‫ﻴ ِﺮ‬‫ﺪِﺑ‬ ‫ﺘ‬‫ﺏ ﺍﻟ‬

ِ ‫ﺎ‬‫ﺮ ِﺑﺒ‬ ‫ﻴ‬‫ﺤِﺒ‬

 ‫ﺘ‬‫ﺍﹶﻟ‬
(1305 AH)

Management Sciences
In Islam

By
A'la Hadrat
Imam Ahmad Rida Khan
Breillvi
(Rahmatullahi Alaih)

Translated by

Khursheed Ahmed Saeedi

(M.A. Comparative Religions & M.A. Arabic)

Published by
Idara-e-Tahqeeqat-e-Imam-Ahmad
Raza International, Karachi.
Web: www.imamahmadraza.net
 2

NAME OF BOOK: Management Sciences In Islam

First Print: 2008 / 1429

QUANTITY: 1000

PRINTER: IDARA-I-TAHQEEQAT-E- IMAM

AHMAD RAZA INTERNATIONAL,

KARACHI.

*****************

Online Version Provided by

FikreAlaHazrat.Net
 3

Translator's Note
Praise be to Allah, the most Gracious and the most Merciful Who blessed me with another
opportunity1 to translate this very valuable book of A'la Hadrat Imam Ahmad Rida Khan al-
Quadiri (May Mercy of Allah be upon him).
The Urdu text of this book was actually a Fatwa in the reply to a question asked by
Maulavi Allah Yar Khan on 20th Zil-Hajjah 1305 AH. The Urdu text is now found in volume
11 of Fatawa Ridawiyyah published (in August 1994) by Rida Academy, Bumbai India and
in volume 29 of Fatawa Ridawiyyah published (in August 2005) by Rida Foundation, Lahore
Pakistan.
Before translating this book, I compared its two Urdu texts found in the above mentioned
sources. I described the differences between these two texts in an article published in
quarterly Urdu journal Afkar-e-Raza.2 Here, again, I would like to repeat the need of an apt
attention of the scholars to remove the errors introduced in the new edition of the Fatawa.
Although much of the work has been done, there is, however, still much need to standardize
the original text by removing the multi-dimensional errors that may misguide and mislead a
reader.
After finishing the translation, I gave it to my most sincere and co-operative friend Mr.
Sarfraz Ahmad for review and constructive comments which he did very well like before.
This time Ms Fouzia Shaheen, lecturer at department of English Language and Literature,
University of Gujrat, also helped me much to remove my mistakes and to improve some
sentences. I thank both of them very much.
The footnotes and table of contents is mine. The headings written in the square brackets
have been introduced by me to help the readers understand the points of the discussion easily.
Moreover, in the Urdu text of this treatise, we see that the references of each ayat of the
Qur'an and of every Hadith have been given right after its Arabic text. Most of the time, there
are several references of a Hadith quoted in this treatise. In this translation, however, these
references of the Qur'anic ayaat and Ahadith have been written into the footnotes in their
Arabic language.

1
Before this work, I translated As-Samsam ala Mushakkikin fi āyat Ulōm al-Arhām which was published under the title
of "Embryology" in 1427/ 2006 by Idara-i-Tahqeeqat-e-Imam Ahmad Raza International, Karachi and then from
Mumbai, India after a few months.
2
See: Afkar-e-Raza (October-December 2006, pp. 90-95), Mumbai, India.
 4
Further, in the treatise about forty Ahadith have been mentioned. I could not ensure the
text and words of these Ahadith. So, I have quoted them in this translation as they are in the
text of the Fatawa. I have left the job of verification for the experts of the Hadith discipline.
The English translation of the Qur'anic ayaat has been taken from the English version of
Kanz-ul-Iman—the well-known Urdu translation of the Holy Qur'an by Imam Ahmad Rida
Khan al-Quadiri. I tried my best to take the English translation of all the Ahadith, quoted in
this treatise, from the experts but I could not do so because all the collections of Ahadith have
not been translated into English language yet. That's why I translated them myself.
No perfection is claimed in this translation. Any constructive comments and suggestions
from the learned and worthy readers will be accepted with appreciation.
Khursheed Ahmed Saeedi
August 7, 2007, Islamabad
 5

‫ﻴ ِﺮ‬ ‫ﺪِﺑ‬ ‫ﺘ‬‫ﺏ ﺍﻟ‬

ِ ‫ﺒﺎ‬‫ﺮ ِﺑ‬ ‫ﻴ‬ ‫ﺤِﺒ‬
 ‫ﺘ‬‫ﹶﺍﻟ‬
(1305 AH)

Management Sciences in Islam

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﳓﻤﺪﻩ ﻭﻧﺼﻠﻲ ﻋﻠﻰ ﺭﺳﻮﻟﻪ ﺍﻟﻜﺮﱘ‬
Question3:
What do the scholars of Islam say about the issue where a man, say Khalid, believes that
all what happens of the good and evil is due to the Decree of Allah Almighty. He thinks the
use of management and administrative sciences for the affairs of this world and the Hereafter
a better act and a recommended deed.
Another man, say Waleed, says that Khalid is a disbeliever due to his recommending of
the use of management sciences. Moreover, thinking him a disbeliever, Waleed has given up
Islamic way of greeting with him, and says that management is nothing. It is a quite ill-
founded idea. Those people who teach their children either Arabic or English are doing
nonsense and committing a sin because reading and writing is included in management.
So Khalid is a disbeliever, as Waleed holds, or not? And if he is not a disbeliever, what is
Waleed's sin or a reprehension for him? Please expound the issue. May Allah Almighty
reward you the best for this.

Answer:
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻗﺪﺭ ﺍﻟﻜﺎﺋﻨﺎﺕ ﻭﺭﺑﻂ ﺑﺎﻷﺳﺒﺎﺏ ﺍﳌﺴﺒﺒﺎﺕ ﻭﺍﻟﺼﻠﻮﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻲ ﺳﻴﺪ ﺍﳌﺘﻮﻛﻠﲔ ﺳﺮﺍ ﻭﺟﻬﺮﺍ ﻭﺇﻣﺎﻡ ﺍﻟﻌﻠﻤـﲔ‬
.‫ﻭﺍﳌﺪﺑﺮﺍﺕ ﺃﻣﺮﺍ ﻭﻋﻠﻲ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺍﻟﺬﻳﻦ ﺑﺎﻃﻨﻬﻢ ﺗﻮﻛﻞ ﻭﻇﺎﻫﺮﻫﻢ ﰲ ﺍﻟﻜﺪ ﻭﺍﻟﻌﻤﻞ‬
tr.: All Praises be to Allah who planned the universe and creatures, and connected the effects with
causes. Special Blessing and Peace of Allah be upon the chief of trusting in Allah secretly and openly

3
This question was asked by Maulavi Allah Yar Khan on 20th Zul-Hajjah, 1305 AH. The Urdu text of this treatise has
been included in 29th Volume of Fatawa Ridawiyyah published by Rida Foundation, Lahore, 2005. It is also found in
volume 11 (pp. 172-186) of the Fatawa Ridawiyyah published (in the month of Safar 1415 AH/ August 1994) by Rida
Academy, Bambai.
 6
and leader of all the Worlds; and on those who govern an event; and on his House and Companions
who inwardly are trusting and outwardly busy in hard work and labor.

[Qur'anic Ayaat about Divine Decree]

Undoubtedly, Khalid is right and his faith is the faith of the people of Truth. In fact, all
what happens and takes place in this world is according to the Decree and preordained
decision of Allah Almighty. Allah Almighty declares:
4
‫ﺘ ﹶﻄﺮ‬‫ﺴ‬
 ‫ﻣ‬ُ ‫ﲑ‬
ٍ ‫ﻭ ﹶﻛِﺒ‬ ‫ﲑ‬
ٍ ‫ﺻ ِﻐ‬
 ‫ﻭ ﹸﻛ ﱡﻞ‬
5
tr.: And everything small and big is written down.
And He proclaims:
6
‫ﲔ‬
ٍ ‫ﻣِﺒ‬ ‫ﺎ ٍﻡ‬‫ﻪ ﻓِﻲ ِﺇﻣ‬ ‫ﻴ ٰﻨ‬ ‫ﺼ‬
 ‫ﺣ‬ ‫ﻲ ٍﺀ ﺃ‬ ‫ﺷ‬ ‫ﻭ ﹸﻛ ﱠﻞ‬
tr.: And We have already kept counted everything in a Clear Book.
And at another place He announces:
7
‫ﲔ‬
ٍ ‫ﻣِﺒ‬ ‫ﺏ‬
ٍ ‫ﺎ‬‫ﺲ ِﺇﻟﱠﺎ ﻓِﻲ ِﻛﺘ‬
ٍ ‫ﺎِﺑ‬‫ﻭﻟﹶﺎ ﻳ‬ ‫ﺐ‬
ٍ ‫ﺭ ﹾﻃ‬ ‫ﻭﻟﹶﺎ‬
tr.: Neither anything green nor dry is there which is not written in the Luminous Book.

There are many other Ayāt and Ahadith about this point but, in spite of all this,
management is by no means suspended. This world is the world of causes and means. The
Lord of this world has connected the effects with causes according to His Profound Wisdom
and Foresight; and it became a Divine Way that the effect should follow the cause.

[Prophets of Allah and Management Sciences]

As forgetting the Divine Decree and depending totally upon the arrangement and
management is a peculiarity of the disbelievers, similarly announcing the managements
something unavailing, thrown out, useless and inadmissible is the job of an open perverse and
a true insane person. This implies deviation from hundreds of Qurānic ayāt and Ahadith; and
objection on Prophets, Companions of the Holy Prophet, religious leaders and saints of the
Muslim Ummah. Who has more trust in Allah Almighty than the Holy Messengers (Blessing
and peace of Allah be upon them all)? Who is more believing in the Divine Decree than
them? They always used management sciences, and taught them others, and used to eat the
good food by earning it lawfully through hard work.

4
Surah al-Qamar (54): 53
5
This ayat points to the Divine Tablet to which the following ayaat also indicate with the words of 'Clear Book' and
'Luminous Book'.
6
Surah Yaseen (36): 12
7
Surah al-An'am (6): 59
 7
Hadrat Dawood (Blessing and peace be upon him) used to make armors. Allah Almighty
says about this:
8
‫ﻭ ﹶﻥ‬‫ﺎ ِﻛﺮ‬‫ﻢ ﺷ‬ ‫ﺘ‬‫ﻧ‬‫ﻬ ﹾﻞ ﹶﺃ‬ ‫ﻢ ﹶﻓ‬ ‫ﺑ ﹾﺄ ِﺳ ﹸﻜ‬ ‫ﻦ‬ ‫ﻢ ِﻣ‬ ‫ﻨﻜﹸ‬‫ﺼ‬
ِ ‫ﺤ‬
 ‫ﻢ ِﻟﺘ‬ ‫ﺱ ﹶﻟ ﹸﻜ‬
ٍ ‫ﻮ‬‫ﻌ ﹶﺔ ﹶﻟﺒ‬ ‫ﻨ‬ ‫ﺻ‬
 ‫ﻩ‬ ‫ﺎ‬‫ﻤﻨ‬ ‫ﻋ ﱠﻠ‬ ‫ﻭ‬ .1
tr.: And We taught him the making of garments for you so that it may protect you against your
violence. Will you then be grateful?

About the same subject, in another Surah, Allah says:

9
O‫ﺼﲑ‬
ِ ‫ﺑ‬ ‫ﻤﻠﹸﻮ ﹶﻥ‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﺎ‬‫ﻲ ِﺑﻤ‬‫ﺎ ِﺇﻧ‬‫ﺎِﻟﺤ‬‫ﺻ‬ ‫ﻤﻠﹸﻮﺍ‬ ‫ﻋ‬ ‫ﺍ‬‫ﺮ ِﺩ ﻭ‬ ‫ﺴ‬
 ‫ﺭ ﻓِﻲ ﺍﻟ‬ ‫ﺪ‬ ‫ﻭ ﹶﻗ‬ ‫ﺕ‬
ٍ ‫ﺎ‬‫ﺎِﺑﻐ‬‫ﻤ ﹾﻞ ﺳ‬ ‫ﻋ‬ ‫ ﹶﺃ ِﻥ ﺍ‬O ‫ﺪ‬ ‫ﺤﺪِﻳ‬
 ‫ ﺍﹾﻟ‬‫ﺎ ﹶﻟﻪ‬‫ﻭﹶﺃﹶﻟﻨ‬ ... .2
tr.: And We made the iron soft for him to make wide coats of mail, and keep regard of the
measurement in making, and you all do righteousness. Surely, I see all that you do.

