This document provides a summary of the Book of Raziel, which contains 7 treatises or books. It describes how King Solomon received the book from messengers sent from Babylon, and that it contains knowledge of astronomy, stones, herbs, beasts, rituals, angels, virtues, and magic. It explains that Solomon had the treatises compiled into a single volume, and that he expounded upon the book's teachings. The document emphasizes that the Book of Raziel contains important secrets and knowledge.
This document provides a summary of the Book of Raziel, which contains 7 treatises or books. It describes how King Solomon received the book from messengers sent from Babylon, and that it contains knowledge of astronomy, stones, herbs, beasts, rituals, angels, virtues, and magic. It explains that Solomon had the treatises compiled into a single volume, and that he expounded upon the book's teachings. The document emphasizes that the Book of Raziel contains important secrets and knowledge.
This document provides a summary of the Book of Raziel, which contains 7 treatises or books. It describes how King Solomon received the book from messengers sent from Babylon, and that it contains knowledge of astronomy, stones, herbs, beasts, rituals, angels, virtues, and magic. It explains that Solomon had the treatises compiled into a single volume, and that he expounded upon the book's teachings. The document emphasizes that the Book of Raziel contains important secrets and knowledge.
This document provides a summary of the Book of Raziel, which contains 7 treatises or books. It describes how King Solomon received the book from messengers sent from Babylon, and that it contains knowledge of astronomy, stones, herbs, beasts, rituals, angels, virtues, and magic. It explains that Solomon had the treatises compiled into a single volume, and that he expounded upon the book's teachings. The document emphasizes that the Book of Raziel contains important secrets and knowledge.
blame it not till he have red and heard all or somewhat of it, and then prayse the God maker of all things. These be the ix precepts Incipiunt praecepta Heere beginneth the precepts Ne credas esse plures insi unu singulare &c 1. Ne trowe thou no to be moe or many but one singular alone upon all things wch hath none like him and him love wth all dread and honor wth all trust [2r] In noie Dei potentis vibi et veri et and wth good aeterni &c will and stable and wth might and wth all In the name of Almighty God living and they cleane very and ever- 2. heart. Ne live thou not wthout lawe, lasting and wthout all and wch is said and thou shall Adonay Saday 3. be loved of God thy creator and of Ehye Asereye I begin to write this booke folks. Ne do thou wch is said not to another man yf thou wouldest not Sephar Raziel wth all his appertenances the same. Ne in wch be seven 4. be thou not a lyer to the Lord neither treatises complete or fulfilled that is vii to thy friend bookes. and say thou such soothes that be to thy Dixit Salomon Gloria et laus et cu multo profit and not honore &c 5. harme. Ne love thou not neither Salomon said glory and praysing wth fellowship thou more much honor be to wth unwise men then wth wisemen. And God of all Creatures, he that is singular evermore love wch made all things at one tyme. And he is one God [2v] very mighty thou many wisdoms and good sciences he alone that is and that was and wch and all thy will evermore 6. and thy lyfe in them. Ne speakest thou shall be, and wch has never an end or any not before thou like him have thought, and that thou do consider neither is he like to have. And he is it in thine singular wthout 7. hart ere thou do it. Neither discover end, Lord alone wthout corruption, holy thou not thy privityes cleane meeke to a woman, neither to a childe, neither and great all things seeing and hearing to a foole, neither and wise and 8. to a dronke woman. No prove thou not in all things mighty. And I begin this a medicine neither Iste liber est magnae virtutis et magnae venym in thy self before thou provest it secretiae This in an other. Ne booke is of great vertue and of great 9. blame thou not a booke before thou privity, the name of the prophesy neither a wise prince that sent it to me was Sameton man till thou have proved thou. And if and of the two thou wth holdest wise men that brought it to me was said these ix precepts in thee evermore thou Kamazan and shalt profite more the other Zazont. and more. Postqua sensus et scire et posse vo= [3r] luntas vera &c After that witt and The name of this booke expounded in knowledge and Latine is Angelus mag- might and very will overcometh all nus Secreti Creatoris That is to say the things wth good witt great Angel and good discretion. Therfore I will of the secret creator And in Hebrew expound or make open Cephar Raziel it his booke wch is of great power and of is the booke after Adam written in great vertue. language of Caldey I, Salomon out such knowledge and such and afterward translated in Hebrew. And a distinction know each man that and explanation in this booke to every reades it that in it all Semiforax that is to man that readeth or say the great studyeth in it, that he may knowe name complete wth all his names whole whereof he was and and even. and wth from whome he came. Knowe ye that his vertues and his sacraments And I after I Salomon found it in 7 bookes that had xxx yeeres wthin an half in the vth is 7 treatises. And know ye that I found day of the the first and the month of Hebreys wch was the vith ferial last full darke and the five middle more day, the plain and although sonne being in the signe of Leonis. In I found them darke I opened them as that day was sent much as I could or to me from Babilony of some prince that might. And the 7 treatises of this booke was greater be these.. and more worshipfuller then all men of 1. The first is said Clavis for that in it is this tyme some determined of booke that is said Cephar Raziel wch cont Astronomy and of the stares for wthout vii bookes and them we may do vii treatises. nothing. Nota tempus in quo Salomon fuit po 2. The second is said Ala for that in it is adeptus istu libre determined of the et quomodo et a quo venit sibi vertues of some stones of herbes and of Knowe thou the tyme in wch Salomon beasts gott the booke and 3. The third is said Tractatus howe and of whom it came to him. Thymiamatus for that there is determined in it of booke is full of suffumigations and of Alle- great privity and that it was sent of full gations of them and divisions great honor 4. The ivth is said the Treatise of tymes And that it was sent to Salomon for most of the year of the price and day and of the night for that in it is most love. And everiche treatise of these determined when any- vii was thing ought to be done by this booke was written by themselves. But although 5. The vth is said the Treatise of it be so that Cleanesse for that there Clarifaton said that it ought to be but one is determined in it of Abstinence booke alone 6. The sixth is said Samaim for in that by itself for none of these saith he should treatise it nameth suffice wthout all the heavens and her angels and the another, wherefore he said it were operations or necessary that they workings of them were all together Whereupon Salomon 7. The viith is the booke of Vertues for ordained that that there is de- all the said 7 treatises were but one termined in it of vertues and miracles for booke as they there be told ought to be and as they ought to be read the properties of the ark of magicke and and wrought. of his figures And he ordayned it much better then the and of the ordinance of same. phors orday- And the I beganne to write all these ned, and also he taught how a man ought treatises in a to do his newe volume for that one treatise wthout worke by it. And he put every treatise by another serves itself not to the wholeness of the worke and every chapter by itself and ordayned Therfore I made an all till the end of the booke. And he putt into [3v] this booke Semiforas whole booke to be made of the treatises. that is the booke of 17 vertues how it Therfore Salo- ought to be written mon said to his writer Clarifaton that he and of wch Inke, and of wch parchment could write and wth what pen it, wch I know well the language of Caldy and wth what man, and in wch time and of Indy of He- what day and brew and of Syne and their right in what night and in what hour. After explanation. Methelis that Salomon Salomon said that after Clarifaton had expounded in the booke of Razeelus and corrected it and how it ought to had drossed it, it should be the better and be kept Cleanly and wth great honor ordained it in Dixit Salomon qui videt et non cognos t the best maner that he might. And &c Clarifaton said, wch Salomon said who so soeth and knoweth was the writer of Salomon, that this not is as he that is borne blinde and knoweth not other. colors and who And the Inke wth wch thou shalt write be that heareth and understandeth not is it of cleane such as if he galles and let it be made wth good white were a deafe man. And who so wyne & whole considereth and knoweth and wth gume and vitriol and masticke & not the consideration is such as if it were thyme and of a dronkerd croco. And the third day when it hath taken residence [4r] and shall be clensed putt2 thou therein a And whom that speaketh and cannot little of Algaba expound the reason is and Almea3, and putt therein of good as a dombe man. And who that readeth muske or muske more playne bookes than of those three. And put thou therein and understandeth them not is as it were Amber and Bal- he dreameth. samus myrryam and lignus aloes and These proverbs Salomon said in this when the Inke booke ffor as Salomon shall be made, boyled wth masticke and said in this booke is hit that Cephar wth thyme and wth Raziel the angel lingo aloes and wth somewhat of said to Adam wch was the first man in Thymiamat and Mu- this world and culazarat and thou clense it well wth a after it wch Moyses said to other prophets cleane thinne in soothes clothe, and the cloth be it threefold. And and we troweth it so. afterward putt Dixit angelus Salomoni vt operes tua therein muske and Ambram and operations &c Almenus & Algana The angel said to Salomon that all thy and Balsamis and Myrrhas all well workhings and grounden & then petitions and willes be fulfilled, and it 1 shall be made 2 Above "samatyne" is written "sattin." in all hitt that thou shalt covet that it be Above "putt" is written "& strained." 3 A marginal note offers an alternative to in the might Almea: Alinza. It behoveth that when thou hast this booke of this or of [4v] shalt meddle all this wth the Inke full Another example or ensample that thou well together write it in And let the inke be so still for the space Inst maner in virgin parchemt and that it of 3 days well be not filthy covered in a fayre place And knowe thou neither of a dead beast or in vealime that wth this (vitulino) or in ynke thou shalt write all the holy names parchmyn of sylke, or in samatyne1, or of God and in cleane clothe of his angels and of his saints, and all or in parchmyn of a lamb or of a virgin things in wch kidde or of a his holy great name is4 nempned and virgin ffawne, and this is better than any written. And all things that thou willest truly to be cleane and6 solleme & serened & in a fulfilled wth thy well cleane place. And pleasing or wth thy service. And what ere thou shalt first ere thou write by iii dayes thou puttest be bathed in in this ynke, be it newe and bright and cleane water, but rather thou shalt be pure and good cleane by 9 days pen And the penne that thou shalt write an house or cleane place made very the holy names cleane wth beesoms be it of a greene reede gathered early ere 4 the sunne 5 Above "is nempned" is written "named." 5 arise. And he that shall gather it be he A marginal note here reads: it might be done / in the new of / the ( whiles clene & washen / the ( dothe / increase when / she applieth / & in running water or in a quicke well to caput dra / conis by o / or to the o of or / and also let [fire] of [Jupiter] him be clothed wth cleane clothes, and for if / they be true / & very good [ ( = the the moone being moon ] 6 Above "and solleme" (and in the margin) is waxing wth Caput Draconis or wth Jove, written "solitarie." for that they be true and very. And when thou [5r] shalt gather it, thou and washen watered and suffumed And shalt behold of looke toward the East ordeyne so that when and thou shalt say thou writeth, hold thou thy face toward thus Adonai et Saday jubate me ad the East & write thou complendus volun- from morning till midday till that thou tates meas eos axundine ista. That is to eate. And after that say Help thou hast eaten and dronken thou shalt ye me to fulfill my willes wth this reede. not write in it any and when this thing. And if thou wilt write Semiforax is said thou shalt cutt one reede or wth his strengthes twayne or as many the number of the mone, be it even. And as thou wilt wth one stroke. And as most in the day of the Moyses said the knife mone or of morning or of Jovis or dius. be it well playne sharpe and whole as & be thou word of thoughe we should Saturne and of Sol upon all. And cutt of an necke wth it. And thou take the Salomon said If thou reede wth thy puttest into the ynke of the bloud of cleane hands, and make thou of it a vowter or of a furtur or gobbeth. And when thou of a gander (wholly or all white) the wilt cutt the penne, cutt it ere the sunne ynke shall be much the arise or when better and the more vertue it ariseth. With this penne and wth this Also I say that if there were of Sapher ynke thou shalt powdered Sma= write all the names of God holy and ragdo, gaynisia & topasia the ynke shall severall. And as be complete or often as thou writest the name of the fulfilled. And wth this Inke and wth this Creator be thou penne ought to be written all the names of Semiforas and the starres and their names and their knowe thou yt figures and their he that shall write this booke ought to be natures, and when they should be good cleane & fasting and when they should bathed and suffumed wth precious be evill, And thus I say of the fixe and of aromatickes, that is wth the 7 erraticis spices well smelling. And it shall be neverthelesse Consider how evermore great profit to thee the nature of the and to him that maketh it or writeth it. Circle of the xii signes that is thee And each man yt towards. And therfore hath written this booke or hath holden it it behoveth each man that hath this in his house, ev'more booke, that he holde it holde he God in his mynde and his holy clenly and that he keepe it wth great Angels & hit reverence & wth for wch he hath made it. & let him put in great honor. And who that hath it, and his mynde in can reade it, let wch tyme of the 4 tymes of the day wth him not reade it, but if he were before his ougth or of full cleane of body the tymes of an hower And ev'more let and wth great witte. him put in And I make every man to knowe or weel his mynde to his 4 tymes of an hower to that he ought wch they ought not to worke by this booke in vayne, to be as juvenies in libro prophare neither wthout wytte Dixit Salomon sicut si esset castrus etc nor wthout lawe or reason. And this is Salomon said as though there were a when every man castle full doth to the contrary, or when and strong and his highenes ful great and Reptiles, or wood beasts high and en= should lett thee or do the harme. And hansed and well on each side wth walles knowe thou thoughe invironed and thou have might and trust for to worke the gates in one place well strong and by this booke & stable or fyrme although thou might have great trust in and wth keyes closed and locked. this, yet thou shalt Therfore it behoveth it not worke, but wth great right or lawe or who that would open the gates of that wth much reason close castle and And understand thou of all the contrary, holsomly would enter into it both wthout and if thou travel of gyfte and worchest otherwise by this booke then wthout bruising of his body It is thou shouldest and necessary to have the same much might let thee that is to say if thou worchest wthout [5v] reason, or if thou were uncleane or evill keyes and none other of this castle and in thy self. of his gates & oClavis istius libri est cognoscere et of his closings Thus I say this that it is scire loca for to knowe The key to this booke is to knowe and will the places body and soule of the vii bodyes above and their natures and spirit, and these above said leadeth and their togither all the sciences and the domes, and all their worlde as it was compounded in highnes vertues after yt & lownes. it appeared in the earth to me Pastquas hucusq diximus oportetnos O__o formata debet esse omnis figura dicere &c cus ex vero After that we have said hitherto it Eache figure ought to be formed wth very behoveth us now to or true en= say for this booke that wch is said of the sample therfore I put the figure of the key of the 7 bre= key in this booke thren. And these 7 brethren have among that no man true that wthout reason and themselves 12 profitt it be realmes for to devide or to depart, and in made. And I put in figure and key wth each realme the shafte to the be 30 cityes, and in every city be 60 castles and in [6r] every eiche castle 60 Caldee yt is to say similitude or likenes that there is one feeldy or wilde soleyme Lord one god fownes. And this ensample Salomon wch never had neither shall have any found and made even or like to him distinction and said there is one father In the Quadriture or in that, yt is fower and he hath 7 cornered yt sonnes and these 7 sonnes be germanyes signified that there be 4 elements and no ffor after that moe. And in they be of the same father germayn. And this key is one triangle wch signifyeth the Elder is knowing might most heavy among all the other. And the and will for whome these three no man middle in the may do any thing middle more ordinate then all. And in the worlde neither attayne to any thither lightly be in profit. And Salo= the middle in fellowshipping hit mon said that the shafte of this key is as evermore, so they twene Raziel said to of these be not much severed from hit. Adam unite or one head, and the And the 7 bre= quadrate is as 4 vertues thren Salomon said be Sabaday that be in herbes and words and beasts, Saturnus. Zedel Jupiter and they be to the similitude of elemts wch openeth and [6v] doeth all. And the Madyn Mars Hamyna Sol Noga Venus 7 wards be 7 Angels wch have might in Cocab the 7 hea- Mercury Labana that is to say Luna vens, and in the 7 dayes of the weeke as Knowe thou furthermore the houses of the planetts. And Salomon I shall teache you. putt names And the triangle signifyeth man wch is in to the xii realmes of the of Germanyes and they be called realme signes and he beginneth to make And for that she will note stande much distinction. And he in her house gave to their fighter that is to say to & her signe is a fish that is said Cancer Mars that he should wch hath rest, and that he should not fight in the many feete, and signifyeth be this that he realme of the will go much signe of Arietis and of this vertue he is for that he is under other brethren, this in the realme suffer alone of the East, he gave him in the realme of And he gave to the middle brother, wch is the worlde the Lord of all the signe of Scorpionis that he should fight strongly [7r] and that he should never rest, and he is other, and he commandeth to all and is in the eight more adorned for fay= realme from the first. And afterward he rer arrayed, therfore he gave to him one gave to realme full strong in the fayre Noga that is to say Veneri twey heate and his signe is as the Lion, that realmes sheweth him Lord of wch one hath the half deale of Tauri upon all beasts, so is he stronger and of that is more Lordshippe from the highnes of his head wth his upon all his brethren. And then horns till to the remayned twey brethren navell. And their as the viith from the of the Lty of the South and theld or tooke first that is twey realmes, one Libra, and after while Venus is above about another for this that he should that is in the never overcome Northe, and otherwhile beneath that is in in the signe of the realme well the South. meridionall or south, and And so he hath inherited in twey parts he is one beast wth one forme in his And then he front, and the signe of gave to the painter (wch is the writer) that that other realme is a man that holdeth is Mer= wth many waters curius twey realmes of wch one hath and this brother is said the old Sabaday. twey men embraced And then ta= that is clipping togither himself, that keth that other brother for heritage on his other hath a right syde fayre virgin winged and nevermore the realme wth the signe of half a man would be divided and half a horse or departed from wemen for those and it is said Sagittarius, and on the left Images be such syde of Pisces. and he displeaseth evermore to go much Knowe you heere the natures of the from the South Signes into the Northe. And he gave to the And Salomon said Aries is a sign fiery Malix that is to hot & say Lune for that he goeth evermore one dry, choleric, and so is Leo and Sagittarius and they lyer. have might in the East. The fowrth is Hamyna Sol middle Taurus is earthy, cold and dry, among other hott melancolious & so and mighty and worshipfull