Sing, ye Heavens

HYMNS FOR ALL TIME

the cambridge singers
directed by john rut ter
 The hymns heard on this recording span over fifteen centuries of the history of
Christian Europe. They have been chosen not with the aim of representing every
possible strand in the rich and complex history of hymnody, but simply to make up
a varied programme which can be listened to for pleasure. Some items are
accompanied by organ, some by harp where this lighter and more transparent sound
seems appropriate; some, notably the ancient and inspiring Gregorian hymns, are left
unaccompanied; and five of the grandest hymns are given festival arrangements with
HYMNS FOR ALL TIME brass, timpani, percussion and organ. Every denomination and every country has its
own special repertoire of hymns: there are remarkably few which are universally sung
throughout Christendom, partly because of the difficulty of making satisfactory
The Cambridge Singers translations, partly because every congregation loves the hymns it feels are especially
Thelma Owen (harp) its own. The perspective of this album is Anglican; but the Anglican hymn tradition,
John Scott (organ) since the appearance of Hymns Ancient and Modern in 1861 and that greatest of all
The City of London Sinfonia Brass hymn-books in English, The English Hymnal of 1906, has been notably eclectic.
directed by John Rutter Gregorian chants rub shoulders with eighteenth-century London street songs,
German chorales, Celtic folk melodies and the other prolific outpourings of Trad.
and Anon. Medieval Catholic monks bear poetic witness to their faith alongside
The Cambridge Singers reformed slave traders, metaphysical poets, evangelical preachers of the time of the
Industrial Revolution, and all manner of clergy, high, low and in between. Hymnody
Sopranos: Emily Benson, Claire Booth, Katy Cooper, Elizabeth Cragg,
is forever changing. This album does not attempt to reflect the most recent changes-
Angharad Gruffydd-Jones, Charlotte Mobbs, Cecilia Osmond,
Emma Preston-Dunlop, Madeleine Shaw, Elin Manahan Thomas the emergence of pop- and folk-influenced worship songs and choruses; this has
Altos: Ian Aitkenhead, Susan Atherton, David Bates, Elinor Carter, been well taken care of elsewhere, and time alone will tell whether any words or
Ruth Massey, Clare Wilkinson music of lasting worth have been produced in the wake of this most drastic upheaval
Tenors: Jeremy Budd, Andrew Hewitt, Adrian Kelly, Dan Ludford-Thomas, of worship style for over a century. Perhaps it is timely to reflect on the immense
Nicholas Mulroy, Tom Roach, Simon Wall riches of hymnody built up over so many centuries, and to be reminded of them at a
Basses: Neil Bellingham, Francis Brett, Rodney Clarke, Malcolm Green, time when they are at risk of neglect.
Ian Jervis, Daniel Jordan, Ed Price, David Soar JOHN RUTTER

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 Passiontide and Easter
9 Vexilla Regis (3' 23") Gregorian chant
10 Drop, drop, slow tears (1' 46") Orlando Gibbons (15831625)
11 *When I survey the wondrous Cross (3' 20") E. Miller (17311807)
12 *Christ the Lord is risen today (4' 12")
HYMNS FOR ALL TIME Melody from Lyra Davidica (1708)
Folk hymns
13 *Be thou my vision (4' 39") Irish
Total playing time: 76' 45" 14 *All things bright and beautiful (2' 20") English
Note: Words credits are given at the end of each text. 15 *Morning has broken (1' 41") Gaelic
Hymns from the psalms 16 *Amazing grace (4' 16") American
1 *O God, our help in ages past from Psalm 90 (4' 35") 17 *We plough the fields, and scatter (2' 38") German (J. A. P. Schulz)
William Croft (16781727)
Evening hymns
2 *The King of love my Shepherd is from Psalm 23 (4' 08")
18 Glory to thee, my God, this night (2' 42") Thomas Tallis (c.150585)
Irish traditional melody
19 *The day thou gavest, Lord, is ended (3' 18") C. C. Scholefield (18391904)
3 *A mighty fortress from Psalm 46 (4' 48") Martin Luther (14831546)
Thanksgiving and dedication
Invocations
20 Eternal God (3' 07") Words and music: John Rutter
4 Veni, Creator Spiritus (3' 35") Gregorian chant
21 *Christ is made the sure Foundation (5' 30")Henry Purcell (165995)
5 *Lo! he comes with clouds descending (4' 11")
18th-century English melody
*These hymns are arranged by John Rutter and published by Hinshaw Music, Inc. (in USA) and
6 *Love Divine, all loves excelling (3' 40") R. H. Prichard (181187) by Collegium Music Publications (in other countries). Tracks 4, 7, and 9 are included in Gems of
Gregorian Chant (USA, Collegium Music Publications) and in Eleven Gregorian Chants
The Eucharist (worldwide excluding USA, Oxford University Press). Track 20 is published by Hinshaw Music,
7 Pange lingua (3' 52") Gregorian chant Inc. (in USA) and by Collegium Music Publications (in other countries).
8 *Let all mortal flesh keep silence (3' 31") French carol melody

