OLD TESTAMENT

STUDENT MANUAL
GENESIS–2 SAMUEL
OLD TESTAMENT
STUDENT MANUAL
GENESIS–2 SAMUEL
Religion 301

Prepared by the
Church Educational System

Published by
The Church of Jesus Christ of Latter-day Saints
Salt Lake City, Utah
 Send comments and corrections, including typographic errors, to
CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA.
E-mail: <ces-manuals@ldschurch.org>

Cover by Harry Anderson

Third edition
© 1980, 1981, 2003 by Intellectual Reserve, Inc.
All rights reserved
Printed in the United States of America

English approval: 9/02

Table of Contents
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . v Enrichment Section D Feasts and Festivals . . . . . 181
Maps and Charts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 Chapter 16 A Law of Performances and
Ordinances, Part 3: Laws of Mercy
Chapter 1 For Our Profit and Learning: The and Righteousness
Value of Studying the Old Testament (Leviticus 19–27) . . . . . . . . . . . . . . . . . 185
(Introduction). . . . . . . . . . . . . . . . . . . . . 21
Enrichment Section E The Problem of Large
Chapter 2 The Creation (Genesis 1–2) . . . . . . . . . . 27 Numbers in the Old Testament . . . . . 193
Chapter 3 The Fall (Genesis 3) . . . . . . . . . . . . . . . . 39 Chapter 17 Wilderness Wanderings, Part 1
Enrichment Section A Who Is the God of the Old (Numbers 1–12) . . . . . . . . . . . . . . . . . . 197
Testament? . . . . . . . . . . . . . . . . . . . . . . . 45 Chapter 18 Wilderness Wanderings, Part 2
Chapter 4 The Patriarchs (Genesis 4–11) . . . . . . . . 51 (Numbers 13–36) . . . . . . . . . . . . . . . . . 205
Enrichment Section B Covenants and Covenant Chapter 19 An Exhortation to Obedience, Part 1
Making: Keys to Exaltation. . . . . . . . . . 61 (Deuteronomy 1–16) . . . . . . . . . . . . . . 215
Chapter 5 Abraham—Father of the Faithful Chapter 20 An Exhortation to Obedience, Part 2
(Genesis 12–17) . . . . . . . . . . . . . . . . . . . 65 (Deuteronomy 17–33) . . . . . . . . . . . . . 225
Chapter 6 Abraham—Model of Faith and Chapter 21 The Entry into the Promised Land
Righteousness (Genesis 18–23) . . . . . . . 75 (Joshua 1–24) . . . . . . . . . . . . . . . . . . . . 235
Chapter 7 The Covenant Line Continues with Enrichment Section F Idolatry: Ancient and
Isaac and Jacob (Genesis 24–36) . . . . . . 83 Modern . . . . . . . . . . . . . . . . . . . . . . . . . 245
Chapter 8 Joseph: The Power of Preparation Chapter 22 The Reign of the Judges, Part 1
(Genesis 37–50) . . . . . . . . . . . . . . . . . . . 93 (Judges 1–12) . . . . . . . . . . . . . . . . . . . . 251
Chapter 9 “Let My People Go” Chapter 23 The Reign of the Judges, Part 2
(Exodus 1–10). . . . . . . . . . . . . . . . . . . . 103 (Judges 13–21; Ruth 1–4) . . . . . . . . . . . 259
Enrichment Section C Symbolism and Typology Chapter 24 The Prophet Samuel and Saul,
in the Old Testament . . . . . . . . . . . . . . 111 King of Israel (1 Samuel 1–15) . . . . . . 267
Chapter 10 The Passover and the Exodus Chapter 25 King David’s Call to Lead Israel
(Exodus 11–19) . . . . . . . . . . . . . . . . . . . 117 (1 Samuel 16–31) . . . . . . . . . . . . . . . . . 277
Chapter 11 The Ten Commandments Chapter 26 The Fall of King David
(Exodus 20). . . . . . . . . . . . . . . . . . . . . . 127 (2 Samuel 1–12) . . . . . . . . . . . . . . . . . . 287
Chapter 12 The Mosaic Law: A Preparatory Chapter 27 The Price of Sin: Tragedy in the
Gospel (Exodus 21–24; 31–35). . . . . . . 137 House of David (2 Samuel 13–24) . . . 295
Chapter 13 The House of the Lord in the Enrichment Section G Hebrew Literary Styles . . . 303
Wilderness (Exodus 25–30; 35–40) . . . 147 Chapter 28 The Psalms: Songs from the Heart
Chapter 14 A Law of Performances and of Israel (Psalms) . . . . . . . . . . . . . . . . . 309
Ordinances, Part 1: Sacrifices and Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 317
Offerings (Leviticus 1–10) . . . . . . . . . . 159
Author Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 319
Chapter 15 A Law of Performances and
Ordinances, Part 2: The Clean and Scripture Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 326
the Unclean (Leviticus 11–18) . . . . . . . 173
Subject Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 344
Preface

The Importance of Studying the Old Testament What Should Be the Goal or Purpose in Taking This
The Old Testament has greatly influenced many Course of Study?
people down through time. Even today the roots of To Israel Moses declared, “Unto thee it was
three of the world’s greatest religions—Christianity, shewed, that thou mightest know that the Lord he is
Islam, and Judaism—are firmly planted in the God; there is none else beside him” (Deuteronomy
richness of its soil. Except for those to whom the 4:35). This course of study is designed to give you
books were originally written, their messages are the opportunity to come to know the God of the Old
perhaps of greater value to those living in the Testament in an intimate, personal, and powerful
dispensation of the fulness of times than to any way. He is our Redeemer, and our goal for this
other people. And they are especially valuable to course should be to be able to declare as did Job:
Latter-day Saints. “For I know that my redeemer liveth, and that he
Some of the lessons and insights that make a shall stand at the latter day upon the earth” (Job
careful study of the Old Testament’s contents not 19:25). In the pages of the Old Testament we see the
only meaningful but critical are— premortal Jesus working with our Heavenly Father’s
1. The testimony of the existence of God. children to save them. From these accounts we can
2. The history of the beginnings of mankind as learn much about how to come unto Christ. Moses
a divine race placed on the earth for eternal, divine summed up the process with these significant words:
purposes. “If . . . thou shalt seek the Lord thy God, thou shalt
3. The importance of establishing a covenant find him, if thou seek him with all thy heart and with
relationship with God. all thy soul” (Deuteronomy 4:29). What greater goal
4. The history and purpose of the establishment could we seek?
of the elect lineage through which the priesthood
would be restored in the last days. How May This Goal Be Reached Most Effectively?
5. The development of that law upon which most Through the prophet Jeremiah the Lord declared,
civil and criminal laws would be built. “My people have committed two evils; they have
6. The knowledge that God intervenes directly in forsaken me the fountain of living waters, and
the lives of men and nations and that through Him hewed them out cisterns, broken cisterns, that can
many are divinely led, directed, and protected. hold no water” (Jeremiah 2:13). Cisterns, as sources
7. The consequences of disobedience and rebellion of reserve water supply, were extremely important to
against God and His laws. the ancients, for it was on these that they could rely
8. The baseness of any form of idolatry and the to preserve themselves against the uncertainties of
commandments of the Lord against it. nature. Cisterns were carved out of rock. On occasion
9. The need to endure, even through suffering the rock would prove full of fissures and unable to
and pain. hold water. Using this fact as a metaphor, the Lord
10. The way by which the Saints can escape the brought two accusations against Israel. The first
major destructions of the last days. was their lack of trust in Him. Jehovah, as the spring
11. The greatness and dreadfulness of the day of living water, could always be relied upon, but
when the Lord will come in His glory. ancient Israel hewed new cisterns for themselves;
12. The testimony that the God of the Old that is, they turned to other sources for spiritual life
Testament is Jesus Christ and that He came to earth and power. Second, these new cisterns could preserve
to free men from death and make it possible for men the Spirit no better than a fractured cistern could hold
to be freed from sin and thus return to the presence water. Thus, Israel was like people in a drought who
of God the Father. ignored the cistern that held sufficient reserves to
The gems in the book were meant to be enjoyed. help them and trusted instead in sources that could
Those whose works are recorded in the Bible provide nothing.
were anxious that their message be clear and Each chapter in this manual is designed to help
comprehensible. Through time, translation, and you find the true source of living water—Jesus Christ.
corruption, part of that clarity has been obscured. In the Old Testament this source is the Lord, and your
Fortunately for Latter-day Saints, much of this clarity purpose is to come to know Him better.
has been restored by (1) inspired commentary of Each lesson has a designated reading assignment
modern prophets; (2) the guidance of the Holy Ghost; from the Old Testament. This assignment will be
and (3) the revelation of the fulness of the gospel the core of your study and should be read carefully
in the other standard works, especially the Book while you are studying each lesson. This manual
of Mormon. (Religion 301) covers approximately one-half of the

v
Old Testament, from Genesis through 2 Samuel, This manual should be used as a resource to help
including excerpts from Psalms. The rest of the you organize and get the most from your study of the
Old Testament will be covered in the manual for scriptural passages. The chapters are arranged as
Religion 302. follows:
The course is not designed to have you read every 1. A short introductory section that sets the stage
chapter of this part of the Old Testament. After you for the scriptures you will read.
complete the parts assigned in the reading blocks, 2. A reading assignment.
however, you will have read the greater part and 3. A section of notes and commentary (primarily
acquired the skills necessary to understand the rest on from Church leaders) that will help with particularly
your own. Combined with sincere prayer, scripture difficult passages.
study can become the source of personal revelation 4. A section of points to ponder that call your
and an avenue to increased spiritual power in your attention to some of the major lessons of the part of
daily life. It is the way to come to the cistern that will the Old Testament you are studying and gives you
quench your thirst, the one filled with living water. the opportunity to thoughtfully consider how these
lessons can be applied in your life.
Why a Student Manual?
Some parts of the ancient scriptures are not easily How to Use Your Student Manual
understood by today’s students. Even the Jews who The basic text for this course is the Old Testament.
returned from exile (around 500 B.C.) found it This student manual is not designed to replace your
necessary to have assistance. The Bible records that reading of the scriptures nor can it be a substitute
Ezra the scribe “caused the people to understand the for inspired guidance of the Holy Ghost as you seek
law. . . . So they [the scribes] read in the book in the that guidance in humble prayer. Here are some
law of God distinctly, and gave the sense, and caused suggestions on how this student manual may most
[the people] to understand the reading.” (Nehemiah profitably be used:
8:7–8.) Although their problem was primarily because 1. Before actually getting into the scriptures,
of a change in language, the word of the Lord still study the maps to get a feeling for the location of
needed some explaining. So it is today. Corrupt texts, various lands, areas, peoples, geographical features,
archaic language, and a lack of understanding of the and cities. Then, throughout your study, refer back to
doctrinal, historical, or geographical setting explain the maps as needed.
some of the difficulty in reading and comprehending 2. Read the reading assignment for each chapter.
the Old Testament. For these reasons this student The number of chapters you are asked to read for each
manual provides the following to assist you: class period may vary according to your instructor’s
1. Background information to help you understand wishes and according to whether you are studying on
the Middle Eastern world in which the prophets the semester, quarter, or individual study system.
declared their messages. Whatever system you are on, you will be asked to
2. Background information about Old Testament complete the reading of the major part of the Old
prophets as well as key contemporary political Testament from Genesis to 2 Samuel and selected
figures. psalms.
3. Background information on many of the books 3. Study the enrichment sections as you come to
in the Old Testament. them. You will find that understanding the history,
4. Interpretive and prophetic commentary on the geography, or doctrine explained in these sections
most important passages and some of the difficult will help you better understand the scriptures as you
passages. read them.
5. A maps and charts section, which includes 4. Read the notes and commentary on those
helps to identify key geographical places, some of passages that are difficult to understand.
the major activities of the prophets and the Israelites, 5. Complete the assignments in Points to Ponder
a time line for the events being studied, and modern as directed by your instructor.
equivalents of ancient measurements. 6. Use the indexes at the end of the manual in
locating a particular scripture, author, or subject.
How the Manual Is Organized
The twenty-eight chapters in the manual are Which Version of the Bible Should You Use in Your
organized to correlate with the order of the books Study of the Old Testament?
as they are arranged in the Old Testament, except for There are a large number of Bible translations now
the book of Psalms. Since many of the psalms were in existence. The translation recommended for Latter-
written by David, you will be asked to study them day Saints has been clarified many times by Church
immediately after you have finished your study of leaders. The following are examples of such counsel:
the life of David. “None of these [other] translations surpasses the
Throughout the text you will find special King James version of the English Bible in beauty of
enrichment sections—seven in all—that are designed language and spiritual connotation, and probably in
to provide information to assist you in better faithful adherence to the text available to translators.
understanding the chapters that follow them. It is this version which is used by the Church of Jesus
Christ of Latter-day Saints in all of its official work both

vi
at home and abroad. The literature of the Church “When the Book of Mormon, Doctrine and
refers invariably to the King James translation. Other Covenants, and Pearl of Great Price offer information
translations are used by the Church only to help relative to biblical interpretation, these should be
explain obscure passages in the authorized version.” given preference in writing and teaching. But when
(Widtsoe, Evidences and Reconciliations, 1:100–101.) these sources of latter-day revelation do not provide
“This King James or Authorized Version, ‘as far as significant information which is available in the
it is translated correctly,’ has been the version Inspired Version, then this version may be used.”
accepted by this Church since it was organized” (Editorial, Church News, 7 Dec. 1974, p. 16.)
(J. Reuben Clark, Jr., in Conference Report, References from the Joseph Smith Translation are
Apr. 1954, p. 38). used throughout this manual for clarification of
“The Official Bible of our Church is the King James particularly vague or faulty passages of the King
version” (Editorial, Church News, 14 Nov. 1970, p. 16). James Version.
This official recommendation does not mean that In 1979 a new edition of the King James Version
the King James Version is a perfect translation. Elder was published by The Church of Jesus Christ of
James E. Talmage gave a reason why there is not a Latter-day Saints. It contains an extensive cross-
perfect translation: referencing system that includes latter-day and biblical
“There will be, there can be, no absolutely reliable scriptures, alternate renderings of difficult passages,
translation . . . unless it be effected through the gift language insights to certain Hebrew and Greek
of translation, as one of the endowments of the Holy words, and many helpful changes from the Joseph
Ghost. The translator must have the spirit of the Smith Translation. It also has an appendix, which
prophet if he would render in another tongue the includes a Topical Guide, a Bible Dictionary, passages
prophet’s words; and human wisdom alone leads not from the Joseph Smith Translation too long to include
to that possession.” (Articles of Faith, p. 237.) in the footnotes, and a section of maps. Similar Bible
Such an effort to translate the Bible scriptures by study helps have been added to triple combinations
the power of the Holy Ghost was begun by the in other languages since that time. These are without
Prophet Joseph Smith under the direction of, and at question the finest collection of study aids designed
the command of, the Lord (see D&C 45:60–61; 93:53). specifically for Latter-day Saints ever provided with
The following is instructive information concerning the scriptures. They will prove to be an invaluable aid
the status of the Joseph Smith Translation (formerly as you study the Old Testament. A selection of cross-
called the Inspired Version) in the Church today: references and significant Joseph Smith Translation
“The Inspired Version [as it is called by its changes are also included in this manual.
publishers] does not supplant the King James Version
as the official church version of the Bible, but the Using the Internal References
explanations and changes made by the Prophet Numerous works by biblical scholars have been
Joseph Smith provide enlightenment and useful cited throughout the manual. Shortened references to
commentary on many biblical passages. these works have been used in order to interrupt the
“Part of the explanations and changes made by the reading as little as possible. Complete reference data
Prophet Joseph Smith were finally approved before has been given in the Bibliography near the end of
his death; and some of these have been cited in the manual.
current church instructional materials or may be A special system of referencing was devised
cited in future church instructional materials. for quotations taken from Commentary on the Old
“Accordingly, these cited portions of the Inspired Testament, by C. F. Keil and F. Delitzsch. The original
Version may be used by church writers and teachers, work was published in twenty-five books, but in the
along with the Book of Mormon, Doctrine and reprint edition they have been combined into a ten-
Covenants, and Pearl of Great Price, in connection book set. This organization means that in some cases
with Biblical interpretations, applying always the one book may have three different pages with the
divine injunction that ‘whoso is enlightened by the same number. To keep a shortened reference, a three-
Spirit shall obtain benefit therefrom.’ (D&C 91:5) number system was devised. Commentary, 3:2:51
means that the reference is found on page 51 of the
second volume contained in book 3.

vii
Maps and
Charts

Elevations of the Holy Land

Old Testament World
The Exodus
The Holy Land in Old Testament Times
Gospel Dispensations
The Family of Abraham
Old Testament Chronology Chart
Old Testament Coinage
Standard Measures of Volume
Weights and Measures
Linear Measures
Ancient Jewish Calendar
 Elevations of
the Holy Land

N
Jerusalem
Eastern
The Plains tablelands of
of Sharon Trans-Jordan
W E The
Shephelah
Jericho
Level of the
Mediterranean Sea
S

W Level of Bottom of
Dead Sea Dead Sea
-1,300 -2,600
Mt. Hermon
Mt. Gerizim 9,200
S N 2,848
Mt. Moriah Mt. Ebal
2,440 Mt. Tabor
3,075 1,843
Mount Dan
Mt. Zion of Olives Mt. Gilboa
E 2,540 2,665 1,715
Mediterranean Sea

Dead Sea Jerusalem

Jericho Lake Huleh
Sea of Galilee
© IRI
 Old Testament
World
Scale
0 25 50 75 100 125 Miles

0 25 50 75 100 125 150 175 Kilometers

HITTITES

Carchemish
Haran

PADAN-ARAM

KITTIM
Hamath

Kadesh Tadmor

SYRIA (ARAM)

THE GREAT SEA

Sidon Damascus
Mt. Hermon
Tyre

BASHAN

Megiddo

Samaria
Shechem
Joppa AMMON
Jericho
Jerusalem
CANAAN
MOAB
Rameses (Zoan) Beersheba
GOSHEN

Kadesh-barnea
On (Heliopolis) EDOM

Memphis (Noph) Petra

SINAI
i ve r
le R

Wilderness of Zin Ezion-geber

Ni

EGYPT

MIDIAN
Mt. Sinai

© 2003 IRI
RED SEA
 Mt. Ararat

CASPIAN SEA

Nineveh

ASSYRIA

MEDIA

Asshur

BABYLONIA
ELAM
Babylon Tigris R
ive
r

Susa

Eu
ph PERSIA
ra
te s
Ri v
er Ur
CHALDEA

(PERSIAN GULF)
 The Exodus
Approximate Route of the Exodus
Unsuccessful Invasion of Canaan

Scale
THE
0 20 40 60 80 100 Miles GREAT SEA
CANAAN
0 20 40 60 80 100 120 140 Kilometers

Ai AMMON
Jericho
Jerusalem
Mt. Nebo
Lachish
Gaza Dibon
Hebron

Ramses (Tanis) MOAB

Hormath Arad
B
roo
GOSHEN k of Egy p t
Wilderness of Shur
NEGEV Zoar

EGYPT
Pithom Succoth
Punon
Kadesh-barnea Oboth
Bitter Lakes
Heliopolis (On)

Wilderness of Etham
Memphis (Noph)
Wilderness of Paran EDOM
r
ive

SINAI
le R
Ni

Marah? Ezion-geber
Elim?

Dophkah?
MIDIAN
Hazeroth
Kiboth-hattawath

Rephidim Taberah

Mt. Sinai
RED
SEA
© 2003 IRI
The Holy Land
in Old Testament er
mo
n

H
Times

t.
M
Dan
Tyre

Scale Kedesh
0 5 10 15 20 25 30 35 40 Miles
PHOENICIA

0 5 10 15 20 25 30 35 40 45 50 55 Kilometers
Hazor

Acco
BASHAN
Sea of
Chinnereth Golan
THE GREAT SEA
Mt

Yarmu
.C

k
Mt. Tabor
a rm

Jokneam

Riv
Endor
el

er
Dor Megiddo
Jezreel Ramoth Gilead
Taanach Mt
Beth-shan
. Gi
aron

lboa

Dothan J ordan R iver

of Sh

Samaria Tirzah
Plains

Mt. Ebal Succoth GILEAD

Shechem
Mt. Gerizim Penuel

J ab
bo
kR
Joppa Mizpah
Shiloh

iv
r

e
Beth-Dagon
Bethel
Ai Rabbah
Beth Horon Mizpah
Aijalon Gibeon Jericho
Kirjath-Jearim Gibeah AMMON
Ashdod Ekron Beth Jerusalem Heshbon
Shemesh Mt. Nebo
Bethlehem
Ashkelon Azekah
Gath Medeba
Tekoa
Lachish
Eglon
Gaza Hebron
En-gedi Dibon
Debir
Ziklag Salt Sea
Ar
non Ri ve

MOAB
PHILISTINES
Beersheba Arad
r

Sodom and Gomorrah?

Zoar
MIDIANITES
Ze
red
Ri
ve
r
NEGEV
EDOM (SEIR)

AMALEKITES © 2003 IRI

 Gospel
Dispensations
FIRST DISPENSATION (Moses 5:6–12; 6:64–68)
Adam (b. 4000 B.C.)1 Beginning of mortality. Adam taught children.
Seth
Enos
6 generations
Cainan
Mahalaleel
Jared

SECOND DISPENSATION (Moses 6:25–39; 7:68–69; 8:1; D&C 107:49)

Enoch Enoch apparently called by the Lord at age 65.
Methuselah 3 generations Dispensation probably commenced in 3313 B.C.,
687 years after the first dispensation began.
Lamech (See D&C 107:47–49.)
THIRD DISPENSATION (Genesis 6:8–9, 13; 7:6; Moses 8:19)
Noah (b. 2944 B.C.) Noah walked with God. Noah entered ark at
age 600. Flood commenced at approx. 2344 B.C.;
Shem
beginning of third dispensation with 8 people,
Arphaxad 969 years after the second dispensation began.
Salah
Eber
JAREDITE 10 generations
DISPENSATION Peleg
Approx. 2243 B.C. Reu
Tower of Babel. Serug
Confusion of tongues Nahor
and scattering.
Terah
LOST TRIBES
FOURTH DISPENSATION (Abraham 1:16–19; 2:14; Genesis 12:1–4; 17:1)
Carried away
721–717 B.C.
Abraham (b. 1992 B.C., Abraham called by the Lord at approx. age 75
if born when Terah was (Genesis 12:4) or 62 (Abraham 2:14). The fourth
(? dispensations 130 years of age)
among lost tribes) dispensation commenced in approx. 1917 B.C.,
Isaac 427 years after the third dispensation began.
6 generations
Jacob (Israel)

Reuben Simeon Levi Judah Zebulun Issachar Gad Asher Dan Naphtali Joseph Benjamin
Kohath 14 generations from Abraham
to David (Matthew 1:17) Ephraim Manasseh
Amram
FIFTH DISPENSATION Several generations

Moses Ishmael Lehi

(b. approx. 1567 B.C.)
David
Age 80 when children LEHI—NEPHITE DISPENSATION
14 generations (600 B.C.)
of Israel delivered.
Fifth dispensation Jechonias (carried to Babylon)
Nephi and Lehi (20 B.C.)
commenced approx.
1487 B.C., 430 years 14 generations (Helaman 10:3–17; 11:19–23;
Jesus Christ (b. A.D. 1) 3 Nephi 7:15–19; 9:15–22;
after the fourth
dispensation (see SIXTH DISPENSATION 11:7–40)
Exodus 3:7–12). Commencement of
Twelve Apostles 200 years of peace—A.D. 34
(Dispensation of the meridian of time)
1Dates are approximate and should not
Commenced about A.D. 30, approx. 1517 years
after the fifth dispensation began. be considered exact. They are based on
Calmet’s Chronology which more closely
SEVENTH DISPENSATION approaches the biblical dates mentioned in
the Lectures on Faith. Ussher’s Chronology
Joseph Smith (b. A.D. 1805) shows a difference of approximately four
(Dispensation of the fulness of times) years for each ancient period. Thus the
Adamic age is listed as 4004 B.C. and the
(Acts 3:19–21; Ephesians 1:9–10; D&C 27:13)
birth of Christ as 4 B.C.
Joseph Smith, age 24 years and 3 months when The Church (Adapted from Joseph Fielding Smith, Jr.,
of Jesus Christ of Latter-day Saints was organized in 1830. comp., “Our Gospel Dispensations,”
Commencement of last dispensation 1800 years after the Instructor, Nov. 1959, inside back cover.)
sixth dispensation began.

© IRI
The Family
of Abraham
NOAH
ABRAHAM: “Father SHEM
of Many Nations” TERAH
(seventh great-grandson of Noah)
(Genesis 11:10–26)

ABRAHAM (ABRAM) NAHOR HARAN

Married Sarah (Sarai) Married Milcah (daughter of Haran)
(daughter of Haran) (Genesis 22:20–22)
(Genesis 11:29) MILCAH LOT ISCAH SARAI
(Genesis 11:27–29; Times and Seasons, 1 Mar. 1842, 705)

BETHUEL
ISAAC
Through Hagar, Sarah’s
(Genesis 18:1–14; 21:1–3) handmaiden, Abraham fathered
Married Rebekah REBEKAH LABAN Ishmael (see Genesis 17:20). After
(daughter of Bethuel) (Genesis 22:23) (Genesis 24:29) Sarah’s death, Abraham married
(Genesis 25:21–26) Keturah, through whom he had six
children, named in Genesis 25:1–2.

ESAU JACOB LEAH RACHEL

(sold his birthright (Genesis 29:16)
to Jacob)
(Genesis 25:29–34)

REUBEN

JACOB: Father of the SIMEON

LEAH
Twelve Tribes of Israel (Genesis 29:30–35) LEVI
(Genesis 30:17–21)
JUDAH
ISSACHAR
ZEBULUN
DINAH (a daughter)

RACHEL JOSEPH
(Genesis 30:22–24) Married Asenath (Genesis 41:45)
(Genesis 35:16–18)

BENJAMIN
MANASSEH EPHRAIM
BILHAH DAN (Genesis 41:50–52)
(Rachel’s handmaiden)
(Genesis 30:4–8) the birthright tribe
NAPHTALI (Genesis 48)

ZILPAH GAD LEHI’S LINEAGE

(Leah’s handmaiden) (Alma 10:3)
(Genesis 30:9–13)
ASHER

(Adapted from Burl Shephard, comp., “The Family of Abraham,”

Instructor, Jan. 1964, inside back cover.)

© IRI
 3900 3800 3700 3600 3500 3400 3300 3200 3100 3000

ADAM 930
SETH 912
Cain
ENOS 905
and
Abel CAINAN 910
MAHALALEEL 895
JARED 962
ENOCH 430
METHUSELAH 969
LAMECH 777

Old
Testament
Chronology Chart
Prepared by the Church Educational System

AGE OF THE
PATRIARCHS

Books of the Old Testament

© IRI
 2900 2800 2700 2600 2500 2400 2300 2200 2100 2000 1900

ABRAHAM

Gentiles
TERAH 205 Abraham
leaves Ur
NAHOR 148
The
Flood SERUG 230
Tower
of
Babel
REU 239 MESOPOTAMIA
PELEG 239
EBER 464
SALAH 433
City of Enoch
translated ARPHAXAD 438

LAND OF CANAAN
JAPHETH

SHEM 610

NOAH 950
HAM CANAAN
ABRAHAM 175

Abraham Isaac
settles in born
Canaan

MIZRAIM

Jaredites leave EGYPT

for New World

Brother of Jared

WESTERN HEMISPHERE
(JAREDITES)

AGE OF THE AGE OF

PATRIARCHS ABRAHAM
 1900 1800 1700 1600 1500 1400 1300 1200 1100 1000 900

MESOPOTAMIA MINOR KINGDOMS

KINGDOM
OF ISRAEL
Omri

UNITED Ahab Jehoram

ISRAEL Jeroboam Elijah

Elisha

LAND OF CANAAN Nathan KINGDOM

Saul OF JUDAH
Gideon
Joshua Temple
ABRAHAM 175 Samuel David
built
Esau and Israel enters Rehoboam
Isaac Jacob Joseph Ruth
Canaan Solomon
born born born Jehoshaphat
Samson
Asa

Israel and family

in Egypt

Manasseh Moses Exodus

and
Ephraim

EGYPT

WESTERN HEMISPHERE
(JAREDITES)

AGE OF ISRAEL RETURN REIGN UNITED DIVIDED

ABRAHAM IN TO OF THE KINGDOM KINGDOM
EGYPT CANAAN JUDGES

Genesis Exodus Judges 1 Samuel 1 Kings

Numbers Joshua 2 Samuel

Deuteronomy 1 Chronicles

Leviticus Job?

Ruth Poetry and Wisdom Literature:

 800 700 600 500 400 300 200 100 A.D. 1 100

ASSYRIA BABYLON PERSIA

Jonah
Ten
tribes Esther SELEUCIDS ROME
Assyrian
captivity Daniel
Ezekiel

First
SAMARITANS

MACCABEANS
BABYLON

Babylonian PERSIA Third

captivity return
PTOLEMIES ROME
First Second
Second
Babylonian
return return
SELEUCIDS
captivity

Third

MACCABEANS
Babylonian
captivity
Malachi
Isaiah
Hezekiah
Jerusalem
destroyed Ezra
PTOLEMIES
ROME
Uzziah Josiah
Jeremiah Haggai
Zechariah SELEUCIDS Jesus
Lehi Christ
leaves Mulek Temple
Jerusalem leaves Jerusalem rebuilt

PERSIA PTOLEMIES ROME

BOOK OF MORMON
(NEPHITES AND
Nephi Jacob LAMANITES) Mosiah Alma Helaman Jesus Christ

RETURN
DIVIDED GREEK MACCA- ROMAN
EXILE OF
KINGDOM DOMINATION BEANS DOMINATION
JEWS

2 Kings Ezra Nehemiah

Hosea Nahum Daniel

2 Chronicles

Jeremiah &
Jonah? Isaiah Esther
Lamentations

Joel? Micah Zephaniah Ezekiel Zechariah

Amos Habakkuk Obadiah? Haggai Malachi

Psalms, Proverbs, Song of Solomon, Ecclesiastes

 Old Testament
Coinage
Before the invention of coinage, precious metals were The metals were weighed out and quality checked.
used as part of a barter system. Money became popular Some of the names of metal weights became the names
during the seventh century B.C., but it never completely of coins, which at first were roughly circular and
replaced the old system. From early times, gold, silver, impressed with a seal. Their weight seldom exceeded
and copper had been popular exchange items. that of the silver or gold shekel.
Gradually, a system of standardization developed.

Silver coins

Gerah 20 gerahs = 1 shekel 1 shekel

Shekel 3,000 shekels = 1 talent 1 talent

Gold coins

Gerah 20 gerahs = 1 shekel 1 shekel

Shekel 3,000 shekels = 1 talent* 1 talent*

*A talent of gold was just over one-half the size of a

talent of silver, but a talent of gold had the same
weight as a talent of silver.

© IRI
Standard Measures
of Volume

Liquid Measures
Bath (22 liters or 5.8 gallons)

Hin (3.66 liters or 3.9 quarts) 10 baths = 1 homer (or kor)

“a donkey load” (220 liters
Kab (1.2 liters or 2.5 pints) or 58 gallons)

Log (0.3 liter or 1.3 cups)

Dry Measures
Ephah (22 liters or .62 bushel)

5 ephahs = 1 lethech (half-homer)

(110 liters or 3.1 bushels)

Seah (7.3 liters or 6.6 quarts)

Omer (2.2 liters or 2 quarts)

Kab (1.2 liters or 1 quart)
10 ephahs = 1 homer
Log (0.3 liter or .5 pint) (220 liters or 6.2 bushels)

© IRI
 Weights and
Measures
Although both David and Ezekiel attempted to guard against unfairness, it was not uncommon for
standardize weights and measures, complete individuals to carry their own weights with them in
uniformity was never achieved. Some of the a purse or bag. The need for this practice brought
unscrupulous tried to turn this situation to their strong rebukes from the prophets because it indicated
advantage by keeping two sets of weights. To the poor spiritual condition of the Israelites.

10 gerahs 1 bekah 2 bekahs 1 shekel

(approx. 6 gm (approx. 11 gm
or .21 oz) or .39 oz)

50 shekels 1 mina 60 minas 1 talent

(approx. 500 gm (approx. 30 kg
or 17.5 oz) or 66 lbs)

The heavy, royal shekel weighed 13 gm.

The heavy, double-standard talent
© IRI
weighed 60 kg.
Linear
Measures

1. Cubit (elbow to finger-tip) 18 in.

or 45 cm. The long cubit was a
handbreadth longer 20.4 in. or 52
2 cm. 6 cubits = 1 reed.
2. Span (outstretched hand from thumb
4 to little finger): three handbreadths
or half a cubit 9 in. or 23 cm.
3. Palm or handbreadth (width of the
hand at the base of the fingers) 3 in.
or 76 mm.
3 4. Finger or digit (1⁄4 handbreadth)
3
⁄4 in. or 19 mm.

© IRI
 Ancient
Jewish Calendar
21st:
14th: Passover, followed by Firstfruits (Seven weeks)
Festival of Unleavened Bread
(Exodus 12:6;
Luke 22:13—20)

Pentecost
Spring equinox Summer

14th/15th: Purim
(Esther 9:26—28) Barley Barley
harvest harvest:
Latter rains: Ruth 1:22
begins
Jeremiah 3:3

Month 1 Month 2 Winter

Flax pulling
Nisan Iyyar wheat
(Abib) (Ziv) harvest

Month 12 A pril
Month 3
Adar h Ma
arc y Sivan
M
Hot
season:
y

Winter figs
ar

Winter Isaiah
ru

Jun
and citrus wheat 18:4
Feb

harvest
e
Month 11 Month 4 harvest
Shebat Tammuz
J a n uary

July

Month 10 Month 5 Grape, fig,

Tebet Ab walnut, and
Spring
er

Early olive harvest

Au
mb

rains: growth Vintage begins:

gu
e

Ezra
c

Numbers 13:20
st
De

10:9
Winter
er Se
pt
mb em
Month 9 ov
e
N ber Month 6
Kislev O c tober Elul

Month 8 Month 7 Vegetable, cotton,

Marchesvan Tishri pomegranate,
(Bul) (Ethanim) and olive harvest
General vintage:
Isaiah 32:10

25th: Festival of Lights Rice harvest

(John 10:22) Winter wheat Plowing and sowing
and barley planting

First rains:
Deuteronomy 11:14 Fall equinox
1st: New Year/Feast
of Trumpets
(Leviticus 23:23—25)
10th: Day of Atonement
(Leviticus 16:29—30)
15th—21st: Feast of
Tabernacles/Booths
(Nehemiah 8)

© IRI
Introduction

For Our Profit and 1

Learning: The
Value of Studying
the Old Testament
(1-1) Introduction Think for a moment about yourself. Does your
motivation to study the scriptures come from a desire
It would probably not be incorrect to assume that to learn more about God and His dealings with His
for many members of the Church the Old Testament children? Are you seeking to draw power from the
is the most neglected book of scripture. This neglect scriptures in order to perfect your life by coming
is not difficult to understand. The Old Testament is to Christ? Paul and Nephi have said that, like all
the longest of all the scriptures, being about twice other scriptures, the Old Testament will help you
the size of the Book of Mormon. Its history and accomplish these goals. Do you want to learn more
culture are farthest removed from our day. The Old of God and those who were faithful to Him? Then
Testament contains a precise and involved search the stories of the prophets and patriarchs.
description of the Mosaic law, some ordinances of Would you be inspired by examples of men and women
which have now been fulfilled and replaced by the who overcame their weaknesses and went on to
ordinances of the restored gospel. Consequently, perfection? Read of Joseph and Abraham and Sarah
some parts of the book, such as lengthy genealogical and Job and dozens of others. Would you like to find
lists, numerical censuses, and detailed descriptions of principles of daily living that bring you closer to God?
obsolete rituals, may seem unimportant compared to They are there in abundance. Would you like to better
other scriptures. And sometimes the language of the know Jehovah, the Lord Jesus Christ, who came
translation of the Old Testament is archaic and to earth as our Redeemer? Then turn to the Old
difficult to follow. Little wonder, then, that many in Testament, for, like the other scriptures, it is a
the Church, though familiar with some of the Old witness of His divinity, His love, and His mercy.
Testament stories, have never read the entire book.
Yet the prophets, both ancient and modern, have
stressed the priceless value of the Old Testament in THE OLD TESTAMENT IS
assisting men to know God. SCRIPTURE
The Apostle Paul commended Timothy, saying,
“From a child thou hast known the holy scriptures” (1-2) The Old Testament, Like All Scripture, Was
(2 Timothy 3:15). As far as we know, the only Given by God for Our Benefit
scriptures available to Timothy were what we know
“The Old and New Testaments, the Book of
today as the Old Testament. Note what Paul said
Mormon, and the Book of Doctrine and Covenants . . .
about these holy writings:
are like a lighthouse in the ocean, or a finger-post
1. They are able to make one wise unto salvation
which points out the road we should travel. Where do
(see 2 Timothy 3:15).
they point? To the fountain of light. . . . That is what
2. They are given by the inspiration of God
these books are for. They are of God; they are
(see v. 16).
valuable and necessary: by them we can establish the
3. They are profitable for doctrine, reproof,
doctrine of Christ.” (Brigham Young, in Journal of
correction, and instruction in righteousness (see v. 16).
Discourses, 8:129.)
4. They help the man of God become perfect
and fully equipped for every good work (see v. 17).
(1-3) Like All Scripture, the Old Testament Is Edifying
When the prophet Nephi’s rebellious brothers
and Has Great Benefit for Us Today
ridiculed the idea that Nephi could build a ship to
take them to the promised land, he confounded them “The Bible presents a total picture of the life of its
with examples from the brass plates (see 1 Nephi characters. We can thus expect human frailties to
17:17–43). These plates contained writings we have appear. However, many of these human elements
today in the Old Testament. Later Nephi explained reveal genuine religious purposes when they are
that he read many things to his people from the understood in terms of the social standards of their
brass plates, including the writings of Moses and own day.
Isaiah, in order to— “The student who truly seeks to appreciate the
1. Help them know the doings of the Lord in Bible will study it always for the contribution of its
other lands among people of old (see 1 Nephi 19:22). message to our religious life today. It is not enough to
2. More fully persuade them to believe in the Lord, be entertained by its stories unless these stories can
their Redeemer (see v. 23). reach deep into our souls to make better persons.
3. Liken (or apply) the scriptures to themselves The accounts in the Bible were preserved for the help
for their profit and learning (see v. 23). which they can give to man in developing his faith in

21
God and in following His teachings. The reader who (1-5) Being Christ Centered, the Old Testament
misses the significance of Bible stories in present Reveals Many Things about His Mission
life is not a true student of the Bible.” (Larsen, in “Properly understood, the Scripture is all full of
Jacob, The Message of the Old Testament, pp. xxxv– Christ, and all intended to point to Christ as our only
xxxvi.) Saviour. It is not only the law, which is a schoolmaster
unto Christ, nor the types, which are shadows of
(1-4) Like All Scripture, the Old Testament Is Christ Christ, nor yet the prophecies, which are predictions
Centered of Christ; but the whole Old Testament history is full
“As Jesus testified of Moses, so likewise did Moses of Christ. Even where persons are not, events may be
testify of Christ, although much of his testimony is types. If any one failed to see in Isaac or in Joseph
not in our present-day Bible. But obviously it was in a personal type of Christ, he could not deny that the
the scriptures available to the people of Jesus’ day. offering up of Isaac, or the selling of Joseph, and his
“It is faith-promoting indeed to note how consistent making provision for the sustenance of his brethren,
the various books of scripture are, one with another; are typical of events in the history of our Lord. And
how the revelations in the various ages all harmonize; so indeed every event points to Christ, even as He
and how the words of the prophets, no matter when is alike the beginning, the centre, and the end of all
or where they lived, testify of our Savior, Jesus Christ. history—‘the same yesterday, and to-day, and for
“When critics attacked him, the Lord responded by ever.’ One thing follows from this: only that reading
saying to them: ‘Search the scriptures; for in them ye or study of the Scriptures can be sufficient or profitable
think ye have eternal life; and they are they which through which we learn to know Christ—and that as
testify of me.’ (John 5:39. Italics added.) ‘the Way, the Truth, and the Life’ to us. And for this
“He never would have said that if the scriptures purpose we ought constantly to ask the aid and
available to the people of that day did not testify of teaching of the Holy Spirit.” (Edersheim, Old Testament
him. He urged them to read the scriptures that they Bible History, pp. 2–3.)
might see how the prophets whom they adored, but
now long since dead, actually did foretell his coming. (1-6) Though Many Plain and Precious Parts Have
They testified of him—the Savior. And Moses was Been Taken Away, the Old Testament Is Still
one of them. . . . Remarkably Intact and Valuable
“Note that the Lord quoted both Moses and the “The vision of Nephi as recorded in the early part
other prophets expounding ‘in all the scriptures the of the Book of Mormon explains that many plain and
things concerning himself.’” (Petersen, Moses, precious parts of the Bible as it was written originally
pp. 148–49.) were taken from that sacred volume before it was
circulated among the Gentiles.
“What was it like before it was stripped of so
many precious parts? And what made those teachings
so precious?
“Certainly the Old Testament was not as
fragmentary as it is today. When we look at the
volume of information in the present Bible we
wonder how it could have contained more, for
already it is a library in itself.
“Yet as originally written it did contain vastly
more, and made the Gospel so plain for those ancient
peoples that a wayfaring man, though a fool, could
not err therein.
“What was it like?
“We cannot fully answer that question, of course,
but we can find much of the answer in a careful
reading of both the Book of Mormon and the Bible.
“The most striking thing about it was that, as
originally written, the Old Testament WAS A
TESTIMONY AND WITNESS FOR CHRIST!
“It told the story of the preaching of Christ’s
Gospel to ancient peoples of all dispensations.
“If we had the Old Testament as it was originally
written, mankind would have a most powerful—an
infallible—witness that Jesus of Nazareth was indeed
the Christ, that He gave the Law to Moses, that He
was the God of Abraham, Isaac and Jacob, and that
Elder Mark E. Petersen testified that all scriptures point to Christ.
His coming into mortality was plainly foretold in a
detailed manner, in holy writ.” (“Christ and the Old
Testament,” Church News, 22 Jan. 1966, p. 16.)

22
 “The hand of the Lord has been over this volume (1-8) Key 2: Coupled with Prayerful Study Must be
of scripture nevertheless, and it is remarkable that it a Commitment to Live the Commandments
has come down to us in the excellent condition in “But reading and knowing the scriptures is
which we find it” (Smith, Doctrines of Salvation, 3:191). not sufficient. It is important that we keep the
His hand prepared a way to preserve the essence of commandments—be doers of the word and not
its sacred message despite the attempts of men and hearers only. The great promise that the Lord has
Satan to destroy it. The Lord did this by cloaking given us should be sufficient incentive for us to
profound truths in the spirit of prophecy (see Alma acknowledge him and do his will:
25:15–16). In other words, the Lord cloaked much “‘And all saints who remember to keep and
spiritual truth in symbolic and figurative imagery, do these sayings, walking in obedience to the
which can be interpreted only through the spirit commandments, shall receive health in their navel
of prophecy, which is “the testimony of Jesus” and marrow to their bones;
(Revelation 19:10). Many of the most precious truths “‘And shall find wisdom and great treasures of
were not stated in plainness so that those who would knowledge, even hidden treasures;
have tampered with them did not sense their “‘And shall run and not be weary, and shall walk
significance and thus left them alone. and not faint.
In this way a large part of the testimony of Christ “‘And I, the Lord, give unto them a promise, that
was hidden from the enemies of God because the the destroying angel shall pass by them, as the children
natural man does not have access to “the things of of Israel, and not slay them.’ (D&C 89:18–21.)
the Spirit of God: for they are foolishness unto him: “May this glorious promise be fulfilled in our
neither can he know them, because they are spiritually behalf as we search the scriptures and find the way to
discerned” (1 Corinthians 2:14). The man of evil eternal life.” (N. Eldon Tanner, “Right Answers: First
might set out to pervert the gospel of the Lord and Presidency Message,” Ensign, Oct. 1973, p. 6.)
even may be able to remove many scriptural marks
which clearly identified Jesus as the Christ, yet that (1-9) Key 3: Latter-day Scriptures Give Many Insights
which requires the Spirit—the symbolic, the subtle, into the Old Testament
the powerful—would elude him. Therefore, as Elder
Mark E. Petersen suggested: “Latter-day revelation is the key to understanding
“Regardless of all its problems in the making, the the Old Testament, because it still retains its own
Bible should not be disparaged in any way. It is the original flavor and intent. That is, we can be certain
word of God, and even though translations have that the text of latter-day revelation gives the
dimmed some of its meaning, and many ‘plain and inferences and understandings that the Lord wishes
precious parts’ have been deleted, it still is an inspired this generation to have. The revelations given to the
and miraculous guide to all who will read it. Prophet Joseph Smith that have direct application to
“When augmented by modern scripture as the the Old Testament are of at least three different types:
Book of Mormon indicates would be the case, it can “1. The restoration and translation of ancient
direct us into the paths of eternal salvation.” (As documents, such as the Book of Mormon and the
Translated Correctly, pp. 16–17.) Book of Abraham. These two books had their origin
in the same environment and milieu of the ancient
world as the Bible and have been translated for
SEVEN KEYS FOR our use in this dispensation by a prophet of God.
UNDERSTANDING Therefore, we are assured that we have a correct
THE OLD TESTAMENT translation.
“2. A restoration of the writings of certain Old
(1-7) Key 1: Constant, Diligent, and Prayerful Study Is Testament prophets, but without Joseph Smith’s
the Major Factor in Understanding the Scriptures actually having the ancient documents in his hands.
These writings include the Book of Moses, which
“Search the scriptures—search the revelations
contains the visions and writings of Moses and a
which we publish, and ask your Heavenly Father,
prophecy of Enoch, revealed to the Prophet Joseph,
in the name of His Son Jesus Christ, to manifest the
though not translations of ancient documents in the
truth unto you, and if you do it with an eye single to
same sense as were the Book of Mormon or the Book
His glory nothing doubting, He will answer you by
of Abraham.
the power of His Holy Spirit. You will then know for
“3. Divine revelations given to the Prophet
yourselves and not for another. You will not then be
Joseph Smith about Old Testament events and/or
dependent on man for the knowledge of God; nor will
personalities. Many of the revelations in the Doctrine
there be any room for speculation. No; for when men
and Covenants, though not translations of biblical
receive their instruction from Him that made them,
documents, comment upon and illumine our
they know how He will save them. Then again we
understanding of biblical personalities and events.
say: Search the Scriptures, search the Prophets and
These include sections 84, 107, and 132, revelations
learn what portion of them belongs to you.” (Smith,
that give us much assistance in understanding the
Teachings, pp. 11–12.)
Old Testament.

23
 “Thus the Latter-day Saint has a great deal of does not change. He is the same today as yesterday
recorded information at his fingertips relative to the and will be so forever (see D&C 20:12). He Himself
Old Testament, and he is unfair to himself if he fails has declared that He “doth not walk in crooked paths,
to utilize all of these sources in his study. neither doth he turn to the right hand nor to the left,
“The revelations given to the Prophet Joseph bear neither doth he vary from that which he has said,
record that the biblical story is essentially correct, therefore his paths are straight, and his course is one
although not complete.” (Robert J. Matthews, eternal round” (D&C 3:2; see also James 1:7). Therefore,
“Modern Revelation: Windows to the Old Testament,” the Old Testament God is just as kind, just as merciful,
Ensign, Oct. 1973, p. 21.) just as loving as the God of the New Testament; yet,
on the other hand, the God depicted in the New
(1-10) Key 4: Knowledge That the Gospel Was Known Testament is just as firm and angry at sin as the God
to the Ancients Provides the Means for Accurate of the Old Testament. Why? Because They are the
Interpretation of Their Teachings same Being! If we keep this fact in mind, we will be
“Some persons believe that the Old Testament better able to interpret the commandments, actions,
teaches and demonstrates some rather crude theological and motives of the great Jehovah.
concepts and ethics. This may seem logical to those While many modern Bible scholars say that such
who believe that religions are mere social institutions events as the Flood or the command to destroy the
that have evolved and developed over the centuries. Canaanites when Joshua led the Israelites into the
But to those who see religion as revealed theology promised land prove that the Old Testament deity
and a divine code of ethics with absolute truths and is harsh and vindictive, the Latter-day Saint can say
eternal rights and wrongs, such an estimate of the instead, “I know that Christ has perfect love for all.
Old Testament is neither logical nor acceptable. . . . What can I learn then about His dealings with people
“. . . great principles are taught in the Old Testament. in the time of the Flood or from this commandment?”
During his earthly mission Jesus used them, cited This learning process becomes very productive in the
them, and commended their use by others. attempt to come to know God better. (See Enrichment
“For example, recall the situation when he had just Section A, “Who Is the God of the Old Testament?”)
finished chastising some Sadducees for not knowing
the scriptures. (See Mark 12:24.) Another interrogator (1-12) Key 6: The Nature and Purposes of God’s
arose ostensibly to find out how Jesus would evaluate Covenants with His Children Are Important
the teachings in the Law of Moses, asking, ‘Which is Many of God’s dealings with the Old Testament
the first commandment of all? people centered in making and keeping covenants.
“‘And Jesus answered him, The first of all the Because He loved righteousness, He extended to
commandments is, Hear, O Israel; The Lord our God Abraham’s seed the covenant with all its obligations,
is one Lord: rights, and powers. Through this covenant they
“‘And thou shalt love the Lord thy God with all could separate themselves from worldliness, thus
thy heart, and with all thy soul, and with all thy becoming holy, or godlike. By keeping the covenant,
mind, and with all thy strength: this is the first and extending its blessings to others, they were
commandment. assured of God’s blessings and protection. Because
“‘And the second is like, namely this, Thou shalt of God’s mercy, the righteous were promised that the
love thy neighbour as thyself. There is none other covenant would be maintained if they kept its terms.
commandment greater than these.’ . . . On the other hand, if they violated the covenant
“Those great principles of love were found in the and rejected God, they not only forfeited blessings
Old Testament. They are still found in our versions, but also suffered the wrath of the Lord. It is not
in Deuteronomy 6:4–5 and Leviticus 19:18. See further surprising, then, to find the prophets continually
pronouncements of them in Deuteronomy 10:12 and reminding Israel of their covenants and admonishing
30:6 and in Leviticus 19:34. . . . them to be faithful to them. This concept becomes a
“Many today, however, think of these critical key to understanding much of what happens
commandments as New Testament teachings. Jesus in the Old Testament. (See Enrichment Section B,
did indeed originate them, but much earlier than in “Covenants and Covenant Making: Keys to
New Testament times.” (Ellis T. Rasmussen, “The Exaltation.”)
Unchanging Gospel of Two Testaments,” Ensign,
Oct. 1973, pp. 24–27.) (1-13) Key 7: Putting Ourselves in the Place of the
Ancients As We Read the Scriptures Is an Important
(1-11) Key 5: Understanding the Nature of God Part of Studying the Old Testament
Provides Special Insight “Do you read the Scriptures, my brethren and
Many people feel uncomfortable with the God of sisters, as though you were writing them a thousand,
the Old Testament. They see Him as vindictive, two thousand, or five thousand years ago? Do you
revengeful, and unmerciful, not the loving God of read them as though you stood in the place of the
the New Testament. Yet the supposedly harsh deity men who wrote them? If you do not feel thus, it is
of the old covenant is the same Person as the forgiving your privilege to do so, that you may be as familiar
Jesus of the new covenant. The reconciliation of this with the spirit and meaning of the written word of
seeming paradox is that He is the same God, and God God as you are with your daily walk and conversation,

24
or as you are with your workmen or with your (1-16) Moroni requested those who want to know
households. You may understand what the Prophets for themselves the truthfulness of the gospel to
understood and thought—what they designed and “remember how merciful the Lord hath been unto
planned to bring forth to their brethren for their good. the children of men, from the creation of Adam”
“When you can thus feel, then you may begin to (Moroni 10:3). Why did he make this request? What is
think that you can find out something about God, and there in the Old Testament message that is important
begin to learn who he is.” (Brigham Young, in Journal for a person striving for a personal testimony? List
of Discourses, 7:333.) four or five major practical concepts you could take
from the Old Testament to learn to be a better
POINTS TO PONDER Christian.

(1-14) A frequently quoted scripture is Isaiah 55:8–9. (1-17) President Spencer W. Kimball admonished:
Many times, however, we stop at those two verses “I urge all of the people of this church to give
and do not read them in their full context. Read now serious attention to their family histories, to
verses 10 and 11. What does the Lord mean when He encourage their parents and grandparents to write
says His way of doing things is not like man’s? (Note their journals, and let no family go into eternity
especially v. 11.) What does He mean when He says without having left their memoirs for their children,
that His word “shall accomplish that which I please,” their grandchildren, and their posterity. This is a duty
and how does that relate to the Old Testament? How and a responsibility, and I urge every person to start
would you now answer someone who says, “The Old the children out writing a personal history and
Testament is too difficult; it needs to be simplified journal.” (“The True Way of Life and Salvation,”
and made more plain”? Ensign, May 1978, p. 4.)
If you have not already begun to keep your
(1-15) Read again the second paragraph of Reading personal journal, now is an excellent time to do so.
1-3 and all of Reading 1-13. Ponder for a moment how Make your study of the Old Testament a part of your
we put ourselves in the place of the ancients and let journal. Record special insights, things that impress
the scriptures “reach deep into our souls” (Larsen, in you, or just the feelings you may have as you study.
Jacob, The Message of the Old Testament, p. xxxvi). List You will find your study of the Old Testament greatly
some practical things you can do to apply this concept enhanced by your journal keeping and your journal
in your own life as you study the Old Testament. Is keeping greatly enhanced by your study of the Old
this application what Nephi meant by “liken[ing] all Testament.
scriptures unto us” (1 Nephi 19:23)?

25
Genesis 1–2

The Creation 2

(2-1) Introduction NOTES AND

Adam and Eve were the crowning point of the COMMENTARY ON
Creation, but pause for a moment to think of the
Creation itself. It was the Father directing the creation GENESIS 1–2
of a home for His children. When it was finished, (2-2) Genesis 1:1. When Was “In the Beginning”?
the record states with beautiful simplicity, “And God
saw every thing that he had made, and, behold, it was At least two important points should be made
very good” (Genesis 1:31). And so it has been in the about these opening words of the Bible:
thousands of years that have elapsed since. The earth First, beginning is a relative term and does not
is a place of beauty and abundance, a place of self- mean the starting point of all eternity, if indeed there
renewal and constant re-creation. It has been the mortal can be such a thing. The Lord told Moses that He
home for billions upon billions of people, and yet still would speak only concerning this earth (see Moses
it is capable of sustaining billions more. 1:40). The creations of God are too many for man to
Ponder for a moment your own relationship to number (see Moses 1:37; 7:30), and many other
Adam and Eve—your ever-so-great grandparents. worlds have already “passed away” (Moses 1:35).
Have the ensuing millennia made them seem unreal Thus, “in the beginning” refers only to this world’s
to you, like fictional characters in a novel? They are beginning. President Brigham Young explained:
real and they are alive. Adam will return to earth “When was there a beginning? There never was
prior to the Millennium to preside under Christ at one; if there was, there will be an end; but there
the great council of Adam-ondi-Ahman (see Daniel 7; never was a beginning, and hence there will never
D&C 116), and he will lead the armies of the be an end; that looks like eternity. When we talk
Almighty God to battle against the assembled hosts about the beginning of eternity, it is rather simple
of Satan in the last great battle of the earth (see conversation, and goes far beyond the capacity of
D&C 88:112–15). man.” (Discourses of Brigham Young, p. 47.)
The world would have you believe that Adam Second, the creation of this world was not the real
and Eve were primitive and superstitious, that they beginning for those who would come to live here.
brought about the Fall through immorality, or even Before the foundations of the earth were laid, we
that they are imaginary, mythical persons. But as you lived as spirit children of heavenly parents in a
read about them remember how the Lord views these premortal state of existence. President Joseph F.
two great souls. Think of what special qualities Smith said:
they must have possessed to have been chosen to “Where did we come from? From God. Our spirits
lead the way. existed before they came to this world. They were in
You have probably read the account of the Creation the councils of the heavens before the foundations of
before, perhaps many times. But as you read and the earth were laid. . . . We sang together with the
study it now, ponder its real significance for heavenly hosts for joy when the foundations of the
you today. earth were laid and when the plan of our existence
upon this earth and redemption were mapped
out. . . . We were unquestionably present in those
Instructions to Students councils when that wonderful circumstance
occurred . . . when Satan offered himself as a savior of
1. Use Notes and Commentary below to help the world if he could but receive the honor and glory
you as you read and study Genesis 1–2. of the Father for doing it. . . . We were, no doubt,
2. Because the parallel accounts in Moses 1–3 there and took part in all those scenes, we were
and Abraham 4–5 contain valuable insights and vitally concerned in the carrying out of these great
additions not found in Genesis, they should be plans and purposes, we understood them, and it was
read and studied in connection with the Genesis for our sakes they were decreed and are to be
account. (The books of Moses and Abraham are consummated.” (In Ludlow, Latter-day Prophets Speak,
studied in detail in the Pearl of Great Price pp. 5–6.)
course, Religion 327.) Thus, all men had existence for an unknown
3. Complete Points to Ponder as directed by length of time before the world was ever created
your teacher. (Individual study students should (see D&C 49:16–17). President Spencer W. Kimball
complete all of this section.) explained:
“Life was to be in three segments or estates:
premortal, mortal, and immortal. The third stage
would incorporate exaltation—eternal life with

27
godhood—for those who would fully magnify their A second theory argues that Abraham was told
mortal lives. Performance in one estate would vitally through the Urim and Thummim that one revolution
affect the succeeding estate or estates. If a person of Kolob, the star nearest to the throne of God, took
kept his first estate, he would be permitted the one thousand earth years (see Abraham 3:2–4).
second or the mortal life as a further period of trial In other words, one could say that one day of the
and experience. If he magnified his second estate, Lord’s time equals one thousand earth years. Other
his earth experience, eternal life would await him. To scriptures support this theory, too (see Psalm 90:4;
that end men go through the numerous experiences 2 Peter 3:8; Facsimile No. 2 from the book of Abraham,
of earth life—‘to see if they will do all things figures 1, 4). If the word day in Genesis was used in
whatsoever the Lord their God shall command this sense, then the earth would be approximately
them.’ (Abraham 3:25.) thirteen thousand years old (seven days of a thousand
“We mortals who now live upon this earth are in years each for the Creation plus the nearly six
our second estate. Our very presence here in mortal thousand years since Adam’s fall). Some see Doctrine
bodies attests the fact that we ‘kept’ our first estate. and Covenants 77:12 as additional scriptural support
Our spirit matter was eternal and co-existent with for this theory.
God, but it was organized into spirit bodies by our
Heavenly Father. Our spirit bodies went through a
long period of growth and development and training
and, having passed the test successfully, were finally
admitted to this earth and to mortality.” (Miracle of
Forgiveness, pp. 4–5.)
This “long period of growth and development”
must surely have had a great influence on what man
is now. For example, President Brigham Young pointed
out that all men know there is a God even though
some have forgotten that they know. He said:
“I want to tell you, each and every one of you, that
you are well acquainted with God our Heavenly Father,
or the great Elohim. You are all well acquainted with
him, for there is not a soul of you but what has lived
in his house and dwelt with him year after year; and
yet you are seeking to become acquainted with him, Creation room in the Los Angeles Temple
when the fact is, you have merely forgotten what you
did know. Although the majority of geologists, astronomers,
“There is not a person here to-day but what is a son and other scientists believe that even this long period
or a daughter of that Being.” (Discourses of Brigham is not adequate to explain the physical evidence
Young, p. 50.) found in the earth, there are a small number of
reputable scholars who disagree. These claim that
(2-3) How Old Is the Earth? the geologic clocks are misinterpreted and that
Even when it is realized that chapter 1 of Genesis tremendous catastrophes in the earth’s history
does not describe the beginning of all things, or even speeded up the processes that normally may take
the starting point of mankind, but only the beginning thousands of years. They cite evidence supporting
of this earth, it cannot be said definitively when that the idea that thirteen thousand years is not an
beginning was. In other words, the scriptures do not unrealistic time period. Immanuel Velikovsky,
provide sufficient information to accurately determine for example, wrote three books amassing evidence
the age of the earth. Generally speaking, those who that worldwide catastrophic upheavals have
accept the scriptural account subscribe to one of three occurred in recent history, and he argued against
basic theories about the age of the world. All three uniformitarianism, the idea that the natural processes
theories depend on how the word day, as used in the in evidence now have always prevailed at the same
creation account, is interpreted. approximate rate of uniformity. These books are
The first theory says that the word day is understood Worlds in Collision, Ages in Chaos, and Earth in
as it is used currently and therefore means a period Upheaval. Two Latter-day Saint scientists, Melvin A.
of 24 hours. According to this theory, the earth was Cook and M. Garfield Cook, have also advocated
created in one week, or 168 hours. Thus, the earth this theory in their book Science and Mormonism. A
would be approximately six thousand years old. short summary of the Cooks’ approach can be found
(Many scholars agree that there were approximately in Paul Cracroft’s article “How Old Is the Earth?”
four thousand years from Adam to Christ and that (Improvement Era, Oct. 1964, pp. 827–30, 852).
there have been nearly two thousand years since A third theory says that the word day refers to
Christ was born.) Very few people, either members a period of an undetermined length of time, thus
of the Church or members of other religions, hold to suggesting an era. The word is still used in that sense
this theory, since the evidence for longer processes in such phrases as “in the day of the dinosaurs.” The
involved in the Creation is substantial. Hebrew word for day used in the creation account can
be translated as “day” in the literal sense, but it can
also be used in the sense of an indeterminate length

28
of time (see Genesis 40:4, where day is translated as “a innumerable others. To Moses God explained: “And
season”; Judges 11:4, where a form of day is translated worlds without number have I created; and I also
as “in the process of time”; see also Holladay, Hebrew created them for mine own purpose; and by the Son
and Aramaic Lexicon of the Old Testament, pp. 130–31). I created them, which is mine Only Begotten” (Moses
Abraham says that the Gods called the creation 1:33; for an extensive list of other scriptures showing
periods days (see Abraham 4:5, 8). that Jesus is the Creator, see “Jesus Christ, Creator”
If this last meaning was the sense in which Moses in the Topical Guide).
used the word day, then the apparent conflict between Jehovah, or Christ, had the assistance of Michael in
the scriptures and much of the evidence seen by creating the earth. Elder Bruce R. McConkie explained
science as supporting a very old age for the earth is who Michael was:
easily resolved. Each era or day of creation could “Our great prince, Michael, known in mortality as
have lasted for millions or even hundreds of millions Adam, stands next to Christ in the eternal plan of
of our years, and uniformitarianism could be accepted salvation and progression. In pre-existence Michael
without any problem. (For an excellent discussion was the most intelligent, powerful, and mighty spirit
of this approach see Henry Eyring, “The Gospel and son of God, who was destined to come to this earth,
the Age of the Earth,” [Improvement Era, July 1965, excepting only the Firstborn, under whose direction
pp. 608–9, 626, 628]. Also, most college textbooks in and pursuant to whose counsel he worked. ‘He is the
the natural sciences discuss the traditional dating of father of the human family, and presides over the spirits
the earth.) of all men.’ (Teachings, p. 157.) The name Michael
While it is interesting to note these various apparently, and with propriety, means one ‘who is
theories, officially the Church has not taken a stand like God.’
on the age of the earth. For reasons best known to “In the creation of the earth, Michael played a part
Himself, the Lord has not yet seen fit to formally second only to that of Christ.” (Mormon Doctrine,
reveal the details of the Creation. Therefore, while 2d ed., p. 491.)
Latter-day Saints are commanded to learn truth from Abraham records that in the midst of “many of the
many different fields of study (see D&C 88:77–79), an noble and great” premortal spirits was one “like unto
attempt to establish any theory as the official position God,” who said to them, “We will go down . . . and
of the Church is not justifiable. we will take of these materials, and we will make an
earth whereon these may dwell” (Abraham 3:22, 24;
(2-4) Genesis 1:1. Who Created the Earth? emphasis added). This passage suggests that others
While the record indicates that God created the besides Adam may have assisted in the Creation.
heavens and the earth, there is additional information Elder Joseph Fielding Smith taught:
as to exactly who that was. The Prophet Joseph said: “It is true that Adam helped to form this earth. He
“I shall comment on the very first Hebrew word labored with our Savior Jesus Christ. I have a strong
in the Bible; I will make a comment on the very view or conviction that there were others also who
first sentence of the history of creation in the Bible— assisted them. Perhaps Noah and Enoch; and why
Berosheit. I want to analyze the word. Baith—in, by, not Joseph Smith, and those who were appointed to
through, and everything else. Rosh—the head. Sheit— be rulers before the earth was formed? [Abraham
grammatical termination. When the inspired man 3:2–4.]” (Doctrines of Salvation, 1:74–75.)
wrote it, he did not put the baith there. An old Jew
without any authority added the word; he thought it (2-5) Genesis 1:1. What Does the Word Create Mean?
too bad to begin to talk about the head! It read first, The Hebrew word translated as “created” means
‘The head one of the Gods brought forth the Gods.’ “shaped, fashioned, created; always divine activity”
That is the true meaning of the words. Baurau (Genesis 1:1c). The Prophet Joseph Smith explained:
signifies to bring forth. If you do not believe it, you “You ask the learned doctors why they say the
do not believe the learned man of God. Learned men world was made out of nothing: and they will answer,
can teach you no more than what I have told you. ‘Doesn’t the Bible say He created the world?’ And they
Thus the head God brought forth the Gods in the grand infer, from the word create, that it must have been
council. made out of nothing. Now, the word create came from
“. . . The head God called together the Gods and the word baurau which does not mean to create out
sat in grand council to bring forth the world. The of nothing; it means to organize; the same as a man
grand councilors sat at the head in yonder heavens would organize materials and build a ship. Hence,
and contemplated the creation of the worlds which we infer that God had materials to organize the world
were created at the time.” (Teachings, pp. 348–49.) The out of chaos—chaotic matter, which is element, and in
Abraham account of the Creation reflects this idea of which dwells all the glory. Element had an existence
the plurality of Gods (see Abraham 4). from the time he had. The pure principles of element
Although it was the council of the Gods that are principles which can never be destroyed; they
supervised the Creation, numerous scriptures indicate may be organized and reorganized, but not destroyed.
that Jehovah, the premortal Jesus Christ, was actually They had no beginning, and can have no end.”
given the responsibility for carrying out the work (Teachings, pp. 350–52.)
of the Creation, not for this earth alone but also for

29
(2-6) Genesis 1:2. Why Was the Spirit “Moving” upon (2-7) Genesis 1:6–8. What Is the “Firmament” and
the Earth Which Was “without Form and Void”? What Are the Two “Waters”?
“The earth, after it was organized and formed was, The word translated as “firmament” in the King
of course, not ‘without form and void,’ but rather as James Version of the Bible comes from the Hebrew
understood from the Hebrew and as read in the word meaning to stretch or spread out. Many
Abraham account, it was ‘empty and desolate.’ modern versions translate the word as expanse. (This
Indeed, at the point that the description of the word is used in Abraham 4:6–7.) The division of the
preparation of the earth to be an habitable abode for waters under and above the firmament, or expanse,
man begins, it was enveloped in waters upon which is explained simply as the natural phenomena of
the ‘Spirit of God’ moved or brooded. (The latter two the earth.
words are both attempts to translate a Hebrew word “The waters under the firmament are the waters
which depicts that which a bird or hen does in upon the globe itself; those above are not ethereal
incubating and guarding her eggs in the nest!) waters beyond the limits of the terrestrial atmosphere,
“The creative force here called the ‘Spirit of God,’ but the waters which float in the atmosphere, and are
which acts upon the elements to shape and prepare separated by it from those upon the earth, the waters
them to sustain life on earth can be the same as is which accumulate in clouds, and then bursting these
termed in the Doctrine and Covenants in one context their bottles, pour down as rain upon the earth. . . . If,
the ‘Light of Christ.’ (See D&C 88:7–13.) That that therefore, according to this conception, looking from
power was exerted by the Son, under the command an earthly point of view, the mass of water which
of the Father, is evident also in such scriptures as flows upon the earth in showers of rain is shut up in
John 1:1–4 and Hebrews 1:1–2. (See also the Book heaven [cf. Genesis 8:2], it is evident that it must be
of Mormon, Helaman 12:8–14 and Jacob 4:6–9.)” regarded as above the vault which spans the earth,
(Rasmussen, Introduction to the Old Testament, 1:11.) or, according to the words of [Psalm 148:4], ‘above
the heavens.’” (Keil and Delitzsch, Commentary,
1:1:53–54.)

(2-8) Genesis 1:11–12, 21, 24–25

The basic principle of genetics was revealed in all
three Creation accounts. In each account (Genesis 1;
Moses 2; Abraham 4) the phrase “after his kind” is
used several times. Abraham added emphasis in
Abraham 4:11–12. Also, Abraham 4:31 seems to
emphasize the immutability of the laws the Lord gave
to this kingdom (see D&C 88:36–38, 42–43). The
Prophet Joseph Smith taught:
“God has made certain decrees which are fixed and
immovable: for instance, God set the sun, the moon,
and the stars in the heavens, and gave them their
laws, conditions and bounds, which they cannot pass,
except by His commandments; they all move in
perfect harmony in their sphere and order, and are
as lights, wonders and signs unto us. The sea also has
its bounds which it cannot pass. God has set many
signs on the earth, as well as in the heavens; for
instance, the oak of the forest, the fruit of the tree,
the herb of the field, all bear a sign that seed hath
been planted there; for it is a decree of the Lord that
every tree, plant, and herb bearing seed should bring
forth of its kind, and cannot come forth after any
other law or principle.” (Teachings, pp. 197–98.)

(2-9) Genesis 1:21

The word whales used in this verse translates the
Hebrew word tannanim, which comes from the verb
meaning “to stretch” and means “the long-stretched
ones.” This word probably applied to other large sea
animals or reptiles such as the dolphin, shark, and
crocodile, besides the animal we actually call the
“And God divided the light from the darkness” (Genesis 1:4). whale. (See Keil and Delitzsch, Commentary, 1:1:60;
Clarke, Bible Commentary, 1:37.)

30
(2-10) Genesis 1:26–27. “Let Us Make Man in partnership! Adam and Eve were married for eternity
Our Image” by the Lord. Such a marriage extends beyond the grave.
President Brigham Young said: All peoples should call for this kind of marriage. . . .
“Man is made in the image of his maker, . . . he is “This is a partnership. Then when they had created
His exact image, having eye for eye, forehead for them in the image of God, to them was given the
forehead, eyebrows for eyebrows, nose for nose, eternal command, ‘Be fruitful, and multiply, and
cheekbones for cheekbones, mouth for mouth, chin replenish the earth, and subdue it’ (Gen. 1:28), and
for chin, ears for ears, precisely like our Father in as they completed this magnificent creation, they
heaven.” (In Ludlow, Latter-day Prophets Speak, p. 278.) looked it over and pronounced it ‘good, very
Though President Young spoke of man, this word good’—something that isn’t to be improved upon
applies to both male and female. Latter-day prophets by our modern intellectuals; the male to till the
have commented on the existence of a mother in ground, support the family, to give proper leadership;
heaven. The First Presidency (Joseph F. Smith, John R. the woman to cooperate, to bear the children, and to
Winder, and Anthon H. Lund) stated this doctrine in rear and teach them. It was ‘good, very good.’
1909 in the following words: “All men and women “And that’s the way the Lord organized it. This
are in the similitude of the universal Father and wasn’t an experiment. He knew what he was doing.”
Mother, and are literally the sons and daughters of (Spencer W. Kimball, “Speaking Today,” Ensign,
Deity.” (In Clark, Messages of the First Presidency, Mar. 1976, p. 71.)
4:203.)
Elder Joseph Fielding Smith, after quoting Genesis (2-14) Genesis 1:28. “Be Fruitful and Multiply”
1:26–27, also said, “Is it not feasible to believe that Knowing that the primary work of God is “to
female spirits were created in the image of a ‘Mother bring to pass the immortality and eternal life of man”
in Heaven’?” (Answers to Gospel Questions, 3:144). (Moses 1:39) and knowing that without a physical
body man could not have a fulness of joy (see D&C
(2-11) What Was the Basis of Adam’s Dominion over 93:33–35) and knowing that coming to earth to prove
the Earth? oneself is a prerequisite to eternal progression (see
“The Priesthood was first given to Adam; he Abraham 3:25), one could safely say that bringing
obtained the First Presidency, and held the keys of it children into the world is one of the high priorities
from generation to generation. He obtained it in the in the Lord’s plan.
Creation, before the world was formed, as in Genesis President Spencer W. Kimball spoke of the
1:26, 27, 28. He had dominion given him over every importance of having children:
living creature. He is Michael the Archangel, spoken “The first commandment recorded seems to have
of in the Scriptures.” (Smith, Teachings, p. 157.) been ‘Multiply and replenish the earth.’ Let no one
ever think that the command came to have children
(2-12) Genesis 1:28. What Does “Replenish” Mean? without marriage. No such suggestion could ever
have foundation. . . .
“It is true that the original meaning of the word “I have told many groups of young people that
replenish connotes something is being filled again that they should not postpone their marriage until they
was once filled before: Re—again, plenus—full. Why have acquired all of their education ambitions. I have
the translators of the King James Version of the Bible told tens of thousands of young folks that when they
used the word replenish may not be clearly known, marry they should not wait for children until they
but it is not the word used in other translations and have finished their schooling and financial desires.
is not the correct meaning of the Hebrew word from Marriage is basically for the family, and when people
which the translation was originally taken. It is true have found their proper companions there should be
that the Prophet Joseph Smith followed the King no long delay. They should live together normally
James Version in the use of this word, perhaps and let the children come.
because it had obtained common usage among the “There seems to be a growing feeling that marriage
English-speaking peoples. Replenish, however, is is for legal sex, for sex’s sake. Marriage is basically
incorrectly used in the King James translation. The for the family; that is why we marry—not for the
Hebrew verb is Mole [pronounced Mah-lay] . . . satisfaction of the sex, as the world around us would
meaning fill, to fill, or make full. This word Mole is have us believe. When people have found their
the same word which is translated fill in Genesis 1:22, companions, there should be no long delay. Young
in the King James Bible, wherein reference is made wives should be occupied in bearing and rearing
to the fish, fowl, and beasts of the earth.” (Smith, their children. I know of no scriptures where an
Answers to Gospel Questions, 1:208–9.) authorization is given to young wives to withhold
their families and to go to work to put their husbands
(2-13) Genesis 1:27–28. “Man,” As Created by God, through school. There are thousands of husbands who
Refers to Male and Female have worked their own way through school and have
“‘And I, God said unto mine Only Begotten, which reared families at the same time. Though it is more
was with me from the beginning: Let us make man difficult, young people can make their way through
[not a separate man, but a complete man, which is their educational programs.” (“Marriage is Honorable,”
husband and wife] in our image, after our likeness; in Speeches of the Year, 1973, pp. 262–63.)
and it was so.’ (Moses 2:26.) What a beautiful

31
(2-15) Genesis 2:5. Is the Genesis Account a Record of had a spiritual body until mortality came upon him
the Spiritual Creation? through the violation of the law under which he was
“The account of creation in Genesis was not a spirit living, but he also had a physical body of flesh and
creation, but it was in a particular sense, a spiritual bones.
creation. This, of course, needs some explanation. “. . . Now what is a spiritual body? It is one that is
The account in Genesis, chapters one and two, is the quickened by spirit and not by blood. . . . After the
account of the creation of the physical earth. The fall, which came by a transgression of the law under
account of the placing of all life upon the earth, up which Adam was living, the forbidden fruit had the
and until the fall of Adam, is an account, in a sense, power to create blood and change his nature and
of the spiritual creation of all of these, but it was also mortality took the place of immortality, and all things,
a physical creation. When the Lord said he would partaking of the change, became mortal. Now I repeat,
create Adam, he had no reference to the creation of the account in Genesis one and two, is the account of
his spirit for that had taken place ages and ages before the physical creation of the earth and all upon it, but
when he was in the world of spirits and known as the creation was not subject to mortal law until after
Michael. [Moses 2:26–28; Genesis 1:26–28.] the fall. It was, therefore, a spiritual creation and so
“Adam’s body was created from the dust of the remained until the fall when it became temporal, or
earth, but at that time it was a spiritual earth. Adam mortal. [D&C 77:6.]” (Smith, Doctrines of Salvation,
1:76–77.)

“In the beginning God created the heaven and the earth” (Genesis 1:1).

32
(2-16) Genesis 2:7. Adam Was the “First Flesh” upon posterity at this place and blessed them, and it is at
the Earth this place where Adam, or Michael, will sit as we read
Moses 3:7 adds a significant phrase to Genesis 2:7: in the 7th chapter of Daniel. [Daniel 7:9–14, 21–22,
“And man became a living soul, the first flesh upon 26–27.]” (Smith, Doctrines of Salvation, 3:74.)
the earth, the first man also.” President Joseph The Flood and subsequent cataclysms drastically
Fielding Smith explained what was meant by the changed the topography and geography of the earth.
term flesh. The descendants of Noah evidently named some
“So, Adam was the first man upon the earth, rivers, and perhaps other landmarks, after places they
according to the Lord’s statement, and the first flesh had known before the Flood. This theory would explain
also. That needs a little explanation. why rivers in Mesopotamia now bear the names of
“Adam did not come to this earth until it was rivers originally on the American continent. It is also
prepared for him. The animals were here. Plants were possible that some present river systems are remnants
here. The Lord did not bring him here to a desolate of the antediluvian river systems on the one great
world, and then bring other creatures. It was all continent that existed then.
prepared for him, just according to the order that is
written in our scriptures, and when it was all ready POINTS TO PONDER
for Adam he was placed upon the earth. (2-18) In Genesis and the parallel accounts in Moses
“Then what is meant by the ‘first flesh’? It is simple and Abraham is a brief record of the creation of the
when you understand it. Adam was the first of all earth and of man who would dwell on it. It is a
creatures to fall and become flesh, and flesh in this simple and straightforward account. Although we
sense means mortality, and all through our scriptures are not told exactly how the Lord brought about the
the Lord speaks of this life as flesh, while we are here creative processes, we are taught several essential
in the flesh, so Adam became the first flesh. There concepts:
was no other mortal creature before him, and there First, God, the Father of all men, instituted the
was no mortal death until he brought it, and the creation of this world as a place for men to come to
scriptures tell you that. It is here written, and that mortality and progress toward their eternal destiny.
is the gospel of Jesus Christ.” (Seek Ye Earnestly, Second, man is the offspring of deity.
pp. 280–81.) Third, the world was not created by chance forces
or random accident.
Fourth, Adam was the first man and the first flesh
on the earth (see Reading 2-16 for a definition of
“first flesh” [Moses 3:7]).
Fifth, Adam fell from a state of innocence and
immortality, and his fall affected all life upon the
earth as well as the earth itself.
Sixth, the Atonement of Jesus Christ was planned
before the world was ever created so that men could
come to a fallen earth, overcome death and their sins,
and return to live with God.
In the world another theory of how things began
is popularly held and widely taught. This theory, that
of organic evolution, was generally developed from
the writings of Charles Darwin. It puts forth different
ideas concerning how life began and where man
came from. In relation to this theory, the following
statements should help you understand what the
Church teaches about the Creation and the origin
of man.
“It is held by some that Adam was not the first
man upon this earth, and that the original human
God made the animals. being was a development from lower orders of the
animal creation. These, however, are the theories of
(2-17) Genesis 2:8. Where Was the Garden of Eden? men. The word of the Lord declares that Adam was
“In accord with the revelations given to the ‘the first man of all men’ (Moses 1:34), and we are
Prophet Joseph Smith, we teach that the Garden of therefore in duty bound to regard him as the primal
Eden was on the American continent located where parent of our race. It was shown to the brother of
the City Zion, or the New Jerusalem, will be built Jared that all men were created in the beginning after
[see D&C 116; History of the Church, 3:35–36; Dyer, the image of God; and whether we take this to mean
The Refiner’s Fire, pp. 17–18]. When Adam and Eve the spirit or the body, or both, it commits us to the
were driven out of the Garden, they eventually dwelt same conclusion: Man began life as a human being, in
at a place called Adam-ondi-Ahman, situated in what the likeness of our heavenly Father.” (First Presidency
is now Daviess County, Missouri. Three years before [Joseph F. Smith, John R. Winder, Anthon H. Lund], in
the death of Adam he called the righteous of his Clark, Messages of the First Presidency, 4:205.)

33
 “Any theory that leaves out God as a personal, they can, and I am going to show you that they do
purposeful Being, and accepts chance as a first cause, not. There are some who attempt to do it but they are
cannot be accepted by Latter-day Saints. . . . That inconsistent—absolutely inconsistent, because that
man and the whole of creation came by chance is doctrine is so incompatible, so utterly out of harmony, with
unthinkable. It is equally unthinkable that if man the revelations of the Lord that a man just cannot believe
came into being by the will and power of God, the in both.
divine creative power is limited to one process dimly “. . . I say most emphatically, you cannot believe
sensed by mortal man.” (Widtsoe, Evidences and in this theory of the origin of man, and at the same time
Reconciliations, 1:155.) accept the plan of salvation as set forth by the Lord our
“I am grateful that in the midst of the confusion God. You must choose the one and reject the other, for they
of our Father’s children there has been given to the are in direct conflict and there is a gulf separating them
members of this great organization a sure knowledge which is so great that it cannot be bridged, no matter
of the origin of man, that we came from the spirit how much one may try to do so. . . .
world where our spirits were begotten by our Father “. . . Then Adam, and by that I mean the first man,
in heaven, that he formed our first parents from the was not capable of sin. He could not transgress, and
dust of the earth, and that their spirits were placed in by doing so bring death into the world; for, according
their bodies, and that man came, not as some have to this theory, death had always been in the world. If,
believed, not as some have preferred to believe, from therefore, there was no fall, there was no need of an
some of the lower walks of life, but our ancestors atonement, hence the coming into the world of the Son of
were those beings who lived in the courts of heaven. God as the Savior of the world is a contradiction, a thing
We came not from some menial order of life, but our impossible. Are you prepared to believe such a thing
ancestor is God our heavenly Father.” (George Albert as that?” (Smith, Doctrines of Salvation, 1:141–42.)
Smith, in Conference Report, Oct. 1925, p. 33.)
(2-19) But what of the scientific evidence that
“Of course, I think those people who hold to the
supposedly contradicts these statements? Isn’t the
view that man has come up through all these ages
evidence that all life evolved from a common source
from the scum of the sea through billions of years do
overwhelming? Harold G. Coffin, Professor of
not believe in Adam. Honestly I do not know how

The First Presidency (1901–1910): John R. Winder, President Joseph F. Smith, Anthon H. Lund

34
Paleontology and Research at the Geoscience alone would require many, almost endless billions
Research Institute, Andrews University in Michigan, (10243) of years.’ [Frank Allen, “The Origin of the
presented one scientist’s view of how life began. World—by Chance or Design?” in John Clover
The following excerpts are from a pamphlet on the Monsma, ed., The Evidence of God in an Expanding
Creation written by Dr. Coffin. Universe, p. 23.]” (Coffin, Creation, pp. [3–4].)
“The time has come for a fresh look at the evidence
Charles Darwin used to support his evolutionary Complex Animals Appeared Suddenly
theory, along with the great mass of new scientific “In 1910, Charles Walcott, while riding horseback
information. Those who have the courage to penetrate across the Canadian Rockies, stumbled onto a most
through the haze of assumptions which surrounds the interesting find of sea fossils. This site has provided
question of the origin of life will discover that science the most complete collection of Cambrian fossils
presents substantial evidence that creation best known. Walcott found soft-bodied animals preserved
explains the origin of life. Four considerations lead in the very fine-grained mud. Many different worms,
to this conclusion. shrimp, and crablike creatures left impressions in the
“1. Life is unique. now hardened shale. The impressions include even
“2. Complex animals appeared suddenly. some of the internal parts such as intestines and
“3. Change in the past has been limited. stomachs. The creatures are covered with bristles,
“4. Change in the present is limited. spines, and appendages, including marvelous detail
“Anyone interested in truth must seriously of the structures so characteristic of worms and
consider these points. The challenge they present to crustaceans.
the theory of evolution has led many intelligent and “By examining the visible hard parts of these
honest men of science now living to reevaluate their fossils it is possible to learn much about these
beliefs about the origin of life.” (Coffin, Creation: The animals. Their eyes and feelers indicate that they
Evidence from Science, p. [1].) had a good nervous system. Their gills show that they
extracted oxygen from the water. For oxygen to have
Life Is Unique moved around their bodies they must have had blood
“Scientist Homer Jacobson reports in American systems.
Scientist, January, 1955, ‘From the probability “Some of these animals grew by molting, like
standpoint, the ordering of the present environment a grasshopper. This is a complicated process that
into a single amino acid molecule would be utterly biologists are still trying to understand. They had
improbable in all the time and space available for very intricate mouthparts to strain special kinds of
the origin of terrestrial life.’ foods out of the water. There was nothing simple or
“How much organic soup, the material some point primitive about these creatures. They would compare
to as the source of the first spark of life, would be well with any modern worms or crabs. Yet they are
needed for the chance production of a simple protein? found in the oldest rocks that contain any significant
Jacobson answers this question also: ‘Only the very number of fossils. Where are their ancestors? . . .
simplest of these proteins (salmine) could possibly “What you have read so far is not new. This
arise, even if the earth were blanketed with a problem has been known at least since the time of
thickness of half a mile of amino acids for a billion Charles Darwin. If progressive evolution from simple
years! And by no stretch of the imagination does it to complex is correct, the ancestors to these full-blown
seem as though the present environment could give living creatures in the Cambrian should be found;
even one molecule of amino acid, let alone be able to but they have not been found. . . .
order by accident this molecule into a protoplasmic “On the basis of the facts alone, on the basis of what is
array of self-reproducing, metabolizing parts fitting actually found in the earth, the theory of a sudden creative
into an organism.’ [Homer Jacobson, “Information, act in which the major forms of life were established fits
Reproduction and the Origin of Life,” American best.” (Coffin, Creation, pp. [5–6].)
Scientist, Jan. 1955, p. 125.]
“Another scientist, impressed with the odds against Basic Kinds of Animals Have Not Changed
the chance formation of proteins, has expressed his “Scientists who study fossils have discovered
opinion as follows: ‘The chance that these five another interesting piece of information. Not only did
elements [carbon, hydrogen, nitrogen, oxygen, complicated animals appear suddenly in the lower
sulfur] may come together to form the molecule, Cambrian rocks, but the basic forms of animals have
the quantity of matter that must be continually not changed much since then. . . . To put it more
shaken up, and the length of time necessary to finish plainly, this is the problem of the missing links. It is
the task, can all be calculated. A Swiss mathematician, not a case of one missing link. It is not even a case
Charles Eugene Guye, has made the computation of many missing links. Evolutionists are confronted
and finds that the odds against such an occurrence with the problem of whole sections of the chain of
are 10160 to 1, or only one chance in 10160; that is, 10 life missing. . . .
multiplied by itself 160 times, a number far too large “G. G. Simpson, quite aware of this problem also,
to be expressed in words. The amount of matter to says, ‘It is a feature of the known fossil record that
be shaken together to produce a single molecule of most taxa appear abruptly. They are not, as a rule,
protein would be millions of times greater than that led up to by a sequence of almost imperceptible
in the whole universe. For it to occur on the earth

35
changing forerunners such as Darwin believed should “The word itself merely means ‘change,’ and on the
be usual in evolution.’ [The Evolution of Life, p. 149.] basis of this definition, evolution is a fact. However,
“Thus we see that not only is the sudden appearance most people understand evolution to mean progressive
of complete and intricate animals a problem for change in time from simplicity to complexity, from
evolution, but the absence of change from one major primitive to advanced. This definition of evolution is not
type into another is equally serious. Again we can say based on fact. The study of inheritance has revealed
that this is no new problem. Soon after collectors principles and facts that can prove evolution—if we
started accumulating fossils, it became obvious that understand the word evolution to mean ‘change.’ But
fossils belong in the same major categories as do the obvious minor changes occurring to living things
modern animals and plants. A number of scientists today give no basis for concluding that limitless
have commented in recent years about the lack of change has happened in the past. . . .
change and the absence of connecting links for specific “Yes, new species of plants and animals are forming
kinds of animals. . . . today. The almost endless intergradations of animals
“Every high school student has seen pictures, and plants in the world, the fantastic degeneration
perhaps in his own biology textbook, of a scantily among parasites, and the adaptations of offense and
clad and hairy Neanderthal man with low-slung neck, defense, lead to the inevitable conclusion that change
stooped shoulder, bowed legs, and bestial appearance. has occurred. However, the problem of major changes
Such pictures grew out of the original description from one fundamental kind to another is still a most
of Neanderthal man given by the Frenchman Boule pressing unanswered question facing the evolutionist.
in 1911–1913. [Marcellin Boule, Fossil Men.] The Modern animals and plants can change, but the
picture has passed unchanged from book to book, amount of change is limited. The laboratories of science
year to year, for nearly sixty years. But Boule based have been unable to demonstrate change from one major
his description originally upon one skeleton whose kind to another, neither has such change happened in the
bones have recently been shown to be badly deformed by past history of the earth if we take the fossil record at face
a severe case of arthritis. value.” (Coffin, Creation, pp. [13, 15].)
“William Straus and A. J. E. Cave, the two scientists
who discovered this situation, declared, ‘There is thus Conclusion
no valid reason for the assumption that the posture of “Constant exposure to one theory of origins, and
Neanderthal man of the fourth glacial period differed only one, has convinced many that no alternative
significantly from that of present-day men. . . . exists and that evolution must be the full and complete
Notwithstanding, if he could be reincarnated and answer. How unfortunate that most of the millions
placed in a New York subway—provided that he were who pass through the educational process have little
bathed, shaved, and dressed in modern clothing—it is opportunity to weigh the evidences on both sides!
doubtful whether he would attract any more attention “Examinations of the fossils, stony records of the
than some of its other denizens.’ [William L. Straus, Jr., past, tell us that complicated living things suddenly
and A. J. E. Cave, “Pathology and the Posture of (without warning, so to speak) began to exist on the
Neanderthal Man,” Quarterly Review of Biology, Dec. earth. Furthermore, time has not modified them
1957, pp. 358–59.] That was written some years ago. enough to change their basic relationships to each
Neanderthal man might attract less attention today if other. Modern living organisms tell us that change
he were not shaved!” (Coffin, Creation, pp. [6, 10].) is a feature of life and time, but they also tell us
that there are limits beyond which they do not pass
Change in the Present Is Limited naturally and beyond which man has been unable to
“On a television panel celebrating the centennial force them. In consideration of past or present living
of Charles Darwin’s book Origin of Species, Sir Julian things, man must never forget that he is dealing with
Huxley began his comments by saying, ‘The first life, a profoundly unique force which he has not been
point to make about Darwin’s theory is that it is no able to create and which he is trying desperately to
longer a theory, but a fact. No serious scientist would understand.
deny the fact that evolution has occurred, just as he “Here are the facts; here are the evidences;
would not deny the fact that the earth goes around here, then, are the sound reasons for believing life
the sun.’ [Sol Tax and Charles Callender, eds., Issues originated through a creative act. It is time that each
in Evolution, p. 41.] This is a confusing statement that individual has the opportunity to know the facts and
tells only part of the truth. First, the word evolution to make an intelligent choice.” (Coffin, Creation, p. [15].)
must be defined.

36
Genesis 3

The Fall 3
(3-1) Introduction I may have the privilege of coming back into the
presence of the Eternal Father; and that will come
Perhaps no other biblical account has been debated to you as it will to me, sons and daughters of God,
more and understood less than that relating to Adam entitled to the fullness of celestial glory.” (In
and Eve. Elder Mark E. Petersen wrote: Conference Report, Oct. 1967, p. 122.)
“Adam, the first man, is a controversial figure
in the minds of many people. So is Eve, his wife.
Together, they probably are the most misunderstood Instructions to Students
couple who ever lived on the earth. 1. Use Notes and Commentary below to help
“This is hardly to be wondered at, though. you as you read and study Genesis 3.
Misconceptions and far-out theories have been 2. Moses 3–4 contains valuable insights and
bombarding the public concerning our first parents additions not found in Genesis. Although this
for centuries past. Probably the most to blame are parallel account in Moses is studied in detail in the
teachers of religion themselves. Not knowing the facts Pearl of Great Price course (Rel. 327), these
about Adam and Eve, they have foisted their own chapters should be read and studied in connection
private notions and uninspired creeds upon the with the Genesis account. Also, Enoch gives
people, with the result that a mass of confusion has important insights into why the Fall came about.
mounted year after year.” (Adam: Who Is He? p. 1.) Read also Moses 5:4–12; 6:45–62.
One reason the accounts of the Creation and the 3. Complete Points to Ponder as directed by
Fall are misunderstood and misinterpreted is the your teacher. (Individual study students should
willful removal of plain and precious things from the complete all of this section.)
Old Testament (see 1 Nephi 13:25–29). Members of
the Church have much of what was lost, which was
restored in the books of Moses and Abraham, but the
world has only the Genesis account in the present NOTES AND
Old Testament, which treats the Fall as an event but COMMENTARY ON
does not discuss the doctrine of the Fall. In other GENESIS 3
words, the reasons why the Fall came about and what
it meant for mankind are not discussed in the Old (3-2) Genesis 3. The Fall of Man
Testament the world has today. Some light is shed
on this matter in the New Testament, but it is limited. Before reading the account of the Fall, consider the
Actually, the doctrine of the Fall is taught most clearly following basic principles or doctrines outlined by
in the Book of Mormon. Thus, it is not surprising Elder Joseph Fielding Smith concerning Adam and
that the world should have misconceptions about the Eve and the Fall of man.
Fall when they do not have latter-day scripture to “When Adam and Eve were placed in Eden they
help them. The purpose of the events discussed in were not subject to the power of death and could
Genesis 3 was summed up by Lehi when he taught, have lived, in the state of innocence in which they
“Adam fell that men might be; and men are, that they were, forever had they not violated the law given
might have joy” (2 Nephi 2:25). them in the Garden.
President Joseph Fielding Smith said: “Let’s thank “The earth also was pronounced good, and would
the Lord, when we pray, for Adam. If it hadn’t been have remained in that same state forever had it not
for Adam, I wouldn’t be here; you wouldn’t be here; been changed to meet Adam’s fallen condition.
we would be waiting in the heavens as spirits. . . . “All things on the face of the earth also would
“We are in the mortal life to get an experience, a have remained in that same condition, had not
training, that we couldn’t get any other way. And in Adam transgressed the law.
order to become gods, it is necessary for us to know “By partaking of the forbidden fruit, and thus
something about pain, about sickness, and about the violating the law under which he was placed, his
other things that we partake of in this school of nature was changed, and he became subject to
mortality. (1) spiritual death, which is banishment from the
“So don’t let us, brethren and sisters, complain presence of God; (2) temporal death, which is
about Adam and wish he hadn’t done something separation of spirit and body. This death also came
that he did. I want to thank him. I am glad to have to Eve his wife.
the privilege of being here and going through “Had Adam and Eve not transgressed the law
mortality, and if I will be true and faithful to the given in Eden, they would have had no children.
covenants and obligations that are upon me as a “Because of this transgression bringing mortality,
member of the Church and in the kingdom of God, the children of Adam and Eve inherited mortal
bodies and became subject to the mortal death.

39
 “2. He was in the presence of God. . . .
“3. He had no posterity.
“4. He was without knowledge of good and evil.
He had knowledge, of course. He could speak. He
could converse. There were many things he could be
taught and was taught; but under the conditions in
which he was living at that time it was impossible
for him to visualize or understand the power of good
and evil. He did not know what pain was. He did not
know what sorrow was; and a thousand other things
that have come to us in this life that Adam did not
know in the Garden of Eden and could not understand
and would not have known had he remained there.
That was his status before the fall.” (Smith, Doctrines
of Salvation, 1:107–8.)

(3-5) Genesis 3:4–5. Ye Shall Be As Gods

“The devil in tempting Eve told a truth when he
said unto her that when she should eat of the tree
of knowledge of good and evil they should become
as Gods. He told the truth in telling that, but he
accompanied it with a lie as he always does. He never
tells the complete truth. He said that they should not
die. The Father had said that they should die. The devil
had to tell a lie in order to accomplish his purposes;
but there was some truth in his statement. Their eyes
were opened. They had a knowledge of good and evil
just as the Gods have. They became as Gods; for that
is one of the features, one of the peculiar attributes
of those who attain unto that glory—they understand
the difference between good and evil.” (Cannon,
Gospel Truth, 1:16.)

(3-6) Genesis 3:6. Why Did Adam and Eve Partake

of the Fruit?
“And the Lord God planted a garden eastward in Eden; and there
he put the man” (Genesis 2:8). The accounts in both Moses and Genesis state only
that Satan approached Eve, but latter-day revelation
“Because Adam transgressed the law, the Lord records that he first approached Adam and was
changed the earth to suit the mortal condition and refused. Eve, however, was deceived by Satan and
all things on the face of the earth became subject to partook. Knowing that she would be driven out and
mortality, as did the earth also. separated from him, Adam then partook. Paul the
“To defeat the power which death had gained it Apostle wrote of the Fall, “And Adam was not
became necessary that an infinite atonement be offered deceived, but the woman being deceived was in the
to pay the debt and thereby restore Adam and Eve transgression” (1 Timothy 2:14).
and all of their posterity, and all things, to immortal Elder James E. Talmage explained how, even in her
life through the resurrection.” (Man, His Origin and being deceived, Eve still brought about the purposes
Destiny, pp. 50–51.) of the Lord:
“Eve was fulfilling the foreseen purposes of God
(3-3) Genesis 3:1. The Serpent Was More Subtle by the part she took in the great drama of the fall;
Than Any Other Beast of the Field yet she did not partake of the forbidden fruit with that
In the Genesis account the serpent speaks to Eve object in view, but with intent to act contrary to the
and tempts her to partake of the fruit. The more divine command, being deceived by the sophistries
complete account in the book of Moses points out of Satan, who also, for that matter, furthered the
that Satan is the one speaking, although he does so purposes of the Creator by tempting Eve; yet his
through the serpent (see Moses 4:6–7). Also, Satan is design was to thwart the Lord’s plan. We are definitely
symbolized elsewhere by the image of a serpent (see told that ‘he knew not the mind of God, wherefore
Revelation 12:9; D&C 76:28; 84:72; 88:110). he sought to destroy the world’ [Moses 4:6]. Yet his
diabolical effort, far from being the initiatory step
(3-4) Genesis 3:3. Adam and Eve Were Not Mortal toward destruction, contributed to the plan of man’s
in the Garden and Did Not Fully Comprehend Good eternal progression. Adam’s part in the great event
and Evil was essentially different from that of his wife; he was
not deceived; on the contrary he deliberately decided
“Adam’s status before the fall was: to do as Eve desired, that he might carry out the
“1. He was not subject to death.

40
purposes of his Maker with respect to the race of “The ‘God of peace,’ who according to the scriptures
men, whose first patriarch he was ordained to be.” is to bruise Satan, is Jesus Christ.” (Answers to Gospel
(Articles of Faith, pp. 69–70.) Questions, 1:3.)
Brigham Young said that “we should never blame The promise concerning the bruising of the heel
Mother Eve,” because through her transgression, and and head means that while Satan (as the serpent)
Adam’s joining her in it, mankind was enabled to will bruise the heel of the Savior by leading men to
come to know good from evil (Discourses of Brigham crucify Him and seemingly destroy Him, in actuality
Young, p. 103; see also Reading 3-12 for a discussion that very act of Atonement will give Christ the power
of the greatness of Eve). to overcome the power that Satan has over men and
undo the effects of the Fall. Thus, the seed of the
woman (Christ) shall crush the head of the serpent
(Satan and his kingdom) with the very heel that was
bruised (the atoning sacrifice).

(3-9) Genesis 3:16. What Is the Significance of the

Pronouncement upon Eve?
“The Lord said to the woman: ‘. . . in sorrow thou
shalt bring forth children.’ I wonder if those who
translated the Bible might have used the term distress
instead of sorrow. It would mean much the same,
except I think there is great gladness in most Latter-day
Saint homes when there is to be a child there. As He
concludes this statement he says, ‘and thy desire shall
be to thy husband, and he shall rule over thee.’ (Gen.
3:16.) I have a question about the word rule. It gives
the wrong impression. I would prefer to use the word
preside because that’s what he does. A righteous
“And out of the ground made the Lord God to grow every tree” husband presides over his wife and family.” (Spencer W.
(Genesis 2:9).
Kimball, “The Blessings and Responsibilities of
Womanhood,” Ensign, Mar. 1976, p. 72.)
(3-7) Genesis 3:6–7. The Transgression of Adam and
Eve Did Not Involve an Offense against the Laws of
Chastity and Virtue
Speaking of the transgression of Adam and Eve,
Elder James E. Talmage said:
“I take this occasion to raise my voice against the
false interpretation of scripture, which has been
adopted by certain people, and is current in their
minds, and is referred to in a hushed and half-secret
way, that the fall of man consisted in some offense
against the laws of chastity and of virtue. Such a
doctrine is an abomination. . . . The human race is not
born of fornication. These bodies that are given unto
us are given in the way that God has provided. . . .
“Our first parents were pure and noble, and when we
pass behind the veil we shall perhaps learn something
of their high estate.” (Jesus the Christ, p. 30.)

(3-8) Genesis 3:15. What Is the Meaning of the

Curse Put on Satan?
Since Satan has no body and therefore can have
no literal children, his seed are those who follow Adam and Eve made all things known unto their sons and
him, both the one-third he led away in the premortal daughters.
existence and those who follow his enticements in
mortality until they come under his power. The seed (3-10) Genesis 3:16–19. Were Adam and Eve
of the woman refers to Jesus Christ, who was the “Punished” for Their Transgression?
only mortal born of an earthly mother and a
Heavenly Father. “We can picture the plight of Adam and Eve. They
President Joseph Fielding Smith referred to what had been condemned to sorrows, woes, troubles,
the Apostle Paul wrote: and labor and they were cast out from the presence
“Near the close of his epistle to the Roman saints, of God, and death had been declared to be their fate.
he said: ‘And the God of peace shall bruise Satan A pathetic picture, indeed. But now a most important
under your feet shortly. The grace of our Lord Jesus thing happened. Adam and Eve had explained to
Christ be with you. Amen.’ [Romans 16:20.] them the gospel of Jesus Christ. What would be their

41
reaction? When the Lord explained this to them, his ascent to the exalted place he now occupies
that a redemption should come through Jesus Christ, through countless ages of development which has
the Only Begotten of the Father, Adam exclaimed: gradually distinguished him from lower forms of life.
‘Blessed be the name of God, for because of my “Such a doctrine of necessity discards the story of
transgression my eyes are opened, and in this life I Adam and the Garden of Eden, which it looks upon
shall have joy, and again in the flesh shall I see God.’ as a myth coming down to us from an early age of
(Moses 5:10.) foolish ignorance and superstition. Moreover, it is
“And what was the response of Eve, his wife? taught that since death was always here, and a natural
She ‘heard all of these things, and was glad, saying: condition prevailing throughout all space, there
Were it not for our transgression we never should could not possibly come a redemption from Adam’s
have had seed, and never should have known good transgression, hence there was no need for a Savior
and evil, and the joy of our redemption, and . . . for a fallen world.” (Doctrines of Salvation, 1:315.)
eternal life.’ (Ibid., 5:11.)
“There is the key to the question of evil. If we
cannot be good, except as we resist and overcome
evil, then evil must be present to be resisted.
“So this earth life is set up according to true
principles, and these conditions that followed the
transgression were not, in the usual sense, penalties
that were inflicted upon us. All these that I have named
to you that seem to be sad inflictions of punishment,
sorrow, and trouble are in the end not that. They are
blessings. We have attained a knowledge of good
and evil, the power to prize the sweet, to become
agents unto ourselves, the power to obtain redemption
and eternal life. These things had their origin in this
transgression. The Lord has set the earth up so we
have to labor if we are going to live, which preserves
us from the curse of idleness and indolence; and
though the Lord condemns us to death—mortal
death—it is one of the greatest blessings that comes
to us here because it is the doorway to immortality,
and we can never attain immortality without dying.”
(George Q. Morris, in Conference Report, Apr.
1958, p. 39.)