and all is Virgo and Capricornus and they have thither brethren might in shameth or dreadeth him and he is much the South. soothfast and Gemini is airy, hot and moist & sanguine strong. and so is The fifth is the fayre Noga colde and Libra & Aquarius & they have might in moyst, glad the West. flegmaticke fatt and fleshy and well And Cancer is watery feminine moist seeming in all her and flegmatic members and chere, and he signifyeth and so is Scorpio and Pisces & they have good soughts might in and he is much glad among wemen. the North. The sixt is the writer and the forespeaker Iam diximus de naturis et signis et eor Cocab, this complexionibis holdeth himself wth all & serveth to all, Now we have said of natures and signes and signifyeth and of the writers and tidings and voices after that complexions of them, so we meane to he shall be wth say of natures it yt wch everiche he holdeth him self, and of the complexions of germanyes when he is wth it and what they The viith brother is Labona & it is Malx signifyeth. and it is The first higher that is said the old colde and moist and it signifyeth Sabaday is Satur- brethren and beareth nis the nature of wch is cold and dry for each moneth and manndemts of brethren that is to brethren after that it is severed from them. [7v] Deinde loquamur de septem fribus quare much straight and melancholious and dicuntur signifyeth father clavis &c And then speake we of the vii and wroth and discord in lands. brethren The second is said Zedek and he is why they be said the keyes of the world temporate for that (and wch this he is betweene the old Sabady and the world may not excuse neither excuseth) hott Madyn and and these were Zedek is hott and moyst and sanguine in formed as 4 brethren wch be said the 4 savor sweete & elements, and it draweth to good ayer, and it signifyeth they have after signification witt and good and honor discretion & might and vertue. complete and honesty and strength, and The third is the fighter Madyn and he is everiche may hott and dry do in his hemisphere that is empire as an evill and lover and bremer, ravisher & a Emperor in his empyer, or as a prince in his broken, and eache day they fayleth and Lordship. Also they bend corrupted have might over the 7 parts wch we sayen And this corruption resteth not neither is clymates. And made very of the wch we understand that the [8r] neatherbodyes might knowe thou that these be mighty upon not excuse the over bodyes. And all all beasts heere things wch we seene formed. beneath have roote and beginneth from And Salomon said prophets clippeth things above these brethren ffor things above be wth lyfe and wthout vii quicke spirits, and holy and wise men dolor and things said that they beneath be the contrary, have death and were 7 lampes burning or 7 candlesticks dolor And things of light & of above have during wthout corruption and life, and all prophets clipeth them 7 things beneath heavenly bodyes wch each day fayleth and be corrupted and be vii planets and of commonalty they minished. All pro= be said 7 starres. phets seene that if there lacked any one And the 7 brethren be kept of 4 beasts of the over bodyes full of eyen before that is of these that be much above ten and behinde wch be the partyes of heaven thousand betwixt East West north those that we see and those that we not and South, and they have might in the 4 see. Knowe thou parts of the that it were a great precipitation and worlde and in 4 tymes and in 4 natures destruction and wth her com= confusion in lande and in sea and in the plexions and wthal her parties and in all 4 elements if her 4 ele= ments and wth these togither is hed and [8v] meeved all things any of the bodyes above were broken or moveable by the Commandements of were evill trea= God that put them ted And if there fayled one of the 7 in their places. brethren the earth Dixit Salomon sicut fuerunt semp status shoulde come agayne to his first state, superius and all the ele= Salomon said As there were evermore ments were confused. And if any of states above them had corpo= wthout corruption so knowe thou that rally received corruption knowe thou there is nowe and that all things shall be evermore. And for this we were destroyed that received soule or understand the lyfe. And knowe bodyes above cleane and good and made thou that as the 4 elements be turned wthout corrup= downeward so tion. And that neather-bodyes uncleane be they not turned wthout some reason of evill treated and the 7 above And this sayeth the Pher7 when the [9r] sonne is destroyed Ex dixit Hermes istam rationem super eache lyfe and eache soule is destroyed. capita oia & And when the And Hermes said this reason upon the mone is destroyed the ligatures or heads of beasts buildings of the sea Saturnus hath the right eare, Venus the be destroyed. And knowe thou that lefte and Sol Saturnus is the right eye and Luna the lefte. earthly and holdeth all the earth in a Mercurius the mouth. ballance that is These 7 hooles have they in power not moved. And Jupiter holdeth the ayer, above upon the head and Mars of a man. And Salomon said that a man the fyer, and Sol the day and men, And is a measure Venus holdeth wch is said Palmus made wth hande in wch the fayre parts of the worlde, and bene all Mercurius reasons the vertues of the worlde and of the 7 and Luna holdeth the hearts seas waters planetts and and their powers. that is only the head of a man wherefore And knowe thou that everiche (After that everiche man it were or shall is likened to his starre and to his be in this exaltation) ordeyned and elements. bounden wth the sonne And Salomon said when I founde a spirit yts reasons and words and speeches above re= should be good betwixt trograde or combust or evill treated thus men. And as often as Mercury were I say that his joined in Virgo body was evill treated beneath in wch it in the same point wth Sol direct and not was like or he retrograde, make signified in it. And who that were so we subtill things and reasonable And as wise that he knowe ofte as Sol his signe and his planet and his starre were in Aries, so many yeeres unlike he above and his giveth us. And signification he might do good and evill as ofte as Saturnus were in Libra so to himself & many mutations likewise so to other men. And as the he giveth in landes. And as ofte as nativityes of beasts Jupiter is ioyned wth be denyed such wurchings you shall do Saturne in an earthly signe so many wth helpe divers mutations or of God. changings he giveth. And he changeth Postqua diximus de 12 signus et planetis lawes & seates & and Lordshippes and thus understand After that he said of the 12 figures & thou in other com= planetts plexions of planetts after the states of & of radiis of them we say that eche them and their planet that were beholdings that is said Aspectus. in Ascendent and if there be another in the same As= cendent it is named coniunction, and in the sixt and one contrary against how much the another. The latitude or bredth shall be lesse so much coniunction is complete then they be in the coniunction one degree is said to be stronger and if there be Double coniunction if twey good or more latitude temporate sheweth the coniunction is the feebler. And so I double good, as twey evill by the say to thee contrary sheweth in the middle of heaven. And if the much evill The sextilis beholding the poynte of the 12 ascendent houses wch be in the stronger places of avayleth one good if trino and twey trino all houses I avayleth say the poynte of the first degree of the in the beholding ascendent one good house, and eche fortunate in the starre that were lesse and hath upon ascendent. And twey quarties in the himself another beholding the the like is said that it hath power and ascendent avayleth one greevous or goeth upon another heavy (if there were evill starres) and twey opposita [9v] avayleth one from starre to starre And thus each starre infortunate in the ascendent or in the that diverseth opposite. And from another by 60 degrees before and twey quarti avayleth as much as a starre after It is falling said aspectus sextilis that is the sixt or combust or retrograde this is letted in beholding And the Ascen= each planet that differeth 90 degrees dent one fortunate or twey in the before and be= Ascendent and hinde It is said in aspectu quarto that is another of sextile and another of trine in the fourth beholding beholding. And each planet that the ascendent sheweth much good hasty diverseth or differeth or highing by 120 degrees before and behinde It is Twey evill in the ascendent or one wth said in aspectu another in tertio, that is in the third beholding. And opposito that is in the contrary or falling each pla= sheweth net that differeth by 180 degrees is in opposition [10r] in that that it is said in the contrary greevous or long impediment. And if place. These they be falling and be the 7 beholdings and no moe duo letted it shall be worse. One fortunate in tertii, duo the Ascendent quarti & duo sextile and unus opposites beholding of twey trinis it sheweth much that is to good and how say twayne in the third, twey in the much there were no witnesses upon the fourth, and twey figure of wch thou enquireth and searcheth or fo signifyeth after the wch thou worchest planet to the wch she is Joyned so much it shall be the better And if Luna wth Caput draconis in the three planets be= ascendent sheweth good holden the Ascendent wth good Luna wth Cadua draconis or combust or beholding and twey evill ioyned wth the good shall overcome the evill and so of the other [10v] One infortunate in the Ascendent a starre letted or in evill sitting it beholding twey quar= sheweth much tis sheweth much greefe. Caput draconis evill when caput draconis and Luna were is much wth better than Cauda Eache planet in his capite Saturni or that Luna or Saturnis head of the same were there degree it more Lordship in the figure for and that their werke of celson made it that it is twey signifyeth upon in latitude to the way of the sonne and it building of devills fowle and evill. profiteth in Each planet that is wth dracon of another going toward the xty of the north. Eache & both be planeth in ioyned togither it sheweth a very soothe the tayle of the dragon is minishing of or try worke his worke yt and more in the ascendent. And if caput goeth towards the south. draconis Luna coniunct or Joyned wth Saturne and were of Jovis or Luna and these twey Mars in coniunct or the Ascendent it constrayneth and Joyned in the ascendent it sheweth much threatneth divels good and in= Satunus maketh divels strength & great ceasing of good and honor And if it were power in Cauda Luna coniunct or Joyned wth Jove and not only when there were twey Cauda Venus in the draconis that ascendent it sheweth great dilection and is of Luna and of other they be full evill great love when Luna in every good thing. were wth them. When Caput draconis Luna joyned wth Mars & Saturne in the Luna were ascendent it wth Caput draconis Martis and Luna and sheweth impediment except the planet Mars were of good in the like poynt it sheweth strength and receiving. might. And Luna joyned wth Sol in the one poynt if Cauda wth Cauda and Luna wth Mars sheweth great togither grace and if that they were good it is full greevous and evill after everiche Luna ioyned in falling and to mercury in is the evill so is the place or beholding of one Ascendent it sheweth the contrary another. Luna in the ascendent by her self Caput draconis and Luna in capite. Aries (Luna quartae that is & Sol in Zamin) sheweth great might the Lord of the 4th house and if the 4th and great honor house is well and by the contrary in Libra beneath wth beholden of good, all the one of the Cauda dra= thing shall be good conis. Caput draconis wth capite veneris And when the Lord of the 4th house were sheweth evill and evill much love and cauda draconis the intreated it sheweth noy and evill. The contrary signe of the Caput draconis that is to say mercury wth Ascendent sheweth the body o The Lord caput of the Ascen= draconis and Luna sheweth werke of dent of the planet that is in the reason and of Ascendent or wch behol= voice and many sounds, and in Cauda deth it sheweth his spirit and the Lord of Luna wth the hower Mercury & Saturne it sheweth us the signifyeth his soule and his will, and this beholding of understand many experiences. thou in other dones The body and soule Luna in capite sui draconis sheweth and and the if there spirit for these three knowe thou that Were Jupiter or Venus it shall do the they maketh the werke of Jovis body of a man safe and whole. or of Venus and it shall profit in all good Dixit Hermes Saturnus exaltatur in worke as these Libra &c be good. Luna if it be in Cauda draconis Hermes said Saturnus is enhanced in and Mars Libra, and Jupiter in Cancer, and Mars in [11r] Capricorne and and Saturne wth it or that they beholdeth Sol in Aries. And Venus in Pisces and it wth evill be= Mercurius holding it sheweth as evill as we have in Virgo and Luna in Tauro. said of Saturne And knowe thou that Saturnus gladdeth and Martis. or Joyeth in And we have said that Saturnis The xii house, and Mars in the vith and nourisheth devills and Sol in the Mars draweth and thresheth and figureth ixth and Venus in the vth and Mercurius them. And in the Ascen= Saturnus gathereth togither many divels dent that is the first house and Luna in Venus and the 3d house Saturnus gathereth togither devills and And the Ascendent hath 12 vertues, and wyndes from each planet beneath. A good starre in the ascendent that is in it upon eache place of the and Luna circle. The xth Joyned wth a good starre sheweth much good. And the [11v] beginning in all hit in wch were deus house hath xi vertues. The xith house hath 10 to thee vertues. The viith nine, the 4th eight so deeme thou upon them in all good and vertues evill. the vth house hath 7 vertues, the ixth Now we have fulfilled heere wth the house hath 6. helpe of God The third 5. The second 4. The 8 three, The treatisy that is said Liber Clavis the xiith two That is the and the vi house hath one vertue. And booke of the Key. evermore Heere endeth the first booke and heere consider thou in all things, that thou beginneth the second shalt do upon the planets how it be in the xii houses & [12r] thou shalt Dixit Salomon sicut alae avium sunt profitt if thou choosest well. And membra &c Salomon said to Salomon said as the wings of the fowles eache man that worketh by this booke, It or byrds behoveth that be members that leadeth the fowles to he knowe all these things, that is reasons the place where wch heere I they desire to be, so by the vertue of will not expound to thee, that is thou stones & of herbes knowe in wch and of beasts, that liveth in flying, in tyme of the yeere thou were borne of the swimming in going 4 tymes and in creeping thou might attayne to of the yeere. And in wch moneth of the that thou wilt moneth of Luna if thou chooseth the nature of them. And begin thou from the Lunation of the The propertyes and vertues. And therfore moneth of we clipeth Mercury (where ever Luna prima were) this booke Ala that is wings for wthout And all wings neither Secrets and privity be it asked in Saturne fowles neither fishes mought move wth all themselves, and so as deepenes, and honor and substance be it winges beareth bodyes to highnes asked upon upwards and to fun= Jove. And all strifes and battaile and daments downwards and to Longitude hasting be it and latitude asked upon Mars. And all cleannes & that is to length and bredth, so by the Lordship of vertue of sol. And all fayrenes and dilections or stones and of herbes wth grace and wth loves and much might fatnes be it asked of Venus. And all of Semiforas Knowe thou that thou reasons & witts might attayne & subtiltyes of Mercury. And of these 7 that thou coveteth to do as to heale and thou shalt aske to make sicke evermore counsel where thou findest or to stande or to goe. them in their Dixit Salomon sicut lapides sunt houses and signes And they shall shewe mundiores &c Salomon said as stones be cleaner of great cleerer and power to the similitude and signification fayrer then golde and in vii vertues of that there this worlde as be 24 howers in the day and night. And be in stones herbes wordes and beasts, so Salomon I say that in began & said I put and sett the first stone the beginning of this booke Cephar car= Raziel that was 1 bunculu Rubinus for that it is brighter crowned wth vii stones of great power he and cleerer put them and fayrer and of more price above all in this booke The first was Rubinus i other stones Carbunclo And I will say of his color and his power the second Smaragdus, the third and his Saphirus the vertue, and of his seale and of his figure fourth Berillus, the fifth Topasius, the that might sixt fagun= to be in it. And thus I shall say in all cia, the viith Adamas and the vertues of other these stones, eache stone signifyeth durability stones Raziel hath spoken. And he said or lastingnes that they wthout end. The color of Rubinus is as were crowned of 7 angells wch have the color of fyre might over the sparkling and his power is that he 7 heavens and of the 7 dayes of the shineth by night weeke. And Raziel as a starre or as a flame of fyre said knowe eache man that hath this sparkling. And the booke that in this vertue of it is that it maketh good color booke be the more vertues of this worlde of men that And the first beareth it reverently, and it encreaseth vertues of this booke that is said of 4 his goods wings be the of this worlde among other men, and the Image wch [12v] thou oughtest to putt in it ought to be a vertues of stones whereof knowe thou draco that is that by stones a Dragon well fayre wth dread. alone thou might do wonderfull things if 2 The second stone is Topazins of wch thou hast well the color is citrine knowen as thou shouldest doe wth all as of golde. His power is that if it be put other Images and in a caldron that thou keepe them clenely and wth fervent hott or boyling water it reverently. wthholdeth the De prima ala water that it may not boyle, wch is for Et dixit Salomon scias quod in prima ala great power sunt &c for making colde, and the vertue of it is And Salomon said knowe thou that in that it ma= the first ala keth a man chaste that beareth it wth him or winge be 24 precious stones great and and it giveth benevolence or well willing of great wch is full Lords and his leady and fayre (as the color of the pure figure is a falcon. cleane heaven) His power is that he healeth all [13r] infirmityes that axeth 3 The third stone is Smaragdni and this in men of Inflamation and greevance of stone is greene the eye. And it and fayre upon all greenenes, and it is clenseth them much. And if in this stone not heavy as others be graven are and his power is to keepe the light the head of a man wth the beard it and it healeth delivereth a man from the face and it doth many wonderfull prison and from all pressure and things. And his oppression and this vertue is to increase riches, and who that stone accordeth to the great power of beareth it in Lords & of kings golde prophesyeth things to come. And If this stone be kept clenely reverently & the signe of it chastly, & is Scarabeus that is a maner of flye. that it be good oriental wth it a man 4 And the iiiith stone is Faguncia the might attayne color of wch is redde great honor and the profitt of it that he as the graynes of an apple. Of these searcheth and sothely there be coveteth And some man putteth therein well coloured some and some a little and the signe of a ram. Aries some in the middle maner. His power is that beareth [13v] it is not 7 The viith stone is Berillus the color of infect wth alien infirmity, his vertue is wch is of the that is that he giveth eye or of sea water, and some of them be health and honor and keepeth the man round and that beareth it some of five corners. The stone ought to whole in wayes or in Journeys, and his be cleere figure is a Lyon wthin and cleane. And his power is to well figured. chaffe the hand 5 The vth stone is a crysopazine of wch closed of him that beareth it. And if it be the color is greene sett in golde and when it hath similitude as though it it giveth great frindshippe betwixt twey had golden men, if thou drops, and his power is to defend a man touchest them wth it. And his figure is from the Rana that is Podagrie, and his vertue is that it maketh a ffrogge & it is of great power to make to prophesy concord and things to come (if it were in the hand love. cleane and 8 The viiith stone is Onyx this stone is chast) and his figure is the image of an full blacke asse. and his power is to give him that beareth 6 The sixt stone is Saphirus the color of it many dreadfull dreames and dreads, and he honoured for twey things that beholdeth for the color is like Smaragdo in himself in it hath power upon all divels greenenes and in in constray= rednes to rubine. The price of this stone ning them and in clipping and gathering overcometh the them to= price of other and of his vertues and gither in speculo tabilio conjuring as it propertyes. The behoveth power of this stone is that if it be put in and his figure is the head of a camell or any broad vessell twey full of water to the sonne it resolveth the heads betwixt two eares that be said water into vapor Mirti And it maketh it to be raysed upward till 9 The ixth stone is said sardine the color that into the forme of wch is of rayne it be converted downeward. His red and fayre, and his power is to make vertue is that who other stones that beareth it in his mouth or in his hand fayrer his vertue is to give good color to closed he may him that not be seene of any man, wth this stone a beareth it. And it is putt in golde, and if man may have there be power upon all divels, and make eache graven in it Aquila that is an Eagle it Incantation or In= giveth great chantment that he will. And in this stone honor ought to be graven 10 The xth stone is Crysolitus that is of Vespertino thus he sayth. But I trowe it golden color be Vespertilio and sparkling as fier. His power is to that is a Backe or a rermouse. gather togither 12 The xiith stone is Cristallus of wch the divels and windes and his vertue is to color is of water defend the congealed wth colde. his power is that he place where it is from evill spirits and putteth abstray from dead of fyer from him. and his vertue is that men that they do not there any evill and he increaseth to that divels nourishe much mylke and good. and obey there. And his figure is Vultur that thou may take in it is a wontor what vertue thou wilt, after as the hower 11 The xith stone is said Eliotopia. And it shall be in is a stone wch thou shalt worke. and after as the of great power of wch the color is greene Image shall be and fayre wch thou hast made (although they be shining and cleere wth drops like bloud many) and yet be well redde seene easily. Knowe thou that it hath wthin this stone is said the stone of many vertues. and wisemen of prophets his figure is a gryffon that is a fowle and a beast that [14r] he hath 4 feete & 2 wings and he is a and of philosophers. And this is great beast. 