The Second American Revolution and Other Essays 1976 - 1982
By Gore Vidal
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Gore Vidal
Gore Vidal (1925–2012) was born at the United States Military Academy at West Point. His first novel, Williwaw, written when he was 19 years old and serving in the army, appeared in the spring of 1946. He wrote 23 novels, five plays, many screenplays, short stories, well over 200 essays, and a memoir.
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Reviews for The Second American Revolution and Other Essays 1976 - 1982
13 ratings1 review
- Rating: 4 out of 5 stars4/5Assorted essays on literary and political subjects. While the literary subjects are somewhat obscure and the political essays can be repetitious, there is enough wit, not to mention catty remarks, to make these essays a delight. I had trouble putting the book down, which is very unusual for me with a book of essays. Most unfortunately, almost nothing has changed about Vidal's analysis of USian politics except for his predictions about how much longer we'd be willing to put up with things. My favorite essay of the bunch was his review of the Oz books that he read as a child. There is also a very insightful essay on Doris Lessing's science fiction and delightful historical portraits of Teddy Roosevelt and Abraham Lincoln.
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The Second American Revolution and Other Essays 1976 - 1982 - Gore Vidal
F. Scott Fitzgerald’s Case
Francis Scott Fitzgerald was born 1896 in St. Paul, Minnesota; he died 1940 in Hollywood, California, at 1443 North Hayworth Avenue, within walking distance of Schwab’s drugstore, then as now a meeting place for those on their way up or down in what is still known in that part of the world as The Industry, elsewhere as the movies.
Between 1920 and 1940, Fitzgerald published four novels, 160 short stories, some fragments of autobiography. He worked on a dozen film scripts. He also wrote several thousand letters, keeping carbon copies of the ones most apt to present posterity with his side of a number of matters that he thought important. Although very little of what Fitzgerald wrote has any great value as literature, his sad life continues to provide not only English Departments but the movies with a Cautionary Tale of the first magnitude. Needless to say, Scott Fitzgerald is now a major academic industry. Currently, there are two new models in the bookstores, each edited by Professor Matthew J. Bruccoli. The Notebooks of F. Scott Fitzgerald contains all 2,078 notebook entries while Correspondence of F. Scott Fitzgerald includes letters to as well as from Fitzgerald.
A quick re-cap of the Fitzgerald career: in 1920, he published This Side of Paradise and married the handsome Zelda Sayre. In 1921, they set out for the territory—in those days, Europe. But the Fitzgeralds’ Europe was hardly the Europe of James’s The Passionate Pilgrim.
The Fitzgeralds never got around to seeing the sights because, as Jazz Age celebrities, they were the sights. They wanted to have a good time and a good time was had by all for a short time. Then things fell apart. Crash of ’29. Zelda’s madness. Scott’s alcoholism. As Zelda went from one expensive clinique to another, money was in short supply. Scott’s third and best novel, The Great Gatsby (1925), did not make money. Novel number four did not come easily. Back to America in 1931: Baltimore, Wilmington. Fitzgerald made two trips to Hollywood where he wrote movie scripts for money; he made the money but no movies.
The relative failure of Tender Is the Night (1934) came at a time when Fitzgerald’s short stories no longer commanded the sort of magazine prices that had made the living easy in the Twenties. After a good deal of maneuvering, Fitzgerald wangled a six-month contract as a staff writer for MGM. At $1,000 a week, he was one of the highest paid movie writers. From 1937 to 1940, Fitzgerald wrote movies in order to pay his debts; to pay for Zelda’s sanitarium and for his daughter’s school; to buy time in which to write a novel. Despite a dying heart, he did pretty much what he set out to do.
In a sense, Fitzgerald’s final days are quite as heroic as those of General Grant, as described in General Grant’s Last Stand, a book that the Scribner’s editor, Maxwell Perkins, rather tactlessly sent Fitzgerald after reading the three sad autobiographical sketches in Esquire (reprinted, posthumously, by Edmund Wilson in The Crack-Up).
