CBCP Monitor Vol. 17 No. 7
CBCP Monitor Vol. 17 No. 7
CBCP Monitor Vol. 17 No. 7
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Ugnayan
By Roy Lagarde
OUTRAGED over the governments handling of the ongoing Sabah standoff, the Sultanate of Sulu turned to the Catholic hierarchy to help resolve the territorial dispute.
Sulu Sultan Jamalul Kiram III met with the head of the Catholic Bishops Conference of the Philippines, wherein he raised their concerns over the ongoing crisis. Kiram specifically told Archbishop Jose Palma, CBCP president, of the alleged human rights abuses committed by the Malaysian government against Filipinos in Sabah. He also asked the bishops collegial body to express grave concern over the supposed human rights abuses. Palma first met with Kiram and his party at his office in Intramuros, Manila before leaving for Rome on April 1, to attend the International Eucharistic Congress. The closed-door meeting, which lasted for almost half an hour was arranged by the Volunteers Against Crime and Corruption and the Gausbaug Coalition for Peace and Humanitarian Resolution of Sabah. Kiram was accompanied by his daughter Princess Jaycel Kiram, the Sultanates spokesperson Abraham
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Sulu Sultan Jamalul Kiram III (left) is greeted by Cebu Archbishop Jose Palma, president of the Catholic Bishops Conference of the Philippines, during their meeting in Manila on April 1. Kiram and Palma discussed the Sabah crisis that affected thousands of Filipino settlers there.
THE new leader of the worlds 1.2 billion Catholics is most likely to visit the Philippines soon, a cardinal said. Gaudencio Cardinal Rosales said the chances are high that Pope Francis will have his pastoral visit to the country in three years time. One possibility for the papal visit, he said, is for the International Eucharistic Congress (IEC), which will take place in Cebu City in 2016. I told him Your Holiness, we are going to prepare for your pastoral visit to the Philippines. He then answered Vamos a ver or we are going to see, Rosales said. We have a feeling that he might (visit the Philippines for the IEC), he said. Let us pray for that. We will learn many things from him. The pope earlier told Manila Archbishop Luis Antonio Cardinal Tagle that he had high hopes for the Philippines, asking the Filipinos to strengthen their faith, deepen their devotion to Mary and mission to the poor. The message to me was quite compact but still quite compelling, Tagle said. Now those three are already a whole program as it were for the whole Church in the Philippines. (CBCPNews)
Manila Archbishop Luis Antonio Cardinal Tagle is welcomed by Papal nuncio Giuseppe Pinto upon his arrival at the NAIA from Rome on March 21. Tagle, who joined in the conclave that elected Pope Francis, arrived with Manila Archbishop Emeritus Gaudencio Cardinal Rosales.
In 2008, he said that they also worked together during the International Eucharistic Congress in Quebec, Canada. Tagle also revealed that the then Buenos Aires cardinal used to send him letters before just to congratulate him or highlight things that he said in some media interviews. When he was assigned as Manila archbishop, the new pope also sent him a message but I dont remember anything that answered his letter. You see that kind of person.
He was a cardinal at that time in 2005 and I was still bishop of Imus but he knew how to reach out to people, said Tagle. He does not look at the ranking. He knows how to affirm and encourage people. I experienced that, he stressed. Pope obeying a priest During mealtime with other cardinals after the conclave, Pope Francis approached Tagle just to relay the message of Filipino priest, a Fr. Catalan, working for the Apostolic Nunciature in Argentina.
Vol. 17 No. 07
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VATICAN City, April 1, 2013 Pope Francis prayed for a political solution in Syria and for reconciliation on the Korean peninsula in his first Easter Sunday message in front of a crowd in St Peters Square. Latin Americas first pontiff also issued an appeal for hostages held by militants in Nigeria and condemned human trafficking as the most extensive form of slavery in this 21st century. The pope delivered his Urbi et Orbi blessing to Rome and the world from the same balcony of St Peters Basilica where he made his first appearance after his momentous election to the papacy on March 13. Speaking in front of some 250,000 people from around the world in the Vatican, Francis prayed for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort. How much blood has been shed! And how much suffering must there still be before a political solution to the crisis will be found? he said. As he delivered his message, violence still raged in Syria, where Easter Sunday fighting killed at least 140 people including 56 civilians and engulfing areas in and around Damascus and sparking a mass exodus from a badly hit district in the
World News
northern city of Aleppo, a watchdog group said. On the Korean peninsula, may disagreements be overcome and a renewed spirit of reconciliation grow, Francis said, as North Korea vowed to strengthen its nuclear weapons a day after declaring it was in a state of war with South Korea. Francis also prayed for Nigeria, where great numbers of people, including children, are held hostage by terrorist groups, an apparent reference to a French family kidnapped in Cameroon and believed held by radical Nigerian Islamist group Boko Haram. The pope also toured St Peters Square in his open-top popemobile kissing babies and waving to cheering crowds who waved flags from around the world, including his native Argentina. Easter is the holiest day in the Christian calendar and celebrates the belief in Jesus Christs death and resurrection. It is the culmination of weeks of intense prayer for Christians. The Latin Patriarch of Jerusalem on Sunday invited the pope and the worlds Christians to visit the Holy City, which he called the birthplace of everything Christian. Our new evangelization, in order to be up-to-date and effective, must start out again from Jerusalem, start out from the first Christian community, Fuad Twal, the senior Roman Catholic cleric in the Holy Land, said in his Easter homily. In his first Easter sermon as archbishop of Canterbury, who leads the worlds 80 million Anglicans, Justin Welby warned against pinning hopes on individuals to solve all of societys problems. A hero leader culture in which all trust was placed in one person only led to false hope, he told worshippers. The 76-year-old Pope Francis,
CBCP Monitor
Vol. 17 No. 07
April 1 - 14, 2013
Archbishop of Yangon calls for an end to violence between Daejeon, Easter with the elderly and the sick to bring the hope of Christ Buddhists and Muslims
MYANMAR, March 29, 2013Young Burmese Buddhists, Christians, Muslims and Hindus have accepted a call for peace issued a few days ago by the archbishop of Yangon, signing an appeal for an end to violence between Buddhists and Muslims in the central part of country. For days, Myanmar has been the scene of riots that have left so far dozens of people dead and caused the destruction of scores of homes and places of worship. To stem the slide towards extremism, Myanmars president has not ruled out the use of force against those he deems provocateurs, people only interested in sowing disorder and chaos. According to some Burma experts, certain groups close to the army and extremist Buddhist factions are behind the attacks, plotting to overthrow the state and put power back into the hands of a military junta. Msgr. Charles Bo, archbishop of Yangon, issued a message of peace and hope that was picked up right away by interfaith youth groups. Love and compassion are central to Buddhism, Islam and Christianity, the prelate said. For this reason, it is quite urgent and important for all religious leaders to come together to listen to each other in order to come to a joint statement and action. Unity and peaceful coexistence can be reached through not only a constitution or an army but also through the law of love, the only one that can bring about the former, said the archbishop, who is also president of the Catholic Bishops Conference of Burma. In his first public comments on the violence during a televised speech Thursday, Myanmar President Thein Sein warned that he would not hesitate from using force against political opportunists and religious extremists SOUTH KOREA, March 29, 2013The Easter Triduum is the central moment of the life of the Church but also the fulcrum of human hope, this is why I decided to spend time with the elderly and the sick, those who are most in need, the Bishop of Daejeon, Msgr. Lazzaro You Heung-sik, tells AsiaNews about his Easter agenda and launches a message: We follow the new Pope to become a poor Church for the poor. The Mass, the Lords Supper was celebrated yesterday by the bishop in the tiny parish of Unsan, on the outskirts of the diocese. Instead today, the Way of the Cross will be held in the cathedral, as well as the Easter Vigil: In the evening we will be in the Daeheung-dong (the central church of the diocese, dedicated to St. Joseph.) Last year, Buddhist monks took part, this year I do not know if they can join us. We try to maintain the best possible relations: Im visit them on the day of Buddhas birthday and they come at Easter and Christmas. Easter Sunday, however, Msgr. You will go to the old and sick, I will try to spend all day in a Home for the Aged of the diocese, to be with them. Nearby is a geriatric hospital and a center for the disabled. We made a qualitative leap since we took up this center, which originally was run by the state: after saying Mass, in fact, I will also bless the new parts of the hospital. The choice is not random: These holidays are the heart of our faith, but above all they are the perennial source of hope for the human being. I think its only right to share this eternal hope with those who need it most, that is, those who suffer and are alone. On the feast of St. Joseph, the diocese has also celebrated the 20th anniversary of the seminary: I celebrated a Mass for the new Pope with my priests and told them that, in the footsteps of Francis, we must commit ourselves to really become a poor Church for the poor. (AsiaNews)
to save life and property. The violence erupted on 20 March in Meikhtila after a trivial argument broke out between a Muslim gold seller and a Buddhist customer. According to the police report following the incident, the altercation sparked riots that left 42 people dead, and caused considerable damage to property, including 37 religious buildings (mostly mosques) and 1,227 homes. As a result, police arrested 68 people in the areas affected by the violence, which had begun in Meikhtila and then spread to 11 others cit-
ies spread across the regions of Bago (Pegu) and Mandalay, in southern and central Myanmar. Local authorities imposed a curfew and banned public gatherings but failed to stop the violence. According to Myanmar state TV, yesterday groups of people attacked homes, shops and religious buildings in two more towns in Bago. The previous day, security forces fired warning shots in the air to fend off more people attacking property belonging to Muslims. (AsiaNews)
www.asianews.it
Archbishop Samuel J. Aquila attended the dedication of Our Lady of Mt. Carmel in Littleton, CO on March 23, 2013.
evangelists, the four Latin Doctors of the Church, and Saint Charles Borromeo. Fr. Jackson told the parish that St. Charles Borromeo was honored because he used the saints writings on sacred architecture in designing the church. The altar is spectacular, reflected Archbishop Aquila. He also emphasized how the choice of depictions for the stained glass, and the beauty of their execution, convey to parishioners the gift of the Catholic faith. Fr. Jackson explained to CNA March 27 that Our Lady of Mount Carmels Gothic design was chosen in part because these older forms of architecture, theyre tried and true, and they really work. The substantial height of the church, he explains, contributes to good acoustics which support the Gregorian chant and polyphony sung during the Mass. There should be no need for a microphone when our church is all completed, he said. The height has theological as well as
meet their needs where they are and make sure we can assist in whatever way we can, Msgr. Enzler said. He noted the growing Latino population in the United States and in the archdiocese. Hispanics make up about 40 percent of the U.S. Catholic population and are expected to reach 50 percent within the decade. The Spanish Catholic Center, he said, is part of a huge and important effort for us to make sure that we are meeting the needs of this burgeoning population. He explained that clients want the services and commitment that the Church provides and also help to grow in their faith. Catholic Charities invited young Latino leaders to the event through social media like Twitter. Msgr. Enzler said about 300 of the 400 attendees were new to Catholic Charities events. A silent movie played during the event to help partygoers learn more about the center. Spanish Catholic Center staff also mingled with the crowd and spoke about their work. The archdioceses Catholic Charities intends to make Msica y Sueos an annual event. People were excited and thrilled and felt they were being asked to participate, but also asked to collaborate. And they did, Msgr. Enzler added. He noted that the event supports Catholic Charities efforts to serve anyone who comes to their doors, Catholic and non-Catholic alike. I think we do a great job of making that happen, he said. (CNA)
OLMC Parish
Vatican Briefing
2 books by Pope Francis published in Italian
Two books written by Pope Francis while he was Archbishop of Buenos Aires were available on March 26. Both texts were written in Spanish in 2006. They are titled Humility, the road towards God, and Recovering from Corruptioncalled Corruption and sin: some thoughts on corruption. Both draw upon Jesuit spirituality, offering solutions for the corruption of society based on the wisdom of the Spiritual Exercises of Saint Ignatius of Loyola, founder of the Jesuits. Among the solutions offered by Pope Francis is the need for an ecclesial life characterized by fraternal charity. (CNA)
Spiritual poverty threatens world peace, Pope states
Pope Francis invited the diplomats accredited to the Holy See to join him in fighting material and spiritual poverty, which both contribute to the lack of peace in the world. Fighting poverty, both material and spiritual, building peace and constructing bridges: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up, Pope Francis said March 22. The Pope met in the Regia Hall of the Apostolic Palace with representatives from the more than 180 countries, sovereign orders and international organizations that have formal relations with the Vatican. (CNA)
Pope recognizes martyrs from communist, fascist regimes
An Italian priest who died in a Nazi concentration camp and two victims of Soviet-bloc regimes during the Cold War were among those recognized as martyrs by Pope Francis on March 27. The pope authorized decrees stating that Franciscan Father Giuseppe Girotti, an opponent of Italys fascist government who died at Dachau in 1945, was killed in hatred of the faith. Pope Francis likewise recognized the martyrdom of Romanian Father Vladimir Ghika and Hungarian Salesian Brother Stephen Sandor, who were killed by their countrys communist regimes, in 1954 and 1953, respectively. The decrees prepare the way for the martyrs beatification, probably later this year. (CNS)
CBCP Monitor
Vol. 17 No. 07
April 1 - 14, 2013
News Features
VATICAN City, March 30, 2013Pope Francis called on Christians to let the risen Jesus enter their lives and to welcome him with trust as a friend during the Churchs most holy night of the year. If up until now you have kept him at a distance, step forward...he will receive you with open arms, Pope Francis said at Saint Peters Basilica during the Easter Vigil Mass. If you have been indifferent, take a risk, you wont be disappointed, he told thousands gathered at the Vatican on March 30. At the opening of the liturgy which Pope Francis concelebrated with numerous cardinals candles were lit among the faithful and passed in complete silence, illuminating the church as the Easter candle procession reached the altar. Pope Francis also baptized four people during the service, including a 17-year-old U.S. Citizen of Vietnamese descent, a 30-year-old Albanian, a 30-year-old Russian and a 23-year-old Italian. After the baptisms, a white cloth was placed over each of the four and a flame from the main Easter candle was shared with smaller candles which were given to them to hold. Pope Francis then confirmed them as Catholics, making the sign of the cross on their forehead with oil and kissing them each on the cheek. The four also received their first Holy Communion and Confirmation during the Mass. During his homily, the new Pope said that if following Christ seems difficult, dont be afraid. Trust him, be confident that he is
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He called on the power of the resurrection of Christ to reach everyone, the Pope recalled, especially those who suffer and those in all situations in need of confidence and hope. Christ has conquered evil fully and Pope Francis leads his first Regina Coeli prayer on April 1, 2013. definitively, he said, but it is up to us to welcome At todays gathering, the Pope recited this victory in our lives and in the reali- the prayer and delivered his remarks ties of history and society. in Italian. The Vatican press office director, FaChuckles were heard across St. Peters Square after the Pope concluded the ther Federico Lombardi, said at a March gathering by saying, thank you all and 29 press conference that he thinks Pope Francis does not sing during liturgies have a great lunch. He then waved a final goodbye, while because has a certain amount of tone deafness. the crowd waved back at him. The Regina Coeli is sung or recited in Pope Francis next event will be his place of the Angelus at 12:00 p.m., from second general audience on April 3. Easter Saturday until Pentecost Sunday. (CNA/EWTN News)
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Pope Francis blessed the oils used for anointing during the Chrism Mass held at St. Peters Basilica on Holy Thursday.
unction not function and the nets which overflow with fish are those cast solely in the name of the One in whom we have put our trust: Jesus. The pope also exhorted the faithful to care for the priests and offer prayers for them that they may always be shepherds according to Gods heart. (CBCPNews)
Pope Francis and Pope emeritus Benedict XVI in their first ever face-to-face meeting after Francis election to the papacy.