Hadrat Musā (Blessing and peace be upon him) grazed Hadrat Shuaib's (Blessing and
peace be upon him) goats on wages for ten years. Allah Almighty says:
‫ﺪ ﹶﺃ ﹾﻥ‬ ‫ﺎ ﹸﺃﺭِﻳ‬‫ﻭﻣ‬ ‫ﻙ‬ ‫ﻨ ِﺪ‬ ‫ﻦ ِﻋ‬ ‫ﺍ ﹶﻓ ِﻤ‬‫ﺸﺮ‬
 ‫ﻋ‬ ‫ﺖ‬
 ‫ﻤ‬ ‫ﻤ‬ ‫ﺗ‬‫ﺞ ﹶﻓِﺈ ﹾﻥ ﹶﺃ‬
ٍ‫ﺠ‬
 ‫ﻲ ِﺣ‬ ‫ﺎِﻧ‬‫ﺮﻧِﻲ ﹶﺛﻤ‬ ‫ﺟ‬ ‫ﺗ ﹾﺄ‬ ‫ﻋﻠﹶﻰ ﹶﺃ ﹾﻥ‬ ‫ﻴ ِﻦ‬ ‫ﺗ‬‫ﺎ‬‫ﻲ ﻫ‬ ‫ﺘ‬‫ﻨ‬‫ﺑ‬‫ﻯ ﺍ‬‫ﺣﺪ‬ ‫ﻚ ِﺇ‬
 ‫ﺤ‬
 ‫ﻧ ِﻜ‬‫ﺪ ﹶﺃ ﹾﻥ ﺃﹸ‬ ‫ﻲ ﹸﺃﺭِﻳ‬‫ﻗﹶﺎ ﹶﻝ ِﺇﻧ‬ .3
‫ﻋﻠﹶـﻰ‬ ‫ﻪ‬ ‫ﺍﻟ ﱠﻠ‬‫ﻲ ﻭ‬ ‫ﻋ ﹶﻠ‬ ‫ﺍ ﹶﻥ‬‫ﺪﻭ‬ ‫ﻋ‬ ‫ ﹶﻓﻠﹶﺎ‬‫ﻴﺖ‬ ‫ﻀ‬
 ‫ﻴ ِﻦ ﹶﻗ‬ ‫ﺟ ﹶﻠ‬ ‫ﺎ ﺍﹾﻟﹶﺄ‬‫ﻳﻤ‬‫ﻚ ﹶﺃ‬
 ‫ﻨ‬‫ﻴ‬ ‫ﺑ‬‫ﻭ‬ ‫ﻴﻨِﻲ‬ ‫ﺑ‬ ‫ﻚ‬
 ‫ ﻗﹶﺎ ﹶﻝ ﹶﺫِﻟ‬O ‫ﲔ‬
‫ﺤ‬ِ ‫ﺎِﻟ‬‫ﻦ ﺍﻟﺼ‬ ‫ﻪ ِﻣ‬ ‫ﺎ َﺀ ﺍﻟ ﱠﻠ‬‫ﺪﻧِﻲ ِﺇ ﹾﻥ ﺷ‬ ‫ﺠ‬
ِ ‫ﺘ‬‫ﺳ‬ ‫ﻚ‬
 ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﻖ‬ ‫ﺷ‬ ‫ﹶﺃ‬
10
... ‫ﻫ ِﻠ ِﻪ‬ ‫ﺭ ِﺑﹶﺄ‬ ‫ﺎ‬‫ﻭ ﺳ‬ ‫ﺟ ﹶﻞ‬ ‫ﻰ ﺍﹾﻟﹶﺄ‬‫ﻮﺳ‬‫ﻰ ﻣ‬‫ﺎ ﹶﻗﻀ‬‫ ﹶﻓ ﹶﻠﻤ‬O ‫ﻭﻛِﻴﻞﹲ‬ ‫ﻧﻘﹸﻮ ﹸﻝ‬ ‫ﺎ‬‫ﻣ‬
tr.: He said, "I intend that I may marry to you one of my two daughters on the condition of such a
dower that you may serve me for eight years. But if you complete full ten years, then it will be from
you side, and I do not desire to put you in hardship. It is near if Allah wills you would find me of the
righteous." He said, "This has been agreed between me and you, whichever of the two terms, I fulfill,
then there is no demand against me. And Allah is responsible over what we say." When Musa
fulfilled his term and departed with his wife …

[The Last Messenger, Ummah and Management Sciences]

Even the Head of all the Messengers of Allah (Blessings and peace be upon him) himself
went out to Syria taking with him the goods of Hadrat Khadeejah11 as speculation business12.
Leader of the believers Hadrat Uthman13 and Hadrat Abd-ur-Rahman ibn Awf14 (May Allah be
15
pleased with them) were very well-known traders. Hadrat Imam A'zam (Mercy of Allah be
upon him) was a dealer in textiles.

8
Surah al-Anbiyaa (21): 80
9
Surah Saba' (34): 10-11
10
Surah al-Qasas (28): 27-29
11
The first wife of the Holy Prophet (Blessings and Peace of Allah be upon him)
12
Speculation business (‫ﻀﺎﺭﺑﺔ‬‫ )ﻣ‬is a kind of business in which a party gives goods and the other party offers services.
13
The 3rd Caliph of the five rightly guided caliphs of the Holy Prophet
14
A well-known Companion of the Holy Prophet
15
His name is Numan bin Thabit. He was the founder of the Hanafi jurist school of thought.
 8
Waleed, who denies management, would himself not be avoiding management. Suppose
that he has no agriculture, no government job, and no handicraft. However, he necessarily
would have had his food cooked. Are the grinding of flour, its kneading and cooking not
management? Let us leave all these here. Suppose that his food reaches him without any of
his asking, indication or gesture. It is, however, sure that he makes morsel; brings it to his
mouth; chews it and then swallows. These are various steps of arrangement and management.
Now, if he suspends management and administration he himself should avoid it too for life
has been written in Divine Decree. He will live without eating, or his stomach will be filled
with the Divine Power, or food will reach his stomach automatically. Otherwise nothing will
be obtained out of these things because, according to Ahl-e-Sunnah thought, neither water
extinguishes thirst nor food removes hunger. These things are ordinary causes to which Allah
Almighty has connected effects and blesses with satisfaction and saturation according to His
prevailing habit. If He is not willing, nothing will help whether he drinks pitchers of water or
eats Dharries16 of food. What does it happen in the diseases of dropsy and gluttony? The
same food and drinks which used to satisfy and saturate previously, why are they useless
now? And if Allah wills, no thirst and hunger can overtake a man as He shall do with the
believers during the time of Dajjal (Anti Christ). And who does not know the life of angels
without water and food! It is strange about man. So, giving up management and
administration, and sitting idle is ignorance and stupidity. Even if a man falsely depends
upon Divine Decree for eating and drinking, and consequently dies, his death is a suicide
which is highly prohibited in Islam. Such a person will be a sinner.

Death is also a Divine Decree. Then why has Allah Almighty ordered:
17
‫ﻬﻠﹸ ﹶﻜ ِﺔ‬ ‫ﺘ‬‫ﻢ ِﺇﻟﹶﻰ ﺍﻟ‬ ‫ﻳﺪِﻳ ﹸﻜ‬‫ﺗ ﹾﻠﻘﹸﻮﺍ ِﺑﹶﺄ‬ ‫ﻭﹶﻟﺎ‬ .4
tr.: And cause not destruction by your own hands.
[It is said in Persian language]:
َ َ َ َ َ ّ ُ
‫ؤ در د ِن اژد‬h @ ‫ؤ‬ ‫را‬ ‫دن‬h ê :
tr.: Although death has been decreed by Allah, you should not yourself go into the mouth of snakes
and dragons.

16
Dharri was a weighing unit. It was equal to five seers and a seer was equal to about two pounds (lb). (See: Kitabistan's
Twntieth-Century Standard Dictionary, Lahore: Kitabistan publishing co.)
17
Surah al-Baqarah (2): 195
 9
[Management Sciences and Daily Life]
Let us accept that Waleed is so stern and hard in his claim that he will give up all ways and
means; and he makes an unshaken promise that he will never move his hands and feet. Along
with this too, he will never get closer to management neither by a hint nor by an allusion or
glance. If his stomach is filled by the command of Allah, it is good otherwise he accepts
death. He, however, will just ask Allah for these things.
Is this not a kind of management? For prayer to Allah is not itself the Real effective. It is
just a cause of achieving an objective. So, what is management other than this? The Lord of
the universe announces Himself:
18
‫ﻢ‬ ‫ﺐ ﹶﻟ ﹸﻜ‬
 ‫ﺠ‬
ِ ‫ﺘ‬‫ﺳ‬ ‫ﻮﻧِﻲ ﹶﺃ‬‫ﺩﻋ‬ ‫ ﺍ‬‫ﺑﻜﹸﻢ‬‫ﺭ‬ ‫ﻭﻗﹶﺎ ﹶﻝ‬ .5
tr.: And your Lord says, "Pray to Me, I shall acknowledge your call."
He is Almighty. He can bless us with our needs without prayer. Why has He guided us to
this way of management? The same advice has been emphasized by the Holy Prophet
(Blessings and peace be upon him):
19
‫ﻋ ﹶﻠﻴ ِﻪ‬ ‫ﺐ‬
 ‫ﻀ‬
ِ ‫ﻉ ﺍﷲ ﹶﻏ‬
 ‫ﻳﺪ‬ ‫ﻢ‬ ‫ﻦ ﹶﻟ‬ ‫ﻣ‬
tr.: He who does not pray to Allah, Allah is angry with him.

[Management Sciences and an Islamic State]

Moreover, all of the Islamic matters like caliphate, government, Justice, Jihad,
implementation of Divine punishments and retaliation etc. are undoubtedly management and
administration for they have been established the causes for the management of the world,
popularization of Islam and getting rid of corrupters and perversive people. Allah the Exalted
has declared:
20
‫ﻢ‬ ‫ﻨ ﹸﻜ‬ ‫ﻣ ِﺮ ِﻣ‬ ‫ﻭﺃﹸﻭﻟِﻲ ﺍﹾﻟﹶﺄ‬ ‫ﻮ ﹶﻝ‬‫ﺮﺳ‬ ‫ﻮﺍ ﺍﻟ‬‫ﻭﹶﺃﻃِﻴﻌ‬ ‫ﻪ‬ ‫ﻮﺍ ﺍﻟ ﱠﻠ‬‫ﹶﺃﻃِﻴﻌ‬ .6
tr.: Obey Allah and obey the Messenger, and those who have the power of command among you.

In Surah al-Anfal, He has ordered:

21
‫ﻪ ِﻟ ﱠﻠ ِﻪ‬ ‫ﻦ ﹸﻛ ﱡﻠ‬ ‫ﻳ‬‫ﻳﻜﹸﻮ ﹶﻥ ﺍﻟﺪ‬‫ﻭ‬ ‫ﻨﺔﹲ‬‫ﺘ‬ ‫ﺗﻜﹸﻮ ﹶﻥ ِﻓ‬ ‫ﻰ ﻟﹶﺎ‬‫ﺣﺘ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ﻭﻗﹶﺎِﺗﻠﹸﻮ‬ .7
tr.: And fight with them till there remains no mischief and the entire religion is only for Allah.

