Ma nuit chez Maud
- 1969
- Tous publics
- 1h 50min
Les principes inflexibles d'un catholique dévot sont contestés lors d'un séjour d'une nuit chez Maud, une femme divorcée avec une personnalité hors de toute dimension.Les principes inflexibles d'un catholique dévot sont contestés lors d'un séjour d'une nuit chez Maud, une femme divorcée avec une personnalité hors de toute dimension.Les principes inflexibles d'un catholique dévot sont contestés lors d'un séjour d'une nuit chez Maud, une femme divorcée avec une personnalité hors de toute dimension.
- Nommé pour 2 Oscars
- 6 victoires et 6 nominations au total
Histoire
Le saviez-vous
- AnecdotesJean-Louis Trintignant's character is never called by name in the entire film. He is shown in credits as "Jean-Louis."
- GaffesWhen Jean-Louis Trintignant accepts to climb into bed with Françoise Fabian, he motions for her to pass him the blanket, extending his right hand holding a lit cigarette. The next shot from the side shows him grasping the blanket with a cigarette-free right hand.
- Citations
Jean-Louis: Are you still a Marxist?
Vidal: Absolutely. For a Communist, Pascal's wager is very relevant today. Personally, I very much doubt that history has any meaning. Yet I wager that it has, so I'm in a Pascalian situation. Hypothesis A: Society and politics are meaningless. Hypothesis B: History has meaning. I'm not at all sure B is more likely to be true than A. More likely the reverse. Let's even suppose B has a 10% chance of being true and A has 80%. Nevertheless I have no choice but to opt for B, because only the hypothesis that history has meaning allows me to go on living. Suppose I bet on A, and B was true, despite the lesser odds. I'd have thrown away my life. So I must choose B to justify my life and actions. There's an 80% chance I'm wrong but that doesn't matter.
Jean-Louis: Mathematical hope. Potential gain divided by probability. With your hypothesis B, though the probability is slight, the possible gain is infinite. In your case, a meaning to life. In Pascal's, eternal salvation.
Vidal: It was Gorky, Lenin or maybe Mayakovsky who said about the Russian revolution that the situation forced them to choose the one chance in a thousand. Because hope became infinitely greater if you took that chance than if you didn't take it.
- ConnexionsFeatured in La 82e cérémonie des Oscars (2010)
Eric Rohmer's film is full of dialogue. The characters talk and talk, often so intellectually that I had trouble keeping up. But the talk is interesting and intriguing. The main theme (it appeared to me, anyway) is the value of faith in a world where the likelihood of heaven is becoming increasingly unlikely. Jean-Louis, a former ladies man, fights his urges when Maud invites him into her bed. He eventually climbs in, feeling the cold, and begins to kiss her. He eventually pulls away, looking almost angry with himself. He obviously feels that an eternity in heaven, however unlikely the idea is, is worth more than a moment of weakness and happiness.
The dialogue-heavy scenes may not appeal to everyone, it can at times be difficult to engage with the film and bourgeois characters. But it is richly rewarding and a highly intelligent character study. The film has an almost love/hate attitude to the idea of Christianity in a similar way to many of Bergman's greatest films. One of the most intellectually stimulating films of the French New Wave movement.
www.the-wrath-of-blog.blogspot.com
- tomgillespie2002
- 8 mai 2011
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Détails
- Date de sortie
- Pays d’origine
- Site officiel
- Langue
- Aussi connu sous le nom de
- Six contes moraux III: Ma nuit chez Maud
- Lieux de tournage
- Sociétés de production
- Voir plus de crédits d'entreprise sur IMDbPro
Box-office
- Montant brut mondial
- 11 088 $US
- Durée1 heure 50 minutes
- Couleur
- Mixage
- Rapport de forme
- 1.33 : 1
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