(3-11) Genesis 3:19. The Fall of Adam Introduced Two

Kinds of Death into the World
“Because of Adam’s transgression, a spiritual
death—banishment from the presence of the
Lord—as well as the temporal death, were pronounced
upon him. The spiritual death came at the time of the
fall and banishment; and the seeds of the temporal
death were also sown at that same time; that is,
a physical change came over Adam and Eve, who
became mortal, and were thus subject to the ills of
the flesh which resulted in their gradual decline to
old age and finally the separation of the spirit from Adam and Eve were cast out of God’s presence.
the body.” (Smith, Doctrines of Salvation, 1:111; for
further information on the principle that spiritual (3-12) Genesis 3:20. “She Was the Mother of All
death also resulted from the Fall, see D&C 29:40–41; Living”
Alma 42:7.) “Scant knowledge is available to us of Eve (the
Many people of the world teach that physical wife of Adam) and her achievements in pre-existence
death has always been here and therefore could not and in mortality. Without question she was like unto
have begun with Adam and Eve. President Joseph her mighty husband, Adam, in intelligence and in
Fielding Smith commented regarding this idea: devotion to righteousness, during both her first and
“Modern education declares that there never was second estates of existence. She was placed on earth
such a thing as the fall of man, but that conditions in the same manner as was Adam, the Mosaic
have always gone on in the same way as now in this account of the Lord creating her from Adam’s rib
mortal world. Here, say they, death and mutation being merely figurative. (Moses 3:20–25.)
have always held sway as natural conditions on this “Eve was the first woman; she became the mother
earth and everywhere throughout the universe the of the whole human race, her very name signifying
same laws obtain. It is declared that man has made ‘mother of all living.’ (Moses 4:26; 1 Ne. 5:11.) . . .

42
 “Before the fall Eve was sealed to Adam in the Read 2 Nephi 2:19–23.
new and everlasting covenant of marriage, a 4. What did Adam and Eve say about the Fall once
ceremony performed by the Lord before death they were taught the plan of salvation?
entered the world and therefore one destined to last
forever. (Moses 3:20–25.) . . . Read Moses 5:10–11.
“. . . Indeed, Eve is a joint-participant with Adam 5. Do the effects of the Fall affect all men?
in all his ministry, and will inherit jointly with him
all the blessings appertaining to his high state of Read Alma 42:9.
exaltation.” (McConkie, Mormon Doctrine, p. 242.) 6. If the plan of salvation, through which Christ
atoned for Adam’s transgression as well as our own,
(3-13) Genesis 3:24. Cherubim and the Flaming Sword had not been brought about, what would have been
For an explanation of why the Lord barred Adam the result for all men?
and Eve from the tree of life, read Alma 12:21–27;
42:2–12. Read Alma 12:21–27; 42:2–5.
7. What then is the purpose of mortality?
POINTS TO PONDER Read Alma 12:21–27; 42:2–5.
(3-14) Perhaps you have wondered about things (3-15) How do you now feel about the Fall? Can you
which are the result of the Fall. Why should you be see how a correct understanding of the Fall gives
born into a world filled with both good and evil? purpose and meaning to mortality? Lehi said, “Adam
Why is there suffering in the world? Why do all men fell that men might be; and men are, that they might
have to die? What about the spiritual death and its have joy” (2 Nephi 2:25). Each of us is a spirit child
effects? These and many other problems are directly of God. This earth was organized as a place for us to
related to the Fall. On a separate sheet of paper answer continue our learning and progression. Adam and
the following questions after carefully reading the Eve opened the door to mortality for us and for all of
scriptures given. God’s children who earned the right to come here. In
1. What was Satan’s intent in tempting Eve to the premortal life we shouted for joy at the possibility
partake of the fruit? of experiencing mortality (see Job 38:7). But once we
Read Moses 4:6–12. come here great things are expected of us. Mortality
is a proving ground. The Fall did not open to us the
2. How does Doctrine and Covenants 10:43 apply door to Eden; it opened the door to a knowledge of
in this case? Was Satan successful? (See also the both good and evil. The experience of mortality is a
statement by Elder Talmage in Reading 3-6.) great blessing for each of us.
3. What positive effects resulted immediately from
the Fall?

43
Enrichment Section

Who Is the God of A

the Old Testament?
(A-1) Who Is the Lord? of respect for the Jewish custom. Sometimes the
The hardhearted pharaoh, impudent and proud, word lord, however, is used to refer not to God but
asked, “Who is the Lord, that I should obey his to royalty or other important people. To distinguish
voice . . . ? I know not the Lord” (Exodus 5:2). Many the sacred name from common usage, the translators
people today are just as ignorant of the God of the capitalized lord when it referred to Jehovah and left it
Old Testament as the pharaoh was. They regard Him in lower case letters otherwise. (See 2 Samuel 15:21
as a being created by the minds of the ancients, a for an example of both uses of the word lord.)
God of wrath and low religion who would destroy The word Elohim is a plural form of the Hebrew
people with floods and plagues. Could this be the word for God, although modern scholars agree that it
same God as the being of love in the New Testament should be taken as a singular noun even though the
revealed through the mortal ministry of Jesus Christ? im ending is a plural form. Joseph Smith, however,
Others contend that the Jehovah of Old Testament indicated the significance of the plural form:
times was the same as God the Father in the New “If we pursue the Hebrew text further, it reads, . . .
Testament. Why all this confusion? Who, really, was ‘The head one of the Gods said, Let us make a man in
the God of Adam, of Enoch and Abraham, of Israel our own image.’ I once asked a learned Jew, ‘If the
and Moses? Hebrew language compels us to render all words
ending in heim in the plural, why not render the first
(A-2) Jehovah, or Christ, Is the God of the Old Eloheim plural?’ He replied, ‘That is the rule with few
Testament exceptions; but in this case it would ruin the Bible.’
He acknowledged I was right.
Although for many it seems a paradox, Jehovah “In the very beginning the Bible shows there is a
of the Old Testament was none other than the Son plurality of Gods beyond the power of refutation. It
of God, Jesus Christ. He created the world under the is a great subject I am dwelling on. The word Eloheim
authority and direction of God the Father. Later, ought to be in the plural all the way through—Gods.
Jehovah came to earth as the Savior and Redeemer of The heads of the Gods appointed one God for us;
the world. This truth is one of the most misunderstood and when you take [that] view of the subject, it sets
doctrines in the history of the world, despite the fact one free to see all the beauty, holiness and perfection
that the Old Testament and the other standard works of the Gods.” (Teachings, p. 372.)
are filled with evidence to support it. Elder James E. Talmage explained the special
Before looking at the scriptural evidence, it may be significance Elohim has for Latter-day Saints:
wise first to better understand the names and titles for “The name Elohim . . . is expressive of supreme or
God the Father and His Only Begotten Son. Generally, absolute exaltation and power. Elohim, as understood
two Hebrew words for God are used throughout the and used in the restored Church of Jesus Christ, is the
Old Testament. These are Elohim and Jehovah, as it is name-title of God the Eternal Father, whose firstborn
presently pronounced. (Since the original Hebrew Son in the spirit is Jehovah—the Only Begotten in the
was written without vowels, scholars disagree on the flesh, Jesus Christ.” (Jesus the Christ, p. 38.)
original pronunciation of the name written YHWH in It is vital to remember the place of God the Father:
Hebrew. In modern revelation, however, Jesus He is the Father of our spirits (see Hebrews 12:9) and
accepted the title Jehovah [see D&C 110:3].) is our God. The existence of other Gods cannot alter
Jehovah was the premortal name-title given to the that fact. He is the author and sponsor of the eternal
Firstborn Son of God. He is now referred to as Jesus plan of salvation. It is equally essential to note,
Christ. The meaning of the name Jehovah was however, that the agent by whom He administers His
explained by Elder Talmage: affairs on this earth is His Firstborn Son, known as
“Jehovah is the Anglicized rendering of the Jehovah in the Old Testament. He gave Jesus the full
Hebrew, Yahveh or Jahveh, signifying the Self-existent “Fatherly” authority to organize and govern the
One, or The Eternal. This name is generally rendered earth, then through the Atonement Jesus became the
in our English version of the Old Testament as LORD Father of the faithful. The Savior thus became the
printed in capitals. The Hebrew, Ehyeh, signifying chief advocate of the Father’s plan.
I Am, is related in meaning and through derivation Because Jesus is one with God and is also God,
with the term Yahveh or Jehovah.” (Jesus the Christ, the Old Testament prophets sometimes referred to
p. 36.) Him as “Jehovah Elohim,” which the King James
The Jews regarded the name of Jehovah as so sacred translators rendered “LORD God.” To avoid awkward
that it could not be spoken. Instead, they substituted repetition, “Lord GOD” was used to translate the
for Jehovah the word Adonai, which signifies “the Hebrew phrase “Adonai Jehovah,” which otherwise
Lord.” (See Talmage, Jesus the Christ, p. 37.) The King would translate as “Lord LORD” (see Genesis 15:2, 8;
James translators followed the same practice out Deuteronomy 3:24). Thus, in the King James Version

45
of the Old Testament, the Hebrew word for Jehovah is
almost always translated just this way: LORD or GOD.
One other name or title of Jesus needs explanation.
He is known as Jesus the Christ. The word Christ
comes from the Greek word christos, which means
“the anointed one.” The Greeks used the title Christos
to translate the Hebrew word meshiach, which means
“the anointed one.” The Hebrew word has been
anglicized into messiah. Jesus the Christ means “Jesus
the Messiah.”

(A-3) Jesus Christ: The God of This World

There was confusion in the minds of the later
Jews, Jesus’ own people, regarding the identity of
their God because they no longer understood their
own scriptures. That is likewise the problem today
with most of the Christian world. The mystery of
understanding the identity of the God of the Old
Testament arose in both cases because of wickedness
and the loss of many plain and precious truths from
the scriptures. By contrast, Jesus said that life eternal
consisted of gaining a full knowledge of the Father
and the Son (see John 17:3). In the final analysis the
individual comes to know the true God through
experiences that train him to be like Him, and thus
he understands, or knows, Him (see 1 John 2:3; 3:1–2;
Ether 2–3).
By the time Christ came, the Jews had lost the All scriptures point to Christ.
knowledge of the three distinct members of the
Godhead. They had lost the truth that Jehovah, who (A-4) Scriptural Evidence That Jesus Christ Is the God
had given them the law of Moses, would come into of the Old Testament
the world as the Redeemer of all mankind, even
though the prophets had clearly taught this principle Abinadi, testifying before the court of the wicked
(see 1 Corinthians 10:4; 3 Nephi 15:10; Isaiah 41:14; King Noah, bore witness that all the prophets from
44:6). They yearned for the appearance of the the earliest times had testified that God (Jehovah)
promised Messiah as a political savior to free them would “come down among the children of men, and
from Roman rule. But Matthew testified that John the take upon him the form of man” (Mosiah 13:34; see
Baptist, who prepared the way for Jesus, was “he that also v. 33). Latter-day Saints, who have the benefit of
was spoken of by the prophet Esaias, saying, . . . additional scripture, are taught this truth very clearly.
Prepare ye the way of the Lord” (Matthew 3:3). This For example, the Doctrine and Covenants shows that
is a reference to Isaiah 40:43, where the word LORD is Jesus Christ is Jehovah and the great “I Am” (see
used to mean Jehovah. Christ Himself told the Jews in D&C 110:3–4; 29:1).
Jerusalem that “before Abraham was, I am” (John But many in the Christian world have not carefully
8:58). The people considered this blasphemy and considered the evidence found in the Bible, which
picked up stones to kill Him, because they realized clearly teaches that Jehovah is the premortal Jesus.
that His using the phrase I am in this way was The following scriptures are only a sampling of the
another way of saying “I am Jehovah” (see v. 59). biblical evidence. (Remember that LORD means that
Jehovah is the Hebrew word used.)

46
 Old Testament New Testament
1. Jesus (Jehovah) was the Creator “Thus saith the LORD, . . . I have “In the beginning was the Word,
of the world. made the earth, and created man and the Word was with God, and
upon it: I, even my hands, have the Word was God. . . . All things
stretched out the heavens, and all were made by him; and without
their host have I commanded” him was not any thing made that
(Isaiah 45:11–12). was made.” (John 1:1, 3.)
2. Jehovah is the Savior. “Yet I am the LORD thy God from “For unto you is born this day in
the land of Egypt, and thou shalt the city of David a Saviour, which
know no god but me: for there is is Christ the Lord” (Luke 2:11).
no saviour beside me” (Hosea 13:4).

3. Jehovah is the Redeemer. “Thus saith the LORD, your “Christ hath redeemed us from the
redeemer, the Holy One of Israel” curse of the law” (Galatians 3:13).
(Isaiah 43:14).
4. Jehovah will deliver men from “I [Jehovah] will ransom them from “But now is Christ risen from the
death. the power of the grave; I will redeem dead, and become the firstfruits of
them from death: O death, I will be them that slept. For since by man
thy plagues; O grave, I will be thy came death, by man came also the
destruction” (Hosea 13:14). resurrection of the dead. For as in
Adam all die, even so in Christ shall
all be made alive.” (1 Corinthians
15:20–22.)
5. The Jews will look upon “And I [Jehovah] will pour upon “But one of the soldiers with a
Jehovah who was pierced. the house of David, and upon the spear pierced his side, and
inhabitants of Jerusalem, the spirit forthwith came there out blood
of grace and of supplications: and and water. . . . For these things
they shall look upon me whom were done, that the scripture
they have pierced, and they shall should be fulfilled, A bone of him
mourn for him, as one mourneth shall not be broken. And again
for his only son, and shall be in another scripture saith, They shall
bitterness for him, as one that is look on him whom they pierced.”
in bitterness for his firstborn” (John 19:34, 36–37.)
(Zechariah 12:10).
6. Jesus followed Israel in the “And the LORD went before them “Moreover, brethren, I would not
wilderness during the Exodus. by day in a pillar of a cloud, to that ye should be ignorant, how
lead them the way; and by night that all our fathers were under the
in a pillar of fire, to give them light; cloud, and all passed through the
to go by day and night: he took not sea; and were all baptized unto
away the pillar of the cloud by day, Moses in the cloud and in the sea;
nor the pillar of fire by night, from and did all eat the same spiritual
before the people” (Exodus meat; and did all drink the same
13:21–22). spiritual drink: for they drank of
that spiritual Rock that followed
them: and that Rock was Christ”
(1 Corinthians 10:1–4).
7. Jehovah is the husband or “For thy Maker is thine husband; “Let us be glad and rejoice, and
bridegroom. the LORD of hosts is his name; and give honour to him: for the
thy Redeemer the Holy One of marriage of the Lamb is come, and
Israel; the God of the whole earth his wife hath made herself ready.
shall he be called” (Isaiah 54:5). And to her was granted that she
should be arrayed in fine linen,
clean and white: for the fine linen
is the righteousness of saints.”
(Revelation 19:7–8.)
8. Jehovah is the first and the last “Thus saith the LORD the King of “I am Alpha and Omega, the
(alpha and omega). Israel, and his redeemer the LORD beginning and the ending, saith
of hosts; I am the first, and I am the the Lord, which is, and which was,
last; and beside me there is no God” and which is to come, the Almighty”
(Isaiah 44:6). (Revelation 1:8).

47
(A-5) The Importance of Knowing the Identity of the your sins be as scarlet, they shall be as white as snow;
God of the Old Testament though they be red like crimson, they shall be as
Many people, including numerous Bible scholars, wool” (Isaiah 1:18). And the Christ depicted in the
have concluded that the God depicted in the Old book of Revelation, who is shown with the great
Testament was the product of the superstitions and sickle ready to reap the grapes of the earth and tread
primitive beliefs of a primitive and superstitious them in the winepress (see Revelation 14:14, 20), is
people. They come to this conclusion because they the same God of the Old Testament who said to
see things that seem contradictory to their conception Micah, “What doth the Lord require of thee, but to
of the God of the New Testament. To know that the do justly, and to love mercy, and to walk humbly with
Lord of the Old Testament was the premortal Jesus thy God?” (Micah 6:8).
Christ has tremendous implications, however, not There is no inconsistency in the nature of God. He
only for a correct understanding of the Old Testament is always perfectly merciful and loving, but He is also
and the New Testament, but also for a correct perfectly just and will not “look upon sin with the
understanding of the nature and purposes of God least degree of allowance” (D&C 1:31). As He said to
and of man’s relationship to each member of the Joseph Smith, “God doth not walk in crooked paths,
Godhead. neither doth he turn to the right hand nor to the left,
For example, the same Person who said, . . . his paths are straight, and his course is one eternal
“Love your enemies” (Matthew 5:44), said of the round” (D&C 3:2). In the Old Testament is the same
Canaanites in the land of promise, “Thou shalt save perfectly consistent God found in all scripture. In
alive nothing that breatheth: but thou shalt utterly the Old Testament great richness is added to the
destroy them” (Deuteronomy 20:16–17). The same understanding of God and how He deals with His
Savior who said to forgive “seventy times seven” children, blessing them according to their obedience
(Matthew 18:22) destroyed the entire population and receptivity, or punishing them for rebellion and
of the earth with the exception of eight souls wickedness. If one would get to know Christ better,
(see Genesis 7–8). one must study the Old Testament, for in His role as
On the other hand, the Jesus of the New Testament Jehovah He permeates the whole record. Jesus Christ
who said that one who refuses to forgive another’s is the God of the Old Testament just as He is the
trespasses will be “delivered . . . to the tormentors, God of the earth today. Keeping this important fact
till he should pay all that was due” (Matthew 18:34–35) constantly in mind is one of the keys to understanding
is the Lord of the Old Testament who said, “Though both the Old Testament and the nature of God.

48
Genesis 4–11

The Patriarchs 4

(4-1) Introduction raised by the Genesis account. In Genesis 4:1–2, it

appears that Cain and Abel are the first of Adam’s
“Perhaps our friends will say that the Gospel and children, yet, a few verses later, Genesis 4:17 talks
its ordinances were not known till the days of John, about Cain’s wife. The Moses account makes it clear
the son of Zacharias, in the days of Herod, the king that many children were born before Cain and,
of Judea. But we will here look at this point: For our therefore, his finding himself a wife would not have
own part we cannot believe that the ancients in all been a problem.
ages were so ignorant of the system of heaven as 3. Adam and Eve called upon the name of the
many suppose, since all that were ever saved, were Lord, and though they no longer saw Him as they
saved through the power of this great plan of did in the Garden, He spoke with them and gave
redemption, as much before the coming of Christ as them commandments (see Moses 5:4–5).
since; if not, God has had different plans in operation 4. Adam and Eve were obedient to those
(if we may so express it), to bring men back to dwell
commandments, which involved sacrificing the
with Himself; and this we cannot believe, since there
firstlings of the flocks as an offering to the Lord
has been no change in the constitution of man since
(see Moses 5:5).
he fell; and the ordinance or institution of offering
5. After “many days” of such obedience, an angel
blood in sacrifice, was only designed to be performed
appeared and asked Adam why he offered sacrifice
till Christ was offered up and shed His blood—as said
(Moses 5:6). When Adam responded that he did not
before—that man might look forward in faith to that
know but was being obedient anyway (a great insight
time. It will be noticed that, according to Paul [see
into the faith of Adam), the angel then taught him
Galatians 3:8], the Gospel was preached to Abraham.”
that these sacrifices were in similitude of the future
(Smith, Teachings, pp. 59–60.)
atoning sacrifice of the Savior and that they were to
repent and call upon God in the name of the Son
Instructions to Students forevermore (see Moses 5:6–8).
1. Use Notes and Commentary below to help
you as you read and study Genesis 4–11.
2. Moses 5–8 contains valuable insights and
additions not found in Genesis. Although this
parallel account in Moses is studied in detail in
the Pearl of Great Price course (Rel. 327), these
chapters should be read and studied in
connection with the Genesis account.
3. Complete Points to Ponder as directed by
your teacher. (Individual study students should
complete all of this section.)

NOTES AND
COMMENTARY ON
GENESIS 4–11
(4-2) Genesis 4:1. What Does the Account in the
Book of Moses Restore to the Genesis Account?
Between Genesis 3:24 and Genesis 4:1, fifteen
additional verses are added which contain the
following important points of information.
1. After they were driven from the Garden of
Eden, Adam and Eve labored together to make a
living for themselves and their children by tilling
the soil and raising flocks (see Moses 5:1).
2. Adam and Eve began to have sons and daughters
in fulfillment of the command to multiply and
replenish the earth. Their children began to marry
each other and start their own families (see Moses
Adam
5:2–3). This addition in Moses clears up a problem

51
 6. After being taught the plan of salvation and faith, is sin. But Abel offered an acceptable sacrifice,
being baptized, Adam and Eve had the Holy Ghost by which he obtained witness that he was righteous,
come upon them and they began to prophesy. Both God Himself testifying of his gifts. Certainly, the
understood the purpose for the Fall and rejoiced in shedding of the blood of a beast could be beneficial
the Lord’s plan (Moses 5:9–11). to no man, except it was done in imitation, or as a
7. Adam and Eve taught these things to their type, or explanation of what was to be offered
children, but Satan also began to influence their through the gift of God Himself; and this performance
children and sought to persuade them to reject the done with an eye looking forward in faith on the
gospel. From that time forth, the gospel was preached, power of that great Sacrifice for a remission of sins.”
and those who accepted it were saved whereas those (Teachings, p. 58.)
who did not were damned (see Moses 5:12–15). Even after the unacceptable offering, the Lord did
not reject Cain, but gave him specific warning about
(4-3) Genesis 4:3. What Do We Know about Abel in the dangerous path he was walking. It was after that
Addition to What We Learn in This Scripture? counsel was rejected that Cain’s rebellion became
The Prophet Joseph Smith gave the following total. Moses records that “Cain was wroth, and
insight about Abel: listened not any more to the voice of the Lord”
“We read in Genesis 4:4, that Abel brought the (Moses 5:26).
firstlings of the flock and the fat thereof, and the Genesis 4:7 is not clear, but the Moses account
Lord had respect to Abel and to his offering. And explains that the Lord warned Cain that if he did
again, ‘By faith Abel offered unto God a more not repent, he would rule over Satan. Also, the fuller
excellent sacrifice than Cain, by which he obtained account in Moses records that Cain did not immediately
witness that he was righteous, God testifying of his go into the field and kill Abel. After rejecting
gifts; and by it he being dead, yet speaketh.’ the Lord, Cain began to communicate directly with
(Hebrews 11:4.) How doth he yet speak? Why he Satan, who suggested the means whereby he could
magnified the Priesthood which was conferred upon kill Abel (see Moses 5:28–31). Step by step Satan
him, and died a righteous man, and therefore has engineered Cain’s downfall until he reached the
become an angel of God by receiving his body from point where “he gloried in his wickedness” (Moses
the dead, holding still the keys of his dispensation; 5:31). It was at this point that he killed his brother.
and was sent down from heaven unto Paul to minister
consoling words, and to commit unto him a knowledge (4-5) Genesis 4:9. “Am I My Brother’s Keeper?”
of the mysteries of godliness. Sometimes this scripture is cited as evidence that
“And if this was not the case, I would ask, how each individual has a responsibility to love and
did Paul know so much about Abel, and why should care for his fellow men. Without question that
he talk about his speaking after he was dead? Hence, responsibility is taught in the scriptures, but is that
that he spoke after he was dead must be by being what Cain’s question really implies? The Hebrew
sent down out of heaven to administer.” (Teachings, word which is translated as “keeper” is shomer and
pp. 168–69.) means “a guard or custodian.” Thus, with typical
Joseph F. Smith’s vision of the redemption of the Satanic deceitfulness, Cain’s question twisted a true
dead (D&C 138) indicates that Abel was among the principle. No man has the right to be a keeper of his
righteous Saints who were in the spirit world awaiting brethren in the sense of becoming their guard or
the coming of the Savior, who visited there while His custodian (except as assigned by civil law to guard
body was in the tomb (see v. 40). criminals or in the case of parents and young
children). And yet, for Cain to imply that he should
(4-4) Genesis 4:4–8. But unto Cain and His Offering have no concern for his fellowman, especially his
He Had Not Respect literal brother, is to deny all gospel principles of love
The Prophet Joseph Smith explained why Cain’s and concern for others.
offering was not acceptable:
“By faith in this atonement or plan of redemption, (4-6) Genesis 5:22–24. What Do We Know about
Abel offered to God a sacrifice that was accepted, Enoch?
which was the firstlings of the flock. Cain offered “Four generations and some five hundred years
of the fruit of the ground, and was not accepted, later, according to Adam’s book of remembrance,
because he could not do it in faith, he could have no Enoch, of Seth’s line, was called to become a great
faith, or could not exercise faith contrary to the plan prophet-missionary-reformer. His ministry was
of heaven. It must be shedding the blood of the Only needed, for the followers of the line and cult of Cain
Begotten to atone for man; for this was the plan of had become numerous, and violence was rampant
redemption; and without the shedding of blood was already in the fifth generation after Cain (Moses
no remission; and as the sacrifice was instituted for a 5:28–31, 47–57). Unto those who had become sensual
type, by which man was to discern the great Sacrifice and devilish Enoch preached repentance. The sons
which God had prepared; to offer a sacrifice contrary to of God, distinguished from the ‘sons of men,’ were
that, no faith could be exercised, because redemption obliged to segregate themselves in a new home
was not purchased in that way, nor the power of called ‘Cainan’ after their forefather, the son of Enos.
atonement instituted after that order; consequently (Do not confuse this Cainan with the wicked people
Cain could have no faith; and whatsoever is not of of Canaan of Moses 7:6–10).

52
 line (see Moses 6:23), and Methuselah was in that
line. Moses 8:3 records that Methuselah was not
taken with the city of Enoch so that the line could be
continued. Also, Methuselah prophesied that through
his own seed would spring all nations of the earth
(through the righteous Noah). Clearly, he too was
righteous. Then is added this sentence: “And he took
glory unto himself” (Moses 8:3). Once his work was
done he may have been translated too, for during the
nearly seven hundred years from the time the city of
Enoch was translated until the time of the Flood the
righteous Saints were translated and joined Enoch’s
people (see Moses 7:27; see also McConkie, Mormon
Doctrine, p. 804).
Although most scholars believe Methuselah’s name
means “man of the javelin” or “man of the spear,”
one scholar wrote the following interpretation that, if
correct, would make Methuselah’s name a prophetic
one:
“Methuselah lived till the very year in which the
flood came, of which his name is supposed to have
been prophetical . . . methu, ‘he dieth,’ and shalach,
‘he sendeth out’; as if God had designed to teach men
that as soon as Methuselah died the flood should be
sent forth to drown an ungodly world. If this were
then so understood, even the name of this patriarch
contained in it a gracious warning.” (Clarke, Bible
Commentary, 1:68.)

Enoch
(4-8) Genesis 6:1–2, 21. What Is Meant by the “Sons
of God” and the “Daughters of Men”?
“Against the evils of the time, which he was called Moses 8:13–16 further clarifies what is meant
to combat (Moses 6:27–29), Enoch was successful; he here and why this intermarriage is condemned.
was able to build up a righteous culture called ‘Zion,’ Commenting on the same verses, Elder Joseph
meaning, ‘the pure in heart.’ (Moses 7:18 ff.) The Fielding Smith wrote:
teachings of Enoch cover some seven major categories “Because the daughters of Noah married the sons
and embrace some information found nowhere else of men contrary to the teachings of the Lord, his
in scripture. He dealt with (1) the fall of man and anger was kindled, and this offense was one cause
its results; (2) the nature of salvation and the means that brought to pass the universal flood. You will see
of achieving it; (3) sin, as seen in the evils of his that the condition appears reversed in the Book of
times, in contrast to the righteousness of the godly Moses. It was the daughters of the sons of God who
who were his followers; (4) the cause, purpose, and were marrying the sons of men, which was displeasing
effects of the anticipated flood of Noah; (5) the scope unto the Lord. The fact was, as we see it revealed, that
of Satan’s triumph and the resultant sorrows of God; the daughters who had been born, evidently under
(6) the first advent of the Messiah; (7) the second the covenant, and were the daughters of the sons of
advent of the Messiah and his peaceful, millennial God, that is to say of those who held the priesthood,
reign. The details of his Gospel concepts are worth were transgressing the commandment of the Lord
careful study and attention. Mention of this great and were marrying out of the Church. Thus they were
man is also found in the New Testament (Jude 14, 15; cutting themselves off from the blessings of the
Hebrews 11:5) and in the Doctrine and Covenants. priesthood contrary to the teachings of Noah and the
(See D&C index. . . .)” (Rasmussen, Introduction to the will of God.” (Answers to Gospel Questions, 1:136–37.)
Old Testament, 1:24–25.) President Spencer W. Kimball warned Latter-day
Saints today of the dangers of marrying outside of
(4-7) Genesis 5:21, 27. Did Methuselah Die in the the covenant:
Flood? “Paul told the Corinthians, ‘Be ye not unequally
A careful examination of the record of the patriarchs yoked together. . . .’ Perhaps Paul wanted them to see
in this section of Genesis shows that Methuselah died that religious differences are fundamental differences.
in the year of the Flood. Some have wondered why Religious differences imply wider areas of conflict.
he was not taken on the ark with Noah and have Church loyalties and family loyalties clash. Children’s
concluded that he may have been wicked. The book lives are often frustrated. The nonmember may be
of Moses, however, shows that the lineage given in equally brilliant, well trained and attractive, and he
this part of the record traces the righteous patriarchal or she may have the most pleasing personality, but

53
without a common faith, trouble lies ahead for the "Let no one downgrade the life and mission of this
marriage. There are some exceptions but the rule is great prophet. Noah was so near perfect in his day
a harsh and unhappy one. that he literally walked and talked with God. . . .
“There is no bias nor prejudice in this doctrine. "Few men in any age were as great as Noah. In
It is a matter of following a certain program to reach many respects he was like Adam, the first man. Both
a definite goal.” (Miracle of Forgiveness, p. 240.) had served as ministering angels in the presence of
God even after their mortal experience. Adam was
(4-9) Genesis 6:3. What Is the Significance of the Michael, the archangel, but Noah was Gabriel, one of
Promise of 120 Years? those nearest to God. Of all the hosts of heaven, he
Many scholars, who have only Genesis to study, was chosen to open the Christian era by announcing
believe that this statement prophesied the shortened to Mary that she would become the mother of the
life expectancy that would take place after the Flood. Savior, Jesus Christ. He even designated the name by
In the book of Moses, however, it is clear that the which the Redeemer should be known here on earth,
120 years referred to the time when Noah would saying He would be the Son of God. . . .
preach repentance and try to save the world before “. . . The Lord decreed that [the earth would be
the Flood was sent (see Moses 8:17). This period cleansed] by water, a worldwide deluge. Therefore,
would be the time referred to by Peter as the time from among his premortal spirit children, God chose
when “the longsuffering of God waited” (1 Peter another great individual—His third in line, Gabriel—
3:20). Because the people rejected the principles and to resume the propagation of mankind following
ordinances of the gospel, preached to them by Noah, the flood.” (Mark E. Petersen, Noah and the Flood
they were destroyed in the Flood. The Lord gave [1982], 1–4.)
them more than adequate time to repent.
(4-12) Genesis 6:10
(4-10) Genesis 6:6–7. How Could the Lord, Being The typical way of referring to Noah’s sons is in
Perfect, Repent? the order given in Genesis, that is, Shem, Ham, and
See Moses 8:25–26. The Prophet Joseph Smith Japheth. The book of Moses, however, records that
stated: “I believe the Bible as it read when it came Japheth was the first one of the three sons born,
from the pen of the original writers. Ignorant Shem the second, and Ham the last (see Moses 8:12).
translators, careless transcribers, or designing and
corrupt priests have committed many errors. As it (4-13) Genesis 6:14–16. What Was the Ark Like?
read [Genesis 6:6], ‘It repented the Lord that he had “The ark: the Hebrew word means ‘box’ or ‘chest.’
made man on the earth’; also [Numbers 23:19], ‘God It is used elsewhere only for the watertight ‘basket’
is not a man, that he should lie; neither the Son of in which the baby Moses floated on the Nile—an
man, that he should repent’; which I do not believe. interesting parallel.
But it ought to read, ‘It repented Noah that God made “The ark is vast, designed to float, not sail—and
man.’” (Teachings, p. 327.) there were no launching problems! An 18-inch cubit
gives the measurements as 450 x 76 x 45 feet or 137 x
(4-11) Genesis 6:9. The Man Noah 23 x 14 metres.” (Alexander and Alexander, eds.,
“The Lord revealed to the Prophet Joseph Smith Eerdmans’ Handbook to the Bible, p. 132.)
many things in relation to the ancient prophets and
the keys which they held. In a discourse on the (4-14) Genesis 7:7. Were Any Saved by Means Other
Priesthood July 2, 1839, the Prophet made known Than the Ark?
what the Lord had revealed to him in relation to the “During the first 2200 or so years of the earth’s
missions of the ancient prophets and seers. In the history—that is, from the fall of Adam to the ministry
course of his remarks he said this: of Melchizedek—it was a not uncommon occurrence
“‘. . . Noah, who is Gabriel; he stands next in for faithful members of the Church to be translated
authority to Adam in the Priesthood; he was called and taken into the heavenly realms without tasting
of God to this office, and was the father of all living death. Since that time there have been occasional
in his day, and to him was given the dominion. special instances of translation, instances in which
These men held keys first on earth, and then in a special work of the ministry required it.
heaven. . . .’ [Smith, Teachings, pp. 157–58.] “. . . Methuselah, the son of Enoch, was not
“Luke reveals the coming of the angel Gabriel to translated [with Enoch’s city], ‘that the covenants
Zacharias to inform him that his wife would bear a of the Lord might be fulfilled, which he made to
son. He also appeared to Mary and announced the Enoch; for he truly covenanted with Enoch that
birth of our Lord and Savior. Noah should be of the fruit of his loins.’ (Moses 8:2.)
“Gabriel then is Noah according to this revelation.” But during the nearly 700 years from the translation
(Smith, Answers to Gospel Questions, 3:138–41.) of Enoch to the flood of Noah, it would appear
"Noah, who built the ark, was one of God's greatest that nearly all of the faithful members of the Church
servants, chosen before he was born as were others of were translated, for ‘the Holy Ghost fell on many,
the prophets. He was no eccentric, as many have and they were caught up by the powers of heaven
supposed. Neither was he a mythical figure created into Zion.’ (Moses 7:27.)” (McConkie, Mormon
only in legend. Noah was real. . . . Doctrine, p. 804.)

54
 100’ 200’ 300’ 400’ 500’ 600’ 700’ 800’ 900’ 1000’

The Ark

Greek Trireme

Man-of-War

Icebreaker

Ocean Liner

(4-15) Genesis 7:19. How Could the Flood Cover the was a tidal wave. It simply tells that ‘all the high
Entire Earth, Including Mountains? What Was the hills that were under the whole heaven were covered.
Significance of This Immersion? Fifteen cubits upwards did the waters prevail; and
“I would like to know by what known law the the mountains were covered.’ That is, the earth was
immersion of the globe could be accomplished. It is immersed. It was a period of baptism.” (John Taylor,
explained here in a few words: ‘The windows of in Journal of Discourses, 26:74–75.)
heaven were opened’ that is, the waters that exist Orson Pratt declared:
throughout the space surrounding the earth from “The first ordinance instituted for the cleansing of
whence come these clouds from which the rain the earth, was that of immersion in water; it was buried
descends. That was one cause. Another cause was in the liquid element, and all things sinful upon the
‘the fountains of the great deep were broken face of the earth were washed away. As it came forth
up’—that is something beyond the oceans, something from the ocean floor, like the new-born child, it was
outside of the seas, some reservoirs of which we innocent; it rose to newness of life. It was its second
have no knowledge, were made to contribute to this birth from the womb of mighty waters—a new world
event, and the waters were let loose by the hand and issuing from the ruins of the old, clothed with all the
by the power of God; for God said He would bring innocence of this first creation.” (In Smith, Answers to
a flood upon the earth and He brought it, but He Gospel Questions, 4:20.)
had to let loose the fountains of the great deep, and “The earth, in its present condition and situation,
pour out the waters from there, and when the flood is not a fit habitation for the sanctified; but it abides
commenced to subside, we are told ‘that the fountains the law of its creation, has been baptized with water,
also of the deep and the windows of heaven were will be baptized by fire and the Holy Ghost, and
stopped, and the rain from heaven was restrained, by-and-by will be prepared for the faithful to dwell
and the waters returned from off the earth.’ Where upon” (Brigham Young, in Smith, Answers to Gospel
did they go to? From whence they came. Now, I will Questions, 4:20).
show you something else on the back of that. Some
people talk very philosophically about tidal waves (4-16) The Flood Was an Act of Love
coming along. But the question is—How could you “Now I will go back to show you how the Lord
get a tidal wave out of the Pacific ocean, say, to cover operates. He destroyed a whole world at one time
the Sierra Nevadas? But the Bible does not tell us it save a few, whom he preserved for his own special
55
purpose. And why? He had more than one reason for Ararat on the seventeenth day of the seventh month,
doing so. This antediluvian people were not only very therefore there were five full months of travel when
wicked themselves, but having the power to propagate the Lord drove the Ark to its final destiny. Without
their species, they transmitted their unrighteous any question a considerable distance separated the
natures and desires to their children, and brought point where the Ark commenced the journey and
them up to indulge in their own wicked practices. where it landed. There can be no question to contradict
And the spirits that dwelt in the eternal worlds knew the fact that during the flood great changes were
this, and they knew very well that to be born of such made on the face of the earth. The land surface was
parentage would entail upon themselves an infinite in the process of division into continents. The rivers
amount of trouble, misery and sin. And supposing mentioned in Genesis were rivers that existed in the
ourselves to be of the number of unborn spirits, garden of Eden long before the land was divided into
would it not be fair to presume that we would appeal continents and islands. [Genesis 2:11.]” (Answers to
to the Lord, crying, ‘Father, do you not behold the Gospel Questions, 2:94.)
condition of this people, how corrupt and wicked they
are?’ ‘Yes.’ ‘Is it then just that we who are now pure (4-18) Genesis 9:2–6. What Is the Law of God
should take of such bodies and thus subject ourselves Regarding the Shedding of Blood?
to most bitter experiences before we can be redeemed, In the Joseph Smith Translation of this passage is
according to the plan of salvation?’ ‘No,’ the Father a significant addition that clarifies the Lord’s
would say, ‘it is not in keeping with my justice.’ ‘Well, commandment to Noah:
what will you do in the matter; man has his free “But, the blood of all flesh which I have given you
agency and cannot be coerced, and while he lives he for meat, shall be shed upon the ground, which taketh
has the power of perpetuating his species?’ ‘I will first life thereof, and the blood ye shall not eat.
send them my word, offering them deliverance from “And surely, blood shall not be shed, only for meat,
sin, and warning them of my justice, which shall to save your lives; and the blood of every beast will
certainly overtake them if they reject it, and I will I require at your hands.
destroy them from off the face of the earth, thus “And whoso sheddeth man’s blood, by man shall
preventing their increase, and I will raise up another his blood be shed; for man shall not shed the blood
seed.’ Well, they did reject the preaching of Noah, of man.
the servant of God, who was sent to them, and “For a commandment I give, that every man’s
consequently the Lord caused the rains of heaven to brother shall preserve the life of man, for in mine
descend incessantly for forty days and nights, which own image have I made man.” (JST, Genesis 9:10–13.)
flooded the land, and there being no means of escape, This expansion concerning the shedding of the
save for the eight souls who were obedient to the blood of animals is supported by Doctrine and
message, all the others were drowned. But, says the Covenants 49:18–21, which says that the animals
caviller, is it right that a just God should sweep off are to be used for food, but concludes with this
so many people? Is that in accordance with mercy? warning:
Yes, it was just to those spirits that had not received “And wo be unto man that sheddeth blood or that
their bodies, and it was just and merciful too to those wasteth flesh and hath no need.”
people guilty of the iniquity. Why? Because by taking President Spencer W. Kimball spoke at some
away their earthly existence he prevented them length in a general priesthood meeting on the practice
from entailing their sins upon their posterity and of killing animals simply for sport (see “Fundamental
degenerating them, and also prevented them from Principles to Live and Ponder,” Ensign, Nov. 1978,
committing further acts of wickedness.” (John Taylor, pp. 44–45.)
in Journal of Discourses, 19:158–59.)
(4-19) The Rainbow as a Token of the Covenant
(4-17) Genesis 8:4. Where Did Noah Land When the
Ark Came to Rest? The following sources shed additional light on
the rainbow and the covenant it is meant to signify.
It should be remembered that the Garden of Eden “And I will establish my covenant with you, which
was in the land now known as North America (see I made unto Enoch, concerning the remnants of your
Reading 2-17). Although it is not known how far posterity.
men had moved from that general location in the “And God made a covenant with Noah, and said,
sixteen hundred years between the fall of Adam and This shall be the token of the covenant I make between
the Flood, it is likely that Noah and his family lived me and you, and for every living creature with you,
somewhere in the general area. The Bible says that for perpetual generations;
they landed on Mount Ararat when the ark finally “I will set my bow in the cloud; and it shall be for
came to rest. No location for Mount Ararat is given a token of a covenant between me and the earth.
in the scriptures. The traditional site is a mountain “And it shall come to pass, when I bring a cloud
found in northeastern Turkey near the border of over the earth, that the bow shall be seen in the
Russia. Commenting on the distance traveled, Elder cloud; and I will remember my covenant, which I
Joseph Fielding Smith said: have made between me and you, for every living
“We read that it was in the seventeenth day of the creature of all flesh. And the waters shall no more
second month when the great deep was broken up, become a flood to destroy all flesh.
and the rain was forty days. The Ark landed at

56
 “And the bow shall be in the cloud; and I will Reading 4-21]; his priesthood, however, he claimed
look upon it, that I may remember the everlasting by virtue of possessing ‘the garment of Adam.’ The
covenant, which I made unto thy father Enoch; that Talmud assures us that it was by virtue of owning
when men should keep all my commandments, Zion this garment that Nimrod was able to claim power
should again come on the earth, the city of Enoch to rule over the whole earth, and that he sat in his
which I have caught up unto myself. tower while men came and worshiped him. The
“And this is mine everlasting covenant, that when Apocryphal writers, Jewish and Christian, have a
thy posterity shall embrace the truth, and look upward, good deal to say about this garment. To quote one
then shall Zion look downward, and all the heavens of them: ‘the garments of skin which God made for
shall shake with gladness, and the earth shall tremble Adam and his wife when they went out of the garden
with joy; and were given after the death of Adam . . . to Enoch’;
“And the general assembly of the church of the hence they passed to Methuselah, and then to Noah,
first-born shall come down out of heaven, and from whom Ham stole them as the people were
possess the earth, and shall have place until the end leaving the ark. Ham’s grandson Nimrod obtained
come. And this is mine everlasting covenant, which them from his father Cush. As for the legitimate
I made with thy father Enoch. inheritance of this clothing, a very old fragment
“And the bow shall be in the cloud, and I will recently discovered says that Michael ‘disrobed
establish my covenant unto thee, which I have made Enoch of his earthly garments, and put on him his
between me and thee, for every living creature of all angelic clothing,’ taking him into the presence of
flesh that shall be upon the earth. God. . . .
“And God said unto Noah, This is the token of the “Incidentally the story of the stolen garment as
covenant which I have established between me and told by the rabbis, including the great Eleazer, calls
thee; for all flesh that shall be upon the earth.” (JST, for an entirely different rendering of the strange story
Genesis 9:17–25.) in Genesis [9] from the version in our King James
“The Lord hath set the bow in the cloud for a sign Bible. They seemed to think that the ’erwath of
that while it shall be seen, seed time and harvest, Genesis [9:22] did not mean ‘nakedness’ at all, but
summer and winter shall not fail; but when it shall should be given its primary root meaning of ‘skin
disappear, woe to that generation, for behold the end covering.’ Read thus, we are to understand that Ham
cometh quickly” (Smith, Teachings, p. 305). took the garment of his father while he was sleeping
“I have asked of the Lord concerning His coming; and showed it to his brethren, Shem and Japheth,
and while asking the Lord, He gave a sign and said, who took a pattern or copy of it (salmah) or else a
‘In the days of Noah I set a bow in the heavens as a woven garment like it (simlah) which they put upon
sign and token that in any year that the bow should their own shoulders, returning the skin garment to
be seen the Lord would not come; but there should their father. Upon awaking, Noah recognized the
be seed time and harvest during that year: but priesthood of two sons but cursed the son who tried
whenever you see the bow withdrawn, it shall be a to rob him of his garment.” (Lehi in the Desert and the
token that there shall be famine, pestilence, and great World of Jaredites, pp. 160–62.)
distress among the nations, and that the coming of Therefore, although Ham himself had the right to
the Messiah is not far distant’” (Smith, Teachings, the priesthood, Canaan, his son, did not. Ham had
pp. 340–41). married Egyptus, a descendant of Cain (Abraham
1:21–24), and so his sons were denied the priesthood.
(4-20) Genesis 9:20–27. Why Did Noah Curse Canaan
in This Event When He Was Not Even Present? (4-21) Genesis 10:8–9. What Sort of Man Was the
The account of Noah’s “nakedness” and the role Founder of Babylon?
his sons played in the event is a puzzling one, The Joseph Smith Translation indicates, not that
especially the part in which Noah awakens and Nimrod was “a mighty hunter before the Lord”
pronounces a curse upon Canaan, the son of Ham (Genesis 10:9), but that he was “a mighty hunter in
(see Genesis 10:6), who does not even seem to be the land” (JST, Genesis 10:5).
present at the time. One scholar said the following of Nimrod:
Most members of the Church are aware that a “Though the words are not definite, it is very
priesthood garment, symbolic of the covenants made likely he was a very bad man. His name Nimrod
in the temple, is worn by those who have participated comes from . . . marad, he rebelled; and the Targum
in the endowment ceremony in the temple. This [ancient Jewish translations or paraphrases of the
garment is a representation of the coat of skins scriptures], on 1 Chron. i. 10, says: Nimrod began to be
made by the Lord for Adam and Eve after the Fall a mighty man in sin, a murderer of innocent men, and a
(see Genesis 3:21; Moses 4:27). The idea of a garment rebel before the Lord. The Jerusalem Targum says: ‘He
made of skins that signified that one had power in was mighty in hunting (or in prey) and in sin before
the priesthood is found in several ancient writings. God, for he was a hunter of the children of men in
Hugh Nibley discussed some of these ancient their languages; and he said unto them, Depart from
writings and their implications for the passage the religion of Shem, and cleave to the institutes of
in Genesis: Nimrod.’ The Targum of Jonathan ben Uzziel says:
“Nimrod claimed his kingship on the ground ‘From the foundation of the world none was ever
of victory over his enemies [see Genesis 10:8–10; found like Nimrod, powerful in hunting, and in

57
rebellions against the Lord.’ The Syriac calls him a lived long enough that he was contemporary with
warlike giant. The word . . . tsayid, which we render the next ten generations. In other words, he was still
hunter, signifies prey; and is applied in the Scriptures alive when Abraham, Isaac, and Jacob were born.
to the hunting of men by persecution, oppression, and This circumstance is one of the reasons why some
tyranny. Hence it is likely that Nimrod, having have wondered if Shem was also Melchizedek. (See
acquired power, used it in tyranny and oppression; Reading 5-9 for a discussion of Shem and
and by rapine and violence founded that domination Melchizedek.)
which was the first distinguished by the name of a Many scholars believe that Eber’s name was used
kingdom on the face of the earth.” (Clarke, Bible to designate his descendants, called the Hebrews,
Commentary, 1:86.) just as Shem’s descendants were called Shemites
Thus, in the same patriarchal age, Melchizedek (Semite peoples), and Canaan’s descendants were
(see Reading 5-9) established a Zion after the pattern called the Canaanites.
of Enoch, the prototype of the true city of God, the
freest of all societies, and Nimrod established a (4-25) Genesis 11:31
Babylon that gave its name to the prototype of the Genesis 11:31 makes it appear that Terah directed
kingdom of Satan, the antithesis of Zion (see Nibley, his entire family to leave Ur and go to Canaan by
Lehi in the Desert, pp. 154–64). way of Haran. Abraham 2:3–5, however, makes it
clear that Abraham, under the Lord’s direction, was
(4-22) Genesis 10:25. Was the Earth Divided in the the leader of the group. (See the map on page 65 for
Days of Peleg? additional help.)
“The dividing of the earth was not an act of
division by the inhabitants of the earth by tribes and POINTS TO PONDER
peoples, but a breaking asunder of the continents,
thus dividing the land surface and creating the (4-26) In these eleven chapters of Genesis, which cover
Eastern Hemisphere and Western Hemisphere. By the lives of the ancient patriarchs, almost one-third
looking at a wall map of the world, you will discover of the total history of mankind is summarized
how the land surface along the northern and southern in a brief manner. Obviously, such a limited treatment
coast of the American Hemisphere and Europe and must omit many details that would be of great benefit
Africa has the appearance of having been together at to us. When Moses wrote this history, however, he
one time. Of course, there have been many changes shared with us one of the most remarkable contrasts
on the earth’s surface since the beginning. We are in the history of the world. From the time of the Fall
informed by revelation that the time will come when the people of the world began moving in two opposite
this condition will be changed and that the land directions. One group followed the teachings of
surface of the earth will come back again as it was Adam and Eve and continually strived for increasing
in the beginning and all be in one place. This is righteousness and perfection. The other group yielded
definitely stated in the Doctrine and Covenants. to the deceitful enticings of Satan and his servants
[D&C 133:18–20 is then cited.]” (Smith, Answers to and moved deeper and deeper into depravity and
Gospel Questions, 5:73–74.) wickedness. Both these divergent paths were followed
to their ultimate ends. Under Enoch’s direction, a
(4-23) Genesis 11:1–9. The Tower of Babel whole society became so perfect that God took it to
Himself, and for the next seven hundred years those
In addition to providing an explanation for the who qualified themselves were likewise translated
numerous languages now found on the earth, this into that remarkable city of Enoch (see Reading 4-14).
account of the tower of Babel shows how quickly The other group moved downward as surely as
man forgot the lessons of the Flood and turned again Enoch’s city moved upward. Finally they reached
from the Lord. The Book of Mormon shows that the such depths of wickedness that it was a blessing for
actual confounding of the languages may not have them to be destroyed (see Reading 4-16).
been an instantaneous thing but may have happened Why is this pattern of significance to you? Because
over an unknown length of time. Jared asked his we are in a period of history when the same dramatic
brother to call upon the Lord and request that their contrast and division is taking place. On a separate
language not be confounded. This request was sheet of paper answer the following questions after
granted. Then Jared asked his brother to plead that reading the scripture references indicated.
the language of their friends stay the same as theirs. 1. Jesus taught that the situation in the days of
This request, too, was granted. (See Ether 1:33–38.) Noah was going to be repeated once more in history.
These events imply that the confounding of the When is that repetition to take place, and what are the
languages did not happen in an instant. (For more implications of that repetition? How does Nephi’s
information on the tower of Babel, see Bible vision relate to this teaching?
Dictionary, s.v. “Babel.”)
Read Joseph Smith—Matthew 1:41–42;
(4-24) Genesis 11:10–26 1 Nephi 14:10–14.
This chronology of the patriarchs teaches several 2. Zion provided the escape for those who were
things. (Compare the scripture account with the righteous before the Flood. How will the Saints of the
chart given in Maps and Charts.) For example, Shem latter days be saved from the coming judgments?

58
 Read Moses 7:61; D&C 45:65–71; religion, and enjoy the light and glory of the Gospel
D&C 45:5–6. for themselves, be passive, humble and faithful;
3. What are the conditions for bringing the promise rejoice continually before the Lord, attend to the
of delivery upon ourselves? business they are called to do, and be sure never to
do anything wrong.
Read D&C 97:18–27. “All would then be peace, joy, and tranquility,
(4-27) The world is again rushing headlong toward in our streets and in our houses. Litigation would
destruction, just as it was in the days before the cease, there would be no difficulties before the High
Flood. Once again the avenue of deliverance for the Council and Bishops’ Courts, and courts, turmoil,
righteous is being provided, and Zion itself will once and strife would not be known.
more be established. After reading the following “Then we would have Zion, for all would be pure
statements, list on a separate sheet of paper specific in heart.” (Young, Discourses of Brigham Young,
steps you can take today to prepare yourself and the pp. 118–19.)
kingdom for the establishment of Zion. “We’re living in the latter days. We’re living in the
“I prophesy to you, in the name of the Lord, that days the prophets have told about from the time of
when the Latter-day Saints have prepared themselves Enoch to the present day. We are living in the era just
through righteousness to redeem Zion, they will preceding the second advent of the Lord Jesus Christ.
accomplish that work, and God will go with them. We are told to so prepare and live that we can be . . .
No power will then be able to prevent them from independent of every other creature beneath the
accomplishing that work; for the Lord has said it shall celestial kingdom. That is what we are to do. . . .
be done, and it will be done in the due time of the “. . . the final thing that we are to do is to be able
Lord, when the people are prepared for it. But when and willing to consecrate all that we have to the
shall I be prepared to go there? Not while I have in building up of the kingdom of God, to care for our
my heart the love of this world more than the love fellow men. When we do this we’ll be ready for the
of God. Not while I am possessed of that selfishness coming of the Messiah.” (Marion G. Romney, in
and greed that would induce me to cling to the world Conference Report, Apr. 1975, pp. 165–66.)
or my possessions in it, at the sacrifice of principle or “In the meantime, while we await the redemption
truth. But when I am ready to say, ‘Father, all that I of Zion and the earth and the establishment of the
have, myself included, is Thine; my time, my substance, United Order, we as bearers of the priesthood should
everything that I possess is on the altar, to be used live strictly by the principles of the United Order
freely, agreeable to Thy holy will, and not my will, insofar as they are embodied in present church
but Thine, be done,’ then perhaps I will be prepared practices, such as the fast offering, tithing, and the
to go and help to redeem Zion.” (Joseph F. Smith, in welfare activities. Through these practices we could
Millennial Star, 18 June 1894, pp. 385–86.) as individuals, if we were of a mind to do so,
“When we conclude to make a Zion we will make implement in our own lives all the basic principles
it, and this work commences in the heart of each of the United Order. . . .
person. When the father of a family wishes to make “It is thus apparent that when the principles of
a Zion in his own house, he must take the lead in tithing and the fast are properly observed and the
this good work, which it is impossible for him to do Welfare Plan gets fully developed and wholly into
unless he himself possesses the spirit of Zion. Before operation, ‘we shall not be so very far from carrying
he can produce the work of sanctification in his out the great fundamentals of the United Order.’
family, he must sanctify himself, and by this means (Conference Report, October 1942, pp. 57–58.)
God can help him to sanctify his family. . . . “The only limitation on you and me is within
“My spiritual enjoyment must be obtained by my ourselves.” (Marion G. Romney, in Conference
own life, but it would add much to the comfort of Report, Apr. 1966, pp. 100–101.)
the community, and to my happiness, as one with In your journal, you may wish to record your
them, if every man and woman would live their feelings about Zion and its significance for you.

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Enrichment Section

Covenants and B
Covenant Making:
Keys to Exaltation
(B-1) God Works with Men through Covenants and A covenant is a mutual agreement between two or
Covenant Making more persons whereby each contracting party agrees
God the Father enjoys a fulness of eternal glory. It to abide by certain stipulations. Heavenly Father
is His plan to provide an opportunity for His spirit agrees to give to His children all that He enjoys,
children to become like Him. “For behold,” He says, providing they will keep all of His commandments
“this is my work and my glory—to bring to pass the (see D&C 76:50–60). “I, the Lord, am bound when
immortality and eternal life of man” (Moses 1:39). ye do what I say; but when ye do not what I say, ye
Joseph Smith taught, “God himself, finding he was have no promise” (D&C 82:10). Broken covenants
in the midst of spirits and glory, because he was more have no eternal or lasting value. As Joseph Smith
intelligent, saw proper to institute laws whereby the said, “It requires two parties to make a covenant,
rest could have a privilege to advance like himself” and those two parties must be agreed, or no
(History of the Church, 6:312). covenant can be made” (Teachings, p. 14).
Eternal life is exaltation in the presence of God.
It is essential to the upward progress of man that he (B-2) Anciently, God Centered His Work in a
be given certain basic tools by which he can climb. Covenant People
No one reaches the celestial level in a single leap. The covenants of God with man are eternal. As
Therefore, man has been given the privilege of eternal beings, His children existed with their Father
repentance. This gift, together with the right of in the premortal world. President John Taylor
free choice, means that each one controls his own explained:
destiny. Samuel the Lamanite explained, “Whosoever “We are not connected with a something that
perisheth, perisheth unto himself; and whosoever will exist only for a few years, some of the peculiar
doeth iniquity, doeth it unto himself; for behold, ye ideas and dogmas of men, some nice theory of their
are free; ye are permitted to act for yourselves” forming; the principles that we believe in reach back
(Helaman 14:30). into eternity, they originated with the Gods in the
In the plan of God this earth was created as a eternal worlds, and they reach forward to the eternities
home for man. It is his proving ground, the place of that are to come. We feel that we are operating with
his mortal probation, the place where he is tried and God in connection with those who were, with those
tested to see if he “will do all things whatsoever the who are, and with those who are to come.” (In Journal
Lord [his] God shall command” (Abraham 3:25). of Discourses, 17:206.)
The ultimate destiny of the earth, like the ultimate The gospel covenant is as old as eternity. So far as
destiny of man, is to become celestial. Following its this earth is concerned, however, it was first introduced
celestialization, the earth will serve as the eternal to Adam and passed from him to later generations.
home of all those who abide a celestial law (see President Taylor said further:
D&C 88:22). “Therefore, it [the earth] must needs be “What is meant by the everlasting Gospel? I know
sanctified from all unrighteousness, that it may be that some people think there was no Gospel until
prepared for the celestial glory; for after it hath filled Jesus came; but it is a great mistake. Adam, Noah,
the measure of its creation, it shall be crowned with Abraham, and Moses had the Gospel; and when
glory, even with the presence of God the Father; that Jesus came he came to offer himself a sacrifice for
bodies who are of the celestial kingdom may possess the sins of the world, and to bring back the Gospel
it forever and ever; for, for this intent was it made which the people had lost. ‘Well,’ says one, ‘do you
and created, and for this intent are they sanctified” mean to affirm that the men you have just named
(D&C 88:18–20). had the Gospel?’ I do, and hence it is called the
In order to help His children become like Him, everlasting Gospel.” (In Journal of Discourses, 13:17.)
Father in Heaven admonishes them to observe certain To spread the gospel blessings abroad, the Lord
gospel principles by means of covenants and has centered his work in a people specially chosen
ordinances. The entire gospel itself is referred to in for the task. At first this people were the righteous
scripture as “a new and an everlasting covenant” Saints who followed Adam, Enoch, and the other
(D&C 22:1; see also 133:57). That overall covenant faithful patriarchs. Around 2000 B.C. Abraham was
includes a series of other covenants that, if observed, selected to head this covenant race from that time
will make man like his divine parents. Covenants, forward. God, on His part, promised to make
covenant making, and covenant keeping thus become Abraham the “father of many nations” and to give
the keys to exaltation, or the kind of life God enjoys. the land of Canaan to Abraham and his seed “for an

61
everlasting possession” (Genesis 17:4, 8). “And I will covenants with the Lord can be a most significant
establish my covenant between me and thee and thy experience in studying the Old Testament. The Old
seed after thee in their generations for an everlasting Testament can provide a vicarious experience for
covenant, to be a God unto thee, and to thy seed modern Saints and help them evaluate their own
after thee” (Genesis 17:7). covenant-keeping record. In noting Israel’s response
But Abraham was also required to make certain to the covenant, one can discover the real meaning of
promises to God. For one thing, he agreed to walk Paul’s seemingly paradoxical statement to the Saints
before the Lord and be perfect (see Genesis 17:1). of Rome, “For they are not all Israel, which are of
Thus, he promised to live by every word of God Israel” (Romans 9:6).
and to perform with exactness every aspect of the
everlasting covenant between himself and the Lord. (B-4) The Modern Covenant People of the Lord
As a token of this promise, Abraham further promised The purpose of the Lord is to bless all His faithful
to circumcise himself and every male descendant. The children with the blessings of exaltation and eternal
Lord explained: “This is my covenant, which ye shall life. This was the central purpose of the Abrahamic
keep, between me and you and thy seed after thee: covenant (see Abraham 2:11).
Every man child among you shall be circumcised. . . . To be chosen of the Lord does not mean to be
and it shall be a token of the covenant betwixt me and arbitrarily more loved. “God is no respecter of persons”
you.” (Genesis 17:10–11; see Reading 5-17 for a (Acts 10:34). He does not offer His acceptance of His
discussion of the covenant sign of circumcision.) children on the basis of whim or arbitrary factors.
Latter-day revelation has clarified the practical They must merit His blessings by obedience or they
purposes of God’s choice to do His missionary work do not obtain them. But being chosen does signify
through Abraham and his seed. Consider these God’s confidence in one’s willingness to do as He
important words of the Lord to Father Abraham. commands. This knowledge He obtained by long
experience with His children in the premortal past
Read Abraham 2:8–11. (see Talmage, Jesus the Christ, pp. 28–29, note 1).
Father in Heaven does not decide who His elect will
(B-3) How Well Did the Ancient Children of Israel be without some valid basis. A person becomes the
Keep Their Covenants with the Lord? elect of God by responding to His proffered gifts.
God remembers all His covenants with men and God defines His elect in scripture as those who “hear
keeps them faithfully. To ancient Israel Moses said, my voice and harden not their hearts” (D&C 29:7).
“Know therefore that the Lord thy God, he is God, This principle is precisely the one that Nephi tried to
the faithful God, which keepeth covenant and mercy teach his rebellious brothers, Laman and Lemuel.
with them that love him and keep his commandments
to a thousand generations” (Deuteronomy 7:9). Read 1 Nephi 17:35, 40.
According to Jacob, Nephi’s brother, the faithfulness Moses taught this precept to the wandering
of God in keeping covenants is one reason the children of Israel, but it seems that they never really
prophet Isaiah wrote—to show the house of Israel comprehended what their great prophet-lawgiver
that “the Lord God will fulfill his covenants which was talking about.
he has made unto his children” (2 Nephi 6:12).
Unfortunately, men are not always faithful to the Read Deuteronomy 4:5–8.
covenants they make with God. It is one thing to Latter-day Saints are Abraham’s seed of the latter
know that one is chosen of the Lord, another thing days. Their exaltation or eternal life depends on their
to understand what one is chosen to do, and still obedience to the covenants they have made and kept
another to prove faithful to that mission. In the final with God. The promises of Abraham are theirs too if
sense, many are called into the covenant of the they will do the works that Abraham did. Read the
Lord—all, in fact, who will come—but few are word of the Lord in this matter.
chosen, because many do not do well enough to reap
all the promised rewards (see Matthew 20:16). Why? Read D&C 132:29–32; 110:12.
Because too many do not keep their covenants with Once the foregoing truths are understood, one is
the Lord. prepared to understand that every law set down by
The history of the house of Israel is a fascinating God has as its ultimate reward the exaltation of all
study in covenant keeping and covenant breaking. It who will respond. One may receive or reject as one
is saddening to find that the Old Testament includes chooses, but the blessings of God cannot be obtained
accounts of a long series of broken covenants. But it except in the way revealed by Him. The Lord
also records great faithfulness and covenants that explains it this way:
were kept. Watching for Israel’s response to her

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 Read D&C 132:5–6, 8. whosoever will come may come and partake of the
But if everything that brings God’s blessings is waters of life freely: and whosoever will not come the
dependent upon obedience to law, it is likewise true same is not compelled to come; but in the last day it
that no one is coerced into receiving that which one shall be restored unto him according to his deeds”
does not want. Only if one consciously chooses to (Alma 42:27).
develop a celestial spirit can one ever hope to attain The covenants of the Lord will bless the lives of
all that the Father has. As Alma wrote to his son who those who enter into them in faith and live worthy
had violated sacred covenants, “Therefore, O my son, of the blessings that are promised for obedience.

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Genesis 12–17

Abraham—Father 5
of the Faithful
(5-1) Introduction
You are “the seed of Abraham” (D&C 84:34; see also
D&C 132:30). What does that statement mean? You
probably have a similar statement in your patriarchal
blessing. What are the blessings of Abraham to which PADAN-ARAM
you are entitled, and what do blessings given so long
Haran
ago have to do with you today? Are Abraham’s
blessings essentially any different from the blessings
given to Adam, Enoch, or Noah?
The focus of this chapter is on the covenant
between Jehovah and Abraham. Emphasis will be CANAAN
given to the elements of the covenant and its Ur
blessings and responsibilities. As you study, look for
the application of this covenant to you. Because you are EGYPT
a member of The Church of Jesus Christ of Latter-day
Saints, the covenant is a part of your life; you accepted
it at baptism. Your eternal salvation depends on how
you keep those promises. It would be very wise to
understand this covenant.

Instructions to Students
1. Use Notes and Commentary below to help
you as you read and study Genesis 12–17.
2. Abraham 1–3 contains valuable insights
and additions not found in Genesis. Although this
parallel account in Abraham is studied in detail in Abraham’s journey from Ur to Canaan
the Pearl of Great Price course (Rel. 327), these
chapters should be read and studied in Abraham from Ur, which is near the mouth of the
connection with the Genesis account. Euphrates, and led him northwesterly to Haran. Thus,
3. Complete Points to Ponder as directed by Abraham was directed by the Lord to move twice in
your teacher. (Individual study students should these early years. The Lord continued to lead him
complete all of this section.) from place to place.
The first intimations of the covenant to be renewed
through Abraham are given in verses 2–3, 7. (See
Points to Ponder in this chapter for a full discussion
NOTES AND of this covenant.)
COMMENTARY ON (5-4) Genesis 12:5
GENESIS 12–17 Given here is evidence that Abraham was a
(5-2) Genesis 12:1 preacher and a gatherer of souls (i.e., he did missionary
work) wherever he went (see Abraham 2:15).
Doctrine and Covenants 84:14 teaches that
Abraham received the Melchizedek Priesthood from (5-5) Genesis 12:10–20. Why Did Abraham Call
Melchizedek. It is not certain when he received it: he Sarah His Sister?
may have received it while still in Ur (see Abraham
1:2, 3:1) or at some later date. The idea that Abraham, the great man of
righteousness, deceived Pharaoh in order to protect
(5-3) Genesis 12:1–4 his own life has troubled many students of the Old
Testament. That his life was in danger because of
As recorded in Genesis 12:1, Abraham, while living Sarah’s beauty seems quite clear. It seems peculiar,
in Haran, received a call to leave his country and but whereas the Egyptian pharaohs had a strong
family and go southwest to a new land. He then aversion to committing adultery with another man’s
departed from Haran and went to Canaan. Earlier, as wife, they had no qualms about murdering the man
recorded in Abraham 1:15–16, the Lord had called to free his spouse for remarriage.

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 NOAH

SHEM

TERAH
(seventh great-grandson of Noah)
(Genesis 11:10–26)

ABRAHAM (ABRAM) NAHOR HARAN

Married Sarah (Sarai) Married Milcah
(daughter of Haran) (daughter of Haran)
(Genesis 11:29) (Genesis 22:20–22)
MILCAH LOT ISCAH SARAI (SARAH)
(Genesis 11:27–29; Times and Seasons, 1 Mar. 1842, 705)

“To kill the husband in order to possess himself of may not see the reason thereof till long after the events
his wife seems to have been a common royal custom transpire.” (Teachings, p. 256.)
in those days. A papyrus tells of a Pharaoh who, Since God is perfect and does not do anything that
acting on the advice of one of his princes, sent armed is not right (see Deuteronomy 32:4; 1 Samuel 15:29;
men to fetch a beautiful woman and make away with Alma 7:20; D&C 3:2), Abraham’s act was not wrong.
her husband. Another Pharaoh is promised by his
priest on his tombstone, that even after death he (5-6) Genesis 13:1–13. Abraham Was Very Rich
will kill Palestinian sheiks and include their wives in The scriptures warn of the dangers of wealth so
his harem.” (Kasher, Encyclopedia of Biblical often that occasionally some people assume that
Interpretation, 2:128.) wealth in and of itself is evil and that all wealthy
Abraham could validly state that Sarah was his people are automatically wicked. Without question,
sister. In the Bible the Hebrew words brother and sister the temptation to set one’s heart upon the things of
are often used for other blood relatives. (See Genesis the world is one to which many people succumb.
14:14, in which Lot, Abraham’s nephew, is called “his But Paul taught that the “love of money is the root
brother.”) Because Abraham and Haran, Sarah’s father, of all evil,” not the money itself (1 Timothy 6:10;
were brothers, Sarah was Abraham’s niece and thus emphasis added).
could be called sister. The accompanying pedigree Abraham provides an example of one who had
chart shows this relationship. great wealth (see Genesis 13:2) and yet was a man of
Another ancient custom that might shed light on great faith and righteousness. The incident between
the relationship permitted a woman to be adopted as him and Lot provides an excellent insight into
a man’s sister upon their marriage to give her greater Abraham’s Christlike nature. By all rights Lot should
legal and social status (see Encyclopaedia Judaica, have insisted that Abraham choose first. Lot had
s.v. “Sarah,” 14:866). been nurtured and protected by Abraham, and
Even though Abraham was correct in calling her Abraham was the patriarch of the clan. Abraham
his sister, he did deceive the Egyptians. How can this could have taken his rights and given Lot what was
action be justified? The answer is very simple. His left. Instead, his concern was only that “there be no
action was justified because God told him to do it (see strife” between them, so he gave Lot first choice
Abraham 2:22–25). The Prophet Joseph Smith taught (v. 8; see also vv. 9–10). Lot seems to have chosen the
the following: best land—the well-watered plains of Jordan—and yet
“That which is wrong under one circumstance, may there is not a trace of resentment in Abraham. In fact,
be, and often is, right under another. in the next few chapters is recorded Abraham’s
“God said, ‘Thou shalt not kill;’ at another time He intervention to save Lot’s life. Here was a man for
said, ‘Thou shalt utterly destroy.’ This is the principle whom principles came first and material things
on which the government of heaven is conducted—by second. It is not surprising that the Lord should
revelation adapted to the circumstances in which the renew the ancient covenant with him and make him
children of the kingdom are placed. Whatever God father of the faithful.
requires is right, no matter what it is, although we

66
(5-7) Genesis 13:14–17. How Can Abraham’s Seed unto that of Abraham (Heb. 7:4–10), his contemporary
Have the Land “Forever”? whom he blessed (Gen. 14:18–20; Heb. 7:1; [JST], Gen.
All those who “receive this Gospel shall be called 14:17–40), and upon whom he conferred the
after thy [Abraham’s] name, and shall be accounted priesthood. (D. & C. 84:14.)
thy seed” (Abraham 2:10). Also, “the meek . . . shall “Indeed, so exalted and high was the position of
inherit the earth” (Matthew 5:5) when the earth Melchizedek in the eyes of the Lord and of his people
achieves its “sanctified and immortal state” (D&C that he stood as a prototype of the Son of God
130:9) as the celestial kingdom. Thus, Abraham’s himself. . . .
seed (the faithful) will have the earth throughout all “Alma tells us that ‘Melchizedek was a king over
eternity as well as during mortality. the land of Salem; and his people had waxed strong
in iniquity and abomination; yea, they had all gone
(5-8) Genesis 14:1–7 astray; they were full of all manner of wickedness;
But Melchizedek having exercised mighty faith, and
In this listing of conquests by the alliance of five received the office of the high priesthood according
kings, it must be remembered that anciently the most to the holy order of God, did preach repentance
typical political entity was a small city-state wherein unto his people. And behold, they did repent; and
the king presided over one major city and the Melchizedek did establish peace in the land in his
surrounding area. This territory was sometimes days; therefore he was called the prince of peace, for
expanded, but kings in those days did not rule over he was the king of Salem; and he did reign under his
large countries or kingdoms. Sodom had a king, father.’ (Alma 13:17–18.)
Gomorrah a king, and so on. “Paul, very obviously knowing much more about
Melchizedek than he happened to record in his epistles,
Mt. Hermon
Dan
gave as an illustration of great faith some unnamed
person who ‘wrought righteousness, obtained
promises, stopped the mouths of lions, Quenched
the violence of fire.’ (Heb. 11:33–34.) From the
Prophet’s inspired additions to the Old Testament
Karnaim
Mt. we learn that Paul’s reference was to Melchizedek.
Tabor ‘Now Melchizedek was a man of faith, who wrought
Mt. righteousness; and when a child he feared God, and
Ham stopped the mouths of lions, and quenched the
Carmel
Mt. Gilboa violence of fire’ [JST, Genesis 14:26].” (McConkie,
Mormon Doctrine, pp. 474–75.)
Abraham The kings’ In ancient Jewish traditions Melchizedek is often
pursues the raid to the thought to be Shem, the son of Noah. Melchizedek is
kings to south, in
which they a title meaning “king of righteousness,” even though
rescue Lot it is also used as a proper name. A modern writer
capture Lot
examined the question of whether Shem and
Salem Melchizedek could be the same person and concluded
that, while we cannot say for sure, the possibility is
Mt. Nebo clearly there. He said:
Salt Sea

Mamre
Kiriathaim “Let us examine first what we know about Shem.
Hebron Although the Bible names Shem as the eldest son of
Noah (Gen. 5:32), modern-day revelation places
Sodom, Gomorrah, Japheth as the eldest (Moses 8:12). Both reports,
Admah, Zeboiim however, are harmonious in naming Shem as the
and the Valley of
Siddim probably lie progenitor of Israel and in the fact that the priesthood
under shallow descended through Shem to all the great patriarchs
Zoar
water here To SEIR after Noah. (1 Chron. 1:24–27.) In this patriarchal
order of priesthood, Shem stands next to Noah.
Abraham and the Battle of the Kings
He held the keys to the priesthood and was the
great high priest of his day.
(5-9) Genesis 14:18. Who Was Melchizedek? “Living contemporary with Shem was a man
“To the man Melchizedek goes the honor of having known as Melchizedek, who was also known as the
his name used to identify the Holy Priesthood after the great high priest. The scriptures give us the details of
Order of the Son of God, thus enabling men ‘to avoid Shem’s birth and ancestry but are silent as to his
the too frequent repetition’ of the name of Deity. ministry and later life. Of Melchizedek, however, the
(D. & C. 107:2–4.) Of all God’s ancient high priests opposite is true. Nothing is recorded about his birth
‘none were greater.’ (Alma 13:19.) His position in the or ancestry, even though the Book of Mormon states
priestly hierarchy of God’s earthly kingdom was like that he did have a father. (Al. 13:17–18.) Concerning

67
his ministry and life we have several interesting and “And Abram said, Lord God, how wilt thou give
important facts. (Gen. 14:18–20; Heb. 7:1–4; Al. me this land for an everlasting inheritance?
13:17–18.) “And the Lord said, Though thou wast dead, yet
“All of this provokes some questions and calls for am I not able to give it thee?
answers. Were there two high priests presiding at “And if thou shalt die, yet thou shalt possess it,
the same time? Why is the record silent concerning for the day cometh, that the Son of Man shall live;
Shem’s ministry? Why is nothing known concerning but how can he live if he be not dead? he must first
Melchizedek’s ancestry? be quickened.
“Because of this state of knowledge on our part, “And it came to pass, that Abram looked forth and
many Saints and gospel scholars have wondered if saw the days of the Son of Man, and was glad, and
these men were the same person. The truth is, we his soul found rest, and he believed in the Lord; and
do not know the answer. But an examination of the the Lord counted it unto him for righteousness.”
scriptures is fascinating, because it seems to indicate (JST, Genesis 15:9–12.)
that these men may have been one and the same. Once again it is clear that the early patriarchs
For example, here is the case for their oneness: knew far more about Christ and His mission than
“1. The inheritance given to Shem included the the present Old Testament record indicates (see
land of Salem. Melchizedek appears in scripture as Mosiah 13:33).
the king of Salem, who reigns over this area.
“2. Shem, according to later revelation, reigned in (5-11) Genesis 15:12. A Horror of Great Darkness Fell
righteousness and the priesthood came through him. upon Him
Melchizedek appears on the scene with a title that For an interesting parallel to the experience
means ‘king of righteousness.’ Abraham had at the beginning of his vision, read
“3. Shem was the great high priest of his day. Joseph Smith—History 1:14–16.
Abraham honored the high priest Melchizedek by
seeking a blessing at his hands and paying him tithes. (5-12) Genesis 15:13–16. For the Iniquity of the
“4. Abraham stands next to Shem in the patriarchal Amorites Is Not Yet Full
order of the priesthood and would surely have
received the priesthood from Shem; but D&C 84:5–17 In this prophecy about the future captivity of
says Abraham received the priesthood from Israel, the Lord gives an important clue to why He
Melchizedek. later would command the Israelites to utterly destroy
“5. Jewish tradition identifies Shem as any Canaanites living in the land of promise (see
Melchizedek. Deuteronomy 7:1–2; 20:16–18). Evidently by that time
“6. President Joseph F. Smith’s remarkable vision their iniquity had become full and they were therefore
names Shem among the great patriarchs, but no ripe for destruction.
mention is made of Melchizedek. For a full discussion of the destruction of the
“7. Times and Seasons [15 Dec. 1844, p. 746] speaks Canaanites, see Reading 19-15.
of ‘Shem, who was Melchizedek. . . .’
“On the other hand, there is a case for their being (5-13) Genesis 16:1–3
two distinct personalities. Many persons believe According to the custom of the time, Sarah’s
D&C 84:14 is proof that there are perhaps several giving her handmaid, Hagar, to be a wife to Abraham
generations between Melchizedek and Noah. was an expected and logical act (see Clarke, Bible
The scripture says, ‘Which Abraham received the Commentary, 1:109–11; D&C 132:1–2, 29–30, 34–35).
priesthood from Melchizedek, who received it
through the lineage of his fathers, even till Noah.’ (5-14) Genesis 16:10
“If it does turn out that Shem and Melchizedek are
the same person, this scripture should prove no The angelic message to Hagar shows that the
stumbling block, because it could be interpreted to promises to Abraham go even beyond those which
mean that priesthood authority commenced with have come through Isaac.
Adam and came through the fathers, even till Noah,
and then to Shem.” (Alma E. Gygi, “Is It Possible (5-15) Genesis 16:11–12
That Shem and Melchizedek Are the Same Person?” The Hebrew word Ishmael literally means, “God
Ensign, Nov. 1973, pp. 15–16.) hears” (v. 11a). In verse 12 he is called a “wild man,”
In the Joseph Smith Translation of Genesis 14, or in Hebrew, a “wild ass,” which metaphor implies
several verses are added about Melchizedek that one who loves freedom. This metaphor could be a
greatly increase the available knowledge of this great prophetic description of the nomadic life of the
high priest (see JST, Genesis 14:25–40). descendants of Ishmael (see v. 12a).

(5-10) Genesis 15:5–6. Abraham Saw Jesus Christ (5-16) Genesis 17:1. Walk Uprightly and Be Perfect
In the Joseph Smith Translation, four significant The commandment to Abraham was “thou shalt
verses are added between verses 5 and 6 of the walk uprightly before me, and be perfect” (JST,
Genesis account: Genesis 17:1). This commandment has been given to

68
the Saints in all ages (see Deuteronomy 18:13; a. The people had left correct principles and
Matthew 5:48; 3 Nephi 12:48; 27:27; D&C 67:13). forsaken the true ordinances.
“Salvation does not come all at once; we are b. Baptism was one ordinance being incorrectly
commanded to be perfect even as our Father in heaven observed.
is perfect. It will take us ages to accomplish this end, c. The people were washing their children and
for there will be greater progress beyond the grave, sprinkling blood in remembrance of Abel’s blood,
and it will be there that the faithful will overcome all which they taught was shed for sins.
things, and receive all things, even the fulness of the d. They misunderstood the relationship
Father’s glory. between accountability of children and the
“I believe the Lord meant just what he said: that Atonement of Jesus Christ.
we should be perfect, as our Father in heaven is 2. Because of this apostasy, circumcision was
perfect. That will not come all at once, but line upon instituted.
line, and precept upon precept, example upon a. It was a covenant token.
example, and even then not as long as we live in this b. It was for the seed of Abraham.
mortal life, for we will have to go even beyond the c. It signified that children were not
grave before we reach that perfection and shall be accountable until they were eight years old.
like God. Other scriptures make it clear that it was not
“But here we lay the foundation. Here is where we the act itself but rather what it stood for that gave
are taught these simple truths of the gospel of Jesus circumcision its greatest significance.
Christ, in this probationary state, to prepare us for In many places the Lord speaks of true
that perfection. It is our duty to be better today than circumcision as being the circumcision of the heart.
we were yesterday, and better tomorrow than we are The heart that is “circumcised” is one that loves God
today. Why? Because we are on that road, if we are and is obedient to the Spirit. The “uncircumcised in
keeping the commandments of the Lord, we are on heart” are wicked, proud, and rebellious (Ezekiel
that road to perfection, and that can only come 44:7; see also Deuteronomy 10:16; 30:6; Jeremiah 4:4;
through obedience and the desire in our hearts to Ezekiel 44:7; Acts 7:51; Romans 2:25–29;
overcome the world.” (Smith, Doctrines of Salvation, Colossians 2:11).
2:18–19.) Though a person may have had the token of
circumcision in the flesh, unless he was righteous
(5-17) Genesis 17:2–14. What Is the Significance of the covenant was invalidated and the circumcision
Circumcision as a Token of the Covenant? became profitless. Thus, circumcision was only a sign
The word circumcision comes from the Latin or token of what needed to happen to the inward
words meaning “to cut around.” It was instituted man. If the inward change had not taken place, then
by revelation as a sign or token that one was of the circumcision was virtually meaningless. (See Jeremiah
covenant seed of Abraham. To better understand why 9:25–26; Romans 2:25–29; 1 Corinthians 7:19;
the Lord chose this particular sign or token, read the Galatians 5:1–6; 6:12–15; Philippians 3:3–4.)
account in the Joseph Smith Translation: With the fulfillment of the Mosaic law under Jesus,
“And it came to pass, that Abram fell on his face, the token of circumcision was no longer required of
and called upon the name of the Lord. God’s covenant people (see Acts 15:22–29; Galatians
“And God talked with him, saying, My people 5:1–6; 6:12–15).
have gone astray from my precepts, and have not The Abrahamic covenant makes frequent reference
kept mine ordinances, which I gave unto their to one’s seed (see Genesis 17:6–12). The organ of the
fathers; body that produces seed and brings about physical
“And they have not observed mine anointing, birth is the organ on which the token of the covenant
and the burial, or baptism wherewith I commanded was made. The organ of spiritual rebirth, however,
them; is the heart (see 3 Nephi 9:20). Thus, when a person
“But have turned from the commandment, and was circumcised it signified that while he had been
taken unto themselves the washing of children, and born into the covenant, he need not be baptized until
the blood of sprinkling; he became accountable before the Lord. But spiritual
“And have said that the blood of the righteous circumcision, or the circumcision of the heart, must
Abel was shed for sins; and have not known wherein take place once one becomes accountable or one is not
they are accountable before me. . . . considered as true Israel. As Paul said so aptly, “For
“And I will establish a covenant of circumcision he is not a Jew, which is one outwardly; neither is that
with thee, and it shall be my covenant between me circumcision, which is outward in the flesh:
and thee, and thy seed after thee, in their generations; “But he is a Jew, which is one inwardly; and
that thou mayest know for ever that children are not circumcision is that of the heart, in the spirit, and not
accountable before me until they are eight years old.” in the letter; whose praise is not of men, but of God”
(JST, Genesis 17:3–7, 11.) (Romans 2:28–29).
Much additional information is given in this
account. (5-18) Genesis 17:17
1. Before instituting the law of circumcision, the Joseph Smith corrected this verse to say that
Lord explained why He was establishing this token of Abraham rejoiced (see JST, Genesis 17:23). This
the covenant. change is also substantiated by the Hebrew text.

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The traditional burial place of Abraham and Sarah at Hebron

(5-19) Genesis 17:18–21 “Abraham first received the gospel by baptism

The birthright was given to Isaac, the first son of (which is the covenant of salvation); then he had
the first wife, rather than to Ishmael, who was the conferred upon him the higher priesthood, and he
first son of Abraham and Hagar and was about entered into celestial marriage (which is the covenant
fourteen years older than Isaac. The Lord made it of exaltation), gaining assurance thereby that he
clear that in accordance with the original promise would have eternal increase; finally he received a
Abraham’s son by Sarah would bear the covenant promise that all of these blessings would be offered
responsibility. Yet, Ishmael, through his twelve sons, to all of his mortal posterity. (Abra. 2:6–11; D. & C.
was also to be the father of a great nation. 132:29–50.) Included in the divine promises to
Abraham was the assurance that Christ would
come through his lineage, and the assurance that
POINTS TO PONDER Abraham’s posterity would receive certain choice,
(5-20) Though we know from modern scripture that promised lands as an eternal inheritance. (Abra. 2;
the covenant-making process began with Adam and Gen. 17; 22:15–18; Gal. 3.)
the other patriarchs (see Moses 6:65–68; 7:51; 8:2), “All of these promises lumped together are called
it is from the Abrahamic covenant that we get a fuller the Abrahamic covenant. This covenant was renewed
idea of what is involved in covenant making. Since with Isaac (Gen. 24:60; 26:1–4, 24) and again with
righteous members of the Church become the seed of Jacob. (Gen. 28; 35:9–13; 48:3–4.) Those portions of it
Abraham and thus part of the covenant people (see which pertain to personal exaltation and eternal increase
D&C 84:34), we should understand what is involved are renewed with each member of the House of Israel who
in the covenant made with Abraham. Abraham’s part enters the order of celestial marriage; through that order
of the covenant, which is the same as for us, is that the participating parties become inheritors of all the
he “walk uprightly before me, and be perfect” (JST, blessings of Abraham, Isaac, and Jacob. (D. & C. 132;
Genesis 17:1). If he would do so, then the Lord’s Rom. 9:4; Gal. 3; 4.)” (Mormon Doctrine, p. 13.)
part of the covenant, or His promises to Abraham, A close analysis of the promises shows both their
constitute what is known as the Abrahamic covenant. temporal and eternal significance.
Elder McConkie explained Abraham’s covenant and
its relationship to us:
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 The Land Promise. Read Genesis 15:18;
17:8; Abraham 2:6.

Temporal Significance Eternal Significance

The land of Canaan was promised to Abraham and Abraham’s righteous descendants will inherit the
his descendants, even though he never personally earth.
possessed it (see Genesis 17:7; 13:15; 17:8). “Following the millennium plus ‘a little season’
“The Lord gave the promise to Abraham that he (D. & C. 29:22–25), the earth will die, be resurrected,
should have Palestine, or the land of Canaan, as an and becoming like a ‘sea of glass’ (D. & C. 130:7),
everlasting possession. Yet, as Stephen said at the attain unto ‘its sanctified, immortal, and eternal state.’
time of his martyrdom, Abraham never received as (D. & C. 77:1–2.) Then the poor and the meek—that is,
much as a foot of it as a possession while he lived. the godfearing and the righteous—shall inherit the
“Then what did the Lord mean in making a earth; it will become an abiding place for the Father
promise to Abraham of that kind, giving him that and the Son, and celestial beings will possess it
portion of the earth as an everlasting possession for forever and ever. (D. & C. 88:14–26, 111.)” (McConkie,
himself and his posterity, the righteous part of it, Mormon Doctrine, p. 211.)
forever? Simply this, that the time would eventually
come, after the resurrection from the dead, when
Abraham and his children who have been faithful
in the keeping of the commandments of the Lord,
should possess that land, and they shall also spread
forth as far as it is necessary for them to receive an
inheritance.” (Smith, Doctrines of Salvation, 1:88.)

The Posterity Promise. Read Abraham 2:9;

Genesis 17:4–6; 16; Abraham 3:14.

Temporal Significance Eternal Significance

Abraham was one hundred years old before his In a literal sense Abraham’s posterity will have no
covenant son, Isaac, was born. Abraham had eight end because his righteous descendants will go on
sons in all; however, from Isaac the covenant people through eternity bringing forth posterity (see D&C
developed; through Ishmael came many of the Arab 132:30).
nations (see D&C 132:34). Through Keturah’s sons
came the Midianites and others.
“The vast population of the Arab, Moslem, and
Israeli world which claim to be descendants of
Abraham numbers approximately one hundred
million. When one adds to that figure the deceased
ancestors, and the estimates of future posterities of
those groups, plus other descendants of Abraham
such as the past, present, and future members of the
Nephite-Lamanite cultures, the lost ten tribes, and
the Latter-day Saints, he sees what the Lord meant
concerning the innumerable and unmeasurable
blessing of posterity.” (Nyman, in Sperry Lecture
Series, 1975, p. 13.)

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 The Priesthood Promise. Read Abraham
1:18–19; 2:9–11.

Temporal Significance Eternal Significance

As Noah was given the priesthood and As descendants of Abraham, if we remain true and
commissioned to preach the gospel, so Abraham faithful to our charge to bless our own family and
received the priesthood that he might preach and others with the blessings of the gospel, we will
bless others with the gospel. The mission of the continue to do so throughout all eternity. Also, we
covenant people is to serve the Lord by blessing will be heirs to all that the Father has through Christ.
others with the gospel. (See D&C 84:38–39.)
“We go to the promise made to Abraham, which
was that in him and in his seed all the families of the
earth should be blessed. Moses, as I have said was of
his seed, and he was the deliverer of the whole of that
nation. And who were the prophets that existed
among ancient Israel? They were descendants of
Abraham; and to them came the word of God and the
light of revelation. Who was Jesus? After the flesh of
the seed of Abraham. Who were his Twelve Apostles?
Of the seed of Abraham. Who were the people that
came to this continent—Lehi and his family, about 600
years B.C.? Of the seed of Abraham. Who were the
Apostles they had among them that spread forth
among the millions that then lived upon this
continent? Of the seed of Abraham. Who was Joseph
Smith? Of the seed of Abraham.” (John Taylor, in
Journal of Discourses, 20:224.)

(5-21) As a second matter for you to consider, note Either man binds
that there are three great intelligent powers in the himself to God and
universe: God, man, and Satan. There is no question draws on His power
about which of those powers is the greatest. God has
all power and therefore no one has greater power
than He. But of these, who has greater power—man
or Satan? Before answering, read the following
scriptures, thinking in terms of power. GOD MAN SATAN

Man’s Power. Read D&C 10:5; Ephesians

6:10–13; Romans 8:35–39.
or he comes
Satan’s Power. Read Moses 4:4; 2 Nephi under the power
2:29; 28:22–23; Alma 34:35. of Satan.
Whether man’s power is greater than Satan’s
depends on man’s willingness to bind himself to God Joseph Smith stated this truth in these words: “The
and draw on His power. If he does not, then he comes devil has no power over us only as we permit him.
increasingly under Satan’s power and dominion. The moment we revolt at anything which comes from
Man’s choice could be diagramed in this way. God, the devil takes power.” (Teachings, p. 181.)
What is the means of binding oneself to God?

Read D&C 130:20–21; 82:4–10; 54:3–6.

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Genesis 18–23

Abraham—A Model 6
of Faith and
Righteousness
(6-1) Introduction
Elder Melvin J. Ballard wrote: “You remember the Instructions to Students
story of how Abraham’s son came after long years 1. Use Notes and Commentary below to help
of waiting and was looked upon by his worthy you as you read and study Genesis 18–23.
sire, Abraham, as more precious than all his other 2. Complete Points to Ponder as directed by
possessions, yet, in the midst of his rejoicing, your teacher. (Individual study students should
Abraham was told to take this only son and offer him complete all of this section.)
as a sacrifice to the Lord. He responded. Can you feel
what was in the heart of Abraham on that occasion?
You love your son just as Abraham did, perhaps not
quite so much, because of the peculiar circumstances, NOTES AND
but what do you think was in his heart when he COMMENTARY ON
started away from Mother Sarah, and they bade her GENESIS 18–23
goodbye? What do you think was in his heart when
he saw Isaac bidding farewell to his mother to take (6-2) Genesis 18:1–2. Who Visited with Abraham?
that three days’ journey to the appointed place
where the sacrifice was to be made? I imagine it “We are not justified in teaching that our Heavenly
was about all Father Abraham could do to keep from Father, with other heavenly persons, came down,
showing his great grief and sorrow at that parting, dusty and weary, and ate with Abraham. This is not
but he and his son trudged along three days toward taught in the 18th chapter of Genesis. The first verse
the appointed place, Isaac carrying the fagots that of that chapter should read as follows: ‘And the Lord
were to consume the sacrifice. The two travelers appeared unto him in the plains of Mamre.’ That is a
rested, finally, at the mountainside, and the men complete thought. The second part of this paragraph
who had accompanied them were told to remain has nothing to do with the Lord’s appearing to
while Abraham and his son started up the hill. Abraham . . . : ‘And he sat in the tent door in the
“The boy then said to his father: ‘Why, Father, heat of the day; and he lifted up his eyes and looked,
we have the fagots; we have the fire to burn the and, lo, three men stood by him.’ These three men
sacrifice; but where is the sacrifice?’ were mortals. They had bodies and were able to eat,
“It must have pierced the heart of Father Abraham to bathe, and sit and rest from their weariness. Not
to hear the trusting and confiding son say: ‘You have one of these three was the Lord.” (Smith, Doctrines
forgotten the sacrifice.’ Looking at the youth, his son of Salvation, 1:16.)
of promise, the poor father could only say: ‘The Lord In the Joseph Smith Translation, Genesis 18:23
will provide.’ states definitely that “the angels . . . were holy men,
“They ascended the mountain, gathered the stones and were sent forth after the order of God.”
together, and placed the fagots upon them. Then
Isaac was bound, hand and foot, kneeling upon the (6-3) Genesis 18:9–15. Sarah Laughed within Herself
altar. I presume Abraham, like a true father, must Sarah’s astonished laughter at the news that
have given his son his farewell kiss, his blessing, his she was to conceive and bear a son should not be
love, and his soul must have been drawn out in that interpreted as proving her lack of faith. Often in the
hour of agony toward his son who was to die by the scriptures the servants of the Lord are astonished
hand of his own father. Every step proceeded until beyond belief at the miraculous goodness of the
the cold steel was drawn, and the hand raised that Lord. Moses could not believe that he was capable
was to strike the blow to let out the life’s blood.” of being God’s spokesman with the pharaoh and
(“The Sacramental Covenant,” New Era, Jan. 1976, asked that he receive help (see Exodus 4:10–17).
pp. 9–10.) Gideon needed dramatic proof that the Lord wanted
Bear in mind that Abraham was saved from a similar him to deliver Israel from the Midianites (see Judges
fate instigated in wickedness by his own father. As 6:11–24). Hezekiah asked for confirmation that
with most people, Abraham must have abhorred Isaiah’s promise of extended life was really of the
human sacrifice. Why would the Lord require such Lord (see 2 Kings 20:1–11). Zachariah was struck
a trial of his faith? What can be learned from the life dumb so that he would know that his wife Elizabeth
of Abraham, who was faithful to the end? would conceive (see Luke 1:19–20). And when the
disciples saw the resurrected Lord for the first time,

75
Luke tells us, “they yet believed not for joy” (Luke
24:41). It was the incredible nature of the news that
caused Sarah’s response. And after approximately
seventy years of childlessness, who could condemn
her temporary inability to believe the joyous promise?

(6-4) Genesis 18:16–33. The Power of a Righteous Life

It is not uncommon to hear a person say, “Can
one person really make a difference?” The answer is
a definite yes. Alma told the people of Ammonihah
that “if it were not for the prayers of the righteous,
who are now in the land, that ye would even now be
visited with utter destruction” (Alma 10:22). He then
warned them, “If ye will cast out the righteous from
among you then will not the Lord stay his hand”
(Alma 10:23). Like the people of Sodom and
Gomorrah, the people of Ammonihah refused to
Mount Sodom, at the south end of the Dead Sea
repent or recognize that the few righteous among
them were their only protection, so they killed them pride, fulness of bread, and abundance of idleness
and cast them out (see Alma 14:9–11; 15:1). Therefore, was in her and in her daughters, neither did she
a short time later the entire city was destroyed (see strengthen the hand of the poor and needy. And
Alma 16:1–3, 9–10). The Lord also indicated that the they were haughty, and committed abomination
United States would bring judgments upon itself for before me: therefore I took them away as I saw good.”
driving out the Saints (see D&C 136:34–36). (Ezekiel 16:49–50.) James said that pure religion was
to “visit the fatherless and widows in their affliction,
(6-5) Genesis 18:19. “He Will Command His and to keep [oneself] unspotted from the world”
Children . . . and They Shall Keep the Way (James 1:27). Sodom and Gomorrah not only had
of the Lord” partaken of the filthiness of sexual immorality but
This verse records one of the keys to Abraham’s had rejected their fellow men in need.
righteousness. Not only did he keep the commandments
but he taught his household to do so too. Of this fact (6-8) Genesis 19:26. Lot’s Wife and the Pillar of Salt
President Kimball said: The account of Lot’s wife being turned into a pillar
“Abraham’s desire to do God’s will in all things of salt has puzzled many commentators. Was this
led him to preside over his family in righteousness. event a literal thing, or was it figurative? There are
Despite all his other responsibilities, he knew that if two indications in the scriptures that the phrase
he failed to teach and exemplify the gospel to his “looked back” was an idiomatic way of saying “she
children he would have failed to fulfill the most turned back” or “returned to Sodom.” When warning
important stewardship he had received.” (“The the disciples of the destruction which was going to
Example of Abraham,” Ensign, June 1975, p. 5.) come upon Jerusalem, the Savior warned them to
flee without delay, not even going into the house to
(6-6) Genesis 19:4–11. Why Did Lot Offer His get their possessions. Jesus said, “And he that is in
Daughters to the Wicked Sodomites? the field, let him likewise not return back. Remember
Many scholars have tried to justify Lot’s shocking Lot’s wife” (Luke 17:31–32; emphasis added). He then
offer of his daughters as substitutes for the men admonished them that he who seeks to save his life
on the basis of the strict laws of hospitality and will lose it, and he who loses his life will find it.
protection that prevailed in the ancient Middle East. Elder Bruce R. McConkie paraphrased those verses
The Joseph Smith Translation, however, records that in these words:
when Lot refused to allow the men of Sodom to “Look not back to Sodom and the wealth and
satisfy their evil and depraved desires, they became luxury you are leaving. Stay not in the burning
angry and said, “We will have the men, and thy house, in the hope of salvaging your treasures,
daughters also.” Then the comment is added, “Now lest the flame destroy you; but flee, flee to the
this was after the wickedness of Sodom” (JST, mountains.
Genesis 19:11–12; see also vv. 13–15). “Seek temporal things and lose eternal life; sacrifice
the things of this life and gain eternal life.” (Doctrinal
(6-7) Genesis 19:13. What Was the Wickedness of New Testament Commentary, 1:645.)
Sodom and Gomorrah? The implication is that Lot’s wife started back to
Sodom, perhaps to save some possessions, and was
In the Genesis account it is clear that the people
caught in the destruction.
of these two cities had become extremely immoral,
In the Doctrine and Covenants is a scripture that
engaging in homosexuality and other abuses. But the
uses the same terminology as Genesis 19:26. After
prophet Ezekiel gave greater insight when he said,
warning the Saints to flee spiritual Babylon, which
“Behold, this was the iniquity of thy sister Sodom,
is wickedness, the Lord says, “He that goeth, let him

76
not look back lest sudden destruction shall come upon him” by all usual standards. Yet, through the intervention
(D&C 133:15; emphasis added). Again, the implication of God, she conceived and bore a son. Paul called
is that of a return to wickedness. Isaac the “only begotten son” (Hebrews 11:17) when
Most scholars agree that the most probable site he referred to this event.
of Sodom is now covered by the southern part of the The Lord not only asked Abraham to perform
Dead Sea, a body of water with a high salt content. the act of similitude of His own future actions but
If Lot’s wife returned to Sodom, she would have been indicated that it had to be in a place specified by Him.
caught in the destruction. Her becoming a pillar of This place was Moriah, “upon one of the mountains
salt could be a figurative way of expressing this which I will tell thee of” (Genesis 22:2). (Today
outcome. Mount Moriah is a major hill of Jerusalem.) The site
But whatever it was that happened to Lot’s wife, known traditionally as the place where Abraham
it is clear that she perished. offered Isaac is now the site of the Dome of the Rock,
a beautiful Moslem mosque. A few hundred yards
(6-9) Genesis 19:30–38. The Sin of Lot’s Daughters to the north on a higher point of that same hill
The account of the incestuous seduction of Lot by system is another world-famous site known as
his two daughters is a shocking one but one which, Gordon’s Calvary. Its Hebrew name was Golgotha.
again, illustrates that the Old Testament records the Not only did Abraham perform the similitude, but
evils of the people as well as their righteousness. he performed it in the same area in which the Father
There is no way to justify the wickedness of what would make the sacrifice of His Son.
the two daughters did, although it may be better When they arrived at Moriah, the Genesis account
understood when it is considered that the daughters says, “Abraham took the wood of the burnt offering,
may have thought that the whole world had been and laid it upon Isaac his son” (Genesis 22:6). The
destroyed in the holocaust that befell Sodom and Joseph Smith Translation, however, reads, “laid it
Gomorrah and that Lot was the only source of upon his back” (JST, Genesis 22:7). Some have seen
children left to them. Moses may have included this in this action a similarity to Christ’s carrying of
account in the record because it shows the beginnings the cross upon His shoulders on the way to His
of the Moabites and the Ammonites, two peoples Crucifixion (see Clarke, Bible Commentary, 1:139;
that would play an important role in the history John 19:17).
of the people of Israel.

(6-10) Genesis 20:1–18

For more information on why Abraham called
Sarah his sister, see Reading 5-5.

(6-11) Genesis 22:1–19. The Sacrifice of Isaac—A

Similitude
In the Book of Mormon, Jacob clearly teaches
that Abraham’s willingness to offer up Isaac is “a
similitude of God and his Only Begotten Son” (Jacob
4:5). A similitude is an object, act, or event in physical
reality which corresponds to (is similar to or is a
simulation of) some greater spiritual reality. (For
a discussion of why the Lord uses similitudes, see
Enrichment Section C, “Symbolism and Typology in
the Old Testament.”)
Most readers of the Old Testament can immediately
see the similarities between the test of Abraham and
the sacrifice of the Father, but many miss the precise
detail of this similitude that God used to teach about
the future sacrifice of His only Son. The following are
some of these significant details.
Abraham obviously was a type or similitude of
the Father. Interestingly enough, his name, Abram,
means “exalted father,” and Abraham means “father
of a great multitude” (see Genesis 17:5). Both are
names appropriate of Heavenly Father.
Isaac was a type of the Son of God. One of the
meanings of his name is “he shall rejoice.” Like
Jesus, he was the product of a miraculous birth.
Isaac’s birth certainly was not as miraculous as the
birth of Jesus through Mary, but at age ninety, Sarah
too was a woman for whom birth was not possible
“Take now thy son” (Genesis 22:2).

