S 1 Noticesofsansk 10 Benguoft
S 1 Noticesofsansk 10 Benguoft
S 1 Noticesofsansk 10 Benguoft
NOTICES
S A S S K B I T M S S.
VOLUME X, PART I.
FOR THE
IXDEX TO VOLUME X, PART I.
Page Page
Abhayadeva-Siiri, ... 39 Balakrishna, 4
Page Page
Ddmodara, ... 6 Gujrdti, ... 17
Page Page
26 Madhumati, Svapnavali ... 120
Kamarup,
Kapila, 105 Madhusiidana Vachaspati, 118
vritti,
- skat-
Nigodavickara-gatka
trinsika-siitra.
Nrisiiika Bhatta,
Ogkaniryukti-siitra,
tika,
Paddra vinda - s'ataka,
Padma Jines'vara Suri, ...
Padydvali,
Pancka-kalpataru ,
Parva- seva-dvatrin&ka, . . .
Patanjala,
yoga,
lakskana-vj-
'
ckara-dvatrinsika,
Pinda-niryukti-vritti,
Pingala,
tika,
Prabkakava Bhatta,
Prabodhini,
Prakasendra,
Pranabkarana,
Prananarayana Raja,
Prasan n a-r agh ava,
Nataka,
Pravachana-sara,
Balabodha,
Siitra, ...
Prayaschitta-kadamba-sara-
saAgraha,
tattva-tika,...
Purana-sara,
Purva-seva-dvatrins'ika, . . .
Pushpamala Prakarana, . . .
Radhamokana GosvamiBha
ttacharyya,
Page Page
Rupa Gosvami, 25, 29 S'raddha-dina-kritya tika, 31
Sajjana-stuti-dvatrins'ika...
96 S'ravaka, 44, 45
Sakala, ... 5 dinakritya, ... 45
S'alivabana, ... 73 S ravaka-prati-kramana, ... 44
Samaya-sundara Gani, ... 93 S'ravakar^dhana, ... 93
S'amba, ... 88 S'ravana, 7
Satkarmadhva-pradars'ani, 5 Taraditraya-dvatriiis'ika,,...
. . . 100
Sevya-sevakopades'a ... 23 Tattvabodha-vidhayini, ...
. . . 39
Shaddarsana-samuchchaya 49 Tattvadipika, ... 32
tika, 49 Tatparya-tarangini, ... 54
Page
Vainigya-sataka, ... 79 Vishnu,
-tika, ... 79 Vishnuyuga-paddhati,
Vallabhacharyya, ... 85 Vistara-chandrikd,
Valrmki, ... 87 Visvanipa,
Vamanajayanti-vrata, ... 7 Vivadabhafigarnava, ,
vidhi, 7 Vivekadhairyyas'raya,
Vanes'vara, ... 115 Viveka-dipika,
Vaninatha, ... 78 Viveka-kaumudi,
Vdrahi, ... 7 Vratodyapana- vidhi,
Varddhamana Jina, 35, 51 Vrindavana,
Vas'ikarana-stotra, ... 7 Vrindavana Chakrav
Vasudeva, ... 37 Vrishakapi-sastra,
Vata-tree, ... 6 Vyavastha-dipika,
Veda, ... 4 Vyasadasa,
VedaparayauaAga -homa-vi- Vyavahara-madhava,
dhi, ... 4 Yati,
Vivadarnava-setu ... 115 Yatisandhy-vartika,
Vidagdha-mukhamaiidana, 85 vidhi,
Vidhyaparadha-prayas'chit- Yogamahdtmya-dvatrins'ika
ta-laghu-vritti, ... 5 Yogavatara-dvatrins'ika, ...
adverse planets. Rules for the rebuilding of a house after it has been
burnt down. Ceremonies to avert evils from improper plucking of
plants. Expiation of evils arising from the fall of a lizard on different
Brahmacharis, lepers, Tatis, and on death arising from falls from pre-
cipices. The formal recitation of the Mahabharata, the Riimayana, the
Kas'ikhanda, &c. Worship of the nine planets. Expiations for
inauspicious
sights. The fast of Kapilashashthi. Departures for mountains. The rite
VOL. X. 1
of Brahmakurcha. In auspicious sight. Rites to conquer death. Planting
of trees. Adoption of sons. Avoidance of scandals and falsehoods. Preven-
tions of diseases. The Vrishotsarga sacrifice. Sacrifice to Narayana.
Ditto to Nagas. Sacrifice for passage across the styx. Good and bad
Nakshatras for funeral rites. Means of propitiating planets. Cure for
snake-bites. Initiations in mantras. Dedication of houses. Worship of
Beginning. *fr
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No. 3242 f%5P7TJTlT?f^: I
Substance, country-made paper, 10| x ^4
inches. Folia, 32. Lines, 10 on a page. Extent, 720 slokas. Character,
Nagara. Date, SM. 1830. Place of deposit. Calcutta, Government of India.
Beginning.
End.
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10| x 5| inches. Folia, 10. Lines, 12 on a page. Extent, 367 slokas. Cha-
racter, Nagara. Date, ? Place of deposit, Calcutta, Government of
India. Appearance, fresh. Prose and verse. Incorrect.
Beginnign-
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NO- 3244- OTAIlnPFIl' 3T ?f^i*mJT^TfT^r I Sub-
stance, country-made paper, 12x4j inches. Folia, 41. Lines, 10 on a page.
Beginning.
Vidhyaparadha-pra'yaschitta-laghu-vritti. Exposition of
the rules relating to expiations for errors and defects in the
performance
of rites. By Krishna Bhatta.
Beginning.
6
Beginning,
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End-
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No. 3248- ^sfaiW^N'JT I
Substance, country-made paper, 7 x4
inches. Folia, 3. Lines, 7 on a page. Extent, 25 slokas. Character, Nagara.
Date, ? Place of deposit, Calcutta, Government of India. Appearance,
old. Prose and verse. Incorrect.
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No- 3250. sra^nTrWW I
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Nagara. Date, ? Place of deposit, Calcutta, Government of India.
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Yatisanska'ra. Rules for the funeral rites for Yatis, by sons who
are not Yatis.
11
End.
Colophon.
page. Extent, 3,930 slokas. Character, Nagara. Date, SM. 1575. Place
of deposit, Valuchara, Jiyaganja, Panchayatapansala. Appearance, decayed.
Prose and verse. Incorrect.
Maha'nisiha-suya-kkhandha. Mahanisftha-rutaskan-
adll- -A- 11
exposition of the conduct of Jain Munis.