"I enjoyed reading General Grant’s Last Stand, Fitzgerald replied with considerable dignity under the circumstances,
and was conscious of your particular reasons for sending it to me. It is needless to compare the difference in force of character between myself and General Grant, the number of words he could write in a year (while dying of cancer, dead broke),
and the absolutely virgin field which he exploited with the experiences of a four-year life under the most dramatic of circumstances." It was also needless to mention that despite a failed presidency, a personal bankruptcy, a history of alcoholism, Grant had had such supreme victories as Shiloh, Vicksburg, Appomattox, while Fitzgerald had had only one—The Great Gatsby, a small but perfect operation comparable, say, to Grant’s investiture of Fort Donelson.
At the time of Fitzgerald’s death in 1940, he was already something of a period-piece, a relic of the Jazz Age, of flappers and bathtub gin. The last decade of Fitzgerald’s life began with the Depression and ended with World War II; midway through the Thirties, the Spanish Civil War politicized most of the new writers, and many of the old. Predictably, Ernest Hemingway rode out the storm, going triumphantly from the bad play The Fifth Column to the bad novel For Whom the Bell Tolls (Fitzgerald’s comment: "a thoroughly superficial book with all the profundity of Rebecca"). Nevertheless, with characteristic panache, the great careerist managed to keep himself atop the heap at whose roomy bottom Fitzgerald had now taken up permanent residence.
But, sufficiently dramatized, failure has its delights, as Fitzgerald demonstrated in those autobiographical pieces which so outraged his old friend, John Dos Passos, who wrote: Christ, man, how do you find time in the middle of the general conflagration to worry about all that stuff?
But all that stuff was all that Fitzgerald ever had to deal with and he continued to confront his own private conflagration until it consumed him, while eating chocolate on a winter’s day just off Sunset Boulevard.
At Princeton, Fitzgerald and Edmund Wilson were friends; they continued to be friends to the end even though Wilson was an intellectual of the most rigorous sort while Fitzgerald was barely literate. Yet they must have had something in common beyond shared youth, time, place, and I suspect that that something was the sort of high romanticism which Fitzgerald personified and Wilson only dreamed of, as he pined for Daisy.
When Wilson put together a volume of Fitzgeraldiana and called it The Crack-Up, the dead failed writer was totally, if not permanently, resurrected. Since 1945, there have been hundreds, perhaps thousands of biographies, critical studies, Ph.D. theses written about Fitzgerald. Ironically, the movies which so fascinated and frustrated Fitzgerald have now turned him and Zelda into huge mythic monsters, forever sweeping ’round to Wiener waltzes en route to the last reel where they sputter out like a pair of Roman candles on a rainy Fourth of July—disenchanted, beloved infidels.
For Americans, a writer’s work is almost always secondary to his life—or life-style, as they say nowadays. This means that the novelist’s biographer is very apt to make more, in every sense, out of the life than the writer who lived it. Certainly, Fitzgerald’s personal story is a perennially fascinating Cautionary Tale. As for his novels, the two that were popular in his lifetime were minor books whose themes—not to mention titles—appealed enormously to the superstitions and the prejudices of the middle class: This Side of Paradise and The Beautiful and Damned—if that last title isn’t still a lu-lu out on the twice-born circuit where Cleaver and Colson flourish, I will reread the book. But when Fitzgerald finally wrote a distinguished novel, the audience was not interested. What, after all, is the moral to Gatsby? Since there seemed to be none, The Great Gatsby failed and that was the end of F. Scott Fitzgerald, glamorous best seller of yesteryear, bold chronicler of girls who kissed. It was also to be the beginning of what is now a formidable legend: the archetypal
writer of whom Cyril Connolly keened (in The New Yorker, April 10, 1948) the young man slain in his glory.
Actually, the forty-four-year-old wreck at the bottom of Laurel Canyon was neither young nor in his glory when he dropped dead. But five years later, when Wilson itemized the wreckage, he re-created for a new generation the bright, blond youth, forever glorious, doomed.
