The speech discusses the SUCI(C)'s approach to elections, which is guided by Marxism-Leninism-Shibdas Ghosh Thought. It participates in elections reluctantly and aims to expose other parties and develop revolutionary consciousness, not win seats. It analyzes the recent election results in India and how the unorganized masses are swayed by bourgeois propaganda in the absence of class consciousness. The BJP came to power as the bourgeoisie's chosen party to implement their agenda ruthlessly.
The speech discusses the SUCI(C)'s approach to elections, which is guided by Marxism-Leninism-Shibdas Ghosh Thought. It participates in elections reluctantly and aims to expose other parties and develop revolutionary consciousness, not win seats. It analyzes the recent election results in India and how the unorganized masses are swayed by bourgeois propaganda in the absence of class consciousness. The BJP came to power as the bourgeoisie's chosen party to implement their agenda ruthlessly.
Original Description:
Central organ of Socialist Unity Centre of India- Communist
The speech discusses the SUCI(C)'s approach to elections, which is guided by Marxism-Leninism-Shibdas Ghosh Thought. It participates in elections reluctantly and aims to expose other parties and develop revolutionary consciousness, not win seats. It analyzes the recent election results in India and how the unorganized masses are swayed by bourgeois propaganda in the absence of class consciousness. The BJP came to power as the bourgeoisie's chosen party to implement their agenda ruthlessly.
The speech discusses the SUCI(C)'s approach to elections, which is guided by Marxism-Leninism-Shibdas Ghosh Thought. It participates in elections reluctantly and aims to expose other parties and develop revolutionary consciousness, not win seats. It analyzes the recent election results in India and how the unorganized masses are swayed by bourgeois propaganda in the absence of class consciousness. The BJP came to power as the bourgeoisie's chosen party to implement their agenda ruthlessly.
2 Organ of the SOCIALIST UNITY CENTRE OF INDIA (COMMUNIST)
September 1, 2014 Founder Editor-in-Chief : COMRADE SHIBDAS GHOSH Price : Rs. 4.00 Contd. on page 2 Comrade Provash Ghosh at the 38th memorial meeting of Comrade Shibdas Ghosh BJP-RSS want to destroy the glorious tradition of Indian renaissance and freedom movement SUCI(C) strongly condemns Mohan Bhagawats observation about Hindu nation and Hindutva and calls upon people to isolate these fascist forces Comrade Provash Ghosh, General Secretary, SUCI(C) issued the following statement on 20 August, 2014 : We strongly condemn the most atrocious statement by Mohan Bhagwat, the RSS chief,that Hindustan is aHindu nation andHindutva is the identity of our nation. This is amotivated observation to subvert truth and fan communal divide in the country. Neither any renaissance stalwart nor any of the leaders of our freedommovement everspoke of Hindu nationalism. What they all fought for andadvocated was Indian nationalismofallIndiansirrespectiveofreligion,caste,creed,orethnicity. Constitution declares India to be a secular democratic state and hence claimingIndiatobeofaparticularreligiouscommunityisakintobranding India as a theocratic state and hence a naked violation of the Constitution. Hindu nationalism what the RSS has been propagating all through is to fuel Hindu national jingoism which is absolutely contradictory to genuine patriotism. The remarks of Mohan Bhagwat smack of the Nazi philosophy which boasted of Aryan blood of the Germans and spewed hatred against other ethnic groups like the Jews. So, what Bhagwathas beenespousing is nothing but fascist ideology. We call upon all right-thinking people to reject such pernicious reactionary viewsof the vestedinterest,firmly upholdseculardemocratic principles asthe basisof unity of the toiling Indians and isolatethe arch communal elements propagating flawed theories to buttress their ulterior agenda. On 5th of August,we reminisce theuniquerevolutionarylifestruggle of Comrade Shibdas Ghosh, Founder General Secretary of our Party, the SUCI(C), our leader and teacher and one of the foremost Marxist thinkers of the era.We also recall his invaluable teachings, appraise and analyze the obtaining political situation by applying the methodology he has handed down to us in the process of enriching and developing Marxism-Leninism and elevating its understanding to a new height while concretizing it on this soil. Based on that analysis, we decideour course of action. This is how we transform our profound grief into revolutionary strength and carry out our future activities. Various comrades and sympathizers have submitted to me a good number of questions for being discussed in this meeting. Touching upon all the questions may not be possible. Yet,I shall try to cover as many as of them possible and concentrate on the important ones. TopicsI shall mainly try to focus on are, what is our approach towards election,what is the outcomeof the election results, the BJPs coming back to power, danger of fascism, defeat of the CPI (M) in the state, problems of left movement andhow can we develop class and mass struggles in the days to come. There is a possibility of rain. The subject matterof discussionissovast thatit wouldtake sometime. And I would liketoreadouttoyousomerelevant portionsfromtheworksofComrade Shibdas Ghosh and others. Our approach towards election Atthe outset,Iwouldlike tosay that as aParty guided by Marxism- Leninism-Shibdas Ghosh Thought, our approach towards election is completely different from those of the other parties. Great Lenin had said long back that bourgeois (This is the speech delivered in Bengali by Comrade Provash Ghosh, General Secretary, SUCI(C), at the 38th Comrade Shibdas Ghosh Memorial meeting in Kolkata on 5th August, 2014. Responsibility of translation error or inadequate expression, if any, lies with the Editorial Board of Proletarian Era) parliamentary election is held to decide which party,on behalf of the bourgeoisie,willruleandoppressthe peopleatdefiniteintervalsoftime.In spiteofthat,ComradeLeninsaidthat solongaspeoplehaveillusionabout parliament, so long as they do not understand the futility of parliament and are not imbued with revolutionary consciousness, the revolutionarieshaveto participatein theelectionswithaviewtoexposing theclasscharacterofthebourgeoisie in parliament. Lenin himself had to take part in the elections inthe pre- revolution phase. Our great Leader Comrade Shibdas Ghosh had said that we the revolutionaries sometimesparticipateintheelections having no other alternative. Please note that he had said that we take part in the elections having no other alternative meaning under compulsion. The main task of the revolutionary party is to develop the working class struggles, organize mass movements, inspire, educate and organize the masses based on revolutionaryconsciousness.Despite that, when theelectionis held, being compelled we participate in it. Comrade Shibdas Ghosh taught us that when we participate in the election, our main objective is to instill revolutionary consciousness among the masses, expose the other bourgeois parties and organize the masses. If we can win seats based onthat,wellandgood.Evenifwedo not win seats, still we fight in the electionwiththeaforesaidobjective. Like other bourgeois or social democraticparties,ouraim is not to win seats by any means. This was what Comrade Shibdas Ghosh had said. He also drew our attention towards anotheraspect whichis very pertinent in todays context to understand the nature of elections in ourcountry.Iwouldliketoreaditout before you. In 1969 he said: Electionisabourgeoispolitics.Ifthe like straw. 2 These words are immenselyimportantnotonlyforour country but for all the capitalist countries inthe world. Unorganized masses get carried away by bourgeois propaganda as helpless lot From 1952 onwards, in all the elections that have taken place in India, the bourgeois class has selected parties of its choice and then put some of them in power while keeping others in opposition. For that, the bourgeoisie spends enormous sum and through media when Comrade Shibdas Ghosh made the observation quoted above, therewas only print media but now TV has appeared as a powerful mediabrings the party of its choice to theforefront. Thereis no cult of revolutionary politics among the masses, among the vast sections of the working class,poor peasants masses do not have revolutionary consciousness, if the working class has no class organization and is not inclassstruggle,ifthereisno mass movement and the people are not united based on political consciousness, the industrialists, the big business and the reactionaries create a wave by spending hugemoney and using the media, in which people are just carried away Comrade Provash Ghosh PAGE TWO SEPTEMBER 1, 2014 PROLETARIAN ERA Contd. from page 1 Contd. on page 3 Comrade Provash Ghoshs speech Even if CPI (M) had won the elections, leftism would not have been strengthened and other sections of the toiling people. So they do not understand which party represents which class interest. In absence of proper politicalunderstanding,thepeopleat large are not organized based on revolutionary consciousness; they remain disunited. In such circumstances, they are swayed by the bourgeois propaganda as helpless lot. This has been the common featureof all the elections held so far. Same has happened in the last election as well. The Congress was in power during the last ten years with the blessings of thebourgeoisclass.Butthistimethe bourgeoisie,the monopolistsandthe corporatesector understood that the Congress incourse of serving them hadbecome so unpopular that it had lost all its credibility before the masses. Secondly, the Congress was running a coalition government. Though the Congress worked in the interest of the bourgeois class, it could not implement the various schemes of so called reforms, liberalization and globalization ruthlessly, as desired by the corporates, because of the obstruction by the coalition partner regionalparties. Inthis backdrop,the bourgeois class brought the BJP and Narendra Modi to the fore as the saviourofthecountry andbuildup publicity in aglamorous way during the election.And you all know what has been the result of the election. Before the election, the BJP said that it would bring happy days. What kind of happy days it has begotten is being witnessed by you. The BJP said on the eve of the election that it would usher in achhe din. Now, after being saddled in power,the BJP is saying that it would make people swallow bitter pills for some time for improving their health. One after another bitter pill is being administered making peoples life bitterer. On the other hand, the bourgeoisie, the domestic and foreign capitalists are exultant that they would be able to recover with interesteven to the lastfarthing the billions of rupeesthey have spent to bring the BJP to power. Besides this, I shall say laterabout the grave danger posed by the RSS-BJP. Source of strength of CPI (M) was governmental power, not leftism I want to discuss another point which is agitating the mind of the people particularly the left-minded people. There is a concern in their mind on this question. There is an apprehension aboutthe futureof left movement mainly centring on the electoral defeat of the CPI (M). At first, I wouldlike to say that leftism and Marxism are not one and the same. Those who are real Marxists build up a genuine proletarian revolutionary party based on correct realizationofMarxismandfollowing correct Marxist methodology. Thus, a revolutionary party is formed by deducing the correct base political line of proletarian revolution and adopting true revolutionary culture. Our Party, the SUCI(C), has been formed in the like manner. We are leftists. But all leftists are not Marxists. During the days of freedom movement, leftism was equated with revolutionism.At that time,therewasof coursenogenuine revolutionary Marxist party in this country. The Gandhites, the compromisers who were opposed to revolution were known as the rightists. On the other hand, those who were in favour of armed revolution the line represented by Subhaschandra Bosewere called leftists. Today, those who are not genuine Marxists but claim to be Marxists, those who have no realization of Marxism, are not aware of the correct path of revolution but express urge for revolution, the parties who claim to befightingfortheworkingclassall are partners of leftist movements. Those who build up their parties accordingly are also leftists. From this perspective, we had viewed undivided CPI and laterthe CPI (M) as leftists. Iwanttoemphasizeononepoint here. Many people think, even express that leftism has been weakened following successive poll debacles of the CPI (M). I say, assume that the CPI (M) is still in power in West Bengal.Assume that ithaswontheelectionsthistimealso by huge margin. Had leftism been strengthened inthat event also? The CPI (M) had been in power for 34 longyears.Then,weareto conclude the leftism was immensely powerful duringthese34years.Then whydid thepartyvirtuallycollapseafterbeing ousted from thegovernment? What was then thesource of its strength? Was its strength based on a leftist ideology, leftist struggle, leftist principles and leftist culture? Or source of its strength was governmental power, backing of the police-administration,backing of the criminal brigade becauseof beingin the government and the blessings of the promoters-contractors-business- men-capitalists?Isittrueleftism?So, itsbrandofleftismwasdependenton governmental power. Its leftism is powerful when it is in the government. Onceremoved fromthe government, its leftism is dispossessed of all the strength. It canneverbe thetrueleftism. This is what I want to say at the outset. Once leftism did exist in West Bengal. During the freedom movement, leftism existed centring on the leadership of Subhaschandra Bose. I want to remind you that in undivided India, undivided Bengal was thenerve centre of renaissance. On the one hand, a cultural milieu was created centringon Vidyasagar, Saratchandra, Rabindranath, Nazrul. On the other hand, in the political field, revolutionism developed centring on Subhaschandra, Kshudiram,BaghaJatin,Pritilataand such others. To the leftist mentality so born was added the fervour of Sovietrevolution,Chineserevolution andthecurrentofcommunismwhich was created following defeat of fascistic military power at the hands of great Stalin leadership in the second worldwar. All these worked behindthestrengththattheundivided CPI mustered in those days. Those who are young do not know that the CPI (M) was then within the undivided CPI. It never dreamt that itwouldbeable toformgovernment someday.In thefirst general election in1952,itwasundividedCPIandnot the Congress which bagged most of the parliamentand assembly seats in Kolkata city. Kolkata used to be called the red city. The educated people of West Bengal, the teachers- doct ors-l awyers-students-yout hs used to vote for the leftists. The Congress used to get votes in the rural belts. There was tremendous emotion for leftism among the educated section. Thereafter, there was movement against one paisa increase in the tram fare in 1953, teachers movement in 1954, movement against proposed merger ofBengalandBiharin1956,thefood movements of 1959 and 1966the entireperiodconstitutedtheglorious period of leftist movement. Our Party was much smaller then compared to what it is today. We were also inthese movements with ourrevolutionaryline.UndividedCPI was there with its reformist line. It was the period of militant left movement. As people used to bow their head inrespect for the freedom fighters, though not exactly so, yet peoplealsohad profoundrespect for the leftists, had faith in them, considered them ashonest, believed that they were not averse to face police atrocities, receive bullets on their chestand goto jail. Redflag is the flag of the poor. Such was the mindset of the people. In 1964, the CPI (M) was formed by a split in the undivided CPI. In the assembly elections of 1967, the CPI (M) and CPI constituted two separate fronts. Our party, CPI (M) and others were in one front while the CPI, Bangla Congress and a few other parties were in another front. In spite of division of votes, the two fronts combined defeated the Congress. The first United Front government was formed. Another United Front government was formed in 1969. Despite the first United Front being dislodged by the central government, the second United Frontgovernment was constituted based on the strength of massive movement. We were in both these governments. Though the CPI (M) was not like whatitistoday,yet,Iwanttoremind you, we had then basic ideological differenceand difference of outlook withtheCPI(M)onthequestionsof basic politics and political conduct. Ifthereisanyfriendbelongingtothe CPI (M) here inthis meeting, please examinethispoint.Wethensaid that we would form the government alright but what shouldwe do being in the government? Should we run the government just like any other bourgeois party? Shouldwework in the class interest of the capitalists, suppress the working class movement,allowpolicetoindulgein baton charge andfiring in the name of maintaining lawand order? Lenin