March 13 election. Pope Benedict, wearing a quilted white jacket over a simple white cassock without a short cape or white sash was driven to the garden heliport to greet his successor.
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EDITORIAL
Opinion
Living the spirit of Vatican II
CBCP Monitor
Vol. 17 No. 07
April 1 - 14, 2013
MORE than 50 years after its occurrence, Vatican II continues to defy the understanding and appreciation of many people. In fact, it is attacked by two opposite sides, from what we may call as the Right and the Left, the Conservative and the Liberal. There are those who think that the ecumenical council betrays the spirit of Christianity, by debunking a big and what they consider as an essential part of tradition. These are the Traditionalists who are uncomfortable with Masses said in the vernacular or a Church very active in human and world affairs. At the other end, there are those who consider Vatican II as not doing enough to cope with the demands of the times and the needs of modern man. They want to delete some Church doctrines that to their mind are now obsolete if not an obstacle to their ministry. But Vatican II is a great watershed in Church life, a true gift of the Holy Spirit to make the Church not only attuned to the dynamics of modern times but also and more importantly, to make Christianity more deeply and widely lived by each one. It was a comprehensive effort participated in by a good number of Cardinals, bishops, other clerics, theologians and other periti (experts), plus some lay faithful and even observers from other Christian denominations who together tried to discern what the Holy Spirit was prompting and continues to prompt the Church to do and to be. For centuries, the Church had slowly and steadily gotten stuck with certain stereotypes that needed to be dismantled. For sure, this process of renewing the Church will always be a work-in-progress. Social, cultural and historical conditionings that actually vary need to be reassessed from time to time. This need for continuing renewal will never end, since not only is the Church a living organism. Vatican II has made some dramatic shifts of attitudes and ways of doing things. Where before the laity were considered secondary citizens and the servants and longa manus of the clerics, now the fundamental equality of all the faithfulclerics, laity and religious while respecting and fostering the legitimate variety among them, is highlighted. The relationship between laity and clerics is now better defined and keyed to the dynamics of mutual generous and all-out serving of one another. Before, this relationship highlighted the more prominent position of the clerics, while the attention given to the laity leaned more to the minimalist direction. The universal call to sanctity is stressed more in Vatican II. Before, sanctity appeared to be reserved only to a few lucky individuals. Vatican II also highlighted the lay spirituality, encouraging the lay faithful to be consistent with their faith and baptismal commitment right in the middle of the world. Thus, more lay people are being encouraged to live out their Christian commitment to carry out personal apostolate with their families, friends and colleagues at work, grounding this effort on their daily pursuit for personal sanctity through prayer, recourse to the sacraments, continuing formation and ascetical struggle, etc. The clerics are encouraged to be generous in giving due care and attention to the laypeople. They should be willing to be servants even to the point of washing the feet of the people as exemplified by Christ himself, and why not, of being crucified. That would indicate that they are really giving their all. Vatican II demands everyone to go beyond simply being nominal Christians and to be active and living members of the Church, each one doing his part to the full in solidarity with everybody else. Besides, Vatican II has a lot to say about liturgy, ecumenism, education, family, etc. Lets live its spirit well!
Oscar. V. Cruz, DD
the powerful for their ultimate conversion simplicity of life and moderation in living is one of the most noticeable, known and admired qualifying personality features of the lovable Pope Francis. This is why it is so easy to admire and love him. The above observations bring to mind a long standing 1983 Church Law about the simplicity of life that clerics should observe as a general rule. Church Law thus expressly and clearly provides: Clerics are to follow a simple way of life and avoid anything that smacks of worldliness. (Canon 292 par.1 CIC) Translation: Deacons, Priests, and Bishopswho are all clericsshould live simple lives and should therefore do away with luxurious living through expensive options. To be rich, to act rich, to live richany of these is a betrayal of the nature and import of clerical life.
Candidly Speaking
THATS the victory of Easter, the resurrection of Christ when he finally conquered death itself and with it all the malice of sin and evil. Its the victory that recovers our original dignity as image and likeness of God and nothing less than Gods children in Christ, the dignity we lost because of sin. This ultimate victory even enhances that dignity, since it involves God becoming like us so that we can be like him! Its this very sublime exchange and sharing that comprises the supreme good that can happen to us. Some people have considered it a Pyrrhic victory since it involves quite a tremendous cost. Its like saying that the resurrection of Christ has given us only a zero-sum triumph, since what we gain with it is almost the same as what we lose. This is, of course, a very poor understanding of this truth of faith. While its true that this culmination of the redemptive work of Christ on us entailed nothing less than his life, its also true that that death has been converted into a gateway to our salvation with his resurrection. What matters is what happens in the end, with an effect that will be for always. If we believe this truth and live it ourselves, identifying everything in our life with the life and the passion, death and resurrection of Christ, then we too can partake of this ultimate victory. We should not forget that it will involve nothing less than the offering of our life. Before that, it obviously will entail a lot of sufferingthe cross, in other wordswhich Christ already warned us about when he said that if we want to follow him, then we should deny ourselves, take up our cross and follow him. It would be nice if we can quit wasting time by fussing about
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refusing the pope-mobile to ride a jeep; preferring a simpler residence over the usual papal apartmentall suffixed unfairly with unlike his predecessor. And now, the ultimate break with traditionPope Francis including two young women and two Muslims in the twelve prisoners whose feet he would wash on Holy Thursday that could very well lionize the new pope as a cult hero of rebels and non-conformists. While the new popes actions interpreted by media as break with tradition may be laudable, merely seeing the man but missing the message is not serving the truth. Given the publics propensity for hero-worship, adoring the shepherd might even make us forget about the Chief Shepherd he is trying to serve. (Dont we know how many heroes have been elevated to the glory of that status through the flawless dovetailing of propaganda and naivete?) For the sake of truth, we must guard against hasty assumptions, however consoling, for they paint but a caricature of the new pope, often at the expense of his predecessor. This, at the very least, is divisive.
CBCP Monitor
Vol. 17 No. 07
April 1 - 14, 2013
Opinion
Rejoice! Christ is risen!
patron saint of the universal Church, marked the installation of Pope Francis. While we were at the Supreme Court on the same day to lend support to Most Rev. Vicente Navarra, Bishop of Bacolod, at the oral argument of the petition of his Diocese and in his personal capacity, on the so-called Team Patay, Team Buhay (Team pro Death, Team pro Life) tarpaulin issue, the highest court of the land issued the Temporary Restraining Order (TRO) or status quo ante, on the effectivity of RH Law. The oral argument is scheduled on June 18, 2013. There are 11 petitions filed at the Supreme Court seeking the declaration of RH Law as unconstitutional. *** Congratulations to the Dominican Province of the Philippines, especially to Fr. Christopher Jeffrey Aytona, OP, Executive Producer of the very successful 7 Palabras held last Good Friday at Sto. Domingo Church, and aired live at GMA 7 and Veritas 846 Radyo Totoo. Thanks Fr. Jeff for inviting me to be one of the prayer leaders in the 4th Last Word Diyos ko, Diyos ko, bakit mo ako pinabayaan (Lord, why have you forsaken me?) *** In behalf of the members of the Pitong Huling Wika Project of San Ildefonso de Navotas (SIP), which yours truly headed, we would like to thank the guest speakers from the Diocese of Kalookan who gave their reflections Bro. Jun Hio (Program Director of the Radio Ministry and Lay Co-Host of Hello Father 911) on the 1st and 2nd Last Words; Most Rev. Deogracias S. Iiguez, Jr., D.D., Bishop Emeritus, on the 3rd, 4th and 5th Last Words; and Most Rev. Francisco de Leon, D.D., Apostolic Administrator, on the 6th and 7th Last Words. We also thank the benefactors who untiringly support this yearly project, the scripture readers, the choirs, the prayer leaders, the Youth Ministry, the Audio-Visual Ministry and the parishioners who attended the 3-day sessions. In view of the many activities that the parish observed during Good Friday, the reflection on the Seven Last Words of our Lord is held for three consecutive nights on Holy Monday, Holy Tuesday and Holy Wednesday. *** Congratulations to all graduates, most specially to my niece Ria Edeliza S. Imperial who is graduating Magna Cum Laude from the University of the Philippines-Diliman, B.S, in Biology! *** Belated Happy Birthday to my niece Raiza Elmira S. Imperial; also to Paz de Leon of SIP. Belated Happy Sacerdotal Anniversary to my parish priest Fr. Jerome Cruz of SIP and Fr. Ronaldo Pedroso of San Exequiel Moreno Parish.
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Fr. Carmelo O. Diola
Duc in Altum
MAY our Risen Christs blessings be with all of us always! We Filipinos are Easter people, because we never lose hope. Once a person loses hope, life for him is nothing. That is why the faith in God of the Filipinos is never ending. In this Year of Faith, more than ever, the faith of the Filipinos is insurmountable. This can be gathered from the lay initiative of many church organizations who wanted not only a clean, honest and credible elections in May, but also to vote only those candidates who support life, preserve the Filipino family and protects the sanctity of marriage. DEATH bills are already filed in Congress. With the passage of RH Bill, the pro RH Senators and Representatives will have another try to pass the DEATH bills; these are the bills which advocate Divorce. Euthanasia or mercy killing, Abortion, Total population control, and Homosexual union or same sex marriage. It is about time that the Catholic should closely watch over what the lawmakers are doing. Enough is enough. This is the time to act. This is the moment for all believers of the Risen Christ to stand firm in the faith, to strengthen the faith, to defend the Church, to preserve the Filipino family, to safeguard the sanctity of marriage and most of all, to protect life. *** Pope Francis celebrated Holy Thursday Mass at a youth prison in Rome. Two young women were among the 12 people whose feet Pope Francis washed and kissed at a traditional ceremony, two of whom are Muslim inmates. Although the former Cardinal Jorge Bergoglio included women in the rite while he was the Archbishop of Buenos Aires, this is the first time a pontiff has included women in the rite and the first time that the service is done outside of St. Peters Basilica or St. John in Lateran. In his homily, the Pope said that everyone, including him, had to be in the service of others and join in their suffering. During the Holy Thursday morning Mass, the Pope urged Catholic priests to devote themselves to helping the poor and suffering instead of worrying about careers as Church managers. Pope Francis celebrated Good Friday service at Colosseum in Rome, where it is believed that Christians were martyred. He prayed for Middle East torn apart by injustice and conflicts. Everyone is awaiting Pope Francis first Urbi et Orbi (to the city and the world) message to a large crowd in St. Peters Square on Easter Sunday, the most important day in the Churchs liturgical calendar. *** Let us count our blessings and pray to our Lord Almighty to continue to pour them on us. On March 19, the Feast of St Joseph,
Cogito
effects of divorce, parents separation and single parenthood to the growth of children. Can we afford to add the same-sex marriage to this list? In the Philippines, we must sound the alarm! Not a few senatorial candidates maintain an explicit positive stand on same-sex marriage. Others, while not explicit in their opposition, are not really against it. Advocates of gay marriage insist on their rights to marry and form a family. But is it also their rights to modify the long and widely held definition of marriage and deprive others, especially the young generation, of this truth? Our freedom (rights) ends where the freedom (rights) of others begins! In his opposition to the Argentinian governments support for a gay marriage bill, Cardinal Jorge Mario Bergoglio (now Pope Francis) said: Lets not be naive: this isnt a simple political fight, its an attempt to destroy Gods plan. In defending traditional marriage from wicked attacks like that of Starbucks, we are actually defending Gods plan!
But no statistics or Supreme Court pronouncement could change the objective truth on marriage. Since time immemorial, civil and religious laws alike are unanimous in holding that marriage, by nature, is between man and woman, even though, at times both laws do not agree on whether marriage should be monogamous or not. In maintaining this truth, these positive laws simply echo the truth on marriage contained in the natural law, which, in turn, is a reflection of the divine law. This is why, man, in trying to modify these positive laws, is simply going against nature, and eventually, is going against the will of God. Without the Creator the creature would disappear When God is forgotten, the creature itself grows unintelligible (Gaudium et spes, 36). Gaudium et spes, in this sense, is prophetic. When reference to God and to Gods design for marriage and family is taken away, naturally, human family would become unintelligible. It would very soon disappear. Everybody recognizes the morally, emotionally and psychologically harmful
By the Roadside
WHEN Benedict XVI resigned from the papacy, most of the Catholic world, together with large sections of humanity outside Christianity, reacted with shock or disbelief. But when the succeeding papal conclave elected his replacement, Francis, shock and/ or disbelief gave way to surprise. People all over the world were surprised that a pope, accustomed to the rugged ways of poverty and simplicity, could actually be elected. A local writer habituated to writing antiChurch prose exclaimed at such a pass, calling it a resurrection of the Catholic Church. Many asked themselves if the things they were witnessing were for real. Most of us followed with awe each piece of news uncovering the new popes surprising conduct: asking the people to bless him before imparting his first papal blessing, preferring to rejoin the bus with the cardinals who elected him to riding the papal limousine tasked to pick him up, personally paying his hotel bills, kissing babies and the sick before his inauguration, unabashedly laughing and showing other emotions in public; most of all, having a past filled with acts of a simple pastor with an overriding love for the poor, riding public transport instead of a private service vehicle, washing the feet of AIDS patients or those of juvenile delinquents. I mentioned only frequently cited facts. But I think the greater surprise was that the new pope would choose to speak of another surprise in his first Easter Vigil homilythe surprise of the women who saw the stone removed from Jesus tomb, the surprise leading to the greatest surprise of seeing Jesus, once dead, now risen. Newness often makes us fearful, said the Holy Father, the newness which God asks of usWe are afraid of Gods surprises. Dear brothers and sisters, we are afraid of Gods surprises! He always surprises us! The Lord is like that. In fact, priests and bishops have been among the most surprised by the phenomenon called Pope Francis. But Pope Francis is right. We
should not allow our eyes to be deflected from the greatest surprise of allJesus Resurrection. Not that Jesus himself did not speak on the subject before. He did, in fact, say something we often quote to Martha who thought his coming was welcome but a bit too late for her brother Lazarus who died days before. It was a staggering statement: I am the Resurrection and the Life. He who believes in me, even if he dies, shall live. And he who lives and believes in me shall never die (Jn 12:2526). Jesus rising from the dead is surprising not because it was unexpected; it is surprising because it reveals the value of the human body in a way no human being has ever imagined. The human body that Plato and the Greeks altogether dismissed as nothing better than the souls jailhouse is not discarded by the Son of God in favor of a pure, immaterial existence we expect heaven to be replete of. The Son of God who is also Word-made-flesh by means of his Incarnation (that is, by his becoming human like us at Christmas) is, instead, given back (through his resurrection) the same body that suffered and died but which is also completely transformed into a new, glorified state beyond corruption and death. Is it not surprising that God who raised Jesus from the dead did not throw away his utterly imperfect, weak, mortal body, preferring instead, in the language of St. Hillary Poitier, to repair what has been shatterednot by mending it with something else but rather, out of the old and very same material of its origin, by imparting to it beauty pleasing to himself? Yes, that means, truly, Jesus resurrection teaches us the dignity of our human body and our humanity. The body, together with the human soul (according to the Greeks) or with the spirit (pneuma) and the soul (psyche) (according to St. Paul in 1 Thes 5:23) is an indispensable co-principle forming the one, whole human person. But that bodys dignity is served not really by plastic surgery or brilliant medical makeovers as
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MANILA Archbishop Luis Antonio Cardinal Tagle urged the faithful to open up their lives to the Lord and live a renewed life that centers on shunning old and evil ways. This was the call he made as the laity expressed jubilation on Easter Sunday, celebrating the culmination of Christs suffering and death through his resurrection into the Divine life. In his homily during the Easter Sunday mass held at the Minor Basilica of the Black Nazarene, Tagle said that living a renewed life will only be possible if people will let the Lord touch and change their lives according to His will.