In Surah al-Baqarah, He has told us:

18
Surah Ghafir/ al-Mo'min (40): 60

،‫ ﻭﺍﺑـﻦ ﻣﺎﺟـﺔ ﰲ ﺍﻟـﺴﻨﻦ‬،‫ ﻭﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺍﻷﺩﺏ ﺍﳌﻔﺮﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺍﳉﺎﻣﻊ‬،‫ ﻭﺃﺑﻮﺑﻜﺮ ﺑﻦ ﺍﰊ ﺷﻴﺒﺔ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﰲ ﺍﳌﺼﻨﻒ‬،‫ ﺭﻭﺍﻩ ﺍﻷﺋﻤﺔ ﺃﲪﺪ ﰲ ﺍﳌﺴﻨﺪ‬19
.‫ﻭﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‬
20
Surah an-Nisaa (4): 59
21
Surah al-Anfal (8): 39
 10
22
‫ﲔ‬
 ‫ﺎﹶﻟ ِﻤ‬‫ﻋﻠﹶﻰ ﺍﹾﻟﻌ‬ ‫ﻀ ٍﻞ‬
 ‫ﻪ ﺫﹸﻭ ﹶﻓ‬ ‫ﻦ ﺍﻟ ﱠﻠ‬ ‫ﻭﹶﻟ ِﻜ‬ ‫ﺽ‬
 ‫ﺭ‬ ‫ﺕ ﺍﹾﻟﹶﺄ‬
ِ ‫ﺪ‬ ‫ﺴ‬
 ‫ﺾ ﹶﻟ ﹶﻔ‬
ٍ ‫ﻌ‬ ‫ﺒ‬‫ﻢ ِﺑ‬ ‫ﻬ‬ ‫ﻀ‬
 ‫ﻌ‬ ‫ﺑ‬ ‫ﺱ‬
 ‫ﺎ‬‫ ﺍﻟ ﱠﻠ ِﻪ ﺍﻟﻨ‬‫ﺩ ﹾﻓﻊ‬ ‫ﻮﻟﹶﺎ‬ ‫ﻭﹶﻟ‬ .8
tr.: And had Allah not repelled some people by others, then, surely, the earth would have been
ruined. But Allah is the Bestower of bounty to all the worlds.

In Surah al-Hajj, He, the Exalted, has proclaimed:

23
‫ﺍ‬‫ﻢ ﺍﻟ ﱠﻠ ِﻪ ﹶﻛِﺜﲑ‬ ‫ﺳ‬ ‫ﺎ ﺍ‬‫ ﻓِﻴﻬ‬‫ ﹾﺬ ﹶﻛﺮ‬‫ ﻳ‬‫ﺎ ِﺟﺪ‬‫ﻣﺴ‬ ‫ﻭ‬ ‫ﺍﺕ‬‫ﺻ ﹶﻠﻮ‬
 ‫ﻭ‬ ‫ﻴﻊ‬‫ﻭِﺑ‬ ‫ﻊ‬ ‫ﺍ ِﻣ‬‫ﺻﻮ‬
 ‫ﺖ‬
 ‫ﻣ‬ ‫ﺪ‬ ‫ﺾ ﹶﻟﻬ‬
ٍ ‫ﻌ‬ ‫ﺒ‬‫ﻢ ِﺑ‬ ‫ﻬ‬ ‫ﻀ‬
 ‫ﻌ‬ ‫ﺑ‬ ‫ﺱ‬
 ‫ﺎ‬‫ ﺍﻟ ﱠﻠ ِﻪ ﺍﻟﻨ‬‫ﺩ ﹾﻓﻊ‬ ‫ﻮﻟﹶﺎ‬ ‫ﻭﹶﻟ‬ .9
tr.: And if Allah had not removed men one by means of other, then necessarily, the cloisters and
churches and synagogues and mosques wherein the name of Allah is mentioned much would have
been pulled down.
Look, how clearly has it been said that the purpose of Jihad is to stop the mischief,
disturbance and revolt so that Islam can be popularized. If it had not been there, the earth
would have been destroyed; mosques and other places of worship would have been fallen
down.
Allah, the Exalted, has said in Surah al-Anfal:
24
ِ ‫ﺭ‬ ‫ﻨﺔﹲ ﻓِﻲ ﺍﹾﻟﹶﺄ‬‫ﺘ‬ ‫ﻦ ِﻓ‬ ‫ﺗ ﹸﻜ‬ ‫ﻩ‬ ‫ﻌﻠﹸﻮ‬ ‫ﺗ ﹾﻔ‬ ‫ ِﺇﻟﱠﺎ‬... .10
‫ ﹶﻛِﺒﲑ‬‫ﺎﺩ‬‫ﻭ ﹶﻓﺴ‬ ‫ﺽ‬
tr.: If you will not do such, then there will be mischief and great disorder in the land.
The word Fitnah (i.e. oppression, disorder, confusion, or tumult) mentioned in this ayat is
the power of disbelief and the word Fasaad Kabeer (i.e. great corruption, or great mischief)
is weakness of Islam.
Allah, the Exalted, says in Surah al-Baqarah:
25
‫ﺘﻘﹸﻮ ﹶﻥ‬‫ﺗ‬ ‫ﻢ‬ ‫ﻌ ﱠﻠﻜﹸ‬ ‫ﺏ ﹶﻟ‬
ِ ‫ﺎ‬‫ﺎ ﺃﹸﻭﻟِﻲ ﺍﹾﻟﹶﺄﹾﻟﺒ‬‫ﺎﺓﹲ ﻳ‬‫ﺣﻴ‬ ‫ﺹ‬
ِ ‫ﺎ‬‫ﻢ ﻓِﻲ ﺍﹾﻟ ِﻘﺼ‬ ‫ﻭﹶﻟﻜﹸ‬ .11
tr.: And there is life for you in retaliating for blood, O people of understanding. So that you may
become pious.
It means that the hands of mischievous persons will stop if revenge of blood is taken in the
form of blood; and lives of innocent will be safe. That's why, it has been advised that
Muslims should gather at the time of implementation of Divine punishment and see it so that
this observation may become a lesson for them.
Allah, the Exalted, says in Surah an-Noor:
26
‫ﲔ‬  ‫ﻴ‬‫ﻭﹾﻟ‬ ... .12
 ‫ﺆ ِﻣِﻨ‬ ‫ﻦ ﺍﹾﻟﻤ‬ ‫ﺎ ﻃﹶﺎِﺋ ﹶﻔﺔﹲ ِﻣ‬‫ﻬﻤ‬ ‫ﺑ‬‫ﻋﺬﹶﺍ‬ ‫ﺪ‬ ‫ﻬ‬ ‫ﺸ‬
tr.: And let a party of Muslims be present at the time of their punishment.

22
Surah al-Baqarah (2): 251
23
Surah al-Hajj (22): 40
24
Surah al-Anfal (8): 73
25
Surah al-Baqarah (2): 179
26
Surah an-Noor (24): 2
 11
[Worship and Management Sciences]
But if you go ahead, you will see that Prayer, Fasting, Hajj, Zakat etc. all religious acts are
management and are causes for obtaining pleasure of Allah Almighty, receiving unlimited
reward and getting salvation from the Divine torment and anger.
Allah, the Exalted, says in Surah al-Israa:
27
‫ﺍ‬‫ﺸﻜﹸﻮﺭ‬
 ‫ﻣ‬ ‫ﻢ‬ ‫ﻬ‬‫ﻌﻴ‬ ‫ﺳ‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ‬
 ‫ ﹶﻓﺄﹸﻭﹶﻟِﺌ‬‫ﺆ ِﻣﻦ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ﻭﻫ‬ ‫ﺎ‬‫ﻴﻬ‬‫ﻌ‬ ‫ﺳ‬ ‫ﺎ‬‫ﻰ ﹶﻟﻬ‬‫ﺳﻌ‬ ‫ﻭ‬ ‫ﺮ ﹶﺓ‬ ‫ﺩ ﺍﹾﻟ َﺂ ِﺧ‬ ‫ﺍ‬‫ﻦ ﹶﺃﺭ‬ ‫ﻣ‬ ‫ﻭ‬ .13
tr.: And whosoever intends for the Hereafter and strives for it as how it should be striven for and he
is a believer, then their striving has been successful.
It has been told in Surah ash-Shoora:
28
‫ﲑ‬
ِ ‫ﺴ ِﻌ‬
 ‫ ﻓِﻲ ﺍﻟ‬‫ﻭ ﹶﻓﺮِﻳﻖ‬ ‫ﻨ ِﺔ‬‫ﺠ‬
 ‫ ﻓِﻲ ﺍﹾﻟ‬‫ ﹶﻓﺮِﻳﻖ‬... .14
tr.: A group will be in Paradise and a group will be in Hell.

Despite this, He has ordered to carry out some obligatory acts that what has been decreed
for a person he will find it easy and causes of it will be provided to him.
Allah has proclaimed in Surah al-Lail:
29
‫ﻯ‬‫ﺴﺮ‬
 ‫ﻴ‬‫ ِﻟ ﹾﻠ‬‫ﻩ‬‫ﺴﺮ‬
 ‫ﻴ‬‫ﺴﻨ‬
 ‫ ﹶﻓ‬.15
tr.: We shall provide him with ease.
30
‫ﻯ‬‫ﺴﺮ‬
 ‫ﻌ‬ ‫ ِﻟ ﹾﻠ‬‫ﻩ‬‫ﺴﺮ‬
 ‫ﻴ‬‫ﺴﻨ‬
 ‫ﹶﻓ‬ .16
tr.: We shall soon provide them with distress.
That is why, when the Holy Prophet (Blessings and peace be upon him) told that all those
who would go to hell and all those who would go to Paradise have been written. His
companions asked, "Then why should we do a deed? We should leave all of the work.
Whoever is fortunate and blessed will find bliss and whoever is unfortunate and rascal will
meet misfortune." He said, "No, rather continue good acts. For every one there is a house.
The way to that house is made easy by the acts—for the blessed, the way of bliss; and for the
unfortunate, the way of misfortune." Then he (Blessings and peace be upon him) recited these
two ayāt.

‫ﺽ ﹶﻓﻘﹶﺎ ﹶﻝ‬
 ‫ﺭ‬ ‫ ِﺑ ِﻪ ﺍﹾﻟﹶﺄ‬‫ﻨﻜﹸﺖ‬ ‫ﻳ‬ ‫ﻌ ﹶﻞ‬ ‫ﺠ‬
 ‫ﻴﺌﹰﺎ ﹶﻓ‬ ‫ﺷ‬ ‫ﺧ ﹶﺬ‬ ‫ﺯ ٍﺓ ﹶﻓﹶﺄ‬ ‫ﺎ‬‫ﺟﻨ‬ ‫ﻢ ﻓِﻲ‬ ‫ﺳ ﱠﻠ‬ ‫ﻭ‬ ‫ﻴ ِﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﻪ‬ ‫ﺻﻠﱠﻰ ﺍﻟ ﱠﻠ‬ ِ ‫ﺭ‬ ‫ﻲ‬ ‫ﻋ ِﻠ‬ ‫ﻦ‬ ‫ﻋ‬ 2:‫ﺣﺪﻳﺚ‬
 ‫ﻲ‬ ‫ﻨِﺒ‬‫ﻛﹶﺎ ﹶﻥ ﺍﻟ‬:‫ ﻗﹶﺎ ﹶﻝ‬‫ﻨﻪ‬ ‫ﻋ‬ ‫ﻪ‬ ‫ﻲ ﺍﻟ ﱠﻠ‬ ‫ﺿ‬
‫ـ ﹶﻞ‬‫ﻌﻤ‬ ‫ ﺍﹾﻟ‬‫ﺪﻉ‬ ‫ﻧ‬‫ﻭ‬ ‫ﺎ‬‫ﺎِﺑﻨ‬‫ﻋﻠﹶﻰ ِﻛﺘ‬ ‫ﺘ ِﻜﻞﹸ‬‫ﻧ‬ ‫ﻮ ﹶﻝ ﺍﻟ ﱠﻠ ِﻪ ﹶﺃ ﹶﻓﻠﹶﺎ‬‫ﺭﺳ‬ ‫ﺎ‬‫ﻨ ِﺔ ﻗﹶﺎﻟﹸﻮﺍ ﻳ‬‫ﺠ‬
 ‫ﻦ ﺍﹾﻟ‬ ‫ﻩ ِﻣ‬ ‫ﻌﺪ‬ ‫ﻣ ﹾﻘ‬ ‫ﻭ‬ ‫ﺎ ِﺭ‬‫ﻦ ﺍﻟﻨ‬ ‫ ِﻣ‬‫ﻩ‬‫ﻌﺪ‬ ‫ﻣ ﹾﻘ‬ ‫ﺐ‬
 ‫ﺪ ﻛﹸِﺘ‬ ‫ﻭ ﹶﻗ‬ ‫ﺣ ٍﺪ ِﺇﻟﱠﺎ‬ ‫ﻦ ﹶﺃ‬ ‫ﻢ ِﻣ‬ ‫ﻨ ﹸﻜ‬ ‫ﺎ ِﻣ‬‫ﻣ‬