didnotfacesuchsituation.Sohedid not provide any guideline asto how the communists and leftists would run a government in a bourgeois system.That guidelinewas provided by Comrade Shibdas Ghosh. So, underhis guidance,wehad said that the United Front government would spend whatever little resources it had for the benefit of the poor people, provide corruption-free governance, not allow any kind of malpractices in the police- administration and firmly deal with any corrupt act on the part of anyone. On the other hand,it would encourage the movements of the workers and peasants; not allow the police to suppress those movements by force. So, there should be no interference of police in legitimate PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE THREE Comrade Provash Ghoshs speech Trinamool Congress is doing exactly what CPI (M) had done Contd. from page 2 democratic movement. This would be the correct leftist outlook. CPI(M), CPI, RSP, Forward Bloc and Bangla Congress were not ready to accept that. We said that in that event, we would not be in the government.Then, they were forced to accept. Because, the CPI (M) was then not like what it is today.It had many honest leaders and cadres. Had it been exposed in the press that the party was not agreeing to our proposal, their leaders wouldhave been in trouble. Though they agreed to abideby our proposalinwriting,they neverput it in practice. As the labour ministry was given to us during the first United Front government, there was aspurtinthe workersand peasants movements. So, under the pressure of the Tatas and Birlas, the labour department was taken away from us in the second United Front government. In 1977, Jyoti Basu mentioned in his radio speech that there would no more be any movement or unrest inWest Bengal because SUCI(C) was not with them. Thus he assured the capitalists.It wasfor thisreasonthat the CPI (M) broke unity with us well in advance. Thereafter, the government the CPI (M) ran from 1977 was no different from any other bourgeois government. It charged batons and fired bullets on the workers and peasants. In the nameofmaintainingindustrialpeace, it virtually banishedstrikes fromthe industries. The CPI (M) leaders throughtheirtradeunionwingtaught how tocompromise withtheowners andsurrendertothecapitalists inthe name of class struggle. They have perpetrated carnage and mass-rape inSingur and Nandigram. They have fostered worst opportunism in the rural areas through the panchayats and ruined peasants movements. Thus, they have during the 34 long years destroyed mass movements andclass struggles,sullied leftism. CPI (M) and not the rightists have ruined leftism On the other hand, therewas no cultofleftistpolitics,leftistideology, let alone Marxism, in their party. There was only slogan of leftism. Andyouknowwhat thekindoftheir rule was. Everywhere, they have used police for petty-party interest, built up a huge criminal force. The leaders and ministers of the party were engaged in realty promoting and contractor business. Benoy Chowdhury, a veteran honest CPI (M) leader and minister became so enraged as to call the CPI (M) rule a rule of the promoters and contractors. Jyoti Basu told him to resign then. He was not allowed to contest the election after that. During the entire period of the CPI(M) rule, its workers everywhere were involved in realty business and contractor jobs. The CPI (M) leaders issued fiat that unless one voted for the CPI (M), one would not beallowed to stay in the locality, to take part in cultivation. The CPI (M) had orchestrated attacks any time anywhere, even killed people. 161 leaders and workers of our Party have been murdered by the CPI (M) for organizing movement. Former CPI (M) chief minister Buddhadeb Bhattacharjee hassaid a few days back at Raidighi that they had not slapped false case on anyone. Comrade Prabodh Purkait, nine times MLA of our Party, was implicated in false case and sentenced to life term.Similarly, 49 othersof our Party arealso serving life term. These are the things the CPI (M) had done. Even if any CPI (M) man had committed multiple crimes, it was not possible to register FIR against him at the police station. The party used to decidewho wouldbethe teachersin schools and colleges. The Coordination Committee of the government employees controlled by the CPI (M) used to decide who would bepromoted, who would be demoted, who would be transferred and so forth. Today the Trinamool Congress (TMC) is doing exactly what the CPI (M) had done. Who else but the CPI (M) has created this situation? Why is the CPI (M) facingsuch acrisis today? Why did the people of West Bengal vote against it inthe last parliament and assembly elections? True there has been massive rigging in the recent parliament election but such large scaleriggingdidnottakeplaceinthe earliertwo parliament and assembly elections. In the last assembly election also, there was no rigging. At the time of last assembly election, the CPI (M) was in power. But the people gave their verdict based on the Singur-Nandigram movements. A strong anti-CPI (M) mentality developed among the people. The CPI (M) leaders are blaming their workers, saying that the debacle has happened because of the arrogance and insolence of the workers; the workers had lost contact with the masses. Thus, the CPI (M) leaders are passing on the buck of their own misdeeds on their workers. They themselves have taught their workers all these wrong things. If the CPI (M) leaders continue to do such things, they wouldnever be able to convincethe people. If they have courage and honesty, let them admit their mistakes before the people of West Bengal. Let them confess that what they have done during the 34 years of their rule were anti-left, anti- people. In this connection, let me recall an invaluable teaching of Comrade Lenin. He said, The attitude of a political party towards its own mistakes is one of the most importantandsurestwaysofjudging how earnestthe party is andhow it in practice fulfils its obligations towards its class and the toiling masses.Franklyadmitting amistake, ascertaining the reasons for it, analyzingtheconditionswhichledto it, and thoroughly discussing the means of correcting it that is the earmark of a serious party; that is the way it should perform its duties, that is the wayit shouldeducate and train the class, and then the masses. 1 . Only a genuine communist party admitsits mistakes honestly and withan open mind. Do the CPI (M) leaders have that honesty and courage? Certainly not. Yesterday I saw in the newspaper that one of their leaders has said that one thousand workers of theirs ofNorth24Parganas districtdidnot work in the elections out of fear. What a revolutionary party! What are they afraid of? We have conducted movements while being physically assaulted by them. 161 leaders and cadres of our Party have been murderedby them.In the very venue of this meeting, there is a martyrs column in the name of Madhai Haldar who was shot dead by theCPI (M) governmentin1990. Still we continued our struggle. What great harm has been caused to the CPI(M) by the TMC? Then what type of 1000 workers they have in North 24 Parganas? Their mass organizations are stated to have lakhs of members. Where are they? Why are they intheir shelves? Because, the CPI (M) leaders themselves have made these workers coward. They have not taught their workers politics, ideology or leftism. Only thing they told their workers were: We are a bigparty,we areinpower,if youare with us, you shall get these and these privileges. Police is in our hand; even if you commit gravestof crimes, you will go scot free. Nobody would dare to touch you. So,when policewasunderthem,the CPI (M) leaders and cadres were a brave lot with the support of the criminalsandanti-socials. They have toldthestudentsthat eveniftheydid not pass in the examination, they wouldbe promotedand their results would be good. This is how they strengthened their party. They never allowedotherstudentsorganizations to contest the union elections in the collegesand universities. Today, the TMC is doing in the colleges what the CPI (M) only did earlier. The criminalstrained by the CPI (M) are now carrying TMC flags. Thepolice who once worked for the CPI (M) are now working for the TMC. CPI (M) has paved way for BJP to raise head ComradeShibdas Ghosh did not see CPI (M)s ascendancy to power in 1977 nor did he witness the 34 years of CPI (M) rule. Heonly saw CPI (M) during the second united front in 1970.At that time only, he observed:. When there was maximum increaseof strengthof the so called Marxist party CPI (M) during the last United Front government, the countrymen were scared at the thumping around of its workers and supporters. it was amongthepeopleunderitsinfluence that the tendency to secure unjust privilegesto satisfy personalinterest by using the police and administration had grown much. Instead of increased social obligation, the tendency to dodge duty went up.As against growth of philosophical tolerance towards peoplehaving different opinions, the reprehensible tendency to muzzle their voice throughcowardly attacks in congenial environment grew formidably. As a reaction to all these, when the situation turned adverse for them following capture of power by the Congress, it was found that the firebrand revolutionariesof the Front regime had lost all courage to make the least noise. If the situation turns favourable again, you might once again see them back in their previous form. Already, there are symptoms towards that effect. If theirs would have been real revolutionary politics, they would have on the one hand received blessings from all sections of the well-meaning people while on the other hand, invited severe repugnance from the oppressive bourgeoisie. But,in reality,just the reverse has happened. 2 This is what he said by seeing the activities of the CPI (M) during thesecondUnitedfrontin1970.And during the 34 years, the CPI (M)s attack on class struggle, mass movement, workers of other parties increased manifold. The CPI (M) had precipitated terror, used police to itspetty interestandturnedpolice into an appendage to it. So, if Contd. on page 4 PAGE FOUR SEPTEMBER 1, 2014 PROLETARIAN ERA Contd. from page 3 Contd. on page 5 Comrade Provash Ghoshs speech BJPs contention is contrary to what the renaissance anyone has caused immense damage toleftism, itis notthe TMC or any other reactionary force but the CPI (M).So, I wouldliketo tell the CPI (M) leaders not to unnecessarily blame their workers. Let them look at their face in the mirror. If they have honesty and courage, they must admit this. Let them openly declare that they had donesomanyunjustthingsduring34 years of their rule. But this would not happen through deception. See how severely the people are criticizing the TMC. They are turning away from the TMC. Their complaintis that the TMC is toeing the line of the CPI (M). They find that the TMC is doing what the CPI (M) had done. Why are the people not able to view the CPI (M) as the alternative to the TMC? Because, during the 34 year long misrule of the CPI (M), the people were suffocated. The CPI (M) itself is responsible for that. Whatever influencethe BJPcouldcast inWest Bengal is due to the CPI (M) leaders. I would like to read out another observation of Comrade ShibdasGhosh.Hesaidthisin1969. Please see for yourself how prophetic this great Marxist thinker was. At that time, there was no BJP. It was Jana Sangh then. Criticizing the CPI (M), he said, In this situation, the proponents of religious nationalism like the Jana Sangh are lying in wait. They are waiting for the right opportunity. Once the attraction towards left movementamong thepeople which still exists will go away, they will appear in the scene. The ruling CPI (M) leaders do not understand this. Abandoning the ideology and basic tenets of communism, they, almost like the Congress, are confusing people withtrickery of tall talks and sweet coated words. Thus, they are maligning and tarnishing the image of communismhere. 2 Way backin 1969, Comrade Shibdas Ghosh warned that the CPI (M) was tarnishing the imageof communism, maligning leftism, and the Jana Sangh was lying in wait to increase its strength taking advantageof that. See how his words corroborate todays perspective. In the last 34 years, the CPI (M) has caused immense harm to leftism and thereby paved the way for the BJP to raise its ugly head. I also want to say this to you. Wedo nothave hostilitytowards the CPI (M) or any other party. Our differenceis ideological,political, in theinterestofthe proletariat.Let the CPI (M) leaders confess their wrongs.What is needed is not some perfunctory talks, some kind of whitewashing the mistakes or merely replacing some leaders but change of policies. Let them come back tomilitant leftism. Canthey do so? Honest workers and supporters of the CPI (M) should ask their leadership this question. As a genuine Marxist party,we havebeen pursuing the line of militant leftism for long.But they maligned militant leftism. Can they admit it? Otherwise, how can people trust them? This is where their test lies. Left movement cannot be strengthened without honesty, sincerity, militant class or mass struggles. This cannot be done by tellinglies,byindulgingindeception or resorting to trickery. Moreover, their honest workers and supporters as well as the left- minded people ought to understand that it is not that the CPI (M) party has just committed some mistakes. Here, the character of the mistake has to be determined. Whatever it has done, it has done as a social democratic party as per its class character. If a Marxist label in the nomenclature makes one communist, then the Menshevik party of Russia would have been communist and there was no need for Lenin to build up the Bolshevik party separately nor would have the Second International undergone revisionist degeneration. The role that the united CPIand laterthe CPI (M) had taken in the mass movement of the 1950s and 60s were as social democratic parties only, as compromising force between labour and capital. Similarly, in keeping withits social democratic character, the CPI (M) onbeingsaddledinpowerconducted itself like a bourgeois party in the interest of the bourgeois class. So, those who have emotion for communismoughttobedisillusioned about thisparty andreject it.At the same time, they must identify the correct Marxist party and strengthen the same. Let you not be overwhelmed by blind emotion or sufferfrom frustration. BJP has surrendered to the monopolists as bonded slaves Now I shall place my views on the BJP. I have already said that before the last elections, the monopolists, foreign capitalists and corporate sector had taken a decision to put the BJP to power as the Congress, which acted at their behest so far, was found to be no more useful for the present. So they spent huge money on publicity for the BJP. Narendra Modi, who was considered as the architect of the Gujarat pogrom in the country, whose hands are stained in innocent blood, overnight became the saviour of the country thanks to media publicity. This is how the bourgeoisie creates leaders. The BJP entered into an agreement with the bourgeoisie and corporate sector that after riding to power,it would obey whatever they would say. Exactly that is what it is doing after ascending to power. On the other hand, the RSS, which is the ideological guardian of the BJP, got an opportunity to propagate the doctrine of Hindutva in the field of education, culture as well as in the realm of mind. At one stroke, the BJP has implemented a slew of measures like FDI in defence, railways and insurance as well as more and more privatization of the public sector. The Congress also tried to introduce all these as politicalstepsbutcouldnotdoallof these things becauseof obstructions created by its coalition partners. The BJP also has heftily raised the railway fare and freight charges by one stroke. It is also withdrawing whatever little subsidy was hitherto being given towards public welfare. It is increasing the fuel prices. Theseare all the bitterpills. More number of bitter pills will be administered inthe future. The BJP finance minister has invoked a new theory pro-business is pro-poor. According to him, more swells the wealth of the rich, more the poor stand to benefit. It means that the rich will only give somealms to the poor out of compassion. The common people know that the rich become rich by depriving the poor. The capitalists make profit by exploiting the working class.On the contrary, the BJP and its minister are saying that moreis the profit of the capitalists,more benefitted will be the poor.This is the crux of the pro-business pro-poor theory. I shall say a few more things about this later. But most sinister is the propaganda of ultra Hindutva. You know that already a discussion has beeninitiatedtoincorporatereligious education in the text books. This is nothingnew.Eventhe Congressalso mooted such a proposal. After the second world war when it was widely publicized that thedefeat of GermanyandItaly signifieddefeatof fascism, Comrade Shibdas Ghosh had differed. Heheld that downfall of Germany-Italy didnot mean that fascism had been defeated. He said that fascism has appeared as a general feature of all capitalist- imperialist countries, whether developed or