Today
Today
Today
Submitted by;
RAMANATHAN P C
MBA T T
Roll No- 31
Submitted by;
RAMANATHAN P C
MBA T T
Roll No- 31
Chokhi Dhani is a concept capturing the vibrant spirit of Rajasthan and ensuring
a perfect Rajasthani experience. Inbound and native tourists have a desire to
experience the unique Rajasthani culture. The real Rajasthan, the villages, the
paintings, Bani Thani art, the wall decorations, Dipak wall, the fresh air, the
evening performances, the enthusiasm, the 'manuhar' (a delicate request to eat
till your hearts desire), the traditions, the costumes and at last but not least the
Feelings.
At Chokhi Dhani we bring that all for you. Their aim is to preserve and
encourage the village art and culture, to get today's generation closer to the roots
and the globe trekkers to see Indian village life.
The place is just away from the hustle of the city center where nature is alive,
natural scenic views are ready to serve you and where you can feel the fresh air
of Indian rustic villages. A place which is not too far to reach, situated on a
national highway booming with peace and quiet. A place where you and your
family love to come again and again...
You will instantly notice the friendliness and smiles; Chokhi Dhani reception,
we have the best cooks from royal palaces and artisans from all over Rajasthan.
Our master architect visited nearby villages, haveli and palaces before starting.
We collect artifacts from various parts of Rajasthan but mainly tried to make our
own, so that you get the unique. We use purely hand crafted material for
decoration and merged it with all modern amenities for your comfort.
Chokhi Dhani Village has been the mirror of Rajasthani culture since 14
January 2009. Started as part of ambiance for a restaurant, as a franchise in
surat, over the year it has evolved as a tasteful and authentic symbol of ethnic
village life of this most colorful state in the country. If you are wondering what
else will get you by once the charm of living in a village wears off, Chokhi
Dhani has plenty to offer by way of entertainment. To begin with, theres the
adventure of trying out the traditional cuisine that will be radically different
from what youve been used to all your life.
Approach it with an open mind and you just might end up enjoying it, even
asking for second helpings. In addition, you can go for camel or elephant rides,
enjoy traditional puppet show, dress up in colorful Rajasthani costumes and
have pictures taken, watch the performance by folk singers and dancers, or
smoke away like a powerful nobleman at the Indian pipe, also known as the
"hookah."
of nharu (seedling), clearing out the weeds, harvests etc. are the different stages
of agriculture which have their typical rituals. Numerous songs and performing
arts are accompanied with them. Kanyar
Kali, Padayani, Mudiyettu,Thirayattam, Malavayiyattam,Theyyam,
Kothamooriyattam, Nira, Puthari, etc. are some of the ritual folklore of Kerala.
Kerala could be divided into four cultural areas: Travancore Cochin, Central
Kerala, South Malabar and North Malabar. North Malabar has its own cultural
identity.[13] It was under the rule of Kolathiris, the Kings of Kolathunadu, and
they codified the rituals, beliefs, taboos and folk performing arts. Even the dates
of specific fertility rituals and folk performances were decided by the Kolathiris
of which many are continuing even today.The Theyyam festivals, even now, are
conducted as per the dates once fixed by the King.
The folk arts of Kerala can be broadly classified under two heads: ritualistic and
non-ritualistic. Ritualistic folk arts can be further divided into two: devotional
and magical. Devotional folk arts are performed to propitiate a particular God or
Goddess. Theyyam, thira, poothamthira, kanyarkali, kummatti, etc., are some of
them. Forms like panappattu and thottampattu are composed in the form of
songs. In kolkali, margamkali, daffumuttukkali, etc., the ritualistic element is
not very strong. Magical folk arts seek to win general prosperity for a
community or exorcise evil spirits or to beget
children. Gandharvas and nagas are worshipped in order to win these favours.
The magical folk arts include pambinthullal, pooppadathullal, kolamthullal,
malayankettu, etc.
ONAM
Onam is a harvest festival celebrated by the people of Kerala, India. It is also
the state festival of Kerala with State holidays on 4 days starting from Onam
Eve (Uthradom) to the 4th Onam Day. Onam Festival falls during
the Malayalam month of Chingam (Aug - Sep) and marks the commemoration
of Vamana avatara of Vishnu and the subsequent homecoming of
King Mahabali, who Malayalees consider as their King. Onam is reminiscent of
Kerala's agrarian past, as it is considered to be a harvest festival. It is one of the
festivals celebrated with most number of cultural elements. Some of them are
Vallam Kali, Pulikkali, Pookkalam, Onatthappan, Thumbi Thullal, Onavillu,
Kazhchakkula, Onapottan, Atthachamayame etc.
SARPA KAVU
Sarpa Kavu (meaning Sacred Grove of the Serpent) is a typically small
traditional grove of trees seen in the Kerala state of South India. These pristine
groves usually have representations of several Naga Devatas (serpent gods),
which were worshipped by the joint families or taravads. This was part
of Nagaradhana (snake worship) which was prevalent among keralites during
past centuries. It had been practised by Ezhavas, Nairs, Arayas and many other
tribal, non-tribal and costal communities all over the Malabar Coast in south
India. snake was considered as god and the people worshipped on them for
getting blessings.
TEMPLE FESTIVALS
Kerala has a large number of temples. The temples celebrate annual festivals
which are not only unique to the region but sometimes have features that are
unique to each temple. Each temple describes each interesting history behind its
creation.
KERALA KALAMANDALAM
Kerala Kalamandalam Deemed University of Art and Culture, is a major centre
for learning Indian performing arts, especially those that developed in the
Southern states of India, with the special emphasis on Kerala. It is situated in
the village of Cheruthuruthy in Chelakkara, Thrissur District on the banks of the
Bharathapuzha river.
The inception of Kalamandalam gave a second life to three major classical
performing arts of Kerala as Kathakali, Kudiyattam and Mohiniyattam were, by
the turn of 20th century, facing the threat of extinction under various regulations
of the colonial authorities. It was at this juncture, in 1927, that Vallathol
Narayana Menon and Mukunda Raja came forward and formed a society called
Kerala Kalamandalam. They solicited donations from the public and conducted
a lottery in order to raise funds for this society.Kerala Kalamandalam was
inaugurated in November 1930 at Kunnamkulam, and was later shifted to the
village of Cheruthuruthy, just south of Shoranur in 1933. The Maharaja of
Cochin donated land and a building. Subsequently, a dance department was
started to revive Mohiniyattom. Kerala Kalamandalam has been functioning as
a grant-in-aid institution under the Cultural Affairs Department, Government of
Kerala. In 2006, the Kalamandalam was accorded the status of 'Deemed
University for Art and Culture' by the Government of India. In 2010, University
Grants Commission (India) has given 'A' category status for Kalamandalam
Deemed University of Art and Culture. Kalamandalam is the only deemed
university in Kerala state accorded the prestigious status.
Kalamandalam imparts training in classical dance and theatre forms like
Kathakali, Mohiniyattam, Kudiyattam, Thullal, Kuchipudi, Bharatanatyam, and
Nangiar Koothu, besides the traditional orchestra called Panchavadyam.
Training is also given in various percussion instruments like chenda, maddalam