1989 Zubair PHD

Zubair, Muhammad Idrees (1989) A critical edition of Kitb tuhfat dhaw
al-irab f mushkil al-asm wa al-nisab by Ab al-Than Mahmd b.

Ahmad b. Muhammad, known as Ibn Khatb al-Dahshah al-Hamaw
(734-850/1349-1431) ; with introduction and notes. PhD thesis.
http://theses.gla.ac.uk/2228/
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A Critical Edition of
KITAB TUIJFAT PHAWI AL-IRAB
Fl
MUSHKIL AL-ASMA' WA AL-NISAB
BY
Ab al-Thana' Mahmd b. Ahmad b. Muhammad, known as
Ibn Khatib al-Dahshah al-Uamawi
(734-850/1349-1431)
With
Introduction and notes
Submitted by
Muhammad Idrees Zubair
for the Degree of Ph. D in Arabic and Islamic studies
from the University of Glasgow
1989
To my father and teacher AbO al-Tayyib Shams al-ljagq, who has
dedicated his life to teaching the Hadith.

Preface
In hadith sciences, 'I1m al-rijal has great importance. Traditionists
were conscious of this at an early date and, over the centuries, produced
in every branch of it a considerable amount of material. The frequency
of the occurrence of tashif and tahrif necessitated the introduction of a
system of vocalization and led to the institution of the sciences of 11--

.
mu'talif wa al-mukhtalif and al-mutashbih.
al-Daraqulni (d. 385), al-Azdi (d. 409), al-Khatib al-Baghdadi (d. 463) Ibn
Mkla (d. 475), al-Ghassani (d. 498), Qdi 'Iyad (d. 544), Ibn Qurql (d. 569)
al-Sam'Ani (d. 562) and Ibn al-Athir (d. 606) all dealt, at some length, with
the subject of vocalization, as well as with the other topics that were
relevant to their subject.
In 9th century, Ibn Khatib al-Dahshah drew on the works of all his
predecessors and summarized the earlier material on the subject in such a
way as to retain the maximum amount 'of important information; he
produced a new work dealing with the vocalization of names. As for as I
know, no other scholar produced so useful a volume as that of Ibn Khatib;
his alphabetically arranged dictionary is more accessible than the works
that he used as his sources.
The work was studied in 1904 for a doctoral thesis and published in the
subsequent year; this edition was based on two MSS. The editor did not
have access to further MSS or to Ibn Khatib's sources; this led him to make
many serious mistakes. The present edition has made use of eight MSS,
and all the works used by Ibn Khatib have been consulted, either in
published form or in MS.

Abstract
This thesis consists of a critical edition of Tuhfat dhawi al-irab fi
mushkil al-asma' wa al-nisab by Ab al-Thana' Nr al-Din Mahmd b.
Abmad b. Muhammad known as Ibn Khatib al-Dahshah: an alphabetical
dictionary which deals with the vocalization of the names and nisbas
which occur in the three canonical hadith collections, namely the
Sahihayn and the M uwatta' regardless of whether these names occur in
the isnds or in the matn of these books.
This work is divided into two parts, an introduction and the edition of
the text. The first part consists of a biographical account of the author,
his works and a review of the previously published edition of the Tuhfah.
A study of the work comprising the author's sources, a discussion of his
alleged carelessness in copying, his arrangement, the subject and the
title of the work is undertaken. A description of the MSS and an account
of the method of edition adopted is also given.
The second part comprises a critical edition of the Tuhfah, depending
on five MSS, with the necessary explanatory notes, indices and
bibliography.
i
Acknowledgements
All praises are due to Allah Almighty who enabled me to edit this -
work.
A sincere expression of my gratitude to my Professor John N.
Mattock, chairman of the Department of Arabic and Islamic studies,
University of Glasgow, who generously supervised the work which has'
been completed due to his encouragement and invaluable suggestions
and comments.
Besides him I was lucky enough to find a most sincere friend and
teacher in Sh. Mubammad Said al-Badhanjaki, Director of the Islamic
Centre Manchester; with his keen interest in hadith and its sciences, he
provided me with one MS and offered me much useful advice during my
work.
I should like in particular to thank Prof. Mahmd Abmad Ghazi,
Director of the Da'wah Academy, Islamabad, for his encouragement to
study abroad and much other valuable advice.

The staff of the libraries. Si leymaniye, Beyazit, Ahmet iii Istanbul, al- e-
C4,
Asad Damascus, Cambridge. and the British Library in London are most
deserving of my thanks for providing the microfilms of the relevant
MSS. The staff of the Inter Library Loan section of Glasgow University
Library also deserve my sincere gratitude for assisting in my bulky
requests.
My warmest thanks to my wife for her help and support during my
studies, to my family and especially to my wife's family, who looked
after my children Maryam. Asm' and Taymiyyah and for their
encouragement and affection which have given me a degree of support,

Impossible to express in words.
Last but not least, my deepest thanks to all those who have helped
me, morally or materially, in preparing this thesis.

/
TRANSLITERATION
(consonants)
y Ja
t
ub Z
ut
th gh
1, f
i
q
kh J k
43 d j i
dh
r m
r c) n
h
s w,
L sh cs y
S
-a (-at in
L 1 construct state)
(vowels)
Lang - L Short -
= u
cS: i -i
Doubled - CS: iyy Diphthongs- - 9- aw
.
to
.! - uww CS ay;-_
Contents
Preface
--------- -------------------------
Abstract II
---- --------------------- -- -----
Acknowledgements---------------------------III
System of Transliteration Iv
----------_----------
Part One
page no.
Ibn Khatib's life and personality________________ 1
His literary works ____________________________ b
Study of the work-------- 14

-----------------
The subject of the work 18

----- ________________
The accusation of carelessness in transcribing- 20
__________
of the
The published editionjTu4fa_ hL____________________21
Description of the MSS 25

_________________________
Method of edition___ 32
_________________________
Notes on the Text________________________ ___ _33

Appendix
---------------------------------78
Plates-----------------------------------80
Part Two
Sigla-----------------------------------('4
Arabic Text------------------------------- I
Arabic indices
-----------------------------301
Bibliography------------------------------36,
I
Ibn Khatib al-Dahshah
His Name and Background

Qai Nr al-Din Ab al-Thana' Mabmd b. Abmad b. Muhammad al-
Hamdni, known as Ibn Khalib al-Dahshahi, was born in Ijamah in
the year 750 H.
His father, a scholar and distinguished lexicographer of Fayym,

whose name Is given as Abmad b. Muhammad but who Is also called Ibn
Zahir (d. 770 H), migrated from Egypt2 to Ijamah and settled there. He
was appointed as a khatib In the Jami' al- Dahshah mosque; later he was
known as Khatib al- Dahshah.
The Jami' al- Dahshah

This jjmX was built by al- Mu'ayyad Ab al-Fida' Ism'il b. 'Ali al-
Ayybi3 (672-732 H) in Ilamah between 721 and 727 H; it was he who
appointed al-Fayymi as the first khatib of this mosque.
The mosque was built near the Bib al-Jisr. The name al-Dahshah was
given to the mosque because of its remarkable architecture. On the
eastern side there were two large windows between which was a marble
pillar in the shape of intertwining snakes. al-Mu'ayyad instituted a
large library of 7000 books. in the same building. Inside the hall there
4
was carved on a marble frieze:
1. al-$tbnl erroneously calls him Khalib al-Dahshah.

2. We do not know when he entered Ijamah precisely, but he was from Fayym of
Egypt not from Fayym of 'Iraq, as claimed in the preface of al-Mi$bh al-munir.
see al-Subki 4.109 ; Yqt, 4.286.
3. A well known historian and geographer and the author of many books, e. g. JL-
Mukhtasar fi Akhbr al-Bashar, known as The History of Ab al-Fid'. and Taawim
at-Buldan. He was born and brought up in Damascus. He then travelled to Egypt,
where he met al-Nir. Appreciating his ability, al-Nsir gave him the
suzerainty of Ilamh for the rest of his life. Because of this he was called Sahib
Hamah, aI-Zirikli, 1,319.
4. al-$bni, Trikh amah. 117
2
J ti' I d. cl l t.; M As ll 4111 UL JI J, ul ul Ilk . i

. 5L.., C41, JU; ,; C. , ,,
y1o
S
al- Fayyumi's appointment as the first khalib was perhaps made on
the strength of his widely-famed rhetorical ability. He published a
collection of khujab which he had begun in 727 H. He also wrote other
works, such as al-Mibrib al-Munir (a concise dictionary based on 70
books by various authors), completed In 734 H, Nathr al-jumman f!
tarajim al-a'yan6, Nuzhat al-anm fi trikh al-islam7, and $harb
'urd Ibn al-Haub.
His Upbringing and Scholarship
Ibn Khatib al-Dahshah was born in IUamah and brought up In an
atmosphere of scholarship and religion. He is said to have memorized
the Holy Qur'n and a number of other books at an early age. Following
his elementary studies, he went on to study with al-Shihab al-
Mardawi8(712-787 H), from whom he received the j4bL of Muslim,
Qasim al-parir9 from whom he received the of al-Bukhari and
al-KmIl al-Ma'arrll0(712-783 H) from whom he received the
Thulathiyat of al-Bukharil1. He travelled extensively in Syria at this
time and also spent a period in Egypt.
After the completion of his studies, Ibn Khalib gradually established

5. Unfortunately, as I was informed in Ijamh, It was demolished by the present
government in 1980. This mosque was also known as Jami' al-hayyat.
6. MS no. 1746 in Dar al-kutub al-Misriyyah.
7. MS no. 1740 in Dir al-kutub al-Misriyyah.
8. See Ibn Hajar, G, 1,179 Cairo, 1970, A student of al-Dhahabl and a
distinguished scholar and QAdi of Hamah.
9. al-Sakhwi, A, 10,130
10. al-Sakhwi, A, 10,130. His name was 'Umar b. 'Uthman. He was the Q141 of
Ma'arrah.
11. Thulathiyt, traditions with the shortest IsnAd between al-Bukhri and the
Prophet. We do not know who first compiled this kind of work: al-Bukhrl himself
does not appear to have done so.
3
himself as an authority in 1 dich fick, adab and nab Soon he became

-
a well known figure and scholar in ljamah. He appears to have spent a
good deal of time in teaching and issuing fatws. Ibn Ijajar remarks:
He got the position of haykh just after the death of his
contemporary al-Jammal Ibn Khatib al-Man$riyyah12 in
809 H. He was an excellent scholar who engaged himself in
teaching, studying and giving fatw. He used to participate in
literary circles as well. He became highly respected both in
public and religious circles because of his firmly grounded
learning and eloquence.
When the Secretary of State of Egypt. Nair al-Din Ibn al-BArizI13
(769-823 H), also a well known scholar, heard about Ibn Khatib's
knowledge and ability, he extolled him before Shaykh al-hiu'ayyadl4
who willingly appointed Ibn Khatib as a Qj of llamh.
Ibn Khatib took office towards the beginning of al-Mu'ayyad's rule.
When al-Ashraf Barsbl 15(766-840 H) came to power in 824 H., having
expelled - al-Malik al-$alib, he replaced Ibn Khatib by Zayn b. al-
Kharazi16(780-862 H). Ibn Ijajar gives us two dates for Ibn Khatib's
removal from office. One Is Rajab 825 H:
ir! i irr z. 4, "; L,.. lei f I.: Sll wIz> , I x, 111j. J.. AY0
.rte ill
i1`1 L L. LI, IJul.. ,, A-A,. I
. a:c s.
12. Ysuf b. al-HHasan (737-809) an outstanding scholar of Ijamah and author of

many books. al-Shawkni. A. 2.352.
13. al-Sakhawi, A, 10,129. Ibn al-'Imad. 7.161. Ibn 9341 Shuhbah. 4,106. He took
over the secretaryship in 815H.
14. Ab al-Na; r Shaykh b. 'Abdullah al-Mabmdi al-Zahiri al-Malik al-Mu'ayyad
(759-824H. ) A Circassian king of Egypt and Syria. He was known as al-Shaykh al-
Majnn. According to Ibn al! imad, aI-Mu'ayyad took over the rule in 815H. The
period of his kingship was 8 years and 5 months. al-ZirikL. 3.182.
15. A slave of al-Amir Dagmaq who presented him to al-Malik al-Zhir. After
giving him freedom. al-7ihir recruited him into the army. He made progress and
soon after became Sultan In 824 H. He was given the title of al-Malik al-Ashraf.
He died in Cairo in 840. al-Zirikli. 2.17-8
16. A scholar and fayjh of ljamih. In later life he settled in Cairo and died there.
al-Sakhwi. A. 6.71-2.
4
the other is the beginning of 826 H.: -
L ," 3 l.: t vdr-s C_. J.fl l
Ibn Khatib appears to have held his post successfully for
approximately ten years. The Inhabitants of lIamah are said to have
been happy and peaceful under his judgeship. After his expulsion from
office. Ibn Khatib remained constantly in touch with scholarly
activities until his death. He achieved, on the whole, a great deal In a
life devoted to the acquisition and diffusion of learning. Even during
his service as 511 1 he did not abandon his scholarly activities. 17 It
seems that he may have delivered lectures In al-Madrasah al-

18 He died on 17 Shawwal
Qsimiyyah at liamh. 834 H. when he was 84.
When he was near to death he smiled and said:
-N%" I. JI li
.:. I'm. J. LJ
"aL. }.
His funeral was attended by a vast number of grief-stricken people.
Two sons of Ibn Khatib, namely al-Qaci Kamal al-Din and Mabmd were
also renowned as scholars. His family was known In I:iamah as Bane
Khatib al-Dahshah; over the centuries it continued to be respected and
favoured In Ijamah19.
Ibn Khajib was not only a traditionist and grammarian; he was also a
man of general culture and refined taste. According to Ibn Shuhbah. he
used to exchange letters In verse with various scholars. Some of his
verses were preserved by his students. such as al-Dammal b. Ms820
al-hlarrakushi and Muwaffaq. As an example of his verses. Ibn IUajar
and al-Sakhwi cite the following:
17. He compiled his famous work Mukhtayar min gaw'id al-'A1l'i in 818 H. at
ijamah. See the colophon of Mykhta; ar
,
18. see Ibn Khatib, MMukhta; ar. 2,638
19. see al-$abni. 117.
20. al-Sakhawi, A, 10,131
5
a, _s 13tisal LiAsi 1 WI. sL

4- 11 c;.;1 t* 4-t_"1;4i 4_mI1i
C-e- j
i't-i. ,A1-, 13 11 J.;. cu I
'J. '- -- I
,
L. U& Au Lf L, C-La.
j ') dif vuj%71 jw 40 =
He was admired as a scholar and man of letters both by his
contemporaries and his successors. He was a friend of influential
as Ibn 1
scholars such "Khatib al-Mansriyyah2 and Ibn Khatib al-
Na; iriyyah22, who gives an account of him in his Dhayl 11 Halab. Ibn
IJajar quotes an anonymous informant as saying of him:

Itj 4: U 6aja... 4b, Xe lJle llta
.; jL.. L. 3 w1'1. vIc a; l
Ibn I5ajjah wrote some verses appreciating his greatness23. He says:
t'., J'rl. iInct k,.

