This document provides information about the Lectorium Rosicrucianum, including its contact details for various meeting groups around the world. It discusses the discovery in the 1920s of an ancient stepped pyramid near Mexico City that was dated to at least 7,000 years old, much older than historically accepted. It also mentions that recent scientific findings show the earth is embedded in a large energy field that stores all information and history, and that humanity unconsciously draws on this over repeated civilizations.
This document provides information about the Lectorium Rosicrucianum, including its contact details for various meeting groups around the world. It discusses the discovery in the 1920s of an ancient stepped pyramid near Mexico City that was dated to at least 7,000 years old, much older than historically accepted. It also mentions that recent scientific findings show the earth is embedded in a large energy field that stores all information and history, and that humanity unconsciously draws on this over repeated civilizations.
This document provides information about the Lectorium Rosicrucianum, including its contact details for various meeting groups around the world. It discusses the discovery in the 1920s of an ancient stepped pyramid near Mexico City that was dated to at least 7,000 years old, much older than historically accepted. It also mentions that recent scientific findings show the earth is embedded in a large energy field that stores all information and history, and that humanity unconsciously draws on this over repeated civilizations.
This document provides information about the Lectorium Rosicrucianum, including its contact details for various meeting groups around the world. It discusses the discovery in the 1920s of an ancient stepped pyramid near Mexico City that was dated to at least 7,000 years old, much older than historically accepted. It also mentions that recent scientific findings show the earth is embedded in a large energy field that stores all information and history, and that humanity unconsciously draws on this over repeated civilizations.
Electronic Bulletin of the Lectorium Rosicrucianum
The Lec&"$i' R"%ic$'cia!' C"!&ac& I!f"$a&i"! T(i%&ed T$'&h Ma! Ha% Religi"! i! Hi% Bl""d August 2014 e-Pentagram C"!&e!&% The Lectorium Rosicrucianum Contact Information Twisted Truth Man Has Religion in His Blood V$!)"e 8.6 A)g)'( 2014 Web%i&e g$!de#&$'+c&$''.$&g Faceb""k faceb$$.c$"/g&$)%'/82105172849/ T(i&&e$ (*i((e&.c$"/!ec($&i)")'a (*i((e&.c$"/!ec($&i)"ca#ada Mee&'# G$"'#% Ne( Y"$k, NY: "ee()%.c$"/g$!de#&$'+c&$''-NYC Alba!), NY: "ee()%.c$"/g$!de#&$'+c&$''-a!ba#+ S&. Alba!%, VT: "ee()%.c$"/Lec($&i)"-R$'ic&)cia#)"-Ve&"$#( Oakla!d, CA: "ee()%.c$"/Lec($&i)"-R$'ic&)cia#)" T"$"!&", ON: "ee()%.c$"/The-S%i&i()a!-Sch$$!-$f-(he-G$!de#-R$'+c&$'' C"$k, I$ela!d: "ee()%.c$"/g$!de#&$'+c&$''-i&e!a#d * The text of this issue is from Pentagram maga!ine articles published b the Lectorium Rosicrucianum. ( 63>3 3D7?@? / 5<923; @6>3/2, C6716 93/2? <A@ <4 @63 9/0E>7;@6 <4 <A> 0><83; >3/97@E /;2 @<C/>2? @63 (>A@6. 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(63 G>/;/>E $/95>/B3 &</2 7@@93 DA;6/:, K7;5'? E;;, "<>4<98 $E32 2DF, E;59/;2 (39/F/D: 0044 (0) 1328 701217 E:/79: @635>/;/>E@5<923;><?E1><??.<>5.A8 I&EA"D 31@<>7A: &<?71>A17/;A: I>39/;2 1/< 4 .7<; &</2 &/@65/> D)BI" 6 I>39/;2 7>39/;2@931@<>7A:><?71>A17/;A:.<>5 "E+ .EAA"D 31@<>7A: &<?71>A17/;A: 258 A>787 '@>33@, &D2 C/:0>7253, "3C .3/9/;2 3494 (39 64 7 8278040 E:/79: 15.;3CF3/9/;2@6<@:/79.1<: !A(A $.#. B<D 29 '@. $/A9G? B/E, !/9@/ E:/79: 1<;@/1@@5<923;><?E1><??.<>5.:@ +30?7@3: 5<923;><?E1><??.<>5.:@ C#"(AC( I"F#&!A(I#" Twisted truth What history tells us about the Mexican cultures and the Indians is often untrue, and what is true is either not told or has been twisted in its rendering. But fortu- nately, we have the monumental struc- tures that speak for themselves. Their ar- chitecture and the stone-carved reliefs testify to multifaceted and varied cul- tures. Theybear witness to universal va- lues and expressions of universal know- ledge that accompany humanity through all times. Universes, omniverses, multiverses, even megaverses, whatever they are called nowadays, come and go in immeasurable space and hence in time. In them, tremen- dous developments are taking place ^ bil- lions of galaxies and nebulae of all kinds, of material or other densities, multifar- ious solar systems and planets, consisting of atoms, of which the nuclei are, in turn, composed in the same way as the stellar systems in the universe. The question arises: why, wherefore, and to what pur- pose does all of this exist? Moreover, the earth and therefore the human being, as well as the sun and the moon do not exist independently. Everything is linked to everything else and is mutually depen- dent down to its infinite detail, both on a large and on a small scale. This is why the seemingly primitive Ubuntu philosophy of South Africa states: Your pain is my pain, your wealth is my wealth and your salvation is my salvation. When we consider the magnificence