27
Surah al-Israa (17): 19
28
Surah ash-Shoora (42): 7
29
Surah al-Lail (92): 7
30
Ibid: 10
 12
‫ﺸﻘﹶﺎ ِﺀ‬
 ‫ﻫ ِﻞ ﺍﻟـ‬ ‫ﻦ ﹶﺃ‬ ‫ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ‬ ‫ﻣ‬ ‫ﺎ‬‫ﻭﹶﺃﻣ‬ ‫ﺩ ِﺓ‬ ‫ﺎ‬‫ﺴﻌ‬
 ‫ﻫ ِﻞ ﺍﻟ‬ ‫ﻤ ِﻞ ﹶﺃ‬ ‫ﻌ‬ ‫ ِﻟ‬‫ﺴﺮ‬
 ‫ﻴ‬‫ﺩ ِﺓ ﹶﻓﻴ‬ ‫ﺎ‬‫ﺴﻌ‬
 ‫ﻫ ِﻞ ﺍﻟ‬ ‫ﻦ ﹶﺃ‬ ‫ﻦ ﻛﹶﺎ ﹶﻥ ِﻣ‬ ‫ﻣ‬ ‫ﺎ‬‫ ﹶﺃﻣ‬‫ﻖ ﹶﻟﻪ‬ ‫ ِﻠ‬‫ﺎ ﺧ‬‫ ِﻟﻤ‬‫ﺴﺮ‬
 ‫ﻴ‬‫ﻣ‬ ‫ﻤﻠﹸﻮﺍ ﹶﻓ ﹸﻜ ﱞﻞ‬ ‫ﻋ‬ ‫ﻗﹶﺎ ﹶﻝ ﺍ‬
31
.‫ﻰ { ﺍﻵﻳﺔ‬‫ﺴﻨ‬
‫ﺤ‬
 ‫ﻕ ﺑِﺎﹾﻟ‬
 ‫ﺪ‬ ‫ﺻ‬
 ‫ﻭ‬ ‫ﺗﻘﹶﻰ‬‫ﺍ‬‫ﻋﻄﹶﻰ ﻭ‬ ‫ﻦ ﹶﺃ‬ ‫ﻣ‬ ‫ﺎ‬‫ﺮﹶﺃ } ﹶﻓﹶﺄﻣ‬ ‫ﻢ ﹶﻗ‬ ‫ﻭ ِﺓ ﹸﺛ‬ ‫ﺸﻘﹶﺎ‬
 ‫ﻫ ِﻞ ﺍﻟ‬ ‫ﻤ ِﻞ ﹶﺃ‬ ‫ﻌ‬ ‫ ِﻟ‬‫ﺴﺮ‬
 ‫ﻴ‬‫ﹶﻓﻴ‬
tr.: Narrated 'Ali: While the Prophet was in a funeral procession, he took a small stick and started
scraping the earth with it and said, "There is none among you but has his place written for him, either
in the Hell Fire or in Paradise." They (the people) said, "Allah's Apostle! Shall we depend on this
(and leave work)?" He replied. "Carry on doing (good deeds), for everybody will find easy (to do)
such deeds as will lead him to his destined place." The Prophet then recited: "As for him who gives
(in charity) and keeps his duty to Allah, and believes in the Best Reward."(92:5-10)
It is clear from these texts that if the management had been absolutely meaningless, all of
the Religion, laws, revelation of Divine Books, sending Messengers, obligatory and
prohibited matters would become absurd, worthless, and purposeless.
If you declare that man is under no law, you will be making him a lusty bull. The world
and religion will at once become disordered. ‫ﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‬
‫( ﻻﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇ ﹼ‬There is no might and

no power except with Allah.)

[Commendable and Prescribed Forms of Management]

No, no. Management is undoubtedly commendable and many of its forms are prescribed
and approved.
The Ahadith (the teaching of the Holy Prophet) about prayer or invocation are successive
and frequent. Most of all, the Holy Prophet (Blessings and peace be upon him) has said:
32
‫ﺎ ُﺀ‬‫ﺪﻋ‬ ‫ﺎ َﺀ ِﺇﻟﱠﺎ ﺍﻟ‬‫ﺩ ﺍﹾﻟ ﹶﻘﻀ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ ﻟﹶﺎ‬3 :‫ﺣﺪﻳﺚ‬
tr.: Nothing can turn away the Divine decision except the prayer.
In another Hadith, the Holy Prophet (Blessings and peace be upon him) has said:

 ‫ﺘ ِﻠ‬‫ﻌ‬ ‫ﻴ‬‫ﻋﺎ ُﺀ ﹶﻓ‬ ‫ﺪ‬ ‫ﻩ ﺍﻟ‬ ‫ﺘ ﹶﻠ ﱠﻘﺎ‬‫ﻴ‬‫ﻨ ِﺰﻝ ﹶﻓ‬ ‫ﻴ‬‫ﺒ ﹶﻠﺂ َﺀ ﹶﻟ‬‫ﻭِﺇ ﱠﻥ ﺍﹾﻟ‬ ،‫ﻨ ِﺰ ﹾﻝ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻤﺎ ﹶﻟ‬ ‫ﻭ ِﻣ‬ ،‫ﺰ ﹶﻝ‬ ‫ﻧ‬ ‫ﻤﺎ‬ ‫ﻊ ِﻣ‬ ‫ﻨ ﹶﻔ‬ ‫ﻳ‬ ‫ﻋﺎﺀ‬ ‫ﺪ‬ ‫ﻭﺍﻟ‬ ،‫ﺪ ٍﺭ‬ ‫ﻦ ﹶﻗ‬ ‫ ِّﻣ‬‫ﺣ ﹶﺬﺭ‬ ‫ﻲ‬ ‫ﻐِﻨ‬ ‫ﻳ‬ ‫ ﹶﻟﺎ‬4:‫ﺣﺪﻳﺚ‬
‫ﻮ ِﻡ‬ ‫ﻳ‬ ‫ﺠﺎ ِﻥ ِﺇﹶﻟﻰ‬
33
‫ﻣ ِﺔ‬ ‫ﻴﺎ‬‫ﺍﹾﻟ ِﻘ‬
tr.: No caution and care can work against the Divinely determined matter whereas the prayer helps
against the misfortune which has happened and that which has not yet happened. The misfortune
comes down and the prayer receives it. Then both of them continue struggling with each other till the
Day of Judgment.

‫ ﻓﺴﻨﻴﺴﺮﻩ ﻟﻠﻌﺴﺮﻯ‬:‫ ﺑﺎﺏ‬،‫ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬31

‫ ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﺑﻦ ﻣﺎﺟﺔ ﻭﺍﳊﺎﻛﻢ ﺑﺴﻨﺪ ﺣﺴﻦ ﻋﻦ ﺳﻠﻤﺎﻥ ﺍﻟﻔﺎﺭﺳﻲ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‬32
.‫ ﻗﺎﻝ ﺍﳊﺎﻛﻢ ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ ﻭﻛﺬﺍ ﻗﺎﻝ‬،‫ ﺭﻭﺍﻩ ﺍﳊﺎﻛﻢ ﻭﺍﻟﺒﺰﺍﺯ ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻋﻦ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺼﺪﻳﻘﺔ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ‬33
 13
It means that how much the misfortune makes effort to come down, the prayer does not let
it happen.
Any person who wants to see brief or detailed Ahadith about the prayer—whether fully or
partly—he should consult books like 'at-Targheeb', 'Hisn', 'Uddah', 'Salah' etc.
In another Hadith, the Holy Prophet (Blessings and peace be upon him) has said:

‫ﻮ ؟‬ ‫ﻫ‬ ‫ﻣﺎ‬ ‫ﻭ‬ ‫ﷲ‬

ِ ‫ﺳﻮ ﹶﻝ ﺍ‬ ‫ﺭ‬ ‫ﻳﺎ‬ : ‫ ﻗﺎﻟﻮﺍ‬،‫ﻭﺍ ِﺣ ٍﺪ‬ ‫ﺩﺍ ٍﺀ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ ﹶﻏ‬، ‫ﻭﺍ ًﺀ‬ ‫ﺩ‬ ‫ﻊ ﹶﻟﻪ‬ ‫ﺿ‬
 ‫ﻭ‬ ‫ﺩﺍ ًﺀ ِﺇ ﱠﻻ‬ ‫ﻊ‬ ‫ﻀ‬
 ‫ﻳ‬ ‫ﻢ‬ ‫ﱃ ﹶﻟ‬
‫ﻌﺎ ﹶ‬ ‫ﺗ‬ ‫ﷲ‬ ِ ‫ﺩ ﺍ‬ ‫ﺒﺎ‬‫ﻭﻭﺍ ِﻋ‬ ‫ﺪﺍ‬ ‫ﺗ‬ 5:‫ﺣﺪﻳﺚ‬
َ ‫ ﹶﻓِﺈ ﱠﻥ ﺍ‬، ‫ﷲ‬
34
« ‫ﺮﻡ‬ ‫ﻬ‬ ‫ » ﹶﺍﹾﻟ‬: ‫ﹶﻗﺎ ﹶﻝ‬
tr.: O slaves of Allah! Use medicine (while sick or ill). Allah Almighty has not created a disease but
created a medicine and remedy for it except one. The companions asked, "What is that? O Allah's
Messenger!" He replied, "It is old age."
And the Holy Prophet (Blessings and peace be upon him) himself used medicine and guided
the Ummah towards remedies of hundreds of diseases. It has been mentioned in many
Ahadith, Prophetic treatment, biographical writings etc.

[Obligatory Forms of Management]

There are many kinds of management which are definitely obligatory. For example,
performing the obligatory injunctions, avoiding forbidden things, to eat such an amount of
food with which life can be saved, drinking water. Even drinking wine and eating meat of an
animal not slaughtered according to Islamic requirements are permitted during the critical
moments of so much hunger. Similarly, all ways and means to save life, or to earn lawful
livelihood with which self support and support of near and dear ones is aimed at are of the
same category.
The Holy Prophet (Blessings and peace be upon him) said:
35
‫ﻀ ِﺔ‬
 ‫ﻳ‬‫ﺪ ﺍﹾﻟ ﹶﻔ ِﺮ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻀﺔﹲ‬
 ‫ﻳ‬‫ﺤ ﹶﻠﺎ ِﻝ ﹶﻓ ِﺮ‬
 ‫ﺐ ﺍﹾﻟ‬
ِ ‫ﺴ‬  ‫ ﹶﻃ ﹶﻠ‬6:‫ﺣﺪﻳﺚ‬
 ‫ﺐ ﹶﻛ‬
tr.: Seeking the lawful livelihood is an obligatory duty among other obligatory duties.
Hadrat Anas bin Malik narrates that the Holy Prophet (Blessings and peace be upon him)
said:
36
‫ﺴ ِﻠﻢ‬
 ‫ﻣ‬ ‫ﻋ ﹶﻠﻰ ﹸﻛ ِّﻞ‬ ‫ﻭﺍ ِﺟﺐ‬ ‫ﺤ ﹶﻠﺎ ِﻝ‬  ‫ ﹶﻃ ﹶﻠ‬7:‫ﺣﺪﻳﺚ‬
 ‫ﺐ ﺍﹾﻟ‬
tr.: Seeking for the lawful (livelihood) is obligatory on every Muslim.