13 The xiiith stone is Cornelia and it is 16 The xvith stone is Corallus and it likened to water groweth in rocks in wch is bloud as the loture or wasting of of the sea as Arbor inuersa that is as a bloud. And his tree over= power is to staunche bloud of the turned, and it hath branches as a tree, nostrells. And if there more till two be graven in it a man well clothed and three palames or palmes and no holding a yard or a more. And when rodde in his hande, it giveth honor to it is drawen up it is greene and tender, him yt beareth it and then it 14 The xiiiith stone is Jaspis and it is is dryed in the ayer and it is made redde thicke darke greene & harde as and redde. and there be some greene and another. And otherwhise it is founden cleere and they white. And be better then the other. and there be know thou that the redde be better. And some redde thicke and where this dropped. And his power is that who that stone were it keepeth the house and the beareth it is not vineyarde or the place from tempest pestilence and [14v] torment letted wth venyme neither wth serpent, And it keepeth the place wth health and it neither wth defendeth Attercope neither wth scorpion. And it a man from malefets i maleficis and defendeth a from evill man from fever if in it be graven Leo inchantments. And his Image is a man Aries or like to him Sagittarius that holdeth a sword in his hande. 15 The xvth stone is Iris and it is likened 17 The xviith stone is presius or prassius to cristall and it is of or to gelly, and it hath corners and if any greene color thicke and fayre. and it man put helpeth malefets it in a house to the beames of the sonne an giveth to them grace to his ministry so that the And Taurus beames pass through it or by it the color appeareth [15r] of the raynebowe. And for this cause it is ought to be graven in it, that is a Bull. said Iris 18 The xviiith stone is said Catel and it is that is the raynebowe. And this is the of great power might for it both in deedes and in vertues. the color hath vi corners, and the vertue of it is to of wch is like to keepe the Berill, but for it is darker then it, place wch it is wth health & honesty, and although it have there ought wthin full cleere and cleane beames and to be graven in it a man armed that strakes And beareth a bowe there be founde some of vi corners and and an arrowe. other some of v. And his power is to inclepe devills and somewhere and to speake to copper and sulphur and it hath as it wth them. And his vertue is, if thou were rundlets maketh in thee blanke of water and bringeth the roote of Apii [15v] and the stone paynted and little droppes and his power hanged to the necke in the skynne of an is to defend Asse suffumed a place from thunders and lightnings, wth masticke shure and croco and that and his vertue thou inclepeth what is to defend from all enemyes. And write dead man thou wilte that is knowen to thou in it or thee and other one prte or syde Raphael Michael & knowe thou that anone he shall appeere Gabriel to thee. And and on the other side pantaseron miracon he shall be wth thee in the same tyme Saidalson And grave thou and if thou beareth it wth thee and hast it in it Lapwing and before Dragancias wch in thy power is a middle thou shalt overcome all thine enemyes herbe and it is said Colubrina. and thine 19 The xixth stone is Celonites And it is adversaryes. greene as 22 The xxiith stone is Metestus7 and it an herbe and his power is that it waxeth hath the color & decrea= of wyne upon it. a white cloth or of a seth as the moone, and his power is also rose or violet to make peace and this hath might to chase away feends and concorde betwixt twey if in it were and his graven the vertue is to defend from dronkennes and signe of a swallowe. his figure 20 The xxth stone is Calcedonius and it is is Ursus that is a Beare. white 23 The xxiii stone is Magentis or as betwixt cristall and berill or as gyfus magnes and it is thicke of great weight and like to ferro barunts. bright, his power is to overcome plees. His His vertue power is that he draweth dead Iron as is to holde a man whole in an alien land nayles knives and his and swords and his vertue is that wth it Image is a man that holdeth his right thou moght hand straight be in what house thou wolte, and do forth to heaven. what thou wolt 21 The xxith stone is Ceraunius This wth men and wth things of the house stone is of di= suffuming the vers colors after divers elements and house of it, and wth this men made divers londs inchantments otherwhiles white, and otherwhiles and grave thou in it a man armed when browne greene & Luna were in redde And elsewhere it is likened to Iron Aries or Scorpio joyned wth Mars, and sol beholding may not fly them wth a trine aspect. And knowe thou wthout wynge neither go where he that what cometh, so by sci= maner of Images thou gravest in this ence of one thing above we might not stone such in= fulfill that we chantments thou might attayne, and define And for this we putteth the beare it wth thee second keye in this and thou shalt profitt. booke, and we sayne it the second for 24 The xxiiiith stone is Adamas as it is that it maketh the middle color second opening, for as the world is and the better hath somewhat of closed wth 4 greenenes And his elements so this booke is closed wth 4 power is that wth it other stones be sciences and graven. And ther= 4 vertues. and now we have said of fore we have putt it out more strange & stones now say more openly we of herbes. Knowe thou that in herbes and his power or vertue is to keepe the are members of vertue of the most that may be. And a man safe and whole And this stone is some of naturals more, and is of this worlde beth that liveth of them as ther that have 7 Above "Metestus" is written "amatyst." reason and some that flyeth, and some wch swimeth and [16r] wch goeth and wch creepeth. And knowe better set at price in inchantments & thou that of invocations of trees and herbs some liveth much and wyndes spirits and devills And wth this some liveth midly thou maiest and some liveth litle, and yt is the send whatever fantasy thou wilt, and his similitude of beasts figure is of And knowe thou also that among herbes 5 corners and knowe each man who that there be some will beare wth wch thou may do good or evill, as to wthin a precious stone be he pure and heale & to make cleane when sicke, and so understand thou in these he will do anything wth them And that shall be said eschewe he or keepe furthermore hereafter And Adam said himself from uncleanenes and keepe he By a tree them reve= come wretchedness into the worlde, that rently in a quiche or in a cleane place is by the tree And Raziel said In the hower in the wch thou wilt do [16v] of Semiforas I synned in it. And Raziel said an herbe beare the ii stones abovesaid and thou shall be thy shalt profitt. Lyfe. And Salomon said A tree shall be Dixit Salomon sicut avis corpus volare & shall waxe non potest &c Or growe of wch the leaves shall not fall Salomon said As the body of a fowle ne and it shall 4 The iiii herbe is said feniculus and it Be medecine of men. hath small The second wynge is to the similitude leaves and a long staffe and it is an holy of 24 howers and of 24 herbes herbe and 1 Prima herba est Acil almalie &c worshipfull, and it is medecyne of the The first herbe is Acil almalie and it is eyen, and it said corona 8 regia and in Latin Rosmarinus This Above "windes and" is written " stop or herbe hath stacke." 9 Above "Cannabis and is written "hempa." a middle tree and good odor and litle leaves and his [17r] power is to chafe and comforte the giveth good light and it chaseth away brayne. And if spirits and evill an house be suffumed wth it it chaseth eyne in the place10 where it is, the roote away devills of it chaseth the same doth Pionia away evill things and helpeth in sight. 2 The second herbe is Artemisia and this 5 The vth herbe is Cardamommus and it is mother hott and of and first if other, but for that other is said good complexion and it is of middle Corona highnes and it regis that is to say the crowne of a kynge giveth gladnes to him that useth it and we had gathereth togither putt it first of this they sayden all that in spirits. Eate thou of this when thou all things steepest or maketh thou doest thou shalt putt of it And the invocation and if thou wilt make fume of leafe is middle it. greene over thone side and white on 6 The vith herbe is Anisus and it is of thother side chastity Joyne it And it waxeth or groweth midly. And to camphire, and thou shalt see that wth this thou spirits shall dread shalt steepe windes8 and all spirits that thee, and it is a cleane herbe, and it thou wilt maketh one to see and thou shalt profitt. secret things and privy, and the fume of 3 The iii herbe is Cannabis9 and it is this ascendeth long in shafte much. and clothes be made of it, the vertue of 7 The viith herbe is Coriandrus, and this ye Joyce wthholdeth the of it is anoynt thee wth it and wth the spirit of a man much wth tother, and it Joyce of maketh a man also artemisia and ordayne thee before a full of sleepe and this gathereth much mirror of steele togither ye spirits clepe thou spirits, and thou shalt see wherefore evermore they standeth wth it, them, and thou so that it is shalt have might of bynding and losing said that if wth this and apis and devills and insquiano thou make other things fumigacions compounded wth much lazaias cicuta noyeth [to]11 the childe, and it gathereth anon it gathereth togither spirits, and togither divells therfore it is when suffumigacions is made wth said herba spiritum. insqrmo and arthe= 8 The viiith herbe is said Petrselimus wch misia Apinm suffumed by 7 nights wth hath great fagax al= might for to chase away the spirits of mait and gathered clenly and the roote of roches, and his it putt vertue is to breake the stone in the and dryed and then tempered wth aqua bladder of him that lapides suffume useth it. thou thee by environ when thou wilt and 9 The ixth herbe is ypericon or hipericon thou shalt and it is a see fantasyes and devills of divers middle herbe thirled the Joyce of it maners. seemeth bloud, this 11 The xith is Coriandrus of the second is of great power for wth the joyce of it, kynde wch maketh and wth croco one muche to sleepe. And if thou maketh Arthemisia and wth fume of radicis suffumigacions valerianae if it be of it and croco and insqrmo & apio written upon what frindshippe thou wilte papavere nigro of a prince grounden togither evenly and tempered of spirits of the ayer and devills. Knowe wth succo ci= thou that anon cutae and wth msk, and then suffume it shall be that thou covestest And so thou the place upon spirits and wyndes where thou wilt hide treasure in when 10 The xth herbe is Apinn. this is of great Luna is Joyned power upon wth Sol in angulo terra that is to day in the corner 10 Above "in the place' is written "that is of the earth. And know thou that the like wthouten." The final word, "wthouten," is not treasure clear and could be read differently. shall never be found. And who that would take it [17v] away shall be made fooles. And if in the wyndes and devills and fantasyes and it hower of de= is shawdded position of the golde or silver or of the and towched to shade wth the cloud stones or Acisse for in it Images thou suffumeth them wth thure be wyndes and devills, and this alone musk suco= maketh Albafortus lingo aloes cost evermore devils keepeth bazebelib i martagon and they be much that contrary, for place and evill wyndes. And knowe thou one is kepte wth heavenly angels, and that it might another is kepte never be dissolved or foredome agayne wth devills i.Apinus And this beareth the wthout sever or stone of the and Image made thereto by the poynt of reyes and a woman wth childe use starres. [shee]11 it [not for]11 it 12 The xiith herbe is Satureja and this is musco and say of great surgo surgo surgo That is to say rise rise vertue and good odor and who that rise beareth it wth him and come and speak to me, and do this by 3 nights 11 The words in square brackets are crossed and in the third night he shall come to out in the MS. thee and he shall speake wth thee of what thing thou [18r] wilte. wth auricula muris in the day of veneris it 14 The xiiiith herbe is psyllium wch is of giveth him great vertue grace of goods and it taketh away from for it sheweth or maketh open in the ayer ther place wyndes the other and evill fantasyes. mought not to do it maketh to see spirits 13 The xiiith herbe is said sca12 And this in the cloudes is middle of the heavens and this wth scicorda & in length and hath litle leaves This ought garmone and to be hol the tree wch swimeth wch is said arbor den worshipfully in holy places and in Canci and churches, for it malie wth rere madii and wth the tree that defendeth the places from evill things sheweth And wth this by night, and it is said herba lucens that prophets made dead men speake that is herbe were dead by many dayes or fewe. In place where 12 Some speculation on this has led us to the as any evill reading "scammony," namely, the bindweed he hath no might if he that beareth it Convolvulus scammonia. stepeth them not And it giveth them might upon wch [18v] things he woulde shining if thou makest wth these an and this herbe put upon the place where ointment wth devills be the eyne of a whelpe and wth the fatnes closed, and it constrayneth them and of a harte byndeth them thou mightest go suerly whether thou least that they might have power to wolt in on hower move them selves 15 The xvth herbe Majorana, this keepeth And Salomon said I founde in the booke an house of hermits by itself and defendeth from evill that who that taketh water in the 4th infirmityes and hower of the Hermes said that gentiana and valerina night upon the tombe of a dead man wth and what spi= maiorana avayleth much upon great rits he would have speech wthall caste he princes and water upon great men. upon the tombe wth this herbe ysope And 16 The xvith herbe is Draguntia. This is the of great water be it suffumed wth costo succo power, and the highnes of the roote of it Joyned wth azartachona & radix the tong of Colubrj wch is lett quicke, Violae and apii maketh to see in the ayer and the herbe things to come be gathered when sol is in the first and to say many prophesies degree of Cancri 19 The xixth herbe is Salvia this is of and Luna beholdeth mercury or Joyned great vertue wth him and the long leife of it is as ligna agni knowe thou that who that toucheth and sharpe clansures or locke this breaketh or defendeth evill shades & they shall be opened to him anone And evill spirits Hermes said from the place where it is, and it is good that it gathereth togither wyndes & for an hole spirits If man man to beare wth his for it holdeth a man dragora were wth it and Capillus dezoara. whole, but 17 The xviith herbe is Nepita and if this a sicke man holdeth it not wth him. wth maio= 20 The xxth herbe is Sauina, and some rana and athanasia & trifolio and salina men say that it hermita is a tree ^ of love13 and dilection who edera and artemisia wth ysope being that can chese it ioyned & ga= And if this wth somewhat of croco and thered togither cresente luna die Jovis lingna co= That is lubri be borne wth him a ring of gold and to say in the wenyng of the mone in the somewhat day of of provinca surely goe thou before the Jovis in the morowe when the sonne king or before waxeth from whomsoever thou wolt And most if thou the first degree of Aries till into the first put wth it of Cancer the stone that is said Topazius or if thou and when thou shalt gather him be thou wilt beril= clene and lum And if this ring were made when washen worshipfull and stand thou Luna is ioyned towards the east to Jove in trino from sol it were much knowe thou that the house and place is the better amended And it is said annulus solis that the wing where these nyne herbes were wyned of the togither And sonne, and it is of health against put them upon the gate of thy house and infirmityes, and it is thou shalt of grace of vertue and of honor. profitt evermore And the 9 herbes 21 The xxith Nasturciu~ This holdeth the ioyned be members whole, and if there were wth it like to rubyne. origan and pulegin~ and arzolla and be borne [19r] togither wth thee 18 The xviiith herbe is Linum and thou eatest of them thou shalt be suffumigacions of the whole wthin Seed of this wth semine psylly i and wthout And so if thou annoyntest thee wth them away and were suffumed wth marrubio albo or evill spirits from a place And evermore reubarbaro it is and herba thuris it shall defend thee from against fantasyes. many 24 The xxiiiith herbe is Cicoria. This is infirmityes full good 22 The xxiith is an herbe that is said in all ^ exercisannce14 if it be ioyned wth Canna ferula irigon & pentaphyllon and ypericon and vrtica & 13 At the pointer ^ above the words "of love" verbena is written, "This is a tree." and all be togither and be borne at the necke and [19v] under the feete and be there the herbe of This is full dreadfull and greevous and vii knots strong in and of vii leaves. l. Martagon and liliu~ worke. And if thou takest the Joyce of it domesticus and the Joice and sylvestre that is tame and wylde and of cicuta and Jusquiami and sapsi herba barbate and san= angelica who ever hath these under his dalu~ rubr~ papaver nigr~ wth confection feete or made fume sytteth above and putteth the other thou what thou wolt and thou shalt see herbes to the devills and necke and hath vii rings of vii metals in things and strannge figures And if Apin the fi= were wth gures Knowe ye that he shall have might this Knowe thou that from eache place in suffumed devills should flye, and if thou wolt thou 14 Above "exercisannce" is written might de= "exonization." stroy evill spirits. This suffumigacions is full [20r] evill and dreadful for the fume of it and bynding and in losing and in enchanting the and for to worke overcometh in malice and do good and evill in eache place that worcheth most evill thou wolt making and most strongly if Luna were wth suffumigacions of these 9 things thure Saturne or albo thymiama= in opposition wth marte that is in te mastiche musco ligno aloes cassia opposition wth cinamono and Mars. of them suffume thee wth the things 23 The xxiiith herbe is Calamintum and it above said in envy= is like= ron and say these names Raphael Gabriel ned to mynte and it is of great vertue in Michael good Cherubin Seraphin arrielim pantaseron suffumigacions, and if there is wth it micraton san= menta and daton complete mea~ petitione~ et mea~ palma xpi i. pioma theis beholden taketh voluntate~. That is to say fulfill ye my peticion or asking have power upon the twey first wyngs of and my will stones and and they shall fulfill it to thee. These be of herbes And he put therefore in the the more names Raziel 24 of the more 9 angels abovesaid And beasts wth their names and vertues and knowe thou them states. And and keepe them, and some men said that the figures be 24 distincte or departed a they be the 9 twey. And orders of Angels. I would putt upon eache Element 6 Heere endeth the 24 reasons upon the beasts everiche vertues of distinct from other and everiche of his herbes of the second wynge and these kynde. And experiments as the fyer is the high Lord and distinct were new noricen on party in Raziel from the although Sa= 4 elements so the lese of them all is lomon put two of these three of the purer and Cle= sawes of hermes ner among them. Therfore I beginne to And the herbes be put in the booke of say upon Raziel for the beasts of fyer ffor as everiche of the that wth them we may be excused and 4 ele= worke wth herbs ments hath his beast