Amasis and The Greeks in Egypt (Introduction)
Amasis and The Greeks in Egypt (Introduction)
Amasis and The Greeks in Egypt (Introduction)
Author(s): R. M. Cook
Source: The Journal of Hellenic Studies, Vol. 57, Part 2 (1937), pp. 227-237
Published by: The Society for the Promotion of Hellenic Studies
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AMASIS AND THE GREEKS IN EGYPT.
THE excuse for this article is that the accepted reconstruction of the
Hellenic policy of Amasis misinterprets statements of Herodotus and ignores
the archaeological evidence. Most historians seem to agree that Amasis
was put on the throne as the nominee of a fervid nationalist party; that
about 565, to please this party, he concentrated the Greeks in Naucratis,
reorganised, if not founded, at this time, and only permitted them access to
Egypt by the Canopic branch of the Nile; that at the same time he
brought to Memphis from Stratopeda, usually equated with Daphnae and
Tell Defenneh, the Greek and Carian mercenaries-either to have them
more securely under control or from latent philhellenism; and that later
he began more openly to favour the Greeks.1 Further, the date of the
foundation of Naucratis needs further discussion: the view most widely
held puts it back to the middle of the seventh century.
Much of this theory can be traced back to Flinders Petrie,2 who, as a
busy excavator and Egyptologist, can be excused for an over-hasty reading
of the account of Herodotus. Rumpf-alone, I believe-has criticised the
orthodox views about Naucratis and Tell Defenneh; 3 but though he first
published these criticisms in 1925, I do not think they have been noticed
in any more recent study.
The evidence for the relations of Amasis to the Greeks in Egypt is
slight. First we have the statements of Herodotus; secondly, the results of
excavation and finds, chiefly at Naucratis and Tell Defenneh; thirdly, the
Egyptian records-only the stele of the death of Apries 4 and a demotic
5 seem to be relevant. Herodotus's statements are
papyrus ambiguous.
So it seems best to begin with the archaeological evidence.
(ii. I54).
GreekArchaic Potteryfrom otherEgyptian Sites.
A few Greek sherds of the late seventh and of the sixth centuries have
been found at sites in Egypt other than Naucratis and Tell Defenneh. A
tentative list is given in the Appendix. The distribution is wide-in the
Delta, round Memphis and in the Thebaid. Petrie's claims for Memphis 20
are interesting: it is a pity more exact information has not been published.
Most of these sherds are East Greek imports: a few are perhaps the work of
Greeks resident in Egypt, painting in an East Greek tradition. The dates
of these strays should be observed: the majority belong to the reign of
Amasis, but the evidence may, of course, be unrepresentative.2
19 See below, p. 237, Appendix II. firmly established till the very end of his reign. But
20 See MemphisI, 3. the archaeological evidence is inadequate.
21 There are no certain Hellenic finds from 22 See
Egypt, below, p. 234.
from Naucratis, Tell Defenneh or elsewhere, which 23 JdI 1933, 6o.
are to be dated back beyond 6I5. If, as the literary 24 A. W. Lawrence, History of Herodotusof Hali-
evidence suggests, it was Psammetichus I whose need carnassus II, I82, n. I: 'the "archaic smile" of
for mercenaries opened Egypt to the archaic Greeks, sixth-century Greek sculpture, was probably intro-
commercial relations do not seem to have been duced into Egyptian portraiture under Amasis.'
AMASIS AND THE GREEKS IN EGYPT 231
The origin of the accepted theory is simple. Seven data are selected:
Naucratis was founded in the seventh century; Amasis became king at the
head of a nationalist reaction; Amasis 'gave' Naucratis to the Greeks;
Greek trade in Egypt was at some time confined to Naucratis; Psammetichus
settled Greek veterans at Stratopeda and Amasis removed them; Daphnae
also is a post on the eastern frontier; Tell Defenneh shows evidence of
Greek military occupation. The conclusions are most economical. Amasis
on his accession concentrated the Greeks in Naucratis (rTOiaat6ov has to
be ignored), reorganised it and removed the mercenaries from Stratopeda-
all at the same time. The concentration was to please the Egyptians, the
reorganisation to please the Greeks, the removal of the mercenaries to
JHS-VOL. LVII. R
232 R. M. COOK
please Egyptians, Greeks and himself. To round this off, Stratopeda,
Daphnae and Tell Defenneh become a single site-three in one and one in
three.
