Prediction of Lord Gauranga's advent in the form of a brahmana.

** In the Adi-Puran and in the Narada Puran, the Supreme Person says:

aham eva dvija-srestho

nityam pracchanna-vigrahah
bhagavad-bhakta-rupena
lokam raksami sarvada

I shall advent in the form of a Brahmana devotee [aham eva dvija-srestho] and I
shall hide my factual identity [prachanna vigrahah]. I shall deliver all the
worlds [lokam raksami sarvada].

Prediction of His advent as a sannyasi.

** In the Upa-Puranas, the Supreme Personality of Godhead, Lord Sri

Krishna speaks to Srila Vyasadeva:

aham eva kvacid brahman

sannyasa asramam asritah
hari bhaktim grahayami
kalau papa-hatan naran

O Brahmana, I occasionally take the Sannyas Asram [sannyasa asrama asritah]

in an attempt to bring the fallen people of Kali Yuga to take up the path of
Bhakti or devotional service to Lord Krishna [hari bhaktim grahayami].

Prediction of His actual time of incarnation.

** In the Kurma-Purana, it is stated:

kalina dahyamanam
uddhararaya tanu-bhrtam
janma prathama sandhyayam
bhavisyati dvijalaye

The Supreme Person will appear in the first part of the age of Kali [janma
prathama sandhyayam]. He will appear in the home of a Brahmana [bhavisyati
dvijalaye], to save the embodied conditioned souls [uddharaya tanu-bhrtam]
burning in the troubles of Kali-Yuga.
Description of the purpose of Sri Chaitanya's incarnation.

** In the Garuda-Purana, the Supreme Person says:

kalina dakyamananam
paritranaya tanu-bhrtam
janma prathama sandhyayam
karisyami dvijatisu

In the first part [prathama sandhya] of the age of Kali, I will come among the
brahmanas [karisyami dvijatisu] to save the fallen souls, [paritranaya tanu-
bhrtam] who are being burned by the troubles of the age of Kali [kalina
dahyamananam].

Prediction of the name of His mother and the actual name of His future
birthplace.

** In the Garuda-Purana, the Supreme Lord says:

aham purno bhavisyami

yuga-sandhyau visesatah
mayapure navadvipe
bhavisyami sachi sutah

I will take birth as the son of Sachi [bhavisyami sachi sutah], in Navadvip-
Mayapur [mayapure navadvipe]. I will come in my complete spiritual form in
the first part of Kali-Yuga.

Prediction of the name of His future first wife and His future assumption of the
sannyasa order.

** In the same Garuda-Purana, it is Also stated:

kaleh prathama sandhyayam

lakshmi- kanto bhavisyati
daru-brahma-samipa-sthah
sannyasi gaura-vigrahah

In the first part of Kali-Yuga, the Supreme Personality of Godhead will come in
a gold-like form. First He will become the husband of Lakshmi [Srimati
Lakshmi Devi, Lord Chaitanya's first wife]. Then He will become a sannyasi,
near Lord Jagannatha who will appear in a divine wooden form.
Prediction of the bodily color of Sri Chaitanya and the nature of His future
activities.

** In the Nrsimha-Purana, it is said:

satye daitya-kuladhi-nasa-samaye
simhordhva-martyakrtis
tretayam das-kandharam
paribhavan rameti namakrtih

gopalan paripalayan vraja-pure

bharam haran dvapare
gaurangah priya-kirtanah
kali-yuge chaitanya-nama prabhuh

"The Supreme Personality of Godhead who in the Satya-Yuga appeared as a

half-man, half-lion to cure a terrible disease that had ravaged the daityas, and
who in the Treta-Yuga appeared as a person named Rama [Lord Ramachandra],
the person who defeated the ten-headed Demon Ravana, and who in the
Dvapara-Yuga removed the earth's burden, and protected the Gopa [cowherd
men] people of Vraja-pura, will appear again in the Kali-Yuga. His form will be
golden, He will delight in chanting the Lord's holy names, and His name will be
Chaitanya."

Prediction of the future advent of Sri Chaitanya by His direct name.

** In the Padma-Purana, it is said:

yatrayogesvarah saksad
yogi-cintyo janardanah
chaitanya vapur aste vai
sandranandatmakah

The Supreme Personality, Janardana, who is the object of the yogis' meditation
[yogi-chintyo- janardanah], who saves the devotees from various sufferings,
and who is the master of all yogic practices [yogesvarah], who is always full of
divine transcendental ecstasy and bliss [sandra-ananda-atmakah], will advent
in His own divine form of Sri Chaitanya [Chaitanya-vapah].
Description of the time and place Sri Chaitanya's future advent.

