Afghan Smart Book
Afghan Smart Book
Afghan Smart Book
Purpose
Focus
We must demonstrate to the people and to the Taliban that Afghan, US and coalition forces are here to safeguard the Afghan people, and that we are in this to win.
- General David H. Petraeus Commander, ISAF Change of Command 5 July 2010 The Washington Post
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Table of Contents
Topic History Political
Flag of Afghanistan Political Map Afghan Provinces and Districts Political Structure President of Afghanistan and Cabinet Provincial Governors Page
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21 23 24 25 26 28
Country Data
Location and Bordering Countries
Comparative Area Social Statistics Economy Overview History of Education
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32 33 34 39
Table of Contents
Topic Page
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42 44 46
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48 49 50 52 53 54
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63 65 71 6
Table of Contents
Topic Afghan Psyche and Behavior Page 74
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79 81 83
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Ethnic Groups
Ethnolinquistic Composition Chart Pashtun Tajik Hazara Uzbek Nurestani Turkmen
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89 90 94 96 98 99 100 7
Table of Contents
Topic
Kuchi (Nomadic) Baluch Other Ethnic Groups Breakdown by Climatic Region Southern and Western Regions Herat, Farah, Nimruz, Helmand, Kandahar Northern Region Faryab, Jowzjan, Sar-e-Pul, Balkh, Samangan, Baghlan, Kunduz, Badghis Northeastern Region Takhar, Panjshir, Nurestan, Badakhshan Eastern Region Konar, Nangarhar, Logar, Paktia, Khost, Paktika, Ghazni, Zabul, Laghman Central Region Ghor, Dycondi, Oruzgan, Wardak, Kabul, Kapisa, Parvan, Bamyan
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101 102 103 104 106 118 136
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Language Guide
Cultural Proverbs, Expressions, and Idioms Afghan Superstitions TRADOC Culture Center Information
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205 206 221 8
HISTORY
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History Timeline
334-326 BCE: Alexander the Greats conquests
Establishes many trade centers in Afghanistan that include Kandahar and Herat
History Timeline
1839-1842: First Anglo-Afghan War
The start of the Great Game, which was a power struggle between Russia and Great Britain in an effort to win power and dominance in the region; Britain occupies Afghanistan and uses it as a buffer to protect British India from Russian territory
Afghan-Soviet War
Soviet Losses: 14,553 Dead 53,753 Wounded Afghan Losses: 1 Million Afghans killed 5 Million fled country 2 Million IDPs
(Internally Displaced Persons) During the 1980s, one out of two refugees in the world was an Afghan
History Timeline
1978: Coup by communists backed directly by Soviet Union 1979: Soviets invade, install pro-Moscow government 1980s: Anti-Soviet jihad fought by the Mujahedeen 1989: Soviet withdrawal from Afghanistan 1992: Last Communist regime falls; Mujahideen forces vie for power and factional infighting begins 1994: Civil war intensifies; 70% of country destroyed; Taliban rise to power 1996: Taliban capture Kabul and declare Islamic Emirate; Osama bin Laden relocates to Afghanistan 1996 2001: Era of Taliban governments Islamic Emirate of Afghanistan; based on the Talibans view of Sharia Law 1998: U.S. cruise missiles strike an Al Qaeda terrorist training complex in Afghanistan
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History Timeline
Sep 2001: Northern Alliance leader Ahmad Shah Masood killed by Al Qaeda; who made Afghanistan their base and subsequently attacks World Trade Center and Pentagon Oct 2001: Coalition forces begin air and ground operations in Afghanistan, support to Northern Alliance Nov 2001: Northern Alliance captures Kabul Dec 2001: Taliban fall from power; Bonn Agreement establishes Afghan Interim Administration with Hamid Karzai elected as chairman
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History Timeline
Jun 2002: Hamid Karzai becomes interim President 2002-2003: International Security Assistance Force (ISAF) forces responsible for Kabul Aug 2003: NATO assumes command of ISAF Jan 2004: NATO/ISAF assumes responsibility for Northern Afghanistan and begins gradual transition of responsibility from the US led coalition
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History Timeline
Jan 2004: New constitution introduced Oct 2004: Presidential elections, Karzai elected Oct 2006: NATO assumes responsibility for security across Afghanistan Jul 2007: Former King Zahir Shah dies Aug 2007: Opium production soars to a record high, according to UN Office on Drugs and Crime (UNODC) Nov 2009: President Karzai sworn in for second term amid controversy and accusations of ballot stuffing Dec 2009: President Obama to increase troop strength in Afghanistan from 68,000 to 100,000 Jan 2010: Taliban introduce a Code of Conduct in an effort to reduce civilian casualties, soften their image, and win allies
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POLITICAL
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FLAG OF AFGHANISTAN
Black stands for the time period of 1839-1919 when the Afghans fought three wars of independence against the British Empire Red represents blood, sacrifice, and the continuous challenge of the people to overcome hardship Green is the color of Islam, symbolizes peace, and hope for the future. The writing on the flag emphasizes the importance of Islam by stating: There is no God but God and Mohammad is his prophet The mosque with the mihrab is from seal of Abdur Rahman Khan, added by Habibullah Khan (who ruled 1901-1919).