awl jj 1 C-u
. vi &
j ufb. 3 1. '!
31a,.,.
I3 1 3
t 4I V41 :, c,. -: "I .. *s rlr
L., j 1. lul 1, . l>'t. Lf
21. Ysuf b. al-ijasan. (737-809 H) a leading f acih and lexicographer of Ijamah

and compiler of many books. al-Shawkni, 2,352
22. 'Ali b. Mahmd b. Said al-Ijalabi (d.843 H. ) a leading scholar and the author of
an appendix of the history of Ibn al-'Adim known as al-Durr al-muntakhab fi
takte Thrikh Halah. MS 2139 ff. 42 Bib. Nat. Paris.
23. Ab Bakr b. 'AU b. 'AbdullIh (767-837).
6
Ibn Khatib al-Dahshah's Literary Output
His works are listed in a number of sources. Our knowledge of the
remaining works derives from the lists given by various
bibliographers24 and from various libraries25. The range of his
intellectual activities comprised badith sciences, flag, gran)Maz_ xd-ab.

thenlDQy and chron_olagy. we know of more than 15 works that he
contributed on these. of which Brocke4mann lists five. 26 Only two

only
of his works have been edited and published; 27riostof his jh and
luehah is unknown to us. He remains a comparatively unknown figure.
His recorded works are:
1. Tahdhlb al-Matli'
This book. of which the Tuhfah_artd. 1-Taorib are epitomes, consists
of six volumes. of which apparently five exist in Dar al-kutub al-

Mi; riyyah. The Tahdhib al-Matli' is, in turn. an abridgement of the
Matili' al-anwar by Ibn Qurql (d. 569/1173). Ibn Khatib quotes a large
number of references in this work with critical notes. Further evidence
24. ' Ibn Hajar,

-
1, F, If. 457
Ii, H. 8,249
iii, G. 1,334
" Ibn Qadi Shuhbah, 4,106
" al-SakhAwi, A. 10,130
" Ibn al-'I mad. 7.2 10
" al-Shawkani, 2,293
" $ajji Khalifah, 1369
' al-BaghdIdi, 2.410
' al-Kattani, Mubammad b. Ja'far, al-Rislah al-mustatrafah. Karachi. 1960, p.
129
' al-ZiriKli, 7,162
' Kahl lah, 'Umar Rj4a. Mu'jam al-mu'allifin_ Beirut, vol. 12.148
25. Siilkyma. niye library Istanbul. MS. 1058 &187, Azhar library, MS.
no. 70/42775
26. GAL, 2: 79 (661, sup. 2: 70: these are: Tul fah. Tahdhib al-Matli', al-Taarib.
Wasilat al-ibaand Shar al-kffivah al-shTfivah. GAL-1938.1949. Leiden
27. I. Tuhfat dhawi al-crab. pb. 1905. E.J.Drill.
2. hIuk r gaw'id. pb. 2. volumes. 1986. Baghdad.
0
7
I%
for al-Dahshah's authorship of the Tahdhib is given by Ibn IIajar, on
the subject of al-Dahshah's father having written al-Mi bsh_a! -Munir,
rrt. I: Z LJI. Ui:dude .y, .-rll JL JJ3 -

Another proof of his authorship is to be found in the remarks he
himself makes in biography no. 1 and in the colophon.

The oldest known MS is in Dar al-kutub al-Mi$riyyah (532 1 adith). I
have been unable to see this MS and I have relied upon a copy by
Mabmd $idgi In Dar al-kutub al-Mi$riyyah. The first volume-MS 31536
B. begins: 4, S
.; ir<< r-c M iii t, -s_Jl All r.,.,
iu tJt"w! {.7 ire Jj' I Jl
... Vi r-;
and ends:
JLaf te s3 Uj J, %l J-4.11, WA
. , -AAy,:. fie,. AA ywI , . . . Y4i , ra ydLAII c,5.*.j
It was completed on Ist Shawwal 1351 H. The other four vols. 2-MS
21497.3-MS 21328.4-MS 32314,5-MS 3317.3321 were copied by the same
scribe. Vols. 2 and 5 are partly damaged by bookworm. The folios of each
volume are:
1: 337.2: 255,3: 230,4: 268,5: 349.
2. Khatimat Tahcfhib al-Matll'

This book is a supplement to Tahdhib al-Matli'. As the title page
shows. it forms the 8th part of the Tahdhib devoted to the discussion of
,
ta; hif and i'rb that is found in various MSS of a} h from various
transmitters. The subject occupies three chapters. A microfilm of the
work exists in Dar al-Kutub al-Mixiyyah, no. (133) 279. made from the
MS in the Baladiyyah Library, Alexandria. no. 1216b. It contains 359
folios of 23 lines, written by MOO b. al-Ilusayn b. Mukiammad al-Ynini,
19 Dh al-Hijjah. 814 H. The scribe collated it again in 815 H. with the
original MS. It begins: -

8
I. l{.:; lt Iil: o4j L* 61 --- ii W mall J11Jli

, PAI wt v "4--JI v4.!
13 It 114, IyxI Ujjit,..
6 . tAc l *II 14,
lb.> >- ulc uist rl U:U! LJWI C,*
l: )1 Il..., ws.. as a. i Li, LjJ, '41 : yt I i: )l+ J Wl : 11vi 4-
Vi . s .. .
Jul, y)I. Ml
.
and ends:
i1; WI wLLI I, all .1.1.1, .; 3bJJ1cJ
crr ...,. . ,k...
3. al-Tagrib fi 'ilm al-gharib

This concise work deals with unusual vocabulary of the badith
(Gharib al-hadith) that appears in the Muwatt and the two Sahihs .A
the Tahdhib al-Majli' 29

major part of the work appears to derive from
but there is no mention of this in the preface or the colophon. The first
part of the work exists in the Baladiyyah Library, MS 79lb, lacking
folios la & b. This MS was written in 823 H. It has 244 folios. The
Khedivial catalogue also indicates that a second copy of this work exists
in Dar al-kutub al-Mi$riyyah. The copyist is Muhammad b. Muhammad
b. 'Uthman. It is in two volumes, containing 234 and 233 folios. This copy
was made one month after the composition of the work in 15 Shawwal
804 H. A further MS Is also in Dar al-kutub al-Miriyyah, 127 'Ummi. In
two volumes. both of more than 400 pages. The Ist volume contains lib.
al-hamzah to Bab al-dad and the 2nd Bab al- t' to the end. It is complete
and in good condition. It begins:
aitt r..,
14i 1.1... Y i 11-7114-141 dZ 'I i iU LJ I
liU 1 3... Lu l3"
vi ,: %: 0-. v: uit .
-II, JA t-14 &. 11 4, J, 1 U.
. ei-ii i,.
.. ra7 sott ,. Lall, ii. 114 j".
,t-j iu-Jl is J: lli III u3j) US j `"V i 19
vi r, 4,144 . vi . , -v,
It ends: Xlj Jt, B1 t, IL

4,j AB &.
-C''-1W1 .ate., J. rsi
28. al-Sakhwi, followed by Ibn al-'Imsd, claims that it is an epitome of Tahdhib
al-MaIAIF . A. 10.130/ 7,210
9
It was completed by the author himself on 23rd Raman. 804 H. at
I5amah. Another revised autograph version of this work is in the
yygh-ah collection of the Azhar Library. 545. It is similar to the others
but in the colophon the author says:

...: 5j lt. le aii.,)I jUIj L
s1 }i i;,...: JI .L
. juIpZI
yl silt. . 1sc:uL:, g4 alll wie vaJLjJ ujll I i. ss. ..
wh. >. . si Cj
al-Sakhawi refers to the work as al-Taarib fI al-eharib: sometimes it
is referred to simply as al-Taarib_
4. TuJfat dhawl al-Irab fi mushkil al-asma' wa ai-

nisab.
We will discuss this in the next chapter.
5. al-Muntaqa min kitab Jim! ' al-u$l

The author introduced this work as a supplement to Tu fah Dhawi at-
Trab" and selected his material from the last part of the 11mi' al-us-01. It
contains theSocalized forms of the names in the biographies that come
from other works of hadith as well as from the Sahihayn and the
Muwatta'. It also adds material from various other books, particularly
those of al-Suhayli, al-$aghani. al Ghassni. Ibn al-Jawaligi and al-
Nawawi. 29 It begins:
J.Aj Li ... a1JI r_tWIyjall L11... n: Lyll . isJI a,j 14iJI

FLIJ . . .jfl ;. J j r... 1
6.. 4-0 J; 4 O*jl
1- '31 -JrrYl t,. I r. %YIva lxs C" 4.: o; :a. L.. 3L.i
1: LS 4zLLLf 4: I
yi ,+11
tis3 , ,. _1Il als :,. LZi .44* ;.. f,; 'i "r. i v-
It then starts with the genealogy of the Prophet (p. b. u. h) and ends
with the biography of Yahy b. Yabya al-Andalusia
The proper names are arranged alphabetically and the vocalization
is given after each name. In MS 1058 of Beyazit Ktphanesi, the work
29. see folio 135a:

10
is combined in the same volume as Tuhfah" beginning on f. 138a and
ending on f. 174a. It was completed by Ab Dakr Mubammad b. 'Uthman
on 8th Jumada al-Akhirah 807 H., from the autograph of Ibn Khatib.
Another undated copy exists in Besir Aga In Sleymaniye.
6. al-Mukhtr min Kitab al-ansab

This short work of 34ff comprises some of the common nisbahs from
Kitab al-ansb of al-Sam'ni. arranged alphabetically and to some
extant annotated. It begins on f. 175b:

?JI
ll. JSll a.3p 17i U J ifr1!I r.. j
_ :l, . a'. : s*! r-t "esi
and ends on f. 209a:

ta... I yl. I yL S i,,. j(:.;. yl
.S, SU
The scribe completed it on 29 Rabi' al-Akhir 808 H. from the
autograph of Ibn Khatib al-Dahshah.
7. Ighathat al-mubtj ila Shar1 al-Minhj

This is an abridgement of OUt al-muhtj fi Sharh al-MinhU by al-
Adhra'i. 30 It is thought that 1Qhthah is identical

generally with
Lubab al-at. but al-Baghddl is of the opinion that these are two
different works. 31 This is in four volumes. 32

work
8. Takmilat Shar1i al-Minhj

This large work Is a supplement to al-Subki's commentary i1.
lb. lihIP3 on al-Minhi of al-Nawawi.
30. AbO al-'Abbas Abmad b. HamdAn b. Abroad. Shihb al-Din al-Adhra'i.

(783/1381). an erudite Shafi'i scholar. Two exegesis of al-Minhai were produced
by him. Ghunyat al-Muhtaj. 8 vol. MS and Ot al-Muhti. 13 vol MS. The two works
are totally different from each other. The 6th vol. of ML is extant in the mosque of
al-Shaykh, Alexandria; see al-Zirikli. 1.119; Catalogue of Arab League, 1,313.
31. al-Baghdadi. 2.410; It appears likely that al-Baghdadi had not seen either
work. He may be following a suggestion made by al-Sakhawi, see A. 10.130-
32. al-SakhMwi, A, 10,130.
33. al-Subki, Taqi al-Din 'All b. 'Abd al-Kaff (d. 756H). He died before
completing al-lbtih 2' and it was finished by his son Bahl' al-Din Abmad (d. 773).
A I-IS. is thought to eilst. al-Zirikli, 4.302; Hajji Khalifah. 2,1873.
It
9. Mukhta$ar gawId al-'Ala'i wa kalm al-Asnawl

This work is an abridgement of two works. al-MaimW al-mudhahhab
fi 34 by Ab Said $alati al-Din Khalil b. Kaykaldi

aaw'id al-madhhab
al-'Al'i (694-760) and al-MuhImmAt by Ab Muhammad 'Abd al-Rabim
b. al-Fasan al-Asnawi (704-772). Its arrangement, by topics and
divisions, is specifically based on that of Mini of al-Nawawl. It begins:

4-1 tAi.: i;,,, ji, >, lAll r....,.
-
%Jl Ubj
sr.:
The work was published in 1984 in 'Iraq, edited by Mu$tafa Malimild.
in two volumes.
i o. TaIrir al-1shiyah fl SharI al-Kfiyah al-

shafiyah
This is a commentary on Sharh al-kafiyah which itself is a
commentary on the well known poem of Ibn Malik. The exact date of its
writing is not known, but it was probably written before 805 H. as Ibn
Khalib refers to it in Wasilat al-isabah 35
When Allah almighty provided me with the opportunity,

some time ago, of undertaking a study of al-Kiifivah al-
shafiyah, I thought fit to add two more topics. i. e al-Hiia' wa
al-Damair. which had not been discussed by Ibn Malik.
Allah almighty enabled me to versify al-Hiia' in Sha'ban
805 H.. and to comment on this in the following month, Le
Ra m a0an.....
This book is not known to be extant.
ii. W asilat al-!; Abah fi $an'at al-kitb ah

This work, in the form of verse. deals with the art of calligraphy. It
36
Is a supplement added to a commentary on al-Alfiyyah. al-Azhar
34. A copy of al-Majmu' by Ibn Khatb. dated 12 Sha'bAn 814 H. is In the Chester
Beatty Lib. Dublin: MS. no. 3082.
35. see folio 4a of Wa"ilat al-islbah. MS 70/42775
36. Ijajji Khalifah. 1369:
12
Library contains a copy of this work, which is listed anonymously in
the catalogue. The work is divided into four 37 of

chapters. consisting
95 verses, 38 followed by a commentary.
It begins:
l. a; 'Lai 'L Jj I I_i l il l

-. rli_t I ale . ,
%0l CU-11 JLC I'll
ya'ii JA ;LjrV c,..Vi$.,
aL,. U L Ll : I 1..:..,l, a
&' -t-lfvLc ": . ire
and ends:
U a. ll,
I ') dI: ABI ..s, c-oj Vi I U_
1I
FA; VI",
L- -Vyl4J1 ....
.1
t 11L;.
sJ WIi,; u
,,: j1
12. Shari Wasilat al-i$bah

Ibn Khatib made this commentary on the verses he wrote in his
wasilat al-is bah39 one month later. (see 10 above).
It begins:
[, r'" "li aa, 61..... l
L, s ;.w +rc . At,-J7 (J. l! IaUI...,
c -VA csk a .1. sj C"')
The work comprises 42 pages; each page has 21 lines. The verses and
sayings are highlighted in red. The work has extensive quotations. The
scribe's name is 'Ali al-Mliki, It was completed on 2nd Mubarram 1066
H.
The following works are also listed by various biographers of Ibn
Khatib but are not known to be extant.
13. Shark al-Kafiyah li Ibn I. ajib.

37. Chap. I is about ELIJ and Wasl: 2 is about Hadhf: 3 is about Ziydah: 4 is
about Calb.
38. Ibn aI-'Imad counts 90 verses; see Shadharat, 7: 321; according to ijajjl
Khalifah, the number is 105; I3ajji 2: 1369. i
, , , 1
39. see folio 4 and Ijajji, 2009.
13
14. Shari al-Alfiyyah lI Ibn Mlik.