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 Hymns from the psalms
Hymn-singing being a direct descendant of psalm-singing, it is not surprising that so
many hymn texts are based on the psalms. The three examples here are among the finest
and best-known. Isaac Watts, who wrote O God, our help in ages past and over a
thousand other hymn texts, was a Nonconformist minister in London and later tutor and
chaplain to the Abney family of Cheshunt. The hymn was published in his 1719
collection The Psalms of David imitated in the language of the New Testament. The tune
is almost certainly by William Croft, chorister and later organist of the Chapel Royal in
London, and organist at St. Annes Church in Soho (whence the tune takes its name),
although no composer is credited in the 1708 collection in which it first appeared.
Surprisingly, text and tune do not appear to have been wedded until 1861, in the first
edition of Hymns Ancient and Modern. H. W. Baker, the Anglican clergyman who wrote
The King of love my Shepherd is, was an editor of this significant hymnal, and his much-
loved Psalm 23 paraphrase (with its startlingly anachronistic line thy Cross before to
guide me) first appeared in it. The lovely Irish tune St Columba was first put to Bakers
words in The English Hymnal of 1906, just one of many inspired matches made by the
hymnals music editor, Ralph Vaughan Williams. The melody came from the Petrie
Collection of Irish folk tunes, published in 1855; it was doubtless drawn to RVWs
attention by his old composition professor Stanford, who was responsible for the
distinctive triplet in the melody which is not there in the original. Martin Luthers Ein
feste Burg (he seems to have written the tune as well as the words) was described by
Heinrich Heine as the Marseillaise of the Reformation. Its text, notably belligerent in
tone, was inspired by Psalm 46 rather than paraphrased from it, eventually becoming so
popular in Protestant countries that over a hundred translations were made. In Britain,
Thomas Carlyles version (A safe stronghold) is standard, but in the United States the

Photo: Jim Four

19th-century version by F. H. Hedge is perhaps the best-known. An impressive array of
composers including Bach, Mendelssohn and Meyerbeer have used this hymn in
compositions of their own: Bach was possibly the first to iron out the original irregular
metre of the hymn into the four-square version sung today.

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 Thou spreadst a table in my sight, And so through all the length of days
1 O God, our help in ages past Thy unction grace bestoweth: Thy goodness faileth never;
(William Croft, 16781727) And O what transport of delight Good Shepherd, may I sing thy praise
O God, our help in ages past, A thousand ages in thy sight From thy pure chalice floweth! Within thy house for ever.
Our hope for years to come, Are like an evening gone,
Our shelter from the stormy blast, Short as the watch that ends the night (H. W. Baker, based on Psalm 23)
And our eternal home; Before the rising sun.

Under the shadow of thy throne Time, like an ever-rolling stream, 3 A mighty fortress is our God
Thy saints have dwelt secure; Bears all its sons away; (Martin Luther, 14831546)
Sufficient is thine arm alone, They fly forgotten, as a dream A mighty fortress is our God, And though this world, with devils filled,
And our defence is sure. Dies at the opening day. A bulwark never failing; Should threaten to undo us,
Our helper he amid the flood We will not fear, for God hath willed
Before the hills in order stood, O God, our help in ages past, Of mortal ills prevailing. His truth to triumph through us.
Or earth received her frame, Our hope for years to come, For still our ancient foe The Prince of Darkness grim,
From everlasting thou art God, Be thou our guard while troubles last, Doth seek to work us woe; We tremble not for him;
To endless years the same. And our eternal home. His craft and power are great, His rage we can endure,
(Isaac Watts, based on Psalm 90) And, armed with cruel hate, For lo, his doom is sure;
On earth is not his equal. One little word shall fell him.
2 The King of love my Shepherd is Did we in our own strength confide,
(Irish traditional melody) That word above all earthly powers,
Our striving would be losing; No thanks to them, abideth;
The King of love my Shepherd is, Perverse and foolish oft I strayed, Were not the right man on our side,
Whose goodness faileth never; But yet in love he sought me, The Spirit and the gifts are ours,
The man of Gods own choosing. Through him who with us sideth.
I nothing lack if I am his And on his shoulder gently laid, Dost ask who that may be?
And he is mine for ever. And home, rejoicing, brought me. Let goods and kindred go,
Christ Jesus, it is he; This mortal life also;
Lord Sabaoth his name, The body they may kill;
Where streams of living water flow In deaths dark vale I fear no ill From age to age the same,
My ransomed soul he leadeth, With thee, dear Lord, beside me; Gods truth abideth still;
And he must win the battle. His kingdom is forever.
And where the verdant pastures grow Thy rod and staff my comfort still,
With food celestial feedeth. Thy Cross before to guide me. (Martin Luther, tr. F. H. Hedge)