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Walang mangyayaring bagong buhay kung hindi ang Diyos ang kikilos. Kapag hindi binigyan ng puwang, kapag hindi hinayaaang Diyos ang kumilos, walang tunay na pagbabagong buhay. Wag tayong matakot. Ibukas ang buhay, ang mundo, at ang lipunan sa Diyos, he said. According to him, God is the only one truly capable of renewing anyones life since it is He who serves as its original source. Humans, on the other hand, are incapable of changing on their own since they need the intervening power of the Lord. Ang Diyos na nagbibigay buhay at nangangalaga sa buhay, siya ring magbibigay ng bagong buhay. Hindi makakapagbigay ng bagong buhay ang walang akda sa buhay, he said. He noted the great contrast between the act of man and the act of God, with the former causing Christs suffering on earth and the latter bringing Him everlasting life in heaven. Napakaganda po ng ginawa ng Diyossi Jesus ay muling nabuhay, [at ang] buhay niya ay hindi na yung buhay na alam natinmagugutom, matutukso, at mamamatay muli, Tagle said. Si Kristong pinatay ng tao, binuhay ng Diyos. Wala nang kapangyarihan ang kamatayan at kasalanan sa kanya dahil ang buhay niya ay buhay na ng Diyos. Keep baptismal vows In line with the renewal of baptismal vows practiced during Easter, Tagle reminded the Catholic laity to remain faithful to their baptismal promises as doing so will propagate Christs story throughout humanity. Sa pamamagitan ng mga tapat sa binyag[iyong mga] hindi na nabubuhay para lumaganap pa ang kasalanan, ngunit nabubuhay para lumaganap ang buhay ng Diyos at mabago ang mukha ng lupasa atin tutuloy ang kwento ni Jesus, he said. Tagle further added that baptized Catholics have already died with the Lord. The moment they received the
CBCP Monitor
Vol. 17 No. 07
April 1 - 14, 2013
very dear founder through songs from the famous Les Miserables. The search for the 2nd Vincentian Idol is open to all SSVP Youth members 15-30 years of age, either from institutions, schools, parishes or offices where SSVP conferences or councils are present. Only one contestant per conference/council is allowed to join. Contestants must be amateursnot making a living through singing, and will only render two songs, one in English and in Filipino. The choice of songs must have Christian values infused on the lyrics. They are required to wear Filipiniana attire or any Filipino native dress during the contest.
Criteria for judging will be 35% voice quality, 10% stage presence, 20% rhythm % style, 30% peoples support, and 5% audience impact. The 2nd Vincentian idol winner will take home a cash prize of P15,000 plus trophy; the 1st runner up will receive P10,000 plus trophy and 2nd runner up P5,000 plus trophy. The contest, which is part of the societys National Convention program, will be held on the 200th birth anniversary of Bl. Frederic on April 23, 2013. SSVP Philippines will be holding their National Convention at the Punta Villa Resort, Iloilo City on April 23 and 24. (Jandel Posion)
Idjirani, Pastor Boy Saycon and lawyer Dante Jimenez. Video of abuses The group said they will provide the CBCP with a video showing how the Malaysian authorities maltreated the Filipinos. We have videos from some deportees from Sabah and well hand this copy to the CBCP on Wednesday through Mr. Jimenez showing the abuses against Filipinos in Sabah before they were killed, Princess Jaycel said. We came here to personally thank the bishop and also to show the Muslim-Christian solidarity in the Philippines there are also Christians in Sabah, she said. Palma assured Kiram that he will bring the matter of the Sabah crisis not just to the CBCP Permanent Council but even to the Vatican. Of course they were hoping that I will be able to find a way as a bishop but I havent promised really much except that I will seek the advice of people who I believe can help in this situation, Palma said. At the moment, I have no particular perFolk / A1
son in mind. I believe there are agencies in Rome that can be of service in this regard, he added. Brothers helping brothers The CBCP leader said the situation in Sabah was not about religion anymore but about the search for peace and harmony. Basically its like brothers going to brothers and say there is a bond between us and thats the bond that unites people who search for peace, said Palma. As we say, there is a Christian and Muslim way of searching for peace especially of course in the situation of Sabah, he added. Jimenez described the archbishops trip to the Vatican as very timely. He is attending a very timely meeting where he promised to bring this matter to any council in Rome especially to the attention of the new pope (Francis), he said. In fact, I didnt know that he is going to Rome. Jaycel here is saying it must have been divine providence intervening now and I agree with that, Jimenez said. Saycon, adviser of the Sulu Sultan, said:
The Lenten stage play produced by the youth is an effective means of catechesis and evangelization.
THEATER of the Word. This was how a senakulo or Lenten play titled Manalig Ka (Believe) can be described, combining catechesis, elements of drama and stage acting. In responseto the call of the re-evangelization, the senakulo could be one of the effective programs for evangelization and catechesis of the local churches, said Dondie Bernardo, who directed the play that was staged during the Holy Week. Basically a youth-led project with its production team and actors mostly coming from youth organizations in the Don Bosco Youth Center, as well as from nearby barangays, the senakulo was performed on March 27, 29 and 31 at the Don Bosco Youth Center Tondo at 7:30 p.m. In an interview, Bernardo cited how catechists and evangelizers in general use communication in the same way it is utilized in the performing arts through
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gestures, expressions, songs, and even dance. He described how the senakulos drama is centered on salvation history, its script and screenplay comes from Scripture, and its actors could be anyone. Lens of faith We hope that staff, performers and audiences will be evangelized and catechized, he said, summing up his own hope for Manalig Ka. The main theme of this senakulo is faith, which also uses the Gospel story of the hemorrhaging woman as a lens for the audience to reflect on. The production cast took three months to prepare for the senakulo, with conceptualization and script writing starting in January of this year. Actors line reading and workshops started last February 13, Ash Wednesday. (Nirvaana Ella Delacruz)
We at least expect a global appeal for peace. The sultanate also wants peace. What it really wants to do is sit down and talk. So why is it so hard for these people to understand that dialogue is better than war. From the very beginning, that is just our appeal that we only want dialogue with them. For both the Malaysian and Philippine government if they really want this issue to be resolved, prove it, said Jaycel. On February 12, Raja Muda Agbimuddin Kiram and a group of about 200 people, some of them reportedly armed, holed up at the Lahad Datu district in Sabah in a bid to reclaim what they said rightfully belonged to the Sultanate of Sulu. President Benigno Aquino III has condemned the actions of the Kiram group and has asked that they leave Sabah immediately. The government also warned that they will file charges against Kirams followers for illegal possession of firearms and inciting to war. Malaysian authorities have since conducted a series of attacks, resulting in several deaths among Kirams followers and have charged some of the 100 currently in police custody.
gestures because we miss them in our own local pastors who sometimes act like feudal lords. Perhaps Pope Francis surprising choiceslike the stunning resignation of Pope Benedict XVImay bear greater significance if taken as spurs to our own individual renewal.
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Earlier on, in the midst of speculations circling the new pope, the Pope Emeritus once said God has a plan. In the light of faith, I find that easy enough to grasp. Thus, with gratitude and joy I wait and watch as that plan of God unfolds. And thats the truth.
We do understand that folk Catholicism goes with a native culture and spirituality that does not always blend with mainstream theology, faith and morals, the 54-year-old prelate said. The crucifixion event in Brgy. Cutud which started 28 years ago has since become an annual event that attracts thousands of foreign and local tourists. Although the Catholic Church discourages the extreme practice some penitents persist in doing the penance as a way of atoning for personal sins. Asked what could be done,
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David said hed be inclined to follow Pope Francis advocacy for a humble, less controlling, more respectful and compassionate Church that is present not just in the center but also in the periphery. Aware of the need for a deeper spiritual formation among Catholics, the Philippine hierarchy has embarked on a nine-year program of renewed evangelization, which is also in response to the Catholic Churchs universal celebration of the Year of Faith. This year, the program emphasizes integral faith formation among the faithful with special
concern to those who have drifted away from the Christian faith. David noted that Filipinos have had a deep sense of the sacred long before the Spaniards brought Christianity to the country. Folk Catholicism in our country is built on such a culture and native faith, he added. He described such practices as a way of expressing atonement by chanting the passion of Christ (Pasyon) like a dirge and through exaggerated forms of penance and vows, including the panata.
David emphasized he does not think it is right to close our doors to them just because they are more attracted to these folk practices than our Roman liturgy which they may find too foreign or cerebral. He added we are in no position to suppress them because we can only listen and try to know where they are and what these practices are saying about themselves. Sounding optimistic, David concluded by saying perhaps we will know what it takes to bring the Gospel to them. (Melo M. Acua/CBCPNews)
in their business and economic activities. That it is given to the business leaders is also very significant, since that would surely have a great effect on the ethical climate of the regional and global economy. Every time I pass by the IT Park in Cebu where I usually see a lot of young people, I cannot help but think of how to evangelize them. I can already detect certain attitudes and behavior that are actually disturbing, most of
them related to how the virtue of chastity is lived, how time and money are spent, etc. Casual flings seem to be the in-thing among them. They are only interested in the money and the so-called freedom that money can give them. Theres a great need to clarify things and to inculcate the proper values and develop the virtues. We need to have the Easter spirit in dealing with this challenge.
and other organizations from Tondo, Pasig, Quezon City and Laguna Lake. Demonstrators said kalbaryo reminds the people that the suffering of Jesus reflects in the woes imposed on the poor by forced evictions, homelessness, hunger, injustice and unemployment. They also said that the protest seeks to reecho the call of Pope Francis to defend the poor and the weak. We gathered today in a hope that with the call of Pope Francis to defend the poor and the weak, our government would listen to our plea, said Jennylyn David, resident of Manggahan Floodway in Pasig. We plea that the government will stop evictions set on May 15 for the families in Manggahan Floodway and other urban poor
living in danger areas to give way for the flood control-project, she said. David said they fear that the project would lead to displacement of thousands of poor families. We do not oppose the flood control project but we hope the government will understand our sentiments that while it is valuable, it must not come at the expense of displacing thousands of poor families like us already marginalized by society, she added. UPA said that the first three years of the Aquino administration had the highest number of eviction cases compared with the past presidents. This shows President Benigno Aquino III has more to do to fulfill the covenant he signed with the urban poor in March 6,
2010 at the Del Pan Sports Complex, Tondo Manila, it claimed. The group pointed out that the land is the basic problem in resettlement matters as it is in all in-city and near-city housing of the poor. The government should now provide the land as it will be more difficult to do so as the years go by. We ask them to acquire resettlement land before they evict or plan to evict, it said. After the demonstration, Manila Auxiliary Broderick Pabillo led a Mass at the Quiapo Church. In his homily, Pabillo called on the government to address the issues that lies at the root of the housing problems of the poor in the metropolis. (CBCPNews)
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Diocesan News
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File photo shows Puerto Princesa Bishop Pedro Arigo (left) with Mika Ortega, a daughter of slain broadcaster and environmentalist Dr. Gerry Ortega, during a press conference in Manila.
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Briefing
Jaro holds forum to honor diocesan media pioneer
JARO, IloiloThe Archdiocese of Jaro held a Media Memorial Forum themed Responsible Citizenship: The Call of the May 2013 Elections at the Blessed John Paul II Hall last March 13. The forum was organized on the occasion of the death anniversary of Msgr. Jose Pepe Buenaflor, considered the Fulton Sheen of Iloilo. Fulton Sheen was the Bishop of New York during the Second World War who pioneered the use of the mass media in the service of evangelization. Msgr. Buenaflor founded a tri-media apostolate in the archdiocese with the daily radio program Katesismo sa Kahanginan in 1997, a newsletter Ang Katekista in 1998 and a cable television program, Manugsab-og in 1999. (Fr. Mickey Cardenas)
Caceres holds Lenten recollection for media practitioners
NAGA City, March 22, 2013Some fifty media practitioners attended a Lenten Recollection organized by the Archdiocese of Caceres last March 19. Archbishop Rolando Tria Tirona emphasized on the participants the importance of reflection and action. Tirona stressed that media practitioners, called to be witnesses of God, must continue not only to pursue the truth but also to entirely and sincerely love their neighbor. He said that man is bombarded with too much work, leaving him with no time to contemplate on his life. However, routines without inquisition extract impact from ones life, drains oneself of meaning. Quoting the philosopher Socrates, he said, An unexamined life is not worth living. (Natalie Quimlat)
Cabanatuan to host 7th Central Luzon youth pilgrimage
CABANATUAN CityAround 2,000 young faithful from seven archdioceses and dioceses are expected to join the 7th Central Luzon Youth Pilgrimage (CLYP) hosted by the Diocese of Cabanatuan. It will coincide with Cabanatuans Golden Jubilee as a diocese. Themed Go and Make Disciples of All Nations (Mt. 28:19), the event is set on April 16-19. The event aims not just to gather all the youth of Central Luzon region but also to share their faith experiences, defend ones faith in the face of many movements against the Catholic Church, and respond to the invitation of Christ. (Jandel Posion)
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Data from Philippine Overseas Employment Administration (POEA) reveals there are around 9.5 to 12.5 million Filipinos currently working or residing abroad.
WITH their ubiquitous presence in almost every corner of the world, overseas Filipino workers (OFWs) can be effective evangelizers of the word if they lived faithfully the Catholic tenets, a Catholic prelate said. San Fernando, Pampanga Archbishop Paciano B. Aniceto called on overseas Filipino workers to deepen, live and proclaim the faith in a highly secularized world. Noting that Filipinos still practice the faith substantially as manifested in the values among Filipinos like pagmamalasakit para sa kapwa, the senior prelate urged overseas Filipinos to continue living their faith for everyone to see. The 76-year-old prelate said the Holy Week celebration reminded Filipinos of the special season of grace to re-live Jesus
Christs passion, death and resurrection which is not only a historical event. The Lenten season, according to him, gives everyone the opportunity to be involved in the celebration of the Year of the Faith which he added was a legacy left by Pope emeritus Benedict XVI. He also paid tribute to parents who have gone abroad for the welfare and better future of their children. Your greatest treasure wherever you are is your faith and continue being faithful and let our Lord remain your strength, he added. He stressed that the OFWs way of living, their sheer dedication to work is one way of evangelizing and proclaiming their faith to everyone. (Melo M. Acua)
In July, youth from all over the world will meet the new pontiff who, on Palm Sunday, confirmed his attendance in the international meeting that will be held in Rio de Janeiro in Brazil.
the pope continued. It is good to follow Jesus, it is good to go with Jesus, the message of Jesus is good, it is good to
come out of ourselves, from the edges of existence of the world and to bring Jesus to others! he said. (CBCPNews)
Young Filipino volunteers to WYD 2013 attended an orientation meeting last March 10 at the CBCP Conference Room.
while the WYD international pilgrims go to other dioceses outside of the host diocese for the Missionary Week or formerly called Days in the Diocese. The 27th WYD is slated on July 17 to 28 in Brazil with the Archdiocese of Rio de Janeiro as the host diocese. Meanwhile, at least 16 subgroups comprising 211 individuals have applied to be part of the ECY-Philippines delegation to
the WYD. But as of press time, the ECY is still accepting applications after deciding to postpone the deadline for submitting their credentials from February 28 to April 15. We have decided to accommodate those who have expressed interest to comply with the requirements, hence the extension, Garganta said. The present number of WYD
ECY - Philippines
With their solid Catholic education behind them, graduates of Catholic schools are expected by their alma maters to become leavens in the Church and society.
