Conclusion of These Twelve Treatises

Nature is not visible, though she acts visibly; she is a volatile spirit who manifests herself
in material shapes, and her existence is in the Will of God.

The first matter of metals is twofold, and one without the other cannot create a metal. The
first and principal substance is the moisture of air mingled with warmth. This substance
the Sages have called Mercury, and in the philosophical sea it is governed by the rays of
the Sun and the Moon. The second substance is the dry heat of the earth, which is called
Sulphur. But as this substance has always been kept a great mystery.
But the metals which we advise you to take are living and have vital spirits. Fire is the
life of metals while they are still in their ore, and the fire of smelting is their death. But
the first matter of metals as a certain moisture mixed with warm air. Its appearance is that
of oily water adhering to all pure and impure things.
For water which has no spirit is congealed by heat, and water which has a spirit is
congealed by cold; but he who knows how to congeal water by means of heat, and to join
to it a spirit, is like to discover something a thousand times more precious than gold, or
anything which is in the world. Let him separate the spirit from the waters in order that it
may putrefy, and that the grain may appear. Then let him purge off the dross, and reduce
the spirit to water. This union will produce a branch which bears little resemblance to the
parent stem.
For you must know that the central saltpetre never contains more earth than is required
whether it be otherwise pure or impure. But it is different with the fatness of the water,
which is never found pure. Art purges it by the action of twofold heat, and then again
combines its elements.
Conclusion of These Twelve Treatises
I have composed, O friendly reader, the preceding twelve treatises for the benefit of the
students of this Art; in order that they might understand the operations of Nature, and
after what manner she produces all things which are in the world, before they put their
hands to any experiment. Otherwise, they might be trying to open the gate without a key,
or to draw water with a sieve. For in regard to our Holy and Blessed Art, he for whom the
sun shines not, walks in thick darkness, and he who does not see the light of the moon, is
involved in the shades of night. Nature has her own light, which is not visible to the
outward eyes. The shadow of Nature upon our eyes is the body. But where the light of
Nature irradiates the mind, this mist is cleared away from the eyes, all difficulties are
overcome, and things are seen in their very essence, namely, the inmost heart of our
Magnesia, which corresponds to the respective centres of the Sun and Earth. The bodily
nature of things is a concealing outward vesture. If you dressed a boy and a girl of twelve
years of age in exactly the same way, you would be puzzled to tell which was the boy and
which the girl, but when the clothes are removed they may easily be distinguished. In the
same way, our understanding makes a shadow to the shadow of Nature, for our human
nature is concealed by the body in the same way as the body by the clothes. I might in
this place discourse fully and philosophically of the dignity of man, of his creation and
generation but I will pass over these themes and touch briefly on his life alone. Man is
made of earth, and lives through air; for air contains the hidden food of life, of which the
invisible spirit, when congealed is better than the whole hole world. Truly wonderful and
admirable are the ways of Nature, who shews to us day by day the light of truth. I have
set down in these twelve Treatises that which she has revealed to me in order that the
God-fearing reader may more easily understand that which I have seen with my eyes, that
which my hands have performed, without any fraud or sophistication. For without the
light and knowledge of Nature it is impossible to attain to the perfection of this Art,
unless it be revealed to a man by the Spirit, or secretly by a loving friend. The substance
is vile and yet most precious. Take ten parts of our air; one part of living gold or living
silver; put all this into your vessel; subject the air to coction untiit becomes first water
and then something which is not water. If you do not know how to do this and how to
cook air, you will go wrong, for herein is the true Matter of the Philosophers. You must
take that which is, but is not seen until the operator pleases. This is the water of our dew,
which is extracted from the saltpetre of the Sages, by which all things grow, exist, and are
nourished, whose womb is the centre of the celestial and terrestrial sun and moon. To
speak more openly, it is our Magnet, which I have already called our Chalybs, or steel.
Air generates this magnet, the magnet engenders or manifests our air. Thus Hermes says
that its father is the Sun, its mother the Moon, and that the winds have fostered it in their
womb, that is to say, the salt Alkali (called by the Sages salt of Ammonia, or vegetable
salt) is hidden in the womb of Magnesia. The operation thereof is as follows: --- You
dissolve condensed air, and in it a tenth part of gold; seal it up and expose it to our fire,
until the air is changed into powder and there will be seen, given the salt of the world, a
great variety of colours. The rest of this process and the method of multiplication you will
find fully set forth in the writings of Lullius, and other of the ancient Sages, so therefore I
do not dwell on them being content to treat only of the first and second matters. This I
have done frankly, and with open heart. Think not that any man in this world has spoken
more fully and clearly than I have. I have not learnt what I tell you from books, but by the