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 Invocations Tu septiformis munere, Thou dost appear in sevenfold dower
Veni, Creator Spiritusone of only two hymns to have the honour of inclusion Digitus paternae dexterae, The sign of Gods almighty power;
in the 1662 Book of Common Prayeris among the earliest heard on this Tu rite promissum Patris, The Fathers promise, making rich
album. The words are believed to be the work of Rhabanus Maurus, Archbishop Sermone ditans guttura. With saving truth our earthly speech.
of Mainz in the ninth century, and the tune is probably even older. It is the office
hymn for Terce at Pentecost, and has also been used at ordinations since the Accende lumen sensibus, Our senses with thy light inflame,
eleventh century. Lo! he comes with clouds descending invokes the Second Infunde amorem cordibus, Our hearts to heavenly love reclaim;
Coming rather than the Holy Spirit. The text, published in 1760, is a conflation Infirma nostri corporis Our bodies poor infirmity
made by the English evangelical clergyman and editor Martin Madan of two Virtute firmans perpeti. With strength perpetual fortify.
related texts by Charles Wesley and John Cennick. Madan was the first to print
the tune, which is of unknown, probably secular English origin, in Hostem repellas longius, Our mortal foe afar repel,
anything like its present form. Now generally sung at Advent, Lo! he comes Pacemque dones protinus: Grant us henceforth in peace to dwell;
remains one of the most sweeping and powerful hymns of its kind. Also one of Ductore sic te praevio, And so to us, with thee for guide,
the great eighteenth-century English evangelical hymns, Love Divine, all loves Vitemus omne noxium. No ill shall come, no harm betide.
excelling was inspired by the form and metre of Drydens patriotic poem Fairest
isle, all isles excelling (set by Purcell). It became associated with the Welsh tune Per te sciamus da Patrem, May we by thee the Father learn,
Hyfrydol in the twentieth century. This was composed by R. H. Prichard, a Noscamus atque Filium, And know the Son, and thee discern,
Welsh mill-worker and chapel precentor, and published in 1855. Teque utriusque Spiritum Who art of both; and thus adore
Credamus omni tempore. In perfect faith for evermore.
4 Veni, Creator Spiritus
(Gregorian chant) Deo Patri sit gloria, To God the Father glory be,
Veni, Creator Spiritus, Come, O Creator Spirit, come, Et Filio, qui a mortuis All praise, O risen Son, to thee
Mentes tuorum visita: And make within our hearts thy home; Surrexit, ac Paraclito, And Holy Ghost, whom we adore,
Imple superna gratia To us thy grace celestial give, In saeculorum saecula. Amen. For ever and for evermore. Amen.
Quae tu creasti pectora. Who of thy breathing move and live. (?Rhabanus Maurus, c.776856) (Translation from
The Yattendon Hymnal)
Qui diceris Paraclitus, O Comforter, that name is thine,
Altissimi donum Dei, Of God most high the gift divine;
Fons vivus, ignis, caritas, The well of life, the fire of love,
Et spiritalis unctio. Our souls anointing from above.