Beginning. ^ f
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Jambudvipaprajnapti-ratna-manjusha"- A commentary
on the Jain text called Jambudvzpaprajnapti.
By S'anti Chandra Gani.
Vide No. 2569 [VIII, p. 22]. 319. 320.
Beginning,
13
End.
Colophon.
Beginning
No- 3263. sffl^iT I
Substance, country -made paper, 16 x4
inches. Folia, 140. Lines, 13 on a page. Extent, 7,962 slokas. Character,
Nagara. Date, ? Place of deposit, Valuchara, Panchayatapausala,
Appearance, old. Prose. Correct.
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NO 3270. 5lT*:nFU*TJI^t 1
Substance, country-made paper, 13 x
6 inches. Folia, 19. Lines, 17 on a page. Extent, 1,200 slokas. Character,
Nagara. Date, ? Place of deposit, Valuchara, Panchayata-pansala. Ap-
pearance, decayed. Prose and verse. Incorrect. Half Magadhi.
End
23
Colophon.
Upades-saataka A
century of advice for the benefit of Jains,
with appropriate illustrative anecdotes. By Gumani Kavi.
Beginning,
End-
Colophon.
I
Beginning,
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No. 3281.
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Substance, country-made paper,
13 x 5 inches. Folia, 79. Lines, 9 on a page. Extent, 1,851 slokas.
Character, Xagara. Date, ? Place of deposit, Taluchara, Pancha-
yatapausala. Appearance, fresh. Prose. Incorrect. Sanskrit.
Beginning.
32
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40
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3I?fT II
By Miikakavi Sarvabhauma.
Beginning,
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Beginning.
End.
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ping with material substances and mental worship. Hymn and obei-
sance to the
Chaitya Contemplation prabhdbana Chaitya. or of
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A treatise on salvation. By
Dharmadasa Gani. A man
scorched by the glowing embers of sin,
becomes anxious for mukti, and the only way leading up to mukti is the
performance of austerities. That way is explained in the cult preached
by Rishabha and others, and it consists of dispassion and aversion to
worldly objects. The present work enumerates and explains what these
duties and austerities are, and treats of Achdra. H.
End-
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47
3299. *JHi*^ : I
Substance, country-made psper, 12 x 5 inches.
Yogavindu. A
on the Jain Yoga. Anonymous. Con-
treatise
tents :
Nature, sanctity and importance of Yoga, which stands in close
connection with mukti. It is called yoga (n<H) because it leads to mukti.
A discussion on the nature of A'tma or soul, in the course of which the
opinions of Mahesvara and other philosophical schools are refuted. Con-
nection of Karma with Atma. Nature of bondage. Jaina synonym of
atma purusha. The attributes of the purusha. Various kinds of
is
Beginning.
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Ganadhara-srddha-sataka. An
eulogium of Riskabhasena,
surnained Ganadhara, the principal disciple of the first Jina named
Rishabha. Similar eulogia of Agitasvdmi, the principal disciple of the last
Jina, as well as of Gautama Svami and others, the disciples of Varddha-
mana Jina. By Jiuadatta Siiri.
fiiPui ?[pif
End*
52
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Substance, country-made
paper, 13 x 3
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Character, Bengali. Date, ? Place of deposit S'antipura, Kalidasa
Beginning.
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Jayadeva.
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Pur&na-S&ra. An
abstract of the eighteen great Puranas, treat-
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Sfivaite divinities and their attendants ; and the fifth to minor divinities.
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NO- 3313. g |
Substance, country-made paper, 14 x 2
inches. Folia, 131. Lines, 8 on a page. Extent, 6,240 slokas. Character,
Bengali. Date, ? Place of deposit. Post Malipota, Zila Nadiya.
KasinStha Bhattacharya. Appearance, old. Prose. Correct.
Beginning.
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No 3316. STTRTlT^''5'^T I
Substance, country-made paper, 12 x
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Beginning.
End.
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No. 3317. ^TTTH^T^T5I?T, 3T ^TTOt^iT55f?T I
Substance, country-
made paper, 8|x4 inches. Folia, 113. Lines, 5 on a page. Extent, 980
slokas. Character, Nagara. Date, Sra. 1749. Place of deposit, Santipura,
Paudit Kalidasa Vidyavagisa. Appearance, fresh. Terse. Generally correct.
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Nigodavich&ra-gatha-shattrin-Sika-stitra. A desertation
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ST,
78
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under No. 1608, Vol. IV, page 172 and No. 2464, Vol. VII, page 220.
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Bhatta Devasafikara. Vide No. 557 of Vol. II, page 22, and
By
Vol. XVII, page 135, No. 2367.
Beginning-
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Substance, country-made paper,
16 x 5 inches. Folia, 88. Lines, 8 10 on a page. Extent, 3,246 slokas.
Character, Bengali. Date, ? Place of deposit, Kaugachhi, Post
S'aiitipura, Nilmani Bhattacharya. Appearance, decayed. Prose. Correct.
End. raftf?r
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Vyavasth-dipika*. A
digest of Smriti rules. The manuscript
is confined to the rules regarding
mournings. By Radhanatha S'arma.
Beginning.
85
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Substance, country-made paper, 15 x 6
inches. Folia, 5. Lines, 12 on a page. Extent, 172 slokas. Character,
Date, ? Place of deposit, Dhuvulija Grama, Zila
Bengali. Nadiya,
Appearance, fresh. Prose. Incorrect.
Gangagovinda Yidyaratna.
Beginning.
End-
Colophon.
88
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No. 3335. I
Substance, country-made paper,
13 X 4 inches. Folia, 8. Lines, 6 on a page. Extent, 107 Slokas.
Beginning-
End-
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work. By Kshemaja.
89
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Yogaviveka-dvatrifiSika. -^ short
summary of the principle
of the Yoga meditation as inculcated by Jains. Anonymous.
Beginning*
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12
90
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End-
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philosophy.
H. P. S.
Beginning.
91
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NO 3348, STfwfa^iT I
Substance, country-made paper, 12 x5
inches. Folia, 2. Lines, 6 on a page. Extent, 36 slokas. Character,
Nagara. Date, ? Place of deposit, Valuchara, Panchayata-pausala.
Appearance, old. Verse. Incorrect. Sanskrit.
Mukti-dvatriiigaka". The
establishment of the Jaina theory
of emancipation by the refutation of the theories on the same subject of
other Schools.