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Pastoral Concerns
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down by our sins? Do we think that we wont be able to cope? Let us not close our hearts, let us not lose confidence, let us never give up: there are no situations
an event, a truly life-changing event. Nothing remains as it was before, not only in the lives of those women, but also in our own lives and in the history of
life itself, because he is the Son of God, the living God (cf.Num 14:21-28; Deut 5:26; Josh 3:10). Jesus no longer belongs to the past, but lives in the present and is projected towards the future; he is the everlasting today of God. This is how the newness of God appears to the women, the disciples and all of us: as victory over sin, evil and death, over everything that crushes life and makes it seem less human. And this is a message meant for me and for you, dear sister, dear brother. How often does Love have to tell us: Why do you look for the living among the dead? Our daily problems and worries can wrap us up in ourselves, in sadness and bitterness... and that is where death is. That is not the
with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms. If you have been indifferent, take a risk: you wont be disappointed. If following him seems difficult, dont be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do. 3. There is one last little element that I would like to emphasize in the Gospel for this Easter Vigil. The women encounter the newness of God. Jesus has risen, he is alive! But faced with empty tomb and the two men in brilliant clothes, their first reaction is one of fear: they were terrified and bowed their faced to the ground,
Sabrina Fusco/CNA
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Updates
Christian is his own Passover. The paschal candle should not otherwise be lit nor placed in the sanctuary outside the Easter season. The expression that it should be lit at least in all the more solemn liturgical celebrations of the season would seem to allow for a certain degree of flexibility. For example, a parish with numerous baptisms and funerals during the year might opt to light it only on Sundays and solemnities so that it lasts the whole year long. A religious community with few celebrations outside of Eastertide might prefer to light it for all paschal liturgies. The present norms dont mention anything regarding lighting the Easter candle during exposition. But if we may be guided by the norms applicable to the extraordinary form, these would indicate that in general it would not be done. According to the collection Decreta Authentica of the then Congregation of Rites, the Easter candle could not be lit only for exposition of the Blessed Sacrament (Decree 3479,3). It would be lit, however, if vespers were celebrated before the Blessed Sacrament exposed, or Benediction followed immediately after vespers
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Father Edward McNamara, professor of liturgy at the Regina Apostolorum university, answers the following queries:
Q: Quick question on the paschal candle: When in the sanctuary during Eastertide, is it to be lit during exposition of the Blessed Sacrament and Benediction? As an altar boy some 30 or so years ago I remember the Easter candle being solemnly extinguished at the end of vespers and before adoration and solemn Benediction. Is this still correct liturgical practice? Was it ever? A.B., Palm Beach, Florida A: There is very little in the way of present rules regarding the use of the Easter candle. Of the few precise norms, there is No. 99 of Paschales Solemnitatis, a circular letter from the Congregation for Divine Worship and the Sacraments on the Easter celebrations. To wit: The paschal candle has its proper place either by the ambo or by the altar and should be lit at least in all the more solemn liturgical celebrations of the season until Pentecost Sunday, whether at Mass or at Morning and Evening Prayer. After the Easter season, the candle should be kept with honor in the baptistery, so that in the celebration of baptism, the candles of the baptized may be lit from them. In the celebration of funerals the paschal candle should be placed near the coffin to indicate that the death of a
the missal contains optional formulas for the dismissal, according to the liturgical season. For example: May the Risen Lord be our strength, go in peace. Wherever permitted, such formulas may be used on any day of the Easter season. If used during the octave or Pentecost, the double Alleluia is always added. The use of the double Alleluia, as well as the faculty of using the Easter sequence Victimae Paschali and the special formulas inserted into the Eucharistic Prayers during the days of the octave, are ways of emphasizing the importance of the feast and prolonging its celebration. The use of this double Alleluia is very old, but during the Middle Ages it was dropped for a time from the liturgy in use by the Roman Curia. It returned through the influence of the Franciscan Friars Minor who restored the double Alleluia for their own liturgical books in 1243.
the CBCP, for the latter to possibly propose to the Holy See. Another matter is a proposed Guidelines for Basic Ecclesial Communities, a project which was initiated in the Surigao Convention in 2011, and followed up in the subsequent Palawan Convention in 2012. However, since the CLSP members hardly have time to dedicate to these matters between conventions, this
matter has remained pending. The Year of the Faith provides an opportune setting for the resolution of these projects. Indeed, the BECsas the new way of being Church in the Philippine settingif done properly could really be the adequate way to nurture the faith in the barangay, in the bayanihan waywhich is the Filipino expression of the communio ,
much desired by Vatican II. On the other hand, giving the OFWs the full dose of pastoral carethrough the erection of a non-territorial (i.e., personal) ecclesiastical circumscription for them, regardless of nomenclature (either personal prelature or personal ordinariate)could very well transform these millions of our countrymen into real agents of evangelization, aside
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Features
power, by current predominant ideology or philosophical trends that do not necessarily bring about the common good. In the context of a relativistic society, there is the total denial, if not complete abhorrence, of the existence of what we call as Divine law and objective truths. The accusation that the Church is interfering in the political affairs of the society because Church leaders wanted to amass power for themselves has been a recurring theme among those who are supposedly guardians of the separation of the State and Church. They accused that the Catholic Church is imposing her doctrines on Filipinos. There is the present philosophical trend that promotes the marginalization of Christianity in particular and religion in general, from the life of the polis. This philosophical trend considered religion as subjective and personal which consequently relegates the sphere of religion into the private. This philosophical perspective, however, lies on the assumption that Christianity is irrational that has nothing to do with reason. This does not stand to scrutiny. The Church always holds to the principle that what was revealed by God and adhered to by faith is demonstrable by reason. In fact, John Paul II in Fides et Ratio described faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truthin a word, to know himselfso that, by knowing and loving God, men and women may fertility8. Rejecting contraception and using natural methods for regulating births means choosing to base interpersonal relations between the spouses on mutual respect and total acceptance, with positive consequences also for bringing about a more human order in society. In the light of this principle, it is clear that RH Law that provided for a massive and widespread distribution of the artificial methods of contraception is against the teachings of the Catholic Church. In the midst of a pluralistic society where varieties of religious sentiments and philosophical orientations, one might ask why should the State listen to the Catholic Church when it is only one of the many denominations, albeit the majority of the population, present in the country? This particular objection needs to be clearly sorted out. Without having recourse to doctrines, the objection above can be answered by the fact that since there are plurality of opinions present in the society, for the sake of such plurality, it is imperative to take into consideration the group, i.e. Catholics, whose one of its main teachings is threatened by a law that is clearly contradictory to its beliefs. In the sight of an increasingly secularist and pluralistic society, the Church is virtually becoming a minority. It may be true that in the Philippines, the majority of the population is Catholics yet the Churchs principles and doctrines, from the perspective of the ruling elite and the tertiary bourgeoisie, are considered anachronistic. This lack of respect to the that is independent of the subject, everything becomes relative and subjective. What is true is no longer based on nature and natural laws but rather focused much on the so-called freedom of choice which tends to be stretch by its proponents to be bordering on absolute freedom. The irony, however, is that those who are not for the Churchs teachings wanted that their opinions and beliefs will be respected and accepted but they cannot tolerate or accept the faith and beliefs of those who are against them. It is a clear example of the tyranny of relativism and the intolerance of tolerance. Within this context, it becomes easy to dismiss the stand of the Catholic Church as something that its adherents can subscribe to by their choice but that which cannot be accepted by society at large because it is subjective and personal. This virtually makes the teachings of the Church as irrelevant. The Church Magisterial Role and the Affairs of the Polis It has been argued that the Church should not interfere in what the society or the state is doing. Those people who subscribed to this perspective are actually saying that the Church has got nothing to do with what is happening in the society. The Church, however, teaches that the belief of the person needs to be manifested in their acts and decisions that affect the quality of their lives, their relationship with others and the society. Faith is not confined inside the four walls of the church but has to be brought to the family and society because Church from performing her obligation to protect her flock from that which will endanger their morals and faith. It is not intransigence on the part of the Church rather it is her obligation that she must solicitously perform even if she is listened to or not. At the same time, the Church is obligated to conscientiously protest against any laws that violates in a serious or repeated manner the essential principles of the natural law. In fact, the Compendium claims that resistance to authority is meant to attest to the validity of a different way of looking at things, whether the intent is to achieve partial change, for example, modifying certain laws, or to fight for a radical change in the situation. The Diocese of Bacolod and its Advocacy for Life The Diocese of Bacolod has always been in the forefront of the fight for Social Justice. During the Marcos regime the Diocese, under the leadership of Bishop Antonio Y. Fortich, has been one of the most committed in the fight against social injustices. The Bacolod Diocese has also been a dynamic force in the struggle for the rights of workers and sacadas in the Haciendas of Negros. For years, the Diocese under the guidance of Bishop Vicente M. Navarra continues to stand for the truth and for the authentic common good of the people. The Diocese of Bacolod has played a significant role in the protest against the RH Bill, since the Philippine Congress revived its passage into law during the P-Noy administration, through massive
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material well-being, with quality of life interpreted primarily or exclusively as economic efficiency, inordinate consumerism, physical beauty and pleasure, to the neglect of the more profound dimensions of existence. Within this culture of death is the inherent contraceptive mentality which is promoted by the RH law. While the proponents are adamant in their stance that the RH Law is not promoting abortion, they missed a significant point. The prevalent use of artificial contraception that the RH law promotes will create a mentality that eventually considers the use of abortifacients and abortion acceptable. This connection was made by John Paul II when he described clearly in Evangelium Vitae that on this point, scientific research itself seems to be almost exclusively preoccupied with developing products which are ever more simple and effective in suppressing life and which at the same time are capable of removing abortion from any kind of control or social responsibility. . . . Certainly, from the moral point of view contraception and abortion are specifically different evils: the former contradicts the full truth of the sexual act as the proper expression of conjugal love, while the latter destroys the life of a human being; the former is opposed to the virtue of chastity in marriage, the latter is opposed to the virtue of justice and directly violates the divine commandment You shall not kill. But despite their differences of nature and moral gravity, contraception and abortion are often closely connected, as fruits of the same tree. . . . The close connection which exists, in mentality, between the practice of contraception and that of abortion is becoming increasingly obvious. It is being demonstrated in an alarming way by the development of chemical products, intrauterine devices and vaccines which, distributed with the same ease as contraceptives, really act as abortifacients in the very early stages of the development of the life of the new human being (Evangelium Vitae, section 13) In this context the Diocese of Bacolod in its campaign against RH Law perceived it as a fight for the Culture of Life and against the Culture of Death. One of the most controversial moves made by the Diocese of Bacolod was to post a tarpaulin that listed Team Patay and Team Buhay. While the Team Buhay list of candidates did not merit much reaction, the Team Patay drew innumerable reactions both in support for and against the action of the Diocese. Without touching the question on whether the tarpaulin is election propaganda or not since as of the time of writing this article there is a pending petition in the Supreme Court regarding this matter. In my opinion, it is not the intent of the Diocese to malign anyone personally or to engage in partisan politics. The Dioceses intent, in consonance to its advocacy for life and against the RH Law, is to educate and make aware the faithful as to those who voted for and against the passage of the RH Bill into law, regardless of their political parties or affiliation. The list posted by the Diocese merely showed the reality that these senators, representatives and party list voted for the RH Law which the considered Diocese as anti-life. It follows, although simplistically, that those who voted for a bill that is basically anti-life are promoting the culture of death. It is the belief of the Diocese that there is an interdependence between the totality of religious expressions and social, economic, cultural, and political life. Social structures affect religion and the faith of the people and vice versa. (Second Diocesan Synod of Bacolod Act #429). Furthermore, the Diocese of Bacolod believed that the Churchs mission of salvation is integral, that is, it involves the total person, spiritual and temporal, soul and body (Second Diocesan Synod of Bacolod Act #433). The Diocese also affirmed that she has no specific political or economic programs to offer because the Gospel message is a message that can never be identified with any concrete social formula, however just the formula may seem at the moment (Second Diocesan Synod of Bacolod Act # 450). In other words, the Diocese wants to pursue her mission in every area of life including the political sphere, religious truths and moral values by bringing her many resources as a People of God to bear
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Bacolod Bishop Vicente Navarra (right) arrives at the Supreme Court in Manila to attend the oral arguments on the controversial Team Patay, Team Buhay tarpaulin hung on Bacolod Citys San Sebastian Cathedral, March 19, 2013.
