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    Pure Religion
    Pure Religion
    Pure Religion
    Ebook145 pages2 hours

    Pure Religion

    By Vincent Cheung

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    About this ebook

    Contents: 1. God is not Mocked, 2. Pure Religion, 3. Policy on Charity, 4. The Noble Bereans, 5. The One Thing Needed, and 6. As a Man Thinks.
    LanguageEnglish
    PublisherLulu.com
    Release dateNov 26, 2014
    ISBN9781312708723
    Pure Religion

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      Book preview

      Pure Religion - Vincent Cheung

      Pure Religion

      PURE RELIGION

      Copyright © 2006 by Vincent Cheung

      http://www.vincentcheung.com

      All the articles included in this volume were first published in 2005. 

      All rights reserved. No part of this publication may be reproduced, stored, or transmitted without the prior permission of the author or publisher.

      Unless otherwise indicated, Scripture quotations are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. Copyright 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

      CONTENTS

      1. GOD IS NOT MOCKED

      2. PURE RELIGION

      3. POLICY ON CHARITY

      4. THE NOBLE BEREANS

      5. THE ONE THING NEEDED

      6. AS A MAN THINKS

      1. GOD IS NOT MOCKED

      PART ONE

      Open your Bibles with me tonight to Paul's letter to the Galatians. We will begin by reading chapter 6 verses 7 and 8: Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.

      There is a relationship with what we have just read to verse 6; however, in addition to several issues of interpretation with that verse that I would have to unravel for you, our purpose this evening is such that it is best to avoid it altogether. Context is always important, of course, but you can take what I say tonight and apply it back to verse 6, and there will be no problem. Also, I am unsure that we will be able to cover verse 10 the next time, but it is also true with this verse that you can take what I say, and apply it there.

      So let us turn our attention first to verses 7 and 8. Paul would like to make sure that people do not have a false assumption about their condition, what would happen to them, or how God would treat them. He tells us not to be deceived. Deceived about what? He says that we are not to be deceived about the fact that God cannot be mocked. Then he talks about sowing and reaping, and he tells us that if you sow to the flesh, then from the flesh you will reap destruction. But if you will sow to the Spirit, then from the Spirit, you will reap life everlasting.

      This warning, this admonition, suggests a troubling reality in the hearts of men, namely, that there are those who are deceived about these simple truths that seem so obvious to us, at least in our more sober, spiritual moments. What are they deceived about? They are deceived about the things that Paul is now telling us not to be deceived about. In other words, they are deceived into thinking that God can be mocked. They are deceived into thinking that they can sow to the flesh and not reap destruction. Maybe some of them even think that they will reap life everlasting, even though they sow to the flesh.

      On the other hand, maybe some people are deceived into thinking that they can sow to the Spirit and not reap life. Why do they think this way? And what does the apostle Paul have to say about them? These people are also deceived, and we will briefly talk about them later. First, we will talk about those who think that they can mock God with impunity.

      Whenever a person thinks that he can sow to the flesh and not reap destruction, he falls under the kind of deception that Paul here tells us to avoid. Specifically, there are a number of ways that one can succumb to this kind of deception. A person may be self-deceived, so that he convinces himself to believe something that is untrue. Or, someone else may have a big part in convincing him of the falsehood. Whatever the case may be, a person who is deceived in the way that we are now considering has a false conception of his own spiritual condition. He says to himself, It is well, it is well with my soul, when it is not true.

      A person may be deceived into thinking that the things he's doing are not really sinful. In his own thinking, he may subtly alter the meanings of the words that the Bible uses to describe sin. He may interpret the words that the Bible uses – that is, to distort them – in such a manner, so that it takes much more than what he is doing before he would fit the description of a wicked sinner. Another person might not deny that the things that he is doing are sinful according to biblical terms. But no matter how much of these sinful acts he performs, and no matter how often he performs them, he is convinced that he is still a Christian, and that God will still welcome him into heaven.