H. P. S.
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ter, Nagara. Date, Sm. 1687. Place of deposit, Yaluchara, Panchajata-pau-
sala. Appearance, old. Prose. Generally correct. Sanskrit.
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Substance, country. made
paper, 5 x 13 inches. Folia, 120. Lines, 14 on a page. Extent, 4,183 slokas.
Character, Nagara. Date, ? Place of deposit, Valuchara, Panchayata-pau-
sala. Appearance, fresh. Prose. Incorrect. Sanskrit.
Beginning
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99
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Patanjala-yoga-lakshana-vichra-dv&triiisik. Thirty-
two stanzas on the elements of Patanjala yoga compared with the Jain
system.
Beginning,
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103
Beginning-
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104
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worshipped before his own worship. The rule for touching flowers
offered to S'iva. A female after her marriage and a Sudra after his
tonsure can worship S'iva. The difference between consecration and pre-
sentation to a god. The circumstances under which the Sapindikarana
may be performed before the end of the year after death. What is a
Ndndimukha S'rdddlia or a S'raddha ceremony preceding auspicious occa-
sions like marriage? Why is it called Ndndimukha? The group of
a Ndn-
goddesses Gauri and others is to be worshipped on the occasion of
dimu/iha S'raddha and not the group Brdhmani and others. The read-
H. P. S.
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No 3372- ^T'C'RWT^! I
Substance, country-made paper, 15 x 4
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NOTICES
SANSKRIT M S S.
HARAPRASAD SHASTRF, c
PC;
|) AT THE BA!
NOTICES
OF
SANSKRIT M S S.
BY
HARAPRA8AD SHASTRF,
try Philological Secretary, Asiatic Society of L
PUBLISHED
VOLUME X.
CALCUTTA :
To
C. LITTLE, ESQ.,
Honorary Secretary to the Asiatic Society of Bengal.
Sin,
With reference to the letter of Mr. 0. E. Buckland, Secretary
to the Government of Bengal, sent with t<ie Assistant Secretary's
letter of 4th July 1891, to the late Eaja Rajendnilala Mitra, LL.D.,
C. I.E., and the subsequent reminders forwarded to me, I have the
honour to submit the following report of the operations in search of
Sanskrit Manuscripts in private libraries in the Lower Provinces
of Bengal, since 28th September 1888, the date of the submission of
the last report by the late lamented Raja.
2. The Raja, was in charge of the operations up to the 26th
Julv 1891, the date of his death. Durino-
f Super "
imendfnce protracted illness he asked me to
his' last
prepare the English summaries of his notices,
which 1 did to the best of my power with the object of assist-
ing him, while the entire management of the work was kept in
his hands, and he passed final orders for the press. My initials
have been appended to those works for which I prepared the English
abstract. The Council of the Asiatic Society in their meeting of
July last, appointed me to carry on the work in place of the distin-
guished scholar who had just passed away.
3. The Raja had one pandit, who travelled over the country,
- t-verv
visiting locality where Sanskrit Manus-
^^
'
The Establishment,
yere like]j tQ be met ^^
aii(] twQ
me, I could plainly see that those MSS. were not mentioned in it. |
The MSS. of this collection are taken every care of, and are
accompanied by a nominal subject catalogue. If collections of
MSS. are equally well cared for in other families, it speaks yery well
for the taste of East Bengal. The Pandits of East Bengal read the
Katantra Grammar, and so they have got a large number of treatises
of more or less value supplementing the information given in that
work. We
are getting a very large number of these works. In
medicine too, East Bengal forms as it were a new school and we
have already got two large works not yet known to the world.
6. Besides going to Dacca and Myinensingh I went to Benares,
where it was reported that several collections
of MSS. were for sale. I purchased the en-
tire collection made by a Bengali J<tii, Pu'unkrislma Brahniachari; and
Pandit Vindhyetfvaripras&d, the Oriental Librarian, Benares Sanskrit
College, procured me a large number of MSS. from private individuals
with the permission of Mr. A. Venis, the Principal of the Benares
Sanskrit College, as under the existing rules the Pandit is not allowed
to Lelp scholars to purchase books without such permission. I uti-
lized the time at my disposal after the work of purchasing MSS., in
visiting two most important libraries in the city. One is that of the
Maharaja of Benares, and the other is that of the Gurusvami Matha,
the heads of which were for generations the spiritual guides of the
Maharaja's family. The collection at the
The Library at the MatJia is so large that five of us worked six
Gurusvami Matha.
examination of MSS. contained in two only out of three rooms.
Most of these MSS. were copied in the gakd years 1724 and 1731,
when the establishment was in the zenith of its reputation. The
works mostly belong to the Yedanta School of Philosophy, and
some of them are exceedingly rare. For instance, there are several
commentaries on the Upanishads by Prakatdrthakar whose works
are regarded as lost. I found in this establishment a complete com-
mentary of the Rigveda hy Sayanacharyya in the Bengali character,
perhaps the only copy written in that character. I will give a
detailed report of the results of my examination of this library when
I submit the first volume of my notices of Sanskrit MSS.
stop a hole in his thatched roof through which a cat used to come and
disturb the peace of the room. They remained in this condition fora
Pra-
long time till they attracted the notice of my friend Vindhyesvari
sad, who repaired the hole at his own expense and secured the manus-
cripts, which were perfectly
useless to the owner. I have also secured
a complete collection of the sikshas or works on Vedic pronunciation ;
they are all in verse and attributed to great sa^es like Yajnavalka,
Vas'ishtha, Paiiisara, Katyayana and others, and are altogether 10 in
number. I also secured a number of works on Vedic prayogas or
ceremonial works. There is only one important Jaina work in my
collection, and that is Munipaticharita, and a very large portion of
a Sanskrit commentary on the Jaina astronomical work in Prakrit
entitled Suryaprajftapti. I was greatly interested in the collection
of Tantric works, and in ascertaining their relation to the Vedas. I
as complete as possible.
regret and a great loss to the learned world that the Raja did not
live to finish his work, and give to the world his criticism on the
materials collected by him. I would not attempt any thing like that.
After the publication of this volume, I shall go to press with the
work done under my superintendence. I shall give full notices, in the
form given in the Raja's work, of MSS. not mentioned in the Cata-
logus Catalogorum, and only short notices of important works that
I may lay my hands upon and that are mentioned in it. I also
intend to write a critical report of the MSS. found during my time.