(i) The Philhellenic Policy of Amasis.
The general belief that Amasis became king at the head of an anti-
Greek movement is supported by the stele of the death of Apries,25 which
states that in the third year of the co-regency of Amasis, Apries raised the
Greeks in an attempt to recover effectual sovereignty. The account of
Herodotus is garbled and makes no definite statement of the nationalist
attitude of Amasis,26 but his text will admit of this construction. The
conclusion that Amasis's early policy would have been anti-Greek is there-
fore reasonable; and the spectacular philhellenism recorded by Herodotus
fits best to a later period of the reign, as indeed the datable examples
suggest.
The contribution to the rebuilding of the temple at Delphi (ii. I8o)
must be after 548. The alliance with Polycrates (iii. 39) falls in the thirties.
The dedication at Samos seems to be later than the completion of the
Rhoikos temple (ii. I82)-that is, after about 540. The capture by the
Samians of the dedication intended for Sparta is mentioned by Herodotus as
a preliminary to the Spartan expedition against Polycrates (iii. 47), and so
should not be much earlier than 526. The dedication at Lindos (ii. 182)
and -the connections with Cyrene (ii. 181-182) offer no help to conjecture.
It is, then, logical to expect nationalist measures early rather than late
in the reign of Amasis, and philhellenic measures late rather than early.
Since we have no explicit evidence for the time of the alleged innovations at
Naucratis or of the evacuation of Stratopeda, the only indication of the dates
of these measures is the attitude they imply towards the Greeks. The attitude
is debatable; and so conjecture is free.27
27 See above, p.
25 See above, p. 227, n. 4. 227, n. I.
26 Unless piNAiXrIvyev6PEvos(ii. I78) is to be taken 28 Hdt. ii. 178.
as a sign of (sudden) conversion.
AMASIS AND THE GREEKS IN EGYPT 233
fore be surprising if he was ignorant about its foundation.29 On the other
hand, he says nothing about its earlier history, nor mentions any event
connected with it before the accession of Amasis. About some of the -rEpEEa
Herodotus is certainly wrong: although he ascribes the gift of the sites to
Amasis, some at least of the sanctuaries mentioned later go back to the
seventh century. Nor do the finds from the site suggest any considerable
changes or increase in prosperity during the reign of Amasis.
It is, I think, better to conclude that Herodotus made a mistake, and
wrongly attributed to Amasis the work of one of his predecessors. Even so,
if Herodotus did make a mistake, there may have been some reorganisation
by Amasis that led to this mistake; but for such a reorganisation there is no
direct evidence.
(4) Stratopeda.3'
Petrie in 1886 made partial excavations at Tell Defenneh, where he
found what from his plan appears to be a fort, and in it weapons and Greek
sherds. Collating two passages of Herodotus (ii. 30 and I54), he jumped
to the equation Tell Defenneh = Daphnae = Stratopeda.32 On the whole
29 Naucratis was not a Greek the MlANalov -rETXos
colony, properly (xvii. 801) could fit the archaeo-
founded, so that there may have been few data logical conclusions about Naucratis.
about its origins. Two centuries later Apollonius 0s Hdt. ii. 178-179.
Rhodius wrote a NavKp6dTcos K-rtInr(Ath. vii. 283): 31 Hdt. ii. I54.
but how far he is likely to have used historical evidence 32 Tanis II, 48.
I do not know. Strabo's date for the foundation of
234 R. Mi. COOK
historians have assented, though some more scrupulous of the text of Hero-
dotus make Stratopeda a suburb or an appendage of Daphnae.33 Rumpf
has objected on literary and archaeological grounds; 34 but his objections
have been neglected.
First, is Stratopeda Daphnae? The only argument for the identi-
fication is that the topographical descriptions of Herodotus put them in
roughly the same area.35 On the other hand, Herodotus does not speci-
fically equate Stratopeda and Daphnae, as one would expect him to do if
they were one and the same. Stratopeda seems to be rather a colony of
veterans than the frontier fort that Daphnae is described as being. Strato-
peda was in ruins in the time of Herodotus, Daphnae still garrisoned.
These arguments still allow the view that Stratopeda was a suburb of
Daphnae. But there is one more point. Herodotus nowhere describes the
position of Daphnae: perhaps it was too well known to need description.