experiment of my own hands. If you do not understand it at first, or are unable to accept
the truth, accuse not my work, but blame rather yourself, believing that God will not
reveal this secret unto you. Take it, then, in all earnestness, read and again read it,
especially the Epilogue of these twelve Treatises, and diligently consider the possibilities
of Nature, the action of the elements, and which is chief among them, especially in the
rarefaction of air or water, by which the heavens and the whole world were created. This I
admonish you to do, as a father admonishes a son. Do not wonder that I have written so
many Treatises. I am not in need of books for myself but was impelled to record my
experience by pity towards those who are wandering astray in the darkness of their own
conceits; and though I might have set forth this secret in few words, I have written at
great length in order to equip you with that knowledge of Nature, without which you
could not hope to succeed in this Art. Do not be put out by the seeming contradictions
with which, in accordance with the custom of the Sages, I have had to conceal my real
meaning a little. There is no rose found without thorns. Revolve diligently in your mind
all that I have said about the way in which the elements distil the Radical Moisture to the
centre of the earth, and how the terrestrial and centric sun again raises and sublimes them,
by its continual motion, to the surface of the earth. Note also the correspondence which
has been affirmed between the celestial and the centric Sun for the celestial Sun and
Moon have a special power and a wonderful virtue in distilling upon earth by their rays.
For heat is easily united to heat, and salt to salt. As the central sun has its sea and crude
perceptible water, so the celestial sun has its sea of subtle and imperceptible water (the
atmosphere). On the surface of the earth the two kinds of rays meet and produce flowers
and all things. Then rain receives its vital force out of the air, and unites it to that of the
saltpetre of the earth. For the saltpetre of the earth is like calcined tartar, and by its
dryness, attracts air to itself --- which air it dissolves into water. For this saltpetre itself
was once air, and has become joined to the fatness of the earth. The more abundantly the
rays of the sun descend, the greater is the quantity of saltpetre generated, and so also is
the harvest on earth increased. All this does experience daily teach. I have willed thus to
set forth solely for the benefit of the ignorant the correspondences which exist between
all things, and the efficacious virtue of the Sun, Moon, and Stars. The wise have no need
of such instruction. Our substance is openly displayed before the eyes of all, and yet is
not known. Oh, how marvellous is our heaven, and our water, and our mercury, and our
saltpetre which are in the world sea, and our vegetable, and our fixed and volatile
sulphur, and our dead head, or dregs of our sea, and our water that does not wet the
hands, and without which no mortal can live --- without which nothing is born or
generated in the whole world! It is lightly esteemed by men, yet no one can do without it:
for it is more precious than all the world beside, and, in short, it is nothing but our ponticwater which is congealed in the sun and moon and extracted from the sun and moon, by
means of our chalybs (steel) through the skill of the Sages by a philosophical artifice and
in a surprising manner... I did not really intend to publish this book, for reasons that are
named in the preface; but my love for earnest students of this Art got the better of my
caution. So have I sought to make known my good-will to those who knows me, and
manifest unto the initiated that I am their companion and equal, and that I desire their
acquaintance. I doubt not that there are many persons of good conduct and clear
conscience who possess this great gift of God in secret. I pray and conjure them that they
should preserve even the silence of Harpocrates. Let them be made wise by my example,
and take warning from my dangers. Whenever I have revealed myself to the great, it has
always been to my peril and loss. But by this work I now shew myself to the Sons of
Hermes, while at the same time I instruct the ignorant, and direct lost seekers into the
right path. Let them know that the secret is here as plainly expounded as it ever will be. I
have kept nothing back except the secret of extracting our "salt of Ammonia," or "
Mercury of the Sages " out of our "sea water," and the great use to which it is put. If I
have not expressed myself very plainly on these points, it is only because I may not do
so. The secret can only be revealed by God, who knows men's hearts and minds, and He
will vouchsafe this knowledge, in answer to earnest and importunate prayer after a
repeated careful perusal of this Book. The vessel, as I have said, is one, or two at most
will suffice; and if you have knowledge of Nature, a continuous fire, and the right
substance, you ought to succeed. Let me caution you, in conclusion, not to be led astray
by those who waste their time and money on herbs, animals, stones, and all kinds of
minerals but the right ones. Farewell, good reader, and may you long enjoy the results of
my labours, to the glory of God, the salvation of your soul, and the good of your
neighbour.

Conclusion of These Twelve Treatises

Uploaded by

Copyright:

Available Formats

Conclusion of These Twelve Treatises

Uploaded by

Document Information

Original Description:

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

Conclusion of These Twelve Treatises

Uploaded by

Copyright:

Available Formats

Nature is not visible, though she acts visibly; she is a volatile spirit who manifests herself

in material shapes, and her existence is in the Will of God.

You might also like