and age of creation, it seems rather bizarre to have to accept that the phenomenon man only managed to achieve culture and cultural communities during approxi- mately the last 6500 years, as conservative science and religion would like us to be- lieve. New discoveries In the 1920s, a complex, stepped pyra- mid was found a little south of theUniver- sity of Mexico City. A very special feature was its circular shape. The pyramid was buried under a layer of lava as a result of an unknown volcanic eruption. Geologists were called upon to date the lava. Everyone was amazed that the conclusion was that the eruption had taken place at least 7000 years ago. This definitive date was, however, completely ignored by historians and archaeologists, because it did not fit their established the- ories. This possibility was simply unac- ceptable. It was not believed that a civilisa- tion capable of building a pyramid, ex- isted in Mexico so early in time. The Americanarchaeologist ByronCunnings, who excavated the pyramid, nevertheless, declared emphatically that this temple had already become a ruin 8500 years ago; which was 1500 years before the eruption. Generally speaking, it is astonishing that conservative scientists and religion can only gape at the expressions of highly developed cultural and spiritual commu- 16 nities from antiquity and usually dismiss themas forms of pagan idolatry, without realising that these are the means by which the one creator expresses himself. More recently, scientists have shown that the earth ^ and by analogy, the total manifestation of forms ^ is embedded in a large energy field, in which all informa- tion, the whole memory of everything that has happened, is stored. They also ac- cept that humanity draws on this without being conscious of it. Hence, civilisation after civilisation builds upon, and trans- mits, earlier realised knowledge and facul- ties. Time and again, humanity has had to be put on the right track again. Messen- gers have brought drops of loving know- ledge from another reality, thus giving di- rection to further progress. It is an endless rising, shining and fad- ing. Nevertheless, nothing of all these experiences is forgotten; nothing is lost. These experiences are recorded, both large and small. In every microcosm, the life of a human being is recorded in his li- pika. And this determines the starting point of the human being in a next life. In a larger context, this is equally true of the earth and the universe. Waves of probability The human being has his memory, although he sometimes gets lost in it. The earth also has a memory, which in princi- ple is accessible to all. Nowadays, scien- tists call this the zero-point energy field, but the esotericists have already been speaking about the Akashic Chronicles for much longer. It is like a book, in which matter, in whatever shape or form, is expressed as energy. Some people are able to read this book. In it, they can see, among other things, what developments have taken place and what their results were. For the large majority of people, the zero-point energy field remains a closed book. Their consciousness is not yet ade- quate. The human being is developing, is 17 Serpent head in stone still in a state of genesis. Nowadays, we are very apprehensive of the implications of this knowledge. Suspicious as he is, the human being wants to be in a position to check and prove everything. The insights of quantumphysics, how- ever, increasingly explain things. The smallest units of matter are described as probability waves. These smallest units only exist when they are observed. This means that before these particles (quan- tums) are observed, only a probability, a possibility, exists but not yet a reality. It is, apparently, in the power of humanbeings toturnprobability into rea- lity. Because they can consciously focus on the energy potential, which is primar- 18 ily present within them as soul quality, they can draw similar powers into their circle of attention. Probability then be- comes reality. Does the human being reach the limits of his (subtle-)material fa- culties in this way? Do we push back the borders of consciousness? Or does the human being want to cross the border? The human being is part of the whole Their religious experience taught the Indians that the bones must remain be- hind and that only the soul could con- tinue its journey to the reunion with the central spiritual sun. The Mayas believed that the human being consisted of a physi- cal body (widil-il), an astral quality that shaped the body (pixan) and the spirit that gives life (inhan). Widil-il means being in constant vibration, pixan is en- soulment, the bearer of the material vibra- tion, and inhan is the spiritual element that exists in eternal genesis. The Indians also believed that the human being incarnated many times in different periods and in different places. The purpose of life was to gain many experiences in order to learn its diversity. The most important principle of the Mayas was to regard everything as a part of themselves, to