Angels in Your Presence
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About this ebook
Omar Suleiman
Imam Omar Suleiman is the Founder and President of the Yaqeen Institute for Islamic Research, and an Adjunct Professor of Islamic Studies in the Graduate Liberal Studies Program at SMU (Southern Methodist University). He is also the Resident Scholar at Valley Ranch Islamic Center and Co-Chair of Faith Forward Dallas at Thanks-Giving Square. He holds a Bachelors in Accounting, a Bachelors in Islamic Law, a Masters in Islamic Finance, a Masters in Political History, and is currently pursuing a Phd. in Islamic Thought and Civilization from the International Islamic University of Malaysia.
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Reviews for Angels in Your Presence
18 ratings2 reviews
- Rating: 5 out of 5 stars5/5elaborate in simple words. thus, easy to understand. I really enjoyed reading it.
- Rating: 4 out of 5 stars4/5Nice book for Muslims to read
I benefited Alot
Praise to Allah
Book preview
Angels in Your Presence - Omar Suleiman
1
They’ve Got Your Back
You see videos of incidents online, in which a person is walking on the street, unaware of the cars that are coming towards him and a huge truck which is about to collide into him. Suddenly it’s as if an arm just pulls that truck away and it goes in a completely different direction and that person is unharmed. On the other hand, you see someone who is involved in a freak accident. For instance, a person who is jogging on the beach is suddenly hit by a vehicle or something moving, and it is like witnessing a divine decree in precision. You witnessed that perfect Qadar of Allah ( glorified and exalted is He ).
Now relate that to your own self. You’re driving on the highway and you are saved from a car accident. You’re doing something that distracts you, and in that moment of distraction something horrible is about to happen and then you see what happened around you and you say, ‘Subḥān Allāh, Allah protected me’. Another example are those that have seen their children fall, knowing that if they had fallen slightly differently, they would have hit the back of their head and it could have been catastrophic.
All these things that we have witnessed in our lives speak to the overwhelming power of Allah (glorified and exalted is He), but they have something to do with the angels as well. Allah (glorified and exalted is He) says, لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللهِ that every single person has a guardian angel behind him and in front of him that protect him, by the Decree of Allah (glorified and exalted is He).
Allah has set up guardian angels for each person, and the only time a person is harmed is when those angels are told to stand down by Allah’s Decree.
That concept requires a lot of reflection. First and foremost, it is a testament to the mercy of Allah (glorified and exalted is He). We are always so paranoid about the devils (shayāṭīn) and the Jinn being everywhere, but each of us has only one shayṭān and four angels assigned to them. Everything else that is invited into one’s life of angels or devils is invited as a result of one’s good or bad deeds, but every single person has, proportionately speaking, four angels that are with them and just one devil that whispers and tempts.
Of the four angels, two of them protect you and the other two angels record your deeds, but what do these guardian angels do? What role do they play in your life? They are always with you. They’re with you during the day, they’re with you when you sleep at night, they are with you for the most significant and insignificant moments of divine decree within your life. Mujahid (Allah’s mercy be upon him) said that your guardian angels protect you from any wild animal, from any riding animal, from any beast or person that wants to harm you and even from النَّمْلُ فِي أُذُنِكَ, ‘an ant in your ear’. If the decree is not upon you to be harmed, the angels will shoo away those bugs and push away those harmful objects that are coming your way, in order to protect you.
ʿAlī ibn Abī Ṭālib (Allah’s mercy be upon him) said that when he was told that the tribe of Murad were planning to attack him, he replied, ‘they cannot harm me with anything unless Allah (glorified and exalted is He) has decreed it. For Allah (glorified and exalted is He) has set up guardian angels for each person, and the only time a person is harmed is when those angels are told to stand down’. That’s when Ibn ʿAbbās (Allah’s mercy be upon him) said, ‘Out of obedience to Allah (glorified and exalted is He), those angels will protect you and will be there for you, and they will only move out of the way when Allah (glorified and exalted is He) decrees otherwise’. This is a powerful concept on an individual level because it reminds us about the story of the Prophet (peace be upon him) who was protected from his enemies by Jibrīl (peace be upon him) or the hundreds of angels that were sent down to protctt the Muslims in the Battle of Badr.
During the battle, the Muslims could even see that their enemies were being thrown off their horses, and could hear the sound of the whip cracking on someone, but they could not see who was doing it. There is also the example of the Prophet’s warning about the end of times when the Dajjāl will try to enter Madīnah and find angels guarding its gates from all directions. Ibn ʿAbbās’ (Allah’s mercy be upon him) statement applies to us all. Each of us is protected by these angels that are in front of us and behind us and the only time they step aside is when Allah (glorified and exalted is He) decrees that harm is coming to us, and that harm is what is assigned to us in the womb, a decree also written by an angel. When the decree of death comes our way, the angels will move aside, only for our soul to be transferred to another group of angels with the shroud of either Paradise or Hellfire.
2
Hold Your Pens
The Prophet ( peace be upon him ) warned: إِذَا ذُ كِّرْتُمْ بِاللهِ فَانْتَهُوا If you are reminded of Allah ( glorified and exalted is He ) when you are about to commit a sin, do not ignore your conscience ( taqwa ). Rather than saying, ‘I’m already halfway through the sin or I’m already at the point of committing it, I may as well continue and then worry about repentance later’, stop yourself, because you are one of those people of which Allah ( glorified and exalted is He ) says: تَذَكِّرُوا فَإِذَا هُم مُّبْصِرُونَ After they’ve been touched by the whisper of the Devil, they wake up and suddenly they can see. That is the best-case scenario—that you are about to commit the sin, but you are stopped from doing so, but what if you have already sinned?
You feel dirty and impure, regretful and remorseful, especially if it is the first time you are committing that