15. al-Yawagit al-mui'ah fl mawagit al-shar'iyyah.
14
A critical Study of the Work

The Title
The Tuhfah is referred to differently by different people. Some
40 it
scholars speak of It as al-Tuhfah fi al-mubhamt al-Baghdadi calls
Tuhfat dhawi fi 41 In his

al-albab mushkil al-asmik' wa al-ansb.
"Biographien von Gewhrsmnnern des Ibn Ishaq haupts9chlich aus
ad-Dahabi" A. Fischer has Tu4fat dhawi al-adab fi mushkil al-asm' wa
42 In his
al-nasb. published edition of Tuhfah. Traugott Mann gives it
N mushkIl 43
the title of Tuhfatu dhawIal-arab al-asm' wa al-nasab.
Other modern scholars such as Brockelmann, al-Zirikli, and Kabblah
follow Mann. 44 Similarly one of the MSS of the work on which have I
based my edition exhibits this vocalization.
The correct title would appear to be Tuhfat dhawi al-irab fi mushkil
al-asma' wa al-nisab; since nisab- as the plural of nisbah: is clearly
necessary, to parallel asma": crab is not recorded as a plural, whereas
irab is, both of arab and of irbah. Thus it is "The gift of the possessors of
wisdom .... or, possibly, " The gift to those in need.... ". 45
The Sources of the Tubfah
In Tuhfah Ibn Khatib discusses two kinds of citations. The first kind
relates to names and the second to linguistic matter. For the names, the
principal sources upon which Ibn Khatib draws are: al-Daraqutni, Ibn
'Abd al-Barr, al-Ghassni, Ibn Mkl, Qaoi 'Iyd, and Ibn Qurql. He
40. see al-Sakhwi, A, 10,130; Ibn al-'ImAd, 7,210; al-Shawkni, 2,293-4

41. see al-Baghdadi 248
,
42. Leiden 1890. see introduction, l. Fischer is using the Berlin MS. of Tu4fah.
43. Leiden 1905. Mann relies upon the vocalized title as written by the owner on
the title page of the British Library MS (no. 7). in spite of the fact that the iE
nisab is clearly so vocalized on f. 1/a of the MS.
44. see GAL, 2,79; sup. 2,70; al-Zirikli, 7,162; KahhAlah, 12,148; al-Bustani,
Da'irah al-ma'srif_ Beirut, vol. 3, p. 20
45. see Ibn Manzr, (Arab); Ibn Fris, B, (Arab ); al-Zamakhshari, A, (Arab )
15
also, however, cites later authors, Ibn al-Athir, al-Nawawi, Ibn al-Jawzi
and al-Sam'ni, who themselves rely largely on the former group. His
linguistic material is taken from al-Mubarrad, Abli 'All al-Qali, al-
Suhayli, al-$aghni and Ibn Jinni.
Ibn Khatib's method in the TuJfah

The work is an epitome of Ibn Khatib's other work Tahdhib al-Matali'.
It consists of two parts, the first of which is entitled al-Asma' and the
second a1-Ansab The g*mes and fib in question, are those which
occur in the two Sits and the Muwatta'. They are accompanied in some
cases by linguistic comments and In others by biographical notices.
Poetical citations are also occasionally given as evidence.
In the introduction to the Tuhfah. Ibn Khatib speaks of the
principles that he has followed in making his epitome.
V, I. u. 91 e. V ILt: i dt*.. Ids, L- J! i

o-4 4). 4J P Vi ) e Vi .al:. >A.) ) is ?JaI,;. " aU. s JW
-a,.
: ii i lllc ijl. L yl
. Vlbii , t C,..si Vi ijl :I s)u .y4., Jl j yUJI yl. Ij . l...
IIL A, SS4J U U V L.i( lid yl. la.:.
1, j 4I
. vlj ..: sr . . ( I i
WI.,1:,.e lta I, I,l I 44- 3 i J i I L& S Lj
. yi c,--" ,,.. jin. ,. r" ,;,.
SJI LI 1..,511 ZiI,pII &A fsj
L_:
,; . yi ,
The author not only provides the vocalization of the names by
means of diacritical marks but he also describes it in words. In the case
of most of the names that appear similar In shape but differ by virtue
of vocalization or consonantal diacritics, he refers these differences to
various scholars, quotes different opinions and sometimes also gives his
own views. Some names, however. are listed without any
vocalization46
If one particular name occurs in different forms in different
he refers 47 Some
riwayas. all these forms to their respective riwyas.
46. e.g. see entries no. 612.740.1305,4a, 534

47. e.g. see no. 51,52,76,81,208,612
16
'p
entries are fairly detailed, Including dates of birth and death, and
bibliographical Information. These, however, are very brief. 48
Sometimes information is provided concerning the meanings of names,

49 When In
peculiarities of their usage. etc. other sources are cited,
general just the gist is given, rather than a verbatim quotation5o
Some entries are made under a kunyah, or a laaab rather than an ice,
or a nisbah, with no further Information about the person's identity.
Sometimes more information about a name mentioned in one place is
given In another; sometimes such Information is promised but never

51,
actually provided.
Ibn Khatib is often inconsistent in his use of his sources. He cites
the same source under different 52

guises, and sometimes gives no
reference at all. 53
His arrangement
The Tuhfah Is differently arranged from earlier works on this
subject, e. g. al-Mu'talif wa al-MukhtalIf of al-Daraqulni and al-Azdi,
Ikmal of Ibn MAkl and Taoyid al-muhmal of al-Ghassanl. al-
Daraqutni and al-Azdl's works resemble that of Ibn MklA; al-
Ghassni also follows his predecessors to some extent. Ibn Mkla
describes the arrangement of a1-lkmal as follows:

I have arranged it according to the letters of the alphabet and
sub-arranged each letter also according to the letters of the
alphabet. I have begun each section with a mention of those
48. e.g. see no. " 1329,1490,1607.1813
49. e.g. see no. 420,426,480,970
50, e.g. 455,463 and 475
51. e.g. see no. 27,40,47,61,77,93.100,145,146,175,180,194,224,237 and
1034,1288,1419
52. e.g. Ibn MBkOla is generally referred to as al-Amir or Ibn MklA, and on one
occasion simply as al-lfiz. see no. 580
53. e.g. no 56,208,539,746,748,806, and 820. All come from either Taayld.
Mashsrig, or MaMi, no. 846 Is from al-Ghassini's al-Algab, see chap. Ghayn.
17
whose is-aL correspond with the entry and then gone on to

those whose Kunyahs correspond. Than I have concluded it
with a mention of fathers In each category

and grandfathers.
I have put first the Sahbah. then the ThbI'n, then the Tbl'
5 4
al-Tb l'In..........
To Inquire about a particular name in the above mentioned sources
was quite difficult, particularly for a student or a non-expert persbn
concerning names that might be confound. Ibn Khatib filled this need
and successfully compiled an accessible and useful work with a new
approach.
The principal difference between Ibn Khatib's work and those of his
predecessors is that, whereas they discuss two or more names In a single
entry under one of these, he has an Individual entry for each name,
strictly alphabetically arranged, although he does sometimes mention
another name with which his entry may be confused.
In the colophon of Tuhfah Ibn KhaUb says:

"And if you wish to find out more about the provenance of the
entries and have clearer information, you should turn to the
original ( i. e. hdhib ----); however you probably will not
succeed In working with a book like that. It Is difficult for the
one who looks into It. If he does manage to do so he will be
overwhelmed with burden, or he will find defects which will

made him curse. He should rely on the Tuhfah" for I have put
it together from the leading authorities In this subject".
54. see al-IkmAl, 2.

18
The Subject of the TuI fah

At a first glance, it might seem that the work belonged either to the
science of al-Mu'tallf wo al-Mukhtalif. or that al-Tashif wa al-Tahrif or
that of al-Mutashabih_55 In fact, both Its material and Its arrangement
Indicate that this Is not the case. Ibn Khatib, actually deals only with the
vocalization of the names and Xb which occur in the Muwatta' and
the two Sahihs (as we may learn from the title) rather than these other
topics.
At first the Arabic script had no means of indicating the short
vowels. The need for this was felt when non-Arabs accepted Islam and
they faced difficulties In reciting the Qur'anlc scriptures correctly. It is
AbO al-Aswad al-Duwali who Is credited with the introduction of the
short vowels, and Na$r b. 'Asim and Khalil b. Abmad who are credited
with the irab 56

supplying and rudimentary punctuatlon.
Among the requirements for a lahUlhaditli is that its transmitter
should be da= (retentive). Dabt is of two kinds, I. e. dabt al-kittb and
dabt al-sadr. Among other things labt al-kitb means accuracy In the
writing of a main or sanad. The proper vocalization of the names of the
transmitters is no less Important then the text of a hadith.
Traditionists have had to be very careful in this matter since the
beginning of the collection of hadith The dispute between Malik (93-

.
179) and SufyAn al-Thawrl (97-161) over the name of Busr b. Mibjan
55. al-Mu'talif wa al-Mukhtalif basically deals with names which resemble each
other in appearance but differ In vocalization, e.g. Marhm and Marjm. Tashif is
the fault of reading a name with the wrong consonant, e.g. reading Marhm as
Marjm. Tahrif is the fault of reading a name with metathesis, e.g. reading Marhm
as Mahrm. al-Mutashbih deals with similarities In the names of the fathers of
the transmitters, such as Muhammad b. 'Agil and Muhammad b. 'Ugayl.
56. al-'Askari, Ab Ahmad, Sharh ma yaaa'u fl al-tashif.. wa al-tahrif, Cairo. Ibn
Khalllkn, W afavat, 2,284
19
Illustrates this. 57 They naturally tended to rely on what they had
received from their teachers as for as pronunciation and vocalization of
names was concerned.

The recognition of the possibility of Tashi occurring caused some
traditionists to decline to receive traditions from sahafiyyn. accepting
riw yjt, only from those who had themselves received it directly by
from their teachers. sg

means of sf
It is noteworthy that we find certain traditionists being praised for
the care that they took over their diacritical marks. Others prudently
elaborated on this by means of WWI and 1'jAm. Others again adopted
Idiosyncratic devices to guard against Ta2htf, 59.
Ibrahim b. 'Abdullah al-Najirml says:

" People's names are the more important thing to get right,
because analogy Is no use in the matter, and nothing coming
before a name or after the name It gives any indication of
what it Is. -60
Many notable scholars applied themselves to these activities and
consequently the sciences of al-Mu'talif wa al-Mukhtallf61, al-Tashif wa
Tahrif and al-Mutashblh came into being along with the other hadith
sciences. Many works, were written on these topics, such as al-Azdls' 'AL_
Mu'talif wa al-Mukhtalif, al-DAraqu(ni's al-Mu'tlif wa al-MukhtalIf.
Khatib al-Baghdadi 's Talkhls al-Mitashfibih. Ibn Makola's al-Ikmal, and
al-Ghassni's Tagyid al-muhmal.
57. see al-Sakhawl, Fath al-mu2hith. 3,251, where MAlik is'of the opinion that It
is Busr with and Sufyn that it is Dishr with 1hia.
58. al-Adab at-shar'iyyah. 2,155; It was commonly felt that the spoken word was
more reliable than the written, and that a copyist who perpetuated a mistake,
when he could have corrected It from an oral source, was most culpable.
59. see al-Azdi 's preface of the al-Mu'talif and Mukhtalif. where he instances a
traditionist who wrote hOr 'in below the name AbO al-Hawra', to remind himself of
the correct form of the name. p. 2.
60. al-GhassnI, 2 al-Qadi, C, 154
61,
see Takmilah, by al-$Abni, the preface of Mustafa Jawwd.
20
The accusation of being carelessness in transcribing

Ibn Khatib has been criticized by some scholars for his carelessness
in copying his material. It would seen appropriate to consider this
criticism. Ibn Khatib was a prolific and speedy writer.
In his compilation he has almost 900 citations from 50 sources.
Furthermore he does not neglect even minor differences In the
vocalization of the names In these citations. We learn from the colophon
of the Istanbul MS of the Tub that he compiled the work in 15 days. It
Is perhaps to be expected that work produced at this speed might
justifiably be criticized for carelessness; the question is whether this is
In Important matters or otherwise. The following are some examples of
such carelessness.
1. In biography no. 612 he quotes some Information from Ibn Qurql
but ascribes it to al"QaI. 62
2. In biography no 52 [in all MSS] we find:
34, yus V, <.t>
63
without a xj- at the point where its necessity Is Indicated.
3. He gives many citations on the authority of 'Abd al-Ghanl al-Azdl to
whom he normally refers as 'Abd al-GhanI, without mentioning his
nisbah. In biography no. 1809 he quotes something on the authority of

'Abd al-Ghani al-Magdisi (d. 600) to whom he also refers simply as 'Abd
al-Ghanl.
4. On the few occasions. his abridgements of his citations are
inadequate. 64
This number of slips Is very small when considered proportionately
to the size and scope of the work. His general accuracy Is meticulous;
62. J'`? P,
' {;,
4 j W" svjl : 11 JU
. f, va r4L* tr+
63. see line 18.
64. see notes on the tezt, page, 24, note. 1; 26,2; 42,1; 77,3
21
but, In any case, he covers himself In the colophon.
"Any errors are due either to a slip of the pen or to

forgetfulness".
The Published Edition of the Tul fah
An edition of the Tu fah was published in 1905 by Traugott Mann, a
German scholar who had edited it for his doctoral dissertation In 1904
under the title of TUHFA DAWI-L-ARAB, Uber Namen und Nisben bei
BobrI, Muslim, Malik, von Ibn Ijalib al-Dahsa.
In this edition two MSS were taken into account (British 7& Berlin
8). The introductory part of the volume. consisting of 15 pages, contains
the biography of the author and a description of these MSS.
The editor seems not to have taken either MS in particular as the
basis of his text. He adopts readings from each without always indicating
the variant In his apparatus. There are a number of errors In his text of
which one example Is given here:

On page 11, Mann prefers the reading of MS 8, Qla walladhi
rahimahullahu fI at-Mlsbah to th correct reading of MS 7 0512 walldl
At some places he makes changes in the text without giving any
source for these. He often takes more than one entry to be one
continuous one. At the end of the volume he provides a list of errors
which, unfortunately, Is itself full of errors. '
A revised list of errors in Mann's edition Is given here:

22
Page Incorrect correct
2
Asti s}.. .113 IASIJ3,%41J
12
C-A -r ju
-en Vz11
11 i
S, %i4al1 In Jta Ill a. > JU
r, r v,; $ j j 4jj JU
r
i
13 (v1J4)
VIAjJlj
20 a,.y14,1....1J.,. s v...
30
elt W,,...
31
.,. ,,,,,
32 y1 4u1.
u511j1.... y3 )... -113 y1
4, ., vi &Uij
38 ijit- v3jo-
45 lw
. 'au" 1J;SLias 4u
48
jrt TALL
art vr
50 0j
. LWI
%.
CP.
53 (0N) Sfr.10-104 Ot. a (0xj) r.. ll....
54
"41 Vi 1J,11 V......
54 zi.A. J X1..,5.. W. 4 ; ij ",? j...

