Hideo Iwaki - Asayama Ichiden Ryu Taijutsu
Hideo Iwaki - Asayama Ichiden Ryu Taijutsu
Hideo Iwaki - Asayama Ichiden Ryu Taijutsu
~- ~ ~ ~ ~"WH~~~
~
PUBUSHED BY
1996 by Iwaki Hideo.
Asayama Ichiden Ryu Taijutsu Densho
Table of Contents
The Origins of Jujutsu
Hardness and Softness, Strength and Weakness
The Jmmovable Spirit
11
12
Meikyos.hisui
Why Keep the Techniques Secret?
14
Kq~oro, Ki~
16
15
and Waza
The Principles of Jujutsu
Tlte Importance of Henka in JUjutsu
The.Way of Deliverance
18
20
Sonshiden
24
22
TEHODOKI SHODEN
Kf!sumi Hodoki
28
Jun Temaki
Katak6 Gaeshj
Tsuyu Hodoki
Ayayoko Nukj
Ayate M.aki
Yoko Nu ki
Katate Zashi
Joren
Karen
Ryoko Kaeshi
Morote Zashi
30
32
33
34
35
36
37
38
39
40
42
TEHODOKI O.KUDEN
Mu.tsuki
44
Kisaragi
Yayoi
Uzuki
Satsuki
Minazuki
46
48
49
50
52
Fumizuki
Hazuki
Nagazuki
Kannazuki
Shimozuki
Gokugetsu
54
55
56
58
60
62
JODAN NO KURAI
64
Hiki Otoshi
Kakae Komi
Kote Gaeshi
Iri Chigai
Ete Nage
Ryote Dori
Oriki
Sakami Otoshi
Eri Hiki
Kasumi Gaeshi
Ryo Mune Dori
Uchi Otoshi
66
68
70
72
74
76
78
80
82
84
86
CHUDAN NO KURAI
Hiki Tate
Marumi
Gyakute Nage
Mojiri Gaeshi
l chimonji
Gyaku Mune Dori
Eri Jime
Mae Kata Dori
Kaeri Nage
Sanmyaku Dori
Uchikomi No Kakae
Tsurigane
88
90
92
94
96
98
.100
102
104
106
108
110
GEDANNO KURAI
MaeMorote
Katate Jime
Gyaku Tora Ka.eshi
Tsuyu Gaeshi
Ushiro Morote
Yokohiki Otoshi
Koshi Gaeshi
Kansetsu Nage
Hagai Jime
Kubi Nage
Ushiro Kata Dori
Uchikornj no Osbi
112
114
116
118
120
122
124
126
128
130
13.2
134
OKUDEN NO KURAI
Uchi Komi
136
Mae Otosh.i
13.8
Wankotsu Nag~
Harai Ta.oshi
Ganseki Otoshi
lnko Ot-ashi
lrimi
Gyaku Seoi
Morote Nage
Kannuki Gaeshi
Tori Shibari
Sumi Zeme
Sumi Zeme (henka)
140
142
144
146
148
15Q
152
154
156
158
160
IDORI NO KURAI
Hoshi Otoshi
Hoshi Gaeshi
Shishi Tsuk~
Shishi Kudaki
Tengu Otoshi
162
164
166
1.67
168
169
170
172
173
174
176
178
Tcngu Gaeshi
Tsubame Gaeshi
Katate Hagai
Shiba no Tsuyu
Nio Nagc
Morote Hagai
Yuki Ori
SHI<) NO KURAT
180
182
184
186
188
190
192
194
196
198
200
202
Kasumi Otoshi
Morote Dori
Morote Gaeshi
Asama Gacshi
Asama Otoshi
Saru Suberi
Korna Gaeshi
Shishi Gaeshi
Iwa Kudaki
Shikoro Gaeshi
Shikoro Otoshi
Ushiro Asama
SH<)TODORl NO KURAI
Shinobi Gaeri
Kabe Mash ira
Mura Same
Senko
Taki Kawa
Kesa Giri
Shozcn Kaeshi
Fuchin
Koromode
Ogi Biraki
Kaia
Kirara
Tsukimi
204
206
208
2 10
212
214
216
218
220
222
224
226
228
TACHIDORI NO KURAI
Donuki Tsuke
lloppu
llibaku
Sego Otosh.i
Abiki
Asaji Dori
Varna Kasumi
lshizuki Gaeshi
Gyoa
Saka Oroshi
Shukan
Tokci
Gyoga
230
232
234
236
238
240
242
244
246
248
250
252
254
control the hardness and softness in our spirits, we can achieve wondrous
things. Jiijutsu could also be thought of as disciplining one's spirit to
know one's heart. However, whe.n you only understand these principles
with your head and don't discipline your body, it won't result in anything
useful. And althoughjt~jutsu is a 'disciplining of the spirit,' just learning
the forms ofjiijutsu will also not result in anything useful, as your spirit
will be unbalanced. If you only discipline your body and don't understand
these principles with your head, it will only unbalance your mind an
spirit and won't result in anything useful. Jf you integrate the mind, body,
and spirit, the principles ofjiljutsu will not be hindered; your body wil
not be hindered, and through the principles of hardness and softness, yo