      Then, there are those who seem to understand what the Bible says about sin, and they do not object to its definition of sin. So they understand that what they're doing are sinful, and that they are living a sinful lifestyle. Moreover, they may not even deny that they are yet unsaved. With some of them, the deception is that they always think that they have more time. But the deception is still greater than this, in that they think that they will actually use this time to eventually turn back to God.

      One preacher told a story about a young man he encountered, and it aptly illustrates what we are saying here. I am not quoting him exactly, and so the details may differ somewhat. The young man mentioned that he was going to visit the town where the preacher resided, and so the preacher invited him to attend his church, the one where he was the pastor. But this young man replied, No, I attend church here at home, and I'm happy with that, but I'm not going to your church. Surprised, the preacher asked, Why not? What's wrong with my church? Why won't you come? The man explained, Well, if I come to your church, I might get saved. At this, of course, the preacher was astonished, and so he pressed on: "What do you mean? I would think that you would want to come so that you can get saved. The young man said, But that's the problem: I don't want to get saved. I don't want to get saved, because there are still a number of things that I would like to do, and if I get saved now, I won't be able to do them anymore."

      No, I don't want to get saved now, he continued, but this is what I'm going to do: I'm going to keep on doing what I would like to do, and I'm going to enjoy myself and pursue my desires and ambitions. And after a number of years, perhaps at the end of my life, when I have done all that I would like to do, then I will get saved. As one would expect, the preacher became quite indignant, and challenged him, Why, do you plan to make a fool out of God? At this, the young man looked at the preacher and said, Yes. Yes, this is exactly what I am going to do.

      We are horrified at this young man's unabashed irreverence, but the truth is that many people are doing the same thing – they're trying to make a fool out of God. They're trying to pursue interests that the Bible forbids. They try to maintain a set of priorities that God disapproves. They try to indulge in desires that are contrary to the law of God. But they say to themselves, I still have time. I'm going to get saved later. For now, I'm going to enjoy myself, and then after that I will settle down. In this way, many people try to fool God. They try to cheat him. They may not be as blatant as this young man, but that's because they are not as honest – or, really, as stupid and irreverent – as this young man. It is not that this young man is any better, but that both kinds of people are bad and sinful, and both will be condemned to hell.

      I have known and ministered to people who are, in principle, no different than this young man. These people were given ample attention, and detailed explanation of the truths of God. I have spent many hours ministering to some of them. I have written them long letters to expound the faith and to answer their questions. I have sent them the only copies of some of my books to educate and mature them in the faith. I have spent many hours on the phone with some of them, dismantling their spiritual bondage, and encouraging them to good works and to live a zealous life.

      Some of these people were seemingly established in the faith for a while, but then something happened to them, and from that point forward they drifted back into the world. I say that they drifted because each time it was a slow process, and at least with these people that I'm thinking of right now, it was never a violent and total change, although each time there was a definite turning point. What at least partly explains their backsliding was that, each time something would happen to the person that required him to rearrange his life and reassess his priorities. The backsliding would begin at this point when the person decided to put worldly things first instead of continuing to devote their energy to pursue the things of God and seek the kingdom of God.

      One of them might have started a new job, and his new job required much more time from him than the previous one. To excel on this job, it required his total commitment, so that he was either going to demonstrate inferior performance, or he was going to have to place other things aside in favor of this new job. Then, another one might have started a new business, and the same thing would happen. Another person might have gotten married, and the same thing would happen. Then, this person became a parent and spiritual things became even less important to him.

      Like I said, the turn was never violent, that is, at least with these people that I'm thinking of right now. None of them said, I'm denouncing the faith. I do not want to be a Christian anymore. So from now on I'm not going to read my Bible. I'm not going to pray. I'm not going to seek God, and I'm not going to consider the welfare of the ministry and the church. None of them said anything like this, but the thinking went something like, "I am new at this job in which I have yet to prove myself. I'm not used to the many needs and demands of this new job, not to mention the unfamiliar people that I now have to deal with. So I'm going to work through this present crisis – I don't think it will take very long – and after that I'm going to have more free time. And then I'll direct my attention and energy back to the things of God and my spiritual well-being.

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