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POLITICAL MAP
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POLITICAL STRUCTURE
Executive President is head of both state and
government Provincial governors for each of Afghanistans 34 provinces appointed by the president
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Ambassador to the US
Minister of Interior
Minister of Refugees
Minister of Agriculture
Minister of Economy
Minister of Justice
Minister of Counternarcotics
Minister of Education
Minister of Mines
Minister of Commerce
Minister of Finance
Minister of Communications
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Minister of Interior
Directorate of Security
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Provincial Governors
Badakhshan Baz Mohammad Ahmadi
As of 7 JAN 10
COUNTRY DATA
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COMPARATIVE AREA
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SOCIAL STATISTICS
Population: 28.396 Million (2009 est.) 0-14 years: 44.5% (male 7,664,670/female 7,300,446) 15-64 years: 53% (male 9,147,846/female 8,679,800) 65 years and over: 2.4% (male 394,572/female 422,603) (2009 est.) Total Fertility Rate: 6.53 children born/woman Under-5 Mortality: (m/f) 232/237 per 1000 Life Expectancy at Birth: Total population: 44.64 yrs Male: 44.47 yrs Female: 44.81 yrs (2009 est.) Literacy: Age 15 and over can read and write total pop.: 28.1% male: 43.1% female: 12.6% (2000 est.) Average education years total: 8 years male: 11 years female: 4 years (2004)
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ECONOMY OVERVIEW
Wheat and cereal production along with fruit and nuts have long been Afghanistan's traditional agricultural mainstays Afghanistan is poor, landlocked, and dependent on foreign aid There is a shortage of housing, clean water, electricity, medical care, and jobs Other challenges include corruption and a huge illicit opium trade Agriculture: 80%, Industry: 10%, Services: 10% (2004 est.) Afghanistan has a wealth of natural resources to include: natural gas, petroleum, oil, marble, gold, copper, chromate, talc, barites, sulfur, lead, zinc, iron ore, and salt Exploration indicates abundant deposits of precious and semi precious gemstones, including emerald, ruby, sapphire, garnet, lapis, kunzite, spinel, tourmaline, and peridot; most mining and exportation of these precious and semi precious gems are illegal. Illegal and unregulated deforestation has depleted much of the countrys timber industry and has left much of the once forested areas barren Afghan hand woven rugs are one of the more popular exports along with leather, furs, and hand crafted replica antiques Overall the economy of Afghanistan has improved significantly since 2002 due to the infusion of billions of US dollars and international aid Exchange rate: 1 $US = 50 Afghanis (AFs)
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HISTORY OF EDUCATION
Archeological artifacts, monuments and traditions point to the earlier existence of education in Afghanistan. Schools were a mixture of traditional Masjid schooling and Western education. King Amanullah sent the first group of women to Turkey to be educated in 1919. In 1921, the first girls school opened. Article 68 of the first constitution made elementary education compulsory. From 1927 to 1956 the number of elementary schools rose with enrollment reaching 121,000 students. These included co-ed elementary schools. Many high schools were also built in the 1950s and 1960s with the expertise and financial assistance of foreign countries, including the United States, France, and Germany. Dari and Pashtu were used as the medium of instruction. Kabul University opened in 1946 with many departments including Medicine, Law, Sciences, etc. The branch of the Faculty of Medicine in Jalalabad was promoted to a university. Currently, the Ministry of Education reports 5.4 million children (35% girls) are enrolled in schools. Despite efforts by the Taliban to burn and shut down schools, more Afghans attend school now than anytime in modern history. Following is the picture of the first Afghan girl in 2002. Photo: courtesy of Yasin Khosti
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Conduct security and stability operations Support the Afghan National Security Forces (ANSF)
RC West
RC Capital
RC East
UNCLASSIFIED RC South
Humanitarian Assistance
Governance
Counter-narcotics
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Focus is on development, reconstruction and extending the reach of the central government into the provinces.
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207th Corps
201st Corps
203rd Corps
205th Corps
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INSURGENCY OVERVIEW
Taliban Governance
Inner Shura committees:
Military Finance Ideology Administrative Political Propaganda Intelligence
TB Structure 2009
Inner Shura
Mullah Omar and ~18 members organized in committees
Inner Shura: Supreme ruling body; decisions based on consensus and within Omars guidance
Regional Shura / Committees: Direct and oversee policy; limited decision-making authority Provincial Shura: Enforces and implements directives; represents local concerns
* Decision delays as fighters require guidance from smaller core of TBSL decision-makers
Regional Shuras
Regional Commander
~15-20 members Ad hoc shuras or committees Although largely recreated, the Taliban senior structure in 2009 is more consolidated likely due to lack of freedom of movement and operational commander losses
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Since the fall of the Taliban in neighboring Afghanistan, the area has been destabilized as Pakistani Intelligence (ISI) used FATA as a safe haven for Taliban reconstitution and later as a staging area for Taliban recruitment, training and operations in Afghanistan. 52
LANDMINES
Mines have killed and/or maimed about 150,000 Afghans since 1989 Every month 55-60 people fall victim to landmines 32 of 34 provinces affected Mined areas marked by signs and/or red painted rocks Adversely effects nomadic migratory tribes such as the Kuchi
Source: UNMACA
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CULTURE AND
COMMUNICATION
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Religion in Afghanistan
Sunni Muslim Shi'a Muslim 1% 19% Other
80%
Majority of Afghan Muslims are Sunni of the Hanafi School of thought (Hanafi is the oldest, largest, and most liberal of the four main schools of Sunni Islam) Shias in Afghanistan are Twelvers along with smaller numbers of Ismaillis; most are from the Hazara and Qizilbash groups Sufism, a mystical school of Islam, is practiced by many Afghan Sunni and Shia Muslims in a form unique to Afghanistan
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Islam in Afghanistan can include many local superstitions such as the use of folk medicines and remedies
ISLAM
Abrahamic religion-shares roots with Judaism and Christianity Quran holy book infallible authority Five Pillars: Testimony of faith (Kalima orShahada), Prayer (Namaaz orSalat), Charity (Zakat), Fasting during month of Ramadan (Roasa or Sawm) and Pilgrimage to Mecca (Hajj) Other Beliefs: Faith (Eamaan or Iman), Oneness of God (Tawhid), Prophets, Angels, Judgment Day, the Books (Quran, Bible, Torah), Fate and Predestination Division between Sunni and Shia not as important as ethnic/tribal differences although it is changing for political gains. Pervasive part of daily life Prayer 5x/day, education, Friday mosque gatherings
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ISLAM CONT.