will be able to change spontaneously and adapt unlimitedly. Therefore;
even when you arc training you should always be aware that the truth o
jz{jutsu is simply being able to respond appropriately and defend oneseJ
skillfully.
JO
J1ltlCSS
rc.
II
12
they ate obstinate and foolish and cannot respond to anything. When one
.e lmm.ovable Spirit
13
Meikyoshisui
(The moon reflecting on still water)
MeiA:yi5shisui is the likening of spontaneous, 'no mind' response to
the water and the moon. Both the water and the moon are unthinkingi
therefore the moon does not think about reflecting on the water, and th~
water do.e s not think about being reflected upon. If you scoop up th0
reflection of the moon in a container, it's obvious that the water is ~til)
going to hold the reflection. We can think of a person's spirit reflecting
on things as being the same as the moon t'efiecting on the water. Mirrors
also reflect, and in the same way that everything held in front of a mino11
is reflected, a person's spirit will reflect everything held in front of it~
However, if something was casting a reflection and we placed our body~,
in the reflection, our spirit would be taken by it. Therefore, with an
empty, calm mind, we produce no reflection, just as if we face a milTOll
into a mirror ; there will be no reflection in between. We can think oi
this as being in an extremely aware state of mind where we can reac1
spontaneously and naturally with no distracting thought~, for, although
we call thjs state mushin or ' no mind, 'it doesn't mean 'not thinking, 'lt
means 'free of distracting thoughts. ' However, neither the moon nor the.
water is duty bound to speak by means of the water's purity or impurity;
Also, although the moon reflects on the.surface ofthe water, if we search
the bottom of the water and find no moon, this is the end. It's simply the
mind and heart that reflects the same as a still lake or a clear mirror. The
moon has shape and color. The mind has neither shape nor color. By
using the visible we provide a metaphor for the invisible.
l4
15
1(;
On >-vaza ...
Wazq is the outer working of the principles of stillness and movement. It
obeys ki and kok'()ro. Although this principle has no visible shape; signs
[Of it appear due to a person's ability - if there is no ability, the principle"S
viH not be seen. Waza could be thought of as doing all of the application
f one body with great spirit. It is self-acqyisition through the discipline
of one's self. Waza is obtaining natural form through the integration of
echnique and principle, and including the greatest of principles within
1e forms.
no good to just learn this through books and trust in the forms
contained therein, or to just listen to and trust in what p.eople say; you
1 ust tmin in these te_chniques and principles yourself. We call the former
md of learning learning by hearsay and through the hearsay of reason
1 ne one cannot learn how to apply ones body. Furthermore, if you don't
ow anyone but yourself~ you will end up contented with inadequate
1 owledge, a!)d because this wiU result in looking down on o.t her people
otl will end up being unable to reflect on yourself. All learning and art is
1:ed on these principles. You must learn kokoro, ki, and waza through
.............
onal experience.