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 Isaac voluntarily submitted to Abraham. This
important parallel is often overlooked. The Old
Testament does not give enough detail to indicate
exactly how old Isaac was at the time of this event,
but it is possible that he was an adult. Immediately
following the account of the sacrifice on Mount
Moriah is recorded the statement that Sarah died at
the age of 127 (see Genesis 23:1). Thus, Isaac would
have been 37 at the time of her death. Even if the
journey to Moriah had happened several years before
Sarah’s death, Isaac could have been in his thirties, as
was the Savior at the time of His Crucifixion.
Nevertheless, Isaac’s exact age is not really important.
What is significant is that Abraham was well over a
hundred years old and Isaac was most likely a strong
young man who could have put up a fierce resistance
had he chosen to do so. In fact, Isaac submitted
willingly to what his father intended, just as the
Savior would do.
Once the event was over and all ended happily,
Abraham named the place Jehovah-jireh, which the
King James Version translates as “in the mount of
the Lord it shall be seen” (Genesis 22:14). Adam
Clarke, citing other scholars, said that the proper
“And Abraham took the wood of the burnt offering, and laid it
translation should be “on this mount the Lord shall upon Isaac his son” (Genesis 22:6).
be seen.” Clarke then concluded: “From this it
appears that the sacrifice offered by Abraham was young ruler who asked the Savior what he must
understood to be a representative one, and a tradition do to be saved. When told he should sell all of his
was kept up that Jehovah should be seen in a sacrificial possessions and follow the Master, “he went away
way on this mount. And this renders . . . more than sorrowful: for he had great possessions” (Matthew
probable . . . that Abraham offered Isaac on that 19:22).
very mountain on which, in the fulness of time, Jesus But an equally difficult, if not greater, test was
suffered.” (Bible Commentary, 1:141.) Jesus was what could be described as the question of the integrity
sentenced to death within the walls of the Antonia of God. Abraham himself had nearly lost his life on
fortress, which was only about a hundred yards from an idolatrous altar and had been saved by the direct
the traditional site of Abraham’s sacrifice. He was intervention of the Lord (see Abraham 1:12–20).
put to death at Golgotha, part of the same ridge Abraham knew that the law of God forbids human
system as Moriah. sacrifice or murder of any sort. Surely one would
Scholars not only have noted the significance of wonder at such a command, asking himself, “Can
the site for the sacrifice of Jesus Himself but also have this be from God? Does God contradict himself?”
pointed out that it related to the site of Solomon’s And then to know that, additionally, it would mean
temple where the sacrifices under the Mosaic the end of the very covenant line that God had
dispensation took place. “The place of sacrifice points Himself promised to establish would surely be
with peculiar clearness [to] Mount Moriah, upon almost overwhelming.
which under the legal economy all the typical sacrifices Elder Spencer W. Kimball commented on this
were offered to Jehovah; . . . that by this one true sacrifice aspect of the test: “Exceeding faith was shown by
the shadows of the typical sacrifices might be rendered Abraham when the superhuman test was applied
both real and true” (Keil and Delitzsch, Commentary, to him. His young ‘child of promise,’ destined to be
1:1:253; emphasis added). the father of empires, must now be offered upon the
sacrificial altar. It was God’s command, but it seemed
(6-12) Genesis 22:1. Did God “Tempt” Abraham? so contradictory! How could his son, Isaac, be the
The word translated as “tempt” in the King James father of an uncountable posterity if in his youth his
Version comes from the Hebrew word nissah, which mortal life was to be terminated? Why should he,
means “to test, try, or prove.” The test given to Abraham, be called upon to do this revolting deed?
Abraham had two aspects. First, he was asked to It was irreconcilable, impossible! And yet he believed
give up something very precious to him. To kill one’s God. His undaunted faith carried him with breaking
child would be horrible enough but to kill the child heart toward the land of Moriah with this young son
that had come after decades of fruitless waiting, the who little suspected the agonies through which his
child promised by holy men sent from God, the child father must have been passing.” (In Conference
in whom the covenant was to be fulfilled, must have Report, Oct. 1952, p. 48.)
been a test beyond comprehension. The willingness Little wonder that throughout the scriptures
of Abraham to give up something as dear as Isaac Abraham is spoken of again and again as a great
sharply contrasts with the reluctance of the rich example of one with faith, of one who was obedient.

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(6-13) Genesis 23:1–2. The Greatness of Sarah who was not perfect in every respect. How would the
It is often noted that Abraham is the father of the universe survive if it were controlled by a god who
faithful and a tremendous example of faith and could not withstand even intense pressure? Where
righteousness. Yet Sarah stood by his side throughout would we be now if our God had not been disposed
his life, not often in the limelight, but always as a to endure the suffering of seeing His Only Begotten
great example of womanhood, faith, and righteousness. Son go to the cross? If Abraham had failed his test, he
The Doctrine and Covenants speaks of the righteous would have lost his position. If God the Father had
as being the seed of Abraham (see D&C 84:34), but failed the same test there would have been no
Peter also suggested that righteous women can be Atonement and all mankind would have “become
called the daughters of Sarah (see 1 Peter 3:1–6, subject to that angel who fell from before the presence
especially v. 6). of the Eternal God, and became the devil. . . . And our
spirits must have become like unto him, and we
become devils . . . to be shut out from the presence of
POINTS TO PONDER our God.” (2 Nephi 9:8–9.)
(6-14) While you ponder the life of Abraham and As you ponder from this eternal perspective, write
his marvelous response to the testing of the Lord, a one-page paper entitled “Why Does the Lord Test
remember what the Lord said to the Saints of this Us?” As you write this paper, you may wish to
dispensation. The Saints in Jackson County had been consider Ether 12:27; D&C 101:35–38; 122:5–9.
driven out of their homes into the bitter winter of You may also wish to include your thoughts in
Missouri. Their suffering was intense and lives were your journal.
even lost. At that time the Lord spoke to the Saints (6-15) Another aspect of Abraham’s test has great
through Joseph Smith and said: “Therefore, they significance for us. To understand it we must carefully
must needs be chastened and tried, even as Abraham, follow the chain of reasoning given in Lectures on
who was commanded to offer up his only son. For Faith, compiled under the direction of the Prophet
all those who will not endure chastening, but deny Joseph Smith, which shows how a person develops
me, cannot be sanctified.” (D&C 101:4–5.) faith sufficient to achieve salvation. The major
A few months earlier He had said: “For he will give concepts in this chain are as follows:
unto the faithful line upon line, precept upon precept; 1. Three kinds of knowledge are necessary if a
and I will try you and prove you herewith. And person is to have faith:
whoso layeth down his life in my cause, for my “Let us here observe, that three things are necessary
name’s sake, shall find it again, even life eternal. in order that any rational and intelligent being may
Therefore, be not afraid of your enemies, for I have exercise faith in God unto life and salvation.
decreed in my heart, saith the Lord, that I will prove “First, the idea that he actually exists.
you in all things, whether you will abide in my “Secondly, a correct idea of his character, perfections,
covenant, even unto death, that you may be found and attributes.
worthy. For if ye will not abide in my covenant ye “Thirdly, an actual knowledge that the course of
are not worthy of me.” (D&C 98:12–15.) life which he is pursuing is according to his will. For
This seems like such a high standard. Why must without an acquaintance with these three important
one be tested and chastened before he can be sanctified? facts, the faith of every rational being must
Why can a person not be worthy of God unless he is be imperfect and unproductive; but with this
willing to abide in the covenant even to death? To understanding it can become perfect and fruitful,
understand these questions and to gain greater abounding in righteousness, unto the praise and glory
insight into why Abraham had to prove himself, think of God the Father, and the Lord Jesus Christ.” (3:2–5.)
in the eternal perspective for a moment. Imagine the 2. The knowledge that one’s life is pleasing to God
disastrous consequences of making a person a god is critical in the development of faith:
“An actual knowledge to any person, that the
course of life which he pursues is according to the
will of God, is essentially necessary to enable him to
have that confidence in God without which no person
can obtain eternal life. It was this that enabled the
ancient saints to endure all their afflictions and
persecutions, and to take joyfully the spoiling of
their goods, knowing (not believing merely) that
they had a more enduring substance. . . .
“For a man to lay down his all, his character and
reputation, his honor, and applause, his good name
among men, his houses, his lands, his brothers and
sisters, his wife and children, and even his own life
also—counting all things but filth and dross for the
excellency of the knowledge of Jesus Christ—requires
more than mere belief or supposition that he is doing
the will of God; but actual knowledge, realizing that,
“And Abraham lifted up his eyes, and looked, and behold behind him
a ram caught in a thicket by his horns” (Genesis 22:13).

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when these sufferings are ended, he will enter into tribulations, and afflictions which they will have to
eternal rest, and be a partaker of the glory of God.” encounter in order to be heirs of God, and joint heirs
(6:25.) with Christ Jesus; and they will grow weary in their
3. The only way a person can know his life pleases minds, and the adversary will have power over them
God is to be willing to sacrifice whatever God asks and destroy them.” (6:12.)
of him: Now apply that chain of reasoning to the case of
“Let us here observe, that a religion that does not Abraham and answer the following questions.
require the sacrifice of all things never has power 1. Before the Lord could bless Abraham with
sufficient to produce the faith necessary unto life and absolute faith, what did Abraham have to have?
salvation; for, from the first existence of man, the 2. How was Abraham’s willingness to sacrifice
faith necessary unto the enjoyment of life and salvation Isaac related to Abraham’s knowledge that his life
never could be obtained without the sacrifice of all was pleasing to God?
earthly things. It was through this sacrifice, and this 3. Would you say that Abraham’s test was a
only, that God has ordained that men should enjoy blessing? In what way?
eternal life; and it is through the medium of the Note what George Q. Cannon said about why the
sacrifice of all earthly things that men do actually Lord tested Abraham.
know that they are doing the things that are well “Why did the Lord ask such things of Abraham?
pleasing in the sight of God. When a man has offered Because, knowing what his future would be and that
in sacrifice all that he has for the truth’s sake, not he would be the father of an innumerable posterity,
even withholding his life, and believing before God he was determined to test him. God did not do this
that he has been called to make this sacrifice because for His own sake for He knew by His foreknowledge
he seeks to do his will, he does know, most assuredly, what Abraham would do; but the purpose was to
that God does and will accept his sacrifice and impress upon Abraham a lesson and to enable him
offering, and that he has not, nor will not seek his to attain unto knowledge that he could not obtain in
face in vain. Under these circumstances, then, he can any other way. That is why God tries all of us. It is
obtain the faith necessary for him to lay hold on eternal not for His own knowledge for He knows all things
life.” (6:7.) beforehand. He knows all your lives and everything
4. Any reluctance to sacrifice whatever God you will do. But He tries us for our own good that
requires will, to that degree, lessen our ability to we may know ourselves; for it is most important that
have faith in God. a man should know himself.
“But those who have not made this sacrifice to “He required Abraham to submit to this trial
God do not know that the course which they pursue because He intended to give him glory, exaltation
is well pleasing in his sight; for whatever may be and honor; He intended to make him a king and a
their belief or their opinion, it is a matter of doubt priest, to share with Himself the glory, power and
and uncertainty in their mind; and where doubt and dominion which He exercised.” (George Q. Cannon,
uncertainty are there faith is not, nor can it be. For Gospel Truth, 1:113.)
doubt and faith do not exist in the same person at What implications does the testing of Abraham
the same time; so that persons whose minds are under have for you?
doubts and fears cannot have unshaken confidence; Note also the indication of God’s knowledge of
and where unshaken confidence is not there faith Abraham’s good character (see Genesis 18:17–19)
is weak; and where faith is weak the persons will long before the test. What does His foreknowledge of
not be able to contend against all the opposition, Abraham have to do with His knowledge of you?

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Genesis 24–36

The Covenant Line 7

Continues with
Isaac and Jacob
(7-1) Introduction by religion (see Encyclopaedia Judaica, s.v. “Khazars,”
10:944–47). Many modern Jews from Europe can trace
Why did the Lord choose Isaac and Jacob? How their lineage to the Khazars who, before 740 A.D.,
were they chosen to perpetuate the covenant the were Gentiles.
Lord had made with Abraham? The purpose of this The black Africans of Ethiopia claim to be
chapter is to assist you in picking out the significant descendants of King David through the marriage
events as the God of Abraham became the God of of King Solomon and the Queen of Sheba (see
Isaac and Jacob. You will learn that of the eight sons 1 Kings 10:1–13; Encyclopaedia Judaica, s.v. “Ethiopia,”
of Abraham recorded in scripture the Lord singled 6:943). So it is possible that the blood of Israel spread
out Isaac to become the heir to the covenant. Later, through Africa as well.
God chose Jacob over Esau, even though Esau was Even though there are groups today that could be
the firstborn and seemed to be his father’s favorite. thought of as predominantly Israel or predominantly
Isaac and Jacob were foreordained to their Gentile, almost certainly blood of both lines can be
responsibilities. Through their personal worthiness, found in most peoples of the earth. The important
however, they justified their callings in the covenant thing is that being Israel, or a covenant person,
line. Since the time of these mighty patriarchs, all involves faithfulness as well as blood lineage. Thus,
of the chosen people of the Lord have come through as Nephi said, repentance and faith in the Holy One
their lineage or have been adopted into their lineage. of Israel is what determines whether one is of the
In the Old Testament, Jehovah is repeatedly called the covenant (see 2 Nephi 30:2), a concept also taught by
God of Abraham, Isaac, and Jacob. Thus, it is significant Paul (see Romans 2:28–29). In other words, while the
that you understand not only who Abraham is but blood lineage is significant, it can be overridden by
also why the Lord chose Isaac and Jacob to be the one’s own faithfulness or lack of faithfulness. You
first of the house of Israel. will see this concept taught from the beginning as
As you begin to study the expansion of the covenant you read the early history of the covenant people.
line, remember one thing. Sometimes we tend to
oversimplify the concept of a covenant people and
the heritage of certain groups of people. For example, Instructions to Students
we tend to think of the Arabs as descendants of
Ishmael or Esau, the Jews as descendants of Judah, 1. Use Notes and Commentary below to help
the American Indians and South Pacific Islanders as you as you read and study Genesis 24–36.
descendants of Laman, and so forth. In broad terms 2. Complete Points to Ponder as directed by
all of these statements are true, of course, but through your teacher. (Individual study students should
centuries of intermarriage and conversion, the “pure complete all of this section.)
blood lines” (an impossible term in reality) of the
various ancestors have been vastly intermingled.
Surely down through nearly four thousand years NOTES AND
the descendants of Isaac have intermarried with the
descendants of Ishmael and the other sons of Abraham. COMMENTARY ON
We know that after the ten tribes were taken into GENESIS 24–36
captivity the term Jew was used in a nationalistic
sense (to mean a member of the kingdom of Judah) (7-2) Genesis 24–28. When and Where Did the Events
and not just in a tribal sense (to mean a descendant in the Lives of Isaac and Jacob Take Place?
of Judah, son of Jacob). Thus, Lehi, who was of From chronological information in Genesis and
Manasseh (see Alma 10:3), and Ishmael, who was of the book of Moses it is estimated that Isaac was born
Ephraim (see Erastus Snow, in Journal of Discourses, approximately 1900 B.C. Isaac was forty years of age
23:184–85), were Jews, that is, were living in Judah. when he married Rebekah. Esau and Jacob were
In the Book of Mormon, Lamanite was used in a born twenty years later, or about 1840 B.C. Jacob’s
spiritual sense (to mean one who had apostatized flight to Padan-aram, or Haran, likely occurred about
from the truth), as well as in the sense of lineage 1800 B.C., which means the twelve sons would have
from Laman (see 4 Nephi 1:38). A later example of been born between 1800 B.C. and 1780 B.C. In the
how blood lines mix is found in the conversion of a line of Adam’s royal generations Abraham was the
whole nation to Judaism in the eighth century A.D. twentieth, Isaac the twenty-first, and Jacob the
The majority of the people in the kingdom of the twenty-second.
Khazars, in what is present-day Russia, became Jews

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 According to the information that has come down rather than the thigh, of Abraham. The gesture
to modern times, Isaac spent his whole life in an area seems to have been a token of the covenant being
that could be encompassed by a circle approximately made between the two men, perhaps similar to our
one hundred miles in diameter. On the northern edge shaking hands.
of this circle would be Jerusalem, where Abraham Verses 12–14. These verses show that the servant,
took his son. Most of the circle would be in that part like Abraham, was a man of great faith. Abraham
of southern Israel known as the Negev. Jacob, on the had told him that his errand was a commandment of
other hand, traveled much farther, going to Haran the Lord (v. 7). So when faced with a tremendously
in the northern regions of the Euphrates River, and challenging task, the servant turned to the Lord for
later, down into Egypt where his son Joseph help. Instead of just asking the Lord to solve his
preserved him in his old age. problem, he presented a plan for the Lord to confirm.
The Negev responds to agricultural pursuits that Verse 16. The King James Version suggests that
harmonize with its arid character. It appears that Rebekah was very beautiful, but the Joseph Smith
Isaac, a herdsman, and his large household found Translation says that she was the most beautiful
sufficient pasture and other means of subsistence woman the servant had ever seen. The Joseph Smith
there. They had to move about, however, because of Translation reads, “And the damsel being a virgin,
famines that occurred. Centuries of conflict, neglect, very fair to look upon, such as the servant of Abraham
and natural causes have since turned the Negev into had not seen, neither had any man known the like
a barren area that covers nearly half of modern Israel. unto her . . .” (JST, Genesis 24:16).
In recent years the Israelis have been turning the Verse 19. Considering the capacity of a thirsty
Negev into a productive area once again. camel, one can well imagine how much effort it took
Chiefly, Isaac lived in three areas of the Negev: for Rebekah to draw water by hand for ten camels.
Beer-lahai-roi, Gerar, and Beersheba. Like his father, Not only was she beautiful but she was a willing
Isaac dug many wells. His tribe and flocks often worker and was quick to serve.
went where the water was to be found. Isaac was a Verse 58. This verse gives a great insight into the
peaceful man, according to the record, choosing to faith of Rebekah. For a young woman to leave her
move on and dig new wells rather than fight for the home, travel to a new country completely foreign
ones he had already dug. The Lord prospered him to her, and marry a man she had never met would
exceedingly. present a tremendous challenge. One would expect
Gerar is southwest of Jerusalem; Beersheba is that she would have wanted to stay with her family
southeast of Gerar and thirty-five miles due west of as long as possible, but when given her choice, she
the south end of the Dead Sea. Isaac’s clan established said simply, “I will go.”
Beersheba, and the community since then has always Verse 67. When one contemplates the faith and
been associated with his name. Beersheba is fifty beauty of Rebekah and how the servant of Abraham
miles south of Jerusalem and in Old Testament was led to her by the hand of the Lord, the comment
times marked the southern border of the Judean “and he loved her” is not surprising.
kingdom.
While fleeing to Padan-aram (Haran), Jacob had (7-4) Genesis 25:8. What Does It Mean When the
a remarkable vision at Bethel, where his grandfather, Record Says Abraham “Was Gathered to His People”?
Abraham, had built an altar many years before. The early patriarchs had a clear knowledge of
Eleven miles north of Jerusalem, Bethel later gospel principles taught to them from Adam down
became the religious center of the Northern Kingdom. to Abraham. The phrase “gathered to his people” is
one more evidence of their gospel knowledge. Two
PADAN-ARAM
Haran
Bible scholars commented on the significance of that
phrase: “This expression . . . denotes the reunion
in Sheol with friends who have gone before, and
therefore presupposes faith in the personal continuance
of a man after death, as a presentiment which the
promises of God had exalted in the case of the
patriarchs into a firm assurance of faith [see Hebrews
11:13]” (Keil and Delitzsch, Commentary, 1:1:263).
Bethel Sheol is the Hebrew word for the world of spirits
where one goes when one dies, the equivalent of the
Beersheba spirit world. The Hebrews had not only a concept
of life after death but also a correct concept of the
Jacob’s journey to Haran in Padan-aram intermediate place between death and the Resurrection.

(7-3) Genesis 24. Finding a Wife for Isaac (7-5) Genesis 25:16. The Twelve Tribes of Ishmael
This chapter of the Old Testament contains one of The twelve tribes who eventually descended
the most remarkable stories of commitment and faith from Jacob are much discussed, but it should be
in the scriptures. The following items are of interest: remembered that another twelve tribes also came
Verses 2, 8. The Joseph Smith Translation account from Ishmael.
records that the servant put his hand under the hand,

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(7-6) Genesis 25:21. “Because She Was Barren” (7-10) Genesis 27:1–40. Jacob Obtains the Birthright
The brevity of the historical account in Genesis from Esau
tends to compress the time it covers. The simple The story of how Jacob obtained the birthright
statement about Rebekah’s barrenness is more blessing from Isaac with the help of his mother
poignant when one remembers the great value is a troubling one in many respects. Typically,
people placed on childbearing in those times and commentators who do not have access to latter-day
that Isaac and Rebekah went childless for twenty scriptures come to one of two conclusions: either they
years (see vv. 20, 26). emphasize Esau’s unworthiness for the birthright and
therefore justify the deception, or else they criticize
(7-7) Genesis 25:27–28. Jacob Was a Plain Man Jacob’s shrewd and crafty nature.
In contrast to Esau, who is described as a A more complete knowledge of gospel principles,
“cunning hunter,” Jacob is called a “plain man” however, may pose some additional problems. Can
(v. 27). The Hebrew word used there means “whole, a person deceive a patriarch and get a blessing that
complete, or perfect,” so it is a very positive belongs to someone else? Was Jacob a deceitful and
adjective. crafty man? Was Isaac blindly favorable to certain
The loved of verse 28 is used in the sense of children? Can one be dishonest and still get a valid
“favored” or “preferred.” Thus, Isaac favored Esau patriarchal blessing? The following points should be
and Rebekah favored Jacob. carefully considered:
1. As the record in Genesis now reads, there is
(7-8) Genesis 25:30 little option but to conclude that Rebekah and Jacob
deliberately deceived Isaac and that Jacob explicitly
Edom means “red.” The Edomites (descendants of lied to his father (see v. 24). Rebekah and Jacob
Esau) played a significant role in the Old Testament, believed the deception was necessary because Isaac
usually as antagonists to the Israelites. They obviously favored Esau. Joseph Smith, however,
inhabited the territory in and about Mount Seir taught that certain errors had crept into the Bible
between the Dead Sea and the Red Sea (see Genesis through “ignorant translators, careless transcribers,
36). Esau’s descendants today are also found among or designing and corrupt priests” (Teachings, p. 327).
the Arab nations. For example, a comparison of the early chapters of
Genesis with the fuller accounts revealed to the
(7-9) Genesis 25:32 Prophet (now found in the books of Moses and
This rationalization seems to reflect more scorn Abraham) shows how much has been lost. It is possible
than hunger. Jacob would almost certainly have that the story of Jacob’s obtaining the birthright has
succored Esau freely if his life were in jeopardy. The also lost much or been changed by unbelievers. These
point of this account seems to be primarily to show changes could then explain the contradictions.
how little value Esau placed on the birthright. His 2. Rebekah knew by personal revelation that
immediate bodily needs were more important to him Jacob was to be the son of the covenant (see Genesis
than the rights of the covenant. Additional evidence 25:22–23). Jacob reluctantly gave in to his mother’s
of this attitude is Esau’s marriages to Canaanite wishes after she told him that she would take the
women, which broke the covenant line (see Genesis responsibility for what they were about to do.
26:34–35). 3. Although the early patriarchs and their wives
The birthright itself should have been a treasured were great and righteous men and women who
thing. The highly desirable birthright blessing is the eventually were exalted and perfected (see D&C
right to the presidency, or keys, of the priesthood. 132:37), this fact does not mean that they were perfect
Elder Bruce R. McConkie wrote: in every respect while in mortality. If the story is
“It appears that anciently under the Patriarchal correct as found in Genesis, Isaac may have been
Order certain special blessings, rights, powers, and temporarily shortsighted in favoring Esau. Or
privileges—collectively called the birthright—passed Rebekah may have had insufficient faith in the Lord
from the father to his firstborn son. (Gen. 43:33.) In to let Him work His will and therefore undertook
later ages special blessings and prerogatives have a plan of her own to ensure that the promised
been poured out upon all the worthy descendants of blessings would come to pass. These shortcomings
some who gained special blessings and birthrights do not lessen their later greatness and their
anciently. (3 Ne. 20:25–27.) Justification for this system, eventual perfection.
in large part, lies in the pre-existent preparation 4. Whatever the explanation for the circumstances
and training of those born in the lines destined surrounding the reception of the blessing, one thing
to inherit preferential endowments.” (Mormon is perfectly clear. Priesthood holders are given the
Doctrine, p. 87.) keys to bind and loose on earth and have that action
In the patriarchal order this birthright was passed validated in heaven (see Matthew 16:19). Once Isaac
from father to son, who was often, but not always, learned of the deception, he could have revoked the
the eldest son. Righteousness was a more important blessing and given it to Esau. Instead, he told Esau,
factor than being the firstborn. “Yea, and he shall be blessed” (Genesis 27:33). Later,
when Jacob was preparing to leave for Padan-aram
to escape Esau’s wrath, Isaac clearly gave him the

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blessing of Abraham (see Genesis 28:3–4), an additional President Marion G. Romney explained why this
proof that Jacob received the blessing meant for him vision of heaven was shown in the form of a ladder
and that Isaac confirmed it upon him. Thus, if the and why the name of the place where it happened
Genesis record is correct as it now is, Jacob, like was called Bethel:
others, received a call and a promise of eventual “When Jacob traveled from Beersheba toward
blessings because of his potential and in spite of Haran, he had a dream in which he saw himself on
his weaknesses. Like anyone, he had then to live the earth at the foot of a ladder that reached to
worthily in order to obtain the promised blessings. heaven where the Lord stood above it. He beheld
angels ascending and descending thereon, and Jacob
(7-11) Genesis 27:34–46. Subsequent Effects of realized that the covenants he made with the Lord
Jacob’s Blessing there were the rungs on the ladder that he himself
“Esau was also blessed—with the bounties of the would have to climb in order to obtain the promised
earth, and with the potential to cast off the yoke of blessings—blessings that would entitle him to enter
oppression; but like most of us he valued what he heaven and associate with the Lord.
had lost after it was gone and rued the day he had “Because he had met the Lord and entered into
traded the birthright off to Jacob. He bitterly resolved covenants with him there, Jacob considered the site
to get revenge by fratricide when he saw the blessing so sacred that he named the place Bethel, a contraction
of transmittal of the birthright actually confirmed of Beth-Elohim, which means literally ‘the House of
upon the head of him to whom he had bartered the the Lord.’ He said of it: ‘. . . this is none other but
right to it. The alert and resourceful Rebekah averted the house of God, and this is the gate of heaven.’
a double tragedy (loss of both sons—one by murder (Gen. 28:17.)
and one by execution, as the law of Genesis 9:6 “Jacob not only passed through the gate of
would require) by proposing to Isaac that they send heaven, but by living up to every covenant he also
Jacob away to find a proper wife in her home land. went all the way in. Of him and his forebears
Thus she would remove him from harm proposed by Abraham and Isaac, the Lord has said: ‘. . . because
Esau until feelings could cool. The proposition that they did none other things than that which they
he be sent for a proper wife apparently was approved were commanded, they have entered into their
immediately by Isaac, for doubtless he saw that it exaltation, according to the promises, and sit upon
was true, as Rebekah said, that their life’s mission thrones, and are not angels but are gods.’
would be frustrated if Jacob married as Esau had.” (D&C 132:37.)
(Rasmussen, Introduction to the Old Testament, 1:47.) “Temples are to us all what Bethel was to Jacob.
Even more, they are also the gates to heaven for all
(7-12) Genesis 28:10–19. The Vision of Jacob’s of our unendowed kindred dead. We should all do
Ladder at Bethel our duty in bringing our loved ones through them.”
(“Temples—The Gates to Heaven,” Ensign, Mar.
Two comments by latter-day prophets give a greater 1971, p. 16.)
understanding of the significance and meaning of
Jacob’s experience at Bethel. The Prophet Joseph (7-13) Genesis 29:12. How Were Jacob and His
Smith said, speaking of Paul’s comment about one Wives Related?
who was caught up to the third kingdom (see
2 Corinthians 12:2), “Paul ascended into the third The following genealogy lines show clearly that
heavens, and he could understand the three principal each of the three great patriarchs—Abraham, Isaac,
rounds of Jacob’s ladder—the telestial, the terrestrial, and Jacob—married relatives. (The broken lines show
and the celestial glories or kingdoms” (Teachings, marriages, and the dotted lines show individuals
pp. 304–5). who are the same.)

Terah

Nahor Milcah Abraham Sarah Haran

Lot Milcah Sarai Iscah

Bethuel

Laban ? Rebekah Isaac

Leah Rachel Jacob Esau

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 Abraham married Sarah, who was his niece; Isaac Laban may have told Leah to speak as little as
married Rebekah, who was his first cousin once possible so as not to give the deception away before
removed; and Jacob married Leah and Rachel, who it was too late to change it.
were his first cousins. Though Laban demanded another seven years for
Rachel’s hand, he allowed Jacob to marry her once the
(7-14) Genesis 29:17. Leah was “Tender Eyed” seven days of wedding feasts for Leah were finished
The Hebrew word translated as “tender” means and to fulfill his indebtedness after the marriage.
“soft, delicate, or lovely.” The fact that this trait is The gift of the handmaidens to each daughter made
emphasized for Leah, while Rachel is described as the servants the direct property of each wife, not of
“beautiful and well-favoured,” that is, beautiful in Jacob. Thus, later, when the handmaids had children,
every respect, seems to suggest that Leah’s eyes were the children were viewed legally as the children of
her most attractive feature. Rachel and Leah.

(7-15) Genesis 29:20–30. The Marriage of Jacob to (7-16) Genesis 29:31. Did Jacob “Hate” Leah?
Leah and Rachel The Hebrew word sahnay does not mean “hate” as
Here is given the first glimpse of Laban’s crafty the term is used today, but rather conveys the idea
nature. After promising Rachel to Jacob for seven of “loving less.” A better translation would be,
years of service, Laban sent Leah to Jacob’s tent to “when the Lord saw that Leah was loved less or
consummate the marriage. The modern reader may was not as favored,” he opened her womb.
find it hard to believe that Jacob did not discover the
switch until it was morning; however, the following (7-17) Genesis 29:31 to 30:24. The Children of Israel
possibilities could explain the success of Laban’s The scriptures in this chapter indicate that each
ruse. As sisters, Rachel and Leah may have been quite child born to Jacob was given a name which reflected
similar in height, weight, and general appearance. the feelings of his parents. There was a tremendous
Second, the women of Haran sometimes veiled competitive spirit between the wives. Being able
themselves (see Genesis 24:65). Third, Laban was to bear a male child for their husband was a great
a shepherd. If he was a typical shepherd of ancient honor. Rachel apparently was very sad that she did
times, he dwelt in tents instead of in permanent not have a child until later in her life. When she
dwellings. The inside of a tent at night can be very finally bore a son the name she gave him indicated
dark. And finally, knowing what the reaction of her feeling for him and the hope she had in the
Jacob would be if he discovered the substitution early, future. The twelve sons of Jacob are listed below.

Mother Name Meaning Reason for Name

Leah Reuben See a son Joy for having a son (see Genesis 29:32).
Leah Simeon Hearing Because the Lord heard that she was hated (see
Genesis 29:33).
Leah Levi Joined “This time will my husband be joined unto me”
(Genesis 29:34).
Leah Judah Praise “Now I will praise the Lord” (Genesis 29:35).
Bilhah Dan Judging “God hath judged me” (Genesis 30:6).
Bilhah Naphtali Wrestling “With great wrestlings have I wrestled with my sister”
(Genesis 30:8).
Zilpah Gad Troop “Leah said, A troop cometh” (Genesis 30:11).
Zilpah Asher My happiness “Leah said, Happy am I” (Genesis 30:13).
Leah Issachar A reward God hath given me my reward (Genesis 30:18).
Leah Zebulun Dwelling “Now will my husband dwell with me” (Genesis 30:20).
Rachel Joseph Adding “The Lord shall add to me another son” (Genesis 30:24).
Rachel Benjamin Son of my “You are the son of my right hand” (see Genesis 35:18).
right hand

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(7-18) Genesis 30:14–22. What Are Mandrakes and reflection of a common superstition that the conception
Why Did Rachel Want Them? of offspring is influenced by what the mother
Although Bible scholars are not sure exactly what experiences or sees at the time of conception. Nothing
plant is meant by the word mandrake, the significance is known by modern science to explain any relationship
of this plant to Rachel and Leah is clear. “The between what Jacob did and what happened in the
Hebrew name denotes love fruit. The fruit had a hereditary patterns of the animals. Perhaps something
pleasant taste and odor, and was supposed to ensure is missing from the text. Perhaps the Lord was just
conception.” (Bible Dictionary, s.v. “mandrakes.”) taking advantage of the virility of crossbred animals.
In other words, the mandrakes were thought to Divine intervention certainly played a part. In any
enhance a woman’s fertility and ability to have event, Jacob’s herds grew and the Lord blessed him.
children. Knowledge of this belief helps explain the Also, Jacob’s separation of the flocks (v. 40) follows
interchange between Rachel and Leah. Rachel desired principles of good animal husbandry and would
the mandrakes so that she could at last bear children have increased the likelihood of having multi-colored
of her own. As has already been seen, there was a animals.
fierce competition between the sisters in this regard.
Leah’s response was, therefore, equally natural. She (7-20) Genesis 31:4
indicated that Rachel had already taken her husband, It is significant to note that Jacob counseled
which probably meant only that Rachel had the first with his wives on the important move he was
place in his affections. (Some scholars, however, contemplating. Often modern scholars claim that
believe that this passage means that Jacob actually woman in the Old Testament were of low status and
lived in Rachel’s tent rather than in Leah’s tent.) were treated as property by their husbands. But this
The one advantage Leah had was her ability to bear example, and others like it, show that such was not
children, while Rachel could not. In essence she told the case.
Rachel that it would be foolish for her to give Rachel
her mandrakes and help her have children, for this (7-21) Genesis 31:7
would only lessen Leah’s one advantage (v. 15). So Jacob’s comment that Laban changed his wages
Rachel made a counter offer. She promised that she ten times cannot be documented in the record—that
would encourage Jacob to go to Leah that night if is, ten times cannot be counted. But the nature of
she, Rachel, could have the mandrakes (v. 15). Leah Laban makes it not unlikely that once Jacob began
agreed and told Jacob. Out of the agreement Leah to prosper, Laban kept changing the terms of their
conceived and bore Jacob a fifth son (vv. 17–18). She agreement. Nevertheless, the Lord continued to
later bore another son and Jacob’s daughter Dinah bless Jacob temporally.
(vv. 19–21).
Although not stated specifically, the record implies (7-22) Genesis 31:14–16. “For He Hath Sold Us, and
that the mandrakes did nothing for Rachel. Finally, Hath Quite Devoured Also Our Money”
Rachel did conceive, but it was not because of
mandrakes. Rather, “God hearkened to her, and It is interesting that both Rachel and Leah agreed
opened her womb” (v. 22). that Jacob was justified in leaving Laban. They also
pointed out that they had received nothing from
(7-19) Genesis 30:37–43. Did the Peeled Rods their father, because of his covetous nature. One
Influence the Conception of the Flocks of Jacob? commentator explained their bitterness:
“The dowry was an important part of marriage.
Jacob’s peeling of branches and placing them We meet it first in Jacob, who worked seven years
before the animals so that when they conceived they for Laban to earn a dowry for Rachel (Gen. 29:18).
would bear multicolored offspring seems to be a The pay for this service belonged to the bride as her
dowry, and Rachel and Leah could indignantly speak
of themselves as having been ‘sold’ by their father,
because he had withheld from them their dowry
(Gen. 31:14, 15). It was the family capital; it
represented the wife’s security, in case of divorce
where the husband was at fault. If she were at fault,
she forfeited it. She could not alienate it from her
children. There are indications that the normal dowry
was about three years’ wages. The dowry thus
represented funds provided by the father of the
groom, or by the groom through work, used to further
the economic life of the new family. If the father of
the bride added to this, it was his privilege, and
customary, but the basic dowry was from the groom
or his family. The dowry was thus the father’s
blessing on his son’s marriage, or a test of the young
man’s character in working for it.” (Rushdoony,
Typical Middle Eastern sheep Institutes of Biblical Law, pp. 176–77.)

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(7-23) Genesis 31:19. What Were the Images of Laban?
Mt. Carmel
There is much debate among scholars about what
the images were that were stolen by Rachel and GILEAD
what they represented. The Hebrew word which is Mt. Tabor
sometimes used for small images of false gods is
teraphim. Some translators render the word as Mt. Gilboa
“household gods.” Was Laban an idolator? If so, why
Succoth Penuel
did Jacob go all the way back to Haran to find a wife
if they were idolators like the Canaanites? Others Shechem Mahanaim
River
believe they were astrological devices used for telling Jabbok
the future. But this suggestion raises the same question. Bethel
One scholar theorized that these images were somehow Ephrath
tied in with the legal rights of inheritance (see (Bethlehem)
Guthrie, New Bible Commentary, p. 104). If this theory
Mt. Nebo
is correct, the possessor of the teraphim had the right Hebron/
to inherit the father’s property. This circumstance Kiriath-arba
would explain why Rachel stole the images, since her
father had “stolen” her inheritance (see Genesis Esau coming
31:14–16). It would also explain Laban’s extreme from SEIR
agitation over their loss and Jacob’s severe penalty
offered against the guilty party (see Genesis 31:31).

(7-24) Genesis 32:24–32. The Wrestling of

Jacob—What Was It? Jacob’s return from Haran to Hebron

Most scholars believe Jacob wrestled with an angel, no consent on the part of Dinah, that the whole was an
but President Joseph Fielding Smith explained why act of violence, and that she was now detained by force
this explanation could not be true: in the house of Shechem. Here she was found when
“Who wrestled with Jacob on Mount Peniel? The Simeon and Levi sacked the city, verse 26.” (Clarke,
scriptures say it was a man. The Bible interpreters Bible Commentary, 1:207.)
say it was an angel. More than likely it was a The outrage of Simeon and Levi was justified, but
messenger sent to Jacob to give him the blessing. to deceitfully set up a whole town for slaughter on
To think he wrestled and held an angel who couldn’t the pretext of bringing them into the covenant was
get away, is out of the question. The term angel as an evil and wicked thing. Jacob’s blessings on these
used in the scriptures, at times, refers to messengers two sons just prior to his death (see Genesis 49:5–7)
who are sent with some important instruction. Later show that neither he nor the Lord condoned this act.
in this chapter when Jacob said he had beheld the
Lord, that did not have reference to his wrestling.” (7-27) Genesis 35:1–6
(Doctrines of Salvation, 1:17.) Before returning to Bethel, which was the
equivalent of a modern temple (see Reading 7-12),
(7-25) Genesis 33:1–2 Jacob had his family and servants, his household,
Some have criticized Jacob’s arrangement of prepare themselves for the experience much as
the camp because it appears that he is putting the modern Saints prepare themselves. The earrings
handmaids and their children in the most dangerous probably were more than mere jewelry, possibly
position. It would be a natural thing, however, in the amulets with inscriptions to false gods (see Keil
Middle East for a clan leader to show off his family and Delitzsch, Commentary, 1:1:316).
and possessions in such a way that the best and most
highly favored is saved until last (see Clarke, Bible (7-28) Genesis 35:20–22. Reuben Loses the Birthright
Commentary, 1:205). The inclusion of the brief account of Reuben’s
immorality in the historical account may seem
(7-26) Genesis 34:1–31. The Defilement of Dinah unusual, but it explains why Reuben, the firstborn
The Hebrew word that is translated “took” in of Leah, forfeited the birthright. Since Rachel was the
the phrase “he took her” can mean “to take away, second wife, her firstborn would then by right inherit
sometimes with violence and force; to take possession, the forfeited blessing. Joseph thus was the next legal
to capture, to seize upon” (Wilson, Old Testament Word heir in line, even though he was the eleventh son
Studies, s.v. “take,” p. 435). Commenting on the born. (1 Chronicles 5:1–3 specifically ties Reuben’s
phrase that Shechem “spake kindly unto the damsel” loss of the birthright to his transgression and
(Genesis 34:3), one scholar said it means: shows how it went to Joseph.) The firstborn sons
“Literally, he spake to the heart of the damsel— of the handmaids, Bilhah and Zilpah, would not be
endeavoured to gain her affections, and to reconcile considered since they were the property of their
her to her disgrace. It appears sufficiently evident mistresses and their children were also technically
from this and the preceding verse that there had been considered Rachel’s and Leah’s property.

89
POINTS TO PONDER as many of them have been taught, to marry out of
Israel. Woe to you who do it; you will lose your
(7-29) You have now studied the beginnings of crowns as sure as God lives.” (Discourses of Brigham
the house of Israel, the “chosen people.” Are you Young, p. 196.)
somewhat disillusioned by how some of our forefathers Joseph F. Smith: “Some people feel that it does
fell short of your expectations? As you ponder what not make very much difference whether a girl
you have read consider the following questions: marries a man in the Church, full of the faith of the
1. Is there any evidence in the scriptural record Gospel, or an unbeliever. Some of our young people
that imperfect behavior was in any way overlooked, have married outside of the Church; but very few of
condoned, or excused by the Lord? those who have done it have failed to come to grief.
2. Can we learn from the faults and failings of . . . There is nothing that I can think of, in a religious
our ancestors as well as from their strengths and way, that would grieve me more intensely than to
successes? see one of my boys marry an unbelieving girl, or
3. Do you see any evidences of growth, one of my girls marry an unbelieving man.” (Gospel
development, repentance, and commitment in Doctrine, p. 279.)
the record of the earliest covenant people? Spencer W. Kimball: “Many times, women have
4. Do the human interest details, such as the come to me in tears. How they would love to be able
rivalry between Rachel and Leah, make it easier or to train their children in the gospel of Jesus Christ!
harder for you to believe that God is a loving and But they are unable to do so because of religious
patient Father, and that you, too, in spite of your incompatibility with a nonmember husband. How
own failings, may become a covenant person? they would like to accept for themselves positions of
(7-30) One thing that comes through abundantly responsibility in the Church! How they would like to
clear in these chapters is the significance that pay their tithing! . . . How they wish they could be
marriage in the covenant had for Abraham, Isaac, sealed for eternity and have the promise of having
and Jacob. Write a short essay entitled “What I Can their own flesh and blood, their children, sealed
Learn about Marriage from Abraham, Isaac, and to them for eternity! Sometimes it is men in this
Jacob.” Before doing so, consider the following predicament. But they have locked the doors, and
statements from our General Authorities. the doors have often rusted on their hinges.”
Brigham Young: “Be careful, O ye mothers in (Miracle of Forgiveness, p. 241.)
Israel, and do not teach your daughters in future,

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Genesis 37–50

Joseph: The Power 8

of Preparation
(8-1) Introduction seems to have been far more than its brightness and
beauty. One noted scholar suggested that it was “a
“The story of Joseph, the son of Jacob who was tunic reaching to the palms of the hands and soles of
called Israel, is a vivid representation of the great the feet; the long tunic with sleeves worn by young
truth that ‘all things work together for good to men and maidens of the better class; in the case of
[those] who loved God.’ (See Rom. 8:28.) Joseph Joseph, supposed by Bush . . . to have been the badge
always seemed to do the right thing; but still, more of the birthright which has been forfeited by Reuben
importantly, he did it for the right reason. And how and transferred to Joseph” (Wilson, Old Testament
very, very significant that is! Joseph was sold by his Word Studies, s.v. “colour,” p. 82).
own brothers as a slave and was purchased by If indeed this coat signaled that Joseph held the
Potiphar, a captain of the guard of Pharaoh. But birthright, which may have been in question among
even as an indentured servant, Joseph turned every the brothers because there were four firstborn sons
experience and all circumstances, no matter how in Jacob’s family, this fact would explain the intense
trying, into something good. hostility and jealousy the coat provoked among the
“This ability to turn everything into something good other sons of Jacob. The following brothers could
appears to be a godly characteristic. Our Heavenly easily have thought that they should have had the
Father always seems able to do this. Everything, birthright.
no matter how dire, becomes a victory to the Lord. Reuben. He was the firstborn of all the sons.
Joseph, although a slave and wholly undeserving of Although he had lost the right (see Reading 7-28),
this fate, nevertheless remained faithful to the Lord he may not have accepted that fact.
and continued to live the commandments and made Simeon. Since he was the second son of Leah
something very good of his degrading circumstances. and next in line following Reuben, he could have
People like this cannot be defeated, because they will assumed the birthright would come to him after
not give up. They have the correct, positive attitude, Reuben lost his right to it.
and Dale Carnegie’s expression seems to apply: If Judah. He could have argued that not only Reuben
you feel you have a lemon, you can either complain had lost the right, but so had Simeon and Levi,
about how sour it is, or you can make a lemonade. through the massacre of the Shechemites (see
It is all up to you.” (Hartman Rector, Jr., “Live above Genesis 34). The disqualification of these sons
the Law to Be Free,” Ensign, Jan. 1973, p. 130.) would make him the rightful legal heir.
Dan. Because his mother, Bilhah, was considered
Instructions to Students Rachel’s property, he could argue that he was
Rachel’s firstborn, not Joseph, and therefore should
1. Use Notes and Commentary below to help have received the birthright when Reuben lost it.
you as you read and study Genesis 37–50. Gad. He was the firstborn son of Zilpah and
2. Complete Points to Ponder as directed by therefore could easily have thought he should have
your teacher. (Individual study students should taken the birthright after Reuben forfeited it.
complete all of this section.) Joseph’s dreams (see Genesis 37:5–11), which
clearly signified future leadership, only added to
the resentment among the brothers.
NOTES AND (8-3) Genesis 37:28
COMMENTARY ON The price received for Joseph, twenty pieces of
GENESIS 37–50 silver, is the same price specified later in the Mosaic
law for a slave between the ages of five and twenty
(8-2) Genesis 37:3. What Was the Coat of Many (see Leviticus 27:5). Typically, the price for a slave
Colors? was thirty pieces of silver (see Exodus 21:32).
There is some question as to what Joseph’s coat
actually was. The Hebrew word denotes “a long coat (8-4) Genesis 37:32
with sleeves . . . i.e. an upper coat reaching to the Mormon recorded in the Book of Mormon that
wrists and ankles, such as noblemen and kings’ when Jacob saw that a remnant of the “coat of many
daughters wore” (Keil and Delitzsch, Commentary, colours” (v. 32) had been preserved, he prophesied
1:1:335; note also 2 Samuel 13:18, which says that the that so also would a remnant of Joseph’s seed be
daughters of King David wore similar coats). The coat preserved (see Alma 46:24).
may have been of different colors, but its significance

93
 Mt. Gilboa
GILEAD
Joseph sold to
Midianites at Dothan

CANAAN Shechem

Hebron Mt. Nebo

Beersheba

Joseph taken to Joseph's brothers

GOSHEN Egypt to be sold as and his father Jacob
a slave join him in Egypt
Heliopolis (On) to escape famine
Memphis

EGYPT

The family of Jacob went into Egypt

(8-5) Genesis 37:36. What Was Potiphar’s Position? Unlike his father, grandfather, and great-grandfather
The Hebrew phrase which is translated as “captain (Jacob, Isaac, and Abraham), Judah was not concerned
of the guards” literally means “chief of the butchers about intermarriage with the Canaanites. The
or slaughterers.” From this meaning some scholars negative results of this marriage out of the covenant
have thought that he was the chief cook or steward are clearly shown here. Second, the story shows
in the house of the pharaoh, but other scholars the lineage of Judah from which the Messiah would
believe that butcher or slaughterer is used in the eventually come (see Matthew 1:3; Luke 3:33). An
sense of executioner, and thus Potiphar was the additional lesson here shows that ancestry is not the
“commanding officer of the royal body-guard, who determiner of one’s righteousness. Finally, the truth
executed the capital sentences ordered by the king” that failure to honor one’s commitments often leads
(Keil and Delitzsch, Commentary, 1:1:338). Either to greater trouble is clearly shown. Had Judah
way, Potiphar was an important man, but the latter faithfully kept his promise to Tamar, the seduction
position especially would give him great power and would never have taken place. Likewise, had Judah
status in Egypt. been faithful to the laws of morality, he never would
have sinned with Tamar.
(8-6) Genesis 38:1–30. Judah and Tamar
(8-7) Genesis 38:5–11. Why Was Tamar to Marry the
With typical honesty, the Old Testament includes Brothers of Her Husband?
the sordid tale of Judah’s incestuous relationship
with his daughter-in-law. There seem to be several Ancient customs of the Middle East provided that
reasons for its inclusion here. First, once again are a brother of a deceased man should marry his
illustrated the effects of the covenant people widow. Under Moses this custom became law (see
forgetting the importance of marrying in the covenant. Deuteronomy 25:5–10). The purpose of such a

94
marriage was to produce a male heir for the dead man some personal tragedy? In the very midst of being
and thus perpetuate his name and memory. It was faithful and holding true to that which is right,
regarded as a great calamity to die without a son, for Joseph was falsely accused and thrown into prison.
then the man’s lineage did not continue and also the How easy it would have been for him to give up, to
man’s property reverted to someone else’s family say, “What’s the use of trying to serve God? All He
(through daughters, if he had any, or through other does is punish me.” But there was not a trace of
relatives). It may be that Onan, who by virtue of the bitterness, no blaming the Lord. Joseph just continued
death of his older brother would have been next in being righteous and faithful. Unselfishly he offered
line for the inheritance of Judah, refused to raise up to interpret the dreams of his two fellow prisoners,
seed through Tamar because the inheritance would telling them that the knowledge came from God
have stayed with the elder son’s family. He went (see Genesis 40:8). He still trusted in the Lord, although
through the outward show of taking Tamar to wife he must have felt doomed to spend his life in prison.
but refused to let her have children. Thus when Judah If any person had cause for discouragement and
failed to keep his promise to send the youngest son to bitterness, it was Joseph, but he never faltered in his
her, Tamar resorted to deception in order to bear faith. Truly, Joseph is a model to be emulated.
children.
(8-12) Genesis 41:1. How Long Was Joseph in Prison?
(8-8) Genesis 38:24 Joseph was in prison for two years after he
It is important to note Judah’s twisted sense of interpreted the dreams of the chief butler and baker
values. He had no qualms about sending Tamar (see Genesis 41:1). He was sold into slavery when he
home with unfulfilled promises nor of picking up a was about seventeen (see Genesis 37:2), and he was
harlot along the road. But when he heard that Tamar thirty years of age when he became vice-regent to the
was pregnant he was so incensed that he ordered her pharaoh (see Genesis 41:46). Altogether he served
put to death. thirteen years with Potiphar and in prison. The record
does not tell how long he served Potiphar before his
(8-9) Genesis 39:9. What Were Joseph’s Reasons for imprisonment, but that he worked his way up to be
Refusing Potiphar’s Wife? the overseer of the prison implies some period of time
Joseph’s answer to the advances of Potiphar’s before the butler and baker joined him. So it is likely
wife shows his great personal righteousness. King that Joseph was in prison at least three years and
Benjamin taught the Nephites that “when ye are in possibly much longer.
the service of your fellow beings ye are only in the
service of your God” (Mosiah 2:17). If that principle
were to be stated negatively, it would read, “When
ye are exploiting or sinning against your fellow
beings, you are only sinning against God.” Joseph
understood this principle perfectly and answered
Potiphar’s wife by pointing out that it would be a
terrible thing to take advantage of his master in this
way. He took the next logical step when he added,
“How then can I do this great wickedness, and sin
against God?” (Genesis 39:9).

(8-10) Genesis 39:20

Because Potiphar had great power with the
pharaoh and perhaps was even head of the royal
executioners (see Reading 8-5), it is remarkable that
Joseph was only put into prison and not executed.
A slave accused of attempting to rape his master’s
wife would seem to have deserved the most severe
punishment, and yet Joseph was only imprisoned.
Could it be that Potiphar, knowing of Joseph’s character
and his wife’s character, suspected the truth and,
although he felt compelled to take action, chose
comparatively lenient punishment? Whatever the
case, the hand of the Lord certainly preserved Joseph
from what would otherwise have been almost certain
© Quebecor World Inc.

death.

(8-11) Genesis 39:21–23; 40:1–23

The spiritual greatness of Joseph is a remarkable
thing. How many people have become bitter over
some real or imagined slight, or blamed the Lord for “And the Midianites sold him into Egypt” (Genesis 37:36).

95
 (8-13) Genesis 41:8. Why Were the Wise Men of Egypt (8-14) Genesis 42:8. Why Did Joseph’s Brothers Fail
Unable to Interpret the Pharaoh’s Dreams? to Recognize Him?
Many assume that the dreams of pharaoh were It had been twenty-two years since the sons of
beyond the scope of Egypt’s wise men and yet, in Jacob had last seen Joseph—thirteen years of slavery
some ways, it is remarkable that these magicians and prison for Joseph, seven years of plenty, and
could not have come up with some kind of logical two years of famine (see Genesis 45:11)—before
explanation using their own well-known symbolism. Jacob’s family was forced to go to Egypt for grain.
“Being troubled about this double dream, Pharaoh Joseph was a teenager when his family had last
sent the next morning for all the scribes and wise men seen him. Now he was a mature, middle-aged man.
of Egypt, to have it interpreted. . . . [The magicians And, even if Joseph still looked very much as he did
were] men of the priestly caste, who occupied when he was younger, who would believe that a
themselves with the sacred arts and sciences of the brother who was sold as a slave to a caravan of
Egyptians, the hieroglyphic writings, astrology, the Arabians would have become the second most
interpretation of dreams, the foretelling of events, powerful man in Egypt?
magic, and conjuring, and who were regarded as the
possessors of secret arts . . . and the wise men of the (8-15) Genesis 42:21
nation. But not one of these could interpret it, although Over twenty years had passed since his brothers
the clue to the interpretation was to be found in the had sold Joseph into slavery, and yet they still felt
religious symbols of Egypt. For the cow was the tremendously guilty about what they had done.
symbol of Isis, the goddess of the all-sustaining earth,
and in the hieroglyphics it represented the earth, (8-16) Genesis 43:8–9
agriculture, and food; and the Nile, by its overflowing,
was the source of the fertility of the land. But however By demanding that Benjamin be brought back
simple the explanation of the fat and lean cows to Egypt (see Genesis 42:15), Joseph allowed his
ascending out of the Nile appears to be, it is ‘the fate brothers to show whether or not they truly were
of the wisdom of this world, that where it suffices it is sorry for what they had done to him so many years
compelled to be silent. For it belongs to the government before. Would they now show the same lack of
of God to close the lips of the eloquent, and take concern for Benjamin? It is significant that Judah, who
away the understanding of the aged (Job xii. 20).’” suggested that Joseph be sold (see Genesis 37:26–27),
(Keil and Delitzsch, Commentary, 1:1:349.) became the one who was willing to become “the
surety” for Benjamin. There does seem to be
evidence of sincere repentance on the brothers’ part,
and Joseph’s stratagem allowed them to demonstrate
this repentance. When the pressure was on, Judah’s
change of heart was shown to be complete (see
Genesis 44:33).

(8-17) Genesis 43:28. “And They Bowed Down Their

Heads, and Made Obeisance”
The phraseology in this verse is the same as that
used in Genesis 37:7, 9. It had taken over two decades,
but the Lord’s revelations were now fulfilled.
Painting by Joe Maniscalco; courtesy of Pacific Press Publishing Association

(8-18) Genesis 43:32. Why Was It an Abomination for

Egyptians to Eat with Hebrews?
Several Egyptian deities were represented by
cattle, especially female cattle. Since the Hebrews
were herdsmen who slaughtered and ate cattle,
regardless of sex, this practice would have been
viewed by the Egyptians as a terrible abomination.
Whatever the reason, Joseph seemed to respect the
custom of Egyptians and Hebrews eating separately.
(See Keil and Delitzsch, Commentary, 1:1:362; Clarke,
Bible Commentary, 1:245; cf. Genesis 43:34.)

(8-19) Genesis 45:4–8. Joseph—A Type of Christ

This touching scene, in which Joseph finally
revealed himself to his brothers, demonstrates the
Christlike nature of his character. He forgave without
bitterness, extended love when undeserved, and
saw the Lord’s hand in all that happened. But his
similarities to Christ go much deeper. As Nephi said,
Pharaoh Made Joseph Ruler of All Egypt

96
all things from the beginning of the world were given The word which is translated as “evil” actually
to typify, or symbolize, Christ (see 2 Nephi 11:4; means “sorrowful” or “full of toil and trouble.”
Moses 6:63). It has already been shown how Abraham Remembering Jacob’s flight to Haran to escape
was a type of the Father and Isaac a type of Jesus Esau’s wrath, his years of labor for Laban, his wives
when Abraham was commanded to offer Isaac in and their contentions, his pilgrimage in the land
sacrifice. This act was “a similitude of God and his of Canaan, the death of Rachel, and his years of
Only Begotten Son” (Jacob 4:5). sorrowing for the loss of Joseph contributes to a
Elder Bruce R. McConkie taught that all prophets better understanding of why he would say his days
are types of Christ: “A prophet is one who has the were full of trouble and toil.
testimony of Jesus, who knows by the revelations of
the Holy Ghost to his soul that Jesus Christ is the (8-21) Genesis 48:5–11. What Additional Information
Son of God. In addition to this divine knowledge, about Joseph’s Seed Do We Learn from the Joseph
many of them lived in special situations or did Smith Translation?
particular things that singled them out as types and Joseph Smith made the following changes in this
patterns and shadows of that which was to be in passage when he worked on the inspired translation
the life of him who is our Lord.” (The Promised of the Bible:
Messiah, p. 448.) “And now, of thy two sons, Ephraim and
Likewise, the life and mission of Joseph typifies Manasseh, which were born unto thee in the land of
the life and mission of Jesus. Consider the following: Egypt, before I came unto thee into Egypt; behold,
1. Joseph was the favored son of his father; so was they are mine, and the God of my fathers shall bless
Jesus (see Genesis 37:3; Matthew 3:17). them; even as Reuben and Simeon they shall be
2. Joseph was rejected by his brothers, the blessed, for they are mine; wherefore they shall be
Israelites, as was Jesus (see Genesis 37:4; John 1:11; called after my name. (Therefore they were called
Isaiah 53:3; 1 Nephi 19:13–14). Israel.)
3. Joseph was sold by his brothers into the hands “And thy issue which thou begettest after them,
of the Gentiles, just as Jesus was (see Genesis shall be thine, and shall be called after the name of
37:25–27; Matthew 20:19). their brethren in their inheritance, in the tribes;
4. Judah, the head of the tribe of Judah, proposed therefore they were called the tribes of Manasseh
the sale of Joseph. Certain leaders of the Jews in and of Ephraim.
Jesus’ day turned Jesus over to the Romans. Judas “And Jacob said unto Joseph when the God of my
(the Greek spelling of Judah) was the one who actually fathers appeared unto me in Luz, in the land of
sold Jesus. (See Genesis 37:26; Matthew 27:3.) Canaan; he sware unto me, that he would give unto
5. Joseph was sold for twenty pieces of silver, me, and unto my seed, the land for an everlasting
the price of a slave his age. Christ was sold for thirty possession.
pieces of silver, the price of a slave His age. “Therefore, O my son, he hath blessed me in
(See Genesis 37:28; Matthew 27:3; Exodus 21:32; raising thee up to be a servant unto me, in saving
Leviticus 27:5.) my house from death;
6. In their very attempt to destroy Joseph, his “In delivering my people, thy brethren, from
brothers actually set up the conditions that would famine which was sore in the land; wherefore the
bring about their eventual temporal salvation—that God of thy fathers shall bless thee, and the fruit of thy
is, Joseph, by virtue of being sold, would become loins, that they shall be blessed above thy brethren,
their deliverer. Jesus, by His being given into the and above thy father’s house;
hands of the Gentiles, was crucified and completed “For thou hast prevailed, and thy father’s house
the atoning sacrifice, becoming the Deliverer for all hath bowed down unto thee, even as it was shown
mankind. unto thee, before thou wast sold into Egypt by the
7. Joseph began his mission of preparing salvation hands of thy brethren; wherefore thy brethren shall
for Israel at age thirty, just as Jesus began His bow down unto thee, from generation to generation,
ministry of preparing salvation for the world at unto the fruit of thy loins for ever;
age thirty (see Genesis 41:46; Luke 3:23). “For thou shalt be a light unto my people, to
8. When Joseph was finally raised to his exalted deliver them in the days of their captivity, from
position in Egypt, all bowed the knee to him. All will bondage; and to bring salvation unto them, when
eventually bow the knee to Jesus. (See Genesis 41:43; they are altogether bowed down under sin.” (JST,
D&C 88:104.) Genesis 48:5–11.)
9. Joseph provided bread for Israel and saved
them from death, all without cost. Jesus, the Bread (8-22) Genesis 48:22. How Did Jacob Give to Joseph
of Life, did the same for all men. (See Genesis 42:35; “One Portion” More Than to His Brothers?
John 6:48–57; 2 Nephi 9:50.)
“Joseph, son of Jacob, because of his faithfulness
(8-20) Genesis 47:9. Were Jacob’s Days “Few and integrity to the purposes of the Lord, was
and Evil”? rewarded with the birthright in Israel. It was the
custom in early times to bestow upon the firstborn
In comparison with Abraham, who lived 175 years, son special privileges and blessings, and these were
and Isaac, who lived to be 180, Jacob’s 130 years to looked upon as belonging to him by right of birth.
this point could be described as smaller or “few.”

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Reuben, the first of Jacob’s sons, lost the birthright In Deuteronomy 33:6–29, Moses recounted again
through transgression, and it was bestowed upon the blessings given to each tribe. This passage should
Joseph, who was the most worthy of all the sons of be studied and compared to Jacob’s original blessings
Jacob [1 Chronicles 5:1–2]. recorded in Genesis 49.
“When Jacob blessed Joseph, he gave him a double
portion, or an inheritance among his brethren in (8-24) Genesis 49:8–12. What Significant Portion of
Palestine and also the blessing of the land of Zion—‘the the Birthright Blessing Was Given to Judah?
utmost bound of the everlasting hills.’ He also blessed The blessing given to Judah indicates that kings
him with the blessings of heaven above, of the deep would come from his lineage (see 1 Chronicles 5:1–2;
which lieth under, and of posterity [Genesis 49:22–26]. Hebrews 7:14). Old Testament history teaches that
Jacob also blessed the two sons of Joseph with the this promise was fulfilled. King David, King Solomon,
blessings of their father, which they inherited, and and King Rehoboam are just three of the kings who
he placed Ephraim, the younger, before Manasseh, the came through Judah’s lineage. The King of Kings,
elder, and by inspiration of the Lord conferred upon Jesus Christ, referred to here as Shiloh, also came
Ephraim the birthright in Israel.” (Smith, Doctrines of through this line. Elder Ezra Taft Benson said of this
Salvation, 3:250–51.) promise:
“The great blessing to Judah is that it contemplated
(8-23) Genesis 49:1–20. What Criterion Was Used the coming of Shiloh who would gather his people
in Determining Which Tribes Would Have to him. This prophecy concerning Shiloh has been
Prominence? subject to several rabbinic and Christian inter-
“Through a careful study and consideration of pretations and the object of considerable controversy.
the blessings of the Lord pronounced through Jacob, The interpretation given this passage by the Mormon
upon his twelve sons, it is evident that they were not Church is one based on revelation to modern
to share equally in the promises of the Lord. prophets, not on scholarly commentary. It was
“It is evident that the blessings given to Judah and revealed to Joseph Smith that Shiloh is the Messiah.
Joseph were choice above the blessings pronounced (See [JST, Genesis 50:24].)” (“A Message to Judah from
upon their brothers.” (Richards, Israel! Do You Know? Joseph,” Ensign, Dec. 1976, p. 71.)
pp. 9–10.)
One’s activities in his premortal life had an (8-25) Genesis 49:22–26. What Is the Significance of
influence on his being born into a particular situation Joseph’s Blessing?
on this earth. President Harold B. Lee made this “There are several things to be understood in the
observation: prophecy. First, he should become a multitude of
“‘When the most High divided to the nations nations. We understand what this means. In the
their inheritance, when he separated the sons of second place, his branches should run over the wall.
Adam, he set the bounds of the people according to Now what does this mean? The Lord in ancient
the number of the children of Israel.’ (Deut. 32:8.) times had a meaning for everything. It means that
“Now, mind you, this was said to the children his tribe should become so numerous that they
of Israel before they had arrived in the ‘Promised would take up more room than one small inheritance
Land,’ which was to be the land of their inheritance. in Canaan, that they would spread out and go to
“Then note this next verse: ‘For the Lord’s portion some land at a great distance. . . .
is his people; Jacob is the lot of his inheritance.’ “Joseph’s peculiar blessing, which I have just read
(Deut. 32:9.) to you, was that he should enjoy possessions above
“It would seem very clear, then, that those born Jacob’s progenitors to the utmost bounds of the
to the lineage of Jacob, who was later to be called everlasting hills. This would seem to indicate a very
Israel, and his posterity, who were known as the distant land from Palestine.” (Orson Pratt, in Journal
children of Israel, were born into the most illustrious of Discourses, 14:9.)
lineage of any of those who came upon the earth as The seed of Joseph came to the land of America
mortal beings. at the time Lehi and his family departed from
“All these rewards were seemingly promised, the Mediterranean world. The land of America is
or foreordained, before the world was. Surely these specifically designated by the Lord as the land
matters must have been determined by the kind of reserved for “a remnant of the house of Joseph”
lives we had lived in that premortal spirit world. (3 Nephi 15:12).
Some may question these assumptions, but at the
same time they will accept without any question the (8-26) Genesis 49:26. America Is the Land of the
belief that each one of us will be judged when we “Everlasting Hills”
leave this earth according to his or her deeds during
our lives here in mortality. Isn’t it just as reasonable “I suppose that Jacob saw this land as well as
to believe that what we have received here in this Moses, and he designates it a land afar off; the
earth life was given to each of us according to the utmost bounds would signify a very distant land.
merits of our conduct before we came here?” He said this land was over and above, what his
(“Understanding Who We Are Brings Self-Respect,” progenitors gave to him and he would give it to
Ensign, Jan. 1974, p. 5.) Joseph. . . . The precious things of heaven were to
be given to Joseph on this land. Blessed of the Lord

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be his land for the precious things of heaven, more “And again, a seer will I raise up out of the fruit
precious than the fullness of earth, more precious of thy loins, and unto him will I give power to bring
than the productions of the various climates of the forth my word unto the seed of thy loins; and not to
earth, more precious than the grain, and the gold the bringing forth of my word only, saith the Lord,
and silver of the earth. The precious things of but to the convincing them of my word, which shall
heaven revealed to the people of Joseph on the great have already gone forth among them in the last days;
land given to them unto the utmost bounds of the “Wherefore the fruit of thy loins shall write, and
everlasting hills.” (Orson Pratt, in Journal of the fruit of the loins of Judah shall write; and that
Discourses, 18:167–68.) which shall be written by the fruit of thy loins,
and also that which shall be written by the fruit
(8-27) Genesis 50:24. The Prophecies of Joseph of the loins of Judah, shall grow together unto the
In 2 Nephi 3, the prophet Lehi told his son Joseph confounding of false doctrines, and laying down of
of the great prophecies of their progenitor, Joseph contentions, and establishing peace among the fruit
who was sold into Egypt. These prophecies were of thy loins, and bringing them to a knowledge of
evidently on the brass plates that Lehi had but have their fathers in the latter days; and also to the
been lost from our present Bible. Through revelation, knowledge of my covenants, saith the Lord.
Joseph Smith restored the lost scriptures by adding “And out of weakness shall he be made strong, in
thirteen verses between Genesis 50:24 and 25 of the that day when my work shall go forth among all my
King James Version. Because of their significance for people, which shall restore them, who are of the
Saints of the latter days, the verses are reprinted here. house of Israel, in the last days.
(They are also found in the appendix of the LDS “And that seer will I bless, and they that seek to
edition of the King James Version of the Bible.) destroy him shall be confounded; for this promise
“And Joseph said unto his brethren, I die, and go I give unto you; for I will remember you from
unto my fathers; and I go down to my grave with joy. generation to generation; and his name shall be called
The God of my father Jacob be with you, to deliver Joseph, and it shall be after the name of his father;
you out of affliction in the days of your bondage; for and he shall be like unto you; for the thing which
the Lord hath visited me, and I have obtained a the Lord shall bring forth by his hand shall bring my
promise of the Lord, that out of the fruit of my loins, people unto salvation.
the Lord God will raise up a righteous branch out of “And the Lord sware unto Joseph that he would
my loins; and unto thee, whom my father Jacob hath preserve his seed for ever, saying, I will raise up
named Israel, a prophet; (not the Messiah who is Moses, and a rod shall be in his hand, and he shall
called Shilo;) and this prophet shall deliver my people gather together my people, and he shall lead them as
out of Egypt in the days of thy bondage. a flock, and he shall smite the waters of the Red Sea
“And it shall come to pass that they shall be with his rod.
scattered again; and a branch shall be broken off, and “And he shall have judgment, and shall write
shall be carried into a far country; nevertheless they the word of the Lord. And he shall not speak many
shall be remembered in the covenants of the Lord, words, for I will write unto him my law by the finger
when the Messiah cometh; for he shall be made of mine own hand. And I will make a spokesman for
manifest unto them in the latter days, in the Spirit him, and his name shall be called Aaron.
of power; and shall bring them out of darkness into “And it shall be done unto thee in the last days
light; out of hidden darkness, and out of captivity also, even as I have sworn.” (JST, Genesis 50:24–36.)
unto freedom.
“A seer shall the Lord my God raise up, who shall POINTS TO PONDER
be a choice seer unto the fruit of my loins. (8-28) Write a short essay entitled “Joseph in
“Thus saith the Lord God of my fathers unto me, Egypt—A Model for Personal Righteousness.” The
A choice seer will I raise up out of the fruit of thy purpose of the essay is not to summarize the story of
loins, and he shall be esteemed highly among Joseph but to show its application to you today. How
the fruit of thy loins; and unto him will I give might a modern Saint use the example of Joseph in
commandment that he shall do a work for the fruit his day-to-day living? As you prepare your essay,
of thy loins, his brethren. consider the following:
“And he shall bring them to the knowledge of the “Joseph vividly demonstrated why he was favored
covenants which I have made with thy fathers; and of the Lord, or, as the scriptures said, why ‘the
he shall do whatsoever work I shall command him. Lord was with Joseph, and he was a prosperous
“And I will make him great in mine eyes, for he man. . . .’ (Gen. 39.) His reliance was upon the Lord.
shall do my work; and he shall be great like unto His trust was in the Lord, and his allegiance ran to
him whom I have said I would raise up unto you, to the Lord.
deliver my people, O house of Israel, out of the land “I believe this is the greatest lesson that can be
of Egypt; for a seer will I raise up to deliver my learned by the youth of Zion—to do the right thing
people out of the land of Egypt; and he shall be because you love the Lord. It is so vitally important
called Moses. And by his name he shall know that that, I feel, if you do anything in righteousness for
he is of thy house; for he shall be nursed by the any other reason than you love the Lord, you are
king’s daughter, and shall be called her son. wrong—at least you are on very shaky ground. And,

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somewhere your reasons for acting in righteousness prompted to give for the accomplishment of such
will not be strong enough to see you through. You life’s mission, it being always made clear that the
will give way to expediency, or peer group pressure, realization of all promised blessings is conditioned
or honor, or fame, or applause, or the thrill of the upon faithfulness to the gospel of our Lord, whose
moment, or some other worldly reason. Unless your servant the patriarch is. All such blessings are
motives are built upon the firm foundation of love of recorded and generally only one such blessing
the Lord, you will not be able to stand.” (Hartman should be adequate for each person’s life. The sacred
Rector, Jr., “Live above the Law to Be Free,” Ensign, nature of the patriarchal blessing must of necessity
Jan. 1973, p. 130.) urge all patriarchs to most earnest solicitation of
divine guidance for their prophetic utterances and
(8-29) As you reflect on what you have just read
superior wisdom for cautions and admonitions.’”
concerning the sons of Jacob receiving a blessing
(Mormon Doctrine, p. 558.)
from their father, ask yourself what great value each
Every person who has a father who can bless his
son’s blessing would have to help him meet the
children should ask for and receive a father’s
challenge of his life. Contemplate the far-reaching
blessing when one is needed. In addition, every
effects of that blessing on his posterity and all
eligible person in the Church may receive a patriarchal
mankind. As a descendant of Israel, you have many
blessing from an ordained patriarch. One’s patriarchal
of the same challenges facing you in your life. How
blessing should be read and reread with intelligent
can you best use the great truths your blessing contains
consideration of its meaning. Just as blessings are
to help you achieve your maximum potential and be
given through the inspiration of the Lord, so too
of greatest service to the Lord?
will their meaning be made clear by the same power.
Elder Bruce R. McConkie has commented on this
Their fulfillment will be in His hands. Regarding
question:
patriarchal blessings, Elder John A. Widtsoe wrote:
“Nearly every member of the Church is a literal
“These blessings are possibilities predicated upon
descendant of Jacob who gave patriarchal blessings to
faithful devotion to the cause of truth. They must be
his 12 sons, predicting what would happen to them
earned. Otherwise they are but empty words. Indeed,
and their posterity after them. (Gen. 49; Teachings,
they rise to their highest value when used as ideals,
p. 151.) As inheritors of the blessings of Jacob, it is the
specific possibilities, toward which we may strive
privilege of the gathered remnant of Jacob to receive
throughout life. To look upon a patriarch as a
their own patriarchal blessings and, by faith, to
fortune-teller is an offense to the Priesthood; the
be blessed equally with the ancients. Patriarchal
patriarch only indicates the gifts the Lord would
blessings may be given by natural patriarchs, that is
give us, if we labor for them. He helps us by pointing
by fathers in Israel who enjoy the blessings of the
out the divine goal which we may enjoy if we pay
patriarchal order, or they may be given by ordained
the price.
patriarchs, specially selected brethren who are
“Such a blessing, given in the spirit of a father’s
appointed to bless worthy church members.
love, and sealed upon us in the authority of the
“The First Presidency (David O. McKay, Stephen L
Priesthood, becomes a power in our lives; a comfort
Richards, J. Reuben Clark, Jr.), in a letter to all stake
to our days. It is a message which if read and honored
presidents, dated June 28, 1957, gave the following
aright, will become an anchor in stormy days, our
definition and explanation: ‘Patriarchal blessings
encouragement in cloudy days. It states our certain
contemplate an inspired declaration of the lineage of
destination here and hereafter, if we live by the law;
the recipient, and also where so moved upon by the
and as life goes on, it strengthens our faith and
Spirit, an inspired and prophetic statement of the life
leads us into truth.” (Evidences and Reconciliations,
mission of the recipient, together with such blessings,
1:74–75.)
cautions, and admonitions as the patriarch may be

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“Thus saith the Lord God of my fathers unto me, A choice seer will I raise up” (JST, Genesis 50:27).

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Exodus 1–10

“Let My 9
People Go”
(9-1) Introduction accomplish this, the little family, numbering only 70
persons (Genesis 46:26–27), needed sufficient time
The Lord’s concern for His chosen people can be and a peaceful place in which to grow. Egypt was
seen in the call of Moses. So great was Moses that that place. . . .
forever after the Lord and His people have used him “. . . Palestine was a battleground for warring
as a standard, or model, of a prophet. Even Jesus nations that moved back and forth in their conquests
Christ was called a prophet like unto Moses (see between the Nile and the Euphrates. Israel would
Acts 3:22; 7:37; Deuteronomy 18:15, 18–19; 1 Nephi have found no peace there. They required stable
22:20–21; 3 Nephi 20:23–24). Indeed, Moses was a conditions for their eventual growth and
similitude or living symbol of Jesus Christ (see development. . . .
Moses 1:6). “Their bondage certainly was not all on the
Moses was a man who, like us, possessed both negative side. It too served a good purpose. The
weaknesses and strengths. The key to Moses’ character cruelty of the taskmasters, the hatred that existed
is his meekness, the capacity to be molded by the between the Hebrews and the Egyptians, and
Lord and His Spirit. “Now the man Moses was very the length of their trying servitude fused Jacob’s
meek, above all the men which were upon the face children into a united people. . . .
of the earth” (Numbers 12:3). “The hatred they felt toward the Egyptians
In this chapter you will learn of Moses’ prevented intermarriage between the Hebrews and
foreordination, his youthful preparation, the patient their neighbors. To reap the benefits of the Abrahamic
tempering of his character in the desert, his call from promises, Israel had to remain a pure race, and the
God, and his assumption of prophetic leadership. Lord used this means to achieve it. . . .
Perhaps it will encourage you to analyze your life so “Yes, Egypt had her role in the Lord’s mighty
that, like Moses, you can identify your weaknesses, drama, and she played it well.
purge yourself of them, and take up the assignment “At the end of 430 years, the Lord now decreed
the Lord has for you in this life. Like Nephi, you may that the time had arrived for Israel to occupy her
be led to say “let us be strong like unto Moses” own land and there become that ‘peculiar people’
(1 Nephi 4:2). Elder Mark E. Petersen testified: who would await the coming of their Messiah.”
“The true Moses was one of the mightiest men of (Petersen, Moses, pp. 27–30.)
God in all time. . . .
“He walked and talked with God, received of (9-3) Exodus 1:8. A Pharaoh Who Knew Not Joseph
divine glory while yet in mortality, was called a son
of God, and was in the similitude of the Only Many scholars speculate that Joseph came to power
Begotten. in Egypt while the nation was under the domination
“He saw the mysteries of the heavens and much of the Hyksos people. The ancient historian Manetho
of creation, and received laws from God beyond any called the Hyksos the shepherd-kings and told how
other ancient man of whom we have record.” their conquest and dominion were bitterly hated
(Moses, p. 49.) by the Egyptians. The Hyksos were Semitic peoples
from the lands north and east of Egypt. Since Jacob
and his family were also Semitic, it is easy to
Instructions to Students understand how Joseph would be viewed with
1. Use Notes and Commentary below to help favor by the Hyksos and also how, when the Hyksos
you as you read and study Exodus 1–10. were finally overthrown and driven out of Egypt,
2. Complete Points to Ponder as directed by the Israelites would suddenly fall from favor with
your teacher. (Individual study students should the native Egyptians.
complete all of this section.) Many people have wondered how Joseph could
be vice-regent for so many years without having his
name in any of the records or monuments of Egypt.
If the theory of Hyksos domination is correct, then
NOTES AND Joseph’s name would have been purged from records
COMMENTARY ON and monuments along with those of the other Hyksos
EXODUS 1–10 rulers. Nevertheless, one scholar claimed that he
found the Egyptian name Yufni, which would be
(9-2) Exodus 1:7. “The Children of Israel Were the equivalent in Egyptian of the Hebrew Yosef (see
Fruitful, and Increased Abundantly” Donovan Courville, “My Search for Joseph,” Signs
of the Times, Oct. 1977, pp. 5–8). While the evidence
“The fulfillment of God’s promises to Abraham is not conclusive, at least it can be said that there may
required that Israel should become numerous. To be extra-biblical evidence of Joseph’s existence.

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 Levi

Kohath Others

Amram married Jochebed

Miriam Aaron Moses

4 Sons: 2 Sons:
Nadab Gershon
Abihu Eliezer
Eleazar
Ithamar

(9-6) Exodus 2:1–10

Both the Joseph Smith Translation of the Bible (see
Genesis 50) and the Book of Mormon (see 2 Nephi 3)
show that as early as the time of Joseph, son of
Jacob, the future mission of the deliverer had been
prophesied. So detailed had been the prophecy by
Joseph that even the name of Moses was known, as
well as incidents of his ministry (see Reading 8-27
for the Joseph Smith Translation additions to
Genesis 50).

(9-7) Exodus 2:10. What Training Did Moses Receive

as a Youth in Egypt?
In the New Testament Stephen made a lengthy
A colossal statue of Rameses II, who may have been the pharaoh at
the time of the Exodus
speech about the dealings of the Lord with the house
of Israel. Concerning Moses’ youth, Stephen related,
(9-4) Exodus 1:15–22 “And Moses was learned in all the wisdom of the
Egyptians, and was mighty in words and in deeds”
The oppressive measures of the pharaoh were not (Acts 7:22).
able to thwart the purposes of God in creating a Josephus said that Moses was a very handsome
great nation. Through the courageous faith of the and educated prince and a mighty warrior in the
midwives and their refusal to carry out the pharaoh’s cause of the Egyptians (see Antiquities, bk. 2, chap. 9,
orders to execute the male children, Israel continued par. 7; chap. 10, pars. 1–2).
to prosper. The life of Moses, who was a similitude As a prince, Moses may have had access to
of the Savior (see Moses 1:6), was threatened by the royal libraries of the Egyptians as well as the
the ruler of the land, just as the life of Christ was scriptural record of the Israelites as taught by his
threatened by Herod, who decreed the death of the mother. Quite possibly he read the prophecies of
children of Bethlehem. Joseph and was led by the Spirit to understand his
Both the ancient Jewish historian Josephus and divine appointment to deliver his brethren the
Jonathan ben Uzziel, another ancient Jewish writer, Israelites. Stephen’s address implied that Moses
recorded that the pharaoh had a dream wherein he understood his responsibility: “And when he was
was shown that a man soon to be born would deliver full forty years old, it came into his heart to visit his
Israel from bondage, and this dream motivated brethren the children of Israel. . . . For he supposed
the royal decree to drown the male children (see his brethren would have understood how that God
Josephus, Antiquities of the Jews, bk. 2, chap. 9, by his hand would deliver them: but they understood
par. 2; Clarke, Bible Commentary, 1:294). not.” (Acts 7:23, 25.)
Paul, in Hebrews, added further to the concept,
(9-5) Exodus 2:1–2. What Is the Genealogy of Moses? “By faith Moses, when he was come to years, refused
Moses was a descendant of Levi through both his to be called the son of Pharaoh’s daughter; . . .
father, Amram (see Exodus 6:16–20), and his mother, esteeming the reproach of Christ greater riches than
Jochebed (see Exodus 2:1; 6:20). the treasures of Egypt” (Hebrews 11:24, 26). Moses’

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mother, Jochebed, likely taught him the principles The Joseph Smith Translation of Exodus 3:2 reads,
and righteous traditions of the Hebrews as she “And again the presence of the Lord appeared unto
nursed and cared for him (see Exodus 2:7–9). him” (emphasis added).

(9-8) Exodus 2:11–15. Why Did Moses Slay an (9-13) Exodus 3:11–18. What Is the Significance of
Egyptian? the Title I Am?
“‘Smote’ and ‘slew’ in King James English are When the Lord appeared to Moses in the burning
both translated from Hebrew nakhah, meaning ‘to bush He used the name I AM to identify Himself as
beat down’; it is the word used in describing the the God of Israel, the same God who had appeared
action taken by soldiers in combat against each other. to Abraham, Isaac, and Jacob. Although this is the
It would be correct to say that Moses slew a man who first time this name appears in the Bible, it is obvious
was slaying another, or took a life in saving a life. His that if the name had not been known to the Israelites,
looking ‘this way and that’ before doing so, simply its value for identifying the Lord would have been
indicates that he was aware that the Egyptians would useless. Correct identification was crucial to Moses
not condone his defense of a slave.” (Rasmussen, in authenticating his call to the Israelites. This name
Introduction to the Old Testament, 1:74.) does not appear frequently in the Bible; however,
“However, the historian Eusebius says that the Jesus (the Jehovah of the Old Testament) used it on
slaying was the result of a court intrigue in which other occasions to identify Himself to Abraham (see
certain men plotted to assassinate Moses. In the Abraham 1:16), to the Jews (see John 8:58), and to
encounter it is said that Moses successfully warded modern Israel (see D&C 29:1).
off the attacker and killed him. (Eusebius IX:27.) Etymologically, the title I AM is directly related to
“In the Midrash Rabbah, the traditional Jewish the most frequently used name of deity in the Old
commentary on the Old Testament, it is asserted Testament—YHWH. How often the name YHWH
that Moses, with his bare fists, killed an Egyptian appears in the Bible may not always be evident in
taskmaster who was in the act of seducing a Hebrew the King James Version, since the translators
woman. This is confirmed in the Koran. substituted the title LORD or GOD almost every place
“Certainly there must have been good reason for it appeared in the Hebrew. This practice shows
Moses’ act, and most assuredly the Lord would not deference to the reverential feelings of the Jews who
have called a murderer to the high office of prophet never pronounced the name, substituting instead
and liberator for his people Israel.” (Petersen, their word for Lord—Adonai. (Read Genesis 18:1–3
Moses, p. 42.) where this distinction between Lord and LORD makes a
significant difference in the interpretation. Also see
(9-9) Exodus 2:18. Who Was Reuel? Reading A-2 for a full discussion of this subject.)
The more common name for Reuel is Jethro (see I AM is the first person singular form of the verb
Exodus 3:1; Numbers 10:29). Jethro was a descendant to be. Therefore, YHWH (which can also be the third
of Midian, who was a son of Abraham and Keturah person singular) would mean “HE IS” or “HE
(see Genesis 25:1–6). Through this line Moses received EXISTS.” The first or third person of the same verb
the priesthood (see D&C 84:6–13). was used by the Lord in the Hebrew text of the Old
Testament, depending upon whether He wanted to
(9-10) Exodus 2:23 emphasize His own or our own perspective.
Acts 7:30 indicates that the “process of time” (9-14) Exodus 4:10–17. Why Was Moses So Reluctant
described here was another forty years. to Be God’s Spokesman?
(9-11) Exodus 3:1 There is some evidence that Moses may have had a
mild speech impediment (see Reading 9-22), although
Horeb is the same as Mount Sinai, where Moses some scholars think Moses may only have been
received the law from the Lord. Elijah also later suggesting that his facility in both the Hebrew and
sought refuge at Horeb (see 1 Kings 19:8). Egyptian languages was poor after having lived forty
years with the Midianites. Whatever the outward
(9-12) Exodus 3:1–10 cause, the Lord answered Moses with reasoning
“A manifestation was given to Moses by a messenger so simple and yet so profound that it was difficult
of light, causing a bush to appear to burn; it was to refute. Moses’ feelings of inadequacy were so
really not afire and was not consumed. The word strong, however, that he still insisted he needed
‘angel’ could better have been rendered ‘messenger’ help. The Lord became angry at this continued
which is the basic meaning of the Hebrew word lack of confidence and gave Aaron to Moses as a
malakh. A flame in a bush, a mighty wind, a small spokesman. Anyone with normal feelings of his own
voice, a great thundering, or other phenomena may unworthiness can sympathize with Moses, but all
herald a message from God, as a malakh of God. must learn to trust in the power of the Lord. Moroni
After Moses’ attention was drawn to the bush, the taught that the Lord specifically gives individuals
voice of the Lord Himself spoke to Moses; Moses weaknesses so that they will be humble. But if they
responded in awe and reverence.” (Rasmussen, have enough faith in God, His grace is sufficient to
Introduction to the Old Testament, 1:74.) “make weak things become strong” for them (Ether
12:27). Enoch had a similar response to his own

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feelings of inadequacy, and yet great things eventually was angry with Moses for failing to circumcise his
came out of that weakness when he turned to God son. It appears that Zipporah had not wanted to
(see Moses 6:31–32, 47; 7:13). circumcise Gershom but relented when the Lord
expressed His anger to Moses.
(9-15) Exodus 4:18 “And it came to pass, that the Lord appeared unto
The great vision Moses received, as recorded in him as he was in the way, by the inn. The Lord was
Moses 1, took place after Moses’ original call on angry with Moses, and his hand was about to fall
Mount Horeb and before his arrival in Egypt. Moses upon him, to kill him; for he had not circumcised
1:17 refers to the burning bush experience in his son.
retrospect. Moses 1:24–25 speaks of the delivery of “Then Zipporah took a sharp stone and
Israel from bondage as a future event. circumcised her son, and cast the stone at his feet,
and said, Surely thou art a bloody husband unto me.
(9-16) Exodus 4:19–21. Did the Lord Raise Up the “And the Lord spared Moses and let him go,
Pharaoh and Did He Harden the Pharaoh’s Heart? because Zipporah, his wife, circumcised the child.
And she said, Thou art a bloody husband. And
The Joseph Smith Translation of Exodus 4:21 says, Moses was ashamed, and hid his face from the
“I will prosper thee; but Pharaoh will harden his Lord, and said, I have sinned before the Lord.
heart, and he will not let the people go.” This truth “And the Lord said unto Aaron, go into the
must be remembered in all subsequent references to wilderness to meet Moses, and he went and met
the pharaoh’s heart being hardened. him, in the mount of God; in the mount where God
appeared unto him; and Aaron kissed him.” (JST,
(9-17) Exodus 4:18–28. Why Was the Lord Angry with Exodus 4:24–27.)
Moses As He Traveled to Egypt?
The King James Version lacks detail in this account.
The Joseph Smith Translation indicates that the Lord

The Great Pyramid of Cheops was nearly a thousand years old when Moses was in Egypt.

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(9-18) Exodus 4:29–31 (9-24) Exodus 7:11–12. Did the Magicians in the
What can be said of the people who had to be Pharaoh’s Court Exercise the Power of the Lord?
converted by signs (see Matthew 12:38–39; D&C “All down through the ages and in almost all
63:7–12)? Although their initial reaction when they countries, men have exercised great occult and
saw the signs was very positive, at the first indication mystical powers, even to the healing of the sick and
of challenge and adversity their commitment began to the performing of miracles. Soothsayers, magicians,
waver (see Exodus 5:20–23). and astrologers were found in the courts of ancient
kings. They had certain powers by which they
(9-19) Exodus 5:1–23; 6:1 divined and solved the monarch’s problems, dreams,
God gave the pharaoh a chance to let Israel go, etc. One of the most striking examples of this is
of his own free will, to worship God. Through his recorded in Exodus, where Pharaoh called ‘the wise
refusal the pharaoh could blame no one but himself men and the sorcerers’ who duplicated some of the
for the consequences. miracles the Lord had commanded Moses and Aaron
to perform. When Aaron threw down his rod, it
(9-20) Exodus 6:1–8 became a serpent. The Egyptian magicians threw
down their rods, and they also became serpents. . . .
The eternal gospel covenant that the Lord God “. . . The Savior declared that Satan had the power
established with Adam and all the patriarchs, to bind bodies of men and women and sorely afflict
including Noah, Abraham, Isaac, and Jacob, was, them [see Matthew 7:22–23; Luke 13:16]. If Satan
at the time of Moses, established with the whole has power to bind the bodies, he surely must have
house of Israel. power to loose them. It should be remembered
that Satan has great knowledge and thereby can
(9-21) Exodus 6:3. Was Jehovah’s Name Known before exercise authority and to some extent control the
Moses? elements, when some greater power does not
The King James Version of Exodus 6:3 suggests intervene.” (Smith, Answers to Gospel Questions,
that the name Jehovah was unknown to Abraham, 1:176, 178.)
Isaac, and Jacob. This suggestion, however, obviously
cannot be the case (see Genesis 4:26 in which the
name LORD [Jehovah] first appears). Also, the Lord
(Jehovah) appeared several times to Abraham, Isaac,
Jacob, and others. Obviously there is something
wrong with the King James translation of Exodus 6:3.
The problem can be resolved if one knows that the
verse can be read as a question in the Hebrew, as well
as the English, merely by raising the inflection of the
voice toward the end of the sentence. (When one
translates a text, not spoken aloud, he may not catch
the inflection and may therefore miss the original
intention of the writer.) The Prophet Joseph Smith
rendered this passage as follows: “And I appeared
unto Abraham, unto Isaac, and unto Jacob. I am the
Lord God Almighty; the Lord JEHOVAH. And was
not my name known unto them?” (JST, Exodus 6:3.)
The answer is yes!
A typical purification scene from the temple in Esna
(9-22) Exodus 6:12, 30
The King James Version states that Moses had (9-25) Exodus 7–10. The Plagues of Egypt
“uncircumcised lips” (Exodus 6:30). The Joseph There have been numerous attempts through the
Smith Translation clarifies this statement by saying ages to explain the plagues described in these chapters
that Moses had “stammering lips” and was “slow of of Exodus. Some have tried to show that the various
speech” (JST, Exodus 6:29). Exodus 4:10 in the New plagues were the result of some natural phenomenon
English Bible reports that Moses was “slow and such as passing meteorites or the explosion of a
hesitant in speech.” This characteristic may explain volcanic island in the Mediterranean Sea. While
Moses’ original hesitation to be God’s spokesman there is some degree of logical progression in the
(see Exodus 4:10; see also Reading 9-14). plagues (the river’s pollution could have driven the
frogs out of the marshes to die, and this situation
(9-23) Exodus 7:1 would then have bred lice, flies, and disease), it is
The Prophet Joseph Smith corrected this verse to not possible at present to explain how the Lord
read that Moses was to be a prophet to the pharaoh brought about these miraculous events. The fact that
rather than a god. the plagues were selective (that is, sent upon the
Egyptians but not the Israelites) adds to their

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The sphinx near the mortuary temple of Khafre

miraculous nature. God often works through natural Moses was meek and allowed himself to be led
means to bring about His purposes, but that fact does by the hand of God. Consequently, great and mighty
not lessen the miraculous nature of His work. In the miracles were performed by him to deliver God’s
plagues and eventual deliverance of Israel from the chosen people, Israel, from bondage.
bondage of Egypt is a record of remarkable and The pharaoh, on the other hand, was self-centered,
miraculous intervention by God in behalf of His power hungry, cruel, and hard-hearted. He was
children. How He actually intervened is not nearly largely unimpressed with the power of the Lord. He
so significant as that He did intervene. preferred to follow the counterfeit power of Satan,
which allowed him the false belief that he was a god
POINTS TO PONDER on earth.
Assume you were going to give a talk in sacrament
(9-26) The two main characters in these chapters are meeting entitled “Using Exodus 1–10 as a Source of
Moses and the pharaoh. We have learned that the Wisdom for Personal Growth.” What things from the
Lord knew both of these men before they were born. lives of Moses and the pharaoh would you list that
Both were introduced to the test of mortality at this we could either emulate or avoid in becoming more
time with the Lord knowing that they would perform Christlike in our characters? Be specific, giving
their respective functions. scripture references in each case.

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Enrichment Section

Symbolism and C
Typology in the
Old Testament
(C-1) The Importance of Symbols for using symbolism to teach His children, the
Thomas Carlyle once wrote: “It is in and through following reasons seem to be important:
symbolism that man consciously or unconsciously
lives, works, and has his being. Those ages, moreover, (C-4) Symbolic language and imagery have the power to
are accounted the noblest which can best recognize convey important truths through many languages and
symbolical worth, and prize it the highest.” (In cultures with great power and impact. A figurative image
Maurice H. Farbridge, Studies in Biblical and Semitic can provide powerful teaching impact. For example,
Symbolism, flyleaf.) It should not be surprising, then, in the midst of lengthy prophecies of judgment
that symbolic language and imagery should play a upon Israel, Isaiah gave what at first seems to be a
central role in religion, which is concerned with difficult and obscure passage: “Give ye ear, and hear
man’s eternal destiny. Religious ordinances and my voice; hearken, and hear my speech.
rituals are deeply symbolic, and the scriptures, which “Doth the plowman plow all day to sow? doth he
contain the word of the Lord revealed for His open and break the clods of his ground?
children, abound with similes, metaphors, parables, “When he hath made plain the face thereof,
allegories, types, and symbols. The symbolism is so doth he not cast abroad the fitches, and scatter the
profound and so extensive that if one does not have cummin, and cast in the principal wheat and the
an understanding of the meaning of that symbolism, appointed barley and the rie in their place?
many of the most important and satisfying truths will “For his God doth instruct him to discretion, and
be missed. doth teach him.
“For the fitches are not threshed with a threshing
(C-2) The Law of Moses: A Law of Symbolic instrument, neither is a cart wheel turned about upon
Significance the cummin; but the fitches are beaten out with a
staff, and the cummin with a rod.
Many in the world and even some in the Church “Bread corn is bruised; because he will not ever be
think of the Old Testament as reflecting a pregospel threshing it, nor break it with the wheel of his cart,
culture centered around the Mosaic covenant that nor bruise it with his horsemen.
was given instead of the gospel laws. But the Lord “This also cometh forth from the Lord of hosts,
said the following about what the Israelites were which is wonderful in counsel, and excellent in
given when they rejected the higher law: “And the working.” (Isaiah 28:23–29.)
lesser priesthood continued, which priesthood The imagery Isaiah used unfolds a lesson with
holdeth the key of the ministering of angels and the great teaching power. Isaiah used the symbol of a
preparatory gospel; which gospel is the gospel of repentance farmer and how he deals with his fields and crops
and of baptism, and the remission of sins, and the law of to show the purposes of God. Israel is the field of
carnal commandments” (D&C 84:26–27; emphasis Jehovah. Because of her wickedness and apostasy
added). The fulness of the gospel was taken, but a she has become hardened and incapable of producing
preparatory gospel dealing with the basic principles much fruit. As the husbandman plows the soil,
of the gospel was given in its place. Paul taught the breaking up the hardness with the blade and turning
Galatian Saints that this action was taken so that the over the soil in preparation for planting, so the
Israelites could be brought to Christ: “Wherefore the judgments and punishments sent upon the covenant
law was our schoolmaster to bring us unto Christ, people are the plow and the harrow of God (compare
that we might be justified by faith. But after that Mormon’s commentary in Helaman 12:1–6 on the
faith is come, we are no longer under a schoolmaster.” nature of God’s children). But note Isaiah’s question,
(Galatians 3:24–25.) The Old Testament, especially “Does the plowman plow all day to sow?” The
in its types and symbols, richly reflects this gospel answer is no. The plowman does not plow the field
orientation, since it contained the preparatory over and over and over. He plows just enough to
gospel designed to bring Israel to have faith in prepare the soil for planting the fitches, the cummin
the Redeemer. (two kinds of herbs) and the wheat.
Likewise, in the image of the farmer threshing
(C-3) Why Does the Lord Use So Much Figurative his crops is illustrated the divine discretion of God.
Imagery in the Scriptures? Different crops are threshed in different ways. Wheat
Why does the Lord use so much symbolic is threshed with a threshing sled, a heavy instrument
language to teach His children? Why does He not just dragged behind an ox or a donkey. But other means
say clearly what He wants them to know? While one are used to thresh the more tender fitches and
probably cannot understand all of the Lord’s purposes cummin, which would be destroyed by that much
weight. So it is with God. His punishments are not

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sent just to grind the people to destruction. If the the spiritually literate would understand it, while
wickedness of the people requires only the beating those whose understandings were darkened would
“with the staff,” then that is all the Lord sends. If a remain in darkness. (Matt. 13:10–17; [JST], Matt.
heavier form of threshing is required, then it is sent. 21:34.) It is never proper to teach any person more
In some extreme cases, such as those of the Flood or than his spiritual capacity qualifies him to
of Sodom and Gomorrah, the fields may have to be assimilate.” (Mormon Doctrine, p. 553.)
burned completely so that a new crop can be started. To the spiritually illiterate the parable of the soils
The Lord could have explained in a more is a lovely little story. To one in tune with the Spirit
straightforward manner the way He deals with His and full of understanding of gospel truths, it is far
rebellious children, listing point by point what He more. Thus, symbolic language can both reveal and
wanted all His children to know. But there is more conceal truth, depending on the readiness of the
power in imagery than there is in a list. And the individual who hears.
power of that imagery carries through numerous
translations and various cultures. As Elder Bruce R. (C-7) Symbols deeply affect the emotions and attitudes
McConkie stated: of an individual. The national flag of a country is, in
“To crystallize in our minds the eternal verities reality, nothing but a large piece of cloth with its
which we must accept and believe to be saved, to colors arranged in a particular pattern. But for such
dramatize their true meaning and import with an a piece of cloth, people are moved to tears, go to war,
impact never to be forgotten, to center our attention risk persecution, or suffer death. It is not, of course,
on these saving truths, again and again and again, the specific piece of cloth that matters, for that could
the Lord uses similitudes. Abstract principles may be easily replaced. What does matter is what the
easily be forgotten or their deep meaning overlooked, cloth symbolizes to the individual. This meaning can
but visual performances and actual experiences are be very profound in its effect on the heart and mind.
registered on the mind in such a way as never to be One need only ponder the effect on the emotions
lost.” (The Promised Messiah, p. 377.) of such symbolic objects or acts as a wedding ring,
the temple, baptism, the sacrament, and so on to
(C-5) Couching great truths in symbolic language helped understand one reason the Lord teaches through
preserve them from those who sought to take away the symbols.
plain and precious parts of the scriptures. Unquestionably,
many plain and precious things have been taken (C-8) Spiritual power comes when one is forced to ponder
from the Bible (see 1 Nephi 13:26). The Prophet and search out the meaning of symbolic imagery in an
Joseph Smith said: “I believe the Bible as it read when attitude of quest. When a price is paid in personal
it came from the pen of the original writers. Ignorant effort and sacrifice for something, it is appreciated
translators, careless transcribers, or designing and far more than when it is received without effort.
corrupt priests have committed many errors.” To unveil great spiritual truths clothed in figurative
(Teachings, p. 327.) dress requires that the student of the scriptures
The Prophet suggested deliberate mutilation of the search and ponder. A price must be paid, and when
text. But those truths couched in symbolic imagery understanding does come, it is much more satisfying
that require the “spirit of prophecy,” or the “testimony and appreciated than it otherwise would have been.
of Jesus,” to interpret (Alma 25:16; Revelation 19:10) Occasionally some try to discourage others from
were not understood by these “designing and corrupt seeking for figurative imagery in the scriptures. Of
priests” and thus were left basically intact. course, one must not seek to read in meaning that
was not intended, but to ignore symbolic meaning
(C-6) Figurative language can convey truth and meaning where it was intended is to miss much. In The
to all levels of spiritual maturity. After teaching the Promised Messiah Bruce R. McConkie encouraged
multitude the parable of the four kinds of soil, Jesus people to seek for the symbolic meaning in the
admonished them, “Who hath ears to hear, let him scriptures: “It is wholesome and proper to look for
hear” (Matthew 13:9). This statement signaled to His similitudes of Christ everywhere and to use them
listeners that what the Savior had just said was more repeatedly in keeping him and his laws uppermost
than just a nice story. The disciples later came to Him in our minds” (p. 453).
and asked, “Why speakest thou unto them [the
multitude] in parables?” (Matthew 13:10). The Savior’s (C-9) Some Guidelines for Interpreting the Types
answer is at first puzzling. He explained that and Symbols of the Old Testament
He taught that way because the multitude refused When is an act or object used in the scriptures to
to see and hear spiritual truths. Elder Bruce R. be taken literally and when should it be interpreted
McConkie pointed out the significance of the Savior’s figuratively? Symbols can be taken too literally and
use of parables: their true meaning lost in a grotesque parody of
“Our Lord used parables on frequent occasions reality. On the other hand, sometimes the actual
during his ministry to teach gospel truths. His meaning of a passage is explained away by saying
purpose, however, in telling these short stories was it is only figurative. The following guidelines may
not to present the truths of his gospel in plainness so be helpful in correctly interpreting the types and
that all his hearers would understand. Rather it was symbols used in the scriptures.
so to phrase and hide the doctrine involved that only

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(C-10) Look beyond the symbol for its intended meaning. clearly in the scriptures. What do the seven golden
Symbols both denote and connote meaning. A symbol’s candlesticks in the book of Revelation signify? The
denotation is what it is. For example, a picture of the Lord answered that question directly, so there is no
Salt Lake Temple denotes a particular large building need for speculation (see Revelation 1:20). When
with six towers and ornate spires, topped by a golden Jesus talked about the seed falling on four different
figure with a trumpet. As a symbol, however, the Salt kinds of soil, what did He mean? He specifically
Lake Temple also connotes meaning. Connotation is explained the symbolism (see Matthew 13:18–23).
what a symbol suggests through association, even What was the meaning of the great image in
though such associations may not be part of the Nebuchadnezzar’s dream (see Daniel 2:36–45)?
symbol itself. For example, the Salt Lake Temple There are hundreds of other examples of such direct
connotes temple marriage, holiness, beauty, reverence, interpretations. Through a careful study of the
or a place of spiritual comfort. It has also come to scriptures, many of the interpretations are quickly
represent the Church itself. One does not look at the found. But a price must be paid by the reader if he is
actual building and see temple marriage as part of the to find these interpretations, for often they are given
architecture. The idea of temple marriage is only elsewhere in the scriptures.
connoted, or associated, with the symbol in one’s
mind. Often the connotation of a scriptural image (C-12) Look for the Savior in the symbols and imagery
gives it more real significance than does its of the scriptures. Since Jesus Christ and His atoning
denotation. Thus, one must look beyond the symbol’s sacrifice are the central and most fundamental part of
denotation at what it was meant to connote. the Latter-day Saint religion, it is not surprising that
In looking at the symbol, however, one must not virtually all scriptural symbols are Christ-centered.
become so bound up in one’s own culture that one One could say that all of the parables, every simile,
misses the imagery behind the symbol. For example, each metaphor, and all of the types are designed to
the fact one has been raised in a large city and has teach the children of God what they must do to
never had farming experience does not mean that one incorporate the infinite sacrifice of Christ into their
cannot appreciate figures and similitudes drawn from own life. This concept is as profoundly true of the Old
the agricultural life of ancient times. With some study Testament as it is of all other scripture. Nephi taught
and thought one can sense the significance of sowing, the all-embracing pervasiveness of scriptural
reaping, winnowing, threshing, treading grapes, and symbolism when he said, “Behold, my soul delighteth
so on. in proving unto my people the truth of the coming
Perhaps a more difficult problem for some is the of Christ; for, for this end hath the law of Moses been
nature of many symbols used in the Old Testament. given; and all things which have been given of God
Reading about the shedding of the blood of sacrificial from the beginning of the world are the typifying of
animals and how that blood was caught in basins him” (2 Nephi 11:4; emphasis added).
and thrown against the altar, or used in various other Amulek taught the same principle when he said,
ways, may be offensive to some modern readers. In “And behold this is the whole meaning of the law,
today’s world many people come no closer to the every whit pointing to that great and last sacrifice;
slaughtering of animals than the meat department in and that great and last sacrifice will be the Son of
a supermarket, where the meat is neatly packaged God, yea, infinite and eternal” (Alma 34:14).
and attractively displayed. The blood and entrails of King Benjamin taught the same principle
the animals are never seen, and thus, when they are (see Mosiah 3:14–15), as did Abinadi (see Mosiah
discussed in some detail, as they are in the Old 13:29–31). (See Reading 1-5 for a statement about
Testament, the modern reader may experience a the pervasiveness of the idea of a divine Redeemer
squeamish, negative reaction. in the Old Testament.)
Two things should be kept in mind. First, these The key to the true meaning of the law of Moses
practices were not offensive to the people of the Old was suggested by Mormon: “Now they did not
Testament. The killing of animals for food, the sight suppose that salvation came by the law of Moses; but
of blood, the cleansing of the meat were all part of the law of Moses did serve to strengthen their faith
everyday life. The typical family in those times kept in Christ; and thus they did retain a hope through
animals and slaughtered them for food. Even in large faith, unto eternal salvation, relying upon the spirit of
cities people purchased meat in open-air markets prophecy, which spake of those things to come”
where often the animal was killed on the spot so that (Alma 25:16; emphasis added). John was taught that
the meat would be fresh. Such a practice is common the “spirit of prophecy” is “the testimony of Jesus”
in the Middle East to this day. Second, it is the (Revelation 19:10). Without this testimony a person
denotation of these practices that may be offensive cannot see the full significance of the Old Testament
to today’s urbanized reader. But when one looks laws and ordinances.
beyond the symbol itself to what it was meant to
connote, then the offense is replaced by appreciation (C-13) Let the nature of the object used as a symbol
for the spiritual truths being taught. contribute to an understanding of its spiritual meaning.
The peoples of the East loved imagery and drew
(C-11) Do the scriptures themselves give the interpretation figures and similes from the things that surrounded
of the symbol? Sometimes people debate what a symbol them. They looked for the natural characteristics of
was meant to connote when the answer is given very something to see if it conveyed spiritual truths. For

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example, Psalm 83:13 reads, “O my God, make [Thy and the depths of the truths of the gospel of Jesus
enemies] like a wheel; as the stubble before the Christ are such that a myriad of images, types, and
wind.” The word wheel translates the Hebrew word similitudes is required to convey them. For example,
galgal, which means a large thorny plant, native to there are so many varied aspects of Jesus’ life and
the Middle East. One Bible commentator explained mission that He is typified or symbolized as the Lamb
the significance of this metaphor: (see John 1:29), the Light (see John 1:7–8), the Advocate
“Galgal is a thorny plant, a member of the Aster (see D&C 45:3–5), the Rock (see 1 Corinthians 10:4),
family (Asteracea or Compositae). The galgal is inactive the Good Shepherd (see John 10:11, 14), the True Vine
during the dry summer months. After the first (see John 15:1–5), the Word (see John 1:1, 14), the Lion
winter rain, a rosette of leaves develops out of the (see Revelation 5:5), the Cornerstone (see Ephesians
thick perennial root. . . . The flower clusters, or 2:20), the Living Bread (see John 6:51), the Amen (see
inflorescenses, develop during the late winter and Revelation 3:14), the Bright and Morning Star (see
early spring. From the flowers, the fruit with its Revelation 22:16), the High Priest (see Hebrews 3:1),
seeds develops. Then the whole plant dies—part of the Bridegroom (see Matthew 25:1–13), the Treader of
the process by which the seeds are dispersed. The the Winepress (see D&C 133:50), and a Consuming
stem leaves have a stiff blade and veins; these leaves Fire (see Hebrews 12:29). Careful pondering of the
look like wings facing in every direction. The whole connotations of these titles can provide significant
plant is round—so that it can roll like a ball. When enlightenment about the Savior and His mission.
the seeds of the dead fruit are ready to be dispersed, Likewise, one symbol can convey numerous
the base of the stem is disconnected from the thick spiritual truths. For example, the olive tree was used
root by means of an especially weak tissue which as a symbol of the house of Israel (see Jacob 5:3).
develops at just the right time. The plant then rolls, Applying the guideline of looking at the nature of
driven by the wind, dispersing its seeds on steppe the symbol, one finds many significant things in an
and field. (Galgal also means wheel in Hebrew; the examination of the olive tree:
plant’s name probably derived from its habit of 1. The olive tree is a living thing and produces
rolling across the fields like a wheel.) much fruit.
“Just before the round plant disconnects from the 2. The olive tree requires constant pruning by a
root, the plant appears frightening indeed—full of husbandman if the young shoot is to be brought into
thistles and strong and stable looking. In fact the production. Without this constant pruning, the tree
base of the plant is extremely weak and the whole would grow into the wild olive, which is little more
plant can be easily driven by the wind. The sound of than a bushy tangle of limbs and branches that
dry galgal plants rolling with the wind is a memorable produces only a small, bitter, worthless fruit.
experience to those who live amid these plants.
“By the metaphor of galgal, the Psalmist is
asking the Lord to make Israel’s enemies like galgal:
although they look frightening, their base is weak.
The whole plant can be driven by the wind and it
will be gone.
“Galgal is also used in Isaiah 17:13:
“‘The nations roar like the roaring of many waters,
but he will rebuke them, and they will fly far away,
chased like chaff on the mountains before the wind
and like a rolling thing before the storm.’
“The ‘rolling thing’ . . . is galgal. A ‘rolling thing’
is only part of the meaning of the word. The prophet
is really forecasting the destruction of the Assyrian
empire—a frightening enemy, but with a weak base
that may easily be blown away by the wind of the
Lord.” (Anivoam Danin, “Plants as Biblical Metaphors,”
Biblical Archaeology Review, May–June 1979, p. 20.)
Thus, an understanding comes from an
examination of the symbolic object. Studying the
history and cultures of these people often helps one to
see both the significance of the objects used and their
spiritual impact.