under-developed. He showed that when capital was not concentrated like today, not concentrated in the hands of the monopolists,whenonlysmallcapital was in existenceand there was free competition,thebourgeoisiestoodfor liberal democracy. When monopoly appeared and concentration of capital took place, that liberal democracy ceased to exist and economic base of fascism was established. Centralization of power inthehandsoftheadministrationand bureaucracy is also political characteristic of fascism. Comrade Shibdas Ghosh further showed that in fascism, there would be no scientificoutlook,norationalthinking or scope for healthy debate but only blind religious faith. Science will be used only to manufacture machines andarms.Inthe realmofmind,there will be a fusion of spiritualism and technical aspects of science. This is fascist culture. This was first started in this country by the Congress. Today, through RSS, Indian capitalismistryingtoimplementthat design on awider scale. Views of Rammohan- Vidyasagar-Rabindranath- Saratchandra Now,it is being pleaded that the Gita and the Vedanta have to be incorporated in school syllabus. In Gujarat and Madhya Pradesh,it has already been introduced.One Judge hasalso advised to include the Gita, the Ramayana and the Mahabharata inthe textbooks.Butyou knowthat at the dawn of the Indian renaissance, it wasRaja Rammohan who first brought the light of knowledge in the Indian society encumbered with age-old obsolete creeds, obscurantism and medieval darkness. What did he say? I shall read out from his works. He was against teaching Sanskrit and the Vedanta. He said: The Sanskrit system of education would be best calculated to keep this country in darknessif suchhad beenthe policy of theBritishLegislature. Butasthe improvementofthenativepopulation is the object of Government,it will consequently promote amore liberal andenlightenedsystemofinstruction, embracing mathematics, natural philosophy, chemistry and anatomy with other useful sciences. Nor will youths fitted to be stalwarts and leaders of freedom movement had said PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE FIVE Comrade Provash Ghoshs speech Only Marxism correctly showed place of religion in history Contd. from page 4 better members of society by the Vedanta doctrines which teach them tobelievethatall visiblethings have no real existence. Wenow findthat Government is establishing Sanskrit school under Hindu Pundits to impart such knowledge as is already current in India. The pupils will there acquire what was known two thousand years ago, withthe additionof vain andempty subtletiessince produced by speculative men. 4 These are the words of Raja Rammohan. The preachings of RSS-BJP are against the teachings of Raja Rammohan. Following the footprints of Rammohan came Vidyasagar. Vidyasagar went a few steps ahead to comment that, For certain reasons we are obliged to continue the teachingof the Vedanta and Sankhya in the Sanskrit College. That the Vedanta and Sankhya are false systems of philosophy is no more a matter of dispute. 5 See what Vidyasagar had said : the Vedas and Vedanta are false systems of philosophy. Ramakrishna had rushed to Vidyasagars house to pay his respect. Vivekananda had deep respect for Vidyasagar. Vivekananda himself said that like him,there was not asingle youthin Eastern India who had not been inspired by Vidyasagar. Vivekananda knew that Vidyasagar called the Veda-Vedanta a false system of philosophy. Ramakrishna and Vivekananda also knew that Vidyasagar was an atheist. Vidyasagar further said, Whilst teaching these in the Sanskrit course, we should oppose them by sound philosophy in the English course to counteract these influencesThe bigotry of the learned of India, I am ashamed to state, is no less than that of the Arabian Caliph. They believe that their Shastras have all emanated from omniscient Rishis and therefore, they cannot but be infallible. 5 This is how Vidyasagar spoke against the religious scriptures. He also said, We want teachers who know boththe Bengali andthe Englishlanguagesandat the same time are free from religious prejudices. 6 This is Pandit Ishwarchandra Vidyasagar. He himself wrote four books. There has not been any discussion on god in these books. He did not believe in god. So he advised, Geography, History, Biography, Arithmetic, Geometry, Natural Philosophy, Moral Philosophy, Political Economy and Physiology should betaught. 6 Such were his views. You can see for yourself that these two doyens of Indian renaissance, Rammohan and Vidyasagar, had opposed religious education and stressed on natural philosophy and study of science.The Congress did just the reverse. And now the BJP-RSS are adding dimension to that. Even being a believer, Rabindranath said, Delusion of religion makes man lifeless. It makes his intellect enmeshed in meaningless inert behaviour assimilated in flesh and blood. Whereintellect is chained,manliness is heavily burdened. In that unfortunate country, all kinds of physical, mental and political misfortune remain unexplained and static. 7 This is Rabindranath. Saratchandra had said,No religious scripture canbe infallible. The Veda isalsoareligiousscripture.So,there is no dearth of falsehoodinit.All religionsarefalsesuperstitionsof the primitive ages. There is no greater enemy of mankind than this... Man is not for any specific traditional characteristic of a particular country. The traditional characteristic is cherished because of man only. The moot point is whetherthattraditionisbeneficial to mankind at the present time. Except that,everythingelseisblinddelusion. The tradition of man is not greater than man himself. When we forget that, we lose both man and his tradition. 8 These are the words of Saratchandra. They are the bold voice of renaissance of those days. The Congress as well the RSS-BJP is opposing the thoughts of these great renaissance personalities to create a fascistic mindset. Views of Subhaschandra Let me narrate to you another incident. Before leaving India on the eve of the second world war, Subhaschandra was under house arrest. Prior to that, he was in Alipore jail. Hewent for a fastunto death inside the jail on certain demands. He thought at the time that the Britishers wouldnot accept his demands. So, he would embrace martyrs death like Jatin Das. He wrote two articles at that time; one was his directive to his party workers and the other was a guidance to theIndian youth. I may add here that in early life, Subhaschandra was a believerin the Vedanta andopposed to materialism. But,in later life, hegradually tilted towards Hegelian dialectics. I shall read out what he said at the end. On the question of as to the nature of the world of phenomena, we better keep an open mind while making note of all that science has revealed to us so far. Morelight is bound to come, as science makes further advance. Meanwhile, we should bear in mind that the old conception of materialism has broken down completely. It has been under a crossfire, being attacked by scientific research on one side and by philosophical reasoning and speculation on the other. 9 It shows that his lack of faithinoldmaterialismbeingproved to bewrong inthe light of scientific discoveriesandlogic,heemphasized on scienceonly to find outtruth. He wrote these lines so that the Indian youthdonot gowronglikehe didin hisyouth.Ihavebeenreferringtoall these because what the BJP is telling or going to do is totally contrary to what Rammohan- Vidyasagar-Rabindranat h- Sarat - chandra-Subhaschandra had said. Whom should we follow? Even if you do not want to acceptMarxism, as citizens of West Bengal or India, you have to think : should we go back to the dark days of yester years by disowning these great men? Should we revert back to the days when the Veda-Vedanta- Manusamhita were considered to be infallible? It was these obsolete philosophies against which Rammohan-Vidyasagar-Rabindra- nath-Sarat-chandra-Subhaschandra- Nazrul waged their battle. Which course would you adopt? This is what I want you to ponder over. Who is real Hindu, Vivekananda or BJP-RSS? The BJP-RSS display photo of Vivekananda and claim that they are following his ideals. But see what Golwalkar,an RSS leader whom the RSS considers to be its ideologue, writes, So, foreign races in Hindustan must either adopt the Hindu culture and language, must learn to respect and hold in reverence Hindu religion, must entertain no idea but those of the glorification of the Hindu race and culture, i.e. of the Hindu nation and must losetheir separate existence to merge in the Hindu race, or may stay in the country, wholly subordinated to the Hindu Nation, claiming nothing, deserving no privileges, far less any preferential treatment not even citizens rights. 10 It means those who are not Hindus will have to respect Hindu religion, Hindu culture and Hindu language i.e. Sanskrit. Otherwise, they shall have no right in this country. This is the fiat of Golwalkar, the RSS satrap. Now I shall read out what Vivekananda had said, Christians need not become Buddhists nor need the Muslims to become Hindus or the Buddhists Christians. But each of themwill be nourishedby absorbing the essence of other religions and develop according to its nature maintainingitsdistinctidentityWe want to take mankind to that end where there is no Veda, Bible or Koran but all works will be performed throughintegrationof the Veda, Bible and Koran we not onlytolerate allreligions butbelieve all of them to be true. 11. 12 This is the version of Vivekananda. Then who is aHindu, Vivekanandaor the RSS-BJP? Vivekananda had also said, If I had a son, I would not have given him any religious tutelage except practising concentration, one paragraph of prayer and chanting mantras. Thereafter, in course of growing in ageand listeningto variousopinions and advices, he would have been acquainted with something which to him wouldhave been the truth. It is verynaturalthatsimultaneouslywith full freedomandwithout having any conflict,mysoncouldbeaBuddhist, my wife a Christian and myself a Muslim. 13 Now you examine for yourself whether you would call Vivekananda a Hindu or the RSS- BJP as Hindu. The RSS-BJP contend that the Muslim kings and emperors hadspreadIslamic religion in this country at the point of the sword. On the other hand, Vivekananda wrote, The conquest of India by the Muslims gave the poor ataste of emancipation.That is why, one fifth of the population of this country became Muslim. This did not happen on the strength of arms. It is sheer insanity to think that such had happened because of power arms and acts of destruction. The poor wanted to be free from the clutches of the zamindars and the priests. 14 It means the lower caste poor Hindus became Muslims to get rid of the oppression of the Hindu zamindarsandpriests.Who is saying this? None else than Vivekananda. Then, who is right? Vivekananda or the RSS? Do the RSS-BJP have any moral right to carry Vivekanandas photo? The BJP leaders demolished a historicmonumentlike BabriMasjid just like the way the Talibanis destroyed Buddha statues in Afghanistan.No oneused to pray at Babri Masjid. It was an old deserted structure. The RSS-BJP razed that structure into rubbles fomenting sentiment about Rama, an imaginary mythological character,solely witha viewto garneringvotes. We want to question thema question that we Contd.onpage6 PAGE SIX SEPTEMBER 1, 2014 PROLETARIAN ERA Contd. on page 7 Comrade Provash Ghoshs speech RSS-BJPs views are against the teachings of Vivekananda Contd. from page 5 raisedearlier alsowas Chaitanya a Hindu? Was Ramakrishna a Hindu? Was Vivekananda a Hindu? Were they not aware of Babri Masjid, its history? They never exhorted the HindustodemolishitandbuildRama temple in its place. Just for the sake of vote,theRSS-BJPdestroyed such ahistoricmemorialbytellingliesand engineered communal riot. Do they know that Ramakrishnahad himself offered namaz in amosque as well asprayedina church?Abouttemple, Vivekananda wrote, Millions of rupeesare spentopening and closing the gates of Kashi and Vrindavan temples. Once the god is changing clothes while at other time, he is eating riceor chiding at the sons of barren women. On the other hand, living gods are dying without food and clothes. 15 Vivekananda criticized that while the real poor have no food, no clothing, the so- called worshippers were constructing temples, decorating the idolswithgoldornamentswhileliving godsi.e.menaredyingwithoutfood. He cried shame on this. Let me remind the BJP-RSS leaders what Vivekananda had said, First bread and then religion Not only the Indians, if any human being starves anywhere, I shall not propagate religion.So long as even a single dog inmy country has no food, my wholereligionwillbetofeedthem. 16 What would the RSS-BJP leaders sayabout thisVivekananda? Dothey have acquaintance with this Vivekananda? He believed in the Vedanta andwe believe in Marxism. Here we have a fundamental difference. But he was agreat man. He did not practise vote politics or indulged in falsehood. He even questioned as to who should be considered as a true patriot? In his language, The people have been living in semi-starvedcondition for centuries.Doyouunderstandthatthe dark clouds of want of education have engulfed India? Do these thoughts make you restive; take away your sleep of night? Have thesethoughtsmixedwithyourblood andare flowing throughyour veins? Are these thoughts maddening for you? This is the first step of becoming patriot. 17 Do the RSS- BJP leaders who are now saddled in power know this Vivekananda? Vivekananda had duel personality. Ontheonehand,hewasaspiritualist, believerinthe Vedanta.Onthe other hand, he was the person to rouse Indian nationalism. We respect Vivekanandafor his nationalism and whatever humanist values he upheld and hold him as a great man. Tragedy was that while nationalist Vivekananda was deeply pained and agitated by the poverty, oppression and absence of education which existed in reality and raised voiceof protest, he, on the other hand, believed in spiritual Vedantic philosophy which preached that the objectiveworldisfalse,theSupreme Being i.eBrahma is the only truth. It means everything in objective reality is illusion, myth, having no existence. As a corollary, woes and misery of thepeople are also myth. This is the painfultragedy inthe life of such a great man. But see how great one has to be to say that So longthecroresofIndianswillremain plunged in the darkness of poverty andignorance, I shall considerthose whoareeducatedat thecostofthese myriads of poor and ignorant but do not even look at them, as traitors. So long twenty crores of Indians will lead life of a hungry animal, I shallcallthoserichwhoareenjoying a grandiose life by earning money through squeezing of these hapless, assinful rascals. 18 19 In the light of thisobservationofVivekananda,how would one rate the patriotic pro- people leaders of today? Thoughas Marxists, we have differences with the views of the great men of different ages, we holdtheir dreams in high esteem, respect whatever concern they felt for the oppressed people.We not only respect that, we struggletoappraisetheirworthinthe given space and time. I want to add that we respect the religious preachers. A wrong notion is spread about the Marxists inthis regard. We hold that religion inits timeplayed aprogressive role. Some of the religions also played fighting rolesinsocialprogress. But in the dim past, there was no conceptof godinthehuman society. This hasbeenconclusivelyshown by Marxismby analyzing history.If you go to theAndamans,you wouldfind a primitive tribe called Jaroa. They do not know how to wear clothes; they have no private property, no home and hearth. There is no rich and poor among them, no ruler. They do not believe in god, do not observe religious rituals. This was the primitive age which Marxism has shown. Let me again read out from Vivekanandas works. The blind disciples of Vivekananda may be a bit displeased because it is Vivekananda who is putting them in trouble. In 1897, Vivekananda said inhis Lahorespeech that, The first was in search in External nature for the truths of the universe; it was an attempt to get the solution of the problems of life from the material world. 25 Vivekananda himself is saying that mans first thought was centred around this material world. This is the greatness of Vivekananda. He gave recognition to the truth of history. Marxism only showed the correct place of religion in human history So,intheprimitivesociety,there was no religion. Religion marked its advent during the slave-master society when the oppressor- oppressed, ruler-ruled relationship came into being.Marx hasahistoric observation inthis respect.He said, Religious distress is at the same time the expression of real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, theheart of the heartless world and the soul of the soulless conditions. 