** In the Padma-Purana, the Supreme Personality of Godhead Himself

states:

kaleh prathama-sandhyayam
gaurangotham mahi-tale
bhagirathi-tate ramye
bhavisyami sachi-sutah

I shall appear on this earth [mahi-tale] in the first part of Kali-Yuga [kaleh
prathama sandhyayam] in a beautiful place on the bank of the Bhagirathi
[bhagirathi-tate ramye]. I shall have a golden form [gaurangah], and I shall
take birth as the son of Sachi [bhavisyami sachi-sutah].

Prediction of the purpose of Sri Chaitanya's advents.

** In the Narada-Purana, the Supreme Personality of Godhead says:

aham eva kalau vipra

nityam prachanna-vigrahah
bhavavad-bhakta-rupena
lokan raksami sarvada

O Vipra, in the age of Kali, I will come disguised [nityam prachanna vigraha]
as a devotee [bhagavad-bhakta-rupena] and I will save all the worlds [lokan
raksami sarvada].

Prediction of His mother's name and the nature of His specific preaching
method [sankirtana].

** The Supreme Personality of Godhead states in the Narada-Purana:

divija bhuvi jayadhvam

jayadhvam bhakta rupinah
kalau sankirtana arambhe
bhavisyami sachi-sutah

O Divija (demigods), please come and advent as devotees on this earth [bhuvi
jayadhvam jayadhvam] in the age of Kali-Yuga. I will incarnate as the son of
Sachi [bhavisyami sachi-sutah] to inaugurate the congregational chanting of the
name of Krishna [kalau sankirtana arambhe].
Prediction of the revelation of Sri Chaitanya's form.

** In the Brahma-Purana, the Supreme Personality of Godhead says:

kaleh prathama sandhyayam

gaurangotham mahi-tale
bhagirathi-tate bhumni
bhavisyami sachi-sutah

I will reveal my eternal golden form [gaurangotham mahi-tale] in the first part
of Kali- Yuga [kaleh prathama sandhyayam]. I will advent on the earth on the
bank of the Bhagirathi [bhagirathi-tate bhumni] as son of Mother Sachi
[bhavisyami sachi-sutah].

Prediction of the future sannyasi role and ecstasy of Sri Chaitanya.

** In the Bhavisya-Purana, the Supreme Lord says:

anandasru-kala-roma
harsa-purnam tapo-dhana
sarve mama eva draksyanti
kalau sannyasa-rupinam

O austere sage, you should know that in the age of Kali, everyone will see my
transcendental form as a sannyasi [kalau sannyasa rupinam]. I will be
exhibiting symptoms of ecstasy like shedding tears of bliss and hairs standing in
ecstasy [anandasru-kala-roma-harsa-purnam].

Prediction of the color of Sri Chaitanya and the nature of His future associates.

** In the Agni-Purana, it is said:

prasantatma lamba-kanthas gaurangas ca suravrtah

The Supreme Personality of Godhead will come in a golden form [gaura-anga],

full of peace [prasantatma], and a beautiful long neck [lamba-kanthah]. He will
be surrounded by many saintly devotees [sura-avrtah].
Note: This is an indirect prediction of the future advent of the members of
the Pancha-Tattva.
Prediction of the characteristics of Sri Chaitanya.

** In the Matsya-Purana, the Supreme Personality of Godhead says:

mundo gaurah su-dirghangas

tri-srotas-tira-sambhavah
dayaluh kirtana-grahi
bhavisyami kalau-yuge

In the age of Kali, I shall advent [bhavisyami kalau yuge] where the three rivers
meet [tri-srotas-tira-sambhavah]. I shall have a shaven head [mundah]. I shall
have a golden complexion [gaurah]. I will be very kind and always chant the
holy name of Krishna [dayaloh kirtana-grahi].

Prediction of the name of the river where Sri Chaitanya will take his birth and
other characteristics.

** In the Vayu-Purana, the Supreme Personality of Godhead states:

suddho gaurah-su-dirghango
ganga-tira-samudbhavah
dayaluh-kirtana-grahi
bhavisyami kalau yuge

In the age of Kali-Yuga, I shall come [bhavisyami kalau yuge] in a place on the
bank of the Ganges [ganga-tira-samudbhavah]. I will be very pure [suddhah],
have a golden complexion [gaurah], and be very tall [su-dirghangah] and chant
the holy names of Krishna. [Vyau Puran next quote]

Prediction that the Supreme Lord will leave Goloka and corne in a golden
form.