Religious figures (mullahs) respected and influential The Mullah is a religious leader or teacher Most are qualified by their ability to quote the Holy Koran from memory Often times the Mullah retains the role of a leader who arbitrates local disputes based of Islamic principles, and teaches Islamic law and doctrine Literacy issues: misinterpretation; opportunity for perceived religious authorities to mislead those who cannot read.
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The Shia of Afghanistan, who are primarily Hazara, are located in the capital, and other major cities of the country. The center of the country is mountainous and harsh terrain that has provided security and seclusion from other groups that have threatened and/or discriminated against the Hazara in the past. Hazara today can hold government posts, obtain higher education, and participate in the military.
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Note the Hazara, the minority Shia Muslim group, in the center. The remaining ethnic groups are predominantly Sunni Muslim. 69
Mosques in Afghanistan
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AFGHAN IDENTITY
Loyalty and Decision-Making
Least Important
Individual or Self
My name is Hamid Karzai
National Identity
I am an Afghan
Village, Valley
I am from Kandahar
Family Bloodline
Most Important
Allegiance is given to family above all other social groupings; family is also the main source of an Afghans identity and is the primary factor in decision-making. Ethnic groups, tribes, and community define ones loyalty. Self is the least important consideration in such a collective society.
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AMERICAN IDENTITY
Least Important
Nation Community/ Social Group
Family (Nuclear)
Self
Most Important
While Afghan society is in general collective and group-oriented, individualism and independence are characteristic of American culture and permeate most aspects of American society. Independence is of great value in America, and Americans place emphasis on individual liberties and personal freedoms. In general, in America, the individual represents himselves, and family ties usually carry less significance in America than they would in Afghanistan. The nuclear family, more often than the extended family, serves as the primary support for most individuals in America, but individuals are expected at some point in their early adult life to support themselves. Additionally, in America an individuals social network is an important factor which creates their identity. Americans share a strong sense of national 72 unity.
It is important for the soldier to realize that Afghans are a tribal society and that individual Afghans (regardless of position) often times cannot make decisions for the tribe. The Shura is an older and highly successful form of democracy that has been used for centuries in Afghanistan to solve problems and reach agreement /consensus within the tribe. Attending these Shuras are an incredibly important way to meet with tribal leaders who can make decisions and implement change. But most importantly it is a great opportunity for soldiers to build relationships of trust and foster cooperation with Afghans. 73
Civil War: After the Soviet withdrawal, fighting amongst Afghan ethnic groups for control
of the country increased sectarianism , resulting in a significant decline in an already weak sense of nationalism.
Taliban: Due to the incredibly anarchic situation during the Afghan Civil War, the Taliban
were initially welcomed by the majority of hopeful Afghans. This sense of hope, however, turned into betrayal when the Taliban government turned inward, repressive, and was seen as detrimental to the people. This betrayal has resulted in a mindset of distrust towards government.
Current situation: With the defeat of the Taliban, Afghans expected improvements to
their lives through the assistance of the international community. Almost a decade after the Taliban, the standard of living has not measurably improved. As the national government , which is backed by the US and NATO partner countries, is increasingly seen as corrupt, the sense of disappointment has resulted in a population often ambivalent to all sides.
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Islam a source of guidance: Problems within a family or community are often resolved
by consulting religious texts or those who are familiar with the texts; a religious leader is often the source consulted due to the high rate of illiteracy.
Most are not extremist: The majority of Afghans are not extremist, but are religiously
conservative; extremism that does exist is a result of the Soviet-Afghan War and the importation of Al Qaeda ideology.
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Low Value
Germany
South Korea PDI IDV MAS UAI LTO
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PDI - Power Distance Index IDV - Individualism MAS - Masculinity UAI - Uncertainty Avoidance Index LTO - Long-Term Orientation 100 - being high value 0 no value
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Providing gifts, such as school supplies, for children can help build rapport Avoid communicating preference for one ethnic group over another Respect for the elderly can be the first step towards communication; do not be afraid of a hug or a kiss on the cheeks.
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How to use Hand Gestures for Training ANA as a tool of Communication The biggest challenge to train the Afghan national Army is the language barrier. By knowing basic numbers and commands, and with hand gestures the Afghan soldiers quickly get the needed assistance.
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ETHNIC GROUPS
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PASHTUNS
Largest single Afghan ethnicity Pashtu primary language President Hamid Karzai is Pashtun Independent, fierce View themselves as rightful leaders of Afghanistan Ghilzai Pashtun tribe forms backbone of Taliban The term Afghan is historically synonymous with Pashtun, yet it includes all Afghans. Pashtun proverb: "I against my brother; my brother and I against my cousin; I, my brother, and my cousin against the stranger"
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Pashtuns are divided into tribes and subdivided into sub-tribes or clans. Tribes usually join a tribal confederation, a significant number are named after a legendary ancestor. The Durrani are the most powerful and influential tribal confederation in Afghanistan. The Taliban were primarily from this tribe. The Ghilzai is another very powerful and influential tribe in southern Afghanistan.
