Search Results (1,448)

For Muslims, the Ka‘ba holds immense significance as the destination of pilgrimage—an obligatory act of worship—and as the direction toward which prayers are performed. The kiswa is a cover that has been placed on the Ka‘ba, the holiest place in Islam, since the Jāhiliyya period as an expression of respect for it. Although there are some exceptions in Islamic history, it is usually changed once a year and it was woven in different colours according to the period, and finally it became a tradition to be black. The kiswa of the Ka‘ba is one of the most important religious and political symbols of Islamic history. This article analyses the role of the kiswa of the Ka‘ba in the relations between Muslim rulers in the Islamic world throughout history. From the earliest periods of Islam, the kiswa has been recognized as a symbol of legitimacy and a means of asserting control over the administration of pilgrimage. Many states, such as the Abbāsids, Mamlūks, and Ottomans, expressed or reinforced their political legitimacy among Muslims by showing their influence over the Ka‘ba through the tradition of the kiswa. In the medieval Islamic world, Muslim states or local administrators of these states especially used the kiswa as a symbol of sovereignty, thus increasing their influence in the regions they governed. Some Muslim administrators who wanted to send the kiswa to the Ka‘ba competed with each other or prevented the other from sending the kiswa to the Ka‘ba because each year only one kiswa was sent to Mecca. In this study, the position of the kiswa as a political symbol in the quest for the legitimacy of Muslim rulers in Islamic history and the historical development of this issue are discussed and analysed with examples. Full article

(1) Objective: As light propagates through water, it undergoes significant attenuation and scattering, causing underwater images to experience color distortion and exhibit a bluish or greenish tint. Additionally, suspended particles in the water further degrade image quality. This paper proposes an improved U-Net network model for underwater image enhancement to generate high-quality images. (2) Method: Instead of incorporating additional complex modules into enhancement networks, we opted to simplify the classic U-Net architecture. Specifically, we replaced the standard convolutions in U-Net with our self-designed efficient basic block, which integrates a simplified channel attention mechanism. Moreover, we employed Layer Normalization to enhance the capability of training with a small number of samples and used the GELU activation function to achieve additional benefits in image denoising. Furthermore, we introduced the SK fusion module into the network to aggregate feature information, replacing traditional concatenation operations. In the experimental section, we used the “Underwater ImageNet” dataset from “Enhancing Underwater Visual Perception (EUVP)” for training and testing. EUVP, established by Islam et al., is a large-scale dataset comprising paired images (high-quality clear images and low-quality blurry images) as well as unpaired underwater images. (3) Results: We compared our proposed method with several high-performing traditional algorithms and deep learning-based methods. The traditional algorithms include He, UDCP, ICM, and ULAP, while the deep learning-based methods include CycleGAN, UGAN, UGAN-P, and FUnIEGAN. The results demonstrate that our algorithm exhibits outstanding competitiveness on the underwater imagenet-dataset. Compared to the currently optimal lightweight model, FUnIE-GAN, our method reduces the number of parameters by 0.969 times and decreases Floating-Point Operations Per Second (FLOPS) by more than half. In terms of image quality, our approach achieves a minimal UCIQE reduction of only 0.008 while improving the NIQE by 0.019 compared to state-of-the-art (SOTA) methods. Finally, extensive ablation experiments validate the feasibility of our designed network. (4) Conclusions: The underwater image enhancement algorithm proposed in this paper significantly reduces model size and accelerates inference speed while maintaining high processing performance, demonstrating strong potential for practical applications. Full article

St. John’s wort (Hypericum perforatum L.) has been extensively utilized across various traditional medicinal systems, including ancient Greek medicine, traditional Chinese medicine, and Islamic medicine. H. perforatum is a well-known medicinal plant due to the presence of hypericin and hyperforin, which are natural antidepressants. Recent studies indicate that the inflorescences of wild H. perforatum are a source of rare tocotrienols, primarily δ-T3. Similar studies are lacking for cultivated species. H. perforatum was grown for three years. At full bloom each year, the plant was cut and separated into its parts: stems, leaves, flower buds, and flowers. Tocotrienols (T3s) were present in each part of the H. perforatum. The lowest concentration of tocotrienols was recorded in stems and the highest in flower buds (1.7–4.2 and 88.2–104.7 mg/100 g dry weight, respectively). Flower buds and flowers were the main source of α-T3 and δ-T3 tocotrienols. The plant part has a significant impact on the tocochromanol profile and concentration, while the year of harvest/plant aging does not. The present study demonstrates that cultivated H. perforatum flower heads are the first known flowers with relatively high concentrations of tocotrienols. St. John’s wort flower buds accumulate tocotrienols over tocopherols, regardless of the year of the plant. Full article