54 L.A 4jrn JU (r+) OtAtAt..... --
55 (r9) ri- '"'J1 L'' -Al
-1j. JA ..;..
1.1....
58 t,."1JL4, }...4 C.4 1J lJt,t,, t}"{JI.....
59 &.
"N irr t. rJ rl 1t3irr "xn ...
62 (v1r!) tfr. e {%.,.
lc k:o...j
23
65 Wt
. WI ... . J.--,. &# . t.,: t. J--..t vt 4w
66 dl,. &4;,t. *i., CC.,,{ dL.,

....
70 :
AlJj;
W. t x.ts "%;t..tt ....
-l V! ... .
70 btJ3 JU 1. Ju
ex-, &11 "1 rx,.., "ul I q1 ---.
74
sitr Of. sl r-= &0
81 1IJ skill
VL.
81 z.LA, :jjr z. I ;#{, :ter 1coo
V11
90 JL*L-Jl
jjj Aj Aqt _.AJJj
92 "t?: 11
m--g r. *s vq tfiji.. t1
92 Mu A.
%.. tJA A 0
... V. -. 11
94 zy" s{t.t u>Ij aj ...

105 y .,,q "V.. %-4vwy4 4 }'St t"r" mai- ---
105 ju:,.; JU .J.
rl..,. Cvt jr-C tei1.1t.,.:t a-, ) t" . r .--..
107
wv, Oil u-"r vtt
1 11 !r Ol r-j
4- Cpt
-w-j
113 O,P:aall 0R 0t4 rR
114 LL-j" . lij 1....:i . l: N1.5j JLO i. ,sy. "4 tr.LOt0U-11..,5... .
115 441l. . Lt .,.;ACri 41 ,.;Aj X<.l1 :. Lt A.;a...

117 144 vt L J1A,A
'Al r.. wL; L J.V. )'j
joi
120 urn "--;
F"-- -- -.-.,+
125 It AI 1Ju }cl.
Vi i,
. } V3
126 e4ii 014 ;: ti tsir.dint W
130 LL. iii V+L.III * tL. ii U..
O=i_.., vla jult V, vt. ...
24
149 e 41J1
r 4 &U .i ;e
151 41
154
46 441
155
158 v. *111.LC r1
ZA*o
159 --LA
q, rli. A 01of LAO-------
---
,
160
w-4.01 co
165 tL- OAr. s (t4 t(4 V1 Ul
Z*,! J$)U.; Py
,
169
,7j
179
los X41.ti.-:t4. t,. 1% Al. i

Jr-'ju
* Omissions from 2 to 4 lines by the editor.
If
25
The Description of The MSS.
I have been able to trace eight copies of Kitab Tuhfat Dhawl al-Iratz
ff Mushkil a1-Asmn' wa a1-Nisab in the various libraries of the world.
Five of them are In Istanbul, one In Damascus, one In London, and one
in Berlin. These MSS. are as follows:
1. Egad Efendi, No. 279

This MS belongs to the Esad Efendi collection In the Sleymaniye
Ktphanesi Istanbul. It contains 125 ff. (9"x15.5") of 19 lines, bound by
itself In brown leather. The title of the work Is written on the front
cover. This MS Is written on thick off-white paper In good naskh In one
hand. The headings are enlarged and written in red. The MS is partially
vocalized. At the end of each verso a catchword of the following recto:
appears. The scribe seems to have been very careful, because the MS
has no erasions, deletions or marginalia.
The name of the scribe is not given and the MS is undated.
Folio lb begins:
L411 t ,A, L.I ... A S.Ij

tyI t4., LJI
, Ab...,
,.
'au 13.,
125aends,4y, rui, %(,
y ... U"ri
',. w.. ,W Kirk :
.r-n"4sc.
1.01 ,, :. .. a; e I" auj a:4 l+:.d%14111 1 I: 6 :., i l.

. jV v...,. . vU. 1tu,I , lS
2. Esad Efendi, No. 605
This MS is combined with al-1awnhir al-muoi'ah. by Ab Mubammad

'Abd al-Qadir al-Qurashl (d. 775 H. ) In brown leather binding with flap.
The title appears on the top left of f. 96a, in the same script as the rest of
the text. This begins on f. 97a which Is Illuminated and framed. The
handwriting Is a clean, neat naskh. Each page has 21 lines. Proper
names as headings are written in red, in larger script and unvocalized.

26
It begins: a ."1U without Jul

,
There are many scribal errors. In the colophon the author's name Is 040
given as Khatib al-Dahshah and the book title MaIM1' as Matla' The last
chapter of the book, in which Ibn Khalib gives the date of its
compilation Is omitted. The text ends on f. 195a.
11
1: 1Y LS "10 2.1" 1sv;, JJIjj.; i t."l li li, a. J. 6 l
s.
... V: o +.r A. , 4.6
w lS , 1lb11
.. , als
The MS is undated and the copyist's name Is not given.
3. Damat Ibrahim Pasa, No. 405
This MS belongs to the Damat Ibrahim Pa; a collection in the
SUleymaniye Ktphanesi Istanbul, It contains 125 fr. (12"A91, of 13
lines. It Is written on thick beige paper and bound in brown leather.
There Is separate title page. Under the title to the left this verse Is
written:
tAJ y L. i f ..:Jt ll; bi :,.:; t _:lI I1I
The handwriting is a scholarly naskh. Proper names as headings are
written in red. F 2a is framed In red and black. There are some
marginalia, e. g If. 52,81. The edges of the If. are stained with damp and
have been overinked, with some mistakes, even though it has been
checked against another copy. This MS represents an abbreviated

(perhaps earlier) version of the work. The quotations from al-Ghassni,
which are found in other copies, and some other biographies are
missing In this MS
It begins:
4 s.: (, t ,
... . tau 4. ABI r.
, .,.. )j"r as. w(
and ends
iU LII 13 y It
... 13 Y .... .JIr; L;.. Ls.. l; lt.r /7X. e irl WI yj JJ LJ.
. ale .
It was completed on 27 Shawwl 877 H. by Mubammad b. Mubammad
27
al-Qulaybl. Two stamps on the title page and the colophon page indicate
it as a waaf, of Ibrahim Pasha the minister of Sultan Ghazi Al mad,

4. Beslr Aga, No. 187
This MS belongs to the Besir Aga collection In Stileymaniye
Ktiiphanesi Istanbul. It has 105 If., (18"X 12.5") of 17 lines. It is written
on thick off-white paper and bound In red leather with flap, together
with two other works of Ibn Khatib al-Dahshah. On the title page the
name of the author has been altered to that of TA) al-Din al-ma'rOf bi-
Bagaì. which has also, In Its turn, been crossed out; the correct name is
added In the right hand margin. The title page contains other
Information about the various owners. A verse is also written under the
title.
Julei l ir+ i . s)I

4J , r1
The handwriting Is a good nask1 and proper names as headings are
written In red, even In marginalia, and fully vocalized. The customary
abbreviations for the authors of the six canonical authorities of badith
are used. It begins,
.... 4 s,: Ii, .D4.1 1

,, y, _jI
and ends on f. 105a,
l
J-. rA; j ABI
The MS Is undated and the name of the copyist is given as
Mul}ammad b. Abmad al-Kuril.
5. Veliyeddln Efendi, No. 1058
This MS belongs to the Veliyeddin Efendi collection Beyazlt mmi

of
Kiitphanesl. It Is In a brown leather binding with flap, and contains
125 If. of 15 lines. The first three ff. contain matter Irrelevant to the
text. A substitute title page has been stuck over the original title-page,
28
folio 4a, which appears to have been damaged by damp. The edges of
folio 4b are also affected. The substitute title-page bears the title Kit
al-anssb 11 al-Sam'Ani. which has been subsequently crossed out and
the correct title written In. The catalogue, however, lists the MS as Kitte
al-anssb 1i al-Sam'ni. The chapter headings and proper names as
headings are written in red and vocalized where necessary, and have
been checked against another MS. It begins with the word r..; only, and
then: AJ Ij aJ1J. J-I

,,,
The Ms is all in one hand, with the exception of some over-wrIting
on folio 4b, where the text has became illegible. There are some
marginalla by the scribe and by another hand. It ends:
It was completed on 17 Rabi' al-Akhir 807 H. by Ab Bakr Muhammad
b. 'Uthman, who copied it from the autograph.
6. al-Zhlriyyah. No. 4806
This MS belongs to al-Zahiriyyah collection in al-Asad Library,
Damascus. It has 88 If. of 25 lines. In a weak binding of brown leather.
The MS is written on thick off-white paper In a clear good scholars
naskh, in one hand. The title Is in large script on folio I a.

The MS is partially vocalized and at the end of each verso a
catchword from the following recto appears. It Is similar In all respects

to MS 1, and is clearly by the same scribe. There are no marginalla. It
begins:
4 All 11
x.. )l All
... _Ajl j , ,;
and ends:
a*I ,;v! ,.. ai:. d. U IL a:t) a;,,
e l{ :.;. b ADI &.. ml 2j L XU. 1 & L- lS
. .
2l. ji 1%. hau Jre AIP66
-
,.,.
29
Neither the name of scribe nor the date of copying are given.
7. British Library London. No. Add. 7351
This MS belongs to the oriental section of the British Library. The
work is bound with Nuthat al-Nazar by Ibn IHajar. It begins on folio 69
and ends on folio 131. Each page has 25 lines. It is In a binding of red
leather. The title of the book is written clearly In red and In large
script, as are the proper names and the chapter headings. Some pages
are so severely damaged as to be unreadable, particularly If. 20a, 40b
and 41a. There are a large number of annotations Indicated by? or
On the title-page there is a note by an owner. Ibrahim b. Sulayman:
"There was a page in this MS which was spoilt by damp, so I
overwrote it In my own hand. Meanwhile I was Informed about another
MS which contained a lot of annotations, so I added them to the
annotations which I had made and those that were already there. Most
of these annotations were copied from al-Ghassani's Taayid at- muhmal
wa tamyiz al-mushkIl at-wai' fi al-Sahihayn. The author came across It
only after having made several copies of this work. Accordingly, [ the
Information for I it Is In some copies but not in others". It begins:
4 s,
... ,, is ADJ. ti Ji UI
,-s . .. I,..,
.
and ends:
sui 4...A isa,.,

t,sl Jul LL,...,LL. t..,, ;x1,4,W z:,,,f1,.LI ;.u:JiVi CtA li
., r.;, cpej
It was completed on 25 DhO al-Qa'dah 938 H, by 'Umar b. Ibrahim al-
'IbadI and amended by Sulayman on 15 Ramadan 1092 H.
8. Berlin Staatsbibliothek, No. 1663

This MS belongs to the oriental section of the Berlin Staatsbibliothek.
It consists of 44 If. of large format, each containing 41 lines. The title,

.
as given, is Tuhfat dhawl al-adab and the author's name Is given as jalal
30
al-Asyll. The script of the title page is different from that of the text,
which is in one hand; there are no marginlia. There are many lacunae;
at least two lines are missing from every folio, and four lines are
missing from folio 3. The proper names are written In red, in large
script. The MS is not vocalized at all. It has catchwords. It begins:
dul&4 ut1j 4,, JJIv. s lI 4Ir.

t
~, ends: "`l'r`j -' j " 4
vk ss,> 12:.. J-4.0 C'..JA VJlI ji-NI 1 pLi 4!J U isl, ujy I j4; a.:L v4 IyJ l IS,
4, jI, I, 4All "iiVIUl&, A,
-Ut-IVA4JI. j ! sJI.,
J (4-j at.. 41 le, .,.. U4. Ill
.: . 1.1.., e, k, , ",ulo . uLop
The MS was completed on 3 Jumada al-Ola 1101 H. by As'ad b. Abmad
al-'Ibdi.
Conclusion
There appear to be four stages in the development of Tuhfat dhawl
al-trab represented in the MS tradition.
The first stage is seen in MS 3. This Is the shortest version, without
additions from al"GhassnI.
The second stage Is seen in MS 7, which contains copious marginal
additions from al-GhassanI's Tacyid al-muhmal made, according to a
note on the title-page, by Ibrahim b. Sulayman himself. The scribe of
this MS, 'Umar b. Ibrahim al-'Ibadl, made his copy, presumably, In the
same form as that from which he copied. The latter was probably one
annotated by Ibn Khatib, since the note tells us that Ibn Khatib did not
become aware of al-Ghassanl's work until he had made a number of
copies of the first version of his own work. and this is the reason why
some copies are annotated and some are not.

The third stage Is seen In MS 8, which appears to have been copied
from MS 7. Here the additions from al-Ghassani, at any rate, in the latter
31
half of the work, are Incorporated into the text; for some reason, in the
first half, the scribe appears simply to have Ignored them.
The fourth stage is seen in the other five MSS, namely 1,2,4,5, and 6.
Here the text has been still further expanded by the addition of
linguistic material from various sources, principally the works of al-
$aghni and al-Suhayli. That these additions were made by Ibn Khatlb
himself is indicated by the fact that the scribe of MS 5 dates his copy 807
H. a date just three years after the compilation of the work, and during
Ibn Khatib's lifetime; this copy was also made from the author4$
autograph.
The remaining MSS have further additions in the text, but there is
no way of telling whether these represent the subsequent work of Ibn
Khatib or the work of another person. Of these MSS, 2 is the best, and
probably the oldest. MSS I and 6 appear to be copied from it, somewhat
carelessly. MS 4 also presents a good text and Is very clearly written. It
has no obvious relationship with 1,2 and 6.

32
Method of Edition
1. The present edition relies principally upon MS 5. MSS 1,6 and 8
have been ignored, as being copies of 2 and 7 respectively.
2. Additional material, as represented In MSS 2 and 4 Is Included in
the text in () brackets. Their references are given in the o1212aratus,
3. Editorial editions are indicated by <> brackets and their source Is
also given in the apparatus.
4, c< brackets Indicate ahadith and AthaL.
5. The sources, both published and unpublished, on which Ibn Khatib

draws. have been thoroughly checked.
6. Consecutive numbers in <> brackets have been added before
each entry.
The Orthography
MS 5 Is not consistent in Its spelling of names such as Isma ll, IsbAq
and Harlin, sometimes writing the = and sometimes omitting It. I have
added the IUL In these names in the text, without indicating this in the
apparatus; I have also similarly differentiated between Y, a1_
mute arrifah and auf maosrah. Another characteristic of the MS is its
inconsistency in dotting, punctuation and overlining.

33
The Notes on the Text
Note: In the citation of references, capital letters ( A. B. C etc. ) after
the author's name refer to the works Identified In the bibliography.