Sarban
Bitan
Ghurghusht
Sharkhbun
Husayn Ghur
Durranis
Yusufzay
Bastard
Kakars
Safis
Shinwaris
Kasis
Afridis
Bangash
Khataks
Mahsuds
Mangals
Waziris
TAJIK
2nd largest ethnic group (25 30% of population)
Tajik Militiaman
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HAZARA
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Hazara (Hazaara)
Mongolian descent Tribal and agrarian Distinct ethnic and religious group Vast majority Shia Muslim Historical target of discrimination by Sunni Tribes; mostly by Pashtuns Still perform the most menial jobs Often anti-government, anti-Pashtun Persecuted by Taliban Occasional feuds with nomadic Kuchi
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UZBEK (UOSBEK)
Turkic-Mongol descent Located in Northern Afghanistan and Uzbekistan Uzbek and Dari speakers Most Sunni Muslim Introduced Buzkashi, Afghanistans national sport
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NURESTANI
Located in NE Afghanistan Claim lineage to Alexander the Great and/or Quraysh tribe of Arabia (who rejected Islam); both stories believed to have originated in myth Previously named Kafirs infidels; they were forcibly converted to Islam by Amir Abdur Raham Khan in 1895 Converted to Islam late 19th century 15 tribes with numerous sub-groups 5 languages with several dialects Tepid relations with other Afghans Animosity towards Arabs Protective of distinctive culture Many have features like light eyes, hair
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Turkic-speaking group Turkic-Mongol origin Tribal structure based on patrilineal; meaning father line Farmer-herdsmen Jewelry and carpet makers Considerable contributions to the Afghan economy Live in areas neighboring Turkmenistan
TURKMEN
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KUCHI (NOMADS)
Nomadic herdsmen Primarily Pashtun and Baluch May seasonally relocate and/or cross-national borders High illiteracy rate Feud with settled populations over free grazing Number around 3 million Continue to fall victim to landmines emplaced during and after SovietAfghan War
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BALUCH
Baluch: Iranian descent; speak Baluchi (Iranian language) Their traditional homeland is the Baluchistan Plateau Largely pastoral and desert dwellers; Sunni Muslim Baluchi Nationalism, which continues to this day, has resulted in several uprisings. Have a distinct cultural identity maintained by their isolated and nomadic life style Known for their beautiful natural colored camel hair rugs
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OTHER GROUPS
Pashai
Very little known about them characterized by language Pashai (Dardic language) Many consider themselves Pashtun often associated with or referred to as Kohistani Inhabit Nuristan, parts of Laghman, and N. Nangarhar Many in timber and livestock businesses
Kabuli (Kabul)
Elites Heterogeneous urban population of Kabul City Ethnic-neutral (i.e. mixed) Generations of intermarriages Speak Dari in addition to mother tongue Often secularly educated Familiar with/adopt Western-oriented outlook Many left capital during past three decades of war
Qizilbash
Imami Shia group Thought to be descendants of Persian mercenaries and administrators of Safavid empire; were influential in Afghan court and government due to higher levels of education and experience Appear to inhabit urban centers as professionals (doctors, teachers, engineers, lawyers)
Northeast North
Central
Provinces by Region
Southern and Western Regions:
Herat, Farah, Nimruz, Helmand, Kandahar
Eastern Region:
Konar, Nangarhar, Lowgar, Paktia, Khost, Paktika, Ghazni, Zabul, Laghman
Northern Region:
Faryab, Jowzjan, Sar-e-Pul, Balkh, Samangan, Baghlan, Kunduz, Badghis
Northeastern Region:
Takhar, Panjshir, Nurestan, Badakhshan
Central Region:
Ghor, Daykundi, Oruzgan, Wardak, Kabul, Kapisa, Parvan, Bamyan
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Economy:
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Significance:
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Significance:
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Economy:
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Significance:
NORTHERN REGION FARYAB, JOWZJAN, SAR-E-PUL, BALKH, SAMANGAN, BAGHLAN, KUNDUZ, BADGHIS (BADGHEES)
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Northern Region
The northern climate area pertains to the provinces of Badghis(Badghees), Faryab, Jowzjan, Sar-e-Pul, Balkh, Samangan, Baghlan, and Kunduz. Winters here can be very cold with accumulating snowfall especially in the areas around the city of Mazar-e-Sharif in Balkh province. Also on this plain, the summers can reach temperatures of 120 degrees Fahrenheit. Uzbeks are the ethnic majority in this region, followed by Tajiks and Hazaras; there are also pockets of Pashtuns and Turkmen. In recent years threat activity has been low, but some poppy cultivation and trafficking is ongoing (esp. in Sar-e-Pul). Mazar-e-Sharif is famous for its Blue Mosque, which receives hundreds of thousands of pilgrims each year at Nawrose (Afghan New Year).