** In the Markandeya-Purana, the Supreme of Godhead declares:

golokam ca parityajya
lokanam trana-karanat
kalau gauranga-rupena
lila-lavanya-vigrahah

"In the Kali-Yuga, I will leave Goloka and, to save the people of the world, I
will become the handsome and playful Lord Gauranga."
Prediction of one of the purpose of Sri Chaitanya's appearance.

** In the Varaha-Purana, the Supreme Personality of Godhead declares:

aham eva dvija-srestho

lila-pracurya-vigrahah
bhagavad-bhakta-rupena
lokan raksami sarvada

I shall come as the best of the brahmanas [aham eva dvija-srestha]. I will
exhibit many pastimes [lila-pracurya-vigrahah] in the form of a devotee
[bhagavad-bhakta-rupena]. I shall deliver the people of the world [lokan
raksami sarvada].

Prediction of the name of the mother of Sri Chaitanya and His future role as the
deliverer of the darkness of Kali-Yuga.

** In the Vamana-Purana, the Supreme Personality of Godhead declares:

kali-ghora-tamas-channat
sarvan acara varjitan
sachigarbhe ca sambhuya
tarayisyami narada

O Narada Muni, I will take birth in the womb of Sachi [sachi-garbhe ca

sambhuya]. I shall save the people, who will give up all proper good conduct
[sarvan acara varyitan], from the terrible darkness of the age of Kali-Yuga
[kali-ghora-tamas-channan].

Prediction of the future advent of Sri Chaitanya, His birth time, His mother, His
birth city, His name and His mission.

** In the Vayu-Purana, the Supreme Personality of Godhead says:

paurnamasyam phalgunasya svarnadi-tiram asthaya

phalguni-rksa-yogatah navadvipe janasraye
->
bhavisye gaura-rupena tatra dvija-kulam prapto
sachi-garbhe purandarat bhavisyami janalaye
 bhakti-yoga-pradanaya tena lokasya nistaras
lokasyanugrahaya ca tat kurudhvam mamajnaya
->
sannyas-rupam asthaya dharitri bhavita cabhir
krishna-chaitanya-nama-dhrk mayaiva dvija-dehina

I shall advent in the month of Phalguna, when the star Phalguni is conjoined
with the full moon. I shall incarnate in a golden complexion in the womb of
Sachi and Purandara Misra. I will be born in the city of Navadvipa,on the
Ganges's shore, in a Brahmana's family. I shall take the renounced order of life
[sannyasa] and show kindness to the people in general and engage them in
Bhakti. I will be known as Sri Krishna Chaitanya. All of you should follow My
order and deliver the people of the world. I shall appear as a Brahmana. I shall
make this earth fearless. [Vayu Puran previous quote]

Prediction of Sri Chaitanya's birth city, the name of the river close to His birth
site, the name of His mother, His close associates and their divine roles in His
lila, His divine reason for incarnating as well as different names by which Sri
Chaitanya will be known.

** In the Ananta-Samhita, it is said:

svarnadi-tiram asritya sa eva bhagavan krmo

navadvipe dvijalaye radhika-prana-vallabhah
->
sampradatum bhakti-yogam srsty-adau sa jagannatho
lokasyanugrahaya ca gaura asin mahesvari
avatirno bhavisyami aprakasyam idam guhyam
kalau-nija-ganaih saha na prakasyam bahir mukhe
->
sachi-garbhe navadvipe bhaktavataram bhaktakhyam
svardhuni-parivarite bhaktam bhakti-pradam svayam
man-maya-mohitah kecin krmavatara-kale-yah
na jnasyanto bahir-mokhah striyo ye purusah priyah
->
jnasyanti mad-bhakti-yuktah kalau te'vatarisyanti
sadhavo-nyasinotmalah sridama-subaladayah
catuh-sasti-mahantas te
dharma-samsthapanarthay
gopa dvadas balakah ->
a viharisyami tair aham
Caitanyera Simhera...
kale nastam bhakti-patham
dharma-samsthapanam kale
sthapayisyamy aham punah ->
kurvantu te mamajnaya
gacchantu bhuvi te putrah
 jayantam bhakta-rupinah
krishnas chaitanya-gaurango
gaurachandrah sachi-sutah
prabhur gauro gaura-harir
namani-bhakti-dani me

"To show mercy to the people and give them devotional service, the Supreme
Personality of Godhead will appear in a Brahmana's home in Navadvip by the
Ganges' shore. The Supreme Person, Sri Krishna Himself, who is the life of
Srimati Radharani, and is the Lord of the universe in creation, rnaintenance, and
annihilation, appears as Gaura, O Mahesvari.