Background/Objectives: Antenatal depression and perceived stress are prevalent mental health challenges faced by pregnant women, and they are associated with male child preference. This study aimed to assess the feasibility of a modified mindfulness training program for reducing antenatal depression and perceived stress levels among expectant mothers with a male child preference at a public sector tertiary care hospital in Karachi, Pakistan. Material and Methods: The present feasibility trial was conducted among expectant mothers with antenatal depression and perceived stress with a male child preference using the ADAPT-ITT framework. Assessments of the needs and experiences of the new target population were carried out through an exploratory and descriptive qualitative study. In-depth interviews were conducted using a semi-structured interview guide and analyzed using a thematic analysis process. Repeated-measures MANOVA was employed to investigate the effect of time on antenatal depression and perceived stress scores in the feasibility of the intervention. Results: Five major themes emerged from the qualitative data. A significant influence of time was established on the antenatal depression scores, with perceived scores of F (2, 326) = 21.244, p < 0.001, and F (2, 326) = 310.748, p < 0.001. The antenatal depression scores significantly decreased from pre-intervention to post-intervention (mean difference = 4.00, p < 0.001), and there was a slightly significant decline from post-intervention to follow-up (mean difference = 1.167, p = 0.001). The perceived stress scores were significantly reduced from pre-intervention to post-intervention (mean difference = 10.214, p < 0.001), and there was a minor but significant decline from post-intervention to follow-up (mean difference = 0.333, p = 0.043). Conclusions: This study concludes that the modified mindfulness training program is a culturally suitable, contextually relevant intervention in the context of Pakistan and it significantly reduced antenatal depression and perceived stress in expectant mothers with a male child preference. The modified mindfulness training program was modified in accordance with the context of Islamic teaching regarding health-promoting lifestyles and religious spirituality. Full article

This research explores the integration of biomimicry and architectural/urban genotype concepts to model psychologically acceptable environments. Drawing on foundational psychological theories—Gestalt, Attention Restoration, Prospect-Refuge, and Environmental Psychology—this study examines the private–public interface at the various urban resolutions, encompassing land plots, buildings, and urban structures. Biomimicry serves as a unifying framework, linking these theories with principles derived from natural systems to create sustainable and psychologically beneficial designs. The methodology incorporates simulative modeling, employing space syntax and isovist analysis to quantify key spatial features such as proximity, complexity, and refuge. This study evaluates traditional historical architectures from diverse cultural contexts, such as Islamic medina, Medieval European town, and modernist urbanism, to identify patterns of spatial organization that balance human psychological needs and ecological sustainability. Findings highlight the fractal and hierarchical nature of spatial structures and the importance of integrating human-scale, culturally relevant designs into modern urban planning. By establishing a replicable framework, this research aims to bridge theoretical and practical gaps in environmental psychology, biomimicry, and urban design, paving the way for resilient and adaptive environments that harmonize ecological and human well-being. Full article

This article examines the intertextuality and shared origins of two prominent narratives in classical Arabic literature: the story of Solomon’s Copper Carafes and the tale of The City of Brass. Both narratives, which later appeared in combined form in Alf Laylah wa-Laylah (One Thousand and One Nights), are laden with religious and mythological motifs that reflect broader cultural and theological concerns in the medieval Islamic world. This study attempts to answer the following question: “What are the common motives and ideas between the stories of Solomon’s Copper Carafes and The City of Brass in ancient Arabic literature?” By analyzing these stories as they appear in key sources of classical Arabic prose, this study investigates their shared themes and explores their potential common origins predating their Arabic textual forms. This study analyzes selected classical Arabic sources to demonstrate the narrative relationship between The City of Brass and Solomon’s Copper Carafes. It argues that both stories share a common origin predating their Arabic textual transmission. From a literary perspective, the tales of The City of Brass and Solomon’s Copper Carafes are prime examples of Islamic religious fiction, skillfully employing narrative devices to spread Islamic principles and beliefs. The stories are consistent with the core beliefs of Islam since they emphasize austerity, the certainty of death, and the primacy of monotheism. From a religious perspective, the intertwined stories of The City of Copper and Solomon’s Copper Carafes in Alf Laylah wa-Laylah provide a powerful example of how Islamic stories are inherently consistent with Islamic morality and beliefs. Full article

