Afro Asian Stories
Afro Asian Stories
Afro Asian Stories
A very long time ago before men had learnt how to hunt and set traps, all the birds lived together
peacefully in a great forest. Theirs was a happy and carefree existence, the forest supplied all their
needs. There was a plentiful supply of nuts, fruits seeds and berries for the birds to feed on and they
had no enemies. Because food was to be found everywhere in seemingly endless supplies, the birds
came to be rather wasteful. One would pick at a pear here, another would take a bite out of a
blueberry there, dig a few seeds out of a guava, and discard the rest of the fruit. They all shared the
same carefree spirit, except for one, the phoenix.
The phoenix was a real worrier. She was always telling the other birds to be careful and to prepare
for a time that food might not be so plentiful. All the other birds ignored her; some even started
calling her nasty names. Eventually nobody wanted to have anything to do with phoenix; they
thought there was something not quite right about her, always scolding them and giving out advice
they considered useless. They carried on with their usual wasteful habits.
Whereas most of the birds had colourful plumage, phoenix was quite ordinary to look at. Some might
say a little ugly, even. Her head was a little bit too big compared to her body. Her feathers were a
dull brownish grey. She worried about the future. What if something bad were to happen tomorrow?
One day the fruit might stop growing on the trees, or the trees might drop their leaves, or just fall
over, even! She determined to prepare for the worst and started collecting all the fruits and berries
and seeds other birds discarded. She stowed them away in places like hollow trees, buried them in the
ground or underneath the roots. At first one or two of the others were a bit curious, but then they just
got bored. They laughed whenever they spotted phoenix scavenging, and mocked her.
One day a great storm hit the forest, and what phoenix had been worrying about all these years came
to pass. Leaves and whole branches were blown off the trees and carried far away by the powerful
wind. Some trees were blown over altogether, and with the protection of the dense foliage now gone,
the heat of the sun penetrated the forest and dried everything up! Suddenly the birds found they had
to fight each other for the odd berry or a stray nut. They pecked at the hard, dry tree trunks, hoping to
extract some nourishing sap. Phoenix started sharing out all the scraps of food she had stored up all
over the forest. Now every single bird, large and small, wanted to be her friend. Thanks to phoenix
all the birds had something to eat every day. Eventually the gods sent some clouds over the land,
which cooled things down a bit, and some rain fell. Green sprouts started to appear again, just as the
food stores phoenix had built up started to run out. Slowly the forest returned to its old self, and the
birds recovered.
But they didn’t forget their new friend, phoenix. To show their gratitude every bird in the whole
forest selected its most beautiful and colourful feather and presented it to phoenix. When they were
finished phoenix had been transformed into the most fantastic and multi colourful creature in the
forest.
At least that’s what I’m told. I’ve never seen phoenix myself, and I don’t know anybody who has.
The friendly bird from the forest who told me this story also told me that phoenix stays hidden deep
inside the forest, where no human being can ever penetrate. Perhaps that’s just as well, because if any
human ever laid eyes on her, the sheer brilliant beauty of phoenix would surely blind that person’s
eyes.
Ishtar’s journey into the Underworld
Ishtar was the Lady of the Gods, the Goddess of fertility. She had been unlucky in love. Her
husband Tammuz, the great love of her youth, had died when he was still very young. She had
fallen in love with Gilgamesh, that great king, but he had spurned her advances.
In Babylon, the dead were sent to the Underworld, a place of darkness ruled over by the Goddess
Irkalla. It was said that in this place they lived on dust and mud. After being rejected by
Gilgamesh, Ishtar became depressed and decided she would descend into the Underworld to be
with Tammuz. So dressed in her finest garments, brilliant jewellery and her high crown, Ishtar
entered the cave that leads into the Underworld. Irkalla’s realm was surrounded by seven walls,
each with its own gate that had to be passed to get to the dark Place where the dead resided.
When she got to the first gate, Ishtar called out to the watchman: “Yo watchman, please open
this gate and let me enter!” The watchman’s faced peered at her from over the gate. He didn’t
say anything, but he didn’t open the gate either. So she called out again: “Watchman, if you
don’t open this gate for me I will force it open, I will break it down, and I will set free all the
dead that reside in this dreadful dark place. I will set them free from their gloom and the rule of
your merciless mistress and take them to the land of the living! The dead will be so plentiful on
earth that they will take over from the living!”