In Kali-Yuga, I will descend to the earth with My associates. In Navadvip,

which is surrounded by the Ganges, I will take birth in Sachi-devi's womb.

They who are bewildered by My illusory potency will not understand the great
secret of the appearance in this world of Me in My personal form,

1. in My form as the incarnation of devotion,

2. in My form as the incarnation of a devotee,
3. in My form bearing the name of a devotee,
4. in My form as a devotee, and
5. in My form as the giver of devotional service.

This secret is not to be revealed to them. Only the saintly, pure, renounced
devotees, diligently engaged in My devotional service, will be able to
understand Me in these five forms.

My dear male and female associates, headed by Sridama and Subala, who came
to this world at the time of My advent as Lord Krishna, will come again during
the Kali-Yuga.

The Gopas will become the sixtyfour mahantas and the twelve gopalas. To
establish the truth of religion, I will enjoy many pastimes with them.

In this way I will again reveal the path of devotional service, which has been
destroyed in the course of time. My sons should also descend to the earth,
assume the forms of devotees, and, by My order, also work to re-establish the
principles of true religion.

At this time My names will be: Krishna

Chaitanya, Gauranga, Gaurachandra, Sachisuta, Mahaprabhu, Gaura and
Gaurahari. Chanting these names will bring devotion to Me."

What other major vedic literatures also describe characteristics of the advent of
Sri Chaitanya?

** The Great Epic Mahabharata (Dana-Dharma, Visnu-Sahasra-Nama

Stotra) points out the divine characteristics of Sriman Mahaprabhu's
appearance.

suvarna varna hemango

varangas candanangadi
sannyasa krt-chamah santo
nistha shanti parayanah

In His early activities Lord Chaitanya comes as a householder. He has a golden

complexion [suvarna varnah]. His limbs are very beautiful [vara-anga] and are
smeared with sandalwood pulp [candana-angadi]. He has the appearance of
molten gold [hema-anga].

The Supreme Lord Chaitanya accepts the renounced order of life [sannyasa-
krt]. He is fully sense-controlled or equipoised [sama], and is completely
peaceful [santa]. He is completely fixed in the chanting of the holy name of
Lord Krishna, [nistha]. He is the highest abode of devotion and transcendental
peace. He silences the mayavadi impersonalists [nistha santi parayanah].

The sanskrit words suvarna-varna indicate one who has gold-like complexion.
The Vedic text to support this point is:

yada pasya pasyate rukma-varnam

kartaram isam purusam brahma-yonim

The words rukma-varnam kartaram isam refer to the Supreme Person [Sri
Chaitanya] who has a complexion like molten gold.

** Quotations of Lord Chaitanya's bodily features according to some of the

great devotees present at the time:

Srila Sarvabhauma Bhattacharya, one of the foremost disciples of Sri Chaitanya

Mahaprabhu in Jagannath Puri, composed an entire series of prayers describing
in detail the various features of Sri Chaitanya Mahaprabhu, called Sri
Gauranga-Prati-Anga-Varnanakhya-Stava-Rajah, or the King of Prayers,
proclaiming the glory of each limb of Sri Gauranga. Let us carefully present a
few of these divine gems.

** Lord Chaitanya's bodily luster.

Srila Sarvabhauma Bhattacharya has described the complexion of Sri Chaitanya

Mahaprabhu's body.

tapta hema dyutim vande

kali-krishnam jagad-gurum
caru-dirgha-tanum srimac
chaci-hrdaya-nandanam

I worship Lord Krishna, the spiritual master of the universe, who appears in the
age of Kali with a luster like molten gold. His body is beautiful and tall. He is
like molten gold, and He is the delight and the son of Sachidevi.

Srila Prabodhananda Sarasvati Thakura also describes Sri Chaitanya

Mahaprabhu's golden complexion.

ananda lilamaya vigrahaya

hemabha-divya-cchavi-sundaraya

"O Lord Chaitanyachandra, O Lord whose form is full of blissful pastimes, O

Lord whose complexion is as splendid as gold..."

Srila Krishna das Kaviraj Goswami similarly describes Lord Chaitanya:

tapta hema sama kanti prakanda sarira

"...the luster of His expansive body resembles molten gold..."

Prabodhananda Sarasvati also further describes Sri Chaitanya's golden

complexion.

svayam devo yatra-kanaka-gaurah karunaya

"His complexion is as fair as molten gold."

** Sri Chaitanya's beautiful hair.

lasan-mukha-lata-naddha
charu-kuncita-kuntalam
"His lovely curling locks are interwoven with creepers of glistening pearls..."