(C-14) One truth may be taught by numerous symbols;

one symbol may convey numerous truths; and, whereas the
Lord may change the symbols He uses to teach truths, the
truths never change. Sometimes when one finds an
interpretation of a particular symbol, one tends to be
satisfied with that interpretation and does not explore
it further, or one may be confused when one finds An olive tree
another symbol conveying the same truth. The vastness

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 3. To become productive, the wild olive must be cut symbols, metaphors, and similitudes of Christ, and
back completely and then a branch from a tame olive yet for the most part the leaders of Judah in Christ’s
tree must be grafted onto the stem of the wild tree. time rejected Jesus when He came among them. They
With careful pruning and cultivating, the tree will knew the language, the culture, the idioms, and yet
begin to produce fruit in seven years and become they rejected the significance of what the scriptures
fully productive in about fourteen to fifteen years. taught, and they refused to be converted. They were
4. Although it takes a long time to bring the tree ignorant of the truths of the gospel which gave the
into production, once the tree begins to produce it symbols their real meaning. One author emphasized
continues to do so for a remarkably long time. Some this point by use of an interesting analogy:
trees in the Holy Land have been producing “The most perfect representation of a steam-engine
abundantly for over four hundred years. to [someone living in a totally undeveloped part of the
5. When the tree finally grows old and dies, the world] would be wholly and hopelessly unintelligible
roots send up a number of new, green shoots which, to him, simply because the reality, the outline of
if properly cultivated, will each grow into a mature which was presented to him, was something hitherto
olive tree. Thus, the same tree may go on reproducing unknown. But let the same drawing be shewn to
itself for millennia. (One cannot help but see a symbol those who have seen the reality, such will have no
of the Resurrection in this phenomenon, and also difficulty in explaining the representation. And the
think of the numerous times when the various groups greater the acquaintance with the reality, the greater
of the house of Israel seemed to have died and yet will be the ability to explain the picture. The [person]
new shoots sprang forth from the root to become who had never seen the steam-engine would of
Israel again.) course know nothing whatever about it. Those who
6. The fruit of the tree provides the staple of the had seen an engine but know nothing of its
Middle Eastern diet. In addition to its use as a food, principles, though they might tell the general object
the olive and its oil were and are used for lighting of the drawing, could not explain the details. But the
lamps, anointing the body, cooking, as ingredients in engineer, to whom every screw and bolt are familiar,
cosmetics, and as medicine. to whom the use and object of each part is thoroughly
Many of the signs and tokens given under the known, would not only point out where each of these
Mosaic covenant have been replaced, but that fact was to be found in the picture, but would shew, what
does not imply that they were inferior. The Lord others might overlook, how in different engines these
commanded the Israelites to put fringes on the might be made to differ.” (Jukes, Law of the Offerings,
borders of their clothing as a reminder of their pp. 14–15.)
relationship to the Lord (see Numbers 15:38–39; The reality behind Old Testament types and
Deuteronomy 22:12). In response to one scholar who symbols is Jesus Christ and His teachings of salvation.
called such peculiar dress the coarse rudiments of a The better one understands Him, the more clearly
spiritually immature people, a Bible commentator one will see the meaning of the symbols. Without
wrote: that understanding, the message will be lost.
“Men dress in diverse and strange ways to conform
to the world and its styles. What is so difficult or (C-16) Search, Study, Ponder, Pray
‘coarse’ about any conformity to God’s law, or any One does not go to a great museum such as the
mode God specifies? There is nothing difficult or Smithsonian Institution in Washington, D.C., and
strange about this law, nor any thing absurd or fully explore its treasure in an hour or two of
impossible.” leisurely browsing. Similarly, one does not exhaust
He then made this significant point about such the typology of the Old Testament in one quick
symbols: reading of the book. A lifetime of exploration and
“It [the wearing of fringed garments] is not observed pondering may be required before the Lord will fully
by Christians, because it was, like circumcision, the reveal the extent to which He has filled the treasure
Sabbath, and other aspects of the Mosaic form of the house of symbolic teaching. Note His own words to
covenant, superseded by new signs of the covenant Adam:
as renewed by Christ. The law of the covenant “And behold, all things have their likeness, and
remains; the covenant rites and signs have been all things are created and made to bear record of me,
changed. But the forms of covenant signs are no both things which are temporal, and things which
less honorable, profound, and beautiful in the Mosaic are spiritual; things which are in the heavens above,
form than in the Christian form. The change does and things which are on the earth, and things which
not represent an evolutionary advance or a higher or are in the earth, and things which are under the
lower relationship. The covenant was fulfilled in Jesus earth, both above and beneath: all things bear record
Christ; but God did not treat Moses, David, Isaiah, of me” (Moses 6:63).
Hezekiah, or any of His Old Testament covenant As one studies the Old Testament, especially the
people as lesser in His sight or more childish in ability types and symbolism of the Mosaic dispensation, one
and hence in need of ‘coarse rudiments.’” must pay the price in careful study, pondering, and
(Rushdoony, Institutes of Biblical Law, p. 23.) praying, and he will find the Lord unfolding many
precious and plain truths to his eyes. The Old
(C-15) Before one can fully understand what a symbol is Testament is full of Jesus Christ if one will only
meant to convey, one must understand the spiritual truths have eyes to see and ears to hear.
being conveyed. The Old Testament is full of types,

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Exodus 11–19

The Passover 10
and the Exodus
(10-1) Introduction say that as the angel of death passed by the families
of Israel because of their faith—as Paul said of
As past chapters have shown, the Lord has often Moses, ‘through faith he kept the passover, and the
influenced history in such a way that it becomes in sprinkling of blood, lest he that destroyed the firstborn
and of itself symbolically significant. Jacob in the should touch them’ (Heb. 11:28)—even so shall the
Book of Mormon taught that the commandment for Angel of Life give eternal life to all those who rely
Abraham to sacrifice Isaac provided a similitude of on the blood of the Lamb.
God’s sacrifice of His Only Begotten Son (see Jacob “3. As to the sacrifice of the lamb, the decree was,
4:5). Joseph, who was sold into Egypt, provided a ‘Neither shall ye break a bone thereof,’ signifying
type or symbol of Christ and His ministry (see that when the Lamb of God was sacrificed on the
Reading 8-19). Nephi taught that from the beginning cross, though they broke the legs of the two thieves
of the world all things have been given to typify or to induce death, yet they brake not the bones of the
symbolize Christ and His Atonement (see 2 Nephi Crucified One ‘that the scripture should be fulfilled,
11:4). A bone of him shall not be broken.’ (John 19:31–36.)
These chapters of Exodus contain one of the “4. As to the eating the flesh of the sacrificial
grandest and most profound of all historical types. lamb, the divine word was, ‘No uncircumcised
The deliverance of the house of Israel from bondage person shall eat thereof,’ signifying that the blessings
is not only one of history’s most dramatic events, but of the gospel are reserved for those who come into
it is also full of symbolic significance for the Saints of the fold of Israel, who join the Church, who carry
all times. their part of the burden in bearing off the kingdom;
As preparation for reading the scriptural account signifying also that those who eat his flesh and drink
of this remarkable event, consider Elder Bruce R. his blood, as he said, shall have eternal life and he will
McConkie’s summary of the significance of these raise them up at the last day. (John 6:54.)
events: “5. As ‘the Lord smote all the firstborn in the land
“At the time appointed for their deliverance from of Egypt’ because they believed not the word of the
Egyptian bondage, the Lord commanded each family Lord delivered to them by Moses and Aaron, even so
in Israel to sacrifice a lamb, to sprinkle its blood on should the Firstborn of the Father, who brings life to
their doorposts, and then to eat unleavened bread all who believe in his holy name, destroy worldly
for seven more days—all to symbolize the fact that the people at the last day, destroy all those who are in
destroying angel would pass over the Israelites as he the Egypt of darkness, whose hearts are hardened
went forth slaying the firstborn in the families of all as were those of Pharaoh and his minions.
the Egyptians; and also to show that, in haste, Israel “6. On the first and seventh days of the Feast of
should go forth from slavery to freedom. As a pattern Unleavened Bread, the Israelites were commanded to
for all the Mosaic instructions yet to come, the details hold holy convocations in which no work might be
of the performances here involved were so arranged done except the preparation of their food. These were
as to bear testimony both of Israel’s deliverance and occasions for preaching and explaining and exhorting
of her Deliverer. Among other procedures, the Lord and testifying. We go to sacrament meetings to be
commanded, as found in Exodus 12: built up in faith and in testimony. Ancient Israel
“1. ‘Your lamb shall be without blemish, a male of attended holy convocations for the same purposes.
the first year,’ signifying that the Lamb of God, pure Knowing that all things operate by faith, would it be
and perfect, without spot or blemish, in the prime of amiss to draw the conclusion that it is as easy for us
his life, as the Paschal Lamb, would be slain for the to look to Christ and his spilt blood for eternal
sins of the world. salvation as it was for them of old to look to the blood
“2. They were to take of the blood of the lamb of the sacrificed lamb, sprinkled on doorposts, to give
and sprinkle it upon the doorposts of their houses, temporal salvation, when the angel of death swept
having this promise as a result: ‘And the blood shall through the land of Egypt?
be to you for a token upon the houses where ye are: “It was, of course, while Jesus and the Twelve
and when I see the blood, I will pass over you, and were keeping the Feast of the Passover that our Lord
the plague shall not be upon you to destroy you,’ instituted the ordinance of the sacrament, to serve
signifying that the blood of Christ, which should fall essentially the same purposes served by the sacrifices
as drops in Gethsemane and flow in a stream from a of the preceding four millenniums. After that final
pierced side as he hung on the cross, would cleanse Passover day and its attendant lifting up upon the
and save the faithful; and that, as those in Israel cross of the true Paschal Lamb, the day for the proper
were saved temporally because the blood of a celebration of the ancient feast ceased. After that
sacrificial lamb was sprinkled on the doorposts of Paul was able to say: ‘Christ our passover is sacrificed
their houses, so the faithful of all ages would wash for us,’ and to give the natural exhortation that
their garments in the blood of the Eternal Lamb and flowed therefrom: ‘Therefore let us keep the feast,
from him receive an eternal salvation. And may we

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not with old leaven, neither with the leaven of malice permitted to accumulate no kind of property, as all
and wickedness; but with the unleavened bread of their gains went to their oppressors.” (Bible
sincerity and truth.’ (1 Cor. 5:7–8.)” (The Promised Commentary, 1:307.)
Messiah, pp. 429–31.) The Egyptians, who seem to have been less
hard-hearted than their pharaoh and more impressed
with the powers of Moses, responded to this
Instructions to Students commandment, and the Israelites seem to have taken
1. Use Notes and Commentary below to help great wealth with them (see Exodus 12:35–36). Probably
you as you read and study Exodus 11–19. some of these spoils were later used in the construction
2. Complete Points to Ponder as directed by of the golden calf (see Exodus 32:1–4) and in the
your teacher. (Individual study students should building of the tabernacle (see Exodus 35:22–24).
complete all of this section.) The wealth of the Egyptians also fulfilled the promise
given to Abraham that the children of Israel would
“come out with great substance” (Genesis 15:14).
NOTES AND (10-4) Exodus 12:2. The Beginning of Months
COMMENTARY ON So significant was the event about to take place
EXODUS 11–19 that the Lord commanded Israel to use this event
as the beginning of their calendar. Thus the sacred
(10-2) Exodus 11. What Is the Significance of the calendar of Israelite feasts and festivals begins with
Final Plague on Egypt? the month of Abib (later called Nisan), which
In Reading 10-1, Elder McConkie noted the corresponds to late March and early April. The
similarities between the smiting of disobedient and so-called “Jewish New Year,” which may come either
hard-hearted Egypt and the spiritual death of those in September or October, began while the Jews were
who refuse to hearken to the Firstborn of God. There captive in Babylon.
is, however, one additional comparison that could be
made. In the typology of the Passover, the children (10-5) Exodus 12:8–10. Instructions for Cooking
of God (Israel) are in bondage to an evil power the Lamb
(Egypt). Similarly, all of God’s children come into Sodden with water means “boiled or stewed.” The
a world of sin and may find themselves in bondage lamb was to be roasted, not cooked in water. The
to Satan and the powers of sin. (The terminology of phrase “with the purtenance thereof” means that the
slavery is used in such scriptures as 2 Nephi 2:29; entrails, or internal organs, were to be roasted with
Alma 34:35; D&C 84:49–51; Moses 4:4; 7:26.) Thus, the animal. Keil and Delitzsch translated verse 9 as
the pharaoh could be thought of as a type or symbol follows: “They shall eat the lamb in that night . . . and
of Satan. In light of this truth, it should be noted none of it ‘underdone’ (or raw), or boiled; . . . but roasted
that what finally released the children of Israel from with fire, even its head on (along with) its thighs and
the bondage of the pharaoh (the symbol of Satan) was entrails.” They explained that the lamb was thus
the death of the firstborn of Egypt. In like manner the “‘undivided or whole, so that neither head nor
atoning sacrifice of the Firstborn Son of God freed the thighs were cut off, and not a bone was broken [see
children of God from death, a bondage to Satan. Exodus 12:46], and the viscera were roasted in the
belly along with the entrails,’ the latter, of course,
(10-3) Exodus 11:2. Was It Honest for the Israelites being first of all cleansed. . . . It is very certain that
to “Borrow” Things from the Egyptians When They the command to roast was not founded upon the
Had No Intention of Returning Them? hurry of the whole procedure, as a whole animal
Adam Clarke, a Bible scholar, commented on the could be quite as quickly boiled as roasted, if not
translation of the Hebrew word sha’al as “borrow.” even more quickly, and the Israelites must have
“This is certainly not a very correct translation: possessed the requisite cooking utensils. It was to
the original word . . . shaal signifies simply to ask, be roasted, in order that it might be placed upon the
request, demand, require, inquire, &c.; but it does not table undivided and essentially unchanged. ‘Through
signify to borrow in the proper sense of that word, the unity and integrity of the lamb given them to eat,
though in a very few places of Scripture it is thus the participants were to be joined into an undivided
used. In this and the parallel place, chap. xii. 35, unity and fellowship with the Lord, who had provided
the word signifies to ask or demand, and not to borrow, them with the meal.’” (Commentary, 1:2:14–15.)
which is a gross mistake. . . . God commanded the
Israelites to ask or demand a certain recompense for (10-6) Exodus 12:14. In What Way Is the Passover An
their past services, and he inclined the hearts of the Ordinance Forever?
Egyptians to give liberally; and this, far from a matter “The Feast of the Passover was fulfilled in that
of oppression, wrong, or even charity, was no more form in the crucifixion of Jesus Christ. The Passover
than a very partial recompense for the long and painful was a law given to Israel which was to continue until
services which we may say six hundred thousand Christ, and was to remind the children of Israel of
Israelites had rendered to Egypt, during a considerable the coming of Christ who would become the sacrificial
number of years. And there can be no doubt that Lamb. After he was crucified the law was changed
while their heaviest oppression lasted, they were

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by the Savior himself, and from that time forth the Galatians 3:17, seems to suggest that it was 430
law of the sacrament was instituted. We now observe years from the time Abraham received the covenant
the law of the sacrament instead of the Passover to the Exodus, although Paul may have meant
because the Passover was consummated in full by something else.
the death of Jesus Christ. It was a custom looking The Samaritan text, one of the oldest manuscripts
forward to the coming of Christ and his crucifixion of the Old Testament, reads, “Now the sojourning of
and the lamb symbolized his death. . . . the children of Israel and of their fathers, which they
“The word forever used in the Old Testament does sojourned in the land of Canaan and in the land of
not necessarily mean to the end of time but to the Egypt was 430 years” (in Clarke, Bible Commentary,
end of a period.” (Smith, Answers to Gospel Questions, 1:358). Other equally significant texts do not support
5:153–54.) this addition, however.
When Abraham was shown the future bondage of
(10-7) Exodus 12:18–20. What Is the Symbolic Israel in vision, the Lord said, “Thy seed shall be a
Meaning of the Unleavened Bread and Bitter Herbs? stranger in a land that is not theirs, and shall serve
Leaven, or yeast, was seen anciently as a symbol them; and they shall afflict them four hundred years”
of corruption because it so easily spoiled and turned (Genesis 15:13; emphasis added). This passage suggests
moldy. Jesus used this imagery when He warned the strongly that the captivity would be four hundred
disciples of the “leaven of the Pharisees” (Matthew years. One scholar wrote a summary of the evidence
16:6), meaning their corrupt doctrine (see Matthew for both views and concluded that the idea of the
16:6–12). In the law of Moses no leaven could be longer captivity is the best supported. He said:
offered with the trespass offering (see Leviticus 6:17), “Some years ago it was fashionable to date the
suggesting that the offering must be without any Exodus to the fifteenth century B.C. First Kings 6:1
corruption. For the Israelites, eating the unleavened says it was 480 years from the Exodus to the fourth
bread symbolized that they were partaking of the year of Solomon’s reign. This points to the fifteenth
bread which had no corruption or impurity, namely, century. Moreover, the discovery of the fourteenth-
the Bread of Life, who is Jesus Christ (see John 6:35). century Amarna Letters, letters from vassal princes
The careful purging of the household of all leaven in Canaan to Amenophis IV (the famous Ahkenaton)
(see Exodus 12:19) was a beautiful symbol of putting speak of confusion in the land. The disturbance was
away all uncleanliness from the family. Paul drew on occasioned by the relaxation of Egyptian rule coupled
this imagery of the unleavened bread when he called with marauding bands of brigands who are called
upon the Corinthian Saints to put away sin from ‘Hapiru.’ The Hapiru were associated in some scholars’
their lives (see 1 Corinthians 5:7–8). (Note: Christ’s minds with the invading Hebrews. Furthermore,
comparison of the kingdom of heaven to leaven does Professor John Garstang, the excavator at Jericho,
not refer to yeast’s tendency to spoil but to the fact it said that that city was destroyed in the Late Bronze
causes dough to rise or swell [see Matthew 13:33].) Age, a time which would fit with other evidence.
The bitter herbs served to remind Israel of the This city was, of course, the one which the Bible says
bitter and severe bondage they had endured in Egypt. was the first to be taken by the Hebrews in Canaan
as they marched around its walls and blew their
(10-8) Exodus 12:37–38. About Six Hundred trumpets and the walls came tumbling down. So a
Thousand Men number of factors converged to support what seemed
to be a Biblical dating for the Exodus. The suggestion
The figure given here of six hundred thousand was that the pharaoh of the Exodus was either
men agrees approximately with the official census Thutmoses III (ca. 1490–1435) or Amenophis III
of the Israelites given in Numbers 1:45–46. There, (ca. 1406–1370).
however, men means only the males twenty years “Today the picture has changed entirely. One by
and older who were capable of going to war. This fact one the factors which pointed to an early date for the
means that the total company could easily have been Exodus have either been called into doubt or have
over two million people. (See Enrichment Section E, been shown to have nothing to do with the question.
“The Problem of Large Numbers in the Old At the same time new evidence has come to light
Testament.”) which points to a later date: the thirteenth century,
The “mixed multitude” of verse 38 seems to refer to perhaps early in the reign of Ramses II (1290–1224).
people of other nationalities who attached themselves Exodus 1:11 tells us that the Hebrews’ bondage had
to the Israelites and accompanied them in the Exodus. to do with rebuilding the royal treasure cities of
These seem to be the same people mentioned in Pithom and Ramses (Tanis). The nature of this bondage
Deuteronomy 29:10–11 who did menial labor for the as described in Exodus 1:14 strongly suggests that,
Israelites. Also, they later joined the Israelites in the being nomads close to the building sites, these
rebellions against God (see Numbers 11:4). people were pressed into labor gangs. They were
forced to develop the fields which would support the
(10-9) Exodus 12:40. How Long Were the Israelites populations of the cities as well as make brick out of
in Bondage? which the splendid new royal bastions were being
The Bible contains two versions of how long Israel constructed. Archaeologically recovered history of
was in Egypt. According to Exodus 12:40–41, the these sites indicates that they went into decline when
period was exactly 430 years. Paul, however, in the Hyksos were driven from the land, but that they

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were rebuilt under Ramses II or possibly his father, been for the contemplated atonement and propitiation
Seti I (1309–1290 B.C.). There is also the statement of Christ, of which this was a figure.
in chapters 20 and 21 of Numbers that when the “Hence the Lord claimed those that He saved as
Hebrews sought to cross Edom and Moab they were righteously belonging to Him, and claiming them as
turned back and had to make their way along the His He demanded their services; but afterwards, as
border between these lands. Again archaeological shown in [Numbers 3:12–13]; He accepted the tribe of
research can now tell us about the history of this Levi in lieu of the first-born of Israel; and as there
Transjordanian area. It did not have a settled were more of the first-born than there were of the
population until the thirteenth century. Before that Levites, the balance had to be redeemed with money,
time there would have been no Edom and no Moab which was given to Aaron, as the great High Priest
to refuse passage to the Hebrews. There has also come and representative of the Aaronic Priesthood, he
to light another written source of interest in dating being also a Levite. [See Numbers 3:50–51.]” (Taylor,
the Exodus. This is an Egyptian inscription celebrating Mediation and Atonement, p. 108.)
the victories of Pharaoh Merneptah in Canaan around Of further significance is the truth that Christ is
the year 1220 B.C. This speaks of ‘Israel’ and is indeed the Firstborn among all of Heavenly Father’s spirit
the oldest written mention of Israel we know. Of children (see D&C 93:21). He came as the Redeemer,
course, this only shows the latest date one can give paying the price for all, and thus is justified in
for the presence of Israel in Canaan. But the date of requesting that they serve Him. As Paul said, all
the inscription—1220 B.C.—is taken by some to be mankind is “bought with a price” (1 Corinthians
significant in light of other evidence. A part of that 6:20).
evidence, in addition to what has been mentioned,
is the violent destruction of a number of Canaanite (10-12) Exodus 13:9–10
cities in the thirteenth century. Was this the work of See Reading 19-12 for an explanation of the
invading Hebrews? commandment to bind the sign on the hand and
“Clearly the question of the date of the Exodus between the eyes.
cannot be settled decisively. Yet the weight of
evidence is strong, and almost all scholars today (10-13) Exodus 13:17–22
agree upon Ramses II or possibly his father as
the ruler whose heart was hardened against the “The route Israel was to go was indicated by a
Hebrews.” (Frank, Discovering the Biblical World, pillar of fire signifying the presence of the Lord
p. 56.) going before them. They would have had a short
journey had they been ready and capable of following
(10-10) Exodus 12:43–51. Why Weren’t Non-Israelites the coastal route through Philistine lands to Canaan”
Allowed to Eat the Passover? (Rasmussen, Introduction to the Old Testament, 1:80).
Their faith, however, was not yet sufficient for such
The Passover was an ordinance and ceremony a task. God does not require a trial too great for
identifying Israel as a chosen nation, a people one’s faith. (See 1 Corinthians 10:13.) The phrase
selected by Jehovah and a people who had in turn they “went up harnessed” (Exodus 13:18) seems to
elected to serve Him. The Lord forbade strangers, imply organization and orderliness and probably
or “nonmembers” of Israel, from partaking of the preparation for possible attack. Although the
Passover just as He has said that partaking of the logistics of taking up to two million people into
sacrament is only for those who have repented and the wilderness is absolutely staggering, this verse
are baptized and worthy (see 3 Nephi 18:16, 28–32). suggests that it was not a disorganized flight but
To partake of either as a “nonmember” would imply rather an orderly exodus.
a renewal of covenants which, in fact, had never been
made. The Lord has always emphasized, however, (10-14) Exodus 14:4, 8, 17
that if a stranger “will [desire to] keep the passover”
(Exodus 12:48), he must join Israel by circumcision, Joseph Smith changed these two verses to show
or, today, be baptized (see 3 Nephi 18:30; see also that the pharaoh hardened his own heart (see
Elder McConkie’s fourth point in Reading 10-1). Reading 9-16).

(10-11) Exodus 13:1–2, 11–16. Why Did the Lord Ask (10-15) Exodus 14:10–31. Why Did God Lead Israel
for the Firstborn of Israel? to the Red Sea?
“Again, the Lord, through the sprinkling of the Some modern scholars have argued that Moses did
blood of a lamb on the door-posts of the Israelites, not take Israel directly to and then through the Red
having saved the lives of all the first-born of Israel, Sea proper (the Gulf of Suez branch of the Red Sea),
made a claim upon them for their services in His but rather through the “Reed Sea,” since in Hebrew
cause. . . . Yam Suph means “The Reed Sea.” These scholars
“But the first-born of the Egyptians, for whom believe the area crossed was a marshy lowland near
no lamb as a token of the propitiation was offered, the Bitter Lakes. (See the map of the Exodus in Maps
were destroyed. It was through the propitiation and and Charts). They maintain that the chariots of the
atonement alone that the Israelites were saved, and, Egyptians bogged down in the mud and then the
under the circumstances they must have perished soldiers drowned when higher waters came in. But
with the Egyptians, who were doomed, had it not Latter-day Saints have information that the Exodus

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The Red Sea divided at Moses’ command

account is correct. Both the Book of Mormon and the (10-16) Exodus 15:24. “And the People Murmured
Doctrine and Covenants state directly that it was the against Moses”
Red Sea (see 1 Nephi 17:24–27; D&C 8:3). Exodus This verse contains the first of over twenty uses
14:22, 29 says that “the waters were a wall unto of the word murmur in its various forms in the record
them on their right hand, and on their left,” certainly of Israel’s wanderings. Murmuring seems to have
implying more than passing through a marshy area been a dominant part of their natures and a root of
dried by a sudden wind. some of the problems they faced. The word is used
The Lord may have had at least two reasons for nearly the same number of times to describe the
taking Israel through the Red Sea. First, the action attitude of the rebellious members of the Lehi colony
displayed His awesome and great protective power. who traveled through the same general wilderness
He was the only warrior in this battle against one of area after leaving Jerusalem (see Topical Guide, s.v.
the most formidable armies in the world. Therefore, “murmuring, murmur”).
this event was the prelude and proof of His demand Murmuring is defined as “a half-suppressed
henceforth for trust and obedience. Second, when or muttered complaint” (Webster’s New Collegiate
that battle was over, the power of the Egyptian army Dictionary, 1979 ed., s.v., “murmur”). Instead of
was destroyed. The time necessary for rebuilding open expression of concern and criticism so a
Egypt’s power left Israel unmenaced until she problem can be dealt with, it is behind-the-scenes
became established in the promised land. grumbling. That problem was not unique to the
Paul taught that the passage through the Red Sea Israelites or to Laman and Lemuel. It is too often
and the overshadowing of the cloud or pillar of fire prevalent among Latter-day Saints today. Elder
were clearly types or symbols of the baptism of water Marion G. Romney said:
and fire (see 1 Corinthians 10:1–4).

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 “I desire to call your attention to the principle of (10-17) Exodus 16:1–35; 17:1–7. What Lessons Did
loyalty, loyalty to the truth and loyalty to the men God Seek to Teach Israel by the Way He Gave Them
whom God has chosen to lead the cause of truth. I Water and Manna?
speak of ‘the truth’ and these ‘men’ jointly, because “The manna was used by God to teach lessons for
it is impossible fully to accept the one and partly spiritual instruction as well as physical sustenance.
reject the other. Israel was told that with the failure of other food
“I raise my voice on this matter to warn and counsel (‘suffered thee to hunger’), His provision of manna
you to be on your guard against criticism. . . . It was to ‘make thee know that man doth not live by
comes, in part, from those who hold, or have held, bread only, but by every word that proceedeth out of
prominent positions. Ostensibly, they are in good the mouth of the Lord doth man live’ [Deuteronomy
standing in the Church. In expressing their feelings, 8:3, see v. 16]. God used the provision of manna on six
they frequently say, ‘We are members of the Church, days and not the seventh to teach Israel obedience,
too, you know, and our feelings should be and convicted them of disobedience [see Exodus
considered.’ 16:19, see vv. 20, 25–30]. Jesus Christ uses the manna,
“They assume that one can be in full harmony God-given ‘bread from heaven’, as a type of Himself,
with the spirit of the gospel, enjoy full fellowship in the true bread of life, and contrasts the shadow with
the Church, and at the same time be out of harmony the substance: ‘your fathers did eat manna in the
with the leaders of the Church and the counsel and wilderness, and are dead’ [John 6:49], but He could
directions they give. Such a position is wholly say, ‘I am the bread of life . . . which came down
inconsistent, because the guidance of this Church from heaven; if any man eat of this bread, he shall
comes, not alone from the written word, but also live for ever’ [John 6:35, 51; see vv. 26–59].” (Douglas,
from continuous revelation, and the Lord gives that New Bible Dictionary, s.v. “manna,” p. 780.)
revelation to the Church through His chosen leaders Paul’s statement in 1 Corinthians 10:1–4 makes
and none else. It follows, therefore, that those who clear what the Lord was seeking to teach Israel
profess to accept the gospel and who at the same time regarding Christ when He provided both manna
criticize and refuse to follow the counsel of the leaders, and water for them. Elder Bruce R. McConkie’s
are assuming an indefensible position.” (In Conference commentary on Paul’s statement is very enlightening:
Report, Apr. 1942, pp. 17–18.) “Christ is the bread which came down from
President David O. McKay showed the direct heaven, the Bread of Life, the spiritual manna, of
relationship between criticism and murmuring in which men must eat to gain salvation. (John 6:31–58.)
this statement: He is the spiritual drink, the living water, the water
“In the Church we sometimes find two groups of of life, which if men drink they shall never thirst
people: the builders and the murmurers. Let each ask more. (John 4:6–15.)” (Doctrinal New Testament
himself: ‘In which class should I be placed?’ Commentary, 2:355.)
“We are called upon to perform duties. When the The “hidden manna” mentioned by John in
priesthood and auxiliary leadership introduce new Revelation 2:17 was explained by Elder McConkie
programs, many of the members will say, ‘Yes, we as being “the bread of life, the good word of God,
will do it. Let us perform in these new programs.’ the doctrines of Him who is the Bread of Life—all of
But sometimes we hear a murmurer, a faultfinder, which is hidden from the carnal mind. Those who eat
who will say, ‘No. We cannot do that.’ Misjudging thereof shall never hunger more; eternal life is their
motives, some soon find themselves with Laman eventual inheritance.” (Doctrinal New Testament
and Lemuel instead of with Nephi, whose actions Commentary, 3:451.)
expressed willingness to follow the voice of God.
(See 1 Ne. 17:17ff.)
“Let us watch ourselves and be true to the examples
set by our leaders. The warning is sometimes
expressed: ‘Speak not against the authorities.’
What does it mean? It means ‘be not a murmurer.’
Murmuring against priesthood and auxiliary
leadership is one of the most poisonous things that
can be introduced into the home of a Latter-day Saint.
Why are leaders called to their positions? To benefit
themselves? No, not once can one point to an
instance in this Church where a person was called for
his personal benefit. When a call is made, it is made
to bless someone, some class, or humanity at large.
That is the mission of every member, from the
President of the Church down to the latest convert.
Everyone holds his position to build up, to bless, to
establish righteousness, purity, and virtue among
mankind.” (“Four Guideposts,” Improvement Era,
Mar. 1969, p. 3.) An oasis in the Sinai

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Aaron and Hur stay up the hands of Moses (see Exodus 17:12).

(10-18) Exodus 17:8–16. Why Did God Command hands, and as we lead under his direction, by his side,
Moses to Destroy the Amalekites? the gates of hell will not prevail against you and
The Amalekites may have been descendants of against Israel. Your safety and ours depends upon
Esau (see Genesis 36:12, 16). They attacked the whether or not we follow the ones whom the Lord
Israelites in a most cowardly way, killing first the has placed to preside over his church. He knows
feeble, the faint, and the weary at the rear of the whom he wants to preside over this church, and he
marching nation (see Deuteronomy 25:17–19). For will make no mistake. The Lord doesn’t do things by
this lack of respect toward God, the Amalekites were accident. He has never done anything accidentally.
cursed by the Lord. The Israelites were subsequently And I think the scientists and all the philosophers in
commanded to “utterly put out the remembrance of the world have never discovered or learned anything
Amalek from under heaven” (Exodus 17:14). that God didn’t already know. His revelations are
In this first battle with other people, only when more powerful, more meaningful, and have more
Moses held up his hand did the Israelites prevail. substance than all the secular learning in the world.
When Moses’ hands grew weary, Aaron and Hur “Let’s keep our eye on the President of the Church
brought him a stone to sit on and “stayed up his and uphold his hands as President Tanner and I will
hands” (Exodus 17:12). President Harold B. Lee, who continue to do.” (In Conference Report, Oct. 1970,
was then First Counselor in the First Presidency, p. 153.)
commented:
“I think that is the role that President [N. Eldon] (10-19) Exodus 17:14
Tanner [Second Counselor in the First Presidency] What evidence is there that Moses actually
and I have to fulfill. The hands of President [Joseph recorded information which was passed down and
Fielding] Smith [President of the Church] may grow which would refute the claim by some that the Bible
weary. They may tend to droop at times because of is based on an oral tradition and recorded much later
his heavy responsibilities; but as we uphold his than Moses?

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(10-20) Exodus 18 future revelations from God, and revere the Lord
“Jethro made a valuable contribution to Moses in evermore (cf. Deuteronomy 4:10). Note the need of
suggesting an organization of leaders over units of cleanliness and spiritual dedication in their
ten, fifty, one hundred and one thousand to instruct preparation for this great spiritual experience.
and to judge the people in all but the most difficult “At the prearranged signal, the sounding of the
of matters, which would be passed up through the trumpet ‘exceeding long,’ the people trembled in
system of inferior and superior courts if necessary, anticipation and awe, but apparently they were not
until they reached Moses at the head. Moses showed fully ready to come up ‘in the sight’ of the Lord on
commendable humility and wisdom in accepting the the mount where Moses was, for the Lord told him
old Priest’s advice. (A modern use of the same type to go down and warn them not to come up. Hints as
of organization is seen in D&C 136.)” (Rasmussen, to why this was so are found in the next chapter,
Introduction to the Old Testament, 1:82–83.) 20:18–19, and in D&C 84:21–25. But even though
Joseph Smith changed Exodus 18:1 to read “the their hearts were not fully prepared to endure His
high priest of Midian” (emphasis added), confirming presence, they did hear the voice and the words of God
what is recorded in Doctrine and Covenants 84:6–7, as the Ten Commandments were given, as will be
that Jethro held the Melchizedek Priesthood. seen later when we study Moses’ review of these
great events in his valedictory, in Deuteronomy 4:10,
(10-21) Exodus 19:5. A “Peculiar” People 12, 33, 36; 5:22–26.
“(The presentation of the Ten Commandments
Today the word peculiar is used to mean something on the stone tablets is recounted a little later in the
different and unusual. Since Israel was to be a narrative, in Exodus 31:18; 32:15, 19; and a second set
peculiar people in this sense also, Exodus 19:5 and of tablets, prepared after the first set were broken,
similar scriptures (see Deuteronomy 14:2; 1 Peter 2:9) and are spoken of in Exodus 34:1 ff.)” (Rasmussen,
are often read in that way. The original word in both Introduction to the Old Testament, 1:83.)
Hebrew and Greek, however, means “property,
wealth, private property, which is laid up or reserved;
the leading idea is that of select, precious, endeared; POINTS TO PONDER
something exceedingly prized and [diligently] (10-23) The Passover happened over three thousand
preserved” (Wilson, Old Testament Word Studies, years ago but is still commemorated by Jews all over
s.v. “peculiar,” p. 305). the world. With Christ’s sacrifice, we no longer
celebrate the actual feast but still look to the event as
(10-22) Exodus 19:10–25. “Moses . . . Sought Diligently highly significant for Saints of all times. Assume that
to Sanctify His People That They Might Behold the you were present on that night and on the days which
Face of God” (D&C 84:23) followed and were a faithful journal keeper. On a
“If they had accepted all of the privileges offered separate sheet of paper (or in your own journal, if you
them and followed the instructions which would have wish) record the feelings you would have had if you
qualified them to receive the fulfillment of all God’s had experienced the great events described in Exodus
promises, they could have been accorded the grandest 11–19. Do not record what happened but rather what
of all revelations: He offered to come down in the you would have thought and felt during these events.
sight of all the people and let them hear when He Try as much as possible to keep your writing in the
spoke to Moses that they might know for themselves style of a journal entry.
about His will and His law, and believe in Moses’

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Exodus 20

The Ten 11
Commandments
(11-1) Introduction Mosiah 13:12–24), so they are also found in the Book
of Mormon. And, although not given in the exact
Many in the world today seem to think that the Ten form that they appear in these scriptures, the same
Commandments were part of the Mosaic dispensation principles are also found in the New Testament (see
only and are not a part of the full gospel. As you Matthew 5:17–37) and in the Doctrine and Covenants
begin your study of these ten principles revealed over (see D&C 42:18–29; 59:5–9). When the Lord emphasizes
three thousand years ago, ask yourself how relevant something with that much repetition, it must be
they are today. Do they form part of the gospel, or important. Elder Mark E. Petersen said:
were they only for the ancient Israelites? This “By his own finger the Lord wrote the Ten
question is critical for you. Cecil B. DeMille, producer Commandments on tablets of stone. They represent
of the movie The Ten Commandments, made this the basic law of the Almighty and have formed the
observation: underlying elements of civil and religious law
“Some, who do not know either the Bible or human ever since.
nature, may see in the orgy of the Golden Calf only “They are fundamental to our relationships with
a riot of Hollywood’s imaginations—but those who God. They are an integral part of the restored gospel
have eyes to see will see in it the awful lesson of of the Lord Jesus Christ and are essential to our
how quickly a nation or a man can fall, without becoming perfect as our Father in heaven is perfect.
God’s law. (D&C 42; D&C 59.)
“If man will not be ruled by God, he will certainly “Variations of these laws are given in the rules
be ruled by tyrants—and there is no tyranny more laid down in Leviticus and Deuteronomy as they are
imperious or more devastating than man’s own applied to specific matters, but generally they form
selfishness, without the law. the foundation for all proper human conduct.”
“We cannot break the Ten Commandments. We (Moses, p. 110.)
can only break ourselves against them—or else, by These commandments show us the three great
keeping them, rise through them to the fulness of priorities of life. The first four commandments
freedom under God. God means us to be free. With show us our proper relationship to God. The fifth
divine daring, He gave us the power of choice.” commandment establishes the importance of the
(Commencement Address, Brigham Young University family and proper family relationships. The last
Speeches of the Year, Provo, 31 May 1957.) five commandments regulate our relationships with
others. If we are committed to the perfecting of our
Instructions to Students relationships with God, family, and others, we are
well on our way to being perfected in all things.
1. Use Notes and Commentary below to help
you as you read and study Exodus 20. (11-3) Exodus 20:2–3. “Thou Shalt Have No Other
2. Complete Points to Ponder as directed by Gods before Me”
your teacher. (Individual study students should
complete all of this section.) The first commandment gives mankind their first
priority in life. If God is not first, then all other
things are affected. Nothing in life, not even life itself,
can come before God. Christ said: “Be not afraid of
NOTES AND your enemies, for I have decreed in my heart, saith
COMMENTARY ON the Lord, that I will prove you in all things, whether
you will abide in my covenant even unto death, that
EXODUS 20 you may be found worthy. For if ye will not abide in
my covenant ye are not worthy of me.” (D&C
(11-2) Exodus 20:1–17. The Ten Great Foundation 98:14–15.)
Stones “God will not favor us if we put him in second
Perhaps the greatest indication of the importance place in our lives and if we follow after worldly
of the Ten Commandments is that they are found things regardless of what they may be.
in three of the four standard works of the Church. “The command of the Savior was: ‘Seek ye first
In addition to the first time they were given (see the kingdom of God, and his righteousness.’
Exodus 20), Moses repeated them when he (Matthew 6:33.) In revelations to the Prophet Joseph
summarized the experiences of Israel in the wilderness Smith the Lord taught that we must have an eye
(see Deuteronomy 5:6–21). The prophet Abinadi single to the glory of God. (D&C 27:2; 55:1; 59:1;
quoted them to the wicked priests of King Noah (see 88:67.)” (Petersen, Moses, p. 111.)

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 At first some may think that this demand for wealth and the security which come through it,
exclusive worship and devotion by God for Himself appear so desirable that the mission takes second
sounds selfish. But two things should be remembered. place. Some neglect Church service through their
First, as Lord and Creator of all the universe, and as college years, feeling to give preference to the secular
one who has all power, knowledge, and glory, God training and ignoring the spiritual covenants they
does not need man’s adoration and worship to add to have made.
His state of being. So, His jealousy is not a protective “Many people build and furnish a home and buy
concern for His own status. the automobile first—and then find they ‘cannot
The second thing to remember is that the Lord afford’ to pay tithing. Whom do they worship?
taught Moses that God’s work is “to bring to pass Certainly not the Lord of heaven and earth, for we
the immortality and eternal life of man” (Moses 1:39). serve whom we love and give first consideration
Anytime His children set anything before God in to the object of our affection and desires. Young
importance, they begin to thwart His work for them. married couples who postpone parenthood until
He is the only source of power and knowledge their degrees are attained might be shocked if their
sufficient to save. To set anything above Him lessens expressed preference were labeled idolatry. Their
their ability to draw on that power and knowledge rationalization gives them degrees at the expense
for their salvation. That is why He says to His of children. Is it a justifiable exchange? Whom do
children, “Thou shalt have no other gods before they love and worship—themselves or God? Other
me” (Exodus 20:3). couples, recognizing that life is not intended
One Bible scholar put it this way: “This primarily for comforts, ease, and luxuries, complete
commandment prohibits every species of mental their educations while they move forward with full
idolatry, and all inordinate attachment to earthly lives, having their children and giving Church and
and sensible things [things which appeal to the community service.
senses]. . . . God is the fountain of happiness, and “Many worship the hunt, the fishing trip, the
no intelligent creature can be happy but through vacation, the weekend picnics and outings. Others
him. . . . The very first commandment of the whole have as their idols the games of sport, baseball,
series is divinely calculated to prevent man’s misery football, the bullfight, or golf. These pursuits more
and promote his happiness, by taking him off from often than not interfere with the worship of the Lord
all false dependence, and leading him to God and with giving service to the building up of the
himself, the fountain of all good.” (Clarke, Bible kingdom of God. To the participants this emphasis
Commentary, 1:402–3.) may not seem serious, yet it indicates where their
allegiance and loyalty are.
(11-4) Exodus 20:4–6. “Thou Shalt Not Make unto “Still another image men worship is that of power
Thee Any Graven Image” and prestige. Many will trample underfoot the
In the preface to the Doctrine and Covenants, spiritual and often the ethical values in their climb to
the Lord said that one of the characteristics of the success. These gods of power, wealth, and influence
modern world was that “every man walketh in his are most demanding and are quite as real as the
own way, and after the image of his own God, golden calves of the children of Israel in the
whose image is in the likeness of the world, and wilderness.” (Miracle of Forgiveness, pp. 40–42.)
whose substance is that of an idol” (D&C 1:16).
Commenting on modern idolatry, Elder Spencer W. (11-5) Exodus 20:5. If Jealousy Is a Negative Trait,
Kimball said: Why Is God a “Jealous” God?
“The idolatry we are most concerned with here is The Hebrew root kanah denotes “ardour, zeal,
the conscious worshipping of still other gods. Some jealousy” (Gesenius, Hebrew and English Lexicon of the
are of metal and plush and chrome, of wood and Old Testament, p. 888). The implication is that the
stone and fabrics. They are not in the image of God Lord possesses “sensitive and deep feelings” about
or of man, but are developed to give man comfort idolatry (Exodus 20:5b). The reason seems clear. The
and enjoyment, to satisfy his wants, ambitions, only power to save mankind from sin lies with God.
passions and desires. Some are in no physical form Any false worship cuts the sinner off from that power.
at all, but are intangible. . . . Since God loves His children and wishes only their
“Modern idols or false gods can take such forms best eternal welfare, He is jealous (that is, feels very
as clothes, homes, businesses, machines, automobiles, strongly) about any vain or false worship they
pleasure boats, and numerous other material perform.
deflectors from the path to godhood. What difference
does it make that the item concerned is not shaped (11-6) Exodus 20:5–6. Does the Lord Punish Children
like an idol? Brigham Young said: ‘I would as soon for the Wickedness of Their Parents?
see a man worshipping a little god made of brass The explanation given as a footnote to verse 5 is
or of wood as to see him worshipping his property’ helpful. Commenting on the phrase “visiting the
[Journal of Discourses, 6:196]. iniquity of the fathers upon the children,” the note
“Intangible things make just as ready gods. says: “insofar as the children learn and do the sinful
Degrees and letters and titles can become idols. things the parents do; but see v. 6 concerning those
Many young men decide to attend college when they who repent and serve the Lord” (Exodus 20:5f; see
should be on missions first. The degree, and the also D&C 98:46–47; 124:50–52).

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 they leave those temples and live as though the
promises have no meaning, they violate the third
commandment even though they may not speak
actual profanity. Those who take the sacrament each
week with little or no thought for the covenant to take
His name upon them, keep His commandments, and
always remember Him, take His name in vain. Such
light treatment of sacred things constitutes vainness
in the sight of God. The Lord Himself said in modern
revelation, “Wherefore, let all men beware how they
take my name in their lips—for behold, verily I say,
that many there be who are under this condemnation,
who use the name of the Lord, and use it in vain,
having not authority” (D&C 63:61–62).
In addition to religious oaths and covenants,
many formal acts in modern society are accompanied
by solemn oaths and vows. And yet frequently
these oaths are dismissed or set aside. Clearly the
The rugged cliffs of Mount Sinai
violation of such oaths is a violation of the third
commandment also.
(11-7) Exodus 20:7. “Thou Shalt Not Take the Name
of the Lord Thy God in Vain” (11-8) Exodus 20:8–11. “Remember the Sabbath Day,
to Keep It Holy”
Two aspects of this commandment are important.
First, the third commandment implies that His The doctrine of the Sabbath, as taught throughout
children must have a deep and reverential attitude the scriptures, includes the following important
about God and His name. concepts.
“This precept not only forbids all false oaths, but all 1. The commandment has a dual aspect of
common swearing where the name of God is used, or promoting both work and worship. The commandment
where he is appealed to as a witness of the truth. It is to labor six days and rest the seventh. Elsewhere
also necessarily forbids all light and irreverent mention in scripture, the idler is condemned and work is
of God, or any of his attributes.” (Clarke, Bible encouraged (see D&C 42:42; 56:17; 60:13; 88:69;
Commentary, 1:404.) 2 Nephi 9:27; Alma 24:18; 38:12).
In an age when profanity dominates so much of 2. The Sabbath was given as a token or sign of the
the world’s conversation, it is well to remember the rest of the Gods after the work of the Creation. The
Lord’s warning that He will not hold such people Hebrew word Shabbat means “rest,” or “the cessation
guiltless. Elder LeGrand Richards said this of of labor.” The Sabbath is directly tied to the Creation
profanity: not only in the actual commandment but in such
“It is difficult to understand how a person may scriptures as Genesis 2:1–2 and Exodus 31:17.
truly and sincerely approach God in prayer, seeking 3. Under the Mosaic dispensation, the violation
a blessing at his hand, at the same time be so of the Sabbath was a capital crime (see Exodus
disrespectful as to take his name in vain. 31:14–15). A noted Bible scholar made an important
“Profanity is incompatible with reverence. Surely point about why this punishment was the case:
at this critical time in our nation’s history, when we “The death penalties attached to the violation of
need the sustaining help of God, we should see that the sabbath in the Old Testament era convey two
we do not offend him by reason of our language. We very obvious assumptions. First, the sabbath law
appeal to our young people everywhere to hold in involves a principle so important and basic that
reverence the sacred name of Deity, that they may violation thereof is a capital offense. Second, the law
walk acceptably before the Lord, so that, should conveys also the fact that violation of the sabbath
there come a time in their lives when they need his laws involves a kind of death in and of itself, i.e.,
sustaining help, they may go to him with good that violation brings on death. The prophets clearly
conscience and call upon him with faith that he will made this assumption. Obedience, by implication,
hear their plea.” (In “The Third Commandment,” means life.” (Rushdoony, Institutes of Biblical Law,
The Ten Commandments Today, pp. 52–53.) p. 137.)
There is an additional implication in the 4. The Lord indicates that keeping the Sabbath
commandment to avoid taking the name of God in was a “sign . . . that ye may know that I am the Lord
vain. An integral part of living the gospel is the that doth sanctify you” (Exodus 31:13; emphasis
making of oaths and covenants with God. When a added). The Lord teaches a similar concept of holiness
person is baptized he covenants to take the name of or spiritual cleanliness in modern revelation: “And
Christ upon himself (see D&C 20:37). If he forgets that thou mayest more fully keep thyself unspotted from
that solemn oath made at baptism, he has taken the the world, thou shalt go to the house of prayer and
name of the Lord in vain. At temple altars men and offer up thy sacraments upon my holy day” (D&C
women covenant to abide by sacred commitments. If 59:9; emphasis added).

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 5. The concept of sanctification and the idea of rest “Every week we find people defiantly carrying on
as used in the scriptures seem closely related. The their work and play activities on the Lord’s day.
rest of the Lord is defined as “the fulness of [God’s] Shops and stores carry large signs: ‘Open Sunday.’
glory” (D&C 84:24). Alma taught that certain early Factories and businesses run with ‘full steam ahead.’
Saints entered the “rest of the Lord” after being Houses are displayed and sold. Beaches, parks, and
made pure through a process of sanctification (Alma other places of amusement enjoy their best business.
13:12). In other words, God’s work is the sanctification Long waiting lines of people stand before ticket
of His children to the point where they can enter offices of theatres. The ball games and rodeos attract
into the ultimate rest, which is the fulness of His their thousands and families have their reunions in
glory. Once each week man is commanded to cease parks and canyons. Students study their secular
his own labors and allow God to perform His work lessons. Stockmen round up their cattle. People travel
of sanctification on him. Resting on the Sabbath, when unnecessary. Farmers plow and harvest and
then, implies far more than taking a nap or stopping cultivate their crops. Some businessmen close their
normal activities. Mankind must enter into the offices but spend their Sabbaths in streams, fishing,
Lord’s work on that day. This work involves making and in mountains, hunting, and in canyons, loafing.
themselves and others more godlike, another way to Women do their cleaning and other housework.
speak of sanctification. Doing the work of the Lord Others explore and hike. The people, as a whole,
(sanctification) often involves great activity on the seem to be on wheels—the highways are crowded.
Sabbath day, and the day may not be restful in the Half-clad men are clipping hedges, cutting lawns.
usual sense. One can assume that if doing good to an Lunch stands and drive-ins work almost in a frenzy.
animal on the Sabbath is approved by the Lord (see Women in housecoats and unshaved men spend
Matthew 12:11; Luke 13:15), then doing good to men hours lazing about their homes. The socially elite
is an even higher good. The two commandments for hold receptions and teas, and week after week the
the Sabbath are rest and worship (see D&C 59:10). Sabbath is desecrated and the law of God defied.
The Hebrew verb la-avodh, “to worship,” means also “It is conceded that many good folk are compelled
“to work” and “to serve.” This holy work then creates to labor on Sunday. Their alternatives are to work or
a new and holy man; so the Sabbath is tied into the lose their employment. But frequently those whose
work of creation. shift work occupies part of the day excuse themselves
6. The commandment to observe the Sabbath from Sabbath activities using their work as an alibi.
was not just for an individual himself but included Shift workers seldom work more hours a day than
servants (employees), family members, and animals. other folk, and if they are determined such people
Under the Mosaic law even the land itself was to have can usually find ample time to render service and to
its rest once each seven years (see Exodus 20:10; hallow the Sabbath in the hours that remain.
Leviticus 25:1–7). Imagine the faith required to trust “When employment is at a low ebb and difficult to
wholly in the providence of God rather than in the obtain, some people find they must labor on the holy
labors of one’s own hands every seventh year. (That day as an ‘ox in the mire.’ But when employment is
challenge was given in Leviticus 25:20–22.) abundant, men can often find work which requires
7. Direct promises of temporal plenty, divine no Sabbath service. This change of employment
protection, and spiritual power are promised in might entail some financial sacrifice, but the Lord has
connection with keeping the Sabbath. For example, promised he will bless those who live his laws.” (In
after giving the commandment for the observance of “The Fourth Commandment,” Part 1, The Ten
the Sabbatical year, the Lord promises, “ye shall dwell Commandments Today, pp. 55, 57–58.)
in the land in safety. And the land shall yield her fruit, Then, speaking of the positive aspects of the
and ye shall eat your fill, and dwell therein in safety.” commandment, Elder Kimball said:
(Leviticus 25:18–19.) Isaiah promised to those who “In Hebrew the term Sabbath means ‘rest.’ It
do not do their own pleasures on the Sabbath, “then contemplates quiet tranquility, peace of mind and
shalt thou delight thyself in the Lord” (a concept spirit. It is a day to get rid of selfish interests and
perhaps related to having one’s confidence wax absorbing activities.
strong in the presence of God [see D&C 121:45]), “The Sabbath day is given throughout the
and the Lord “will cause thee to ride upon the high generations of man for a perpetual covenant. It is a
places of the earth, and feed thee with the heritage sign between the Lord and his children forever. It is a
of Jacob” (Isaiah 58:14). The heritage of Jacob was day in which to worship and to express our gratitude
exaltation, and he was made a God! (see D&C 132:37). and appreciation to the Lord. It is a day on which to
The promises of Doctrine and Covenants 59:16–24 surrender every worldly interest and to praise the
are based on the condition in verse 16. Elder Lord humbly, for humility is the beginning of
Spencer W. Kimball talked in some detail about exaltation. It is a day not for affliction and burden but
the challenges of keeping the Sabbath day holy: for rest and righteous enjoyment. It is a day not for
“The fourth commandment is a dual law, both lavish banqueting, but a day of simple meals and
positive and negative. On the negative side: ‘. . . in spiritual feasting; not a day of abstinence from food,
it (the Sabbath) thou shalt not do any work.’ On the except fast day, but a day when maid and mistress
positive side: ‘Remember the sabbath day to keep it might be relieved from the preparation. It is a day
holy. . . . graciously given us by our Heavenly Father. It is a

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day when animals may be turned out to graze and honoring.” Obedience means “to follow direction or
rest; when the plow may be stored in the barn and example.” Paul said, “Children, obey your parents
other machinery cooled down; a day when employer in the Lord: for this is right” (Ephesians 6:1; emphasis
and employee, master and servant may be free from added), and then immediately thereafter adds,
plowing, digging, toiling. It is a day when the office “Honour thy father and mother” (v. 2). This time,
may be locked and business postponed, and troubles however, he added no qualifying statement,
forgotten; a day when man may be temporarily describing it only as the “first commandment with
released from that first injunction, ‘In the sweat of thy promise” (Ephesians 6:2). To obey one’s parents in
face shalt thou eat bread, until thou return unto the the Lord means to obey them in righteousness (see
ground. . . .’ It is a day when bodies may rest, minds McConkie, Doctrinal New Testament Commentary,
relax, and spirits grow. It is a day when songs may 2:521). Anytime a child lives righteously he brings
be sung, prayers offered, sermons preached, and honor to his parents, whether those parents are
testimonies borne, and when man may climb high, themselves righteous or wicked. The opposite is
almost annihilating time, space, and distance between also true. Anytime a child lives wickedly he brings
himself and his Creator. shame to his parents, whether or not the parents are
“The Sabbath is a day on which to take inventory— righteous. So, honoring parents may not always
to analyze our weaknesses, to confess our sins to our imply obeying them. In those relatively few cases
associates and our Lord. It is a day on which to fast in where parents may ask for or encourage unrighteous
‘sackcloth and ashes.’ It is a day on which to read behavior in their children, the individual brings
good books, a day to contemplate and ponder, a day dishonor to his parents if he obeys them.
to study lessons for priesthood and auxiliary But there is no qualification added to the
organizations, a day to study the scriptures and to commandment to honor one’s father and mother. To
prepare sermons, a day to nap and rest and relax, a understand why, the ultimate model of the parent-
day to visit the sick, a day to preach the gospel, a day child relationship must be examined. Only in the
to proselyte, a day to visit quietly with the family and relationship of man’s heavenly parents to their
get acquainted with our children, a day for proper children is the perfect model of parenting. They, of
courting, a day to do good, a day to drink at the course, are perfectly honorable (that is, deserving of
fountain of knowledge and of instruction, a day to honor). If they were the only parents with whom
seek forgiveness of our sins, a day for the enrichment one had to deal, it would be an easy matter to honor
of our spirit and our soul, a day to restore us to our them.
spiritual stature, a day to partake of the emblems of But they have, in their infinite wisdom, chosen
his sacrifice and atonement, a day to contemplate the instead to have mortal parents stand as their
glories of the gospel and of the eternal realms, a day representatives in the bringing forth and rearing of
to climb high on the upward path toward our children. In other words, parents stand as direct
Heavenly Father.” (In “The Fourth Commandment,” representatives of God in mortality, and therefore, like
Part 2, The Ten Commandments Today, pp. 66–68.) priesthood offices, the office of parent requires honor.
Obviously, an attendant responsibility and obligation
(11-9) Exodus 20:12. “Honour Thy Father and Thy goes along with that calling as God’s representative.
Mother” Parents are obligated to strive to be as much like God
The fifth commandment establishes very clearly as possible. The Lord has made it clear that should
the importance of the family in the sight of the Lord. parents fail in their responsibility, which includes
Proper family relationships constitute one of the ten teaching children what He would teach them if He
fundamental principles of law, both in this world were here, serious consequences will follow (see
and in the world to come. In obedience to this law D&C 68:25–31; 93:39–44).
the family unit and all other parts of society remain
stable and healthy. In this day, which was prophesied
to be an age when people are “disobedient to
parents” and “without natural affection” (2 Timothy
3:2–3), one needs to contemplate seriously the
implications of the commandment to honor father
and mother and the promise included with it.
When parents are righteous, God-fearing people,
children have little problem understanding the
commandment to honor them, although they may
have difficulty doing it. When parents are not
righteous, however, two questions about this
commandment are often raised. First, is one still
required to honor unrighteous parents and, second,
does honor imply obedience if the parents ask for
unrighteous behavior?
First of all, though in most cases honor includes
obedience, the two are not the same. To honor means
to “bring honor to or to have an attitude of Top of Mount Sinai

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 If parents do not fulfill their office and calling (and, 3. Moses commanded the parents of Israel to
of course, no parent can or will do this perfectly), diligently teach their children the laws of God so
they become accountable to God, but this circumstance that “it may be well with thee . . . in the land that
does not affect the child’s obligation to honor them. floweth with milk and honey” (Deuteronomy 6:3;
Again, the parallels to a priesthood office or calling see also Exodus 20:3–7 for the entire commandment
may be helpful in understanding why. While no to parents).
priesthood holder perfectly fulfills his office and 4. Earlier, Moses used similar language when
calling, yet, his office is to be honored in spite of his he warned the Israelites: “When thou shalt beget
imperfections. A righteous and capable man also children, and children’s children . . . and shall do evil
brings honor to himself, but even if a bishop were in the sight of the Lord . . . I [shall] call heaven and
to be released because of unworthiness, one does not earth to witness against you this day, that ye shall
stop honoring his office of bishop. soon utterly perish from off the land; . . . ye shall
The story of David and Saul is a classic illustration not prolong your days upon it, but shall be utterly
of this principle. Saul had been chosen and anointed destroyed” (Deuteronomy 4:25–26; emphasis added).
king under direction from the Lord. Then, through Then Moses stated the same principle in a positive
pride and foolishness, he fell out of favor with God way, again using the same language as he used in
and eventually sinned grievously and lost the Spirit the fifth commandment: “Thou shalt keep therefore
of the Lord. David, chosen and anointed his his statutes, and his commandments, which I
successor, had his life threatened time and again by command thee this day, that it may go well with thee,
Saul. And yet over and over he refused to lift his hand and with thy children after thee, and that thou mayest
against Saul. His answer consistently was, “I will not prolong thy days upon the earth, which the Lord thy
put forth mine hand against my lord; for he is the God giveth thee, for ever” (Deuteronomy 4:40).
Lord’s anointed” (1 Samuel 24:10). Saul clearly had 5. To summarize, the condition for maintaining
failed in his calling, but David wisely understood an inheritance in a promised land is personal
that that failure made Saul accountable to God, not righteousness. Only when parents teach their children
to David. Similarly, a parent may fail miserably in the law of God and children honor and obey their
his office and calling, even to the point where a child parents will personal righteousness be maintained.
cannot follow his example any longer, but the child Thus, to stay “long upon the land” (Exodus 20:12),
always has the obligation to honor the parent because the family unit must be functioning properly and
of the parent’s standing as a representative of God. children must honor their parents.
Elder Bruce R. McConkie stated this principle as 6. There is a personal aspect of the commandment
follows: as well. The Lord promised that those who walk “in
“Children come into mortality with the inborn obedience to the commandments” will enjoy health,
requirement, planted in their souls by that very Being vigor, endurance, and shall be passed over by the
who gave them birth as spirits, to honor their parents “destroying angel” (D&C 89:18, 21). Commenting on
and to obey their counsel in righteousness.” (Doctrinal Paul’s phrase that this commandment was the “first
New Testament Commentary, 2:521.) commandment with promise” (Ephesians 6:2), Elder
Bruce R. McConkie said:
(11-10) Exodus 20:12. “That Thy Days May Be Long “Paul here interprets the promise as a personal one.
upon the Land” Obedient and faithful children are to have long lives
As noted above, the Apostle Paul referred to the upon the earth. That is, in the generality of instances,
fifth commandment as the first commandment with temporal life is prolonged by obedience to gospel
promise (see Ephesians 6:1–2). How is it that laws; but, more particularly and in the ultimate sense,
honoring parents would lead to extended life upon those who are godfearing and righteous—meaning
the land? The following points should be considered the meek—shall live upon the earth again in its final
in answer to that question. or celestial state. (D.&C. 88:16–20.)” (Doctrinal New
1. The Israelites had been promised a particular Testament Commentary, 2:521–22.)
land as their inheritance, just as the Jaredites and
Lehi’s colony were given a promised land. In all (11-11) Exodus 20:13. “Thou Shalt Not Kill”
cases, the Lord clearly taught that such a favored “One of the most serious of all sins and crimes
inheritance was not automatic, but depended upon against the Lord’s plan of salvation is the sin of
the righteousness of the people, and that wickedness murder or the destruction of human life. It seems
would jeopardize the inheritance (see Deuteronomy clear that to be guilty of destroying life is the act of
28:1–2, 7, 10; 1 Nephi 2:20–21; Ether 2:7–12). ‘rebellion’ against the plan of the Almighty by
2. When Moses summarized the law that had denying an individual . . . the privilege of a full
been given to Israel, he changed the wording of the experience in this earth-school of opportunity. It is in
fifth commandment slightly. Deuteronomy 5:16 the same category as the rebellion of Satan and his
reads: “Honour thy father and thy mother, as the hosts and therefore it would not be surprising if the
Lord thy God hath commanded thee; that thy days penalties to be imposed upon a murderer were to be
may be prolonged, and that it may go well with thee, in of similar character as the penalties meted out to those
the land which the Lord thy God giveth thee” spirits which were cast out of heaven with Satan.”
(emphasis added). (Harold B. Lee, in “The Sixth Commandment,” Part 1,
The Ten Commandments Today, p. 88.)

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(11-12) Exodus 20:13. How Does the Commandment “‘The whole world is in the midst of a war that seems
Not to Kill Affect Those Who Engage in War? the worst of all time. This Church is a world-wide
“In a pertinent statement set forth in a message Church. Its devoted members are in both camps.
of the First Presidency to the Church during World They are the innocent war instrumentalities of their
War II and delivered at the general conference on warring sovereignties. On each side they believe
April 6, 1942, this subject was fully discussed. This they are fighting for home, and country and freedom.
was delivered at a time when nearly one hundred On each side, our brethren pray to the same God,
thousand Latter-day Saint youths were engaged in in the same name, for victory. Both sides cannot be
or were undergoing training for combat in the most wholly right; perhaps neither is without wrong.
destructive war in all history. I quote here from that God will work out in his own sovereign way the
message (pages 32–36): justice and right of the conflict, but he will not
“‘. . . the Church is and must be against war. The hold the innocent instrumentalities of the war, our
Church itself cannot wage war, unless and until the brethren in arms, responsible for the conflict. This
Lord shall issue new commands. It cannot regard war is a major crisis in the world-life of man. God is at
as a righteous means of settling international disputes; the helm.’
these should and could be settled—the nations “There is, then, a vast difference in destroying life
agreeing—by peaceful negotiation and adjustment. while acting under the mandate of a sovereign nation
“‘But the Church membership are citizens or whom we are in duty bound to obey and wantonly
subjects of sovereignties over which the Church has killing on our own responsibility. It would be well
no control. The Lord himself has told us [D&C for every young man called to military service to
98:4–7]. study carefully the above quoted statement of
“‘While by its terms this revealed word related the First Presidency.” (Lee, in “The Sixth
more especially to this land of America, nevertheless Commandment,” Part 2, The Ten Commandments
the principles announced are world-wide in their Today, pp. 93–94.)
application, and they are specifically addressed to
“you” (Joseph Smith), “and your brethren of my (11-13) Exodus 20:14. “Thou Shall Not Commit
church.” When, therefore, constitutional law, obedient Adultery”
to these principles, calls the manhood of the Church “Man must reproduce himself. Man was not of the
into the armed service of any country to which they vegetable kingdom to follow the rules of that form
owe allegiance, their highest civic duty requires that of life. Neither was he an animal to be led by mere
they meet that call. If, harkening to that call and instincts. As a child of God, man was given powers
obeying those in command over them, they shall not granted to any other form of life. He was of the
take the lives of those who fight against them, that divine race, and therefore could have many of the
will not make of them murderers, nor subject them privileges and powers related to divinity.
to the penalty that God has prescribed for those who “The power of reproduction must be given to
kill. . . . For it would be a cruel God that would man as it had been given to lower forms of life to
punish his children as moral sinners for acts done by perpetuate his species. But whereas the Lord had set
them as the innocent instrumentalities of a sovereign up safeguards for this power among the lower forms,
whom he had told them to obey and whose will they barriers which the animals had no tendency to break
were powerless to resist. down because of the manner in which they were
made, man was in a different situation. With his
right of choice, with his impulses, some for good
and some for evil (even Satan had rebelled in the
pre-existence), he could now use these divinely-given
powers for either good or bad purposes. It was not a
matter of instinct with him. It was a matter of choice.
He possessed the right of choice before he came
into the world. It was not taken from him when he
became mortal. The animals would not corrupt their
reproductive powers. Instinct took care of that. But
what would mortal man do? This question came to
the very heart of the purpose for which man was
sent here—to try him, and prove whether he was
worthy to come back into God’s presence. With his
right of choice, he would be at liberty to select his
own course. He could do that which would be
ennobling, or he could do that which would debase.
“Laws were the answer. How else could God deal
with an intelligent person who had the right of
choice and who was to be tested to see which he
Traditional site of the camp of Israel while Moses was on the Mount would choose?

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 “So God called before him the first man and (11-15) Exodus 20:16. “Thou Shalt Not Bear False
the first woman. As male and female, they were to Witness”
reproduce their species. But they were to do so under “Murder, adultery, and stealing, dealing respectively
divinely prescribed conditions. . . . with life, virtue, and property, are generally considered
“The covenant of marriage, this sacred thing which more serious offenses before the law than the bearing
was to go on eternally, was the heavenly institution of false witness. And yet, what the latter may lack
which God provided under which his mortal children in severity, it more than makes up for in prevalence.
on earth were to reproduce themselves. There should As a matter of fact, most of the readers of these
be no human sex relationship outside of marriage. lessons will likely shun—as they would a plague—the
Children born to man and woman under divinely first three of these major social offenses; but consciously
appointed marriage were to remain as their children or unconsciously, we may all at times be tempted into
forever. Families would continue as a unit even the carelessness of rumor and other forms of bearing
into eternity. The ties of home established in earth false witness. . . .
life would last forever. It was part of the system “To bear false witness is to testify to or to pass
of heaven transferred to earth. It must be kept along reports, insinuations, speculations, or rumors as
sacred.” (Mark E. Petersen, in “The Seventh if they were true, to the hurt of a fellow human being.
Commandment,” Part 1, The Ten Commandments Sometimes the practice stems from a lack of correct
Today, pp. 104–5.) information—sometimes from lack of understanding—
sometimes from misunderstandings—sometimes from
(11-14) Exodus 20:15. “Thou Shalt Not Steal” a vicious disposition to distort and misrepresent.
The Ten Commandments lay down the great “Whereas murder involves the taking of human
foundational principles of righteousness. They are life, bearing false witness centers in the destruction
so broad and so profound in their extent that they of character or its defamation. It reaches to the ruin
cover all aspects of moral behavior. The eighth of reputation.” (Adam S. Bennion, in “The Ninth
commandment is a good example. It consists of four Commandment,” Part 1, The Ten Commandments
words, and yet the implications are such as to cover a Today, pp. 134–36.)
whole range of human behavior. From the Fall, Adam
and all mankind who followed him were commanded (11-16) Exodus 20:17. “Thou Shalt Not Covet”
to labor for their bread (see Genesis 3:19). When one “This is the last of the Ten Commandments, and
seeks to reap the benefits of another’s labor without if it were not so involved with all the others, some
adequate compensation, it is theft. Thus, stealing might suppose it to be one of the least. But all the
involves far more than just taking the property of commandments are so intertwined that none can be
another. President Spencer W. Kimball said: broken without weakening all the others. To illustrate
“In public office and private lives, the word of (and to remind ourselves of the other nine):
the Lord thunders: ‘Thou shalt not steal: . . . nor do “He who covets the mere material ‘things’ of life
anything like unto it.’ (D&C 59:6.) may have ‘other gods before him,’ and may ‘bow
“We find ourselves rationalizing in all forms of down before them,’ in thought and in spirit, if not
dishonesty, including shoplifting, which is a mean, in physical fact.
low act indulged in by millions who claim to be “He who covets may become coarse and careless
honorable, decent people. in other things also, such as taking ‘the name of the
“Dishonesty comes in many other forms: in Lord God in vain.’
hijacking, in playing upon private love and emotions “He who covets may desecrate the Sabbath day
for filthy lucre; in robbing money tills or stealing to get gain.
commodities of employers; in falsifying accounts; in “He who covets may fail to sustain his father and
taking advantage of other taxpaying people by misuse his mother in their need.
of food stamps and false claims; in taking unreal “Some who have coveted have killed to get gain.
exemptions; in government or private loans without “Many who have coveted a ‘neighbour’s wife’
intent to repay; in unjust, improper bankruptcies to have committed the grievous sin of adultery.
avoid repayment of loans; in robbing on the street or “He who covets is more likely to steal (or to
in the home money and other precious possessions; swindle or embezzle or engage in sharp practices).
in stealing time, giving less than a full day of honest “He who covets may bear false witness to get gain.
labor for a full day’s compensation; in riding without “And so again: The tenth commandment is
paying the fare; and in all forms of dishonesty in all inseparably integrated with all the others, and
places and in all conditions. coveting could lead to infraction of all the
“To all thieveries and dishonest acts, the Lord others—for there is a wholeness in life in which each
says, ‘Thou shalt not steal.’ Four short common part complements the other. And there is a wholeness
words He used. Perhaps He wearied of the long list and harmony in the word of God, and it all comes
He could have made of ways to steal, misrepresent, from the same source. And whenever we ignore any
and take advantage, and He covered all methods of divine counsel or commandment, we can be sure
taking that which does not properly belong to one that we weaken ourselves and increase our
by saying, ‘Thou shalt not steal.’” (“A Report and susceptibility to other sins. . . .
a Challenge,” Ensign, Nov. 1976, p. 6.)

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 “The commandment against covetousness does
not mean that we should not have a wholesome
POINTS TO PONDER
discontent or a wholesome desire to improve ourselves (11-17) The laws set forth in the Ten Commandments
or our situation. It does not mean that we should not were in effect before this earth was created. All the
have an honest ambition to have more of the better prophets have taught them. They are the foundation
things of life. It does not mean that we may not for all civilizations which have been developed. They
admire what our neighbor has, and seek by our own are also the guidelines for a full and happy life for
industry to earn things of like worth. The earth holds each individual. If we are wise we will seek after
plenty for all—and the urge to acquire for ourselves these blessings by obedience to the commandments.
such good things as other men have is a productive The Prophet Joseph Smith said:
quality of character—provided that we acquire them “Happiness is the object and design of our
by honest effort, by lawful means, and by keeping existence; and will be the end thereof, if we pursue
life well-balanced. The danger comes when mere the path that leads to it; and this path is virtue,
‘things’ begin to matter too much.” (Richard L. uprightness, faithfulness, holiness, and keeping all
Evans, in “The Tenth Commandment,” Part 1, the commandments of God. But we cannot keep all
The Ten Commandments Today, p. 142–44.) the commandments without first knowing them, and
The scriptures contain an interesting definition of we cannot expect to know all, or more than we now
coveting. Paul, on two occasions, equated coveting know unless we comply with or keep those we have
with idolatry (see Ephesians 5:5; Colossians 3:5). The already received. That which is wrong under one
implication is that when one sets his heart on things circumstance, may be, and often is, right under
of the world to the point that allegiance to God and another.” (Teachings, pp. 255–56.)
His principles no longer matters, then material things It is important to note that even today, in the
become as a god to that person; he follows after midst of the dispensation of the fulness of times,
them or worships them, and this practice is the same the Lord has reiterated every point of the sacred law.
as idolatry. The Lord said that idolatry was a major Pause for a moment and consider the implications
characteristic of this generation (see D&C 1:16). of the Ten Commandments today by reading the
Samuel told Saul that sin and iniquity were also scriptures listed below.
idolatry (see 1 Samuel 15:23).

The Ten Commandments Then and Now

Commandment Then Now
1. Thou shalt have no other gods before me. Exodus 34:10–14; D&C 76:1–4
Deuteronomy 5:6–7

2. Thou shalt not make unto thee any graven Exodus 34:17; D&C 1:15–16
image. Deuteronomy 4:15–19

3. Thou shalt not take the name of the Lord Leviticus 19:12; D&C 63:61–62
thy God in vain. Deuteronomy 5:11

4. Remember the Sabbath day to keep it holy. Exodus 31:12–17; D&C 59:9–13
Deuteronomy 5:12–15

5. Honor thy Father and Mother. Exodus 21:15, 17; D&C 27:9
Deuteronomy 21:18–21

6. Thou shalt not kill. Exodus 21:12–14; D&C 42:18–19, 79

Deuteronomy 5:17

7. Thou shalt not commit adultery. Exodus 22:16–17; D&C 42:22–26,

Deuteronomy 5:18 74–81

8. Thou shalt not steal. Leviticus 19:13; D&C 42:20, 84–85

Deuteronomy 5:19

9. Thou shalt not bear false witness. Psalm 101:7; D&C 42:21, 27, 86
Deuteronomy 5:20

10. Thou shalt not covet. Proverbs 28:16; D&C 19:25–26

Deuteronomy 5:21–22

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Exodus 21–24; 31–35

The Mosaic Law: 12

A Preparatory Gospel
(12-1) Introduction sacrament were given in place of the old law. But the
principle was as true when the tokens were animals
We saw in chapter 11 how the Lord began the offered on the altar as it is now when the tokens
revelation of the law for Israel with the ten principles are bread and water blessed by the priesthood. The
that summarized the way in which men are to deal eternal principle is that only in the partaking of the
with God, with their families, and with their fellow Lamb’s atoning sacrifice are we able to overcome
men. Immediately after the Ten Commandments, the and receive a forgiveness for our sins.
Lord revealed a whole series of laws and Two other characteristics of the Mosaic law are
commandments which we now call the Mosaic law. important for your understanding before you begin
It is unfortunate that many people, some even in to study the actual laws. First, much of the Mosaic
the Church, think of the Mosaic law as a substitute code is case law. One scholar explained that the law
for the higher law of the gospel. We call it a lesser does two things:
law, and so it was, if the word lesser is used in the “In order to understand Biblical law, it is necessary
sense of progressive steps. But some people assume to understand also certain basic characteristics of that
that lesser means of lower importance and significance, law. First, certain broad premises or principles are
or of a lesser level of truth and righteousness. Such declared. These are declarations of basic law. The
is not the case. Note what other scriptures teach Ten Commandments give us such declarations. The
about the law: Ten Commandments are not therefore laws among
D&C 84:23–27 laws, but are the basic laws, of which the various
laws are specific examples. An example of such a
The law of Moses was a “preparatory gospel” basic law is Exodus 20:15 (Deut. 5:19), ‘Thou shalt
that included the principles of repentance, baptism, not steal.’ . . .
remission of sins, and the law of carnal “With this in mind, that the law, first, lays down
commandments. broad and basic principles, let us examine a second
Mosiah 13:29–30 characteristic of Biblical law, namely, that the major
portion of the law is case law, i.e., the illustration of
It was a “very strict law” of “performances the basic principle in terms of specific cases. These
and ordinances” designed to keep the Israelites “in specific cases are often illustrations of the extent of
remembrance of God and their duty towards him.” the application of the law; that is, by citing a minimal
Jarom 1:11; Mosiah 3:14–15; 13:31; 16:14; type of case, the necessary jurisdictions of the law
Alma 25:15; 34:14 are revealed. . . .
“The law, then, first asserts principles, second,
The law of Moses was highly symbolic, being filled it cites cases to develop the implications of those
with types and shadows, all of which pointed toward principles, and, third, the law has as its purpose and
Christ and His future Atonement. direction the restitution of God’s order.” (Rushdoony,
JST, Galatians 3:8, 19 Institutes of Biblical Law, pp. 10–12.)
We shall see numerous examples of case law as we
The law of Moses was added to the gospel, not study the Mosaic code.
given as a substitute for it. Second, the law is primarily negative. Eight of the
Galatians 3:23–24 Ten Commandments and many of the other laws deal
with what ought not to be done rather than with what
The law of Moses was given as a schoolmaster or should be done. Many today view negative laws with
tutor to bring Israel to Christ. distaste. They feel they are very restrictive, and they
Alma 25:16; Revelation 19:10 often prefer positive laws which, by assuring our
rights, appear to grant freedom. The appearance,
The law of Moses is understood through the however, is false. God gave the laws to Israel not to
“spirit of prophecy” or “a testimony of Jesus.” shackle them but to guarantee the greatest individual
In summary, when you study the law of Moses freedom. Explaining how this is so, one scholar stated:
you can expect to find (1) a witness of Jesus Christ “A negative concept of law confers a double benefit:
and His atoning sacrifice and (2) gospel principles first, it is practical, in that a negative concept of law
illustrated in the laws given. Many of the laws deals realistically with a particular evil. It states,
may no longer be required of the Saints, but the ‘Thou shalt not steal,’ or, ‘Thou shalt not bear false
principles taught are eternal and will never be set witness.’ A negative statement thus deals with a
aside. For example, the practice of blood sacrifice particular evil directly and plainly: it prohibits it,
was fulfilled when Jesus came and the tokens of the

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makes it illegal. The law thus has a modest function; (12-3) Exodus 21:6. Why Was a Slave’s Ear Pierced?
the law is limited, and therefore the state is limited. The Because of the guidelines of the law, the lot of
state, as the enforcing agency, is limited to dealing Hebrew slaves was greatly softened; in fact, they
with evil, not controlling all men. were on almost equal status with hired laborers.
“Second, and directly related to this first point, Under such conditions, some men were willing to
a negative concept of law insures liberty: except for the forfeit freedom for security, especially if they had
prohibited areas, all of man’s life is beyond the law, married while in slavery and release from slavery
and the law is of necessity indifferent to it. If the might force them to give up their wives and
commandment says, ‘Thou shalt not steal,’ it means children.
that the law can only govern theft: it cannot govern “In this case the master was to take his servant . . . to
or control honestly acquired property. When the law God, i.e., . . . to the place where judgment was given
prohibits blasphemy and false witness, it guarantees in the name of God [see Deuteronomy 1:17; 19:17;
that all other forms of speech have their liberty. The cf. Exodus 22:7–8], in order that he might make a
negativity of the law is the preservation of the positive life declaration there that he gave up his liberty. His ear
and freedom of man.” (Rushdoony, Institutes of Biblical was then to be bored with an awl against the door
Law, pp. 101–2.) or lintel of the house, and by this sign, which was
Remember that in God’s preface to the Ten customary in many of the nations of antiquity, to be
Commandments He said, “I am the Lord thy God, fastened as it were to the house for ever. That this
which have brought thee out of the land of Egypt, out of was the meaning of the piercing of the ear against
the house of bondage” (Exodus 20:2; emphasis added). the door of the house, is evident from the unusual
In saying this, Jehovah reminded Israel that the very expression in [Deuteronomy 15:17], ‘and put
purpose of the law was to make them free and keep (the awl) into his ear and into the door, that he may
them free. be thy servant for ever,’ where the ear and the door
are co-ordinates.” (Keil and Delitzsch, Commentary,
Instructions to Students 1:2:130.)

1. Use Notes and Commentary below to help (12-4) Exodus 21:12–36. Some Case Laws That
you as you read and study Exodus 21–24; 31–35. Clarify Principles
2. Complete Points to Ponder as directed by
your teacher. (Individual study students should Further clarification of the commandments, or
complete all of this section.) fundamental principles, is given by these specific laws.
1. There is a difference between premeditated
murder and accidental death, or manslaughter, as it
is called today (see vv. 12–14). “God deliver him into
NOTES AND his hand” (v. 13) is an idiom which means that the
COMMENTARY ON individual did not actively seek the death of the
individual. This case is a further clarification of
EXODUS 21–24; 31–35 “thou shalt not kill.”
2. Certain crimes were so serious that they
(12-2) Exodus 21:2–11. The Rights of Freedom under required the death penalty. This fact clearly shows,
the Law first, the seriousness of murder, and, second, that the
Here is the first example of the case law approach death penalty, when carried out by legally constituted
to the Mosaic law. The principle is “thou shalt not authority, is not a violation of the sixth commandment.
steal.” One of the most precious things any man Capital crimes listed here included:
has is his personal liberty. To steal one’s liberty is a • Premeditated murder (see vv. 12–14).
serious theft. So, permanent ownership of slaves was • Attempted murder of one’s parents (see v. 15).
not allowed unless the individual himself chose to be The verb translated as “smiteth” comes from the
a slave for life (see vv. 5–6). As illustrated here, the Hebrew verb meaning “to strike deep so as to
slave in Israel was really more like a servant. By law wound or kill” (Wilson, Old Testament Word Studies,
he had to be freed after seven years unless he s.v. “smite,” p. 401).
voluntarily chose to remain in servitude. • Kidnapping (see v. 16).
Although a father could arrange for the marriage • Cursing one’s parents (see v. 17). Here again the
of his daughter (that is the meaning of the phrase Hebrew word is very strong, meaning “to revile” or
“to sell her as a maidservant” in verse 7, as is evident “to utter violent reproaches” (Wilson, Old Testament
from the betrothal mentioned in verses 8 and 9), Word Studies, s.v. “curse,” p. 105).
she too maintained certain rights. The prospective • Killing a servant (see vv. 20–21). The Joseph
husband could not use her as a slave (“she shall not Smith Translation changes verse 20 to read, “If a man
go out as the menservants do”). If the prospective smite his servant, or his maid, with a rod, and he die
husband was not pleased with the new bride, the under his hand; he shall surely be put to death.”
law guaranteed her rights. This legal guarantee was • Blatant neglect in the use of one’s property
in sharp contrast to the practice of most other people (see v. 29).
whose women were viewed as property to be Other capital crimes were listed elsewhere in
bargained away at the whim of men. the law.

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 3. The seriousness of abortion is taught in the case “Second, theft could involve problems with respect
law example given here (see vv. 22–25). If two men to defense against the thief: [see Exodus 22:2–3]. A
are fighting and strike a pregnant woman, causing housebreaker at night can be legitimately killed by
her to miscarry, punishment is given. If “mischief householders to defend their property; it is part of
follow” (a Hebrew idiom for death; see vv. 22–23), their legitimate defense of themselves and their
then the offending party was punished by death. properties. There is no reason to assume that this
One Bible scholar suggested that the case law breaking does not cover the barn or, today, a garage.
approach illustrates the extent of the law’s application In daylight, however, the killing of a thief except in
(see Reading 12-1), and this case provides an excellent self-defense is manslaughter. The thief can then be
example of this concept. If an abortion caused by an identified and apprehended, so that this in itself is
accident was to be punished severely, one can assume a protection. If the thief cannot make restitution,
that deliberate abortion without justifiable cause was he is to be sold into slavery in order to satisfy the
far more serious. requirement of restitution. This means today some
4. As an expansion on the seventh commandment, kind of custody whereby the full income of the
“Thou shalt not steal,” several cases of just convicted thief is so ordered that full restitution is
retribution are listed here and in Exodus 22. Again, provided for.
the cases illustrate the breadth of the law. One can “Third, the law specified the restitution required
steal from another by direct theft, but one can also of a thief caught in the act, or caught before disposing
steal through negligence or accident. Thus, if of the stolen goods: [see Exodus 22:4]. In such cases,
one steals physical wholeness from another (see the thief was to restore the thing stolen, and its
vv. 26–27), restitution has to be made. If one, through equivalent, i.e., the exact amount he expected to profit
neglect, causes the loss of another’s property, by in his theft. This is the minimum restitution. A
restitution has to be made. The law of Moses is man who steals $100 must restore not only the $100
therefore not a law of retaliation, but a law of but another $100 as well.
reparation. “Fourth, certain acts, whether deliberate or
Abinadi said that the law was “a very strict law” accidental, incur a liability which requires restitution,
of “performances and of ordinances” given because for to damage another man’s property is to rob him
Israel was a “stiffnecked people” (Mosiah 13:29–30). of a measure of its value: [see Exodus 22:5–6]. The
In the law of Christ, a general principle such as restitution in all such cases depends on the nature of
“whatsoever ye would that men should do to you, the act; if fruit trees or vines are damaged, then future
do ye even so to them” (Matthew 7:12) covered production is damaged, and the liability is in
situations similar to those mentioned in Exodus 21. proportion thereto. Criminal law no longer has more
But in the higher law of the gospel specific additional than survivals of the principle of restitution; civil suit
commandments were not required. Under the law must now be filed by an offended party to recover
of Christ a person does not have to be told to guard damages, and then without regard to the Biblical
against negligence or to make restitution for principle.
accidental loss. He will do it because he loves his “Fifth, in Exodus 22:7–13, responsibility is
neighbor. The law of Moses specified how the law determined for goods held in custody. . . .
was lived in daily, practical situations, but it still “‘Property deposited in the hands of another for
taught the law of Christ. safe keeping might be so easily embezzled by the
trustee, or lost through his negligence, that some
(12-5) Exodus 22:1–17. The Law Was Concerned with special laws were needed for its protection. Conversely
Making Restitution to the Offended Parties the trustee required to be safe-guarded against
“First, the ratio of restitution is established: incurring loss if the property intrusted to his care
“‘If a man shall steal an ox, or a sheep, and kill suffered damage or disappeared without fault of
it, or sell it; he shall restore five oxen for an ox, and his. The Mosaic legislation provided for both cases.
four sheep for a sheep’ (Ex. 22:1). Multiple restitution On the one hand, it required the trustee to exercise
rests on a principle of justice. Sheep are capable of a proper care, and made him answerable for the loss if
high rate of reproduction and have use, not only as a thing entrusted to him was stolen and the thief not
meat, but also by means of their wool, for clothing, found. Embezzlement it punished by requiring the
as well as other uses. To steal a sheep is to steal the trustee guilty of it to “pay double.” On the other
present and future value of a man’s property. The hand, in doubtful cases it allowed the trustee to clear
ox requires a higher rate of restitution, five-fold, himself by an oath (verse 10), and in clear cases to
because the ox was trained to pull carts, and to give proof that the loss had happened through
plow, and was used for a variety of farm tasks. The unavoidable accident’ (verse 12).
ox therefore had not only the value of its meat and “Sixth, in case of rental, or of loan, certain
its usefulness, but also the value of its training, in principles of liability are at work: [see Exodus
that training an ox for work was a task requiring 22:14–15]. If a man borrows and damages the
time and skill. It thus commanded a higher rate of property of another, he is liable for the damages; he
restitution. Clearly, a principle of restitution is in has destroyed or harmed the property of another man
evidence here. Restitution must calculate not only and is thereby guilty of theft; restitution is mandatory.
the present and future value of a thing stolen, but also If the owner came to assist him voluntarily, as a good
the specialized skills involved in its replacement. neighbor, the damage is the owner’s, because his

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property was damaged while under his own allowed to impose the death penalty. The Lord
supervision. This is all the more true if he was reserved that right to Himself (see v. 24).
working for hire, because his rental of his services,
with ox, ass, tractor, or any other equipment, (12-7) Exodus 22:25–27. Why Was Keeping a Man’s
includes the wear and tear, the maintenance and Coat Overnight Prohibited?
damages, to his working equipment. “The real point is that in his relations with a poor
“Seventh, seduction is not only an offense against man, possibly his own employee, an Israelite must
the seventh commandment, but also against the be generous. If he gives him an advance payment on
eighth, in that it involves robbing a girl of her his wage, he must not insist on payment by the end
virginity (Ex. 22:16, 17). Compensation or restitution of the day at the risk of the man’s doing without the
meant that ‘he shall pay money according to the garment he has given as pledge for the loan (v. 26).
dowry of virgins.’ Significantly, the word translated The original admonition was not so much a prohibition
pay is in Hebrew weigh; money was then by weight, of interest as a demand that one be ready to ‘risk
a weight of a shekel of silver or gold. . . . an advance’ without material security. Amos 2:6
“In all these cases, there is not only judgment condemns Israelites for having treated such advances
by God against the offender but also restitution to in a strictly legal manner, even at the cost of making
the offended. Restitution thus is closely linked to the poor destitute. As a barter economy developed
atonement, to justice, and to salvation.” (Rushdoony, into a money economy the problem of interest
Institutes of Biblical Law, pp. 459–62.) became increasingly acute (Deut. 23:19–20; Lev.
25:26); between Israelites interest on commercial
(12-6) Exodus 22:18–24. Additional Capital Crimes loans was prohibited. (In Hebrew the word ‘interest’
Are Listed by the Lord means ‘bite’!) To take a neighbor’s garment in pledge
In the midst of the laws of restitution, the Lord for any time longer than the working hours of the
lists several other crimes worthy of death. In other day, when he does not wear it, is equivalent to
words, some crimes were so serious that restitution making him pledge his life ([see] Deut. 24:6, 17). This
had to be made with one’s own life. These crimes prohibition ultimately makes enslavement for debt
included— impossible.” (Buttrick, Interpreter’s Bible, 1:1008.)
1. Witchcraft (see v. 18). One commentator
explained why: (12-8) Exodus 22:28
“From the severity of this law against witches, The Joseph Smith Translation says, “Thou shalt
&c., we may see in what light these were viewed by not revile against God, nor curse the ruler of thy
Divine justice. They were seducers of the people from people” (JST, Exodus 22:28).
their allegiance to God, on whose judgment alone
they should depend; and by impiously prying into (12-9) Exodus 22:29–31
futurity, assumed an attribute of God, the foretelling of
future events, which implied in itself the grossest The word translated “liquors” comes from a
blasphemy, and tended to corrupt the minds of the Hebrew word meaning “to weep” and denotes the
people, by leading them away from God and the juice of the vine or oil of the olive, not necessarily
revelation he had made of himself. Many of the fermented juice. These laws were to symbolize the
Israelites had, no doubt, learned these curious arts willing consecration of the people of Jehovah.
from their long residence with the Egyptians; and so
much were the Israelites attached to them, that we (12-10) Exodus 23:1–8. Laws of Righteous Living
find such arts in repute among them, and various Many people think of the law of Moses as being
practices of this kind prevailed through the whole of summarized by the requirement of “eye for eye, tooth
the Jewish history, notwithstanding the offence was for tooth” (Exodus 21:24). They picture a system of
capital, and in all cases punished with death.” (Clarke, fierce retaliation and brutal punishment. In Exodus
Bible Commentary, 1:416.) 23:1–8 is an excellent example of the inaccuracy of
In the Joseph Smith Translation, however, the that conception. Here are laws requiring a high
word witch is replaced by the word murderer (see JST, degree of morality, justice, and righteousness, and
Exodus 22:18). requirements to do good to one’s neighbor. In an age
2. Sexual perversions with animals; one of the where wickedness abounds, where gossip and slander
most evil of sexual sins (see Exodus 22:19). are commonplace (see v. 1), where men follow the
3. Idol worship (see v. 20). Worship of a false god fads and fashions of evil and greedy men (see v. 2),
is to the spiritual man what murder is to the physical where evil men (Joseph Smith corrected the word poor
man, direct and devastating death. Alma the Younger in v. 3 to read wicked) are often supported and even
understood this principle when he said of his period glorified, where many people refuse to get involved
of apostasy, “Yes, and I had murdered many of his in the problems or misfortunes of their neighbors (see
children, or rather led them away unto destruction” vv. 4–5), where exploitation of the poor and ignorant
(Alma 36:14; emphasis added). is widespread (see vv. 6–7), and when bribery and
4. Neglect of widows and orphans (see Exodus corruption are daily fare (see v. 8), the world would
22:22–24). In this case, however, rulers were not do well to turn to such laws and follow them.

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(12-11) Exodus 23:8–19 (12-16) Exodus 31
For a more detailed treatment of the various holy The Lord works through talented individuals to
days mentioned here, see Enrichment Section D, bring about His purposes (see vv. 1–6). For
“Feasts and Festivals.” The purpose of the holy days commentary on the Sabbath (see vv. 12–17), see
was two-fold: first to help Israel remember their Reading 11-8.
deliverance from bondage through the power of God; The nature of the tablets (see v. 18) is discussed in
and, second, to assist them in continuing the covenant Reading 12-24.
relationship with Jehovah. The heart of the practice
was to promote trust in the Lord. (12-17) Exodus 32:1–6. Why Did the Israelites Desire
to Worship a Gold Calf?
(12-12) Exodus 23:20–31 “The whole of this is a most strange and
God promised five things to Israel for their unaccountable transaction. Was it possible that
obedience. First, an angel of the Lord would lead the people could have so soon lost sight of the
them into the promised land (see vv. 20–23). Second, wonderful manifestations of God upon the mount?
they would be blessed with good health (see vv. 24–25). Was it possible that Aaron could have imagined that
Third, they and their flocks would be greatly he could make any god that could help them? And
multiplied (see v. 26). Fourth, they would be successful yet it does not appear that he ever remonstrated with
in their fight against heathen nations (see vv. 27–30). the people! Possibly he only intended to make them
Fifth, they would ultimately inherit everything from some symbolical representation of the Divine power
the Red Sea to the Euphrates River (see v. 31). and energy, that might be as evident to them as the
pillar of cloud and fire had been, and to which God
(12-13) Exodus 24:1–8. Before Moses Ever Went into might attach an always present energy and influence;
the Mount, Israel Was Instructed in the Law and or in requiring them to sacrifice their ornaments, he
Covenanted to Obey It might have supposed they would have desisted from
“The people, in anticipation of having Moses and urging their request: but all this is mere conjecture,
the seventy special witnesses go into the presence of with very little probability to support it. It must
the Lord, were instructed in the laws. They accepted however be granted that Aaron does not appear to
them with a covenant to keep them, accepted a have even designed a worship that should supersede
copy of them as binding, and their covenants were the worship of the Most High; hence we find him
sanctified by a sacrifice. Notice the promise the making proclamation, To-morrow is a feast to the LORD
people made: ‘All the words which the Lord hath [Jehovah], and we find farther that some of the proper
said will we do.’” (Rasmussen, Introduction to the rites of the true worship were observed on this
Old Testament, 1:88–89.) occasion, for they brought burnt-offerings and
The instructions Israel received before Moses went peace-offerings, ver. 6, 7: hence it is evident he intended
up to Mount Sinai were kept in the “book of the that the true God should be the object of their
covenant” (v. 7): worship, though he permitted and even encouraged
“But as no covenant was considered to be ratified them to offer this worship through an idolatrous
and binding til a sacrifice had been offered on the medium, the molten calf.” (Clarke, Bible Commentary,
occasion, hence the necessity of the sacrifices 1:463–64.)
mentioned here.
“Half of the blood being sprinkled on the altar, and
half of it sprinkled on the people, showed that both
God and they were mutually bound by this covenant.
God was bound to the people to support, defend,
and save them; the people were bound to God to
fear, love, and serve him.” (Clarke, Bible Commentary,
1:425.)
The instructions given to Israel ensured that she
would not be forced into a relationship she did not
understand or want. Once Israel expressed her
willingness to receive the law and covenanted to live
it, Moses was free to act for Israel in the presence
of the Lord.

