The Word Became Flesh

Professor William Warren Prescott (1855 - 1944) was president of Battle Creek
College, Union College in Lincoln, Nebraska, Walla Walla College in
Washington and Avondale College in Australia. In 1901 he was elected a vice
president of the General Conference. In 1903, Prescott was also made editor of
the Advent Review and Sabbath Herald. From 1915 until his retirement in 1937,
he was a field secretary of the General Conference.
Elder Prescott had a burden for preaching. His own sermons were well thought out. That,
combined with a full resonant voice and dynamic powerful delivery, made him one of the
denominations most popular speakers. In fact, whenever it was announced that W. W.
Prescott would be occupying the Tabernacle pulpit, the church was crowded. Especially after
the 1888 General Conference in Minneapolis, Minnesota, Elder Prescott’s sermons became
very Christ-centered. His admonition to young pastors was, Christ must be the center of every
sermon. ”

ELLEN WHITE’S COMMENTS ABOUT

A. October 19, 1895 (Letter w-82, 1895 to son Edson)

In the evening Prof. Prescott gave a most powerful discourse, instruction precious as gold.
The tent was full, and many were standing outside. All seemed to be fascinated with the Word
of God as the speaker presented the truth in new lines, separating the truth from the
companionship of error, and by the divine influence of the Spirit of God making it to shine
like precious jewels.... God has given brother Prescott a special message for the people. The
truth comes forth from human lips in the demonstration of the Spirit and power.... The interest
awakened exceeds anything we have yet had here in camp-meetings.... Seldom can I give
myself the pleasure of listening to discourses from our ministering brethren, but Sabbath
forenoon I attended the meeting and heard Prof. Prescott preach. I know that since coming to
this place he has had the outpouring of the Holy Spirit, his lips have been touched with a coal
from off the altar. We know and can distinguish the voice of the shepherd. The truth has been
poured forth from the lips of the servant of God as the people had never heard it before;
unbelievers turn pale and say, “that man is inspired.” The people do not stroll about the
grounds, but go immediately into the tent and listen as if spellbound.

C. November 6, 1895 (Letter 25, 1895 to S. N. Haskell)

We are at this time in our camp-meeting having a feast of precious things. The word is
presented in a most powerful manner. The Holy Spirit has been poured out upon Brother
Prescott in a great measure.... The inspiration of the Spirit of God has been upon him.
Unbelievers say, “These are the words of God. I never heard such things before.” We have
had the truth presented in clear lines. Bro. Prescott has never had such power in preaching the

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truth as he has had since coming to this meeting. The unbelievers sit with their eyes riveted on
him in amazement, as the truth comes forth from his lips, vitalized by the Spirit of God.

The Word Became Flesh

The Bible Echo : January 6 & 13, 1896

"In the beginning was the Word, and the Word was with God, and the Word was God."
"And the Word was made flesh, and dwelt among us." The Revised Version says, "The
Word became flesh."

The theme of redemption will be the science and the song of the eternal ages, and well may it
occupy our minds during our short stay here. There is no portion of this great theme that
makes such a demand upon our minds in order to appreciate it in any degree, as the subject we
shall study to night, —"The Word became flesh, and dwelt among us.”

Through Him all things became; now He Himself became. He who had all glory with the
Father, now lays aside His glory and becomes flesh. He lays aside His divine mode of
existence, and takes the human mode of existence, and God becomes manifest in the flesh.
This truth is the very foundation of all truth.

And Jesus Christ becoming flesh, God being manifest in the flesh, is one of the most helpful
truths, one of the most instructive truths, the truth above all truths, which humanity ought to
rejoice in.

I desire this evening (October 31, 1895) to study this question for our personal, present
benefit. Let us command our minds to the utmost, because to comprehend that the Word
became flesh and dwelt among us, demands all our mental powers. Let us consider, first, what
kind of flesh; for this is the very foundation of this question as it relates to us personally.

"Forasmuch then as the children are partakers of flesh and blood, He also Himself
likewise took part of the same; that through death He might destroy him that had the
power of death, that is, the devil; and deliver them who through fear of death were all
their lifetime subject to bondage. For verily He took not on Him the nature of angels;
but He took on Him the seed of Abraham. Wherefore in all things it behoved Him to be
made like unto His brethren, that He might be a merciful and faithful high priest in

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things pertaining to God, to make reconciliation for the sins of the people. For in that He
Himself hath suffered, being tempted, He is able to succor them that are tempted."
Hebrews 2:14-18.