feel one with creation. Only throughthis insight would it be pos- sible to change selfish human behaviour. Only that would lead to harmony. Through the ages, the various Mexi- can-Indian communities have always known and professed that this world is only a twilight, dream world. They did not call themselves inhabitants of the earth, but children of the sun. In fact, in all ancient legends and esoteric records of Human sacrifices Here follows a piece, written by soldier-writer Bernal Diaz, fromhis book, published in 1568 (almost 50 years after the date of its writing), The conquest of New Spain. In this bizarre piece, he even goes as far as repre- senting the Indians as eating human flesh with a sauce of peppers and tomatoes. ... we saw our comrades, who had been taken prisoner after Cortez defeat. They were dragged up the steps to be sacrificed... They had to dance for Huitzilopochtl. After they had danced, the papas laid them on their backs on top of some small altar stones. Their chest was cut open and the palpitating heart was ripped out and sacrificed to the gods. Then the corpses were kicked down the steps. Indian butchers were waiting below to cut off their arms and legs and to flay their faces. The skin was prepared as a leather glove and kept for great festive occasions. Thereafter they sat down to a meal of humanflesh with a sauce of peppers and tomatoes. humanity, the allegorical sun religions ap- pear to be a constant factor. Stories of ceremonies revolving around the cutting out of the heart, originate from only two or three Spanish chroniclers and/ or conquerors, published about fifty years after they were written. The only ^ rather dubious ^ chronicler of Aztec history in Mexico was Bernal Diaz del Castillo, and for the Mayas, it was the Franciscan Diego de Landa. Only of Bernadino de Sahagu n, another Franciscan monk, can we say that he tried to record Aztec history, religion and legends through communication with old, indigenous inhabitants, and by means of Aztec pictography. The Spanish authori- ties banned his books at a later stage. In The untold story of the Ancient Maya by Linda Schele and David Freidel, the beginning of the book states: The idea that there are as many realities as there are communities, will be new to many of us. Yet, whether we are aware of it or not, we observe our world through a filter. We give our own interpretation to reality, and this interpretation determines the reality of a community. In the same way other, completely different interpre- tations have shaped other communities all over the world, in the present as well as in the past... TheWestern conquerors ^ history has abundantly shown ^ were only lusting after gold, and in its pursuit, and in the name of their god, they put hundreds of thousands of Indians to the sword. As in ancient Egypt, gold had no value in the Mexican cultures. It was embellishment, only used for decoration. The mythical stories of all times show that the divine wants nothing other than to save the human being from this mate- rial world. To this end, the light continu- ously sacrifices itself for, and in, the human being. In the stories of the Mayas and the Aztecs, the gods descend into the underworld, the land of Xibalba. There they are seemingly defeated and mur- dered by the Lords of Darkness. But gods are immortal and are allegorically reborn time and again, in any shape or form. This is described in the Popol Vuh. The light sa- crifices itself inthis way inthe darkness of the human heart, so that the human being will be able to overcome his wilfulness and no longer has to hide in the twilight world. Then he can ^ symbolically ^ offer his heart to his creator. The truth was withheld by the con- querors, while the untruth was told. 19 Relief of the goddess Coyolxauqui Man has religion in his blood It is said that great spiritual forces con- trol the development of humanity. Mod- ern esotericism speaks of important beings of an exceptional spiritual power who, guiding and directing certain peo- ples in all their undertakings, in turn, undergo their own development. This was known in antiquity, and this know- ledge was expressed in a positive faith: each nation has its own god and con- forms to his (alleged) demands and commandments. This also happened in Mexico. The Popol Vuh, about which more is written elsewhere in this issue, tells this story. Regrettably, we as modern people are strongly focused on the exterior, thus finding ourselves deprivedof the direct in- spiration of those spiritual forces. What we experience inwardly ^ if we experi- ence anything inwardly at all ^ is usually a reaction to our environment. Very little comes fromwithin, because all our senses are focused on absorbing our surroundings, and because the power to give, toradiate, is still dormant. Hence, the wellspring of benevolence and true help still remains closed. There is only one, very rare impulse that, independent of its environment, wells up from the innermost being of the modern human being. There is only one voice that, very rarely, reaches him