24 In that age appeared a band of thinkers who were moved by the wails and woes of the oppressed slaves. They said that as there was a master at the helm of the society who ruled the society, so there ought to be one Lord, the ruler of the universe. Everythingishappening accordingto his order. They held that all were children of that almighty god. Both the slave andthe slave master were his children. So, the society would run at the behest of the god. In those days, there was no scientific answer to the questions likewhat is mind, what is thought, how do we think and so forth. These answers were provided much later by Marxism based on science. It has shown that thought evolves through contradiction of human brain with the externalworld.Thinking changes with the change in the material condition. The thinkers of that time usedto believethatthe almightygod was making them think. Thinking was perceived to be the contemplation of god. So, the thought of social welfarewhich was coming in their mind was viewed as endowment of god. This was to them the directive of god. This is how the concept of religion came in the world. That is why great Engels had said about Christianity that, BothChristianity andthe workers socialism preach forthcoming salvationfrom bondage and misery; Christianity placesthissalvationina life beyond, after death in heaven; socialismplacesitinthisworld,ina transformationof society. 20 Though hespokeofChristianity,hemeantall religions. Comrade Shibdas Ghosh also observed, since Christianity preached equality of all, the slave masters, by perpetrating oppression on the slaves, were acting against thewill ofgod,andso totorturethe slaves was to defile Christianity. Viewed from this angle, it is not difficult to realize that Christianity helped the slaves in a way to organize struggles against the injustice and oppressionby the slave masters and in that sense helped in social progress at that time. Similar was the case with the adherents of Islam as well... You should bear in mind that it was the religion at a particular stage of social development that helped in furthering the concept of morals and ethics, the sense of values, the conceptofrightandwrong,thespirit of service to others and not despising anyone. As a result, a sense of discipline grew which helped to bring about consolidation and cohesion in society. From this angle too, religion played a role in social progress. 21 From that respect, we respect and honour the religious preachers. Rather many of youmightnotknowthatreligionfirst came under attack from the bourgeois thinkers during European renaissance inthe 16 th ,17 th and 18 th centuries. At that time, the bourgeoisie was raising its head. By overthrowing feudalism, capitalism was then a rising and progressive force. In feudalism, the king was perceived to be the representative of god. The rule of the Bible was believed to be the rule of god. In course of its fight against feudalism with science as the weapon, the bourgeois humanists launched attack on religion. Thinkers like Bacon, Spinoza,Hume, Kant and Feuerbach called religion an aberration of history. They did not correctly evaluatetheroleofreligion.Tothem religionwasadeviation,distortionof history.So,theircall wastoabandon religion. Marxism, on the contrary, acknowledged that religion had a historic role and at one point in history, religion had a progressive role. But can religion solve any of the problems of contemporary world? Do the Ramayana, Mahabharata, Gita, Bible or Koran have any discussion on the burning problems of todays life like price rise, unemployment, poverty, fair wage, job creation,hike intax, rise in fare, atrocities on women, exploitation of capitalism or aggression of imperialism? There is nosuchdiscussion.Onlyitiswritten that one should follow the path of justice and truth. But in a given phaseinhistory,thequestionofright or wrong,truth or false oughtto be decided based on the necessity of that particular period. This is the limitation of religion. We have no conflict with those who believe in PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE SEVEN Comrade Provash Ghoshs speech Nation or state is not created based on religion Contd. from page 6 religion. Let them join us in the movement against price rise, retrenchment of workers, rape, curtailment of scope of education, rampant circulation of liquor and drug, corruption and such other menaces. Believers in all religions can come forward. We can fight unitedly with all of them.Where is our objection? Weobject when it is propagated that rich and poor is the creation of god,oneis poor because ofoneswrongdeeds intheprevious birth; one is starving, being raped, seeing ones child dying in the hospital because of the sin one committed in the previous birth. Everything that happens is the injunction of fate. What man proposes, god disposes i.e. everything is handiwork of destiny. So, one should not protest, should notfight becauseitisgods will.So, whatevermay be the extent of pain, endureit as the will of god. In that event, one would be happy in the next birth. Our objection is against all such notions. Marx had pointed out to all these when he said that religion has beenused as the opium by the exploitingclass. You see for yourself. So many hungry people are wandering around, so many oppressed women are screaming. But do you find those propagandizing the messages of Vivekananda or Hazrat Mohammed protestingagainstall these? Do you find them waging struggle against such social maladies and aberrations? Do you find any priest of any temple or church, imam of any mosque or any religious preacher to fight against pricespiral, corruption or atrocities against women? Had Christ,Mohammed or theexponentsofHindureligionbeen alive, even if Vivekananda would have been alive, would they have acquiesced inall these? Would they have said that let everything continue as it is as these are all ordained by god and we better concentrate on worship and promise offering to the deity? So, it is clear thatreligionhasoutliveditsutilityin courseofhistory.Religiontodayisa prop inthe hands of the exploiters. At one point of time inhistory, the religious preachers starved, faced onslaught, physical assault. But defying such attacks, they fought. And today, the mosques-temples- churches have properties worth millions of rupees. The priests, clergies and imams are issuing religious sermons by sitting on huge wealth.This is how religionhas lost itsutilityfollowinginexorablecourse of history. We need to understand that Great Lenin had said that Marxismhasnot clutched out of the thin air.In the finest continuationof all the great men who appeared in history, of all the cults of truth and knowledge in all ages,Marxism has come with the new truth in recognition to the necessity of the new era. He said that only those who cultivate the treasure of knowledge acquired by mankind over the agesare communists. We study the life struggle of the great religious preachers of the yester years and try to acquire from them what is worth acquiring. We try to learnfromthelives ofall greatmen. This is what Comrade Shibdas Ghosh had taught us. RSS had opposed freedom struggle You can havean example of the evilness of the views of the RSS- BJP from their attitudetowards the freedom movement of our country. Golwalkar,their ideologue,had said, The theories of territorial nationalismand of common danger, which formed the basis for our concept of nation , had deprived us of the positive and inspiring content of our real Hindu Nationhood and made many of the freedom movements virtually anti-British movements. Anti-Britishism was equated with patriotism and nationalism. This reactionary view has had disastrous effects upon the entire course of the freedom struggle,its leadersand the common people. 10 See for yourself how dangerous these words are. The concept of Indian nationalism which grew throughout the entire geographic areaof India centring on anti-British imperialist movement is stated to be disastrous.According to him, their concept of Hindu nationalism has been disturbed because of emergence of the concept of Indian nationalism.In his opinion, the very contentionthat the anti-British imperialist movement was patriotic and nationalistic was reactionary; the leaders who talked of nationalism while opposing the British imperialist rule were all guided by reactionary thoughts. The RSS-BJP and their leadersthink that one shouldhaveraised the slogan of Hindu nation. If the concept of one unified Indian nation which grew in course of freedom movement against the British imperialists embracing the Hindus and Muslims alikeandirrespectiveofallreligions, castes, creeds and ethnicities is calledreactionary,then,accordingto the RSS, Deshbandhu Chittaranjan, Bal Gangadhar Tilak, Lala Lajpat Rai, Netaji Subhaschandra, Kshudiram, Bhagat Singh, Surya Sen all were reactionaries and traitors because they did not talk of Hindu nation. Thereality is that had not there been British imperialist rule, the unified Indian nationalism would not have grown. What was the condition of India before British rule? Therewere someHindu kings and Muslim nawabs. Before the Muslim kings came, there were someisolated Hindu kingdoms. But they were not unifiedas anation. If the Britishers had not come and the British rule had not established a communication system to link various places, fostered improved trade and commerce through an improved communication and thereby developed an integrated economy through which had grown national capital, India would have remained disintegratedinto separate Bengali national state, Odisha national state, Gujarat national state, Tamilnational stateandso forth. If Hindu is anation based on religion, then why is Nepal a separate state and nation? Nepal is a country of Hindu religion. Nepal is astate, not astate basedon Hindu religion, but as a distinct national entity. In the entire Middle-East, in the Arab world, there are so many states. But all are Muslims. How could so many states be established while Islam is being professed by all? So it is clear that nationhood does not grow,statedoesnotcomeintobeing based on religion. So, pleasebear in mindthat theRSS,thementor ofthe BJP was opposed to Indian renaissance, opposed to anti-British imperialist freedommovement. That is why, the RSS did not join the national freedom struggle. Where are they leading India to with this flawedunhistorical theory? The fact is capitalism needs this distortion today.If the people couldbe carried withthis flawedconcept, theywould notprotest,questionorargueevenif the crisis mounts in their life. They will remain intoxicated with the fatalisticthoughts,thoughtsofhaving committed sin in previous birth, decrees of fate and such other backward notions. This is fascist culture.Capitalismistryingtoinvoke the same in a more organized way throughthe BJP.Ofcourseit is true that in this country, there are obstacles before doing so. Already ComradeShibdasGhoshhad pointed out that notwithstanding centralization of monopoly capital, there is contradiction between regional capital and monopoly capital. Small capital exists in abundance. Also there is regionalism. These all obstruct growth of all-out fascist national unity. The educated people and the liberal democrats constitute a formidable force. They would not accept growth of fascism so easily. They would protest and build up movement. There will be fight. This is the reality. If we can correctly develop class and mass struggles, we can confront this danger.But as Marxist revolutionaries, as genuine leftists, wemust understand that we are going to face a grave danger. (At this time, it began to rain torrentially. Comrade Provash Ghosh asked the gathering if he would continue or end there. The people who assembled there said loudly that ComradeProvash Ghosh should continuehis speech). The RSS is raising bogey of HinduNation.ButIwanttoyouto remember an observation by Rabindranath inthis regard.Hesaid, it will not be enough to recognize Hindu minds only in India. The development of literature, art, sculpture, science, etc. in variegated opulencehas madeits acquaintance throughfusionoftheHindusandthe Muslims. 22 The RSS-BJP are talkingof ancienttradition.If thatbe the case, then there was Goutam Buddha in this country as well. Buddha did not believe in god. Mahavira, the exponent of Jainism also did not believe in god. In this country, there were materialist philosophiesi.e. philosophy of Saint Charvak, Lokayat philosophy and such others. Did this country have only Vedantic philosophy? The RSS- BJP would not cultivate those philosophiesin thename oftradition because those pose danger to their theory of Hindutvaor Hindu nation. What they want is blind faith, blind religionism. That only can assure capitalism. That is what they are trying to do. We must understand that. I also want to dwell on another point.In thiscountry,there hasbeen too much of vulgarization of the word secularism. The Congress hitherto explained secularism as equalencouragementtoallreligions. In the name of encouraging all regions,it wasHindu religionwhich was encouraged under the leadership of Gandhiji. Otherwise the country would not have been divided. Pakistan would not have been created.Gandhiji himself led a lifeof Hindu monk. Inthe freedom movement, there was dominance of uppercasteHindus. So the so-called lower caste people we, of course, do not consider anyone as lower caste also did not join the freedom movement. The upper caste Hindus only controlled the freedom movement. What is meant Contd. on page 8 PAGE EIGHT SEPTEMBER 1, 2014 PROLETARIAN ERA Comrade Provash Ghoshs speech Secularism implies that religion would not intervene in social and political affairs Contd. on page 9 by secularism in the truest sense of the term? Secularismwhich marked its advent in Europe during renaissance held that the state wouldneither encourage nor oppose any religion. Religion will have no place in politics, economics, educationorculture.Religionwould remain a private affair of the individuals. If anyone desires, he can follow religion. If anyone does not, he need not. Someone can believe in god, some may not. This is true secularism.But the reformist Congress leadership, in the interest ofthecompromisingbourgeoisie,did not allow this true concept of secularism to take root in this country. Subhaschandra also said that religionwill have no truck with politics. Politics will be conducted based on science, economics, political science, etc. He said, Religion shouldbe totally kept out of politics. Religionshouldbeones personalmatter.Thereshouldbefull liberty for an individual to profess any religion he wants as a human being. But politics should not be guided by religion or any supernatural concepts. Politics should be guided by economic, political and scientific reasoning. 9 He also said, Hindu Mahasabha has sent the monks and female asceticsto solicit voteswithtridents inhand.Every Hindu bends his head by seeing saffron cloth and trident. Hindu Mahasabha has appeared in the scene by taking advantage of anddefiling religion. isolate these traitorsfromthenationallife.Donot listen to them. We want that all freedom-loving men and women of the country serve the country unitedly and intently. 