14. During the course of the next year will be finished our sur-
vey of Dacca, Mymensingh, Faridpur, and Tippera. We may possibly
hope to survey a portion of Noakhali and Chittagong also. But the
districts of Burrisal and Jessore will remain untouched. Bankoora
and Midnapur have not yet been surveyed. Sylhet and Cachar by
themselves form a distinct school of Hindu Law and of Sanskrit learn-
ing generally, having closer intellectual affinity with Mithila than
with nearer Bengal. A survey of Assam, at least of the districts of
Gauhati and Goalpara, may lead to important results as to the origin
of the S'dkta and S'aiva forms of worship. The city of Calcutta
and the District of 24-Pergunnahs have not been systematically
surveyed. It is only when the Pandit had nothing else to do that
he employed his time in visiting libraries in Calcutta and its near
neighbourhood. The metropolitan districts of Hughli and Howrah
have also been similarly dealt with. The Government has spent
three thousand two hundred Rupees a year for 20 years upon these
operations, and the result has been that the Bengal work has elicited
the highest praise from a careful critic like Prof. Aufrecht, who in his
" 11. L.
preface thus writes about Raja Rdjendralala Mitra's work :
I believe three years, together with the unexpired year of the last
grant, will be sufficient time to finish the work of the search in Ben-
gal. But this will not complete the collection of MSS. which the
Government is making and for which Government will have to con-
tinue a grant of about a thousand rupees (as that is the amount
for which MSS. are purchased almost every year) to the Asiatic
Society for some years to come.
Sir,
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No. 3382- ^^TTSfM Substance, palm leaf 10 x 2 inches. Folia,
202. Lines, 5 on a page. Extent, 4,040 slokas. Character, Bengali. Date,
SK. 1551. Place of deposit, Guptipada, Khudiraraa Njayabhushana. Ap-
pearance, old. Prose and verse. Incorrect.
the ten kinds of moral duties of technically called flowers, such as want of
may it, want of Ahankdra, of five kinds of moral duties such as ahinsd,
control over senses &c. ;
of the cases when mental worship is preferable ;
deity ; and of the mode of worshipping various Tantric deities and per-
forming various Tantric rites. H. P. S.
Beginning.
I
3TT sVT V^rTT
i t^c *3^T^ i
icyif< i
Beginning.
Colophon.
123
End-
Colophon.
No- 3385. Substance, country-made paper,
12 x 6 inches. Folia, 106. Lines, 13 on a page. Extent, 2,486 slokas.
Character, Nagara. Date, ? Place of deposit, Valuchara, Panchapata-
pausala. Appearance, new. Prose. Incorrect. Sanskrit.
H. S. P.
Beginning.
End.
125
i f^iH
Colophon.
T.
^<,Ni<i(Vnur i
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t^.r^ ___
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End.
126
Colophon.
Siddha-chakra-mh&tmya-gatlia-vritti. A commentary on
twelve gdthds on the subject of a Tantric rite named Siddhachakrod-
dhdra, to be found in the work entitled Sripala-Charitra. By Ratna
Shekhara Suri^ the head of the Tapogana at Nagapura. The author
of the commentary is Chandrakirtti. H. P. S.
Beginning, sra
End.
Colophon.
End-
Colophon.
Beginning-
End-
Colophon.
gods, (2) Devya Mdnusha, containing accounts of men and gods, and (3)
Mdnusha containing accounts of men only. The subjects of such of the
work may be various. Same may treat of the means of acquiring wealth,
called Arthakathd, some may treat of love, affection, &c. and are called
Kdma-katkd ; some may treat of religion, called Dharnia-kathd, and some
may treat of miscellaneous topics, called Samkirna-kathd. At the end
of the work there is a metrical eulogium of the author. H. P. S.
Beginning,
End-
17
180
i ^rf ^fa
i
MMJikfiNt
tant of Champa", who, by works of charity and merit, obtained the highest
bliss given here in full. In the opening line there is an enumeration
of the castes and trades of ancient India which is very interesting.
H. P. S.
Beginning.
End-
^in^%
Colophon.
14x5 inches. Folia, 19. Lines, 15 on a page. Extent, 1,683 slokas. Character,
Nagara. Date, ? Place of deposit, Valuchara, Panchayata-pausala.
Appearance, fresh. Prose. Incorrect. Prakrita.
End. n
t WT3-J- I
Colophon. T
Beginning, fat
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End.
Colophon-
NO. 3394* ^ 3
I Substance, country-made paper, 16 x 4|
inches. Folia, 48. Lines, 9 on a page. Extent, 1,026 slokas. Character,
Bengali. Date, ? Place of deposit, Valuchara, S'itanatha
Bhattacharya.
Appearance, decayed. Prose. Incorrect.
End-
rf ^ i f*af| j
Colophon'
H. P. S.
End-
Colophon.
:
I
in Sanskrit prose though the older works on the same subject were in
verse, Prdkrit and Sanskrit. It is based on the Ramdyana by Hem-
people used to set up images of monkeys in conspicuous places all over the
land. The people of the Monkey Island had a war with Taditkesha one
of the powerful kings of Lanka. Ratnas'ravah of the Piitala Lanka
had three sons Ravana, Kumbhakarna and Vibhishana. They were
married to Maudodari, Tadinmala and Pankajas'ri. Ravana defeated
Jama, the monkey king, and placed one Aditya on the throne. Aditya had
two sons ; Bali by his first wife Indumalini, and Sugriva by his second
wife S'riprabha. Ravana goes to pay his respects to a Chaitya on the
top
of the Sumeru where his sister Siirpanakha marries Khara-diishana.
Ravana obtains the
knowledge of the secret formula Amoghavijaya,
and goes out to conquer the world, defeats
of unfailing success in war,
Bali, Marutta, and others. Narada, a great Rishi, was the son of a
Jaina named Brahmaruchi by Kurmi. Hanuman, the son of Pavananjaya
by Anjana, was the son-in-law of Varuna, one of the Devas, defeated
ty the secret formula of Ravana. Anaranya, belonging to the family
of king Saudasa, had
two sons Anantaratha and Das'aratha. At the
command of Ravana, Vibhishana invests the city of Ajodhya, destroys
a statue of Dasaratha, which he mistakes for the real Das'aratha, and so
reports to the king. Dasaratha flies away from
Ajodhya to Rajagriha,
but returns to it after the birth of Rama and Lakshmana, and becomes
after the exile of Rama, converted to Jainaism.
Kekayi goes to the forest
with a view to induce Rama to return. A daughter of Balakhilla comes
in man's disguise and serves Rama and Lakshmana. They go to
136
Beginning.