L is
----
17
18
pt l'ssure to it.
\J>plying hongyaku to the Joint
Tn this method we twist the wrist joint in the opposite direction that
1 naturally bends and apply pressure. l n the process of doing this the
joint should also be reversed. Therefore, we could describe
llongyaku as a method of causing pain to both the wrist and elbow joints
lU ltaneousl y.
n,ow
1cn using these methods, one must not rely on strength or technique.
1is is because when one relies on strength or teclmique, traces of fonn
lpcar and the wondrous workings of nature are not found in form
1fhout principle. On top of that, the enemy may be able to attack that
ace where form is present. Therefore, these methods center on sabaki
d are controlled by the elbows and wai.s t area. [n other words, we
tnduce the law by including principles in the forms and we call this
11u. We call the learning ofthis shugyo (training).
'rinciples of .Jujutsu
19
eun freely use the wondrous workings of nature. The object of henka is
hut one: to throw away any trace of your self, ride on top of the enemy's
li>rm, do henka based on the direction of that form, and then return to the
~~~g mmng.
21
22
18.
19.
20.
21.
22.
Way of Deliverance
23
Sonshiden
(Sun Tzu)
If you know the opponent and yourself, you will not have difficulties
even if you fight a hundred times. If you don't know the opponent, and
only know about yourself, then one wins and one loses. If you don't know
anything about the opponent nor yourself, you will have difficulties every
time you fight. Therefore, it is said that you fi rst mature the mind, then
discipline the body so that you are mature enough to be able to create
henka.. In other words, you have the ability to make the opponent submi1
without even fighting. That is the master of hyoho.
24
25
26
TEHODOKI SHODEN
Kasumi Hodoki
2S
HENKA
When your wrist is pressed d0\\11,
you can escape by stepping
backwards with the right foot and
applying fmward pressure.
Tnri:
Jl}~
*~
Jun Temaki
Uke: Hold tori s left wrist with
your right hand.
30
31
Katako Gaeslii
Uke:
up.)
32
Tsuyu Hodoki
s
s
33
Ayayoko Nuk1
34
AyateMaki
Tori:
35
Yoko Nuki
36
Katate Zashi
Uke:
Hold
tori:~
left
wrist
37
Joren
Uke: Hold
tori :S'
left wrisJ;
with both hands as shown in the
illustration.
~8
Karen
39
Ryoko Kaesb~
40
41
1Jf]~ ~
Morote Zash'
TEHODOKI OKUDEN
Mutsuki
44
cloki Okudel'l
Kisarag
46
Yayoi
4.8
Uzuki
fJ~
}1
Satsuki
50
Minazuki
'
Tori:
52
53
Fumiz.uld
Tori:
54
Hazuki
5:5
Nagazuki
56
(hand),
hand.
While
pushing
ttke
elbow
dO\vnward, twist your boqy tq. t;b.e
left and kneel down with your left
knee to throw the uke.
~lf' ~~~ }i
KannazukiJ
s left;
wrist with
58
I)
10doki Okuden
Shhnozuld1
60
Asa~ama
doki Okuden
61
Gokugetsu
62
JODAN NO KURAI
1:
~J J ~J
Hiki Otoshi
Ukc: Grab the middle of tori s lef~
sleeve.
64
hand.
wri~t.
Q5
Kakae Komi
66
No Kur.ai
)J' ~~
Kote .Gaesltil
1 No
Knrai
lri Chigai
70
Ete Nage
As~yama
Throw.
llnNoKutai
iiJU
* Jk
Ryote Dorj
Uke: Hold both of tori s wrists
with both hands.
Tori:
74
outside.
ddn No Ku~i
Oriki
76
Sakami Otoshi
Tori:
'78
quickly
by
79
Eri Hild
80
n. No Kurai
81
"lg
Kasumi GaeshJ
Uke:
right hand.
