The Three Superior Heaps

Mahayana Sutra Of The Three Superior
Heaps

Namo:
The Bodhisattva's Confession of Moral Downfalls
I, whose name is . . . , at all times go for refuge to the Guru, go
for refuge to the Buddha, go for refuge to the Dharma, go for
refuge to the Sangha.
To the Teacher, Blessed One, Tathgata, Foe Destroyer,
Completely Perfect Buddha, Glorious Conqueror Shakyamuni I
prostrate.
To the Tathgata Complete Subduer with the Essence of Vajra
I prostrate.
To the Tathgata Jewel of Radiant Light I prostrate.
To the Tathgata Powerful King of the Nagas I prostrate.
To the Tathgata Leader of the Heroes I prostrate.
To the Tathgata Glorious Pleasure I prostrate.
To the Tathgata Jewel Fire I prostrate.
To the Tathgata Jewel Moonlight I prostrate.
To the Tathgata Meaningful to Behold I prostrate.
To the Tathgata Jewel Moon I prostrate.
To the Tathgata Stainless One I prostrate.
To the Tathgata Bestower of Glory I prostrate.
To the Tathgata Pure One I prostrate.
To the Tathgata Transforming with Purity I prostrate.
To the Tathgata Water Deity I prostrate.
To the Tathgata God of Water Deities I prostrate.
To the Tathgata Glorious Excellence I prostrate.
To the Tathgata Glorious Sandalwood I prostrate.
To the Tathgata Endless Splendor I prostrate.
To the Tathgata Glorious Light I prostrate.
To the Tathgata Glorious One without Sorrow I prostrate.
To the Tathgata Son without Craving I prostrate.
To the Tathgata Glorious Flower I prostrate.
To the Tathgata Clearly Knowing through Enjoying Pure
Radiance I prostrate.
To the Tathgata Clearly Knowing through Enjoying Lotus
Radiance I prostrate.
To the Tathgata Glorious Wealth I prostrate.
To the Tathgata Glorious Mindfulness I prostrate.
To the Tathgata Glorious Name of Great Renown I prostrate.
To the Tathgata King of the Victory Banner Head of the
Powerful Ones I prostrate.
To the Tathgata Glorious One Complete Subduer I prostrate.
To the Tathgata Great Victor in Battle I prostrate.
To the Tathgata Glorious One Complete Subduer Passed
Beyond I prostrate.
To the Tathgata Glorious Array Illuminating All I prostrate.
To the Tathgata Jewel Lotus Great Subduer I prostrate.
To the Tathgata Foe Destroyer, Completely Perfect Buddha,
King of Mount Neru Seated Firmly on a Jewel and a Lotus I
prostrate.
O All you [Tathgatas] and all the others, however many
Tathgatas, the Foe Destroyers, the Completely Perfect
Buddhas, the Blessed Ones there are dwelling and abiding in
all the worldly realms of the ten directions, all you Buddhas, the
Blessed Ones, please listen to me.
In this life and in all my lives since beginning-less time, in all
my places of rebirth while wandering in samsra, I have done
negative actions, have ordered them to be done, and have
rejoiced in their being done. I have stolen the property of the
bases of offering, the property of the Sangha, and the property
of the Sanghas of the ten directions, have ordered it to be
stolen, and have rejoiced in it being stolen. I have committed
the five unbounded heinous actions, have ordered them to be
committed, and have rejoiced in their being committed. I have
completely engaged in the paths of the ten non-virtuous
actions, have ordered others to engage in them, and have
rejoiced in their engaging in them.
Being obstructed by such karmic obstructions, I shall become a
hell being, or I shall be born as an animal, or I shall go to the
land of the hungry ghosts, or I shall be born as a barbarian in
an irreligious country, or I shall be born as a long-life god, or I
shall come to have incomplete senses, or I shall come to hold
wrong views, or I shall have no opportunity to please a Buddha.
All such karmic obstructions I declare in the presence of the
Buddhas, the Blessed Ones, who have become exalted
wisdom, who have become eyes, who have become witnesses,
who have become valid, who see with their wisdom. I confess
without concealing or hiding anything, and from now on I will
avoid and refrain from such actions.
All you Buddhas, the Blessed Ones, please listen to me. In this
life and in all my previous lives since the beginning-less time, in
all my places of rebirth while wandering in samsra, whatever
root of virtue there is in my giving to others, even in my giving a
morsel of food to one born as an animal; whatever root of virtue
there is in my maintaining moral discipline; whatever root of
virtue there is in my actions conducive to great liberation;
whatever root of virtue there is in my acting to fully ripen
sentient beings; whatever root of virtue there is in my
generating a supreme mind of enlightenment; and whatever
root of virtue there is in my unsurpassed exalted wisdom; all of
these assembled, gathered, and collected together, by fully
dedicating them to the unsurpassed, to that of which there is no
higher, to that which is even higher than the high, and to that
which surpasses the unsurpassed, I fully dedicate to the
unsurpassed, perfect, complete enlightenment.
Just as the Buddhas, the Blessed Ones of the past, have
dedicated fully, just as the Buddhas, the Blessed Ones who are
yet to come, will dedicate fully, and just as the Buddhas, the
Blessed Ones who are living now, dedicate fully, so too do I
dedicate fully.
I confess individually all negative actions. I rejoice in all merit. I
beseech and request all the Buddhas. May I attain the holy,
supreme, unsurpassed, exalted wisdom.
Whoever are the Conquerors, the supreme beings living now,
those of the past, and likewise those who are yet to come, with
a boundless ocean of praise for all your good qualities, and
with my palms pressed together I go close to you for refuge.

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Mahayana Sutra Of The Three Superior

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