also come to the fullness of truth about themselves. For centuries Christianity always believed in the principle that ours is a faith that seeks reason. It is in this arena of reason, of rationality, that the Church engages with the State since laws are rationes ordinatio (dictate of reason). Ratzinger said that the elaboration and structure of law is... a problem of recta ratio, right reason. Beyond opinions and current of thought, this right reason must try to discern what is just the essence of law in keeping with the internal need of human beings everywhere to distinguish the good from that which is destructive to man. It is the duty of the church and faith to contribute to the sanity of ratio and, through the proper education of man, to preserve his capacity to see and perceive.4 (italics mine) The RH Law and the Catholic Teachings in a Pluralistic Society The Compendium of the Social Teaching of the Catholic Church clearly stated that sterilization and abortion must be rejected and considered these as horrendous. It also stated that other contraceptive methods must be rejected in their different forms5:this rejection is based on a correct and integral understanding of the person and human sexuality6 and represents a moral call to defend the true development of peoples7. On the other hand, the same reasons of an anthropological order justify recourse to periodic abstinence during times of the womans
beliefs of those who are Catholics lies in fact that the RH Law forces Catholics, directly or indirectly, to commit acts that are not in accordance to their conscience and religious beliefs. In other words, the law forces Catholics to commit sin, one particular instance, is the provision that healthcare providers are forced by the law to implement its program on artificial methods of contraception either by providing such healthcare service directly themselves or by referral. Failure to do so is punishable in the present RH Law. We can find a reason for such an attitude in yet another principle of a post-modern and pluralistic society which is about the so-called new tolerance. Carson in his book The Intolerance of Tolerance clearly expressed that the new tolerance suggests actually accepting anothers position means believing that position to be true, or at least as true as your own. We move from allowing the free expression of contrary opinions to the acceptance of all opinions; we leap from permitting the articulation of beliefs and claims with which we do not agree to asserting that all beliefs and claims are equally valid. Thus, we find here that there is no attempt to recognize or search for what is true since every belief and claims are to be accepted as equally true. C o n s e q u e n t l y , t h i s perspective as expressed in reality placed the truths being taught by the Church merely as an ecclesiastical teaching, that is, it is just true for those who believe in it. There is no more objective truth
faith is not mere sentimentalism or superstition. It is a dynamic force that is integrally operative in the lives of the people. The principle of the separation of Church and State has been invoked without end during the debate on the RH Bill and even now that it was already passed as law. The common understanding prevalent among those who want to engage or give their opinion on the matter is that the Church should not interfere in whatever manner with what the State is doing. While not claiming any deep understanding of this principle, I believe that this mentality is not correct. One of the reasons for this principle is precisely the safeguarding of the freedom of religion in the sense that the State should not imposed upon the people any state religion and that the religious beliefs of the people must be respected as a human right. It does not in any way involved the gagging of the Church in expressing her opinion regarding certain issues that affects the well being and common good of the people. The purpose of this principle is to protect the Church from the encroachment of the State and not to wall in the Church. Yet, once more there is evidence here that what is actually playing in this issue is the basic relativistic philosophical principle that considered religion as subjective and personal. Consequently, the Church has no right of involvement in the life of the polis where only the objective and public is welcomed. However, it does not stop the
rallies, prayers services, Negros island-wide caravan for life and campaigns for natural planning method. Some of the important efforts of the Diocese are the awareness campaigns and seminars for life that were conducted all over the Diocese with the lay associations and Basic Ecclesial Communities members. These seminars aim to educate the faithful of the Churchs teachings regarding Life, Marriage and Family as well as how the RH Bill/Law affects the lives and beliefs of Catholics. In the process of the Dioceses effort to protest against this law, there were many reactions that vilified the Diocese with its bishop and clergy. Despite these, the Diocese continued to fight and protest against the RH Law, precisely because she believed that this law is immoral and is not for authentic common good. This prophetic stance of the Diocese against the RH Law stemmed from the fact that life is the most fundamental right that must not be compromised or endangered in any way that is not in accord with the will of God and the natural law like the use of artificial contraception. The issue of the RH law as being fought for by the Diocese of Bacolod is not political; it is an issue of morality. It involves a struggle between the culture of life and the culture of death. Mark Hanson of The Center for Ethics at The University of Montana wrote that John Paul II defined the culture of death as one in which the only goal is the pursuit of ones own
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Features
CBCP Monitor
Vol. 17 No. 7
April 1 - 14, 2013
The Year of Faith and Social Communication The celebration of the Year of Faith is inseparable with the Ministry of Social Communication. The challenge of the New Evangelization for the Transmission of the Christian Faith is not just about the persons being formed or the content of the faith being learned and shared, but also our effective strategic approach in proclaiming the Good News and giving witness to it. Thus, the ministry of social communication plays an important role in transmitting the faith to the hearts of people. The Year of faith commemorates the 50th Anniversary of the Second Vatican Council and the 20th Anniversary of the Catholic Catechism of the Church, we wish to experience a new springtime: by entering the Porta Fidei (Acts 14:1ff) who is no other than Jesus Christ himself! Blessed John XXIII coined the Italian word aggiornamento which means bringing up to date to capture his agenda for Vatican Council II: a call for inner transformation (not only external changes) or renewal in Christian life. This endeavor demands another principle called ressourcement, a French word which expresses a return to the sources of faith (Sacred Scripture, Sacred Tradition, and Magisterium), and integrating them into contemporary ecclesiology. Both aggiornamento and ressourcement are two foundational principles that guided all the four sessions of the Second Vatican Council (1962-1965). The young Archbishop of Krakow, Karol Wojtyla (John Paul II), was there, and the young German theologian, Joseph Ratzinger (Benedict XVI), was also present, contemplating the signs of the times according to the gospels and participating actively in all the deliberations. Creative Minority and Social Communication Pope Emeritus Benedict XVI noted that the Church in the western world is becoming a creative minority, a term borrowed from the British historian Arnold Toynbee. By minority he means that the Church is no longer a culture shaping majority or a dominant institution that can bring huge impact in the society, but rather it is reduced seemingly to a subculture. By creative he means a subculture which is clear about its own identity and passionate on infusing that vision or energy into society. The pastoral strategy of the retired pontiff then for the Catholic faithful is to build a creative minority by fostering first a strong sense of Catholic identity by emphasizing traditional markers of Catholic thought, speech and practice; then by applying this identity to a broader social, cultural, political debates rather than retreating into a ghetto. Filipino Catholics constitute 87 percent of the Philippine population but only around 10 percent of these baptized Catholics attend our Sunday masses or actively involved in our parish activities. We can say that committed Filipino Catholics are becoming creative minority. By strengthening their beliefs and practices with moral values enlightened by faith, they can foster a genuine Catholic identity which will gradually influence the mentality and attitudes of majority in the secular society. The impact may be very subtle but we are assured that both internal and external structures of persons in the society are strengthened. How can the Church, particularly in her ministry on social communication, promote the concept of creative minority in our society? We are all aware that desire for connectedness is obvious among the culture of the young. Through the use of electronic gadgets, they can keep in touch and foster friendship. The
easily believed and disseminated but what is known as revealed truths may be dismissed as obsolete. Secularism and ethical relativism have penetrated our homes, classrooms, market, public offices and even human conscience. A scientific survey of the Filipino youth shows that twenty seven percent of their time is used for internet, video games and text messaging. Most of them have either one or no parents guiding them, either product of broken family or parents are abroad. And the practice of cheating during exams, pre-marital sex, abortion, drug addiction, homosexual relation, alcoholism, and stealing are seemingly acceptable and not morally wrong at all! Young people are well-talented and full of energy. Generally, nothing is wrong with them. They are eager to know the veritas, bonum, pulchrum and unitas by a simple click of a mouse in computer. In fact, they are inclined to enroll in prestigious schools or apply as working students. But one should also observe them carefully, for they may not be interested on listening to classroom lectures but mainly to socialize with friends, boasting their top of the line gadgets, and enjoy Sabado nights. They rather listen more to their peers, favorite movie or sports personalities and not so much on the social institutions such as the family, school, church, market and politics. Sad to say, they are often scandalized by their internal squabbling about power and money. Take note that media and information
defense of the dignity and rights of the poor, and promotion of good and moral governance? Towards Responsible Citizenship The CBCP 2013 Pastoral Statement: Proclaim the Message, in Season and out of Season (2Tim. 4:2) highlights certain social issues affecting our life today considered as litany of stormsbut allow me to focus only on seven pastoral concerns which are relevant in our discernment by identifying the qualities of political candidates deserving of our Catholic vote. These pastoral concerns are also the areas where the media apostolate can have a greater influence in shaping the awareness of people, empowering them for evangelization work. Provide adequate formation for lay people. It is imperative for members of the parish/apostolic and finance councils, catechists, liturgical ministers, ministers of the Word, family life ministers, social communication ministers, PPCRV volunteers, and BEC leaders to avail a scientific/formal training. If possible, to set up a kind of Institute or Lay Formation Center, recommended by their parish priests and commissioned officially by the Bishop to serve their respective communities. Strengthen the Advocacy for the Protection of Human Life. Human life must be respected and protected absolutely from the moment of conception or fertilization and ends in natural death. From the first moment of his existence a human
need is education! Chastity as a form of virtue must be properly introduced to the young that they may fully discern the kind of vocation proper for them. Healthy relationship among teenage boys and girls are highly encouraged. Appreciate deeply the Sacramentality of Marriage. Marriage is a covenantal relationship instituted by God for man and woman, raised by Jesus to the dignity of a Sacrament to give grace. A contract is just a piece of paper, but a covenant entails faith, a kind of fidelity based on partnership/belongingness of man and woman brought by God together in marriage. Marriage has two essential properties: unity and indissolubility. God created marriage as a primordial sacrament. He created it simultaneously when he made the whole universe as a perfect model of his love for humankind. Jesus elevated its dignity to a sacrament to highlight that this is an efficacious visible sign instituted by God himself, which is a perfect channel of his blessing/grace. Marriage has two important aspects: unitive and procreative dimensions. Unitive dimension refers to the good of spouses (bonum conjugum). It answers the question, what is marriage? It speaks of the love of the spouses which is the primary purpose of getting married. Procreative dimension, on the other hand, refers to the good of children (bonum prolis). It answers the question, how is conjugal love transmitted? It speaks of the love of husband and wife, which is reflected in the procreation of children and quality
Christian education provided for them, the second purpose of marriage. The use of contraceptives contradicts the nature of marriage itself for these artificial methods of family planning separate these two essential dimensions (CCC, 2370). Love and responsibility are integral and a sure guarantee to healthy marital relationship. Rediscover the Four Tasks of the Christian Family. 1) To form Community of Persons. The human person, in theology, has dignity and rights for he has been created according to Gods image and likeness. A person, in scholastic philosophy, connotes uniqueness, individuality and relatedness. Thus communion of persons signify a higher level of maturity in terms of free decision, in the exercise of intellect and will, which determines a lifetime commitment; 2) To serve Love and Life. By free consent, man and woman are united in conjugal love. Out of their gift of conjugal love, comes the mission to transmit life by procreation of children. Both love and life, spouses and children are integral to the Christian family; 3) To participate in the Development of Society. Family members are called to become responsible citizens of their society by participating in the activities such as by promoting free, honest, peaceful and clean election, paying their taxes or mangrove tree planting, etc. which are beneficial to the common good; and 4) To Share in the Life and Mission of the Church. By baptism, members of the family share in the three fold function of Christ as priest, prophet and king. The priestly function refers to the familys liturgical life. The prophetic function deals with the familys catechetical life. And the kingly function indicates its involvement in the social apostolate life. The family after all is a Church of the Home where members are considered stakeholders of the faith, which is nurtured through the life of prayer, study of the word, and this is practiced through work of charity and service to the poor. Defend the Dignity and Rights of the Poor. Love for the Poor who in the Gospel reflects Christ himself impels us to work for justice for the poor (CCC, 2447-48; CSDC, 184). The CBCP insists on the promotion of social justice; to provide moral guidance to the better off in our society to be in active solidarity with the poor; and calls on the government to be serious in implementing the asset reform laws for the welfare of the farmers, urban poor, indigenous people, and the fisher folks. Pursue the promotion of Good and Moral Governance. Political corruption is one of the most serious deformities of the democratic system because it rejects moral norms and undermines social justice, which is the justice of the common good (CSDC, 411). Freedom of information promotes integrity, transparency, and accountability in the political order (CSDC, 414-416). The CBCP insists on immediate passage of Freedom Information Bill into a law and appeals to the COMELEC to do corrective measures surrounding the alleged deficiencies of the present system and technology of automated elections. It supports also the dismantling of the continued existence of family political dynasties. Conclusion We live in a world where we find ourselves at the crossroads of great struggle between the culture of life and the culture of death. We need to remain steadfast in our commitment to proclaim and defend our Catholic faith. By creative minority, we begin to re-discover our identity, our catholic beliefs and practices in the context of our family. Little by little we infuse our moral values and faith to other families until such time when the Gospel penetrates all strata of society. One of the effective means in transmitting the faith is through the media. Let us be mediafriendly by using this gift wisely for the promotion of responsible citizenship and for the building up of Gods community.
ONE would hardly believe what Mrs. Nene Garcia was like in the past. According to the 57-year old housewife and teacher, she used to be lazy, uncaring and negligent of her responsibilities. Her main concern was to make sure she had food to eat. As a school teacher, Nene had her own brand of temper easily flaring up, generous with expletives and throwing things at talkative students. One time, she was even called to the Guidance Counselors office for hitting a student. But Nene gradually became a changed person when she began reading and studying the May They Be One (MTBO) Bible she received during distribution at her parish, Our Lady of Guadalupe in Marikina under Fr. Emanuele Borelli. She came to peace terms with herself, thus becoming more patient and gentle in her responses and dealings. It became a natural outflow for her to be a peacemaker, helping people in conflict to reconcile their differences. Her compassion and concern for others grew. Now she takes time to help people who have gone wayward and see the need to change and go back to God. Knowing and experiencing personally that Gods Word satisfies an inner hunger that no physical food can fill, she committed herself to spreading His Word to others. I am the Bread of Life, Jesus told them, Those who come to Me will never be hunger; those who believe in Me will never be thirsty. John 6:35.
Bible Campaign
Members of the MTBO Advisory Committee: Bishop Broderick S. Pabillo DD, Fr. Oscar A. Alunday, Mr. Rod G. Cornejo, Mr. Rene E. Cristobal Sr., Dr. Philip C. Flores, Mr. Dante M. Lanorio, Fr. Antonio B. Navarrete, Dr. Natividad B. Pagadut, Mr. Albert S. Tanlimco and Atty. Jose Tale. Praise God for the thousands of people who joined the Bible Run on March 9 in a show of unity for the Bible Cause. Praise God for good weather and for a beautiful and encouraging program. Pray that more people in the business and corporate world will participate in the May They Be One Bible campaign to bring the Word of God to every poor Filipino home. To learn more about how you can be part of the Campaign and make significant change, call us at PBS 526-7777, ECBA 527-9386 or visit www.bible.org.ph and www.ecba-cbcp. com. Donations can be made by making a deposit to the following bank accounts: PBS-MTBO Account #3903-0649-34 (BPI Sta. Mesa Branch) Fax deposit slip to 521-5803 or ECBA-CBCP Account #0251021376 (BPI-Tayuman Branch) Fax deposit slip to 527-9386. For credit card payments go to PBS website (www.bible.org.ph)
CBCP Monitor
Vol. 17 No. 7
April 1 - 14, 2013
Statements
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(John 5:29). Our rejoicing and gladness today must therefore be paired with a renewed and gladsome struggle to live our faith in thought, words and deeds every day. And if ever we sin, let is return to God through
the Sacrament of Penance, so that we may continuously experience a foretaste of our future resurrection by rising from the grave of sin to a new life of grace. G iving each of you my
paternal blessing, I remain Yours in the Risen Lord, +JOSE S. PALMA, DD Archbishop of Cebu CBCP President March 31, 2013
Position Paper for the Senate Hearing of Committee on Environment and Natural Resources, on the Issue of Philex Mine Waste Spill
MINING or extractive industry can be destructive to the environment. Our experiences of environmental tragedies and incidents with the mining transnational corporations belie all assurances of sustainable and responsible mining that the governmentisclaiming.Increasing number of mining affected communities, Christians and nonChristians alike, are subjected to human rights violations and economic deprivations. We see no relief in sight (CBCP, A Statement on Mining Issues and Concerns, January 29, 2006). The Church challenges the government policy on mining and categorically declares that: the Mining Act destroys life. The right to life of people is inseparable from their right to sources of food and livelihood. Allowing the interests of big mining corporations to prevail over peoples right to these sources amounts to violating their right to life. Furthermore, mining threatens peoples health and environmental safety through the wanton dumping of waste and tailings in rivers and seas (CBCP, A Statement on Mining Issues and Concerns, January 29, 2006). We pursue our advocacy for a sustainable ecology because it is part of our Christian responsibility. With the late Pope John Paul II, we believe that Christians, in particular, realize that their responsibility within creation and their duty towards nature and the Creator are an essential part of their faith (The Ecological Crisis No. 15, Message of His Holiness Pope John Paul II for the celebration of the World Day of Peace). The Second Plenary Council of the Philippines also emphasized the issue of human accountability due to neglect of the ecology: Because the integrity of Gods creation is violated, our people suffer the destruction brought about by droughts and floods.