[Virtues of the use of Management Sciences]

‫ ﺍﳌﺴﺘﺪﺭﻙ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺤﲔ‬34

‫ ﺷﻌﺐ ﺍﻹﳝﺎﻥ ﻟﻠﺒﻴﻬﻘﻲ‬35

‫ ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ﻟﻠﻄﱪﺍﱐ‬36
 14
That's why, many merits and virtues of seeking and searching for the lawful income has
been described in a number of Ahadith of Musnad of Imam Ahmad and Saheeh of Imam
Bukhari.
The Holy Prophet (Blessings and peace be upon him) said:

‫ـ ِﻞ‬‫ﻋﻤ‬ ‫ﻦ‬ ‫ﻳ ﹾﺄﻛﹸﻞﹸ ﻣِـ‬ ‫ﺴﻠﹶﺎﻡ ﻛﹶﺎ ﹶﻥ‬ ‫ﺎ ﹶﻗ ﱡ‬‫ﺎﻣ‬‫ ﹶﻃﻌ‬‫ﺣﺪ‬ ‫ﺎ ﹶﺃ ﹶﻛ ﹶﻞ ﹶﺃ‬‫ ﻣ‬8 :‫ﺣﺪﻳﺚ‬
 ‫ﻴ ِﻪ ﺍﻟ‬ ‫ﻋ ﹶﻠ‬ ‫ﺩ‬ ‫ﻭ‬ ‫ﺍ‬‫ﻲ ﺍﻟ ﱠﻠ ِﻪ ﺩ‬ ‫ﻧِﺒ‬ ‫ﻭِﺇ ﱠﻥ‬ ‫ﻳ ِﺪ ِﻩ‬ ‫ﻤ ِﻞ‬ ‫ﻋ‬ ‫ﻦ‬ ‫ﻳ ﹾﺄﻛﹸ ﹶﻞ ِﻣ‬ ‫ﻦ ﹶﺃ ﹾﻥ‬ ‫ﺍ ِﻣ‬‫ﻴﺮ‬ ‫ﺧ‬ ‫ﻂ‬
37
‫ﻳ ِﺪ ِﻩ‬
tr.: The Prophet said, "Nobody has ever eaten a better meal than that which one has earned by
working with one's own hands. The Prophet of Allah, David (peace be upon him) used to eat from
the earnings of his manual labor."
38
‫ﻢ‬ ‫ﺴِﺒ ﹸﻜ‬  ‫ﻴ‬‫ ِﺇ ﱠﻥ ﹶﺃ ﹾﻃ‬9:‫ﺣﺪﻳﺚ‬
 ‫ﻦ ﹶﻛ‬ ‫ﻢ ِﻣ‬ ‫ﺘ‬‫ﺎ ﹶﺃ ﹶﻛ ﹾﻠ‬‫ﺐ ﻣ‬
tr.: Undoubtedly, the most agreeable food eaten by you is that which is by your own earning.
A man asked, "O Allah's Messenger! Which of the earnings is best?" He said:
39
.‫ﻭ ٍﺭ‬‫ﺒﺮ‬ ‫ﻣ‬ ‫ﻴ ٍﻊ‬ ‫ﺑ‬ ‫ﻭ ﹸﻛ ﱡﻞ‬ ‫ﻴ ِﺪ ِﻩ‬‫ ِﻞ ِﺑ‬‫ﺮﺟ‬ ‫ﻤﻞﹸ ﺍﻟ‬ ‫ﻋ‬ 13-10:‫ﺣﺪﻳﺚ‬
tr.: Labor of one's own hand and every accepted sale (the business in which there is no legal evil).

According to another Hadith, the Holy Prophet (Blessings and peace be upon him) said:
40
‫ ﺇﻥ ﺍﷲ ﳛﺐ ﺍﳌﺆﻣﻦ ﺍﶈﺘﺮﻑ‬14:‫ﺣﺪﻳﺚ‬
tr.: Truly Allah loves the professional believer.

In another Hadith, the Holy Prophet (Blessings and peace be upon him) said:
41
‫ﺭﺍ ﱠﻟﻪ‬ ‫ﻮ‬ ‫ﻐ ﹸﻔ‬ ‫ﻣ‬ ‫ﺴﻰ‬  ‫ﻣ‬ ‫ﻦ ﹶﺃ‬ ‫ﻣ‬ 17-15:‫ﺣﺪﻳﺚ‬
 ‫ﻣ‬ ‫ﻳ ِﻪ ﹶﺃ‬‫ﺪ‬ ‫ﻳ‬ ‫ﻤ ِﻞ‬ ‫ﻋ‬ ‫ﻦ‬ ‫ﻻ ِّﻣ‬ ‫ﺴﻰ ﹶﻛﺂ‬
tr.: He, who got exhausted in the evening due to labor by his hands, may that evening be the evening
of his forgiveness.

Moreover, the Holy Prophet (Blessings and peace be upon him) said:
42
‫ﻪ‬‫ﺴﺒ‬  ‫ﻦ ﻃﹶﺎ‬ ‫ﻤ‬ ‫ﻰ ِﻟ‬‫ ﻃﹸﻮﺑ‬18 :‫ﺣﺪﻳﺚ‬
 ‫ﺏ ﹶﻛ‬
tr.: Paradise is for he who earns lawful livelihood.

‫ ﻋﻦ ﻣﻘﺪﺍﻡ ﺑﻦ ﻣﻌﺪﻳﻜﺮﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬،‫ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‬37

.‫ ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺍﻟﺪﺍﺭﻣﻲ ﻭﺃﺑﻮ ﺩﺍﺅﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻋﻦ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺼﺪﻳﻘﺔ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‬38
‫ ﻭﺃﻳﻀﹰﺎ ﻫﺬﺍﻥ ﻋﻦ ﺭﺍﻓﻊ ﺑﻦ‬،‫ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻭﺍﻟﻜﺒﲑ ﺑﺴﻨﺪ ﺍﻟﺜﻘﺎﺕ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﻭﻫﻮ ﰲ ﺍﻟﻜﺒﲑ ﻭﺃﲪﺪ ﻭﺍﻟﺒﺰﺍﺭ ﻋﻦ ﺃﰊ ﺑﺮﺩﺓ ﺑﻦ ﺧﻴﺎﺭ‬39
.‫ ﻭﺍﻟﺒﻴﻬﻘﻲ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﻋﻤﲑ ﻣﺮﺳﻼ ﻭﺍﳊﺎﻛﻢ ﻋﻨﻪ ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻤﺮ ﺍﻟﻔﺎﺭﻭﻕ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﺃﲨﻌﲔ‬،‫ﺧﺪﻳﺞ‬
.‫ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﻭ ﺳﻴﺪﻱ ﳏﻤﺪ ﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺍﻟﻨﻮﺍﺩﺭ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ‬40
.‫ ﻭ ﻣﺜﻞ ﺍﰊ ﺍﻟﻘﺎﺳﻢ ﺍﻷﺻﺒﻬﺎﱐ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻋﻨﻪ ﻭﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ‬،‫ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻷﻭﺳﻂ ﻋﻦ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺼﺪﻳﻘﺔ‬41
‫ ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺴﻨﻦ ﻭﺍﻟﺒﻐﻮﻱ ﻭﺍﻟﺒﺎﻭﺭﺩﻱ ﻭ ﺍﺑﻨﺎﺀ ﻗﺎﻧﻊ ﻭﺷﺎﻫﲔ ﻭﻣﻨﺪﻩ ﻛﻠﻬﻢ ﻋﻦ ﺭﻛﺐ ﺍﳌﺼﺮﻱ ﺭﺿﻲ ﺍﷲ‬42
.‫ﻋﻨﻪ ﰲ ﺣﺪﻳﺚ ﻃﻮﻳﻞ ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﺣﺪﻳﺚ ﺣﺴﻦ ﻗﻠﺖ ﺍﻱ ﻟﻐﲑﻩ‬
 15
In another Hadith, the Holy Prophet (Blessings and peace be upon him) said:

.‫ ﻣﻦ ﺍﻛﺘﺴﺐ ﻣﻨﻬﺎ ﻣﺎﻻ ﰲ ﺣﻠﻪ ﻭ ﺃﻧﻔﻘﻪ ﰲ ﺣﻘـﻪ ﺃﺛﺎﺑـﻪ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺃﻭﺭﺩﻩ ﺟﻨﺘـﻪ‬، ‫ ﺍﻟﺪﻧﻴﺎ ﺣﻠﻮﺓ ﺧﻀﺮﺓ‬20 ،19:‫ﺣﺪﻳﺚ‬
43
‫ﺍﳊﺪﻳﺚ‬
tr.: The world is green in look and sweet in taste (i.e. it appears very beautiful and tasty). He who
earns it by lawful means and spends on right place Allah will reward him and bless him with His
Paradise.

Furthermore, the Holy Prophet (Blessings and peace be upon him) said:

.‫ ﻓﻤﺎ ﻳﻜﻔﺮﻫﺎ ﻳـﺎ ﺭﺳـﻮﻝ ﺍﷲ‬:‫ ﻗﺎﻟﻮﺍ‬،‫ ﺇﻥ ﻣﻦ ﺍﻟﺬﻧﻮﺏ ﺫﻧﻮﺑﹰﺎ ﻻ ﻳﻜﻔﺮﻫﺎ ﺍﻟﺼﻼﺓ ﻭﻻ ﺍﻟﺼﻴﺎﻡ ﻭﻻ ﺍﳊﺞ ﻭﻻ ﺍﻟﻌﻤﺮﺓ‬21:‫ﺣﺪﻳﺚ‬
44
"‫" ﺍﳍﻤﻮﻡ ﰲ ﻃﻠﺐ ﺍﳌﻌﻴﺸﺔ‬:‫ﻗﺎﻝ‬
tr.: There are some sins whose penance is neither the prayer, nor the Fasting, nor the Hajj and nor the
Umrah. There penance is worries and sorrows which a man faces during seeking and searching his
livelihood.
The Companions (May Allah be please with them) saw a man walking quickly and smartly
towards a job. "O Messenger of Allah", they said, "What a fine thing had it been if this man
would have been vigorous in the way of Allah!" The Holy Prophet (Blessings and peace be

upon him) replied to them:

‫ﻳ ِﻦ‬‫ﲑ‬
 ‫ﻴ ِﻦ ﻛﹶـِﺒ‬ ‫ﺨ‬
 ‫ﻴ‬ ‫ﺷ‬ ‫ﻳ ِﻦ‬‫ﻮ‬ ‫ﺑ‬‫ﻋﻠﹶﻰ ﹶﺃ‬ ‫ﻰ‬‫ﺴﻌ‬
 ‫ﻳ‬ ‫ﺝ‬
 ‫ﺮ‬ ‫ﺧ‬ ‫ﻭ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬ ،ِ‫ﺳﺒِﻴ ِﻞ ﺍﻟ ﱠﻠﻪ‬ ‫ﻮ ﻓِﻲ‬ ‫ﺍ ﹶﻓﻬ‬‫ﺎﺭ‬‫ﺻﻐ‬
ِ ‫ﻋﻠﹶﻰ ﻭﻟ ِﺪ ِﻩ‬ ‫ﻰ‬‫ﺴﻌ‬  ‫ﺮ‬ ‫ﺧ‬ ‫ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬22:‫ﺣﺪﻳﺚ‬
 ‫ﻳ‬ ‫ﺝ‬
‫ـﺒِﻴ ِﻞ‬‫ﻮ ﻓِـﻲ ﺳ‬ ‫ﺮ ﹰﺓ ﹶﻓﻬ‬ ‫ﺧ‬ ‫ﻣﻔﹶﺎ‬ ‫ﻭ‬ ‫ﺎ ًﺀ‬‫ﺝ ِﺭﻳ‬
 ‫ﺮ‬ ‫ﺧ‬ ‫ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬ ،ِ‫ﺳﺒِﻴ ِﻞ ﺍﻟ ﱠﻠﻪ‬ ‫ﻮ ﻓِﻲ‬ ‫ﺎ ﹶﻓﻬ‬‫ﻳ ِﻌ ﱡﻔﻬ‬ ‫ﺴ ِﻪ‬
ِ ‫ﻧ ﹾﻔ‬ ‫ﻋﻠﹶﻰ‬ ‫ﻰ‬‫ﺴﻌ‬
 ‫ﻳ‬ ‫ﻭِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ‬ ،ِ‫ﺳﺒِﻴ ِﻞ ﺍﻟ ﱠﻠﻪ‬ ‫ﻮ ﻓِﻲ‬ ‫ﹶﻓﻬ‬
45
.‫ﻴﻄﹶﺎ ِﻥ‬ ‫ﺸ‬
 ‫ﺍﻟ‬
tr.: If the man has gone out to earn for his little children, he is in the way of Allah; and if he has gone
out to work for his old parents, he is in the way of Allah; and if he has gone out to labour to save
himself from disgrace of begging, he is in the way of Allah. However, if he has gone out to make
effort for hypocrisy and vain glory, he is on the way of Satan.
That's why, the Muslims have been forbidden to give up jobs and handicrafts. In a Hadith,
the Holy Prophet (Blessings and peace be upon him) has said:

، ‫ ﻓﺎﻥ ﺍﻟﺪﻧﻴﺎ ﺑﻼﻍ ﺇﱃ ﺍﻵﺧـﺮﺓ‬، ‫ ﻟﻴﺲ ﲞﲑﻛﻢ ﻣﻦ ﺗﺮﻙ ﺩﻧﻴﺎﻩ ﻵﺧﺮﺗﻪ ﻭﻻ ﺁﺧﺮﺗﻪ ﻟﺪﻧﻴﺎﻩ ﺣﱴ ﻳﺼﻴﺐ ﻣﻨﻬﻤﺎ ﲨﻴﻌﺎ‬23 :‫ﺣﺪﻳﺚ‬
46
.‫ﻼ ﻋﻠﻰ ﺍﻟﻨﺎﺱ‬
 ‫ﻭﻻ ﺗﻜﻮﻧﻮﺍ ﻛ‬

‫ﺖ ﻭﺍﳌﱳ ﻋﻨﺪ ﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﺧﻮﻟﺔ ﺑﻨﺖ ﻗﻴﺲ ﺍﻣﺮﺃﺓ ﺳﻴﺪﻧﺎ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺭﺿـﻲ ﺍﷲ‬
 ‫ ﻗﹸﻠ‬.‫ ﺃﺧﺮﺟﻪ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﻋﻦ ﺍﺑ ِﻦ ﻋﻤﺮ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬43
‫ﺖ ﻭﺃﺻﻠﻪ ﻋﻦ ﺧﻮﻟﺔ ﻋﻨﺪ ﺍﻟﺒﺨـﺎﺭﻱ‬
 ‫ ﻗﹸﻠ‬.‫ ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ﺣﺴﻦ ﺻﺤﻴﺢ‬.‫ﻠﻮﺓﹲ ﻓﻤﻦ ﺍﺻﺎﺑﻪ ﲝﻘﻪ ﺑﻮﺭﻙ ﻟﻪ ﻓﻴﻪ" ﺍﳊﺪﻳﺚ‬‫ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﺑﻠﻔﻆ "ِﺍ ﱠﻥ ﻫﺬﺍ ﺍﳌﺎﻝ ﺧﻀﺮﺓﹲ ﺣ‬
.‫ﺍ‬‫ﳐﺘﺼﺮ‬
.‫ ﺭﻭﺍﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻭ ﺃﺑﻮ ﻧﻌﻴﻢ ﰲ ﺍﳊﻠﻴﺔ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‬44
.‫ ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﻋﻦ ﻛﻌﺐ ﺑﻦ ﻋﺠﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﺭﺟﺎﻟﻪ ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ‬45
 16
tr.: The better of you is neither he who gives up his world for the Hereafter nor he who renounces his
Hereafter for the world. Rather, the better among you is he who earns his share from the both
because the world is the medium for success in the Hereafter. Do not place your burden on others.
By these Ahadith, it is proved that search for the lawful livelihood, efforts for earnings and
engagement in means and methods is never against the Tawakkol, trust in Allah. Rather, it is
quite according to the Will of Allah Almighty that man should use management sciences and
trust in the Divine decree as well.

[Trust in Allah and Management Sciences]

That's why, when a Companion asked the Holy Prophet (Blessings and peace be upon him)
whether he should leave his she-camel unbound and trust in Allah or he should bind her and
trust in Allah? He said:
47
«‫ﻮ ﱠﻛﻞ‬ ‫ﺗ‬‫ﻭ‬ ‫ »ﺑﻞ ﹶﻗِّﻴﺪ‬25-24 :‫ﺣﺪﻳﺚ‬
tr.: Rather, you should tie her and trust in Allah also.
Look, how clear this guidance is! That one should manage and administer his matters but
trust should not be in it. Heart should be attentive towards Divine Decree. Maulana Rome
(May Allah's mercy be upon him) says in the Mathnavi:

‫ ا‬: ‫>ق‬ @‫ @ ز‬: ‫رزق‬ ‫ ں ؤد‬9 B M @

tr.: Trust in Allah and move your hands and feet for your portion of bread is more interested in than
you are in it.
Allah Almighty Himself, in the Qur'an, has ordered to search for the ways and means of
approach to Him.
48
‫ﻢ‬ ‫ﺑ ﹸﻜ‬‫ﺭ‬ ‫ﻦ‬ ‫ﻀﻠﹰﺎ ِﻣ‬
 ‫ﻮﺍ ﹶﻓ‬‫ﺘﻐ‬‫ﺒ‬ ‫ﺗ‬ ‫ ﹶﺃ ﹾﻥ‬‫ﺎﺡ‬‫ﺟﻨ‬ ‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ﻋ ﹶﻠ‬ ‫ﺲ‬
 ‫ﻴ‬ ‫ ﹶﻟ‬O ‫ﺏ‬
ِ ‫ﺎ‬‫ﺎ ﺃﹸﻭﻟِﻲ ﺍﹾﻟﹶﺄﹾﻟﺒ‬‫ﺗﻘﹸﻮ ِﻥ ﻳ‬‫ﺍ‬‫ﻯ ﻭ‬‫ﺘ ﹾﻘﻮ‬‫ﺍ ِﺩ ﺍﻟ‬‫ﺮ ﺍﻟﺰ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻭﺍ ﹶﻓِﺈ ﱠﻥ‬‫ﻭﺩ‬ ‫ﺰ‬ ‫ﺗ‬‫ﻭ‬ .17
tr.: And take full provision for the journey, but the best of such provision is piety. And fear Me, O
people of understanding. There is no blame upon you for seeking bounty from your Lord (during
Hajj).
Some people from Yemen used to come for Hajj and say, "We are trusting in Allah". They
had to beg for necessity. They were ordered to come with full provision. Some Companions

.(‫ )ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﻋﻦ ﺃﻧﺲ‬،‫ ﻛﱰ ﺍﻟﻌﻤﺎﻝ‬46

‫ ﻭﺍﻟﺘﺮﻣﺬﻱ ﰲ ﺍﳉﺎﻣﻊ ﻋﻦ ﺃﻧﺲ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ﻭﺍﻟﻠﻔﻆ ﻋﻨﺪﻩ—ﺇﻋﻘﻠﻬﺎ‬، ‫ ﺃﺧﺮﺟﻪ ﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﺑﺴﻨﺪ ﺟﻴﺪ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺃﻣﻴﺔ ﺍﻟﻀﻤﺮﻱ‬47
.‫ﻭﺗﻮﻛﻞ‬
48
Surah al-Baqarah (2): 197-198
 17
were afraid of trade and business during the days of Hajj that it may not show insincerity of
intention. They were commanded that there was no harm if they sought the bounty of Allah.
Similarly, there are many other Ayāt by which seeking the bounty of Allah has been
encouraged.
49
O‫ﻥ‬
‫ﻮ ﹶ‬‫ﺗ ﹾﻔ ِﻠﺤ‬ ‫ﻢ‬ ‫ﻌ ﱠﻠﻜﹸ‬ ‫ﺳﺒِﻴ ِﻠ ِﻪ ﹶﻟ‬ ‫ﻭﺍ ﻓِﻲ‬‫ﺎ ِﻫﺪ‬‫ﻭﺟ‬ ‫ﻮﺳِﻴ ﹶﻠ ﹶﺔ‬ ‫ﻴ ِﻪ ﺍﹾﻟ‬ ‫ﻮﺍ ِﺇﹶﻟ‬‫ﺘﻐ‬‫ﺑ‬‫ﺍ‬‫ﻪ ﻭ‬ ‫ﺗﻘﹸﻮﺍ ﺍﻟ ﱠﻠ‬‫ﻮﺍ ﺍ‬‫ﻣﻨ‬ ‫ﻦ َﺁ‬ ‫ﺎ ﺍﱠﻟﺬِﻳ‬‫ﻳﻬ‬‫ﺎ ﹶﺃ‬‫ ﻳ‬.18
tr.: O you who believe! Fear Allah and seek the mean of approach to Him, and strive in His way that
you may obtain prosperity.
It is a very clear ruling to seek the means towards the Lord to achieve objectives. If
planning, management and ways of administration are useless and worthless, what was the
need for such an order?
In fact, if you do justice how the management or planning is out of the Divine Decree? It
is itself a Divine Decree. And to follow it is never deviating from Divine Decree. We see in a
Hadith that people asked the Holy Prophet (Blessings and peace be upon him) if the medicine
was benefiting in the presence of Divine decree. He said:
50
.‫ﺪﺭ ﻭﻫﻮ ﻳﻨﻔﻊ ﻣﻦ ﻳﺸﺎﺀ ﲟﺎ ﺷﺎﺀ‬ ‫ﻭﺍ ُﺀ ِﻣﻦ ﺍﻟ ﹶﻘ‬ ‫ﺪ‬ ‫ ﺍﻟ‬26:‫ﺣﺪﻳﺚ‬
tr.: Medicine is itself of the Divine Decree. Allah benefits whom He wishes with what He wishes.
When the leader of believers Umar Farooq51 (May Allah be please with him) headed towards
Syria and reached the village of Sargh in the valley of Tabook, commanders of the army—
Abu Ubaydah ibn al-Jarraah, Khalid bin al-Waleed, Amr ibn al-Aas etc.—came to him and
informed him that there was plague in Syria. He called the Companions from the Muhajirren
and Ansaar (may Allah be pleased with them) and counseled with them. Majority of them was
of the opinion to retreat. So, he announced to go back. Hadrat Abu Ubaidah ibn al-Jarraah
(May Allah be pleased with him) said, "Is it flight from the decree of Allah?" Hadrat Umar (May
Allah be please with him) said:

‫ﺎ ِﻥ‬‫ﻭﺗ‬ ‫ﺪ‬ ‫ﻋ‬ ‫ﺎ ﹶﻟﻪ‬‫ﺍ ِﺩﻳ‬‫ﺖ ﻭ‬

 ‫ﺒ ﹶﻄ‬‫ﻬ‬ ‫ﻚ ِﺇِﺑﻞﹲ ﹶﻓ‬  ‫ﻳ‬‫ﺭﹶﺃ‬ ‫ﺪ ِﺭ ﺍﻟ ﱠﻠ ِﻪ ﹶﺃ‬ ‫ﺪ ِﺭ ﺍﻟ ﱠﻠ ِﻪ ِﺇﻟﹶﻰ ﹶﻗ‬ ‫ﻦ ﹶﻗ‬ ‫ﺮ ِﻣ‬ ‫ﻧ ِﻔ‬ ‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬ ‫ﺪ ﹶﺓ‬ ‫ﻴ‬ ‫ﺒ‬‫ﺎ ﻋ‬‫ﺎ ﹶﺃﺑ‬‫ﺎ ﻳ‬‫ﻙ ﻗﹶﺎﹶﻟﻬ‬ ‫ﻴﺮ‬ ‫ﻮ ﹶﻏ‬ ‫ ﹶﻟ‬27:‫ﺣﺪﻳﺚ‬
 ‫ﻮ ﻛﹶﺎ ﹶﻥ ﹶﻟ‬ ‫ﺖ ﹶﻟ‬
52
ِ‫ﺪ ِﺭ ﺍﻟﻠﱠﻪ‬ ‫ﺎ ِﺑ ﹶﻘ‬‫ﺘﻬ‬‫ﻴ‬ ‫ﻋ‬ ‫ﺭ‬ ‫ﺑ ﹶﺔ‬‫ﺪ‬ ‫ﺠ‬
 ‫ﺖ ﺍﹾﻟ‬
 ‫ﻴ‬ ‫ﻋ‬ ‫ﺭ‬ ‫ﻭِﺇ ﹾﻥ‬ ‫ﺪ ِﺭ ﺍﻟ ﱠﻠ ِﻪ‬ ‫ﺎ ِﺑ ﹶﻘ‬‫ﺘﻬ‬‫ﻴ‬ ‫ﻋ‬ ‫ﺭ‬ ‫ﺒ ﹶﺔ‬‫ﺼ‬
ِ ‫ﺨ‬
 ‫ﺖ ﺍﹾﻟ‬
 ‫ﻴ‬ ‫ﻋ‬ ‫ﺭ‬ ‫ﺲ ِﺇ ﹾﻥ‬
 ‫ﻴ‬ ‫ﺑﺔﹲ ﹶﺃﹶﻟ‬‫ﺪ‬ ‫ﺟ‬ ‫ﻯ‬‫ﺧﺮ‬ ‫ﺍﹾﻟﹸﺄ‬‫ﺒﺔﹲ ﻭ‬‫ﺼ‬
ِ ‫ﺧ‬ ‫ﺎ‬‫ﻫﻤ‬ ‫ﺍ‬‫ﺣﺪ‬ ‫ِﺇ‬
tr.: Umar said, 'Better that someone other than you had said it, Abu Ubaydah. Yes. We flee from the
decree of Allah to the decree of Allah. What would you think if these camels had gone down into a
valley which had two slopes, one of them fertile, and the other barren? If you pastured in the fertile