The asterisks Indicate numbers of notes to the aonaratus criticus.
P. 4
1. AbU 'Abdullah Mubammad b. ja'far al- Tamiml al- QazzAz (342-
421H) a great philologist, and author of many books, among them AL-
jami' fi al- Luehah. see: Ibn Khallikan, 1,54; Yqt, 6,468; al-ZIrik1I, 6,71.
2. Ab Mubammad 'Abdullh b. Muhammad b. al-Sid, al-Batalyawsi
(444-521H), a Valencian He was born
scholar of philology and literature.
In Badajoz and settled In Valencia. Among his many books are al-Iatidab,
and a sharh of al-Muwalta'. Three other combined works known as KIta
al-mas3'll wa al-ajwlbah Kitab al-hikyah and Kitlb al-masia'i1 by him
are in Chester Beatty Lib Dublin no. 3190, see Ibn Bashkawfll, Khalf b.
'Abd al-MAIlk, al-Shah fi tarikh a'Immah Madrid, 1882, p. 287;
al-Andalus.
Ibn 'Amirah, Bu2hyah al-multamis, Madrid, 1884, p. 324.
3. al-NawawI, A. 1.18. Much the same information. only In greater
detail is given by his predecessor Ibn al-$al34 (d. 643 11.) under the
heading of Abn b. Àyysh. see Ibn al-$alab, 126.
4. Ibn Malik, A, 156.
5. A MS of this work Is in Dar al-Kutub al-Misriyyah (532 IjdiIh).
6. al-$aghni, 5,579; much the same Information is given by al-
Farr': that the 11L can be read with dam
mm ah as well as with fatha and
kasrah. see Ibn Makki, 231
P. 5
1. al-jawligl, 71
2. al-jawharI. 906
3. al-Nawawi, C. 7,114
4. ' The work is published, entitled

a -Ta'rif wa-I'I m: Ma%ba'at al-
anwar, however I have been unable to find It.
34
5. *al-Nawawi, B, 182
6. *al-Nawawl, B 138
,
P. 6
1. see Ibn Hishm, l, 6, for another instance of the substitution of
hAi, for hamzah, "Ul dli. lli dl,
2. al-Ghassani, 30: al-Bukhri, A, 7,19: Ab Àll al-Ilusayn b.

Muhammad b. Ahmad also known as al-Jayyani, (427-498 H. ), A noteable
scholar of Andalus. Ibn 'Abd al-Barr and Ab al-Walid al-Bji both gave
him ijazah certificate. see al-QAi, B. 12; Ibn Àtiyyah, 56
3. al-Sam'ani, 21 /a
4. al-Fayymi, 59
P. 7
1. I have been unable to find this reference.
2. Ibn Makl, 1,26
P. 8
1. al-Suhayli, 1,11
2. al-Nawawi, C, 6,185; al-Qai, A, 1.61
P. 9
1. al-Suhayli, 1,12
2. al-Farr', l, 340
3. al-Fayrzbdi, see j f, Is is mentioned as YasAf.
,., .f
4. al-Suhayli, 1,105
5. al-Qai, A, 1,63
P. 10
1. cf. Ibn Hisham, 1,93:
2. Ibn Jinni, A, 30
3. al-Jawhari, 1629
4. Ibn al-Athir. A, 22
5. al-Ghassani, 66
6. cf. al-SuhaylI, 1,13; Ibn Sallm, 19
7. The accepted Interpretation of the second account is that Isma'il
35
was the first to converse in the formal language in which the Qur'an was
revealed. see al-Suyti, B, 1,27

8. *al-Jawligi, 62
9. à1-NawawI. B, 153
P. 11
1. al-Mubarrad, A. 3,365
2. cf. al-Suyli, A, 953
3. al-Bukhri, A. 6,145.
4. al-Bukhrri, A. 5,10.
5. al-Nawawi, C. 5.225
P. 12
1. al-GhassnI, 58; 'Abd al-GhanI, 4; cf. al-Qcii, A. 1,60; al-Bukhari, A,
1,172; A, 3.227
2. Ibn al-Athir, A, 178

3. al-Ghassani, 326: al-Daraqulni, 2275
P. 13
1. Ibn Jinni, A, 39
P. 14
1. cf. al-Qai, A. 1,63, see also Ibn Abi Shaybah, al-Musannaf Li al-
ahadith via al-thrr. Bombay, 1979, vol. 3, p. 363.
2.1 have been unable to find this reference.
3. Ibn al-Anbri, 2.171-2
P. 15
1. cf. al-Nawawi, A, 2,126; The scholars are different
In opinion on
this name whether he is Mawla Ali ab! Sufyn or Mawla all Al Makhzm.
al-'Ijli and al-Mizzi are agree that they are one but al-Khatib declares
them as two in his work,.. a1-Muttafia wa al-rjuftaria, see Ibn Uajar. A. 6,
184
2. al-Bukhari, A, 4,156
3. Àbd b. Abmad b. Mubammad b. Ghufayr, Ab Dharr al-Ans'dri a! -
Harawi (356-434 H.). He was born in Hart and died in Makkah. He made
U
many extensive journeys to acquire liadith. He transmitted/ 4144 of al-
36
Bukhari, from three shaykhs who transmitted from al-Farabri: Ibn

I.iammuwayh al-Sarakhsi at Harat In 373H; Ab Ist aq al-Mustamli at
Balkh in 374H; and AbO al-Haytham al-Kushmihani in 387H. According to
Ibn IIajar al-Harawi's riwyah of the " 5abih of al-Bukharl Is the most
accurate. al-Khalib al-Baghdadi was given I jaiah by him. He produced
many works, none of which is known to exist. al-Ishbili and al-Dhahabi
both give a list of them. see al-Silafl, f. 13a; al-Ishbili, Muhammad b.
Khayr, F ihrlst ma rawahu. Baghdad, 1963. P. 286; Ibn Àskir, 25; al-
Dhahabi, A, 3,284; Ibn l5ajar, C. 1,4.
4. Ibrahim b. Ma'qil b. al-Ijajjj, Ab Iskiaq al-Nasafi (d. 295 H. ). A
scholar of Iiadith, who wrote many works, among which are al-Musnad
al-Kabir and al-Tafsir. al-Dhahabi, A, 2,231.
5. Muhammad b. Muhammad b. Ysuf b. MakkI, al-jurjanI, an
authority on adith. He also transmitted the aaiwi of al- Bukhri from

,
Zurarah, who transmitted from al-Farabri. Ibn Nugtah, 1,102
P. 16
1. Ibn al-Athir, A. 24
2. al-Bukhari, A. 8,145
3. The bayt is from iya of Miskin al-Drimi. Ibn Malik, A. 217
4. Sibawayh, 'Amr b. 'Uthman, al-KitTb" Blaq, 2,24.
P. 17
1.1 have been unable to find this reference, but a MS of al-ShawArid
exist in Dar al-kutub al-Mi$riyyah ( 418. Lughah).

2. al-Mubarrad, B. 623.
3. al-Farra', 2,391.
4. al-Jawhari, 901
5. Ab Mut ammad al-Qasim b. Thbit al-Sara, ucr (255-302 H. ) al-
Qasim died before the completion of al-Dala'il. and it was finished by his
father, Thabit. He also wrote Gharib al-hadith. He and his father travelled
together in the East to obtain hadith see Ibn al-Faraci, Trikh 'Ulam' a1-
,
Andalus. Madtid, 1891, p. 293-4; al-IJumaydi, Muhammad b. Ab Nasr Futb.
ladhwah al-mug abic Cairo, 1966, p. 331; a1-Q1,C, 262.
P. 18
37
1. al-Suhayli, 1,10.

3. al-$aghni, 3.317: Ibn Harnrah, Ab Isllq Ibrahim, a famous
, 4.
Àbbasi poet. seelal-Baghdadi. 1,382; al-I$fahanI, Ab al-Faraj 'All b. al-
Ilusayn, al-AQhani, Cairo, 1969, vol. 4, p. 367.

4. According to al-Farr', the definite article is added to names of the
form Yaf, al" e.g. Yazid, Ya'mur. only in poetry:

CrA-
l. tS I; lll . l; mal;4-U -
He claimes that the article adds to the eulogistic quality of the
verb. 1,342
5. 'Ibn al-Anbari, 2,131
6. 'Ibn Durayd, B, 1,180 more comprehensive detail.
P. 19
1. al-Nawawi, A. 3,135; He quotes as Umayyah Ab Ya'1a and
Munayyah umm Ya'l also.

2. Ibn Qurql, 1,321: Ab Isbaq Ibrahim b. Ysuf al-IJamzi (505-
569H) a great traditionist. He was born in Almeria and died in Fez. He
compiled Matli' al-Anwar a book on Gharib al-Hadith, which deals with
the differences of the words and various narrations of the two $x th and
the Muwatt' and also bears the vocalization of Names and Ansab
occurred in two ::. and al-Muwatti"' The book exists in various
libraries of the world. One of its unarranged part is In Chester Beatty Lib.
Dublin no. 3561. al-Qarawiyyin Lib. has complete work in two volumes MS1
no. 220 ff. 223; MS2,no. 1019 ff. 276. In Cairo, the work exists also in Dar al-
kutub in the catalogue of lughah and fic h no. 86 ff. 551. Another
incomplete MS no. 88 is in Taymriyyah In lughah and flak collection.

s13, 2 vL.
Abmad al-Thlith Lib. Istanbul has the oldest MSS. of this work nol see
Ibn al-Abbar. 1,152: Ibn Khallikn, 1.62
3. al-Dhahabi, B, 615
4. al-Fayymi, 325
P. 21
1. al-Zabidi, Muhammad Murtada, Tai al-'Urs, Cairo, 1936, i;
sees ?
-
Ibn Uajar. B. 1.28
38
P. 22
1. cf. al-Nawawi, A. 2,186; Muslim, A, l. 478.
2. al-Ghassani, 93 (more comprehensive).

3. al-Ghassanl, 91, as Shajarah; Ibn IUajar cites a different
vocalization: h of : and sukn of jj,, and Na dah Is also cited by
some people. D, 2,273

P. 23
1. Scholars are unanimous in pronouncing names of this kind with
ha' sakinal such as: .. because they are non-Arab names. al-Kattani,
p. 12.; 46 has shaddah on the Jim.. see Ibn Makula. 7,199.

2. al-Nawawi, A, 1,178: Ibn Makki gives a more detailed account In
Tathaif. 3 01
P. 24
1. al-Ghassani, 90: from Ibn Isl)q al-Badan and from Ibn Hishm
at-Yad1.
3. al-Fayrzbdi, l, 38
4. àl-Nawawi, B. 86
P. 25
1. al-Ghassni, 86.
2. al-Suhayli, 1,41
3. al-$aghani, 2,416
4. Ibn Mkla, 1.228
P. 26
1. Ibn al-Athir, A. 182; Muslim, B, 16; al-Bukhari, B. 3,2.313

2. al-Ghassani, 82; the hadith has been narrated various places in ff-A
$akiih but no comment are found as al-Ghassani states. see al-Bukhari. A.
1.165,194,199; al-Azdi, 14
3. al-Ghassani. 94
5. Muslim, A. 1.230.
P. 27
39
1. Ibn Mkla, 2,212
2. al-Dhahabi. A, 71
3. Ibn al-Athir, A. 52; al-Draqutni, 1267; Ibn 'Abd al-Barr, l, 180; Ibn
Makla, 4,377.
4. al-NawawI. C, 13,44; al-Qdi, A, 1.112; Ibn Is1 aq. 1,614,617.696

5. al-Suhayli. 2,65.3,440
P. 28
1. Ibn Qurql, 1,387
2. al-Nawawi, A. 1.100; Ibn al-$alab, 164
P. 29
2. Both al-Nawawi and al-Qai mention him as II A, 1,180: A, 1.
. ji
110.
P. 30
1. al-Nawawi, C, 13,61
P. 31
1. al-Bukharl, A, 4,24
2. al-Ghassani, 92
P. 32
1. al-Suhayli, 3.28; Ibn Isbq, 1,600
P. 33
1. al-Qaci, A. 1,344
2. al-Ghassni, 104
3. al-Nawawi, A, 1,57
P. 34
1. al-Bukhari, A, 4.54
3. al-Ghassni. 104
P. 35
1. al-Ghassani, 110; Ibn Isbq, 1,34: Muhammad b. Ishq b. Yasar
(80 - 151). who wrote a voluminous Biography of the Prophet. The book
survived in the version of Ibn Hisham and the original copies are also
40
discovered. One in al-Zahiriyyah MSS, and two are in Rabat Lib. MSS.
2. al-Nawawi, A, 5,311; Cf. al-Qcli, A. 1.371; al- Bukhri, B, 4,281

3. a! - Ghassni, 110
P. 36
1. al-Mubarrad, A, 352; S.9,70; 14.9; S. 11,61 and 68
3. al-S uhayli, 1,186

4. al-Bukhrl, A. 6,125
P. 37
2. ibid, 5,1 1
3. ibid, 8,170
4. Muslim, A, 189
P. 38
2. Ibn Qurql, 1,320
3. ibid, 51-2
5. al-Bukhri, B. 1,208
6. Ibn al-Athir, A, 200; al-Rzi, A, 2,2,91-2
7. al-Nawawi, B, 1,208
8. al-Qaji, A, 1,171
P. 39
1. Ibn al-Jawligi, 161.

P. 40
1. al-Nawawi, A, 2,23; al-Qai, A. 1,171

P. 41
1. al-Ghassni, 124; al-Draqutni, 897,899

2. al-Suhayli, 2,218; cf al-Qi. A. 1,172
41
3. al-S uhayli, 1,15 8
P. 42
1. Ibn al-Athir, A, 75: but 'Ubaydullh instead of 'Abdullh and A.b.
al-lahm instead of Ab at luhaym.

2. ibid. 72; al-DraqutnI, 491
3. al-Nawawi, A, 3,70; al-Qai. A. 1,172; al-Azdi. 27
P. 43
2. al-JawharL 41, quotes a bayt as an illustration:
OS 4,
c L4.
i c..,)u -. y.
vw
Ii c-J' a
11
3. al-Ghassani, 122; al-Bukhflri, A, 6,257.
4. al-Jawhari, 1889 the 1hia can be read with faatth_a_

also.
5. cf al-Qai, A, 1,173; Ibn al-Sakan, Ab 'All Said b. 'Uthman. He
came originally from Baghdad and settled in Egypt. He received 51hih al-
Bukhari by sama' on the authority of al-Farabri, and Ibn Mandah and
and 'Abd al-Ghani b. Said received it by sama' from him. He compiled a

work of liadith known as al-Sahib al-muntaaa. in which he arranged the
ahdith of the Siblh with the exception of the Sunan of al-Tirmidhi. Ibn
Ijazm considered this an outstanding work of badith literature. and
according to Ibn al-Farai:
al-Ishbili. 125: al-Dhahabi. A, 3,137

P. 44
1. Muslim, B. 21
P. 45
P. 46
2. cf al-QaQI, A, 1'. 171

3. al-Nawawi, A. 1.410; 2,108
4. al- Nawawi, A, 1,252

42
P. 47
1. al-Nawawi. A, 1,410
3. a1-Draqulni, 806
4. al-Ghassani, 126
5. al-Marwazi, Ab Zayd Muhammad b. Abmad al-Marwazi, (d. 371 H. ).
-1--
He received the Sahlh of al-Bukharl by sam', on the authority of
Farabri and transmitted it to many students, among them al-Daraquini and .'
Muliammad b. Abmad al-QAsim al-Mubmili. Khatib al-Baghdadi considers
his narration to be significant. According to al-Hakim he was a great
custodian of Shafil fiqh, see al-Khatib al-Baghddi, l, 314; Ibn Nuqtah, 35
P. 48
1. He Is 'Abds b. Muhammad Ab al-Fatb al-Hamdani. (Qai, C, 236
,
2. cf al-Qaoi, A. 1.172: al-Qablsi, 'All b. Muhammad b. Khalaf al-
Ma'afiri, (324-402). A great scholar of hadith and its sciences particularly
in 11p1 and rij. He received the Sah1h of al-Bukhri by sama', on the
.
authority of Ab Zayd al-Marwazi at Makkah; al-A$ili acted as scribe for
him because he was blind. He wrote many books, among them 1,L,
Mumahhad fi a1- fish and Mulakhkhas min musnad a1-Muwatta'.
al-Dhahabi, A. 3,264; al-Qadi, C, 113

3. Ibn al-Athir, A, 73; al-DraqutnI, 806
4. Ibn Makla, 7.377
P. 49
1. al-Mubarrad, A. 1,238; Ibn ManzOr attributes the first bayt to
either al-Ashtar al- Nakha'i or Shurayb b. 'A wf al- 'Absi, for more detail
see al-Zamakhshari, B, 1.292

P. 50
1. al-Ghassni. 140
P. 51
1. al-Ghassani, 142
2. Ibn 'Abd al-Hadi. Abmad b. 'Abd al-Ijamid, I have been unable to
find this reference, but al-Mitzi (d. 742) has a similar quotation, which is
invalid. 5,339. al-Ghassani cites Ijibban with kasrah, folio, 142; see also Ibn
43
IUajar, A. 2.172; Ibn Mkl, 2.308
3. Ibn al-Athir, A. 91.
P. 52
2. Ibn Qurql, 1,77; al-QAi opposes him, saying that the majority
approvesof it with j1:. see. 2,123
3. Ibn Makl, 2,320.