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5 Lo! he comes with clouds Finish then thy new creation,
descending Pure and spotless let us be;
(18th-century English melody) Let us see thy great salvation,
Perfectly restored in thee,
Lo! he comes with clouds Yea, amen! let all adore thee, Changed from glory into glory,
descending, High on thine eternal throne; Till in heaven we take our place,
Once for favoured sinners slain; Saviour, take the power and glory: Till we cast our crowns before thee,
Thousand thousand saints attending Claim the kingdom for thine own: Lost in wonder, love, and praise!
Swell the triumph of his train: O come quickly! (3 times) (Charles Wesley)
Alleluia! (3 times) Alleluia! Come, Lord, come!
God appears, on earth to reign. (Charles Wesley and J. Cennick) The Eucharist
The eucharistic text of Pange lingua gloriosi Corporis mysterium was written in 1263
Every eye shall now behold him by the Italian scholar-priest St Thomas Aquinas at the request of the Pope to fit the
Robed in dreadful majesty; melody of Pange lingua gloriosi proelium certaminis, Venantius Fortunatuss famous
Those who set at nought and sold sixth-century hymn in honour of the Cross. The melody was used by Holst in The
him, Hymn of Jesus and by Charles Wood (to its original text) in his St Mark Passion. The
Pierced and nailed him to the tree, text of Let all mortal flesh keep silence is even earlier in date, taken from the fourth-
Deeply wailing (3 times) century Orthodox Liturgy of St James of Jerusalem; Gerard Moultries verse translation
Shall the true Messiah see. was published in 1864 when there was renewed interest in early Christian rites,
awakened doubtless by the Oxford Movement. Vaughan Williams included it in The
English Hymnal, set to the French carol melody Jsus Christ shabille en pauvre, an
6 Love Divine, all loves excelling unlikely but inspired union.
(R. H. Prichard, 181187)
Love Divine, all loves excelling, Come, almighty to deliver, 7 Pange lingua
Joy of heavn, to earth come down, Let us all thy life receive; (Gregorian chant)
Fix in us thy humble dwelling, Suddenly return, and never, Pange lingua gloriosi Of the glorious Body telling,
All thy faithful mercies crown. Never more thy temples leave. Corporis mysterium, O my tongue, its mysteries sing,
Jesu, thou art all compassion, Thee we would be always blessing, Sanguinisque pretiosi, And the Blood, all price excelling,
Pure unbounded love thou art; Serve thee as thy hosts above, Quem in mundi pretium Which the worlds eternal King,
Visit us with thy salvation, Pray, and praise thee, without ceasing, Fructus ventris generosi In a noble womb once dwelling,
Enter evry trembling heart. Glory in thy perfect love. Rex effudit gentium. Shed for this worlds ransoming.

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Nobis datus, nobis natus Given for us, for us descending, Genitori, Genitoque Glory let us give, and blessing
Ex intacta Virgine, Of a Virgin to proceed, Laus et jubilatio, To the Father and the Son;
Et in mundo conversatus Man with man in converse blending, Salus, honor, virtus quoque Honour, might and praise addressing,
Sparso verbi semine, Scattered he the Gospel seed, Sit et benedictio; While eternal ages run;
Sui moras incolatus Till his sojourn drew to ending, Procedenti ab utroque Ever too his love confessing,
Miro clausit ordine. Which he closed in wondrous deed. Compar sit laudatio. Amen. Who, from both, with both is one. Amen.
(St Thomas Aquinas) (Translation by
In supremae nocte cenae At the last great Supper lying, J. M. Neale and others)
Recumbens cum fratribus, Circled by his brethrens band, Let all mortal flesh keep silence
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Observata lege plene Meekly with the law complying, (French carol melody)
Cibis in legalibus, First he finished its command, Let all mortal flesh keep silence, Rank on rank the host of heaven
Cibum turbae duodenae Then, immortal Food supplying, And with fear and trembling stand; Spreads its vanguard on the way,
Se dat suis manibus. Gave himself with his own hand. Ponder nothing earthly-minded, As the Light of light descendeth
For with blessing in his hand, From the realms of endless day,
Verbum caro, panem verum Word made Flesh, by word he maketh Christ our God to earth descendeth, That the powers of hell may vanish
Verbo carnem efficit: Very bread his flesh to be; Our full homage to demand. As the darkness clears away.
Fitque sanguis Christi merum, Man in wine Christs Blood partaketh:
Et si sensus deficit: And if senses fail to see, King of kings, yet born of Mary, At his feet the six-winged Seraph;
Ad firmandum cor sincerum Faith alone the true heart waketh As of old on earth he stood, Cherubim with sleepless eye,
Sola fides sufficit. To behold the mystery. Lord of lords, in human vesture Veil their faces to the Presence,
In the Body and the Blood As with ceaseless voice they cry,
Tantum ergo Sacramentum Therefore we, before him bending, He will give to all the faithful Alleluia, Alleluia,
Veneremur cernui, This great Sacrament revere; His own Self for heavenly Food. Alleluia, Lord most high.
Et antiquum documentum Types and shadows have their ending, (Liturgy of St James, tr. G. Moultrie)
Novo cedat ritui; For the newer rite is here;
Praestet fides supplementum Faith, our outward sense befriending,
Sensuum defectui. Makes the outward vision clear. Passiontide and Easter
Vexilla Regis has always been one of the most renowned of early hymns, its
imperial imagery a vivid reminder of the Christianizing of the Roman empire (a
vexilla is the banner at the head of a Roman legion). Reputedly this hymn was