beneath so the fyer as wth Semiforas wth fasting and wth hath his words in good above pure and cleane wthout corruption and in evill And let no man Joyne And this himself to Se= fyer that is above is not expounded of miforas till he knowe himself the first wax trees neither and of oyle neither of other composition but in the second And thus we shall say all it is simple thing that And the things that liveth in it beth shall be to us necessary wth the helpe of angels cleane God. and cleere and bright like to the beames De tertia ala of the Dixit Salomon super ala tertia sicut sonne or of a starre, and like to the flame corpus solis &c of fyer Salomon said upon the third wyng as the or of a sparke of fyer or to the color of body of the quickesilver sonne is more appeering and mighty or of pure golde. And this similitude is upon all other naturall in bodyes and brighter and fayrer and the beasts of the fyer And the figures of cleener So the them bene vertues of sensible beasts wch flyeth and seeme such as the lightening in sendeth out similitude and in deed for as an Evrizon is a messenger to [20v] the voices and sayeth And so beasts of the creator so they be ready anon to good third wyng and evill and they seme like things & prophets that And upon upon the such maner of soules speaketh wisemen 4 elements be heavens wth their beasts of and clepeth wch we them spirituall for goodness heavenly should say furthermore. fro~ symplenes. The second spirit is much cleane but 4 The iiiith beast is the wynde eache day darker then we heare that The overer and it is likened to the wynde we seyne not although we other & & his figure hearen not. And Is after that he would take after some of the worke of the wynde be seene of the the 4 eyne after the part from wch they cometh And he [21r] hath such Elements to wch he is Joyned. And he nature that if he be orientall or formeth himself meridionall that in this maner either by water or by is East or south he is hott And if he is cloude or by moist= occidentall nes or by thicknes of some darkenes or or septentrionall that is west or north he he receiveth is colde some body as fume of some kynde by This we seene to have great power for it falling on it either beareth by voce or by shape of a beast elemented cloudes and waters and tempests and by these he gayles and it taketh forme after that the nature above stirreth and troubleth the seas and disposeth breaketh tree, and 3 The third beast of wch wise men sayne this is said quicke ayer as the fyer above is that ever- is said more he fellowshippe a spirit And most quicke fyer and simple. And therfore the the corpulent elementes and thicke of the spirit And therfore his above said double or twey folde That is figure is found to say fixe & by night in places of dread and it is heard and seene and [21v] that ofte tyme and the color of it is like moveable, moveable it is because it to tpari 1 after dwelleth in the nature of hower ere it is made, the corners of the earth although it otherwise to the descendeth from similitude of the body of wch it went out above ffor the 7 above byndeth and of, wherfore loseth it for some men seith otherwhiles the soules of of them it descendeth and of them it was bodyes in church formed & hayes And of these soules said the wise this is a great figure in sea in Ayre and in Hermes and land the prophet that the soule that goeth out as it cometh temperate. & hath might 5 The vth beast or vision is a fantasy that is not neither was but a man or a woman is a shade to the similitude of divers colors or and in obscurity and he is never severed maners come from them pounded of divers togither And this forme is made [22r] in desert place or in a corrupte ayre or And of this sayth the prophet that he otherwhile hath power of ta= it descendeth from hills to the similitude king away forme and shapes of wch he or lightnes would in the of knights, and they be said exercitus earth after the will of the creator And he antiquus, that said a bright is an olde house And otherwise upon angell mighty and fayre as the forme of matters to the sonne similitude of fayre women and well and of the mone and of the starres or of clothed an angell or or in medes, and some say that they be of a cloude or of a fowle or of a fyshe or faces. And of a man or otherwhiles this befalleth in a man, for of a beast or of a reptile that is a corruption creeping beast or or malice of complexions and of humors any other forme wch he woulde And all that be these abovesaid in a man And they be said Demoniaci for wthout them knowe thou that they be that it impalpable or un- ascendeth the head and falleth upon the happy to be felt. That is that they neither eyne and may be taken such corruption maketh to see many wth hand nor towched wth foote for they fantasyes be spirits or 6 The sixt beast is said Demon this wyndes And knowe thou that everiche of descendeth the abovesaid in highnes to lownes ad he was formed when it befalleth in the elements he of pure taketh a body of them matter wthout corruption wherfore he although the lyfe of them be of fyer And fayleth not the dwelling of but shall evermore dure although he hath them in the fyre and their deads fury for taken they be fury. thicknes in darknes of the lownes of the And Raziel said upon these vi that earth. And invocation of them he is pure in matter and strong in body and opening and constrayneth and And of this bynding and losing sayth the wise man that he knoweth all and also to do good and evill by them things that All is made wth is, And by him Philosophers have cleanes and therefore who that would answers slepe them or and wise men all things of wch they have the service of them & wth orison would knowe and fasting and the soothenes and he dwelleth evermore fumigation and wth praysing of God in darknes must do as Heere= after thou shalt heare furthermore. Grace to a kynge or to a lord of a lorde Animalia aeris tertiae alae vocantur for that aves &c Giveth to him grace in ^15 realme. Beasts of the ayer of the third winge be 2 The second fowle is Vultur that is a cleped vouter this fowles for that they flyeth and they be of hath great vertue in all his members, the 4 mevings head of one is said running another flying and him helpeth against all dreames and swiming and against crafte going and creeping of magicke and his feete helpeth against Now say we of flyeing and beginne we malefette first of And if an house be suffumed wth 9 1 Aquila that is an Egle for that is a fethers of him fowle flying it putteth out from it evill spirits The gall much in highnes and he hath Lordship of it upon all other helpeth the eyne better then anything of fowles, and he is very and true in his ye worlde deeds and in The eyne of him putt in the skynne of a Lordship and in honor among all other serpent, and fowles. The The tong of him putt in a cloth of red sylke wrapped [22v] wth them helpeth in clauses in wch thou Eagle hath such a nature that he taketh covetest to over= his sonnes come and for to wynne the love of or byrds when they be litle and another Lord. The ascendeth them into wings of him putt upon a bed defendeth a place when the sonne is highe, and a man sleeping then he dresseth from all evill wyndes greevances and the face of them to the sonne. And if evill spiritts they beholdeth neither may they lett in all the house, strongly the sonne he deemeth them to neither any other be his children fantasyes have power or other things. and good and if they beholdeth not the 3 The third fowle is falco that is falcon sonne he deem= of whome the eth them not to be his children but Vertue is that of great Lords he is sett at thinketh them much price evill and letteth them fall and dye And 15 one feather Above ^ is written "his." of him fretteth another fether, and he seith farre [23r] by one league or rule a litle beast, a great they bene of the highnes of his right beast wyng overcometh soothly he seith by 9 leagues or by a plees both ravishing and in taking away dayes Journey alien things The eyne of him wth the hart have great and the highnes of his lefte wyng taketh vertue and away evill fevers But we ought not to sley venative fowles he cutteth neither hounds although they have many if his necke inclepe he devils, and then vertues in them beare he wth selves. And knowe thou that how many him the half deale of the bloud and of members be that other half in every beast fowle fishe or reptile so deale anoynt he himself and evermore many vertues shall go wth distincte hath every member by himself. 4 The iiiith fowle is a Turtur simple and [23v] good never= him one of the devills that is to witt he thelesse if thou takest the male and the whome he female together can inclepe wch shall say to him many and burnest them togither in a new pott things wth croco and 6 The vith is said Ciconia that is an vervinca and cichoria gathered togithere haysoucke who by them wch thou that fleyeth him in the day of Luna and wilt ioyne togither if thou castest the taketh the powder of these bloud of the hart of him and anoynt upon them knowe thou that anon they himself wth it shall be ioyned to= And eateth the flesh with somine gither, and it giveth great love to them faeminli and wth that beareth the cardamoms and garyophillo And eare he powder wth them eate it 5 The vth fowle is said Upupa that is a suffume he himself wth good odors and Lapwing wth thure having a crest of fethers in the head as a masticke and cinamom and other such. cocke & And know he hath many vertues this hath one bone thou that he shall have grace of in his wings enchanting and it gathereth togither divels and wch he woll and of coniuring and spirits of the ayer constraining the property of him is that whoever the spirits of the ayer and other spirits taketh the hart of that goeth him and wrappeth it in hony, and the upon rivers and wells These vi fowles assoone as he may abovesaid swallowe it and drinke the mylke of a bene ensample upon all other And when white cow of a thou wilt red or of a blacke. Know thou that it knowe the vertue of any fowle do thou maketh a man to after the say things to come. And he hath another precept of this booke. vertue for Raziel upon the booke of visions of who that cutteth the necke where the Angells upon cocke croweth the beginning of tymes in the 12 months not neither may be hard neither the voice as heere of an hound after thou shalt see furthermore neither where wheate is sowen and when Dicamus de viscubus mavis et alys &c Say we of fishes of the sea and others among fowles upon vi of and the Lion among beasts so in this Them that is to witt of the more and the maner hath the middle that dolphin in the sea. And who that I should shew the vertues of them. annoynteth wth the bloud 1 The first fishe is Balena the fatnes of of the clothes of twey friends it maketh wch made them enemyes liquid and kepte by the space of vii or casteth the dry bloud upon them. And yeeres & more who that bea= for how much it is thelder so much it is reth the hart of him maketh him hardy the better 3 The third fishe is Cancer this hath vi it healeth a man from eache gowte and feete take evill mynde and brenne him in panno libido and wth if he anoynt himself wth it. And if he the powder annoynteth his frote thy teeth softly it healeth them and head wth the bloud of him it helpeth him maketh them much and fayer, and cureth the canker in the yeeldeth him strong and more whole and mouth, if thou it maketh casteth it upon the fyer wth somewhat of Stercoris [24r] humani combusti it gathereth togither him to see true visions. The sperma of spirits. him is said Ambra 4 The fourth is bright as an horne If they suffumeth tombs wth this it betwixt palemes gathereth togither and whitenes that is to say piscus candis The spirits above downwords and each or sepia peticion & axing This fish hath many propertyes and that It maketh to give answere. And Hermes knoweth well said There is not enchantments and prophets wch made wth suffumigacions for to inclepe spirits as this their Ambra & lignum enchantments and transfigurations so aloes, costus, muscus' crucus and bloud that when of lapwing wth they would that a house should seem full thymyamati for these be meat and drinke of water & gladnes or that a river should enter by the gate of spirits of the ayre, and these things They tooke gathers them to- gither strongly and full soone. And wise [24v] men sayne that this fish and wth thymyamati and ligno the sperme and bloud and hart of a aloes and Balene be princi= roses they fumed an house and they cast palls for to command the wyndes & therein of spirits the water of the sea, and then it seemed 2 The second fish is said Dolphin And that the house he is the king of were filled wth water And if they cast the sea ffor as the eagle hath might bloud therein then it seemed all bloud, and so if they The brest and in the cheeks And he is of cast snowe there= strong beholding in it seemeth snowe. And when they would that the [25r] earth shoulde seeme to quake then they and looking so that when other beasts cast therein seeth him they be the earth of a plowe, and so the made moved togither wth dread and the kynne there divers of him is of full similitudes in all things according or vertue that if it be putt with other kynnes after the thing it destroyeth wch they put in the fumigacion. And them and maketh them bare. And who knowe thou that that taketh the biting it dweth so much and so long as the toothe of him that is cleped dens caninus suffumigacions and putteth is or lasteth in the house. And wth the it in golde it is good to take away and to gall of him take alyen things also they made many enchantments, ffor and the same doth wolfes toothe. And if that this thou maketh a beast is much unlike to other. purse of the harte of a Lyon full of bloud 5 The vth fishe is Murena and he is musco & almea lentiguus et ligno aloes thymyamati and it were the vertue of it is that enchanters beareth gathered & put the upon whome thou wylt and thou maketh powder of him wth them to make it hott. Know thou enchantments wth. that in that hower he shall love the much 6 The vith fishe is Rama viridis And if and shall doe thou take thy bidding. And if thou inclepest wth the it or touch it upon what woman thou bloud of a goate wilte and the prime of Divels he shall be ready nempnest the names of the Angells of anone to do thy the moneth commandement and so more kynge or he in wch thou werte borne as I thinke wch fro whome thou be further- doest, and the same I say for great more wthin in libro visionnis thou might women. do both 2 The second beast is Elephant that is an good and evill of what woman thou Oliphant and wilte, and know He is ful great, and when he is risen of thou that of these fishes and of all other hard he lyeth & thou maist when he falleth of hard re riseth, for that knowe the vertues of moneths and thereto he hath understand no knees disposed well, and the bone of thou by like things in all other things. the teeth of him Primie~ animal est leo ista bestia est is said Ebur that is Ivory. And if it be put valde fortis in electna= The first beast is a Lyon This beast is ryes it comforteth the feebleness of the full strong in hart as much as margarita and more. And the bloud of bare or him wth the liver naked upon the earth dead and comforteth much fasting. overturned, and wth 3 The third beast is Cerbus that is an hart this beast thou mayest make discorde wch liveth and concord wth long for that he remayneth as the moone whome thou wilte, for he is a cursed or as an egle beast, he healeth who that maketh fumigacions of the a man of the festure when he is burnt or hornes it chaseth powder away serpents, by it self it chaseth away and Cast in it. devills. And when thou wilt knowe the vertue of 4 The ivth beast is Catus that is a catte other beasts and he seith do as it is said in libro visionnis upon wch better by the night then by the day, and aske who that ta= thou this of the Lord of the vision that is keth of him and of an Irchen and of a that it rearemouse and appears to thee that thou askest and maketh of Alcosol & Alcofolizeth or covetest to noynteth his eyne knowe of beasts wch thou wylte. he seith well by night and by day. And if This beast seith not neyther hath eyne. thou putteth And know thou that the vision of moneths is upon [25v] all things therein the eyne of an asse thou mightest that thou askest or would knowe. And see whe= God shall ther the spirits and devills of the ayer be wth thee if of right thou aske. And goen knowe thou 5 The vth beast is Mustela that is a that heere is fulfilled the third wyng And wesell, this now begin bringeth forth her Issue at her moneth we the fourth wing wch is complete or after the fulfilled sayeng of the poets but not of upon all the elements. philosophers, this Dixit Salomon sicut corpus vivus &c helpeth much when he is brent, and the Salomon said as a quicke body mylde or kynne of great is him is written for to cause love betwixt tweyne [26r] 6 The vith beast is Talpa that is a not moved with their feete neither any molewarpe and fowle lesse then dwelleth under the earth and is likened wth two wings, neither the world is to a mouse governed with lesse wth this beast thou mayest make to come then wth fowre elements may not neither tempests might not pestilence, hailes and lightnings & be lesse then wth 4 wyngs wch be said to cornflations be 4 vertues and many evill things if thou putteth him wherefore Raziel said that who that shall be filled signifyeth wth this booke shall be as one of the Long lyfe and helthe. prophets, he shall 16 understand all vertues of things and Where the letter names are shown in powers of them square brackets here, the MS shows the letters crudely drawn. and if he wthholdeth and worcheth he shall be as an an= [26v] gell. And therfore he putt in this booke 9 The ixth is said Teth [tet] that is T and 22 elements it signifyeth of great vertue that is 22 letters or wrath woodnes and grief figures wch the 10 The tenth is Iod [yud] that is I and it sonnes of Adam might not excuse. signifyeth faith 1 The is Aleph [alef]16 That is A his good lyfe and gladnes and all good letter is three beginning cornered and it signifyeth the lyfe power 11 The xith is said Caph [kaf] hit sheweth and highnes very gladnesse and the principall or beginning in all and travaile wthout profitt things These 12 The xiith is said Lamed [lamed] and it putteth all things in their figures and in sheweth glad= their prin= nes and honor and profitt ciples. 13 The xiiith is said Mem [mem] That is 2 The second is said Beth [bet] That is B M and it and it is sheweth greef and otherwise dolor full good in things wch we desire in 14 The xiiiith is said Nun [nun] that is N. Battaile and in It signifyeth playe & evermore sheweth goodness and restoring of a friend, and a visitation of profitt him & profitt 3 The third is said Gimel [gimel] that is 15 The xvth is said Samech [samekh] G and it sheweth 16 The xvith is said Ain [ayin] It sheweth evill and grief and Impediment in things occasion 4 The fourth is said Daleth [dalet] that is or evill of a woman D this sheweth 17 The xviith is said Pe [peh dagesh] it turbation and death of some man & sheweth health. harme to him 18 The xviiith is said Phe [peh]17 That is 5 The fifth is said He [heh] that is H and ff and it sheweth it sheweth bloud is shed of good men and highe price, honor and gladnes & it is full good 19 The xixth is Zade [tzadi] It sheweth in all things health 6 The sixt is said Vau [vav] that is V and 20 The xxth is said Coph [quf] It sheweth it sheweth hid lyfe death payne and travaile 21 The xxith is said Res [resh] That is R+ 7 The viith is said Zain [zayin] that is Z at And it shew= it sheweth eth a man that is fallen and is risen pennyes and riches 22 The xxiith is said Thau [tav] That is T. 8 The viiith is said Heth [chet] and it It sheweth Greefe and diminution. Now we have said upon the fowre The Angell said to Adam make wyngs upon the thymiamata 22 letters that be upon the lawes of the Thymiamata be confections of good table written odors wth wch thou And know thou that there be no moe but shalt suffume (and thou shalt please to onlye 22 letters Creacion) Wch be the roote of Semiforas for wth and thou shalt attayne what thou wylt by them it is formed this And is caused and is made and wthout And they of wch they be made be them I may not be peticion things wch thou shalt fynde and of good odor 17 Two forms of peh are given, but no shin. and of good nature, and of cleane things. And when [27r] thou And some men said that Camalie found wilt do it be thou cleane of wthout all them. But it is fylthe not sooth ffor the angell Raziel gave and then the angell rested in that hower them written to And Adam Adam in this booke that is said liber remayned and did what he might And ignis, and wth them this Salomon all the booke of Semiforas written. And expounded and said I marvaile why this knowe eache is the booke man that readeth this booke that the [27v] Creator said to Raziel of Moyses also ffor the Creator said to to be the names of Semiforas wherfore if Moyses thou canst make thou Thymiamata and suffume transpose these 22 letters or figures as it thou in the beseemeth hill when thou wilt speake wth me thou shalt attayne the great name of thy wherfore Salomon Creator said suffumigacions sacrifice & unction and wth it thou might do what thou wilt maketh evermore to be opened the gates of the aire and of wth Cleanesse and wth the helpe of the the fyre Creator. and of all other heavens. And by Now we have fulfilled this booke of the suffumigacions a wing like man may see heavenly things and to the angels that is Pantaseron Mucraton privatyes of the Sandalon for everich of these hath 4 Creator And each man knowe that they wings by thirleth commandement of the benigne angell The earth water and lownesse And wch the Creator Salomon said sent to me that this booke were better As there be 7 heavens, 7 starres & 7 compounded dayes in and well ordeyned. the weeke of wch everiche is distinct and is not likened to his even. So knowe each man that there be 7 shall say in another place suffumigacions wch wthholdeth wth them 2 Thymiamata of the Sonday is thus the vertue Mastick muscus of the 7 starres, and maketh glad the and other such and all other good gumes spirits of the and ayre and the angels of heaven and Divels of good odor in all good and by the of angels Contrary in of the worlde. And therfore for a man all evill yeeldeth to 3 Thymiamata of the Monday is folius them hit, that is theirs. Therfore they be myrti and pleased lauri and leaves of good odor and so and well apaid for the words wch thou understand sayest of thou in his contrary. sayest the names of them or of the 4 Thymiamata of the Tuesday is Creator. And for Sandalus rubeus this that thou doest when thou washest niger and albus and all such trees and thee and eche tree for the gift that thou givest to them when of Aloes & cypresse and so understand thou thou of each suffumest, and these things yeeldeth tree. them earthly 5 Thymiamata of Wednesday is made of and appearing to thee. And that spirituall all rindes & invisible as cinamon cassia lignea & cortices lanri that is, that neither evill men neither & muris beasts and so understand thou in the other mongst see thee if thou doest it strongly 6 Thymiamata of Thursday is nux about thee muscata gari= and about whome thou doest it. ophylli and citruli and the rinde of Thymiamata is made of many things, Aurangiar~ and these be siccar~ & pulverizatar~ that is the rynde Principally upon the vii dayes of the of Oranges weeke And first dry and powdered & all other fruits of say we of thymiamata of the Saturday good odor for the starre 7 Thymiamata of the Friday is moas rosa of him is higher & the angell of him is viola mighty in ye earth & crocus and all other flowers of good [28r] odor and in 1 The first Thymiamata is17 of the the contrary to the contrary put yow all Saturday ought Thymiamata stinking to be of good things and well smelling And knowe thou that each Thymiamata rootes as is of good odor costus and herba thuris. And that is Gathereth togither his spirits after that thymiamata his nature for good, and so I shall shewe all other & his color he18 & his strength is Thus I as it beseemeth sayd for good to good and Thymiamata to another I good, for better better. 