End-
Colophon-
137
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138
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139
32
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End.
Colophon, ifw
Beginning
End-
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Colophon.
Beginning,
End-
141
Colophon.
Beginning.
End-
Colophon
End.
+ +
t** -f 4-
Colophon. Tt
End.
Colophon,
the rules of conduct, such as what to eat, what not to eat, &c.
143
Beginning.
II
(?)
Colophon
Beginning-
End.
s(d i *;=(
144
Colophon.
ity of charity.
Beginning.
End-
Colophon.
Beginning,
End- ttrrmr
145
Jflre
Beginning-
End-
Colophon
. I
Beginning-
End-
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Colophon. T
H. P. S.
End- TOT
vfa^iwt
Colophon- Tf?r
Some of them were by Jambu to the thieves and the wives, and some
told
by his wives to him. These are the stories of (1) Madhuvindu, (-2}
of the eighteen relatives, (3) of Mahesvaradatta, (4) of S'amudra S'n, (5)
:
f%f?npir
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End-
Colophon.
?fIT
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No. 4011. lT*cnW T^TtU: Substance, country-made paper,
I
Beginning. fh:
End.
Colophon.
Beginning.
wrerni! i
End-
Colophon.
Dvada6bddurddha-:mavalokane-vidhi. description A
of a rite to be celebrated on the return of a son or other relation after
Beginning, v
End.
Correct.
151
Gunasthanavachiiri, or Gunasthana-kratnaroha-tika.
A gloss on the Jain treatise entitled G-unasth
Beginning
End-
Colophon-
.-
ti
152
97>n
End.
Colophon.
NO. 4016.
Substance, countrj-made paper, 10 x 5 inches. Folia, 8. Lines, 17 on a
page. Extent, 408 slokas. Character, Nagara. Date, ? Place of
Jivavichara-prakarana-vritti, or Jivavichara-laghu-
vritti. A gloss on the Jaina treatise called Jivavichdra. By Santi Suri.
Beginning, wrar ^*f ^^; ^t^w
f sf
P^ * wrf^rt
wmttf?rfJR^Tf^^^r^^fHfrr ^^^wr
End.
153
Colophon,
Incorrect.
Beginning,
g^cr
End-
20
J54
Colophon.
Sangha-paUaka-prakaran^vachuri or Sangha-pattaka-
panjika. A gloss on a Jain treatise. By Jinavallabha Siiri.
Beginning. THTT
Colophon.
End-
No. 4020. 3
?^5 ?3
5CTTf T33I5R |
Substance, country-made paper ,
Beginning,
: n
End.
Colophon.
156
Beginning.
End-
Colophon.
Beginning.
End-
II
viHd<.ni-'!i wradwrf
Colophon.
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Beginning ^wrere w i
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159
Beginning-
End-
End-
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wnmn
Beginning
161
End.
Colophon.
21
162
A
compilation on morality as incul-
.
Beginning.
ITT t!MSlK*TE
f fwc
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End.
Colophon.
TUT ^reffrwre: ^TTH: i ^- ^^a <>
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Beginning. fkwi*i s
f lyf
16.3
4- ^r
Beginning-
1(51
:
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I Substance, country-made
H
paper, 10 x 3| inches. Folia, 16. Lines, 10 on a page. Extent, 380
slokas. Character, Nagara. Date, ? Place of deposit, Calcutta,
Government of India. Appearance, old. Prose. Incorrect.
Beginning
End.
End-
Colophon.
Beginning
NO- 4033- WTf^THSWrlfT^n |
Substance, country-made paper,
10 x 5 inches. Folia, 2. Lines, 12 on a page. Extent, 40 slokas.
Character, Nagara. Date, ? Place of deposit, Calcutta, Government
of India. Appearance, old. Prose and verse. Incorrect.
Beginning,
End.
TWR-: I
Colophon.
Masi-Sra'ddha-vidhikrama or Ma'sia-gra'ddha-pra-
yoga. Directions for the performance of monthly S'raddhas according
to Apastamba.
Beginning.
^TT^ fffif I
Colophon.
I
1G7
-f -f
End.
*&>& ]
Colophon.
Beginning.
End.
168
Brahma-sutra-siddhnta-marfchika", or Brahma-stitra-
vritti- Gloss, called MaricAikd, on the aphorsims of the Vedauta.
By Vanamali.
sff ^*jsy,*fi
End-
Colophon.
169
Beginning.
^ ^ _
rtyri*(ij TO^ITO
_
_ s ^TOT ffm
Colophon.
22
170
Beginning.
stir i
End.
Colophon.
Ma'nasa-puja, or Avyakta-murti-manasa-pujana. On
mental worship or worship without the aid of material objects.
By
Sankara A'charya.
*
Beginning.
firff
End-
Colophon.
171
Beginning,
'
End-
Colophon.
days. Anonymous.
Beginning,
End.
172
Colophon. ( 5rrf% )
End-
Colophon-
Beginning,
J7.3
?nr
End.
Verse. Incorrect.
Appearance, fresh.
Beginning-
t: ^ sft
End-
Colophon-
Beginning ft^irr
T II
i,ryif<
End-
Colophon-
Beginning
firff
End
Beginning.
176
Beginning.
(?)
Colophon.
Beginning.
End.
Colophon-
End-
Colophon,
23
178
By son of Ballabha. It
Yitthala, attempts to prove that the Bhaga-
vadgita considers Bhakti to be the principal means of obtaining eman-
cipation.
Beginning.
End-
-f rr
Colophon. Tf
:
I wiwffaref
Beginning.
srrafr
179
End.
Colophon.
t
paper, 12x4 inches. Folia, 12. Lines, 8 on a page. Extent, 308 slokas.
Character, Xagara. Date, ? Place of deposit, Mirhata, Zilla Varddhamana ;
Beginning.
T W
End- <?%
-f +
180
Colophon.
the author, for it means the storming- of the fortress of the Smriti.
Beginning,
181
Colophon-
Beginning, ^^n?^
End.
Colophon,
182
Krishna-bhakti-sudharnava. By Radhamohana
Gosvami, of
Sfantipura.Contains short disquisitions on the nature of Jndna, Vairdgya,
Prema-bAakti &c. It contains an enumeration of the Vaishnava rites
for each month of the year. It also contains various interesting informa-
H. P. S.
Beginning.
End.
Colophon.
183
I WITJT W3
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the exact time of performing the annual Rasa ceremony and so on.
