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368 pages, Hardcover
First published November 4, 2022
We might refer to it, perhaps, as ‘inequality from below’ [hence, my “Fascism from below”]. Domination first appears on the most intimate, domestic level [ex. patriarchy in the household]. Self-consciously egalitarian politics emerge to prevent such relations from extending beyond those small worlds into the public sphere (which often comes to be imagined, in the process, as an exclusive sphere for adult men). These are the kind of dynamics that culminated in phenomena like ancient Athenian democracy. But their roots probably extend much further back in time, to well before the advent of farming and agricultural societies.--Larsson slips in little bits of history/anthropology on patriarchy/matriarchy; returning to Graeber/Wengrow:
In any case, another term – ‘gynarchy’, or ‘gynaecocracy’ – describes the political rule of women. The word ‘matriarchy’ means something rather different. There is a certain logic here: ‘patriarchy’, after all, refers not primarily to the fact that men wield public office, but first and foremost to the authority of patriarchs, that is, male heads of household – an authority which then acts as a symbolic model for, and economic basis of, male power in other fields of social life. Matriarchy might refer to an equivalent situation, in which the role of mothers in the household similarly becomes a model for, and economic basis of, female authority in other aspects of life (which doesn’t necessarily imply dominance in a violent or exclusionary sense), where women as a result hold a preponderance of overall day-to-day power.…So much more to explore in critical anthropology…
Lisbeth puts down the sun visor and adjusts the mirror slightly. Sticks her hand in her inner pocket. Produces a bit of blood, earth and ash and paints on the soul of a warrior.
"You look like Noomi Rapace," says Svala.
"Who?"
"Doesn't matter," says Svala. - the author winks at the fans of the Swedish language films adapting the original Stieg Larsson novels.