—
Professor Bruccoli’s edition of The Notebooks comes highly recommended. Mr. James Dickey, the poet and novelist, thinks that "they should be a bible for all writers. But one does not have to be a writer to respond to them—these Notebooks make writers of us all. If true, this is indeed a breakthrough. Why go to Bread Loaf when you, too, can earn good money and get tenure by reading a single book? Mr. Budd Schulberg, the novelist, says,
Of all the Notebook masters, beyond Butler, Bennett, even Jules Renaud [sic], Fitzgerald emerges—in our judgment—as not only the most thorough and professional but the most entertaining and evocative." This is a stunning assessment. Better than Butler? Better than Jules Renard? Rush to your bookstore! At last, an aphorist superior to the man who wrote in his cahier, I find that when I do not think of myself, I do not think at all.
Professor Bruccoli is understandably thrilled by The Notebooks which were [Fitzgerald’s] workshop and chronicle. They were his literary bankroll. They were also his confessional.
Edmund Wilson disagrees. In the introduction to The Crack-Up, Wilson notes that, even at Princeton, Fitzgerald had been so much an admirer of Butler’s Notebooks that when he came to fill up his own notebooks it was as if he were preparing a book to be read as well as a storehouse for his own convenience….Actually, he seems rarely to have used them.
The entries range from idle jottings, proper names, and jokes to extended descriptions and complaints. I fear that I must part company with Wilson, who finds these snippets extremely good reading.
For one thing, many entries are simply cryptic. Hobey Baker.
That’s all. Yes, one knows—or some of us know—that Baker was a golden football player at Princeton in Fitzgerald’s day. So what? The name itself is just a name and nothing more. As for the longer bits and pieces, they serve only to remind us that even in his best work, Fitzgerald had little wit and less humor. Although in youth he had high spirits (often mistaken in freedom’s home for humor) these entries tend toward sadness; certainly, he is filled with self-pity, self-justification, self…not love so much as a deep and abiding regard.
In general, Fitzgerald’s notes are just notes or reminders. Here are some, presumably numbered by Professor Bruccoli:
12 Sgt. Este
137 Ogden and Jesus
375 Let’s all live together.
975 Paul Nelson from School Play Onward
1058 Tie up with Faulkner—Lord Fauntleroy. [If only he had!]
1128 De Sano tearing the chair
1270 Actors the clue to much
1411 Bunny Burgess episode of glass and wife.
1443 The rejection slips
1463 Memory of taking a pee commencement night
1514 Coat off in theatre
I’m not at all sure how these little notes can make writers of us all or even of Fitzgerald. Certainly, they do not entertain or evoke in their present state. One can only hope that Professor Bruccoli will one day make for us a skeleton key to these notes so that we can learn just what it was that Bunny B. did with his wife and the glass. In the meantime, I shall personally develop item 1069: The scandal of ‘English Teaching.’
There is a section devoted to descriptions of places, something Fitzgerald was very good at in his novels. Number 142 is a nice description of Los Angeles, a city that had tripled its population in fifteen years,
where children play on the green flanks of the modern boulevard…with their knees marked by the red stains of the mercurochrome era, played with toys with a purpose—beams that taught engineering, soldiers that taught manliness, and dolls that taught motherhood. When the dolls were so banged up that they stopped looking like real babies and began to look like dolls, the children developed affection for them.
That is sweetly observed. But too many of these descriptions are simply half-baked or strained. The description of a place or mood that is not in some way connected to action is to no point at all.
Those journals and notebooks that are intended to be read must, somehow, deal with real things that are complete in themselves. Montaigne does not write: Cardinal’s house at Lucca,
and leave it at that. But then Montaigne was a man constantly thinking about what he had read and observed in the course of a life in the world. Fitzgerald seems not to have read very much outside the Romantic tradition, and though his powers of observation were often keen and precise when it came to the sort of detail that interested him (class differences, remembered light), he had no real life in the world. Early on, he chose to live out a romantic legend that had no reference to anything but himself and Zelda and the child.