17 The word "is" is crossed out. precious, and sithen he said Thymiamata 18 The word "he" is crossed out. completu~ [28v] And there is some Thymiamata gracu~ or of greeke by wch heather men were wont to And Hermes said of suffume Idols Thymiatibus that wth. And yet to this day Churches and Altars be Thymiamata of Luna is cinamonis & suffumed wth it, and it is said ligno Thymaimata Jovis. aloes et mastix et crocus et costus, et And in soothenes who that useth this macis Thymiamatibus et myrtus we putteth this that each of the must be cleane and chaste and of all planets good lyfe and have a parte in it, and all this may be will to the Creator and he shall profitt. Luna [29r] good and well fortunate by good spices Dixit Salomon super suffumigata & sharpe Hermetis q19 dur &c and planette of the spices wth the wch a Salomon said upon the suffumigacions man ought of Hermes wch to make thymiamata And he said that of be said beneath and they be seven Saturne maners wth wch be is each good roote in good and evill in 1 made sacrifices some be (and the first) evill wch fastesth and And of Jovis all fruite, and of martis giveth tei things to the Creator, and eche tree therfore they And of solis eche gume and of veneris trust that they attayne to that that they eche desire And flower, and of mercury each rinde, and it is soothe of Luna 2 The second is that they washen & eache leafe, and thus understand thou of clenseth them all other selves and dwelleth cleane and therfore and eche odoriferous herbe is of veneris. they trow And to attayne their petition & axing & it is Raziel said to Adam that he should make soothe good 3 The iiid is that they do almes of God Thymiamata. And therfore said Hermes, and for the understand holy angels of him That eache Thymiamata is made of all 4 The iiiith is that they sleyeth and good things casteth the bloud as of roote tree rinde leafe flower fruite in the fyer. & gumes 5 The fifth is that they sleyeth and and yet seeds be put in it as Baccae & burneth all Cardamomu~ 6 The sixt is that they prayeth much in and waxe, and put thou in it all good howers ordeyned thing and 7 tymes in the day, and 3 in the night 7 The viith is to make suffumigacion wth way And there is another way for lignu~ good things aloes and well smelling and everiche of these and none other, and Sulphur chaseth did this them that he might attayne the sothenes of it away and this is very reason And then I that he asked say and so he attayned hit by the that Sulphur gathereth togither his Commandement of the proper spirits Creator. and none other And they be full strong & And know thou that suffumigacion penetra overcometh in all tive and thicke and be not severed or Sothely who that suffumeth best to the departed so eye it proveth soone from a place But although a place and wth this the wisemen excuseth all were other. And wit suffumed wth Sulphur, and then were thou that who can well knowe the washen natures of suffumigacions wth water and suffumed wth lignu~ aloes he might easily nigh thilk spirits wch yet it he would enclepe according to the nature draweth away the spirits of Sulphur or of suffumigacion endureth And evermore consider thou the nature or leadeth in his owne. And knowe thou of also that the spirit and of the suffumigacion, and the spirit of Azet that is quicksilver and the spirits be the constrained by the contrary and be spirit of Thuris be contrary Although comforted by spirits 19 The q has ae written above it. both yet therwth all devills entereth and [29v] thirleth like things And it is to wytt that as a rather or sooner then the spirit of Thuris, wise leache wherfore in giving a medecine to a sicke man everich hath full great might, yet and if removeth thou wilte wthdrawe the spirits suffume the sickenes and inleadeth health. So thou wth suffumigacion thure and they shall go out And so if it be good remeveth the contrary from understand thou the place of all other spirits good and evill. And wth evill suffumigacion be remeved And Salomon said that as a physicion good spirits, putteth evill and ill spirits also dreadeth for a man pure good oyntmente and cleane eache and thing more loveth health then sickenesse. [30r] And therfore they thirleth the body of a man and it is said that Sulphur remeveth both healeth so suffumigacions good thirleth the 4 elemts and maketh to see spirits and evill, and this is approbation and knowe or profitt heavenly things wch were evermore heavenly and wch Raziel descendeth from heavens as be angells & said knowe thou that as water washeth spirits of the all uncleanesse ayre and the soules of dead men and and fire maketh liquid or melteth all divels and windes mettalls & maketh of spelunke and of deepenes and cleane and fyneth. And as the aire is the fantasies of desert place lyfe of a man And wherfore knowe thou that all [30v] spiritualls wth right living, and the earth sustaineth or fumigacon shall obey to thee, and shall beareth eche body come to thee and nourisheth each plant, to understand and they shall do thy co~mandement thou that And Hermes said good thymiamata i suffumigacions is that all things that was or is present or fulfilling in shall be that the the worke to the Invocations of spirits overnature Joyned wth the neather by and of other ordinance or tyme things and well proporcioned wth the wch and hower maketh one body and Thymiamata understanding that he is confect or medled, and were in eache can understand and knowe thilke things hower convenient whereof creatures of according. have to live and themselves to governe. Dixit Salomon propter hoc pono horas et Therfore tempus &c know thou that there be fumes that Chaseth away spirits and other some that steyeth them Salomon sayeth ffor this and constreyneth I put the hower and the them to come, and other that quickeneth them tyme in this worke for in all howers in and strengthneth them, and giveth them wch a man might, and so will speake to a kinge or to a prince he by the contrary there be some that may not speake destroyeth them to them neither in eache hower wch a and taketh away their might, and this is sonne asketh the probacion of the father any thing he giveth to him. of this for the fume of an hare chaseth Therfore them away it is darke to thee to choose the tyme and and this he said upon serpents and that the hower chaseth them upon these that thou askest. This is away wch is fumus amnecae that is the therfore tempus fume of feces quoddam that is some tyme of Jovis be it of oyle and that steyeth them is the done in the spittle of a day of Jovis and of Veneris in the day of fasting man. And therfore he said Veneris suffumigacion and Martis. And of Saturne in the day of sufficeth to us in all things beneath. And Saturne. And so of other that be done in more suffumigacions. Invocations of spirits Thus thymiamata gracu~ masticke, and in all praysings of Angells. And the sandulus fumigacion galbanus Muschalazerat myrrha and of wch is pure and cleane. Knowe thou Ambra and these that it is a be collectors of spirits and placators of spirituall thing and living and them. And fellowshipping to heavenly Salomon said when thou wilt gather things. And now said Veallia Knowe togither the thou spirits of the ayre do thou in this maner. that no man ought to make Clense suffumigacion of precious thou thy self in the better maner that things but if it were before cleane, and thou canst wth cleane and go to a pitt where thou wilt knowen waters well washen and annoynted wth to thee precious oyntments and suffume it and encleape him by his wch he made cleanly and wth precious owne things proper name and lathe him or pray him as cera alba, balsamo croco and musco and that abitatmeca by three nights, and if he answereth not algalia, almea Thure myrrha. Oleo to thee olivary. And this neither appeareth send thou him to a oyntment be it well kept and well certaine place warded in a cleane or to an house or to a quadrive that is a [31r] place where place of him after that also the clothings 4 wayes meeteth or to a yard or gardeine be cleane And suffume white newe and good, not broken neither thou the pitt towards the vii parts and in blacke. And the place the suffume he himself worshipfully, and where thou bathest also, as I have said the And then maner of suffuming himself ought to be knowe thou that he shall come, and he made in shall appeere vii maners towards the East the North to thee that thou shalt do this. the West Ex dixit Hermes quod spirit qui apparent and the south, and towards the heaven &c above, and And Hermes said that the spirits wch towards the earth beneath, and the viith appeareth tyme all [31v] about. And as offe as thou doest this in this worlde be these. Some sothely be evermore heavenly dresse thy mynde unto God evermore, and the prophet clepeth them Angels, and pray that and he fulfill thy will. And knowe thou that I they be bright and cleere as flame or a founde in starre some olde booke that these were the as we have said. Other be aire and of the aire suffuming or suffumigacion is bread of and of many colors greene bright and wch spirits other such [32r] & of many figures. And other be fiery liveth And fasting and Cleannesse and and they be Clarity sacrifice bright and red. And other be watery and wth orison be the house of holy altar they be soules white and as bright as tinne or Iron and trust in the author of good. Wherfore burnished each man or quickesilver Other be that neigheth to that hath these abovesaid in himself he men & shall attaine be like to a white cloude or to a white or neigh and he shall have profitt. clothe And Salomon said these be that befalleth And other be darke and dime and of in suffumigacions, divers formes anon shall come to us fume and then wch be said Divels wch be said wth the odor wynde, and and of the fume a cloude ^20 of the cloud they be in the deepenesse of the sea and an high cloude of lownesse and wynde, and of the wynde ascendeth Spirits that bring wth hailes & lightnings the cloude higher And wisemen clepeth these huge spirits and of the Cloude an high winde & strong ascendeth higher and Now we have said of the nature of spirits is made a soule And of this the spirit is and made higher putt to thy mynde and thou shalt attayne and of the spirit and angell of heaven, wth the and of angells helpe of God. light. And these be caused by cleane Dixit Raziel sicut in aere puro claro &c suffumigacion. And Raziell said as in the pure cleere and know thou that suffumigacions be of vii bright & maners. Some cleane and peciable aire all things sothely sharpe, and other penetrative or gladdeth percing. Other a wyeth of it. So knowe thou that from sweete smelling other stinking, other fasting simple, other meke and cleannes and washing of water & other of greefe other sothely of peace, or prayers everich of these luck and orison of the Creator. And for or of these manners is after his odor naturall and savor nature and cleane suffumigacion and very faith or complexion. Wherfore Hermes said that trust thou as coldenes might please them wch we have said congealeth water wch is colde, and as above. And water of the Raziel said to Adam knowe thou that in sea is congealed wth great, and as all maner Azertacona congealeth te life of Angells be holy & cleane And the water of wells, and everiche of these the congealeth the water one wth coldenes another wth fulfilling upon the thing that thou asketh, hotnes and be another by arte another by nature, and thou never deceived in the knowledge of the matter is suffumigacions, made one body and one gobbet. And and putt thou thy mynde in them lest knowe thou that they be transposed, and thou shalt fulfill good suffumigacion gathereth togither as that and constrayneth were and after that thou doest as he said. and maketh spirits to appeare in the aire, And Salomon said I will touch and secret somewhat to thee or privy things And it maketh them to of the nature of suffumigacions, who take a body wth that useth it out eyne seeth. much it maketh to see in sleepe or in And Salomon said that as the Adamant sothenes grene draweth things and yellowe and divers colors 20 Above ^ appears &. melancholious [32v] fumigacion sheweth leady things Iron to himself, so knowe thou that Sanguine fumigacion suffumigacion sheweth red things, and otherwise it is gathereth together and draweth the shewing spirits of the of purpure color fflegmaticke ayre, and maketh them to come to the fumigacion sheweth place where white things and fayre. And so thou doest it and will gather them understand thou after togither. And the that the nature were and the appearing of wiseman said suffumigacion is like to spirits the roote of [33r] Arzolle ffor as it Joyneth togither and of their color and visions and the gobbette of flesh worke of them into one. So suffumigacions gathereth shall be after the sharpenes of it and the togither goodnes and spirits of heaven or heavenly wch the 4 the direction of fumigii that is fulfilling elements of the thing and they make that they taketh a body, after that the Image were formed and the and spirits taketh Orison of fulfilleth that be axed of them and that to the thing nempned and the trust for all is likenes of a mirror to wch if there be sett in the before what intention of the man and in the hower in figure thou wylte a like appeareth wthin wch it is done. the fumigacion Now we have said how every of the made Cleanly and invocation in the planetts hath his hower fumigacions Now say we the after the spirits proporcionall. The spirits fumigacions of the xii appeareth signes and of the xxxvi faces of them. to us, and new operations and worchings Aries holdeth wth by himself Mirtas. Taurus costum. Gemini and stipticke masticem. Cancer Musthalazeratis. Leo Gemini Libra & Aquarius sanguine & thus. Virgo sweet classen. Libra galbanus. Scorpio Cancer Scorpio & Pisces flegmaticke opopanaces. Sagittarius and of salt lignus aloes. Capricornus assas fatidus. savor Aquarius Euphorbius. And this Salomon holdeth for the Pisces Thymiama. The first face of Aries naturall holdeth Mirta. The second Stamonea the for such spice we give & wth them we third Piper suffume nigru~. The first of Tauri Costum. The And wch give to the dayes and to the second Cardamomu~. howers. And the The third Cassia. The first of Geminoru~ sunday the first hower is of Solis, and all masticem. The second Cinamomus. The of the day third Cipressu~ altogether we should give this masticke The first of Cancer mastu~. The second & muscum succu~. The as we have said of planets in the third anisu~. The first of Leonis thus. beginning if this The second booke of Thymiamatu, and to understand lignu~ balsami. The third Nuce~ muscata. thou of all The first of other knowe thou the suffumigacions of Virginis Sandalos. The second Crocu~. tymes The third mastice~ In primo tempore lignu~ aloes thus et The first of Librae galbanu~ the second crocu~ &c Bofor. The third In the first tyme lignu~ aloes, thus & mirtum. The first of Sagittarii lignu~ crocu~ In aloes. The the second tyme Thymiama. Costum second folia lauri. The third gariofilum. mastice. In the The first of third tyme Sandalus Cassia and mirtu~. Capricorni assa. The second In the fourth Colofoniam, the third piper tyme muscu~ succu~ and lignu~ balsami. longum. The first of Aquarii Euphorbiu~ And as he the second gave to eche of the 4 tymes their spices Reubarbar~ the third Stamonea The first or kyndes of Piscium. so he giveth to eche moneth one spice by Thymiama. The second Corcum. The order. third Sandalum Dicamus nunc suffumigia 4 partiu~ album. mundi &c [33v] Say we now suffumigacions of the 4 Nota scdm Hermetem de fumigiis partes of the And Hermes said Aries Leo and worlde and of the 4 elements. For all Sagittarius things wthholdeth eche chollericke spice & that be in this worlde either be bitter compounded of Taurus Virgo and Capricornus 4 elements or symples Suffumigacions melancholious of the 4 partyes of this world be these upon the Angell gave it that is said might and partyes of the great b21 by the [34r] manndement of the Creator quicke God East and the fier serveth Ambra muscus & in all things & alba cera yt mighty. And for that Adam should is white waxe. Upon the party of the knowe all things south and the earth by wch he would knowe in this worlde Algalia, almea and teriaca. Upon the what it is party of the west & what it was and what it should be in all the ayre Balsamus, Camphora & olen things in the olivraru~. Upon the 12 moneths of the yeere and dayes & North & the water Lignu~ aloes, mix howers and that muscata & Maris. by order and similitude of Cleane And Salomon said each man that would fastings and of washings do any thing of sacrifice of suffumigacions made by 7 by this booke putt he his mynde to the dayes or the chapter of thymiamatu~. _________________________________ That he knowe the kindes or things & _____________________ 21 justly This "b" is smudged out. Can meddle them. And so knowe thou [34v] that thou might first mone were, and ere the sonne easily worke by it and wthout travayle should assende thou might fulfilall his taile the ascendent, and ere the sonne thing that thou desyrest to see. Now we should have fulfilled ascend upon his starre Zedek Jovis and one Chapiter of fumigiis or fumigacions, they should and we be nempned in this booke by monthe of will say furthermore yet upon wch was or holy angells intencion wth that have might upon the 7 heavens the help of God. formed of fyer Heere beginneth the fourth booke that and the beholding of them is of fyer and speaketh upon tymes of ye yeare the life of In Dei noie py incipio scribere libris istu him is fyer. And they seemed clothed wth &c fyer And they In the name of the meeke God I beginne be covered wth fyer. And from the fyer to write the went out this booke that is said or called Cephar and in the fyer they dwelleth and they be Raziel wch of great fellowships the Angell Raziel gave to Adam. And it mighty upon the xii moneths of the yeere shall speake by the upon the 4 tymes of the yeere & moneths precept of the Creator of it wch said the & dayes wth world be it and his night how we should nempe each all angels be, and were before it, and thing and knowe there be vii each man. That this is said the booke of powers before the face of it, and to eache tymes, and the of them is given might and hath a day of the signes and of all moneth and of the other things that governeth the worlde. weeke. And of them some be standing in And Raziel environ and said to Adam beholde knowe and