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Dangers/Concerns:
Significance:
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Economy:
Drug Production/Trafficking:
Dangers/Concerns:
Significance:
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Drug Most local commanders involved in the Production/Trafficking: narcotics business Dangers/Concerns: Some unrest; factional clashes continue to cause instability; there are indications that Darzab district may serve as a base for Anti Government Elements (AGE) Traditional powerbase of Uzbek warlord Rashid Dostum
Significance:
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Drug Poppy cultivation is ongoing; transit Production/Trafficking: area for drug trafficking Dangers/Concerns: Relatively calm and stable; some unresolved land disputes Named after Buddhist disciple Sariputta, who originated from the area
Significance:
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Economy:
Mazar-e-Sharif is a commercial and financial center; poppy production still a significant source of income. Has a large fertilizer company that is exporting the northern neighbors. Poppy and hashish cultivation in Balkh still significant; reportedly 40% of poppy cultivated land destroyed by government; remaining 60% is under control of local commanders and individuals
Criminality mostly tied to opium and hashish trafficking Located along the historic Silk Route, was the ancient center of Zoroastrianism and the Bactrian Empire
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Drug Production/Trafficking:
Dangers/Concerns:
Significance:
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Drug Poppy eradication successful; few Production/Trafficking: remote areas do continue poppy growing Rui Do Ab and Dara-i-Suf districts still the two major drug transit areas Dangers/Concerns: Significance: Relatively calm and stable Was once the ancient Buddhist center where learning was encouraged
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Drug Significant amounts of cultivation and Production/Trafficking: trafficking Dangers/Concerns: Significance: Opium cultivation remains major concern In 1st century CE was the site of a famous Zoroastrian fire temple; currently has the only functioning cement factory in Afghanistan 133
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Economy:
Drug Production/Trafficking:
Dangers/Concerns:
Significance:
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Northeastern Region:
The northeastern border climate is made up of the highest elevations in the Hindu Kush mountain range which leads up to the Himalayan Mountains. During the winter months, these mountains are impassable and during the summer, heavy poppy trafficking is pervasive. The provinces covered in this region are Takhar, Panjshir, Nurestan, and Badakhshan. With the exception of Nurestan, which is almost 100% Nurestani, the region has an ethnic majority of Tajiks; Uzbeks are the next largest group, and there are a few Hazara and Pashtun populations. Although the Panjshir and Badakhshan provinces never came under Taliban control, there is some Taliban activity in the region. Nurestan is an area of concern as Taliban have been able to operate openly in the region.
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Significance:
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Panjshir (Panjshaer) Province - Capital: Bazarak (Baazaarak) (formerly part of Kapisa Province)
Geography and Climate: Panjshir valley; mountainous, high peaks; streams, greenery Non farm-related labor, agriculture, trade and services. A Afghanistan local sweet, Talkhaan which is a mixture of blackberries and walnuts Virtually poppy-free Relatively secure; some unexploded ordinances Panjshir = Five Lions; Tomb of Shaheed (martyr) Ahmad Shah Masood, commander of Northern Alliance; anti-Taliban area
Economy:
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Drug Production/Trafficking: Land unsuitable for poppy cultivation; some drug trafficking across border Dangers/Concerns: Poor security/some parts under Taliban control lack of infrastructure; local militias stronger than government Until the 1890s, the region was known as Kafiristan (Persian for "Land of the non-believers") because its inhabitants were non-Muslims
Significance:
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Languages: Dari
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Significance:
Rich in minerals; has attracted China who has helped with reconstruction of roads and infrastructure
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EASTERN REGION
KONAR, NANGARHAR (NANGARHAAR), LOWGAR, PAKTIA, KHOST, PAKTIKA, GHAZNI, ZABUL (ZAABUL), LAGHMAN (LAGHMAAN)
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Eastern Region
The eastern region is mountainous. During the summer, the temperatures can exceed 100 degrees Fahrenheit and during the winter, the mountains are impassable due to snowfall. With many narrow canyons, valleys, and mountain passes, this region provides treacherous terrain that is perfect for guerilla warfare operations. The Pashtuns are the ethnic majority in this region, with much smaller numbers of Tajiks and Hazaras. The security of the region is threatened by its insecure border with Pakistan, which allows for free migration in both directions and smuggling of the regions natural resources. The region is also known as an insurgent hideout, especially in the province of Konar. The provinces covered in section include Konar, Nangarhar, Lowgar, Paktia, Khost, Paktika, Ghazni, Laghman, and Zabul.
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Languages: Pashtu
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Established base of insurgent groups; possible Al Qaeda sanctuary Looting of national assets (timber and gems) is a destabilizing factor for province; with some of the largest forests in Afghanistan, trees are now rapidly being cut down illegally and smuggled to Pakistan
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Significance:
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Significance:
Languages: Pashtu
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Drug Significant precursor trafficking occurs Production/Trafficking: along the eastern belt of Paktia Dangers/Concerns: Security situation remains volatile; insurgent presence active or at least present in all Districts KG Pass is the historical home to antigovernment elements and Haqqani Network; Shah-i Kot Valley in Zormat District, a mountainous region historically used as a base for renegades
Significance:
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Languages: Pashtu
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Economy:
Drug Production/Trafficking:
Heroin and opium are trafficked into the Federally Administered Tribal Areas (FATA) region of Pakistan where insurgent groups linked to the Taliban and Al-Qaeda dominate
Security situation remains volatile with an insurgent presence active or at least present in all districts Once part of Paktia province; Khost City the first to be liberated from communist rule during Soviet occupation
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Dangers/Concerns:
Significance:
Languages: Pashtu
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Drug Production/Trafficking: Heroin and opium are trafficked into the FATA region of Pakistan Dangers/Concerns: Significance: Security situation remains volatile with an insurgent presence active or at least present in all districts Once part of Paktia province, was the site of many battles during Soviet occupation
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Drug Poppy-free Production/Trafficking: Dangers/Concerns: Security situation remains volatile with an insurgent presence active or at least present in all Pashtun districts; Hazara areas low threat Was once the center of the Ghaznavid Empire, which ruled much of India, Central Asia, and Persia
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Significance:
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Drug Production/Trafficking:
Dangers/Concerns:
Significance:
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Economy:
Drug Production/Trafficking: Some relatively small scale opium cultivation; widespread trafficking along Ring Road and easy overland access to Pakistan
Dangers/Concerns: Security situation remains volatile with an insurgent presence active or at least present in all districts Pashtun residents deeply conservative; infrastructure is largely undeveloped; only Qalat City has electricity and only Ring Road paved
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Significance:
CENTRAL REGION GHOR, DAYKUNDI, ORUZGAN (ORUZGAAN), WARDAK, KABUL, KAPISA KAPISAA, PARVAN (PARWAAN), BAMYAN BAMYAAN)
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Central Region
The central climate area is generally covered by the Hindu Kush Mountains. Summers can reach temperatures of 100 degrees Fahrenheit and winters will be bitterly cold with very heavy snowfall. The provinces in this area are Ghor, Daykundi, Oruzgan, Wardak, Kabul, Kapisa, Parvan and Bamyan. This area is considered to be a high desert with terrain similar to southern Arizona and the mountains of central Nevada and eastern California. The area hosts a mix of Pashtun, Tajik, and Hazara, with several other groups in smaller numbers. As the physical center of the country, the region has been influenced by several cultural movements and the Silk Road. The Buddhist statues of Bamyan, destroyed by the Taliban in 2001, are a wellknown artifact of the regions rich cultural past. The security of the region has deteriorated, especially in Oruzgan and Wardak.