(12-14) Exodus 24:9–11

For a discussion of this and other visions of God,
see Reading 12-23.

(12-15) Exodus 25–30

These chapters contain the Lord’s revelations on
the tabernacle and its furnishings. These instructions
will be discussed in the next chapter.
The children of Israel worshiped a golden calf.

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(12-18) Exodus 32:9–14. Was God Really Going to (12-22) Exodus 33:4–7. What Was the Tabernacle
Destroy the Israelites, and Did He “Repent of the That Moses Pitched outside the Camp?
Evil”? “Moses then took a tent, and pitched it outside
The Joseph Smith Translation corrects this verse the camp, at some distance off, and called it ‘tent of
to show that Moses said: “Turn from thy fierce wrath. meeting.’ The ‘tent’ is neither the sanctuary of the
Thy people will repent of this evil; therefore come thou tabernacle described in [Exodus 25–30], which was
not out against them.” Then the Prophet corrected not made till after the perfect restoration of the
verse 14 to clearly show the condition for the Lord’s covenant [Exodus 35–40], nor another sanctuary that
sparing the people: “And the Lord said unto Moses, had come down from their forefathers and was used
if they will repent of the evil which they have done, before the tabernacle was built, . . . but a tent
I will spare them, and turn away my fierce wrath; belonging to Moses, which was made into a temporary
but, behold, thou shalt execute judgment upon all sanctuary by the fact that the pillar of cloud came
that will not repent of this evil this day. Therefore, down upon it, and Jehovah talked with Moses there,
see thou do this thing that I have commanded thee, and which was called by the same name as the
or I will execute all that which I had thought to do tabernacle, . . . because Jehovah revealed Himself
unto my people.” there, and every one who sought Him had to go to
this tent outside the camp.” (Keil and Delitzsch,
(12-19) Exodus 32:15–35. Moses, the Mediator Commentary, 1:2:233–34.)
Moses’ role in the whole event is significant. In his
great vision of the Lord, Moses was told that he was (12-23) Exodus 33:19–23. Is It Possible for Anyone to
“in the similitude” of the Only Begotten Son (Moses See the Face of God and Live?
1:6). That similitude is shown clearly here. As the There is obviously something wrong with Exodus
people faced destruction because of their wickedness, 33:20, for verse 11 of this same chapter clearly says,
Moses became their mediator with God. He pleaded “The Lord spake unto Moses face to face, as a man
their cause and even offered his own life to appease speaketh unto his friend” (emphasis added). Also,
the divine justice (see Exodus 32:31–32). After the Exodus 24:9–11 records that Moses and seventy of
constant murmuring and rebellion of the people, any the elders of Israel saw God. Elder Joseph Fielding
usual leader would likely have said, “Yes, they are Smith commented on the problem in Exodus 33:20
a wicked people. Go ahead and destroy them.” But and in John 1:18 in this way:
Moses, like Christ whom he emulated, loved his “There are too many passages which declare very
people in spite of their hardheartedness and definitely that God did appear, ‘face to face,’ with
wickedness. He interceded in their behalf and saved his ancient servants. Therefore, passages which
them, but only on the condition of their repentance. declare that no man has seen him, must be in error.
For an explanation of what was on the tablets For instance, the passage in John 1:18, . . . is likely
Moses first received, see Reading 12-24. due to the fact that a translator in more recent years
did not believe that God was a Personage and
(12-20) Exodus 32:25–30 therefore could not be seen. This notion has come
“Moses sought out those who were ‘on the Lord’s down to us since the introduction of the Athanasian
side’ from those whom Aaron had made ‘naked.’ Creed in 325 A.D. The Prophet Joseph Smith has given
(The Hebrew word used here may mean either ‘bare, us a correction of this passage as follows:
uncovered’ or ‘unruly, broken loose.’) ‘Naked’ can “‘And no man hath seen God at any time, except
be understood in the same sense as when Adam was he hath borne record of the Son; for except it is
ashamed and hid himself from God because he was through him no man can be saved’ [JST, John 1:19].
naked. The expression can also mean ‘exposed in “Again in 1 John 4:12, the Lord revealed to Joseph
guilt before God’s wrath.’ Compare the feeling Smith the following correction:
of Alma as he described such exposure, in Alma “‘No man hath seen God at any time, except
36:14–22. On the other hand, that Israel had ‘broken them who believe. If we love one another, God
loose’ and become ‘unruly’ under Aaron’s lead was dwelleth in us, and his love is perfect in us.’
obviously true. Both conditions would be to the “Now let us consider other verses from John’s
shame of a people who were supposed to be Gospel . . . :
religious.” (Rasmussen, Introduction to the Old “‘It is written in the prophets, And they shall be
Testament, 1:93.) all taught of God. Every man therefore that hath
Some have wondered why Aaron, who played a heard, and hath learned of the Father, cometh
key role in the golden calf episode, came out with no unto me.
condemnation. Though it is not recorded in Exodus, “‘Not that any man hath seen the Father, save
Moses later indicated that Aaron also was nearly he which is of God, he hath seen the Father.’ [John
destroyed and was saved only through Moses’ 6:45–46.]
intercession in his behalf (see Deuteronomy 9:20). “If we were not aware of the fact that mistranslations
exist, it would appear that our Savior contradicted
(12-21) Exodus 33:1–3 himself. The latter verse (John 6:46) does not
harmonize with John 1:18.
For a modern parallel to this rebuke, see Doctrine “We read that Abraham talked with God face to
and Covenants 103:15–20. face, and he also talked with Enoch and others. The
modern world, however, will have none of it and
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have rejected the living God for one who cannot “And the Lord said unto Moses, Hew thee two
be seen or heard.” (Answers to Gospel Questions, other tables of stone, like unto the first, and I will
2:162–63.) write upon them also, the words of the law, according
Thus, it is clear that Joseph Smith was inspired as they were written at the first on the tables which
when he corrected this verse to read: thou brakest; but it shall not be according to the first,
“And he said unto Moses, Thou canst not see my for I will take away the priesthood out of their midst;
face at this time, lest mine anger be kindled against therefore my holy order, and the ordinances thereof,
thee also, and I destroy thee, and thy people; for shall not go before them; for my presence shall not go
there shall no man among them see me at this time, up in their midst, lest I destroy them.
and live, for they are exceeding sinful. And no sinful “But I will give unto them the law as at the first,
man hath at any time, neither shall there be any but it shall be after the law of a carnal commandment;
sinful man at any time, that shall see my face and for I have sworn in my wrath, that they shall not
live.” (JST, Exodus 33:20.) enter into my presence, into my rest, in the days of
their pilgrimage. Therefore do as I have commanded
(12-24) Exodus 34:1–4. Did Both Sets of Tablets thee, and be ready in the morning, and come up in
Contain the Same Material? the morning unto mount Sinai, and present thyself
Before this question can be fully answered, one there to me, in the top of the mount.” (JST, Exodus
must carefully examine what was on the first plates. 34:1–2.)
One Bible scholar offered this analysis: At first reading, this passage may sound
“‘The following is a general view of this subject. In contradictory. The Lord says He will write on the
[Exodus 20] the ten commandments are given; and at second tablets “according as they were written at the
the same time various political and ecclesiastical first on the tables which thou brakest” (v. 1) but then
statutes, which are detailed in chapters [21–23]. To He says, “but it shall not be according to the first”
receive these, Moses had drawn near unto the thick (v. 1; emphasis added). The problem lies in determining
darkness where God was, [20:21], and having received what “it” refers to: the writing on the tablets, or the
them he came again with them to the people, new order of things introduced because of the
according to their request before expressed, ver. 19: rebellion of Israel. The information following the
Speak thou with us—but let not the Lord speak with us, “it” seems to refer to the new order and not the
lest we die, for they had been terrified by the manner new writings. But the Joseph Smith Translation of
in which God had uttered the ten commandments; see Deuteronomy 10:2 makes it clear that the two sets of
ver. 18. After this Moses, with Aaron, Nadab, and plates contained the same thing, with one exception:
Abihu, and the seventy elders, went up to the “And I will write on the tables the words that were
mountain; and on his return he announced all these on the first tables, which thou brakest, save the words
laws unto the people, [24:1], &c., and they promised of the everlasting covenant of the holy priesthood, and
obedience. Still there is no word of the tables of stone. thou shalt put them in the ark” (JST, Deuteronomy
Then he wrote all in a book, [24:4], which was called 10:2; emphasis added).
the book of the covenant, ver. 7. After this there was a
second going up of Moses, Aaron, Nadab, Abihu, and
the seventy elders, [24:9], when that glorious
discovery of God mentioned in verses 10 and 11 of
the same chapter took place. After their coming down
Moses is again commanded to go up; and God
promises to give him tables of stone, containing a law
and precepts, ver. 12. This is the first place these tables
of stone are mentioned; and thus it appears that the
ten commandments, and several other precepts, were
given to and accepted by the people, and the
covenant sacrifice offered, [24:5], before the tables of
stone were either written or mentioned.’ It is very
likely that the commandments, laws, &c., were first
published by the Lord in the hearing of the people;
repeated afterwards by Moses; and the ten words or
commandments, containing the sum and substance of
the whole, afterwards written on the first tables of
stone, to be kept for a record in the ark.” (Clarke,
Bible Commentary, 1:474.)
This analysis would answer a frequently asked
question, How did the Lord put the whole law
of Moses on two tablets? The tablets, it seems,
contained only the divine summary called the Ten
Commandments. Joseph Smith added additional Moses received the tablets on Mount Sinai.
information when he reworked the first two verses
of this chapter:

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(12-25) Exodus 34:29–35. What Is the Significance of From these scriptures you can see that a nation’s
the Radiance Moses Exhibited or the Veil He Wore? right to land is guaranteed only by obedience to the
“After such prolonged time and such experiences laws of Him whose land it is. Though man was given
in God’s presence, it is no wonder that Moses’ face dominion over the earth through Adam, that dominion
shone with divine glory when he returned, and the was under God. Therefore, man is responsible to set
people fell back in fear of him. This phenomenon up God’s laws and establish His order. Since that is
of light radiating from heavenly beings and earthly the case, consider these questions: Over whom do
beings who are under heavenly influence is not God’s laws extend? Is anyone excluded? Does
unique here. Compare the descriptions of the violation of God’s laws between consenting adults
Apostles on the day of pentecost, when ‘tongues (a popular phrase in today’s world) nullify the law?
of cloven fire’ radiated from them (Acts 2:3). Is there such a thing as a sin that hurts only the
“The Hebrew word here rendered ‘shone’ is qaran, individual? How is any sin a violation of God’s
a denominative verb from a noun meaning ‘horn,’ order? How are all sins sins against God even if they
denominating radial beams of light, like the ‘horns’ seem to hurt no one else? How should we answer the
or rays of morning seen over the horizon before the person who says, “It’s my life; I can live it as I
sun rises. From this phenomenon, the Arabs call the choose”?
sun at its rising a ‘gazelle.’ (A mistranslation from (12-27) Read again carefully Doctrine and Covenants
Hebrew to Latin caused Michelangelo to put actual 84:23–27; Mosiah 13:29–30; JST, Exodus 34:1–2 (see
horns on the head of his heroic statue of Moses!)” Reading 12-24); and Alma 25:15–16. Now answer the
(Rasmussen, Introduction to the Old Testament, 1:95.) following questions:
1. Why were the ancient Israelites given this
POINTS TO PONDER stricter law?
2. What could they have enjoyed if it had not been
(12-26) Ancient Israel was made to understand clearly for their wickedness?
that the earth was the Lord’s. He is its Sovereign and 3. If they had been obedient to the law given
King. As such, He not only can dictate its laws but them, what would have been the results?
establish peoples on its lands. The Book of Mormon 4. Are there any members of the Church today
joins with the Bible in witnessing this fact. Pause for who are in a condition similar to that of the ancient
a moment to consider these scriptures: 1 Nephi Israelites?
17:36–39; 2 Nephi 1:7; Deuteronomy 4:20, 37–38. 5. Of what value, then, is a study of the law of
Moses to a modern Latter-day Saint?

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Exodus 25–30; 35–40

The House of 13
the Lord in the
Wilderness
(13-1) Introduction of the tabernacle (see Exodus 35–40). Since Moses
used the revelation to guide the construction, there
Out of the thunders of Sinai the Lord revealed a is a close parallel between the two descriptions in
glorious plan by which He could redeem the children Exodus. (Note: For purposes of commentary here,
of Israel. The Lord opened the heavens to Moses and the focus will be on Exodus 25–30, the revelation
through him extended to Israel the opportunity to chapters, and significant additions recorded in the
come to a fulness of His glory, taste of His love, and construction chapters will be noted as necessary.)
truly become a Zion people (see Exodus 25:8; 29:43;
D&C 84:23–27). During his forty-day fast upon the (13-3) Exodus 25:1–9. A Willing Heart
mount, Moses received every detail needed for the
construction of a tabernacle, a house of the Lord, It is significant that, before revealing the pattern
where Israel could come and receive the keys of of the tabernacle itself, the Lord told Moses that Israel
salvation and exaltation. had to demonstrate a willingness to sacrifice to build
The tie between this tabernacle and latter-day His sanctuary (see v. 2). Mormon taught that if a gift
temples is unmistakable. Like modern temples, the of sacrifice is offered to the Lord with a grudging
tabernacle was to be a house wherein “every needful attitude, not only is it not acceptable to the Lord, but
thing” could be found (D&C 109:15). It would be a it becomes an evil act (see Moroni 7:6–10). Unless
house of prayer, a house of fasting, a house of faith, a Israel had the right attitude about the sacrifice of
house of glory and of God, so that “all the incomings their materials, it would do them no good. Modern
of thy people, into this house, may be in the name of readers should remember that despite their other
the Lord; that all their outgoings from this house may faults and failings (the golden calf episode took
be in the name of the Lord” (D&C 109:16–18; see also place while Moses was on the mount receiving this
Leviticus 9:23; 10:8–11). Thus, through the power of revelation), when Israel heard what the Lord asked,
revelation, Israel could be “taught words of wisdom” they responded with joyous liberality. Their hearts
and “seek learning even by study, and also by faith” were indeed touched (see Exodus 35:20–22, 25–26, 29),
(D&C 109:14). and finally Moses had to restrain them, for they gave
Deep meaning is associated with the physical far more than was needed for the tabernacle (see
dimensions and plan of the tabernacle. They were Exodus 36:5–7).
meant to reflect spiritual patterns that are also In Exodus 25:8 the Lord clearly revealed the purpose
reflected in temples today. Prayerful study and for the tabernacle—it was to be the house of the Lord.
meditation will help you to comprehend the The Hebrew word which is translated “tabernacle”
importance of this ancient dwelling place of actually means “tent” or “dwelling” (Wilson, Old
the Lord. Testament Word Studies, s.v. “tabernacle,” p. 434).
The phrase “according to all that I shew thee”
(v. 9), seems to indicate that Moses was actually
Instructions to Students shown the tabernacle and its furnishings and not
1. Use Notes and Commentary below to help just given a verbal description.
you as you read and study Exodus 25–30; 35–40. The ephod (pronounced in Hebrew ay’fode)
2. Complete Points to Ponder as directed by mentioned in verse 7 is discussed in detail in
your teacher. (Individual study students should Reading 13-13.
complete all of this section.)
(13-4) Exodus 25:10. What Do the Terms Shittim
and Cubit Mean?
Shittim is pronounced shee-teem’ in Hebrew and
NOTES AND is used to designate a desert acacia tree known
COMMENTARY ON throughout Egypt and the Near East (see Smith,
EXODUS 25–30; 35–40 Dictionary of the Bible, s.v. “shittah tree, shittim,”
pp. 624–25). Because its hard wood endured well
(13-2) Exodus 25–30; 35–40. Why Are There Two and also took a high polish, it was ideal for the
Accounts in Exodus of the Tabernacle? construction of the tabernacle.
The dimensions of the tabernacle are described in
While on Mount Sinai, Moses received the a unit of measure called a cubit, which is about
revelation detailing the plans for the tabernacle eighteen inches in length. (The student should refer
(see Exodus 25–30). When he came down, Moses to the chart on weights and measures in Maps and
gathered Israel and they began the actual construction Charts.)

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 Much of the furniture of the tabernacle was may raise some questions. Another revelation
constructed of shittim wood and covered with gold indicates, however, that wings symbolically represent
leaf to give it the appearance of gold. Had the the power to move and to act (see D&C 77:4).
furnishings been made of solid gold, they would Between these cherubim on the mercy seat, God told
have been far too heavy to carry. Moses, He would meet with him and commune with
him. Latter-day revelations state that angels stand as
(13-5) Exodus 25:10–22; 37:1–9. The Ark of the sentinels guarding the presence of God (see D&C
Covenant 132:19).
The ark of the covenant was a chest, or box, The blood of the lamb of Jehovah was sprinkled
of shittim wood overlaid with gold. It was upon the mercy seat during the sacred day of
approximately three feet nine inches long, two feet Atonement. (For a complete discussion of the sacred
three inches wide, and two feet three inches high. significance of this event, see Reading 15-8.) Paul and
John both spoke of Jesus as being “the propitiation”
for our sins (see 1 John 2:2; 4:10; Romans 3:25). The
Greek word hilasterion, translated “propitiation,” was
also used to translate the Hebrew kapporeth (“seat of
atonement”) in the Greek Old Testament. One scholar
discussed the significance of the word hilasterion:
“All Greek nouns which end in -erion mean the
place where something is done. Dikasterion means the
place where dike, justice is done, and therefore a law
court. Thusiasterion means the place where thusia,
sacrifice is done, and therefore the altar. Therefore
hilasterion can certainly mean the place where
hilasmos, expiation, is done and made. Because of
that, both in the Old and New Testament, hilasterion
has a regular and a technical meaning. It always
means the lid of gold above the ark which was
known as the mercy-seat. In Exodus 25:17 it is laid
down of the furnishings of the tabernacle: ‘Thou
shalt make a mercy-seat (hilasterion) of pure gold.’
In only one other place in the New Testament is the
The ark of the covenant
word used, in Hebrews 9:5, and there the writer speaks
Staves, or poles, on both sides allowed the priests to of the cherubim who overshadow the mercy-seat.
carry it without actually touching the ark itself. The word is used in that sense more than twenty
Inside, the tablets of the law given to Moses on times in the Greek Old Testament. . . .
Mount Sinai were placed (see v. 16). Hence, it was “If then we take hilasterion to mean the mercy-seat,
called the ark of the testimony or ark of the covenant. and, if we call Jesus our hilasterion in that sense, it
Later, a pot of manna and Aaron’s rod, which will mean, so to speak, that Jesus is the place where
miraculously bloomed, were also placed inside the man and God meet, and that specially He is the
ark (see Hebrews 9:4). The ark was placed inside the place where man’s sin meets with the atoning love
inner room of the tabernacle known as the most holy of God.” (Barclay, The Mind of St. Paul, pp. 87–88.)
place, or Holy of Holies. The ark was viewed with the Clearly, then, the ark of the covenant was one of
greatest reverence by the Israelites, and prayers were the most significant features of the tabernacle, both
recited before it was moved or placed in position (see in its importance to ancient Israel and also in its
Numbers 10:35–36). symbolic significance.
The lid, or covering, for the ark is described in
Exodus 25:17–22. The King James Version translates (13-6) Exodus 25:17. What Was the Significance
the Hebrew word kapporeth (which means “seat of of the Use of Gold in the Tabernacle and Its
atonement”) as “mercy seat.” The covering was Furnishings?
made of solid gold and on it were formed two Gold has been highly treasured by men from
cherubim with wings which came up and the earliest times and thus has symbolic as well as
overshadowed the lid or mercy seat. monetary significance. “Gold is often employed in
The word cherubim usually refers to guardians of Scripture as an emblem of what is divine, pure,
sacred things. While the exact meaning of the word precious, solid, useful, incorruptible, or lasting and
is not known, most scholars agree that these glorious” (Fallows, Bible Encyclopedia, s.v. “gold,”
cherubim represented “redeemed and glorified 2:723). This symbolism clearly explains the use of
manhood” or “glorified saints and angels” (Wilson, gold in the ark of the covenant.
Old Testament Word Studies, s.v. “cherubim,” p. 75). Silver and brass also were used in other parts of
Since Latter-day Saints do not believe that angels the tabernacle and its furnishings. These two metals
have wings, as they are often shown in religious art, have symbolic as well as functional significance. The
the commandment to form wings on the cherubim Encyclopaedia Judaica notes:

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 “The relativity of holiness was further pointed up This table got its name from the twelve loaves of
by the materials. Fine or pure gold was used for the bread which were placed upon it. The Lord called it
Ark, the propitiatory, the table of the Presence and “shewbread” (v. 30), which translates literally the
its vessels; for the lampstand and its accessories; Hebrew word meaning “the bread of faces,” or “the
for the altar of incense; and for the high priest’s bread of the presence,” signifying that this bread
garments. Ordinary gold was employed for the was placed before the face of the Lord or in His
moldings, the rings, and the staves of the Ark, of presence (Wilson, Old Testament Word Studies,
the table, and of the incense altar; for the hooks of s.v. “shew, shew-bread,” p. 388; Hastings, Dictionary
the curtains; for the frames and bars; for the pillars of the Bible, s.v. “shewbread,” p. 847). The bread was
of the veil and screen; and for other parts of the high made of fine flour (that is, the wheat had been very
priest’s vestments. Silver was reserved for the bases finely ground and not left with the kernels partially
of the frames, for the pillars of the veil, and for intact) into twelve loaves of considerable size—two-
moldings in the court. Finally there was bronze, tenths of a deal would be about a fifth of a bushel of
of which metal the altar of burnt offering and its flour (see Leviticus 24:5; Hastings, Dictionary of the
utensils, the bases of the court, and the laves were Bible, s.v. “shewbread,” p. 847). Thus, the cakes
made. The same principle applied to the embroidered would likely have weighed over ten pounds each.
stuff and linen. The loaves were put into two stacks, and upon each
“The theme of gradation was continued in respect pile was placed pure frankincense that was later
of the three divisions of the people. The Israelites burned on the altar of incense “an offering made
could enter the court only; the priests could serve in by fire unto the Lord” (Leviticus 24:7; see also v. 6).
the Holy Place; the high priest alone could enter the The bread was changed each Sabbath and the bread
Holy of Holies but once a year—on the Day of that was removed was eaten by the priests (see
Atonement.” (S.v. “tabernacle,” 15:687.) Leviticus 24:8–9). This was the bread given to David
when he fled from King Saul (see 1 Samuel 21:1–6;
(13-7) Exodus 25:23–30; 37:10–16. The Table of Matthew 12:4).
Shewbread and Its Instruments Most scholars and old Jewish traditions agree that
The second article of furniture described by the wine was also placed on the table along with the
Lord was the table of shewbread. Like the ark of the bread, although it is not mentioned specifically in
covenant, it too was to be made of shittim wood the biblical account. The spoons were actually vessels
with a gold overlay (see vv. 23–24). It had a crown or cups, rather than spoons as they are known today,
and border (probably a rim) of gold on the top, or and were probably the containers for the liquid. (See
surface, of the table and had rings and staves to Fallows, Bible Encyclopedia, s.v. “shewbread,” 3:1576;
provide for easy transport. It was about three feet Hastings, Dictionary of the Bible, s.v. “shewbread,”
long, eighteen inches wide, and twenty-seven inches p. 847.) Thus, the items placed on the table of
high. Various vessels of gold, called the spoons, shewbread have distinct parallels in the emblems
dishes, covers, or bowls in the King James Version of the sacrament.
of the Bible, were made for use with the table.
(13-8) Exodus 25:31–40; 37:17–24. The Golden
Candlestick
The source of light for the tabernacle was the
sacred candlestick. Called menorah in Hebrew,
which means the “place of lights” (Fallows, Bible
Encyclopedia, s.v. “candlestick,” 1:332), it held not
candles but rather seven cup-shaped containers filled
with pure olive oil into which a wick was inserted
and lit. Made of solid gold, the menorah was
supported by a base which rested upon three feet.
Its shaft rose from the base which was decorated by
knops (spherical ornamentations), bowls (enlargements
proportionate in size to the knops and upon which
were almond blossoms), and flowers (disc-like
enlargements representing the shape of an almond
flower petal). Each of the branches of the menorah
was crowned with a light which illuminated the
holy place, or first room of the tabernacle.
The number seven has sacred significance in the
Old Testament, connoting wholeness or perfection
(see Smith, Dictionary of the Bible, s.v. “seven,”
pp. 607–8; Douglas, New Bible Dictionary,
s.v. “numbers,” p. 898). Thus, the light provided in
the house of the Lord symbolized the perfect light.
The oil for the seven lamps had to be pure olive
The table of shewbread oil (see Exodus 27:20) that had been consecrated

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 The consecration of new oil took eight days; yet
miraculously, the meager supply burned until a new
supply could be properly prepared. (See Josephus,
Antiquities of the Jews, bk. 12, chap. 7, par. 6.)
Other scriptures indicate that olive oil represents
the Holy Spirit, probably because it provided fire,
heat, and light when burned in the lamps (see D&C
45:56–57). Thus, the sacred menorah was a type or
symbol of the true source of spiritual light, namely
the Holy Ghost as He bears witness of the Father
and the Son.

(13-9) Exodus 26:1–14; 36:8–38. The Coverings for the

Tabernacle
Because the Israelites were wandering in the
wilderness at this time, the tabernacle had to be
portable. The walls were formed of panels that could
be joined together (see Exodus 25:15–16). Then the
walls and open ceiling were covered with four
different layers of fabric.
The inner fabric was made of fine-twined linen.
The Hebrew word translated “linen” signifies not
only the fabric but also “whiteness” (Wilson, Old
Testament Word Studies, s.v. “linen,” p. 255; see also
Fallows, Bible Encyclopedia, s.v. “linen,” 2:1068).
The menorah, or sacred candlestick
Scholars believe it was either a fine cotton fabric or
for that purpose. The Jewish festival of Hannukah, or one made from flax. Because of the length of the
the festival of lights, celebrates the time when Judas tabernacle, ten curtains, or pieces of fabric, were
Maccabeus finally drove the Greeks from the temple needed to cover it. This inner layer was to have
in Jerusalem around 165 B.C. According to Jewish cherubim (angels) embroidered upon it and was to
tradition, the Maccabees found only enough incorporate, besides the whiteness, the colors blue,
consecrated oil for the sacred lamps to last one day. purple, and scarlet.

The tabernacle in the wilderness

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 The selvage of these curtains was a special border firmly driven into the ground. The following were
at the edge of each woven piece that prevented the furnishings of this outer court:
raveling. This border was usually of different size Altar of burnt offerings. All burnt offerings performed
threads and was sometimes of a different weave within the tabernacle took place on this altar. It was
than the rest of the curtain. hollow, five cubits square and three cubits high, or
By means of golden clasps or pins called taches, about 7 1/2 x 7 1/2 x 5 feet in dimension. It was made
the selvages of adjacent curtain segments were joined of shittim wood overlaid with brass plates.
together, creating the appearance of a single drape It had four horns on its corners. Upon these horns
over the tabernacle. the blood of the sacrifice was to be smeared. By
The other three fabrics consisted of goats’ hair, laying hold of these horns, a person could find
rams’ skins dyed red, and badgers’ skins (see Exodus asylum and safety (see 1 Kings 1:50; 2:28), although
26:7, 14). The nature of the last kind of fabric is not not if he was guilty of premeditated murder (see
clear; scholars seem to agree only that it was not the Exodus 21:14). Sometimes the horns were used to
skin of badgers. The Hebrew word implies the color bind the animal or intended sacrifice.
of, more than the kind of, fabric (see Wilson, Old Holy instruments of sacrifice. The pan was a large,
Testament Word Studies, s.v. “badger,” p. 27). Some brazen dish placed under the altar to receive the
scholars believe it may have been the skins of ashes as they fell through.
porpoises or seals from the Red Sea which would Brazen fire shovels were used for emptying
have given the tabernacle a waterproof outer covering the pans.
(see Keil and Delitzsch, Commentary, 1:2:163). The basons were receptacles used to catch the
blood from the sacrifice.
(13-10) Exodus 26:15–30. What Were the Tenons and The fleshhook was a three-pronged hook that the
Sockets? priest used to dip into the sacrificial container. That
The tenon was one of two large rectangular dowels which he brought up was to be kept for himself.
at the bottom end of each board. The tenon fitted into The firepan was the container in which was kept
a double base support called a socket that could slip the continuously burning fire for sacrifice.
up and down each tenon independently. Since all of Laver. This, like the altar of sacrifice, was made
the boards were fastened firmly side to side, making of brass. It stood between the altar of sacrifice and the
a rigid wall, every socket could rest on the ground tabernacle. It was used by the priests for cleansing,
even when it was irregular. One is immediately preparatory to entering the tabernacle.
impressed with the detail that the Lord gave Moses In Solomon’s day, when a permanent temple was
concerning His dwelling place. constructed, the laver was set on the backs of twelve
oxen (see 1 Kings 7:23–26).
(13-11) Exodus 26:31–37
(13-13) Exodus 28; 39. The Priesthood Garments and
The two veils, or hangings for the door, described Their Significance
here are the outer door to the tabernacle (the front
entrance) and the veil which separated the holy When the children of Israel forfeited their right
place, or first room, from the inner Holy of Holies. to the higher priesthood and its associated blessings
This latter veil is properly called the veil of the and responsibilities, the Lord established the
tabernacle. Levitical Priesthood among them (see D&C 84:18–27).
Through this order of the priesthood Israel enjoyed
(13-12) Exodus 27:1–19; 30:17–21; 38:1–20. The Outer the principles of the preparatory gospel. They were
Courtyard and Its Furnishings reminded continually of the atoning sacrifice of the
Savior, who was symbolically represented before
Surrounding the tabernacle itself was a large them in the person officiating as priest (see Leviticus
enclosed area protected by woven hangings attached 8:5–10; 21:10; Hebrews 5:4; 7:11–12, 21; D&C 107:1,
to a movable wall. In this courtyard was located the 13-20; JS—H, 1:68–72).
altar of burnt offerings (altar of sacrifice) and the The pattern for the official clothing of the high
laver of water for the symbolic cleansing of hands priest, or presiding head of the Aaronic Priesthood
and feet. Into this courtyard anyone of Israel could (not the Melchizedek Priesthood office of high priest),
bring sacrifices, but only the priests could enter the was given by revelation and had symbolic as well as
tabernacle itself. (Sometimes, however, the tabernacle practical significance. It consisted of the following
referred to in the Old Testament means the whole items:
complex, including the courtyard, and not just the Ephod. “The ephod [pronounced ay’fode in Hebrew]
tent itself.) was an article of sacred clothing worn by the high
Each pillar of the court of the tabernacle was priests of the Levitical Priesthood. The Lord directed
ringed horizontally by silver fillets, which were that they were not to wear ordinary clothing during
rectangular bands around each pillar to both protect their service, but they were to have ‘holy garments’
the wood and beautify it. The hangings, or the fabric made by those whom the Lord had ‘filled with the
which formed the outer walls of the court, were spirit of wisdom.’ (Exod. 28:2–3.) These sacred
attached to the top of each pillar and were secured garments were to be passed from father to son along
at the bottom by ties to the brass pins which were with the high priestly office itself. (Exod. 29:29.)

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 “The ephod, worn over a blue robe, was made of Smith in translating the Book of Mormon. Aaron’s
blue, purple, and scarlet material, with designs of breastplate was made of fabric rather than of metal
gold thread skillfully woven into the fabric. This and was woven of the same material that was used
garment was fastened at each shoulder and had an in making the ephod (see v. 15). It was twice as long
intricately woven band with which it could be fastened as it was wide and when folded became a square
around the waist. In gold settings on each shoulder pocket into which the Urim and Thummim was
were onyx stones engraved with the names of the 12 placed. Upon the exposed half of the breastplate
sons of Israel as a ‘memorial’ as the priest served before were precious stones inscribed with the names of
the Lord. (See Exod. 28:6–14 and 39:2–7). Fastened to each of the tribes of Israel. Thus, the high priest bore
the ephod was a breastplate into which the Urim and “the names of the children of Israel in the breastplate
Thummin could be placed. (Exod. 28:15–30.) of judgment upon his heart . . . for a memorial before
“The exact function of the ephod is not known. As the Lord continually” (v. 29).
President Joseph Fielding Smith observed, information The symbolism of the high priest carrying Israel
concerning these ancient ordinances ‘was never next to his heart lends added meaning to the promise
recorded in any detail, because such ordinances are that the Lord will some day select His “jewels” (D&C
sacred and not for the world.’ (Improvement Era, 60:4; 101:3).
November 1955, p. 794.)” (Richard O. Cowan, “I The Urim and Thummim. As noted above, the Urim
Have a Question,” Ensign, Dec. 1973, p. 33.) and Thummim was carried in the pouch formed
This “apron,” as it is sometimes translated, signified when the breastplate was folded over (see Exodus
a beautiful symbolic concept. With the two onyx 28:30).
stones, which fastened the ephod on the shoulders, “A Urim and Thummim consists of two special
the high priest (a type of Christ and also of His stones called seer stones or interpreters. The Hebrew
authorized representatives) entered the tabernacle words urim and thummim, both plural, mean lights
(the house of the Lord, or God’s presence) carrying and perfections. Presumably one of the stones is called
Israel on his shoulders (see Exodus 28:12). Urim and the other Thummim. Ordinarily they are
The breastplate. Attached to the ephod with golden carried in a breastplate over the heart. (Ex. 28:30;
chains and ouches (sockets or fasteners) was the Lev. 8:8.) . . .
breastplate (see vv. 13-29). The breastplate worn by “. . . Abraham had them in his day (Abra. 3:1–4),
Aaron and subsequent high priests should not be and Aaron and the priests in Israel had them from
confused with the one used by the Prophet Joseph generation to generation. (Ex. 28:30; Lev. 8:8; Num.
27:21; Deut. 33:8, 1 Sam. 28:6; Ezra 2:63; Neh.
7:65.) . . .
“. . . Ammon said of these . . . stones: ‘The things
are called interpreters, and no man can look in them
except he be commanded, lest he should look for that
he ought not and he should perish. And whosoever is
commanded to look in them, the same is called seer.’
(Mosiah 8:13; 28:13–16.)
“The existence and use of the Urim and Thummim
as an instrument of revelation will continue among
exalted beings in eternity.” (McConkie, Mormon
Doctrine, pp. 818–19.)
The Urim and Thummim of Aaron was not the
same as that used by Joseph Smith, for the Prophet
received the Urim and Thummim used by the
brother of Jared (see McConkie, Mormon Doctrine,
p. 819).
The robe. This robe was blue and was woven
without seams with a hole for the head to go through
(see Exodus 28:31–32). Jesus, the Great High Priest,
was clothed in a similar seamless garment prior to
His Crucifixion (see John 19:23). Along the hem of
the robe were placed, alternately, bells and fringes
woven to look like pomegranates. One scholar noted
the significance of the robe and its ornaments:
“[The robe was] woven in one piece, which set
forth the idea of wholeness or spiritual integrity;
and the dark-blue colour indicated nothing more than
the heavenly origin and character of the office with
The clothing of the high priest

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which the robe was associated. [The true significance (13-16) Exodus 29:20. What Is the Meaning of
of the robe] must be sought for, therefore, in the Touching the Ear, Thumb, and Toe with Blood?
peculiar pendants, the meaning of which is to “The priest put some of [the] blood [from the
be gathered from the analogous instructions in offering] upon the tip of the right ear, the right
[Numbers 15:38–39], where every Israelite is directed thumb, and the great toe of the right foot of the
to make a fringe in the border of his garment, of person to be consecrated, in order that the organ of
dark-blue purple thread, and when he looks at the hearing, with which he hearkened to the word of the
fringe to remember the commandments of God and Lord, and those used in acting and walking according
do them. In accordance with this, we are also to seek to His commandments, might thereby be sanctified
for allusions to the word and testimony of God in through the power of the atoning blood of the
the pendant of pomegranates and bells attached to sacrifice” (Keil and Delitzsch, Commentary, 1:2:387–88,
the fringe of the high priest’s robe. The simile in emphasis added).
[Proverbs 25:11], where the word is compared to
an apple, suggests the idea that the pomegranates, (13-17) Exodus 30:1–10. The Altar of Incense
with their pleasant odour, their sweet and refreshing
juice, and the richness of their delicious kernel, The third piece of furniture found in the holy place
were symbols of the word and testimony of God as along with the sacred candlestick and the table of
a sweet and pleasant spiritual food, that enlivens
the soul and refreshes the heart [see Psalms 19:8–11;
119:25, 43, 50; Deuteronomy 8:3; Proverbs 9:8;
Ecclesiastes 15:3], and that the bells were symbols
of the sounding of this word, or the revelation and
proclamation of the word. Through the robe, with
this pendant attached, Aaron was represented as the
recipient and medium of the word and testimony
which came down from heaven; and this was the
reason why he was not to appear before the Lord
without that sound, lest he should forfeit his life [see
Exodus 28:35]. It was not because he would simply
have appeared as a private person if he had gone
without it, for he would always have the holy dress
of a priest upon him, even when he was not clothed
in the official decorations of the high priest; but
because no mere priest was allowed to enter the
immediate presence of the Lord. This privilege
was restricted to the representative of the whole
congregation, viz. the high priest; and even he could
only do so when wearing the robe of the word of God,
as the bearer of the divine testimony, upon which the
covenant fellowship with the Lord was founded.”
(Keil and Delitzsch, Commentary, 1:2:202–3.)
The golden diadem and the mitre. The mitre (or hat)
was made of fine linen (see Exodus 28:39), and each
priest wore one. In addition, the high priest wore a The altar of incense
golden band on the front of his mitre on the forehead.
Engraved on the band were the words “Holiness to shewbread was the altar of incense. It stood directly
the Lord” (v. 36; see also vv. 37–38), signifying first in front of the veil (see v. 6). Like the ark of the
that the high priest should be characterized by this covenant and the table of shewbread, it was made of
attribute, and second that Christ, the Great High shittim wood covered with gold and had rings and
Priest, would be perfectly holy before God. staves for carrying. Hot coals were placed on the
altar, and each morning and evening (see vv. 7–8)
(13-14) Exodus 29 the high priest would burn incense. This ritual seems
to signify that one can approach the presence of God
For clarification of the rites of purification for the
only through prayer, for scriptures elsewhere indicate
priests and the explanation for the day of Atonement,
that incense is a symbol of prayer (see Revelation 5:8;
see Enrichment Section D, “Feasts and Festivals.”
8:3–4; Psalm 141:2).
(13-15) Exodus 29:7
(13-18) Exodus 30:22–33. Why Did the Lord Tell
For the significance of the anointing with oil, Moses to “Anoint the Tabernacle” and All Its
see Reading 13-18. Furnishings?
Pure olive oil was a sacred symbol of the Spirit of
the Lord (see D&C 45:56–57), and its use signified the
sanctification of the person or object anointed (see

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Exodus 30:29). The use of the oil can also be an Heavenly Father. However, some would grow faint at
indication of the existing purity of the person, since the thought because the Lord has declared, “Behold,
the Spirit of the Lord will not dwell in an unclean the mystery of godliness, how great is it!” (D&C
tabernacle. President Joseph Fielding Smith said: 19:10). Consequently, we may feel that the “mystery
“The olive tree from the earliest times has been of godliness” is too great for mortals to consider, let
the emblem of peace and purity. It has, perhaps, been alone achieve.
considered more nearly sacred than any other tree or The truth is that unless we turn our vision toward
form of vegetation by the inspired writers of all ages the temple, the mystery of godliness will forever be a
through whom we have received the word of the stranger.
Lord. In parables in the scriptures the House of “It was of this subject that the Prophet Joseph
Israel, or the people who have made covenant with Smith spoke when he said: ‘The principle of
the Lord, have been compared to the olive tree.” salvation is given us through the knowledge of Jesus
(Doctrines of Salvation, 3:180.) Christ’ (Teachings of the Prophet Joseph Smith, p. 297),
Thus, to anoint even these inanimate objects with and that ‘knowledge through our Lord and Savior
oil suggests that the tabernacle and all connected Jesus Christ is the grand key that unlocks the glories
with it were sanctified by the Spirit in preparing and mysteries of the kingdom of heaven.’ (. . .
them for service to God. p. 298.) . . .
“These revelations, which are reserved for and
POINTS TO PONDER taught only to the faithful Church members in sacred
temples, constitute what are called the ‘mysteries of
(13-19) In his opening address in general conference Godliness.’ The Lord said He had given to Joseph
in October 1978, President Spencer W. Kimball ‘the keys of the mysteries, and the revelations which
charged the Church with the responsibility to become are sealed. . . .’ (D&C 28:7.) As a reward to the
perfect. He said that such a goal is possible, inasmuch faithful, the Lord promised: ‘And to them will I
as each of us has the power to become like our reveal all mysteries, yea, all the hidden mysteries of
my kingdom from days of old. . . .’ (D&C 76:7.)”
(Lee, Ye Are the Light of the World, pp. 210–11.)
Even from days of old the Lord has desired to
reveal Himself to the children of men. This chapter
shows just how carefully He made such plans with
ancient Israel through the prophet Moses.
Set forth in symbolic representation and beautifully
portrayed in progressive splendor, the tabernacle and
its court became a school in which the things of
heaven were to be revealed to the Lord’s people. It
was originally intended that an Israelite could move
from the outer court of the tabernacle to its inner and
more holy precincts and observe, in so doing, that the
handiwork and ornamentation became progressively
more intricate, ornate, and secluded until at last the
ritual placed them before the holy presence, even the
Holy of Holies. Sacred beyond description, protected
from the eyes of the unworthy, these ordinances were
designed to be the cement or bonding agent between
Israel and her God. This symbolic journey, however,
was denied Israel because of her pride and rebellion
(see Exodus 20:18–20; 32:1). Israel lost these higher
blessings and became dependent on the officiating
priests who acted as proxy through a lesser order of
priesthood.
But that loss of privilege in no way implies that the
tabernacle lost its significance for Israel. We saw in
Reading 12-1 that the law of Moses was added to the
gospel and was indeed called a preparatory gospel.
Though the fulness of the priesthood endowment was
withheld from Israel, the layout and construction of
the tabernacle itself symbolized our progress toward
perfection so that we could enter into the presence of
God. Note the layout of the tabernacle and its
furnishings.
Moses ordained Aaron to preside over the priesthood.

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 This first step could be likened to having faith in
Christ (looking to the Great and Last Sacrifice) and
Holy of Holies
repentance. Jesus taught the Nephites that He had
fulfilled the law of Moses, and now the sacrifice
required of them was “a broken heart and a contrite
spirit,” which would lead to the baptism with “fire
and with the Holy Ghost” (3 Nephi 9:20). The
Veil sacrificial fires of the great altar thus signified that
“spiritual purification would come by the Holy Ghost,
altar of whom the Father would send because of the Son”
incense
(McConkie, The Promised Messiah, p. 431).
table Directly in line next in the courtyard was the laver,
of or basin of water, which was used for washing and
shew- cleansing (see Exodus 30:19–20). As was mentioned,
sacred bread when Solomon built a permanent temple, he
lampstand placed the laver on the backs of twelve oxen (see
1 Kings 7:25), a symbolism carried on in modern
Holy Place temples and clearly related to baptism. Since the
baptismal font itself is a “similitude of the grave”
(D&C 128:13), where the “old man” of sin is buried
laver (Romans 6:1–6), the symbolism of the laver seems clear.
Once the “natural man” (Mosiah 3:19) is sacrificed
(put to death through a broken heart, or sincere and
deep repentance), he is cleansed by both the waters of
altar of baptism and the fires of the Holy Ghost (see 2 Nephi
sacrifice 31:17). Once this cleansing is done, he is prepared to
leave the world, or a telestial way of living, and “be
born” (John 3:5) into a higher state of spiritual life.
Outer Courtyard The holy place (the terrestrial room). Three articles of
furniture were found in the first room of the tabernacle:
There are three major divisions or areas in the the table of shewbread, the sacred candlestick,
tabernacle: the outer courtyard; the first room of the and the altar of incense. Each article had its own
tabernacle proper, or holy place; and the inner room, significance. The table of shewbread, which had the
or Holy of Holies. In modern temples three levels of bread and wine changed each Sabbath day, was a
life are also depicted by rooms in the temple: the symbol similar to the sacramental emblems of today.
world, or telestial, room; the terrestrial room; and the They typified the body and blood of the Son of God,
celestial room. The significance of these rooms is of which the spiritual person partakes consistently
described thus: so that he can have spiritual life in Christ (see John
“[The world] room depicts the world in which 6:53–56). The candlestick, or lampstand, with its
we live and die. Here instruction is given regarding seven branches and its olive oil symbolized the perfect
man’s second estate and the manner in which he may light of the Spirit (see D&C 45:56–57) through which
overcome the obstacles of mortality. the spiritually reborn person sees all truth (see John
“The terrestrial room is symbolic of the peace that 14:16–17; 15:26). In the sacramental covenants there
may be attained by men as they overcome their fallen is a strong tie between the emblems of the body and
condition through obedience to the laws and the blood of the Savior and the power of the Spirit,
ordinances of the gospel. for the Lord promises that as one always remembers
“The celestial room symbolizes the eternal joy and Him, He will always have His Spirit to be with Him
peace found in the presence of God. Something of (see 3 Nephi 18:7, 11).
the spirit of God’s infinite promises to the obedient The third article in the holy place was the altar of
has been captured in the design of this beautiful incense, a symbol of prayer (see Revelation 5:8),
room.” (Narrative for The House of the Lord: Filmstrip which stood directly in front of the veil. This altar
Script, frames 43, 48, 51.) suggests the third dominant aspect of the person
If we compare the three divisions of the tabernacle living by the principles and ordinances of the gospel,
with these three levels of spiritual life, we find some that is, constant seeking of the Lord’s power and
interesting parallels and insights. revelation through prayer. The fact that the incense
The outer courtyard (the world or telestial room). The was consumed on coals of fire would suggest that
first thing encountered as one entered the main gate even our prayers should be directed and influenced
was the altar of sacrifice. Here the various animals by the Holy Ghost (see 3 Nephi 19:24; Romans 8:26).
and other offerings were slain and offered to the The Holy of Holies (the celestial room). Just as the
Lord. Strict obedience and sacrifice were thus celestial room in modern temples symbolizes the
required as the first step in the symbolic progression kingdom where God dwells, so did the holy of holies
toward perfection and entry into God’s presence. in the ancient tabernacle. The only article of furniture

155
 in this inner room was the ark of the covenant,
The presence which the Lord Himself said was the place where He
Holy of Holies
of God would meet Moses and commune with the people
(see Exodus 25:22). Both on the veil, separating the
Angelic CELESTIAL holy place from the most holy, and on the lid of the
guardians ark were cherubim, or angels. This use of angels
provides a beautiful representation of the concept
Prayer Veil taught in latter-day scripture that one passes by the
angels on his way to exaltation (see D&C 132:19).
Live by light of altar of In summary, the tabernacle and its plan and the
Spirit and flesh incense
ordinances thereof illustrate the grand and glorious
and blood of symbolism of mankind’s progress from a state of
table
Christ of being alienated from God to one of full communion
TERRESTRIAL
shew- with Him.
sacred bread Keep the following diagram in mind as you
lampstand carefully read Hebrews 9–10 in which the Apostle
Paul discusses the spiritual meaning of the tabernacle
Holy Place of ancient Israel.

Baptism and
remission of sins laver

TELESTIAL

Obedience and altar of

sacrifice sacrifice

Outer Courtyard

156
Leviticus 1–10

A Law of 14
Performances and
Ordinances, Part 1:
Sacrifices and
Offerings
(14-1) Introduction Matthew 12:39). Moses declared, “Ye have been
rebellious against the Lord from the day that I knew
Question. Wasn’t the law of Moses given as a you” (Deuteronomy 9:24).
genuine rebuke to Israel and imposed upon them Question. Then when you said that the law was not
as a punishment for rejection of the higher law? a punishment but a means to an end, you meant that
Response. Admittedly, God does chasten His people it was a deliberate and carefully designed plan to
for disobedience, but the giving of laws is not a bring Israel to Jehovah?
punishment. His commandments are, as Moses said, Response. That, and more. The law not only would
“for our good always” (Deuteronomy 6:24). Every bring them to Christ but would also be the means
law is meant to lift and inspire, reconcile and perfect. through which a covenant relationship could be
That principle includes the law of Moses. It was a developed to increase their spiritual power so that
punishment only in the sense that it was less than they could enjoy the gifts and manifestations of the
they could have received. But it was a means for Spirit, gain a perfect brightness of hope, and have
accomplishing God’s ends, as are all His a love of God and a love for all men. And, if they
commandments. As the Lord told the early Saints continued to press forward and endure to the end,
of this dispensation, if they obey His gospel they they would receive the assurance of eternal life
will “be crowned with blessings from above, yea, (see 2 Nephi 31:20).
and with commandments not a few” (D&C 59:4). Question. I never understood that the law of Moses
Question. But wasn’t the law of Moses at least a could do all that. How was it possible?
great step backward? Response. It is easier to see when we consider
Response. No. It was a great step forward, not as the relationship of all the aspects of the law to the
great as Israel could have taken, but a great step spiritual progress of the individual. The problem is
nevertheless. We know from the record that Israel that we generally think of the law of Moses as only
was in poor spiritual condition when they came out that part dealing with performances and ordinances.
of Egypt. They had lost the prophetic office, prophecy, Question. What are the other aspects of the law?
and the spirit of revelation and had become steeped Response. The basic elements of the law are defined
in Egyptian tradition and idol worship. The Lord under the keys of authority of the lesser priesthood
commanded Israel to give up their abominations (see D&C 13; 84:26–27; 107:14, 20). These are as
and idols when He first came to deliver them from follows.
Egypt, but the people would not listen: “They did • Faith: Though never referred to directly in these
not every man cast away the abominations . . . [nor] scriptures, this principle is implied since faith is
forsake the idols of Egypt” (Ezekiel 20:6–8). Had absolutely necessary in all acts to please God and
it not been for His mercy and the covenants made fulfill His purposes (see Hebrews 11:6; Romans 14:23).
with the early patriarchs, the Lord could have justly Amulek clearly taught that faith was a prerequisite to
vented His anger against Israel and destroyed them the law bringing one to repentance (see Alma 34:15).
all (see Exodus 32:7–14). Instead, He blessed them • Repentance: The sacrificial systems of Israel were
with a law suited to help them grow spiritually, expressly designed to help bring about a repentant
starting from where they were. attitude by teaching the people of the atoning
Question. Then the turning of the Hebrews to sacrifice of Christ. Then, if they exercised faith in
Egyptian gods in the wilderness was not a new Him and repented of their evil works, their sins
experience for them? The golden calf was actually were remitted, not by the law of Moses but through
carried there in the hearts of an Israel that was their faith in the future Messiah, which was
spiritually weak and immature? demonstrated by their obedience to the law of
Response. Yes. It was a far greater challenge to get Moses (see Mosiah 13:28).
Egypt out of Israel than it was to get Israel out of • Baptism by immersion: Baptism was the most
Egypt. Consider, too, that Moses had to use signs to important outward ordinance of the law, being
convince not only pharaoh but also Israel. And when the means by which the individual established a
signs have to be used as proof of authority, that is covenant relationship with Jehovah. Unfortunately,
the mark of an evil and adulterous generation (see any reference to baptism in the Old Testament has

159
been lost, but from other sources we learn that it purpose better. The modern reader may feel the
was part of the Mosaic law (see 1 Corinthians 10:1–4; contents of the book are outdated, especially those
1 Nephi 20:1; D&C 84:26–27). that deal with blood sacrifice, yet all were designed,
• The law of carnal commandments, or the law as Amulek said, to point to the infinite Atonement
of performances and ordinances (see D&C 84:27; of Christ (see Alma 34:14). One scholar noted the
Mosiah 13:30): In our day the word carnal has sexual following about the various sacrifices and offerings:
connotations, but the Latin word from which it is “The first point, then, which requires our notice is
derived means “flesh.” Therefore, these commandments this:—In each offering there are at least three distinct
deal with actions in mortality. As Abinadi taught, objects presented to us. There is the offering, the priest,
these commandments were designed “to keep them the offerer. A definite knowledge of the precise import
in remembrance of God and their duty towards him” of each of these is absolutely requisite if we would
(Mosiah 13:30). understand the offerings.
• The ministration of angels: This administration is “What, then, is the offering? what the priest? what
expressly to prepare men to have faith in Christ so the offerer? Christ is the offering, Christ is the priest,
that they may receive the Holy Ghost (see Moroni Christ is the offerer. Such and so manifold are the
7:30–32). relations in which Christ has stood for man and to
Question. Then the Mosaic law really embraced all man, that no one type or set of types can adequately
the basic principles of the gospel? represent the fulness of them. Thus we have many
Response. More accurately, the Mosaic law is called distinct classes of types, and further variations in
the “preparatory gospel” (D&C 84:26). Because Israel these distinct classes, each of which gives us one
lost the keys of the Melchizedek Priesthood, they particular view of Christ, either in His character, or
could not have the fulness of the law of Christ. And in His work, or person. But see Him as we may for
when the Lord fulfilled the law, the preparatory sinners, He fills more than one relation. This causes
gospel was brought under the law of Christ and the necessity of many emblems. First He comes as
the carnal commandments were done away. offerer, but we cannot see the offerer without the
Question. Can we see these things in the Old offering, and the offerer is Himself the offering, and
Testament as it is today? He who is both offerer and offering is also the priest.
Response. Yes, once we know what to look for As man under the law, our substitute, Christ, stood
and how to look. Mormon taught that the converted for us towards God as offerer. He took ‘the body
Lamanites properly understood the law of Moses prepared for Him’ as His offering, that in it and by
because they had the “spirit of prophecy” (Alma it He might reconcile us to God. Thus, when sacrifice
25:16; see also v. 15). The spirit of prophecy is the and offering had wholly failed,—when at man’s hand
“testimony of Jesus” (Revelation 19:10; see also God would no more accept them,—‘then said He,
Alma 6:8). The law of Moses was a “schoolmaster” Lo, I come: in the volume of the book it is written of
to bring Israel to Christ (Galatians 3:24); however, it me, I delight to do Thy will, O God: yea, Thy law is
was given in “types, and shadows” (Mosiah 3:15; see within my heart.’ Thus His body was His offering:
also 13:31; 16:14). Only those with the spirit of He willingly offered it; and then as priest He took
prophecy can understand these symbolic teaching the blood into the holiest. As offerer, we see Him man
devices. For, as Amulek said, “Behold, this is the under the law, standing our substitute, for us to fulfil
whole meaning of the law, every whit pointing to all righteousness. As priest, we have Him presented
that great and last sacrifice” (Alma 34:14). as the mediator, God’s messenger between Himself
and Israel. While as the offering He is seen the innocent
victim, a sweet savour to God, yet bearing the sin and
Instructions to Students dying for it.
1. Use Notes and Commentary below to help “Thus in the selfsame type the offerer sets forth
you as you read and study Leviticus 1–10. Christ in His person, as the One who became man to
2. Complete Points to Ponder as directed by meet God’s requirements: the offering presents Him
your teacher. (Individual study students should in His character and work, as the victim by which the
complete all of this section.) atonement was ratified; while the priest gives us a
third picture of Him, in His official relation, as the
appointed mediator and intercessor. Accordingly,
when we have a type in which the offering is most
NOTES AND prominent, the leading thought will be Christ the
COMMENTARY victim. On the other hand, when the offerer or priest
predominates, it will respectively be Christ as man
ON LEVITICUS 1–10 or Christ as mediator.” (Jukes, Law of the Offerings,
pp. 44–45.)
(14-2) Leviticus 1:1. What Is the Major Importance
of the Book of Leviticus?
(14-3) Leviticus 1:2–3. What Made an Animal
The book of Leviticus contains direct revelation Acceptable for an Offering to God?
from God through Moses to Israel. It was the
The Hebrew word translated “without blemish”
priesthood handbook of that generation. This fact
means to be sound or whole. In addition to this
makes the book of great interest, for whenever God
requirement, all sacrificial animals had to meet two
speaks to man He reveals Himself. Through the pages
other requirements. They had to be of the category
of Leviticus one can come to understand Him and His
160
that the Lord declared clean (see Leviticus 11), and gratitude on the part of the individual. Anything less
they also had to be from domesticated herds and would violate a basic principle of free will offerings
flocks (see Leviticus 1:2). (see Moroni 7:6–10).
“In the clean animals, which he had obtained by
his own training and care, and which constituted his (14-4) Leviticus 1:3. Was the Burnt Offering Actually
ordinary live-stock, and in the produce obtained Slain at the Door of the Tabernacle?
through the labour of his hands in the field and To assist Israel in overcoming idolatry, the Lord
vineyard, from which he derived his ordinary specified that offerings be sacrificed in one place,
support, the Israelite offered . . . the food which he “at the door of the tabernacle” (v. 3). This place was
procured in the exercise of his God-appointed calling, specified because it was here (technically, a few
as a symbol of the spiritual food which endureth yards in front of the door of the tabernacle or
unto everlasting life [see John 6:27; 4:34], and which temple) that the altar stood on which the sacrifice
nourishes both soul and body for imperishable life in or a portion of it would be burned. (Note: This verse
fellowship with God. . . . In this way the sacrificial and the following verses describe the burnt offerings.
gifts acquire a representative character, and denote Other offerings had different requirements. For a
the self-surrender of a man, with all his labour and complete description of all the various offerings, see
productions, to God.” (Keil and Delitzsch, the accompanying chart, which was adapted from
Commentary, 1:2:275–76.) Edward J. Brandt, “Sacrifices and Offerings of the
This offering was to be “voluntary” (Leviticus 1:3). Mosaic Law,” Ensign, Dec. 1973, pp. 50–51.)
It was not forced, but served as a free expression of

Sacrifice symbolized atonement for sins.

161
SACRIFICES AND OFFERINGS OF THE
MOSAIC LAW
NAME OF THE EMBLEMATIC OBJECTS USED FOR THE
ORDINANCE AND PURPOSE OF THE ORDINANCE WHEN ADMINISTERED
ORDINANCE
TYPE OF OFFERING

BURNT OFFERING Male animal without blemish (Exod. 12:5; Lev. 1:3; “This thing is a similitude of the sacrifice of the PUBLIC OFFERINGS
(Lev. 1; 6:9–13) 22:18–25; Num. 28:3–4; Deut. 15:21; 17:1). Only Begotten of the Father” (Moses 5:7; see also
Regularly appointed times:
Lev. 1:4, 9; 14:20; Heb. 9:14; 1 Pet. 1:19; 2 Ne. 11:4;
This is another name Originally the animal was to be a firstborn (Gen. 4:4; Daily—morning and evening
25:24–27; Jac. 4:5; Jar. 1; Mosiah 3:15).
for the ordinance of Exod. 13:12; Lev. 27:26; Num. 3:41; 18:17; Deut. 12:6; (Exod. 29:38–42; Num. 28:3–4).
sacrifice practiced by 15:19–21). Sabbath—double portion given
the patriarchs from (Num. 28:9–10). New Moon—
The animal used varied according to the position and
Adam down to Israel. monthly (Num. 28:11–15).
personal possessions of the individual, as well as the
occasion of the sacrifice: bull, ram, he-goat, turtledoves, Seasonally appointed times:
or young pigeons (Lev. 1:5, 10, 14; 5:7; Gen. 15:9). Feast of Passover and Unleavened
Bread, Feast of the Harvest, Feast
of the Tabernacles, New Year, and
the Day of Atonement

PRIVATE OFFERINGS
Given for family events—birth,
marriage, reunions, etc., and at times
of personal need. Most often, private
or individual offerings were given
during the times of appointed feasts.

PEACE OFFERING Male or female animal without blemish (Lev. 3:1, 12) and The threefold purpose of peace offerings is suggested These were private offerings or a
(Lev. 3; 7:11–38) cattle, sheep, or goats, but no fowl or other substitutes in the following titles or descriptions given. personal sacrifice for family or
(Lev. 22:27). The animal was to be meat for a sacrificial individuals (see Private Offerings).
THANK OFFERING is given to thank God for all
meal. The fat and inward portions were burned upon the
blessings (Lev. 7:12–13, 15, 22:29).
altar (Lev. 3:3–5), a specified part was given to the priests
(see Heave and Wave Offerings), and the remainder was VOW OFFERING (Lev. 7:16; 22:18, 21, 23; Num. 15:3,
used for meat in the special dinner (Lev. 7:16). 8; 29:39; Deut. 12:6) signifies the taking or renewing
of a vow or covenant.
FREE-WILL OFFERING (Lev. 7:16; 22:18, 21, 23;
Num. 15:3; 29:39; Deut. 12:6, 17; 16:10; 23:23) suggests
voluntary receiving of covenants with attendant
responsibilities and consequences.
An individual could seemingly give the offering for
any of the above declared purposes separately or
together.
SIN OFFERING Male or female animal or fowl without blemish. The Sin offerings were given for sins committed in A special sin-offering for all the
(Lev. 4; 5:1–13; 6:25–30) offering varied according to the position and ignorance (Lev. 4:2, 22, 27), sins not generally known people was offered on the Day of
circumstances of the offerer: the priest offered a bull (Lev. about by the people (Num. 15:24), sins in violation of Atonement (Exod. 30:10; Lev. 16:3,
4:3; Num. 8:8), the ruler among the people a he-goat oaths and covenants (Lev. 5:1, 4–5), and ceremonial 6, 11, 15–19).
(Lev. 4:22–23), the people in general a she-goat (Lev. sins of defilement or uncleanness under the law of
All other sin offerings were private
4:27–28), the poor two turtledoves or two young pigeons carnal commandments (Lev. 5:2–3; 12:1–8; 15:28–30).
and personal offerings, most often
(Lev. 5:7), and those of extreme poverty an offering of The purpose of sin offerings, after true repentance on
given at the times of the appointed
fowl or meal (Lev. 5:11; Num. 15:20–21). The offering is the part of the parties involved, was to prepare them
feasts.
not consumed by fire, but is used by the Levitical to receive forgiveness as a part of the renewal of their
priesthood as a sacrificial meal. The meat and hide are covenants. (Lev. 4:26, 35; 5:10; 10:17; Num. 15:24–29.)
for their sustenance and use. (Lev. 6:25–30; 7:7–8; 14:13.) This same blessing is possible by partaking of the
sacrament today. (JST, Matt. 26:24.)

TRESPASS Ram without blemish (Lev. 5:15, 18; 6:6; 19:21). A leper Trespass offerings were given for offenses committed All trespass offerings were private
OFFERING was to offer a lamb (Lev. 14:12), and a Nazarite was also against others: i.e., false testimony (Lev. 6:2–3), and personal offerings, most
(Lev. 5:15–19; 6:1–7; to give a lamb (Num. 6:12). forceful and unlawful possession of property (Lev. commonly given at the times of the
7:1–10) 6:4), disrespect for sacred things (Lev. 5:16–17), acts of appointed feasts.
passion (Lev. 19:20–22). The purpose of the trespass
offering was to bring forgiveness. (Lev. 6:7.) This was
possible after repentance (Lev. 26:40–45) and after
fulfilling the law of restitution that required, where
possible, that the guilty individual restore completely
the wrong and an additional 20 percent (Lev. 5:16;
6:5–17; 27:13, 15, 19, 27, 31; Num. 5:6–10).

MEAL OR MEAT An unleavened bread. Few ingredients were permitted This offering completed the sacrificial meal of the This offering was always given with
OFFERING GIFTS with the basic flour: salt (Lev. 2:13), oil (Lev. 2:5), even burnt and peace offerings. It was then given to the the burnt offerings and peace
(Exod. 29:40–41; Lev. 2; incense (Lev. 2:15), but no leavening or honey (Lev. priests for their service and sustenance. (Lev. 7:8–10.) offerings and could even substitute
6:14–23; 7:9–10; Num. 2:11). However, it could be baked or fried in various for a sin offering in the stress of
15:4–24; 28; 29) ways. poverty. (Num. 15:28–29.)

HEAVE OFFERING The heave offering is the right shoulder and the wave This is the priest’s portion. (Lev. 7:35–36; Deut. These were given at the times of
(Exod. 29:26–27; Lev. offering the breast of the peace offering animal given in 18:1–8.) burnt offerings and peace offerings.
7:14, 32–34; Num. payment by the offerer for the services of the priest.
This memorial offering was a type of peace or thank
18:19)
Whatever the Levites received for their priesthood serv- offering to the Lord, as well as a remembrance of God
ice—heave or wave offering, meat offering, or tithe and service to Him.
(Num. 18)—they were required to offer to the Lord in
The Levites also received the hides of all the animals
sacrifice a portion as a memorial offering (Lev. 2:2, 9, 16;
sacrificed for their labors and services. (Lev. 7:8.)
5:12; 6:15; Num. 5:26; 18:26–29).
“Heave” and “wave” refer to gestures of lifting the
offerings up and extending them toward the priest who
received them on behalf of the Lord. (Adapted from Edward J. Brandt, “The Priesthood
Ordinance of Sacrifice,” Ensign, Dec. 1973, pp. 50–51.)
(14-5) Leviticus 1:4. Why Did the Offerer Place His
Hands on the Offering, and How Did This Offering
Make Atonement for Him?
The laying on of hands was an important part
of every sacrifice. “This meant transmission and
delegation, and implied representation; so that it
really pointed to the substitution of the sacrifice for
the sacrificer. Hence it was always accompanied by
confession of sin and prayer. It was thus done. The
sacrifice was so turned that the person confessing
looked towards the west, while he laid his hands
between the horns of the sacrifice, and if the sacrifice
was brought by more than one, each had to lay on
his hands. It is not quite a settled point whether one
or both hands were laid on; but all are agreed that it
was to be done ‘with one’s whole force’—as it were,
to lay one’s whole weight upon the substitute.”
(Edersheim, The Temple, pp. 113–14.)
This practice shows that the sacrifice had a dual The blood symbolized atonement for sins.
symbolism. First and foremost, it represented the only
sacrifice that could ultimately bring peace and the giving of one’s life. Death is the consequence
remission of sins, namely that of Jesus Christ. But the of sin and so the animal was slain to show what
laying on of hands showed a transfer of identity; that happens when man sins. Also, the animal was a type
is, the offerer put his own identity upon the sacrificial of Christ. Through the giving of His life for man, by
animal. Thus, the slaying of the animal implied the shedding of His blood, one who is spiritually
symbolically one of two things, depending on the dead because of sin can find new life. Out of this
kind of offering. First, it implied that the sinful self, truth grows a spiritual parallel: “As in Adam, or by
the “natural man,” as King Benjamin called it (see nature, all men fall and are subject to spiritual death,
Mosiah 3:19), was put to death in order that the so in Christ and his atoning sacrifice all men have
spiritual person could be reborn. Paul used this power to gain eternal life” (McConkie, The Promised
terminology in Romans 6:1–6, and the baptismal font Messiah, p. 259).
is compared to a grave in Doctrine and Covenants The purpose of the shedding of blood was to
128:13. Why? Because the “old man” of sin is buried bring expiation, or atonement (see Leviticus 17:11;
there (Romans 6:6). Second, if it was not a sin Hebrews 9:22). As noted in Reading 14-5, the Hebrew
offering, the death of the animal would imply a verb which is translated by the English word
giving up of one’s life, that is, a total sacrifice of one’s atonement means “to cover.” Thus, the smearing,
self to God. splashing, or daubing of blood “covered” sins and
The word translated “atonement” comes from thus brought about atonement. There is a beautiful
a Hebrew word meaning “to cover over or hide.” paradox in the idea that the righteous are those
The connotation is not that the sin no longer exists “whose garments are white through the blood of the
but that the sin has been covered over, or, more Lamb” (Ether 13:10; see Alma 5:21). It is the blood of
scripturally, blotted out before God through His grace Christ that covers sins and makes us pure so that we
or loving kindness (see Alma 7:13). That is to say, can receive at-one-ment with God.
the power of sin to separate man from God has been Thus, the blood was a symbol for the whole process
taken away (see Keil and Delitzsch, Commentary, by which we become reconciled with God. “From all
1:2:276). Thus, the word at-one-ment was used to of this it is apparent that those in Israel who were
show that man becomes one with God again. spiritually enlightened knew and understood that
their sacrificial ordinances were in similitude of the
(14-6) Leviticus 1:5. Why Is There Such Emphasis coming death of Him whose name they used to
on Blood? worship the Father, and that it was not the blood on
Of all the elements of the ordinance of sacrifice, their altars that brought remission of sins, but the
nothing played a more prominent part than the blood that would be shed in Gethsemane and on
administration of the blood of the offering. The manner Calvary” (McConkie, The Promised Messiah, p. 258).
of its offering was minutely specified by the Lord.
Depending on the offering, the blood was dabbed (14-7) Leviticus 1:6–9. What Was the Purpose of
upon the horns of the altar, sprinkled or splashed Dividing the Animal?
upon all four sides of the altar, or dumped out at the The unique aspect of the burnt offering was the
base of the altar. dividing of the animal into various parts and the
The Lord chose blood to dramatize the washing of the inwards and legs of the bullock in
consequences of sin and what was involved in the water. Yet it is this very thing which gave this
process of forgiveness and reconciliation. Therefore, sacrifice its own significance apart from the others.
blood symbolized both life (see Leviticus 17:11) and One author described the symbolism thus:

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 “Man’s duty to God is not the giving up of one greatest effort in an age when grain was ground
faculty, but the entire surrender of all. So Christ mostly by hand. Thus, the offerer’s time, symbolic
sums up the First Commandment,—all the mind, all of his whole life, was invested in the offering.
the soul, all the affections. ‘Thou shalt love the Lord The bringing together of the oil, frankincense, and
thy God with all thy heart, and with all thy soul, and grain in this offering is instructive (see v. 1). Oil was
with all thy mind.’ I cannot doubt that the type refers used in the scriptures to symbolize the Holy Ghost
to this in speaking so particularly of the parts of the (see D&C 45:56–57), grain to symbolize the word of
Burnt-offering; for ‘the head,’ ‘the fat,’ ‘the legs,’ ‘the God (see Mark 4:14), and frankincense to symbolize
inwards,’ are all distinctly enumerated. ‘The head’ is prayer (see Revelation 8:3). As man was meant to
the well-known emblem of the thoughts; ‘the legs’ the live physically by eating bread, so too was he meant
emblem of the walk; and ‘the inwards’ the constant to live spiritually in Christ by partaking of the word
and familiar symbol of the feelings and affections of the and Spirit of the Lord through prayer.
heart. The meaning of ‘the fat’ may not be quite so Only a portion of the offering was burned (see
obvious, though here also Scripture helps us to the Leviticus 2:2, 9). This requirement was true of all the
solution. It represents the energy not of one limb or offerings except the sin offering and burnt offering.
faculty, but the general health and vigour of the whole. The remaining portion became the property of the
In Jesus these were all surrendered, and all without priests, and they were allowed to share it with
spot or blemish. Had there been but one thought in members of their families (see vv. 3, 10). In this way
the mind of Jesus which was not perfectly given to the priesthood was supported by the Lord during
God;—had there been but one affection in the heart their time of service.
of Jesus which was not yielded to His Father’s Those portions of the sacrifice that were burned
will;—had there been one step in the walk of Jesus were designated as “holy,” whereas those portions to
which was taken not for God, but for His own be eaten were designated as “most holy” (vv. 3, 10).
pleasure;—then He could not have offered Himself The distinction appears to be a safeguard. Little
or been accepted as ‘a whole burnt-offering to Jehovah.’ could happen to the portion of the sacrifice that was
But Jesus gave up all: He reserved nothing. All was burned, but the portion that was left, if not carefully
burnt, all consumed upon the altar.” (Jukes, Law of guarded, could be desecrated.
the Offerings, pp. 63–64.) The oblation of first fruits was not a sacrifice but
The washing of the inwards and legs suggests the rather a gift of thanks and praise to the Lord for the
need for one to be spiritually pure not only in what harvest (see v. 12). If the offerer wanted to use a
he does but also in what he desires (see Ephesians portion of this oblation as a meat offering, the Lord
5:26; Jukes, Law of the Offerings, p. 71). designated how it was to be done (see vv. 14–16).
Taken together, these things reveal the quality of
the life the Lord lives. His feelings, thoughts, (14-10) Leviticus 2:11, 13. Why Were Leaven and
activities, and whole life were placed in submission Honey Prohibited and Salt Required?
to God. At the same time, the sacrifice stressed the The prohibition against leaven also extended
idea that only when the offerer yields himself to God to honey. The ability of these elements to produce
is his life sweet or satisfying to the Lord. fermentation and spoilage made them excellent
symbols of corruption, something which had no place
(14-8) Leviticus 1:10–17. Why Did the Lord Allow for in the refining and purifying effects of the law which
Various Grades of Offerings? the sacrifices symbolized (see Reading 10-7).
Acceptable sacrifices were from these groups: a “Whilst leaven and honey were forbidden to
male ox or bull, a male sheep or goat, a turtle dove be used with any kind of [meat] because of their
or pigeon. The economic situation of the individual producing fermentation and corruption, salt on the
determined which animal was sacrificed. That each other hand was not to be omitted from any sacrificial
of these animals was totally acceptable to God is offering. ‘Thou shalt not let the salt of the covenant of thy
indicative of His mercy. With Him it is not the gift God cease from thy meat-offering,’ i.e. thou shalt never
that counts but the intent of the giver’s heart. offer a meat-offering without salt. The meaning
which the salt, with its power to strengthen food
(14-9) Leviticus 2. What Was the Meat Offering? and preserve it from putrefaction and corruption,
The word translated “meat offering” is a Hebrew imparted to the sacrifice, was the unbending
word meaning “a gift” (Wilson, Old Testament Word truthfulness of that self-surrender to the Lord
Studies, s.v. “meat,” p. 271). Used in a sacrificial embodied in the sacrifice, by which all impurity and
sense, the word refers to a gift of grain, flour, or hypocrisy were repelled. The salt of the sacrifice is
breads. (One meaning of the word meat is “food.”) called the salt of the covenant, because in common
Through this offering the individual acknowledged life salt was the symbol of the covenant; treaties
God as the giver of all things and surrendered what being concluded and rendered firm and inviolable,
had been designated (that is, the fruit of the field) in according to a well-known custom of the ancient
supplication for power to fulfill his duty. Wheat, or Greeks . . . which is still retained among the Arabs,
products made from wheat, with the addition of oil, by the parties to an alliance eating bread and salt
frankincense, and salt constituted each offering (see together, as a sign of the treaty which they had made.
vv. 1, 13). In each case the wheat had to be prepared As a covenant of this kind was called a ‘covenant
in some way. “Fine flour” (vv. 4, 5, 14) required the of salt,’ equivalent to an indissoluble covenant
[Numbers 18:19; 2 Chronicles 13:5], so here the salt

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added to the sacrifice is designated as salt of the (14-13) Leviticus 4:5–7. Why Was the Blood Carried
covenant of God, because of its imparting strength into the Tabernacle and Sprinkled before the Veil
and purity to the sacrifice, by which Israel was and Also Placed upon the Horns of the Altar?
strengthened and fortified in covenant fellowship with The blood of all offerings was the direct symbol
Jehovah.” (Keil and Delitzsch, Commentary, 1:2:295.) of expiation or atonement (see Reading 14-6). The
number seven was a symbol of perfection (the
(14-11) Leviticus 3. The Peace Offering number coming from the Hebrew root meaning
The name of this sacrifice in Hebrew is shelamim, “whole” or “complete”, and also, probably, from the
a plural form of shalom, or “peace.” idea of the Creation being completed in seven days).
“The plural denotes the entire round of blessings
and powers, by which the salvation or integrity
of man in his relation to God is established and
secured. The object of the shelamim was invariably
salvation: sometimes they were offered as an
embodiment of thanksgiving for salvation already
received, sometimes as a prayer for the salvation
desired; so that they embraced both supplicatory
offerings and thank-offerings, and were offered
even in times of misfortune, or on the day on which
supplication was offered for the help of God.”
(Keil and Delitzsch, Commentary, 1:2:299.)
Female animals were allowed to be used as peace
offerings (see vv. 1, 6), but they still had to be without
blemish. No birds could be used.
Only the fat and kidneys of this offering were
burned. This action fulfilled the purpose of the
sacrifice since the fat (as noted in Reading 14-7) was
indicative of the well-being of the whole animal. It
came to represent the consecration of the whole life
of the individual to God.
A species of sheep common in the Near East has
a very fat tail. This fact seems to explain the Lord’s
instructions about the “rump” (v. 9) and implies that The horns of the altar
the whole tail was to be offered up (see Wilson, Old
Testament Word Studies, s.v. “rump,” p. 363). Thus seven became a symbol of the covenant.
(See, for example, Douglas, New Bible Dictionary,
(14-12) Leviticus 4:2. What Does It Mean to “Sin s.v. “numbers,” p. 898.) Through sin, Israel stood
through Ignorance”? in danger of losing their covenant relationship with
The Hebrew word chata’t, used for this sacrifice, Jehovah. Indeed, they were sinners and those sins
comes from a root meaning “to miss, not to hit the were ever before the Lord. Though Israel might
mark” or “to stumble and fall” (Wilson, Old Testament forget them, God could not. Nevertheless, just as
Word Studies, s.v. “sin,” p. 395). The word interpreted unforgettable was the fact that Christ had atoned
“ignorance” means “to err” (s.v “ignorance,” p. 225). for those sins which resulted, not from rebellion, but
Thus, the sins which were expiated by this offering from weaknesses of the flesh. The blood of the sin
were those committed by mistake, error, or oversight; offering (symbolic of the Atonement of the Lord),
that is, sins committed unintentionally. In other when taken within the veil by the high priest,
words, this offering covered those sins which came remained there where it was ever present before
from weakness of the flesh as opposed to those the eye of God (see Jukes, Law of the Offerings,
committed deliberately while in a state of rebellion. pp. 153–54).
This sacrifice illustrates the fact that sin, even when The horns on the altar of sacrifice and the altar
not deliberately committed, places one under the of incense were a symbol of power (perhaps because
demands of justice. The prophet-king Benjamin many animals with horns have greater power; see
explained, “For behold, and also [Christ’s] blood Fallows, Bible Encyclopedia, s.v. “horn,” 2:827; see
atoneth for the sins of those . . . who have died not also Psalm 75:4, 10; Jeremiah 48:25; Habakkuk 3:4 for
knowing the will of God concerning them, or who examples of the use of horns as symbols of power).
have ignorantly sinned” (Mosiah 3:11). Thus, the horns on the altars suggested symbolically
For this offering, the offerer was allowed to bring that in these two altars there was power to save. (In
many different kinds of offerings (see Leviticus 4:3, Luke 1:69 Christ is called the “horn of salvation.”) To
13–14, 22–23, 27–28; 5:6–7, 11–12). From your put the blood of the sin offering on the horns of the
understanding of the law of Moses, why do you think altar of incense signified that the atoning blood
the Lord allowed so many acceptable offerings to had power to make Israel’s prayers to God more
expiate sins of ignorance? effectual.

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(14-14) Leviticus 4:12. What Is the Significance of place on the cross outside the city walls. Thus, Paul
Burning the Sin Offering outside the Camp? saw in Christ’s sacrifice a fulfillment of the typology
The offering of the fat and inwards upon the altar of the sin offering being burned outside the camp:
demonstrated that the offering itself was acceptable “For the bodies of those beasts, whose blood is
to God. Because this sacrifice represented the effects brought into the sanctuary by the high priest for sin,
of sin, however, the offering itself could not come are burned without the camp. Wherefore Jesus also,
upon the altar. It may be puzzling at first that Christ that he might sanctify the people with his own blood,
could be typified as a sin offering. Again, Jukes suffered without the gate. Let us go forth therefore
offered valuable insight into how the sin offering unto him without the camp, bearing his reproach.”
differed from the sweet savor offering (the burnt (Hebrews 13:11–13.)
offering, meat offering, and peace offering).
“Hitherto we have met no thought of Sin in the (14-15) Leviticus 4:25, 30, 35
offerings. The Burnt-offering, the Meat-offering, and The blood of the sin offering for the ruler and
the Peace-offering, much as they differed, were yet common people was not sprinkled upon the sides of
alike in this, that in each of them the offering was the brazen altar but, rather, dabbed upon its horns.
the presentation of something which was sweet to The horns symbolized the might and power of
Jehovah, an oblation to satisfy His holy requirements, Jehovah (see Reading 14-13). Placing the expiating
and in the acceptance of which He found grateful blood upon them suggested that forgiveness could
satisfaction. But here, in the Sin and Trespass- come only through the power of God.
offerings, we read of Sin in connexion with the
offering. Here is confessed sin, judged sin, sin (14-16) Leviticus 5:1–13
requiring sacrifice and blood-shedding; yet sin These verses are a continuation of the
atoned for, blotted out, and pardoned. . . . requirements for a sin offering. The sins specified
“. . . The Sin-offering shews that sin has been here as needing expiation are those of omission
judged, and that therefore the sense of sin, if we (failure to report a crime one has witnessed),
believe, need not shake our sense of safety. Sin is oversight (unconscious defilement), and rashness
indeed here pre-eminently shewn to be exceeding (thoughtless oath making).
sinful, exceeding hateful, exceeding evil before God: Though referred to as trespass offerings (see v. 6),
yet it is also shewn to have been perfectly met by this sacrifice should not be confused with the trespass
sacrifice, perfectly borne, perfectly judged, perfectly offering proper discussed in Leviticus 5:14–19. The
atoned for. . . . trespass offering here is to atone for those acts which
“. . . The sweet-savour offerings are, as we know, came under the sin offering (ignorance, minor
Christ in perfectness offering Himself for us to God offenses, and ceremonial uncleanliness).
without sin: the others, on the contrary, as we shall
see, represent Him as offering Himself as our (14-17) Leviticus 5:14–19; 6:1–7. What Is the Difference
representative for sin.” (Jukes, Law of the Offerings, between a Sin Offering and a Trespass Offering?
pp. 137–39.)
The atoning sacrifice which began in Gethsemane The Book of Mormon prophets taught that those
and ended on Golgotha the next day could be who have not been “born of the Spirit” or “changed
thought of as an offering for sin, for that was its from their carnal and fallen state” (Mosiah 27:24–25)
purpose. Elder James E. Talmage wrote: are in “rebellion against God” and indeed are “an
“Christ’s agony in the garden is unfathomable by enemy to God” (Mosiah 16:5; see also 3:19). This
the finite mind, both as to intensity and cause. . . . fallen or sinful nature, termed the “natural man”
He struggled and groaned under a burden such as (Mosiah 3:19) is a serious state. This “natural man”
no other being who has lived on earth might even must be considered in an attempt to distinguish
conceive as possible. It was not physical pain, nor between the sin offering and the trespass offering.
mental anguish alone, that caused Him to suffer such “With our shortsightedness, our inability to see
torture as to produce an extrusion of blood from beyond the surface, we naturally look at what man
every pore; but a spiritual agony of soul such as does rather than at what he is; and while we are willing
only God was capable of experiencing. . . . to allow that he does evil, we perhaps scarcely think
“In some manner, actual and terribly real though that he is evil. But God judges what we are as well as
to man incomprehensible, the Savior took upon what we do; our sin, the sin in us, as much as our
Himself the burden of the sins of mankind from trespasses. In His sight sin in us, our evil nature, is as
Adam to the end of the world.” (Jesus the Christ, clearly seen as our trespasses, which are but the fruit
p. 613.) of that nature. . . .
In other words, to pay the demands of justice, “Now the distinction between the Sin and Trespass-
Christ stood before the law as though He were guilty offerings is just this:—the one is for sin in our nature
of all sins, even though He was guilty of none. He [i.e., the “natural man”] the other for the fruits of it.
became a sin offering for all mankind. This sacrifice And a careful examination of the particulars of the
involved more than the suffering in the Garden of offerings is all that is needed to make this manifest.
Gethsemane. The completion of the sacrifice took Thus in the Sin-offering no particular act of sin is

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The blood shed in Gethsemane and on the cross atoned for the sins of the world.

mentioned, but a certain person is seen standing the trespass, nor restore those rights which another
confessedly as a sinner: in the Trespass-offering had been robbed of. Yet, till this was done, atonement
certain acts are enumerated, and the person never or satisfaction could scarcely be considered perfect.
appears. In the Sin-offering I see a person who needs Accordingly, to make satisfaction in the Trespass-
atonement, offering an oblation for himself as a sinner: offering, there is not only judgment on the victim,
in the Trespass-offering I see certain acts which need but restitution also: the right of which another had
atonement, and the offering offered for these particular been defrauded is satisfied; the wrong fully repaid.”
offences.” (Jukes, Law of the Offerings, pp. 148–49.) (Jukes, Law of the Offerings, p. 179.)

(14-18) Leviticus 5:16. Why Was a “Fifth Part” Added (14-19) Leviticus 6:13. Why Was the Fire on the
to the Trespass Offering? Great Altar Never Allowed to Go Out?
“In the case of sin—that is, our sinful nature, The first fire on the first altar made under Moses’
where no actual robbery or wrong had been committed direction was kindled by direct action of Jehovah
against any one—justice would be fully satisfied (see Leviticus 9:23–24). It was the duty of the priest
by the death and suffering of the sinner. But the to keep this fire burning, symbolizing the continuation
mere suffering and death of the sinner would not of the covenant which made the ordinance of
make satisfaction for the wrong of trespass. For the sacrifice everlastingly valid. Also, as explained
victim merely to die for trespass, would leave the in Reading D-5, the fire symbolized the cleansing
injured party a loser still. The trespasser indeed power of the Holy Spirit, which is never
might be punished, but the wrong and injury would extinguished.
still remain. The trespasser’s death would not repair

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(14-20) Leviticus 7:11–27. Why Did the Offerer Partake of Aaron engaged in an unauthorized form of worship.
of the Peace Offering? Whether they took fire (actually hot coals) from
Once the fat, kidneys, breast, and upper part of another source than the great altar which God
the back leg were removed, the rest of the animal Himself had kindled (see Leviticus 9:24), or whether
was returned to the offerer. Upon returning home, they used an incense not prepared as specified (see
he used it in preparing a feast to which his family, Exodus 30:34–37) is not clear from the account. But
friends, and the poor were invited. Since the sacrifice after revealing the proper preparation of the incense,
served as a major part of this feast, birds were not the Lord warned, “Whosoever shall make like unto
acceptable because they provided too little meat. This that, to smell thereto, shall even be cut off from his
feast became a holy covenant meal participated in people” (Exodus 30:38). Aaron’s other sons were
with joy and thanksgiving because it represented forbidden to officially mourn the death of their
fellowship with the Lord. The earthly food symbolized brothers, for this action would imply that the Lord
the spiritual power through which the Lord satisfied had been unjust in the punishment (see Leviticus 10:6).
and refreshed His Saints and led them to victory over
all their enemies. (14-24) Leviticus 10:16–19. Why Was Moses Angry
All participants shared in this offering. The Lord with Aaron and His Sons?
specified His portion, that which was given to the Part of the sin offering was specified for the use of
priest, and that shared by the family. Therefore, all the priest who administered the offering, thus “bearing
enjoyed the spirit of the fellowship meal just as all the iniquity of the congregation” (v. 17); however,
partake of the work of Christ in bringing about Eleazar and Ithamar had burned all of it rather than
salvation to the faithful and victory over death eating their portion. This was the second time the
and hell. sons of Aaron had not followed the law. Moses
To knowingly partake of the peace offering while rebuked them, but Aaron withstood the rebuke.
in a condition of uncleanliness was grounds for “The excuse which Aaron makes for not feasting
excommunication (see v. 21). One cannot be in a state on the sin-offering according to the law is at once
of sin and be at peace with God at the same time. appropriate and dignified; as if he had said: ‘God
certainly has commanded me to eat of the sin-
(14-21) Leviticus 7:28–34. What Is the Heave offering; but when such things as these have happened
Offering and the Wave Offering? unto me, could it be good in the sight of the Lord?
The Lord declared that two portions of the animal Does he not expect that I should feel as a father under
would be the priest’s. The first was the heave offering, such afflicting circumstances?’ With this spirited
which was the upper portion of the back leg. The answer Moses was satisfied; and God, who knew
term heave means, in Hebrew, “to lift off or remove.” his situation, took no notice of the irregularity which
This portion was given by the offerer to the priest had taken place in the solemn service. To human
in payment for his assistance. The “wave breast” nature God has given the privilege to weep in times
(v. 34) was the brisket or lower chest. This choice of affliction and distress. In his infinite kindness he
piece of meat, along with the fat and kidneys, was has ordained that tears, which are only external
the Lord’s. The brisket was presented to the Lord evidences of our grief, shall be the outlets to our
through the act of waving. To do this the priest sorrows, and tend to exhaust the cause from which
placed the offering in the hands of the offerer and they flow.” (Clarke, Bible Commentary, 1:539.)
then placed his own hands beneath it. They then
moved the brisket in a horizontal motion toward the POINTS TO PONDER
altar (symbolically transferring to the Lord) and then
back again, representing God’s acceptance of the (14-25)
offering and its transference to his servant the priest. Question. Did you not say that the law of Moses
(See Keil and Delitzsch, Commentary, 1:2:330.) would be a great step forward? Did you mean only
for ancient Israel or for us today as well?
(14-22) Leviticus 8–9 Response. Consider for a moment the effect on
These chapters record the actual setting apart the world today if people were willing to really live
of Aaron and his sons and the sanctification of the the principles taught in the Mosaic law. Even some
tabernacle that were commanded in Exodus 28–29. members of the Church do not live up to the
For the significance of blood on the ear, thumb, and standards of that law, let alone the higher law we
toe, see Reading 13-16. have been given.
Question. But we have the fulness of the gospel
(14-23) Leviticus 10:1–7. What Was the Strange Fire and that does away with the law of Moses for us,
Offered by Aaron’s Sons? doesn’t it?
Response. Of course, but let’s look at it another
The Hebrew word translated “strange” means way. The law of performances and ordinances,
“to be alien . . . as opposed to that which is holy and admittedly, is no longer required. And the perfection
legitimate” (Wilson, Old Testament Word Studies, we seek was not possible under the lesser priesthood
s.v. “strange,” p. 422). Thus, the idea is not that the (see Hebrews 7:11). But the principles which
fire was strange or unusual, but that these two sons

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undergirded and overarched that law are just as vital • Concept 4: The law says to worship God (see
and indispensable today as they were then. These Deuteronomy 6:3–11). Do you seek the Lord “to
principles, which were part of the preparatory gospel, establish his righteousness,” or do you walk in your
were also incorporated into the higher law by which own way, after the image of your own God, “whose
perfection will come. But I was not thinking of just image is in the likeness of the world, and whose
that when I said we are not living up to the standards substance is that of an idol”? (D&C 1:16). Can you
of the law. I’m also including the social and moral feel, as the Prophet Joseph expressed, that “we can
aspects of the law under Moses. only live by worshiping our God”? (Smith, Teachings,
Question. What do you mean? p. 241). Or as Elder B. H. Roberts said, because God
Response. Perhaps the best way for me to answer is all-wise, all-loving, and completely unselfish,
would be by reversing the procedure. Let me share “other Intelligences worship him, submit their
some concepts that bring the principles of the law judgments and their will to his judgment and his
into your own life. These ideas will point out not only will. . . . This submission of mind to [God] is
what living the law of Moses could have generated in worship.” (In Smith, Teachings, p. 353, fn. 8.)
the heart of a faithful Israelite anciently but also what • Concept 5: The law says to love (see Leviticus
living the principle behind the law can generate in the 19:18). Have you felt the vital force in you that Joseph
heart of a modern Israelite. Smith said is “without prejudice,” which “gives scope
• Concept 1: The law says to serve (see Leviticus to the mind,” and “enables us to conduct ourselves
19:13–18, 32–37). What is the nature of your service? with greater liberality toward all”? This principle, he
Is it out of duty—sometimes wearisome or fitful? Or stressed, was “nearer to the mind of God, because it is
have you felt the kind of power and knowledge that like God” (Smith, Teachings, p. 147). Indeed, John the
whole-souled service was designed to bring? Have Beloved said, “God is love” (1 John 4:16). Have you
you received “grace for grace” and “continued from felt the fulfillment of his promise that “if we love one
grace to grace” so that “you may come unto the another, God dwelleth in us, and his love is perfected
Father in [Christ’s] name, and in due time receive in us,” that “he that dwelleth in love dwelleth in God,
of his fulness”? (D&C 93:12–13, 19). Indeed, can the and God in him”? (1 John 4:12, 16). Can you “have
Lord commend in you what He did in Nephi, son of boldness in the day of judgment” because of the
Helaman, “unwearyingness”? (Helaman 10:4). perfection of that love so that “as he is, so are we in
• Concept 2: The law suggests prayer (see this world”? (v. 17).
Deuteronomy 26:13–15). What is the nature of your Question. I see. Then the principles incorporated
prayer life? Can you pray as the Nephites did, “filled within the law really are a step forward and are of
with desire” and with the Spirit such that “it was value to me today?
given unto them what they should pray”? (3 Nephi Response. Yes. Whatever God gives His children
19:24). Do you ever feel, in the course of your prayers, is uplifting and edifying, though in some cases,
the overwhelming influence of the Spirit quietly because of their own unworthiness, He cannot give
assuring you that your prayers are heard? them all He would like. Never view the law of Moses
• Concept 3: The law implies forgiveness (see as some primitive, lesser law. It is the handiwork
Leviticus 19:17–18). Do you ever find yourself of God and, like all His works, bears the mark of
unwilling to forgive, or doing so grudgingly? Or perfection. Let us rather be like the psalmist who
are you anxious to forgive, feeling as did the Prophet cried, “O how love I thy law! it is my meditation all
Joseph Smith that “the nearer we get to our heavenly the day. . . . Thy word is a lamp unto my feet, and a
Father, the more we are disposed to look with light unto my path. . . . Thy testimonies have I taken
compassion on perishing souls; we feel that we want as an heritage for ever: for they are the rejoicing of
to take them upon our shoulders, and cast their sins my heart” (Psalm 119:97, 105, 111).
behind our backs”? (Smith, Teachings, p. 241).

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Leviticus 11–18

A Law of 15
Performances and
Ordinances, Part 2:
The Clean and the
Unclean
(15-1) Introduction customary acts of life, it becomes apparent how it
served. God was using the diet as a teaching tool.
The prophet Abinadi characterized the law of People may forget or neglect prayer, play, work, or
Moses as being “a very strict law; . . . yea, a law of worship, but they seldom forget a meal. By voluntarily
performances and of ordinances . . . to keep them in abstaining from certain foods or by cooking them in a
remembrance of God and their duty towards him” special way, one made a daily, personal commitment
(Mosiah 13:29–30). But then he immediately added, to act in one’s faith. At every meal a formal
“But behold, I say unto you, that all these things choice was made, generating quiet self-discipline.
were types of things to come” (Mosiah 13:31). Strength comes from living such a law, vision from
By now you have studied enough of the law of understanding it. Further, the law served to separate
Moses to understand what Abinadi meant. The law the Hebrews from their Canaanite neighbors. Each
had two primary functions: to teach the people time they got hungry they were forcibly reminded of
obedience so that they could progress spiritually, and personal identity and community bond. Indeed, they
to point their minds toward the ultimate source of belonged to a people set apart. The law therefore
salvation in Jesus Christ. We have seen both these acted as a social instrument for keeping the Hebrew
functions in the commandments of the law, in the nation intact, a psychological instrument for
plan of the tabernacle and its furnishings, and in the preserving the identity of the individual, and a
sacrifices and offerings. Now we turn to the laws religious instrument for keeping the people in
regarding clean and unclean things. As with the remembrance of Jehovah.
other laws, you must try to look beyond the outward
commandments and rituals for what they were
meant to teach about spiritual realities. Instructions to Students
Take, for example, the laws of clean and unclean
animals. There were practical reasons for these laws 1. Use Notes and Commentary below to help
related to health and sanitation. The flesh of swine you as you read and study Leviticus 11–18.
is highly susceptible to trichinosis, a malady easily 2. Complete Points to Ponder as directed by
transmitted to man. Shellfish can develop a deadly your teacher. (Individual study students should
poison if they are not killed and handled properly, complete all of this section.)
and so on. But the Hebrew word for clean used in the
dietary law means more than just physically clean.
It carries the connotation of being “clean from all NOTES AND
pollution or defilement . . . and implying that purity
which religion requires, and is necessary for COMMENTARY ON
communion with God” (Wilson, Old Testament Word LEVITICUS 11–18
Studies, s.v. “clean, cleanse, clear,” p. 78). As one
Orthodox Jewish author noted, kosher (the Hebrew (15-2) Leviticus 11. Clean and Unclean Food
word for what fits or meets the demands of the law) Two conditions determined the cleanliness of
means far more than just cleanliness. animals. They had to be cloven-footed (that is, the
“A hog could be raised in an incubator on hooves had to be separated into two parts), and they
antibiotics, bathed daily, slaughtered in a hospital had to chew their cud (see v. 3). Seafood was limited
operating room, and its carcass sterilized by ultra-violet to those that had scales and fins. This requirement
rays, without rendering kosher the pork chops that eliminated all shellfish, such as lobster and shrimp,
it yields. ‘Unclean’ in Leviticus is a ceremonial word. and fish such as sharks and dolphins, as well as
That is why the Torah says of camels and rabbits, ‘They other sea creatures such as the eel (see vv. 9–12). Birds
are unclean for you,’ limiting the definition and the forbidden were generally birds of prey that lived on
discipline to Israel. Chickens and goats, which we can carrion, or, as in the case of the stork and heron, those
eat, are scarcely cleaner by nature than eagles and that may have eaten other unclean creatures (see
lions, but the latter are in the class of the unclean.” vv. 13–20). The ossifrage is thought to be a species of
(Wouk, This Is My God, pp. 100–101.) vulture, as is the gier eagle. Most flying insects were
If the dietary code is seen both symbolically and also forbidden. The phrase “going upon all four”
as part of a system of laws that covered all the

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 imply that the body or the natural functions of the
body, such as childbirth or sexual relations, were
inherently evil. “The term unclean in this and the
following cases, is generally understood in a mere
legal sense, the rendering a person unfit for sacred
ordinances” (Clarke, Bible Commentary, 1:559). This
point is very important to understanding the Lord’s
revelations on these matters. The ordinances of the
Mosaic law were all designed to symbolize spiritual
truths. The more nearly one approached perfection in
the performance of the law, the more closely one
approached the true symbolic meaning of the
ordinance. The physical body and its natural
functions remind one that he is of the earth, of the
physical. Therefore, to say that a man or woman was
unclean (that is, not to perform sacred ordinances)
at certain times was to suggest to the mind that the
natural man must be put aside in order to approach
God.
There was a similar teaching in the requirements
for the high priest (see Reading 16-9). Any person
with a physical handicap was barred from being the
Cattle used in sacrifices
high priest (see Leviticus 21:17–21). God does not
(see v. 21) indicates insects that have four short legs view such persons as spiritually inferior. Rather,
and two long legs used for hopping. Of these, four this requirement was a teaching device. The high
are suitable for food. All are members of the locust priest was a type of Christ, the Great High Priest (see
family. Hebrews 4:14), and the requirement for physical
wholeness was to typify Christ’s perfection. The
(15-3) Leviticus 11:24, 31. Why Did Contact with laws of natural uncleanness should be viewed in a
a Dead Body Cause One to Be Unclean? similar light.
There were certain practical or sanitary aspects of
The law specified that contact with the carcass of these laws as well. The strict rules about contact with
an unclean animal (or a clean animal that had died in an infected person or objects with which he had come
some way other than by proper slaughter) caused in contact have modern hygienic parallels. One
one to be unclean. “The human corpse was the most commentator summed up both aspects in this way:
defiling according to Old Testament regulations. In “In Canaan, prostitution and fertility rites were all
all probability it epitomized for the people of God mixed up with worship. In Israel, by sharp contrast,
the full gravity and ultimate consequences of sin.” anything suggesting the sexual or sensual is strictly
(Douglas, New Bible Dictionary, s.v. “clean and banned from the worship of God. . . . The intention
unclean,” p. 239.) That the unclean person was is not to write off this side of life as ‘dirty’, as is plain
barred from temple service and fellowship with other elsewhere in Scripture. The purpose is to ensure its
Israelites seems to bear out this assumption. The separation from the worship of God. The rule of strict
symbolism suggests that contact with sin leaves one cleanliness in all sexual matters was also a positive
tainted, and from this taint there had to be a period safeguard to health.” (Alexander and Alexander,
of cleansing. This period was symbolized by the Eerdmans’ Handbook to the Bible, p. 176.)
restrictions placed on the individual “until the even”
(v. 24), at which time the new Israelite day began. (15-5) Leviticus 12:5–6. Why Was the Period of
Uncleanness Longer When a Female Child Was
(15-4) Leviticus 12–15. Further Laws for Dealing with Born?
Uncleanness
Many things in the Mosaic law are puzzling at first
This section of the Levitical law deals with aspects but become clear and understandable upon further
of what could be called uncleanness in the flesh due investigation. This question, however, is one that
to infections or secretions of the body, including the seems to have no key at present for its correct
expulsion of fluids associated with birth (see 12:1–8), interpretation. An obvious implication, quickly
sores or skin infections found with such maladies as taken up by some modern critics, is that this rule is
leprosy and boils (see 13), running infections (see a reflection of the inferior status of women anciently,
15:1–15), the “seed of copulation” (15:16–18), and a status which they regard as supported by the law.
menstrual fluids (see 15:19–33). This conclusion is fallacious for two reasons. First,
This part of the law raises some questions in the elsewhere in the law and the Old Testament, there
minds of many readers. The most obvious question is, is evidence that women had high status and their
Why should natural bodily functions render one rights were protected. In fact, “women appear to
unclean? First, unclean in the Mosaic sense did not have enjoyed considerably more freedom among the
suggest something disgusting or filthy, nor did it

174
Jews than is now allowed them in western Asia” if the individual recovered later—and thus had had
(Fallows, Bible Encyclopedia, s.v. “woman,” 3:1733; this some mild recoverable skin disease—then he could
reference includes numerous scriptural references in be declared cured, and in due time could return to
support of this statement; see also Hastings, ed., his family and friends.” (Buttrick, Interpreter’s Bible,
Dictionary of the Bible, s.v. “woman,” pp. 976–77). 2:66–67.)
Second, these laws were not the product of men’s
attitudes but were direct revelation from the Lord. (15-7) Leviticus 14. The Cleansing of a Leper
God does not view women as inferior in any way, “In Leviticus 14 we have a detailed description
although the roles of men and women are different. of the ritual that was to take place when a person’s
Speculation on why the Lord revealed different leprosy had been healed. Because of the nature of
requirements for ceremonial purifying after the birth the ritual, many people have seen it as a primitive,
of male and female children is pointless until further superstitious, and abhorrent rite which supports the
revelation is received on the matter. notion that the Israelites were primitive and super-
stitious pagans. However, when one applies the
(15-6) Leviticus 13. What Is Meant by Leprosy? guidelines for interpreting symbols as given above,
The Hebrew root tzarah, which is translated into he finds that the ritual is a beautiful representation of
the English words leper and leprosy, means “to smite gospel truths. But one must first understand the true
heavily, to strike,” because a leprous person was meaning of the various symbolisms used in the rite.
thought to have been “smitten, scourged of God” These include the following:
(see Wilson, Old Testament Word Studies, s.v. “leper,” “1. The leper. Leprosy in its various forms was a
pp. 248–49). Although it included modern leprosy disease that involved decay and putrefaction of the
(Hansen’s disease), leprosy also seems to have living body; also, because of its loathsomeness, it
designated a wide range of diseases and even such required the person to be ostracized and cut off from
physical decay as mildew or dry rot. The common any fellowship with the rest of the house of Israel.
characteristic seems to be decay and putrefaction, Because of these characteristics, leprosy was seen as
and thus leprosy became a type or a symbol of sin an appropriate type or symbol of what happens to a
or the sinful man. man spiritually when he sins. Sin introduces decay
Classical leprosy was a dreaded disease that and corruption into the spiritual realm similar to
required exile from society and isolation (see what leprosy does in the physical realm. Also, a
Leviticus 13:45). sinful person was cut off from a fellowship with
“When a man has the mark of leprosy, he must go spiritual Israel and could not be a part of the Lord’s
about like a mourner, i.e., he must tear his clothes, true covenant people. So the leper himself provided
leave his hair unkempt, and cover his mustache; and a type or similitude of what King Benjamin called the
he must be segregated from ordinary human society. ‘natural man.’ (See Mosiah 3:19.)
“The disease popularly known as ‘leprosy’ may “2. The priest. The priest served as the official
have two forms known respectively as ‘tubercular’ representative of the Lord, and he was authorized
and ‘anesthetic.’ The tubercular form manifests itself to cleanse the leper and bring him back into full
first by reddish patches in which dark tubercles are fellowship.
later found; as the disease develops there occurs “3. The birds. As the only living objects used in the
a swelling and distortion of the face and limbs. ritual, the birds symbolized the candidate. Because of
Anesthetic leprosy affects primarily the nerve trunks, the two truths to be taught, two birds were required.
particularly of the extremities. They become numb The first bird was killed by the shedding of its blood,
and ultimately lose their vitality. We may ask whether signifying that the leper (the natural man) had to
the various forms of leprosy are covered and intended give up his life. The second bird, after being bound
in this chapter of Leviticus. A certain answer cannot together with other symbols, was released. This
be offered. A modern doctor would not diagnose signified that the man had been freed from the
leprosy on the symptoms given here. It seems bondage of sin.
probable that many skin diseases, some of them of “4. The cedar wood. The wood from cedar trees is
relatively little importance, were called leprosy. It still used today because of its ability to preserve
may be argued, on the other side, that we are here surrounding objects from decay and corruption. So
given only the very earliest symptoms for which the the cedar tree symbolized preservation from decay.
priest must be on the alert, and further, that since “5. The scarlet wool. The word scarlet (Leviticus 14:4)
leprosy (in our sense) was almost certainly known really meant a piece of wool dyed a bright red. Red
in Palestine in biblical times and was pre-eminently reminds us of blood, which is the symbol of life and
a disease that would render a man ‘unclean,’ it must also of atonement. (See Leviticus 17:11.)
have been meant here, though other skin diseases “6. The hyssop. Though we are not sure exactly
are also included under the same name. why, we do know that in the Old Testament times
“Certainly the priests were using sound scientific the herb hyssop carried with it the symbolism of
measures in isolating adults who developed chronic purification. (See Exodus 12:22; Psalm 51:7;
skin diseases that might be transmitted to others. Hebrews 9:19.)
Isolation was the very best method for prevention of “7. The basin of water. Notice that the blood of the
the spread of contagion. Furthermore, it is clear that bird was mixed with the water. In Moses 6:59 we

175
 way (the foot). Thus, every aspect of the person’s life
was touched and affected by the atonement of Christ.
“12. The oil. ‘The olive tree from the earliest times
has been the emblem of peace and purity’ (Joseph
Fielding Smith, Doctrines of Salvation, 3 vols., comp.
Bruce R. McConkie [1954–56], 3:180). For this reason,
and also because the olive oil was a symbol of the
Holy Ghost (for example, see D&C 45:55–57) the oil
has deep symbolic significance. To touch with oil
suggested the effect of the Spirit on the same organs
of living and acting. Thus, the blood of Christ
cleansed every aspect of the candidate’s life, and then
the process was repeated with the oil to show that the
Spirit too affected everything he did. In this manner,
the person received peace and purity (symbolized by
the olive tree and its fruit).” (Lund, “Old Testament
Types and Symbols,” Symposium, 184–86.)