Nedu, as the watchman was called, looked at this fine lady, her crowned head held high, in her
splendid attire, and said: ”Please lady, don’t break down the gate. I will go and take your
message to the Lady Irkalla. Please wait untuil I get back.” When Irkalla heard that Ishtar
demanded to be admitted to her realm, she was terribly angry. She thought she would teach this
intruder a lesson, and instructed her watchman to admit the proud lady. Nedu returned to the first
gate, and opened all the bolts and locks. “Enter into the realm of Irkalla, fine lady”, he said.
“Welcome to the place from where nobody ever returns.” As he spoke, he took Ishtar’s crown.
She wanted to know why he had taken her crown. “Oh lady,” he said, “if you wish to enter you
must submit to the law of Lady Irkalla!” She bent her head and went through the first gate.
Ishtar walked the short distance to the second gate. The watchman opened all the bolts and locks,
and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody
ever returns.” As he spoke, he took the eight pointed star which adorned her neck. She wanted to
know why he had taken her jewel. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent
her head, her radiance gone, and went through the second gate.
Ishtar walked the short distance to the third gate. The watchman opened all the bolts and locks,
and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody
ever returns.” As he spoke, he took the gold and bejewelled bracelets from her wrists. She
wanted to know why he had taken her bracelets. “Oh lady,” he said, “this is the law of Lady
Irkalla!” She bent her head, her radiance gone, and without her magnificent gold ornaments, and
went through the third gate.
Ishtar walked the short distance to the fourth gate. The watchman opened all the bolts and locks,
and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody
ever returns.” As he spoke, he took the shoes off her feet. She wanted to know why he had taken
her shoes. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head, her radiance
gone, and without her magnificent gold ornaments, barefooted she went through the fourth gate.
Ishtar walked the short distance to the fifth gate. The watchman opened all the bolts and locks,
and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody
ever returns.” As he spoke, he took the splendid veil that covered her face. She wanted to know
why he had taken her veil. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her
head, her radiance gone, and without her magnificent gold ornaments, barefaced and barefooted
she went through the fifth gate.
Ishtar walked the short distance to the sixth gate. The watchman opened all the bolts and locks,
and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where nobody
ever returns.” As he spoke, he took her magnificent outer robe. She wanted to know why he had
taken her outer robe. “Oh lady,” he said, “this is the law of Lady Irkalla!” She bent her head, her
radiance gone, and without her magnificent gold ornaments, without the protection of her outer
robe, barefaced and barefooted she went through the sixth gate.
Ishtar walked the short distance to the seventh gate. The watchman opened all the bolts and
locks, and said: “Enter into the realm of Irkalla, fine lady. Welcome to the place from where
nobody ever returns.” As he spoke, he took her dress. She wanted to know why he had taken her
dress, leaving her quite naked. “Oh lady,” he said, “this is the law of Lady Irkalla!” And naked
now, she bent her head, her radiance gone, and without her magnificent gold ornaments, without
the protection of her outer robe, barefaced and barefooted she went through the seventh gate,
where she found Irkalla.
Irkalla, the Queen of the Underworld had the head of a lioness and the body of a woman; in her
arms she carried her pet, a deadly serpent. She summoned Belisari, the lady of the desert who
was her scribe, and who came carrying the clay tablets on which all of Irkalla’s decrees would be
written down. Behind these two the dead gathered. There was no light in their eyes; they were
dressed not in cloth but feathers, and instead of arms and hands they had the wings of birds. They
lived in darkness. Ishtar became frightfully anxious seeing them, and she wished she had never
ventured in this dark place. She had expected to find Tammuz here, but now she realised that
this was a hopeless quest. Desperate, she begged Irkalla to allow her to return to the land of the
living. Irkalla uttered a cold and contemptuous laugh and when she spoke it was as if an icy wind
blew against Ishtar’s naked body. Irkalla said: “Ishtar, you may be the Lady of the Gods, but you
are in my realm now, and nobody returns from this place of darkness. This is called the House of
Darkness for good reason, and whoever enters here, magistrate or warrior, king or shepherd,
milkmaid or goddess, can never return. Whoever enters this house has no more need of light.