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written in 569 to welcome a procession bringing a fragment of the true Cross to the Impleta sunt quae concinit Fulfilled is all that David told
convent of Poitiers. In contrast to its triumphant tone, Drop, drop, slow tears is a David fidelis carmine, In true prophetic song of old;
devotional reflection, sung at Passiontide but not specific to that season. Like The Dicendo nationibus Amidst the nations, God, saith he,
King of love and Let all mortal flesh, it was a Vaughan Williams marriage: in The Regnavit a ligno Deus. Hath reigned and triumphed from the tree.
English Hymnal he joined a poignant text by the Jacobean poet and clergyman
Phineas Fletcher to one of Orlando Gibbonss hymn tunes (Song 46, published in Arbor decora et fulgida O Tree of beauty, Tree of light!
1623). Interestingly, poet and composer are linked by their connection with Kings Ornata Regis purpura, O Tree with royal purple dight!
College, Cambridge, where Gibbons was a chorister and Fletcher a student. By Electa digno stipite Elect on whose triumphal breast
common consent, When I survey the wondrous Cross is one of the finest hymns to Tam sancta membra tangere. Those holy limbs should find their rest.
spring from the evangelical movement in eighteenth-century England. The gory
imagery of Isaac Watts text of 1707 is remote from present-day religious thought O crux ave, spes unica O Cross, our one reliance, hail!
(if not from present-day Hollywood films) but was common currency to Protestants Hoc Passionis tempore, So may thy power with us avail
of the time: Bach set similarly bloodstained texts to music in his cantatas and Passions Auge piis justiciam To give new virtue to the saint,
without complaint. The tune, an adaptation of a melody called Tunbridge made by Reisque dona veniam. And pardon to the penitent.
Edward Miller, organist of Doncaster Parish Church and a former flautist in Handels
Te summa Deus Trinitas To thee, eternal Three in One,
orchestra, was published in 1790 and soon became the standard one for these words.
Collaudet omnis spiritus: Let homage meet by all be done:
It was aptly harmonized by the glee composer Samuel Webbe in 1820; his version is
Quos per crucis mysterium Whom by the Cross thou dost restore,
sung here for the first verse. The agreeably florid tune of Christ the Lord is risen today
Salvas, rege per saecula. Amen. Preserve and govern evermore. Amen.
has a similarly convoluted history: it was first published, with no composer credited, in
(Venantius Fortunatus) (Translation by J. M. Neale)
an English collection called Lyra Davidica in 1708, but that version is much different
from the one sung today, which seems to have finally crystallized, after various 10 Drop, drop, slow tears
intervening alterations, in Hymns Ancient and Modern in 1861. Wesleys text (Orlando Gibbons, 15831625)
(originally of 11 stanzas) is finer than the anonymous Jesus Christ is risen today, to
Drop, drop, slow tears, In your deep floods
which text the tune is more often sung in England.
And bathe those beauteous feet, Drown all my faults and fears;
Vexilla Regis Which brought from heaven Nor let his eye
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(Gregorian chant) The news and Prince of peace. See sin, but through my tears.
(Phineas Fletcher)
Vexilla Regis prodeunt: The royal banners forward go; Cease not, wet eyes,
Fulget crucis mysterium, The Cross shines forth in mystic glow; His mercies to entreat;
Quo carne carnis Conditor Where he in flesh, our flesh who made, To cry for vengeance
Suspensus est patibulo. Our sentence bore, our ransom paid. Sin doth never cease.
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11 When I survey the wondrous Cross Folk hymns
Many hymns are drawn from, or inspired by, the tradition of folk song and/or folk
(E. Miller, 17311807) poetry. Be thou my vision is a translation of an eighth-century Irish verse prayer,
When I survey the wondrous Cross, His dying crimson like a robe, wedded by the editors of The Church Hymnal (an Irish hymnal of 1919) to the now
On which the Prince of glory died, Spreads oer his body on the Tree; famous melody Slane, taken from Old Irish Folk Music and Songs, a collection of
My richest gain I count but loss, Then am I dead to all the globe, 1909. The text of All things bright and beautiful is likewise Irish, perhaps the
And pour contempt on all my pride. And all the globe is dead to me. best-known of a number of childrens hymns written by Cecil Frances Alexander,
who was born in Derry in 1818. Perhaps disapproving of W. H. Monks Victorian
Forbid it, Lord, that I should boast Were the whole realm of nature mine, tune to which the hymn was originally sung, in 1915 Martin Shaw (friend and
Save in the death of Christ my God; That were a present far too small; collaborator of Vaughan Williams) fitted the text to a sturdy English folk-tune he
All the vain things that charm me most, Love so amazing, so divine, called Royal Oak, which is the tune sung here. Morning has broken (unexpectedly
I sacrifice them to his Blood. Demands my soul, my life, my all. given a boost to its fortunes by becoming a pop hit in the 1960s) dates back to
(Isaac Watts) 1931. While compiling Songs of Praise Percy Dearmerclergyman, writer, and
See from his head, his hands, his feet, Vaughan Williamss co-editor of The English Hymnal and Songs of Praiseasked
Sorrow and love flow mingled down; Eleanor Farjeon, a childrens author, to write a text to fit the old Gaelic melody
Did eer such love and sorrow meet, Bunessan, which came from an 1888 collection called Songs and Hymns of the Gael.
Or thorns compose so rich a crown? The result remains one of the best-loved of childrens hymns. Amazing grace was
similarly elevated to prominence by pop versions, the first of them made by Judy
12 Christ the Lord is risen today Collins in 1970, but both its tune and its text were written long before then. John
(Lyra Davidica, 1708) Newton (17251807), the author of the somewhat autobiographical text, had been
Christ the Lord is risn today, Loves redeeming work is done, master of an English slave ship but became an ardent evangelical and abolitionist
Alleluia! Fought the fight, the battle won. after coming in contact with Wesley and Whitefield. Following ordination, he was
Sons of men and angels say, Death in vain forbids him rise; appointed curate of the village of Olney, where he and William Cowper produced
Raise your joys and triumphs high, Christ hath opened Paradise. their collection Olney Hymns in 1779. The tune (a typically pentatonic shape-note
Sing, ye heavns, and earth reply, melody) first appeared in an American collection of 1829, Columbian Harmony,
Soar we now where Christ hath led, and by 1835 was associated with Newtons text to which it has been wedded ever
Lives again our glorious King; Following our exalted Head; since. We plough the fields, and scatter can fairly be looked upon as a folk hymn
Where, O death, is now thy sting? Made like him, like him we rise, even though the identity of poet and composer are known, because it was
Dying once he all doth save, Ours the cross, the grave, the skies. deliberately written in folk style. The text, by the German writer and poet Matthias
Where thy victory, O grave? (Charles Wesley) Claudius, originally came from a short humorous play depicting harvest festivities in