He does describe the position of Stratopeda, not in relation to Daphnae, but
as T-rps ocAao&cris o6XiyovgvEpOEBovpcrio -rros
wAtoS 7 T
'
HrlAouvai& KaAEO0EvCp
oTr6oaTr TOi NEiAou. Unless Stratopeda and Daphnae were to the Greeks (of
the time of Herodotus) interchangeable names-and for this there is no
evidence-the two sites should be some distance apart and Stratopeda
should lie south of Daphnae: it would be reasonable to settle veterans in
reserve behind an important frontier post.
Next, is Stratopeda Tell Defenneh ? For this the only argument is
that they were in the same area. In itself this is inconclusive; and Petrie's
results do not fit too well with the description of Herodotus- xbpous &vTious
a,XqXcov, TO0NEiAouTO IEaovEXOVTOS. No sign of the second camp is given in
Tanis II.
Lastly, is Daphnae Tell Defenneh ? Again the area seems to be the
same. More important is the similarity of name.36 And from the map it
is very possible that Tell Defenneh is on the strategical route between Egypt
and Asia.37
There are, then, no conclusive reasons for identifying Tell Defenneh
with Stratopeda or Daphnae, though the identification with Daphnae is
plausible. And Daphnae is not Stratopeda. If it is objected that three
Greek or partially Greek sites are unlikely close together up the Pelusiac
branch of the Nile, it must be remembered that this area has been little
explored.
It is usually assumed that when, early in his reign, Amasis concentrated
the Greeks in Naucratis, he removed at the same time the Greek and Carian
mercenaries from Stratopeda. Even if the initial assumption is granted,
the date of this evacuation does not follow. Herodotus gives no precise
date, nor does he connect it at all with Naucratis. Amasis, he says, recalled
these foreign mercenaries vpuAcKiv hcoUtrroi TroitEUs'voS wrpOSAiyvuT-ricov. If,
33
E.g. Hall (CAH iii, 292) and Lawrence (op. cit. the Pelusiac branch and on the strategical route to
II, 30, n. 2) take Petrie whole. Glotz (op. cit. 203, Asia, since the frontier post is there (ii. 30); and
n. 223) puts Stratopeda just outside Daphnae. Sesostris is casually mentioned as returning by way
How and Wells (op. cit., on ii. 30, n. 2) partly outside. of Daphnae (ii. 107).
34 Gnomon
1925, 330: JdI 933, 60. Cf. R. M. 36 See Petrie Tanis II, 47: RumpfJ7dl 1933, 6o.
Cook BSA xxxiv, 87, n. 3. 37 And Petrie claims that the modern caravan route
35 Position of
Stratopeda (ii. I54). Daphnae is on passes Tell Defenneh (Tanis II, 47).
AMASIS AND THE GREEKS IN EGYPT 235
then, the policy of Amasis was at first nationalist, the installation of a
foreign bodyguard belongs more naturally to a later period of his reign.
In 565 such an action would have been rash and dangerous, both for its
effect on Egyptian sentiment and for the opportunity it might have offered
to angry foreigners. Even more rash if he was at the same time introducing
vigorous restrictions on Greek trade with Egypt. To call this a subtle
compromise is perverse. Whether, then, Amasis did or did not introduce
the restrictions on Greek commerce, from Herodotus, as well as from the
finds at Tell Defenneh, it appears that they did not interfere with the
mercenaries. So much for the literary evidence.
Herodotus, then, is not a very useful guide to the position of the Greeks
in Egypt before the Persian conquest. He wrote a history of Egypt, not
a history of Greek contact with Egypt, and his allusions to Greeks are mainly
casual. The Amasis of Herodotus is a half-legendary figure, and his reign
the Golden Age of the Greeks in Egypt. The Amasis of the Egyptian
records rose to power as the head of an anti-Greek movement: Herodotus,
deliberately or from ignorance, does not record this. But even if Herodotus's
sketch of Amasis and his policy is correct, there is no excuse for an arbitrary
selection of isolated statements to fit conventional theories.
3. CONCLUSIONS.
The following conclusions seem to be permitted by the available
evidence.
(I) The Greek settlement at Naucratis was founded about 6I5-IO.38
There is no evidence in Egypt of Greek trade before this time. Naucratis
immediately became an important East Greek community, and the sanc-
tuaries of Apollo and Aphrodite 39were established then.