As I read The Notebooks, I was struck by the lack of literary references (other than a number of quite shrewd comments about Fitzgerald’s contemporaries). Although most writers who keep notebooks make random jottings, they also tend to comment on their reading. Fitzgerald keeps an eye out for the competition and that’s about it. By the time I got to the section labeled Epigrams, Wise Cracks and Jokes,
I wondered if he had ever read Gide. Whether or not he had read Gide is forever moot. But he had certainly heard of him. "Andre Gide lifted himself by his own jockstrap so to speak—and one would like to see him hoisted on his own pedarasty [sic]." Epigram? Wisecrack? Joke?
In these Notebooks Fitzgerald makes rather too many nervous references to fairies and pansies. But then his attitudes toward the lesser breeds were very much those of everyone else in those days: "1719 the gibbering dinges on the sidewalks; 1921 Arthur Kober type of Jew without softness…trying to realize himself outside of Jewry; 1974 Native Son—A well written penny dreadful with the apparent moral that it is good thing for the cause when a feeble minded negro runs amuck."
There are lines from The Notebooks which have been much used in biographies of Fitzgerald; even so, they still retain their pathos: 1362 I left my capacity for hoping on the little roads that led to Zelda’s sanitarium.
But most of the personal entries are simply sad and not very interesting. To hear him tell it, again and again: once upon a time, he was a success and now he’s a failure; he was young and now he’s middle-aged.
Out of 2,078 entries, I can find only one line worthy of Jules Renard: In order to bring on the revolution it may be necessary to work inside the communist party.
That’s funny. Otherwise, Fitzgerald’s observations resemble not Jules Renard but, as Mr. Schulberg has noted, Jules Renaud.
One would have thought that Andrew Turnbull’s collection of Fitzgerald’s letters was all that any reasonable admirer of Fitzgerald would ever need. Fitzgerald was not exactly the sort of letter-writer for whose pensées one sprints, as it were, to the mailbox to see if he’s remembered to write. When Fitzgerald is not asking for money, he is explaining and complaining. But Professor Matthew J. research begets research
Bruccoli thinks otherwise. In Correspondence he now gives us an altogether too rich display of Fitzgerald’s letters complete with the master’s astonishing misspellings; fortunately, he has had the good sense, even compassion for the reader, to include a number of interesting letters to Fitzgerald. If the marvelous letters of Zelda do not make this project absolutely worthwhile, they at least provide some literary pleasure in the course of a correspondence which, on Fitzgerald’s side, is pretty depressing.
Certainly, Fitzgerald had a good deal to gripe about and, to a point, these cries at midnight are poignant. But they are also monotonous. Since Fitzgerald’s correspondence is of current interest to a number of American graduate students, the letters deserve preservation but not publication. One can enjoy the letters of Lord Byron and Virginia Woolf without any particular knowledge of their works or even days. But Fitzgerald has not their charm or brutal force. On those rare occasions when he is not staring into the mirror, he can be interesting. I’d like to put you on to something about Steinbeck,
he wrote Wilson a month before he died. He is a rather cagey cribber. Most of us begin as imitators but it is something else for a man of his years and reputation to steal a whole scene as he did in ‘Mice and Men.’ I’m sending you a marked copy of Norris’ ‘McTeague’ to show you what I mean. His debt to ‘The Octupus’ is also enormous and his balls, when he uses them, are usually clipped from Lawrence’s ‘Kangeroo.’
Precocious talents mature slowly if at all. Despite youthful success, there is something hurried,
as Fitzgerald put it, about his beginnings. Hurried and oddly inauspicious: the soldier who never fought (at one point he served under Captain Dwight D. Eisenhower—what did they talk about?) and the athlete who never competed. Yet, at twenty-one, Fitzgerald wrote Wilson: "God! How I miss my youth—that’s only relative of course but already lines are beginning to coarsen in other people and that’s the sure sign. I don’t think you ever realized at Princeton the childlike simplicity that lay behind all my petty sophistication and my lack of a real sense of honor. Even before Fitzgerald had a past to search for, he was on the prowl for lost time,
borne back ceaselessly into the past."