** Sri Chaitanya's shoulders and chest.

Prabhodananda Sarasvati Thakura describes the shoulders of Mahaprabhu.

simha skandham...

"May Lord Chaitanya, whose shoulders are like a lion..."

Srila Krishna das Kaviraj Goswami also points out the nature of Sri Chaitanya's
shoulders and voice.

simha griva simha-virya simhera hunkar

"He has the shoulders of a lion, the powers of a lion, and the loud voice of a
lion."

** Sri Chaitanya's arms.

ajanulambita-bhuja

His arms reach all the way to his knees.

ajanulambita bhumau kanaka vadatau

Their arms (of Lord Chaitanya and Lord Nityananda) reach all the way to their
knees.

kankanangada-vidyoti-janu-lambi-bhaja-dvayam

"....His two arms, glittering with bracelets and bangles, extend down to His
knees."

** Sri Chaitanya's face

prema-pravaha-madhura
raktotpala-vilocanam
h la-prasuna-susnigdha
nutanayata-nasikam
His beautiful eyes are just like reddish lotus flowers. They are most beautiful,
just like lakes of Krishna Prema. His nose is arched and is resplendent just like
the sesame flower.

sri-ganda-mandollasi
ratna-kundala-manditam
savya-karna-suvinyasta
sphurac-caru-sikhandakam

His cheeks are round and they shine brilliantly. He wears jeweled earrings. He
has a peacock feather placed near His left ear.

madhura-sneha-susnigdha
praraktadhara-pallavam
isad-danturita-snigdha
sphuran-mukta-radoijvalam

His lips are tender and very lustrous. They resemble reddish blossoming
flowers. He reveals his pearl-like teeth out His kindness.

** Chaitanya-charitamrita, Adi-Lila 3.77

sankirtana-pravartaka sri krma-chaitanya

sankirtana-yajne tanre bhaje sei dhanya

"Lord Sri Krishna Chaitanya is the initiator of sankirtana [congregational

chanting of the holy name of Lord Krishna]. One who worships Him
through sankirtana is fortunate indeed"

** Susloka-Satakam -59- Sri Gauranga Mahima

vintala-kamala-vaktrah pakva-bi nbadharosthas

tila-kusu na-su-nasah katnbu-kanthah su-dirghah
suvaliuta-bhuja-dando nabhi-gambhira-rupah
sphuratu hrdaya-madhye gaura-candro-natendrah

"His face is flawless like a blooming lotus and His lips are red as ripe
as bimba fruits. His nose is as beautiful as the sesame flower and his neck is like
a three-ringed conch. He is very tall and His rod-like arms make artistic
movements while He dances. His navel is very deep. May my Lord Gaura
Chandra, the king of dancers, reveal Himself in the core of My heart."
According to the authoritative statements of the great purva-acharyas [previous
authorized bona fide spiritual masters] such as Srila Rupa Goswami, Srila
Sanatana Goswami, Srila Jiva Goswami, Srila Krishna das Kaviraj Goswami,
Srila Bhaktivinode Thakur, Srila Bhaktisiddhanta Saraswati Thakur, and His
Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the foremost
representative of all the Acharyas in the Gaudiya Sampradaya, and many other
great Acharyas and pure devotees, Sri Krishna Chaitanya Mahaprabhu is the
Yuga-Avatar, and the incarnation of Sri Sri Radha and Krishna combined who
has appeared to taste the transcendental mellow bliss experienced by Srimati
Radharani. He is the Supreme Personality of Godhead. This transcendental
conclusion is supported by the statements of the Vedas, the Srimad-
Bhagavatam, various puranas, upa-puranas, the Mahabharata, various Samhitas,
Tantras and Pancaratric texts.

Scriptures quoted:

Bhagavat Puran | Adi Puran | Kurma Puran | Garuda Puran | Narasimha

Puran | Padma Puran | Narada Puran | Brahma Puran | Bhavisya
Puran | Agni Puran| Matsya Puran | Vayu Puran | Markandeya
Puran | Varah Puran | Vaman Puran | Upa Puran | Ananta
Samhita | Mahabharat | Atharva Ved | Sama
Ved |Chaitanya Upanishad | Chandogya Upanishad | Svetasvatar
Upanishad | Purusa-Bodini-Upanisad

Is there any specific reference in the Vedas as to when in this yuga, the Supreme
Lords Avatar- Sri Krishna Chaitanya was scheduled to appear?