23 Rabindranath also opposed infusion of religion in politics. Saratchandra also told the same thing. But this true secularism has not been practised in our country. The CPI(M),CPI also did not bring true concept of secularism before the people. Otherwise, could their position be so pathetic? The workers, supporters and voters of the CPI (M) are joining the BJP in large number. Just think what kind ofrevolutionandleftismtheCPI(M) has taught its workers and supporters. In the last election, the Hindu CPI (M) swung towards the BJP,theMuslimCPI (M)sided with the TMC. Such is the kind of communism, leftismand secularism the CPI (M) has taught. It has only practised opportunism for the sake of votes. False promise of development Of late, the word development is being uttered by all the ruling parties. Whoever contests election, talks of development. This is a deceptive slogan which people are also often carried by. Never is asked the question,development for whom? The society is class-divided. It is divided between labour and capital, oppressor and the oppressed, the rich and the poor. Whose development then the election-oriented parties are talking about? If it is development of the exploiters, the capitalist class then that is bound to entail severe crisis in the life of the workers and peasants. Because, there is antagonistic contradiction between the class interest of the capitalists andthe class interest of the workers and peasants. Development of both cannot take place together. The CPI(M) used to talk of development. Now the TMC is alsosaying that.So isthe BJP.Thus, all of them are duping the people. Look at the character of the bourgeoisie today. Once during the daysofFrenchrevolution,capitalism raised the slogan of nationalism, national industry, national market andnational economy.Inthosedays, nationalismwas progressive.In our country, there was slogan for national freedom from the rule of the British imperialists. The bourgeoisie itself gave slogan for national industry, acceptance of national goods and boycott of foreign goods. At that time, the national bourgeoisie was progressive. But today the national bourgeoisie has entered the stage of monopoly, has been exporting finance capital abroadfor exploiting labour and raw material of foreign lands, has given birth to multi- nationals. On the one hand, it is going overseas to exploit foreign market while on the other hand, through mutual understanding, it is invitingforeign capitalto exploitthe domestic market. There is nothing leftofnationalisminthebourgeoisie today. Multi-nationals have no nation.Thewholeworldistheirland for plunder. Now even Foreign Direct Investment is invited in defence industry, the industry of arms manufacturing. Because, the ruling national bourgeoisie needs more foreign capital and modern technology for manufacturing sophisticated arms. Indian capitalism desires to be equipped with latest ammunition. Because it itself has attained the stage of imperialism. Just the other day, prime minister Modi went to Nepal.He wouldalso be visiting Sri Lanka, Malay and Bangladesh. Once Advani was made to resign when he praised Jinnah. But, under pressure of the corporatehouse, the prime minister of Pakistan was invited on the day Modi took oath. Why? Because, the Indian monopolists want the markets of Nepal, Bangladesh, Pakistan, Myanmar and Sri Lanka. Now the Indian capitalists want market for their goods. So,there is a change in the approach of the RSS-BJP. The Indian capitalists have already invested Rs 32,426 lakhcrores abroad.Indian capitalists are running industriesin the Middle- East, Europe, Latin America and even the USA. You have heard of Mittal. Heis among the first top ten rich persons in the world. This is where the Indian bourgeoisie is today. In order to establish dominance in the markets of other countries particularly the countries of south-East Asia, what is needed is both power of capital as well as power of military. That is why all such things are being done. So, nothing of nationalismis left in the Indian bourgeoisie. It has no concernfor the country. What is its attitude towards the people? As great Stalin had said, to the capitalists,human beingsare nothing but raw material, human raw material. As coal is required in the factories for being burnt into ashes in the machines, labour is also required in theindustries so that all itsfleshandbloodissqueezedtorun the wheels. It is through appropriation of this labour power that the capitalists make profit. So theyexploit peoplebothaslabour as wellasbuyerofgoods.Only forthis they need people.And the country is nothingbuttheirturfofexploitation. Capitalism has come to this stage now. The very concept of nation and sovereignty has changed in the period of multinational. The capitalistsincitenationalfeelingonly if thereis awar centring on market. If war breaks out over capture of market, the capitalists would again foment national sentiment in the formofnationaljingoism. What is the condition of the world because of fierce capitalist oppression and exploitation? The wealthowned by only 85 persons is equivalent to the wealth at the disposal of 350 crores of people. See for yourself how wealth has been concentrated in the hands of a few. 300 crore people in the world earn Rs 155 per day. Rs 77 is the daily income of 120 crore people. This is the daily income of 420 crores(4.2billion)ofpeople.Thisis what constitutes the world capitalist market. Then what is the condition of that market? Just the other day, the Indian President said ina speech that 66 crore out of 120 crore Indians have no job. If 66 crore people are unemployed, what is the condition of the capitalist market in this country? Weare of the opinion that the actual figure of unemployment is over 80 crore and 85% peoplelive below poverty line. There is acute market crisis round the globe. When a tiger eats a deer, the cub in the womb of the deer is also consumed. So, deer virtually become extinct causing shortage of food for the tiger. Similarly, those who are herbivorous eat away even therootsof thegrass.So,thereisno grass left for eating in future. Capitalism is like that; it squeezes people so much that it cannot protect even its own market for exploitation. Today, capitalism is enmeshed in insoluble market crisis, what is called to be over head and ears. The capitalists have coined a new word, quasi-permanent recession. It means almost permanent recession. This is what is going on in the world. Sometimes production increasesby 2%,only to fall by 3% after two or three months. Really,world capitalism is now over head and ears. All the governments are running on debts. Foreign debt of our country is Rs2, 41,56, 000 crores. Fiscal deficit of this year is 61% of the total budget income.Most of the earningsof the government are spent on repayment of debt. As a result of this, prices will soar further. Taxes will increase. There will be printing of huge quantum of currency notes which will push up inflation. Whatever little subsidy is provided towards foodandfertilizerwouldbe withdrawn. And the multi-nationals and corporatesector wouldintensify their exploitation. Unemployment, closure, retrenchment, appointment of contract labour in place of permanent labour will increasemore and more. How is it that this capitalism will exist and yet there will be development? Even the almighty god who is worshipped by the believers cannot rescue capita- lism from this crisis. Long back, great Marx had said that capitalism which brought industrial revolution woulditself destroy the industries. Contd. from page 7 PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE NINE Contd. on page 10 Capitalism is only destroying industry today Present day capitalism is a dangerous enemy of the mankind. In its parliamentary democracy, there is parliament but no democracy. Nowhere there is democracy. The slogan of the bourgeoisie during the days of its rising had been of equality- fraternity-liberty. Where is that equality? On theone side, there are the oppressors while on the other, there are the oppressed. There is acute discrimination, no equality. Two world wars have destroyed people of many countries. Where is fraternity? The imperialists are generating war among the countries, perpetrating murderous attacks. Israel is razing Palestine into rubbles, indiscriminately killing the Palestinians. You are shaken by these news everyday. By waving the flag of parliamentary democracy, the US imperialists have destroyed Iraq, Libya, Afghanistan. Gone are the earlier days. Fraternity has come to such a pass now. Liberty today means liberty of theexploiting class to loot and oppress with alacrity, liberty to chainthe people.This has been the import of the slogan of equality-fraternity-liberty of the bourgeoisie today. The bourgeois leaders today are hypocrites, cheats. During the freedommovement, our leaders were the guardians of the nation.Theyouthused tolearn from Subhaschandra, Deshbandhu, Rabindranath, Saratchandra. Youths were roused by Vidyasagar Vivekananda. What will the boys andgirls learn fromtodays leaders? Capitalism is destroying human faculties and values. There is no dearth of cult of religion. So many temples, mosques and churches are there. So many religious festivals, fairs are organized. There is so much shout in triumph of democracy. Alongside all these, thereisacompetitionoveraddiction to liquor, drug, gambling and satta, ugly remarks centring on womans physique and rape. An old man is raping a child.A teenager is raping a woman of his mothers age. Did anyone witness such things earlier? This is the development story of India. This is the kind of progress the country hasregistered. Comrade Shibdas Ghosh had said long back that fascism is destroying the very process of man-making, is destroying values.Neither religious values nor the humanist values of freedom movement are working today. Revolutionary proletarian values have not yet reached the larger section of the masses. So, there is a vacuum. Human essence develops centring on certain ideology and value. Once religion provided values. Thousands of years back, great characters appeared based on religion. Later, European renaissance and democratic movement, freedom movement of our country provided values. Still higher values evolved based on the proletarian revolution in Russia, China and Vietnam. Today, those values are absent. There is aterrible vacuum inthe realm of values. There is no peace in any family. Too much of unrest, separation and bitterness are devouring the families.The children do not take responsibility of old parents, drive them away from home.Thisisthe kindofcivilization capitalism hasdeveloped. Will it be allowedtocontinue? Eitherspurtin unemployment, poverty, retrenchment, starvation deaths, deaths in absence of medical treatment, rape of women, drinking of liquor, proliferation of gambling and satta and destruction of family life and rule of the Congress-BJP- CPI (M)-TMC should continue or there should be a chang? Real change can come by only through overthrow of capitalism by revolution.Thatisthepathshownby Comrade Shibdas Ghosh. SUCI(C) is the Party to lead that revolution. Yes it is true that socialism has been dismantledinSovietUnion and China. Subhaschandra, Rabindranath,Saratchandra, Nazrul, Premchand, Subramania Bharati, Romaine Rolland, Bernard Shaw, Einstein would have shed tears in painif they saw this dismantling of socialism. None of them was a communist. Yet they all had high regard for socialism, held socialist Soviet Union led by great Stalin in high esteem. They made lot of observations in this regard. Rabindranath had said that Soviet Union had been the biggest pilgrimage of his life. When Subhaschandra was losing the battle of INA, he exuded confidence by saying that Stalin was alive and he wouldshowthepathtothemankind. This very Soviet Union was dismantled by the imperialists- capitalists-revisionists. But, there is no scope of despair for that. We are immensely pained but we are not depressed. Because we know that no great movement can achieve victory at one stroke. Buddhism, Christianity, Islam as well as Hinduism had to fight for hundreds of years to achieve victory. Repeatedly, they faced defeats. The religious preachers used to claim that they had divine power. But still they had to fight for hundreds of years. It has taken over 350 years for bourgeois democratic revolution to score victory in Europe. In our country also, the freedommovement continued for so many years. As against that, the first exploitation- free socialist society in the world existed for only 70 years in Soviet Union.Slave society, monarchy and capitalism constitute together an exploitative systemthat has been in vogue for thousands of years. Compared to these thousands of yearsof exploitativeorders,70years are virtually nothing. Socialism was facing danger from both inside and outside.We must take lessons about thecauseofdismantlingofsocialism and raiseour heads again. Marxism did not come because Marx wanted it. Likewise the religious preachers and the bourgeois humanists did not appear because they so desired. Every ideology is born out of a historic necessity. Marxism has also emerged in recognition to social necessity. It is the urge for anti- capitalist socialist revolution which gave birth to Marxism. Marxism is the only philosophy which is based on the experimentally verified scientific truth. The various disciplines of science like Physics, Comrade Provash Ghoshs speech When monopoly appeared and concentration of capital took place, economic base of fascism was established little Andaman on 5 th August. 15 localpeoplegarlandedtheportraitof Comrade Shibdas Ghosh. Comrade Balaram Manna who was the main speakerdwelton thevariousburning problems of peoples life and criticized the various anti-people policies of the central government. Alipore Central Jail, Kolkata SUCI(C) workers and leaders who are servinglife termafterbeing implicated infalse cases organized a memorial meeting on 5th August inside theAlipore central jail. It was presided over by Comrade Bansinath Gayen, veteran member of the Party. Comrades Janardan Pal, Anirudha Haldar, Srikanta Haldar, Harisadhan Malikand other workers, supporters, sympathizers offered floral tribute to Comrade Shibdas Ghosh. ComradesBansinath Gayen, Janardan Pal and Anirudhha Haldar spoke on the occasion. Guwahati, Assam On 5thAugust 2014, the Assam State Committee held a mass meeting at the Lakshmiram Barua Sadan in Guwahati in commemoration of the 38th anniversary of demise of Comrade Shibdas Ghosh, one of the fore- ranking Marxist philosophers of the present era and thefounder General Secretary of our Party SUCI(Communist). Comrade Asit Bhattacharyya, Polit Bureau Member of the Party was the main speaker. Comrade Chandralekha Das, Assam State Secretary was the president of the meeting She in her presidential address highlighted the essence of the teachings of Comrade Shibdas Ghosh, elaborating at the same time on the complex and difficult situation prevailing in Assam. Comrade Asit Bhattacharyyas speech is published separately. Ghatsila, Jharkhand The memorial meeting was held on5 th August at the Study Centre of Marxism-Leninism-Shibdas Ghosh Thought in Ghatsila. The meeting was presided over by Comrade Rabin Samajpati, Jharkhand State Secretary while Comrade Ranjit Dhar, veteran member of Polit Bureau, SUCI(C) was the main speaker. Before the meeting, Comrade Dhar hoisted the red flag and placed wreath at the full bust statue of Comrade Shibdas Ghosh. Speech of ComradeRanjit Dharwill be published later. Cuttack, Odisha Memorial meeting was held at Shaheed Bhawan hall, Cuttack, on 8 th August. Comrade Dhuryati Das, Odisha State Secretary presided over. Here also, Comrade Ranjit Dhar, was the main speaker. Lucknow , UP Memorial meeting was held on 5 th August at Gangaprasad Memorial Hall. The meeting was presided over by Comrade Jagdish Chandra Asthana, member of the UP State Secretariat while Comrade Dhurjati Das, Odisha State Secretary, SUCI(C) was the main speaker. Andamans In observance of the Memorial Day, a discussion was organized at Observance of 38th Comrade Shibdas Ghosh Memorial Day (In our last issue, we published the news of observance of 38 th Memorial Day of Comrade Shibdas Ghosh in various states. We hereby publish some more news of the observance.) Contd. from page 8 PAGE TEN SEPTEMBER 1, 2014 PROLETARIAN ERA Comrade Provash Ghoshs speech Marxism is the only philosophy based on experimentally verified scientific truth Contd. on page 11 Chemistry, Physiology, Botany etc. work indifferent domains of nature. Each of these disciplines discovers the laws governing the particular domain. Marxism dialectically coordinated, co-related and generalized these particular laws and discovered the general principles, as a system of discipline governing all movements in nature. Marxalso discovered the particular laws of social transformation and development. The capitalists use science for development of technology for their industry, defence andagriculture, for the need of medical treatment, for exploring the space, for manufacturing transport vehicles and for meeting such other necessities of theirs. But they have tremendous opposition to applying science in the realm of philosophy or inthesphere of social development. They do not want science to govern evaluation of ideology andsociety,examination of social problems. They are afraid to apply scientific philosophy in these spheres. Because, in that event, the very existenceof capitalism will be threatened. But we want science, scientific methodology in examining each of the domains and phenomena. The inexorable law governing transition from primitive society to slave society, slave societytofeudalismandfeudalismto capitalismalsogovernsthetransition of capitalism to socialism and socialismto communism.This isthe course of history. This is the teaching of Marxism. This is what Comrade Shibdas Ghosh taught us and built up the Party to lead the revolutionary transformation. CPI, CPI (M) never followed Marxism He saw that the dream of the pioneers of Indian renaissance and leaders and martyrs of freedom struggle did not materialize in the transfer of power. The desired liberation did not come by. True liberation means establishment of a society free fromexploitation. Since there was no real communist party onthissoil,hebuiltuptheSUCI(C) as the genuine communist party to fulfil the necessity of freeing the society from exploitation.The party carrying the name communist party of India fromwhich was formedthe CPI (M) by split never grew as a true communist party. What is its history? You will be surprised to know that in1925, great Stalin had saidthatthe bignationalbourgeoisie was compromising with the British imperialists while the small bourgeoisie and petty bourgeois revolutionaries were fighting the British rulers. He advised that the communists should forge unity with thispetty-bourgeoisieand isolatethe compromising bourgeoisiefrom the freedom movement. But when the Gandhites cornered uncompromising fighter Subhaschandra and compelled him to resign from the post of Congress President and then suspended him, these so called communistsstood by the Gandhites and did not support Subhaschandra. This is the history of the so called communist party. Otherwise, the very character of our freedom movement would have been different. In China, great Mao Zedong had formed unity with Dr. Sun Yat-sen, a nationalist revolutionary likeSubhaschandra, to prepare the ground for successful accomplishment of proletarian revolution. Similar role could have been played by supporting Subhaschandra. Subhaschandra himself wanted that. On the eve of Ramgarh left consolidation conference, he exhorted the CPI to joinso that the base of communism could be created in India. The so