49
Surah al-Maidah (5): 35

.‫ﺱ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ﻭ ﺻﺪﺭﻩ ﻋﻨﻪ ﻋﻨﺪ ﺃﰊ ﻧﻌﻴﻢ ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ‬
ٍ ‫ ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ ﰲ ﺍﻟﻄﺐ ﻭﺍﻟﺪﻳﻠﻤﻲ ﰲ ﻣﺴﻨ ِﺪ ﺍﻟﻔﺮﺩﻭﺱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎ‬50
51
The 2nd Caliph of the five rightly guided caliphs of the Holy Prophet

.‫ ﺃﺧﺮﺟﻪ ﺍﻹﺋﻤﺔ ﻣﺎﻟﻚ ﻭﺃﲪﺪ ﻭﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺃﺑﻮ ﺩﺍﺅﺩ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ‬52
 18
part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part,
wouldn't you pasture them by the decree of Allah?'"
That is, in spite of the fact that every thing has been decreed by Allah why does a man
avoid the barren jungle and prefers the green pasture? It does not imply escape from the
Divine Decree. Similarly, our avoiding from plagued area is not against the Divine decree.
Thus, it is proved that planning and management do not nullify trust in Allah. Rather, it,
with a sincere intention, is itself a form of trust in Allah.

[Limits of involvement in the Worldly Matters]

Yes, it is forbidden and dispraised thing if a man gets so much absorbed in management
and planning that he does not differentiate between lawful and unlawful, good and bad; and
permitted and prohibited things. Only he who has forgotten the Divine Decree and trusted in
management will do it. Satan encourages him that if it works, the target is achieved and if it
does not work there is failure and disappointment. Helplessly, he, being ignorant of this and
that, strives to get it and adopts the way of disgrace, flattery, sycophancy, deceit and fraud.
However, such greed is not working and benefiting. It will happen only what has been
decreed. If he had not abandoned high courage, sincerity of intention, worth of honour and
respect of the way of Allah, his livelihood, which Allah has taken responsibility of, would
have reached him. His greed has become an axe to cut his own feet; and consequences of
insatiability and sin have made him an example of those who have been mentioned in the
ayat of 53‫ﺧﺴﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ‬. If we suppose that he succeeded in earning some money and wealth

by losing his honour and becoming a sinner, curse be on such an earning and wealth.
54
‫ﺽ‬
 ‫ﺭ ﳐﻔﻮ‬ ‫ ﻭﺍﻟﻘﺪ‬‫ﺭ ﻣﻨﺘﺼﺐ‬ ‫ﺍﻟﻘﺪ‬ ‫ﲔ ﺍﻟﺬﱡﻝ ﺗﻜﺴﺒﻬﺎ‬
 ‫ ِﺣ‬‫ﺲ ﺍ ﹶﳌﻄﹶﺎ ِﻋﻢ‬
 ‫ِﺑ ﹾﺌ‬
That's why, the chief of all Messengers (Blessings and peace be upon him) said:
55
‫ﻬﺎ‬ ‫ﺐ ﹶﻟﻪ ِﻣﻨ‬
 ‫ﻤﺎ ﹸﻛِﺘ‬ ‫ﺴﺮ ِﻟ‬
 ‫ﻴ‬‫ﻣ‬ ‫ﻼ‬ ِ ‫ﺟ ِﻤ ﹸﻠﻮﺍ ِﻓﻲ ﹶﻃ ﹶﻠ‬ ‫ ﹶﺃ‬28:‫ﺣﺪﻳﺚ‬
‫ﻴﺎ ﹶﻓِﺈ ﱠﻥ ﹸﻛ ﹰ‬‫ﻧ‬‫ﺪ‬ ‫ﺐ ﺍﻟ‬
tr.: Do not deviate from the best way while seeking the world because he, in whose decree it has
been written, will surely find its provisions.
In the same connection, he (Blessings and peace be upon him) said:

53
Surah al-Hajj (22):11. This part of the ayat means "Such a one loses both this world and the Hereafter".
54
I could not find the source of this couplet, even though I searched it in al-Maktabah ash-Shamilah. It may mean, "The
meal which is earned with disgrace is very bad. Determined amount is high and it is low as well."

‫ﻱ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺑﺈﺳـﻨﺎ ٍﺩ ﺻـﺤﻴﺢ‬

 ‫ ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﺔ ﻭﺍﳊﺎﻛﻢ ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺴﻨﻦ ﻭﺃﺑﻮ ﺍﻟﺸﻴﺦ ﰲ ﺍﻟﺜﻮﺍﺏ ﻋﻦ ﺃﰊ ﲪﻴﺪ ﺍﻟﺴﺎﻋﺪ‬55
.‫ﻭﺍﻟﻠﻔﻆ ﻟﻠﺤﺎﻛﻢ‬
 19
‫ﺗﻘﹸﻮﺍ‬‫ﺎ ﻓﹶـﺎ‬‫ﻨﻬ‬ ‫ﻋ‬ ‫ﺑ ﹶﻄﹶﺄ‬‫ﻭِﺇ ﹾﻥ ﹶﺃ‬ ‫ﺎ‬‫ﺯ ﹶﻗﻬ‬ ‫ﻲ ِﺭ‬ ‫ﻮ ِﻓ‬ ‫ﺘ‬‫ﺴ‬
 ‫ﺗ‬ ‫ﻰ‬‫ﺣﺘ‬ ‫ﺕ‬
 ‫ﻮ‬‫ﺗﻤ‬ ‫ﻦ‬ ‫ﺎ ﹶﻟ‬‫ﻧ ﹾﻔﺴ‬ ‫ﺐ ﹶﻓِﺈ ﱠﻥ‬  ‫ﺎ‬‫ﺎ ﺍﻟﻨ‬‫ﻳﻬ‬‫ ﹶﺃ‬30-29:‫ﺣﺪﻳﺚ‬
ِ ‫ﺟ ِﻤﻠﹸﻮﺍ ﻓِﻲ ﺍﻟ ﱠﻄ ﹶﻠ‬ ‫ﻭﹶﺃ‬ ‫ﻪ‬ ‫ﺗﻘﹸﻮﺍ ﺍﻟ ﱠﻠ‬‫ﺱ ﺍ‬
56
‫ﻡ‬ ‫ﺣﺮ‬ ‫ﺎ‬‫ﻮﺍ ﻣ‬‫ﺩﻋ‬ ‫ﻭ‬ ‫ﺣ ﱠﻞ‬ ‫ﺎ‬‫ﺧﺬﹸﻭﺍ ﻣ‬ ‫ﺐ‬
ِ ‫ﺟ ِﻤﻠﹸﻮﺍ ﻓِﻲ ﺍﻟ ﱠﻄ ﹶﻠ‬ ‫ﻭﹶﺃ‬ ‫ﻪ‬ ‫ﺍﻟ ﱠﻠ‬
tr.: O people! Fear Allah and seek your livelihood in a blameless way for no soul will depart this
world unless it finishes its share of livelihood. If see delay in receiving your portion, fear Allah and
walk on the praised way. Take the lawful and leave the prohibited.

‫ﻭ‬ ‫ﺗﻘﹸﻮﺍ ﺍﷲ‬‫ ﻓﹶﺎ‬،‫ﻬﺎ‬ ‫ﺐ ِﺭﺯ ﹶﻗ‬

 ‫ﺘﻮ ِﻋ‬‫ﺗﺴ‬‫ﻭ‬ ‫ﻬﺎ‬ ‫ﺟ ﹶﻠ‬ ‫ﺘﻜ ِﻤ ﹶﻞ ﹶﺃ‬‫ﺗﺴ‬ ‫ﺘﻰ‬‫ﺣ‬ ‫ﺕ‬
 ‫ﻤﻮ‬ ‫ﺗ‬ ‫ﻧﻔﺴﹰﺎ ﹶﻟﻦ‬ ‫ﺭﻭ ِﻋﻲ ﹶﺃ ﱠﻥ‬ ‫ﺚ ِﻓﻲ‬
‫ﻧ ﹶﻔ ﹶ‬ ‫ﺱ‬  ‫ﺭﻭ‬ ‫ "ِﺇ ﱠﻥ‬34-31:‫ﺣﺪﻳﺚ‬
ِ ‫ﺡ ﺍﻟ ﹸﻘﺪ‬
57
"‫ﻋِﺘﻪ‬ ‫ﺪﻩ ِﺇ ﱠﻻ ِﺑﻄﺎ‬ ‫ﻣﺎ ِﻋﻨ‬ ‫ﻨﺎ ﹸﻝ‬‫ﻳ‬ ‫ﻴ ِﺔ ﺍﷲ ﹶﻓِﺈ ﱠﻥ ﺍﷲ ﻻ‬‫ﺼ‬
ِ ‫ﻌ‬ ‫ﻤ‬ ‫ﺒﻪ ِﺑ‬‫ﻳﻄﻠ‬ ‫ﻕ ﹶﺃ ﹾﻥ‬
ِ ‫ﺳِﺘﺒ ﹶﻄﺎ َﺀ ﺍﻟ ِﺮﺯ‬ ‫ﺣﺪ ﹸﻛﻢ ِﺍ‬ ‫ﻦ ﹶﺃ‬ ‫ﺤ ِﻤ ﹶﻠ‬
 ‫ﻳ‬ ‫ﻭﻻ‬ ،‫ﺐ‬
ِ ‫ﲨ ﹸﻠﻮﺍ ِﻓﻲ ﺍﻟ ﱠﻄ ﹶﻠ‬
ِ ‫ﹶﺃ‬
tr.: The Holy Spirit Jibreel has put in my heart that no soul will die unless it completes its age and
finishes its portion of livelihood. So, fear Allah and search for it by lawful ways. Be ware that its
delay motivates any of you to seek it by wrong ways. The bounty of Allah cannot be achieved except
through His obedience.
In another Hadith, the Holy Prophet (Blessings and peace be upon him) said:
58
.‫ﻤ ﹶﻘﺎ ِﺩﻳﺮ‬ ‫ﺠ ِﺮﻱ ِﺑﺎﹾﻟ‬
 ‫ﺗ‬ ‫ﺭ‬ ‫ﻣﻮ‬ ‫ﺲ ﹶﻓِﺈ ﱠﻥ ﺍ ُﻷ‬
ِ ‫ﺰ ِﺓ ﺍ َﻷﻧ ﹸﻔ‬ ‫ﺞ ِﺑ ِﻌ‬  ‫ﻮﺍ ﺍﹾﻟ‬ ‫ﺒ‬‫ ﹸﺍ ﹾﻃ ﹸﻠ‬35:‫ﺣﺪﻳﺚ‬
 ‫ﻮﺍِﺋ‬ ‫ﺤ‬
tr.: Seek for your needs with honour for all the matters run according to Divine decree.
All of these Ahadith guide towards search and planning but, along with this, it has been
ordered to respect Shari'ah. Do not be out of senses becoming senseless. When hands are
busy in work, heart should be attentive to Allah. Hands should be engaged in activity but
heart be with Divine Decree. Outwardly be here but inwardly be there. Use causes but
actually be related with Creator of the causes. This should be the way of life. This is way of
guided people. This is the Will of Allah; this is the path of Prophets; this is the way of friends
of Allah. (May Blessings and peace of Allah be upon all of them).