The most curious aspect of Fitzgerald’s early days was his relationship with Monsignor Sigourney Webster Fay at the Newman School. Fitzgerald was an uncommonly bright and pretty boy and, from the tone of the letters that Fay wrote him, pederasty was very much in the air. At one point, in 1917, Fitzgerald was to accompany Fay on a mission to Russia in order to bring the Greek Orthodox Church back to Rome. But the Bolsheviks intervened. Even so, the whole project has a Corvo-esque dottiness that is appealing, and one wonders to what extent Fitzgerald understood the nature of his loving friend whose assistant at the Newman School, Father William Hemmick (with his silver-buckled pumps and cassocks tailored in Paris
), was to end his days in Rome, surrounded by golden ephebes, a practicing fairy, whose apotheosis was to come that marvelous day when, with all the gravity and splendor that robes by Lanvin can bestow, Monsignor Hemmick, in the very teeth, as it were, of the Vicar of Christ on earth, united in marriage, before the cameras of all the world, Tyrone Power and Linda Christian. One thing about Scott, he was show-biz from the start. Fay appears as Father Darcy in This Side of Paradise. Fitzgerald’s letters to Fay have vanished. Professor Bruccoli tells us that they are believed to have been destroyed by Fay’s mother after his death.
Since many of these letters deal with the personality of Fitzgerald (his drinking, marriage, friendships), it is not entirely idle to speculate—but pretty idle, even so—on Fitzgerald’s sex life. There are very few youths as handsome as Fitzgerald who go unseduced by men or boys in the sort of schools that he attended. Zelda’s occasional accusations that Fitzgerald was homosexual have usually been put down to the fact that she was either off her rocker or, mounted on that rocker, she was eager to wound Fitzgerald, to draw psychic blood. In a position paper which Fitzgerald may or may not have sent Zelda when she was hospitalized, he wrote: The nearest I ever came to leaving you was when you told me you [thought] that I was a fairy in the Rue Palatine….
The answer to that one is, stay away from the Rue Palatine.
Unfortunately, the street had its fascination for both of them. Zelda was drawn to Madame, her ballet teacher, while Fitzgerald made the acquaintance of a Paris tough (in the Rue Palatine?) and brought him back to America as a butler and sparring partner.
In any case, Zelda managed to so bug her husband on the subject that one day in Paris when he came to take Morley Callaghan’s arm, he suddenly let go. It was like holding on to a cold fish. You thought I was a fairy, didn’t you?
In That Summer in Paris Callaghan says that he wished that he had been more consoling, more demonstrative with him that night.
Whatever Fitzgerald’s sexual balance, there is no doubt that he was totally absorbed in Zelda. There is little doubt that he was impotent a good deal of the time because anyone who drinks as much as Fitzgerald drank will lose, temporarily at least, the power of erection. In Papa: A Personal Memoir, Hemingway’s son, an M.D., has made this point about his own hard-drinking father.
One of the many ironies that inform the career of F. Scott Fitzgerald is that the writer who died ‘forgotten’ in 1940 is the most fully documented American author of this century.
Professor Bruccoli rather smacks his lips in the introduction to the Correspondence. We know more about Fitzgerald than about any of his contemporaries because he preserved the material….The best Fitzgerald scholar of us was F. Scott Fitzgerald.
Typing out these words I have a sense of perfect madness. Scholar of Fitzgerald? One sees the need for scholars of Dante, Rabelais, Shakespeare. But scholar of a contemporary popular writer who needs no introduction? Isn’t this all a bit out of proportion? Are the academic mills now so huge and mindless that any writer of moderate talent and notoriety is grist? All the time wasted in collecting every scrap of paper that Fitzgerald scribbled on might be better spent in trying to understand, say, the nature of that society which produced the Fitzgerald who wrote those letters. But today’s literary scholars are essentially fact-collectors, scholar-squirrels for whom every season’s May.