This study investigates the experiences of Afro-Dutch Muslim women facing anti-Black racism within Dutch Muslim communities, illuminating the complexities of their identities as they navigate the intersections of race, religion, and belonging. Utilising in-depth narrative interviews with nine participants, alongside an online qualitative survey (n = 45), the research captures how the participants encounter exclusion, inferiorisation, and stereotyping, often feeling marginalised in spaces expected to foster inclusivity. Through the lens of intersectionality, the findings reveal a sense of conditional acceptance based on religious identity that erases part of their racialised experiences, leading to feelings of alienation within certainMuslim communities. The study explores the concept of religious innocence, an attitude adopted by some (Muslim) religious adherents who perceive themselves as immune to racism by virtue of adhering to religious (Islamic) doctrine, which they view as inherently anti-racist, thereby perpetuating injustices within their own practices. By contextualising these experiences within the framework of the Ummah, the study highlights the disconnection between Islamic ideals of unity and the realities of intra-Muslim racism. The implications underscore the need for greater inclusivity and equity within religious practices, challenging the existing racial hierarchies. Ultimately, the research aims to amplify the voices of marginalised Afro-Dutch Muslim women, contributing to an enhanced understanding of their unique challenges and resilience in the face of systemic discrimination. Full article

This article examines Fatah’s strategic and ideological evolution during the 1970s and early 1980s, focusing on its adoption of Islamic discourse to strengthen internal cohesion and broaden its influence. It explores how this shift shaped Fatah’s political and military strategies, contributing to its identity formation and support within the Palestinian and Arab public. The findings underscore the role of ideological flexibility in navigating geopolitical dynamics and forging alliances with Islamist factions, including Hezbollah, highlighting the nuanced interplay between pragmatism and ideology in national liberation movements. The study focuses on understanding how Fatah’s adoption of Islamic discourse influenced its political and military strategies during this period. By incorporating Islamic myths and symbols, Fatah not only strengthened internal cohesion but also expanded its influence among young Islamists eager to engage in the Palestinian struggle. This research addresses the central question: How did the adoption of Islamic discourse shape Fatah’s political and military strategies during its transition from Jordan to Lebanon, and how did it contribute to the movement’s identity formation and its success in garnering support among the Palestinian and broader Arab public? Full article

The purpose of this study is to analyze the factors influencing the attitudes of women investors in the context of Islamic unit trust funds in Malaysia, with a focus on women’s religiosity and on the perceived religiosity of fund providers. Using the UTAUT model, the study examines data from a survey of 263 Muslim women in Malaysia and considers seven key factors: risk aversion, religiosity, price sensitivity, and Islamic financial literacy on the side of the investing women and past performance, perceived religiosity, and perceived risk on the side of the fund providers. The findings indicate that the perceived religiosity of a fund provider has a significant and positive impact on attitude, with positive moderating effects on the women’s own religiosity and Islamic financial literacy, and a negative moderating effect on the women’s price sensitivity. The study also discusses the practical implications of these findings and offers recommendations for fund providers. Full article

There is a long and complex history of Christian–Muslim engagement, one which is fraught by socio-political tensions and complicated by fear. Theological tensions likewise contribute to the sibling rivalry between these Abrahamic faiths. Accounting for fundamental theological differences between Islam and Christianity, and noting a potential dichotomy between apologetic-style and interfaith engagement, this article contends that effective Christian–Muslim relations must navigate both opposing truth claims and efforts to seek peace. Consequently, comparative theology is critically evaluated, from an evangelical Christian perspective, as a potential mediating approach. In considering the complex relationship between comparative theology and theology of religion, and indeed, between theology and ‘people of faith’, recommendations are formulated with a view to contributing to effective Christian–Muslim relations. The overall aim of this research therefore is to explore approaches to developing more effective Christian–Muslim relations, with a specific focus on comparative theology. While motivated by and accounting for a personal Christian–Muslim sibling relationship, the research method predominantly references academic literature, with sections structured by an amended version of Osmer’s four-task model of practical theology. Findings from this research discern that comparative theology is not quite the mediating approach sought; however, its potential contribution towards a ‘hybrid approach’ is explored. The implications of this article seek to encourage orthodox Muslims and evangelical Christians to engage in comparative exchanges that employ a balanced and in-depth approach to understanding our respective faiths. Finally, this article emerges from within the UK; therefore, discussions presented may be differently received by evangelical Christians operating out of divergent biographical contexts. Full article