P. 53
1. al-Ghassani, 546; cf. al-I5umaydi, 'Abdullah b. al-Zubayr, al-Musnad
al-Humaydi, Beirut, 1,146

3. Ibn 'Ab d al-Barr, 4.442
4. al-Bukhari. B. 1.2,114; Ibn IsbAq, 1,223
5. al-Bukhri, A. 1,148
P. 54
1. Muslim, A, 942
2. al-Bukhri, A, 3,70
P. 55
1, Ibn Mklil, 2,398
2. al-Ghassani, 156
4. Ibn IUabib, A, 41-2
5. al-Ghassni, 124
P. 56
1. cf. al-Qai, A, 1,224

2. a1-Bukhri, A. 2.32
3. Ibn Makla, 2,426
P. 57
t
44
2. Muslim, A. 26
4. Ibn Athir, A. 68
P. 58
1. al-Qai, A. 1,226
2. Ibn Mkul, 2,438
3. Ibn al-Athir, B, 270
5. cf. al-Qacli, A, 1,226
P. 59
1. al-Nawawi, A. 1,25
2. cf. Ibn Makla, 2,459
3. Ibn MakOla, 2,415
5. Ibn Makula, 2,418
P. 60
1. Ibn Mkla, 2,448; al-Bukhari, D. 2,1,110; al-Daraqulni ,706
P. 61
1. Ibn Jinni, A, 27
2. Ibn Malik, B. 913
3. al-Mubarrad, A. 3,336; B. 15
4. al-Farabi, Isbaq b. Ibrahim(d. 350 A. H.). Diwan al-adab, 1,330.
P. 62
2. al-Mizzi, 6,555; His predecessor al-Hakim is of the opinion that
Ab Sasan is the only transmitter known as Ijucayn. see Ma'rifah. 181
P. 63
2. al-Ghassani, 12,122
3. al-Nawawi, B, 853
P. 64
45
1. al-Ghassani, 112
2. Muslim, A, 2007
P. 65
1. Ibn Ilarnbal, A, 1,240
3. Ibn al-$alh, A, 148
P. 66
1. Ibn Qurql, 1,78
2. Ibn Jinni, A. 27
3. al-Ghassni, 146
4. al-Ghassani, 80; cf. al-RAzi. A. 1,2,315

P. 67
1. al-Bukhara, A, 6,206
2. Ibn al-Athir, A, 197; but al-Qaji cites the name from Ibn WacqIa as
Huntub. with two dammahs. The correct form is that of the mubaddithin,
i. e loh, 2,127
3. al-Ghassani, 158; al-Bukhari, A, 8,157

P. 68
4. Cf. Ibn Ijajar, E, 4,278

P. 69
1. al-Nawawi, C. 11,143; al-Qdi, A, 1,399
3. cf. al-Suyti, A, 936
4. Ibn Jinni, A. 25
6. Ibn Mkl, 2,576
P. 70
46
1. al-Qfi, A, 1,219
2. Ibn jinni, B, 74
3. al-Mubarrad gives two reasons for shudhdh in Daywin. the fact
that the ww is a radical and that its wann is fay'il. A, 1,161
4. Ibn Khlawayh. al-IUusayn b. Abmad I aysa fl kalm al-'arab.
Makkah, 1979. P. 30.

5. al-jawharl, 2325
6. al-Ghassni. 150
P. 71
1. Ibn Makl, 2,581-2
2. al-Daraqutni, 787
4. al-Ghassani, 150; al-Bukhri, B, 2,1.69; al-Daraquini, 787; al-Razi,
A. 2,1,275; al-Azdi, 46.

P. 72
1. al-Ghassni, 144; al-Bukhart, B. 1,1,45; Muslim, B, The name is not
found under this kunyah. see also a1-Daraqutni, 656
2. al-Ghassani, 168
3. Ibn Mkla, 3.192
P. 73
1. cf. Ibn Ilajar, C. 1,212
2. Ibn Makla, 3,123; 2,234

4. Ibn Qurql, 1,100
5. Ibn jinni, A, 39
P. 74
1. al-Ghassani. 170; Muslim, B. 35; al-Azdi, 54
P. 75
3,162;
2. Ibn MkUMM, Ibn Main, 4,133; cf. al-Draqulni, 904
P. 76
47
1. Ibn Jinni, A, 38
2. al-Sam'ani, 207/b
3. al-Ghassani, 170
P. 77
1. Ibn Qurql, 1.352
2. al-Nawawi, C, 17,189
3. cf al-Qai, A, 1,171; attributes the reading of Fathah to al-JayyanI.

5. Ibn al-Athir, B. 1,2,30
6. al-Ghassani, 146
7. Ibn Mkla, 2,338.340

P. 78
1. al-Ghassni, 154
2. Muslim, A. 2,732
3. al-Ghassani, 168-70 (more comprehensive version); Ibn Hisham,
1.458; al-Draqutni, 864
P. 79
1. al-Ghassni, 76,116
2. al-Sam'Ani, 214/a
3. cf al-Qaci,A. 1.251
P. 80
1. al-Sam'ni, 219/b
2. al-Ghassnl, 174-6; Diwan Hassan. Beirut, p. 18
3. Ibn Durayd, A. 465
4. Ibn Qurql, 1,114

P. 81
2. Ibn Mkla, 3,317
3. Ibn al-Sikkit, 175

4. al-Qutabi, 329

6. cf. al-Q46,A, 1,266
7. Ibn Mkl, 3.314
48

10. al-Nawawi, A. 1.125; al-QAc1ii,A. 1,265
11. Ibn al-$alab, 193
P. 82
1. al-Ghassani, 174 (more comprehensive version)

2. al-Ghassani, 176 (more comprehensive version)
P. 83
1. cf. al-Qacii, A. 1,266
2. Ibn Qurql, 1.114
P. 84
1. Ibn jinni. A. 63
2. al-Suhayli, 1,120; Ibn Durayd, A. 275
P. 85
1. al-$aghni, 6.383

3, ibid
4. ibid
5. al-Suhayli, 2.59
6. al-Sam'ni, 240/b
P. 86
1. al-Suhayli, 2,60
3. ibid
4. al-Sam'Ani, 240/b
6. al-Sam'ni, 240/b
7. sal-Suhayli, 2.60
P. 87
1. Ibn 'Ab d al-Barr, 1.492
49
4. Ibn Jinni, A. 27 (more comprehensive version).

5. al-$aghni, 6,329
P. 88
1. al-Qdi, A, 1.307 (more comprehensive version)
P. 89
l al-Bukhari. A. 3.206
.
2. Ibn Qurql, 1,151
4. Muslim, A, 1302
6. al-Nawawi, C. 11,163
7. al-Ghassani, 180
8. Ibn Qurql, 1,150

P. 90
1. Ibn MAkla, 4,31

4. ibid
5. Ibn Qurql, 1,150
7. al-Ghassani, 188
8. al-Suhayli, 1,92
P. 91
1. al-Nawawi, C. 1.88
3. Ibn Makl, 4,47
4. al-Nawawi, C, 12,244; al-Bukhrl, B. 1,2,290; al-Razi, A, 1,2,505;

al-Draqutni, 1014; al-Azdi, 58
5. al-Ghassni, 182
6. Ibn Qurql, 1.149 (more comprehensive version.
7. Ibn Makla, 4,64
P. 92
1. Ibn Makl, 4,65

50

4. Ibn Mkla, 4,71
5. al-Dhahabi, B. 316
P. 93
2. ` I have been unable to find this reference.

P. 94
2. Ibn'Abd al-Barr, 4,311

3. Ibn MAk01a, 4.105
4. al-Ghassani, 188
5. Ibn 'Abd al-Barr, 4,488

6. al-Nawawl, C, 9.207
P. 95
3. ibid. B, 281
4. see al-Mundhiri, Mukhtasar sunan Abi Dwd, Cairo, Bab raf' a1-
yadavn" which refers to a similar vocalization.

5. al-Ghassani, 190
7. Ibn Mkul, 4.102
8. Ibid, 4,3
10. al-Ghassani, 180
11. al-Nawawi, C, 7,133

12. Ibn Makul, 4,4
P. 96
1. Ibn Mkl, 4,14-5

2. al-Nawawi, A, 1,42; al-Bukhari, B, 1.2,322
3. al-Ghassani, 184
51
P. 97
1. Ibn jinni, A. 21,35; al-Mubarrad, A, 4,288, The bayt is by al-
Farazdaq.
P. 98
1. Ibn MAkl, 4,170

2. Ibn al-Athir, A. 118; al-Bukhri, B, 1.2,376; al- Daraqutni, 1139;
al-Azdi, 63; cf. a1-Qaci, A. 1,315
3. cf. al-Qai, A. 1,315

P. 99
1. al-Ghassni. 186-8
3. Ibn al-Athir, A, 221; Ibn Mkl, 4,81
4. al-Ghassni, 200
5. Ibn jinni, A. 20,49

6. al-Nawawi, B. 254
P. 100
1. al-Farra', 1,208
2. Ibn al-jawligi, 219
3. Ibn Sidah, l6,17

4. al-$aghani 3,11; al-jawhari. 671 (more comprehensive).
,
6. al-Ghassani, 180
P. 101
2. al-$aghni, 6,434
3. Muslim, A, 959; al-Bukhri, A, 2,183; al-Suyti, A, 1,248

P. 102
1. Ibn Makl, 4,171

P. 10 3
52
3. cf. Ibn Qurql, 2,226
4. al-Jawhari, 55
5. al-Suhayli, 1,19
P. 104
2. 'Ibn al-Athir, A. 124
P. 105
1. Ibn al-Athir, A. 177; al-Bukhara. B, 2,2,364.
2. Ibn Ijabib, A. 27
4. Ibn Qurql, 1.179

P. 106 lfidA-i it"s.
L5,381 ,
1. al-Ghassni, 210; Ibn Sa'd,
P. 107
1. cf. al-Qai, A. 2,236

4. cf. al-Dhahabi, B, 361
5. Ibn MMkl, 4,335

6. Ibn Jinni, A, 17
P. 108
1. cf. Ibn 'Ab al-Barr, 2,130
P. 109
1. cf. Ibn Qurql, 2.226; al-Qaci, A, 2,234: al-TamimI, Ab 'Abdullah
Muhammad b. 'Isa b. Uusayn (429-505 H), was born in Fez and settled at an
early age in Ceuta (Sabtah) with his father. He received hadith from al-
Bji (d. 474) and al-Jayyni (d. 498). By Kitab al-Tamimi al-Dahshah means
al-Tamimi's riwayah of al-Muwatt' and the $alh of al-Bukhri. see al-
Qadi, C. 99
3. al-Hafit, Ab Na$r, Ibn MklM, 4,457
53
4. Ibn Qurql. 2.226

5. al-Sam'ni, 303/b
7. al-Suhayli, 3,14
P. 110
1. al-Nawawi, A, 5,93;
P. 111
1. al-Ghassani 210
,
P. 112
2. al-Ghassani, 208
3. Ibn Mkl, 4,377
4. al-Draqutni, 1259
5. al-AzdL77
7. al-GhassAni, 208; cf. al-Bukhari, B, 2,2,210

P. 113
3. Ibn Mkl, 4.405
4. This reference is found in MatA11:instead of Mashria. Ibn Qurql

1,170
P. 114
2. cf. al-Qaa A, 2,238
3. al-Suhayli, l, 146
P. 115
1. al-Nawawi, C, 12,140
2. al-Ghassni. 214; al-Draqutni, 1404; Ibn Hambal, B, 1,400
P. 116
1. al-Suhayli, 1.18
54
2. al-Nawawl, C, 9,129
3. al-$aghani. 6.347
4. Muslim, A, 3,1218
P. 118
1. al-Ghassni. 222
2. cf. al-Qacii, A. 2.262
4. al-Nawawi. A. 2,153
5. al-Qai, A, 2,262: only Fatha on the 5 Is referred by al-Q341, but
Ibn Qurql vocalizes both the shin and JALwith fatha and also refers to
al-Q4 see Ibn Qurql, 1.197

P. 119
1. al-Nawawl, A. 2,206
2. Ibn jinni, A, 15
P. 121
1. cf. al-Qa41i,A. 2.53

P. 122
1. Ibn al-Athir, A, 154; al-Qur'an, 2.187; al-Bukhari, A, 2,230;
P. 123
1. al-Ghassani, 226
P. 124
1. Muslim, A, 4 2243
.
P. 125
1. cf. al-Nawawi, C. 2,129
2. Ibn Makla, 5,217: al-pibab is the laqab of Mu'Awiyah rather
than of a son of the latter.
P. 126
1. al-Ghassani, 232
P. 127
1. Ibn al-Jawaligi, 273

55
3. al-Ghassani, 232
P. 12 8
1. Ibn Qurql, 1,167

2. Ibid, 167
3. al-Sam'ni, 373/a
5. Ibn Jinni, A, 21
P. 129
1. al-Azdi, 83; Ibn Mak1a, 5,247
3. "a1-Qutabi, 454
P. 130
P. 131
1. cf. al-Qai. A. 2,109
2. al-Bukhari, A. 4,220: it is in the chapter Fad'il 'A'ishah. not
Fada'i1 Khadijah see also Muslim, A. 4,1896.
P. 132
1. al-Ghassni, 366; Muslim, A, 1,250; al-Bukhari, A, 4,185; ibid. A, 8,
94; B. 5,5,108
2. cf. Ibn Ijajar, A. 6,597
3. Muslim, A. 12
4. al-B ukhri, A. 8.110

5. al-Nawawi, A. 1.26
6. al-Ghassani, 234
P. 133
1. Ibn MAMA, 6.29; Ibn al-Athir, A, 19
2. Ibn Qurql, 2,119
P. 134
1. al-Bukhari A, 6,236-7; cf. Ibn Qurql, 2,119
,
2. al-Nawawl, A, 1,59
P. 135
56
2. Ibn Qurql. 2.120

