Zitkala Sa describes her childhood living freely with her tribe before being sent to a white boarding school. At school, she feels displaced from her native culture and tribe. Her hair is cut, traditional dress replaced with restrictive clothing, and Christianity taught as the dominant religion. She struggles to fit into white culture and feels torn between two worlds. After her first term away, she no longer feels at home with her tribe or among white society. She decides to return to school to gain respect from white people and overcome their prejudices against her native culture.
Zitkala Sa describes her childhood living freely with her tribe before being sent to a white boarding school. At school, she feels displaced from her native culture and tribe. Her hair is cut, traditional dress replaced with restrictive clothing, and Christianity taught as the dominant religion. She struggles to fit into white culture and feels torn between two worlds. After her first term away, she no longer feels at home with her tribe or among white society. She decides to return to school to gain respect from white people and overcome their prejudices against her native culture.
Zitkala Sa describes her childhood living freely with her tribe before being sent to a white boarding school. At school, she feels displaced from her native culture and tribe. Her hair is cut, traditional dress replaced with restrictive clothing, and Christianity taught as the dominant religion. She struggles to fit into white culture and feels torn between two worlds. After her first term away, she no longer feels at home with her tribe or among white society. She decides to return to school to gain respect from white people and overcome their prejudices against her native culture.
Zitkala Sa describes her childhood living freely with her tribe before being sent to a white boarding school. At school, she feels displaced from her native culture and tribe. Her hair is cut, traditional dress replaced with restrictive clothing, and Christianity taught as the dominant religion. She struggles to fit into white culture and feels torn between two worlds. After her first term away, she no longer feels at home with her tribe or among white society. She decides to return to school to gain respect from white people and overcome their prejudices against her native culture.
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Zitkala Sa: Impressions of an Indian
Childhood and The School Days of an
Indian Girl 1. How does Zitkala Sa describe her childhood (before she goes off to school)? She likes her childhood. She is free and sort of a wild child who likes to run around and explore the nature. She is fascinated by the elder cousin (Warca-Ziwin) and the grandfathers. She wants to be like them. 2. How are Indian children brought up, according to Zs memoirs? What are the values they are taught and how are children treated? Who do the children belong to? The values taught are patience, tolerance, respect, hospitality and virtue. The values taught to children reflect the way they are treated then by the adults. The children dont belong to anybody but their own spirit and nature. 3. How are whites described in the two texts by Zitkala Sas mother and by Z. herself? Mother: She calls them paleface. the only real man is a bronzed Dakota (p. 2) The palefaces have stolen their land and driven them away. The mother also sees them as liars and you should not believe a word they say (p. 18). Zitkala Sa is fascinated by the whites and she wants to know more about them and their culture. At the beginning Zitkala Sa is very eager to follow palefaces but only later she realizes how cold-hearted they are. 4. In which ways has Zs familys life been influenced by the coming of the white man?
At first they lived in teepees made of buffalo skin, then they
made the teepees of canvas, and at last they traded in the teepees for a normal home built by logs. The mother knows that her daughter will need an education to be able to live in the new community. On one hand palefaces do good by educating Dakotas but on the other hand Dakotas lose their culture. 5. What are the main issues discussed in the section entitled The Big Red Apples (pp. 18-21)? The people want to travel east to get an education. No one has ever picked up any of apples, but the one who do it, will have a ride with the iron horse (train). 6. What do apples symbolize in Christian culture? Is there a hint of irony involved in Zs juxtaposition of the Land of the Red Apples and going to school? The red apples symbolize temptation. They are forbidden, but they look exciting and gorgeous, and tempts people into sinning. Irony: The missionaries are tempting the children to leave their own culture behind and be a part of the whites culture. 7. Discuss the idea of savagery and civilization in relation to Zs experience riding the iron horse. For palefaces civilization means tidy hair, good clothes, polished shoes and reserved manners. Anyone who doesnt live up to these standards is considered to be savage. White skin color is seen as more civilized than dark skin. Zitkala expected the whites to be more humane towards her and not look at her the way they did. She feels like she is on display.
To us civilization is institutions and laws but this does not
exist in Native American communities so how do you describe civilization in terms of a Native American culture. Therefore to whites Native Americans cant be seen as civilized because of the way they live. 8. Discuss Zs meeting with civilization at the school. In particular, discuss her feelings about dress and hair. Stiff shoes and closely clinging dresses describe both external appearances of people and the atmosphere at school. The hair has a greater meaning to Zitkala Sa and the other Indians in general. Only unskilled warriors, captured by the enemy and cowards have shingled hair. Therefore the cutting of her hair sort of symbolizes the loss of her culture and is much more violating towards her than the whites probably realize. 9. Compare Zs religion and Christianity. What does she call the white mans religion? In Zs religion she is not used to having an evil present whereas in Christianity the Devil is very present in order to make sure that people do not sin. So Z is not used to being scared into behaving correctly. The concept of sin is not really an idea in Zs religion and therefore she is not used to being afraid of doing wrong and being punished. I never knew there was an insolent chieftain among bad spirits, who dared to array his forces against the Great Spirit, until i heard of the white mans legend (p.29) > In Zs religion there isnt an idea of the bad spirits being able to stand up against the Great Spirit, where in Christianity the Devil can be more powerful than God. She calls Christianity white mans legend (p. 29).
10. Discuss Zs feelings of displacement after her first
school period. What has happened to her and how does she feel about it? Z feels out of place and cant figure out where she belongs. She does not feel like a complete Indian and not like a complete white. She is sort of in-between. She blames her school period in the East. She feels torn and does not know what to do with herself. Even nature seemed to have no place for me () neither a wild Indian nor a tame one. (p. 33) 11. Why do you think she decides to return to school? She does not want to go back to the East. But she has to in order to gain respect from the palefaces. She wants to get rid of the prejudices.