Kaupeena Panchakam

FIVE VERSES ON KOUPEENA
By

SHREE SHANKARAACHAARYA

Translation/Explanation

by

Tejasvini

INTRODUCTION

This work is a collection of five verses on Koupeena - the loin cloth by Shree Shankara.
means privy part; that which covers it is called .
= - It is a piece of a cloth which has been torn hundred
times; it is a tattered cloth.
Shankara in these five verses extols the Wearers of Koupeenas.
Koupeena is a symbol of renunciation, dispassion.
It is the state of JeevanMukti.
Yet all the Wearers of Koupeena do not become JeevanMuktas.
Shankara describes the qualities of a JeevanMukta in these verses.
A man liberated while living; a man who has realized his true nature of the Self yet has a
vague idea of body and the world around him is a Koupeenavanta Wearer of a loin-
cloth! He can throw it away too; may be a slight sense of decency makes him wear that
tattered cloth to cover his private parts.
What does he own?
Nothing except that loin cloth; that too, to make you feel comfortable.
He owns no property or house. He lives everywhere; be it a barren rock or the base of a
tree.
He carries no vessels to cook; or a plate to eat. His two hands are enough to serve that
purpose and that much food alone is enough for him.
He has no desires and so has no anxieties. He has no attachments; so he is happy.
He sees the world (body included) around as just a collection of meaningless pictures
flowing around him; so he does not bother about it.
He has found out his true identity and is happy as he is.
But should every JeevanMukta wear a Koupeena and live?
Need not!
Janaka, Rama, Krishna, Ramakrishna Paramahamsa, Vivekananda and many others were
also Koupeena-Wearers though they were covered with outfits suited to their way of
life. Ramana wore just a Koupeena! Mahadevi who never ever saw a physical body as
connected to her did not even bother about it! She lived as a body-less saint!
The mind has to wear the Koupeena; that is all!
Since there is no body at all for a JeevanMukta, what does a Koupeena mean to him!
Koupeena is the symbol of a realized man who has renounced all the ideas of possession
and remains in his natural state of the Self.
He no more identifies with the physical body or the patterns connected to it.
He has no need to worship any god with form as he is the formless Brahman from whom
even gods rise up as waves!
Who can be happier than him who has renounced everything to be the essence of
everything?
Who can be happier than him who has realized that very source of bliss which the senses
experience as if from outside?
Who is happier than a man who owns nothing yet is everything!
Blessed are the Koupeenavantas!

=H
= H= *=

= = =
= ||

They enjoy only the abstract truths contained in the Upanishads.
They are contented with the food obtained by begging.
They are never distressed and their minds are ever blissful (in the state of the Self).
Those are indeed blessed who just wear a loin cloth (as their only possession)!

= q H=

= c
= =
= ||

They reside (anywhere, even) under the base of the tree!
They eat whatever food the two cupped hands can hold!
They disregard wealth equating it to just some worthless ragged cloth!

l = cc==
= l = =
= ||

They look at the body and the world surrounding it as continuously changing.
They only see everything as the Self and remain as the Self!
They do not have any thoughts of differentiations as inside, middle, or outside!

= *=
==5 *=

d( = =
= ||

They are completely merged in the blissful state of the Self.
All the pleasures enjoyed by the senses have become completely nullified for them!
Day and night they remain only in the state of Brahman..

H
(l =
H lH += =
= ||

They recite the sacred chant of five syllables ( d ( ) always.
They contemplate on the Lord of all beings (Brahman/Self).
They just live on alms and are happy in whichever direction they happen to go.

About the Author:

Maa Tejasvini

In search of Truth the author spent many years doing research on ancient Sanskrit texts in
the Himalayan region. She was exposed to many unique spiritual experiences which are
beyond human comprehension.
Her mission in life was to translate all renowned spiritual texts and literature of Sanskrit
and bring them to the light of the public.

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FIVE VERSES ON KOUPEENA

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