P. 136
P. 137
1. al-NawawI, A. 1,95
2. al-Qutabi. 454
3. al-Bukhari, A. 5.218: see the chapter al-Anbiy' rather then that
cited.
P. 138
1. al-Jawhari. 744
2. Ibid, 177
P. 139
2. al-NawawI, C, 12,153
P. 140
1. al-jawhari, 10 12
2. Ibn Qurql, 2.120
4. al-Ghassni. 240
5. cf. al-Nawawi. C, 18.22

P. 141
3. ibid
4. Muslim, B, 84
5. al-Draqutni, 1538-9
6. al-B ukhari, A. 5.115
P. 142
1. al-Ghassanl, 254
2. al-Sam'AnI. 130/a
P. 143
57
1. He is also mentioned in the hadith of Fatimah b. Qays in the
chapter al-Talfta. Muslim, A, 1117

P. 144
1. al-Ghassani. 244
P. 145
1. al-Draqutni, 1660
2. al-Azdi91; cf. al-QcIi, A. 2,110; Ab Said b. Ynus. He is 'Abd al-
Ra}bman b. Abmad b. al-Imam Ynus al-$adafi al-Mi$ri (281-347), a
devoted scholar and the author of Tarikh Misr. He received by lama' from
his father and al-Nasa'i in Egypt and never journied abroad to obtain
knowledge. see al-Dhahabi, A. 3,898
3. cf. Ibn MkCIA, 6,98
5. Ibn Mkla, 7,41
P. 146
P. 148
1. Ibn al-Athir, A, 11,149; Muslim, A. 1116

2. al-Nawawi, A, 1,51; Ibn Faris, A, 4,43
3. Ibn jinni, A, 34: the verse is by al-Nblghah al-DhubyanI.
4. al-Qacii, A. 2,144
P. 149
1. cf. Muslim, A. 25
2. al-QaOi, A. 2,136
P. 150
1. cf. al-Ghassani, Kitb al-algab, chap, Ghayn.
3. al-Qai, A. 2,144
4. Ibn Mkl, 7.31

P. 152
2. al-Suhayli, 1,92
3. Ibn Ijabib, A. 32
58
P. 153
1. al-Suhayli, 1,98
2. Ibn al-Sikkit. 31,737; al-Dafarqutni, 1830; Ibn Makl, 7,63
3. Ibn al-Athir, B. 212
4. Ibid, 212
5. cf. al-Nawawi, A, 1,324; al-Farhidi, LKl iil b. Ahmad, Kitab al-'avn,
'Iraq, vol. 4, p. 253
P. 154
" 2. Ibn al-Athir, A

3. cf. al-Syti. A. kitsb a1Talaa; see also al-Draqutni. 1842;
P. 155
2. Ibn al-jawligl, 294
P. 156
1. al-Mubarrad, A. 3,323,352
P. 157
1. al-Suhayli, 1,19
P. 158
1. cf. al-Nawawi. A. 5.269
2. Ibn al-Athir, B. 220
3. As far as Qaribah is concerned, according to Ibn Ilajar the reading
is Qarinah, he claims to have copied it from the original MS of Ibn Nugtah,
where it has n-J,a; he also refers to a version Muzaynah with mini and zy
from al-Mustaghfiri, which is more correct. Ibn Ijajar, B, 1129,1279; al-
Sam'ni, al-Qarinl.
4. cf. al-Hakim, 150: al-Ijakim is of the opinion that al-Shafi'i was
mistaken here; he is undoubtedly 'Abd al-'Aziz b. Qurayr not 'Abd al-Malik
b. Qurayb. Malik never transmitted badith from any al-ASma'i except 'Abd
al-'Aziz.
P. 159
59
1. al-$aghani, 2,8
2.1 have been unable to find this reference ; al-Qur'an, 1,106
5. Ibn Makki, 269: AbEl Qara'ah instead of Ab Qaza'ah.
6. al-Nawawi, A, 1,98; al-Ghassani, 270
P. 160
1. Ibn al-Athir. B, 221
P. 161
1. al-Nawawi, C, 17,189; al-Qcii, A. 2,200,
2. al-$aghni, 3,171; Ibn al-Athir, B, 4,113
5. Ibn Qurql, 1,153
P. 162
1. al-Suhaylt, 3.187
P. 163
1. al-Ghassni, 280
2. Ibn IUabib,B, 129
P. 164
1. al-Ghassni, 305
P. 165
1. cf. al-Qai, A. 1,351
2. al-Qutabi, 454
4. al-$aghani. 3,186
5. Ab 'Ubayd, al-QAsIm b. Sallam, Gharib al-hadith_ Haydarabad,
1964, vol. 1, p. 87
P. 166
60
1. al-Qai, A. 1,352
P. 167
1. al-Bukhari. A. 5,191
P. 168
1. al-Sam'ni, 498/b; al-Nawawi, A. 2,234

P. 170
1. Ibn Qurql, 1.8
2. al-Ghassani, 312
3. Ibn Mkla, 7,212
4. 'Abd al-Ghani, 119; al-Daraqulni, 2066; where It is merely stated

that he was a companion; the more detailed account does not appear to be
in al-Draqutni.
6. Ibn al-Athir, B, 266; al-$aghani, 2.455
8. al-Sam'8ni, 508/b; al-Bust!. A, 78-9
10. Ibn Qurql, 1,7

P. 171
2. Ab Intim considers him very weak and al-Nas'i declares him to
be Matrk. Ibn Hajar, F. 2,387; al-Busti, B. 1,277
P. 172
1. cf. al-QaI, A, 1,399
2. cf. al-Qai, A, 1,400

3. al-Mubarakpri, 4,94
4. al-Bukhri, B, 2,3,173
P. 173
61
1. al-Nawawl, C, 16,130
2. Ibn Qurql, 1,8

P. 174
1. al-Nawawi, C. 6,167; cf. al-Qai, A, 1,399
2. Ibn 'Abd al-Barr, 3,462; al-Nawawi. A, 5.331
3.1 al-$aghni, 5,344
P. 175
P. 176
2. He is 'Abd al-Rabman b. Yasar, the father of Mu'Awiyah.
P. 177
1. al-Nawawi, B. 547
2. Ibn Jinni, A. 51
3. al-Qai, A, 1,400; al-Mubarakpri, 1,310,326
4. al-Bukhari, B. 2,1.476
P. 178
2. cf. al-Nawawi, A. 1,53
P. 179
1. al-Mubarrad, A, 1.251
2. al-Nawawi, C, 16,211
3. al-Ghassani, 314
4. Ibid, 312
5. ' al-Suhayli. 4,17
6. ' al-Qutabi, 81
P. 180
1. al-Ghassani, 314
P. 181
1. Ibn Qurql, 1,7-8
2. al-Azdi and al-Dhahabl both

are of the opinion that instead of
v
Mu'attib, Mu'tib should be read, with jkOn the ayn. 120; C,608
on
.
62
P. 182
1. Ibn Jinni, A. 59,19
2.1 have been unable to find this reference; al-Hakim vocalized him
as Ma'rf Instead of Mu'arrif, cf. Ibn QurgQl, 1,7.

3.1 have been unable to find this reference; however see al-Qi, A,
1,339
P. 183
1. al-Bukhari, B, 1,4,377.
2. al-Ghassani, 308
3. Ibid, 304
P. 184
2. cf. al-Qai, A. 1,397 Ab 'Abdullah al-Zubayr b. Bakkr(172-256 H).
3. cf. al-Nawawi, A, 1.34; Ab Zayd, cf. Ibn Jinni, B, 2,143; al-Sid al-
Balalyawsi is undecided as to whether Ibn Qutaybah is right or not. see 21--
.
Tatidb" Beirut, 1973. p. 274
P. 185
2. ! bid
3. ibid
6. al-Fayrzbdi, 1,326
7. Ibn Mkul, 7,283
P. 186
I. al-Sam'nI, 540/a
2. Ibid. 540/a
5. cf. Ibn IHajar, A, 10,291
P. 187
63
1. Ibn Qurql, 1,8

5. al-Ghassani, 310
P. 189
1. Ibn Mkl, 7,296; al-Draqutnl, 2119
2. al-Ghassani, 304
3. al-$aghni, 3,204
4. al-Ghassni. 306
5. al- Qutabi, 455

6. Ibn Qurql, 1.8
7. al-Nawawl, A, 2.224
P. 190
1. al-Ghassni, 212
3. al-Ghassani, 314
5. Abmad b. Sulayman (363-449 H), I have been unable to find this
reference. 146
7. ibido
P. 191
1. al-Jawhari, 2524; cf. Ibn al-Sikkit, 359

3. al-$aghni, 5.263
5. Ibn MklA, 7,307
P. 192
1. al-GhassanI. 1 10
64
2. cf. al-ML A. 2,36

P. 193
1. cf. al-QacIi, A. 2.35
2. al-Sam'ni, 551/b
P. 194
2. Ibn al-Athir, B, 4.137
3. al-$aghani, 3,515-6
P. 195
1. Ibn al-Athir. B. 263 (with more detail).
2. Ibn Makla, 7,334
3. cf. al-Qi. A. 2,36

P. 196
1. cf. al-Ghassani, 324
4. Ibn MkWA, 7,337

5. al-Ghassni, 324
P. 197
1. Ibn Qurql, 2,61
2. al-Ghassani. 322
3. Ibn Mkul, 7.341

P. 198

2. Ibn 'Abd al-Barr, 3.578
3. al-Ghassni, 330
P. 199
1. Ibn MAU51A.7,359; al-Ghassni, 326
2. al-Ghassni. 102
3. al-Bukhara. A, 3,15
4. al-Qutabi, 308
65
P. 200
1. al-Mubarrad, A. 3,355
2. ibid. A. 3.357
P. 201
1. al-Suhayli, 1,17
2. al-Sam'ani, 587/a
3. cf. al-Bukhri, B. 1,1.15. The avt is by MusAfir b. Abi 'Amr.: a! -
Mubarrad, A, 2,313
P. 202
1. al-Suhayli, 1.17
2. al-GhassnI, 334
3. Ibn al-Athir, B, 276; the name is referred as Hudad b. Budad.
P. 203
1. al-Jawhari, 1849; in the pattern either of Khindif or of DImasha.

2. Ibn al-Jawligi, 395
5. al-Ghassni. 334
6. al-$aghanI, 6,171
P. 204
1. al-$aghni. 1.293
P. 205
1. al-Mubarrad, A. 3.355
3. al-Ghassani, 334
4. al-Nawawi, C, 13.163
5. cf. ibid, 13.163
P. 207
1. Ibn Makul, 7,385

4. al-Ghassani, 338
5. al-Qai, A, 2,302
66
P. 208
P. 209
1. al-Bukhari. A. 1,3; 6,88
P. 210
1. Ibn Qurql, 2.14

P. 211
1. al-DaraqutnL 2343
2. al-Nawawi. C. 9,151
3. al-$aghani, 3.342
4. Ibn al-Athir. B, 230: Ibn 'Abd al-Barr, 3,381
P. 212
1. al-Nawawi, A, 5.15
2. al-$aghani, 1,24
3. al-Ghassni. 84; al-Bukhri, A, 1,218
4. cf. al-Qdi, A, 2,306

7. al-Suhayli, 2,15
P. 213
P. 214
1. al-Nawawi, C, 14,93; B,693
2. ibid. C, 14,93
3. al-Qawnawi. Shams al-Din Ab 'Abdu ilh Mul ammad b. Ysuf,

,
(788 H. ) a most prolific scholar. He received Ijazah from Tj al-Din al-
Tabrizi and visited Cairo many times to teach students there. He died in
Damascus. His works are mostly exegesis and epitomes of earlier works of
floh and luehah. A booklet about badith by him is mentioned by Ibn
Taghribirdi. see Ibn Taghribirdi, Ysuf, al-Nujm al- zahirah, Cairo, 1929,
vol. 6, p. 310; al-Lakhnawi, 'Abd al-Uayy, al-Faw'id al-bahiyyah, BeIrt,
p. 203.
67
4. al-Qutabi, 309
P. 215
1. al-SuhaylI, 2,291
3. Muslim, A. 1058
P. 217
1. al-Ghassni, 74
2. al-Mubarrad, B, 622
3. al-QaOi, A, 1,70: In al-Muwatta' it is al-Ibyni on the authority of
Ibn Bukayr, on the authority of Malik. see Ibn 'Atiyyah, 104.
P. 218
1. Ibn al- Athir, A, 51
2. al-Ghassni, 68
3. al-Sam'ani, 36/a
P. 219
1. al-Nawawi, C, 13,197
3. Ibid
P. 220
1. cf. al-Nawawi. A, 1,45
2. Ibn al-Athir, A, 51-2
P. 221
2. al-Qai, A, 1,70
P. 223
1. al-Bukhri, C, 1,135
P. 224
1. Ibn al-Athir, A, 63; al-Khalib al-Baghdadi, 4,384
68
3. al-Qacii, A, 1,113
4. al-Ghassni, 102
P. 225
1. al-Qacli, A, 1,113
2. al-Ghassani, 98
P. 226
1. cf. al-Mzini, Ab 'Uthmn, al-Munsif. Cairo, vol. 1, p. 158; there is

Bahrwi instead of Bahrani.
2. cf. al-Mizzi, 10,103
3. al-Sam'ni, 100/a
4. Ibn al-jazari. 1.199
5. al-Ghassani, 102
P. 227
1. al-Sam'Ani, 103/b
3. al-Qai, A, 1.27
4. al-Rushti, ch. I. L
P. 228
1. al-Sam'Anl, 106/a
3. al-Qdl. A, 1,346; fatbah on the second j', which he takes from al-
Bji.
4. al-Sam'ni, 106/b; there is no mention of dam mph on the first 1a:.

5. al-Bakri, AbO 'Ubayd 'Abdullah b. 'abd al-'Aziz, a1-Mu'jam fi
mastu'jim. Cairo, 1949, vol. 1, p. 205
7. al-Ghassani, 108
P. 229
1. al-Qai, A, 1,127
2. Ibn al-Jazari, 1.226; al-Sam'ni, 110/b
P. 231.
69
1. al-Ghassani, 132
2. al-Sam'ni, 124/a
3. Ibn al-Jazari, 1,263
P. 232
1. al-Ghassni, 136
2. al-W. A. 1.173
3. al-Ghassanl, 128
P. 233
2. al-Ghassni, 134
P. 234
1. al-Q4, A, 1,174
2. al-Jawhari, 456
3. Ibn al-Jazari, 1.288
4. al-Fayrzabadi. 1.284

7. al-Qai, A, 1,174
9. al-Sam'ani. 136/b
P. 236
1. al-Qai, A. 1,227
3. al-Sam'Ani, 154/a; al-AM 27
5. al-Ghassni, 164
P. 237
1. al-Nawawi. A. 3,52
3. al-Qai, A, 1,227
P. 239
1. al-Ghassni, 130
P. 240
70
1. al-Ghassani, 164
P. 241
1. Ibn al-Jawzi, The MS in the British Library, Add. 23,279 (cat.
mcczzvii), an abridgement of the Mir'At al-zamn of Sibt Ibn al-Jawzi,

gives a full obituary notice of Ibn al-Jawzi and, among his 21 works,
under the heading of 'Ilm al- adith (fol. 103b) lists al-Muhtasib fi al-
nasab The work exists in Berlin MS 10,163 (Ahlwardt) It Is mentioned by
Brockelmann, (1,503) as no. .27 in the list of works but is not so identified.
P. 242
1. al-$aghni, 5,332
2. al-Ghassani. 134
P. 243
2. cf. al-Khatib al-Baghdadi, 13,346
P. 244
1. al-Ghassani, 170
P. 245
1. al-Ghassani, 164
P. 246
1. cf. al-Khatib al-BaghdAdL12.38
P. 2 47
1. al-Sam'8ni. 226/b
2. al-Qai, A, 1,267
4. Ibn Qurql. 1,115
5. cf. al-Sam'Ani, 232/b; al-Ghassani. 176

P. 248
1. al-Qai, A, 1,267
3. al-Ghassni, 176-8
P. 249
1.1 have been unable to find this reference. however cf. Ibn Makki,
71
307; Ibn Sallam, 12

P. 250
3. al-Qaoi, A. 1.275

P. 251

P. 253
1. al-Sam'ni, 260/b
P. 254
1. al-Qai, A, 1.317: attributes this saying to both of them, i. e al-
Bukhri and Muslim.
P. 255
1. Muslim sometimes refers to him as al-Zahrani, sometimes as al-
'Utaki and sometimes combines the two names. see al-Nawawi, A, 1,280
P. 256
1. al-Sam'ni, 285/b: died in 41 or 42.
P. 257
P. 258
1. al-Sam'ni, 296/b
3. al-Ghassni, 220
4. al-Sam'ni, 301/b
5. al-Ghassni, 220
6. see note 1 page 241.