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Dangers/Concerns:
Significance:
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Dangers/Concerns:
Significance:
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Around three quarters of the province (72%) is mountainous or semi mountainous terrain Agriculture (grains, apricots, and almonds) was the primary source of livelihood that used to form most of the dry fruit export of Afghanistan, but many farmers have switched to poppy production Opium is now the provinces main source of revenue Security situation remains volatile with an insurgent presence active or at least present in all districts Well-known as the birthplace of Taliban leader Mullah Omar
Economy:
Significance:
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Drug Production/Trafficking:
Dangers/Concerns:
Increasing physical presence of Taliban; lack of confidence in government; land disputes between Hazara and Kuchi During the Soviet Afghan war, much of the population emigrated from the province to Iran (Hazara) and Pakistan (Pashtun), and many have returned since the fall of the Taliban, putting a strain on the already damaged infrastructure.
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Significance:
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Economy:
Dangers/Concerns:
Significance:
As capital, security imperative; target of high profile and complex suicide attacks
Was center of Zoroastrianism; occupied by many forces to include: British, Soviets, Taliban; destroyed by civil war after Soviet departure
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Drug At one time a huge location of poppy Production/Trafficking: cultivation, but has become poppyfree Dangers/Concerns: Satisfactory security Significance: Destroyed by Cyrus the Great; part of Buddhist kingdom; known for its wine
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Economy:
Drug Production/Trafficking:
Dangers/Concerns: Significance:
Relatively secure Long history of battles; 1840 defeat British; resisted Soviets and Taliban
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Economy:
Drug Production/Trafficking:
Dangers/Concerns: Significance:
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LANGUAGE GUIDE
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Major Languages
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LANGUAGE GUIDE
Dari (Afghan Persian/Farsi) and Pashtu are the official languages of Afghanistan Pashtu was declared the National Language of the country during the beginning of King Zahir in 1933; however, Dari has always been used for business and government transactions Pashtu is primarily spoken in Southern areas and the Eastern areas bordering Pakistan; Dari is used in much of the rest of the country Dari only differs slightly from Persian Farsi; both use the same alphabet Pashtu has an alphabet distinct from Farsi/Dari; there are two main dialects (Southern and Northern) that slightly vary from one another (all dialects are mutually understood by all Pashtu speakers) A significant percentage of the vocabulary of both languages is borrowed from Arabic 186
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Dari
General Terminology
Pashtu
188
Dari
Medical Terminology
Pashtu
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Dari
Directions/Orders
Pashtu
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Dari
People
Pashtu
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Dari
Places
Pashtu
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Dari
General Questions
Pashtu
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Dari
Time
Pashtu
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Dari
Pashtu
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Dari
Weapons
Pashtu
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yes
please excuse me right wrong
baley
lutfan mey bakhshee durust ghalat
ho
mehrabaanee bakhana ghwaalum sahee ghalat
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Vocabulary
Basic Phrases
English good morning good evening Dari Sobh ba khayr shab ba khayr Pashtu as-salaamu alaykum shpa mo pa khayr
goodbye
How are you? you are safe my name is __________ What is your name? I am fine, thanks
baamaane khudaa
chutoor haste? bare shumaa khtar neys naam maa _________ as name shumaa cheest ? khoob astum, tashakur
da khoday pa amaan
Zhenga yae khater nashta zmaa_noom___dai staa num tsa deh ? zeh khe yum manana
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Vocabulary Survival
English Dari Pashtu ta pe inglisee khabaree kawaley shee? staa num tsa deh?
calm down
aaraam sha
Where is _________?
__________ da kujass?
_______cheeree dai?
How many?
chand taw?
Tso daanae?
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Vocabulary Survival
English shelter medicine Dari panaagaah panaagaah dawaa shumaa ba kumak zaroorat daareen? asleha mayn daar dawaa kamak ta zaroorat laray? wasley da maayn saha Pashtu
weapons minefield
danger area
What direction?
saayey khatar
kudaam taraff?
Vocabulary Survival
English
Do you have_______?
Dari
shumaa__________daarin ?
Pashtu
tasey__________larey?
Where? What?
kujaa? chee?
Who?