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a north German village. The poem was later set to music by J. A. P. Schulz, a minor High King of heaven, thou heavens bright Sun,
composer born in Berlin who eventually became Capellmeister to the Danish court; it O grant me its joys after victry is won; (Irish 8th century,
was published in Lieder fr Volksschulen (Songs for Elementary Schools) in 1800. From Great Heart of my own heart, whatever befall, tr. M Byrne, versified E. Hull)
there it passed to England, where it appeared in Jane Campbells translation in The Still be thou my vision, O Ruler of all. Reprinted by permission of
Bible Class Magazine in 1854, soon becoming a firm favourite for the distinctively Chatto and Windus Ltd.
English church festival of Harvest Thanksgiving. The pastoral tone of both words and
14 All things bright and beautiful
music reflect the love of nature found in such works of its period as Haydns The
(English folk-tune)
Seasons.
All things bright and beautiful, The sunset, and the morning
All creatures great and small, That brightens up the sky;
13 Be thou my vision All things wise and wonderful,
(Irish folk-tune) The Lord God made them all. The cold wind in the winter,
Be thou my vision, O Lord of my heart, The pleasant summer sun,
Be all else but naught to me, save that thou art; Each little flower that opens, The ripe fruits in the garden,
Be thou my best thought in the day and the night, Each little bird that sings, He made them every one;
Both waking and sleeping, thy presence my light. He made their glowing colours,
He made their tiny wings. He gave us eyes to see them,
Be thou my wisdom, be thou my true word, And lips that we might tell
Be thou ever with me, and I with thee, Lord; The purple-headed mountain, How great is God Almighty,
Be thou my great Father and I thy true son; The river running by, Who has made all things well.
Be thou in me dwelling, and I with thee one. (C. F. Alexander)