Utilitarianism is a theory of morality and law that aims for the greatest happiness of the greatest number of people. The two names that come to mind when utilitarianism is mentioned in Western thought are Jeremy Bentham and John Stuart Mill, the founders of the theory. Although this theory emerged in Western philosophy, theories that appeal to the concept of utility as the standard of rightness of moral and legal actions can be found in almost every tradition of thought. One of these traditions is Islamic philosophy. In particular, the theory of maṣlaḥa, which is one of the most important legal theories of Islamic legal thought, is a theory that accepts the concept of utility as a fundamental principle. In this article, we focus on the theory of maṣlaḥa of Abū Isḥāq al-Shāṭibī, one of the most prominent thinkers of the theory of maṣlaḥa. Our aim in this article is to point out the similarities and differences between maṣlaḥa theory and utilitarianism, thereby drawing attention to the functionality of the concept of utility as a standard of right or wrong for ethics and law, regardless of society and period. Full article

During the last decade, the discussions about climate change have evolved beyond technical and technological debates, and politicians and religious leaders have started to acknowledge the complexity of the matter more frequently than ever. These discussions aptly underlined the inadequacy of the offered technical solutions to problems due to climate change, which are bound to social and psychological barriers and evaluated through the lenses of existing culture, values, and beliefs, which can hinder appropriate responses. The current study problematises this puzzle by exploring variations in ideological positions, religious affiliations, and religiosity levels and their interactions with climate anxiety. The findings indicate that differing religious affiliations and religiosity levels are robust predictors of variations in climate anxiety. Moreover, their interactions and ideological positions also effectively explain the variations in perceptions related to climate anxiety. These findings provide critical insights into how religious and ideological dimensions influence responses to climate issues, offering practical implications for policymakers. Full article

A remarkable amount of work on the study of Islamic ethical thought is published annually, covering an unprecedented variety of topics and themes. Yet despite the strides made, these debates have not addressed vital questions about how Islamic ethical thought can contribute to ongoing discourses that affect not only the Muslim community but society at large. In other words, how can we bring Islamic ethical thought into systematic engagement with modern philosophy? Specifically, how can Islamic ethical thought learn from contemporary philosophy, as it learned from Greek philosophy in the Middle Ages? And how might it be possible to develop Islamic ethical thought that can withstand both religious and rational scrutiny? In this programmatic overview, I respond to these questions by engaging with responsibility ethics within and beyond the Islamic tradition. As much as the debate about ethics has reached new heights in contemporary philosophical discourses, so too has the debate about responsibility re-emerged in theological discourses. In this paper, I bring into conversation the thought of Taha Abdurrahman on responsibility, which is nested within his larger paradigm of contemporary Islamic ethics, and Jewish thinker Hans Jonas’ concept of an ethics of responsibility. I argue that orchestrating this scholarly dialog between a 20th-century German Jewish thinker (Jonas) and a contemporary Muslim thinker (Abdurrahman) can lead to both a productive and constructive elaboration of Islamic ethical thought. Furthermore, I suggest that Habermas’ philosophy can serve as a bridge in this discussion, facilitating a comparative exploration of the ethical frameworks presented by both thinkers. By engaging with Habermas, we can highlight how Islamic thought can approach modernity, including philosophical debates, in a manner similar to that of 20th-century Jewish scholars like Jonas. This engagement not only enhances our understanding of responsibility within these traditions but also underscores the potential for interdisciplinary dialog in navigating contemporary ethical challenges. Full article

This study intends to investigate the role of social financing in supporting sustainable development and fostering entrepreneurship within small and medium enterprises (SMEs) and its future directions and opportunities in Malaysia and Saudi Arabia. SMEs are increasingly implementing sustainable business models to tackle resource constraints and environmental issues to foster long-term social and environmental impact. A quantitative research design was employed, with data collected through questionnaires distributed to SME owners using purposive sampling. A total of 600 questionnaires were distributed, with 106 valid responses analyzed. The study employed descriptive statistics and Structural Equation Modeling (SEM) using SmartPLS 4.0 to assess the framework. The findings reveal significant positive effects of financial institutions, globalization impact, and access to finance on the role of waqf in SME development, while business obstacles and government support showed no significant influence. According to this study, open innovation is crucial to fostering collaboration between small- and medium-sized enterprises, Islamic endowments, and external stakeholders such as non-profits, government agencies, and community groups. This research adds to the expanding body of knowledge regarding the efficacy of social entrepreneurship and inclusive business models in addressing environmental challenges and assisting SMEs in their long-term growth by facilitating the creation of shared value and the dissemination of sustainable business solutions. Full article