(15-8) Leviticus 16. The Day of Atonement and

Israel’s Forgiveness
“The Day of Atonement, which took place in the
fall of the year, was the most sacred and solemn of
all the Israelite festivals. In it we most clearly see the
typology or symbolism of Christ’s work for Israel. It
was a day of national fasting and one that signified
that the sins of Israel had been atoned for and that
the nation and its people were restored to a state of
fellowship with God. The feast included the following
major items (see Leviticus 16 where the details are
Hyssop given):
“1. The high priest had to go through meticulous
learn that blood and water are the symbols of birth, preparation to be worthy to act as the officiator for
both physical and spiritual. Also, we know that the the rest of the house of Israel. This included sacrifices
place of spiritual rebirth, the baptismal font, is a for himself and his house, as well as washing and
symbol of the place where the natural man is put to purification through the sprinkling of sacrificial
death. (See Romans 6:1–6; D&C 128:12–13.) Over the blood on various objects in the tabernacle.
basin of water the first bird was killed, symbolizing “2. The high priest put off the official robes he
the death of the natural man and the eventual rebirth normally wore and clothed himself in simple, white
of the spiritually innocent person. linen garments. (See Revelation 19:8 for the
“8. The washing of the leper. This clearly was a significance of white linen garments.)
symbol of cleansing. “3. Two goats were chosen by lot. One was
“9. The shaving of the hair. One cannot help but designated as the goat of the Lord, and one was
note that the shaving of the hair of the body (even to designated as the scapegoat, or in Hebrew, the goat
include the eyebrows) would bring a person into a of Azazel. The goat of Jehovah was offered as a sin
state of appearance very much like that of a newborn offering, and the high priest took its blood into the
infant, who is typically virtually without hair. Thus, holy of holies of the tabernacle and sprinkled it on
after going through the process of rebirth symbolically, the lid of the ark of the covenant (called the ‘mercy
the candidate graphically demonstrated on his own seat’), thus making atonement for the sins of Israel.
person that he was newborn spiritually. “4. The other goat, Azazel, was brought before the
“10. The sacrifice of the lamb. The typology is clear, high priest, who laid his hands upon its head and
since the lamb offered had to be the firstborn male symbolically transferred all of the sins of Israel to
without spot or blemish. It symbolized the offering it. Then it was taken out into the wilderness and
of the Son of God. released where it would never be seen again. One
“11. The smearing of the blood on the parts of the body. commentator explained the significance of Azazel by
In Hebrew the word which is usually translated saying that it represented ‘the devil himself, the head
‘atonement’ literally means ‘to cover.’ Thus, when of the fallen angels, who was afterwards called
the priest touched something with the blood, his Satan; for no subordinate evil spirit could have been
action suggested the sanctification of or atonement placed in antithesis to Jehovah as Azazel is here, but
made for that thing. In this case we find the blood only the ruler or head of the kingdom of demons.’
of the lamb sanctifying the organ of hearing or (C. F. Keil and F. Delitzsch, Commentary on the Old
obedience (the ear), the organ of action (the hand), Testament, bk. 1: The Pentateuch, ‘The Third Book of
and the organ of following or walking in the proper Moses,’ 10 bks. [n.d.], p. 398.)

176
 “. . . The book of Hebrews [draws] heavily on (15-9) Leviticus 17:1–7. Why Did the Israelites Have
the typology of the Day of Atonement to teach the to Slay All Domestic Animals, Even Those Intended
mission of Christ. In that epistle he made the Only for Food, at the Tabernacle Altar?
following points: “As sacrifice was ever deemed essential to true
“a. Christ is the great high priest (Hebrews 3:1) religion, it was necessary that it should be performed
who, unlike the high priest of the Aaronic Priesthood, in such a way as to secure the great purpose of its
was holy and without spot and did not need to institution. God alone could show how this should
make atonement for his own sins before he could be be done so as to be pleasing in his sight, and therefore
worthy to officiate for Israel and enter the holy of he has given the most plain and particular directions
holies (Hebrews 7:26–27). His perfect life was the concerning it. The Israelites, from their long residence
ultimate fulfillment of the symbol of wearing white in Egypt, an idolatrous country, had doubtless
garments. adopted many of their usages; and many portions
“b. The true tabernacle (or temple, or house of the of the Pentateuch seem to have been written merely
Lord) is in heaven, and the earthly tabernacle made to correct and bring them back to the purity of the
by Moses was to serve as a shadow or type of the Divine worship.
heavenly one. (See Hebrews 8:2–5; 9:1–9.) “That no blood should be offered to idols, God
“c. Christ is the Lamb of Jehovah as well as the commands every animal used for food or sacrifice
High Priest. Through the shedding of his blood he to be slain at the door of the tabernacle. While every
became capable of entering the heavenly Holy of animal was slain in this sacrificial way, even the
Holies where he offered his own blood as payment daily food of the people must put them in mind of
for the sins of those who would believe in him and the necessity of a sacrifice for sin. Perhaps St. Paul
obey his commandments. (See Hebrews 9:11–14, had this circumstance in view when he said, Whether
24–28; 10:11–22; D&C 45:3–5.)” (Lund, “Old Testament therefore ye eat or drink, or whatsoever ye do, do all to
Types and Symbols,” Symposium, 187–88.) the glory of God [1 Corinthians 10:31]; and, Whatsoever
Notwithstanding the symbolic significance of the ye do in word or deed, do all in the name of the Lord
ritual of this holy day, the ritual did have the power Jesus giving thanks to God and the Father by him
to bring about a forgiveness of Israel’s sins. Elder [Colossians 3:17].
James E. Talmage said: “While the Israelites were encamped in the
“The sacred writings of ancient times, the inspired wilderness, it was comparatively easy to prevent all
utterances of latter-day prophets, the traditions abuses of this Divine institution; and therefore they
of mankind, the rites of sacrifice, and even the were all commanded to bring the oxen, sheep, and
sacrileges of heathen idolatries, all involve the idea goats to the door of the tabernacle of the congregation,
of vicarious atonement. God has never refused to that they might be slain there, and their blood sprinkled
accept an offering made by one who is authorized upon the altar of the Lord. But when they became
on behalf of those who are in any way incapable of settled in the promised land, and the distance, in
doing the required service themselves. The scapegoat many cases, rendered it impossible for them to bring
and the altar victim of ancient Israel, if offered with the animals to be slain for domestic uses to the
repentance and contrition, were accepted by the Lord temple, they were permitted to pour out the blood
in mitigation of the sins of the people.” (Articles of in a sacrificial way unto God at their respective
Faith, p. 77; emphasis added.) dwellings, and to cover it with the dust [see Leviticus
17:13; Deuteronomy 12:20–21].” (Clarke, Bible
Commentary, 1:566–67.)

(15-10) Leviticus 17:7. “After Whom They Have

Gone a Whoring”
The concept that Israel went “a whoring” after
false gods is a common one in the scriptures and
continues the metaphor that Jehovah was the
husband to whom Israel was married. Isaiah said,
“For thy Maker is thine husband; the Lord of hosts
is his name” (Isaiah 54:5). When Israel looked to false
gods, she was unfaithful to the marriage relationship
she had with the true God, and thus was depicted as
playing the part of a prostitute.
Jeremiah wrote: “Hast thou seen that which
backsliding Israel hath done? she is gone up upon
every high mountain and under every green tree,
and there hath played the harlot. . . . And I saw,
when for all the causes whereby backsliding Israel
committed adultery I had put her away, and given
her a bill of divorce; yet her treacherous sister Judah
Wild goat of the Sinai feared not, but went and played the harlot also.

177
And it came to pass through the lightness of her alive to this idol several scriptures, according to the
whoredom, that she defiled the land, and committed opinion of commentators, seem strongly to intimate;
adultery with stones and with stocks.” (Jeremiah see among others [Psalm 100:38; Jeremiah 7:31;
3:6, 8–9.) Ezekiel 23:37–39]. That others were only consecrated to
In New Testament times, the same figurative his service by passing between two fires the rabbins
imagery was used when the Church of Jesus Christ strongly assert; and if Ahaz had but one son, Hezekiah,
was depicted as the bride of Christ (see 2 Corinthians (though it is probable he had others, see [2 Chronicles
11:2; Revelation 19:7–8; 21:2, 9). 28:3]) he is said to have passed through the fire to
So, in the scriptures, idolatry was often depicted Molech [2 Kings 16:3], yet he succeeded his father in
as spiritual adultery. One Bible scholar added this the kingdom [2 Kings 18:1], therefore this could only
insight to the phrase “gone a whoring”: be a consecration, his idolatrous father intending
“Though this term is frequently used to express thereby to initiate him early into the service of this
idolatry, yet we are not to suppose that it is not to be demon.” (Clarke, Bible Commentary, 1:570–71.)
taken in a literal sense in many places in Scripture, Other abominations involving sexual perversions
even where it is used in connection with idolatrous such as homosexuality (Leviticus 18:22) and bestiality
acts of worship. It is well known that Baal Peor and (Leviticus 18:23) were forbidden with equal severity.
Ashtaroth were worshipped with unclean rites; and These very abominations of the Canaanites caused
that public prostitution formed a grand part of the them to be cast out of the promised land Israel was
worship of many deities among the Egyptians, about to inherit (see Leviticus 18:24–25; 1 Nephi
Moabites, Canaanites, Greeks, and Romans.” 17:32–35).
(Clarke, Bible Commentary, 1:567.)

(15-11) Leviticus 18. Purity in All Sexual

POINTS TO PONDER
Relationships (15-12) What appears at first to be only a series of
outdated laws given as part of the Mosaic covenant
“The prohibition of incest and similar sensual on uncleanness upon closer examination carries a
abominations is introduced with a general warning powerful message to Saints of all ages. If we are to
as to the licentious customs of the Egyptians and be God’s people, we must become different from
Canaanites, and an exhortation to walk in the other peoples. We must be set apart, or separated,
judgments and ordinances of Jehovah [Leviticus 18:2–5], from the influences of the world. To ancient Israel
and is brought to a close with a threatening allusion God gave commandments not only to help them
to the consequences of all such defilements [vv. 24–30].” remain physically and spiritually clean but also to
(Keil and Delitzsch, Commentary, 1:2:411–12.) help them learn of and remember Him. Now, with an
The phrase “to uncover their nakedness” (v. 6; see understanding of how that law served to strengthen
also vv. 7–19) was a Hebrew euphemism for sexual them, write a short paper entitled “The Value of the
intercourse, and thus all kinds of incestuous Mosaic Law for a Latter-day Saint.” Assume that
relationships were forbidden, including “(1) with a God had given modern Israel a preparatory gospel
mother, (2) with a step-mother, (3) with a sister or today, instead of the fulness of the gospel that He
half-sister, (4) with a granddaughter, the daughter of has given us. In other words, suppose it was today’s
either son or daughter, (5) with the daughter of a society that was not ready for the full gospel law but
step-mother, (6) with an aunt, the sister of either instead received a law of strict “performances and of
father or mother, (7) with the wife of an uncle on the ordinances” (Mosiah 13:30) related to our modern
father’s side, (8) with a daughter-in-law, (9) with a culture and life-style. The following points or
sister-in-law, or brother’s wife, (10) with a woman questions may help stimulate your thinking as
and her daughter, or a woman and her granddaughter, you write this paper.
and (11) with two sisters at the same time” (Keil and 1. In the higher gospel law, broad principles are
Delitzsch, Commentary, 1:2:412). laid down and the people interpret and apply these
The injunction against letting any children “pass principles to their daily living. In the Mosaic law,
through the fire to Molech” (v. 21) is explained: specific principles and interpretations were given
“The name of this idol is mentioned for the first that related to the actual culture and daily life of the
time in this place. As the word molech or melech people involved.
signifies king or governor, it is very likely that this idol 2. What specifics would God give today in terms
represented the sun; and more particularly as the fire of remaining morally clean? We know the broad
appears to have been so much employed in his principles—keep the law of chastity, stay morally clean,
worship. There are several opinions concerning the and so on—but what specifics would God give to a
meaning of passing through the fire to Molech. 1. Some Mosaic society today? Would there be commandments
think that the semen humanum was offered on the fire about music? entertainment? literature?
to this idol. 2. Others think that the children were 3. What modern equivalents of Molech would God
actually made a burnt-offering to him. 3. But others warn us about?
suppose the children were not burnt, but only passed 4. What kinds of things in modern society could
through the fire, or between two fires, by way of add to a state of “spiritual leprosy”? Are there
consecration to him. That some were actually burnt modern equivalents to clean and unclean objects?

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Enrichment Section

Feasts and Festivals D

(D-1) The Purpose of Holidays four besides the sabbaths were of particular
Almost universally mankind looks forward to importance: the feast of Passover, the feast of
its holidays, for they represent a break in the usual Pentecost, the day of Atonement, and the feast of
rigors of sustaining mortal existence. The Lord Tabernacles. The feasts of Passover, Pentecost, and
Himself has acknowledged their benefit from the Tabernacles were joyous festivals having their origins
earliest times. Knowing that an endless procession deep in historical events or the cycle of the harvest.
of days filled with toil can cause man to become The day of Atonement was a period of national
hardened and insensitive to the things of the Spirit, contrition and repentance.
the Lord instituted holidays. The word is important. These holy days were set down for Israel by the
It means “holy day,” that is, “a day marked by a Lord. During these days every male Israelite was
general suspension of work in commemoration of commanded to appear “before the Lord thy God”
an event” (Webster’s New Collegiate Dictionary, s.v., (meaning at the tabernacle, or, later, the temple) as a
“holiday”). Rather than simply designating special symbol of his allegiance to his Maker (Deuteronomy
days only to break the routine, however, in the Mosaic 16:16; see also Leviticus 16:29–34). In this way Israel
dispensation the Lord established holy days that was given a chance four times a year to pause and
would accomplish a spiritual purpose as well. The reflect on the blessings of God. Further, each holy day
feasts and festivals were given by revelation to lift was organized to emphasize a particular aspect of the
the spirit as well as rest the body. Like all other parts nature and mission of the Lord Jesus Christ.
of the Mosaic law, the feasts and festivals also pointed
to Christ. (D-4) The Feast of Passover (Pesach)
The feast of Passover, together with the feast of
(D-2) The Sabbath (Shabbat) Unleavened Bread, commemorated the Israelites’
The most important and most frequent of the deliverance from Egyptian slavery. The festival
Lord’s holy days was the Sabbath. It was a regular began on the fifteenth day of Nisan (the latter part
break in what otherwise could have been arduous of March) and continued for seven days. The main
monotony. On this day, as on all His holy days, the part of the celebration was the eating of the paschal,
Lord gave mankind a respite from the commandment or Passover, meal of bitter herbs, unleavened bread,
He gave to Adam to earn his bread by toil “all the and roasted lamb. The lamb was slain the evening
days of thy life” (Genesis 3:17; emphasis added). before the celebration began, and the father of each
Mankind was permitted one day in seven to rest, household sprinkled its blood on the door posts
renew, and remember. On the Sabbath he was to and lintel of the home. Strict rules governed the
remember three important events: (1) that the preparation and eating of the paschal meal. The lamb
Creation was an act of the Lord Jesus Christ for was to be roasted whole, care being taken not to break
the advancement of mankind; (2) that the release any of its bones. The members of the family stood
of Israel from Egyptian bondage was accomplished and ate hastily. Any portions of the lamb remaining
through the power of Jehovah; and (3) that the from the meal were to be burned.
resurrection of Christ would bring the promise of The ritual reminded Israel of the days of bondage
immortality for all mankind. (See McConkie, The in Egypt when life, like the herbs, was indeed bitter,
Promised Messiah, pp. 394–96; see also Reading 11-8 and helped them remember their deliverance by the
for extensive commentary on the Sabbath.) Lord when unleavened bread was eaten for seven
By ceasing from his own work and remembering days and the people awaited the signal to begin their
the Lord’s work, which is “to bring to pass the journey to freedom.
immortality and eternal life of man” (Moses 1:39), But the chief significance of the ritual was not
man would be drawn to God. This was the purpose historical. The details of the performances involved
of all the feasts and festivals as well as the purpose were arranged to bear witness not merely of Israel’s
of the Sabbath. In all the holy days can be seen the deliverance but also of her Deliverer. (See chapter 10
ordinances and rites that helped Israel remember their for further discussion of the purpose of the Passover
Deliverer and Redeemer and renew their covenants celebration.)
with Him. Each holy day was a celebration observed
by feasts and festivities or solemn convocations, (D-5) The Feast of Weeks (Shavuot, or Pentecost)
fasting, and prayer. The second great annual feast commemorated
in ancient Israel was the feast of Weeks, known to
(D-3) The Holy Days of Ancient Israel Christians as Pentecost. The word pentecost comes
Although the ancient Israelites had many days in from the Greek and means “the fiftieth day.” The
the year set apart for festivities or fasting and prayer, festival, one day in length, came seven weeks, or
forty-nine days, after Passover. It fell in the latter

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part of May or early June. Its timing was important, (D-6) The Day of Atonement (Yom Kippur)
for it marked the beginning of the harvest of the new Of all the religious days in the Hebrew calendar,
wheat. The offerings placed upon the great altar on the day of Atonement was the most solemn and
that day included sheaves of wheat and signified to sacred. All manual labor stopped, and there was
all present that while man plows the ground, sows no feasting or frolicking. It was, instead, a time to
the seed, and reaps the harvest, God is the real giver “afflict” one’s soul by fasting, a day to cleanse oneself
of the increase. It is He who created the earth and from sin, a day for prayer, meditation, and deep
gave it productive strength. It is He who sends the contrition of soul (Leviticus 16:29).
rain and causes the sun to shine for living things to In the observances of the day of Atonement is the
grow. One purpose of the festival was so that all heart and center of the whole Mosaic law, namely,
Israel would truly say, “The earth is the Lord’s and the Atonement of the Lord Jesus Christ.
the fulness thereof; the world, and they that dwell “This is what the law of Moses is all about. The
therein” (Psalm 24:1). law itself was given so that men might believe in
In the sacrifices of the day, however, a greater Christ and know that salvation comes in and through
importance can be seen. On this day two lambs, a his atoning sacrifice and in no other way. Every
young bull, and two rams were offered as sin and principle, every precept, every doctrinal teaching,
peace offerings, and burned on the altar of sacrifice. every rite, ordinance, and performance, every word
These sacrifices indicated that the purpose of the and act—all that appertained to, was revealed in,
feast was for Israel to gain a remission of sins and and grew out of the ministry of Moses, and all the
obtain a reconciliation with God. The sacrifice of prophets who followed him—all of it was designed
animals could not actually bring about this atonement and prepared to enable men to believe in Christ, to
and reconciliation, but rather typified the atoning submit to his laws, and to gain the full blessings of
blood and sacrifice of Christ and the sanctifying, that atonement which he alone could accomplish.
purging influence of the Holy Spirit, which is likened And the chief symbolisms, the most perfect similitudes,
to the cleansing fire that consumes all corruptible the types and shadows without peer, were displayed
things. Burning the sacrifices on the great altar thus before all the people once each year, on the Day of
signified the way in which Israel’s sins would be Atonement.
truly remitted. Elder Bruce R. McConkie commented “On one day each year—the tenth day of the
on the symbolical significance of the feast and what seventh month—Israel’s high priest of the Levitical
happened shortly after the Resurrection on the day order, the one who sat in Aaron’s seat, was privileged
of Pentecost. to enter the Holy of Holies in the house of the Lord, to
“With the closing of the Old and the opening of enter as it were the presence of Jehovah, and there
the New Dispensation, the Feast of Pentecost ceased make an atonement for the sins of the people. In the
as an authorized time of religious worship. And it course of much sacrificial symbolism, he cleansed
is not without significance that the Lord chose the himself, the sanctuary itself, the priesthood bearers as
Pentecost, which grew out of the final Passover, as a whole, and all of the people. Sacrificial animals
the occasion to dramatize forever the fulfillment of were slain and their blood sprinkled on the mercy
all that was involved in the sacrificial fires of the past. seat and before the altar; incense was burned, and all
Fire is a cleansing agent. Filth and disease die in its of the imagery and symbolism of the ransoming
flames. The baptism of fire, which John promised ordinances was carried out. One thing, applicable to
Christ would bring, means that when men receive this day only, is of great moment. Two goats were
the actual companionship of the Holy Spirit, then selected, lots were cast, and the name of Jehovah was
evil and iniquity are burned out of their souls as placed upon one goat; the other was called Azazel,
though by fire. The sanctifying power of that member the scapegoat. The Lord’s goat was then sacrificed as
of the Godhead makes them clean. In similar imagery, the Great Jehovah would be in due course, but upon
all the fires on all the altars of the past, as they the scapegoat were placed all of the sins of the
burned the flesh of animals, were signifying that people, which burden the scapegoat then carried
spiritual purification would come by the Holy Ghost, away into the wilderness. The high priest, as the law
whom the Father would send because of the Son. required, ‘lay both his hands upon the head of the
On that first Pentecost of the so-called Christian Era live goat’ and confessed ‘over him all the iniquities of
such fires would have performed their purifying the children of Israel, and all their transgressions in
symbolism if the old order had still prevailed. How all their sins, putting them upon the head of the goat.’
fitting it was instead for the Lord to choose that very The goat then bore upon him ‘all their iniquities unto
day to send living fire from heaven, as it were, fire a land not inhabited,’ even as the Promised Messiah
that would dwell in the hearts of men and replace should bear the sins of many. ‘For on that day shall
forever all the fires on all the altars of the past. And the priest make an atonement for you, to cleanse you,’
so it was that ‘when the day of Pentecost was fully Moses said, ‘that ye may be clean from all your sins
come, they were all with one accord in one place. before the Lord.’ (Lev. 16.)
And suddenly there came a sound from heaven as “Knowing, as we do, that sins are remitted in the
of a rushing mighty wind, and it filled all the house waters of baptism; that baptisms were the order of
where they were sitting. And there appeared unto them the day in Israel; and that provision must be made
cloven tongues like as of fire, and it sat upon each of for repentant persons to free themselves from sins
them. And they were all filled with the Holy Ghost.’ committed after baptism—we see in the annual
(Acts 2:1–4.)” (The Promised Messiah, pp. 431–32.) performances of the Day of Atonement one of the

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Lord’s provisions for renewing the covenant made in the completion of the full harvest symbolizes the
the waters of baptism and receiving anew the blessed gospel reality that it is the mission of the house of
purity that comes from full obedience to the law Israel to gather all nations to Jehovah, a process that
involved. In our day we gain a similar state of purity is now going forward, but will not be completed
by partaking worthily of the sacrament of the Lord’s until that millennial day when ‘the Lord shall be king
supper. over all the earth,’ and shall reign personally thereon.
“The symbolism and meaning of the ordinances Then shall be fulfilled that which is written: ‘And
and ceremonies performed on the Day of Atonement it shall come to pass, that every one that is left of all
are set forth by Paul in his Epistle to the Hebrews. the nations . . . shall even go up from year to year to
He calls the tabernacle-temple ‘a worldly sanctuary,’ worship the King, the Lord of hosts, and to keep the
wherein sacrificial ordinances were performed each feast of tabernacles. And it shall be, that whoso will
year by Levitical priests to atone for the sins of not come up of all the families of the earth unto
men and prepare them to enter the Holy of Holies. Jerusalem to worship the King, the Lord of hosts,
These ordinances were to remain ‘until the time of even upon them shall be no rain.’ (Zech. 14:9–21.)
reformation,’ when Christ should come as a high priest That will be the day when the law shall go forth
of ‘a greater and more perfect tabernacle,’ to prepare from Zion and the word of the Lord from Jerusalem.
himself and all men, by the shedding of his own Manifestly when the Feast of Tabernacles is kept in
blood, to obtain ‘eternal redemption’ in the heavenly that day, its ritualistic performances will conform to
tabernacle. The old covenant was but ‘a shadow of the new gospel order and not include the Mosaic
good things to come, . . . For it is not possible that order of the past.
the blood of bulls and of goats should take away “Included in the Feast of Tabernacles was a holy
sins. . . . But this man, after he had offered one convocation, which in this instance was called also
sacrifice for sins for ever, sat down on the right hand a solemn assembly. In our modern solemn assemblies
of God.’ (Heb. 9 and 10.) How perfectly the Mosaic we give the Hosanna Shout, which also was associated
ordinances testify of Him by whom salvation comes with the Feast of Tabernacles anciently, except that
and in whose holy name all men are commanded to ancient Israel waved palm branches instead of white
worship the Eternal Father forevermore!” (McConkie, handkerchiefs as they exulted in such declarations
The Promised Messiah, pp. 435–37.) as ‘Hosanna, Hosanna, Hosanna, to God and the
Lamb.’ By the time of Jesus some added rituals were
(D-7) The Feast of Tabernacles (Succoth) part of the feast, including the fact that a priest
The feast of Tabernacles (also called the feast of went to the Pool of Siloam, drew water in a golden
Booths or the feast of Ingathering) occurred five days pitcher, brought it to the temple, and poured it into
after the day of Atonement on the fifteenth day of a basin at the base of the altar. As this was done the
Tishri, the seventh month of the Hebrew calendar, choir sang the Hallel, consisting of Psalms 113 to 118.
which corresponds to our late September or early ‘When the choir came to these words, “O give thanks
October. The feast of Tabernacles began and ended to the Lord,” and again when they sang, “O work
on a Sabbath and so was eight days in length. then now salvation, Jehovah;” and once more at
A distinctive part of this celebration was the the close, “O give thanks unto the Lord,” all the
erecting of temporary huts or booths (succoth, in worshippers shook their lulavs [palm branches]
Hebrew) made from the boughs of trees. The people towards the altar,’ which is closely akin to what
stayed in these huts for the duration of the feast. we do in giving the Hosanna Shout today. ‘When,
This requirement reminded the people of the therefore, the multitudes from Jerusalem, on meeting
goodness of the Lord during their forty-year sojourn Jesus, “cut down branches from the trees, and
in the wilderness of Sinai and the blessing that was strewed them in the way, and . . . cried, saying,
theirs to live permanently, if they were obedient, O then, work now salvation to the Son of David!”
in the promised land. they applied, in reference to Christ, what was
“More sacrifices were offered during the Feast of regarded as one of the chief ceremonies of the Feast
the Passover than at any other time because a lamb of Tabernacles, praying that God would now from
was slain for and eaten by each family or group, but “the highest” heavens manifest and send that salvation
at the Feast of Tabernacles more sacrifices of bullocks, in connection with the Son of David, which was
rams, lambs, and goats were offered by the priests symbolised by the pouring out of water.’ (Alfred
for the nation as a whole than at all the other Edersheim, The Temple, p. 279.)” (McConkie, The
Israelite feasts combined. The fact that it celebrated Promised Messiah, pp. 433–34.)

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Leviticus 19–27

A Law of 16
Performances and
Ordinances, Part 3:
Laws of Mercy and
Righteousness
(16-1) Introduction commandment (honoring parents) and the fourth
commandment (keeping the Sabbath day holy) are
In this assignment you will read what has joined in verse 3, followed immediately by the second
been termed “the heart of the ethics of the book commandment (no graven images). In verse 11 the
of Leviticus” (Rasmussen, Introduction to the Old eighth commandment (stealing) is joined with the
Testament, 1:105). These ethics are the heart not only ninth (bearing false witness), and then again is
of Leviticus, but also of the entire Old and New immediately connected to the third commandment
Testaments. Recorded here for the first time is the (taking God’s name in vain) in verse 12. By this
revelation of the one principle that governed all the means the Lord seems to indicate that what follows
laws dealing with proper social relationships: “Thou the commandment to be holy is directly related to
shalt love thy neighbour as thyself” (Leviticus 19:18). these fundamental principles of righteousness. The
Thus viewed, it is easy to see that all the other laws specific laws that follow the commandments define
were merely the application of the law of love under principles of righteousness that follow naturally
various circumstances. This law, being both timeless from the Ten Commandments. For example, the
and of universal application, is the seamless fabric commandment is not to steal, but these laws show
on which not only the Old and New Testaments are that the commandment means far more than not
richly embroidered but our own modern scriptures robbing a man or burglarizing his home. One can
as well. steal through fraud or by withholding wages from
a laborer (v. 13). The commandment is to honor one’s
Instructions to Students parents, but here the Lord used the word “fear” (v. 3),
which connotes a deep respect, reverence, and awe,
1. Use Notes and Commentary below to help the same feelings one should have for God Himself.
you as you read and study Leviticus 19–27. The example of the gossiping “talebearer” (v. 16)
2. Complete Points to Ponder as directed by shows that there are ways to bear false witness
your teacher. (Individual study students should other than under oath in court. And the concluding
complete all of this section.) principle summarizes the whole purpose of the law.
If one is truly holy, as God is holy, then he will love
his neighbor as himself (see v. 18).
NOTES AND
COMMENTARY ON
LEVITICUS 19–27
(16-2) Leviticus 19:2–18. “Ye Shall Be Holy: For I the
Lord Your God Am Holy”
The last chapter examined in some detail the
laws of cleanliness and uncleanliness in both their
physical and spiritual senses. The closing chapters of
Leviticus focus on laws that defined how one under
the Mosaic law lived righteously and in a manner
pleasing to God. Leviticus ends with essentially
the same message with which it began, namely, the
all-important admonition that men are to be holy,
even as God is holy. The laws that follow this
commandment may seem at first to be without logical
arrangement or interconnection, but they are unified
when one considers them in light of the injunction
to be holy given in verse 2. Note also the strong
relationship to the Ten Commandments in what
immediately follows (see vv. 3–12). The fifth Moses the Lawgiver

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(16-3) Leviticus 19:18. What Commandments (C. D. Ginsburg, in Rushdoony, Institutes of Biblical
Underlie All Others? Law, pp. 147–48.)
During His earthly ministry, the Master was asked Exactly why the fruit produced for the first three
by a scribe which of all the commandments was the years of the tree was to be treated as unfit is not
greatest. The Savior’s reply is well known: Love God clear, but in this context of laws of righteousness
and love your neighbor. Then He said: “On these and sanctification, this prohibition could suggest
two commandments hang all the law and the that until the first-fruits of the tree were dedicated
prophets” (Matthew 22:40; see also vv. 35–39). Or, to God, just as the firstborn of animals and men were
to put it another way, those two principles are the (see Exodus 13:1–2), the tree was not viewed as
foundation for all the writings of the Old Testament. sanctified, or set apart, for use by God’s people.
All principles and commandments stem either from Because the ground had been cursed for man’s sake
the need to love God or to love our neighbor. when Adam fell (see Genesis 3:17), this law could
Both of the laws cited by Jesus are found in the have served as a simple reminder that until dedicated
Old Testament, but not together. The first is found to God and His purposes, all things remained unfit
in Deuteronomy 6:5 and the second in Leviticus for use by God’s holy people.
19:18. The wording of the second commandment
is instructive. The statement that one is to love his (16-5) Leviticus 19:26–31. Setting Israel Apart from
neighbor as himself moves the idea of love in this the World
case from a state of emotion to one of will. Love is At first, the laws found in these verses may seem
that emotion which one naturally feels for oneself. to have little application for the modern Saint, and
Simply expressed, it is a desire one has for his own may even seem puzzling as requirements for ancient
good. To love or care for oneself is natural and good, Israel. What, for example, would the cutting of one’s
but in addition, one must feel this same emotion for hair and beard have to do with righteousness? But in
others. Each must desire the good of others as well the cultural surroundings of ancient Israel, these
as his own. This desire is not innate but comes specific prohibitions taught a powerful lesson related
through a conscious act of will or agency. The to the practices of Israel’s heathen neighbors.
commandment thus implies that one should work For example, the Hebrew word nachash, translated
both for his own good and the good of others. He as “enchantment” (v. 26), meant “to practice
should not aggrandize himself at another’s expense. divination,” and the phrase “observe times” (v. 26)
This commandment is at the heart of all social comes from the Hebrew word meaning “to observe
interaction and becomes the standard by which clouds” (Wilson, Old Testament Word Studies,
every act can be judged. s.v. “enchantment,” p. 144). In the ancient world,
Any person who truly understands the implications sorcerers and necromancers often claimed to read the
for daily living that are part of the commandment future through various omens or objects. Their methods
to love God with all his heart, might, mind, and included watching the stars (astrology), observing the
strength, and to love his neighbor as himself, movements of clouds and certain animals, tying
can function well with no additional laws. One knots, casting lots, tossing arrows into the air and
does not need to warn a person who loves God then reading the pattern of how they fell, and so on.
properly about idolatry, for any act of worship not (See Hastings, Dictionary of the Bible, s.v. “magic,
devoted to God would be naturally offensive to him. divination, and sorcery,” pp. 566–70.) Thus, verse 26
The prohibitions against stealing, adultery, murder, forbade any use of the occult to read the future.
and so on are not required if a person truly loves Another Bible scholar gave an important insight
his neighbor as himself, for to injure his neighbor about why cutting the hair and beard was forbidden.
in such ways would be unthinkable. But, of course, “[Leviticus 19:27] and the following verse evidently
the vast majority of men fail to understand and keep refer to customs which must have existed among the
these two commandments, and so the Lord has Egyptians when the Israelites sojourned in Egypt; and
revealed many additional laws and rules to show what they were it is now difficult, even with any
specifically what the commandments require. But probability, to conjecture. Herodotus observes that the
truly, all such commandments do nothing more than Arabs shave or cut their hair round, in honour of
define and support the two basic principles: all the Bacchus [the god of wine] who, they say, had his hair
law and the prophets are summarized in the two cut in this way. . . . He says also that the Macians, a
great commandments. people of Libya, cut their hair round, so as to leave a
tuft on the top of the head. . . . In this manner the
(16-4) Leviticus 19:23–25. What Is “Uncircumcised” Chinese cut their hair to the present day. This might
Fruit? have been in honour of some idol, and therefore
“The metaphorical use of circumcision is thus forbidden to the Israelites.
explained by the text itself: it denotes the fruit as “The hair was much used in divination among the
disqualified or unfit. In [Leviticus 26:41] the same ancients, and for purposes of religious superstition
metaphor is used for the heart which is stubborn or among the Greeks; and particularly about the time
not ripe to listen to the Divine admonitions. And in of the giving of this law, as this is supposed to have
other passages of Scripture it is used with reference been the era of the Trojan war. We learn from Homer
to lips [Exodus 6:12, 30] and ears [Jeremiah 6:10] that it was customary for parents to dedicate the hair
which do not perform their proper functions.” of their children to some god; which, when they

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came to manhood, they cut off and consecrated to ephah and the hin were measures of volume. By
the deity. Achilles, at the funeral of Patroclus, cut off specifying both kinds of measures, the Lord clearly
his golden locks which his father had dedicated to taught that honesty in all transactions was required.
the river god Sperchius, and threw them into the (See Bible Dictionary, s.v. “weights and measures.”)
flood. . . .
“If the hair was rounded, and dedicated for (16-7) Leviticus 20
purposes of this kind, it will at once account for This chapter specifies some of the sins so serious
the prohibition in this verse.” (Clarke, Bible that they were worthy of death. (For an explanation
Commentary, 1:575.) of what it means to give one’s seed to Molech, see
In forbidding the cutting of the flesh and the Reading 15-11.) The Lord clearly stated again and
tattooing of marks in the flesh, the Lord again clearly again that the purpose of these laws was to separate
signaled that Israel was to be different from their Israel from other people so that they could be sanctified
heathen neighbors. Wounds were self-inflicted in and become holy unto God (see vv. 7–8, 24, 26).
times of grief for the dead and during worship (see
1 Kings 18:28). Also, “it was a very ancient and a very (16-8) Leviticus 20:22–24. “Ye Shall Not Walk in the
general custom to carry marks on the body in honour Manners of the Nation, Which I Cast Out”
of the object of their worship. All the castes of the
Hindoos bear on their foreheads or elsewhere what When the Jaredites were brought to the land of
are called the sectarian marks, which distinguish them, promise, the Lord warned them that if they did not
not only in a civil but also in a religious point of view, worship the God of the land, who is Jesus Christ,
from each other. they would be “swept off” (Ether 2:10). Lehi’s colony
“Most of the barbarous nations lately discovered was also warned that they would occupy the promised
have their faces, arms, breasts, &c., curiously carved land only on condition of obedience; otherwise, they
or tatooed, probably for superstitious purposes. too would be “cut off” (1 Nephi 2:21; see also v. 20).
Ancient writers abound with accounts of marks made The Israelites were warned that if they were not
on the face, arms, &c., in honour of different idols; willing to separate themselves from the world, the
and to this the inspired penman alludes [Revelation land would “spue” them out (Leviticus 20:22).
13:16–17; 14:9, 11; 15:2; 16:2; 19:20; 20:4], where false Nephi told his brothers that the only reason Israel
worshippers are represented as receiving in their was given the land and the Canaanites driven out
hands and in their forehead the marks of the beast.” was that the Canaanites “had rejected every word of
(Clarke, Bible Commentary, 1:575.) God, and they were ripe in iniquity” (1 Nephi 17:35).
Sacred prostitution was a common practice among Because of their extreme wickedness God required
heathen worshipers, and often priestesses in the Israel to “utterly destroy them” (Deuteronomy 7:2;
temples to such goddesses of love as Venus or for further discussion about why God required the
Aphrodite were there only to satisfy and give religious Canaanites to be destroyed, see Reading 19-15).
sanction to immoral sexual desires. God strictly Nephi asked, “Do you suppose that our fathers [the
forbade these practices. Israelites] would have been more choice than they
“Familiar spirits” (Leviticus 19:31) connoted [the Canaanites] if they had been righteous? I say
those who today would be called spiritualists, or unto you, Nay.” (1 Nephi 17:34.) The same message
spirit mediums. They supposedly had the power was clearly revealed to Israel. The Canaanites were
to communicate through a seance with departed cast out because of their wickedness. Either Israel
spirits. The Hebrew word for familiar spirit means would remain separated from that wickedness, or
“ventriloquist,” suggesting in the very name itself they would suffer the same consequence.
the fraudulent character of such people (see Wilson,
Old Testament Word Studies, s.v. “ventriloquist,” (16-9) Leviticus 21–22. The Laws of Cleanliness for
p. 157). the Priesthood
Clearly, the laws prohibiting such idolatrous In these two chapters are special rules and
practices were designed to set Israel apart from requirements for the Levitical Priesthood, especially
the world and its false worship. And therein is an the high priest. Here, for the first time, the title
important lesson for modern Saints. The world has “high priest” was used (Leviticus 21:10). The Hebrew
not changed, although the specific practices of evil literally means “the Priest, the great one.” As the chief
and debauchery may be different. Today the Lord still priest, he was the representative of Jehovah among
directs His people through living prophets to avoid the people. As such, he was required to guard
the customs and practices of the world. It should be against all defilement of his holy office. (The Old
no surprise, then, that prophets speak out against Testament high priest was an office in the Aaronic
certain hair styles, fashions in clothing, passing fads, Priesthood, not an office in the Melchizedek
or such practices as sensitivity groups, gambling, Priesthood as it is today. The high priest was the
couples living together without marriage, and so on. presiding priest, or head, of the Aaronic Priesthood.
Today the presiding bishop holds that position.) All
(16-6) Leviticus 19:35–36. What Are “Meteyards,” members of the priesthood had to marry virgins of
“Ephahs,” and “Hins”? their own people. Prostitutes, adulterous women, or
A meteyard signified such Hebrew measures of even divorced women, were excluded, thus avoiding
length as the reed, the span, and the cubit, while the the least doubt about personal purity. The priests

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could not marry “profane” women (non-Israelites; Even then, however, three things must be noted
v. 7), be defiled by contact with a dead person other about this eye-for-an-eye application:
than close relatives (see vv. 1–3), or allow a daughter “First, it was intended to be a law of exact
to be a prostitute (see v. 9). justice, not of revenge. Secondly, it was not private
In other words, all of Israel was called to a special vengeance, but public justice. Thirdly, by excluding
life of separation and holiness, but the priests who murder from the crimes for which ransom is
served as God’s authorized representatives to the permissible (Nu. 35:31f.) it makes it probable that
people had to maintain an even higher level of compensation for injuries was often or usually
separation and sanctification. The high priest, who allowed to take the form of a fine.” (Guthrie and
was a symbol or type of Jesus, “the great high priest,” Motyer, Bible Commentary: Revised, p. 164.)
had to meet a still stricter code (Hebrews 4:14). In The same law that required just retribution and
addition to meeting the requirements of the regular payment also required a farmer to leave portions of
priesthood for marriage and defilement, he had to be his field unharvested so the poor could glean therein
without any physical defects (see Leviticus 21:16–21). (see Leviticus 19:9–10; 23:22), demanded that the
Such strictness was to remind the people that Christ, employer pay his hired labor at nightfall rather than
the true Mediator between God and His children, was wait even until the next day (see 19:13), commanded
perfect in every respect. men, “Thou shalt not hate thy brother in thine heart”
(19:17), and summarized the ideal by saying, “Be
(16-10) Leviticus 23 ye holy” (20:7).
In this chapter the Lord indicated five holy days
or feasts that were to be observed by all Israel. These (16-14) Leviticus 25. The Sabbatical and Jubilee Year
were the Sabbath (see vv. 1–3), the Passover and the Many today look upon the law of Moses as a
feast of Unleavened Bread (see vv. 4–14), the feast primitive, lesser law designed for a spiritually
of Weeks, or Pentecost, as it was called in the New illiterate and immature people. This chapter illustrates
Testament (see vv. 15–23), the day of Atonement the commitment of faith and trust in God that was
(see vv. 26–32), and the feast of Tabernacles (see required of one who truly followed the law. The
vv. 33–44). Israelite was told that once in every seven years he
The sabbaths, of course, were weekly; the others was to trust wholly in God rather than in the fruits of
are listed in the order in which they occurred. his own labor for sustenance. The land, too, was to
Passover was in late March or early April have its sabbath rest, and no plowing, sowing,
(corresponding to Easter), and Pentecost followed reaping, or harvesting was to take place. Further,
seven weeks later in May. The day of Atonement, once each fifty years the land would have a double
which occurred in late September or early October, rest. The seventh sabbatical year (the forty-ninth year)
was followed five days later by the feast of was to be followed by a jubilee year. God had
Tabernacles, or feast of Booths. (For more details on delivered Israel from the bondage of Egypt, forgiven
the feasts and festivals, see Enrichment Section D and their numerous debts to Him, and given them an
the Hebrew calendar in Maps and Charts.) inheritance in the land of promise. To demonstrate
their love of God and fellow men, Israel was to
(16-11) Leviticus 23:27 follow that example during the jubilee year. Slaves
To afflict the soul means to be humble or submissive or servants were to be freed, the land returned to its
to the Lord. The Hebrew term carries with it the idea original owner, and debts forgiven (see vv. 10, 13,
of discipline. Therefore, on these days, Israelites were 35–36).
to devote themselves completely to the Lord in Modern followers of the higher gospel law would
fasting and prayer. do well to assess their own commitment to God and
their own love of neighbor by asking themselves if
(16-12) Leviticus 23:37 they could live such a law. Is their faith sufficient to
trust in the Lord for three years’ sustenance as was
The offerings specified for the feast days were all asked of Israel? (Note vv. 18–22.)
voluntary. These were the times to celebrate and One Bible scholar suggested two important ideas
freely show one’s gratitude to the Lord. symbolized in the requirements of the jubilee year:
“The jubilee seems to have been typical, 1. Of the
(16-13) Leviticus 24:17–22. Was the Law of Moses great time of release, the Gospel dispensation, when
Really an Eye for an Eye? all who believe in Christ Jesus are redeemed from
This passage has come to be regarded by many as the bondage of sin—repossess the favour and image
the substance and summary of the Mosaic law: “eye of God, the only inheritance of the human soul,
for eye, tooth for tooth” (v. 20). This misunderstanding having all debts cancelled, and the right of inheritance
is unfortunate because it makes the law appear cold, restored. To this the prophet Isaiah seems to allude
unbending, and revengeful. This misconception has [Isaiah 26:13], and particularly [61:1–3]. 2. Of the
resulted from a failure to distinguish between the general resurrection. ‘It is,’ says Mr. Parkhurst, ‘a
social law and the criminal law. The social law was lively prefiguration of the grand consummation of
based on love and concern for one’s neighbor (see time, which will be introduced in like manner by the
Leviticus 19:18). The criminal law was not outside trump of God [1 Corinthians 15:52], when the children
that love, but was made to stress absolute justice. and heirs of God shall be delivered from all their

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forfeitures, and restored to the eternal inheritance “One prophet said:
allotted to them by their Father; and thenceforth “‘When heaven is shut up, and there is no rain,
rest from their labours, and be supported in life and because they have sinned against thee; if they pray
happiness by what the field of God shall supply.’ toward this place, and confess thy name, and turn
“It is worthy of remark that the jubilee was not from their sin, when thou afflictest them:
proclaimed till the tenth day of the seventh month, “‘Then hear thou in heaven, and forgive the sin
on the very day when the great annual atonement was of thy servants, and of thy people Israel, that thou
made for the sins of the people; and does not this teach them the good way wherein they should walk,
prove that the great liberty or redemption from and give rain upon thy land, which thou hast given
thraldom, published under the Gospel, could not to thy people for an inheritance.’ (1 Kings 8:35–36.)
take place till the great Atonement, the sacrifice of “The Lord uses the weather sometimes to
the Lord Jesus, had been offered up?” (Clarke, Bible discipline his people for the violation of his laws.
Commentary, p. 1:592.) He said to the children of Israel: [Leviticus 26:3–6.]
Or, as C. D. Ginsburg put it: “On the close of the “With the great worry and suffering in the East
great Day of Atonement, when the Hebrews realised and threats of drouth here in the West and elsewhere,
that they had peace of mind, that their heavenly we asked the people to join in a solemn prayer
Father had annulled their sins, and that they had circle for moisture where needed. Quite immediately
become re-united to Him through His forgiving our prayers were answered, and we were grateful
mercy, every Israelite was called upon to proclaim beyond expression. We are still in need and hope
throughout the land, by nine blasts of the cornet, that the Lord may see fit to answer our continued
that he too had given the soil rest, that he had freed prayers in this matter. . . .
every encumbered family estate, and that he had “Perhaps the day has come when we should take
given liberty to every slave, who was now to rejoin stock of ourselves and see if we are worthy to ask
his kindred. Inasmuch as God has forgiven his debts, or if we have been breaking the commandments,
he also is to forgive his debtors.” (In Rushdoony, making ourselves unworthy of receiving the
Institutes of Biblical Law, p. 141.) blessings.
“The Lord gave strict commandments: ‘Ye shall
(16-15) Leviticus 26. Blessings or Cursings: An keep my sabbaths, and reverence my sanctuary:
Option for Israel I am the Lord.’ (Lev. 19:30.)
Leviticus 26 is one of the most powerful chapters “Innumerous times we have quoted this, asking
in the Old Testament. The Lord put the options our people not to profane the Sabbath; and yet we
facing Israel so clearly that they could not be see numerous cars lined up at merchandise stores on
misunderstood. If Israel was obedient, they would the Sabbath day, and places of amusement crowded,
be blessed with the bounties of the earth, safety and and we wonder. . . .
security, peace and protection from enemies. Even “. . . The Lord makes definite promises. He says:
more important, the Lord promised: “My soul shall “‘Then I will give you rain in due season, and the
not abhor you. And I will walk among you, and will land shall yield her increase, and the trees of the field
be your God, and ye shall be my people.” (Vv. 11–12.) shall yield their fruit.’ (Lev. 26:4.)
Those promises could be summarized in one word: “God does what he promises, and many of us
Zion. If Israel was obedient, she would achieve a continue to defile the Sabbath day. He then continues:
Zion condition. “‘And your threshing shall reach unto the vintage,
If Israel refused “to hearken unto me, and will not and the vintage shall reach unto the sowing time: and
do all these commandments” (v. 14), however, then ye shall eat your bread to the full, and dwell in your
the blessings would be withdrawn, and sorrow, land safely.’ (Lev. 26:5.)
hunger, war, disease, exile, tragedy, and abandonment “These promises are dependable. . . .
would result. “The Lord . . . warns: [Leviticus 26:14–17, 19–20.]
Modern Israel has been given the same options. “The Lord goes further and says:
In the winter of 1976–77, the western United States “‘I will . . . destroy your cattle, and make you few
faced a serious drought. A living prophet saw in that in number; and your high ways shall be desolate.’
and other natural phenomena a warning related to (Lev. 26:22.)
that given in the Old Testament. “Can you think how the highways could be made
“Early this year when drouth conditions seemed desolate? When fuel and power are limited, when
to be developing in the West, the cold and hardships there is none to use, when men will walk instead
in the East, with varying weather situations all over of ride?
the world, we felt to ask the members of the Church “Have you ever thought, my good folks, that the
to join in fasting and prayer, asking the Lord for matter of peace is in the hands of the Lord who says:
moisture where it was so vital and for a cessation “‘And I will bring a sword upon you . . .’
of the difficult conditions elsewhere. (Lev. 26:25.)
“Perhaps we may have been unworthy in asking “Would that be difficult? Do you read the papers?
for these greatest blessings, but we do not wish to Are you acquainted with the hatreds in the world?
frantically approach the matter but merely call it to What guarantee have you for permanent peace?
the attention of our Lord and then spend our energy “‘. . . and ye shall be delivered into the hand of
to put our lives in harmony. the enemy.’ (Lev. 26:25.)

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 “Is this the time to set our face firmly against
unholy and profane things, and whoredoms,
irregularities, and related matters?
“Is this the time to enter new life?” (Spencer W.
Kimball, “The Lord Expects His People to Follow the
Commandments,” Ensign, May 1977, pp. 4–6.)

(16-16) Leviticus 26:34–35, 43

To see how this prophecy was fulfilled, see
Jeremiah 25:9, 11–12; 29:10; 2 Chronicles 36:21.

(16-17) Leviticus 27:1–34. What Is Meant by a Man

Making a “Singular Vow”?
Special vows were a part of the Mosaic law. In that
day it was possible for a man or woman to dedicate a
person to the Lord, for example, Jephthah’s daughter
or the child Samuel (see Judges 11:30–31; 1 Samuel
1:11). Here the Lord was saying that when a man
made such a vow, the persons involved had to be
reckoned as the Lord’s and could not be taken by
another. A person could also vow (that is, dedicate
to the Lord) his personal property. These laws
governed the making of such vows.

(16-18) Leviticus 27:32. “Whatsoever Passeth under

the Rod”
President Spencer W. Kimball warned that Leviticus applies to “The signification of this verse is well given by
Latter-day Saints. the rabbins: ‘When a man was to give the tithe of his
sheep or calves to God, he was to shut up the whole
“Are there enemies who could and would afflict flock in one fold, in which there was one narrow
us? Have you thought of that? door capable of letting out one at a time. The owner,
“‘And I will make your cities waste,’ he says, ‘and about to give the tenth to the Lord, stood by the
bring your sanctuaries unto desolation. . . . door with a rod in his hand, the end of which was
“‘Then shall the land enjoy her sabbaths, as long dipped in vermilion or red ochre. The mothers of
as it lieth desolate, and ye be in your enemies’ land; those lambs or calves stood without: the door being
even then shall the land rest, and enjoy her sabbaths. opened, the young ones ran out to join themselves
“‘As long as it lieth desolate it shall rest; because it to their dams; and as they passed out the owner
did not rest [when it could] in your sabbaths, when stood with his rod over them, and counted one, two,
ye dwelt upon it.’ (Lev. 26:31, 34–35.) three, four, five, &c., and when the tenth came, he
“Those are difficult and very serious situations, but touched it with the coloured rod, by which it was
they are possible. distinguished to be the tithe calf, sheep, &c., and
“And the Lord concludes: whether poor or lean, perfect or blemished, that was
“‘These are the statutes and judgments and laws, received as the legitimate tithe.’ It seems to be in
which the Lord made between him and the children reference to this custom that the Prophet Ezekiel,
of Israel in Mount Sinai by the hand of Moses.’ speaking to Israel, says: I will cause you to pass
(Lev. 26:46.) under the rod, and will bring you into the bond of the
“This applies to you and me. covenant—you shall be once more claimed as the Lord’s
“Would this be a good time to deeply concern property, and be in all things devoted to his service,
ourselves with these matters? Is this a time when being marked or ascertained, by especial providences
we should return to our homes, our families, our and manifestations of his kindness, to be his peculiar
children? Is this the time we should remember our people.” (Clarke, Bible Commentary, 1:604.)
tithes and our offerings, a time when we should desist
from our abortions, our divorces, our Sabbath breaking,
our eagerness to make the holy day a holiday? POINTS TO PONDER
“Is this a time to repent of our sins, our (16-19) Pause for a moment to read Psalm 24:3–5 and
immoralities, our doctrines of devils? Leviticus 26:11–12. Then answer the following
“Is this a time for all of us to make holy our questions.
marriages, live in joy and happiness, rear our 1. What did God want for Israel?
families in righteousness? 2. What qualities are necessary for you to enjoy a
“Certainly many of us know better than we do. Is close personal association with the Lord?
this a time to terminate adultery and homosexual and Notice that two of the qualifications are cleanliness
lesbian activities, and return to faith and worthiness? and purity. The use of these two words is important.
Is this a time to end our heedless pornographies? Pure connotes that which is unpolluted and consistent

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throughout. In and of itself, however, it does not demands move the idea of cleanliness and purity
imply that which is wholly good. For example, there from a merely religious setting to a part of everyday
are poisons which are pure. The idea of cleanliness life? Can you see that in this way God is telling both
must be added to purity. The term clean indicates ancient and modern Israel that consistency, in every
that which is free from contamination and defilement, phase of life, is a key to developing a strong and
or, in a spiritual sense, freedom from worldliness enduring relationship with the Master?
and sin.
(16-20) The heart of Leviticus, and of much of the
Using the law as a schoolmaster, the Lord
Mosaic law, is the commandment, “Thou shalt love
symbolically stressed the importance of purity and
thy neighbour as thyself” (Leviticus 19:18).
cleanliness. Consider the following performances in
To illustrate this concept, read the following
this light: the breeding of cattle, the planting of trees,
Mosaic requirements and then, in the space provided,
the sowing of seeds, the texture of garments, the
write the gospel principle taught by the law. The first
manner of worship, the making of contracts, and
two are completed as an example.
betrothal and marriage. Can you see that God’s

The Law The Principle

1. Exodus 21:33–34; 22:6 1. I have a responsibility to avoid harming

my neighbor through negligence or neglect.
2. Exodus 23:4–5 2. I should have as much regard for my neighbor’s

property and valuables as my own.

3. Leviticus 19:13 3.

4. Leviticus 19:15 4.

5. Leviticus 19:33–34 5.

6. Deuteronomy 19:16–20 6.

7. Deuteronomy 22:1–3 7.

8. Deuteronomy 22:8 8.

9. Deuteronomy 23:24–25 9.

10. Deuteronomy 24:6, 10–13 10.

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Enrichment Section

The Problem of E
Large Numbers in
the Old Testament
(E-1) A recurring question in the study of the also evidence from the parallel passages in Samuel,
Old Testament has to do with the accuracy of the Kings and Chronicles and (especially) in Ezra 2 and
numbers used in the text. Some of these numbers Nehemiah 7 that numbers were peculiarly difficult
seem too large in light of known facts. Sometimes to transmit accurately. We have instances of extra
parallel accounts use significantly different numbers. noughts being added to a number: 2 Samuel 10:18
(For example, 1 Chronicles 21:5 records that David’s reads ‘700 chariots’, 1 Chronicles 19:18 reads ‘7,000’.
census counted a total of 1,570,000 men of military A digit can drop out: 2 Kings 24:8 gives the age of
age. In 2 Samuel 24:9 the total given is only 1,300,000.) Jehoiachin on accession as 18, whereas 2 Chronicles
Also, numbers were particularly susceptible to errors 36:9 gives it as 8. An entire numeral can drop
in translating. out. . . . In Ezra 2 and Nehemiah 7 the digits often
“Apart from any question as to the accuracy of vary by one unit. And there are other errors of
the original figures, the transmission of the text by copying, many of which are easily explained.”
repeated copying for hundreds and thousands of (Alexander and Alexander, Eerdmans’ Handbook to
years introduces a large element of uncertainty. If we the Bible, p. 191.)
assume that numbers were denoted by figures in
early times, figures are far more easily altered, (E-4) The Confusion of Words
omitted, or added than words; but, as we have seen, “In the modern Hebrew Bible all numbers are
we have at present no strong ground for such an written out in full, but for a long time the text was
assumption. But even when words are used, the written without vowels. The absence of vowels made
words denoting numbers in Hebrew are easily it possible to confuse two words which are crucial to
confused with each other, as in English. Just as this problem: ’eleph and ’alluph. Without vowel points
‘eight’ and ‘eighty’ differ only by a single letter; so these words look identical: ’lp. ’eleph is the ordinary
in Hebrew, especially in the older style of writing, the word for ‘thousand’, but it can also be used in a
addition of a single letter would make ‘three’ into variety of other senses: e.g. ‘family’ (Judges 6:15,
‘thirty,’ etc. etc. And, again, in copying numerals the Revised Version) or ‘clan’ (Zechariah 9:7; 12:5, 6,
scribe is not kept right by the context as he is with Revised Standard Version) or perhaps a military unit.
other words. It was quite possible, too, for a scribe ’alluph is used for the ‘chieftains’ of Edom (Genesis
to have views of his own as to what was probable 36:15–43); probably for a commander of a military
in the way of numbers, and to correct what he ‘thousand’; and almost certainly for the professional,
considered erroneous.” (Hastings, Dictionary of the fully-armed soldier.” (Alexander and Alexander,
Bible, s.v. “number,” p. 659.) Eerdmans’ Handbook to the Bible, p. 191.)
(E-2) A Problem with Numbers (E-5) Military Statistics
“The Old Testament at various places records “At certain periods warfare was conducted by two
numbers which seem impossibly large. It has often sharply distinguished types of fighting men—the
been assumed that these figures were simply invented, Goliaths and the Davids—the professional soldiers
and are evidence that the Bible is historically who were fully armed, and the folk army, whose
unreliable. But who would make up figures which only weapons were those of the peasant shepherd. It
are patently absurd? Would any man in his senses seems clear that in a number of places the word for
invent a story of a bus crash in which 16,000 professional soldier has been misunderstood as
passengers were killed? It is much more likely that meaning ‘thousand’. Take, for example, the attack
these Old Testament numbers were faithfully copied on the little town of Gibeah in Judges 20. Verse 2
out, despite the fact that they did not seem to make says that 400,000 footmen ‘that drew the sword’
sense. Invention does not satisfactorily account for assembled. If these were in fact 400 fully armed foot-
them. The explanation must lie elsewhere. And in soldiers, the subsequent narrative makes excellent
fact patient research has gone a long way towards sense. The Benjamite forces (verse 15) consist of 26
resolving this knotty problem.” (Alexander and soldiers armed with swords, together with 700 men
Alexander, Eerdmans’ Handbook to the Bible, p. 191.) armed only with slings. At the first attack (verse 21)
the Israelites lose 22 of their crack soldiers, the next
(E-3) The Corruption of Numbers day (verse 25) they lose a further 18; on the third day
“There is evidence that the Old Testament text is (verses 29, 34) an ambush is set, consisting of, or led
on the whole marvellously well preserved. There is by, 10 of them. (Could 10,000 men take up their

193
positions undetected?) The losses begin again (verse “Not realizing that ’lp in one case meant ‘armed
31) ‘as at other times’—and in this case the scale of man’ and in the other ‘thousand’, this was tidied up
loss has been clearly preserved, for about 30 Israelites to read 59,300. When these figures are carefully
(not apparently sword-armed soldiers), 25 Benjamite decoded, a remarkably clear picture of the whole
soldiers and 100 others are killed. Eighteen of them military organization emerges. The total fighting
were killed in the first stage of the pursuit, 5 were force is some 18,000 which would probably mean
later ‘cut down in the highways’ and 2 more at a figure of about 72,000 for the whole migration.
Gidom. The remaining 600 slingers took refuge in “The figures of the Levites seem consistently to
the rock of Rimmon. Similarly, in the assault on Ai have collected an extra nought. The mystery of Plato’s
(Joshua 7–8) the true proportions of the narrative Atlantis has been solved by recognition of this same
become clear when we realize that the disastrous loss numerical confusion. Plato obtained from Egyptian
of 36 men is matched by the setting of an ambush, priests what now turns out to be a detailed account of
not of 30,000 men of valour, but of 30. the Minoan civilization and its sudden end. But as all
“David’s feast in Hebron in 1 Chronicles 12 the figures were multiplied by a factor of ten, the area
appears to be attended by enormous numbers, not was too great to be enclosed in the Mediterranean, so
of ordinary men, but of distinguished leaders—some he placed it in the Atlantic; and the date was put back
340,800 of them. In this case it looks as though into remote antiquity, thousands of years too early.
in fact there were ‘captains of thousands’ and This same tenfold multiplication factor is found in the
‘captains of hundreds’, and that by metonymy or by figures of the Levites in book of Numbers. When it is
abbreviation ‘thousand’ has been used for ‘captains eliminated Levi fits into the pattern as a standard-size
of thousands’ and ‘hundreds’ for ‘captains of tribe of about 2,200 males. These figures agree
hundreds.’ ‘Thousand’ and ‘hundred’ have been remarkably well with the other indications of
treated as numerals and added together. When these population in the period of the conquest and the
figures are unscrambled, we get a total of roughly judges.” (Alexander and Alexander, Eerdmans’
2,000 ‘famous men’, which seems eminently reasonable. Handbook to the Bible, p. 192.)
“Along these lines most of the numerical problems
of the later history fall into place. In 1 Kings 20:27–30, (E-7) David’s Census
the little Israelite army killed 100 (not 100,000) foot- “The discrepancy between the two sets of figures
soldiers, and the wall of Aphek killed 27 (not 27,000) for David’s census can be accounted for by recognizing
more. The Ethiopian invasion had a thousand, not a at different stages in transmission, first, the addition
million, warriors (2 Chronicles 14:9). 10 (not 10,000) of noughts, and then, a misunderstanding of ’lp. If we
were cast down from the top of the rock (2 Chronicles postulate original figures: Israel: 80,000 plus 30 ’lp;
25:12).” (Alexander and Alexander, Eerdmans’ Judah: 40,000 plus 70 ’lp, the present text of both
Handbook to the Bible, pp. 191–92.) Samuel and Chronicles can be accounted for thus:
(E-6) The Size of the Israelite Nation CHRONICLES
“The most interesting, most difficult and (from the Stage Israel Judah
historian’s point of view) the most important question 1 80,000 plus 30 ’lp 40,000 plus 70 ’lp
is the size of the Israelite population at the different 2 800,000 plus 300 ’lp 400,000 plus 70 ’lp
stages of its history. The present texts indicate that 3 1,100,000 470,000
the 70 souls of Joseph’s day had risen to two or
three million at the time of the Exodus (Numbers 1) SAMUEL
and to at least five million in the time of David
Stage Israel Judah
(2 Samuel 24:9; 1 Chronicles 21:5). With regard to
1 80,000 plus 30 ’lp 40,000 plus 70 ’lp
the latter, R. de Vaux rightly says: ‘(2 Samuel) lists
2 800,000 plus 30 ’lp 470,000
800,000 men liable for military service in Israel, and
500,000 in Judah. . . . The lower total, in 2 Samuel, is At this stage it would seem that the copyist was
still far too high: 1,300,000 men of military age would perplexed by the floating ‘30 ’lp’, which he took to be
imply at least five million inhabitants, which, for 30,000. He wrongly combined it with the Judah
Palestine, would mean nearly twice as many people figure, so producing:
to the square mile as in the most thickly populated
countries of modern Europe.’ 3 800,000 500,000
“The solution of the problem of the Exodus
numbers is a long story. Suffice it to say that there is If the original figures totalled 120,000 men of military
good reason to believe that the original censuses in age, together with 100 professional soldiers, the entire
Numbers 1 and 26 set out the numbers of each tribe, population would have been nearly half a million,
somewhat in this form: which again tallies well with other indications in
the text.
Simeon: 57 armed men; 23 ‘hundreds’ (military units). “By the use of these methods a very large
This came to be written: 57 ’lp; 2 ’lp 3 ‘hundreds’. proportion of the numerical difficulties can be
resolved.” (Alexander and Alexander, Eerdmans’
Handbook to the Bible, p. 192.)

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(E-8) Conclusion transmission errors have corrupted the text to some
The scholars are not suggesting that all numbers in degree. It should not surprise us, then, to think that
the Old Testament are inaccurate, or even that all the translation and transmission problems may have
large numbers are inaccurate. Joseph Smith stated, changed some of the numbers given in the Old
“We believe the Bible to be the word of God as far as Testament text.
it is translated correctly” (Articles of Faith 1:8). Also,

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Numbers 1–12

Wilderness 17
Wanderings, Part 1
(17-1) Introduction (see v. 47) who numbered 22,000 (see Numbers 3:39).
It also excluded all females, old men, boys under
The title of the book of Numbers in the King twenty years of age, and men unable to bear arms.
James Version comes from the Latin Vulgate Numeri This record has causes some scholars to estimate the
(“Numbers”), which is descriptive of the census total number of the children of Israel to be over two
given in the first three chapters of the book rather million souls (see Keil and Delitzsch, Commentary,
than of its content in general. Therefore, Numbers 1:3:4–5). Other scholars believe that there have been
is strictly the Christian name for this section of the textual errors in the transmission of numbers down
Torah, or first five books of Moses. through the centuries and that the total number
The Hebrews most often chose from among the of Israelites would be closer to half a million (see
first words of the text for a title for each of the books Enrichment Section E, “The Problem of Large
in the Bible. Thus, the Jews have called this book Numbers in the Old Testament”). Whatever is
either Vayedabber (“And He Spoke”), which is the correct, the task Moses faced was incredibly huge.
first Hebrew word of the book, or, more commonly, To lead even five hundred thousand people into a
Bemidbar (“In the Wilderness”), which is the fifth harsh and barren wilderness and attempt to keep
word in the first verse. their hunger and thirst satisfied, their needs for
This part of the work of Moses records the shelter and protection from the elements met, as
movement of the children of Israel from Mount Sinai well as bring them to a state of spiritual maturity
to Mount Pisgah, which was on the east side of the and obedience—no wonder Moses cried out, “I am
Jordan River and overlooked the promised land. The not able to bear all this people alone, because it is
book includes an account of the numbering of Israel, too heavy for me” (Numbers 11:14).
the Levitical preparations for moving the tabernacle,
why Israel was cursed with forty years of wandering, (17-3) Numbers 1:32–35
the second numbering of Israel after those above
twenty years of age at the time of the Exodus had The blessing of Ephraim was here fulfilled in
died, the choosing of Joshua to lead Israel, and having thousands more sons able for war than had
a description of some land inheritances by the his older brother, Manasseh (see Genesis 48:19–20).
various tribes.
The book does not have many doctrinal discourses, (17-4) Numbers 1:47–54
but it gives the necessary understanding to key Those of the Levitical Priesthood were assigned
historical events in the story of the family of Jacob. particularly to care for the house of the Lord: to
Some of the doctrinal implications of these historical officiate in it on behalf of the children of Israel and to
events are of great worth. Be alert to the major disassemble and reassemble it in times of movement.
events and specific preparations Israel underwent They were its protectors, so their tents encircled the
before they were ready to realize their promised sanctuary.
reward.
(17-5) Numbers 2. Why Was There a Specific Order
of March and Camping?
Instructions to Students
God’s house is a house of order (see D&C 132:8).
1. Use Notes and Commentary below to help In symbolic representation thereof, so was the
you as you read and study Numbers 1–12. camp of Israel. Order was maintained in both their
2. Complete Points to Ponder as directed by encampments and marches.
your teacher. (Individual study students should The tribes were deployed in four groups of three
complete all of this section.) tribes. On the east side of the camp and at the front
of the moving column were Issachar and Zebulun
with Judah at the head. On the south side in second
NOTES AND position were Simeon and Gad under the leadership
of Reuben. In the middle were the Levites. On the
COMMENTARY ON west and fourth in the line of march were Manasseh
NUMBERS 1–12 and Benjamin led by Ephraim. On the north and in
the rear were Asher and Naphtali with Dan at the
(17-2) Numbers 1:1–46. How Many People Did head.
Moses Lead through the Wilderness? The places of honor, at the head of the hosts and
The first census of Israel after the Exodus numbered immediately following the tabernacle, were held by
603,550 men over twenty years of age who could go Judah and Ephraim, respectively. Judah camped
to war (see v. 3). This included none of the Levites directly east of the tabernacle entrance.

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(17-6) Numbers 3 of the sacred furniture of the tabernacle (see
The Levites were not counted with the other tribes Dummelow, Commentary on the Holy Bible, p. 104).
of Israel because of their divine stewardship to act in The sons of Levi began their ministry in the
the stead of the firstborn son (see vv. 12–13). Joseph, tabernacle, at the age of thirty, the same age as the
however, had already been assigned a double Savior was when He began His earthly ministry
portion, and both Ephraim and Manasseh became (see Numbers 4:3, 23, 30; Luke 3:22–23).
full and independent tribes (see Genesis 48:22). A
distinction was also made between the sons of Aaron (17-9) Numbers 5:1–4. Separation of the Unclean
and other Levites (see vv. 2, 8–10; Reading 17-15). from the Camp
Descendants of Aaron were designated as priests, Those with leprosy or running sores were not
and they were the ones given the stewardship to allowed to march or camp with the rest of Israel
preside in the ordinances of the tabernacle. The other (see v. 2). To be put out of the camp implied only a
Levites assisted in maintaining the tabernacle and separation from the main body, not a total rejection
its services, but they could not actually perform the or abandonment. A noted Bible scholar suggested
ordinances of sacrifice, burning incense, and so on. why this isolation was required.
Although all the Levites camped around the tabernacle, “The expulsion mentioned here was founded,
Aaron and his sons, along with Moses, were placed in 1. On a pure physical reason, viz., the diseases
the favored position directly in front of the tabernacle were contagious, and therefore there was a necessity
entrance (see v. 38). of putting those afflicted by them apart, that the
infection might not be communicated. 2. There was
(17-7) Numbers 3:51. Why Were the Extra Levites also a spiritual reason; the camp was the habitation
Redeemed with Money? of God, and nothing impure should be permitted to
The total number of Levites in religious service remain where he dwelt.” (Clarke, Bible Commentary,
closely approximated the number of firstborn among 1:631.)
the children of Israel. The excess 273 firstborn
who were not redeemed man for man by a Levite (17-10) Numbers 5:11–31. The Trial of Jealousy
substitute were redeemed by a five-shekel offering This law for determining the guilt or innocence
each. President John Taylor explained why this of an adulterer is puzzling in many respects. At first
procedure was required: it seems heavily biased against the woman for there
“The first-born of the Egyptians, for whom no is no similar requirement for the man. A close
lamb as a token of the propitiation was offered, examination of the law will show what was involved
were destroyed. It was through the propitiation and in it and why the Lord revealed it.
atonement alone that the Israelites were saved, and, “The rabbins who have commented on this text
under the circumstances they must have perished with give us the following information: When any man,
the Egyptians, who were doomed, had it not been prompted by the spirit of jealousy, suspected his
for the contemplated atonement and propitiation of wife to have committed adultery, he brought her
Christ, of which this was a figure. first before the judges, and accused her of the crime;
“Hence the Lord claimed those that He saved as but as she asserted her innocency, and refused to
righteously belonging to Him, and claiming them as acknowledge herself guilty, and as he had no witnesses
His He demanded their services. . . . He accepted the to produce, he required that she be sentenced to
tribe of Levi in lieu of the first-born of Israel; and as drink the waters of bitterness which the law had
there were more of the first-born than there were of appointed; that God, by this means, might discover
the Levites, the balance had to be redeemed with what she wished to conceal. After the judges had
money, which was given to Aaron, as the great High heard the accusation and the denial, the man and his
Priest and representative of the Aaronic Priesthood, wife were both sent to Jerusalem, to appear before
he being also a Levite. [See Numbers 3:50–51.]” the Sanhedrin, who were the sole judges in such
(Mediation and Atonement, p. 108.) matters. The rabbins say that the judges of the
Sanhedrin, at first endeavoured with threatenings to
(17-8) Numbers 4. What Is the Significance of the confound the woman, and cause her to confess her
Sons of Kohath? crime; when she still persisted in her innocence, she
Chapter 4 of Numbers explains the duties and was led to the eastern gate of the court of Israel,
responsibilities of the branches of Levites with respect where she was stripped of the clothes she wore, and
to the tabernacle. Moses and Aaron were sons of dressed in black before a number of persons of her
Amram, a grandson of Levi through Kohath (see own sex. The priest then told her that if she knew
Numbers 3:19; Exodus 6:18, 20). Aaron and his sons herself to be innocent she had no evil to apprehend;
were set apart to the priesthood and were given the but if she were guilty, she might expect to suffer all
other sons of Levi to assist them in the movement that the law threatened; to which she answered,
and functions of the tabernacle (see Numbers 3:5–13). Amen, amen.
Kohath seems to have been the second son of Levi “The priest then wrote the words of the law upon
(see Numbers 3:17), but was probably mentioned a piece of vellum, with ink that had no vitriol in it,
first because of his grandsons Moses and Aaron and that it might be the more easily blotted out. The
also because his male descendants were the bearers words written on the vellum were, according to the
rabbins, the following:—‘If a strange man have not

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come near thee, and thou art not polluted by and the estrangement would likely continue.
forsaking the bed of thy husband, these bitter Neighbors and friends also would probably harbor
waters which I have cursed will not hurt thee: but if lingering suspicions about her innocence. With the
thou have gone astray from thy husband, and have trial of jealousy, however, dramatic proof of God’s
polluted thyself by coming near to another man, may declaration of her innocence would be irrefutable.
thou be accursed of the Lord, and become an example The reputation of the woman would be saved and a
for all his people; may thy thigh rot, and thy belly marriage relationship healed. Thus, true justice and
swell till it burst! may these cursed waters enter into mercy were assured, and the whole matter would be
thy belly, and, being swelled therewith, may thy thigh laid promptly to rest.
putrefy!’ 3. Those who ask why there was no parallel test
“After this the priest took a new pitcher, filled it a woman could ask of her husband should remember
with water out of the brazen bason that was near the that if the accused woman refused to undergo the
altar of burnt-offering, cast some dust into it taken trial by drinking the water, her action was considered
from the pavement of the temple, mingled something a confession of guilt. Thus, she and her partner in the
bitter, as wormwood, with it, and having read the evil act would be put to death (see Leviticus 20:10).
curses above mentioned to the woman, and received If she attempted to lie and pass the test, but brought
her answer of Amen, he scraped off the curses from the curses upon herself, this result too was considered
the vellum into the pitcher of water. During this proof of the guilt of her male partner. It is possible
time another priest tore her clothes as low as her that a wife who believed her husband guilty of
bosom, made her head bare, untied the tresses of her infidelity could ask that his suspected partner be
hair, fastened her torn clothes with a girdle below put to the trial of jealousy. The outcome would
her breasts, and presented her with the tenth part of immediately establish the guilt or innocence of her
an ephah, or about three pints of barley-meal, which husband as well as that of the other woman.
was in a frying pan, without oil or incense. Thus, in a world where the rights of women
“The other priest, who had prepared the waters of were often abused, the Lord provided a means for
jealousy, then gave them to be drank by the accused protecting their rights as well as seeing that evil was
person, and as soon as she had swallowed them, he put away and justice done.
put the pan with the meal in it into her hand. This
was waved before the Lord, and a part of it thrown (17-11) Numbers 6:1–21. What Was a Nazarite?
into the fire of the altar. If the woman was innocent, A Nazarite was a man or woman who took a
she returned with her husband; and the waters, voluntary vow to separate his life for the service of
instead of incommoding her, made her more healthy the Lord, or to live consecrated unto Him (see Keil
and fruitful than ever: if on the contrary she were and Delitzsch, Commentary, 1:3:34). Being a Nazarite
guilty, she was seen immediately to grow pale, her had nothing to do with coming from the town of
eyes started out of her head, and, lest the temple Nazareth.
should be defiled with her death, she was carried A Nazarite took three vows: he would abstain
out, and died instantly with all the ignominious absolutely from wine or strong drink, including any
circumstances related in the curses.” (Clarke, Bible products of the vine in any form (see Numbers 6:3–4);
Commentary, 1:634.) he would not let a razor touch his head, but would
Several points should be noted. let his hair grow naturally as a crown to God (see
1. Although this ritual focused on the woman, it Numbers 6:5); and he would not allow himself to
in no way implied that men who committed adultery draw near a dead person, even a member of his
were to be excused, for the law clearly stated that own family (see Numbers 6:6). His life and all his
adulterers of both sexes were to be stoned (see efforts were completely and expressly dedicated to
Leviticus 20:10). the Lord. This consecrated life bore some resemblance
2. In a way, the law provided protection of two to that of the high priest (see Leviticus 21:10–12).
different kinds for a woman. First, without this law Those who seem to have taken such vows, or had
it is possible that a husband could unjustly accuse his parents who made the vows for them, include
wife of infidelity. If his word alone were sufficient to Samson (see Judges 13:5), Samuel (see 1 Samuel 1:11,
convict her, she would be in a terrible state indeed. 28), and John the Baptist (see Luke 1:15). In some
Putting the determination of guilt or innocence into cases, these Nazarite vows were for life, but more
the hands of God rather than into the hands of her often they were for a specific period of time, after
husband, or even other men, ensured that she could which the person returned to a normal life. (Two
vindicate herself if she were innocent. instances in the New Testament that seem related
The second positive benefit is more subtle but to this vow taking are recorded in Acts 18:18–19 and
probably is of even greater value. If a husband 21:23–26.)
suspected his wife of adultery, one result would be
a terrible strain in the husband-wife relationship. In (17-12) Numbers 7
today’s legal system, with no witnesses to prove her
guilt, the court would probably declare her not The word prince in the Hebrew means “a leader
guilty. But the basis for her acquittal would be a lack or ruler of the tribe.” For a discussion of the utensils
of positive evidence of her guilt rather than proof of of the tabernacle see Readings 13-7 through 13-12. For
her innocence. Such a legal declaration, therefore, the worth of a shekel see the table of weights and
would do little to alleviate the doubts of the husband measures in Maps and Charts.

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 (17-16) Numbers 8:23–26. What Was the Stewardship
of the Levites?
Chapter 4 of Numbers speaks of the Levites’ role
in transporting the tabernacle, and these verses in
chapter 8 refer to their stewardship and service in it.
Since they had been given to Aaron and his sons to
assist them as they administered in the sacred
ordinances, the Levites were assigned to set up and
take down the tabernacles, clean it, carry wood and
water, and slay animals to be used by their brethren
in these sacrifices. They were allowed to begin such
service five years earlier than those who transported
the tabernacle. (See Numbers 8:24; 4:3.)
After the age of fifty the Levites were to “minister
with their brethren,” Aaron and his sons, in caring
for the furniture of the tabernacle (Numbers 8:26; see
also 3:7–9). This voluntary service was a crown to
their advancing years.

(17-17) Numbers 9:1–14

The crucial concept taught by the Passover feast
was that Israel, through an exacting ceremony, had
a type and a reminder of the Only Begotten Son of
God, whose blood would save man spiritually as the
blood on the door posts in Egypt had saved them
physically. (Review Readings 10-1 and 10-6.)
The sanctuary, or holy place
(17-18) Numbers 9:15–23. What Is the Significance of
(17-13) Numbers 8:1–4. What Is the Meaning of the Cloud over the Tabernacle?
“Over against the Candlestick”?
This statement is the most comprehensive on the
In the Hebrew over against means that when the law of the Lord concerning the movement of the
lamp was lighted, its light illuminated whatever was camp of Israel. Since the cloud of smoke and fire
on the opposite side of the room (“over against the was a visible sign of God’s presence, Israel learned
candlestick”) [v. 2]). In this case, the table of to literally follow the Lord. They made camp, broke
shewbread was opposite the lamp. camp, traveled, and performed their services at the
command of the Lord—the Hebrew reads, “at the
(17-14) Numbers 8:5–22 mouth of Jehovah” (see v. 18). In very deed they were
The Levites entered into their service in the schooled to follow Jehovah, who has ever directed
tabernacle just as a baby comes into the world—clean His church and kingdom, and yet many of them did
and pure (see vv. 6–7). In addition, the people laid not transfer the meaning from this miraculous
hands upon the priest (see v. 10), who was then set physical demonstration to its more important
apart for his service. When an Israelite brought an spiritual corollary.
offering to the tabernacle, before he offered it in
sacrifice, he laid his hands upon the animal and (17-19) Numbers 10:1–10
symbolically transferred his identity to it (see Reading The trumpets of beaten or hammered silver were
14-5). For the people of Israel to lay hands on the used on seven special occasions: to call the general
priest thus suggests that he took upon himself their assembly, to assemble the princes or tribal leaders,
identity; that is, he became their representative to sound the signal for breaking camp, to sound an
before the Lord. alarm for war, to announce the days of celebration
and gladness, to announce solemn feast days, and to
(17-15) Numbers 8:19. What Is the Distinction announce the start of the offerings and sacrifices at
between the Aaronic and the Levitical Priesthood? the beginning of each month. It is evident that some
“The Aaronic Priesthood is divided into the Aaronic far-reaching means was essential to calling such great
and the Levitical, yet it is but one priesthood. This is numbers to action.
merely a matter of designating certain duties within
the priesthood. The sons of Aaron, who presided in (17-20) Numbers 10:21
the Aaronic order, were spoken of as holding the The Kohathites were Levites of the same family as
Aaronic Priesthood; and the sons of Levi, who were Moses and Aaron, Kohath being their grandfather
not sons of Aaron, were spoken of as the Levites. and a son of Levi (see Numbers 4:15, 18; Exodus 6:18,
They held the Aaronic Priesthood but served under, 20). They were the only Levites whose burden (the
or in a lesser capacity, than the sons of Aaron.” tabernacle furniture) was so important that they were
(Smith, Doctrines of Salvation, 3:86.) required to carry it by hand (see Numbers 7:9).

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(17-21) Numbers 10:29–32. Who Was Hobab and
What Did Moses Mean When He Said to Him,
“Be to Us Instead of Eyes”?
Raguel is an alternate spelling of Reuel (see
Exodus 2:18), who was Jethro, Moses’ father-in-law.
“Hobab, brother-in-law of Moses was persuaded,
though at first unwilling to accompany Israel and to
be to them ‘instead of eyes’ or to serve as a guide.
Although Jehovah gave general directions, Hobab
knew the area and could help locate specific trails,
campsites, etc. That he and his family went and did
become heirs to lands in the land of Israel is apparent
later from Judges 1:16 and 4:11; also I Sam. 15:6,
II Kings 10:15, I Chronicles 2:55, and as later as
Jeremiah 35, wherein that prophet cites them as
exemplary for integrity.” (Rasmussen, Introduction
to the Old Testament, 1:115.)

(17-22) Numbers 11:16–17, 24–29. What Special Gift

Were the Seventy Given?
Desert quail
“In answer to Moses’ request for help, seventy
men were chosen and endowed with the ‘spirit that
was upon him’ (i.e., upon Moses; it means they were (17-24) Numbers 12:1–11. Why Did Miriam and
endowed with some of the same authority and Aaron Oppose Moses?
spiritual gifts) so that they were able also to ‘prophesy.’
When some people objected that two of the men According to Josephus, when Moses was a general
were prophesying who did not come out for the of the Egyptian army in the attack against the
ceremony of installation, Moses said wishfully, Ethiopians, he married an Ethiopian woman as
‘Would God that all the Lord’s people were prophets a political alliance to end the war (see Josephus,
and that the Lord would put his Spirit upon them!’ Antiquities of the Jews, bk. 2, chap. 10, par. 1).
He refused to forbid them to prophesy. The ostensible reason for Miriam’s and Aaron’s
“(Note that we live in a dispensation when all complaining was that the Ethiopians were non-
members of the congregation of the Lord may have Israelite descendants of Cush. The real reason for
the gift of prophecy, and other gifts, by virtue of the the complaint, however, seems to have been jealousy
fact that all who are baptized are given the ‘Gift of motivated by Moses’ position as spiritual leader and
the Holy Ghost.’ Probably some of us do not exercise prophet of Israel.
it however.) “This elevation of Moses excited envy on the part
“On such spiritual gifts in Paul’s time, see of his brother and sister, whom God had also richly
I Corinthians 12:4–10.” (Rasmussen, Introduction to endowed and placed so high, that Miriam was
the Old Testament, 1:115.) distinguished as a prophetess above all the women of
In this material is another evidence of Moses’ Israel, whilst Aaron had been raised by his investiture
greatness. Some leaders would be threatened if with the high-priesthood into the spiritual head of
subordinates evidenced gifts and abilities similar to the whole nation. But the pride of the natural heart
their own because then their own status and position was not satisfied with this. They would dispute
would be jeopardized. Not so with Moses. In answer with their brother Moses the pre-eminence of his
to Joshua’s complaint, Moses asked, “Enviest thou special calling and his exclusive position, which
for my sake?” (Numbers 11:29). Not only was he not they might possibly regard themselves as entitled
threatened by this remarkable sharing of his spiritual to contest with him not only as his brother and sister,
power, but he expressed the desire to have every but also as the nearest supporters of his vocation.
single Israelite share the same power with him. Miriam was the instigator of the open rebellion, as
we may see both from the fact that her name stands
(17-23) Numbers 11:19–20, 31–35 before that of Aaron, and also from the use of the
feminine verb.” (Keil and Delitzsch, Commentary,
When God sent the quail in answer to Israel’s longing 1:3:75.)
for something other than manna, the people turned Today some members of the Church fall into a
gluttonous. The smallest catch equaled about one similar trap. Because the Lord blesses them with the
hundred bushels, far beyond normal need. The gifts of the Spirit, they think that they have equal or
greedy lust for more than they could use brought a superior status to the presiding priesthood authority.
just punishment upon the people. How many died in Soon they are led into apostasy if they do not humble
the plague is not recorded, but the place was called themselves and submit to the Lord’s servants called
“Graves of the Craving” or “The Graves of Lust” to preside. Even if Moses’ wish had been granted and
(see v. 34). every soul in Israel had received the gift of prophecy

201
 3. Manna was the people’s name for the food sent
from God and was derived from the Hebrew word
meaning “What is this?” (see Exodus 16:15 and
explanatory footnotes to that verse). What was God’s
name for the food? (see Exodus 16:4).
4. What typological significance do you see in the
fact that Israel tired of the food sent from heaven and
“fell a lusting” (Numbers 11:4) for the food of Egypt?
(see John 6:30–35, 51). Remember that Egypt, like
Babylon, is a type of the world (see Revelation 11:8).
5. The Lord eventually gave Israel their wish and
provided the flesh of quail for them, but before doing
so He granted Moses his wish for help in the burdens
of leadership. Instead of just calling additional help,
how did the Lord choose to share the burden of
Moses? (see 11:16–17, 24–25).
6. The seventy elders of Israel were granted one of
the gifts of the Spirit, the gift of prophecy (see D&C
46:22). Of what, do you suppose, did they prophesy?
(see Mosiah 13:33–35).
7. Carefully read John 6:33–34, 47–51 again. Do you
now see any significance in the fact that the Lord sent
the gift of prophecy among the Israelites who were
complaining that they were tired of manna?
8. Note the language related to eating in such
scriptures as 2 Nephi 9:51; 32:3; Jacob 3:2; Isaiah 40:11;
John 21:15–17; D&C 20:77. Who was more truly fed
Miriam, a rebellious prophetess that day, the Israelites who collected the quail or the
seventy who feasted on the fruits of the Spirit? How
(see Numbers 11:29), Moses would still have been do these events add poignant meaning to Moses’ cry,
the one chosen by the Lord to preside. One question “Would God that all the Lord’s people were prophets,
that arises is, Why was only Miriam, and not Aaron, and that the Lord would put his spirit upon them!”?
punished with leprosy when both had participated (Numbers 11:29).
in the opposition? There are two possible reasons. 9. What is the eventual end of those who seek to
First, as Keil and Delitzsch pointed out, Miriam feast only upon the flesh of the world? (see Numbers
was the instigator of the attack on Moses’ right to 11:31–34).
preside. Thus, her sin was the more grievous. Second, 10. Now think of the rebellion of Miriam and Aaron
for Aaron to seek priesthood leadership demonstrated in the context of what had just happened. Almost
pride and self-aggrandizement. He aspired to a certainly Aaron would have been one of the seventy
position to which he had not been called. When leaders of the people chosen to receive the gift of
Miriam sought that position, she not only demonstrated prophecy (see 11:16). Miriam also had the gift of
pride but also sought to set up an order contrary to prophecy, not given on this occasion, but previously,
God’s system of government. From the beginning, for she was called “a prophetess” (Exodus 15:20).
the priesthood callings and the right to preside were Is there any danger that a person who feels the
given to men. Miriam’s attempt to achieve equality marvelous power of the gift of prophecy might think
with Moses was a serious breach of that divinely he was suddenly equal in power to the prophet who
instituted system of order. is the presiding priesthood officer? Why?
11. Suppose that Moses’ wish that all Israel were
POINTS TO PONDER prophets (see Numbers 11:29) had been realized.
(17-25) Often teachers of the Old Testament separate Would that event have meant that Moses was no
Numbers 11 and 12 and treat them as if they are two longer the prophet, or presiding priesthood officer, in
different stories when actually a powerful lesson Israel?
comes out of seeing the relationship between the two. 12. Miriam’s sin was not in seeking to be like
Answer the following questions as you study these Moses in terms of spiritual gifts but rather in seeking
two chapters again. to share with him the calling of presiding priesthood
1. What event immediately preceded the officer. What lesson is there in that event for modern
complaints about the food? (see Numbers 11:1–3). Israel?
What does that suggest about Israel’s unwillingness 13. We saw in Leviticus that leprosy was in and
to learn from experience? of itself a type (see Reading 15-7). What then is the
2. When the Israelites complained about the symbolic significance of Miriam’s punishment for
monotony of their diet, who were they really rejecting Moses’ position of leadership? How is that
complaining about? (see 11:20). punishment related to the warning given in Doctrine
and Covenants 1:14?