Be thou my breastplate, my sword for the fight; 15 Morning has broken

Be thou my whole armour, be thou my true might; (Gaelic folk-tune)
Morning has broken Sweet the rains new fall
Be thou my souls shelter, be thou my strong tower:
Like the first morning, Sunlit from heaven,
O raise thou me heavenward, great Power of my power.
Blackbird has spoken Like the first dewfall
Like the first bird. On the first grass.
Riches I heed not, nor mans empty praise:
Praise for the singing! Praise for the sweetness
Be thou mine inheritance now and always;
Praise for the morning! Of the wet garden,
Be thou and thou only the first in my heart:
Praise for them, springing Sprung in completeness
O Sovereign of heaven, my treasure thou art.
Fresh from the Word! Where his feet pass.
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Mine is the sunlight! We plough the fields, and scatter
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Mine is the morning (J. A. P. Schulz, 17471800)
Born of the one light
Eden saw play! We plough the fields, and scatter We thank thee then, O Father,
Praise with elation, The good seed on the land, For all things bright and good;
Praise every morning, But it is fed and watered The seed-time and the harvest,
Gods re-creation (Eleanor Farjeon) By Gods almighty hand; Our life, our health, our food.
Of the new day! Reprinted by permission of David Higham Associates He sends the snow in winter, No gifts have we to offer
The warmth to swell the grain, For all thy love imparts,
Amazing grace The breezes and the sunshine, But that which thou desirest,
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(Early American tune) And soft refreshing rain: Our humble, thankful hearts.
All good gifts around us (Matthias Claudius, tr. J. Campbell)
Amazing grace! How sweet the sound Yea, when this flesh and heart shall Are sent from heaven above,
That saved a wretch like me! fail, Then thank the Lord, O thank the Lord,
I once was lost, but now am found; And mortal life shall cease, For all his love.
Was blind, but now I see. I shall possess, within the veil,
A life of joy and peace. He only is the Maker
Twas grace that taught my heart to Of all things near and far,
fear, When weve been there ten thousand He paints the wayside flower,
And grace my fears relieved; years, He lights the evening star.
How precious did that grace appear Bright shining as the sun, The winds and waves obey him,
The hour I first believed. Weve no less days to sing Gods By him the birds are fed;
praise Much more to us, his children,
Through many dangers, toils and snares, Than when wed first begun. He gives our daily bread.
I have already come; (John Newton;
Tis grace hath brought me safe thus far, v. 6 added by unknown author) Evening hymns
And grace will lead me home. Glory to thee, my God, this night must be numbered among the very finest of
English hymns in its inspired combination of simplicity and dignity. The
The Lord has promised good to me, author of its text, Thomas Ken, probably wrote it during the 1670s when he
His word my hope secures; was a Canon of Winchester Cathedral. It was included in his Manual of
He will my shield and portion be, Prayers for the use of the scholars of Winchester College, together with the
As long as life endures.
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morning hymn Awake my soul. The serenely beautiful tune, known as Talliss Canon, 19 The day thou gavest, Lord, is ended
was first published in Matthew Parkers English Psalter in the 1560s. Tune and text (C. C. Scholefield, 18391904)
were wedded in the eighteenth century or possibly earlier. The day thou gavest, Lord,
is ended represents (at its best) the formerly much-despised tradition of Victorian The day thou gavest, Lord, is ended, The sun that bids us rest is waking
hymnody. The composer, C. C. Scholefield, was an amateura clergyman who was The darkness falls at thy behest; Our brethren neath the western sky,
Chaplain of Eton in the 1880syet who could resist his mellifluous and slightly To thee our morning hymns ascended, And hour by hour fresh lips are
waltz-like melody? And Ellertons text, if less than Miltonic, nevertheless painted its Thy praise shall sanctify our rest. making
images memorably on a global canvas extending as widely as the British Empire itself. Thy wondrous doings heard on high.
The hymn first became popular when it was used at Queen Victorias Diamond We thank thee that thy Church
Jubilee in 1897, and only began to pass away, like earths proud empires, when the unsleeping, So be it, Lord; thy throne shall never,
institution of Anglican Evensong began to fade in the 1960s. While earth rolls onward into light, Like earths proud empires, pass away;
Through all the world her watch is Thy Kingdom stands, and grows for
keeping, ever,
18 Glory to thee, my God, this night
And rests not now by day or night. Till all thy creatures own thy sway.
(Thomas Tallis, c.150585)
(J. Ellerton)
Glory to thee, my God, this night O may my soul on thee repose, As oer each continent and island
For all the blessings of the light; And with sweet sleep mine eyelids close, The dawn leads on another day,
Keep me, O keep me, King of kings, Sleep that may me more vigorous make The voice of prayer is never silent,
Beneath thy own almighty wings. To serve my God when I awake. Nor dies the strain of praise away.