Dust will be your bread and mud will be your meat. Your dress will be a cloak of feathers. The
gates are already bolted behind you, lady!”
Having said this, Irkalla summoned Namtar, the demon of the plague. Namtar appeared from the
darkness, a viper’s head on a human body, naked underneath a cloak made of bones, and eagles
claws instead of feet. He embraced Ishtar, making sure that the plague spread over her whole
body. Feathers grew on her, and the light disappeared from her eyes. She tasted dust and ate
mud. All memory of her past existence, of her great love Tammuz, disappeared with the light.
On earth a great change came when Ishtar descended into the Underworld. Love and desire
became strangers to man and animal alike. Birds no longer sang. Bulls no longer searched out the
cows. Stallions were no longer attracted to mares. Rams no longer cared for ewes. Wives no
longer caressed their husbands when they returned from business or war. Husbands no longer
longed to lie with their wives. The women in Ishtar’s temple became lonely, nobody wanted to
spend time drinking and singing and making merry with them. Shamash, the sun god, was deeply
perturbed when he saw the changes that had befallen earth. He could foresee the disaster that
awaited earth. Without procreation, without regeneration, there would be no life left on earth
once the people and animals who were there now died off. The beings that the gods had created
would all be extinct. He knew this was because of Ishtar’s descent into the Underworld, but he
also knew that his power was not great enough to overcome Irkalla. So Shamash went to see Ea,
the great god, and told him that earth’s creatures were not renewing themselves. “How is this
possible?” asked Ea. Shamash then related that Ishtar had descended to the Underworld, in
search of Tammuz, and had not returned.
Ea then created a being he called Udushunamir, which he made devoid of all emotion or fear.
With the power of all the gods, Ea sent him as an emissary to the Underworld court of Irkalla,
where he would demand the water of life from the dark queen. Because Udushunamir had been
created by Ea, the great god, Irkalla had no power over this creature, and could not stop it
entering her realm. So Udushunamir entered the Underworld, and stood before Irkalla, where he
demanded in the name of the great gods that Irkalla provide him with the water of life, and that
Ishtar be brought from the darkness. Of course Irkalla was furious at this demand. Her body
trembled with rage as she roared and cursed both Ishtar and the emissary and all the gods
everywhere, but to no avail. Udushunamir, being devoid of all emotion or fear, was unaffected
either by the terrible sights in this dark place or by Irkalla’s curses. Irkalla could do nothing but
submit, and she ordered the water of life be given to this creature, and so it was. She then
summoned Namtar and ordered him to bring the Lady of the Gods from the Darkness.
Ishtar, covered in feathers and her feathers covered in dust, was brought before Udushunamir,
who then liberally sprinkled the water of life all over her. The dust fell off Ishtar. The mud fell
off Ishtar and the feathers and bird’s wings fell off her. She was alive again. So she stood before
her enemy, Irkalla, her head still bowed, colourless, weaker than a newborn human, just as naked
and shaking like a leaf in the storm, but dead no longer. Udushunamir guided her through the
darkness to the seventh gate, where Nadu the watchman handed her the dress he had taken from
her earlier. She covered her nakedness with it. She passed through the seventh gate and
Udushunamir guided her to the sixth gate. The watchman opened it and gave her back her outer
garment, which she put on over her dress. She passed through the sixth gate and Udushunamir
guided her to the fifth gate. The watchman opened it and he handed her back her splendid veil.
She took the veil and covered her bare face, then passed though the fifth gate. Udushunamir
guided her to the fourth gate, where the watchman handed her back her shoes. She put them on
her bare feet, and proceeded through the fourth gate. Udushunamir guided her to the third gate.
The watchman opened it and handed her back her bejewelled bracelets. She took the bracelets
and put them on her bare wrists. She passed through the third gate and Udushunamir guided her
to the second gate. The watchman opened it and gave her back the magnificent eight pointed star.
Ishtar accepted the jewel and put it back on her neck. She walked through the second gate and
Udushunamir guided her to the first gate. The watchman opened it and gave her back her high
crown. She took it in her hands, and put it back on her head. Now Ishtar, her garments and
ornaments reinstated, could leave the realm of Irkalla.