P. 259
1. Ibn Habib, A. 69
2. Ibn Main, 2,288

P. 260
1. al-Sam'ni. 305/a
72
2. al-Dhahabi, B, 368
P. 261
I. al-Ghassanl, 204
P. 262
1. Ibn Batish. Ab al-Majd Isma'il b. AN al-Barakt Hibat Allah,
'Irrad al-Din(575-655), a traditionist and faaih. He studied in his native
city, Mosul, (Maw$il) and than travelled to Syria and 'Iraq. In 613 H., he
settled in Aleppo (I5alab) and taught In al-Madrasah al-NOriyyah. Many
works came from his pen. Among them are Tabacat al-shafi'iyyah,. &L-
Muehni fi sharh alfat al-muhadhdhah and Mushtabih al-nisbah and
.
Tamyjz wa al-fast (pb. ), see al-Asnawi, Jamal al-Din 'Abd al-Rahim,
Tabacat al-shafi'iyyah. Baghdad, 1391, vol. 1, p. 275; Ijajji Khalifah, 2,
1101; Ibn Btish, Isma'il, al-Tamyiz wa al-fasl, Dar al-kitab, vol. 1, p. 1-5
2. Ibn al-Jard, Musa b. Ab al-JArd al-Makki, the student of al-
Shfi'i and the transmitter of al-Amali, on his authority. see al-Shirzi.
Ab Ishaq Ibrahim b. 'A1i. 81; al-Subki. 1,247
3. Ibn al-Athir. A. 150
P. 263
1. Ibn al-Athir, A. 150-1; al-Jawhari, 58
2. cf. al-Qi, A, 2,241
P. 264
1. al-Sam'ni, 339/b

3. al-Nawawi, C. 10,241
4. Ibn al-Athir, A, 150; al-Mubarrad, A, 3,133

5. cf. Ibn al-Athir, B, 242
P. 265
1. al-QA(A A. 2,54
2.al-Nawawi, C, 12,235; al-Bukhri, B, 1,3,319; al-Sam'ani, 348/b

3. al-Suhayli. 3.132; Ibn Durayd, B, 2,273
73
P. 266
1. al-Qai, 2,54; Ab Zur'ah cites three different names for al-
$unabihi. see al-Razi, B. 122
P. 268
1. al-Nawawl, C, 1,88

P. 269
1. Muslim, A. 12
2. al-Jawhari, 2416; The proper nisbaK from Tuhayyah Is Tuhawi, like
Umawi from mayyah. see also Ibn Makki, 186

3.1 have been unable to find this reference, but al-Ghassani gives
this impression. see 232
4. al-GhassanI. 232
5. al-$aghni, 6,464
6. In MS 7, the date 253 given for his death is no doubt a scribal error
for 203.
P. 270
I. al-Ghassani, 234
P. 271
1. al-Sam'ni, 377/b
3. al-Sam'Ani, 377/b (with some verbal differences)

P. 273

P. 274
2. al-Qdi, A. 2,126
P. 275
74
3. al-Ghassani, 288

P. 276

4. al-Ghassani, 290
5. al-Qai, A, 2,126
7. al-Azdi, 2,55 adds that coming of the nisbah al-'A'ishi from Ibn
'A'ishah is invalid. His father is Taymi and Qurashi, so that he must be
either Taymi or Qurashi, not 'A'ishL
P. 277
I. see note 1 page 241.
P. 278
1. cf. al-Nawawi, B, 867
P. 280
1. Ibn al-Athir. B. 214,246

P. 281
1. al-QAi, A. 2,169; Ibn Mkl, 7,84: Vocalized with kasrah.
P. 282
1. Ab IUafs 'Amr b. 'Ali al-Fallas (249 H. ) one of the leading
traditionists of al-Ba$rah who procured ijazah from outstanding shaykhs

such as Yabya al-Qattan, Ibn Mahdi and Yazid b. Zuray'. He used to say:
"Obtaining knowledge from the renowned is a matter of good fortune". see
al-Dhahabi, D, 11,470; al-Khatib al-Baghddi, 12,208
P. 283
1. cf. Ibn 'Abd al-Barr, 2,314

3. IbnMa'in, 2,221
4. al-Sam'ni, 437/b
P. 284
75
I. al-QacIi, A, 2,200
3. al- Bukhri, A. 7,12
4. al-Kalabdhi, Ab Na$r Abmad b. Mu$ammad, Riial 2abib al-
rl, Beirt, 1407, vol. 1, p. 88

5. al-Ghassani, 292
P. 285
P. 286
1. al-Nawawi. C, 13.89
2. cf. al-Khatib al-Baghdadi, 13,102
P. 288
2. al-Ghassni, 262
P. 289

3. al-Qcii,A, 1,352
4. see note I page 241.
P. 290
1. al-Sam'ni, 484/a; al-Qacii, A, 1,352
2. al-Ghassanl, 302; al-Sam'nl, 486/b
P. 292

P. 293
1. al-Jawhari, 2201

3. Ibn al-Athir, B, 293; al-Khatib al-Baghddi, 2,17
4. al-Bukhari. A,
5. al-Nawawi, A. 5,258; here 'Abd al-Ghani is al-Magdisi not al-Azdi.
P. 294
2. ibid. 35
76
3. cf. al-Subki, 1,238

P. 295
3. al-Ghassni, 320
4. al-Qadi, 1,404; al-'Askari, Ab Abmad al-Ijasan b.
'Abdullah, Tashifat al-muhaddithin. Cairo, 1394. p. 486; al-Daraqutnl, 2090-
1; Ibn Mkll, 7,257

P. 296
1. al-Sam'ni, 533/b
2. Ibn al-Sikkit, 162
3. cf. al-Qai, A, 1,404

5. al-Sam'Ani. 537/a
P. 297
3. Ibn al-Athir, B, 170,261

4. al-Nawawi, C, 2.69
P. 298
1. al-NawawI, C. 3.175
P. 299
P. 300
1. al-Sam'ani. 559/a
3. al-Ghassani, 334
P. 301
1. al-Ghassni, 330
P. 302
1. al-Qdi, A. 2,276
P. 303
1. al-Sam'ani, 591/b; al-Bukhara, A. 3,177
77
I
2. al-Qai, A. 2,276
P. 304
1. cf. al-Qi, A. 2,302

2. al-Sam'ni, 578/b
P. 306
1. al-Sam'8ni. 598/a
2. Ibn al-Athir, B, 162,182
3. al-NawawL C. 7.127
4. Ibn Khallikan, 3.475

5. al-Fayrzabadi, 1,55; al-jawhari, 112
P. 307
1. al-Bukh ri, B, 2,4,38

.
2. al-Qai, A. 2,3 07
3. al-Bukhari, B, 3.2,127
4. Ibn Malik, B, 1960

78
Appendix
The vocalization of certain entries that is not given in Tuhtah.
Entry no Vocalization Source
32 j. 91 Y.L=.) t11 j: . 1t. y el-Dhahabi, B, 17

36 ;,,,, JU :}.. tL4
"1J J Patni, 20
70
"t.n Cs, u-+i -3L
J Off. -J:,..4.n Ibn a1-Athir, A, 83
127 %i .'-: ' %y C:: + I bn. Ijja j or, D, 621
151 41-411 ' -". W' Ibn al-AthTr, A, 89
164 %"y." fV Ua".i a1-Dhohobt, B, 1 15
190 :,,,,.,i1&isY1J. 0 : t: 11t: 4 Ibn Haj or, B, 112
206 . r-A+"U 4, Ibn Mk18,1,567
224 AA r'4 Ibn a]-Athir, A, 75
232 Ibn Mbk1 2,339
+
,
248 ASU Z)., t. 4;. J13J Patni, 63
-414
264 zs.,:. 4 ; 1*1"lj fl W. iL. 4 "6q '1
As.
% t6- e1-QdT, A, 1,463
284 142'j uwr PatnT, 71
296 Z1-p4ry tu*jL,. 4 Jt1J10.., j IU1 CL4 Ibn MkQ1,2,405
307 &. 1J;,.. xl.
*I ) . J 4-41:
-4 Potni, 74
324 u. 4113L.11.. u-+11
--sJ "LLICL4 Ibn Major, D, 145
331 lit
,y"-JJ. 1bid, 174
335 zL..;, &.,.
J r.. LLB PatnT, 80
357 U1
Op--j
-a>>>l-0 C4 Ibn al-AthTr, A, 92
415 4LA "k C4 Ibn Major, D, 522
436 (Vi N4k, l..
') . -J Ibn el-Athir, A, 270
472
1.01V+:: +;D113i
"I. t f, s:t e1-Ghossbni, 188
488 (1:,.. 4-1-11;, Oi jls]4
e. Ibn Wajar, D, 238
592 o 0., 43.:: Jt:, u. 11 a.. n
JILL'-:_;;,J r. J 4 j al-AthTr, A, 109
653 L,,,, l 0 CL4
JI-t 4', 3J
L.; C&. ibid, 132
670 u-41a 1i1C-14 Ibn Haj or, D, 276
688 t, 410+11 n
04-1 .
'11*5L fi
. -It.. Ibn Mkl, 5,238
692 "a ;. "j PotnT, 155
79
Entry no Vocalization Sources
766 un.
. 9 OVI Off ,,) LL-411tL4 PatnT, 173
780 ZL-411'-- J apt 4..5.? Ibn Major, D, 390
783 CtAt..:4 PatnT, 175
823 tl. 4.. CL4 lbld, 182
865 (1..:. ) -iwj . W1C%4 al-DbraqutnT, 1865
911 j jw CL4 ol-DhahabT, B, 529
XL.41iZL'J ,4.%.:
937 1s0 4:.
. %, )Ju; n Ibn Wojar, D, 496
990 4131 Ibn Major, D, 521
1009 (J: x:) crzit""! - ; LA 1bid, 523
1025 i1A J 4i1 o1-DhahobT, B, 582
1029 . lit' Ibn Haj or, D, 525
1060 jU u. " ;,.. : c PotnT, 230
1065 ; :".:: Ibn Major, D, 534
1077 ., US I bn Qurql, 7-8
1 139 3,3.
L.-al ; "4n &J r-.Ur. 4 Ibn. Waj ar, A, 3,150
'JPOJ
1178 (1.4) ':..J 0.)J 4 el-Ghass6nT,74-6
1 183 il. ìt &J ;, a Ibn Major, B, 292
1219 . .1t to ..Ji a1-DhahabT,B, 651
1231 "..:.. us Ibnal-Jaw1Tgr, 395
1234 OP .44.01 #WCL4 Ibn a]-Athir, A, 282
1265 ).
0i
-At .. Jill .,,.L.;aj jV C:4 Ibn Major, D, 682
1374 JlO A-j, .11C;4 Ibld, 63
1443 fJ t. AJ.41,34-2-11
u. fit . ttw V4 I ol-Sam'bnT, 153
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Zubair, Muhammad Idrees (1989) A critical edition of Kitb tuhfat dhaw

al-irab f mushkil al-asm wa al-nisab by Ab al-Than Mahmd b.

A copy can be downloaded for personal non-commercial research or

This thesis cannot be reproduced or quoted extensively from without first

When referring to this work, full bibliographic details including the

Glasgow Theses Service

KITAB TUIJFAT PHAWI AL-IRAB

Ab al-Thana' Mahmd b. Ahmad b. Muhammad, known as

Ibn Khatib al-Dahshah al-Uamawi

Introduction and notes

Muhammad Idrees Zubair

for the Degree of Ph. D in Arabic and Islamic studies

from the University of Glasgow

dedicated his life to teaching the Hadith.

In hadith sciences, 'I1m al-rijal has great importance. Traditionists

in every branch of it a considerable amount of material. The frequency

of the occurrence of tashif and tahrif necessitated the introduction of a

system of vocalization and led to the institution of the sciences of 11--

relevant to their subject.

predecessors and summarized the earlier material on the subject in such a

way as to retain the maximum amount 'of important information; he

produced a new work dealing with the vocalization of names. As for as I

know, no other scholar produced so useful a volume as that of Ibn Khatib;

his alphabetically arranged dictionary is more accessible than the works

that he used as his sources.

published form or in MS.

This thesis consists of a critical edition of Tuhfat dhawi al-irab fi

mushkil al-asma' wa al-nisab by Ab al-Thana' Nr al-Din Mahmd b.

Abmad b. Muhammad known as Ibn Khatib al-Dahshah: an alphabetical

which occur in the three canonical hadith collections, namely the

Sahihayn and the M uwatta' regardless of whether these names occur in

the isnds or in the matn of these books.

A study of the work comprising the author's sources, a discussion of his

alleged carelessness in copying, his arrangement, the subject and the

title of the work is undertaken. A description of the MSS and an account

of the method of edition adopted is also given.

The second part comprises a critical edition of the Tuhfah, depending

on five MSS, with the necessary explanatory notes, indices and

A sincere expression of my gratitude to my Professor John N.

Mattock, chairman of the Department of Arabic and Islamic studies,

University of Glasgow, who generously supervised the work which has'

been completed due to his encouragement and invaluable suggestions

teacher in Sh. Mubammad Said al-Badhanjaki, Director of the Islamic

provided me with one MS and offered me much useful advice during my

I should like in particular to thank Prof. Mahmd Abmad Ghazi,

Director of the Da'wah Academy, Islamabad, for his encouragement to

study abroad and much other valuable advice.

deserving of my thanks for providing the microfilms of the relevant

Library also deserve my sincere gratitude for assisting in my bulky

My warmest thanks to my wife for her help and support during my

studies, to my family and especially to my wife's family, who looked

after my children Maryam. Asm' and Taymiyyah and for their

encouragement and affection which have given me a degree of support,

me, morally or materially, in preparing this thesis.

Ibn Khatib's life and personality________________ 1

His literary works ____________________________ b

Study of the work-------- 14

The subject of the work 18

Description of the MSS 25

Notes on the Text______________________ _ _33