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Those disasters cannot be traced merely to uncontrollable powers of nature, but also to human greed for short term economic gain . . . (Second Plenary Council of the Philippines, Acts 323). The recent tailing spill in Philex is another tragedy in the mining industry that illustrates how mining activity can irreversibly damage the livelihood of affected communities and the river ecosystem. After months of recurring leakages, the Philex mine spill in Benguet has become the biggest mining disaster in the Philippines in terms of volume. Some 20 million metric tons of sediments have flowed into water channels from the Philex tailings pond in Itogon since its drainage tunnel was breached last August 2012. This is ten times more than the volume of mine tailings that spilled out of the Marcopper mine in 1996 in Marinduque, which dumped some two million metric tons of waste into the Boac River and is still considered the worst mining disaster in terms of toxicity. The Philex spill incident invites us to see the need to go beyond the myopic monetary valuation of our natural resources to give weightier consideration to the demand for ecological protection, promotion of environmental justice and the common good. We recognize the flaw is in the governments framework which regards the natural resources as something to be exploited rather than a crucial reserve to be sustained and protected in order to preserve the ecological balance and to ensure sustainability for allboth for the human community and the threatened ecosystems. Premises considered, we reiterate our positions and pastoral statements calling for policy reform in the mining industry: 1. The country faces more and more environmental problems
because of the governments liberal policies on extractive operations. The Mining Act of 1995, which lays down the policy for the governments near-fanatical campaign to attract investors to invest in the mining distorts the goal of genuine development. By single-mindedly pursuing the economic benefits or financial gain, it failed to weigh the greater consideration in the equation - the human and ecosystems wellbeing, the human rights of the indigenous peoples and the local communities, the food security and ecological integrity of our country. Therefore, the Church together with the civil society advocates, call for the repeal of the Mining Act of 1995 and the enactment of an alternative law on mining and environment protection. The Church has thrown its full weight on the campaign for the passage of the alternative Minerals Resources Act, which offers a far more sustainable approach to utilization and protection of our
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countrys natural resources. 2. The CBCP-NASSA submits to this Honorable Committee the major recommendations that we enumerated in the Fact-Finding Report that we submitted to government offices for appropriate action, and in this case, for legislative consideration. a) There is a need for an immediate and impartial investigation on the impacts of the spill to the watershed, the people and the impact communities: Technical assessment on the structural safety of the TP3 given its terminal life span and vulnerabilities to climate change and geo-hazards. The status of TP1 and TP2 should also be reviewed for strong compliance to rehabilitation of its environment; Regular and continuing laboratory testing for water, fish and environment quality and for heavy metals contamination of the TP3, Balog River, Agno River and the San Roque Dam (SRD). Bathymetric survey on the collapsed TP3 and the SRD needs
to be immediately undertaken; and Conduct impact studies on rice farms, irrigation system and the downstream communities where the mine tailings flow from San Roque Dam to Agno River and to the provinces of Pangasinan and Tarlac b) Compliance with environment standards and to local government clearances and payment of due taxes to Itogon and Tuba municipalities should be ensured. c) Clean up and rehabilitation of the entire impact and watershed area should be undertaken. The Church joins the local communities and the civil society in calling for a mining moratorium to put a stop to the plunder of our natural resources by the large-scale mining companies. The mining operations, under the guise of development, promise to bring the muchneeded investment but to the detriment of the environment and the welfare of our people.
We believe that environment should never be sacrificed that an economy respectful of the environment will not have the maximization of profit as its only objective, because environmental protection cannot be assured solely on the basis of financial calculations . . . The environment is one of those goods that cannot be adequately safeguarded or promoted by market forces. (John Paul II, Encyclical Letter Centesimus Annus, 40: AAS 83 (1991), 843). We reiterate our objection to the prevailing neo-liberal pitch that there is no other path to development except through further economic liberalization, especially in mining industry. Recent empirical researches show otherwise Mining has the highest poverty incidence (48.7%) of any sector in the country. It is the only sector where poverty incidence increased between 1988 to 2009. Therefore, we also demand for a cost-benefit analysis of the mining industry vis--vis its impact to ecology and food security. As our experience on the ground confirms: the adverse social impact on affected communities, especially our indigenous brothers and sisters far outweigh the gains promised by large-scale mining corporations. Our people living in the mountains and along the affected shorelines can no longer avail of the bounty of nature. Rice fields are devastated and bays rich with sea foods become health hazards (A Statement of Concern on the Mining Act of 1995, February 28, 1998). For the Catholic Bishops Conference of the Philippines National Secretariat for Social Action (CBCP-NASSA) FR. EDWIN A. GARIGUEZ Executive Secretary March 19, 2013
Merciful Lord Jesus and, in addition, pray a devout invocation to the Merciful Lord Jesus (e.g. Merciful Jesus, I trust in you). If it is impossible that people do even this, on the same day they may obtain the Plenary Indulgence if with a spiritual intention they are united with those carrying out the prescribed practice for obtaining the Indulgence in the usual way and offer to the Merciful Lord a prayer and the sufferings of their illness and the difficulties of their lives, with the resolution to accomplish as soon as possible the three conditions prescribed to obtain the plenary indulgence. Duty of priests: inform parishioners, hear confessions, lead prayers Priests who exercise pastoral ministry, especially parish priests, should inform the faithful in the most suitable way of the Churchs salutary provision. They should promptly and generously be willing to hear their confessions. On Divine Mercy Sunday, after celebrating Mass or Vespers, or during devotions in honor of Divine Mercy, with the dignity that is in accord with the rite, they should lead the recitation of the
prayers that have been given above. Finally, since Blessed are the merciful, for they shall obtain mercy (Mt 5,7), when they instruct their people, priests should gently encourage the faithful to practice works of charity or mercy as often as they can, following the example of, and in obeying the commandment of Jesus Christ, as is listed for the second general concession of indulgence in the Enchiridion Indulgentiarum. This Decree has perpetual force, any provision to the contrary notwithstanding. In conclusion, it must be mentioned that our correspondent was misinformed when she was told that Communion on this or any other Sunday granted a plenary indulgence. This is not the case. For more on indulgences in general, see our columns of Feb. 15 and March 1, 2005. Finally, because of the special liturgical nature of this Sunday, all devotions must be made outside of Mass and no change may be made in the liturgical texts or readings. Mention of the theme of Divine Mercy may be made, however, during the homily, commentaries and during the general intercessions.
upon the situation. Describing herself as a mother the Church listens to the cry of the poor, as teacher she preaches moral and religious truths, and as a prophet she should be a critical conscience of society who as a witness she professes to follow Jesus. It has been said that the Diocese focused only on one issue to the neglect of other issues. While it may be true, the principle behind this decision is that life is a paramount right and that all other rights proceed from it. It has been the prevalent opinion of those who are against the RH law that it is a Pandoras Box that will open the way for the use of abortifacients and will eventually lead to the legalization of abortion in the future. Therefore, there is no point to claim that one is concerned with the well-being and common good of the people if there is already a systematic destruction of life and the erosion of the moral fabrics of family and society through the RH law, which is, feared to be promoting the culture of death. The democratic process of election is a significant exercise of the citizens right to choose their leaders. Election is the time that elected officials are made accountable for their actions and decisions.
The Compendium stated that in the democratic system, political authority is accountable to the people. Representative bodies must be subjected to effective social control. This control can be carried out above all in free elections which allow the selection and change of representatives. The obligation on the part of those elected to give an accounting of their workwhich is guaranteed by respecting electoral termsis a constitutive element of democratic representation. Election is a significant time that the Church cannot afford to be quiet. Certainly, the clergy are prohibited from being involved in partisan politics. Yet, this does not prohibit them from guiding their flock as regards to the qualities of the candidates that are worthy of the peoples precious votes. The Church cannot afford to neglect those issues which are profoundly affecting the people. It is an operative element of charity and justice that the shepherds of Christs flock must be solicitous for the authentic welfare and common good of the people. And it is because of this that the fight against the RH Law continues. (This article is a personal reflection of the
author and does not in any way pretend to represent the official stand of the Diocese of Bacolod.)
(Endnotes) 1 John Paul II, Encyclical Letter Centesimus Annus, 46: AAS 83 (1991), 850. 2 John Paul II, Encyclical Letter Evangelium Vitae, 70: AAS 87 (1995), 482. 3 John Paul II, Encyclical Letter Centesimus Annus, 46: AAS 83 (1991), 850. 4 Joseph Ratzinger, Crises of Law, the Essential Pope Benedict XVI: His Central Writings and Speeches, Harper San Francisco, 2007. 5 Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 51: AAS 58 (1966), 1072-1073; Paul VI, Encyclical Letter Humanae Vitae, 14: AAS 60 (1968), 490-491; John Paul II, Apostolic Exhortation Familiaris Consortio, 32: AAS 74 (1982), 118-120; Catechism of the Catholic Church, 2370; Pius XI, Encyclical Letter Casti Connubii (31 December 1930): AAS 22 (1930), 559-561. 6 Cf. Paul VI, Encyclical Letter Humanae Vitae, 7: AAS 60 (1968), 485; John Paul II, Apostolic Exhortation Familiaris Consortio, 32: AAS 74 (1982), 118-120. 7 Cf. Paul VI, Encyclical Letter Humanae Vitae, 17: AAS 60 (1968), 493-494. 8 Cf. Paul VI, Encyclical Letter Humanae Vitae, 16: AAS 60 (1968), 491-492; John Paul II, Apostolic Exhortation Familiaris Consortio, 32: AAS 74 (1982), 118-120; Catechism of the Catholic Church, 2370.
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Ref lections
CBCP Monitor
Vol. 17 No. 7
April 1 - 14, 2013
ENCOUNTERS
Mystery of iniquity
GOD did not create sin or evil in the world. Man has the free faculty to choose either good or evil. Evil is like the absence of good, that is, something negative. In the Bible, the last book talks about the eternal conflict between good and evil. Thats because the devil, from envy, desires to bring more and more people to hell. You will find the story there in the last book of the Bible, the book of Revelation. War broke out in heaven, when Michael with his angels attacked the dragon. The dragon fought back with his angels, but they were defeated and driven out of heaven. The great dragon, the primeval serpent, known as the devil or Satan, who had deceived all the world, was hurled down to the earth and his angels were hurled down with him. The dragon was enraged with the woman and went away to make war on the rest of her children, that is, all who obey Gods commandments and bear witness to Jesus (Rev. 12:7-17). It would be good to determine to always say and live the truth. Why? Because the devil is a murderer and the father of lies (Jn. 8:44). You dont want to be the devils disciple, do you?
Bo Sanchez
Soulfood
www.truthbook.org
www.intermirifica.net
CBCP Monitor
Vol. 17 No. 7
April 1 - 14, 2013
Social Concerns
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At this point we can answer the infamous question: are Catholics forced to vote for a corrupt pro-life politician? This is where the second level criteria come in. Catholics may or may not apply another set of criteria to those candidates who passed the first level criteria. This second level criteria concerns temporal matters such as corruption, political dynasties, mining, gun ban, etc. Due to the temporal nature of these matters Catholics can and should exercise a great degree of freedom and exercise their good judgment keeping in mind the common good. The great thing that the diocese of Bacolod did with their Team Buhay/ Team Patay tarpaulin was to come up with the best branding the Catholic vote could ever have. I think that it was no less than the Holy Spirit that blessed the collective effort of the Diocese to discern how they could best express their dissent to RA 10354. Team Buhay expresses so graphically and succinctly the culture of life.These two words accomplish what could only be done through difficult and long catechesis making it so accessible to the grassroots. We can put this branding to good use by simply asking each politician: Are you Team Buhay or Team Patay? However, politicians being what they are, we cant afford to put too much value on their word this close to election time.We need to give more value to what they have done in the past rather than their promises of the future.We have to use our vote against these balimbing turn-coat politicians.
[1]Prefect of the Apostolic Signatura. This designation would be the Ecclesiastical equivalent of the Chief Justice of the Supreme Court in civil society. [2]The Teachings of the Catholic Church, Cardinal Raymond Burke, Keynote Address, National Catholic Prayer Breakfast, Washington, D. C., May 8, 2009 [3]Encyclical, Deus caritas est, no. 28, Pope Benedict XVI [4]For example, all human beings, regardless of religious persuasion, believe that it is wrong to lie, to steal and to kill. [5]Address of his holiness Benedict XVI to the members of the Europeans Peoples Party on the occasion of the Study Days on Europe, March 30, 2006. These non-negotiable ethical principles can be traced back to the Charter of the Family drawn by Blessed John Paul II. [6]The Teachings of the Catholic Church, Cardinal Raymond Burke, Keynote Address, National Catholic Prayer Breakfast, Washington, D. C., May 8, 2009
The protracted struggle against RA 10354 but Catholic vote was born in our hearts when we helplessly listened to the politicians we elected cast their votes in favor of RA 10354. Political candidates hurt by the TeamPatay, Team Buhay tarpaulins of the Diocese of Bacolod are crying foul.They claim that this violates the separation of Church and State principle defined in our Constitution.We have time and again clarified that this Constitutional provision is more concerned with ensuring that the State does not violate the citizens freedom of worship.In any case Pope Benedict XVI reminds us: When the Church addresses her social teaching to issues of the common good, she has no intention of giving the Church power over the State or to impose on those who do not share the faith ways of thinking and modes of conduct proper to faith.[3] Moreover, since the natural moral law is written on the heart of every human being (whether Catholic, Muslim or INK), they are not based on any confessional belief or practice that is peculiar only to Catholics.[4] This naturally leads to our starting point to operationalize the Church doctrine on the Catholic vote. It is Pope Benedict XVI who provides us the criteria in his speech during the Audience of European Parliamentarians on March 30, 2006. Let me quote from it verbatim: As far as the Catholic Church
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is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable. Among these the following emerge clearly today: - protection of life in all its stages, from the first moment of conception until natural death; - recognition and promotion of the natural structure of the family - as a union between a man and a woman based on marriage - and its defence from attempts to make it juridically equivalent to radically different forms of union which in reality harm it and contribute to its destabilization, obscuring its particular character and its irreplaceable social role; - the protection of the right of parents to educate their children. These principles are not truths of faith, even though they receive further light and confirmation from faith; they are inscribed in human nature itself and therefore they are common to all humanity. The Churchs action in promoting them is therefore not confessional in character, but is addressed to all people, prescinding from any religious affiliation they may have.[5] This then is the first criteria for assessing the candidates on matters
related to faith and moralsthree non-negotiable ethical principles that politicians have to defend in policy making: (1) the sacredness of life, (2) the sanctity of marriage and (3) the right and duty of parents to educate their childrenin order to qualify for the Catholic vote. This is not single issue voting since the criteria embraces three issues; but they all belong to the same category of natural law. Let me now touch on the moral issue of the principles regarding cooperation in evil, especially by the act of voting. Let me do that by quoting this provocative statement from Cardinal Burke: there is no element of the common good, no morally good practice, which a candidate may promote and to which a voter may be dedicated, which could justify voting for a candidate who also endorses and supports the deliberate killing of the unborn, euthanasia or the recognition of a same-sex relationship as a legal marriage.[6] By this statement we gain a clearer understanding how the three non-negotiable ethical principles belong to a higher and more sublime categorydivine natural law, hence their compelling force to blacklist any candidate who violates them. Catholics who will otherwise vote for them will be cooperating in evil.The origin of these non-negotiable ethical principles from divine moral law also means we cant put them in the same footing as other criteria of a temporal nature.