some be sitting in chaires wth great honor wthhold these vii serving powers or potestates wch have power in to the Creator, and they be evermore the vii heavens ready and and the vii starres. The names of wch be bound to go out and to enter, to come these Sabaday and to go and that is Saturnus. Zedek that is Jupiter. to do all good and evill whatsoever is Madin that made and to is Mars. Hanina that is Sol. Noga that is enchant and to put downe and to cover Venus prily things Cocab . i . Mercurius. Labana . i . Luna. and to discover or make revelacion. And The names of all this that the vii heavens in wch they be borne be we have said by the manndmt of God, these Samin and all the raquia Siagum Mahum. Macon. Zebul. more angells and lesse, and the princes Arabeck of them upon Samyn goeth Luna. Upon Raquia wth their powers wth their odors or wth goeth Mercurius their fellowships and upon Arabeck Saturnus and so they clipeth themselves everiche wth understand their names thou of other and wch be selly . i . heigh or sovereigne The names of Angells that have power evermore upon the they praise God the Creator wch formed vii starres and goeth upon the vii them. And also heavens and other all the powers of all heavens in the while in their chaires be these Capziel. moneth and Satquel in the day in wch he formed them and Samael. Raphael. Amael. Michael. they all Gabriel. speaking to himself togither as men. And And the power of these is that Capziel is Raziel said the power that these angells wrote these names and of Sabaday. Satquel of Zedek. And this booke. Mamael of Madyn [35r] and Raphael of Hanina. Amael of Noga. And he said that there be 7 angells Michael mighty of Cocab. Gabriel of Lubona. And upon vii starres and these bene potestates everiche of these or sytteth in his heaven. And the meynees powers mighty upon vvi dayes of the of them all about weeke And they and there be divers colors as white be keepers of them and of the xxiiii blacke red howers of the day yellow greene leady pardi viati medled and of the vii heavens and of the xii overgilt and of the color of a pecocke fether and of for a man many other colors either from a woman. Or he may knowe These be the Angels that have power a subtill understanding upon the 12 or sharpe he may knowe what is to moneths of the yeere. The names of the come and do wth it what he will. And the moneths dayes of [35v] the yeere or of Solis alone (in wch may be these Nisan yar zinantamus abelul be done the Tisirin worching of this booke) 365 and the 4th Marquesuam quislep tobez or thebeth parte of one Sabat adar day in the week of dayes. the yeere of petadar postm9 The names of potestates Luna be otherwise be these 360 dayes or four howers and 46 And they be 12 capitalls, that is one minutes upon everiche after the yeere of Luna. And the moneth of Luna and the rather that is the fulfilling of tyme other is in this. In one tyme be 3 monethes, and Oriel Sasuyel Amariel. Noriel. Biraquel when the tymes magnia [36r] saciel. And everiche of these hath so befower sothely till to 12. And knowe many potestates thou that Nisan helpers more or greater as there be sayes that is the first moneth entereth in the in the first day of the moneth or many other servants of them. first mone whereat were Luna prima of And the aforesaid the moneth Angells a man may knowe all things that of Martii and so of other. and the first is very tyme is to come in everiche yeere, and in from the first poynt into the wch the everiche tyme and sonne entereth into in everiche moneth and everiche day and Arietem, till it enter the first poynt of everiche Cancer. And hower wth the proper signes of them who The 2 from Cancer in Libran, And the that knoweth third from them well if he will knowe of many Libra to Capricornu~. And the 4th from reynes or fewe Capricorno or when they shallbe or if they shall be into Arientes. And this is the better or no. and distinction of tymes the day and hower when they shall fall. And in the hower wch Raziel gave the And a man booke to Adam may knowe by them wch is his signe and of tymes of moneths and names of things his starre then was Adam and he may knowe of his lyfe if it shall comforted onely wherin thilk day fillen be of long lightnings meved tyme or of shorte in the worlde sand and thunders and Coruscations other things appeariden, and there either for a sicke man or an whole, either was in that day great tempest in all the worlde both in the of a starre in his body and full of many lande and in the ayre, and in the sea. other all about And in the hower And in ascending when he was severed in wch the Angell Raziel opened this evermore booke and gave it Adam was like to a lambe wch formed to Adam. Then he gave to him might and well bright strength & surety as the flame of fyre and cleere then the in all the words of this booke and fyre of a myracles that be in it. fornace in wch golde is purged And then And when this booke fell before the face Adam sawe of Adam, then this and found and knewe that of the Adam dread full muche and quoke of Lord of all great dread And worlds wch is a great king and mighty fell downe unto the earth as though he things. had bene dead This booke was sent for him. And then Then the Angell Raziel said to Adam he considered Rise and and looked in it wth holynes and be thou comforted for knowe thou that a Cleannesse. And very soothfast then he beheld in it all things that he spirit hath descended in thee from the would know hight heavens in this worlde. And this was the first wch hath lightned thee and hath putt in word that this hower Adam had wth the Angell Raziell And in thee knwing and might, and that thou therfore he sahlt attaine considered in it and governed himself by that that thou shalt aske. And I say to it. thee that thou Salomon said upon the foresaid reason consider in this booke and beholde in it above and by it thou after that the Angell Raziell said unto shalt knowe and understand whatere was Adam that and that is it behoveth to knowe the tymes and one [36v] hower before and that shall be after thee And in that another and one tyme before another ffor hower in who that wch this booke was given to Adam fier soweth wheat in Ver it may mot be fell upon the gathered on brinke of the floud of paradice And the the same Ver. And this is after the Angell temperament ascended by the flame of the fier to the of the party of the northe. And therfore it heavens And is necessary an Angell descended in similitude of a or needful to divide the yeere into 4 parts white cloude and a and spake wth him plainely and came to moneth into 4 partes and an hower into him as a fowre partes man well bright and cleere like to the [37r] cleerenes And if thou keepest these divisions and understandest thou clenely thou shalt profitt in all that thou wilt, for And keepe thou thy body from doing this is sothe evill and sinne and all naturall things is made in the And lighten thou the house wth orison tyme and in the and prayse the day and in the hower according as the angells and do thou almes to needy men higher or sovereigne and charity Creator hath ordeyned. Raziel said of and be not thou ioyned to evill men thou neither to uncleane wilt knowe any thing of this worlde that and clothe thou thee wth cleane clothes is of other the larger that that be in the heaven or heavens wch be thou mightest and evermore trust thou fellowshipped unto God and wth the first heavens. Or if thou wilt do [37v] any thing yt rise thou early and pray to the Creator be fulfilled to thy will clense thou thy that he body by 7 daies dresse thee and washe thee and fulfill that is washe thee and eat thou not a thy peticion thing of chesce and thou shalt attayne to that thou askest neither of raven, neither of evill party wth God neither a thing Nota hanc partem bene uncleane neither that is fallen to death, Note well this parte neither a beast Primum opus istius libri q est necessaium of 4 feete neither other. And eschewe &c thou thee from The first worke of this booke that is malice and falsenes, and thou shalt not necessary or drinke wyne needful in all things that man will do. neither shalt thou eat fishes or any thing And when wch bloud thou wilt knowe when it is good to do all goeth out. And ioyne thou thee not to a thing woman pollute wch thou wilt do. Or thou wilt know neither menstruate neither enter thou when it is good into an house to do what thing thou wilt of this worlde where is a dead man neither go thou and thou beside the pitt canst not any thing thereof understand of a dead man. neither by him that thou that thou suffereth gonorrhea account by 7 dayes before the first day and eschewe thou and be thou ware of of the moneth night lest thou that is of the moneth of Luna. And in fall into pollution and keepe thee from these 7 dayes lechery and ne be thou not pollute, neither eat thou a evill pride. And do thou that thou be beast having evermore cleane bloud, neither drinke thou wyne, neither and be thou in Orison or prayer, and touch thou keepe thy tong uncleane things, neither ly thou not wth a from saying evill and leasing and fast woman and washe thou thee wth cleane water understand the 11 hower running all of the night. And when thou burnest the the vii dayes ere the sonne Ascend And members be hold the thou covered wth white cloth and abstinence wch we have said and suffume standing thy feete thou discalciated that is unhosed and thee when thou were bathed wth this unshowed afterward ligno aloes the names of angells wch be written that and ambra croco costo camphora and is serving masticke to the moneth in wch be written that is And then take thou twey quicke turturs serving and whole wthout to the moneth in wch thou doest for they languor in themselves, or if thou wilt be prayers twey white and doers there, and knowe thou that culvers if thou might have none other. each day thou hast And cut of to say the names of angells of that the necke fasting wth a brazen red knife moneth 7 tymes. overgilt And in the 7 dayes thou shalt gather on everiche side cutting. And cut of the togither the ashen necke of that wch thou hast made in thilk 7 dayes of one turtur on that one side, and that other the foresaid 7 on that members. And the house and the place in other, after that drawe out the intrailes wch thou shalt but wthholde burne be it cleane. And when all this is the bloud in a newe glasen cup & cast it done thou into the fyer. shalt dispose or ordeyne a solemne [38r] house cleane And wash thou th'entrailes wth cleane severed to thee. And thou shalt spring water. And then the aforesaid take iii weighte of musk and iii croco ashen upon the earth in the middle of the and thuris house and albi lucidi cinamoni and 10 keyes of thou shalt sleep there so that thou shalt gariophylli and do this. And lignu~ aloes as much And then take 12 then when thou entereth the bed thou grana piperis shalt nempne the nigri and olde white wyne and sandalos names of the angells strong dreadfull and muscu mighty & high and camphora and somewhat hony and and then sleepe thou. And speake thou wyne all these wth man And then wth wyne, and put all medled in the knowe thou that thou be well certaine entrailes of the turturs and not dreadfull and fill them or divide them into 7 parts that there shall come to thee some man or 7 members, and and he shall cast on member upon the coles of the shew himself to thee in the vision of the fyer in the morrow night and the ere the sunne arise and that is to [38v] similitude or likenesse of him shall be of pacyta abedel ram asdon Casiel a worship- nastiafori full man. Then be thou strong and dread sugni aszre sornadaf adniel necamia thou not caisaat benit quor adziriel and he shall not leave himself to thee yar The names of Angels of the second that it be moneth a vision or a dreame but in very or sooth _________________________________ maner _______________________ 22 And aske thou what thou wylte and The word "and" is crossed out. wthout doubt [39r] he shall give to thee. These be the mightier Angells of the Dixit angelus Raziel volo tibi dicere hoc second moneth complemento &c wch is yar in language of Hebrewe Safuel The angell Raziel said I will Saton Cartemat aryel palthia bargar say to thee this fulfilling the worching galms nocpis that thou Aaron manit aadon qwenael quemon worke by power and vertue and strength abragin yehoc of this adnibia parciot marinoc galus gabmion booke in wch be written the powers of resegar affry the moneths absamon sarsaf alxim Carbiol regnia and of dayes and22 of the yeere and they achlas nadib have power absafyabitan pliset. And thou sahlt name in everiche moneth and in eache day for the names evermore of the foresaid Angells of this moneth And knowe thou eache man who that yar in each thing governeth himself wch thou shalt name in it and they should wth them wth cleannesse that they helpeth helpe thee him and they shall make thee to knowe all in all his deeds and in all his things. And thy will. they zivitam The names of the Angells of the maketh him to knowe all his willes, and third moneth. These they helpeth be the names of the Angells wch be him to fulfill at that ever he asketh wth keepers of the great third moneth that is said Zyvan of wch power and strength and wisedome the first is nisan The names of the Angells of the amariel tatgiel casmuch nuscifa almux first moneth. These naamab be the names of the Angells wch be mamiazicaras Samysarach naasien. mighty and more Andas paltamus mighty in the first moneth wch is said abris borhai Salor hac yayac dalia Nysan Azigor Mabsuf Oriel malaquiran acia yaziel paltifus abnisor zenam dersam Cefania Maccafor yesmactria yariel araton robica sephatia. naboon Anaya Adiel maasiel szarhyr cartalion adi ysar. quesupale semquiel sereriel Malgas And thou Ancason shalt name these names that be said in all things that raseroph malgel thou doest and thou shalt profitt. samtiel yoas qualabye danpi yamla golid Thamuth The names of the Angells of rasziel the fowrth moneth. These be satpach nassa myssa macracif dadiel Abelul the names of the Angells of the carciel fowrth moneth that effignax. And thou shalt name these is said Thamuth moriel safida Asaf names Mazica sarsac aforesaid in eache thing wch thou wilt do adnyam nagrow galuf galgall danroc and saracus remafidda thou shalt profitt therein. luliaraf nediter / delgna maadon saamyel Tysirin The names of Angells of the 7 amrael moneth. These be lezaidi Elisafan paschania maday And Quislip the names of keepers of the vii thou shalt moneth that is nempe these names above said in all hit said Tisirin. Suriel sarican gnabriza that thou szucariel wilt do and thou shalt profitt. sababiel ytrut cullia dadiel marhum 23 The names of the Angells of the 5 abecaisdon moneth. These sacdon pagulan arsabon aspiramo aquyel be the names of the Angells of the 5 safcy moneth that is said racynas altim Masulaef vtisaryaya abri _________________________________ And _______________________ thou shalt name these names abovesaid 23 The marginal note here is illegible in each [39v] thing that thou wilt do and thou shalt manhi or amariahaya byny madrat profitt. amantuliel Tobtz The names of Angells of the 8 cassurafarttis nactif necyf pdgnar tablic moneth. These be mamirot marque= the names of Angells of the amacia qnatiel reycat qnynzi paliel gadaf eight moneth that nesquiraf abrac amyter camb nachal sean is said marquesaan karbiel tiszodiel cabach raamyel loch macria safe essaf And thou shalt nebubael alisaf baliel arzaf rasliel alson name [40r] these before said in all his that thou wilt naspiel becar paliel elisuaig nap naxas do and sansani aesal thou shalt profitt. maarim sasci yalsenac iabynx magdiel Ab The names of the Angells of the 6 sarmas moneth maaliel arsaferal Manistiorar veaboluf Elul These be the names of the angells of nadibael the 6 moneth suciel nabuel sariel sodiel marcuel marqueslica that is said Elul. Magnyny palitam. And arabyel hanyel thou shalt name these names above said nacery yassar rassy boel mattriel in everich thing naccamarif that thou wilt and thou shalt profitt. zacdon nafac rapion sapsi salttri Quinslip The names of the Angells of the 9 moneth. These be the moneth & thou shalt fulfill Scibat names of the Angells of the 9 [40v] 24 moneth that is said Qwinslep The names of Angells of the 12 adoniel radiel naduch racyno hyzy moneth These mariel azday be the names of the 12 moneth that is mandiel gamiel seriel kery sahaman said Adar osmyn sachiel romiel patiel guriel laabiel addriel pazehemy calchihay hehudael nerad cardiel aguel minael arac malquiel samiel sariel azriel paamiel arariqniel galnel gimon satuel elynzy carcyelel baqwylaguel amaluch parhaya ytael beryel cael And thou shalt name these names above tenebiel pantan said in all hit panteron fanyel falafon masiel pantaron that thou doest and thou shalt profitt. labiel Adar The names of the Angells of the ragael cetabiel nyahpatuel. And thou 10th moneth. These shalt name be the names of angells that have might these names in all things that thou doest in the 10th and thou moneth that is said Thebeth Anael aniyel shalt profitt. aryor The names of Angels if the 13 moneth. naflia rapinis raaciel pacuel hahon These be guanrinasuch the names of angells of the xiii moneth aslaqwy naspaya negri somahi Bisertilis hasasisgafon gasca szif wch is said Adar the laste in marche alzamy maint xatinas sargnamuf oliab lantiel ardiel sariel Canyel nasmyel celidoal amyel magel gabgel rahyeziel pansa insquen sarman malisan sasuagos asirac barilagni yabtasyper magossangos marmoc. And thou shalt name these dragos yayel names in it that yoel yasmyel stelmel garasyn ceyabos thou wilt do and thou shalt profitt. sacadiel pladar The names of the angells of the guracap gabanael tamtiel. These names xith moneth. These be the abovesaid names of Angells that keepe the xith thou shalt name in all things that thou moneth that is said wylte, and Cynanth and wch have might in it Gabriel they shall ful fill all thy will wth fasting Israel natriel & washing gazril nassam abrisaf zefael zamiel and suffumigacion and cleanenesse. And mamiel tabiel thus miriel sahumiel guriel samhiel dariel understand thou of every worke. And banorsasti knowe thou satyn nasyel ranfiel talgnaf libral luel that the moneths of the Hebrewes and daliel guadriel the moneths sahuhaf myschiel And thou shalt name of Romans be evened upon the moneth these names before of marche said in all thing that thou doest in the and knowe thou well this number and thou shalt Jasyozyn proffitt. Agrasinden Aymeylyn Cathneylyn Scias quod postquas diximus de mensibus Abrasachysyn &c Abrasasyn Layzaiosyn langhasin Knowe that after that we have said of Anayenyn nangareryn moneths nowe aczonyn montagin labelas mafatyn we will say the names of the dayes of the feylarachin weeke wth candanagyn Laccudonyn Casfrubyn his angells full strong and mighty upon bacharachyn everiche day bathaylyn anmanineylyn hacoylyn and everiche in his day balganarichyn 24 There is no marginal note here or aryelyn badeilyn abranocyn tarmanydyn marking the 13th month. amdalycyn [41r] sahgragynyn adiamenyn sacstoyeyn The names of ye angels yt serveth in ye latebayfanysyn day of Solis caybemynyn nabyalni cyzamanyn And these be the names of haie and his abramacyn lariagathyn angell be these byfealyqnyn baiedalin gasoryn asaphin Daniel Elieyl Saffeyeyl dargoyeyl dariculin yelbrayeyl comaguele marneyelin gemraorin madarilyn yebiryn gebarbayea faceyeyl caran neyeyl arylin farielin talgylnenyl bethaz nepenielin branielin asrieylin ceradadyn rancyl falha hyeyl armaqnieyeyl roncayl These holy angells gibryl in the day of Luna thou shalt name zamayl mycahe zarfaieil ameyl torayeil worthily and ronmeyeyl thou shalt profitt. remcatheyel barhil marhil barhil mehil The names of angels of the day of Martis zarafil These be the names that serveth in the azrageyl anebynnyl denmerzym yeocyn day of martis necyl hadzbeyeyl [41v] Zarseyeyl Zarael anqnihim Ceytatynyn And they have power upon red mettall Ezuiah and in his Vehichdunedzineylyn yedmeyeyl worches. Samayelyn Tartalyn dexxeyl esmaadyn albedagryn racyeylyn yamaanyl yecaleme detriel arieil armayel farabyn cabyn asymeylyn mabareylyn veremedyn tralyelyn unaraxxydin These be the mighty angels rulbelyn marmanyn tarfanyelyn fuheylyn on the day ruffaraneylyn of Solis, and name thou them worthily & rabfilyn eralyn enplyn pirtophin brofilyn thou shalte cacitilyn naffrynyn impuryn raffeylyn proffitt. nyrysin The names of the angels in the day of memolyn nybirin celabel tubeylyn haayn Luna reyn These be the names of angels that paafiryn cethenoylyn letityelyn rorafeyl serveth in the cannyel day of Luna. Semhahylyn. stemehilyn bastelyn costiryn monteylyn usaryeyel emcodeneyl serveth in the dasfripyel unleylyn carszeneyl gromeyl day of Veneris Hasneyeyl barnayeyl gabrynyn narbell uardayheil The names of the angels yt serveth in ye alzeyeil szeyyeil uachayel zesfaieil day of Mercury morayeil borayeyl These be the names that serveth in the apheieyl arobolyn canesylyn anrylin day of zarialin marilin Mercury. Michael Zamirel beerel dufuel batoraielyn kelfeielyn azraieylin Aribiriel boel bariel meriol amiol aol ambayerin ayayeylin semeol cadneirin alserin afneirin abneyrin Aaon berion farionon kemerion feyn nonanrin eazerin ameinyn orinyn gedulin hareryn nanylin halilin zemeinyn cananyn aal merigal pegal himeilin resfilin gabal leal noraraabilin hatheylin laudulin et effilin amneal farnnial