That said, one must be grateful to this particular scholar-squirrel for publishing sixty-two of Zelda’s letters to Fitzgerald. Like all her other writings, the letters are both beautiful and evocative. After a frantic attempt to become a ballerina, Zelda went clinically mad. From various sanitariums she did her best to tell Fitzgerald what going mad is like: Every day it seems to me that things are more barren and sterile and hopeless—In Paris, before I realized that I was sick, there was a new significance to everything: stations and streets and façades of buildings—colors were infinite; part of the air, and not restricted by the lines that encompassed them and lines were free of the masses they held….Then the world became embryonic in Africa—and there was no need for communication. The Arabs fermenting in the vastness; the curious quality of their eyes and the smell of ants; a detachment as if I was on the other side of a black gauze—a fearless small feeling, and then the end at Easter….
(This quotation is from Nancy Milford’s Zelda.) I would have liked to dance in New York this fall, but where am I going to find again these months that dribble into the beets of the clinic garden?
And I have been living in vaporous places peopled with one-dimensional figures and tremulous buildings until I can no longer tell an optical illusion from a reality…that head and ears incessantly throb and roads disappear….Was it fun in Paris? Who did you see there and was the Madeleine pink at five o’clock and did the fountains fall with hollow delicacy into the framing of space in the Place de la Concorde and did the blue creep out from behind the Colonades of the rue de Rivoli through the grill of the Tuileries and was the Louvre gray and metallic in the sun and did the trees hang brooding over the cafés and were there lights at night and the click of saucers and the auto horns that play de Bussey….
A master of weather and landscape, Zelda was almost as good with people. She was one of the first to realize that Hemingway was phony as a rubber check.
When she read A Farewell to Arms in manuscript, she said that the prose sounded pretty damned Biblical
while The Sun Also Rises was bullfighting, bull-slinging and bullshit.
Of Edmund Wilson, she wrote: Bunny’s mind is too speculative. Nothing but futures, of the race, of an idea, of politics, of birth control. Just constant planning and querulous projecting and no execution. And he drinks so much that he cares more than he would.
No doubt, Fitzgerald was as charmed by the letters as we are. But he also understood her almost as well as he did his lifelong subject, himself. Her letters,
he wrote, are tragically brilliant on all matters except those of actual importance. How strange to have failed as a social creature—even criminals do not fail that way—they are the law’s ‘Loyal Opposition’ so to speak. But the insane are always mere guests on earth, eternal strangers, carrying around broken dialogues that they cannot read.
Zelda and Scott. In a curious way Zelda and Scott were meant to be perfectly combined in Plato’s sense. Since this is not possible for us, each became shadow to the other and despite mutual desire and pursuit, no whole was ever achieved.
—
In July of 1922, Mr. and Mrs. Fitzgerald were offered the leads in a movie version of This Side of Paradise. Andrew Turnbull says that they turned down the offer. In 1927, Mr. and Mrs. Fitzgerald spent two months in Hollywood where he was contracted to write an original screenplay for Constance Talmadge. Although the screenplay was not used, Fitzgerald got his first look at the place where he was to live and die. In 1931, he came back to Hollywood for five weeks’ work on Red-Headed Woman at MGM. Although Fitzgerald’s script was not used, he got to know the boy genius Irving Thalberg, whose tasteful
films (The Barretts of Wimpole Street) were much admired in those days. On one occasion (recorded in the story Crazy Sunday
) Fitzgerald held riveted a party at the Thalbergs with a drunken comedy number. Movie stars do not like to be upstaged by mere writers, especially drunk writers. But next day, the hostess, the ever-gracious Norma Shearer, wired Fitzgerald (no doubt after an apologetic mea culpa that has not survived), I thought you were one of the most agreeable persons at our tea.
In Hollywood that means you’re fired; he was fired.
All Americans born between 1890 and 1945 wanted to be movie stars. On Scott Fitzgerald’s first trip to Hollywood, he was given a screen test (where is it?). As early as 1920, Fitzgerald tells how "summoned out to Griffith’s studio on Long Island, we trembled in the presence of the familiar faces of the Birth of a Nation….The world of the picture actors was like our own in that it was in New York, but not of it." Later, Zelda’s passion to become a ballerina was, at its core, nothing except a desire to be A Star. But like so many romantics, then and now, the Fitzgeralds did not want to go through the grim boring business of becoming movie stars. Rather they wanted to live as if they were inside a movie. Cut to Antibes. Dissolve to the Ritz in Paris. Fade to black in Hollywood. Each lived long enough and suffered enough to realize that movies of that sort are to be made or seen, not lived. But by then she was in a sanitarium full-time and he was a movie hack.