(2) There were apparently Greek mercenaries on the eastern frontier
from some time in the reign of Psammetichus I till about the time of the
Persian conquest. Herodotus says that Psammetichus settled Greek veterans
at Stratopeda, and that this settlement lasted till the reign of Amasis; and
Tell Defenneh shows Greek military occupation for most at least of Amasis's
reign.
(3) A concentration of Greek traders in Egypt at Naucratis is mentioned
by Herodotus. First, the object of this concentration is unknown-possible
motives are nationalist jealousy of the Greeks, better control of commerce
and of foreigners, deference to the Greek community of Naucratis by
granting a monopoly. Secondly, the date is uncertain: rTOrraXaiovsuggests
that it was early, but one or more of the motives mentioned above would fit
38 Cf.
Payne .Jecrocorinthia,25. To judge from Mme. Lambrino's final report will be illuminating:
the archaeological evidence the end of the seventh I base my conclusions on the sherds in the National
century seems to mark the beginning of the Museum, Bucharest, some of which she has published
distant colonising period of the East Greek cities. in Dacia iii-iv, 362-77. For Apollonia Pontica there
Naucratis seems to have been founded about 615- are numerous sherds in Sofia and Burgas, and some
io, Berezan, Istria and Apollonia Pontica about in the Louvre and in Bonn.
6Io-6oo. For Berezan there are some hundreds of 39 Not mentioned by Herodotus. The most
sherds collected by von Stern and given to Halle and prominent dedicators are Chiots.
Leipzig, and perhaps to Heidelberg. For Istria
236 R. M. COOK
any period. Thirdly, the concentration did not affect mercenaries: and
on the Pelusiac arm of the Nile Tell Defenneh seems to have had some
commercial life of its own, certainly during the reign of Amasis.
(4) The policy of Amasis is probably rightly interpreted as balanced
between conciliation of the Egyptian nationalists and fear of Persia. Fear
of Persia, eventually at least, dominated. Hence his alliances with Lydia
and then with Polycrates, and perhaps with Cyrene; and the philhellenism,
even at home, which won him his place in Greek fable. The recall of the
mercenaries from Stratopeda to be his bodyguard looks like a late stage in
this policy. Archaeological finds suggest that intercourse between Greeks
and Egyptians may have increased during his reign.
(5) It is not known what Amasis did at Naucratis; nor, if he did
anything, when it was.
(6) Amasis did not necessarily evacuate Stratopeda at the beginning
of his reign. If the motive given by Herodotus is right, and anyhow if
Amasis removed the mercenaries to Memphis to be his bodyguard, the
evacuation is likely to have been later.
(7) Stratopeda is not Tell Defenneh or Daphnae. Tell Defenneh may
be Daphnae. Anyhow Tell Defenneh provides no absolute date for
archaeology. 40
(8) Herodotus on Amasis and the Greeks in Egypt is vague and not
entirely reliable.
The future lies with the archaeologists. A thorough exploration of the
Pelusiac branch of the Nile and further excavations at Tell Defenneh might
elucidate Stratopeda and Daphnae. A careful survey of the Delta, if it
is possible, might decide whether there were other Greek settlements besides
Naucratis and Tell Defenneh, and, if so, when they flourished. Perhaps
more work could be done at Naucratis: 41 certainly more could be done on
the finds from Naucratis. But Egypt is remote for Hellenic specialists,
and Egyptologists not unnaturally neglect Greek intrusions in the late
Saite period.
It remains for me to express my gratitude for help and criticism to
Mrs. K. M. T. Atkinson, Mr. J. A. Davison, Miss M. S. Shaw and Professor
T. B. L. Webster.
ManchesterUniversity. R. M. COOK.
APPENDIX.
I. Pre-PersianGreekPotteryfromsites in Egypt otherthanNaucratisand Tell Defenneh.42
SAIS. Late 'Rhodian': I. Cairo 26138. Fragment of dinos. Edgar, pl. 2. Early
first quarter of sixth century.
BENHA. Clazomenian: 2. Berlin Inv. 4530. Amphora. AD ii. pl. 54: Pfuhl, MuZ III,
pl. 33, I44. Middle of sixth century.
ZAGAZIG (?). Clazomenian: 3. Oxford I921. I204. Plastic head from vase. CVA
Oxford,ii, pi. 401. 22. Bought at Zagazig. Middle of sixth century.