That through death, being made subject to death, taking upon Him the flesh of sin, He
might, by His dying, destroy him that had the power of death.

"Verily He took not on Him the nature of angels; but He took on Him the seed of
Abraham." The margin says, "He takes not hold of angels, but of the seed of Abraham He
takes hold;" and one version reads, "He helps not angels."

We see the reason from the next verse: "Wherefore in all things it behoved Him to be made
like unto His brethren, that He might be a merciful and faithful high priest, in things
pertaining to God." "Now to Abraham and his seed were the promises made. He saith
not, And to seeds, as of many; but as of one, and to thy seed, which is Christ." Galatians
3:16.

Now verily, He helps the seed of Abraham by Himself becoming the seed of Abraham. God,
sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh;
that the righteousness of the law might be revealed in us, who walk not after the flesh, but
after the Spirit.

So you see that what the Scripture states very plainly is that Jesus Christ had exactly the
same flesh that we bear, —flesh of sin, flesh in which we sin, flesh, however, in which He
did not sin, but He bore our sins in that flesh of sin. Do not set this point aside. No matter
how you may have looked at it in the past, look at it now as it is in the word; and the more
you look at it in that way, the more reason you will have to thank God that it is so.

What was the situation? —Adam had sinned, and Adam being the head of the human
family, his sin was a typical sin. God made Adam in His own image, but by sin he lost that
image. Then he begat sons and daughters in his image - not in God's. And so we have
descended in the line, but all after his image.

For four thousand years this went on, and then Jesus Christ came, of flesh, and in the flesh,
born of a woman, made under the law; born of the Spirit, but in the flesh. And what flesh
could He take but the flesh of the time? Not only that, but it was the very flesh He designed to
take; because you see, the problem was to help man out of the difficulty into which he had
fallen, and man is a free moral agent. He must be helped as a free moral agent. Christ's work
must be, not to destroy him, not to create a new race, but to re-create man, to restore in him
the image of God. "We see Jesus, who was made a little lower than the angels for the
suffering of death, crowned with glory and honor; that He by the grace of God should taste
death for every man." Hebrews 2:9

God made man a little lower than the angels, but man fell much lower by his sin. Now he is
far separated from God; but he is to be brought back again. Jesus Christ came for that work;
and in order to do it, He came, not where man was before He fell, but where man was after he
fell. This is the lesson of Jacob's ladder. It rested on the earth where Jacob was, but the
topmost round reached to heaven.

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When Christ comes to help man out of the pit, He does not come to the edge of the pit and
look over, and say, “Come up here, and I will help you back.” If man could help himself up to
the point from whence he has fallen, he could do all the rest. If he could help himself one step,
he could help himself all the way; but it is because man is utterly ruined, weak, and wounded
and broken to pieces, in fact, perfectly helpless, that Jesus Christ come right down where He
is, and meets him there. He takes his flesh and He becomes a brother to him. Jesus Christ
is a brother to us in the flesh: He was born into the family.

"For God so loved the world, that He gave His only begotten Son." He had only one Son,
and He gave Him away. And to whom did He give Him? "Unto us a child is born,

“Unto Us a Son is Given” Isaiah 9:6.

Sin has made a change even in heaven; for Jesus Christ, because of sin, has taken upon
Himself humanity, and today He wears that humanity, and will through all eternity. Jesus
Christ became the Son of man as well as the Son of God. He was born into our family. He did
not come as an angelic being, but was born into the family, and grew up in it; He was a child,
a youth, a young man, a man in the full prime of life, in our family. He is the Son of man,
related to us, bearing the flesh that we bear.

Adam was the representative of the family; therefore his sin was a representative sin.
When Jesus Christ came, He came to take the place in which Adam had failed. "And so it is
written, the first man Adam was made a living soul; the last Adam was made a
quickening spirit." 1 Corinthians 15:45. The second Adam is the man Christ Jesus, and He
came down to unite the human family with the divine family. God is spoken of as the Father
of our Lord Jesus Christ, of whom the whole family in heaven and earth is named. Jesus
Christ, the Son of the living God, came Himself to this part of the family, that He might win it
back again, that there might be a reunited family in the kingdom of God

He came and took the flesh of sin that this family had brought upon itself and wrought out
salvation for them, condemning sin in the flesh.