Why? help me water food
kee?
cheraa? mara komak ko aoo naan
tsok?
walee? zamaa sara marasta woka ooba dwodey
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Numerals
US 0 1 2 3 4 5 6 7 8 Dari sefer yak doo sey chaar panj shash haft hasht Pashtun sifar yaw dwa drey salor pinza shpag oowa ata US 9 10 11 12 13 14 15 16 17 Dari no da yaazdaa duwaazdaa seyzdaa chaardaa panzdaa shaanzdaa havdaa Pashtun naha las yolas dowolas diyaarlas swaarlas peenzalas shpaglas woo-las
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Numerals Cont.
US 18 19 20 30 40 50 60 70 80 Dari hazh-daa nuzdaa beest see chel penjaa shast haftaad hashtaad Pashtu ata-las Non-as shel dersh tsalweiKht panzohs shpeeta aweyah ateyah US 90 100 1,000 10,000 100,000 Million first second third Dari nawad sad yak hazaar daa-azaar
yak sad-azaar
Pashtu navee sel zer las zer sel zera milyon lomlay dohom dreyam
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Afghan Superstitions
If your foot touches or hits another person's foot, you will get into a fight with that person, unless you shake hands right away. If a baby has jaundice, let the baby lick on cleaned gold and the jaundice will go away. During an eclipse if pregnant woman scratches herself, a black mark will appear on her baby. It's not good to let someone compliment your child too much, because they may become jinxed and bad luck may fall on them. ( This is called "Nazar"-ing a child.) If your cross under a rainbow, a sex change will occur. A boy will turn to a girl and a girl will turn into a boy. Don't click the scissors, it brings about a fight. Cover your bald head or else it may start raining. If you draw lines on the ground you will be in debt. Jingling your keys will cause a fight to occur. If a boy chews gum, his beard will grow uneven or sideways. After praying, you should fold a side of the prayer mat or the devil will come and pray on it. After reading the Quran, you should close it immediately, or the devil will come and read from it. You will be falsely accused of something if your feet touch a broom. If a male child is circumcised, fasten a piece of feroza (pure turquoise) jewelry to his bedding above the head and he will heal faster and nicely. When a newborn is brought into the house and placed into his or her bed, hanging something (jewelry etc..) with the name of Allah on it will help keep the baby safe from harm when they sleep. Marriage between the two holidays Eid ul Fitr and Eid ul Adha is prohibited. Shaving a baby's hair will make its hair grow thicker.
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http://uwf.edu/atcdev/Afghanistan/Behaviors/Lesson8PhysicalGestures.html
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To beckon someone, one motions downward with the palm of the hand facing the ground. Avoid pointing a finger at objects or at a person to whom you wish to speak. To point at or beckon others with the fingers is extremely rude and can be construed as a sexual advance.
http://uwf.edu/atcdev/Afghanistan/Behaviors/Lesson8PhysicalGestures.html
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The OK sign, a circle made with the thumb and index finger, takes on different cultural meanings worldwide. Although in the United States it is generally accepted to mean all is well, in other cultures it can symbolize the evil eye, suggest a person or thing is worthless (0-value), or act as a lewd reference to a part of a woman's body. As with thumbs up, many Afghans have come to accept this symbol to mean all is OK, but it is safer to avoid the gesture entirely.
http://uwf.edu/atcdev/Afghanistan/Behaviors/Lesson8PhysicalGestures.html
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Shaking Hands
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Inspiring Stories
The unit won the hearts and minds of Afghans:
First Sgt. John Hanson from Cal Guard ADT was deployed to Afghanistan in Kunar Province. This is the way he and his unit won the hearts and minds of Afghans: The Unit discovered people there are at the very, very low end of the poverty scale and their animals are extremely important to them, so, they decided to help them with their animals and they vaccinated close to 14,000 head of animals, goats, cows, sheep. As a result of this mission, a village of 100 people has water for themselves, their animals and their crops," Velte said. "It marked a milestone as our first official completed project." The Cal Guard ADT is also providing technical expertise in leadership skills. They are pushing the local government to get involved at the lowest levels so people there will have confidence their government will help them. "None of that will be able to be implemented unless the people believe in their district governments and the provincial governments and overall government," Hanson said. It's been an exceptional door opener. Every village we've been into, they know who the ADT is and when we return, or when our counterparts return, they know we are there to do good things for them," Hanson said. This is a way to get the support of villagers and to give Afghans a good impression of Americans and their in their country.
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Inspiring Stories
Afghan saved a GI, now pays the price This is the story of Muhammad Gulab who saved the life of a US soldier. Gulab knew that in rescuing the American, Petty Officer 1st Class Marcus Luttrell, he was risking his own life. The day before, he had heard the gunfire and shouting of pro-Taliban guerrillas who had battled a team of U.S. Navy SEAL commandos. Killed in that battle were three Navy SEALs Matt Axelson, Danny Dietz and Michael Murphy. Luttrell was the sole American survivor of the fight. When he saw the collapsing soldier with dried blood and bruises all over his body he knew it was his duty to save him. On that day, Luttrell stepped forward to Gulab, put his arms around him and handed over his rifle, Gulab said with that, Luttrell entrusted his life not only to the shepherd but also to the ancient and ironclad moral code of the Pashtun people. Their code of honor, called pashtunwali, is written in no constitution or legislation, but in the mountains and deserts of Pakistan and Afghanistan that are the Pashtuns homeland. It carries the force of law.