82
., NoKurai
Ryo MuneDor
84
ss
Uchi Otos
Tori:
86
CHUDAN NO KURAI
HikiTa
88
S9
Maruml
s right
wrist wiJ
90
!lao No Kurai
91
Gyakute Na,
Tori:
s wrists w
92
Throw.
n,tJ;.l oKurai
93
l~~~
Mojiri Gaes
Uke: Hold tori s lapel with
right hand.
94
wia
an No Kurai
lchimonj
Wl
96
Lower yourself so
underneath your hands.
you
are
Throw.
an No Kurai
98
Throw.
n No Kurai
99
#i~
Eri JillllJ
Uke:
front.
Tori:
100
u/(
an No Kurai
101
Mae Kata Do
sL
102
udan No Kurai
103
Kaeri Nage
l04
an No Kurai
Sanmyaku Dori
J06
upwards.
dan No Kurai
Uchikomi No Kakae
Tori:
108
am1pit.
[ hudau No Kurai
109
~~
Tsurigan
s waist
from ti.HI
II 0
GEDAN NO KURAI
f.J~
Mae Moro
Uke: Hold both of tor; s wr
with both hands.
Tori: Put
underneath
your
uke s
right
right
arm
112
1n
\!o Kurai
113
J=T ~~
Katate Jinm
WI
114
t'
an No Kurai
115
'JJP_ 'Ji ~
s lapel
with y
116
n No KL\fai
117
Tsuyu Gaes
118
:tn No Kurai
I 19
1~~ ~
Ushiro .Moro
120
uan No Kurai
121
tl7J ti
Yokohiki Otos
122
lin No Kurai
12}
Koshi Gaesld
Uke:
124
dan No Kurai
125
00 'flP t__t
Kansetsu Na
Tori:
126
cdau No Kurai
127
HagaiJi
Tori:
128
dan No Knrai
129
~~
1A
KubiNa
130
dan No Kurai
131
Ushiro Kata Do
Tori:
132
, ~~
~,
I I
II
Drop forward.
Gcdan No Kurai
133
Uchikomi no Os
Uke: Strike
right fist.
tori:~
head with MD
left hand.
134
OKUDEN NO KURAI
Uchi KaJDt
Uke:
Strike tori head with
right fist.
'j;.
136
udeo No Kurai
137
Mae Otos
138
Take down.
den No Kurai
Wankotsu Na
Uke:
140
o Kurai
141
Harai Taos
142
[43
}44
A sayama lchiden
l45
Inko Otos
s lapels
with bo
146
n No Kurai
148
Throw.
Okuden o Kurai
149
Gyaku Seoi
!50
Okuden No Kurai
151
Morote Nage
s mizutsuki
152
with
s wrist~
Bend forward.
Okuden No Kurai
153
Kannuki Gaes
s head with yo
154
ISS
1dcn No Kurai
Tori Shib~
156
Cien No Kurai
!57
SumiZ
Uke:
158
Asayama [chiden Ry
1111
i:tl No Kurai
159
Sumi Zeme
L60
(hen""'""._
IDORI NO KURAI
162
Asayama !chiden
163
Hoshi Gaes
164
165
Shishi Tsu
Twist by rotating.
166
Shishi Kudaki
right fist.
167
ti
Tengu Otos
168
Asayama Ichiden
Tengu Gaeshi
Kurai
169
Tsubame Gaeshi
Tori:
170
171
Katate Hagai
Uke:
172
Shiba no Tsuyu
Uke:
ldori No Kurai
173
Nio Nage
174
!dori No Kurai.
J75
Morote Haga
Uke:
176
11 1 No
Kurai
178
Asayama lchiden
SHIO NO KURAI
Kasumi Otos
s right
wrist \
180
shoulder.
~10 No
Kurai
~4.~
~A -:J'11fl
Morote Do
Uke: Hold both of tori s
with b.oth hands.
Tori:
182
Ill
oN0 Kurai
14l3
~ ~::.l?