Adam failed in his place, and by the offence of one many were made sinners. Jesus Christ
gave Himself, not only for us, but to us, uniting Himself to the family, in order that He might
take the place of the first Adam, and as head of the family win back what was lost by the first
Adam. The righteousness of Jesus Christ is a representative righteousness, just as the sin
of Adam was a representative sin, and Jesus Christ, as the second Adam, gathered to
Himself the whole family.

But since the first Adam took his place, there has been a change, and humanity is sinful
humanity. The power of righteousness has been lost. To redeem man from the place unto
which he had fallen, Jesus Christ comes, and takes the very flesh now borne by humanity; He
comes in sinful flesh, and takes the case where Adam tried it and failed. He became, not a
man, but He became flesh; He became human, and gathered all humanity unto Himself,
embraced it in His own infinite mind, and stood as the representative of the whole human
family.

Adam was tempted at the very first on the question of appetite. Christ came, and after a forty

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days' fast the devil tempted Him to use His divine power to feed Himself. And notice, it was
in sinful flesh that He was tempted, not the flesh in which Adam fell. This is wondrous truth,
but I am wondrous glad that it is so. It follows at once that by birth, by being born into the
same family, Jesus Christ is my brother in the flesh, "for which cause He is not ashamed to
call them brethren." Hebrews 2:11.

He has come into the family, identified Himself with the family, is both father of the family
and brother of the family. As father of the family, He stands for the family. He came to
redeem the family, condemning sin in the flesh, uniting divinity with flesh of sin. Jesus Christ
made the connection between God and man that the divine spirit might rest upon humanity.
He made the way for humanity.

He Hath Borne Our Grief’s

And He came right near to us. He is not one step away from one of us. He "was made in the
likeness of men." Philippians 2:7. He is now made in the likeness of man, and at the same
time He holds His divinity; He is the divine Son of God. And so, by His divinity joining itself
to humanity, He will restore man to the likeness of God. Jesus Christ, in taking the place of
Adam, took our flesh. He took our place completely, in order that we might take His place. He
took our place with all its consequences, and that meant death, in order that we might take His
place with all its consequences, and that is life eternal.

"For He hath made Him to be sin for us, who knew no sin, that we might be made the
righteousness of God in Him." 2 Corinthians 5:21.

He was not a sinner; but He invited God to treat Him as if He were a sinner, in order that we,
who were sinners, might be treated as if we were righteous. "Surely He hath borne our grief’s
and carried our sorrows; yet we did esteem Him stricken, smitten of God, and afflicted."
Isaiah 53:4. The sorrows that He bore were our sorrows, and it is actually true that He did so
identify Himself with our human nature as to bear in Himself all the sorrows and all the
grief’s of all the human family. "He was wounded for our transgressions, He was bruised for
our iniquities; the chastisement of our peace was upon Him, and with His stripes we are
healed." What was bruising to Him was healing to us, and He was bruised in order that we
might be healed. "All we like sheep have gone astray; we have turned every one to his own
way; and the Lord hath laid on Him the iniquity of us all." Isaiah 53:6. And then He died
because on Him was laid the iniquity of us all. There was no sin in Him, but the sins of the
whole world were laid on Him. Behold the Lamb of God, which bears the sins of the whole
world. "And He is the propitiation for our sins; and not for ours only, but also for the sins of
the whole world." 1 John 2:2

I want your minds to grasp the truth, that, no matter whether a man repents or not, yet
Christ has borne his grief’s, his sins, his sorrows, and he is invited to lay them on Christ. If
every sinner in this world should repent with all his soul, and turn to Christ, the price has been
paid. Jesus did not wait for us to repent before He died for us. "While we were yet sinners,
Christ died for us." "Herein is love, not that we loved God, but that He loved us, and sent His
Son to be the propitiation for our sins." Christ has died in behalf of every single soul here; He
has borne their grief and carried their sorrow; He simply asks us to lay them on Him, and let
Him bear them.

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Furthermore, every one of us was represented in Jesus Christ when the Word was made
flesh and dwelt among us. We were all there in Jesus Christ. We were all represented in
Adam after the flesh; and when Christ came as the second Adam, He stepped into the place
of the first Adam, and thus we are all represented in Him, He invites us to step into the
spiritual family. He has formed this new family, of which He is the head. He is the new man.
In Him we have the union of the divine and the human.

In that new family, every one of us is represented. "Even Levi, who receives tithes, paid
tithes through Abraham, so to speak, for he was still in the loins of his father when
Melchizedek met him.” Hebrews 7. 9, 10.