184
?% TI^^IMTfjR'frf^rr II
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Colophon.
T: I
Beginning- TS
If
^rwrrff 'ere
185
??T irt
Colophon.
^rraffo fa^vii
catalogue ;
but it has been known to Sanskrit scholars in the Southern
Provinces ;
Mr. Barnell's catalogue of the Tanjore MSS. alludes (page
194,) to several copies, but all in fragments. The contents are very
similar, so are the contents of the Sankara Vila?, (Barnell's) page 203.
The largest of the Tanjore MS. contains 14,000 verses. The MS. under
notice is not a Southern one but it was directly obtained from Bombay.
It contains about 15,000 verses divided into seven parts, each entitled
a Kanda, namely, Sambhava Kanda, A'sura Kanda, Vira Kanda, Yuddha
Kanda, Deva Kanda, Daksha Kanda and Upadesa Kanda. In the second
chapter of thefirst kanda, Vishnu at the request of Siva, assumes the form
of Vyasa and composes the eighteen puranas for the glorification of differ-
ent Devas. The Skanda-purana is said to have six sanhitas, Sanat Kumari-
ya, Siita, Brahmi, Vaisnavi, S'a'nkarl and Sauri sanhita's. This division
of the Parana does not, however, agree with that given in the Naradiva-
Prabhasa khandas. The Sambhaba kanda of this Sanhita goes over the
same ground as the Kumara Sambhava with slight differences in the de-
tails. The Asura who oppressed the Devas on this occasion is not Taraka
alone, but SWa Padma and others were associated with him. Mahadeva
had other sons Vahu, Vira Kesari, Vira Mahendra,
besides Karttika, "Vira
killed them and revived them. Narada killed an animal at a sacrifice and
a goat sprung out from its person. The goat disturbed the peace of the
three worlds, and Karttika made the goat his vahana, conveyance. Kartti-
ka then put Brahma into prison, from which the prisoner was rescued by
S'iva. Then S'iva's sons march forth to fight with Taraka and others.
Karttika kills Taraka. His wives lament his loss, and his son flies to his
oppression of the three worlds. The connected stories of the fall of the
Vindya Mountain, the slaughter of Vatapi and the origin of the river
Gandaki are then given.
(Vira Kanda). Karttika proceeds to Lanka to fight with
S'lirapadma.
(Yuddha Ka"llda) kills him with his whole family.
(Deva Kanda). Karttikeya is then married. The story of Muchu-
kunda is given to glorify Karttikeya.
Beginning.
fm
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188
End.
Colophon.
?'' f
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189
a 'rii'%,
190
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against the Dualists on the one hand and the Pantheists on the other.
He ascribes bondages to the result of beginning-less influence, Brahma
Narayana and Sachchidananda all these words meaning the same thing.
f^mr n
Hindus besides eating the numerous vegetables were in the habit of eating
the flesh of numerous animals, such as, goat, sheep, stag, &c. The different
processes of cooking flesh have been fully given. The date appears to be
1415 of the Vikrama era. The work was finished ou the 13th day of the
Beginning-
End.
193
Colophon.
*diy?jiviR*<i<r<?>4i
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25
194
i srer
End.
Colophon.
195
Beginning.
End-
196
Colophon.
Beginning,
End.
:
f%^Tsri if?r ^
Colophon. ^ffT.- q
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Beginning nft
fa 34 *S fa
End.
Beginning. ^J
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End
Colophon.
198
I ire JTTW^nm3fTf*|S| f
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tffc
Beginning.
Colophon. ?fr
199
It
End-
Colophon.
Beginning.
End.
200
Colophon.
Beginning.
End'
Colophon.
J' I
Beginning.
End-
I
^ ^fPrt: (lfni:
Colophon. Tf*f
201
%f
End. T
<4diid srry^rTi r ^TP?; u
sf^j^i^
Colophon. ?
Gobhili-pariSlShta. An
appendix to the aphorisims of Gohhila
on the domestic rites of the Hindus.
Beginning-
26
202
End.
Colophon.
No. 4075. v s \
Guru-gTiria-shattrin6ika, or Guru-guna-shattrinat-shat
trinsika"-sutra, Kuladipikakhya-vivriti sahita. On the virtues
of Guru in 36 stanzas, with the gloss of Eatuasekhara. The text
in Prakrit and the loss in Sanskrit.
Beginning. ^Hrar:,
U
203
End-
Colophon,
Beginning.
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Kuvalayananda-khandana or Alankara-sara-sthiti- A
rhetorical disquisitionon differences of opinion regarding the Kuvalaya-
nanda. By Bhimasena Dikshita who flourished in the reign of Ajit
Siiiha of Jodhapus.
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the Haritalika.
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A digest of various Feasts
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No. 4137.
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purana, viz., the 20th and the 21st which, treat of the worship of the
emblem of S'iva.
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Agnihotra-homa. A
on the subject of the perfor-
treatise
mance of the Agnihotra-hoina or oblation to fire by Brahmans
belonging to A'pastamba's S'hakha or school.
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Kapardi-k^rika- The
process of performing pitrimedha or
sraddha ceremony as given in the Kapardibhashya of the sutras of
^pastamba.
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Prayoga-ratna-mala. The
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35
274
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Samgrahana-dipikiC A
commentary on the S'rauta Sutra of
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surrounding circumstances.
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NO- 4183.
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The author was a young man when he wrote this work and it is
named Yuvadipika. He could recite the vedas in 11 different ways.
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other persons. The commentary explains the text and the mantras
of the Rigveda quoted therein.
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Nya"ya-Kandali. A.
commentary, on the Padartha-dharma-
samgraha, a bhdshya commentary on the Vais'eshika system of
Hindu Philosophy, by S'ridhara Bhatta of Bhurisrishti or Bhursut a
place in the district of Howrah which was a place noted for the
learning and piety of its brahmans from very ancient times. It was
the chief place in Dhakshina Earha during the Hindu period.
Krishna Mis'ra in his celebrated drama thePrabodha-chandrodaya
makes a brahmana of Bhurisreshthika represent the character of
Darnbha or Brahmanic pride. In recent times too, Bhursut enjoyed
celebrity by being the birth-place of Bharat-chandra the great Bengali
286
may belong to that era. The book has been mentioned in Biihler's
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Karkata-vrata. The
process of performing a religious cere-
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index of Rishis to the Eigveda S'akala
S'akha. This is in prose, and appears to be a different work from
No. 2112 noticed in the year 1881-82.