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him that I danced to the tune of, Ang buhay ng Kristiyano ay masayang tunay Felipe boasted, Last weekend, my friends and I went to Tagaytay, drank, smoked weed, and got really high! I told him, Hey, what a coincidence! My friends and I went to Tagaytay and got really high too! What did you smoke? I finally told him, The Holy Spirit. It was true. We were giving a Life in the Spirit seminar, got people baptized, and everyone spoke in tongues. Shalalalalala. Yep, we got high alright. I gave up my youth to God. And God multiplied my youth and gave it back to me a HUNDREDFOLD. Today, twenty-five years later, Felipe doesnt go to parties anymore, doesnt smoke weed anymore, doesnt go dancing anymore. Why? Because hes got diabetes, heart disease, cholesterol problems Me? I still go to wild parties, still go dancing, and still get high everyday! (In fact, I just dont only go to wild parties, I BUILD wild parties around the world. Theyre called Feasts. Weve built 123 of them so far!) And heres what Felipe never
Love / B6
experienced: I started preaching at 13, started a spiritual community at 14 (that has spread all over the world), lived in a slum area at 14 to do mission work, travelled to the Holy Land at 16, preached to 20,000 people in Araneta Coliseum at 16, wrote a book at 20, published a magazine at 24, lived with orphans and abandoned elderly for three whole years in the boondocks at 27 I could go on and on and on. Sometimes, I pinch myself. Why do I live such a charmed, exciting, and out-of-this-world life? When I followed God as a teenager, I left my home, my parents, and my family to do mission work. Today, I now have a HUNDRED fathers, mothers, brothers, sisters, and houses all over the world! I can go to any country in the world and Ive got friends there who would open their homes to me. Im surrounded by an ocean of lovethe most wonderful friends on the planet. I can only think of one reason: As a young boy, I gave my life to God, planted my seed in the good soil of His Heartand He gave my life back to me, multiplied a Hundredfold. Start planting. Start harvesting.
unity, but each one is known by their shepherd (10:3-4) who lays down his life for them (10:17). They imitate him by serving one another in humility (13:15). What holds the community is its spiritual relationship with Christ. As disciples to whom divine life is communicated, the members are sustained by Christ himself, who is united with them and remain in them (15:1-5). What does this mean to us? It means many things, but we can point out one. To be a Church, the life its members live is of paramount importance. That life must be one that our Lord
Unity / B6
communicates to us at baptism and shared in the community of believers. It is just dismaying to know that when we talk about the Church, most of us look at it in terms of secular standards. We tend to forget this inner life, and we regard the parish as good if, for example, the parish church is well constructed, the celebrations well attended, the church organizations are in place, the parish councils have plenty of projects, and the parish has much money in the bank. In the light of Johannine Pentecost, however, all these are secondary. Money, projects
and infrastructures are never an indication that the community flourishes. The proper questions to ask are: do the members of the parish know each other? Do they love one another? Is their love expressed in helping those in need? Do they form one community? Does their love grow? Are they more forgiving than before? The parish may have the best infrastructures, but if it is lacking in love, forgiveness, unity, and mutual concern, it is no different from a secular body that has no soul. In the end, what really matters is life in the Spirit of Jesus.
(Decree 4383,1-2). The principle behind these decrees would appear to be that lighting the Easter candle is reserved for liturgical acts celebrated with some degree of solemnity. All the same, it is not incompatible with exposition of the Blessed Sacrament if a liturgical celebration is held during adoration. Likewise, although the earlier decrees spoke only of vespers, the present norms include lauds and could perhaps be extended to other hours of the Liturgy of the Hours if celebrated with some solemnity.
believers, too! That appointment was the fulfillment of the promise which Jesus himself had made to Peter at Caesarea Philippi many months earlier in response to the disciples profession of faith in Jesus as the Messiah, the Son of the living God. (See Mt 16:18-19.) The disciple had done nothing to deserve such a promise. Jesus said that Peters answer had been the Fathers doing! (See Mt 16:17.) He had actually done quite a bit to lose any claim to its fulfillment, for he had deserted and disowned his Master, in spite of all his boastful assurances. (See Mk 14:29-31.) In that painful process, Peter had lost almost all his dignity, but not his faith in Jesus and his love for him. He had also learned to be humble. And that, for Jesus, was enough. The question, Do you love me? asked three times was not meant to embarrass the repentant disciple, but to bring him to realize that love and humility are indispensable virtues for one who is
called to represent the humble and loving Master. Once again, as he had already done at Caesarea Philippi, Peter gave the right answer, Lord, you know that I love you! The whole Church rejoices in it, for a strong and humble love for Jesus is the basic condition for Peter to be the visible leader of the new People of God a leader according to the heart of Christ. The role of Peter in the Church, intended to be handed on to his successors, is one of the most precious gifts of the risen Christ to the other Apostles and to all his followers throughout the centuries. In Peter and his successors, in fact, we find the indispensable visible point of reference and unity, and the leadership that presides in charity and guides all the believers in being faithful to the common Lord. In this frail head-shepherd we see a proof of Christs love for the Church and sign of his unfailing presence in it.
the high priest, that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God (11:32). (It goes without saying that to say that salvation is only for those who know the Bible, or who are born again or who accept Jesus as their Lord and Savior is to misread John.) It is interesting to note that although the fish were numerous, the net was not broken (21:11). For John, this symbolizes the unity of diverse believers that is to be preserved by the leaders of the Church. And how will the Church leaders accomplish the mission? If a shift in image may be permitted, it may be said that they will fulfill their mission by shepherding (Ps 80:2; Isa 40:11; Jer 31:10) in love of Jesus. This is precisely the reason why Jesus asked Peter thrice: Simon, son of John, do you love me? For without such love, the pastoral efforts of the shepherds or ministers of the Church (1 Pet 5:2-4; Act 20:28) will be in vain. As Paul
puts it, If I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing (1 Cor 13:2-3). This implies that the exercise of power proper to secular society or to the military has no place in the Christian community. That Jesus repeatedly asked Peter the question about lovethis was meant to show that he had a devoted love for Jesus (see Matt 26:33). Here, of course, Peter, far from declaring it, merely appealed to Jesus intimate knowledge: Lord, you know everything; you know that I love you (John 21:17). With this, John would have understood that freeing love for the sheep is the essence of shepherding. A priest who does not freely love his parishioners is scarcely worthy of his pastoral office. Peters love for the Lord
was to be manifested in the taking care of the latters flock. Moreover, he also would shepherd them with love because he was a disciple who loved (John 13:37). Out of his love for Jesus, Peter would have to deny his very self. In contrast to the shepherds who, following their wicked inclination, did not pasture the sheep with integrity (Ezek 34; Jer 3:15), he would not demand that they serve him. On the contrary, he would have to lay down his life for them: A good shepherd lays down his life for the sheep (John 10:11). As Jesus was concerned with the good of the flock (John 10:3-4.14.2730), so would Peter who must feed and shepherd Jesus sheep. That is why Peter could go where the unexpected awaited him (John 21:18). In the end, he proved his love by dying a martyrs death under Nero. Such is the call of every ministers of the Lord: To testify to the mission of salvation by dying for it and for the sheep in love.
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Moral Assessment
Entertainment
Technical Assessment
CBCP Monitor
Vol. 17 No. 7
Poor Below average Average Above average E xcellent TITLE: Silver Linings Playbook CAST: Bradley Cooper, Jennifer Lawrence, Rober de Niro, Jacki Weaver, Chris Tucker, Anupam Kher DIRECTOR: David O Russell GENRE: Romantic ComedyDrama CINEMATOGRAPHER: Masanobu Takayanagi RUNNING TIME: 122 minutes DISTRIBUTOR: Weinstein Company LOCATION: United States Technical Assessment: Moral Assessment: CINEMA rating: V 14 MTRCB rating: R 13
Pat Solitano (Bradley Cooper) is released from a Baltimore psychiatric hospital on the insistence of his mother Dolores (Jacki Weaver) who does not like him getting used to the hospitals routine life. He was committed by court order to the mental hospital after he beat up a man he had caught in the shower with his wife Nikki (Brea Bee), a teacher at a local high school. Pat moves in with his parents, to the delight of his father Pat Sr. (Robert de Niro) who takes it as an opportunity to bond with his son. Stubbornly refusing medication, Pat resolves to rebuild himself by getting in tip top physical shape and enriching his mind by reading all the books Nikki assigns to her students. He is determined to win her back despite a retraining order barring him from coming within 500 feet of Nikki. Pat soon meets another psychiatric case, young widow Tiffany (Jennifer Lawrence), who volunteers to deliver Pats letters to Nikki if Pat would be her partner in a local dance contest. Two things make a major push for Silver Linings Playbook: the story and the actors. All else are there in support of these two. The story is part factual, part fantasy, but is told in a way that makes the film bitingly real. The story
needs no eye candy, no CGI, just the flesh and blood realism of a middleclass neighborhood in Philadelphia, acted out like the actors were born and raised in that milieu and were in fact telling their true story. Brad Cooper is a revelation here, playing a character so remote from his usual roles and giving it incredible depth. Jennifer Lawrencewell, the Oscar speaks of the promise the 22-year old holds as a major talent. (Somehow her face is perfect for the intense characters shes given, remember Hunger Games). Here her character is so fierce she can steal the thunder from de Niro, who, by the way, delivers classic de Niro as Pat Sr. Silver Linings Playbook gives hope, as the proverbial silver lining behind the dark clouds. Its an optimistic movie that treats mental illness with respect, and demonstrates how persons with neuroses may rise above their situation. The keyword is Excelsior (Latin for ever upward) which subtly permeates thedaytodaylifeofordinarypeople in an ordinary neighborhood. Not overtly religious, the characters nonetheless hope and believePat himself, a bi-polar patient, says There is a reason for everything that happens. The Solitano home
offers clues to the inhabitants Christian faith but the father engages in ritualssomething like a home-brewed feng shuithats supposed to bring him luck at betting on the Philadelphia Eagles. In the end, one may indeed wonder how relevant medicine is when people who sincerely work for what they want, do not get what they want, but get something better instead. Then you realize, the silver lining is but a proof of the presence behind the clouds of a light-giving, life-giving Sun.
The Croods CAST: Nicolas Cage, Emma Stone, Ryan Reynolds, Catherine Keener, Cloris Leachman, Clark Duke, Randy Thom DIRECTION, STORY AND SCREENPLAY: Kirk de Micco, Chris Sanders PRODUCERS: Kristine Belson and Jane Hartwell PRODUCTION: Dreamworks Animation GENRES: Adventure, Comedy, Family RUNNING TIME: 98 minutes DISTRIBUTOR: 20th Century Fox Technical Assessment:
The Croods are a prehistoric cave-dwelling family composed of parents Grug (voice by Nicholas Cage) and Ugga (voice by Catherine Keener), teen daughter Eep (voice by Emma Stone), Eeps little brother Thunk (voice by Clarke Duke), baby sister Sandy (voice by Randy Thom) grandmother Gran (voice by Cloris Leachman). Their only rule to live by is: Dont try anything new. Anything new is badto be feared, and so dad Grugs perennial word of caution is Never not be afraid because fear keeps us alive. When an earthquake occurs and their world of rock begins to crumble, the Croods are forced to desert their Moral Assessment: cave. They wander into a strange CINEMA rating: GP new world, and meet Guy (voice MTRCB rating: GP of Ryan Reynolds), a resourceful orphan of Eeps age. In vivid 3D, The Croods has been the most natural, wholesome, and memorable family film that has happened since Up, offering entertainment with a heart and an uplifting break from revenge themes, gory horror and terror in our cinemas as well as the news. It strikes a happy medium between outright fantasy (out-of-this-world creatures) and next-door reality (Neanderthal family management so like ours?). But of course, nothing is impossible with animation, and in The Croods it is put to very effective use in highlighting emotional responses supposedly of humans clad in animal skins but which might as well be our own in the 21st century. Obviously caught up in the Croods adventure, viewers of all ages on the day CINEMA watched The Croods couldnt stop reacting to it cheering, laughing, shrieking, clucking with gleewhich only goes to prove its tremendous appeal to a general audience. And why not? The Croods are like anyones family that has its share of fights (and even jabs at mothers-in-law) but is united in moments that challenge their survival. And there are no villains to speak of here; the only baddies to confront are those within oneselfinflexibility and resistance to change, unwillingness to accept new ideas, the habit of wanting to be always in control, etc. The Croods shows that even in animation, catharsis is possible, as each character evolves in the familys journey into a new way of living.
MAC en COLET
Ni Bladimer Usi
Buhay Parokya
Look for the image of the Pope Francis, Pope emeritus Benedict XVI, and Blessed John Paul II. (Illustration by Bladimer Usi)
Vol. 17 No. 7
April 1 - 14, 2013
CBCP Monitor
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His Eminence Luis Antonio Cardinal Tagle celebrated the solemn Mass and facilitated the symbolic blessing of the missionaries. In his homily, Cardinal Tagle highlighted the significance of committing to mission work most especially in this Year of Faith. According to him, there is an intimate connection between faith and the missions that faith is a calling to mission. He further added that, we are called by Christ as a disciple in faith to witness to Him. Cardinal Tagle emphasized that to
CFC MM West C Governance team pose for posterity, Teachers Camp, Baguio City, March 8, 2013 Attended by more than a thousand members from all over the UAE, Couples for Christ Dubai hosted the annual National Conference last 22nd of February. IC members Ricky Cuenca, Jun Uriarte and Joe Tale, together with CFC Middle East coordinator Jimmy Ilagan and CFC ME fulltime missionary Bads Ellica, were the resource speakers. Their wives gave powerful testimonies of transformation and spiritual insights.
n the CFC Kuwait Cana Conference, members were overjoyed at the presence of four members of the International Council and their wives, a first for Kuwait.
The CFC Bicol Governance Team lead the Lords Day celebration during the echo conference held on the weekend of March 8.
Cana / C3
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Joe Yamamoto
Ugnayan
CBCP Monitor
Vol. 17 No. 7
April 1 - 14, 2013
By Lissa Untalan
The call to Obey and Witness was first heard by a young, devout Jewish girl from Nazareth. Her openness to follow the God she knew so well led to the salvation of many souls, including hers. This was the same invitation and encouragement of this years first Evangelization Rally in Nairobi, Kenya held last February 23, 2013 at the Holy Trinity Catholic Church Hall in Kileleshwa. Onnel Tolentino, CFC Kenya Fulltime Pastoral Worker, led afternoon worship with an inspiring introduction on the purpose of rallying for the work of evangelization. He further excited the crowd by showcasing the victories and fruits of last years mission efforts, especially the outreach work with Remand, and the blessing of a new pastoral worker, Tinah Muia. The first session, Obey,given by Nic Escalona, CFC East Africa Regional Director, was a walk- through of the wedding at Cana, and its valuable lessons, highlighting the obedience of Mary, of Christ, and of the servants. This was very real for Abraham Munene and his family in their journey towards Christ. His recent appointment to serve in the National Council for Mission Support further opened his eyes to the blessings of doing Gods will, especially when the challenges of family life and work make serving difficult. In session two, Witness, David Makonnen, CFC Kenya National Director, affirmed the call of obedience as a call to witness. To do what Jesus says is to be a martyr, to proclaim Christ in how we live. Emmanuel Mutua, SFC Kenya Fulltime Pastoral Worker and CFC Family Ministries Head, shared how he was witnessed to, first by the community, and now by his own children. This is the legacy of witness he is called to impart as a Catholic, as a father, and as a missionary. A Holy Mass was a fitting close to this half-day affair, with Rt. Rev. David Kamau, Auxilliary Bishop of Nairobi, as the main celebrant. Bishop Kamau reminded all that obedience is for our salvation. To not obey is to lose heaven, for we are meant for a special joy. He said that heaven is here on earth, experienced everyday despite suffering or pain. To obey and witness is to proclaim Christs death and resurrection. To cap the day, His Excellency prayed a special blessing upon the new CFC National Council of Kenya.