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Inspiring Stories
He came to me for help. If I did not help a guest, it would have been a great shame for me, Gulab said a shame that might have led to his expulsion from his community. Gulab walked the wounded Luttrell to his home at his house, Gulab tried to make Luttrell comfortable. He gave him some of his clothes, but he was too tall for them . . . he laid him in a bed and his brother cleaned his wounds. They cooked some goat for him, but at first he wouldnt eat. Armed men came to his door to get the soldier, but he protected him. Meanwhile, Gulabs family sent word to U.S. forces based across an 8,500-foot mountain from the Shuraik Valley, at Asadabad. We got some paper and I told the soldier to write a note, Gulab said. We sewed it inside the hem of my brother-in-laws shirt. I sent him to the Americans to tell them that we had their soldier and the Taliban were going to attack us. Four days after Gulab found the American, U.S. troops arrived to rescue him. They loaded Luttrell and Gulab into a helicopter for a flight to an American base at Jalalabad. SEAL was being readied for medical evacuation to the United States, and Gulab did not accept the $200,000. He was proud that he saved the life of his guest.
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Inspiring Stories
Defense Secretary Robert M. Gates visited Marines in Nowzad, Afghanistan, March 9 2010 Nowzad is in Kandahar. What he saw was the success of the Marines which made him to believe the new strategy was working in Afghanistan. People are moving back to the city, and thats indicative of whats happening in other areas, thanks to a fundamental change in counterinsurgency strategy in the country, Gates said. During his walk in the town, the secretary stopped and spoke with Afghan storekeepers and families. The walk would have been unthinkable six months ago, when the Taliban controlled what was once the second-largest city in the province. When the Marines first went into the city, they faced tough opposition and found mines and improvised explosive devices everywhere. Now, more than 50 shops are operating in the city, and people are returning. Nowzad is not a poster city. The shops are mud-walled, one-story huts facing the street. Garage doors, not windows, secure the premises. People hang out in front of the stores for lack of any worthwhile employment. The clear, hold, build strategy will require time here, Gates acknowledged. You have to begin with the fact that its a poor country to start with and has been through 30 years of war, Gates said. You have to have some context here: Build to what? It seems to me that somebody having a roof over their head and being able to work their farm and send their children to school for a lot of Afghans today, that sounds like a pretty good life. Gates said the young service members are inspirational.
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Inspiring Stories
Death of Afghan elder raises tension but the family of the victim has no hostility towards Americans and they accepted the US apology. This story began in a village called Sarbanai, Afghanistan. Shayesta Khan was about 75, a village elder with a long white beard and a white cap, a peacemaker who settled local squabbles. He said he liked the Americans and once helped U.S. troops search a villager's home for weapons. Khan never expected U.S. soldiers to show up at his house in the middle of the night. When they did, bursting into his family compound on May 17, Khan was asleep. By the time the soldiers left, Khan was dead, shot in his pajamas in his bedroom. What happened in between is not clear. The U.S. military says Khan was shot because he did not obey commands to stop moving. The Afghan government and Khan's family say he was shot for no reason. He was an innocent person, not guilty of anything," his son Daktar Khan said. "He was an old man who was killed in his bed." Unfortunate incident, U.S. says Afghan officials worry insurgents could use the death to recruit followers or turn people against the U.S.-led coalition.
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Inspiring Stories
According to the U.S. military, the raid followed intelligence reports that bombs were being made at the compound. A villager had directed soldiers to the home of Mirwais, said O'Hara, the coalition spokesman. The family said the soldiers arrived after midnight, breaking open a side door, where steps lead to an open area outside Khan's bedroom. In the confusion, family members heard shouts and then gunshots. Khan's sons said he was trying to light the lantern above his bed when he was shot. Intelligence official Esmati, who has investigated the case, said he believes Khan was trying to grab a shirt. The bullets hit just above Khan's bed and the door. They appear to have been fired from outside, through the windows. Three days after the death of Shayesta Khan, U.S. soldiers went to Sarbanai to offer their condolences and concern for the family, O'Hara said. Karzai's office also sent the family the equivalent of $4,000, a fortune here, said Merajuddin Pathan, governor of Khost. Family members considered the U.S. visit an apology, which they accepted. They said they harbor no bad feelings toward the U.S. But Shayesta Khan's older brother still does not accept that he is dead.
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Undelivered promises
A village elder claimed that member of the PRT promised to deliver Gabion Baskets to his village. The Gabion Basket is a system that controls erosion and water flow along creeks and riverbeds that farmers rely upon of irrigation. The elder, and thus much of the village, had lost considerable faith in ISAF as a whole because of what he perceived as a lie. It appears that the PRT was operating outside the purview of the battle-space owner by interfacing with the populace and making aid promises it could or would not produce. The two lessons here are how important integrity is to many, many Afghans, especially elders. Its not about the Gabion Baskets, its about your word. The second lesson is there has to be unity of command and effort, without this, there is no sustainability.
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Sources consulted
Page
82 91
Source
http://www.isaf.nato.int/article/news/marines-mentor-afghan-marksmen.html
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TRADOC CULTURE CENTER Purpose Provide mission-focused culture education and training Build and enhance cross-cultural competency and regional expertise Increase effectiveness of US Soldiers in coalition and joint environment; stability, security, and humanitarian operation
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In its effort to support US Soldiers, the TRADOC Culture Center offers the following training and products for initial military training through the Captain Career Course:
Region-Specific Training Support Packages Covering Countries in:
CENTCOM AFRICOM SOUTHCOM PACOM Core Culture Competency Training Support Packages
What is Culture/Who Am I Influences on Culture Cross-Culture Communications Rapport Building Cross-Culture Negotiations
The TRADOC Culture Center is committed to fulfilling the needs of US Soldiers and is able to provide culture training tailored to specific requests.
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TRADOC Culture Center (TCC) Ft Huachuca, AZ For more information on available products and classes please contact: Phone: 520 538 5502/ 520 533 5413 Fax: 520 538 7921 https://ikn.army.mil/apps/tccv2