310
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days of the moon, and in different asterisms, and the method of get-
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351
CLASSIFIED INDEX.
I. VEDA S'ASTEI.
a. Samhitd.
b. Brdmhana.
c. Aranyaka.
d. Upanishad.
No. Page.
Ganapatyupanisl ad i
. Vaidika.
Adbana-paddbati,
...
Agnibotra-boma,
Agnibotra-karmma,
Agrayana,
Anila, ... ...
Anukramanika-vivarana,
A nu vaka n ukrarn ani,
bbashya,
Apatuikadhana-nirnaya,
A'purvvika-vidhi,
Baudhayana-siltra-vjakliya,, ...
Bramlia-prayoga,
Devi-sukta-bbashya,
Digvijayeshti,
Gana-homa, ...
Gobliilmama-parisisbta,
Grabamakba-prayoga,
Graba-yajna-prayoga,
Grihya-sutra,
35 i
No. Page
Houm-bbaksba, ... ... ... ... 4249 338
Ishti-kdla, ... ... ... ... 4089 211
Kaparddi-karika, ... ... ... ... 4166 271
Karirisbti-prayoga, ... ... ... 4127 243
Kathakagni-prayoga, ... ... ... 4128 243
Kaukila-sautramani-vidbi, ... ... ... 4246 336
Kunda-mandapa or Kunda-siddbi, (Satika), ... 4106 226
Kunda-mandape paschima-dvara Samani, . . . ... 4111 231
Kusbrndnda-boma, ... ... ... 4107 227
Mabanyasa, ... ... ... ... 4226 318
Mantra-kaumudi, ... ... ... ... 3383 122
Mrigaresbti-bautra, ... ... ... 4138 251
Nagavali-prayoga, ... ... ... ... 4185 285
Nakshatra-satra-prayoga, ... ... ... 4181 281
siitra-vyakhya, ... ... 4180 280
Niti-manjari-bbasbya (samdla), ... ... 4183 283
Pada-prakasika or Trikanda mandana vivarana, ... 4171 274
Padartba-prakasa, ... ... ... 4119 237
Pada-vidbananukramani, ... ... ... 4245 335
Paka-yajnadi-nirnaya, ... ... ... 4213 309
Paksba-boma-vidbi, ... ... ... 4192 291
Parsbada-siitra, ... ... ... ... 4190 289
Pasu-bandha-prayoga, ... ... ... 4177 278
Pasu-bautra, .
... ... ... ... 4176 277
Pasu-maitravaruna, ... ... ... 4175 277
Pratapa-narasinba,... ... ... ... 4185 285
Pravasa-vidbi, ... ... ... ... 4235 327
Prayoga-dipika, ... ... ... ... 4234 326
/ A~I
/jy 272
Prayoga-ratna-mala, ... ... ... {
( 4223 315
vaijyanti, ... ... ... 4212 308
Punah sandbana, ... ... ... ... 4236 328
Punaradbeya-prayoga, ... ... ... 4178 278
sutra, ... ... ... 4189 288
Purusba-siikta-radhana-vidhi,... ... ... 4191 290
Risbyanukrama, ... ... ... ... 4214 309
Eudra-bbasbya, ... ... ... ... 4210 307
355
No. Page
Rudra-nyasa, ... ... ... ... 4216 311
Sangrahana-dipika, ... ... ... 4174 276
Sarvvanukramanika, ... ... ... 4135 249
Sarwanukrama-prayoga, ... ... ... 4259 345
Satkarmmadhva-pradarsini, ... ... ... 3244 5
Savitragni-prayoga, ... ... ... 4253 340
Siip-hanuvaka-bliashya, ... ... ... 4260 345
S'ivapiija-sutra-vyakhyana, ... ... ... 4263 347
Somangapana-karika, ... ... ... 4261 346
Soma-san grata, ... ... ... ... 4167 272
Soma-yajamana, ... ... ... ... 4169 273
Svarga-dvareshti-prayoga, ... ... ... 4254 341
Trikanda-manclana, .. ... ... 4170 273
Vahvricha-karmina-prayoga-karika, ... ... 3244 5
Vaisvanaryya, ... ... ... ... 4102 221
Vedaparayanauga-homa-vidhi, ... ... 3243 4
Vidhuraupasana, ... ... ... ... 3250 8
Vimalodaya-mala, ... ... ... ... 4029 163
Vrisha-kapi-sastra, ... ... ... 3252 9
a. Itihdsa.
&. Purdna.
No. Page
Hari-talika-vrata-katka, ... ... ... 4094 215
Hayagriva-stotra, ... ... ... ... 4091 213
Karkata-vrata, ... ... ... ... 4202 300
Kokila-vrata, ... ... ... ... 4108 228
Kuskmanda-vrata, ... ... ... 4126 242
Lakskmi-vrata-katka, ... ... ... 4139 252
Linga-paddkati, ... ... ... ... 4140 253
Magka-makatinya, ... ... ... 4201 298
Maka-Lakskmi-stotra ... ... ... 4147 257
Maka-Liiigarckaua, .. ... ... 4148 257
Mala-masa-vrata, ... ... ... ... 4132 246
Mangala-piija-vidki ... ... ... 4143 254
Mauni-inakatmya-vrata, ... ... ... 4150 259
Mrityufijaya-manasa-puja-vidhi, ... ... 4149 258
Nisi-Bkargava-vratodyapana, ... ... ... 4182 282
Pancka-kroski-makatmya, ... ... ... 4193 291
Panckakskara-makatmya, ... ... . ... 4209 306
Pkalguna-kriskna-ckaturtki-vrata, ... ... 4221 314
Pradoska-vrata-prayoga, ... ... ... 4224 316
Purana-sara, ... ... ... ... 3310 62
Ravirota-vrata, ... ... ... ... 4248 337
S'ankara-saqikita, ... ... ... ... 4060 185
Sivamushti-vrata, ... ... ... ... 4256 342
S'ulatankesvara-mahatmya, ... ... ... 4020 155
Suryya-sakasranama-stotra, ... ... ... 4112 231
Utpannaikadasi-makatmya, ... ... ... 4168 272
No. Page
Kdmadd, ... ... ... ... 3395 133
Karuna-labari, ... ... ... ... 3277 28
Kdrunya-lahari-statva, ... ... ... 4025 159
Kataksba-sataka, ... ... ... ... 3269 21
No. Page
&. Ndtaka.
Danakeli-vydkhya, 3278 29
Karpura-man j ari-prakasa, 3288 37
Prasanna-ra'ghava, 3309 59
c.