called communists did not attend that conference because they were busy arriving at acompromise with the Gandhites. This so called communistpartyofIndiadidnotjoin the August movement of 1942. When the whole country was in ferment, this so called communist party took side of the British imperialism. Great Stalin had reprimanded them by expressing disgust at their shameful support to British imperialism. This was the role of the party named communist party of India. Subhaschandra had formed INA. INA had a tactical unity with Japan. Whether this tactics wascorrector not isamatter of debate. But,there cannot be any question about Subhaschandras patriotism.But thecommunist party joined Nehru in calling Subhaschandra a stooge of Japan. This is the history. Then the leaders of undivided CPI said that Hindus and Muslims are two different nations. The RSS leaders would be delighted to know this version of the then undivided CPI. The CPI leaders supported the demand for Pakistan. This is their past. What is the theory of the CPI and CPI (M) even today? According to their theory, Indian bourgeoisie is progressive. Their thesis talks of peoples democratic revolution. In characterizing Indian state, the CPI (M) says that it is a bourgeois landlord state headed by the big bourgeoisie.Who is this big bourgeoisie? It is the monopolists. Who can deny that monopoly has appeared in India? Lenin had shown that monopoly is the last stage of capitalism. But, the CPI (M) says it would fight against feudalism and imperialism and the national bourgeoisie is its ally. In keeping with this theory the CPI and later CPI (M) had called Indira Gandhi as progressive and Morarji Desai reactionary. They objectively supported emergency by supporting the 20-point programme of Indira Gandhi. They did not participate in the movement spearheaded by Jayprakash Narayan. CPI had openly supported Indira Gandhi while the CPI (M) did it covertly. Taking advantage of that and exploiting the movement, the Jana Sangh increased its strength. Had the CPI and CPI (M) joined the movement of Jayprakash Narayan, the BJP could not have come to this position today. We alone tried to resist. But our strength was limited. These very CPI (M) leaders had united with the Janata Party which had within its fold the RSS and the Jana Sangh. This they did to gain in the 1977 election. They had come to power in the state of West Bengal with the backing of the Janata Party. This very CPI (M) had joined hands with the BJP to support the V P Singh government. At Kolkata maidan, Jyoti Basu had addressed joint meeting alongwithAtal Behari Vajpayee. Once with the support of the BJP, the CPI (M) ran the Kolkata Corporation. These are all instances of worst opportunism. How SUCI(C) was formed through hard struggle Comrade Shibdas Ghosh could understand the character of this so called communist party while he was in the jail. He realized that the said party did not grow following correct Marxist methodology. Their leaderscould be honest but they did notadoptMarxismasthephilosophy of life. They could not concretize Marxism in India. So, he felt the need of a real revolutionary party. He started his struggle with six revolutionary compatriots. Nobody knew Comrade Shibdas Ghosh at that time. There was no office of the Party, no place to stay, no availability offood.ComradeGhosh had spent nights at Railway Station, at the parks of the city. So many days hehad spentwithout foodor in half-starved condition. I have seen Comrade Shibdas Ghosh going without food in my school days. Today, there is so much of arrangement for us. The Party has grown today substantially. But we cannot forget even for a moment the days Comrade Shibdas Ghosh had to live without food. Undivided CPI was a very big party at that time. RSP formed from Anushilan Samity was a big party. So was Forward Bloc founded by Netaji Subhaschandra. They used to taunt us saying that if SUCI(C) were a party,then bats were to be regarded as birds. They used to say that SUCI(C) was not party but a club. But,Comrade Shibdas Ghosh cared a fig. He moved with a firm determination.Somepeopletoldhim: You will not succeed. You have hardly any follower. You have no press publicity.You have no money either. Your whole life will be doomed. But Comrade Shibdas Ghosh replied: I shall die fighting and fight while dying. If there is truthinmyideology,historywillgive value to that one day. I might die under a tree.But I shall lay at least one foundation stone of revolution. Today our Party is growing and expanding, spread to almost all the states. Our growth has not been based on the number of MLAs or MPs like CPSU led by Lenin and CPC led by Mao Zedong. Has our party shown any sign of breaking up? Before last election, wehad an MP, but this MP was not elected based on our singular strength. We at that time had a unity with the TMC based on Singur-Nandigram movement. This time we fought alone. We knew we had hardly any chance of winning. We, as a revolutionary party, fought the election. We had peoples support. But we could not defeat money power-muscle power-media power and the rigging machinery. But has any of our members or workers left the Party? We have instead increased our strength. Guided by Comrade Shibdas Ghosh Thought, our Party comrades are firmly committedtorevolutionaryideology. We have got many new contacts during the last election. These contacts have been from the CPI (M) as well as other parties and fromamongthe masses. Werun our Party by raising funds through sale of coupons in the streets and Contd. from page 9 PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE ELEVEN Contd. from page 10 Comrade Provash Ghoshs speech Guided by Comrade Shibdas Ghosh Thought, our Party comrades are firmly committed to revolutionary ideology collecting subscriptionsby knocking door to door.There are hundreds of our workers who are whole timers, who do not lead ordinary family life and are ready to give everything for the Party andrevolutionary struggle. Comrade Shibdas Ghosh showed way to move with head high A new struggle is developing across the country based on Marxism-Leninism-Shibdas Ghosh Thought. Comrade Shibdas Ghosh taught us to respect the great personalities and luminaries of the past,learnfromtheirlifeandstruggle and apply Marxism-Leninismin our own life. He hastaught us that the kernelofrevolutionarypoliticsliesin the higher standard of character, not tall talks or quotation mongering; what is needed is higher character and human essence, winning others by our behaviour, by affection and decentconduct, nothing great can be achieved through falsehood. He taughtusthateverypersonwoulddie oneday;but solong onewouldlive, one must liveraising his head high, even atthe timeof death,ones head ought to remain high; oneought not to bend before any injustice or falsehood;onemust protesteachand everyinjusticeonecomesacrosslife, boldly and manly; here lies the real joy of life. Remember, no one has attained greatness based on the quantum of wealth amassed. In the world, no onehas becomegreat on the basis of his bank balance or property.Many of the great men had starved, had no shelter and had to bear with immense repression. But they are ever alive in our mind because of their human qualities, human essence. This is what Comrade Shibdas Ghosh has taught us. Thousands of our workers are imbued withthis teaching. We have been organizing working class strugglesonvariousdemandsbothin this state and other states in the country. We have been building struggles over the demands of the workers and poor peasants, agricultural labourers and rural workers. We are developing movement against atrocities on women. We are fighting for the legitimate demands of the students and youths. We are protesting againstharrowingpricerise.Weshall continue to develop movements againsttheanti-peoplepoliciesofthe central and state governments. But whatistheobjectofourmovement? Our object is not just realizing the demands but to educate the people with the teachings of Marxism- Leninism-Comrade Shibdas Ghosh Thought, arm them with revolutionary consciousness and culture, teach them how to conduct struggle, how to die while fighting against injustice, how to be united based on ideology. We want united struggle, innumerable peoples committees to organize movement. Build up public committees and volunteercorpsin every locality.All the people who have assembled here in this vast gathering stretched upto Chowringhee do not belong to our Party. But we tell all of them that they have been deceived for long. Now, stand up and resist.At whose order do the print and electronic media function? Who own the media? The media is owned by the capitalist class. Who provide the crores of rupees spent in the elections? It is the capitalist class which provides that. Repeatedly,you have been duped.You will beduped again. You must be united. Please understandpolitics.Donotturnaway from politics by thinking that the cobbler must stick to his last. Then wicked politics, nasty politics will reign and the country will be in further peril. Please apply your intelligence to evaluate the parties. Please be led by correct leadership. Pleasedo not form opinionabout a party merely looking at its organizational strength. Examine whether its ideology, principles, culture and character are higher or not. Please buildup the characterof the students and youth. The youth and the students are being undone. This Bengal once gave birth to Kshudiram, Pritilata, Bagha Jatin, Rammohan, Vidyasagar, Rabindra- nath, Saratchandra, Nazrul, and Subhaschandra? Can that Bengal be found today? First the CPI (M) and thenthe TMC have ruinedthisstate. Can these parties be accepted by the people of Bengal? That is why my appealtoyouistorousethestudents and youth, set an example. My appealtotheteachersis:Donotbend your head before any party for the sakeofjoborpromotion.Youwould notdie starving.Isitgraceful forthe college principals, university vice- chancellors or professors to once rally behind the CPI (M) and then change colour overnight and tilt towards the TMC? Are the artistes andintellectualswhoaresellingtheir conscience for getting some award or title from thegovernment, doing the rightthing? I shall tellthe police personnel that for getting promotion or avoiding transfer to a remote place, you had once worked for the CPI(M)andarenowworkingforthe TMC.By that,you are only inviting hatefrom the public. What will the children of your families learn from you? It is known to all that the laws are promulgated not for the people but for the sake of the bourgeoisie. Yet, when the industrialists, ruling partyleadersandworkersviolatelaw tobuttresstheirowninterest,youare unable to protect law. Is law taking itsowncourse?Lawtakesthecourse which the capitalists and there servitors delineate. How are you being used? They are enjoying ministry, pelf and power, becoming whoiswhosandgettingallthenasty jobs doneby you.And you are hated by the common people. Please ponder over these questions. I shall againcalluponthepeopletobuildup volunteer corps in the towns and villages. 11th August, the day of martyrdomofKshudiram,isdrawing nearer. Observe that day in every home.Next, inSeptember,therewill be birth anniversaries of two luminaries,Saratchandraon17thand Vidyasagar on 26th. Observe these anniversaries with due solemnity. Carry their messages to all households. Save the children for the sake of civilization I shall tell another thing to you all. I have said this to my Party workers also. Now, I am suggesting the same thing to the responsible citizens like you. On the holidays, at least in the morning, organize sports and games for the children, encourage them to take part in recitation, in debates, in other cultural and social activities. Please acquaint them with Vidyasagar, Rabindranath,Saratchandra, Nazrul, Subhaschandra, Bhagat Singh, Chandrasekhar Azad and such other great men. Under the vile influence of blue films, cellphones and dirty cinemas, the children of your families are getting polluted. Please save these children. No matter if they are not associated with our Party. But please undertake this responsibility of saving these children for the sake ofcivilization. Civilization is yearning for emancipationonly Marxism- Leninism-Shibdas Ghosh Thought can providethe path The entire civilization is under threat today. Human civilization did not face such a big crisis earlier. Civilization is in tears, restive in pain and suffering, yearning for emancipation. This emancipation can only be brought about by the revolutionary teachings of Marxism- Leninism-Comrade Shibdas Ghosh Thought.Adopt these revolutionary thoughts and strengthen SUCI (C). More strengthened is SUCI(C), more will advance revolutionary struggle and mass movement. I conclude today with the hope that you will come forward to strengthen the Party. Source of Quotations 1. Leftwingcommunism,aninfantile disorder 2. Free translation from Bengali speech 3. Free translation from Bengali speech 4. Letter to Ballantyne, Vidyasagar Rachana Sangraha 5. Letter to F. J. Mouat, Vidyasagar Rachana Sangraha 6. Karunasagar VidyasagarIndra Mitra 7. Letters wri tten to Hemantabala Debi and her son, daughter, son- in-law,brotherandgrandson 8. Quoted from the novels, Charitrahin,PatherDabiandSesh Prashna 9. Crossroads Subhas Chandra Bose. 10. WeorournationhoodGolwalker 11. Swami VivekanandaBani O Rachana, Udbodhan, 1st Edition, 1stVolumeand3rdVolume) 12. 12(LettertoMohammedSarafraj ofNainital,SwamiVivekananda Messages and Works, Udbodhan,(Compiled) 13. Bani O Rachana, 3rd Vol. 5th EditionSwamiVivekananda 14. Future of India, Swami VivekanandaBaniORachana, Bengali, Udbodhan, 1st Edition, 5thVolume 15. Bani O rachana Sangraha, 7th VolumeIbid. 16. MyLifeandMission 17. Aamar Samarniti (My war principles)SwamiVivekananda Collected Works, Bengali, 5th Volume 18. Swami Vivekananda Bani O Rachana,Bengalli,Udbodhan,1st Edition,2ndVolume 19. Swami Vivekananda Collected Works,Bengali,Volume5 20. On the History of early Christianity 21. Some aspects of Marxism and Dialectical Materiali sm, SW, II Vol.p.122 22. Essays,VishwaBharati 23. AnandaBazarPatrika,14-05-1940 24. CritiqueofHegelsphilosophyof right 25. Adwaitya Vedanta, the scientific religion PAGE TWELVE SEPTEMBER 1, 2014 PROLETARIAN ERA Extremely complex and difficult international-national situation today urgently calls for elevated understanding and development of true Marxist ideology and its rapid spread : Comrade Asit Bhattacharyya Contd. on page 13 In his address Comrade Asit Bhattacharyya submitted at the outset: Owing to medical advice concerning my illness I mightnot be able to duly perform the imminent task of presenting the relevant issues in my speech with required adequate importance, as you may expect me to do on this day. So I will try my best to present a few very urgent points instead. While paying his tribute to Comrade Shibdas Ghosh, Comrade Bhattacharyya said : It is fifth August today, this year marking the thirty-eighth death anniversary of Comrade Shibdas Ghosh, our teacher and guide and the great proletarian leader and one of the greatestMarxist philosophersof the present era. Comrade Shibdas Ghosh rose to the height of a rare unique character leaving the imprint of bold strides on the course of history.Till hislast breath,thisgreat thinker spentall his efforts towards instilling the noble ideology of Marxism-Leninismfirmlyinus.That has given us a new life, has brought us anewlight inlife.Theday of his demise overwhelmed us and remains to overwhelmus with such a profound grief, that I do not find any difference between the 5th August of 1976 and the5thAugust today in 2014. At the same time I recall Lenins teaching: Turn your grief into determination. I recall the similar clarion call of the great leader of the proletariat Comrade Shibdas Ghosh that the more profound the grief is in a revolutionary the more profound is the sense of duty that it awakens in him. Thus, the more intense is the sense of loss, the greater should be the realization what it impels us to takeup,upholdand carry out our tasks most courageously. And this makes the Day welost him,the 5th August,the saddest day in our party life and it will ever remain so. No longerhe is living withus asis the case with other giant Marxist leaders like Marx, Engels, Lenin, Stalin andMao Zedong.But despite that, the way the thoughts of these great leaders indubitably and unceasingly exist as the only weapon in the hands of downtrodden, oppressed and exploitedpeopleoftheworld,inthe same way the thoughts of Comrade ShibdasGhosharenotjustillumining the desiredpathto the downtrodden exploited people of India, those are acting as the guideline to the exploited oppressed people of the whole world as well. The ideology the great leader Marx had propounded emerged before the world asthe most powerful weapon to the working class for their emancipation from exploitation. In course of time through its constant and correct practice, most of the highest understanding of Marxism- Leninism that Comrade ShibdasGhosh has bequeathed to us and to translate it into reality with utmost sincerity and thereby transform the unbearable pathos, pain andgrief at the loss of such a greatpersonality intothe unflinching sense of responsibility. While analyzing briefly the present economic-political-social