gebyn caribifin thesfealin ancarilyn patnilin keialin lebraieil ablaieil metorilin nabiafilyn fisfilin barsfilin talrailanrain camfilin barcalin bahoraelin Aaniturla feniturla geniniturla elmia The names of angels of the day of calnamia Saturne rabmia rasfia miaga tiogra bee These be the names of angels that ylaraorynil benenil serveth in the The names of angels in the day of Jovis day of Saturne or Sabat. Micraton These be the names of Angells that pacryton serveth in the pepilon capeiel themiton alsfiton day of Jovis Sachquiel pachayel tutiel chenyon Sandalson osflyel panion almyon expion papon calipon labiel raliel beniel tarael snynyel ahiel horrion melifon yebel aurion temelion refacbilion ononiteon ancuyel Jauiel Juniel amyel faniel boxoraylon ramnel paxilon lelalion onoxion quilon quiron sanfael sacciniel galbiet lafiel maziel vixalimon gunfiel relion cassilon titomon Murion dedion ymrael memieil pariel panhiniel toripiel dapsion abinel leuainon foylylon monichion gabion omiel orfiel ael bearel ymel syymelyel paxonion xysuylion traacyel lepiron belon memitilon Saron salion [42r] pion Macgron mefeniel antquiel quisiel cunnyryel acciriron felyypon ymnybron raconeal rofiniel rubycyel zalibron Jebrayel peciel carbiel tymel These holy angells and blessed be they affarfytyriel rartudel names in all thy Cabrifiel beel briel cherudiel very workes and keepe thee wth them The names of angels in the day of cleane and thou Veneris shalt profitt. These be the names of the angells that The names of howers of ye night Ista sunt propria noia horar~ noctis these Lariel prima hora &c tepyel esyel. Cedet is nempned upon the These be proper names of howers of the fier night. The Pheon upon the ayre fidon And upon the [42v] water first hower of the night is said zedrin. Calidon and upon the earth Mydon. And The second the names biroel the third caym the fourth hacir the of the angels of Zedek upon the fyer be fifth zaron the syxt zzya the seventh these three Nachlas Tinsyel Necanynael fonyel. And upon the eight Thasras the nynth Saphar The the water tenth be these 3 Meon ykiel yryniel. and upon Halaga The eleventh galcana the xiith the earth Salla [43r] And these be proper names wch the xii Palriel tufiel quyel. These be the names powers of of the night have. And thou shalt nempne in the third wch is Madyn upon the fyer it is these said that thou doest and thou shalt proffitt. Roqnyel upon the aire pyryel upon the These be the names planets and of their water angels by the Elements these be the Tasfien upon the earth Ignofon And the proper angels names of Madin upon the fyer be these three Ista sunt noia ptar~ 7 et angelor~ super 4 Kasiel eta &c Cabryel raloyl. And upon the aire be These be the names of the 7 planets and these three of the pyroyinel flatoniel carbiel and upon the angels upon the 4 elemts as is fyer aire water earth be these three Cazabriel pasaliel zebaliel and water for wthout these and wthout the These be the names of haie upon the fire 7 above it is said we may not do anything. The first is the yeye upon the aire Don. And upon the highest water Agla Sabaday and Sabaday is said in the fyer And upon the earth On. And the angells campton of haie upon In the aire Srynongoa. In the water the fyer be these 3 dandaniel Saddaniel Synyn and ellalyel In the earth onion. And the names of And upon the aire be these 3 Karason angels of berriel Sabaday upon the fyer be these 3 Libiel oliel. And upon the water be these three nybiel Muracafel phynitiel. And upon the aire be these 3 pecyrael Michael. And upon the earth be Arfigyel these gael nephyel. And upon the water be homycabel lucifel locariel. Noga is the 5 these Almemel and hoquiel fulitiel. And upon the earth be is nempned upon the fyer Dusuyon and on the aire And name thou these abovesaid in all hit Clarifon and in the water Narubni and in that the thou doest and evermore Consider thou earth Cabras. These be the three angells the planet of Noga wth wch thou wilt worche and thou shalt upon the fyer Capciel debitael deparael. proffitt. And upon The names of the hais in 4 tymes the aire Camirael Cakaziel neraziel and Ista sunt noia caelor~ in quatuor upon temporibus &c the water Saloniel emyel expaoniel. And These be the names of the heavens in the upon the 4 tymes earth paziael amurael salainel These be In the first tyme first it is nempned the Hacibor names of Cocab upon the fyer it is said In the second rumcaqnia. In the third Piztal Mesfisnogna. and in the aire Cabran and in the water In the fourth Saaemaho. These be the facayl names of the heavens in the 4 tymes. and in the earth tarzon. And the names And when of angells thou wilt worche and worke, name thou of Cocab upon the fier be these paradiel the darifiel names of the heavens in the tyme in wch dameyel. And upon the ayer be these thou worchest. ramatiel These be the names of ye fire in the 4 loriqniel bengariel. And upon the water tymes be these In the first tyme the first is named [43v] quoyzil in Rinafonel Mellyfiel Alatiel And upon the second Enlubra. In the third Mezayn the In the earth these Alapion beriel rabiel These fourth aybedyn. And these angels have be might upon the names of Labona upon the fyer it is the fyer and in the flame Michael rafael said rasoiel Claron. And upon the ayre becyla and acdiel roqniel myriel Indam malqniel upon the gazriel water tasfit and upon the earth pantours. [44r] And amynyel cariel yafrael And these thou the names of the angells of Labona upon shalt name the fire evermore when thou doest any thing in be these Gabriel paticael daliel and upon the fyer. the aire be these barasiel ztaziel. and upon the These be the names of the water be these Caziel memyiel pazicaton aire in the 4 tymes and upon the earth be these: Simyllyel in the first tyme it is said ystana in the Lafaqnael toniel second furayl in the third Oadion in the fourth gulynon These be the names of lownesse in the 4 And the tymes names of the Angels that have might In the first tyme it is said Hahan in the upon the aire be these second rafael quabriel micha^el25 cherubyn Cipaon. And his nagell is Jacyel in the ceraphin third 25 orychyn pantaceren micraton. Sandalfon Above ^ is the letter r. barachiel [44v] ragehyel tobiel And name thou them in meresac and his Angell is Ababaot. In all thinges the fourth that thou shalt do in the aire and thou aycyhambabo and his angell is Caaniel shalt proffitt These be the names of the 4 parties of well wth the helpe of God. the world Ista sunt noia aquar~ et maris in in the 4 tymes quottuor temporibus &c In the first tyme the East is said Acbedan These be the names of the waters of the in the second Cardrenac. in the third sea in the 4 Abryel tymes. In the first tyme it is nempned in the fourth Acritael. Angustiz These be the names of the north party in In the second Theon. in the third the foure Maddrylk. In the tymes In the first tyme it is said fourth Sebillgradon. And the names of Henniyna angells of the In the second tyme Abodich in the third waters of the sea be these Urpeniel . galdidur Armariel in the fourth Rabbifor yyamnel abrastos Sapiel uiotan oriel These be the names of the west party bachmyel In the first tyme Mahanahym. In the o porackmiel acceriel galliel zsmayel. second And name thou Sugor. in the third Zarzir in the fourth them upon waters and upon the sea and Rabiur thou shalt profitt. These be the names of the south party These be the names of the earth in the 4 In the first tyme Naufor. in the second tymes Alparon In the first tyme it is said ingnedon. in in the third Machniel. in the fourth the second Thaumy yabassa, in the third Coliel. In the fourth These be the names in the 4 partyes of Aradon the world And the Angells of the earth be these In the party of the east these have might Samael or yatayel baraniel oriel arfaniel latgriel power guabriel raphael uriel daniel In the party of the north these Adriel affariel partriel bael byeniel. And thou yamiel Zabdiel shalte In the party of the west these Adtriel name these names of Angells upon the Samael Joel earth in these And in the party of the south these that thou hast done in it Corabiel Sariel Michael And name thou them upon all things that ___ be changed in fower parts of the thou yeere, for ewiche doest in the 4 partyes of the worlde and tyme hath his nature and his Complexion thou shalt by himself proffitt. as we have said of water wch is in the The proper names of ye planets in the 4 first tymes tyme temperate and in the second heat Ista sunt noia stellar~ qui sunt et vadunt and in the &c third rotton and in the fourth Congealed These be the names of the seaven starres And so other that be things of the worlde ewiche by himself. [45r] The example and goeth in the 7 heavens everiche by whie Raziel put his name to eache thing. himself Sabaday In Zedek Madyn Hanina noga Cocab everiche thing be the 4 lords that have Labana And ewiche might in eche of these hath his owne proper name upon thing and everiche in his tyme. And it is the fowre said that tymes of the yeere as we shall shewe in there be 4 elements whereof one is fyer this chapter that hath beneath. And Salomon said in might in the first tyme and so other. explanation of Wherefore this place. Wherfore everiche planet and knowe thou that everiche thing changeth eche his name thing beforesaid changeth his name in [45v] each tyme As first we say a man a childe and then a for his thing ffor heere standeth some yongling tree and and then a middle man in the fourth from thilk tree cometh to us fowre tyme things. And of an old man. And so things changeth their these fower things the first is when it names burgeoneth who will cleape them a leader and this is the second is the flower. The third is the in a man fruite And so understand thou of Mettaile and ___the fourth is the seed when it is in it. in all things Therfore the that waxeth and liveth. And Salomon sonne is said in the first tyme hott and said and moist. In all other that it was more inst that eache the second hott and dry In the third thing Colde & dry should have 7 names then 4 for that all in the fourth Colde and moyst. These be they the worchings might descend of 4 bodyes, and to them of the sonne, and the propertyes of it is given upon all things all the might Sothely they put 4 names to for another reason the names of things everiche thing that it were more easy to abovesaid worche these 4 names be assigned upon the city the fourth of David heaven serveth Hamina and his angell my fathers and myne wch had many Dandaniel names. Sothly In the first tyme the name of Solis is said the wiseman Isaac the wiseman said that halyom the in the second Adocham in the third first name was Remusale, and then Cantopos. In the Jebusale fourth Pantasus. In the third heaven Jeroboam Jerusalem. And these names serveth Noga this and his angell Adzdiel. In the first tyme City received for 4 Lords that were in yt the name And of Veneris is said Aporodicy In the everiche putt to his proper name And for second Calizo this in the third niniptz. In the fourth Pontos. like things of this worlde receiveth 4 In the names second heave serveth Cocab and his in themselves or 7 or more after that God angell Satquiel hath In the first tyme Mercurius is said Armis ordeyned. And therfore no man marvaile In the of these second Angocus. In the third Tholos. In names of things in 4 tymes. In the higher the fourth heaven Ancholos. In the first heaven serveth that is the first from the ou/26 party and it Labana and is the 7 his angell Anael. In the first Luna is said from the neather in it serveth Sabaday Salmi and his in the second Sarico. In the third angell Capciel. In the first tyme Sabaday Naspilij. In the is fourth Afriqnym. And knowe thou that said Cuerues. In the second Palicos. In thou shalt the third nempne the names in their fowre tymes Quirtipos in the fourth Panpotes. In the and thou shalt sixth serveth profitt when thou shalt knowe any thing Zedek and his angel is Satquiel and the of them. name Jovis In the first tyme it is amonor. Heere beginneth the fifth booke In that treateth of Cleannesse 26 This is probably "outer." Dixit Salomon revelatu~ fuit nitri de isto [46r] libro &c Salomon said It was shewed to second Sahibor. In the third Sayin. In the me of fourth this booke of Raziell and many angells Eanynyel. In the 5 heaven serveth Madin after that and for I had the booke and of these wch his angell Balquiel. And the name of nourished powers Martis in the [46v] first tyme is said Aaryn. In the second and vertues and matter and stength of the Daron. In the potestates above, and that by the third Bearon. In the fourth Pantefos. In manndement and obedience of the Creator or maker of the found them as the Prophets and other worlde olde men And they said thus Salomon thou hast founden. And the angell Natanael said to asked witt Salomon. and wisdome and fairenes and might in The 7 bright bodyes wch thou seest above 27 will compleate This word "was" is crossed out. and named full great for evermore upon [47r] earthes. above be put beneath And they in going And knowe that all kings and lesse men upwards shall holdeth in balance or in rule the 4 elemts come after thee and wch should heere beneath speake of And therfore the meving of them ceaseth thee should love thee and worshippe thee not for such and should might the Creator gave to them. And set price of thee and should prayse thee knoweth thou and that the matter of them is simple and keepe thou this booke, and worche thou pure wthout corruption wth it wth and evermore durable. And the state of reverence and cleannesse. And Salomon them said is likenes to the Lord that formed to the benigne angell Natanael wch hath although they obey might to him in all things. And Natanael said in thaire and this evermore was27 was furthermore fellowshipped to Salomon knowe thou that in the to Salomon wch be thilke 7 bodyes wch heavens of we seene the 7 bright bodyes be angels wthout above bright fayre cleane and cleere wh number mighty ceaseth in all thing, and everiche of them hath never to go neither the wayes of them be his proper void mighte and his strength and vertue. And and they fayleth never but evermore they be dureth going unlike among themselves as men their wayes. And it that farryeth more in togither or other going beasts And everiche serveth of his office his way fulfilleth it in 30 yeeres. And to the creator then they that formed them or made them. And appeareth such as they were before and Salomon wch went said to Nathaniel wch is the lyfe or the before thus they sawe. And thus it us might or the said that service that these angells doth. And they should be how long God would. Nathaniel said And thus the lyfe of them is of cleannesse of I say of an hundreth yeeres and a 1000 Orison and of that they trustines and the might of them is of never be changed neither in meving but suffumigii we have holocausti et sacrificii. And the service of the is when science the Creator woll they go from place to covetouse of cleannesse ensearcher of place when privityes any cleane man hath prayed to the keeper of good true men, avoider of Creator as it leasing of beseemeth And then they do good or poore men, of vertues desire upon lre evill as the creator vertues and will for in them is power science & will speedfulnes of words busily thinking and complete most And Salomon said wch be these 7 bright subtilly in mynde insearching. I have bodies enquired and and how be they named and of what knowe that in wordes of power vertue thing serveth and effecte everiche And Nathaniel said that same and of all humors whole and health and that Raziel there may said to Adam, the higher of these that be sufficient fulfilling. And he said I see goeth slower that is said Sabaday and all the realmes of his the most fame is of wise men and heaven be prophetts by [47v] words and books wch they have left into full of Ice snowe and haile and wrothe testimony rancor of them And I see that the sonnes of and Coldenes And all the angells that Adam and bene there of Hermes and of Noe and their sonnes bene clothed wth darkenes full darke. & many And the greatnes other prophets have left books by their of them be full high and full long and death by small wch they should clarify their fame and and upon the earthes and upon divels anents men and upon darknesse [48r] and coldeness and drinesse. And this glory should remayne. And I see that my hath father power upon wyndes of this nature And king David compowned or made some they have booke in wch be power of doing good and evill And the conteyned all orisons wch he might angell of it knowe and fynde is Beel crowned upon all other. In the wch sothely latin men that is Romanes second heaven clipeth the for luke standeth Zedek and all the psalter wch sothe it is if prayers alone realmes of him. and of holt Dixit Salomon rex filius regis David &c names of the creator it is names the head Salomon the king said the sonne of of Orisons. David that In the same booke king David wrote all was king of Jerusalem of Jury and things that Damaske ever he might knowe of patriarke and of of Egypt Lord of Babilony prince of old wise men to the praising of the creator And I king of great wise Salomon men made oft and ofter over red profitt sothely long studyeng in holy words wth & amended vertues and glad and continuall health of thy body miracles I founde to be while there is long lyfe fulfilled in eche wthout cares and travailes quiet. The thing worching trust and will sawe in the Salomon books in wch said to the wise man Is not this possible while I studies long found and knowe to be done that Adam and by a shorter way then that thou hast said Hermes and Noe and Moyses and many above other most wise Zebraymayl answered king by a lighter men had great privityes & vertues in & shorter their bookes. way then this ne unknowe thou not to Cu ergo veteres et antiquos Sapientes may be done &c To whom Salomon said How therfore to When therfore I understand old wise whome men to have the wise man answered agayne saying made bookes how or wth what wytt or Open thou wth what arte privily and fully the arke of the Testant I might knowe the sciences of all the no man aforesaid knowing or understanding in wch all I enquired and there answered unto mean secrets or old man of privityes and olde wisdomes and words good mynde and understanding wch was of great cleped zebraymayl power and of vertue thou shalt fynde By And I said Adam had a maker and a mr wch that is to say not only thou shalt knowe things passed or Lord his maker and gabriell to mr but ffurthermore these also that be present and likewise Hermes the discreet and most wise man these that and Moyses be to come. The Salomon answered had a master and a friend that is to witt agayne Cretus Also saying for this that thou hast answered to Aaron sothely had a friend of wch me I therfore is made give thanks to that high and blessed resistance that a wise man may not be creator wch wthout a mr reigneth after that it pleased to him all how arresteth it thun in thee that two things wth word may be wise wthout alone he formed or made. And there is one mr But that thou be wise these I not any knowe to be more noble or mightier then he wthout [48v] whome no necessary to thee. A wise mr and vertue or power is wch giveth wisedome discreete long to wise and continuall study many olde bookes men, he is that is of all things the fyrste sithe words. he is wthout beginning and of all things Rex ergo Salomon fecit arca nocte the last quadam aperiri sith there is no end of him. This is of all &c therfore King Salomon made the thinges arke [49r] some might privily to be opened that in maker and none ymade of whome the the arke wth raigne or reasons afterward he should be learned. raigning is and shall be and of whome all And worke be Salomon said After that the sovreigne good and of whome he will over all is and Almighty free sith there Creator had infused that grace of his is none that may againe say to him. spirit in me Whereupon Salomon I opened the arke of the testament in wch trowing or trusting to Zebraymayl made I found all the [49v] arke of the testament to be brought things wch long and studiously before I before him. And had sought he sought all the bookes of Moyses and Among wch I found the booke wch is of Aaron of cleped Raziel Adam and of Noe and of their sonnes wch the creator sent to Adam by the angell and of Hermes Raziel when and of other prophetts, and of others wch upon the brinke of the floud of paradice he might finde weeping of the miracle of words and the vertues thilke creator he prayed and of him of them And forgivenes of he sought all the old Idolls of heathen his sinnes he besought. And I found the men & Images booke wch of divers tongs having writings and all the creator gave to Moyses in the hill things graven when he wch might be founde by all the parts of made him partner of his privityes In wch the worlds three And he made them to be gathered bookes that is three Orisons I found. togithers into his The first the prophets clepeth Semiforas pallace, and he brought forth Mrs of wch everiche one the creator gave to Adam in Paradice of the 72 wch should expound to him The second booke is wch the creator gave privy lres or to Adam hid Y. C. M. Hebrew Caldy Syriacke in paradice in the hower of necessity or greeke need writing and that they should expound to The third is wch the creator gave to him that Moyses wch were hidde. And