** In the Atharva-Veda; Purusa-Bodini-Upanisad, it is said:

saptame gaura-varna-visnor ity aena sva-saktya

caikyam etya pratar avatirya saha svaih sva-manum siksayati

"In the seventh manvantara, in the beginning of the Kali-Yuga, the Supreme
Personality of Godhead will, accompanied by His own associates, descend in a
golden form to the earth. He will teach the chanting of His own names."

When exactly does He come in the kali-yuga, and where does He specifically
appear and what will He do?

** In the Atharva Veda, the Supreme Person says:

 itotham krta sannyaso'vatarisyami sa-guno nirvedo
niskamo bhu-girvanas tira-atho' lakanandayah kalau
catuh-sahasrabdhopari panca-sahasrabhyantare
gaura-varno dirghangah sarva-laksana-yukta isvara
prarthito nija-rasasvado bhakta-rupo misrakhyo
vidita-yogah syam

I will descend on the earth after the passage of four thousand years in the Kali-
Age, [kalau chatuh sahasrabdhopari] and before the passage of five thousand
years [pancha sahasra abhyantare].

I will come on the earth on the bank of the Ganges, [tira-sthah alakanandayah].
I will be a tall and saintly Brahmana devotee. I will have all the auspicious
symptoms of an exalted person [dirghangah sarva-laksana-yuktah].

I will exhibit renunciation. I will have all auspicious signs. I will be a devotee,
practicing bhakti yoga. I will taste the rasa of My own devotional service.

** In the Sama Veda, the Supreme Lord says:

tathaham krta sannyaso bhu-girvano 'vatarisye

tire'lakanandayah punah punah isvara-prarthitah sa-
parivaro niralambo nirdhuteh kali-kalmasa-kavalita-
janavalambanaya

I shall come to the earth, accompanied by My associates, in a place by the bank

of the Ganges. I will advent to save the people who are afflicted and devoured
by the sins of the age of Kali. I will manifest as an Avadhut Brahman Sannyasi.

What is the name of the place where the Supreme Lord appears?

** The Chandogya Upanisad describes the place of advent of the Supreme

Lord Sri Krishna Chaitanya.

This is explained by Srila Bhaktivinode Thakur, in the Sabadvipa Dham

Mahatmya (text 5):

tan-madhye daharam saksan

mayapuram itiryate
tatra vesma bhagavatas
chaitanyasya paratmanah
 tasmin yas tv antarakaso
hy antardvipah sa ucyate

The spiritual city in the shape of a lotus has the abode of Sri Mayapur as its
heart. Sridham Mayapur is the divine abode of Lord Chaitanya, the Supreme
Personality of Godhead. In the middle of Mayapur is the place called
Antardvip.

(ACBSPN Note: One needs to catch a local train to Krishna Nagar from
Sealdah Station in Calcutta. After the 3 hour train journey, you got to catch a
bus for Mayapur, which will take another hour or so. Alternatively, you could
catch a local train from Howrah for Navadvip. These trains are very rare - about
4 or 5 a day, so its better to go thru Sealdah. From Navadvip station you got to
take a cycle-rickshaw to the Ghat [Bank of Ganges]. Then you cross the
Ganges and reach Mayapur. The half an hour motorized boat ride may cost you
about 1 to 2 Rupees!)

Are there any other relevant scriptural references in the vedas describing the
appearance or qualities of Sri Krishna Chaitanya Mahaprabhu?

** The Svetasvatara Upanisad (Ch. 6, text 7) describes the qualities of the

Supreme Personality of Godhead, Lord Chaitanya:

tam isvaranam paramam mahesvaram

tam devatanam paramam ca daivatam
patim patinam paramam parastad
vidama devam bhuvanesam idyam

"O Supreme Lord, you are the Supreme Mahesvara, the worshipable Deity of all
the demigods and the Supreme Lord of all Lords. You are the controller of all
controllers, the Personality of Godhead, the Lord of everything worshipable."

** Svetasvatara Upanisad Ch 3 text 12, 14

mahan prabhur vai purusah

sattvasyaisa pravartakah
sunirmalam imam praptim
isano jyotir avyayah

"The Supreme Personality of Godhead is Mahaprabhu, who disseminates

transcendental enlightenment. Just to be in touch with Him is to be in contact
with the indestructible brahmajyoti. "
** Sri Chaitanya Upanisad (Chaitanyopanisad), text 5:

jahnavi-tire navadvipe golokakhye dhamni govindo

dvi-bhujo gaurah sarvatma maha-puruso mahatma
maha-yogi tri-gunatitah sattva-rupo bhaktim loke
kasyatiti. tad ete sloka bhavanti

"The Supreme Personality of Godhead, Govinda, the supreme enjoyer, whose

form is transcendental, who is beyond the touch of the three modes of material
nature, and who is all pervading Supersoul residing in the-hearts of all living
entities, will appear again in the Kali-age. Appearing as the greatest devotee, the
Supreme Personality of Godhead will assume a two-armed form of golden
complexion in His abode of Goloka Vrindavan manifested on the bank of the
Ganga at Navadvip. He will disseminate pure devotional service in the world.
This incarnation of the Lord is described in the following verses."

