The Prajnaparamita Hridaya Sutra is a Mahayana Buddhist text that describes emptiness (shunyata). It states that all phenomena (forms, feelings, perceptions, mental formations, and consciousness) are empty of inherent existence or nature. It further explains that all dharmas are marked by the characteristics of emptiness - they are unproduced, unceasing, immaculate, and complete. Since all things are without inherent existence or nature, there is ultimately no eye, ear, nose, tongue, body, or mind. The sutra concludes by stating that through relying on and comprehending emptiness via prajnaparamita, bodhisatt
The Prajnaparamita Hridaya Sutra is a Mahayana Buddhist text that describes emptiness (shunyata). It states that all phenomena (forms, feelings, perceptions, mental formations, and consciousness) are empty of inherent existence or nature. It further explains that all dharmas are marked by the characteristics of emptiness - they are unproduced, unceasing, immaculate, and complete. Since all things are without inherent existence or nature, there is ultimately no eye, ear, nose, tongue, body, or mind. The sutra concludes by stating that through relying on and comprehending emptiness via prajnaparamita, bodhisatt
The Prajnaparamita Hridaya Sutra is a Mahayana Buddhist text that describes emptiness (shunyata). It states that all phenomena (forms, feelings, perceptions, mental formations, and consciousness) are empty of inherent existence or nature. It further explains that all dharmas are marked by the characteristics of emptiness - they are unproduced, unceasing, immaculate, and complete. Since all things are without inherent existence or nature, there is ultimately no eye, ear, nose, tongue, body, or mind. The sutra concludes by stating that through relying on and comprehending emptiness via prajnaparamita, bodhisatt
The Prajnaparamita Hridaya Sutra is a Mahayana Buddhist text that describes emptiness (shunyata). It states that all phenomena (forms, feelings, perceptions, mental formations, and consciousness) are empty of inherent existence or nature. It further explains that all dharmas are marked by the characteristics of emptiness - they are unproduced, unceasing, immaculate, and complete. Since all things are without inherent existence or nature, there is ultimately no eye, ear, nose, tongue, body, or mind. The sutra concludes by stating that through relying on and comprehending emptiness via prajnaparamita, bodhisatt
tasmac Sariputra sunyatayam na rupam na vedana na samjna na
samskarah na vijnanam. na caksuh-srotra-ghrana-jihva-kaya-manamsi. na rupa-sabda-gandha-rasa-sprastavya-dharmah. na caksur-dhatur yavan na manovijnana-dhatuh. na-avidya na-avidya-ksayo yavan na jaramaranam na jara-marana-ksayo. na duhkha-samudaya-nirodha-marga. na jnanam, na praptir na-apraptih.