In Pasting It Together
(March 1936) Fitzgerald, aged forty, made note of a cultural change that no one else seemed to have noticed.
I saw that the novel, which at my maturity was the strongest and supplest medium for conveying thought and emotion from one human being to another, was becoming subordinated to a mechanical and communal art that, whether in the hands of Hollywood merchants or Russian idealists, was capable of reflecting only the tritest thought, the most obvious emotion. It was an art in which words were subordinate to images, where personality was worn down to the inevitable low gear of collaboration. As long past as 1930, I had a hunch that the talkies would make even the best-selling novelist as archaic as silent pictures.
Fitzgerald was right. Forty-four years later, it is the film school that attracts the bright young people while the writers’ workshop caters to those whose futures will not be literary but academic. Today, certainly, no new novels by anyone commands the sort of world attention that a new film automatically gets. Yet, for reasons obscure to me, novelists still continue to echo Glenway Wescott, who wrote that Fitzgerald’s hunch was a wrong thought indeed for a novelist.
I should have thought it was not wrong but inevitable.
A decade later, when I wrote that the film had replaced the novel as the central art form of our civilization, I was attacked for having said that the novel was dead and I was sent reading lists of grand new novels. Obviously, the serious novel or art-novel or whatever one wants to call the novel-as-literature will continue to be written; after all, poetry is flourishing without the patronage of the common reader. But it is also a fact that hardly anyone outside of an institution is ever apt to look at any of these literary artifacts. Worse, if the scholar-squirrel prevails, writers will not be remembered for what they wrote but for the Cautionary Tales that their lives provide. Meanwhile the sharp and the dull watch movies; discuss movies; dream movies. Films are now shown in the classroom because it is easier to watch Pabst than to read Dreiser. At least, it was easier. There is now some evidence that the current television-commercial generation is no longer able to watch with any degree of concentration a two-hour film without breaks. Thus, Pabst gives way to the thirty-second Oil of Olay spot.
In our epoch, only a few good writers have been so multitalented or so well situated in time and place that they could use film as well as prose. Jean Cocteau, Graham Greene….who else? Certainly not Faulkner, Sartre, Isherwood, Huxley. In the heyday of the Hollywood studios no serious writer ever got a proper grip on the system. But then few wanted to. They came to town to make money in order to buy time to write books. But Fitzgerald was more prescient than many of his contemporaries. He realized that the novel was being superseded by the film; he also realized that the film is, in every way, inferior as an art form to the novel—if indeed such a collective activity as a movie can be regarded as an art at all. Even so, Fitzgerald was still enough of an artist or romantic egotist to want to create movies. How to go about it?
In those days, the producer was all-powerful and everyone else was simply a technician to be used by the producer. Naturally, there were stars
in each technical category. A super-hack writer like Ben Hecht could influence the making of a film in a way that, often, the director-technician could not or, as Fitzgerald put it in a letter to Matthew Josephson (March 11, 1938),
In the old days, when movies were a stringing together of the high points in the imagination of half a dozen drunken ex-newspapermen, it was true that the whole thing was the director. He coordinated and gave life to the material—he carried the story in his head. There is a great deal of carry-over from those days, but the situation of Three Comrades, where Frank Borzage had little more to do than be a sort of glorified cameraman, is more typical of today. A Bob Sherwood picture, for instance, or a Johnny Mahin script, could be shot by an assistant director or a script girl, and where in the old days an author would have jumped at the chance of becoming a director, there are now many, like Ben Hecht and the aforesaid Mahin, who hate the eternal waiting and monotony of the modern job.
Although Fitzgerald underplays the power of the producer (in the case of Three Comrades the witty and prodigious writer-director Joe Mankiewicz), he is right about the low opinion everyone had of the director and the importance, relatively speaking, of the super-hack