Forgive me, Lord, for thy dear Son, Praise God, from whom all blessings Thanksgiving and dedication
The ill that I this day have done, flow, The words and music of Eternal God were written in 1999, with the aim of
That with the world, myself, and thee, Praise him, all creatures here below, augmenting the meagre stock of hymns which make mention of music, or indeed
I, ere I sleep, at peace may be. Praise him above, ye heavenly host, any of the arts, as gifts of God. The lack of hymns on this theme could be
Praise Father, Son, and Holy Ghost. because hymn texts tend to have been written by the clergy, whose relationship
Teach me to live, that I may dread (Thomas Ken) over the centuries with the musicians who serve alongside them could charitably
The grave as little as my bed; be described as wary. Christ is made the sure Foundation was composed by
Teach me to die, that so I may Purcell (who ultimately found the theatre more congenial than the Church), as
Rise glorious at the awful day. the closing section of his verse-anthem O God, thou art my God where it is set as
an Alleluia. It was not wedded to its early medieval text (the second part of
Blessed city, heavenly Salem) until the 1939 edition of Hymns Ancient and Modern.

24 25
20 Eternal God All that dedicated city,
(Words and music by John Rutter) Dearly loved of God on high,
In exultant jubilation
Eternal God, we give you thanks for music, Pours perpetual melody,
Blest gift from heaven to all your servants here on earth: God the One in Three adoring
In time of joy a crown, in sorrow consolation; In glad hymns eternally.
Companion through our days of tears and mirth.
To this temple, where we call thee,
We give you thanks for every sound of beauty: Come, O Lord of Hosts, to-day;
For sweetest harmony that echoes in our hearts, With thy wonted loving-kindness
For melodies that soar on high like birds at morning, Hear thy servants as they pray,
For voice and instrument in all their parts. And thy fullest benediction
Shed within its walls alway.
As we are blest, so may our gift bless others:
May hearts be touched and spirits lifted up anew. Here vouchsafe to all thy servants
Let music draw together those who live as strangers, What they ask of thee to gain,
Bring joy to those we love, in thankfulness true. What they gain from thee for ever
With the blessd to retain,
And when at last we come into your kingdom, And hereafter in thy glory
All discord over and all earthly labour done, Evermore with thee to reign.
Then sound and silence yield before one equal music,
And with the Giver shall our souls be one. Praise and honour to the Father,
Praise and honour to the Son,
21 Christ is made the sure Foundation Praise and honour to the Spirit,
(Henry Purcell, 165995) Ever Three, and ever One,
Christ is made the sure Foundation, Consubstantial, co-eternal,
Christ the Head and Corner-stone, While unending ages run. Amen.
Chosen of the Lord, and precious, (6th or 7th century, tr. J. M. Neale)
Binding all the Church in one,
Holy Sions help for ever,
And her confidence alone.
26 27
 COLCD 126
STEREO DDD
Made in Great Britain

recording produced and engineered by:

Geoff Miles for Floating Earth Ltd.
assistant engineer:
Graham Kennedy
recorded in the
Church of St Alban the Martyr, Holborn
8th and 11th February 2000

cover painting:
a detail from Simon Marmion: A Choir of Angels,
National Gallery, London
cover design:
Rowie Christopher
layout:
Nick Findell

2000 Collegium Records

2000 Collegium Records