from a pure atmosphere of peace, and touches his consciousness with unknown impres- sions of freedom and harmony. Development is not always progress Nowadays, the current theory is that people who worship a god, and by their very religion have strong mutual relation- ships, are more primitive. The teachings of the Christian religions have significantly contributed to this. The western human being may have a religion, but experiences his church or his faith in another way. It is more secondary; quite often, it is not an inner need and sometimes springs from the wish to maintain civilised appear- ances, proper cultural habits or cherished forms. In the west, the personality, and above all someones personal develop- ment, is dominant. What does this devel- opment bring? At best, it brings good edu- cation and hence thinking power, intelli- gence and reasonable social behaviour. Friendship and culture are important. You show this to the outside world, as this is what people would like to see; on the other hand, showing worries or moan- ing is not appreciated. It is preferably de- nied, but on an unconscious level, it is there and plays an important role. Everything is developing and this is encouraging for the future. Yet, we are not dreamers. Development, yes, but pro- gress? How much inner progress has humanity achieved? Have feelings and af- fections changed through the ages, or even millennia? Have they perhaps be- come nobler, more selfless, more charita- 20 Stairs with serpent head in the pyramid of Quetzalcoa tl. ble? Does the ear hear the unspoken sigh of his neighbour in the undertones of a conversation? Does the eye see the suffer- ing ^ not the suffering of discomfort, but of the denial of the human being? Since time immemorial, none of the many emotions and feelings a human being alternately, but ceaselessly, experiences, has disappeared. They are only alternately confronting the conscious- ness in an active, compelling and demand- ing way, and the human being experiences them. Or is this way of expressing it too passive? A strong emotion appears, usually ina flashof a second. The blood seethes, the emotion grows until it is satisfied. Then it disappears into the background of our con- sciousness and something else presents it- self. Some emotions arrive as if on a cloud and are mild. Others are like a thunder- storm or a hurricane. And just like the fields, the landscape of the human soul waits until it has passed. However, the soul does not escape its consequences. The nerve fluid must quiet down again; the blood must assimilate new energies. This con- tinues until the end, until the power of re- generation of the soul is exhausted, and life must be returned to the great life, from which it has received life. How does this benefit a human being? Blood is magical Everyone understands and experiences these individual affections, as they are an- chored in the blood. This is why it is said: the blood is the soul, or the soul can be 21 Becoming gnostically conscious means attaining the pure unity of the rebornsoul with the Spirit. That is the true central idea. It is necessary that you begin to live from this blood, the blood of Jesus Christ. This blood has to be absorbed by the liver. This blood has to be inhaled by you. This blood needs to be the source of your life and existence. This blood is the Gnosis calling you. It is called blood because it is drunk by the heart as a light force that causes the blood to change. This blood, this light force, must begin to replace the central principle of life so that a totally newhuman being can rise up from this blood force in the field of resurrection. Catharose de Petri, The Living Word, [p. 92] found in, or lives in, the blood. The loss of two and a half litres of blood is all that is necessary to lose our life as we know it; the whole human being lives in five to six litres. Human life and blood are almost in- separably linked. Through this special juice, the properties of the parents and an- cestors return to life; but the character and past history of a human being are also ex- pressed in it in the form of talents and lim- itations. He who wants to positively influ- ence his life and wants to develop spiri- tually, will have to change all the way down to the blood. This may be easy to say, but it isnt easily done, because the blood is a mirror that reflects the world into the human consciousness. We see how boththe inner and the outside world are re- flected in the human blood. The outside world corresponds, after all, with that which stems from within a human being. Thats how it is. When the voice of the pri- mordial energy speaks in it, the activity of the blood reinforces this energy. It only de- pends onwhat a humanbeing is focusedon. If he is focusedonthe primordial energy, all divine properties can be expressed in the blood again! In addition to all its physical functions, the blood also has a magical as- pect: it assimilates positive, spiritual energy and negative energy, and transforms them into either beneficial or detrimental im- pulses in