situations in international and national fields in the light of the thoughtsofComradeShibdasGhosh, Comrade Bhattacharyya said: This year 5th August is being observed under verydifficult international and latter there were wars between states, and the entire world got entangled into those wars, is not always to be found in the wars taking place these days. Most of the present wars or war-like conflicts are turning out to bedeadly clashes between peoples. A section of people are falling into the traps of capitalist-imperialist powers and their subservient political parties; they are becoming victims of their cunning instigations and provocations. Thus people of one group arepouncing upon people of another group; are bringing about cruel ghastly massacres. Neither do these clashes show any signs of ending. Not only that. Provoked and fanned by imperialist designs those are spreading out with time. At the same time on critical ultimate analysis one can note that these painfulevents arenot withoutforces conducting these as operators from behind; rather everywhere it is the capitalists and their subservient politicalforces andparties whichare acting as the triggers andmovers of thesefratricidal clashesand killings. Losing everything from the all-out exploitation of capitalism and its subservient forces and thereby joining the ranks of proletariat, common people, in course of their frantic efforts for survival,are also losing their sense of rationality and judgment. From all this, it can be easily surmised that it is the economic factor which is acting as the root factor behind emergence of this dangerous situation. Obviously, thesewars are not fixing capitalism- imperialism as the main enemy and are not being directed towards the goal of emancipation from their exploitation. Rather,in consequence of these, roots of capitalism- imperialism are driving deeper and more firmly into one country after another. These hapless warring people do not even have before them the ideology which can help them correctly understand the heinous designs of the capitalist class and make themselves free fromclutches of these designs.As a result,ononehandsuicidalwarsand clashes and on the other all- pervasive exploitation of the capitalists are causing people to die pointlessly in millions. There is virtually no single country where people are being able to live free (This is the speech of Comrade Asit Bhattacharyya delivered at the 38 th Memorial meeting of Comrade Shibdas Ghosh in Guwahati on 5 th August, 2014) historical res-ponsibility.You must have noted that the entire world is nowinthetightgripofcapitalism. Barring thetwo states,North Korea and Cuba, the entire world gripped under capitalism is being ravaged by it. This capitalismis no longerinits age of development; it has now become totally decadent capitalism, which everywhere on the earth has assumed the shape of the worst possible imperialism. At the same time, ithas doneaway withall kinds of democratic values and has assumed the character of fascism. Long back Comrade Shibdas Ghosh lucidly andelaborately illustrated all thisto us. You are aware of the first and the second world wars. There has not yet been any third world war,so to say. But the happenings all over the world make no less than a third world war. Almost every country over the globe has turned into a battlefield. Whichevercontinent you may look at,Asia, Africa, Europeor America, everywhere some kind of war is continuing. Some of these may be military or economic wars between two states; but there is a notable fundamental difference between these wars and the first or second world wars. The way in the continuation of the philoso-phical struggle which the forbearers had launched, we find further development of its understanding making it more precise, more penetrating, in the hands of one of the great Marxist thinkersof thisera Comrade Shibdas Ghosh. This empowered the revolutionaries of the working class with higher consciousness and a fighting zeal, showing clearly their path of emancipation in the changed international situation. True, on this very particular day we dwell afresh upon different facets of his teachings. But Comrade Shibdas Ghoshs thoughts and teachings make such a weapon, such an instrument that we try everyday to present it to toiling people, so that their struggle for emancipation is accelerated and the revolutionary movement in India advances faster along the correct path. History would not pardon us if we do not accomplishthistask consciously and in the right manner. It needs no pointing out that observing the 5th August is no ritual.It is on thisDay that we, the leaders, the cadres and the masses stand united to take pledge once more to equip ourselvesfurtherwiththerealization i mp o r t a n t l y through the r e l e n t l e s s efforts of giant Marxist leaders of later period, that ideology attained newer heights, its understanding reached new d i me ns i o n s . Following the same process in n a t i o n a l circumstances. We must correctly assess that, because without a p r o p e r underst andi ng of international and national situations we would not be ableto correctly determine our Comrade Asit Bhattacharyya PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE THIRTEEN Contd. from page 12 Comrade Asit Bhattacharyya on 5 August Even successful mass uprisings need correct ideology and leadership to protect them from bourgeois counter-onslaughts from these onslaughts. So you see for yourself, thiswar-laden situation all over the world has its roots in capitalism and capitalist economy. All thisis oncemoremakingit clear that economy is what determines everything else. The national situation is no different. In India, too, the same scenario is repeating itself,the same people versus people war. What do you see in Assam? Contradictions between Assamese and non- Assamese, between Boro and non- Boro, between Rava andnon- Rava: all these giving way to endless bloodbath. This has become a time when a poor Rava would unhesitatingly kill a poor Muslim fellow or the reverse,one act giving way to theother inreaction, though boththe killer himself andthe killed belong to the exploited class, both are oppressed. Such community clashes with fratricidal bloodshed are coming up glaringly all over the country. Thecapitalist class are hell bent today upon ensuring that they do not have to face any situation of the sort of armed revolution like those of Russian or Chinese revolutions. So they are taking recourse to thousand and one deceptions and designs, are framing newer and newer means and methods of pushing people into the vortex of self-annihilation. So it is clear that these conspiracies, these tactics ofthe capitalist classmust be repulsed and shattered. There is no second road to confront the situation.Itisalso aninfallibletruth at the same time that people do possess the necessary power to accomplishthistask.If the exploited people can standup united and thus strong,intherightsenseof theterm, in no country on this earth can the capitalists-imperialists hold themselves in power for even minutes together. You must have noted that in the last few years in different Asian and African countries,people through their mass uprising, albeit transient, could overthrow their oppressive rulers at fair ease.But it is equally true that having done this without being organized on the edifice of correct ideology they could not reach their desired goals. Rather, the subservient forces of capitalists adopted newertactics to come back to power with newer cloaks on. The moot question is, who would provide people with this power, this required ideological understanding.Here the word who does not mean any individual; it stands for the ideology. Marxism- Leninism, dialectical materialism foundedupon scienceis thatavowed ideology of the present days. Marxismis an invincible ideological weapon in the hands of exploited, downtrodden people of the world. The historic necessity arising in the present difficult situation is to step up and intensify the struggle for correctly comprehending and effectively conveying to the masses this weapon of Marxism which has been further enriched by all the great leaders like Engels, Lenin, Stalin, Mao Zedong and Comrade Shibdas Ghosh. This process cannot move ahead, and hence revolution cannotbebroughtinuntilandunless one can correctly and properly carry out the struggle for developing the desired comprehension and realizationof Marxism within ones self. Revolution connotes a fundamental radical change of an existing condition and system.If we cannot combat thepresent situation on the strength of Marxism- Leninism- Comrade Shibdas Ghosh Thoughts, it will becomestill more devastating. Then you see, revolution depends upon correct realization of its proper ideology. In continuity of Marx, Lenin pronounced that revolution is invincible and inevitable in the course of history. Today, the concrete condition for revolution to take place has matured. What is needed isthe midwife.Who isto act as that midwife? It is the revolutionary political party imbued and invigorated with Marxism- Leninism- Comrade Shibdas Ghosh Thoughts. Each and every revolutionary must engage him- or herself in the struggle to become glowing icon of this ideology of Marxism-Leninism,so muchso that he or she acquires the power to attract downtrodden, exploited masses like amagnet. Through this struggle of acquiring the correct realization of Marxism- Leninism willbebornarevolutionary,thatfirst revolutionary will give birth to a second and so on and on.This way therewill emergeunending numbers ofrevolutionariesthroughwhomthe ideaLife is for revolutionwill be manifested glowingly.For that, first, these revolutionaries will have to wipeout all meanness, all traces of self-centredness from within themselves and thus clean themselves relentlessly, will have to free themselves from the sense of private property and uproot all vestigesofindividualismfromwithin themselves and, thus prepared, will have to go to the masses, organize them, to immerse themselves in the taskofbuildinguppeoplesclassand mass struggles on the correct path makingif clear thatintheir own life they have no other existence than revolution,its ideologyandstruggle. Revolutionwillbeusheredinonlyin course of such struggles. The second requirement is the revolutionary party. Repeatedly Lenin brought it to attention that revolution cannot take place in absence of a revolutionary party and sucha party cannot comeinto being without a correct revolutionary theory.So itis neededthat agenuine revolutionary party must be founded onthe edificeof correct realization of correct invincible revolutionary theory struggle must be stepped up to higher and higher stages on the basis of that theory in which every single revolutionary shall equip himself to carry out the struggle to its logical end and thereby developing himself or herself into worthiest revolutionary and in this process of acquiring higher ideological and organizational standard to emerge as immensely powerful,invinciblerevolutionaries. Building up oneself in this manner amounts to strengthening a revolutionary party. Failure to conduct this struggle in the post- revolution days brought about problemsinSovietUnionandChina. The leaders and cadres who were supposed to bear the brunt of the revolutionary responsibility in the Soviet Union after Leninand Stalin orinChinaafterMao Zedong,could not perform the correct historical role theywere bestowedwith. Their thoughts and consciousness slid down instead of rising higher; as its inevitable consequence many of them became victims of capitalist thinking, knowingly or not. As inevitable outcome of this, the uniquebeautiful creations of Lenin, Stalin or Mao which had astounded Contd. on page 14 AIDSO organised a massive students demonstration in Bangalore on 19 August aganist delay in distribution of text books at Bangalore University Eminent intellectuals protesting growing atrocities on women at a Convention in Kolkata on 23 August organised by Nari-Nigraha Birodhi Nagarik Committee Peasants and women against land grab in Jaunpur U.P. on 1 August PAGE FOURTEEN SEPTEMBER 1, 2014 PROLETARIAN ERA Contd. from page 13 theworldandoverwhelmed it,broke downinnotime.Theentireuniverse is subject to laws, is governed by laws. Violation of those laws and methodologies can only bring about disastrous ends: the debacles simply proved it once more. On this background it is of paramount importance that the revolutionary party of any country must be zealously guarded from any kindoferosion, deviation, distortion or any kind of decline stemming fromloweringoflevelofcommunist consciousness. These points need to be taken into account at the very beginning while considering the questions of preserving and protecting the Party that Comrade Shibdas Ghosh had founded and thereupon, of advancing the Indian revolution towards its achievement. I wish to add firmly and emphatically that repulsing all those bourgeois attacks and keeping our party correctly on the revolutionary line equates also withdefending the world communist movement. It is because without correctly realizing the latest and most illuminating understanding of Marxism-Leninism that Comrade Shibdas Ghosh has bequeathedtous,wewillnotbeable to bring about anyadvancement at all of the communist movement in India or rather the world. It is also Comrade Asit Bhattacharyya on 5 August Thwart clandestine infiltration of bourgeois thoughts relentlessly with revolutionary thoughts and developed ideological standards absolutely essential for everybody who aspires for revolution to correctly realize the more enriched and elaborate understanding of the historical role of individual that Comrade Shibdas Ghosh has enunciated. The situation arising todayintheentireworld,theheinous tacticsthe capitalistclass isadopting to befool and distract people and thereby, trying to make it virtually impossibletobuilduprevolution:to resistand thwart all these wemust raise our understanding of Marxism- Leninism to much higherand higher stage. Through that not only the world communist movementwill be cleared of its maladies, it will become stronger and speedier. In this struggle it is unquestionably essential that we take up correct cult of acquiring Comrade Shibdas Ghosh Thoughts and applying those correctly in our personal life and conduction of revolutionary movement as well. How fast we canwipeoutallthefilthfromwithin ourselves,can make our knowledge and realization of ideology sharper with every passing day, can respond to this call of historic necessity and engage ourselves in the struggle covering all aspects of life for building up communist character,upon all thesewill depend the growth and strengthening of the Party, SUCI (Communist).And this isthecoursealongwhichtheroadto Indian revolution will be made smoother and wider; it will advance the struggle for worldrevolution as well.On thesequestions,that is, on the question of strengthening the world communist movement afresh with new vigour and of advancing the Indian revolution fast, on the question of speedy growth and advancement of SUCI (Communist), we must recall every moment the unique struggle that Comrade Shibdas Ghosh had carried out with a view to freeing every cadre from all theideas, thoughts and activities detrimental to revolution. It is not true that because capitalism has proved itself exhausted, it cannot cast anymore its harmful influences on the cadres of revolutionary movements. Rather the truth is that it still holds the powerto lead many of the revolutionary cadres astray in case of absence of adequate revolutionaryconsciousness inthem. Itisbecauseofthis,withoutfail,we must remain ever-vigilant upon whether any non- revolutionary traits and tendencies are sprouting, may be subtly, in the Party workers. Each and every Party worker must keep him- or herself relentlessly engaged in self- introspection.The leadersmust also takeit asone of their maintasks to destroy outright in the bud any clandestine infiltration of bourgeois ideas and thoughts whenever they find it and to adopt every means and methods to help the victim workers to free themselves from these problems. We must always keep in mind that capitalism is an ever-flowing streamof deadly toxic air.Nobody can escape fromit until and unless he or she relentlessly washes him- or herself clean with the revolutionary thoughts developing the ideological standard every moment. Be it leaders or cadres, capitalism would not spare anybody, in case there is not adequate resistance power. Today on5thAugust,the dateonwhichwe lost this great thinker, wemust take pledge united that in continuity of and imbued with his life-long struggle, we would not allow ourselvesto belead astray fromour goal by anything surreptitiously acting from behind the cloak of reasons. We will thwart thisheinous designbyconductingall-outstruggle relentlessly and guided by his teachings. We must uproot private property and the sense of private property, individualism and even the last vestiges, the last tips of the roots of most subtle self-centred thoughts.We, ourselvesmust beour ever-watchful sentinels. I end my discoursewiththisappealtoyouall. Longliverevolution! Long live SUCI(C)! Red Salute to Comrade Shibdas Ghosh, the great leader of the proletariat! Students