When Melchisedec went out to meet Abraham returning from the spoil, Abraham paid to him
a tenth of all. Levi was still in the loins of his father Abraham; but inasmuch as he was a
descendant of Abraham, what Abraham did, the Scripture says that Levi did in Abraham. Levi
descended from Abraham according to the flesh. He had not been born when Abraham paid
tithe; but in that Abraham paid tithe, he paid tithe also. It is exactly so in this spiritual family.
What Christ did as head of this new family, we did in Him. He was our representative;
He became flesh; He became we. He did not become simply a man, but He became flesh,
and every one that should be born into His family was represented in Jesus Christ when
He lived here in the flesh. You see, then, that all that Christ did, every one who connects
himself with this family is given credit for as doing it in Christ. Christ was not a
representative outside him, disconnected from him; but as Levi paid tithe in Abraham, every
one who should afterwards be born into this spiritual family, did what Christ did.

See what this means with reference to vicarious suffering. It was not that Jesus Christ
came from outside, and simply stepped into our place as an outsider; but by joining
Himself to us by birth, all humanity was brought together in the divine head, Jesus
Christ. He suffered on the cross. Then it was the whole family in Jesus Christ that was
crucified. "For the love of Christ constraineth us; because we thus judge, that if one died
for all, then were all dead," or as the Revised Version says, "All died." 2 Corinthians 5:14.

What we want in our experience is to enter into the fact that we did die in Him. But while it is
true that Jesus Christ paid the whole price, bore every grief, was humanity itself, yet it is also
true that no man receives benefit from that except he receives Christ, except he is born
again. Only those who are twice born can enter into the kingdom of God. Those who are born
in the flesh must be born again, born of the Spirit, in order that what Jesus Christ did in the
flesh, we may avail ourselves of so that we may really be in Him.

The work of Christ is to bestow the character of God on us; and in the meantime God looks
upon Christ and His perfect character instead of upon our sinful character. The very
moment that we let Christ empty us of self and believe on Jesus Christ; receive Him as our
personal Saviour; God looks upon Him as our personal representative. Then He does not see
us - He sees Christ.

"For there is one God, and one mediator between God and men, the man Christ Jesus."
1 Timothy 2:5. There is a man in heaven now, —the man Christ Jesus, —bearing our human
nature; but it is no longer a flesh of sin; it is glorified. Having come here and lived in a flesh

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of sin, He died; and in that He died, He died unto sin; and in that He lives, He lives unto God.
When He died, He freed Himself from the flesh of sin, and He was raised glorified. Jesus
Christ came here as our representative, traveled the path back to heaven in the family, died
unto sin, and was raised glorified. He lived as the Son of man, grew up as the Son of man,
ascended as the Son of man, and today, Jesus Christ, our own representative, our own brother,
the man Christ Jesus, is in heaven, living to make intercession for us.

He has been through every one of our experiences. Does not He know what the cross means?
He went to heaven by the way of the cross, and He says, "Come." That is what Christ has
done by becoming flesh. Our human minds stand appalled before the problem. How shall we
express in human language what was done for us, when "the Word became flesh, and dwelt
among us"? How shall we express what God has given to us? When He gave His Son, He
gave the most precious gift of heaven, and He gave Him never to take Him back again.
To all eternity the Son of man will bear in His body the marks that sin made; forever He
will be Jesus Christ, our Saviour, our Elder Brother. That is what God has done for us
in giving His Son to us.

This union of the divine and the human has brought Jesus Christ very near to us. There is not
one too low down for Christ not to be there with him. He identified Himself completely with
this human family. In the judgment, when the rewards and punishments are meted out, He
says, "Inasmuch as ye have done it unto one of the least of these. My brethren, ye have done it
unto Me." One version reads, "Inasmuch as ye have done it unto one of the least of these My
little brothers, ye have done it unto Me." Christ looks upon every one of the human family as
His. When humanity suffers, He suffers. He is humanity; He has joined Himself to this
family. He is our head; and when in any part of the body there is a throb of pain felt, the head
feels that throb of pain. He has united Himself with us, thus uniting us with God; for we read
in Matthew: "Behold, a virgin shall be with child, and shall bring forth a son, and they shall
call His name Emmanuel, which being interpreted is, God with us."

Jesus Christ thus united Himself with the human family that He might be with us by being in
us, just as God was with Him by being in Him. The very purpose of His work was that He
might be in us, and that, as He represented the Father, so the children, the Father, and the
Elder Brother might be united in Him.