when the lres were in the hill of Sinay after that he had expounded fulfilled the fasting. he sawe the more party to accord wth hit And Salomon said I found in the arke a in vertues of pott full of manna, and the yard of Moyses when I said wch was eft as thou hast made it to rayne so make changed into a serpent and efte from a thilk rayne serpent to cease agayne and it ceased. And into a yard And the tables of the lawe beside Jerusalem and peeces the same realme aswell of tempests as of of the first lres wch Moyses for the sinnes raines it did of the or made And Salomon said I found people in his wrothe he broke in the Semiforas wth wch ground sothely Moyses made the plagues in Egypt, and of the arke I found some golden tables wth wch he dryed the quadtrate red sea, and wth wch also he drewe out or fowre cornered In wch were 15 water out of the precious stones stone, and wth wch also he knewe all the twelve tribes or lynages of Israell by cleannesse of his similitude people, and wth wch also overcame likened And in everiche stone were princes and kings and written the mighty men, and wth wch whatever he holy highe names of the creator of the would do he did booke and that wch he would destroy he Semiforas out drawen And I found a destroyed And wth wch boxe of fulfilled it at his owne will marble having greene color as Jaspis Capitulum explanationis hujus nois coloured Semiforas &c [50r] The chapter of explanation of this name And in this boxe were 7 figures, and in semiforam each figure And it is that that all divells and wynds 7 great and virtuous names of the Creator and men as to Moyses well quicke as dead, and all spirits and tolde and other 7 wch the creator taught all bodyes Adam in paradice. dreadeth. Wherefore sothely Semiforas And this is a secret or privity wch much is said or leaned nempned the first secret or privity and of and covered ought worshipfully to be great old kept. I found also and much yleaned and hidde and of great about thextremityes of arke 24 vertuous vertue and rings wth power to gett what ever he would. names and figures of the creator writt in Semiforas is a word Semiforas [50v] wth divers colors written or figured And I wch ought not to be shewed to all men, myself neither by Salomon had one of thilk rings having hit (but wth great necessity or anguish) mynde to the same ought any In wch I knowe to have founden such man to worche. And then wth dread of vertue that when the creator I said make it to rayne and it rayned And he ought cleanely and meekely and devoutly to nempne by hit 12 and 5, 13 by accounted as the it. Also Semiforas is roote and beginning said nyssan and yar tina &c And we ought to knowe the foundament of oryson, ensample of good waxing lyfe trust of [51r] mans body the prison or prayer of a Just and decreasing of the mone when by it man thilk all creatures creator dreading. And Salomon said as the sea flouds and welles and all the about Semiforas neather bodyes These be necessary wth mekeness waxing and decreasing taken bloud in fasting, with oryson the veynes and trust wth clarity cleannesse, wth patience marrowe in the head and the bones. meekenes After that and constancy of a man wthout wch yow the mone taketh waxing & decreasing might worche they be nourished nothing. And wth the wch whatever thou in thilk Also the enfusiall or melting of wilt thou metalls ne doubt thou not the vertue of shalt gett. When all vertues in worching the mone by Semiforas to worche. We ought also to knowe ought to be nethelesse these 7 that is Sabaday .i. Saturne mekeness trueth by whome hunger and dearth and all patience abstinence trust clarit mercy anguish ought in him in londs befalleth. We ought also to principally to be had or to abound. knowe & dread Si ergo per Semiforas operari volumes Zedek .i. Jove by whome honor and oportet health and righteousnes quod simus &c If therfore we will and a;; good is had. We should also worche knowe and by Semiforas it behoveth that we be dread Madin .i. Martem of whome bright or chollers & strifes cleane of body and in trust stedfast and and hate and battailes and leasing and all from evills cometh. falsenesse and leasing fully departed. It We ought also to knowe and dread behoveth Hanina .i. solem also to dread the creator and the by whome we have light and darkenes & creatures of cleerenes him among wch we ought to dread most and by whome tymes as evill unto good the sonne into evill be wch giveth to us light and darkenes colde transmuted or changed. We ought also to and hott dreade wch is cause of changing of tymes and of and know Nogam .i. Venerem by whome temperment we have of the aire and of herbes. We ought also meate and drinke and all necessaries or to knowe things that the beholdings of the moone and the be needful by whome peace and love moneths wch and dilection among men is made fast and stable. We men diversty be nempned ffor the first in ought also Hebrew to dread Cocab .i. Mercury for he is is Sabaday in Arabicke zoal, in greeke nigher orgrue to us then all except the mone by whome fenes in Latin Saturnus it is cleped or merchandise nempned and venditions or sellings and all seculer And I say therfore that the first hower of things the be exercised. Therfore behold yow those day of Sabaday is said Sabaday the that be said second zedek and most the spirits abovesaid and thus the third Madyn the fourth Hanina the thou shalt fifth profitt And whatever thou shalt axe of Noga. the sixth Cocab the 7th Labana the creator And rightfully thou shalt have it. the howers of the might ought to be [51v] nempned to Heere beginneth the Sixth book that them. And knowe thou that by the starres treateth of the names of heavens above Dixit Salomon oes coiter horas et malas said and dayes and howers whatever &c thou wilte Salomon said All men commonly good thou shalt understande And thou shalt howers and knowe the evill, and good dayes and evill, good hidde and privy willes of men. signes and evil Cumg per Semiforas operari voluerat to be they affirmeth And this wth many &c reasons [52r] they Confirmeth And I my self Salomon When he would worche by Semiforas have first or ever proved the dayes and howers of madin & he beganne any thing it behoveth him to Sabaday name the 7 wch I found full greevous for to worche. I names of Angells, for some angells be have upon the seven proved also the howers of zedek and heavens, and upon the 7 planets and Noga And I upon the 7 dayes sawe what ever I would worche of them of the weeke and upon the 7 mettalls and lightly upon the I wrought. The howers of Cocab and 7 colors and upon the 7 words having Labana power, the names otherwhile greevous otherwhile good I of the wch be these Raphael. gabriel. have proved Samael. Michael. to be And I sawe that in the day and in Saquiel. anael. capciel. And these be the hower ordeyned after coia nothing of my will I might fulfill. that we ought to name and to enclepe And know them in the 7 thou that the spirits abovesaid anentis dayes early in this maner. divers Nota oratione~ o angeli supradicti sitis meae quoins ffrom the party of the west be these quam volo quaerere auditors et nutri in Abson soquiel oibus adintores &c That is to say Oh the angells abovesaid be ye the Angels of the Second hearers of my question or axing wch I heaven will enquire or axe and to me in all things helpers. In secundo caelo quod vocatr Roaquya a Thilke parte septenrionis &c sothely wch we ought to name upon the 7 In the second heaven that is cleped heavens Roaquya and upon the 7 planetts be these Capciel from the party of the north serveth these Saquiel angells Tyel Samael. raphael anael Michael gabriel. Jarael yanael Nenael. Nenel quian. And in all uetamuel ffrom Things in cleping these angels thou shalt The party of the south be these Mylba profitt. nelia When therfore there be 7 heavens that is balyer Calloyel cyoly batriel. ffrom the to witt party Samaym Raaqu Saaquin Maon Mahon of the East be these Maachin another lre Zebul hath Araboch And these be 4 partyes of the Carmiel Carcoyel betabaat. ffrom the worlde party of the that is East West north and south wch west is Anulus yesararye in wch is Angels written the in everiche heaven, and in what party names of macareton & in many maners serveth we say expounded These be the angels of the first heaven Angels of the third heaven In primo caelo q vocatr Samaym in In tertio caelo q vocatr Saaquin a parte quatuor ptibus &c SeptenTrionis &c In the first heaven that is cleped In the third heaven that is cleped Samaym in the Saaquin ffrom the party of the north fowre partyes of heaven serveth these serveth these ffrom the party of the north Alael Poniel penael penat Raphael carmiel. hiaeyel urallim Doranel. veallu~ baliel basy unascaiel ffrom the ffrom the party of the south be these party of the parna sadiel [52v] lyenyel vastamel sanael samyel ffrom south these be Duraniel darbiel darquiel the party hanin of the east be these Satquiel quadissa anael nahymel alscini. soquiel. zamel. taramel hubayel bactanael taryestorat amael hufrbria another lre Carpa;iel. ffrom the party of the East be hath heere these last hifaliel Gabriel Gabrael Odrael Modiel Raamyel Angels of the fourth heaven Janael In quarto cael q dicitr Maon serviunt isti a parte mercifull ffrom Septentrionis &c In the 4th heaven that is the parte of the east thou shalt say Deus said magne Maon these serveth from the part of the excelse et honorate per saecula. that is to north say great [53r] god highe and worshipped by worlds Rahumiel haynynael bacyel serapiel ffrom the matiel serael party of the west thou shalt say Deus In the party of the south be these saoriel sapiens clare mahamel et juste Deus tua clementia et sititate gadiel hosael vaanyel verascyer. In the exoro q party of the east quaestione mea et opus meu et labore be these Capiel braliel braaliel raguel meu hodie gael [53v] Daemael calcas atragon In the party of complete et integer verficere digneris qui the west vivis be these Lacana astagna nobquin sonatas et regnas deus per o. s. s. amen that is to yael yas say yael lael yyel. God wise cleere and righteous. God thy Angels of the fifth heaven mekenes In quinto caelo isti sunt q dicitur Mahon. and thy holynes I beseech, that question In the and Party of the north serveth these hayel my worke and my travaile do daily hanyel veal fulfill and quiel margabiel saeprel mamyel. In the hallow thou vouchsafe to ful fill that party of liveth and the east be these Lanyfiel anther lre hath reigneth God by all worlds of worlds so barquiel mote it zaquiel sanficiel zoaziel aciel farbiel be Amen. uranacha Angels of the seaventh heaven In the party of the west be these Anhael In septimo cael est Semiforas scriptu in pabliel libro uslael Bortaz suncacer zupa faly paly. vitae &c In the seaventh heaven Angels of the Sixth heaven Semiforas is In sexto caelo q vocatr cebul dices a written in the booke of lyfe. In the name parte septentrionali &c of the meke In the sixt heaven that is cleped Cebul and mercifull god of Israel and of thou shalt say from the north parte est paradice Deus fortis and of heaven and of earth and of the et potens sine fine that is to say God is seas and mighty of hills and of Creatures. and strong wthout end ffrom the party of the south thou shalt say Deus sanctus patiens et Heere beginneth the misericors seaventh booke that is to say God holy patient and that treateth of names and of the fifth vertues of them when he spake wth seeds and herbes and Incipiunt srae et verba et noia Semiforas trees and &c all growing things. The 6 when he spake Heere beginneth the lre and words and wth wyndes names and wth the 4 elemts. The 7th when he of Semiforas wch god the Creator gave to spake wth the Adam sunne and the moone and the starres And in paradice. In wch be fowre letters wch to by the 7 vertues the of Semiforas whatever he would do he 4 parties of the worlde and to the 4 did, and elements what ever he would destroy he and to the 4 complexions and to the 4 destroyed. And this natures Semiforu Adam had when the Creator of the beasts they be likened such they enspired grace be ______28 into him. And these be letters piteously and The first Semiforas devoutly and Primu~ Semiforas est quando creator meekely name thou that peticion in all Adam formavit &c things The first Semiforas is when the creator be fulfilled. Salomon said ther be to be formed Adam said that and putting him in paradice nempned or there are 7 semiforas. And the first is the named 28 At this place are eight poorly formed _________________29 __________30 Hebrew letters. Since no transliteration that is to say is given, it is impossible to determine yana. the natures and vertues of wch with any certainty which letters are above we intended, given the similarities among have declared. If in great necessity or the Hebrew letters heh (H), chet (CH), need thou and tav (T or TH), and, if badly written, namest this name meekely and devoutly between vav (V) and yud (Y). My best before the guess is that the letters are supposed to creator grace and helpe ne doubt thou not show the tetragrammaton forward and to finde. backward: YHVHHVHY. The Second Semiforas [53v] Secundu~ Semiforas est quando Ada~ Semiforas of Adam in wch be conteyned locutus fuit &c 4 chapters The second Semiforas is when Adam The first is when Adam spake wth the spake wth the creator in paradice. Angell wch brought to him these letters The second is when he spake wth the written the angells example of wch is such The third is when he spake wth the _______________31 That is divels. The 4th yeseraye. And the name thou shalt name is when he spake wth men and wth fowles when thou & fishes and wilt speake wth angells. And then thy beasts and reptiles and wilde beasts. The question and thy 29 Eight letters resembling those names the discussed in note 28 are written here, but 7 natures wth wch he bound seeds and crossed out. trees And 30 Four letters are shown which look like these they be Lihaham Lialgana Liafar variations of gimel or perhaps nunbut Vialurab nothing close to yana in Hebrew. Lelara Lebaron Laasasilas. And when 31 Again, here are eight letters with little thou wilt or no likeness to the word they represent. bynde seeds or trees thou shalt name the Some do not even resemble Hebrew names letters. abovesaid And thou shalt bynde [54v] The Sixt Semiforas worke wthout doubt shall fulfill Sextu Semiforas est magnae virtutis &c The third Semiforas The sixt Tertiu Semiforas est qu locutus est cu Semiforas is of great vertue and power daemonibus &c of wch The third Semiforas is when he spake These be the names La32 Letamynyn wth devils and wth dead men and of them Letaglogen counsel Letafiryn Babaganaritin Letarimitin he enquired, and they sufficiently to him Letagelogin 32 answered The word "La" is crossed out. And all this he did wth these lres of wch [55r] this is Letafalazin these names thou shalt name the explanation Adona Sabaoth Adonay when thou Cados wilt that the elemts and wyndes fulfill Addona Annora And these lres thou thy will in shalt name all things when thou wilt gather togither wyndes or The Seventh Semiforas divels Septinu Semiforas est magnu et virtuosu or serpents &c The fourth Semiforas The seventh Semiforas is great and Quartu~ Semiforas est qu aialia et sps vertuous for &c they be names of the Creator wch thou The fourth Semiforas is when he bound oughtest to name and in eache thing and in all thy workes loosed beasts and spirits and that wth inclepe. And they these 7 names be these Eliaon yaena Adonay cados Lagume Lamizirm Lanagzlayn Lagri ebreel Eloy Lanagala Ela Egiel ayom sath adon sulela Eloym Lanatozin Layfyalasyn And when thou deliom wilt bynde yacy Elim delis yacy Zazael pabiel man or loose beasts thou shalt name the myel names abovesaid enola dylatan saday alina papym another The fifth Semiforas lre saena alym Quintu Semiforas est qu arbores et catinal uza yarast calpi calsas safna sementa &c nycam Saday The fifth semiforas is when he said or aglataon sya emanuel Joth lalaph om via than piel be the names that Moyses when he patriceion chepheron baryon yael And ascended the these thou shalt hill and spake wth the flambe Maya afi name in eache tyme that thou workest zye upon the 4 yaremye une bace sare binoe maa elements and whatever thou wilte do by yasame roy them it shall be lyly leoy yle yre cyloy zalye lee or see destroyed and fordone. loace Heere beginneth the Semiforas that cadeloy ule meha ramechi ry hy fossa tu Moyses had mimi Incipit Semiforas q deus dedit Moisi &c sehie nice yelo habe uele. hele ede quego Heere ramaye beginnethe semiforas that or Lord gave habe. And when thou namest these to Moyses names devoutly and it is divided into 7 Chapters of wch knowe thou thy worke wthout doubt to be the first is fulfilled when Moyses ascended the hill and Capitulu~ secundu~ spake wth the Haec sunt noia quae dixit creator &c flamb that environed the bush and the These be bush seemed the names wch the Creator said to Moyses to burne and nevertheles it burned not. when he The second ascended the hill and spake wth him when he spake wth the Creator in the hill. Abgincam The third was loaraceram naodicras pecaccecas when he divided the red sea and passed acaptena yeger through it. podayg saccosicum These be the names [55v] wth wch The iiiith when the yard was changed the temple of Bozale was founded. into a These be the serpent and the serpent devoured other. names of the prophets when wth the The vth is Angels wth in wch the name that was written in the wch the 4 partyes of the worlde were forehead sealed wth wch of Aaron. The vith is when he made the thou mightest do many miracles And brazen beware least thou adder and the Calf in brasse wth the name them but chaste and cleane and plagues of the three dayes Egyptians he smote. The viith is when he [56r] rayned fasting, and what ever thou wilt do by Manna in desert, and drewe out water of them thou shalt the stone do trustelye and let out the Children of Israel from Capitulu~ tertiu~ Captivity. Haec sunt noia quae Moses dixit &c Cap primu~ These be the Haec sunt noia quae dixit Moises qu est names that Moses sayd when he divided &c These the red sea ena elaye sayec helame maace lehaha33 _________________________________ lehahu. lehahu ______________________ alielie qore azaye boene hyeha ysale 33 The word "lehaha' is crossed out. 34 mabeha arayha Above ^ is written "rod." arameloena qleye lieneno feyane ye ye [56v] malice Capitulu~ Sextu~ habona nechee hikers And when thou Haec sunt noia quae scripta errant in wilt have virga Moysi &c grace of any man, these names thou shalt These be the names that were written in name devoutly the yard and meekely and thou shalt have of Moyses when he made the brazen Capitulu~ Quartu~ serpent and destroyed Haec sunt noia quae dixit Moses &c the golden calf when all that dronke in These be the names the well had a beard. yana yane sia that Moses said when the ^34 yard was abibhu changed into a uanoia accenol tiogas yena eloym ya serpents of the enchanters and the uehu prophets micraton yane hayya uehu ahiacmed. And these piston yeymor higaron ygniron tenigaron names mycon Conteyned in themselves in any vertues mycondasnos castas laceas astas yecon for wth cuia tablinst them thou shalt destroy evill and all tabla nac yacuf And these foresaid enchantmts names thou And presume thou not to name them in shalt name when thou wilt ful fill thy the 7 works question or Capitulu~ septimus axing Haec sunt noia quae Moyses dixit qu Capitulu~ quintu~ pluit &c Haec sunt noia quae scripta evant in These be the names that Moyses said pple Aron &c when These be the names that were written in Manna rayned in desort and drew out the people water of Aron when he spake wth the Creator of the worke and ledde out from Saday Captivity the haleyos loez elacy citonij hazyhaya Children of Israel Saday samora ebon yeynimeysey pheneton accidasbaruc huadonenu eya hyebu ueu eloy eneiobceel messias Jahe yana or uaha eolyen oyaha eye ha hia zalia haliha eyey yaia When thou wilt do any marvelles, or if el ebehel thou were ua ua ua Keepe well these names in any anguish these names thou shalt abovesaid for name. And they be holy and vertuous, and these in all things thou shalt feele the helpe of thou shalt name them that thou mayst get what thou askest of and the vertue. And when thou hast done the Creator. this rehearse thou these words by wch the FIN. names afore said be expounded Deus vive verax magne fortis poleus pie sancte munde oi bonifate plene benedicte due benedictu~ nomen tuu tu completer nostra compleas questione tu factor fac nos ad fine uri operis provenire tu largitor nobis integru complementu uri operis elagire to sancta et misericors nobis miserere nomen tuu yeseraye sit per secula benedictu~ Amen. That is to say God quicke very great [57r] strong mighty meeke holy cleane full of all goodnes blessed Lord be thy name thou fulfiller fulfill our question thou maker make us to come to thend of our worke Thou holy and mercifull have mercy of us Thy name yeseraye be it blessed by worlds Amen. In the name of souereigne almighty Creator I beginne the explanacion of his name yeseraye that is to say God wthout beginning and wthout end Angilae is the name of a prophet and properly written in a golden plate of living men And whoever beareth it upon himself and how long he hath it wth him he shall no dread sodeyne death. Heere endeth the booke of Raziel of the seaven treatises