When she emerged from the cave, the earth was silent. There was no birdsong. No sounds came
from the herds of cows and goats. No sailors’ songs came from the harbour. No music came
from her temple. But as she walked from the cave her power returned, her neck straightened and
her head bowed no longer, her splendour shone brilliantly and she walked as a goddess once
more, a smile on her face. The stallion bayed and the bull bellowed. The rams reared high.
Soldiers and merchants alike made excuses to rush home to their wives’ fond embraces. The
women in Ishtar’s temple picked up their instruments and sang beguiling words to the men
passing by below. All of creation rejoiced in the return of Ishtar. And all the gods rejoiced too,
knowing that their creations would renew themselves and would survive to honour and serve
them.
There was a time when animals and people lived on the earth harmoniously side by side. Each
respected the other, and they went out of their way to be friendly and useful to each other.
The elephant being the King of the animals decided one day that there should be a King of the Rivers
and Marshes. He thought it would be useful to have somebody responsible for alerting people to the
coming of the first rains, so that they would have time to get ready and start preparing their tools and
seeds.
The king of the animals sent out his trusted town cryer, the cockerel, with a message that any animal
who wished to be considered should attend the King’s court the following morning. The cockerel
dutifully made his way all round the animal village, passing the King’s messages to all and sundry.
The next morning the elephant came into his court yard after having partaken of his breakfast, and
found a number of candidates for the post had gathered there. The cat was there, and the monkey.
Toad and frog stood side by side, flamingo was there and the crab had also turned up.
The elephant inspected each one of the candidates, and started weighing up their qualities for the
position.
To the cat he said: “Cat, you don’t even like water. You run away and hide at the first sight of rain.
How can I make you the king of Rivers and Marshes?” So the cat was dismissed.
To the monkey he said: “Monkey, I am very happy to see you here, but you are so playful and
forgetful, I am afraid you might forget your duties because you always put playing first. I can’t
consider you for the position”. So monkey was dismissed.
To the flamingo he said: “Flamingo, you would be very good for the post, you love being in the river,
but I am afraid your voice just is not loud enough. Nobody would hear you! I can’t make you the
king of rivers and marshes.” So flamingo was dismissed.
To the Crab he said: “My dear Crab. How could I make you the King?. You don’t even have a head!
Where would we put your crown? You can’t be the king of the Rivers and Marshes, I’m afraid.” So
crab was dismissed.
That just left toad and frog. The elephant scratched his head with his trunk, “Fellows”, he said, “I
can’t really make up my mind between the two of you. I am sure you would both be very good at the
job, you both have wonderful voices. I just can’t choose”. Then the cockerel suggested there could be
a race to decide the issue. The king agreed immediately. “Let there be a race”, he proclaimed. “We
will start here in the court yard, and the first to get to the river bank will be crowned king of the
Rivers and Marshes!”
And so the race was organised. The king, followed by a host of animals, made his way to the river
bank so he could see with his own eyes who the winner would be. The cockerel remained in the court
yard with the two contestants, so that he could give the starting signal. When all was ready and in
place, the cockerel let out a might screech, and toad and frog were off. They jumped and double
jumped and triple jumped as fast and as long as they could. Toad was actually the quickest, and he
had built up a small lead when suddenly he came to a halt. There in front of him was a wide and deep
ditch. Toad could not remember it being there before, it must have been created during the last storm.
Toad was not at all sure that he would be able to jump across. In the meantime frog had caught up
with him, and also stopped. “Harrooh”, he exclaimed, “a little ditch, that’s nothing for me!” He took
a mighty jump, using all the strength he had in his formidable hind legs, and comfortably made it to
the other side. Toad knew he had to get across, so he took a deep breath, and used all his strength to
jump, but poor toad, he just did not make it. He hit the side of the ditch, and tumbled all the way
down to the bottom.
So Frog was the first one to reach the river bank and won the race. The elephant congratulated him,
and he was duly crowned king of the Rivers and marshes. At his coronation, the king of all the
animals, elephant, made a big speech. “Frog”, he said, “now that you are the King of the rivers and
Marshes, your first duty is to announce the coming of the first rains, so that all the farmers can get
ready to start doing their important work. You shall do this by singing you Croo Croo song as loud as
you possibly can, and for as long as it takes to get the message to everybody!”
That is the reason why to this day, when people hear the frog’s song, they are very happy, because
they know that the dry season is over and the rain they need to grow their crops is on its way.