In what color will the Lord appear in the Kali-yuga, and what will He do?

** Sri Chaitanya Upanisad text 6:

eko devah sarva-rupi mahatma

gauro rakta syamala-sveta-rupah
chaitanyatma sa vai chaitanya-saktir
bhaktakaro bhakti-do bhakh-vedyah

"The Supreme Personality of Godhead, who is the master of all transcendental

potencies, and who may be known only by devotional service, [bhakti vedyah]
appears in innumerable transcendental forms. He has appeared in red, white and
black complexions, [gauro rakta syamala sveta rupah] and He will also appear
in the golden form of Sri Chaitanya Mahaprabhu. He will assume the role of a
perfect devotee [bhakta akarah] and He will teach the conditioned souls the
path of pure devotional service [bhakti dah].

What is the nature of the form of Lord Chaitanya and how is He understood?

** Chaitanya Upanisad. text 7:

namo vedanta vedyaya

krmaya paramatmane
 sarva chaitanya rupaya
chaitanyaya namo namah

I offer my respectful obeisances unto Him, who is understood by Vedanta

[namo vedanta vedyaya], who is Lord Krishna [Krishnaya], the Supersoul
[paramatmane], whose form is fully transcendental and conscious of everything
[sarva-chaitanya-rupaya]. We offer our humble obeisances again and again.
[chaitanyaya namo namah]

What is the result of understanding the divine position of Sri Chaitanya

Mahaprabhu?

** Sri Chaitanya-Upanisad. text 8:

vedanta vedyam purusam puranam

chaitanyatmanam visva-yonim mahantam
tam eva viditva' mrtyum eti
nanyah pantha vidyatetyanaya

"Knowing Him who is the object of knowledge in the Upanisads, the oldest
person, the embodiment of consciousness, the source of the universe and the
greatest of all, one crosses over death. There is no other path for going there."

What will Sri Chaitanya Mahaprabhu do in this incarnation ?

** Sri Chaitanya-Upanisad. text 9:

sva-nama mula-mantrena sarvam hladayati vibhuh

The Supreme powerful [vibhuh] Lord Sri Krishna Chaitanya appears in His
golden form, and He will fill the universe with bliss [hladayati] by the chanting
of His own holy names [sva-nama-mula-mantrena].

Which mantra will this yuga avatar chant?

** Sri Cartanya Upanisad text 10.

sa eva mula-mantra japati harir iti krishna iti rama iti

Sri Krishna Chaitanya will chant the maha-mantra comprised of the divine
names of Hari, Krishna and Rama. i.e.,
 Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare

(ACBSPN Note: the pronunciation of Rama is rAma or rAm and *not*

"rAmA" as commonly misunderstood.)

Does Lord Chaitanya appear in every day of lord brahma? Just like the original
Personality of Godhead, Lord Sri Krishna does appear once in every day of
Lord Brahma.

** Answer: Srila Prabhupada once explained in Melbourne, Australia, in

answer to the question of how long it would be before Lord Krishna would
come to this planet again in His personal form: after 8 billion, 600 milion
years.

Devotee: How long do you say it is before Krishna comes to this planet again in
His physical form?

Srila Prabhupada: Now, calculate, I have already given the duration of one
day, twelve hours, of Brahma means 4,300,000 years multiplied by one
thousand....the eight billion.

Devotee (2): 600,000,000.

Srila Prabhupada: So Krishna comes after this period in one day, after one day
of Brahma, He appears.

Devotee: Srila Prabhupada, does Lord Chaitanya Mahaprabhu also appear every
day of Brahma?

Srila Prabhupada: Yes, following Krishna. Krishna comes in the Dvapar-

Yuga. There are four sets of yugas: Satva, Treta, Dvapar, Kali. So Krishna
comes at the end of Dvapar-Yuga, and Chaitanya Mahaprabhu comes in the
Kali-Yuga so almost the same year, same circulation... Similarly, Krishna
appears in rotation in this universe after so many years, eight billion years. So
next He goes to another universe....
[Melbourne Australia. 22nd May 1975.]