40 As '
Rumpf says, die Funde aus Defenneh tion of' Rhodian ' as in BSA xxxiv, 2, n. I.
datieren nicht, sie sind zu datieren ' (JdI I933, 60). Apparently no Greek pottery has been discovered
41 See Hogarth, BSA v, 46. in Egypt between Mycenean and the fabrics of the
42 Numbers of end of the seventh century.
pieces in Cairo are those of Edgar,
Cataloguedu Musee du Caire: GreekVases. Classifica-
AMASIS AND THE GREEKS IN EGYPT 237
MEMPHIS.43 Early Corinthian: 4. British Museum. Aryballos. Payne, Necrocorinthia187,
as no. 585. Last quarter of seventh century.
Fikellura: 5. University College, London. Fragment of amphora. BSA xxxiv, 33,
P. 23 c. Second half of sixth century.
Clazomenian: 6. Oxford G. I29. 4. Fragment of amphora, decorated with scale-pattern.
CVA Oxfordii, pi. 40I. I4.44 Middle of sixth century.
ABUSIR. Late ' Naucratite': 7. Bonn 2002. 14. Fragment of oinochoe (?), decorated
with lions. First quarter of sixth century.45
Fikellura: 8. Bonn 2002. i8. Fragments of oinochoe. BSA xxxiv, 43, T 8. Middle
of sixth century.
Clazomenian:9. Bonn 2002. 3-4. Fragments of amphora, decorated with scale-pattern.
Middle of sixth century.
SAQQARAH. Egyptian Greek: Io. Cairo 26135. Amphora. Edgar, pl. I: Prinz,
Fundeaus Naukratis,pl. 3. In the ' Rhodian' tradition. First half of sixth century.
I. Cairo 32377. ' Amphora.' Edgar, pls. 5 and 6. Middle of sixth century (?).
LUxoR. Early Corinthian: I2. Aryballos. Payne, Necrocorinthia, 187, no. 599B.
Last quarter of seventh century.
Fikellura: 13. Berlin University D. 764. Fragments of amphora. BSA xxxiv, 13, G 9.
Third quarter of sixth century.
Clazomenian: I4. Berlin University D. 764. Fragments of amphora. Middle of sixth
century.
I5. Hildesheim I539. Amphora. Middle of sixth century.
KARNAK. Clazomenian: i6. Berlin Inv. 5844. Amphora. Said to be from Karnak.
Third quarter of sixth century.
17. Oxford I924. 64. Fragments of amphora. CVA Oxford,ii, pl. 40I. 24. Middle to
third quarter of sixth century.
EDFU. Middle 'Rhodian' : I8. Oxford I892. II03. Fragment of Middle ' Rhodian'
stemmed dish. CVA Oxford,ii, pl. 395 I 7. Very end of seventh century.
In addition, a considerable number of Greek pots and sherds have been bought on the
market at Cairo and Alexandria. This is in itself no proof that such pieces were found in
Egypt; but the poor quality of many of them is against importation by art dealers. The
vast majority are of the reign of Amasis or the early Persian period: if these pieces had
been picked up at Naucratis, the late seventh and early sixth centuries should have been
well represented It is therefore likely that some at least are from other sites in Egypt.
II. Egyptian-GreekPottery.
46
Besides the Situlae some of the Greek pottery found in Egypt was possibly made by
Greeks resident in Egypt. A tentative list follows. These pieces show little or no influence
of Egyptian art, but rather are provincial Greek.
I. Cairo 26135. (No. IOabove). This amphora is in the general' Rhodian ' tradition,
but fits into no close group. From Saqqarah. First half of sixth century.
2. Cairo 32377. (No. II above). A freak in shape and style. From Saqqarah.
Middle of sixth century (?).
3. Bonn 1524. Bauch-amphora. Said to be from the Delta. Pfuhl, MuZ III, pl. 39,
I67. Greifenhagen, JdI 1936, 396-7, figs. 48-51. Middle of sixth century (?). This
piece has been considered by some to be Pontic and the provenance doubted.
4. British Museum 88. 2-8. 57. Amphora. The shape perhaps derived from Clazo-
menian; the cable-pattern from Fikellura. The style and clay do not belong to any
known Greek ware. From Tell Defenneh. Tanis II, pl. 32. 4: BSA xxxiv, 79, n. I.
Second half of sixth century.