Champu.
Ananda-vrindavana, ... 3322 75
Mukha-vartani ,.. ... 3323 78
Muladeva-katha, . . .
... 3386 125
Easavati, 3333 86
d. Koshd.
e.
Updkhydna.
IV. ABHIDHANA.
Anekartha-kosha, 4105 225
Amara-panj ika, 3368 109
Vivikta-naina-sangraha, 4015 151
V.
VI. CHHANDA.
Pingala-tikd, 3324 78
Suvritta-tilaka, 3273 24
VII. ALANKA*KA.
No. Page
Chhdya or Rasa-mimaqisa-vyakhy& ... ... 4022 156
Chitra-mimanisa-gudhartlia-prakasika, ... ... 4097 217
Kavinandika, ... ... ... ... 4123 240
Kavyalankara, ... ... ... ... 3328 82
laiikara-tippana, ... ... ... 3329 83
Kdvyavilasa, ... ... ... ... 4125 242
Kubalayananda-kkandana, ... ... ... 4084 209
Marma-prakas'a, ... ... ... ... 4063 194
Basa-mimamsa, ... ... ... ... 4021 156
taraiigini, ... ... ... ... 3377 117
Udyota or Kavyapradipa-vidyota, ... ... 4117 236
VIII. JYOTISHA.
IX. SMRITI.
No. Page
Dattaka-darpana, ... .. ... ... 3315 71
Dattaka-didbiti, ... ... ... ... 3314 70
Dbarmarnava ... ... ... ... 4042 171
Dvadasabdad urdhvam avalokane vidhi, ... ... 4013 150
Ekadasi-tattva-dipa, ... ... ... 3374 113
Jirnoddbara- vidhi, ... ... ... 4165 270
Jivacbchbraddba-prayoga, ... ... ..4114 233
Kdla-nirnaya-chandrika, ... ... 4109 228
Kamya-yaga-prayoga, ... .. ... 4142 254
Karma-tattva-pradipika, ... ... ... 4134 248
Kritya mafijari, ... ... ... ... 4098 217
No. Page
Rasa-pramana, ... ... ... ... 4058 183
X. SANGITA S'A'STEA.
XI. S'ILPASASTEA,
46
362
No. Page
XII. KAMA S'ASTRA.
b. Sdfikhya.
Kapila-sutra-bbasbya, ... ... ... 4099 219
c. Yoga.
d. Nydya.
Kdraka-vada, ... ... ... ... 3372 112
Nyaya-dipaka, ... ... ... ... 4065 196
Prabodhini, ... ... ... ... 3367 109
Katua-kosha-kara-mata-vicbara, ... ... 3370 111
e, Vais'eshika.
f. Mimdmsd.
Nyaya-ratnakara, ... ... ... ... 4066 196
g. Veddnta.
No. Page
Saubhagya-kavacha ... ... ... 4215 310
Siddha-chakra-mahatmya-gatha-vritti, ... ... 8387 126
S'riguru-kavacha, ... ... ... ... 4079 206
stotra, ... ... ,.. ... 4078 205
S'rirama-paddhati,.., ... ... ... 4211 308
Tantra-raja, ... ... ... ... 3382 121
Tara-bhakti-sudharnava, ... ... ... 3312 67
Vas'i-karana-stotra, ... ... ... 3248 7
4115 233
Nivaudha-sangraha, ... ... ... 4012 149
No. Page
Dbarmas'anna-bbyudaya, .., ... ... 3287 35
Dbarum-vyavastba-dvatrims'ika, ... ... 4003 142
Diksha-dvatrims'ika', ... ... ... 3357 102
Dravya-sangraba-siitrd, ... ... ... 3292 41
vritti, ... ... ... 3293 41
Ganadbara-sarddba-s'ataka, ... ... ... 3303 51
lagbu-vritti, ... ... 3304 52
Guna-mald-tika, ... ... ... ... 4076 203
Gunasthanavachuri or Gunastbana-kramarobana-tika, 4014 150
Guruguna-sbat-trinis'ika, ... ... ... 4075 202
Isunugraba-vicbara-dvatriips'ika, ... ... 3398 139
Jambii-cliarita, ... ... ... ... 4010 147
Jambii-chariya, ... ... ... ... 3392 131
Jambudvipa-prajnapti-ratna-manjiisba, ... ... 3259 12
Jinainabattva-dvatrims'ika, ... ... ... 3363 105
Jinas'ataka-bala-bodba, ... ... ... 4011 149
Jiva-vichara-prakarana- vritti, ... ... ... 4016 152
Jiiana-ratnopakbyana, ... ... ... 3385 124
Kalpadru-kalika, ... ... ... ... 4110 229
Kalpakiranavali, ... ... ... ... 4129 244
Katbadvatrimsika,... ... ... ... 3399 140
Kevali-bbukti-vyavastba-dvatrinisika, ... ... 3347 95
Klesa-banopaya-dvatrimsika, ... ... ... 3339 90
Kutarkagraha-nivritti-dvatriqis'ika, ... ... 3354 100
Lalita-vistara, ... ... ... ... 3345 94
Mabanisiba-suyakkbandba, ... ... ... 3255 10
Murga-dvatrimsika, ... ... ... 3362 104
Mitra ... ... ... ... 3352 99
Mukti ... ... ... ... 3348 96
Muktyadvesbapradbana-dvatrinisika, ... ... 3360 103
Nandi-Sutta or Nandydbyayana-siittra, ... ... 5196 294
Nemiduta, ... ... ... ... 3276 27
Nigoda-sbattrims'ika-vivriti, ... ... .., 3321 75
vicbaragatba-sbattriip.sika-sutra, ... ... 3320 75
Nyaya-maiijusha-nyasa, ... ... ... 4200 298
sangraha, ... ... ... ... 4199 297
Ogbaniryukti-sutra, ... ... ... 3260 13
366
No. Page
OShaniryukti-tika,... ... ... ... 3261 14
Panchama-sangraha-tika, ... ... ... 4207 304
Panchas'aka-tika, ... ... ... ... 4208 306
Patanjala-yogalakshana-vicMra-dvatrirp-sika, ,,, 3358 102
Pindaniryukti-vritti, ... ... ... 3262 14
Prasnottara, ... ... ... ... 3389 127
Pravachana sara-balabodha, ... ... ... 3265 17
No. Page
UpadesamaM-vivarana, ... ... ... 3283 33
XIX. ANIEDISHTA.