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Numbers 13–36

Wilderness 18
Wanderings, Part 2
(18-1) Introduction NOTES AND
The Old Testament has some stories of great and COMMENTARY ON
marvelous men and women. Abraham, Sarah, Ruth,
Moses, Adam, Eve, Enoch, and many others provide NUMBERS 13–36
inspiration to all who desire to achieve true greatness. (18-2) Numbers 13–14. The Spies and Their Evil
But the Old Testament also records many tragedies. Report of the Land
The tragedy was not so much in what happened, but
in what was lost, in what could have been, compared At this point in history, Israel was just a few
to what was. King David lost his exaltation because months out of Egypt, and they had been given
of his foolish attempt to cover his sin of adultery the law of God. The Lord indicated that it was then
through murder. Saul, called by the Lord to be the time to go in and possess the promised land. He
first king of Israel, soon forgot who was the true king commanded that a reconnaissance group be sent into
and ended his life in a frantic search for tranquility. Canaan to reconnoiter the land. The evidence of the
Samson had unusual powers given him, and yet he richness of the land was irrefutable, and the spies
wasted them in frivolous and self-centered actions. even brought back a cluster of grapes carried on a
In this chapter you will study another Old staff between two men to demonstrate the beauty
Testament tragedy, but in this case it was a national and richness of the produce (see Numbers 13:23). Yet
tragedy. The Israelites had been led out of the power the spies, except for Joshua and Caleb, reported that,
of the greatest empire in the world at that time. They despite the richness of the land, there was no hope
had been personal witnesses to plagues that afflicted for driving out the inhabitants. The exaggerated tone
the Egyptians but left Israel untouched. They had of their negative report shows in the use of such
with their own hands smeared blood on the doorways words as “very great,” the land “eateth up the
of their homes and then heard the cries of the inhabitants thereof,” “all the people . . . are men of
Egyptians as their firstborn fell. They had walked great stature,” “we saw the giants,” “we were . . . as
between towering walls of water that divided at the grasshoppers” (vv. 28, 32–33; emphasis added).
command of Moses, then watched as those walls Such an exaggerated report of itself was bad
collapsed on the armies of the pharaoh. They ate enough and demonstrated the lack of faith of the
bread that miraculously appeared each morning, ten men who gave it. But the national tragedy began
drank water gushing from a rock, felt Sinai quake, when Israel hearkened to their report. They openly
and saw it glow with fire. What people in all of rejected the numerous evidences of God’s power that
history had greater witness that God was with them had been almost daily fare and began to cry out that
and would use His unsurpassable power in their it would have been better for them never to have
behalf? They had so much and were promised so left Egypt. Nor did the murmuring stop there. A
much more. Then came the choice. In one foolish, movement was started to reject Moses and choose
blind, faithless choice this generation of Israel lost a leader that would take them back to Egypt (see
it all. Numbers 14:4 and Nehemiah 9:17, which suggest that
Read now the tragedy of Israel. It should make they actually chose the leaders who would take them
every righteous soul of every age weep for these back). When Joshua and Caleb tried to counteract the
foolish people. Look into your own heart and see if effect of the negative report, the congregation sought
the tragedy of Israel could not be repeated in your to have them stoned (see Numbers 14:10).
own life. Little wonder that the anger of the Lord was
kindled. In a great intercessory prayer, Moses pleaded
for mercy for his people (see Numbers 14:13–14). He
Instructions to Students did not excuse the behavior of his people, but only
1. Use Notes and Commentary below to help emphasized the long-suffering mercy of the Lord.
you as you read and study Numbers 13–36. Israel was spared destruction but lost the privilege of
2. Complete Points to Ponder as directed by immediately entering the promised land. For the next
your teacher. (Individual study students should thirty-eight years they were to wander in the harsh
complete all of this section.) wilderness of Sinai. During that time they could
have conquered the inhabitants of the land of promise,

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built cities, eaten the fruit of the land flowing “with put to death (see Exodus 31:14–15; 35:2). Obviously,
milk and honey” (Numbers 13:27), and raised their here is an example of one who “despised the word
children in comfort and peace. But they would not, of the Lord” (Numbers 15:31).
and so all above the age of twenty who had repudiated But think for a moment of what had just happened
the power of the Lord, except Joshua and Caleb, to Israel. They, as a nation, had despised the word
were to die in the wilderness. of the Lord, first, by refusing to go up against the
Canaanites when the Lord had told them to, and
(18-3) Numbers 14:40–45. Can Israel Prevail without second, by going up against them after the Lord had
the Lord? told them not to. Thus Israel had been denied entry
When Moses told the Israelites all the words of into the promised land. Now, an individual despised
the Lord, he records that they “mourned greatly” the word of the Lord and refused to enter the rest
(Numbers 14:39). And yet, their mourning was required on the Sabbath. Just as Israel was to suffer
not that of true repentance, as the events which death in the wilderness for their rebellion, so a
immediately follow show. Like immature children rebellious individual must be punished with the same
who missed the whole point of parental punishment, punishment. Otherwise, God would be inconsistent.
Israel suddenly decided they would go up against the
Canaanites, “for we have sinned” (v. 40). But Moses (18-7) Numbers 15:37–41. What Were the Fringes on
indicated that it was too late. The Lord had retracted the Garment?
the commandment to go up and possess the land, A symbol is one thing that represents another.
and, therefore, if they went up then, they would go One use of symbols is to remind us of our important
without His power. commitments. For example, the bread and water of
Then came the second stage of the tragedy. The the sacrament are symbols that remind us of Jesus’
Israelites had just lost the right to enter the promised sacrifice for us and of our covenants with Him. Israel
land because they had refused to follow the Lord. practiced the law of sacrifice for a similar reason.
Now, in an attempt to show how “repentant” they Similarly, the Lord commanded wandering Israel
were, they refused to follow the Lord. With sorrowful to fringe the borders of their garments so that when
brevity Moses simply said, “Then the Amalekites they looked upon the fringes they would be reminded
came down, and the Canaanites which dwelt in that of the commandments of the Lord (see v. 39).
hill, and smote them, and discomfited them” (v. 45). Clothing is used to cover, protect, and beautify. To
put fringes on an article of clothing symbolized that
(18-4) Numbers 15:1–26 an individual is clothed, or covered, with the
Recorded here is the actual application of the commandments of God.
various sacrificial offerings prescribed in Leviticus The ribbon of blue also symbolically suggested
1 through 7. The laws of sacrifice, which brought concepts of deep importance. Blue signifies the
about atonement and reconciliation with God, were heavens and so symbolizes the spiritual realm or
reiterated at this point in Moses’ account because in godliness (see Fallows, Bible Encyclopedia,
Israel’s state of rebellion they provided the way to s.v. “colors,” 1:440).
come back into God’s favor. “The zizith [tassel] on the sky-blue thread was to
serve as a memorial sign to the Israelites, to remind
(18-5) Numbers 15:27–31 them of the commandments of God, that they might
have them constantly before their eyes and follow
Persons who sinned willfully in ancient Israel them, and not direct their heart and eyes to the
were to be “cut off” (v. 30). That is, they were to be things of this world, which turn away from the
excommunicated from the camp of Israel (see v. 30). word of God, and lead astray to idolatry.” (Keil and
In some cases the sin also required the death penalty. Delitzsch, Commentary, 1:3:104.)
This extreme action was necessitated because the
sinner “despised the word of the Lord” (v. 31). It was (18-8) Numbers 16:1–40. The Rebellion of Korah and
not a sin committed in ignorance or weakness, but a Other Leaders of Israel
deliberate refusal to obey the word of the Lord. This
law thus teaches, on an individual basis, the same In Korah’s rebellion is a direct challenge to Moses’
lesson taught Israel collectively; that is, when persons and Aaron’s leadership. Up to this time, Israel
or nation despise the word of the Lord and willfully was constantly murmuring and complaining, but
sin, they will be cut off from God and not be counted apparently this was a greater attempt to replace Moses
part of His covenant people. They will suffer spiritual as the one chosen by God to lead His people. (Miriam’s
death. and Aaron’s rebellion was an attempt to be equal
with Moses, but it did not seek to overthrow him.)
(18-6) Numbers 15:32–36. Is Picking Up Sticks on the Korah, a Levite, had two hundred and fifty of
Sabbath Worthy of Death? Israel’s most prominent leaders behind him when he
accused Moses and Aaron of taking too much upon
To stone a man for violation of the Sabbath seems themselves (see vv. 2–3). Korah’s statement that “all
a harsh punishment. But in its historical context, two the congregation are holy, every one of them” (v. 3) is
things are significant. Moses had just given the law similar to that of the apostate Zoramites who, in their
for willful rebellion against God. Did this man know great wickedness, thanked God that they were His
the law of the Sabbath? Moses had clearly taught “holy children” (Alma 31:16).
earlier that one who violated the Sabbath was to be

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 Had the insurrection been led by just any Israelite, (18-10) Numbers 17:1–13. What Is the Significance of
it would have been serious enough, but Korah was the Budding of Aaron’s Rod?
a Levite, one who held the holy priesthood, and In the rebellion against the leadership of Moses and
should therefore have been one of those in the Aaron, the Lord gave two miraculous demonstrations
forefront of obedience rather than of rebellion. Moses’ that showed Israel without question whom He had
questions to him in verses 9 and 10 are very pointed chosen to lead His people. First, Korah and those
ones. The Prophet Joseph Smith made a significant who joined him in the rebellion were killed by being
change in verse 10. It should read, “Seek ye the high either swallowed in the earth or consumed by fire.
priesthood also” (JST, Numbers 16:10; emphasis Second, those who still continued to sustain his evil
added). Instead of having a sense of awe and gratitude leadership, even after Korah’s death, were killed in
that he had the honor of being a Levite, Korah and a plague (see Numbers 16:49). The scriptures state
those with him sought to take the higher priesthood that nearly fifteen thousand people died trying to
and the leadership of Israel unto themselves. This prove that Moses and Aaron were not the ones who
was a serious crisis in the political and religious life should lead Israel. Then the Lord offered one more
of Israel, and the Lord chose to deal with it in a miracle to further demonstrate who was chosen
direct and dramatic manner. to hold the priesthood. Bible scholars have
The Lord commanded both Aaron and the explained the significance of this miracle in this
legitimate priesthood holders and Korah and those way:
who followed him to bring censers and incense to “The miracle which God wrought here as the
the tabernacle. A censer was a small metal container Creator of nature, was at the same time a significant
made to hold hot coals taken from the altar of the symbol of the nature and meaning of the priesthood.
tabernacle. During the tabernacle service, the officiating The choice of the rods had also a bearing upon the
priest was required to sprinkle incense on the object in question. A man’s rod was the sign of his
burning coals on the altar of incense, which stood position as ruler in the house and congregation; with
directly in front of the veil of the tabernacle. Other a prince the rod becomes a sceptre, the insignia of
scriptures indicate that the burning of incense was rule [see Genesis 49:10]. As a severed branch, the rod
a symbol of prayer (see Revelation 5:8; 8:3–4; Psalm could not put forth shoots and blossom in a natural
141:2), suggesting that God can only be approached way. But God could impart new vital powers even
in holy supplication. By asking each group to bring to the dry rod. And so Aaron had naturally no
censers and incense, the Lord set up a test very preeminence above the heads of the other tribes.
similar to that of Elijah’s contest with the priests of But the priesthood was founded not upon natural
Baal (see 1 Kings 18:17–40). In that instance, false qualifications and gifts, but upon the power of the
worshipers were asked to call upon God for a sign Spirit, which God communicates according to the
that Baal had power. When they failed, the Lord gave choice of His wisdom, and which He had imparted to
a dramatic physical witness that He was God—fire Aaron through his consecration with holy anointing
from heaven consumed not just the sacrifice but also oil. It was this which the Lord intended to show to
the altar. the people, by causing Aaron’s rod to put forth
Here, Korah and his supporters were asked to branches, blossom, and fruit, through a miracle of
bring fire before the Lord as a symbol of their prayers His omnipotence; whereas the rods of the others
and supplication for His support of their cause. heads of the tribes remained as barren as before.
Instead, the earth opened up and swallowed the In this way, therefore, it was not without deep
leaders of the rebellion (see Numbers 16:31–33), and significance that Aaron’s rod not only put forth shoots,
fire came down and consumed the other two hundred by which the divine election might be recognized, but
and fifty who presumed to take priesthood power bore even blossom and ripe fruit. This showed that
unto themselves (see v. 35). Aaron was not only qualified for his calling, but
administered his office in the full power of the Spirit,
(18-9) Numbers 16:41–50. The Children of Israel and bore the fruit expected of him. The almond rod
Murmured was especially adapted to exhibit this, as an almond-
One cannot help but stand in disbelief at the tree flowers and bears fruit the earliest of all the trees,
hardness of the hearts of Israel. They had seen an and has received its name [in Hebrew, which means]
incredible demonstration of the Lord’s power that ‘awake,’ from this very fact [cf. Jeremiah 1:11].” (Keil
directly supported the call of Moses and Aaron as and Delitzsch, Commentary, 1:3:114).
leaders of Israel. Yet, in the face of that miraculous
power, they murmured and said that Moses and (18-11) Numbers 18. The Levitical and Aaronic
Aaron had killed the true servants of the Lord (see Priesthoods
v. 41). No wonder Abinadi described them as “a Here a distinction is made between the two orders
stiffnecked people, quick to do iniquity, and slow of the Aaronic Priesthood. Although the terms Aaronic
to remember the Lord their God” (Mosiah 13:29). and Levitical are sometimes used interchangeably (see
One also cannot help but marvel at the patience and D&C 107:1, 6, 10), there were differences in duties.
long-suffering of the Lord. The lesser priesthood was given to those of “the tribe
of Levi” (Numbers 18:2), to which Aaron and his sons

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belonged. The Levites performed the housekeeping Moses to provide water for murmuring Israel in a
chores of the tabernacle, such as filling and lighting special way. Pointing out a certain rock, the Lord told
the lamps, carrying the ark of the covenant, Moses, “Speak ye unto the rock before their [Israel’s]
assembling and disassembling the tabernacle, and so eyes; and it shall give forth his water” (v. 8). But
forth. The priests, who were chosen from Aaron’s Moses was weary and angry with Israel. “Hear now,
sons alone, were appointed to offer sacrifice, burn ye rebels,” he said. “Must we fetch you water out of
incense, instruct in the law, and so forth. Presiding this rock?” (v. 10; emphasis added). Then, instead of
over all the priests, or sons of Aaron, was a firstborn speaking to the rock as God commanded, Moses
son. He served as high priest or president of the “smote the rock twice” and water gushed forth (v. 11).
priests (see Numbers 3:5–10; 18:1–7; 1 Chronicles The Lord then chided Moses and Aaron for their
23:27–32). failure to sanctify Him in the eyes of the people and
Those selected to minister in the offices of priest told both men that neither of them would be allowed
and Levite were to be supported from the tithes and to bring Israel into the promised land (see v. 12). Not
offerings made by the children of Israel (see Numbers only did they not follow the Lord’s instructions
18:21, 24). The Lord said to Aaron, “All the best of the carefully but they also suggested by the use of we that
oil, and all the best of the wine, and of the wheat, the they were the ones who provided the water.
first fruits of them which they shall offer unto the This incident, taken together with other scripture,
Lord, them have I given thee” (v. 12). These, like creates a number of questions. Did Moses really sin
everything else in Israel, were to be tithed (see v. 26). against the Lord? Was that the reason Moses was not
In addition, the Levites had to have a place to live. permitted to enter the promised land? Did Moses
They were not given land as the other tribes were really assume glory to himself, or was he simply
because their inheritance was the priesthood instead angry with the lack of faith exhibited by the children
(see v. 20). In order to scatter them among the tribes of Israel? Was this one error enough to cancel out
and provide homes for the Levites, Moses commanded years of great faith, obedience, and devotion?
that forty-eight “Levite cities” be established for At least two other Old Testament passages indicate
those who ministered to Israel’s spiritual needs (see that Moses did sin in striking the rock at Meribah
Numbers 35:1–8). This Levitical inheritance was (see Numbers 27:12–14; Deuteronomy 32:51–52).
provided when the land of Canaan was conquered Other passages, however, help to clarify the matter.
under Joshua (see Joshua 21). Deuteronomy 3:26 and 4:21 indicate that the Lord
told Moses that the reason he could not enter the
(18-12) Numbers 19. Laws of Purification promised land was that the Lord was angry with him
Anciently, an Israelite who had been in the “for your sakes” (emphasis added). This statement
presence of one who died or had been dead was could imply that there were reasons other than the
held to be defiled (see Reading 15-3). This chapter in error of Moses for the prohibition. Two other facts
Numbers describes the way in which such a person strengthen this supposition. First, both Moses and
was purified. First, a red heifer was slain, burned, the higher priesthood were taken from Israel because
and the ashes laid aside. Then the ashes were placed of the people’s unworthiness, not Moses’ (see D&C
in pure water and the mixture sprinkled upon those 84:23–25). Second, Moses was translated when his
who had been defiled. This was known as “the water mortal ministry was finished (see Alma 45:19). In
of separation,” since by it one was separated, or other words, Moses was privileged to enter a land of
purified, from sin (v. 9). Failure to avail oneself of promise far greater than the land of Canaan. He had
the cleansing power in this way resulted in being finished his calling in mortality, and a new leader was
“cut off from among the congregation” (v. 20). to take Israel into the promised land. And, Moses
Much vital symbolism can be found in this was translated—hardly a punishment for sinning
ordinance. One who defiles himself with sin undergoes against God.
a spiritual death and is cut off from God’s presence
through the loss of the Holy Spirit. Recovery from
spiritual death is obtained by faith in Christ’s
Atonement (symbolized by the death of the red
heifer), repentance from sin, baptism in water,
receiving the Holy Ghost, and obedience to God’s
commandments. All who thereafter commit certain
serious sins and refuse to repent are likewise “cut
off from among the congregation,” that is,
excommunicated (v. 20).

(18-13) Numbers 20:2–13. Why Was Moses Not

Allowed into the Holy Land?
Rebellion among the children of Israel was not
at all uncommon in their desert wanderings. The
rebellion described in these verses, however, was
especially serious because it apparently led Moses,
the prophet of God, to momentarily forget what the Wilderness of Edom
Lord had commanded him to do. The Lord had told
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(18-14) Numbers 20:14 The same custom continues to this day in some
Moses referred to his people as “brother Israel” institutions. When an officer is installed or removed
when he addressed the king of the Edomites (v. 14) from office, ceremonial clothing is either put on or
because the Edomites were direct descendants of taken off, symbolizing a transfer of authority. When
Edom (Esau), the brother of Jacob (Israel), from whom one departs in dishonor, he is literally stripped of
the Israelites descended. There was therefore a blood his gown or robes. In the military, the cutting off of
relationship between the two peoples. The things that one’s epaulets or insignia of rank is the same thing.
Moses said imply that the Edomite king was well Aaron, however, was not retiring in dishonor or
aware of the relationship. Still, he refused to let the disgrace. His death was imminent (see v. 28), and it
Israelites pass through his lands. was time for new and younger leadership.
Between the rebellion of Korah (chaps. 16–17) and
the request for passage through the land of Edom (18-17) Numbers 21:4–9. The Brazen Serpent in the
(chap. 20), thirty-eight years of wandering had Wilderness
transpired. For reasons not known to us now, Moses For the typological significance of this event read
did not describe those years in this record. John 3:14–15; 2 Nephi 25:20; Alma 33:19–20; Reading
18-26.

(18-18) Numbers 22–24. The Story of Balaam

When the two mighty kings of the Amorites
were defeated by the irresistible might of Israel, the
Moabites, with their Midianite confederates, were
filled with such alarm that Balak, their king, sought
assistance. It was not from his own god, Baal, who
had proven impotent against Israel during the
Amorite conflict, that he sought power, however.
Instead, he decided to use Israel’s own God, whose
power had been marvelously manifest, against them.
To this end he sent a delegation bearing presents to
Balaam of Pethor, a celebrated prognosticator in
upper Mesopotamia, who apparently had a reputation
for being able to bless and curse with great effect
(see Numbers 22:3–6).
It is difficult to determine from the record whether
or not Balaam was a true prophet of God holding the
powers of the priesthood authority. He lived in an
Near the King’s Highway area known as Aram, probably named after the son
of Kemuel and grandson of Nahor, a cousin of
(18-15) Numbers 20:17. To What Does the Phrase Abraham. Haran, the place of Abraham’s first
“King’s High Way” Refer? settlement after he left Ur, was a seat for the worship
“The ‘king’s way’ is the public high road, which of Jehovah and was also in Aram. Therefore, Balaam
was probably made at the cost of the state, and kept could have been one of the few scattered people
up for the king and his armies to travel upon, and is such as Jethro, who held the priesthood and exercised
synonymous with the ‘sultan-road’ (Derb es Sultan) or its power. The Bible suggests that he had a true
‘emperor road,’ as the open, broad, old military roads knowledge of God and was susceptible to revelation
are still called in the East” (Keil and Delitzsch, from Him. Regardless of their origin, the Lord raises
Commentary, 1:3:134). up inspired men to all nations (see Alma 29:8).
The highway ran along the highlands of present-day It is significant that Balaam is referred to as a
Jordan from the Red Sea up into Syria. On the east it soothsayer or diviner, somewhat on the order of
paralleled the Dead Sea and the River Jordan. Simon of the New Testament (compare Joshua
13:22; Acts 8:9–24). Although he acknowledged
(18-16) Numbers 20:22–29. What Is the Significance of Jehovah and professed his dependence on Him,
Moses’ Removing Aaron’s Clothes and Placing Them Balaam was willing to go against the Lord’s counsel
on Eleazar? and accompany the men of Balak. To assure his
responsiveness to God’s will, the Lord sent an angel
“This was, in effect, depriving him of his office; to threaten him with death should he curse Israel.
and putting the clothes on his son Eleazar implied One of the remarkable things about Balaam’s
a transfer of that office to him. A transfer of office, blessing of Israel is the Messianic promise of Christ
from this circumstance of putting the clothes of the (see Numbers 24:14, 17, 19).
late possessor on the person intended to succeed him, The rebuke received by Balaam from an animal
was called investing or investment, (clothing;) as wrought upon by the Spirit of God is a singular
removing a person from an office was termed divesting event in history. Speculation on how the deed was
or unclothing.” (Clarke, Bible Commentary, 1:682.)

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accomplished is useless. It is certain that the beast action. Evidently, when he saw that he could not
spoke in a way understandable to Balaam. Other earn Balak’s commission by cursing Israel directly,
scriptures indicate that when animals are filled with he told Balak that God would only bless Israel when
the divine Spirit and celestialized, they will be able they were righteous. If the Moabites could seduce
to express themselves in ways presently denied them Israel into idol worship, they would lose God’s
(see Revelation 4:6, 9; D&C 77:2–4). Balaam is not power. Thus, Balaam became a symbol of those who
recorded as showing surprise at this phenomenon, use their callings and gifts to get gain and pervert
which circumstance has led some to suggest that the Lord’s people (see 2 Peter 2:15; Revelation 2:14).
Balaam’s mind was troubled because of his attempt
to serve both God and mammon. Had he been more (18-19) Numbers 25:1–10
thoughtful, the unusual behavior of his otherwise Despite the severe action taken by Moses against
obedient mount would have caused him to look those who had joined the Moabites in the worship of
about to discover the trouble. Then perchance he Baal, one man dared to bring one of the women into
would have discovered the angel’s presence. camp. Phinehas slew them both, signifying to all that
The incident was sufficient to carry out the Lord’s the priesthood could not tolerate such evil. He knew
purposes, however. Balaam was shown that it was that the evil of a few could result in suffering and
not the journey in itself that was displeasing to God, even death for many. If Israel lost power with God by
but the feelings and intentions he harbored. The tolerating evil in their midst, innocent people would
entire incident seems to have been brought about to die in the wars with the Canaanites when Israel
sharpen his conscience and sober his mind so he crossed over Jordan.
would strictly speak only the word of God. Modern bishops have a similar responsibility to
The record next describes the whoredoms Israel put away evil in the Church. While excommunication
committed with the daughters of Moab; that is, Israel is the most severe penalty they can invoke, it is
joined the women of Moab in worshiping Baal-peor, nonetheless their responsibility to root out evil
a fertility god, including offering sacrifices to the god from among the Saints. Failure to do so is to bear
and indulging in sexual immorality. What is not responsibility for the people’s sins themselves (see
mentioned here but is explained later (Numbers Jacob 1:19).
31:16) is that Balaam advised the Moabites in this

The land of Moab

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(18-20) Numbers 26 her vow; but if he did not do this at once, he could
Prior to entrance into the promised land, Moses not hinder its fulfilment afterwards. . . . The third
and Eleazar, the priest, counted by their respective case (ver. 9) was that of a vow made by a widow or
tribes the children of Israel aged twenty years and divorced woman. Such a vow had full force, because
older. In the process, they discovered that, except for the woman was not dependent upon a husband.—The
three people, not one living soul over twenty years fourth case (vers. 10–12) was that of a vow made by a
of age who had been numbered at the beginning of wife in her married state. Such a vow was to remain
the desert wanderings thirty-eight years earlier was in force if her husband remained silent when he heard
left among the children of Israel. Only Joshua, Caleb, of it, and did not restrain her. On the other hand, it
and Moses himself remained of the original company was to have no force if her husband dissolved it at
that came out of Egypt. All of this was as the Lord once.” (Keil and Delitzsch, Commentary, 1:3:224).
had said (see v. 65). Numbers 33:54 gives the reason
the Israelites were numbered on this occasion. (18-23) Numbers 32
See map 3 in the Bible for the tribal divisions of
(18-21) Numbers 27:18-23 the land.
The event described here is the ordination and
setting apart of Joshua to the priesthood held by (18-24) Numbers 35:9–27. Why Were “Cities of
Moses. Refuge” Necessary, and Who Was the Appointed
“Special blessings, anointings, sealing of “Revenger of Blood”?
anointings, confirmations, ordinations, callings, Six of the forty-eight Levitical cities were appointed
healings, offices, and graces are conferred by the to be “cities of refuge,” places where those who had
laying on of hands by the Lord’s legal administrators. taken human life could find protection until they
As with all of the Lord’s prescribed procedural had been tried and either convicted of murder
requisites, the proffered blessings come only when or released (v. 11). These cities were to be located
the designated formalities are observed. (Teachings, on both sides of the Jordan (see v. 14). Note the
pp. 198–199.) . . . distinction that Moses made between murdering and
“‘According to the order of God,’ ordination to slaying a human being (see vv. 15–25). Differentiation
offices in the priesthood is performed by the laying was made among what is called today premeditated
on of hands. (Alma 6:1; Acts 6:5–6; 1 Tim. 5:22.) murder, murder of passion, manslaughter, and
Setting apart to positions of presidency, administration, self-defense.
or special responsibility comes in the same way. “Cities of refuge among the Hebrews were
(Fifth Article of Faith; Num. 27:18–23; Deut. 34:9.)” necessary, because the old patriarchal law still
(McConkie, Mormon Doctrine, p. 438.) remained in force, viz., that the nearest akin had a
For an account of ancient Israel’s use of the Urim right to avenge the death of his relation by slaying
and Thummim, see Reading 13-13. the murderer; for the original law enacted that
whosoever shed man’s blood, by man should his blood be
(18-22) Numbers 30. The Making of Vows and the shed, Genesis 9:6, and none was judged so proper to
Conditions of Validity execute this law as the man who was nearest akin
The making of a covenant with the Lord was a to the deceased. As many rash executions of this law
very serious act in ancient Israel (see Reading 16-15). might take place, from the very nature of the thing,
This chapter in Numbers discusses the force and it was deemed necessary to qualify its claims, and
strength of one’s vows before the Lord. Particularly, prevent injustice; and the cities of refuge were judged
it sets forth the relationship between man and woman proper for this purpose. Nor do we ever read that
where a vow or covenant is concerned. Four special they were ever found inefficient, or that they were
instances are discussed: ever abused.” (Clarke, Bible Commentary, 1:730.)
“The first case (vers. 3–5) is that of a woman in
her youth, while still unmarried, and living in her (18-25) Numbers 36. The Daughters of Zelophehad
father’s house. If she made a vow of performance or and Their Inheritance
abstinence, and her father heard of it and remained Here Moses dealt with a practical problem that
silent, it was to stand, i.e. to remain in force. But if would face Israel when they began to conquer the
her father held her back when he heard of it, i.e. land. Once the tribal divisions were determined,
forbade her fulfilling it, it was not to stand or remain individual families within each tribe were given a
in force, and Jehovah would forgive her because land inheritance. If a portion of land was given to a
of her father’s refusal. Obedience to a father stood single woman and she married into another tribe,
higher than a self-imposed religious service.—The which was probably quite common, then the woman’s
second case (vers. 6–8) was that of a vow of performance land would become the joint property of her husband.
or abstinence, made by a woman before her marriage, Thus, another tribe would get a portion of the land
and brought along with her (. . . ‘upon herself’) assigned by the Lord and Moses to the original tribe.
into her marriage. In such a case the husband had Moses and the elders foresaw the potential problems
to decide as to its validity, in the same way as the and ruled that land inheritances could not move from
father before her marriage. In the day when he tribe to tribe.
heard of it he could hold back his wife, i.e. dissolve

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POINTS TO PONDER “‘Ye have not chosen me,’ said the Lord, ‘but I have
chosen you, and ordained you.’ (John 15:16.)
(18-26) In this chapter we have reviewed several “We don’t have to listen to them or pay heed to
instances in which Israel or its individual members them—we have our agency. But there is a lesson in
did not keep the laws of God. scripture to consider.
Read Numbers 21:4–9. “The children of Israel entered the land of Edom.
It was infested with serpents and snakes, the bite of
This incident is famous in Israel’s history. Notice which was so painful and so dangerous that they
that all one had to do to recover from the serpent’s called them fiery, flying serpents. They cried for
poisonous strike was to look to the brass serpent on deliverance.
the pole that Moses had made and held up before the “‘. . . And Moses prayed for the people.
people. Nothing more is told of the story. Yet, later “‘And the Lord said unto Moses, Make thee a fiery
prophets have used this incident to teach some serpent, and set it upon a pole: and it shall come to
valuable lessons. Jesus used it as a type of Himself. pass, that every one that is bitten, when he looketh
How? upon it, shall live.
Read John 3:14. “‘And Moses made a serpent of brass, and put it
upon a pole, and it came to pass, that if a serpent had
Nephi reported that although God had prepared bitten any man, when he beheld the serpent of brass,
the serpent on the pole as a means of the people’s he lived.’ (Num. 21:7–9.)
being healed, some refused to avail themselves of “‘How silly,’ some must have said. ‘How can such
the proffered gift. Why? What happened then? a thing cure me? I’ll not show my stupidity by paying
Read 1 Nephi 17:41. any attention,’ and some would not look. . . .
“And today many say, ‘How silly! How could
Alma added a reason why the people would not accepting Christ save me?’ They will not turn their
obey. What does he say? heads to look nor incline their ears to hear. They
Read Alma 33:20–22. ignore the great witness that comes from these
conferences. We ought to, indeed we must, heed the
Nephi, son of Helaman, said that Moses and later counsel of these men, for the Lord said, ‘What I the
prophets taught the children of Israel that the brazen Lord have spoken, I have spoken, and I excuse not
serpent was a type of Christ. What special connection myself; and though the heavens and the earth pass
did Nephi draw between the serpent on the pole and away, my word shall not pass away, but shall all be
Jesus Christ, the Son of God? fulfilled, whether by mine own voice or by the voice
Read Helaman 8:13–16. of my servants, it is the same.’” (In Conference
Report, Oct. 1968, pp. 75–76.)
Elder Boyd K. Packer likewise drew upon this It is not because they are learned, or have achieved
incident to teach us why we should heed the words professional success, or have traveled widely, that
of the living prophets. one should listen, but because they are “called of
“They are given divine authority. Not one of them God, by prophecy, and by the laying on of hands,
aspired to the office he holds, nor did he call himself, by those who are in authority to preach the Gospel
for ‘in the Church of Jesus Christ of Latter-day Saints, and administer in the ordinances thereof” that one
one takes the place to which one is duly called,’ said should listen (Articles of Faith 1:5). Those who fail to
President Clark, ‘which place one neither seeks nor heed their warning voice lose the promised blessings.
declines.’ (Improvement Era, June 1951, p. 412.) Truly, as the scriptures record, there are no successful
sinners.

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Deuteronomy 1–16

An Exhortation to 19
Obedience, Part 1
(19-1) Introduction NOTES AND
If you knew that you had but a short time to live, COMMENTARY ON
what would you want to say to your family? Of what
would you warn them? Would you want to remind DEUTERONOMY 1–16
them of anything? (19-2) Deuteronomy 1:1. These Be the Words of
This was the position Moses was in when he wrote Moses
the book of Deuteronomy. The long journey from
Egypt to Canaan was over. Israel was about to enter Deuteronomy is a title formed from the two Greek
the promised land, but Moses could not go with words deutero, “second,” and nomos, “law.” Thus,
them. What could he say to this people, in parting, the title means “the second law,” or “the repetition
whom he had loved and led for forty years? And if of the law” (see Fallows, Bible Encyclopedia,
he spoke, would they heed his words of counsel any s.v. “Deuteronomy,” 1:522). The Christian world
better than they had in the past? adopted this descriptive title from the Septuagint
Blessings from the Lord are based upon obedience. (the first Greek translation of the Old Testament
We can no more disobey God’s commands and reap written in the second century before Christ) rather
promised rewards than we can enjoy the benefits of than the Jewish name for the book, Eileh Hadvareem,
electricity without conforming to the physical laws which is the first two words of the book in Hebrew
that govern its effects. The principle of free agency (translated as “these be the words”).
allows us to make our own choices, to seek our own The translators of the Septuagint called the fifth
goals. Some choices, however, are better than others. book written by Moses the second law because in it
Wise children of our Father in Heaven understand Moses summarized the Mosaic code in three final
the spiritual laws of cause and effect and govern discourses he gave to Israel before leaving them.
themselves accordingly. Unwise children do not. This name, however, does not imply that he gave
The former reap the promised blessings; the latter them a new law in any sense of the word, nor that he
sometimes reap the sorest cursings. merely repeated what had already been given. Moses
“Cursings are the opposite of blessings, and knew that he was soon to leave Israel. Israel was by
the greater the opportunity given a people to earn this time camped in Moab across the Jordan from the
blessings, the more severe will be the cursings promised land. Joshua would shortly lead them to
heaped upon them, if they do not measure up and battle against the Canaanites to take possession of the
gain the proffered rewards. Failure to pay tithing, land of promise. In three separate discourses Moses
for instance, brings condemnation upon the covenant eloquently exhorted Israel to look to the laws given
people, whereas the people of the world—not being them by God so that they could enjoy God’s favor
specifically obligated to keep this law—do not suffer and protection in the future.
the same penalties for non-tithe paying. (Mal. 3:7–12.) In the first address (Deuteronomy 1:6–4:40),
‘Hearken and hear, O ye may people, saith the Lord Moses recounted the most important events in the
and your God, ye whom I delight to bless with the wanderings in the wilderness and reminded Israel
greatest of all blessings, ye that hear me; and ye that that they must not forget the laws given them at
hear me not will I curse, that have professed my name, Sinai.
with the heaviest of all cursings.’ (D. & C. 41:1.)” The second address (chaps. 5–26) contains Moses’
(McConkie, Mormon Doctrine, p. 175.) review of the law, including the Ten Commandments
(see Deuteronomy 5:6–21). But his purpose was far
more than a mere review. These chapters contain a
Instructions to Students “description, explanation, and enforcement of the
1. Use Notes and Commentary below to help most essential contents of the covenant revelation
you as you read and study Deuteronomy 1–16. and covenant laws, with emphatic prominence given
2. Complete Points to Ponder as directed by to the spiritual principle of the law and its fulfilment,
your teacher. (Individual study students should and with a further development of the ecclesiastical,
complete all of this section.) judicial, political, and civil organization, which was
intended as a permanent foundation for the life and
well-being of the people in the land of Canaan.”
(Keil and Delitzsch, Commentary, 1:3:270).

215
 The third and final address (chaps. 27–30) was a
call for Israel to renew the covenant and a warning
of the consequences of failing to do so. Moses again
solemnly reviewed the Lord’s goodness to them
and all that He had done for them, and then Moses
advised Israel to make the covenant with God so
that the curses would not come upon them.
Chapters 31 through 34 are a supplement, perhaps
not written by Moses, which recount the selection
and ordination of Joshua as Moses’ successor and
the “death” of Moses. (Other sources indicate that
Moses did not die but was translated. See
Reading 20-35.)
The value of Deuteronomy is shown in the
fact that, of all the five books of the Pentateuch,
Deuteronomy is quoted more often by the Old
Testament prophets than any other book of the Law. From Kadesh-barnea Moses sent spies into the promised land.
“Deuteronomy has been made most use of by the
prophets, simply because it is best calculated to serve the twentieth day of the second month of the second
as a model for prophetic declarations, as also because year, so it seems that they remained near Mount
of the inward harmony that exists between the Sinai for almost a whole year. After an eleven-day
prophecies and the laws upon which they are based.” journey to Kadesh, men were sent into the land of
(Fallows, Bible Encyclopedia, s.v. “Deuteronomy,” Canaan to search out the land. Their return with a
1:523.) negative report of walled cities and strong inhabitants
so discouraged Israel that they began to murmur
(19-3) Deuteronomy 1:1–4. “And It Came to Pass . . . against the Lord. (See Numbers 13:26–33.) They had
That Moses Spake unto the Children of Israel” expected to move into the promised land without
Moses “speaks like a dying father to his children. effort. As a result of their lack of spiritual readiness,
The words are earnest, inspired, impressive. He they were compelled to wander thirty-eight more
looks back over the whole of the forty years of their years in the desert.
wandering in the desert, reminds the people of all “The Israelites were eleven days in going from
the blessings they have received, of the ingratitude Horeb to Kadesh-barnea, where they were near the
with which they have so often repaid them, and of verge of the promised land; after which they were
the judgments of God, and the love that continually thirty-eight years wandering up and down in the
broke forth behind them; he explains the laws again vicinity of this place, not being permitted, because
and again, and adds what is necessary to complete of their rebellions, to enter into the promised rest,
them, and is never weary of urging obedience to though they were the whole of that time within a
them in the warmest and most emphatic words, few miles of the land of Canaan!” (Clarke, Bible
because the very life of the nation was bound up Commentary, 1:737.)
with this; he surveys all the storms and conflicts This situation adds poignant meaning to the
which they have passed through, and, beholding the phrase “so near, and yet so far.”
future in the past, takes a survey also of the future
history of the nation, and sees, with mingled sorrow (19-6) Deuteronomy 3:25–29
and joy, how the three great features of the past—viz. For discussion of why Moses was refused entrance
apostasy, punishment, and pardon—continue to into the promised land see Reading 18-13.
repeat themselves in the future also.” (Keil and
Delitzsch, Commentary, 1:3:276). (19-7) Deuteronomy 4:1–8. What of Those Who
Claim the Bible Is Complete and Cite Revelation
(19-4) Deuteronomy 1:5–3:20 22:18–19 as Proof?
These verses are a review by Moses of the It is not uncommon for those who object to
instructions given by the Lord during the desert Latter-day Saint belief in modern scripture to cite
wanderings. They also set forth Moses’ view of how Revelation 22:18–19 as proof that all revelation is
well Israel carried out those instructions. The people contained in the Bible. Moses, however, uttered the
failed many times to heed their God. Moses feared same warning in Deuteronomy 12:32. This reference
they would fail again once he had departed from indicates that any warning not to add to the things
them, so he gave the lengthy counsel recorded in written refers only to the writings of that particular
Deuteronomy. prophet. On this subject President Brigham Young
stated:
(19-5) Deuteronomy 2:7, 14, 16 “The saying which we have quoted, and which
This account clarifies events also recorded in constitutes the sweeping argument of modern
Exodus or Numbers. Israel came to Sinai in the third Christians against new revelation, only alludes to
month following their departure from Egypt (see this particular book [Revelation], which was to be kept
Exodus 19:1–2). They departed from Mount Sinai on sacred, as the word of the Lord to John, and not to

216
the whole Bible; nor does it prohibit the Saints in his “Two things are accomplished by the gathering
day, or the Saints in any future time, from getting of Israel: First, those who have thus chosen Christ
new revelation for themselves. That is not all; if we as their Shepherd; those who have taken upon
turn to the writings of Moses, we find the same themselves his name in the waters of baptism; those
sentiment, and almost the same language used. who are seeking to enjoy his Spirit here and now
Moses says, ‘Ye shall not add unto the word which and to be inheritors of eternal life hereafter—such
I command you, neither shall ye diminish ought people need to be gathered together to strengthen
from it, that ye may keep the commandments of the each other and to help one another perfect their
Lord your God which I command you.’ So if such lives.
quotations are given with the intent to shut the “And second, those who are seeking the highest
heavens, and put an end to all new revelation, then rewards in eternity need to be where they can receive
the revelations given to Prophets who arose after the blessings of the house of the Lord, both for
Moses, and the revelations given to Jesus Christ and themselves and for their ancestors in Israel who died
his Apostles, including John and his revelation on without a knowledge of the gospel, but who would
the Isle of Patmos, all amount to nothing, and are have received it with all their heart had opportunity
not worthy of our notice. This ‘sweeping argument,’ afforded.” (“Come: Let Israel Build Zion,” Ensign,
when it is examined, sweeps away rather too much; May 1977, p. 117.)
besides, John’s Gospel and his epistle to his brethren
were written after he wrote his revelation on the Isle (19-10) Deuteronomy 4:41–49. What Does It Mean
of Patmos, consequently he would destroy his own That Moses “Severed Three Cities”?
system; but it sets forth the ignorance and short- The law of Moses provided cities of refuge for
sightedness of those who have not the testimony of persons guilty of involuntary manslaughter until
Jesus, which is the spirit of prophecy.” (In Journal of their cases could be judged or until the high priest
Discourses, 1:242–43.) died (see Numbers 35:6, 14; Joshua 20:1–6). The
statement that Moses “severed three cities” means
(19-8) Deuteronomy 4:9–24 that before his death he set apart these cities as cities
Moses was anxious for the people to remember of refuge (Deuteronomy 4:41). The cities mentioned
the Lord. This remembrance was to come through were on the eastern side of the Jordan across from
keeping the law. Why, then, didn’t the Lord show where most of the Israelites would settle. Later,
Himself to Israel at Sinai? (see vv. 15–16). additional cities of refuge were set aside within the
promised land.
(19-9) Deuteronomy 4:25–31. The Scattering and

way
Gathering of Israel
Mt. Hermon

high
Moses had no illusions about how long Israel
would remain obedient. Here he prophetically foresaw

ing's
one of the most common themes in the Old Testament:
the scattering of Israel because of their wickedness, BASHAN

The k
but also the great gathering that is to take place “in
the latter days” (v. 30). The Lord pointed out two Mt. Carmel
Ashtaroth
reasons why Israel shall be regathered. First, many
of latter-day Israel will turn to the Lord (see v. 29); Mt. Tabor GILEAD Edrei
second, the covenants Jehovah made with Israel’s
fathers (the patriarchs) will be kept (see vv. 31, 37). Mt. Gilboa
This gathering involves a return to the lands of
Israel’s inheritance, but, more important, it involves
a spiritual gathering, that is, a return to the covenants
and laws of God. Elder Bruce R. McConkie explained
Rabbah
spiritual gathering in this way: CANAAN
“As is well known, ancient Israel was scattered Heshbon
among all the nations of the earth because they Mt. Pisgah
forsook the Lord and worshipped false gods. As is AMMON
Mt. Nebo
also well known, the gathering of Israel consists of Dibon
receiving the truth, gaining again a true knowledge Aroer
of the Redeemer, and coming back into the true fold
of the Good Shepherd. In the language of the Book
of Mormon, it consists of being ‘restored to the true
church and fold of God,’ and then being ‘gathered’
and ‘established’ in various ‘lands of promise.’
(2 Ne. 9:2.) ‘When they shall come to the knowledge
of their Redeemer, they shall be gathered together
Israel’s route of conquest: Sihon and Og
again to the lands of their inheritance.’ (2 Ne. 6:11.)

217
(19-11) Deuteronomy 5
Moses reminded Israel of God’s covenant with
them at Mount Horeb (Sinai), beginning with a
review of the great fundamental principles known
as the Ten Commandments (see vv. 6–21). Moses’
special admonition is given in verses 29, 32, and 33.
The law of Moses represents a gospel orientation
(see Reading 12-1), and these verses demonstrate
such an orientation. In this section of Deuteronomy
Moses issued a call to obedience, to commitment,
to righteousness, to holiness. Moses taught that
blessings, both temporal and spiritual, follow those
who answer that call and, conversely, that punishments
and misery come to those who do not heed it.

(19-12) Deuteronomy 6:4–9. “Hear, O Israel;

The Lord Our God Is One Lord”
Verse 4 begins what is known among Jewish
people as the Shema (from the Hebrew word meaning
“hear”). “The Shema is in Jewish thought the supreme
affirmation of the unity of God and is frequently
called ‘the acceptance of the yoke of the Kingdom
of Heaven’” (Encyclopaedia Judaica, s.v. “Shema,
Reading of,” The Shema in Jewish Thought, 14:1372).
The entire Shema, which consists of Deuteronomy
6:4–9; Deuteronomy 11:13–21; and Numbers 15:37–41
(in that order), is recited twice daily by all devout
Jews as an evening and a morning prayer. It has
become traditional for Jewish martyrs to face death A thirteen-year-old boy wearing a phylactery
with the Shema on their lips. In fact, “Jewish devotional
soul, and for the life of the soul. And seek the face
manuals sometimes advise the worshiper to have
of the Lord always, that in patience ye may possess
in mind while reciting the Shema that if he is called
your souls, and ye shall have eternal life.” (D&C
upon to suffer martyrdom for the sanctification of
101:35–38.)
God’s name he will do so willingly and with joy”
The Lord emphasized the importance of this
(Encyclopaedia Judaica, s.v. “Shema, Reading of,” The
injunction by using figurative language commanding
Shema in Jewish Thought, 14:1373). The Shema
the people to bind these words on their foreheads
passage in Deuteronomy 6 is of interest to Christians
and hands and to put them on the doorposts of their
also because Jesus said that verse 5 contained the
homes. These verses led to the Jewish customs known
greatest commandment in the law (see Matthew
as the tefillin (or phylacteries) and the mezuzah.
22:36–37). It is the sum and substance of all other
Taking the command literally, the Jews inscribed
commandments, for if people loved God with all
certain scriptural passages, including Deuteronomy
their heart, might, mind, and strength, every aspect
6:4–9, on tiny pieces of parchment, folded them up,
of their lives would be devoted to righteousness and
and put them into tiny leather boxes about 1 1/2
holiness. And if these words were constantly in their
inches square. These boxes were then tied to the
hearts (see v. 6) and they sought to teach them to
head to be over the forehead, or on the left biceps,
their children in every way possible, in every aspect
suggesting that the wearer would “fulfill the law
of their lives, through precept and example, at night
with the head and heart” (Fallows, Bible Encyclopedia,
and in the day, at home or elsewhere, all of society
s.v. “phylactery,” 3:1344). Some apostate Israelites
would be dramatically altered. In that respect, this
later viewed these frontlets as amulets to ward off
belief of the Jews is correct. The Shema, if it truly is
evil spirits. Thus, the Greeks called them phylacteries,
an affirmation of faith and not just words, should be
which means “safeguards.”
the supreme thought in one’s heart, and it is even
The mezuzah (Hebrew for “doorpost”) was similar
worth dying, if living means a denial of that
to the tefillin in that it was a parchment with a
affirmation.
scriptural passage on it inserted into a tiny, cylindrical
If latter-day revelation the Lord taught a similar
box. The mezuzah was attached to the door frame,
principle of commitment: “And all they who suffer
and it became customary for Jews to touch or kiss the
persecution for my name, and endure in faith, though
mezuzah each time they left or entered the home.
they are called to lay down their lives for my sake yet
The symbolic words of the commandment teach a
shall they partake of all this glory. Wherefore, fear not
beautiful lesson. The doorpost symbolizes the portals
even unto death; for in this world your joy is not full,
through which man moves to interact with his fellow
but in me your joy is full. Therefore, care not for the
man. As one sets forth from or returns to home, one’s
body, neither the life of the body; but care for the
conscious desire should be to do the will of God.

218
(19-13) Deuteronomy 6:10–15. “When Thou Shalt would have proven to be the spiritual downfall of
Have Eaten and Be Full; Then Beware” Israel. Indeed, later history shows that this is
The sad truth that men forget God in times of exactly what happened when Israel failed to follow
peace and prosperity was eloquently taught by Moses these instructions. Moses warned Israel: “Not for thy
both here and in Deuteronomy 8:11–20. Mormon also righteousness, or for the uprightness of thine heart,
taught this truth in Helaman 12:1–7. dost thou go to possess their land: but for the
wickedness of these nations the Lord thy God doth
(19-14) Deuteronomy 6:13, 16; 8:3. Jesus Used the drive them out from before thee” (Deuteronomy 9:5;
Wisdom and Counsel of Moses in Thwarting see also 1 Nephi 17:32–38).
Temptation Israel was not commanded to treat all her enemies
in this manner. One commentator explained why the
Elder Marion G. Romney taught that Jesus’ Canaanites were different: “The second commandment
“thorough knowledge of the scriptures is evidenced prohibits graven images in worship; it requires the
by the fact that He repeatedly cited them. When the destruction of all such forms of worship: ‘Thou shalt
devil tempted Him to turn the stones into bread, He not bow down to their gods, nor serve them, nor do
countered by quoting from Deuteronomy: ‘. . . It is after their works; but thou shalt utterly overthrow
written, Man shall not live by bread alone, but by them, and quite break down their images’ (Ex. 23:24).
every word that proceedeth out of the mouth of In Deuteronomy 12:1–14, the contrast is drawn
God.’ (Matthew 4:4; see Deuteronomy 8:3.) When clearly: obedience means on the one hand destroying
the tempter challenged Him to cast Himself down all places of idolatrous worship, and, on the other
from the pinnacle of the temple, He responded by hand, bringing offerings to God in the prescribed
quoting from the same book: ‘It is written again, manner and to the prescribed place. The commandment
Thou shalt not tempt the Lord thy God.’ (Matthew to destroy idolatrous places and images is restated
4:7; see Deuteronomy 6:16.) For the third time He in Deuteronomy 7:5; 16:21, 22; Numbers 33:52;
quoted from Deuteronomy (6:13) when Satan offered and Exodus 34:13, 14. But, in certain instances,
Him the kingdoms of the world, saying: ‘Get thee the destruction of graven images required also the
hence, Satan: for it is written, Thou shalt worship destruction of the people of the images (Deut. 7:1–5);
the Lord thy God, and him only shalt thou serve.’ not only are covenants with the Canaanites
(Matthew 4:10.)” (Jesus Christ, Man’s Great Exemplar, forbidden, but inter-marriage also. The Canaanites
Brigham Young University Speeches of the Year, were ‘devoted’ or set apart, ‘sanctified’ unto death
Provo, Utah, 9 May 1967, p. 9.) by God’s order. This is an important point and needs
careful attention. The law specifically forbad reprisals
(19-15) Deuteronomy 7:1–5. Why Did the Lord against Egyptians or any other foreigner; instead of
Command the Israelites to Utterly Destroy the vengeance, they should remember their oppression in
Canaanites? Egypt as a means of greater dedication to justice for
The Hittites, Hivites, and Jebusites were direct all under God’s law (Lev. 19:33–37). Having suffered
descendants of Canaan, son of Ham, and were injustice at foreign hands, they should themselves be
therefore Canaanites. The Girgashites, Amorites, careful to avoid being like the Egyptians, themselves
and Perizites were inhabitants of Canaan. (Canaanite the instruments of injustice. Egypt sought to
also refers to one who lived in the land of Canaan, exterminate all Hebrews (Ex. 1:15–22), but Israel was
irrespective of descent.) Undoubtedly these groups required to render justice to all Egyptians in terms
had intermarried. By the time Israel approached the of their individual obedience or disobedience to the
promised land, these Canaanites had become an law. But all Canaanites were devoted to death. The
extremely wicked and idolatrous people. When criterion was not enmity to Israel but the law of God.
Abraham was told that his seed would inherit the Egypt was an enemy of God as was Canaan, but the
land of Canaan, the Lord also told him that Israel iniquity of the Canaanites was ‘full’ or total in God’s
would first be taken into captivity in Egypt because sight (Gen. 15:16; Lev. 18:24–28, etc.). Prostitution and
“the iniquity of the Amorites is not yet full” (Genesis homosexuality had become religious practices to the
15:16). Now, several hundred years later, that fulness point where the people were entrenched in depravity
of iniquity had come. and proud of it. Their iniquity was ‘full’ or total.
Certain acts are so evil and so destructive to the Accordingly, God sentenced them to death and made
order of the society that the only just reparation is Israel the executioner. . . . The Canaanites as a whole
the death of the guilty parties (see Exodus 21:12–17). were deserving of death; God’s patience allowed
Nephi was told that Laban’s death was justified them a few centuries from Abraham’s day to Joshua’s
because his wickedness threatened the spiritual and then His judgment was ordered executed. The
existence of an entire future nation. The Lord began failure of Israel to execute it fully became finally their
His explanation of that principle by saying, “Behold own judgment.” (Rushdoony, Institutes of Biblical Law,
the Lord slayeth the wicked to bring forth his righteous pp. 92–93.)
purposes” (1 Nephi 4:13). Nephi said of the Canaanites, “He that is righteous
Likewise, the kinds of evil of which the Canaanites is favored of God. But behold, this people had
were guilty were so infectious, so contaminating, rejected every word of God, and they were ripe
that to have shown mercy and let them survive in iniquity” (1 Nephi 17:35).

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(19-16) Deuteronomy 7:7–26 gave them a miraculous durability. Some early rabbis
According to Moses, of all the people of the earth, and Christian theologians interpreted this passage to
Israel was the chosen of the Lord because the Lord mean that the clothes of the younger generation grew
loved Israel and “would keep the oath which he had upon their backs like the shells of snails. Israel did,
sworn unto [their] fathers” (v. 8). Many blessings however, have limited means for producing some
were promised to those who would keep their items of clothing.
covenants with the Lord. The idols of other nations,
Moses instructed the people, were to be burned (19-18) Deuteronomy 9:22; 10:6–7. Where Are the
entirely, and neither the idols themselves nor the Places Which Are Mentioned in These Verses?
precious metals on them were to be taken into the Only Kadesh-Barnea may be located with any
homes of the Israelites (see vv. 25–26). degree of certainty (see map). The other places
mentioned were most likely in the wilderness of
(19-17) Deuteronomy 8:4. What Did Moses Mean Shur and the wilderness of Paran to the south. At
When He Said “Thy Raiment Waxed Not Old”? least two or three of them may have been only oases
The words used by Moses affirm the idea that the in the wilderness of Sinai. If it were possible to
clothes of the Israelites did not wear out because God pinpoint these locations, scholars would likely know
precisely which route the wandering Israelites took.

Hebron

Hormah
Ramses
THE NEGEV
WILDERNESS
GOSHEN OF SHUR
Kadesh-Barnea

WILDERNESS
OF PARAN

Ezion-geber

SINAI

Out of Egypt: Wilderness wanderings

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(19-19) Deuteronomy 10:12–22 (19-24) Deuteronomy 13
Here is another example of a beautiful gospel One very difficult problem for those Israelites
concept in the Mosaic law. Any Latter-day Saint could uninitiated in the ways of the Lord was discerning
profitably use these verses as a creed. (For the true prophets or the true God from false ones. These
meaning of the phrase “circumcise therefore the verses counseled them about this problem. Why
foreskin of your heart” [v. 16], see Reading 5-17.) would the Lord command that a false prophet or
deceiver be put to death? (see vv. 9–11). Similar
(19-20) Deuteronomy 11:10–17 instructions were given about whole cities whose
The Lord drew some distinctions between Egypt inhabitants had gone astray (see v. 15). (For an
and Canaan. What are they? (See Reading 19-15.) additional test for determining true and false
prophets, see Deuteronomy 18:18–22.)
(19-21) Deuteronomy 11:14. What Is Meant by the Reference is made again to the “cursed thing”
First Rain and the Latter Rain? (Deuteronomy 13:17), which refers to anything
sacrificed to idols or made to represent an idol or
“By the first or former rain we are to understand made to be used in the worship of idols. Cursed
that which fell in Judea about November, when they things were to be avoided by the Israelites altogether
sowed their seed, and this served to moisten and (see Joshua 7, which records an incident in which this
prepare the ground for the vegetation of the seed. restriction was not followed, and lists the resulting
The latter rain fell about April, when the corn was problems).
well grown up, and served to fill the ears, and render
them plump and perfect. . . . If the former rain were (19-25) Deuteronomy 13:6–10. “Neither Shall Thine
withheld, or not sent in due season, there could be no Eye Pity Him”
vegetation: if the latter rain were withheld, or not sent
in its due season, there could be no full corn in the For an explanation of the prohibitions against pity
ear, and consequently no harvest. Of what for idolaters, see Reading 20-9.
consequence then was it that they should have their
rain in due season! God, by promising this provided (19-26) Deuteronomy 14:22–29. How Can the Law
they were obedient, and threatening to withhold it Justify the Use of Tithing to Purchase Things Lusted
should they be disobedient, shows that it is not a After?
general providence that directs these things, but that the “The tithe, or tenth of all increase, was ordinarily
very rain of heaven falls by particular direction, and contributed ‘in kind’; but if the contributor lived too far
the showers are often regulated by an especial from the central place for making the contribution, he
providence.” (Clarke, Bible Commentary, 1:770.) could sell the material and carry the money instead,
where he could convert it back into whatever kinds of
(19-22) Deuteronomy 11:18–32 goods he desired to make his contribution and to make
Moses pointed out to Israel that the children were the thanksgiving feast which accompanied tithe paying.
not aware of all that God had done for their fathers The goods would be used by the Levites (who produced
while they were wandering in the wilderness (see none of their own) and by the poor (cf. D&C 119:3–6).
v. 2). He gave them specific instructions about “The word ‘lusteth’ in the phrase ‘whatsoever thy
teaching their children (see vv. 18–19) and promised soul lusteth after,’ in [Deuteronomy 14:26], has bad
them certain blessings if they obeyed. connotation to us, but it is merely a King James
translation of a word that means ‘to long or yearn
(19-23) Deuteronomy 11:26–32. What Is the for.’ Also the use of wine and other fermented fluids
Significance of Mount Ebal and Mount Gerizim? (here called ‘strong drink’) may surprise us because
we do not use them for any purpose; however, they
Moses set before Israel both a curse and a blessing. were then commonly used in ceremonial meals.
To symbolize them, Moses selected two of the most (We noted, nevertheless, that fermented drinks
prominent hills in central Canaan to use as object were forbidden to Priests in service, to Nazarites
lessons. Mount Gerizim was appointed to be the and to some others, according to Leviticus 10 and
mount of blessing, and Mount Ebal the mount of Numbers 3.)” (Rasmussen, Introduction to the Old
cursing. Testament, 1:131.)
“The two mountains mentioned were selected for
this act, no doubt because they were opposite to one (19-27) Deuteronomy 16:1–17. What Purpose Did the
another, and stood, each about 2500 feet high, in the Feasts and Festivals Serve?
very centre of the land not only from west to east,
but also from north to south. Ebal stands upon the Christmas and Easter celebrations aid the followers
north side, Gerizim upon the south; between the two of Jesus Christ to remember certain great events in
is Sichem, the present Nabulus, in a tolerably elevated Christian history. The festivals which the Lord
valley, fertile, attractive, and watered by many commanded Israel to keep served a similar purpose.
springs, which runs from the south-east to the Moses once again reminded his people of the solemn
north-west from the foot of Gerizim to that of Ebal, need to observe these festivals in just the way and at
and is about 1600 feet in breadth. The blessing was just the time the Lord had commanded.
to be uttered upon Gerizim, and the curse upon “From very early times the Jewish year was
Ebal.” (Keil and Delitzsch, Commentary, 1:3:349–50.) punctuated by the great festivals—the ‘feasts of the

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Lord’. Some were timed to coincide with the changing use our time, talents, and means to the best advantage
seasons, reminding the people of God’s constant in building up the kingdom and preparing a people
provision for them, and providing an opportunity for the second coming of the Son of Man.
to return to God some token of all that he had given. “The three phases of this great latter-day work are
Others commemorated the great events of Israel’s as follows:
history, the occasions when in an unmistakable way “Phase I—From the First Vision, the setting up of
God had stepped in to deliver his people. All were the kingdom on April 6, 1830, and the coming of
occasions of whole-hearted delight and enjoyment Moses on April 3, 1836, to the secure establishment of
of God’s good gifts, and at the same time sober the Church in the United States and Canada, a period
gatherings to seek his forgiveness and cleansing. of about 125 years.
“They were never intended to be observed out of “Phase II—From the creation of stakes of Zion in
mere formality and empty ritual. The prophets had overseas areas, beginning in the 1950s, to the second
sharp words for those who reduced them to this coming of the Son of Man, a period of unknown
level. The purpose of the festivals was spiritual: a duration.
great and glorious meeting of God and his people.” “Phase III—From our Lord’s second coming until
(Alexander and Alexander, Eerdmans’ Handbook to the kingdom is perfected and the knowledge of God
the Bible, p. 180.) covers the earth as the waters cover the sea, and from
then until the end of the Millennium, a period of
POINTS TO PONDER 1,000 years. . . .
“Many things have already been restored, and
(19-28) As a prelude to his call for Israel to commit many things are yet to be restored. Israel has been
themselves to living the laws of God so that they gathered in part, but in many respects the greatest
could become a holy and covenant people, Moses part of the gathering of Israel is ahead. The
prophesied of the scattering and eventual gathering foundations of Zion have been laid, but the promised
of Israel. Are the two concepts related? Does living City of Holiness has yet to be built. We have done
the laws of God have any relationship to the scattering some of the things destined to be accomplished in
and gathering of Israel? Read what Elder Bruce R. this dispensation; we are now engaged in doing the
McConkie has said about the gathering of Israel in very things reserved for our time; and there are
our day and then answer the questions that follow. many things ahead to be done by our children and
“Now, if those of us who have been gathered grandchildren and by all those who shall build on
again into the sheepfold of Israel are to play the part the foundation we are now laying.” (“Come: Let
assigned us in the Lord’s eternal drama concerning Israel Build Zion,” Ensign, May 1977, pp. 115–16.)
his people, we must know that some things relative 1. What was the cause of the scattering of Israel in
to the gathering of Israel are past, some are present, the first place? (see Deuteronomy 4:25).
and yet others are future. We ought not to struggle 2. Upon what basis will the Lord forgive Israel and
through a quarter of a century or so trying to gather her back? (see 4:29–30).
determine, as did the New Testament saints in an 3. We are in the second phase of the latter-day
analogous situation, what part we should play in the fulfillment of Moses’ prophecy that Israel would be
building up of Zion. gathered, and we are fast approaching the third
“The gathering of Israel and the establishment of stage. What conditions do you think are necessary
Zion in the latter days is divided into three periods for latter-day Israel to build the latter-day Zion?
or phases. The first phase is past; we are now living 4. Elder McConkie said, “Each one of us can build
in the second phase; and the third lies ahead. up Zion in our own lives by being pure in heart”
Prophecies speak of them all. If we do not rightly (“Come: Let Israel Build Zion,” Ensign, May 1977,
divide the word of God, as Paul’s expression is, we p. 118). What does Moses counsel Israel about their
will face confusion and uncertainty. If on the other hearts? (See Deuteronomy 4:9, 29, 39; 4:29; 6:5–6; 8:2,
hand we correctly envision our proper role and know 5, 14; 9:4–5; 10:12–16; 11:13–18; 13:3; 15:7–10.)
what should be done today, we shall then be able to

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Deuteronomy 17–33

An Exhortation to 20
Obedience, Part 2
(20-1) Introduction foreordained to pass through this earthly probation in
the particular race and nation suited to their needs,
Our Father in Heaven is a being who governs by circumstances and talents. . . Not only Israel, but all
law. Nothing is haphazard or accidental about the groups were thus foreknown and their total
manner in which He dispenses His blessings. If we memberships designated in the pre-mortal life.’
keep the commandments, we receive the promised (Mormon Doctrine, 2nd ed., p. 616.)” (Doctrinal New
rewards. If we disobey the commandments, we lose Testament Commentary, 2:159–60; see Deuteronomy
the proffered gifts. It is now as it has ever been: “I, 32:8; Acts 17:26.)
the Lord, am bound when ye do what I say; but when The Lord chose certain spirits to be the seed of
ye do not what I say, ye have no promise” (D&C Abraham, with the assignment to take the blessings of
82:10). the gospel to all the nations of the earth (see Genesis
It is true also that our choices in premortal life 12:1–3; Abraham 2:6, 9–11).
affect our condition in earth life. Thus Moses wrote
the following:
“When the Most High divided to the nations their Instructions to Students
inheritance, when he separated the sons of Adam,
he set the bounds of the people according to the 1. Use Notes and Commentary below to help
number of the children of Israel. For the Lord’s you as you read and study Deuteronomy 17–33.
portion is his people; Jacob is the lot of his inheritance.” 2. Complete Points to Ponder as directed by your
(Deuteronomy 32:8–9.) teacher. (Individual study students should com-
Why were the people of Israel so favored of the plete all of this section.)
Lord? Could it be that they had earned their privileges
by their conduct in the premortal life? Commenting
on Deuteronomy 32:8–9, Elder James E. Talmage said: NOTES AND
“From this we learn that the earth was allotted to COMMENTARY ON
the nations, according to the number of the children
of Israel; it is evident therefore that the number was DEUTERONOMY 17–33
known prior to the existence of the Israelitish nation
in the flesh; this is most easily explained on the basis (20-2) Deuteronomy 17:1–7
of a previous existence in which the spirits of the Moses set the penalty for worshiping false gods:
future nation were known. death. The worship of false gods was so destructive
“No chance is possible, therefore, in the number or to the spiritual life of man and the order of Israel as
extent of the temporal creations of God. The population a nation that those who sought to entice Israel to
of the earth is fixed according to the number of spirits abandon Jehovah were to forfeit their lives. When
appointed to take tabernacles of flesh upon this idolatry is tolerated or even punished lightly, the
planet; when these have all come forth in the order whole order of God’s law is jeopardized. In other
and time appointed, then, and not till then, shall the words, in a system based on the acceptance of God,
end come.” (Articles of Faith, pp. 193–94.) idolatry is high treason against that system, and high
Do you see how the Lord works by law? We obtain treason is punished by death.
exactly that for which we live—blessings or
cursings—just as Moses indicated. Understanding (20-3) Deuteronomy 17:8–13
this concept helps us appreciate why the Lord
Modern bishops in the Church are judges in Israel
would command Israel to deal so harshly with their
(see D&C 58:14–17; 64:40). Upon their shoulders rests
Canaanite neighbors, who were ripe in iniquity. It
the heavy responsibility of hearing and judging cases
also helps us to see why the Lord compelled Israel
involving Church membership or worthiness.
to wander forty years in the desert before permitting
Anciently, priests of the Aaronic Priesthood performed
them to enter the promised land. Israel had to learn
similar functions (see Deuteronomy 17:9).
certain lessons first.
Elder Bruce R. McConkie commented: “God sends
(20-4) Deuteronomy 17:14–20. Counsel for Future
his spirit children to earth on a regular, organized
Kings
schedule. There is nothing haphazard or accidental
about the peopling of the earth or the assignment of The Lord understood His children well, knowing
various land areas to the races of men. ‘The race and that some time after their entry into the promised
nation in which men are born in this world is a direct land they would seek a king in order to be like
result of their pre-existent life. All the spirit hosts of surrounding nations. This event is exactly what
heaven deemed worthy to receive mortal bodies were happened about two hundred years later (see

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1 Samuel 8). So the Lord gave the following counsel “Behold, I am he of whom Moses spake, saying:
about the future king: A prophet shall the Lord your God raise up unto you
1. He should be a man selected by the Lord (see of your brethren, like unto me; him shall ye hear in
Deuteronomy 17:15). all things whatsoever he shall say unto you. And it
2. He had to be an Israelite (see v. 15). shall come to pass that every soul who will not hear
3. He should not “multiply horses” (v. 16). In the that prophet shall be cut off from among the people.”
ancient Middle East, horses were used primarily (3 Nephi 20:23.)
in warfare. One Bible scholar believed this use
was forbidden “lest the people might depend on a (20-7) Deuteronomy 18:20-22. What Are the Tests
well-appointed cavalry as a means of security, and for a True Prophet of God?
so cease from trusting in the strength and protection “When is a prophet a prophet? Whenever he speaks
of God. And . . . that they might not be tempted to under the inspiration and influence of the Holy
extend their dominion by means of cavalry, and so get Ghost. . . .
scattered among the surrounding idolatrous nations, “When prophets write and speak on the principles
and thus cease, in process of time, to be that distinct of the gospel, they should have the guidance of the
and separate people which God intended they should Spirit. If they do, then all that they say will be in
be.” (Clarke, Bible Commentary 1:783.) harmony with the revealed word. If they are in
4. He should not “multiply wives” (v. 17), for harmony then we know that they have not spoken
usually a king had multiple wives for political as presumptuously. Should a man speak or write, and
well as personal reasons. Foreign wives would what he says is in conflict with the standards which
represent an enticement to false gods; thus, they were are accepted, with the revelations the Lord has given,
forbidden, “that his heart turn not away” (v. 17). This then we may reject what he has said, no matter who
situation later led to Solomon’s fall from God’s favor he is.” (Smith, Doctrines of Salvation, 1:187.)
(see 1 Kings 11:4). It should be kept in mind, however, that the
5. He should not seek to expand his wealth (see Lord will continue to add line upon line through
v. 17), for this goal often led to oppression and unjust His prophets. On-going revelation will expand and
taxation of the people. clarify revelations the Lord has already given. Thus,
6. His basis for rule was to be the law of God (see living prophets help keep the Church in tune with
vv. 18–19). David gave similar words of counsel to the living God.
Solomon in 1 Kings 2:2–4.
7. He was not to be “lifted up” in pride (v. 20). (20-8) Deuteronomy 20
In the history of the world, few political rulers have
followed these guidelines, and much of the sorrow of This chapter relates Israel’s war-making activities
the world is directly traceable to that failure. and gives special rules for selecting soldiers (see
vv. 1–9). A noted Bible scholar gave some excellent
(20-5) Deuteronomy 18:9–12. What Is Expressly insights into the principles in the Mosaic code related
Forbidden Here? to warfare.
“The military laws of Scripture are of especial
The Canaanites were a superstitious people who relevance to man, in that they involve not only laws
believed in and practiced divination and black magic. of warfare but an important general principle.
An enchanter inspects the entrails of dead animals, “In surveying military laws, we find that, first,
watches the flight of birds, or uses other means to when wars are fought in terms of a defense of justice
predict the future. A charmer employs spells and and the suppression of evil, and in defense of the
incantations in predicting future events. Consulters homeland against an enemy, they are a part of the
with familiar spirits try to contact the spirit of a necessary work of restitution or restoration, and
departed person to learn things not known to human they are therefore spoken of in Scripture as the wars
beings. A wizard is a male witch. A necromancer, like of the Lord (Num. 21:14). The preparation of the
one who consults with familiar spirits, seeks the soldiers involved a religious dedication to their task
secrets of the spirit world by inquiring of the dead. (Josh. 3:5).
All of these activities were forbidden to ancient Israel. “Second, the law specified the age of the soldiers.
They were admonished to heed the words of their All able-bodied men twenty years old and up were
living prophet. eligible for military service (Num. 1:2, 3, 18, 20, 45;
26:2, 3). This standard long prevailed and was, for
(20-6) Deuteronomy 18:15–19. Who Is the Prophet example, the basis of operation in the American War
Like unto Moses? of Independence. It was, however, still a selective
At least four other scriptures refer to the prophet service (Num. 31:3–6), so that, for example, out of
like unto Moses (see Acts 3:22–23; 1 Nephi 22:21; 46,500 eligible from Reuben, 74,600 from Judah, and
3 Nephi 20:23; JS—H 1:40). In each instance these 35,400 from Benjamin (Num. 1), in the war against
scriptures make it clear that the prophet like unto Midian, only a thousand from each tribe were taken
Moses was the Savior, Jesus Christ. When Jesus (Num. 31:4). The eligibility of each able-bodied man
visited the Nephites, as recorded in the Book of was thus in principle to assert their availability in an
Mormon, He identified Himself in this way: extreme crisis.

226
 “Third, since warfare against evil is godly and latter-day scripture; see D&C 98:33–36; Alma 43:46;
serves God’s task of restoration, God promised to 48:14–16.] The formal blowing of trumpets, both
protect His men if they moved in terms of faith and before war and in rejoicing at the time of victory,
obedience. . . . In the battle against Midian, cited placed the cause before God in expectancy of victory
above, 12,000 Israelite soldiers burned all the cities and in gratitude for it (Num. 10:9, 10).
of Midian and slew their men, brought back 675,500 “Seventh, warfare is not child’s play. It is a grim
sheep, 72,000 head of cattle, 61,000 asses, and 32,000 and ugly if necessary matter. The Canaanites against
unmarried women, without any loss of life. Out of whom Israel waged war were under judicial sentence
this, a tithe or portion was given to the Lord. Thus, of death by God. They were spiritually and morally
where a war is waged in terms of God’s law and in degenerate. Virtually every kind of perversion was
faith and obedience to His law-word, there men can a religious act: and large classes of sacred male and
count on His protecting and prospering care even as female prostitutes were a routine part of the holy
Israel experienced it. places. Thus, God ordered all the Canaanites to be
“Fourth, exemption from military service was killed (Deut. 2:34; 3:6; 20:16–18; Josh. 11:14), both
provided by law. The purpose of an army should because they were under God’s death sentence, and
be to fight God’s battles without fear (Deut. 20:1–4). to avoid the contamination of Israel. Among related
Exemptions were given to several classes of men: and adjacent peoples whose depravity was similar
(a) those who had built a new house and had not but not as total, men (Num. 31:7; Deut. 1:1, 2, 16;
dedicated nor enjoyed it; (b) those who had planted 20:16, 17) and sometimes married women as well
a vineyard and had not yet enjoyed its fruit; (c) and were killed (Num. 31:17, 18), but the young virgins
those who have ‘betrothed a wife, and hath not taken were spared (Num. 31:18). With other foreign
her’; such men would have a divided mind in battle; countries, of better calibre, any woman taken prisoner
finally, (d) all who were ‘fearful and faint-hearted’ could be married, but could not be treated as a slave
were excused as dangerous to army morale, ‘lest his or as a captive (Deut. 21:10–14), clearly indicating the
brethren’s heart melt as his heart’ (Deut. 20:5–9). difference in national character between Canaanites
The exemption of the newlywed men was mandatory and other peoples. These provisions are quite
according to Deuteronomy 24:5, ‘When a man taketh generally condemned by the modern age, which has
a new wife, he shall not go out in the host, neither hypocritically resorted to the most savage and total
shall he be charged with any business; he shall be warfare in history. These laws were not applicable
free at home one year, and shall cheer up his wife, to all peoples but only to the most depraved. They
whom he hath taken.’ Also exempt from military assert a still valid general principle: if warfare is
service (e) were the Levites (Num. 1:48, 49). The to punish and/or to destroy evil, the work of restoration
Levites very often fought, but they were exempt requires that this be done, that an evil order be
from a draft. overthrown, and, in some cases, some or many people
“From these exemptions, a general principle be executed. . . .
appears: the family has a priority over warfare. The “Eighth, the normal purpose of warfare is
young bridegroom cannot serve; the new home must defensive; hence, Israel was forbidden the use of
come first. The new farmer similarly gains exemption. more than a limited number of horses (Deut. 17:16),
Important as defense is, the continuity of life and godly since horses were the offensive weapon of ancient
reconstruction are more important. warfare. . . .
“A fifth aspect of military law requires cleanliness “Ninth, a very important military law appears in
in the camp (Deut. 23:9–14). A latrine outside the Deuteronomy 20:19, 20, one which also embodies
camp is required, and a spade ‘to cover up your filth’ a basic principle of very far-reaching implications.
(Deut. 23:13, Moffatt). ‘For the Eternal your God According to this law, ‘When thou shalt besiege a city
moves within your camp, to rescue you and to put a long time, in making war against it to take it, thou
your enemies into your power; hence your camp must shalt not destroy the trees thereof by forcing an axe
be sacred—that he may not see anything indecent against them: for thou mayest eat of them, and thou
among you and turn away from you’ (Deut. 23:14, shalt not cut them down (for the tree of the field
Moffatt). is man’s life) to employ them in the siege: Only the
“Another general principle appears from this law trees which thou knowest that they be not trees for
as well as the first and third laws (above), namely, meat, thou shalt destroy and cut them down; and
that it is not enough for the cause to be holy: not only thou shalt build bulwarks against the city that maketh
the cause, but the people of the cause, must be holy, both war with thee, until it be subdued.’ The last portion
spiritually and physically. of Deuteronomy 20:19 is rendered by various
“A sixth military law requires that, prior to an translators to read, ‘for is the tree of the field man,
attack, or rather, a declaration of war, an offer of that it should be besieged of thee?’ (MJV). In other
peace be extended to the enemy. The offer of peace words, war is not to be waged against the earth, but
cannot be an offer to compromise. The cause, if it be against men. But, even more centrally, life must go
just, must be maintained; the enemy must yield to on, and the fruit tree and the vineyard represent at
gain peace (Deut. 23:9–14). A ‘sneak attack’ after all times an inheritance from the past and a heritage
a declaration, in Gideon’s manner, is legitimate: for the future: they are not to be destroyed. Other
hostilities are in progress. But, prior to a declaration trees can be cut down, but only as needed to ‘build
of war, an attempt to negotiate with honor to the bulwarks against the city.’ Wanton destruction is
cause is required. [This position is supported also in not permitted. . . .

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 “Tenth, and finally, the laws of booty provided a role was thus a formal but necessary one: would the
reward to the soldiers (Num. 31:21–31, 29, 30, 42; family align itself with justice or stand in terms of
Deut. 20:14), so that there is legal ground not only for blood ties? In view of the strong nature of family
soldiers’ pay but also a pension, a reward for their loyalties, the parental participation was necessary in
services. War indemnity was an aspect of the penalty order to ensure freedom from feud and also to place
imposed on an enemy (II Kings 3:4) as penalty for the family firmly against its criminal members. A
their offense, and to defray the costs of the war. parent refusing to file a complaint in such a case
“In terms of Scripture, in a sinful world, war is would become a party to the offense and a defender
ugly, but it is a necessity if evil is to be overcome.” of crime. The principle required was clear-cut: not
(Rushdoony, Institutes of Biblical Law, pp. 277–81.) blood but law must govern. . . .
“Clearly then, the intent of this law is that all
(20-9) Deuteronomy 21:18–21. Were Parents Really incorrigible and habitual criminals be executed. If
Required to Have Their Rebellious Children a criminal son is to be executed, how much more so
Executed? a neighbor or fellow Hebrew who has become an
Modern readers are shocked at this requirement, incorrigible criminal? If the family must align itself
and some try to use it as proof of the primitive and with the execution of an incorrigibly delinquent son,
savage nature of the law. The following points are will it not demand the death of an habitual criminal
important in considering this requirement: in the community?
1. This requirement, like all else in the Mosaic law, “That such is the intent of the law appears from
was given by the Lord, who was the premortal Jesus. its stated purpose, ‘so shalt thou put evil away from
It is consistent with all other aspects of His nature. among you; and all Israel shall hear, and fear.’ The
2. The law was not speaking of just disobedient purpose of the law is to eliminate entirely a criminal
children but of incorrigible children, those to whom element from the nation, a professional criminal class.
no counsel or guidance was meaningful. The family is not permitted the evil privilege of
3. Almost certainly, these were children who saying, ‘We will stand behind our boy, come what
had reached maturity. (The charge of drunkard is may’; the family itself must join the war on crime.”
evidence for this view.) Small children would not (Institutes of Biblical Law, pp. 187–88.)
qualify as incorrigible. 8. Think for a moment of how strongly parents
4. The parents have tried all other means of would strive to turn their children from sin, knowing
correction (see v. 18), and all have failed. that if they failed, they would have to go through the
5. Although the parents had to bring charges horror of taking them to the judges for execution.
against their own child, they were not required to Surely they would chasten them in every possible way
execute him, as were the witnesses in other capital to see that such an event never happened (see v. 18). In
crimes. a world of permissive child rearing and the ensuing
6. Since the family is the basic unit of society destruction of righteousness, the lesson of this passage
and the most important means of transmitting has great meaning.
righteousness from generation to generation, the
child who utterly rejected parental authority (20-10) Deuteronomy 21:22–23. Why Was the Body
threatened the very order of society. Thus, like the of an Executed Criminal Not to Be Left Overnight?
idolator, he must be put to death (see Reading 20-2). “Its exposure for the space of one day was judged
7. A parent who upheld his child in crime became sufficient. The law which required this answered all
a contributor to crime in society. the ends of public justice, exposed the shame and
“To deny the death penalty is to insist on life for infamy of the conduct, but did not put to torture
the evil; it means that evil men are given the right the feelings of humanity by requiring a perpetual
to kill, kidnap, rape, and violate law and order, and exhibition of a human being, a slow prey to the most
their life is guaranteed against death in the process. loathsome process of putrefaction. . . . In the case
The murderer is given the right to kill without losing given in the text, God considers the land as defiled
his life, and the victim and potential victims are denied while the body of the executed criminal lay exposed,
their right to live. Men may speak of unconditional hence it was enjoined, Thou shalt in any wise bury him
love, and unconditional mercy, but every act of love that day.” (Clarke, Bible Commentary, 1:793–94.)
and mercy is conditional, because, in granting it to
one man, I am affirming the conditions of his life (20-11) Deuteronomy 22:5
and denying others in the process. If I am loving and The way one clothes oneself is important to the
merciful to a murderer, I am unloving and merciless Lord. A special prohibition in the law of Moses
to his present and future victims. Moreover, I am then forbade men and women to wear each other’s
in open contempt of God and His law, which requires clothing. When this practice is tolerated by society,
no mercy to a man guilty of death.” (Rushdoony, it produces great confusion. The Lord expressly
Institutes of Biblical Law, p. 78.) forbade a unisex society. Any attempt to erase the
Rushdoony continues: “If the parents refused to obvious distinctions between men and women is
complain against their son, they were then guilty of unnatural and an abomination to the Lord.
condonation and/or participation in his crimes. Their

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(20-12) Deuteronomy 22:8. What Is “a Battlement” (20-15) Deuteronomy 22:30. What Does It Mean to
for a Roof? “Discover His Father’s Skirt”?
“Houses in the East are in general built with Discovering one’s skirt is a Hebrew euphemism
flat roofs, and on them men walk to enjoy the fresh similar to uncovering one’s nakedness (see Leviticus
air, converse together, sleep, &c.; it was therefore 18:6–19) and means to have sexual relations. Thus,
necessary to have a sort of battlement or balustrade this prohibition probably referred to a stepmother.
to prevent persons from falling off. If a man neglected In some cases an older man would marry a much
to make a sufficient defence against such accidents, younger woman after the death of his first wife.
and the death of another was occasioned by it, the Then when he died an older son who was close to
owner of the house must be considered in the light the age of this stepmother would be tempted to
of a murderer.” (Clarke, Bible Commentary, 1:795.) marry her. The law prohibited this eventuality,
as it did other cases of incest (see Leviticus 18).
(20-13) Deuteronomy 22:19. What Does It Mean to
“Amerce” a Man? (20-16) Deuteronomy 23:1–18. The Right of
The word amerce means to fine. Here, the term Citizenship in the “Congregation of the Lord”
refers to levying a charge against the man who Those who had undergone sexual mutilation, who
accused his wife of not being a virgin when she were illegitimate children, or who were Ammonites
really was. A betrothed or married woman could or Moabites were not allowed to be part of “the
be defended by her father. congregation of the Lord,” even to the tenth
generation (v. 2).
(20-14) Deuteronomy 22:23–27. Why Does the One possible explanation for this prohibition is
Punishment Differ in Various Circumstances for a the following: “There seems to be some corruption
Woman Who Is Violated Sexually by a Man? of rules here, as contradictions to many of these can
“In connection with the seduction of a virgin . . . be found elsewhere in the Scriptures” (Rasmussen,
two, or really three, cases are distinguished; viz. Introduction to the Old Testament, 1:133). Ruth, a
(1) whether she was betrothed (vers. 23–27), or not Moabitess, is just one of these examples.
betrothed (vers. 28, 29); (2) if she were betrothed, Another possible explanation is that the word
whether it was (a) in the town (vers. 23, 24) or congregation had a special, limited meaning. It
(b) in the open field (vers. 25–27) that she had been referred to the civil authority of the people.
violated by a man.—Vers. 23, 24. If a betrothed virgin “The ban was not on faith; i.e., it is not stated
had allowed a man to have intercourse with her (i.e. that [those listed in Deuteronomy 23:1–3] cannot be
one who was not her bridegroom), they were both of believers. There is, in fact, a particularly strong
them, the man and the girl, to be led out to the gate of promise of blessing to believing eunuchs in Isaiah
the town, and stoned that they might die: the girl, 56:4, 5, and their place as proselytes was real even in
because she had not cried in the city, i.e. had not the era of hardened Phariseeism (Acts 8:27, 28). The
called for help, and consequently was to be regarded Moabitess Ruth intermarried twice, first with a son of
as consenting to the deed; the man, because he had Naomi, then with Boaz, to become an ancestress of
humbled his neighbour’s wife. The betrothed woman Jesus Christ (Ruth 1:4; 4:13, 18–21; Matt. 1:5). There is
was placed in this respect upon a par with a married no reason to doubt that eunuchs, [illegitimate
woman, and in fact is expressly called a wife in ver. children,] Ammonites, and Moabites regularly became
24. Betrothal was the first step towards marriage, believers and were faithful worshipers of God.
even if it was not a solemn act attested by witnesses. Congregation has reference to the whole nation in its
. . . Vers. 25–27. If, on the other hand, a man met a governmental function as God’s covenant people.
betrothed girl in the field, and laid hold of her and G. Ernest Wright defined it as ‘the whole organized
lay with her, the man alone was to die, and nothing commonwealth as it assembled officially for various
was to be done to the girl. . . . In the open field the purposes, particularly worship.’ The men of the
girl had called for help, but no one had helped her. It legitimate blood line constituted the heads of houses
was therefore a forcible rape.—Vers. 28, 29. The last and of tribes. These men were the congregation of
case: if a virgin was not betrothed, and a man seized Israel, not the women and children nor excluded
her and lay with her, and they were found, i.e. persons. All the integrity and honesty required by the
discovered or convicted of their deed, the man was to law was due to every ‘stranger’ (Lev. 19:33, 34), and it
pay the father of the girl fifty shekels of silver, for the was certainly not denied to a man’s illegitimate child,
reproach brought upon him and his house, and to nor to a eunuch, an Ammonite, or a Moabite. The
marry the girl whom he had humbled, without ever purpose of the commandment is here the protection
being able to divorce her. This case is similar to the of authority. Authority among God’s people is holy; it
one mentioned in [Exodus 22:15–16]. The omission to does require a separateness. It does not belong to
mention the possibility of the father refusing to give every man simply on the ground of his humanity.”
him his daughter for a wife, makes no essential (Rushdoony, Institutes of Biblical Law, p. 85.)
difference. It is assumed as self-evident here, that
such a right was possessed by the father.” (Keil and
Delitzsch, Commentary, 1:3:412.)

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 Other scholars agree that congregation referred to (20-21) Deuteronomy 25:3
civil authority. “If by entering the congregation be Forty stripes was the most that could be laid upon
meant the bearing a civil office among the people, a man as punishment for sin. In order to prevent
such as magistrate, judge, &c., then the reason of a miscount and therefore break a commandment
the law is very plain; no man with any such personal of the Lord, thirty-nine lashes were usually
defect as might render him contemptible in the sight administered. Thus, the Apostle Paul reported that
of others should bear rule among the people, lest “of the Jews five times received I forty stripes save
the contempt felt for his personal defects might be one” (2 Corinthians 11:24).
transferred to his important office, and thus his
authority be disregarded. The general meaning (20-22) Deuteronomy 25:5–10. The Levirate Law of
of these words is, simply, that the persons here Marriage
designated should not be so incorporated with the
Jews as to partake of their civil privileges.” (Clarke, These verses define the levirate law of marriage,
Bible Commentary, 1:797.) which provided that a dead man’s brother should
marry the widow and raise a family to the dead man.
(20-17) Deuteronomy 23:7–8. Why Were the “The custom insured the security of a widow who
Edomites and Egyptians Not Similarly Banned might otherwise be left destitute and friendless. . . .
When They Were Israel’s Enemies Too? If no brother existed, some more distant male relative
was required to perform this duty. Whichever relative
“The grounds for exclusion are significant. Edom married the widow became her ‘go’el’ (redeemer or
met Israel with open, honest enmity [Numbers 20:18, protector). The first son born to the widow by the
20], and Egypt worked to destroy them [Exodus 1:22], new marriage was counted as a child of the dead
but Ammon and Moab instead worked to pervert husband and inherited his property.” (Great People
Israel [Numbers 22:2–5; 31:16], after Israel showed of the Bible and How They Lived, p. 132.)
them forebearance [Deuteronomy 2:9, 19, 29]. . . . The word levirate has nothing to do with the tribe
Edom and Egypt sought to kill Israel; Ammon and of Levi. Rather, it is taken from the Latin word levir,
Moab tried to pervert and degrade Israel, and their meaning “husband’s brother.” The Sadducees used
judgment was accordingly severe.” (Rushdoony, this law in trying to trap Jesus when they asked
Institutes of Biblical Law, pp. 85–86.) whose wife such a woman would be in the
Resurrection (see Matthew 22:23–33).
(20-18) Deuteronomy 23:17–18
The word dog is a contemptuous term for males (20-23) Deuteronomy 25:17–19
who either were prostitutes themselves or profited Clarification of the incident with Amalek
from prostitution. Thus, no money gained from mentioned here can be found in Exodus 17:8–16.
prostitution or homosexuality (“a sodomite” [v. 17])
could be used as offerings to God. (20-24) Deuteronomy 26:16–19
(20-19) Deuteronomy 23:19–25 After briefly reminding Israel of God’s goodness
to her, Moses gave one of the finest statements of
For the restriction in the law against usury, see a covenant found anywhere in scripture. Israel
Leviticus 25:36. Victuals are food. Vows made unto promised to keep the Lord’s commandments, and
the Lord were to be fulfilled without delay. the Lord “avouched” (promised) to honor Israel and
make of her a holy nation (v. 17).
(20-20) Deuteronomy 24:1–4
The purpose of a “bill of divorcement” (v. 3) (20-25) Deuteronomy 27:1–10
was that a woman divorced by her husband could As a token of Israel’s gratitude to God for His
remarry if she desired. The restriction here is that many kindnesses, Moses commanded that an altar
one who has divorced his wife may not later change of uncut stones should be built following Israel’s
his mind and remarry her. Bible scholars explained arrival in the promised land. On the stones were to
this rule as follows: be inscribed the words of God given to Moses.
“If a man married a wife, and he put her away
with a letter of divorce, because she did not please (20-26) Deuteronomy 27:11–26
him any longer, and the divorced woman married
another man, and he either put her away in the For an explanation of the cursings from Mount
same manner or died, the first husband could not Ebal, see Reading 19-23.
take her as his wife again. . . . The law that the
first husband could not take his divorced wife back (20-27) Deuteronomy 28. The Blessings and Cursings
again, if she had married another husband in the of Israel Foretold Again
meantime, even supposing that the second husband This chapter of Deuteronomy is very similar to
was dead, would necessarily put a check upon Leviticus 26, in which the Lord specifically outlined
frivolous divorces.” (Keil and Delitzsch, Commentary, the blessings that would accrue to Israel if they
1:3:417–18). were obedient (see vv. 1–14) and also the punishments
they would suffer if they turned from the Lord (see

230
vv. 15–68). One particularly gruesome prediction Lord thy God, he it is that doth go with thee” (v. 6).
added in this chapter concerned a siege so terrible Next Moses prophesied that following his death,
that cannibalism would result (see vv. 49–57). Israel would desert the Lord. What did he say the
When Jerusalem fell to Babylonian forces under principal sin would be? (see v. 20). What did he
Nebuchadnezzar, conditions were so terrible that indicate would befall her then? (see v. 29).
the people did turn to cannibalism to survive (see
Lamentations 4:1–10). But in the siege of Jerusalem (20-30) Deuteronomy 32:14–15. To What Do the
by the Romans in A.D. 70, the prophecy seems to have Terms Bashan and Jeshurun Refer?
been fulfilled with particular preciseness. Note the The word bashan means “fruitful.” It was the title
parallels. given to a district east of the Sea of Galilee that was
“A nation . . . from far” (v. 49). Rome lies over a taken by the Israelites during the conquest of Canaan.
thousand miles from Israel. It extended from the border of Gilead on the south
“Swift as the eagle flieth” (v. 49). The eagle was the to the base of Mount Hermon on the north and was
symbol of Rome and was carried on the standards given as an inheritance to the tribe of Manasseh (see
of the legions of Rome. Maps and Charts). Bashan included the area now
“Whose tongue thou shalt not understand” (v. 49). known as the Golan Heights.
While the Aramaic of Babylon was a sister tongue to The word jeshurun is a Hebrew word meaning
Hebrew, Latin was completely different in alphabet, “upright,” or “right in the sight of God,” and refers
structure, and so on. to Israel itself. As used in Deuteronomy 32:15,
“A nation of fierce countenance which . . . shall not it implies that Israel was once in the path of
shew favor” (vv. 50). Roman ferocity in battle and righteousness, but upon becoming fat (prosperous)
treatment of captives not profitable for slavery was would yet kick (rebel or fight) against God and
well known. esteem the source of their salvation as naught. Some
“He shall besiege thee in all thy gates” (v. 52). Titus feel that it refers to Israel’s calling to be a righteous
built a siege wall completely around Jerusalem so that people and that God used this word to demonstrate
none could escape (see Josephus, Wars of the Jews, her flagrant disregard for Him.
bk. 5, chap. 12).
“Thou shalt eat the fruit of thine own body” (v. 53).
Under siege, the people in Jerusalem soon became
so desperate for food that all kinds of things were
eaten, and finally the people turned to cannibalism
(see Josephus, Wars, bk. 5, chap. 10, pars. 1–5;
chap. 13, par. 7; bk. 6, chap. 3, par. 2).
“The tender and delicate woman . . . shall eat them . . .
secretly in the siege” (vv. 56–57). Josephus described a
noblewoman from Perea who killed her son and used
him for food during the siege (see Josephus, Wars,
bk. 6, chap. 3, pars. 4–5).

(20-28) Deuteronomy 29–30

In these two chapters Moses explained the nature
of the covenant that Israel must make with God in
order to be worthy of the promised land. Failure to
keep the covenant would curse the people and the
land as Sodom and Gomorrah had been cursed. “All
the curses that are written in this book” (the book of
Deuteronomy) would then be in effect (Deuteronomy
29:20). Eventually, the people would be scattered Bashan
among the nations for their rejection of the covenant.
Later, when Israel had learned to lean upon the (20-31) Deuteronomy 32:15, 18, 30–31. To What or
Lord, what did Moses say would happen? (see Whom Does the Word Rock Refer?
Deuteronomy 30:3–6, 8–10). What would happen
to the curses placed upon Israel? (see Deuteronomy “Christ is the Stone of Israel. (Gen. 49:24.) ‘I am
30:7). Moses concluded this chapter with a stirring the good shepherd, and the stone of Israel. He that
appeal to Israel to choose the way of blessing rather buildeth upon this rock shall never fall.’ (D. & C.
than the way of cursing (see Deuteronomy 30:16–20). 50:44.) Christ is thus the stone or foundation upon
which all men must build. Of him the psalmist
(20-29) Deuteronomy 31 prophesied: ‘The stone which the builders refused
is become the head stone of the corner.’ (Ps. 118:22;
This chapter is an interesting study in contrasts. Matt. 21:42; Mark 12:10–11; Luke 20:17–18.) Peter
First Moses said that the Lord would protect and used this truth to teach that the saints ‘as lively
preserve Israel as they entered the promised land. stones’ should build ‘a spiritual house,’ with Christ,
“Be strong and of a good courage,” he said (v. 6). the Stone of Israel, as the foundation. (1 Pet. 2:1–9.)”
Do not fear your enemies, he urged them, “for the (McConkie, Mormon Doctrine, p. 768.)

231
 That the Apostle Paul understood this concept is says, ‘the scriptures saith the Lord took Moses unto
clear from a statement he made about the children himself; and we suppose that he has also received
of Israel during the period of their wanderings: “For Alma in the spirit, unto himself.’ (Alma 45:18–19.)
they drank of that spiritual Rock that followed them: It should be remembered that the Nephites had the
and that Rock was Christ” (1 Corinthians 10:4). In Brass Plates, and that they were the ‘scriptures’
other words, they all ate the same spiritual meat and which gave the account of Moses being taken by
drank the same spiritual drink. way of translation.” (McConkie, Mormon Doctrine,
p. 805.)
(20-32) Deuteronomy 32:44–52 The question is raised, Why was Moses translated?
Once again is recorded a reference to the Lord’s President Joseph Fielding Smith answered the
refusal to permit Moses to enter the promised land. question in this way:
For a discussion of why Moses was forbidden to enter “Moses, like Elijah, was taken up without tasting
the promised land, see Reading 18-13. death, because he had a mission to perform. . . .
“When Moses and Elijah came to the Savior and
(20-33) Deuteronomy 33 to Peter, James, and John upon the Mount, what
was their coming for? Was it just some spiritual
A comparative study of Genesis 49 and manifestation to strengthen these three apostles? Or
Deuteronomy 33 shows some additions to the did they come merely to give comfort unto the Son
blessings of the sons of Jacob that were given when of God in his ministry and to prepare him for his
they were still only twelve small families. At the time crucifixion? No! That was not the purpose. I will read
Deuteronomy was written, they were twelve tribes it to you. The Prophet Joseph Smith has explained it
numbering thousands each. It had been about four as follows:
hundred and fifty years since Jacob gave the sons his “‘The priesthood is everlasting. The Savior,
patriarchal blessings. What evidence is given that Moses, and Elias [Elijah, in other words] gave the
Jacob’s blessings were prophetic? keys to Peter, James, and John, on the Mount when
they were transfigured before him. The priesthood
(20-34) Deuteronomy 34:1–4 is everlasting—without beginning of days or end
Moses’ view from Nebo was greater than what of years; without father, mother, etc. If there is
could be seen by even the sharpest eyes of an no change of ordinances, there is no change of
observer. His was a complete view of the promised priesthood. Wherever the ordinances of the gospel
land to the Mediterranean Sea, which was hidden are administered, there is the priesthood. . . . Christ
from view by the mountains of Jerusalem. The view is the Great High Priest; Adam next.’ [Smith, Teachings,
was given to him, perhaps through a vision or p. 158.] From that we understand why Elijah and
revelation. Moses were preserved from death: because they had
a mission to perform, and it had to be performed
before the crucifixion of the Son of God, and it could
not be done in the spirit. They had to have tangible
bodies. Christ is the first fruits of the resurrection;
therefore if any former prophets had a work to
perform preparatory to the mission of the Son of
God, or to the dispensation of the meridian of times,
it was essential that they be preserved to fulfill
that mission in the flesh. For that reason Moses
disappeared from among the people and was taken
up into the mountain, and the people thought he
was buried by the Lord. The Lord preserved him,
so that he could come at the proper time and restore
his keys, on the heads of Peter, James, and John, who
stood at the head of the dispensation of the meridian
of time.” (Doctrines of Salvation, 2:107, 110–11.)

POINTS TO PONDER
(20-36) Obedience to the Lord always has its own
Mount Nebo from the Jordan Valley
rewards. When Moses reminded Israel of its spiritual
obligations and then set before the people both a
(20-35) Deuteronomy 34:5. Did Moses Really Die as
cursing and a blessing, he knew that they must
Recorded in Deuteronomy 34:5?
choose.
“The Old Testament account that Moses died and Life is like that for us, too. We cannot stand
was buried by the hand of the Lord in an unknown uncommitted forever in the face of choices to be
grave is an error. (Deut. 34:5–7.) It is true that he may made. And while it is true, as the Lord declared,
have been ‘buried by the hand of the Lord,’ if that that He is a “jealous God, visiting the iniquity of
expression is a figure of speech which means that he the fathers upon the children” (Deuteronomy 5:9),
was translated. But the Book of Mormon account, in it does not follow that we can blame our sins upon
recording that Alma ‘was taken up by the Spirit,’ our ancestors. Consider this inspired counsel:
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 “The Jews believed in the law of heredity to a great But if others’ cursings are not our cursings, then
extent, probably to a greater extent than they were others’ blessings are not our blessings either. We must
justified; and by and by they took this commandment earn our own. The Prophet Joseph Smith wrote the
and crystalized it into a proverb which declared, ‘The following:
fathers have eaten sour grapes, and the children’s “Search the Scriptures, search the Prophets and
teeth are set on edge.’ [See Lamentations 5:7; Jeremiah learn what portion of them belongs to you and the
31:29; Ezekiel 18:2.] Then when rebuked for their sins people of the nineteenth century. You, no doubt, will
and their abominations, they would turn and say, in agree with us, and say, that you have no right to
effect, ‘Well, we are not to blame. It’s not our fault. It claim the promises of the inhabitants before the flood;
is the sins of the fathers being visited upon the heads that you cannot found your hopes of salvation upon
of the children, and surely God will not condemn us the obedience of the children of Israel when journeying
for the sins which we have inherited from our fathers, in the wilderness, nor can you expect that the blessings
for our teeth have been set on edge by our fathers which the apostles pronounced upon the churches of
eating sour grapes.’ The Lord was very much Christ eighteen hundred years ago, were intended for
displeased with this excuse of theirs, and He declared you. Again, if others ‘blessings are not your blessings,
to Ezekiel, the prophet, ‘As I live, saith the Lord God, others’ curses are not your curses; you stand then in
ye shall not have occasion any more to use this these last days, as all have stood before you, agents
proverb in Israel.’ He then went on to tell the people unto yourselves, to be judged according to your
through the prophet that He would require of every works.” (Teachings, p. 12.)
man and every woman in Israel an accounting for his Take a moment now to thumb through the book of
or her own conduct and course in life, and every one Deuteronomy. What scriptures did you mark? What
should be judged according to the deeds done in the concepts impressed you as Moses lovingly counseled
body. These Israelites seemed to forget that part of Israel for the last time? Write, in no more than a page
the commandment which said, that He would show or two, your own reaction to Moses’ counsel. What
mercy unto thousands of them that loved Him and value does it have for you? How would your life be
kept His commandments.” (Hyrum M. Smith, in different if you took his counsel fully to heart?
Conference Report, Apr. 1904, p. 52.)

233
Joshua 1–24

The Entry into 21

the Promised Land
(21-1) Introduction
How do you feel when you stand on the verge of Instructions to Students
reaching a long-awaited goal? Are you happy, sad, 1. Use Notes and Commentary below to help
or relieved that the journey is nearly over? Are you you as you read and study Joshua 1–24. Chapters
frightened of the tests and trials that still lie ahead, 12–21 contain detailed descriptions of the tribal
or do you view your future with courage and faith in divisions of the land.
God? 2. Complete Points to Ponder as directed by
Forty years of wandering in the wilderness your teacher. (Individual study students should
had brought Israel to stand upon a mountaintop complete all of this section.)
overlooking the land of promise. Every Israelite over 3. Use the maps given in this chapter to find
twenty years of age when they left Egypt under various locations mentioned in your reading.
Moses’ leadership was now dead, except for three
people: Moses, Joshua, and Caleb (see Numbers
14:38). All the others had died without realizing their NOTES AND
cherished blessing. Why? What caused those Israelites
who left Egypt by God’s power to lose their privilege COMMENTARY ON
of setting foot upon the promised land? JOSHUA 1–24
In formulating an answer, remember that God
never breaks a promise. Forty years before this time (21-2) Joshua 1:1. The Book of Joshua and the Man
God had told the children of Israel, “I will take you Joshua
to me for a people, and I will be to you a God: and
“The Book of Joshua is one of the most important
ye shall know that I am the Lord your God, which
writings in the old covenant, and should never be
bringeth you out from under the burdens of the
separated from the Pentateuch, of which it is at once
Egyptians. And I will bring you into the land,
both the continuation and completion. Between this
concerning the which I did swear to give it to you. . . .
Book and the five Books of Moses, there is the same
for an heritage: I am the Lord.” (Exodus 6:7–8.)
analogy as between the four Gospels and the Acts of
God always keeps His promises. He has power to
the Apostles. The Pentateuch contains a history of the
make them, and He has power to fulfill them. Some
Acts of the great Jewish legislator, and the Laws on
doubt this fact. The initial company of Israelites who
which the Jewish Church should be established. The
departed from Egypt did so with reluctance. Bad as
Book of Joshua gives an account of the establishment
things were in Egypt, the known seemed better than
of that Church in the Land of Canaan, according to
the unknown to those who lacked faith. During their
the oft-repeated promises and declarations of God.
forty years of desert wandering, the children of Israel
The Gospels give an account of the transactions of
alternately blessed and cursed the name of God.
Jesus Christ, the great Christian legislator, and of those
When He showed them miracles, they humbled
Laws on which his Church should be established,
themselves. When the tests and rigors of desert life
and by which it should be governed. The Acts of the
became difficult, they hardened their hearts in anger
Apostles gives an account of the actual establishment
and resentment. They forgot His power and trembled
of that Church, according to the predictions and
in fear at the thought of facing the Canaanites. In so
promises of its great founder. Thus, then, the
doing, they lost their privilege to enter the land of
Pentateuch bears as pointed a relation to the Gospels
promise.
as the Book of Joshua does to the Acts of the Apostles.”
As their children stood on the mountain and saw
(Clarke, Bible Commentary, 2:4.)
in the distance the promised land, the realization
Clarke called the Old Testament the Jewish
of their expectations, were they ready? Did they
Church, meaning the organization founded by
appreciate the great blessing of receiving that which
Jehovah among the early Israelites. But Latter-day
was denied their fathers? Could they move into the
Saints know that Jehovah was the premortal Christ.
land under the leadership of a living prophet and
This fact explains the remarkable parallels. Both
possess the country on the Lord’s terms? Or would
Churches were the Church of Jesus Christ, given in
they pollute their inheritance, as their fathers had
different circumstances and with different priesthood
done before?
emphasis. But in both cases baptisms were performed,
and the principles of righteous living and faith in God
were clearly taught.

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 These parallels suggest that the book of Joshua may and east of Egypt, east of the Mediterranean coastal
continue the typology, or symbolism, of Christ, just as plain, and west of the Arabian desert. In dimension,
did the law of Moses. Indeed, Latter-day Saints are Israel was roughly 150 miles from Dan to Beersheba,
taught that Moses was “in the similitude of [the] Only and at its greatest width it was about 75 miles across.
Begotten” (Moses 1:6; see also McConkie, The The Lord promised Joshua that the original extent of
Promised Messiah, pp. 442–48). Just as Moses, in his the land promised to Abraham was to be given to
role as prophet, lawgiver, mediator, and deliverer, Israel (see Genesis 15:18; Joshua 1:4). Although the
was a type of Jesus Christ, so Joshua, who led Israel Israelites who went into the promised land with
into the promised land, was also a type of Jesus, who Joshua were generally faithful and obedient, as a
leads all the faithful into the ultimate land of promise, nation Israel soon returned to their old ways and lost
the celestial kingdom. (See Alma’s comparison of the the blessings promised to them of winning the whole
promised land to eternal life in Alma 37:45.) land. Not until the time of David and Solomon (about
“Joshua, the son of Nun, of the tribe of Ephraim, two hundred years later) did Israel control the land
was first called Oshea or Hoshea, . . . [Numbers 13:16], given in the original covenant and then only for a
which signifies saved, a saviour, or salvation; but short while, for they soon lost the outermost parts of
afterwards Moses, guided no doubt by a prophetic it again.
spirit, changed his name into . . . Yehoshua or Joshua,
which signifies he shall save, or the salvation of Jehovah; (21-4) Joshua 1:5–18
referring, no doubt, to his being God’s instrument After affirming that Joshua had the power and
in saving the people from the hands of their enemies, authority of Moses (see v. 5), the Lord charged him
and leading them from victory to victory over the to make the law the basis of all he did. He was not
different Canaanitish nations, till he put them in to vary from it (see v. 7), and it was not to depart
possession of the promised land. . . . By the Septuagint out of his mouth, that is, all that he spoke was
he is called . . . , Jesus Naue, or Jesus son of Nave: and to conform to it, and he was to meditate upon it
in the New Testament he is expressly called . . . constantly (see v. 8). The tribes of Reuben, Gad,
Jesus; [see Acts 7:45; Hebrews 4:8].” (Clarke, Bible and Manasseh, who were to inherit lands already
Commentary, 2:3.) In other words, in the original conquered on the east side of the Jordan, were
Hebrew both Joshua and Jesus were the same name. charged to join the other tribes in conquering the
There are further analogies between organizations rest of the land. These tribes showed their loyalty
of the old and new covenants: “On this very ground by accepting that charge and covenanting to put to
of analogy Christ obviously founded the Christian death any who refused to do so.
Church; hence he had his twelve disciples, from whom
the Christian Church was to spring, as the Jewish (21-5) Joshua 2:1–7. Was Rahab a Harlot?
Church or twelve tribes sprang from the twelve sons
of Jacob. He had his seventy or seventy-two disciples, “In the narrative of these transactions Rahab
in reference to the seventy-two elders, six chosen out is called zonah, which our own, after the ancient
of each of the twelve tribes, who were united with versions, renders ‘harlot.’ The Jewish writers, however,
Moses and Aaron in the administration of justice, being unwilling to entertain the idea of their
&c., among the people. Christ united in his person ancestors being involved in a disreputable association
the characters both of Moses and Aaron, or legislator at the commencement of their great undertaking,
and high priest; hence he ever considers himself, and chose to interpret the word ‘hostess,’ one who keeps
is considered by his apostles and followers, the same a public house, as if from the Hebrew word meaning
in the Christian Church that Moses and Aaron were in ‘to nourish’ (Joseph. Antiq. v:I; ii and vii; comp.
the Jewish. As a rite of initiation into his Church, he the Targum and Kimchi and Jarchi on the text).
instituted baptism in the place of circumcision, both Christian interpreters also are inclined to adopt this
being types of the purification of the heart and interpretation for the sake of the character of the
holiness of life; and as a rite of establishment and woman of whom the Apostle speaks well, and who
confirmation, the holy eucharist [the Lord’s Supper] in would appear from Matt. 1:4 to have become by a
place of the paschal lamb, both being intended to subsequent marriage with Salmon, prince of Judah,
commemorate the atonement made to God for the an ancestress of Jesus. But we must be content to
sins of the people. The analogies are so abundant, and take facts as they stand, and not strain them to meet
indeed universal, that time would fail to enumerate difficulties; and it is now universally admitted by
them. On this very principle it would be a matter of every sound Hebrew scholar that zonah means ‘harlot,’
high utility to read these Old Testament and the New and not ‘hostess.’ It signifies harlot in every other
Testament books together, as they reflect a strong and text where it occurs, the idea of ‘hostess’ not being
mutual light on each other, bear the most decided represented by this or any other word in Hebrew, as
testimony to the words and truth of prophecy, and the function represented by it did not exist. There
show the ample fulfilment of all the ancient and were no inns; and when certain substitutes for inns
gracious designs of God.” (Clarke, Bible Commentary, subsequently came into use, they were never, in any
2:5.) Eastern country, kept by women. On the other hand,
strangers from beyond the river might have repaired
(21-3) Joshua 1:4. The Promised Land to the house of a harlot without suspicion or remark.
The Bedouins from the desert constantly do so at this
Biblical Israel is generally thought of as that region day in their visits to Cairo and Bagdad. The house of
south and southwest of the Lebanon mountains, north

236
such a woman was also the only one to which they, as (21-8) Joshua 4. Why Did Israel Set Up Memorial
perfect strangers, could have had access, and certainly Stones?
the only one in which they could calculate on obtaining Biblical peoples were very fond of symbolic acts to
the information they required without danger from commemorate great events. In order to memorialize
male inmates. This concurrence of analogies in God’s blessing in parting the waters of the Jordan
the word, in the thing, and in the probability of River, Joshua commanded that twelve stones be taken
circumstances, ought to settle the question. If we are from the riverbed and placed where all the people
concerned for the morality of Rahab, the best proof of could see them: “These stones shall be for a memorial
her reformation is found in the fact of her subsequent unto the children of Israel for ever” (v. 7). In later
marriage to Salmon; this implies her previous years, when their children would ask the meaning of
conversion to Judaism, for which indeed her discourse the stones, Israel could rehearse the story of God’s
with the spies evinces that she was prepared.” miracle; thus, the stones would serve as a visible
(Fallows, Bible Encyclopedia, s.v. “Rahab,” 3:1424.) reminder of God’s power.
That Rahab’s faith in Jehovah was sincere is
supported by the fact that both Paul and James (21-9) Joshua 5:1
cited her as an example of faith (see Hebrews 11:31;
James 2:5). It is important to remember that the Israelites
did not move into a land where no one lived. On
(21-6) Joshua 2:8–24 the contrary, the area known as Canaan had been
inhabited for centuries. The mention of the Amorite
These verses illustrate the value placed upon an and Canaanite kings and their response to the
oath or promise by men of ancient times. Unfortunately, miraculous crossing of the Jordan further indicates
men of that day were more faithful to their covenants that all of the land of Canaan was laid at the feet
with other men than they were to those made with of Israel by the Lord. They had only to physically
God. A token was agreed upon as proof of their conquer those who were already defeated mentally,
intention to protect Rahab and her family from but they lost the advantage the Lord gave them when
destruction in return for her assistance. Rahab was to they began to forsake their covenants with Him.
place a “line of scarlet thread” in the window of her
house (v. 18). This thread would serve as a reminder
to attacking Israel that Rahab and all within her
house were to be spared from destruction.