/'A
~
-:r
Morote Gaes
184
'6 No Kurai
Tori:
W'iib
186
o Kur.al
~~ua~~.
~ 1lf.J ;~
Asama Oto~
Hold tori s left lap,e]
your right hand.
t[ke:
188
Asayama lchiden
o Kurai
~l~~
Saru Sub
s left
lapel
190
1\ No Kurai
Tori:
are pulled.
192
Asayama fchiden
Ry
..
o Kurai
s elbow
by
a~q-~
Shishi Ga
194
Asayama lchiden
No Kurai
195
IwaKu
right.
196
No KUt.-ai
I 'l
~~
Shikoro Ga ____. . . . . .
198
io \lo Kurai
199
.ft
Shikoro
200
201
202
SHOTODORI NO KURAI
Shinobi G
204
Ill
~don
No Kurai
205
206
Asayama Ichiden
tOdori No Korai
2.07
208
209
Uke:
2.10
hand.
ilori No Kurai
z11
f@:Jl}
Taki Kaw
s
s
2 12
odori No Kurai
21.J
Kesa G"
shoto.
Tori: At the same moment
cuts, block it with your left
while lowering your waist
stepping forward to the left witiUII
left leg.
214
Asayama lchiden R . _
215
Shozen Kaes
216
217
Fuch1
218
s right
right hand.
6t0dori No Kurai
219
Koromod
push.
220
.~todori
No Kurai
221
-----
u~
222
.-.--
Sh5t5dori No Kurai
223
Ka
I.LUol-
..
224
11it6dor!No Kurai
2.25
Kirar:a
Tori:
226
1116dori No Kurai
227
Uke:
228
TACHIDORI NO KURAI
Donuki Tsuk
230
hidori No r<urai
221
J.r--
232
Cut.
ch1dori No Kurai
233
1At5~
Hibaku
Ukc:
jodan.
Tori: While taking a step to
left slightly with your left leg, gra
uke right hand from below w
your left hand.
234
chidori No Kurai
235
236
ri'achidori No Kurai
237
21
~\Sa
,,,~ 7
AbiJH
Uke:
jodan.
Tori: Blocking with uchi rop_lflJ
by taking a step with your right ~
to your left leg (in front of your 1m
leg) and grabbing uke :s- right han
with your left hand. (Place your 1~
hand from the hottom.)
23S
chidori No Kurai
239
~~~lt-t
r;x..
?r Jf-\..
Asaji Doll
Uke:
jodan .
Tori: While blocking the cut w
uchi roppo by taking a step w
your right leg to your left leg, ""a~
the tsuka from the bottom with y;
left hand and place your right h
on the blade from above.
240
Tiil
ta.nden.
~hidori
No Kurai
241
Yama Kasu
Uke:
right shoulder.
242
acbidori No Kurai
243
l shizuki Gaes
Ukc: Try
walking.
to
cut
tori
244
(Variation.)
Tachid9riNo Kurai
245
Gyo~
246
oy )1li!..Y.I.~
Tachidori No Kurai
247
.~rr.~ta
~
1 J~\
Saka Oroshil
Uke: Cut tori s nakasumi from
gedan.
Tori: Block the sword by shifti
your body and using dokura
walking.
248
your
tight
the
hand
Tach1dori No Kurai
249
Shukan
Uke and tori kneel on the flo
facing ca,ch other.
Uke:
250
Take uke
nchidori No Kurai
251
Tokei
Uke and tori kneel on the tloo11
facing each other.
Uke: Grip the tsuka and try ta
draw the sword.
Tori: At the same time, grab t~
end of the tsuka, bringing your rig
knee to standing by taking a stc
with your right leg, and grab uk
right elbow with your left hand.
Push the tsuka up, then down.
252
tchidori No Kurai
253
Gyoga
Uke and tor; kneel on the floor,
facing each other.
Ukc: Cut
jodan.
straight
down
fron.1
254
A snyama I chiden
Ryo l'aiJ,
T.achidori No Kurai
255