launch militant movement in Patna Bihar Students of Patna University have been agitating all these years against theVice Chancellors order to strike off the names and cancel the degrees of students against whom FIR had been filed for participating in movements between 2007 and 2014. On June 5, AIDSO had demonstrated at Patna and burned the effigy of the Chancellor. As the authorities of the Patna University closed down different students hostels, students protested with indefinite dharna, mass signature campaign on streets and other means .Instead of attending to the problems of students, the authorities however declared that there should not be any sort of demonstrations etc. on part of students, teachers or the employees. When the students marched to the Governors House in protest, the police lathicharged them. A convention was then organized in Patna Collegethereafter on July 16 followed by students agitation the next day when the police again lathicharged. From July 19, students set onstrike; collegeand university both remained totally closed. Then followed one after another undemocratic decisions of the university. It declared that students would be charged a fine of Rs.50 per day for absencefrom class and in case of absence for five consecutive days, given TCs and expelled. Aggrieved, the students then marched to the Assembly only to be ruthlessly beaten by the police several sustaining serious injury. The girl students were even manhandled. AIDSO District Secretary Comrade Saroj Kumar Suman, Pushpa Kumari, Sumanlata Mourya,Sadhna Kumari, Shimla Mourya,DipikaKumari wereamong thosearrested. On July 25,all over Bihar, Black Day was observed, demonstrations and blockades were held.This determinedstruggle ledby the AIDSO against the undemocratic steps and attempts at privatization followed by the university has drawn active supports from other student unions and organizations like AISA, AISF etc. towards the cause and the movement. Protest Demonstration in Haryana The AIKKMS, Haryana unit organized a peasants-workers protest demonstration on 18 August at Tosham, Bhiwani in which several vital demands were raised and the effigy of the Prime Minister was burned. In his brief address, District Secretary of the organization Comrade Jile Singh brought attention to the increased onslaught from the BJP government led by Narendra Modi even during this short period it had come to power. As against that the AIKKMS was continuing movement with demands of declaring the state as drought area, restart of long-pending schemes, stopping land grabbing and eviction, withdrawl of rampant hike of prices of diesel, fertilizers and pesticide etc., and other essential items. PROLETARIAN ERA SEPTEMBER 1, 2014 PAGE FIFTEEN On 30 July 2014 early morning, amidst heavy rain continuing from previous day, a massive flow of mud and boulders came crashing down onMalinvillageofAmbegaon taluka of Maharashtra in the Western Ghats mountains of western India.As the reports go, the entire village of Malin, barring the school building, was washed away. Hundreds of villagers were trapped under the rubble, scores of bodies were recovered along with a few survivors. In this part of the country landslides are common in the Western Ghats hills during the monsoon season. Two nearby villages were hit by landslides in 2006-07 and the villagers are still fighting with authorities for relocation. Yet vulnerability of landslides seems to have increased manifold in recent years without causing any perturbation in the government or local authorities.The Malin tragedy was devastating, casualties and losses were evident, but there were still sadder parts of the incident that needed to be brought out to gaugeits gravity. Since long people there practiced terrace method of cultivation on the hill slopes, called Padkai system, carried out manually on gradual slopes (not greater than 50 degrees steep), cutting trees only where it was essential and creating water channels for drainage . For the last fewyears, privatemoney indisguise of NGOs and then the Agriculture Department of the state government came into the scene and pushed for improved terracing projects. However, without caring to properly survey the land, they started using heavy machinery for quick large scale excavation, deforestation and flattening of land particularly on steephill slopesthat were intrinsically unstable.They left no water channels in fields to help drainage; on the contrary, they dumped excavated soil on the slopes without reinforcements or walls to hold it in place. Uprooting of trees and excavation loosened soil; deforestation on steep slopes added greater danger; dumping of excavated loose material created more of loose soil; machine-made pits or tranches held rain water for longer than desired; all these allowed rain water to get easily absorbedinthesoil,loosenitfurther and act as lubricant. Thus use of heavy machines over the past 3-4 years has made the area extremely landslide prone. To add fuel to the fire, a windmill project on Indo- German collaboration with huge corporate money invested has been given sanction, without any regulation or monitoring, on the plea of introducing environmental friendly wind-energy. The project work officially felled 28,000 trees; unofficial reports place the figure at around 3 Lakh. Roads with steep gradients were built from the base of the hillto the top. On these observations,the 2011 report of the Western Ghats Ecology Expert Panel headed by Dr Madhav Gadgil, the internationally- acclaimed ecologist, predicted landslides in the area triggered by large-scale deforestation coming in association with the said Indo- German windmill project. The Panel also held that environmental damage taking place along the Western Ghatscanonlybecontrolled if local people arefully involvedinplanning for and monitoring the development without relying on the government machinery. The local forest range officer also had recorded that the area belonged to the tracts of high rainfall and biodiversity-rich evergreen forest, contiguous with that in the Bhimashankar Wildlife Sanctuary, and home to Maharashtras state animal, the MalabarGiant Squirrel.On these, he had recommended that the windmill project should not be sanctioned. The government first tried to suppress Dr Gadgils report. Failing that, they, as good as, buried the report. They even came out with another set of dubious findings diluting Gadgils recommendations; the range officer was overruled by hissuperiors whocleared theproject by patently misrepresenting facts. Afterwards there were further warnings on landslide. Lastyear the Kasturirangan Committee in its report on the WesternGhats marked Malin along with two other villages in the region as high-risk Ecologically Sensitive Areas. Even immediately before the tragedy took place, on 29 July at 6 pm NASA released landslide potential map, highlighting Malin, rather the entire Bhimashankar region extending till Gujarat, as strongly landslide prone. The South Asian Network for Dams, Rivers and People (SANDRP) had also posted an alerton itsFacebook pageon the night of July 29. But all these were simply ignored, or overlooked, with usual blame game starting now after the debacleto fixthe responsibility.The present tragedy is anatural outcome of all such gross negligence and least concern for maintaining ecological balance, however loud may the authority cry to make people believe otherwise holding heavy rainas the culprit. The hand of manplayed foul on the nature to causethe latter bounce back in fury. TheMalinlandslideinanareawhich should have existed as a lush green locality of the evergreen forest of the Western Ghats is the latest example of that fury of nature. It calls upon mankind to check their relentless unwise moves against nature. Short of it, debacles similar to the Malintragedy will recur now and then only to take toll of human life and property, onlyto addto the sufferings of common poor people who are already bend hard from the pressure of ruthless capitalist exploitation,from thousand and one problems of life and livelihood plaguingtheirlife. In our write up in Proletarian Era onthe Uttarakhandcalamity last year, we pointed out in conclusion thatCapitalismisfacingacutecrisis and recession, yet hankers for maximum profit and frantically strives for keeping the system on. The capitalists are not leaving any social, activity or field of life, economy, politics, science, education, games, and others free from their octopus-grip of profit- hunting. We reiterate those words incharacterizingthisMalinlandslide, an incident in naturebrought about criminally negligently by the people- in-power. And as in all such cases, here againit is amply demonstrated that the governments which rise to power riding on the so-called democratic processes and on slogans like augury of achchey din (good days) or development and such others, discharge their duties simply in service of the corporate, the rich, the moneyed,be it of land or abroad. Not only people cannot expect them any more to stand for theirlifeandlivelihood;ateverystep they are going to find these governments act ruthlessly cruel to the people to make way for the corporates.This is where capitalism has come down to today.To ensure safety, security, certainty, real prosperity and not the horribly skewed development in favour of the rich, people will haveto realize that so long as capitalism continues to exist, it will exist to torment and squeeze people to the last drop of their blood. There is no escape route for people, including those of Malin; on face of danger, it will be futile to search for a better abode; the only course that remains is to make correctly-led determined organized struggle to overthrow the capitalist system from its seat of power. The sad plight of Malin people is the latest eye-opener to this end. Oil companies are making fabulous profit The government has been systematically raising retail fuel prices on the plea of rescuing loss making Oil Marketing companies. In January 2013,the government had authorized the OMCsto increaseretail prices of diesel by Re0.50 every month to close the gap on their under- recoveries. While petrol prices have been fully deregulated,OMCs claim their under-recoveries for 2014-15 for subsidized LPG, kerosene and diesel may cross Rs 1.07 lakh crore. In our earlier articles, we had categorically shown that this very contention of lossmaking is a hoax astheoil companiesaretryingto poseso calledunderrecoveryasloss. In fact, they are all making profit. Now that is corroborated by the findings of the Comptroller and Auditor General (CAG) in its latest report on pricing of petroleum products. CAGs report summarized that the public sector oil companies Indian Oil, HPCL and BPCL are making profits by selling oil and petroleum productstoconsumers,contrary to the perceptionthatthey are selling oil at a loss. Thegain,which couldeasily have been passedon to retailconsumers,has beenestimatedtobearoundRs50,000crore infive years between 2007 and 2012. On the contrary, the OMCs have been reporting underrecoveries to the tuneof overRs1.10 lakhcrore every year.The government auditor has observed that all these projected losses arenotional dueto flawedpetroleum pricing.TheCAGreport isbelieved to have detailed how state-owned oil companies adopted a pricing formula that resulted in windfall gains to them and even some private refiners. The federal auditor has disputed the under-recovery stories of these public sector OMCs and explained in detail how these could have been avoided to give reliefto the consumers. The findings are based on a thorough scrutiny of accounts of IOC,HPCL and BPCL. (Source: Times of India02-07-14) Malin landslide in Maharashtra reveals once more the cruel face of capitalism RNI No. 13932/67 P. R. No. KOL / RMS / /145 / 2013-2015 EDITOR-IN-CHIEF : PROVASH GHOSH Edited&PublishedbyAsitBhattacharyyafrom48LeninSarani,Kolkata700013andprintedbyhimatGanadabiPrintersandPublishersPrivateLimited, 52B,IndianMirrorStreet,Kolkata700013.Phone:2249-1828,2265-3234E-mail:suci_cc@vsnl.net,proletarianera@gmail.com,Website:www.sucic.in Please note change of address of our website : Our website address is www.sucic.in AIMSS strongly condemns Arun Jaitleys derogatory remark on the ghastly Nirbhaya rape case Dr.H.G.Jayalakshmi, General Secretary, All India Committee of AIMSS,issued the following statement on 25 th August, 2014: The All India Committee of AIMSS severely condemns the statement of the Union Finance and Defence Minister, Mr,Arun Jaitely , referring to the painful Nirbhaya rape and murder incident in Delhi which shook the conscience of the entire nation, as a small incident. Hehas said that the incidentadvertised worldover was enough to cost India billions of dollars interms of global tourism.His clarifications notwithstanding his statement deservesevere condemnation. Not only it reflects his attitudeof considering the rapeasmallcrime but also his concern for business interests than the dignity, safety and security of women. It is still fresh in thememory of the people the irresponsible remarks of leadersof different political parties like Mulayam Singh or Tapas Paul on a serious issue like rape,which are diluting the crime and emboldening the criminals. As suggested by Justice Verma Commission,timehascometoenactalawproviding forthesubsequent disqualification of elected representatives for making derogatory statements for reinforcing gender bias contrary to the Constitutional mandate. Martyrs Day Observed in Andaman and Tripura On August 11 in the morning, nearly 5 thousand students of Little Andaman participated in programmes including a drawing competitionorganized inmemory of the great martyr Khudiram Bose. Bijan Mondal , Secretary of Educational and Cultural Organisation addressed the gathering held on the same evening, with the Organisation President Mohan Mistry in conduction. To commemorate the occasion of August Revolution of 1942 on August 9 Dr. TK Palit Chief Medical Officer of the island and educationist Dr. N Nehru addressed a meeting held at Netajinagar in Little Andaman. At the meeting 9 of thoseearly settlers Significant victory of AIDSO in Chhattisgarh colleges In the recent student union elections in Durg district in Chhattisgarh AIDSO has registered a number of significant wins. In Science College, Durg Nisha Deshalhare has won the post of the Assistant Secretary in addition to AIDSO winning a class representative. In Kalyan Mahavidyalaya Bhilai AIDSO has won eight class representatives and The Uttar Pradesh Bhoomi Adhigrahan Birodhi Morcha( Uttar Pradesh Platform to Oppose Land Acquisition) hasbeen carrying on a movement since long to oppose forcibleacquisitionofarablelandfor the construction of National Highway from Lucknow to Varanasi.Also the authorities havea plan to build 17 by-pass roads. Of these, inJaunpur alone 6 suchroads willbe builtoveran areaof 64kms. In the process arable lands, shops, animal husbandry, trees and over and above earning of peasants wouldsuffer onslaught. On August 1, a dharna programme was held where thousands of peasant women took out a rally to the District Magistrates office. At the dharna meeting, Parasnam Singh presided over with Ravishankar Mourya in conduction. Speaking on the occasion, District Secretary of the platform and others criticized both the state as well as the central governments for their plans and projects at the cost of peoples interest. They exposed the government policy of land acquisition saying 65% arable land would be seized causing the peasants serious damage. The speakers laid emphasis on the necessity of strengthening the movement. A petition was submitted to the UP Chief Minister through the District Magistrate. A programme of setting up Human Chains was proposed to be held on August 24 against the land- acquisition policies of the Government. UP Movement against Land Acquisition who had initiated habitation in the Andamans were felicitated. In aprogramme atDelhi Ground N.R.Rath, Principal, Mayabazar College spoke. Another programme of discussion was also organized at Ramkrishna Bazar. In the different schools of Andaman, the students wore Khudiram memorial badges and the teachers dealt on the life- struggleof the great martyr. At Agartala, Tripura, the 107 t h martyrs day was observed on August11,with107candlesbeinglit at the outset and badge-wearing continuing for the whole day. This programme initiated by theAIMSS , AIDYO and AIDSO had Comrades Sanjoy Chowdhury and Mridul Sarkar as the speakers. inPankhajur College it haswon the post of the Secretary. UP College students launch movement at Jaunpur At Jaunpur, Uttar Pradesh, students of Purbanchal University organizedaprotestdemonstrationon 7 August 2014 at the TD College, Jaunpur,againstdelayinbringingout examination results and incomplete at that, against exorbitant fees-hike etc. The programme included burningof the effigy of Kulpati. In Patna, on August 4, Comrade Krishna chakraborty, member, Polit Bureau SUCI(C), discussing on Difference among left and democratic forces and the present situation. On August 20, a huge rally was taken out by SUCI(C) Delhi State Committee against privatization of potable water and electricity, price-hike, atrocities on women etc. At Agartala, Tripura, 107th Mertyrs Day Rally by AIMSS, AIDYO and AIDSO