Did the Srimad-Bhagavatam (Bhagavat-Puran), the foremost of all Vedic

literatures predict the appearance of Lord Chaitanya Maraprabhu?

** In the seventh canto of the Srimad-Bhagavatam, Prahlad Maharaj directly

hints at the hidden nature of the Supreme Lord's appearance. Because the
Supreme Lord is also called Tri-Yuga, or one who appears in only three yugas
(satya, dvapara, treta), He is sometimes said to appear in a concealed form, in
the age of Kali.

channah kalau yad abhavas tri-yugo'tha sa tvam

(Srimad Bhagavatam 7.9.38)

Are there any more direct references in the Simad Bhagavatam, than the above
reference?

** In the Tenth Canto of the Srimad Bhagavatam, chapter eight, Gargamuni

the family priest of Nanda Maharaja, explains that the young boy Sri Krishna
has three colors - white, red and yellow - when He appears in His transcendental
form in different ages. In the current incarnation of Krishna, He has appeared
...as black.

asan varnas trayo hy asya grhnatotnvyugam tanuh

suklo raktas tatha pita idanim krmatam gatah

(Srimad-Bhagavatam 10.8.13)

Srila Krishna das Kaviraj Goswami, the celebrated author of the Sri Chaitanya-
charitamrta, explains that the three colors of white, red and yellow are the three
bodily colors which the Supreme Lord assumes in the ages of Satya, Treta and
Kali respectively.

sukla rakta pita-varna ei tina dyuti

satya-treta-kali-kale dharena sri-pati

The Bhagavatam explains in the conversation between Karabhajan Muni and

King Nimi, that in the Dvapara-Yuga, the Supreme Lord, the Personality of
Godhead appears in a blackish form [dvapare bhagavan syamah]. He has a
yellow dress and carries His own weapons [pita-vasa-nija-ayudhah]. He is
beautified with the mark of Srivatsa and the Kaustubha jewel [sri vatsa-adibhih
ankais ca laksanaih]. This is the actual description of His characteristics
[upalaksitah].

The great sage continues his instruction to King Nimi by saying that people in
general in the age of Dvapar-Yuga worshiped the Lord of the Universe [iti
dvapara urvisam stuvanti jagad isvaram]. In the age of Kali, they worshipped
the Supreme Person by the regulation of the scriptures [tantra vidhana].

krishna varnam tvisakrmam sangopangastra parsadam

yajnaih sankirtana prayair yajanti hi sumedhasah

(Srimad-Bhagavatam 11.5.32)

"In the age of Kali, intelligent persons perform congregational chanting to

worship the incarnation of Godhead who constantly sings the holy name of
Krishna. Although His complexion is not blackish, He is Krishna Himself. He is
accompanied by His associates, servants, weapons and confidential
companions."

How does this verse refer to the advent of Lord Chaitanya, since his name is not
directly mentioned there?

** Just as the symptoms and characteristics of the various previous

incarnations are mentioned in the scriptures, similarly the symptoms of the
appearance of Lord Chaitanya Mahaprabhu are described.

Krishna-varnam indicates that He belongs to the category of Krishna. Krishna

varnam also means one who constantly repeats and sings the name of Krishna.
The main business of Sri Chaitanya Mahaprabhu was the chanting of the holy
name of Krishna. Thus the words Krishna varnam and Krishna Chaitanya are
equivalent.

Srila Krishna das Kaviraj Goswami has elucidated the two meanings of the
words Krishna varnam by stating:

krishna ei dui varna sadayanra mukhe

athava krmake h'nho varne nija sukhe

Lord Chaitanya Mahaprabhu always sings the two

syllables Krish & na [Krishna ei dui varna sada yanra mukhe], or He always
relishes great transcendental pleasure while describing Lord Krishna [athava
krmake tinho varne nija-sukhe].

Is there any hint or explanation of His bodily characteristics?

His bodily complexion is not black [tvisa akrishnam]. Lord Chaitanya appeared
in a very light, golden like complexion. His complexion was yellow [akrma-
varane kahe pita-varana]. Sri Chaitanya Mahaprabhu is very beautiful.

Sri Chaitanya Mahaprabhu is often described as Gaurasundara. Gaura means

fair and Sundar means beautiful. Sometimes He is also called Gauranga or one
who has a very fair complexion.

Thus it is clearly established from the various Vedic Literatures and also by the
various writings of the great Acaryas, that Sri Krishna Chaitanya
Mahaprabhu is the Supreme Personality of Godhead Himself, whose
appearance and birthplace were predicted and whose activities were also
foretold.