The Ugnayan News Supplement is published by the Couples for Christ Global Mission Foundation, Inc., with editorial offices at 156 20th Avenue, 1109 Cubao, Quezon City. Editorial trunk line: (+63 2) 709-4868 local 23 l Direct line : (+63 2) 709-4856 www.couplesforchristglobal.org l cfcmultimedia@couplesforchristglobal.org
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CBCP Monitor
Vol. 17 No. 7
April 1 - 14, 2013
Ugnayan
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CFC Archdiocese of Lipa launches Cfc Pampanga Mission BCOP in weekend Congress Center Breaks Ground
CFC ANCOPs advocacy programs include Education (CSP and Cornerstone), Health (GKare), Community Development, Shelter, and Livelihood. BCOP Social Developments advocacy programs include Prison (Isaiah 61), Men and Women In Uniform (Sword of Gideon), Government (STMA), Corporate/Business (Tekton), and Migrants. The afternoon was allotted for panel discussion where participants were given the privilege to ask questions addressed to the guest speaker, Shok Ariola and Jess Ferrer, Mito Tayag, and Ethel Balenton from the Migrants, Cornerstone, and Education Programs, respectively, together with Rev. Fr. Jason Jazz Siapco, a director of the Lipa Archdiocesan Social Action Commission (LASAC). After the discussion, Rev. Fr. Jazz shared his pastoral view on BCOPs mission of bringing Christs transforming love to the poor. He also discussed the Churchs work with the poor and social development programs and how similar they are to that of BCOPs. The conference was capped by a song number from 105 elementary, secondary, and college ANCOP scholars from the province of Batangas and the celebration of Holy Mass officiated by Fr. Jazz.
ples for Christ, its Family Ministries, and scholars from the Archdiocese of Lipa, packing the Provincial Capitols auditorium. CFC ANCOP and BCOP Social Development and the different advocacies under these two were discussed in great detail by a team of BCOP workers and pioneers from Manila headed by Shok Ariola. Sharers from Manila spoke of what their particular advocacy program does, what they have accomplished, and how these advocacy programs have touched their own lives.
By Marvin Banting
March 19, 2013 was a significant day for CFC Pampanga. Top CFC leaders of Pampanga attended a mass held at the chapel of the Villa Victoria Subdivision in Barangay Dolores, City of San Fernando to celebrate and offer thanksgiving to the Almighty for the 375-square meter lot that will be the future site of CFC-Pampangas very own mission center. Twenty years ago, CFC Pampanga established its first mission center at the residence of Rey Mangio (now Provincial Music Ministry Coordinator). At present, CFC Pampanga rents two ground floor stalls in Quebiawan, San Fernando City. Attending the groundbreaking were the AGT members of CFC Pam-
panga: Ric Miranda (PAD) and wife Titat, Mon Acosta and wife Fe, Odie Ibaez and wife Tess, Willie Ganzon and wife Dinah and Florian David and wife Lane. Also present during this momentous occasion was Lito Legaspi, Provincial Area Head. Likewise, sector leaders, cluster leaders and provincial ministry coordinators were on hand to witness the joyous event. Rig ht a ft er t he Ma ss p r esided by Fr. Rading David, the assembly walked to the site of the future mission center for the ground-breaking ceremony highlighted by Fr. Rading burying the time capsule which contained the building plan of the future mission center and the blessing of the site.
By Romy Medina
CFC International Council member and ANCOP Chairman Joe Yamamoto, ANCOP Canada President Temi Pangilinan and ANCOP Education Program Director Ethelyn Balenton guested in Julius Babao and Kaye Dacers tele-radyo program, Aksyon Ngayon at DZMM. The guesting was in-line with this years DZMM Takbo Para Sa Karunungan which is now on its 3rd year. This is the second year that CFC ANCOP has partnered with this program. The annual fun run benefits poor public elementary students from Metro Manila and typhoon-hit areas of the country. Last year, CFC ANCOP and DZMM awarded scholarships to 25 grade school Sendong victims of Pagatpat Elementary School, Cagayan de Oro City. According to Ethel Balenton, CFC ANCOP will renew the scholarship of these 25 children this year. CFC ANCOP guests were introduced by DZMM Manila Radio Divisions Special Projects Manager and DZMM Anchor, May Valle-Ceniza who also explained the meaning of ANCOP and CFC ANCOPs relationship with Couples For Christ (CFC). Pledging to support Takbo
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Two hundred and twenty individuals representing CFC ANCOP trooped to the Quirino Grandstand at 4:30 AM last March 23, 2013 to join some 3,000 runners for the DZMM Takbo Para sa Karunungan. Among the 220 runners were scholars from Metro Manila North A and Metro Manila South B. The scholars were chaperoned by the Sector Coordinators and Project Implementing Teams (PIT). This is the second year that CFC ANCOP is participating in the fun run. Beginning last year, CFC ANCOP, through the sponsorship from ANCOP Australia, has been sponsoring the education of 25 children from Cagayan de Oro City. These children were among those affected by Typhoon Sendong. And for 2 years in a row, CFC ANCOP was awarded the biggest delegation from an NGO. ANCOP Education Program Head Ethel Balenton headed this years delegation. For next year, ANCOP Canada has pledged to suppport the marathonfor-a-cause in order to send more children to school.
Qatar: The Cana weekend was held at the Seraphic Hall, Our Lady of the Rosary Catholic Church in Doha, Qatar with 164 couples renewing their marriage vows during the Weekend. Bahrain: The CFC Bahrain National Conference was held on a lovely Friday, 1st March 2013 at Our Lady of Arabia Auditorium in Sacred Heart Church, Manama, Bahrain. More than 130 individuals attended, including our brethren from CFC Saudi Arabia.
TThe Mindanao echo conference was attended by 3368 participants from the different provinces of Mindanao. Resource speakers were CFC Executive Director Melo Villaroman, SFC International Coordinator Michael Shok Ariola, CFC Evangelization and Mission Coordinator Kirby Llaban and Ablaze President Rommel Ancheta.
By Lance Fernandez
A number of locals and historians claim that Montalban was the real location where Andres Bonifacio and the Katipuneros tore their cedulas to start the 1896 Philippine Revolution. More than a century has gone by but a new revolution starts here again. This time, it is not a revolution of arms. Rather, it is a revolution in the lives of about 140 home partners that will be blessed by CFC ANCOP and the local government of Rodriguez, Rizal. The roadmap to a better future for some 300 families started on March 11, 2013 with the Memorandum of Agreement signing and the ground breaking ceremony at the Pamitinan CFC ANCOP Community between the two aforementioned parties. Most of the families that will be transferred here used to reside in the land surrounding the Wawa Dam. This five-hectare land will be developed into an eco-
About 112 brothers and sisters in Oman spent the first weekend of March at the Ghala Hall of the Holy Spirit Church in Muscat for the echo conference.
CFC Pampangas service team for the Central Luzon Cana Weekend, March 9 & 10, Baguio Convention Center
tourism haven and as a model community for future housing projects. The day started with a prayer followed by the singing of the Philippine National Anthem. The welcome remarks were given by Mrs. Luchie AlvarezJayme, head of the municipalitys Information Office. She revealed that they donated the land where the site will be developed in hopes of improving the lives of more people. Vice Mayor Jonas Cruz shared that the project is a long time coming and they could not ask for a better partner in CFC ANCOP. Then, it was Rodriguez, Rizal Mayor Cecilio CFC Metro Manila East B Sector Head Eric Santiago, CFC ANCOP President Eric de C. Hernandez turn los Reyes, Rodriguez, Rizal Mayor Cecilio C. Hernandez and Vice Mayor Jonas Cruz to share a short mes- sign the MOA for the CFC ANCOP Pamitinan site as CFC East Bs Dennis Pedron and sage. He highlighted Willie Ureta, Rodriguez Tourism Office Head Luchie Alvarez-Jayme and members that Wawa residents of the Sangguniang Bayan witness the signing.
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CBCP Monitor
Vol. 17 No. 7
By Pau Canlas
In response to an invitation by Couples for Christ (CFC) International Missionary to TimorLeste (TL) Emmanuel Asunto, a couple of CFC Singapore mission volunteers (MVs) embarked on a weekend Trail Blazer mission trip to Timor-Leste. Trail Blazer is a CFC Global Mission program where short-term missionaries are sent to other countries to give pastoral support and strengthen the missionary spirit in the community to encourage members to go on missions as well. CFC and SFC leaders Pau Canlas and Gibert Hamera went to Dili on March 10 to speak before the local communitys Leaders Conference. With the theme Obedese & Fo Sasin (Obey & Witness), the full-day conference held at Salaun Canosa, Becora, Dili saw an overwhelming attendance of 169 Timorese CFC leaders from Kotalama, Ainaru, Buruma, Fatumaca, Laga, Remixiu, Ermera, and Dili districts. The day kicked off with a Holy Mass celebrated by CFC TL Spiritual Director Rev. Fr. Ferdie Resuena. The first talk about obedience was delivered by Gilbert Hamera in English with former TL International Missionary Karen Dela Cerna translating the talk in the native language Tetum. The second talk about witnessing was delivered by Pau Canlas. The morning session wrapped up with a reflection song and prayer by Fr. Ferdie Resuena. After lunch, the afternoon session resumed with a powerful praise and worship as well as the teaching of the Obe-
By Bads Ellica
It was indeed a great honor that God opened the gate of evangelization to Couples for Christ (CFC) in Egypt, a nation deemed as the cradle of ancient architecture, medicine and arts; that bears a deep biblical significance in the history of salvation. There are about 12 million Christians in Egypt, representing 10% of the nations population. The majority belong to the Local National Egyptian Church, Coptic Orthodox, Coptic Catholics, and major protestant churches. The Roman Catholics (Latin Rites) number only about 10,000, including foreigners with Egyptian descent and expatriates. The mission team to Egypt was composed of CFC Chairman Ricky Cuenca and his wife, Irma and Bads and Agnes Ellica, CFC Middle East fulltime missionaries. The mission focused on establishing a community in Cairo with the English-speaking and Latin Rites Parish of the Holy Family Church and the revival of the CFC in the Coptic Catholic community in Ismailia. After a brief discussion and presentation of the CFC to the parish priest, CFC was warmly welcomed and invited to conduct a Christian Life Program using the facilities of the parish. Ricky Cuenca gave the Orientation talk to two groups - first on Mar 8, 2013 with majority of the participants being Filipinos in a private house and second to another group composed mostly of Nigerians on Mar 9, 2013 at the Church premises. While in Cairo, Ricky and I made an overnight visit to Ismailia to talk with Bishop Makarios of the Coptic Catholics who has been an unrelenting supporter of CFC. We slept in the Bishops house in a room stored with CFC items: stickers, copies of expanded outlines of CLP, CO, and other talks. In the same
room, there was a cabinet that contained items that belong to CFC missionaries who previously visited. Ricky met with about a dozen old members of CFC and talked to them on the essentials of being and becoming members of the ministry, zeroing in on the need to meet weekly for a household prayer meeting. As these were not carried out for quite some time already, Ricky suggested organizing a new CLP. The visiting missionaries reported the plan to the parish priest and requested the use of a venue which he readily provided. Jojo Sarmiento, a new migrant from CFC-Dubai will lead the CLP team with the assistance of Dee Capili, a resident migrant worker from CFC-HOLD Arizona. I was tasked to coordinate securing support for both missionaries and logistics from UAE, initially and rightfully from KSA being assigned to look after the mission in Egypt. It was suggested that a new CLP will be conducted then the new members will be immersed in the culture of the ministry which is centered on spiritual nourishment through the regular household prayer meeting. The visiting missionaries left Egypt filled with new hopes and affirmations springing from the many opportunities presented and the welcoming reception of the community and church leaders. Indeed, the revival of CFC-Egypt is already at hand!
By Aldy Katigbak
Ho Chi Minh is undoubtedly the center of CFC in Vietnam as all the key leaders are based in this historic city. It is the second home as well to over 100 Filipino expats who are part of the CFC community and who have toiled in this beautiful country. First order of our mission agenda was the CFC Leaders Conference. In attendance were about 70 members including a dozen local participants. For the first time ever, we had two sets of powerpoint presentations, one in English and the other one in Vietnamese. Even the sharings had translations flashed on screen. Obey and Witness became the buzzword for the participants. We did not have much time to rest as we were set to go to Buon Me Thout, the capital of Daklak Province, a good 250 km from Ho Chi Minh. Joining the mission team, aside from my wife Joy and me, were Ghamay Pepito, a fulltime worker for YFC and Kat Viacrucis, a YFC mission volunteer, Fr. Christian Lumbaring, formerly a YFC, and now a Filipino priest based in Vietnam, and three local leaders: Joachim, John the Baptist, and Cosma. We arrived at the Cathedral in Ban Me Thout at around 4:30 am. By 5:00 AM, we attended a Vietnamese mass where our very own Fr. Christian was asked to concelebrate. Most of the mass was sung in a chant-like fashion that was both hypnotic and solemn. I could not understand a word that was said, but yet I felt God clearly speaking to all of those inside the church.
We spent the rest of the day visiting the houses of our CFC leaders and members in the area. Then we, together with the local CFC leaders, had an audience with Monsignor Dominic Kham, the Vicar General. The objective of the meeting was to secure the endorsement of the Monsignor for CFC, and which would pave the way to be able to use the Cathedral facilities for our activities. An endorsement will jump start our evangelization work in the area. What transpired was an impromptu sharing of victories with each member sharing their conversion story. We received the endorsement! In the afternoon, we went to another parish called Chu Sn, this time covering some of the ethnic people of Vietnam. Unknown to us, Vietnam was also home to the Edes, an ethnic people of Malay and Polynesian descent. Some ten minutes from the city proper was nestled a community of Edes. Fr. Joseph, the assistant parish priest, brought us to the houses of these people to briefly interact with them. His challenge was clear, if CFC wants to help Vietnam, we can do so by helping the Edes, among the poorest of the
poor in the area. The last activity for the night was the general assembly for the CFCs. The Filipinos were mere spectators as our local brothers from the mission team led the activities. Our CFC songs were all sung in Vietnamese aided by a Vietnamese version of the Glory songbook which was distributed to our eager members. The prayer session ended with one big feast complete with more songs and games. In our local Vietnamese brethren, I saw the CFC culture I grew up with. The following day, we had an audience, this time with Bishop Vincent Nguyen Van Ban of the Diocese of Ban M Thut. It was a very short meeting but we got the support of the Bishop as well. The remainder of the day was spent for rest and recreation with our CFC brethren, capped by a trip to Mother Mary of Giang Son where we were enamored by the giant statue of our Virgin Mother nestled on top of a mountain. There is a special reason why God brought the Filipino expats to Vietnam. They will initially support the growth of the local CFCs. But Vietnam is truly for the Vietnamese people and the only way for CFC Vietnam to really grow is to evangelize the locals. As a final point, I am reminded of a prophecy of one of our Vietnamese brothers in the 14th Anniversary celebration of CFC Vietnam last year. He said that there will come a time when the halls where we hold our anniversaries celebrations will be filled to the brim. I may have missed out this important point, but what I think he failed to add was that the halls will be filled with Vietnamese people.
Clockwise from below: with Msgr. Dominic Kham and CFCs from Ban Me Thuot; the mission team with Bishop Vincent Nguyen (center, in black jacket) and CFC leaders from Ban Me Thuot; in the home of the head of the Ede tribe (standing at center, in striped shirt) and Fr. Joseph (rightmost).