Let us see what His thought was in His last prayer: "That they all may be one; as Thou,
Father, art in Me, and I in Thee, that they also may be one in us." "And the glory which
Thou gave Me, I have given them; that they may be one, even as we are one; I in them,
and Thou in Me, that they may be made perfect in one; and that the world may know
that Thou hast sent Me, and hast loved them as Thou hast loved Me. Father, I will that
they also, whom Thou hast given Me, be with Me where I am; that they may behold My
glory, which Thou hast given Me; for Thou loved Me before the foundation of the world.
O righteous Father, the world hath not known Thee; but I have known Thee, and these
have known that Thou hast sent Me. And I have declared Thy name unto them, and will
declare it." And the last words of His prayer were: "That the love wherewith Thou hast
loved Me may be in them, and I in them." John 17:21-26. And as He was ascending, His
parting words to His disciples were, "Lo, I am with you always, even unto the end of the
world." Matthew 28:20.

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By being in us, He is with us always, and that this might be possible, that He might be in us,
He came and took our flesh.

This also is the way in which the holiness of Jesus works.[i] He had a holiness that enabled
him to come and dwell in sinful flesh, and glorify sinful flesh by His presence in it; and that
is what He did, so that when He was raised from the dead, He was glorified. His purpose was
that having purified sinful flesh by His indwelling presence, He might now come and purify
sinful flesh in us, and glorify sinful flesh in us. He "shall change our vile body, that it may be
fashioned like unto His glorious body, according to the working whereby He is able even to
subdue all things unto Himself." Philippians 3: 21. "For whom He did foreknow, He also did
predestinate, to be conformed to the image of His Son, that He might be the firstborn among
many brethren." Romans 8:29

Let me say that in this idea is bound up the whole question of predestination. There is
predestination; it is a predestination of character. There is an election; it is an election of
character. Every one who believes on Jesus Christ is elected, and all the power of God is
behind that election, that he shall bear the image of God. Bearing that image, he is
predestinated to all eternity in Christ's kingdom; but every one who does not bear the image of
God is predestinated unto death. It is a predestination of God in Christ Jesus. Christ provides
the character, and gives it to any one who will believe in Him.

Let us enter into the experience that God has given Jesus Christ to us to dwell in our sinful
flesh, to work out in our sinful flesh what He worked out when He was here. He came and
lived here that we might through Him reflect the image of God. This is the very heart of
Christianity. Anything contrary to it is not Christianity. "Beloved, believe not every spirit,
but try the spirits, whether they are of God; because many false prophets are gone out
into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus
Christ is come in the flesh is of God; and every spirit that confesseth not that Jesus
Christ is come in the flesh is not of God." 1 John 4:1-3.
Now that cannot mean simply to acknowledge that Jesus Christ was here and lived in the
flesh. The devils made that acknowledgment. They knew that Christ had come in the flesh.
The faith that comes by the Spirit of God says, "Jesus Christ is come in my flesh; He dwells
in my flesh; I have received Him." That is the heart and life of Christianity.

The difficulty with the Christianity of today is that Christ does not dwell in the hearts of those
professing His name. He is an outsider, one looked at from afar, as an example. But He is
more than an example to us. He made known to us what God's ideal of humanity is, and then
He came and lived it out before us, that we might see what it is to be in the image of God.
Then He died, and ascended to His Father, sending forth His Spirit, His own representative, to
live in us, that the life, which He lived in the flesh, we may live over again. This is
Christianity.

It is not enough to talk of Christ and of the beauty of His character. Christianity without
Christ dwelling in the heart is not Christianity. He only is a genuine Christian who has Christ
dwelling in his heart, and we can live the life of Christ only by having Him dwelling in us. He
wants us to lay hold upon the life and power of Christianity. Do not be satisfied with anything
else. Heed no one who would lead you in any other path. "Christ in you, the hope of glory,"

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His power, His indwelling presence, that is Christianity. That is what we need today; and I am
thankful that there are hearts that are longing for that experience, and who will recognize it
when it comes. It does not make any difference what your name or denomination has been.
Recognize Jesus Christ, and let Him dwell in you. By following where He leads, we shall
know what Christian experience is, and what it is to dwell in the light of His presence. I tell
you this is a wondrous truth. Human language cannot put more into human thought or
language than is said in these words: "The Word became flesh, and dwelt among us." This
is our salvation.

[i] Righteousness is holiness that has confronted and defeated sin in its last lair – our sinful
flesh. This makes righteousness so much more than just right doing! RJW

gromaki@btinternet.com