[Concluding Remarks]
In short, this is the decisive pronouncement and Straight Path in this regard. Forgetting
Divine Decree, or not admitting it true, or belief that planning is absolutely useless, all these
are different forms of ignorance, deviation from the truth, insanity and stupidity. We seek
refuge with Allah the Lord of all the worlds.

‫ﺎﻥ ﰲ ﺻﺤﻴﺤﻪ ﻛﻠﻬﻢ ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ‬‫ ﻭﺍﺑﻦ ِﺣﺒ‬،‫ ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﺔ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﺍﳊﺎﻛﻢ ﻭﻗﺎﻝ ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮﻃﻬﻤﺎ ﻭﺑﺴﻨﺪ ﺁﺧﺮ ﺻﺤﻴﺢ ﻋﻠﻰ ﺷﺮﻁ ﻣﺴﻠﻢ‬56
.‫ﺍﷲ ﻭﲟﻌﻨﺎﻩ ﻋﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ﺑﺴﻨ ٍﺪ ﺣﺴ ٍﻦ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ‬
،‫ﺔ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ ﺍﻟﺸﻌﺐ ﻭﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ ﻋﻦ ﺍﺑـﻦ ﻣـﺴﻌﻮﺩ‬‫ﺴﻨ‬
 ‫ ﻭﺍﻟﺒﻐﻮﻱ ﰲ ﺷﺮﺡ ﺍﻟ‬،‫ ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻧﻌﻴﻢ ﰲ ﺍﳊﻠﻴﺔ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ‬57
‫ ﻏﲑ ﺃ ﱠﻥ ﺍﻟﻄﱪﺍﱐ ﱂ ﻳﺬﻛﺮ ﺟﱪﻳﻞ ﻋﻠﻴـﻪ‬،‫ﺍﻟﺒﺰﺍﺭ ﻋﻦ ﺣﺬﻳﻔﺔ ﺑﻦ ﺍﻟﻴﻤﺎﻥ ﻭﳓﻮﻩ ﻟﻠﻄﱪﺍﱐ ﰲ ﺍﻟﻜﺒﲑ ﻋﻦ ﺍﳊﺴ ِﻦ ﺑﻦ ﻋﻠﻲ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱄ ﻋﻨﻬﻢ ﺃﲨﻌﲔ‬
.‫ﺍﻟﺼﻠﻮﺓ ﻭﺍﻟﺴﻼﻡ‬
.‫ﺴﺮ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ‬‫ ﺭﻭﺍﻩ ﲤﺎﻡ ﰲ ﻓﻮﺍﺋﺪﻩ ﺍﺑﻦ ﻋﺴﺎﻛﺮ ﰲ ﺗﺎﺭﳜﻪ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑ‬58
 20
There are not so many Ayaat and Ahadith related to management that cannot be put
together. I humbly claim that more than ten thousand Ayat and Ahadith can be collected if
worked diligently but what is the need of it—proof of the existence of the sun is the rising of
sun.
To lengthen the discussion about such an issue, which if conceded is the base of all kinds
of worldly activities and business, is worthless. In this work I have mentioned fifty
references—fifteen Ayat and thirty five Ahadith. Along with these, thousands of other texts
have been pointed out. Are all these not enough? They prove that the denial of the
management is nothing but stupidity, the most noxious disease, quite a clear deviation from
the Qur'an and Hadith and an explicit objection against Allah and His Messenger. ‫ﻻﺣﻮﻝ ﻭﻻ ﻗﻮﺓ‬

‫( ﺇ ﹼﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‬There is no might and no power except with Allah.)

[The Last word]

It is obligatory for Waleed to repent and correct his faith in the light of the Qur'an and
Sunnah. Otherwise, the punishment for following an evil religion is very severe. We seek
refuge with Allah the Lord of all the worlds.
Now, what rests is his repulsive statement about education and teaching of Arabic
language. If there had not been a way of interpreting the text that he would be objecting on
those who teach for worldly gains (and such people are truly objectionable) his statement
would have been open infidelity due to his disgrace and insult of knowledge of Islam. And
worse than this is his announcement that Khalid is an infidel and disbeliever. He, in fact, is a
believer of Divine Decree and thinks management a good and recommended thing. If truth be
told, this belief is factual and precise whereas Waleed's saying itself is false and hideous.
Announcing a Muslim the disbeliever is not an easy matter. It is found in the quite reliable
Ahadith. The Holy Prophet (Blessings and peace be upon him) said:
59
 ‫ﻌ‬ ‫ﺟ‬ ‫ﺭ‬ ‫ﻭِﺇﻟﱠﺎ‬ ‫ﺎ ﻗﹶﺎ ﹶﻝ‬‫ﺎ ِﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻛﻤ‬‫ﻫﻤ‬ ‫ﺪ‬ ‫ﺣ‬ ‫ﺎ َﺀ ِﺑ ِﻪ ﹶﺃ‬‫ﺪ ﺑ‬ ‫ ﹶﻓ ﹶﻘ‬‫ﺎ ﻛﹶﺎ ِﻓﺮ‬‫ ِﻞ ﻳ‬‫ﺮﺟ‬ ‫ﺟ ﹸﻞ ﻟِﻠ‬ ‫ﺮ‬ ‫ ِﺇﺫﹶﺍ ﻗﹶﺎ ﹶﻝ ﺍﻟ‬39-36:‫ﺣﺪﻳﺚ‬
‫ﺧ ِﺮ‬ ‫ﻋﻠﹶﻰ ﺍﻟﹾﺂ‬ ‫ﺖ‬
tr.: When a man says to another, "O disbeliever!", it will undoubtedly turn to one of them. If the other
was not as he said it will come to the first.
Although the accomplished and rectified school of Ahl-e-Sunnah is that we should be very
careful; and only on such a matter announcing infidelity of a Muslim is forbidden and not
allowed due to the possibility of various interpretations in the above mentioned Ahadith,

‫ ﻭﺃﲪﺪ ﻭﺍﻟﺸﻴﺨﺎﻥ ﻋـﻦ ﺃﰊ ﺫﺭ‬،‫ ﻭﺍﻟﺒﺨﺎﺭﻱ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‬،‫ ﻛﻤﺎ ﺃﺧﺮﺟﻪ ﺍﻹﺋﻤﺔ ﻣﺎﻟﻚ ﻭﺃﲪﺪ ﻭﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺃﺑﻮ ﺩﺍﺅﺩ ﻭﺍﻟﺘﺮﻣﺬﻱ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬59
.‫ﻅ ﻣﺘﺒﺎﻳﻨ ٍﺔ ﻭﻣﻌﺎﱐ ﻣﺘﻘﺎﺭﺑﺔ‬
ٍ ‫ﻭﺍﺑﻦ ﺣِﺒﺎﻥ ﺑﺴﻨ ٍﺪ ﺻﺤﻴﺢ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﺑﺄﺳﺎﻧﻴﺪ ﻋﺪﻳﺪﺓ ﻭﺍﻟﻔﺎ‬
 21
there are, however, hundreds of leaders like Abu Bakr A'mash and majority of the jurists of
Balkh etc. (May mercy of Allah be upon them) act on the apparent meaning of the Ahadith.
They declare the person, who says about another that he is disbeliever, a disbeliever. We
have described this matter in detail in our other treatise named " ‫ﺍﻟﻨﻬﻲ ﺍﻷﻛﻴﺪ ﻋﻦ ﺍﻟﺼﻠﻮﺓ ﻭﺭﺍﺀ ﻋـﺪﻱ‬

‫"ﺍﻟﺘﻘﻠﻴﺪ‬60.

Now, it is necessary for Waleed to restate the statement of Islam and if he is married he
should renew his contract of marriage with his wife.
From "Sharh-ul-Wahbaniyyah" of Allamah Hasan Shoronbulali it has been quoted in "ad-
Durr al-Mukhtar" that the statement, which is held infidelity unanimously, will nullify the
contract of marriage and other Islamic acts. Without renewal of the contract of marriage his
children will be children of fornication. However, it is not agreed if the person will be
ordered to ask Allah's forgiveness, repentance, and renewal of the contract of marriage.
And as he uttered these repulsive words openly, he should repent and renew his faith
openly. The Prophet (Blessings and peace be upon him) said:
61
.‫ﻴ ِﺔ‬‫ﻼِﻧ‬‫ﺔ ﺑِﺎﹾﻟﻌ‬‫ﻼِﻧﻴ‬‫ﺍﹾﻟﻌ‬‫ ﻭ‬،‫ﺴﺮ‬
 ‫ﺮ ﺑِﺎﻟ‬‫ ﺍﻟﺴ‬،‫ﻮﺑ ﹰﺔ‬‫ﺎ ﺗ‬‫ﺙ ﻋﻨﺪﻫ‬
‫ ﹶﻓﺄﹶﺣ ِﺪ ﹾ‬،‫ﻴﹶﺌﺔﹰ‬‫ﺳ‬ ‫ﺖ‬
 ‫ﻋ ِﻤ ﹾﻠ‬ ‫ ِﺇﺫﹶﺍ‬:‫ﺣﺪﻳﺚ‬
tr.: When a man commits a sin, he should at once repent—secret repentance for secret sin and open
repentance for open sin.

‫ﻭﺍﷲ ﺗﻌﺎﱃ ﺃﻋﻠﻢ‬

And Allah Knows the Best.

60
This treatise has been included in 6th Volume (pp. 647-721) of Fatawa Ridawiyyah published by Rida Foundation,
Lahore; and in 3rd volume of the Fatawa published by Dar-ul-Uloom Amjadiyyah, Karachi.

.‫ ﺭﻭﺍﻩ ﺍﻹﻣﺎﻡ ﺃﲪﺪ ﰲ ﻛﺘﺎﺏ ﺍﻟﺰﻫﺪ ﻭﺍﻟﻄﱪﺍﱐ ﰲ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ﻋﻦ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺑﺴﻨ ٍﺪ ﺣﺴ ٍﻦ‬61
 22

BIBLIOGRAPHY

The following sources have been mentioned by the author in the treatise.
1. Al-Qur'an al-Kareem
2. Al-jami' as-Saheeh by Imam Bukhari
3. Al-Adab al-Mufrad by Imam Bukhari
4. At-Tareekh by Imam Bukhari
5. Al-Musnad by Imam Ahamad bin Hanbal
6. Al-Musannaf by Imam Ibn Abi Shaibah
7. Al-Jami' by Imam Tirmadhi
8. As-Sunan by Imam Ibn Majah
9. As-Sunan by Imam Abu Dawood
10. As-Sunan by Imam Nasai
11. As-Sunan by Imam Darmi
12. As-Sunan by Imam Baihaqi
13. Shu'ab-ul-Iman by Imam Baihaqi
14. Al-Mustadrak by Imam Hakim
15. Al-Jami' as-Saheeh by Imam Muslim
16. Saheeh by Imam Ibn Hibban
17. Al-Mu'jam al-Kabeer by Imam Tabrani
18. Al-Mu'jam al-Aosat by Imam Tabrani
19. Musnad al-Firdaos
20. Musnad by Imam Abu Ya'la
21. Al-Hilya by Imam Abu Nuaim
22. Mu'atta Imam Malik
23. Sharh as-Sunnah by Imam Baghavi
24. Tareekh by Ibn Asakir
25. Ad-Durr al-Mukhtar
26. At-Tibb by Ibn-us-Sinni
27. Kitab-uz-Zuhd by Imam Ahmad
28. Kitab-un-Nawadir