human beings. The Spiritual School of the Rosycross speaks of a mysterious power. The termi- nology of the early Christians speaks of the blood of Christ that cleanses, because a human being, who was deeply linked with it, exemplified a life of wisdom and help, focused on the kingdom of heaven. It is the human being who, symbolically, accepted the ultimate consequences of the power that inspired and drove him; he gave his life to be able to follow that power. Ever since, every human being can partake of a free, inner life. To the ex- tent that the new power works in his blood, he will let go of possible impedi- ments, even to the extent that their nega- tive repercussions will disappear from his blood. Even from the mutilated teachings of theNewTestament that have been handed down to us, we may conclude that the freedom of the gospel was propagated. And look at what later centuries have made of it. Despite the fact that the power of liberation is linked with the earth through the symbolic blood sacri- fice of Jesus, we are told that we are essen- tially depraved and that the ungodly must have faith in their own power ^ we who, as small worlds, have been created in Gods image! When this spiritual essence came into the atmosphere in the Middle East, there was a similar impulse inCentral America, concentratedonthe heart andthe bloodof the people. Many thousands of years ago, the memory of the great emissaries of the Atlantean period was still alive in the ori- ginal peoples of South America. They had given humanity a positive religion of the heart. Lift up your hearts to the divine world; try to continuously stand in the in- spiration and the example of the great ones; do not only plunge into earthly life, but learn how your heart can grow and develop by assimilating the divine ener- gies in the blood. In addition, the ancient priesthoods propagatedthat food for the gods was pro- vided through this cooperation, because the radiating power of the blood formed the main source of nourishment; the gods lived on all human expressions of life, feelings and emotions. But the origi- nal divine energies moved far into the 23 Fountain in a courtyard of a government building in the Zo calo in Mexico City. The fountain is adorned with a sculpture of an equestrian riding a winged horse. backgrounddue tothe decline and manip- ulation of the priests. Their aim degener- ated into pure self-maintenance, with all the ensuing striving for power. Perhaps the sacrifice of human hearts, blood, children, slaves and prisoners of war, of which the Spanish records speak, originated from this. If all these awful practices truly occurred, they form the sinister opposite of what happened on Golgotha in a symbolic way. Of some more recent priesthoods ^ even now, albeit in a different form ^ it is said that they, in a deliberate and well- considered way, turned around the es- sence of the mystery of Golgotha: We, continuations of the gods, take your heart, literally if necessary, and sacrifice it. Transformation of the blood The symbolic self-sacrifice of a human being makes all this earth-binding magic totally superfluous. This self-sacrifice of a human being cleanses the life atmosphere and activates ever more pure Christ power. Gradually, the earth is changing again: the new spiritual impulse in the atmo- sphere that is linked with the Christ, will always continue to work. There may come a time in which his name is forgotten, and people no longer know what happened during his time. Yet, the atmospheric change has begun again. The human being has become enabled to inner free- dom, and hence will obtain it. There is no true change if the blood, the basis of our consciousness, does not change. But the quality and the properties of the blood, of the character, of the life soul of a human being, do not easily change. An initial impulse is needed, which can, as yeast in bread, bring about a transformation. This impulse does not stem from this nature. If that were the case, humanity would have accomplished its soul development long ago. This is what original gnostic Christianity knew and preserved as the secret of the Christ mystery. The blood of the Christ has posi- tively changed the heart of the earth, and hence humanity, forever. This is expressed all over the world. The human being who focuses his attention on this, is absolutely going to partake of the universal life, which is, after all, always associated with him, the Christ. It is like a pure impulse from the realms of the original life that irradiates the blood with spiritual life. This impulse is diametrically opposed to the nature of self-maintenance; this principle cannot do otherwise than spread light and love. This is why we often speak of a shock when a human being experiences this power for the first time! But if he reacts, an interesting process begins. This is sometimes called the fun- damental reversal. It is clear that this change is not associated with external or social circumstances. It rather concerns an inner transformation, a change in the human heart blood. 24