(21-7) Joshua 3
As Moses was magnified by the Lord in the eyes Mt.
of Israel when God parted the Red Sea, so Joshua was Carmel
magnified in the same way through the parting of the
Mt. Tabor
Jordan River. In both instances Israel passed through Mt.
the water into a newness of life. This passage may Gilboa
have been what Paul had in mind when he spoke Shechem
of Israel’s baptism “in the cloud and in the sea” Mt. Ebal
(1 Corinthians 10:2; see also vv. 1, 3–4). In each Mt. Gerizim Adam
instance the passage represented a new covenant
agreement. Israel passed over the River Jordan on
Bethel Gilgal
the first day of the Passover (see Joshua 3:17; 4:19;
Jebus Ai Shittim
compare Exodus 12:3). Jericho

Mt. Nebo

Entry into the promised land

(21-10) Joshua 5:2–8. Why Were the Israelites

Circumcised Now?
Israel had wandered forty years in the wilderness
because they were not faithful in their covenant
with God. It is not surprising, then, that during that
The Jordan River period they had failed to continue the practice of
circumcision, which was the symbol of their covenant.

237
Therefore, after Joshua had led his people through the great power (see Acts 10:25–26; 14:8–18; Alma
waters of the Jordan—a type of baptism (see Reading 18:15–17). The same thing is true of angels, for twice,
21-7)—onto the sacred ground that had been denied when he was awed at the presence of angels and fell
their fathers, the Lord required them to reinstitute the at their feet to worship them, John the Revelator was
physical token of the covenant. told the same thing, “See thou do it not: for I am
thy fellowservant, and of thy brethren the prophets”
(21-11) Joshua 5:10–12. The Manna Is No Longer (Revelation 22:9; see also 19:10). The angel who
This event marks a major turning point for Israel. appeared to Samson’s parents clearly taught them
For the first time in forty years the children of Israel that any offerings were to be to the Lord (see Judges
were on their own. The Israelites had been tenderly 13:16). But no attempt was made to prevent Joshua
nursed with manna during that time, but now they from falling down to worship this being.
were to stand forth in maturity and, from their own Second, the personage commanded Joshua to
labor, eat the bread of the land. Considering that the remove his shoes because he was standing on holy
manna had appeared every day but the Sabbath for ground—the same instructions Jehovah gave to
forty years, or more than twelve thousand times, it Moses on Mount Sinai (see Exodus 3:5). But, since
truly was the end of a remarkable era. this account in Deuteronomy is very scant on details,
it can only be surmised that the being may have been
(21-12) Joshua 5:13–14. Who Was the Captain of the the Lord.
Lord’s Host That Joshua Saw?
(21-13) Joshua 6. The Fall of Jericho
Although there is a noticeable lack of detail in
this account, what is recorded suggests a miraculous The inhabitants of Jericho knew full well of
vision shown to Joshua. Most commentators assume the powerful destruction that Israel had directed
either a mortal servant of God or an angel came to against the kingdom of the Amorites east of Jordan.
strengthen Joshua and Israel as they prepared for Therefore, it is no surprise that they shut up their
their first battle. walled city against Israel.
Two things, however, suggest that Joshua may The prevalence of the number seven in the
actually have seen Jehovah, the premortal Jesus Lord’s dealing with Jericho’s defense is significant.
Christ. First, when Joshua fell down to worship him, Throughout the law of Moses, seven was used
no attempt was made to stop him. Yet the mortal numerous times to signify the covenant. Its association
servants of God are quick to prevent others from with the covenant probably stems from the idea that
worshiping them, even when they have demonstrated “seven . . . is associated with completion, fulfilment,

Old Testament Jericho

238
and perfection” (Douglas, New Bible Dictionary, “May we not believe that when Israel encompassed
s.v. “number,” p. 898). By patterning the conquest Jericho, the captain of the Lord’s host and his
of Jericho in sevens, the Lord taught Israel that their heavenly train were there, and that before their
success lay in the covenant with Jehovah; His perfect super-mortal agency, sustained by the faith and
power brought conquest, not their own. obedience of the human army, the walls were
The horn blown was the Hebrew shofar, or ram’s leveled?
horn (see vv. 4–6). Scholars are generally agreed that “Some of the latest and highest achievements
the shofar was the oldest musical instrument in Israel. of man in the utilization of natural forces approach
After being flattened by heat, the horn of a ram was the conditions of spiritual operations. To count the
forced to turn up at the ends. This shape thus created ticking of a watch thousands of miles away; to speak
a most unusual and easily recognizable sound. In in but an ordinary tone and be heard across the
early times the horn was used to warn of approaching continent; to signal from one hemisphere and be
armies, to give the signal for attack, or to dismiss understood on the other though oceans roll and roar
troops from the field. between; to bring the lightning into our homes and
As the ark of the covenant symbolized the presence make it serve as fire and torch; to navigate the air
of God in the tabernacle’s Holy of Holies, so it and to travel beneath the ocean surface; to make
symbolized His leadership of the armies of Israel as chemical and atomic energies obey our will—are not
they carried it before them while they marched these miracles? The possibility of such would not
around the city (see vv. 4, 6–8). This was not a mere have been received with credence before their actual
mortal conflict: Canaan was to be destroyed by the accomplishment. Nevertheless, these and all other
very God of Israel. This truth was impressively taught miracles are accomplished through the operation of
to Israel by the presence of the ark. the laws of nature, which are the laws of God.”
Great care was given to honoring every detail of (Talmage, Articles of Faith, pp. 222–23.)
the oath that had been given to Rahab.
(21-15) Joshua 7:1–13. Why Did the Israelites Lose
(21-14) Joshua 6:20. What Caused the Walls of the Battle of Ai?
Jericho to Fall? “Consider the defeat of Israel by the men of Ai;
Men have argued this question for ages. Did the a law of righteousness had been violated, and things
marching feet, the blaring trumpets, and the final that were accursed had been introduced into the
shout weaken the walls in some way so that they camp of the covenant people; this transgression
tumbled in accordance with natural law? Or was interposed resistance to the current of divine help,
some other principle in operation? Did the Lord and until the people had sanctified themselves the
simply, at a convenient point in time, level the walls power was not renewed unto them” (Talmage,
by His power? Elder James E. Talmage discussed this Articles of Faith, p. 105; see also Joshua 7:10–13.)
question in these words: For further discussion of the significance of this
loss, see Points to Ponder in this chapter.

(21-16) Joshua 7:6

The act of placing dust upon one’s head had the
same symbolic meaning as dressing in sackcloth and
sitting in ashes. It was a token of great remorse, true
humility, and deep repentance. It also symbolized the
unworthy station of man compared to deity (see
Genesis 37:34; compare Job 2:12; Lamentations 2:10).
This sense of unworthiness seems to be the meaning
of King Benjamin’s comment that the people
considered themselves as less than the dust of the
earth (see Mosiah 4:2).

(21-17) Joshua 7:7–26. Why Was Achan Worthy of

Death?
It may appear that the action taken against Achan
for taking the booty of Jericho was too severe, but
the death of the mortal body may often be a merciful
act both to other people and to the offender (see
1 Nephi 4:13; Leviticus 24:17). Some offenses of men
are of such consequence that the payment of the life
of the offender is required for the expiation of the
sin. Achan’s disobedience cost the lives of thirty-six
men (see Joshua 7:5). But even more important,
Israel’s spiritual death would be more serious than
the physical death of individuals. For Israel to fail to
obey the Lord in all things would be tantamount to
Shofar horns

239
depriving her of the land of Canaan (see 1 Nephi would, when necessary—cause that the earth should
17:31–35). It is apparent from his voluntary stop in its rotation to lengthen a day. And since on
confession that Achan understood this truth (see the occasion in question he was fighting to bring
Joshua 7:20–21). victory to Israel, this was one of his means of
See the tables of weights and measures in Maps doing so.
and Charts to better understand the value of a shekel “If we have doubts about the Lord’s willingness or
of silver. ability to interrupt the usual movements of heavenly
bodies, how shall we explain such phenomena as the
(21-18) Joshua 8 following:
More than Jericho, Ai, the second city conquered “‘But, behold, I say unto you that before this
after Israel crossed the Jordan, became a model for great day shall come the sun shall be darkened,
the conquests of other cities. Once Ai was taken, and the moon shall be turned into blood, and the
Joshua moved Israel to Mount Ebal and fulfilled the stars shall fall from heaven, and there shall be greater
instructions of Moses to build an altar there and signs in heaven above and in the earth beneath.’
pronounce the blessings and cursings of the Lord (D&C 29:14.)
from Mount Ebal and Mount Gerizim (see vv. 30–35; “Or: ‘And they shall see signs and wonders, for
Deuteronomy 27). they shall be shown forth in the heavens above and
in the earth beneath. And they shall behold blood,
(21-19) Joshua 9:3–27 and fire, and vapors of smoke. And before the day
of the Lord shall come, the sun shall be darkened,
Although the subtle alliance manufactured through and the moon be turned into blood, and the stars fall
deceitful means saved their lives, the people of from heaven.’ (D&C 45:40–42.)
Gibeon became the perpetual slaves of Israel. Moses “‘For not many days hence and the earth shall
had warned Israel not to make any covenants with tremble and reel to and fro as a drunken man; and
the Canaanites (see Deuteronomy 7:2), and this the sun shall hide his face, and shall refuse to give
warning may explain why Joshua was so upset when light; and the moon shall be bathed in blood; and the
he discovered the deception. Since the oath had been stars shall become exceedingly angry, and shall cast
made, however, he honored it, placing the people of themselves down as a fig that falleth from off a
Gibeon in slavery instead of having them killed. fig-tree.’ (D&C 88:87.)
“Or: ‘And so great shall be the glory of his
(21-20) Joshua 10:1–11 presence that the sun shall hide his face in shame,
Adonizedek (a Hebrew word meaning “lord of and the moon shall withhold its light, and the stars
justice”) is an example of many other civil leaders shall be hurled from their places.’ (D&C 133:49.)
who chose titles for themselves or had titles bestowed “The episode of Joshua commanding the sun and
upon them by greater rulers whose vassals they were moon to stand still was insignificant compared to the
(Fallows, Bible Encyclopedia, s.v. “Adonizedek,” 1:56). stellar upsets that will accompany the second advent
Perhaps he, like other Canaanite kings, assumed this of the Savior, when stars will be hurled from their
name in imitation of the ancient patriarchal king places. Some power will darken the sun and make
of Salem, Melchizedek, “king of righteousness” the moon refuse to give its light. (Of course the moon
(Fallows, Bible Encyclopedia, s.v. “Melchizedek” will be darkened as soon as the sun gives no further
2:1136). He was the chief of the confederacy of five light, since the moon’s light is merely reflected from
kings that made war against Gibeon. the sun.)
“It is appropriate here to quote Sir Charles
(21-21) Joshua 10:12–14. Did the Sun Really Stand Marston, a most intelligent ‘critic of the critics,’
Still in the Heavens? who said that it is time we begin ‘to recognize the
extravagance of its [criticism by the intellectuals]
The Book of Mormon makes it clear that it was underlying assumption, that what the critic did not
the earth, not the sun, that was involved in Joshua’s know could not have been!’ (The Bible Comes Alive, New
miracle. Mormon, discoursing on the might and York: Fleming H. Revell Company, 1947, p. 182.)”
power of God, wrote: (Petersen, Joshua, pp. 58–59.)
“Yea, and if he say unto the earth—Move—it is
moved. Yea, if he say unto the earth—Thou shalt go (21-22) Joshua 10:13. What Is the Book of Jasher and
back, that it lengthen out the day for many hours—it Where Can It Be Found?
is done; And thus, according to his word the earth
goeth back, and it appeareth unto man that the sun Like numerous other books mentioned in the Old
standeth still; yea, and behold, this is so; for surely it and New Testament but not contained within their
is the earth that moveth and not the sun. And behold, pages, the book of Jasher appears to have been a
also, if he say unto the waters of the great deep—Be source that contained accounts of heroic deeds in
thou dried up—it is done. Behold, if he say unto this ancient Israel. It is thought by many to have been
mountain—Be thou raised up, and come over and fall written in verse, but it likely contained some prose
upon that city, that it be buried up—behold it is as well. A book with this title is currently available,
done.” (Helaman 12:13–17.) but it is of doubtful origin, according to most
“So here we have the words of a Book of Mormon scholars, and probably is not the one mentioned
prophet confirming the fact that God can—and in the Old Testament.

240
(21-23) Joshua 10:24 (21-24) Joshua 10:28–43
To place one’s foot upon the neck of a fallen enemy The destruction of the five nations of the
was a symbolic act that demonstrated complete Canaanites was accomplished over a period of
subjugation. One had then been literally trodden days rather than on the same day as the battle
underfoot. This fact is often represented in Egyptian at Gibeon.
and Assyrian sculptures and wall paintings (see
1 Kings 5:3; Isaiah 51:23). (21-25) Joshua 11
This chapter summarizes the conquest of
northern Canaan. The destruction of these northern
Sidon
kingdoms, however, required a long time (see v. 18).
Mt. Hermon
The note in verse 22 is of interest because the
Anakim were a race of giants (see Numbers 13:32–33)
and because Goliath came from Gath (see
1 Samuel 17:4).

(21-26) Joshua 11:6, 9. What Does Hough Mean?

To hough a horse is to cut the leg tendons above
Hazor and behind the tarsal joint or ankle, thus rendering
Merom the horse useless. The Israelites were foot soldiers
Achshaph rather than charioteers. The fear seems to have
been that should the horses and chariots be used
as vehicles of war, Israel would turn from faith in
God and trust in the arm of flesh (see 2 Samuel 8:4;
Mt. Carmel Isaiah 31:1).
Mt. (21-27) Joshua 13–21
Mt. Gilboa Tabor
These chapters contain accounts of the division of
the land of Canaan among the twelve tribes of Israel.
Shimron The map of Canaan in Maps and Charts gives a
clear picture of how the land was divided between
the tribes. Chapter 18 discusses the Levite cities
commanded by Moses to be given to members of the
tribe of Levi (see Reading 18-24; Numbers 35:9–27),
and chapter 20 lists the cities of refuge and their
purpose.

(21-28) Joshua 22
This chapter demonstrates the critical balance
Gilgal between true worship and apostate idolatry. Without
a knowledge of why the 2 1/2 tribes had built the altar
Jericho
on the other side of Jordan, one would judge the
Bethhoron action to be an adulteration of the holy worship in
Gezer Gibeon
the tabernacle. Satan’s counterfeits can appear very
convincing. Fortunately, the tribes showed that it was
Jerusalem an act of legitimate worship and not idolatry. The
Ashdod
Makkedah Mt. tragedy is that in a short time Israel would no longer
Libnah Nebo react strongly against idolatry.
Gath Lachish
(21-29) Joshua 23
Eglon Hebron The thirty-one Canaanite city-states destroyed by
Joshua in his day were not all that the Lord intended
Debir to purge from Israel (see Numbers 23:4–5). Since
men tend to adopt the values or habits of those with
whom they associate, it was imperative that all
idolatrous nations in Canaan be destroyed. Joshua
warned Israel of three things in the event that some
heathen nations, including those that surrounded
them, were allowed to remain: (1) beware of social
intercourse with them (see Joshua 23:7), (2) refrain
from worshiping their false gods (see vv. 7–11), and
Joshua’s military campaigns

241
(3) avoid intermarriages with them (see v. 12).
Otherwise, “snares and traps,” “scourges,” and
POINTS TO PONDER
“thorns” awaited Israel (v. 13). (21-32) The inhabitants of Canaan were ferocious and
warlike. They resisted bitterly any attempt by others
(21-30) Joshua 24:1–28. “Choose You This Day to settle on land they regarded as their own. But the
Whom Ye Will Serve” Lord had given Canaan to the Israelites. It was theirs
to hold if only they had the courage and strength to
Near the end of his life Joshua called his people wrest it from the Canaanites and keep it safe from
together for a final blessing and warning, very their enemies.
much as Moses had done. Such messages should be In the strength of God, Joshua and Israel became
considered very significant, for what a prophet says fearless. Nations trembled at the mention of their
as he approaches death seems to be an effort on his name. Courageously they swept over the land of
part to rid his garments of the blood of the people Canaan, east and west of Jordan, and none could
by placing the full responsibility for their conduct stop their conquering spirit—except themselves.
squarely upon their shoulders (see Jacob 1:19). Joshua They had earned, for the present, at least, the name
showed Israel exactly what God had miraculously Jeshurun (“righteous Israel”) because they had
done for them in the past and challenged them to chosen to serve the Lord.
choose whom they would serve. The Saints today also face a world intent on
Elder Erastus Snow, commenting on the feeling their spiritual destruction. Canaan has long passed
some have that being obedient to God somehow from the earth, but Satan, who incited Canaan’s
limits their agency, gave an interesting insight on wickedness and opposition to Israel, is still
choosing to follow God: determined to destroy those who follow the Lamb
“If good and evil is placed before us, does not the of God (see 1 Nephi 14:12–14). Sometimes modern
person who chooses the good and refuses the evil Israel may feel apprehensive as they see the
exhibit his agency and manhood as much as the man impending judgments drawing closer and closer.
who chooses the evil and refuses the good? or is Modern Canaan will be destroyed in preparation
the independence of manhood all on the side of the for the establishment of a worldwide Zion, and this
evil-doer? I leave you to answer this question in your destruction is not pleasant to contemplate. Elder Ezra
own mind. To me, I think the angels and saints and Taft Benson used two passages from the book of
all good people have exercised their agency by Joshua to counsel those who feel anxiety as they
choosing the good and refusing the evil; and in doing contemplate the future.
so they not only exhibit their independence and “Now during this critical period, and it is a critical
manhood as much, but show a much higher and period that we are passing through, I hope that we
greater nobility of character and disposition; and I will keep ever burning in our hearts the spirit of this
leave the future to determine who are wise in the great work which we represent. If we do so, we’ll
choice of their freedom and independence. have no anxiety; we’ll have no fear; we’ll not worry
“Joshua said to ancient Israel: ‘Choose ye this day about the future because the Lord has given us the
whom ye will serve; if the Lord be God, serve him; assurance that if we live righteously, if we keep his
if Baal, serve him. But as for me and my house, we commandments, if we humble ourselves before him,
will serve the Lord.’ I think what we need to learn all will be well. I turn to two passages of scripture
are the true principles that shall lead us to peace, to today which I’d like to read:
wealth and happiness in this world, and glory and “‘. . . Be strong and of good courage; be not afraid,
exaltation in the world to come. And that if we can neither be thou dismayed: for the Lord thy God is
learn these principles, and receive them in good and with thee whithersoever thou goest.’ (Joshua 1:9.)
honest hearts, and teach them as our faith, and “This was the Lord’s admonition to his son,
practice them in our lives, we shall show our manhood, Joshua, encouraging him to trust in God. Joshua
our independence and our agency as creditably before answered that admonition in counsel to his people
the angels and the Gods, as any wicked man can, in in these words:
refusing the good and cleaving to the evil, exhibit his “‘. . . choose you this day whom ye will serve; . . .
before the devil and his angels.” (In Journal of but as for me and my house, we will serve the Lord.’
Discourses, 19:180–81.) (Ibid., 24:15.)
“Embodied in these two passages of scripture are
(21-31) Joshua 24:32 the two principal essentials for security and peace:
Reference is made here to “the bones of Joseph” first, trust in God; and second, a determination
(v. 32). When Joseph, Jacob’s son, was dying, he to keep the commandments, to serve the Lord, to
extracted a promise from the children of Israel that do that which is right. Latter-day Saints who live
they would take his body with them when they left according to these two admonitions—trust in God
Egypt (see Genesis 50:25). Most likely his body had and keep the commandments—have nothing to fear.
been embalmed in the Egyptian manner. Upon “The Lord has made it very clear in the revelations
Israel’s departure from Egypt, Moses honored the that even though times become perilous, even though
promise and “took the bones of Joseph with him” we be surrounded by temptation and sin, even
(Exodus 13:19). Following Israel’s arrival and though there be a feeling of insecurity, even though
settlement in the promised land, Joseph’s remains men’s hearts may fail them and anxiety fill their
were interred, as recorded in Joshua 24:32. souls, if we only trust in God and keep his

242
commandments we need have no fear.” (In Conference there was an external problem, there was also an
Report, Oct. 1950, pp. 145–46.) internal one that blocked the channels of true power.
Here is how the problem-solving process should
(21-33) There are powerful spiritual lessons for
work:
modern Saints in the account of Achan and Israel’s
defeat at Ai. First, the story shows the effect of
individual sin on the whole community. No one sins
in isolation. We cannot say that our actions influence
only ourselves for even if we do something sinful that God’s
is completely personal, our individual loss of spiritual power
power means a lessening of power for all mankind
and contributes to the withdrawal of the Lord’s Spirit,
and that is damaging to all mankind.

the

wh
an
There is a second valuable lesson in the Lord’s

s o ch

na
dr f w s

ich
ts
sel tifie
aw hi
answer to Joshua when Joshua asked why Israel had

pp
en

is
been defeated (see Joshua 7:10–15). If we have lost

him nc
rep

lie
a
power with God, we can know, as surely as we know

dt
s

o
the sun will rise on the morrow, that the problem lies
within us and not within God. As He said in our day, the
“I, the Lord, am bound when ye do what I say; but individual
when ye do not what I say, ye have no promise” external
with insuffi- problem
(D&C 82:10). And the key for restoring the relationship cient power
with God was also given when the Lord told Joshua,
“Up, sanctify the people” (Joshua 7:13).
Joseph Smith was taught a similar lesson when the
1. How did Abraham and Sarah apply this
Church was deeply in debt.
principle in relationship to Sarah’s barrenness? (see
Read D&C 104:78–80. Hebrews 11:11).
2. How did Joseph use this principle when
Note how the Lord introduces a third element into
presented with the problem of interpreting the
the problem-solving process. Most of us look at
pharaoh’s dream? (see Genesis 41:14–16).
problems in this way:
3. How could this lesson be applied in such
modern situations as a wife with an inactive husband,
a parent with wayward children, a child with
unbelieving parents, a person struggling to overcome
individual problem
a bad habit?
4. How is this principle of power related to the
principle taught in Ether 12:27?
5. Isn’t this the whole principle behind the doctrine
We think that the problem is something external, that ultimately we are saved by the grace of Christ
that is, if we can summon enough power, it can be “after all we can do”? (2 Nephi 25:23).
solved through our own effort. But the Lord told 6. Read carefully Moroni 10:32–33. Isn’t this the
Israel through both Joseph and Joshua that while very way that we eventually come to salvation?

243
Enrichment Section

Idolatry: Ancient F
and Modern
(F-1) The Seriousness of Idolatry sun, the moon, the stars, the planets, and so on. For
What was so evil about idolatry that would cause instance, the Baal of the Old Testament was a god
the Lord to be so severe in His punishment of those of nature. He was associated with rain and fertility
who practiced it? Why did the Lord tell the Israelites of the soil, and he was also worshiped as a sun god.
of Joshua’s day to destroy all of the Hittites, The myths surrounding him say that he was supposed
Amorites, Canaanites, Perizzites, Hivites, and to be a real entity who dwelt on a mountain
Jebusites? Why did the Lord command them, somewhere north of Israel and was involved in all
“Thou shalt save alive nothing that breatheth”? sorts of heroic but sinful pursuits. He even was
(Deuteronomy 20:16.) They were also commanded supposed to have been killed by Mot, the god of
to make a heap of all the images and all but certain death, and later resurrected. This episode was supposed
designated possessions and burn them (see to explain a great drought in the Middle East and its
Deuteronomy 7:24–26; 12:2–3). Why such severe later alleviation (see Roth, Encyclopaedia Judaica,
treatment? Why was the Lord so severe with all s.v. “Baal worship,” 4:10–11).
Israel when Achan kept things that were forbidden? Though in the Old Testament idolatry is associated
(see Joshua 7). Why, indeed, must mankind be with the worship of actual images, true idolatry goes
strictly confined by commandment to the worship far beyond the practice of bowing down to images
of only the one true God? Perhaps the real question and appeasing angry idols. The Lord has made it
is, Why would anyone want to worship any but the clear in all ages that whenever men place their full
true God? trust in such things as other men, nations, treaties,
After Saul fell from the favor of the Lord, David treasuries, precious minerals, armies, or armaments,
was anointed to sit on the throne of Israel and to their actions are a form of idolatry because such
establish the royal family that would produce the actions reveal a lack of trust in Jehovah. To be totally
King of Kings. Probably no king of Israel was more free of idolatry one must put complete trust in the
free than David was of any idolatrous inclinations true God.
or practices. From his day on, the writers of the Old
Testament used David as the standard of excellence (F-3) Idolatry in the Old Testament
in measuring the loyalty of their kings to Jehovah. The most pronounced and consistent of Israel’s
This use of David as a standard almost makes it look departures from the covenant relationship with
as if a king could be forgiven any offense more easily Jehovah involved idolatry. Old Testament history is
than even the slightest dabbling in idolatry. filled with accounts of Israel’s turning to false gods,
the Lord’s warnings against doing so, and prophets’
(F-2) Idolatry Is the Worship of False Gods Which warnings about what would happen if Israel did not
May or May Not Involve the Manufacturing of repent. The following excerpts briefly summarize
Images idolatry in the Old Testament.
The first two commandments in the Decalogue (the
Ten Commandments) forbade the sin of idolatry (see (F-4) The Sin of Idolatry
Exodus 20:25). Thus, the Lord announced the error “Idolatry was the most heinous offense against
and sin of having false gods, tangible or intangible, the Mosaic law, which is most particular in defining
as objects of worship. (This commandment does not the acts which constitute the crime, and severe in
refer to decorations on or in temples, tabernacles, apportioning the punishment. Thus, it is forbidden
or chapels. The same Lord who gave the Ten to make any image of a strange God; to prostrate
Commandments also instructed the Israelites in the oneself before such an image, or before those natural
decoration of the ark of the covenant with graven objects which were also worshiped without images
cherubim. Simply having these cherubim there as art as the sun and moon [Deuteronomy 4:19]; to suffer
objects was not idolatry. It is when the image becomes the altars, images, or groves or idols to stand [Exodus
an object of or an integral part of worship or 34:13]; or to keep the gold and silver of which their
obeisance that its manufacture and use become images were made and to suffer it to enter the house
idolatrous.) [Deuteronomy 7:25–26]; to sacrifice to idols, most
It is very important to understand that the worship especially to offer human sacrifices; to eat of the
of a false god that is intangible is just as evil and victims offered to idols by others; to prophesy in the
just as disastrous to the idolater as the worship of name of a strange god; and to adopt any of the rites
a graven image. Some false god may be associated used in idolatrous worship, and to transfer them to
with nature or be the worship of nature itself, the worship of the Lord [Deuteronomy 12:30–31]. As
meaning the laws or powers seen in nature. Idolatry for punishment, the law orders that if an individual
of nature-related gods has included the worship of committed idolatry he should be stoned to death
various animals, plants, the weather, volcanoes, the [Deuteronomy 17:2–5]; that if a town was guilty of

245
this sin, its inhabitants and cattle should be slain, celebrated by Solomon himself [1 Kings 11:5], and
and its spoils burnt together with the town itself was finally put down by Josiah [2 Kings 23:13]. She
[Deuteronomy 13:12–18].” (Fallows, Bible Encyclopedia, is frequently mentioned in connection with Baal, as
s.v. “idolatry,” 2:850.) the corresponding female divinity [Judges 2:13]; and
from the addition of the words ‘and all the hosts of
(F-5) Objects of Idolatry heaven,’ in [2 Kings 23:4] . . . it is probable that she
“The sun and moon were early selected as outward represented one of the celestial bodies. . . .
symbols of all-pervading power, and the worship of “. . . The most prominent part of her worship,
the heavenly bodies was not only the most ancient consisted of those libidinous orgies which Augustine,
but the most prevalent system of idolatry. Taking its who was an eye witness of their horrors in Carthage,
rise in the plains of Chaldea, it spread through Egypt, describes with such indignation. . . . Her priests
Greece, Seythia, and even Mexico and Ceylon. Comp. were eunuchs in women’s attire and women . . .
Deut. 4:19; 17:3; Job 31:20–28. In the later times of the prostitutes [Hosea 4:14], . . . who, like the Bayaderes
monarchy, the planets or the zodiacal signs received, of India, prostituted themselves to enrich the temple
next to the sun and moon, their share of popular of this goddess.” (Fallows, Bible Encyclopedia, s.v.
adoration. 2 Kings 23:5. Beast-worship, as exemplified “Ashtoreth,” 1:168.)
in the calves of Jeroboam, has already been alluded Baal. “The supreme male divinity of the Phoenician
to. Of pure hero-worship among the Semitic races we and Canaanitish nations, as Ashtoreth was their
find no trace. The singular reverence with which trees supreme female divinity. Some suppose Baal to
have been honored is not without example in the correspond to the sun and Ashtoreth to the moon;
history of the Hebrews. The terebinth (oak) at Mamre, others that Baal was Jupiter and Ashtoreth Venus.
beneath which Abraham built an altar, Gen. 12:7; There can be no doubt of the very high antiquity of
13–18, and the memorial grove planted by him at the worship of Baal. It prevailed in the time of Moses
Beersheba, Gen. 21:33, were intimately connected among the Moabites and Midianites, Num. 22:41, and
with patriarchal worship. Mountains and high places through them spread to the Israelites. Num. 25:3–18;
were chosen spots for offering sacrifice and incense to Deut. 4:3. In the times of the kings it became the
idols, 1 Kings 11:7; 14:23; and the retirement of religion of the court and people of the ten tribes,
gardens and the thick shade of woods offered great 1 Kings 16:31–33; 18:19, 22, and appears never to
attractions to their worshippers. 2 Kings 16:4; Isa. have been permanently abolished among them.
1:29; Hos. 4:13. The host of heaven was worshipped 2 Kings 17:16. Temples were erected to Baal in Judah,
on the house-top. 2 Kings 23:12; [Jeremiah 19:13; 1 Kings 16:32, and he was worshipped with much
32:29]; Zeph. 1:5. (The modern objects of idolatry are ceremony. 1 Kings 18:19, 26–28; 2 Kings 10:22. The
less gross than the ancient, but are none the less idols. attractiveness of this worship to the Jews undoubtedly
Whatever of wealth or honor or pleasure is loved and grew out of its licentious character. We find this
sought before God and righteousness becomes an worship also in Phoenician colonies. The religion
object of idolatry.)” (Smith, Dictionary of the Bible, of the ancient British islands much resembled this
s.v. “idolatry,” pp. 263–64.) ancient worship of Baal, and may have been derived
from it. Nor need we hesitate to regard the Babylonian
(F-6) Rites Used in Idol Worship Bel, Isa. 46:1, or Belus, as essentially identical with
Baal, though perhaps under some modified form. The
“The general rites of idolatrous worship consist in plural, Baalim, is found frequently, showing that he
burning incense; in offering bloodless sacrifices, as was probably worshipped under different compounds,
the dough-cakes and libations in [Jeremiah 7:18], and among which appear—
the raisin-cake in [Hosea 3:1]: in sacrificing victims “1. Baal-berith (the covenant Baal), Judges 8:33; 9:4;
[1 Kings 18:26]; and especially in human sacrifices. . . . the god who comes into covenant with the
These offerings were made on high places, hills, worshippers.
and roofs of houses, or in shady groves and valleys. “2. Baal-zebub (lord of the fly), and worshipped at
Some forms of idolatrous worship had libidinous Ekron. 2 Kings 1:2, 3, 16.
orgies. . . . Divinations, oracles [2 Kings 1:2], and “3. Baal-hanan. a. The name of one of the early
rabdomancy [Hosea 4:12] form a part of many of kings of Edom. Gen. 36:38, 39; 1 Chron. 1:49, 50.
these false religions. The priesthood was generally b. The name of one of David’s officers, who had the
a numerous body; and where persons of both sexes superintendence of his olive and sycamore
were attached to the service of any god (like that of plantations. 1 Chron. 27:28.
Ashtoreth), that service was infamously immoral.” “4. Baal-peor (lord of the opening, i.e. for others to
(Fallows, Bible Encyclopedia, s.v. “idolatry,” 2:850.) join in the worship). We have already referred to the
worship of this god. The narrative (Num. 25) seems
(F-7) The More Well-known False Gods of the Old clearly to show that this form of Baal-worship was
Testament connected with licentious rites.” (Smith, Dictionary
Ashtoreth. “This is the name of Astarte, goddess of the Bible, s.v. “Baal,” p. 70.)
of the Zidonians [1 Kings 11:5, 33], and also of the Chemosh. “The god of Moab (1 Kgs. 11:7); also of
Philistines [1 Samuel 31;10], whose worship was Ammon (Judg. 11:24). . . . Chemosh was worshipped
introduced among the Israelites during the period with human sacrifices (2 Kgs. 3:27)” (Bible Dictionary,
of the judges [Judges 2:13; 1 Samuel 7:4], and was s.v. “Chemosh.”)

246
 Dagon. “The God of the Philistines (Judg. 16:23; (F-9) Worship of the True God Must Be Complete
1 Sam. 5:2; 1 Macc. 10:84; 12:2). There were temples of and Wholehearted
Dagon at Gaza and Ashdod. . . . His image was in the A person’s god is the thing or being in which he
form partly of a man and partly of a fish. Some recent trusts and which he believes has the greatest power.
writers, however, question whether Dagon was really It is the thing to which he looks for whatever
a fish-god, and connect the name with dagan, ‘grain.’” salvation he believes is available. All other beliefs
Bible Dictionary, s.v. “Dagon.”) and actions are affected by that belief or object of
Molech. “The worship of Moloch is generally cited his worship. When this idea is fully grasped one can
as an example of the cruelest and most abhorrent understand why the Lord would issue an edict to
idolatry known to man. Moloch, called also Molech, destroy all the people and their possessions in an
Malcham, Milcom, Baal-melech, etc., was an idolatrous city. Not to destroy their goods would be
Ammonite idol: it is mentioned in scripture in to demonstrate a lack of faith that the Lord would
connection with its cruel rites (Lev. 18:21; 20:2–5; see provide. Similarly, if a Latter-day Saint will not
also I Kings 11:5, 7, 33; 2 Kings 23:10, 13; Amos 5:26; tithe, is it not because he centers his trust in worldly
Zeph. 1:5; Jer. 32:35). Keil and Delitzsch describe the things and the system that produces them instead
idol as being ‘represented by a brazen statue which of in the providence of the Lord? In that sense, then,
was hollow, and capable of being heated, and the things of the world become a god to him, for he
formed with a bull’s head, and with arms stretched trusts more in them than in God’s power. Paul said,
out to receive the children to be sacrificed.’ While “Covetousness . . . is idolatry” (Colossians 3:5) and a
the worship of this idol did not invariably include “covetous man . . . is an idolater” (Ephesians 5:5). Is
human sacrifice, it is certain that such hideous rites not the failure to pay tithing a form of covetousness?
were characteristic of this abominable shrine. The Those who do not pay tithing would likely be
authors last quoted say: ‘From the time of Ahaz, shocked to think they were guilty of idolatry just
children were slain at Jerusalem in the valley of as the ancient Israelites were guilty of idolatry. The
Ben-Hinnom, and then sacrificed by being laid in the form differs, but the sin is the same.
heated arms and burned’ (2 Kings 23:10; 16:3; 17:17; Often modern prophets have warned against
21:6; Jer. 32:35; Ezek. 16:20, 21; 20:31; compare Ps. making idols of money, automobiles, houses, and
106:37, 38). Many authorities state that the sacrifice other material objects (see Reading 11-4 for President
of children to this hideous monster long antedated Spencer W. Kimball’s statement on modern idolatry).
the time of Ahaz. ‘The offering of living victims was The worship of these things, of course, is symptomatic
probably the climax of enormity in connection with of the trust some have in natural law instead of God
this system, and it is said that Tophet, where it was and His laws. They see the world as a place where the
to be witnessed, was so named from the beating of creature fares according to his genius (see Alma
drums to drown the shrieks and groans of those who 30:17). Hence, they look upon all they gain as their
were burned to death. The same place was called the own, not as the Lord’s. They forget that they are only
Valley of Hinnom, and the horrible associations stewards of the Lord’s goods.
connected with it led to both Tophet and Gehenna A Zion people can come into being only through
(‘valley of Hinnom’) being adopted as names and obedience to the gospel, commencing with a true
symbols of future torment.’” (Talmage, Articles of knowledge of the true God. There cannot be any
Faith, p. 464.) compromise. You cannot serve God and mammon
(see Luke 16:13). True worship, like liberty, is not
(F-8) Why Was Idolatry So Attractive to the divisible. You cannot get away with a little idolatry;
Israelites? once started, the destruction follows unless
“Many have wondered why the Israelites were so sincere repentance occurs (see Exodus 34:10–17;
easily led away from the true God, into the worship Deuteronomy 7; Joshua 23:6–16; 1 Kings 9:9;
of idols. (1) Visible, outward signs, with shows, 2 Kings 17:7–23; Psalm 106:34–43; Jeremiah 16:11–21;
pageants, parades, have an attraction to the natural John 2:11–23).
heart, which often fails to perceive the unseen When the Lord put a blessing and a cursing upon
spiritual realities. (2) But the greatest attraction seems the children of Israel and their land, the conditions
to have been in licentious revelries and obscene orgies were very strict (see Deuteronomy 28; Leviticus 26).
with which the worship of the Oriental idols was The Israelites failed because they would not put their
observed. This worship, appealing to every sensual complete trust in their one true God. So they were
passion, joined with the attractions of wealth and delivered up to the consequences of trying to love
fashion and luxury, naturally was a great temptation both the world and the Lord at the same time.
to a simple, restrained, agricultural people, whose Brigham Young called upon modern Saints to
worship and laws demanded the greatest purity examine their own hearts in this regard:
of heart and of life.” (Smith, Dictionary of the Bible, “Again, I can charge you with what you will all
s.v. “idolatry,” p. 264.) plead guilty of, if you would confess the truth, viz.,

247
you dare not quite give up all your hearts to God, instructing you to be given wholly up to Him, and
and become sanctified throughout, and be led by the to His cause, you would shrink, saying, ‘I am afraid
Holy Ghost from morning until evening, and from he will take away some of my darlings.’ That is the
one year’s end to another. I know this is so, and yet difficulty with the majority of this people.
few will acknowledge it. I know this feeling is in “It is for you and I to wage war with that principle
your hearts, as well as I know the sun shines. until it is overcome in us, then we shall not entail it
“We will examine it a little closer. Many of you upon our children. It is for us to lay a foundation so
have fearful forebodings that all is not right in the that everything our children have to do with, will
organization of this kingdom. You shiver and shake bring them to Mount Zion, and unto the city of
in your feelings, and tremble in your spirit; you the living God, the heavenly Jerusalem, and to an
cannot put your trust in God, in men, nor in yourself. innumerable company of angels, to the general
This arises from the power of evil that is so prevalent assembly and church of the first-born, which are
upon the face of the whole earth. It was given to you written in heaven, and to God the Judge of all, and
by your father and mother; it was mingled with your to the spirits of just men made perfect, and to Jesus
conception in the womb, and it has ripened in your the mediator of the new covenant, and to the blood of
flesh, in your blood, and in your bones, so that it has sprinkling that speaketh better things than the blood
become riveted in your very nature. If I were to ask of Abel. If we lay such a foundation with all good
you individually, if you wished to be sanctified conscience, and labor as faithfully as we can, it will be
throughout, and become as pure and holy as you well with us and our children in time and in eternity.”
possibly could live, every person would say yes; (In Journal of Discourses, 2:134.)
yet if the Lord Almighty should give a revelation

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Judges 1–12

The Reign of the 22

Judges, Part 1
(22-1) Introduction
When Joshua and the leaders of Israel who served Instructions to Students
under him died, the national spirit of Israel also died. 1. Use Notes and Commentary below to help
Tribal loyalty replaced national unity. Each tribe you as you read and study Judges 1–12.
began to look to its own resources without giving 2. Complete Points to Ponder as directed by
help or asking aid from their fellow Israelites. your teacher. (Individual study students should
Joshua’s generation remained faithful to the Lord complete all of this section.)
(see Joshua 24:31), but spiritual apostasy soon
occurred in the following generation. “And there
arose another generation after them, which knew not
the Lord, nor yet the works which he had done for NOTES AND
Israel. COMMENTARY ON
“And they forsook the Lord God of their fathers, JUDGES 1–12
which brought them out of the land of Egypt, and
followed other gods, of the gods of the people that (22-2) Judges 1. What Are the Campaigns of Israel in
were round about them, and bowed themselves unto the First Chapter of the Book of Judges?
them, and provoked the Lord to anger.” (Judges
2:10, 12.) This account is a repetition of the story found
None of this apostasy needed to happen. The Lord in the last half of the book of Joshua. The following
had directed Israel into the promised land and had information is of special interest in understanding the
provided them with a political covenant. He was to other historical books of the Bible:
be their divine sovereign. Their temporal leaders 1. Judah was able to control the inland hill country
were to be ruling judges, under whom the people of southern Canaan but they could not drive out the
retained religious and political liberties. (Such a inhabitants of the Shephelan and the coastal plain (the
form of government was advocated in the Book of Philistines), apparently because of the chariots of iron
Mormon by King Mosiah [see Mosiah 29].) which the Philistines introduced (see Judges 1:19).
Israel’s political covenant showed the mercy and The real reason for their failure, however, was that
long-suffering of the Lord and would have been the they had lost the power of the Lord through their lack
best possible government in Israel. As can be seen of faith and by their disobedience.
in both the Bible and the Book of Mormon, however, 2. The holy area around Bethel was captured and
under the rule of the judges the people must controlled by the house of Joseph (see Judges 1:22–26).
demonstrate loyalty to the Lord and His 3. Even though the Israelites were supposed to
commandments for this ideal form of government drive out all the heathen inhabitants of their promised
to function properly. Since Israel usually broke land, they failed to do so. Numerous unconquered
their covenant during the reign of the judges, the cities remained (see Judges 1:27–36), and the presence
governmental system did not function properly, of these people and their gods proved to be a thorn in
and Israel fell out of favor with the Lord. the side of Israel for centuries to come (see Judges 2:3;
The reign of the judges is similar in many ways Reading 22-7).
to the history of the Nephites prior to the coming
of Christ. It is a story of one continuous cycle of
apostasy and repentance. When the Israelites turned
from the Lord, their enemies began to prevail (see
Judges 2:14–15). Suffering under oppression and war,
the people would cry unto God and He would raise
up a Deborah or a Gideon to deliver them. But once
peace and security were reestablished, the people
turned again to their former ways (see Judges 2:16–19).
The story of the time of the judges is thus
primarily a sad and tragic one, although in this
period lived some of the most remarkable men
and women of the Old Testament. In their lives of
courage, faith, and personal greatness, as well as in
the lives of those who forsook the Lord and pursued
selfish ends, are many lessons of importance for
Saints today. Look for those lessons as you read this
period of Israel’s history.
Ruins at ancient Bethel

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(22-3) Judges 1:1–7 “But in the eyes of Israel’s religious leaders, the
The Israelites apparently joined in the practice pagan ways of the Canaanites posed a continual
common among other ancients of mutilating captives threat to the integrity of the nation. The Israelites’
in an attempt to strike terror into the hearts of other only strength lay in their common covenant. Any
enemies. weakening of this basic loyalty left the individual
tribes without the strength that comes from unity.
(22-4) Judges 2. What Was the Political and Religious When misfortune came, it was [because of] the
Condition of the Populace of the Promised Land faithlessness of the people, who again and again
When the Israelites Conquered It? turned away from the Lord.” (Great People of the Bible
and How They Lived, p. 114.)
“When discussing the political and religious
conditions in Palestine at the time of the Israelite (22-6) Judges 2:1–5
conquest (between 1250 and 1200 B.C.), we should
note that the whole Near East had boiled with turmoil Why, according to the angel of the Lord, did God
during the preceding century. The power of Egypt’s no longer assist Israel in driving out the Canaanites?
ally in Mesopotamia, Mitanni, had collapsed. Egypt
herself first lost and then regained power over much (22-7) Judges 2:11–13. What Resulted from Israel’s
of the eastern Mediterranean area. The Hurrian and Not Driving the Canaanites Out of the Promised
Aryan peoples had pressed down from the north Land?
almost as far as Palestine, Assyria had begun to rise “The Book of Judges makes clear that Israel
as a world power, and the old Hittite Empire of Asia did not conquer all of Canaan when first she entered
Minor and Egypt had reached a standoff for control it. . . . For a long time during the days of the Judges
of the Near East. many of the Israelites were essentially ‘hillbillies’ [see
“In Palestine, Egypt was nominally in control. The Judges 6:2], hemmed in by their enemies on every
land of Canaan was made up of numerous city-states, side. After the generations of Israelites who had been
each independently governed, which paid tribute to acquainted with Joshua passed away, the effects of
Egypt whenever they were forced to do so. Other Canaanite morals and religion began to be apparent
Hebrew tribes, distant relatives of the Israelites, upon the younger generation. For long periods of
comprised a modest part of the population in Canaan. time the Canaanites conquered Israel and this fact
It is also worth noting that prior to Israel’s settlement, alone would tend to disrupt her settled religious life
the Canaanites had developed a linear alphabet, and practice. Times were rough and banditry was
which later passed from Phoenicia to Greece, thus rampant. As the record itself states: ‘In those days
becoming the ancestor to our own. there was no king in Israel; every man did that
“The material culture and international trade of the which was right in his own eyes’ [Judges 17:6]. All
Canaanites was highly advanced, but their religious of this seems to have taken place because Israel did
ways stood diametrically opposed to Israel’s. not drive the Canaanites completely out. The Lord
Based on the fertility cults led by the god Baal, the said to the Israelites: ‘Ye have not hearkened to My
Canaanite religion was an extraordinarily immoral voice; what is this ye have done? Wherefore I also
form of paganism, including . . . prostitution, said: I will not drive them out before you; but they
homosexuality, and other orgiastic rites. shall be unto you as snares, and their gods shall be
“The population of Canaan was mixed. In addition a trap unto you.’ [Judges 2:2–3.] . . . Israel’s conduct
to the Canaanites near the sea and a few Hebrew during this period had a lasting effect upon her
clans, the Amorites are mentioned often in the Old religion and morals. For centuries Israel’s prophets
Testament. Abraham descended from this Semitic and wise men referred to it and denounced her
people. Many of the other peoples listed in the Bible allegiance to old Canaanite practices. It is plain that
as inhabitants of the land (Hittites, Hivites, Horites, Israel, during the period of the Judges, compromised
Jebusites, etc.) represent Canaan’s non-Semitic her relatively high religious ideals with Canaanite
elements, although their tribal names preserve their practices and certain elements in her population must
distant origins. These people fully adopted the have apostatized completely.” (Sperry, Spirit of the
Canaanite religion and way of life by the time of Old Testament, pp. 51–52.)
the Israelite invasion.” (S. Kent Brown, “I Have a
Question,” Ensign, Oct. 1973, p. 58.) (22-8) Judges 2:12–13. Who Are Baal and Ashtoreth?
“Numerous Old Testament references recite
(22-5) Judges 2. How Did the Canaanite Culture apostate Israel’s worship of Baal and Baalim (plural
Affect the Lifestyle of the Israelites? of Baal). It was the priest of Baal, for instance, with
“Perhaps inevitably, the Israelites, who had no whom Elijah had his dramatic contest in the days of
distinct culture or knowledge of settled life, gradually Ahab and Jezebel. (1 Kings 18.) Baal was the supreme
absorbed many aspects of Canaan’s sophisticated male deity of the Phoenician and Canaanitish nation.
culture. The architectural style, pottery, furniture It is likely that there were, in practice, many Baals or
and literature of later Israel were all borrowed from gods of particular places, the worship of whom was
those of Canaan. In many ways this borrowing was licentious in nature, Baalzebub (the same name as
beneficial. The Israelites were able to profit from the Beelzebub or Satan) was the name of the god of one
techniques of construction, farming and craftsmanship particular group. (2 Kings 1:3.)” (McConkie, Mormon
which had taken the Canaanites centuries to develop. Doctrine, p. 68.)

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 “As Baal was the supreme male deity of the (22-12) Judges 3–15. Who Were the Twelve Judges of
Phoenician and Canaanitish nations, so Ashtoreth Israel and What Were Their Areas of Leadership?
(Ashtaroth) was their supreme female deity. She was The twelve judges and their victories spoken of in
the so-called goddess of love and fertility, whose the book of Judges were as follows:
licentious worship pleased Israel in her apostate 1. Othniel of Judah (3:9): victory against Chushan-
periods. (Judges 2:13; 10:6; 1 Sam. 7:3–4; 12:10.)” rishathaim.
(McConkie, Mormon Doctrine, p. 55.) 2. Ehud of Benjamin (3:15): victory against Eglon
For more information on the false gods of Old of Moab.
Testament times, see Enrichment Section F, “Idolatry: 3. Shamgar (3:31): victory against the Philistines
Ancient and Modern.” (location unknown).
4. Deborah (Ephraim) and Barak (Naphtali)
(22-9) Judges 2:16. Who Are the Judges? (4:4–6): victory over Jabin and Sisera.
The so-called judges, according to the record, 5. Gideon of Manasseh (6:11): victory over the
appear to be more military heroes rather than officers Midianites and Amalekites.
of the judiciary. 6. Tola of Issachar (10:1).
“The English word ‘judge’ doesn’t well describe 7. Jair of Gilead (10:3).
these leaders. Though the root of the Hebrew word 8. Jephthah of Gilead (11:11): victory over the
used means primarily ‘to judge,’ it is used secondarily Ammonites.
also in the extended meaning ‘to govern.’ Most of 9. Ibzan of Bethlehem (12:8).
the ‘judging’ done in this period was a matter of 10. Elon of Zebulun (12:11).
giving advice and rendering decisions. Regular court 11. Abdon of Ephraim (12:13).
procedures are nowhere described for the times 12. Samson of Dan (15:20): victory against the
of the Judges in Israel. In fact, the most common Philistines.
function they are seen to perform is that of military
leadership.” (Rasmussen, Introduction to the Old
Testament, 1:149.) Chushan-rishathaim
of Mesopotamia
The judges did not reign over all of unified Israel
during their period of leadership. The chronicler of Jabin
these stories likely took the choicest of the heroes of Canaan
from each of the tribes during this generally apostate
period and combined into one book their righteous Mt.
achievements and their moral lessons for Israel. Carmel

(22-10) Judges 2:14–23. What Was the Cyclical Pattern Mt. Tabor
of Israel’s Relationship with the Lord during the
Period of Judges? Mt. Gilboa
These verses explain what this historical record,
the book of Judges, reveals. First, the people chose
evil by worshiping heathen gods, and the Lord Ammonites
allowed them to fall into the hands of their enemies.
Judges were then raised up by the Lord to deliver Midianites
them. At such times, as it is more clearly stated in
the Joseph Smith Translation, “the Lord hearkened
because of their groanings by reason of them that Mt. Nebo
oppressed them and vexed them” (JST, Judges 2:18; Moabites
emphasis added). But as soon as the judge was dead,
Israel turned to the other gods, and the cycle began Philistines
again. A strikingly similar cycle of righteousness
and apostasy occurred among the people of the
Book of Mormon and is graphically described in
Helaman 12.

(22-11) Judges 3:1–7 Nations that challenged Israel’s right in the Promised Land
Intermarriage with the heathen nations was a natural
result of serving “Baalim and the groves” (v. 7). The (22-13) Judges 3:13. Where Was the “City of Palm
groves were local worship centers for heathen gods Trees”?
and included a tree or pole and altars, often among The “city of palm trees” is another name for Jericho
groves of trees. The practice of idolatry which broke (Judges 3:13; see also Deuteronomy 34:3; Judges 1:16;
the covenant and which was sustained from generation 2 Chronicles 28:15). Evidently this city had been rebuilt
to generation corrupted the house of Israel. One of near the original site after its destruction by Joshua.
the most important reminders to Israel that the Lord Through the centuries, Jericho has had minor shifts in
gave through Moses before they entered the promised location. The New Testament location was different
land went unheeded (see Deuteronomy 7:3–5). from both Old Testament locations.

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(22-14) Judges 4:1–10. How Was It That a Woman, The song of Deborah seems to suggest that just
Deborah, Led Israel? such an unexpected downpour, accompanied by
Israel was sorely lacking in leadership at this time. thunder and lightning, suddenly struck the area.
The regular priesthood leadership was not in effect The chariots of Sisera bogged down in the resulting
because the covenant had been broken. Deborah did overflow of the Kishon River, making it possible for
not direct Israel in any official sense; she was a the smaller forces of Deborah and Barak to achieve
prophetess who possessed the spirit of prophecy, one victory. Deborah rightly saw in this event the hand
of the gifts of the Spirit (see Revelation 19:10; Moroni of the Lord and gave Him credit for the victory
10:13; D&C 47:22). She was blessed with spiritual (see v. 30).
insight and leadership qualities that were not being
put to use by any man. Barak would not lead an army (22-17) Judges 6:1–10. Why Was the Presence of the
against Jabin until Deborah promised to be present Midianites and the Amalekites such a Terrible
(see Judges 4:8–9). Scourge to Israel?
“No special ordination in the Priesthood is “The Midianites and the Amalekites were the
essential to man’s receiving the gift of prophecy; children of the desert who, through their roving
bearers of the Melchizedek Priesthood, Adam, Noah, habits which begot naturally a desire for plunder,
Moses, and a multitude of others were prophets, but led them into a systematic practice of robbing the
not more truly so than others who were specifically Israelites. During the seasons of harvest they came
called to the Aaronic order, as exemplified in the from the deserts on the south and the east like great
instance of John the Baptist. The ministrations of swarms of locusts and carried away the corn [grain]
Miriam and Deborah show that this gift may be and the live-stock upon which the Israelites subsisted.
possessed by women also.” (Talmage, Articles of “For seven years Israel was thus impoverished,
Faith, pp. 228–29; see also Smith, Answers to Gospel and adopted every means at their command to
Questions, 3:66.) conceal their property and to hide themselves from
the dangers of slaughter by the Midianites. In that
period, through southern Palestine, they made
caverns in the earth that may still be seen. In time,
however, they came to feel so deeply their suffering
and humiliation that they appealed to Jehovah, the
God they had forsaken in their worship. He was their
Kedesh
last refuge, their last means of escape from the awful
bondage of those times.” (Tanner, Old Testament
Hazor Studies, 1:288–89.)

Harosheth-
ha-goiim
Mt.
Carmel
Mt. Tabor

Barak defeated Sisera.

Mt. Carmel

(22-15) Judges 4:10–24

Mt. Tabor
The Kenites were descendants of Jethro, the Hill of Moreh
father-in-law of Moses (see Judges 1:16). The Ophrah
Jezreel Valley
courageous Jael, who was the wife of Heber the
Kenite, slew the chieftain Sisera, thus fulfilling Spring of Harad of Jezreel
Deborah’s prophecy (see Judges 4:9). Sisera’s death Abel-meholah
opened the way for Barak’s victory.

(22-16) Judges 5:21. How Did God Use the Forces of

Nature to Aid the Cause of Israel?
Succoth
The River Kishon flows in a northwest direction
through the Jezreel Valley until it empties into the Gideon defeated the Midianite kings.
Mediterranean Sea near present-day Haifa. Because
the land is quite flat, the river is usually not much (22-18) Judges 6:11–24. Since the Lord Condemns
more than a sluggish stream. In times of unusually Sign-Seeking, How Do We Explain Gideon’s Request?
hard rains, however, it may overflow its banks and
“When Gideon asked for a ‘sign’ he seemed only
flood the surrounding land, making it marshy and
to want a sign that the messenger was a bona fide
nearly impassable.

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emissary of the Lord (v. 17). On this point, note that (22-22) Judges 8:16. What Did Gideon Do to the
messengers may sometimes be from the wrong source Men of Succoth When He “Taught” Them with
and discernment is important. (See, e.g., D&C 129; see Thorns and Briars?
another consideration of the problem in II Corinthians As they pursued the remnants of the Midianite
11:13–15; I Corinthians 12:10; and I John 4:1–2.) (Signs army, Gideon’s valiant little band of three hundred
may be given, based upon man’s faith and the will of grew faint from hunger and sought food from the
God. D&C 63:10.) people of Succoth, a town of Gad (Gilead), which
“When Gideon made a meal of meat, cakes and lay on the east side of the Jordan not far from Jericho.
broth, and the angel turned it into a miraculous burnt The Succothites refused to give Gideon’s men the
offering, this ‘sign’ quite overwhelmed Gideon. But food they needed because they had not yet actually
the Lord kindly gave him comfort and peace, and conquered the Midianite kings. The people of Penuel
Gideon gratefully named the monument he built (the place where Jacob had stopped many years
there ‘Lord of Peace.’” (Rasmussen, Introduction to before and wrestled with God’s messenger [see
the Old Testament, 1:150.) Genesis 32:31]), also refused aid. Perhaps they were
afraid that Gideon would fail to capture and subdue
(22-19) Judges 6:25–7:1. How Did Gideon Receive the fleeing kings and that later the Midianites would
the Name Jerubbaal and What Does It Mean? return and punish them for aiding Gideon. Whatever
Gideon’s father, Joash, owned a grove and an altar the reason, these events illustrate the tragic
dedicated to the false god Baal. Groves of trees played fragmentation of apostate Israel. Since the Midianites
a prominent part in ancient heathen worship. Since lived in the deserts of Arabia, Gad and the other
it was thought wrong to shut up the gods with walls, tribes east of the Jordan were most vulnerable to their
groves of trees were often used as natural temples. marauding raids. Yet instead of joining Gideon in his
Within the groves the immoral rites of the heathen attempt to eliminate the threat once and for all, these
religions were performed. Gadites flatly refused to get involved.
Gideon and ten other men followed the Lord’s Gideon was furious and promised that once he
commandments to tear down the grove and the finished with the Midianites he would return to deal
altar and in their place erect an altar to Jehovah. The with these traitors. In the case of Succoth, Gideon
men of the city cried for Gideon’s death, but Joash promised to return and “tear”—the Hebrew literally
defended his son’s actions. Joash named Gideon means “thresh”—their flesh with briars and thorns
Jerubbaal, “let Baal plead,” meaning that if Baal was (v. 7) (see Wilson, Old Testament Word Studies, s.v.
upset by Gideon’s actions Baal could defend his own “tear,” p. 440). Yet when Gideon did return, the
cause. The name Jerubbaal remained with Gideon on record says, he “taught” them with briars and thorns
some occasions thereafter. (v. 16). Many of the ancient manuscripts show this
change to be a scribal error: “Instead of . . . he taught,
(22-20) Judges 7; 8:21. How Did Gideon’s Forces Houbigant reads . . . he tore; and this is not only
Deal with the Numerous Camel-Riding Midianites? agreeable to what Gideon had threatened, ver. 7, but
“Though only the tribes from the north—Manasseh, is supported by the Vulgate, Septuagint, Chaldec, Syriac,
Asher, Zebulun, and Naphtali—joined his campaign, and Arabic. The Hebrew text might have been easily
these were more than enough for the purposes of the corrupted in this place by the change of . . . shin into
Lord at the time. Eventually the 32,000 were reduced . . . ain, letters very similar to each other.” (Clarke,
to 300, that the ‘help of the Lord’ might be apparent Bible Commentary, 2:137.)
to Israel. . . . This punishment was probably a figurative term
“Against the formidable might of camel-mounted and not necessarily an actual whipping with thorn
marauders, strategy and the help of the Lord gave branches. “What this punishment consisted in I
the Israelites success where hand to hand combat cannot say; it must mean a severe punishment:
would have been disastrous. It is now known that as if he had said, I will thresh your flesh with briers
the use of camels for military purposes by the and thorns, as corn is threshed out with threshing
nomadic desert riders was only beginning to be instruments; or, Ye shall be trodden down under the
common in those times—12th to 10th centuries B.C., feet of my victorious army, as the corn is trodden out
and of course, the first tribes to use them had the with the feet of the ox.” (Clarke, Bible Commentary,
advantage.” (Rasmussen, Introduction to the Old 2:136.) Such harsh punishment was justified because
Testament, 1:151.) in their refusal to help Gideon’s army, Succoth and
Penuel threatened the whole nation of Israel. Their
(22-21) Judges 7:19 act was thus equivalent to high treason.

Ancient Israel divided the twelve hours of the (22-23) Judges 8:21
night into three watches. The middle watch would
have been from 10:00 P.M. until 2:00 A.M. After the Zebah and Zalmunna did not want Jether to slay
dispersion of Israel, the Jews continued the practice them. To have a boy slay them would be a great
(see Exodus 14:24; 1 Samuel 11:11; Psalms 63:6; 90:4; dishonor, but to die quickly under the hand of such
119:48; Lamentations 2:19). In New Testament times a great warrior as Gideon would preserve their honor.
the Romans divided the night into four watches Compare this request with Abimelech’s request of his
(see Matthew 24:43). armor-bearer to slay him lest men say a woman had
killed him (see Judges 9:53–54).

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(22-24) Judges 8:22–23. “The Lord Shall Rule over (22-28) Judges 11:29–40. How Did Jephthah Offer His
You” Daughter As a Sacrifice?
These verses give proof of Gideon’s great faith and Many have supposed that Jephthah offered his
righteousness. The people sought to make him king daughter as a human sacrifice, and a literal reading
because of his greatness in victory. Had he consented, of the text may support that view. But if that is true,
Gideon would have been lending support to the idea some difficult questions are raised. Jephthah was
that through his own power he had won the battle. By regarded as a great hero and deliverer of Israel, and
refusing their request, Gideon reminded them where even his sacrifice of his daughter is treated in a way
the real source of their victory lay and whom they that suggests the author of Judges viewed it as a
should view as their king. commendable act. In Hebrews 11:32–35 Jephthah is
used as one of the examples of great faith. Would this
(22-25) Judges 8:24–28. How Did the Ephod Become case be true if he had engaged in human sacrifice, an
a Snare to Gideon? act viewed as one of the greatest of abominations in
“An unfortunate anticlimatic development arose ancient Israel? Why does Jephthah’s daughter “bewail
due to Gideon’s mistaken zeal in making a new her virginity” (Judges 11:37) rather than mourn the
ephod (part of the garment of the chief Priest in approaching loss of her life? After Jephthah had
Israel) out of some of the precious things gathered fulfilled his vow of sacrificing his daughter, the text
from the smitten soldiers of the enemy. When the states that “she knew no man” (v. 39). Bible scholars
text says Israelites ‘went a whoring after it’ the idiom have suggested an explanation that adequately
means they looked upon it as if it were an idol, and answers these questions.
idol worship is often condemned in these terms as “Jephthah was compelled by his vow to dedicate
infidelity to God.” (Rasmussen, Introduction to the his daughter to Jehovah in a lifelong virginity. . . . The
Old Testament, 1:151.) entreaty of the daughter, that he would grant her two
Gideon’s intention was to use the spoils of war months’ time, in order that she might lament her
to make a fitting memorial honoring God’s part in virginity upon the mountains with her friends, would
the victory, but the Israelites were quick to turn to have been marvellously out of keeping with the
false gods and viewed the ephod as though it were account that she was to be put to death as a sacrifice.
an idol. To mourn one’s virginity does not mean to mourn
because one has to die a virgin, but because one has
(22-26) Judges 9:1–20. Of What Significance Is the to live and remain a virgin. But even if we were to
Parable of Jotham? assume that mourning her virginity was equivalent to
mourning on account of her youth. . . . ‘it would be
Jotham was the only one of the seventy sons of impossible to understand why this should take place
Gideon to escape the mass fratricide of Abimelech. upon the mountains. It would be altogether opposed to
Jotham had hid himself (see v. 5). Upon the human nature, that a child who had so soon to die
eight-hundred-foot high Mount Gerizim, Jotham should make use of a temporary respite to forsake her
delivered to the men of Shechem a very interesting father altogether. It would no doubt be a reasonable
parable, one of the few parables recorded in the thing that she should ask permission to enjoy life for
Old Testament. two months longer before she was put to death; but
In the parable there were trees (leaders of Israel) that she should only think of bewailing her virginity,
who wanted a king among them (Gideon was offered when a sacrificial death was in prospect, which would
the chance to become king). None of the faithful trees rob her father of his only child, would be contrary
(sons of Gideon) would accept the crown because to all the ordinary feelings of the human heart. Yet,
they felt there should be equality among the trees inasmuch as the history lays special emphasis upon
and one should not rule over the rest. Finally, the her bewailing her virginity, this must have stood in
kingmakers asked the miserable bramble bush some peculiar relation to the nature of the vow. . . .’
(Abimelech, son of a concubine wife) to reign over (P. Cassel, p. 473). And this is confirmed by the
the trees. The bramble bush consented, providing the expression, to bewail her virginity ‘upon the mountains.’
trees would put their complete trust in him and obey ‘If life had been in question, the same tears might
his every command. If they did not obey, he would have been shed at home. But her lamentations were
send fire to consume all of them. devoted to her virginity, and such lamentations could
Jotham then prophesied that the people would not be uttered in the town, and in the presence of men.
eventually desire to destroy Abimelech (see v. 20). Modesty required the solitude of the mountains for
For the details of how completely Jotham’s prophecy these. . . .’ (P. Cassel, p. 476). And so, again, the still
was fulfilled, see Judges 9:22–57. further clause in the account of the fulfilment of the
vow, ‘and she knew no man,’ is not in harmony with
(22-27) Judges 10 the assumption of a sacrificial death. This clause
Israel had no assurance at this time that God would add nothing to the description in that case,
would help them. They had sold themselves to other since it was already known that she was a virgin. The
gods, and they now had to rely on their strength. words only gain their proper sense if we connect them
A similar warning, found in D&C 101:7–8, was given with the previous clause, he ‘did with her according
to the Saints of the latter days. to the vow which he had vowed,’ and understand them
as describing what the daughter did in fulfilment of

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the vow. The father fulfilled his vow upon her, and own hearts. Their greatest enemies were not the
she knew no man; i.e. he fulfilled the vow through the power-hungry Midianites or Moabites but inward
fact that she knew no man, but dedicated her life to vacillation, apathy, disobedience, and rebellion. Their
the Lord, as a spiritual burnt-offering, in a lifelong outward enemies raged through them constantly only
chastity. . . . And the idea of a spiritual sacrifice is because the inward weaknesses raged unchecked
supported not only by the words, but also most also.
decisively by the fact that the historian describes The Canaanites and Philistines are gone today. But
the fulfilment of the vow in the words ‘he did to her are not the offspring of their gods, metamorphosed
according to his vow,’ in such a manner as to lead into modern form and made intellectually acceptable,
to the conclusion that he regarded the act itself as still with us? And what of apathy, disobedience,
laudable and good. But a prophetic historian could vacillation, and rebellion? Is not our greatest enemy
never have approved of a human sacrifice.” (Keil and within? If so, then the same kind of courage displayed
Delitzsch, Commentary, 2:1:392–93.) by the people of whom you have just read is as
Compare the wording of Jephthah’s vow (see necessary now as it was then.
vv. 30–31) to Hannah’s vow (see 1 Samuel 1:11).
(22-32) It takes courage to be constant in one’s
devotion to gospel standards. The Song of Deborah
(22-29) Judges 12:1–7
contains a key as to how to overcome every adversary:
Once the war against the Midianites was won, “Praise ye the Lord for the avenging of Israel, when
the Ephraimites complained because they were not the people willingly offered themselves” (Judges 5:2).
allowed to help, just as they did after Gideon’s How can you exercise the courage necessary to give
victory (see Judges 8:1–3). Perhaps this ruse was yourself willingly to God? The following counsel, given
typical of Ephraim—to hang back until the victory by President Joseph F. Smith to leaders of the Church,
was won and then pretend they wanted to be part of applies to you in a very real sense. Consider it carefully.
it all along. Gideon had appeased them, but Jephthah “One of the highest qualities of all true leadership
bluntly reminded them that, although he had asked is a high standard of courage. When we speak of
them, they sent no recruits, so he did it his own way. courage and leadership we are using terms that
stand for the quality of life by which men determine
(22-30) Judges 12:8–15 consciously the proper course to pursue and stand
“The mention of the number of sons and daughters with fidelity to their convictions. There has never
from time to time and the fact that they could all be been a time in the Church when its leaders were not
mounted on colts seems to be something of an ancient required to be courageous men; not alone courageous
symbol of status” (Rasmussen, Introduction to the Old in the sense that they were able to meet physical
Testament, 1:152). dangers, but also in the sense that they were steadfast
and true to a clear and upright conviction.
“Leaders of the Church, then, should be men not
POINTS TO PONDER easily discouraged, not without hope, and not given
(22-31) Josephus, the noted Jewish historian, usually to forebodings of all sorts of evils to come. Above
spoke highly of his people. Yet, his commentary on all things the leaders of the people should never
the condition of the Israelites during the period of the disseminate a spirit of gloom in the hearts of the people.
judges was anything but praise: If men standing in high places sometimes feel the
“After this, the Israelites grew effeminate as to weight and anxiety of momentous times, they should
fighting any more against their enemies, but applied be all the firmer and all the more resolute in those
themselves to the cultivation of the land, which convictions which come from a God-fearing conscience
producing them great plenty and riches, they neglected and pure lives. Men in their private lives should feel
the regular disposition of their settlement, and indulged the necessity of extending encouragement to the
themselves in luxury and pleasures; nor were they people by their own hopeful and cheerful intercourse
any longer careful to hear the laws that belonged with them, as they do by their utterances in public
to their political government: whereupon God was places. It is a matter of the greatest importance that
provoked to anger, and put them in mind, first, how, the people be educated to appreciate and cultivate the
contrary to his directions, they had spared the bright side of life rather than to permit its darkness
Canaanites: and, after that, how those Canaanites, and shadows to hover over them.
as opportunity served, used them very barbarously.” “In order to successfully overcome anxieties in
(Antiquities of the Jews, bk. 5, chap. 2, par. 7.) reference to questions that require time for their
Extraordinary courage was required for an Israelite solution, an absolute faith and confidence in God
to be devoted to the Lord during this era. Unfortunately, and in the triumph of his work are essential.
this situation arose not because of pressure from “The most momentous questions and the greatest
outside of Israel but because of pressure from within. dangers to personal happiness are not always met
Gideon’s neighbors, not a group of pagan Canaanites, and solved within oneself, and if men cannot
were worked into a murderous frenzy when Gideon courageously meet the difficulties, and obstacles of
destroyed the altar of Baal. Jotham’s prophecy was their own individual lives and natures, how are they
uttered against his own brother, not against some to meet successfully those public questions in which
Philistine king. Indeed, Israel’s problem did not stem the welfare and happiness of the public are
from the pagan masses they faced. It lay within their concerned?” (Gospel Doctrine, p. 155.)

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Judges 13–21; Ruth 1–4

The Reign of 23
the Judges, Part 2
(23-1) Introduction
Samson could have been one of the greatest
leaders in Israel since Joshua if he had been true
to his Nazarite vows and to his Lord. If Samson,
foreordained and chosen by the Lord, had been able
to master himself, he could have set an example of
spiritual and physical courage that would rank with
the finest in history. But we can learn from Samson’s
failure to avoid self-justification and uncontrolled
passion so that we might join modern Israel in
becoming a mighty and pure people before the
second coming of the Lord.
There were some, however, who did not falter
during the last years of the rule of the judges. Ruth,
a true convert to Jehovah, lived a quiet life devoted
to righteous principles. Through her devotion and
faith, Ruth chose the better part and was blessed
to marry Boaz. They became the parents of a noble
posterity that included King David, Mary, and the
Messiah. Elder Thomas S. Monson said:
“In our selection of heroes, let us nominate also
heroines. First, that noble example of fidelity—even
Ruth. Sensing the grief-stricken heart of her
mother-in-law, who suffered the loss of each of her
two fine sons, and feeling perhaps the pangs of despair
and loneliness which plagued the very soul of Naomi, Exploits of Samson
Ruth uttered what has become that classic statement
of loyalty: ‘Intreat me not to leave thee, or to return (23-3) Judges 13:5. What Is a Nazarite?
from following after thee: for whither thou goest, I
will go; and where thou lodgest, I will lodge: thy “The primary meaning of the Heb. verb nazar is to
people shall be my people, and thy God my God.’ separate. Hence the nazir [Nazarite] is ‘the separated,’
(Ruth 1:16.) Ruth’s actions demonstrated the sincerity ‘consecrated,’ ‘devoted.’” (Hastings, Dictionary of
of her words. There is place for her name in the Hall the Bible, s.v. “Nazarite,” pp. 647–48). A Nazarite,
of Fame.” (“My Personal Hall of Fame,” Ensign, Nov. therefore, was one who was separated from others
1974, p. 108.) by a special vow of self-dedication to Jehovah. The
term “set apart” is used to mean that one has been
given a special calling or position and is thus
Instructions to Students separated from others. (See Reading 17-11.)
1. Use Notes and Commentary below to help Jesus’ title, the Nazarene, meant that He was from
you as you read and study Judges 13–21; Ruth 1–4. the city of Nazareth, not that He was a Nazarite.
2. Complete Points to Ponder as directed by
your teacher. (Individual study students should (23-4) Judges 13:16–25
complete all of this section.) “The angel does not say that it [his name] was
secret, but . . . hu peli, it is WONDERFUL; the very
character that is given to Jesus Christ [see Isaiah 9].”
(Clarke, Bible Commentary, 2:159.)
NOTES AND It is doubtful that the angel was the Lord Himself,
COMMENTARY ON but rather was one who spoke in the name of the
JUDGES 13–21 Lord by divine authority, as in Revelation 22:1–9.
Certainly the experience of Manoah and his wife
(23-2) Judges 13:1–2 is one of the most remarkable instances of angelic
visitation recorded in all of scripture. And that fact
Zorah, the home of Samson, had been assigned heightens all the more the tragedy of Samson’s life.
originally to the tribe of Judah (see Joshua 15:33), but Heralded by an angel, born of a barren woman,
was later inhabited by the tribe of Dan, which had blessed with tremendous gifts from the Lord,
been unable to take over the land assigned to it as its Samson should have lived one of the greatest lives
inheritance. See Maps and Charts for the location.

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in scriptural record. Instead, his life was one of Some Latter-day Saint scholars have speculated
self-indulgence, immorality, selfish seeking for that the location of Samson’s battle with the
revenge, and violation of the covenant. Samson’s Philistines may have been the site of Lehi’s home
life is truly one of the great tragedies of history. near Jerusalem before he led his family into the
wilderness, but there is no evidence to support
(23-5) Judges 14:6. If Samson’s Life Was So out of this idea. Lehi lived five or six hundred years after
Harmony with God’s Will, How Did He Have the Samson. That he should live in the place that bore
“Spirit of the Lord”? his name would certainly be unlikely.
In the Church today when one speaks of a person
having the Spirit of the Lord, he means that he is a (23-8) Judges 16:1–16
spiritual person, that is, he is close to God, has a To offer Delilah a treasure of eleven hundred
testimony, demonstrates spiritual power, and so on. pieces of silver was a striking indication of the
And such spiritual power comes only through desperate state in which the five lords of the
obedience and righteousness. So, could Samson Philistines found themselves after the depredations
have had “the Spirit of the Lord come mightily upon wrought by Samson. These lords were the rulers of
him”? (v. 6). That or a similar phrase is used three the five major cities of the Philistines. These cities—
times in the account of Samson (see Judges 14:6, 19; Gaza, Ashkelon, Ashdod, Ekron, and Gath—were
15:14), but in every case it has reference to Samson’s significant in Old Testament history. Gaza was where
demonstration of great courage and physical strength. Samson had visited a harlot (see v. 1) and was also
Samson’s remarkable strength was a gift of God the scene of his death (see Judges 16:21–30). Gath was
derived from and sustained by the Nazarite vow he the hometown of the later Philistine champion
was under. Perhaps when the author of Judges used Goliath (see 1 Samuel 17:4).
the phrase “the Spirit of God” he did not use it as one
does today, but used it more in the way that one (23-9) Judges 16:17–22. Was Samson’s Hair Really
would now use the phrase “spiritual gifts.” One may the Source of His Strength?
say of another, “The way he taught the lesson The biblical account of Samson reveals him as a
demonstrated that he has a spiritual gift.” Samson’s man of extreme confidence and tremendous courage,
gift was strength, and each time he used that gift in qualities based on his recognition that his power was
a remarkable manner, the writer of the scripture from God and that God would sustain him in the
gave credit to the Lord, the true source of the gift, mission to which he had been called. But Samson
by saying “the Spirit of the Lord” came mightily did not realize that there is a rule that governs power
upon him. in the Lord, which is, “let virtue garnish thy thoughts
unceasingly; then shall thy confidence wax strong
(23-6) Judges 14:8–20 in the presence of God” (D&C 121:45). Samson’s
At Samson’s seven-day wedding celebration he misfortunes began when his confidence in God
proposed a riddle. When his wife revealed the answer turned into conceit and pride. Over a period of time
to the thirty Philistine guests to save her own life he broke the vows of a Nazarite and violated other
(see v. 15) and Samson lost the wager, he was furious commandments, including the law of chastity (see
and wreaked havoc on the Philistines at Ashkelon Judges 16:1).
to get the spoils necessary to pay his debt. Probably Samson’s superhuman strength did not reside
for spite, his father-in-law gave Samson’s wife to the in his hair but in his confidence in God and in the
man “used as his friend” (v. 20), that is, his best man Nazarite oath, of which the hair was the outward
at the wedding. symbol. Delilah’s treachery and the shaving of
Here is an excellent glimpse of the moral state of Samson’s hair signified the final betrayal of his vows.
the Philistines and of Samson’s own moral failure. Thus, he became a miserable, broken man with no
The angel had told his mother that her son “shall power left.
begin to deliver Israel out of the hand of the
Philistines” (Judges 13:5). Instead, Samson married (23-10) Judges 16:23–31. Why Did God Once Again
a Philistine, interacted with them, and smote them Strengthen Samson?
only when it suited his personal desire. The claim of the Philistines that “our god hath
delivered into our hands our enemy” (v. 24) referred
(23-7) Judges 15:9–19. The Place of Lehi to their belief that their success in capturing Samson
The city of Lehi was located in the Shephelah, proved the Philistine deity Dagon (see Reading F-7)
or foothill area, a few miles southwest of Jerusalem. was greater than Jehovah. Thus, the people did
(See Maps and Charts for the possible location.) Lehi not fear to make sport of Samson, the champion of
means “jaw-bone,” and Ramath-Lehi means the Jehovah, in the temple of their god. In this setting,
“lifting up of the cheek or jaw-bone” (Fallows, Bible Samson once again exercised that kind of courage
Dictionary, s.v. “Ramath-Lehi,” 3:1426). Therefore, through which God could have used him as a tool.
Samson’s source of water was a spring miraculously But again the self-centeredness of Samson is evident.
provided by God near the place of Lehi (jaw), the Even in his final opportunity, when Samson used his
spring known thereafter as En-hakkore, “the spring restored strength to destroy the temple of Dagon and
of him who called” (Douglas, New Bible Dictionary, the Philistines who were there, he thought only of
s.v. “En-hakkore,” p. 377). getting revenge for what had been done to him (see

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v. 28). In the destruction of his very temple, what perpetuated, but the tribe of Benjamin remained
better proof could there be that the power of Dagon small.
was nothing? And yet how much more powerfully 3. The city of Jerusalem was inhabited by the
could Samson have borne witness to the power of Jebusites during the time of the judges (see Judges
Jehovah if he had fulfilled his calling to overthrow 19:10–11). Jerusalem did not become a holy city and
the power of the Philistines. a capital for the Israelites until David conquered the
Jebusites.
(23-11) Judges 16:29–30. Could Samson Have Really
Pulled Down an Entire Temple? (23-13) Judges 19:29–30. What Is the Significance of
“The character of [this] building is illustrated the Woman Being Divided into Twelve Pieces?
by discoveries at Gezer and Gaza. The roof was “There is no doubt that with the pieces he sent to
supported by wooden pillars set on stone bases. It each tribe a circumstantial account of the barbarity
was flat, consisting of logs of wood stretching from of the men of Gibeah; and it is very likely that they
one wall to beams supported by the pillars and from considered each of the pieces as expressing an
these beams to other beams or to the opposite wall. execration, ‘If ye will not come and avenge my
The temple at Gezer had a forecourt leading into a wrongs, may ye be hewn in pieces like this abused
paved inner chamber, separated from it by four and murdered woman!’ They were all struck with the
circular stones, on which the wooden pillars stood. enormity of the crime, and considered it a sovereign
Samson probably stood between the two central disgrace to all the tribes of Israel.” (Clarke, Bible
pillars, if there were more than two. The Philistine Commentary, 2:182.)
lords and ladies were in the inner chamber; the crowd
watched from the roof. Samson made sport, in the NOTES AND
forecourt, and then asked the boy to lead him to the
central pillars to rest against them. Then, putting an COMMENTARY ON
arm round each, and bending forward so as to force RUTH 1–4
them out of the perpendicular, he brought the roof
down. The weight of people on the roof may have (23-14) Ruth 1:1. What Is the Background of the Book
made the feat all the easier.” (Guthrie, New Bible of Ruth?
Commentary, p. 272.)
“Many years had passed since the Israelites
had crossed the Jordan and formed a loose tribal
(23-12) Judges 17:21. “Every Man Did That Which
confederacy in the central highlands of Canaan. As
Was Right in His Own Eyes”
they established their own settlements, they gradually
In the closing chapters of Judges the writer turned discarded their nomadic traditions and adopted an
from stories of Israel’s heroes to two incidents that agricultural way of life.
illustrate the low state of religion and morality in the “Yet their position remained precarious. The
days when Israel forsook her covenant with the Lord northern tribes were almost constantly at war with
and everyone “did that which was right in his own those walled cities that remained under the control
eyes” (Judges 17:6; 21:25). of the Canaanites, and they frequently had to defend
The stories of Micah the Levite and the Danite themselves against invasions by people from the
migration, in chapters 17 and 18, and the account
of the rape of the concubine at Gibeah and the Mt.
subsequent punishment of the Benjamites, in chapters Carmel
19–21, are samples of Israel’s worst days. Nothing in
the stories show the Israelites doing what was right. Mt. Tabor
The following information from these chapters is
worth noting:
Mt. Gilboa
1. The Danites sought an inheritance because they
had not obtained one since entering Canaan (see
Judges 18:1). They finally found an inheritance at the
headwaters of the Jordan River. Since this area was
the northernmost tribal inheritance, it became a
common saying to speak of the domain of Israel as
being “from Dan even to Beersheba” (Judges 20:1). Bethlehem
2. The tribe of Benjamin, already one of the Mt. Nebo
smallest, was nearly annihilated in a vengeful civil
war. Altogether, according to the account, a total of
25,100 Benjamites were slain, leaving only 600 alive
(see Judges 20:46–47; also see Enrichment Section E,
“The Problem of Large Numbers in the Old Testament,” MOAB
for information that might modify the account of the
size of their losses). These 600 were allowed by the
princes of Israel to take wives, although not in a
righteous manner, so that the tribal identity could be Elimelech took his family to Moab.

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east: the Ammonites and Midianites. In contrast, not only wished to stay with her mother-in-law but
Judah, which occupied the southern end of the also desired to make Naomi’s people her people and
Israelite territory, seems to have been relatively Naomi’s God her God. Later, Boaz, praising Ruth’s
tranquil and not involved in the great wars that concern for Naomi, says to her, “A full reward be
concerned the Judges. given thee of the Lord God of Israel, under whose
“The people of Judah regularly battled another wings thou art come to trust” (Ruth 2:12; emphasis
sort of enemy: the climate. Judah occupied a rugged added). Both of these passages indicate that Ruth
plateau in the semiarid lands west of the Dead Sea. was converted.
Normally, the land was fertile enough to sustain
fields of wheat and barley, grape vineyards and (23-16) Ruth 1:19–21
groves of olive and fig trees. But occasionally the Naomi here used a play on words based on her
rains failed, the crops withered and there was name. In Hebrew Naomi means “sweet or pleasant”
famine. and Mara means “bitter.” When, after many years’
“During one such disaster, a Judean man named absence, the people greeted her in surprise by asking,
Elimelech, who lived in the town of Bethlehem, fled “Is this Naomi?” (v. 19), she responded by saying,
the land with his wife, Naomi, and their two sons, “Call me not Naomi [pleasant], call me Mara [bitter]:
Mahlon and Chilion. The family traveled to Moab, for the Almighty hath dealt very bitterly with me”
a kingdom on the eastern borders of the Dead Sea. (v. 20). This reply was not an accusation, only
The distance was not great—perhaps 30 or 40 miles Naomi’s way of saying that she had endured much
along the edge of that inland sea [the Dead Sea].” tragedy while in Moab.
(Great People of the Bible and How They Lived, p. 126.)
(23-17) Ruth 1:22–2:17. What Is “Gleaning”?
(23-15) Ruth 1:16. “Thy God [Shall Be] My God”
“Harvesting was difficult work and demanded
The primary god of the Moabites was Chemosh long hours. Young men moved through the fields
(see Reading F-7). While there is no indication that grasping handfuls of the grain and cutting through
Ruth and her sister-in-law, Orpah, were believers in the stalks with sickles. These small bunches of grain
this false god, two verses say that Ruth was converted were then bound into bundles called sheaves. As the
to the true God of Israel. In her beautiful expression men worked rapidly, a number of stalks fell to the
of loyalty and devotion to Naomi, Ruth said that she

Ruth gleaned in the fields of Boaz.

262
ground. If the men were careful and took the time, renounce his right and duty [see vv. 10–11]. As he
these too could be gathered up. However, any stalks acknowledged by this very declaration, that under
that dropped were allowed to remain where they fell. certain circumstances it would be his duty as
Poor people, following the reapers, were permitted redeemer to marry Ruth, he took no offence at
to ‘glean,’ or gather, the random stalks—possibly all the manner in which she had approached him and
that stood between them and starvation. In addition, proposed to become his wife. On the contrary, he
the edges of the field, where the sickle was not as regarded it as a proof of feminine virtue and modesty,
easily wielded, were left unharvested. The poor were that she had not gone after young men, but offered
welcome to that portion, as well. herself as a wife to an old man like him. This conduct
“The destitute of Bethlehem now included Ruth on the part of Boaz is a sufficient proof that women
and Naomi, and Ruth offered to go into the fields might have confidence in him that he would do
and glean.” (Great People of the Bible and How They nothing unseemly. And he justified such confidence.”
Lived, p. 129.) (Keil and Delitzsch, Commentary, 2:1:483.)

(23-18) Ruth 2:18–4:10. What Was the Levirate (23-20) Ruth 4:7–12. How Was a Public Agreement
Marriage That Naomi Hoped to Arrange for Ruth Made Legally Binding?
and Boaz? “The public life of an Israelite village was
Naomi wanted to help her faithful daughter-in-law concentrated at its main gate. It was here that
secure a husband and family. To do this, Naomi matters of law were brought for adjudication before
considered the levirate marriage, a practice that had the elders of the community. They also were the
prevailed for many years in Israel. See Reading 20-22 official witnesses for transactions such as the one in
for an explanation of this custom. which Boaz agreed to marry Ruth if her kinsman
Deuteronomy 25:5–10 is the scriptural reference for would give up all rights to her dead husband’s
the levirate marriage obligation in Israelite families. property. A man renouncing property rights removed
“The word here rendered ‘redeemer’ we translate a sandal and presented it to the new property holder,
literally from Hebrew go’el and this is its proper a gesture that everyone understood and considered
translation. It is rendered merely ‘kinsman’ in the binding if witnessed by the elders.” (Great People of
King James English translation. The function of a the Bible and How They Lived, p. 133.)
go’el was to make it possible for a widow who had
lost home and property to return to her former status POINTS TO PONDER
and security and to have seed to perpetuate her
family. (23-21) When Samson defied his parents and gave in
“It is easy to see why the later prophets borrowed to his passion for Philistine women, his special calling
this word from the social laws of Israel and used it disappeared into an unfulfilled dream. In twenty
to describe the functions of Him who would become years of adulthood, Samson did not at any time
the Divine Redeemer: Think of what He does to restore attempt to organize the forces of Israel for their
us to proper status with God, and to give us future liberation, as the Lord had called him to do (see
security and eternal ‘seed.’” (Rasmussen, Introduction Judges 13:5). His exploits of slaughter, arson, and
to the Old Testament, 1:157.) other damage to the Philistines seemingly were
motivated by his own personal desire for revenge.
(23-19) Ruth 3:6–9. How Did Ruth Make Her Samson fought less for Israel than for himself. The
Proposal to Boaz? Lord said, “For although a man may have many
revelations, and have power to do many mighty
“When Boaz awoke from his sleep by the pile works, yet if he boasts of his own strength, and sets
of grain, which he was guarding as was the custom at naught the counsels of God, and follows after the
during harvest time, he was startled by Ruth’s dictates of his own will and carnal desires, he must
presence. She was direct in her proposal. The word fall and incur the vengeance of a just God upon him”
rendered ‘skirt’ also means ‘wing,’ and her request (D&C 3:4).
is not unlike our idiom ‘take me under your wing.’ Samson seems to have had everything except what
Gesenius, the famous Hebraist, says it was a proper really counts—self-discipline. Although it is true that
proposal of marriage—even though the girl was Delilah “pressed him daily with her words, and urged
doing the proposing!” (Rasmussen, Introduction to him” (Judges 16:16), Potiphar’s wife “spake to Joseph
the Old Testament, 1:157.) day by day” (Genesis 39:10), but he refused even
The idiom means “protect me,” or, in other words, to be near her and fled rather than violate God’s
“be my protector or husband.” commandments. Samson gave in to enticement and
“According to our customs, indeed, this act of fell into both physical and spiritual tragedy.
Naomi and Ruth appears a very objectionable one It is in commitment to true principles, combined
from a moral point of view, but it was not so when with self-discipline, that true greatness lies. Consider
judged by the customs of the people of Israel at the following statement by President N. Eldon
that time. Boaz, who was an honourable man, and, Tanner:
according to [Ruth 3:10], no doubt somewhat advanced “I should like to say a few words about self-
in years, praised Ruth for having taken refuge with discipline, self-control, or self-mastery which is so
him, and promised to fulfil her wishes when he had important to all of us if we are to accomplish what
satisfied himself that the nearer redeemer would

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we set out to do and enjoy the blessings which we single demeaning feature and is uplifting and
desire so much. heartwarming. The following are examples of quiet
“First, I should like to quote some of the devotion and obedience from this story:
philosophers. 1. Ruth’s marriage to Mahlon led to her conversion
“Plato said: ‘The first and best victory is to conquer from the Moabite to the Israelite way of life.
self; to be conquered by self is, of all things, the most 2. Ruth’s choice to remain with her widowed
shameful and vile.’ mother-in-law, Naomi, is an example of selfless
“And da Vinci once said: ‘You will never have a concern for others.
greater or lesser dominion than that over yourself.’ 3. The acts of kindness exhibited by Ruth and Boaz
Then he goes on to say that ‘the height of a man’s had a positive effect on those around them.
success is gauged by his self-mastery; the depth of 4. Ruth’s virtue and integrity impressed the noble
his failure by his self-abandonment. . . . And this law Boaz, and he was honorable in his relation to her,
is the expression of eternal justice. He who cannot showing willingness to assume family responsibility.
establish dominion over himself will have no dominion 5. The union of Boaz and Ruth produced a royal
over others.’ In other words, he cannot be a worthy posterity from whom came King David and
father or leader. eventually Jesus Christ.
“Solomon in all his wisdom made this meaningful President John Taylor used the example of Ruth to
statement: ‘He that is slow to anger is better than the describe modern Saints who also were willing to give
mighty; and he that ruleth his spirit than he that up homes and kinships to be where their God wanted
taketh a city.’ (Prov. 16:32.) them to be: “‘Thanks be to the God of Israel who has
“There are two important elements in self-mastery. counted us worthy to receive the principles of truth.’
The first is to determine your course or set the sails, These were the feelings you had and enjoyed in your
so to speak, of moral standards; the other is the far distant homes. And your obedience to those
willpower, or the wind in the sails carrying one principles tore you from your homes, firesides and
forward. As I said before, character is determined by associations and brought you here, for you felt like
the extent to which we can master ourselves toward one of old, when she said, ‘Whither thou goest
good ends. It is difficult to say just what builds good I will go; thy God shall be my God, thy people shall
character, but we know it when we see it. It always be my people, and where thou diest there will I be
commands our admiration, and the absence of it buried.’ And you have gathered to Zion that you
our pity. But it is largely a matter of willpower.” might be taught and instructed in the laws of life and
(“Success Is Gauged by Self-Mastery,” Ensign, May listen to the words which emanate from God, become
1975, p. 75.) one people and one nation, partake of one spirit, and
It would be easier to exercise self-mastery in the prepare yourselves, your progenitors and posterity
face of sin if the bad effects of sin were instantaneous. for an everlasting inheritance in the celestial kingdom
But they are not. Further, it is an illusion that sin of God.” (In Journal of Discourses, 14:189.)
always appears to the mind to be ugly, vile, and “For to be carnally minded is death; but to be
repulsive. Consider this insight from Elder spiritually minded is life and peace” (Romans 8:6). The
Spencer W. Kimball: truth of this declaration is evident in the contrasting
“Whoever said that sin was not fun? Whoever stories of Samson and Ruth. The prophets have always
claimed that Lucifer was not handsome, persuasive, been anxious that the Saints find that peace which
easy, friendly? Sin is attractive and desirable. comes from living a Christlike life. President
Transgression wears elegant gowns and sparkling Spencer W. Kimball gave us this challenge:
apparel. It is highly perfumed; it has attractive “Would a frequent housecleaning be in order for
features, a soft voice. It is found in educated circles all of us?
and sophisticated groups. It provides sweet and “I may not be able to eliminate pornographic trash,
comfortable luxuries. Sin is easy and has a big but my family and I need not buy or view it.
company of pleasant companions. It promises “I may not be able to close disreputable businesses,
immunity from restrictions, temporary freedoms. but I can stay away from areas of questioned honor
It can momentarily satisfy hunger, thirst, desire, and ill repute.
urges, passions, wants without immediately paying “I may not be able to greatly reduce the divorces
the price. But, it begins tiny and grows to monumental of the land or save all broken homes and frustrated
proportions—drop by drop, inch by inch.” (Faith children, but I can keep my own home a congenial
Precedes the Miracle, p. 229.) one, my marriage happy, my home a heaven, and my
In what way could this concept be applied to the children well adjusted.
tragic fall of Samson? How does his life illustrate the “I may not be able to stop the growing claims to
eternal truth that the wages of sin is death—physical, freedom from laws based on morals, or change all
or spiritual, or both? (see Romans 6:23). opinions regarding looseness in sex and growing
perversions, but I can guarantee devotion to all high
(23-22) The book of Ruth contains one of the most
ideals and standards in my own home, and I can
beautiful stories ever written. Despite being set in
work toward giving my own family a happy,
a day when political chaos and moral degeneracy
interdependent spiritual life.
existed in parts of the land, this story contains not a

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 “I may not be able to stop all graft and dishonesty found at home, in their faith, in clean living, and in
in high places, but I myself can be honest and upright, opportunity to serve. As Christ said, ‘And the truth
full of integrity and true honor, and my family will be shall make you free.’
trained likewise. “No virtues in the perfection we strive for are more
“I may not be able to insure family prayers, important than integrity and honesty. Let us then be
home evening, meeting attendance, and spiritual, complete, unbroken, pure, and sincere, to develop in
well-integrated lives in all my neighbors, but I can be ourselves that quality of soul we prize so highly in
certain that my children will be happy at home. They others.” (Faith Precedes the Miracle, pp. 247–48.)
will grow strong and tall and realize their freedom is

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1 Samuel 1–15

The Prophet 24
Samuel and Saul,
King of Israel
(24-1) Introduction NOTES AND
Hushed was the evening hymn; COMMENTARY ON
The temple courts were dark;
The lamp was burning dim 1 SAMUEL 1–15
Before the sacred ark; (24-2) 1 Samuel 1:4–5. What Are the “Portions” That
When suddenly a voice divine Elkanah Gave His Wives and Children?
Rang through the silence of the shrine.
When Elkanah took his wives and their families to
The old man, meek and mild, Shiloh (where the tabernacle had been located after
The priest of Israel slept; the tribes conquered Canaan) to offer sacrifices,
His watch the temple child, a peace offering was made. After the fat, kidneys,
The little Levite kept; and other parts were burned, the priest customarily
And what from Eli’s sense was sealed, received the breast and right shoulder. The rest of the
The Lord to Hannah’s son revealed. sacrificial animal was given back to the offerer to be
O give me Samuel’s ear, eaten in a special feast. From his part, Elkanah gave
The open ear, O Lord, portions of the meat to his family. Hannah received
Alive and quick to hear either more than the others or else a more choice
Each whisper of thy word, portion because of Elkanah’s love for her (see Clarke,
Like him to answer at thy call Bible Commentary, 2:206).
And to obey thee first of all.
(24-3) 1 Samuel 1:6–7. Who Was Hannah’s Adversary
O give me Samuel’s heart, and Why Was Hannah Provoked by Her?
A lowly heart, that waits, Peninnah, the other wife, “was constantly striving
Wherein thy house thou art to irritate and vex her, to make her fret—to make her
Or watches at thy gates, discontented with her lot, because the Lord had
By day and night a heart that still denied her children.
Moves at the breathing of thy will! “As the whole family went up to Shiloh to the
O give me Samuel’s mind, annual festivals, Peninnah had both sons and daughters
A sweet unmurmuring faith, to accompany her [see v. 4], but Hannah had none;
Obedient and resigned and Peninnah took this opportunity particularly to
To thee in life and death, twit Hannah with her barrenness, by making an
That I may read with childlike eyes, ostentatious exhibition of her children.
Truths that are hidden from the wise!” “She was greatly distressed, because it was a
(Hymns [1948], no. 252.) great reproach to a woman among the Jews to be
barren; because, say some, every one hoped that the
There is the challenge, for Saul of old and for us Messiah should spring from her line.” (Clarke, Bible
today. The contrast between Samuel and Saul is a Commentary, 2:207.)
major focus of this section of the Old Testament.
What seems to be the chief difference between (24-4) 1 Samuel 1:9. What Is the Significance of Eli’s
Samuel the prophet and Saul the king? Sitting upon a Seat by a Post of the Temple?
In the ancient Middle East, it was customary for
Instructions to Students certain officials to place a stool or seat in a courtyard
or near the gate of the city where they could sit in
1. Use Notes and Commentary below to help judgment, hearing cases or complaints. These seats
you as you read and study 1 Samuel 1–15. usually had no backs and were placed near a wall or
2. Complete Points to Ponder as directed by post to provide a backrest. This circumstance would
your teacher. (Individual study students should explain why Eli was sitting near a post. It was probably
complete all of this section.) on such a backless seat that Eli was sitting when he
heard the news of the death of his sons and fell over
backwards, killing himself (see 1 Samuel 4:18).

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 (24-5) 1 Samuel 1:11 years. When the weaning had taken place, Hannah
Hannah’s covenant with the Lord that, if she were would bring her son up to the sanctuary, to appear
given a child, “no razor” would come upon his head before the face of the Lord, and remain there forever,
seems to be a promise to raise Samuel as a Nazarite, i.e. his whole life long. The Levites generally were
one under a special vow to God never to cut his hair. only required to perform service at the sanctuary
In Samuel is a great contrast to Samson, the former from their twenty-fifth to their fiftieth year [see
keeping his Nazarite vows throughout life, becoming Numbers 8:24–25]; but Samuel was to be presented
a powerful man of God, and the latter violating all his to the Lord immediately after his weaning had taken
vows, becoming a wretched example of failure to place, and to remain at the sanctuary forever, i.e. to
serve God. belong entirely to the Lord. To this end he was to
receive his training at the sanctuary, that at the very
(24-6) 1 Samuel 1:16 earliest waking up of his spiritual susceptibilities he
might receive the impressions of the sacred presence
When Hannah protested to Eli that she was not a of God.” (Keil and Delitzsch, Commentary, 2:2:26.)
“daughter of Belial” she meant a “worthless or profane
person.” Belial means “worthless, someone of evil (24-9) 1 Samuel 2:1–11
affiliation.” It is capitalized by the English translators
as if it were a title for Satan and is sometimes so used Hannah’s prayer shows her to have been a woman
in later books of the Old Testament (see Rasmussen, with great faith and love for God. The horn (see v. 1)
Introduction to the Old Testament, 1:161). symbolized power and strength. God had given her
the power to bear a child. The rock (see v. 2) was a
(24-7) 1 Samuel 1:20 representation of protection. Jesus Christ is the rock
or stone of Israel, the protector from evil (see
The name Samuel means, in Hebrew, “heard of Matthew 21:42–44). In 1 Samuel 2:10 both allusions
God” (Keil and Delitzsch, Commentary, 2:2:25). The are combined into one: the Messiah is “the anointed
name was meant to serve as a lifelong reminder to one” who will break all adversaries of the Lord in
both Hannah and Samuel of the special circumstances pieces (the Greek word for Messiah, Christos, also
and commitments attendant on his birth. means “the anointed one”). He it was, Hannah
said, who would be given strength in that his horn
(24-8) 1 Samuel 1:20–28. Samuel Is Presented at the (power) would be exalted before men. This passage
Tabernacle is a choice Old Testament reference to the future
“Weaning took place very late among the Israelites. Messiah and shows that Hannah was blessed with
According to [2 Maccabees 7:27], the Hebrew mothers the gift of prophecy.
were in the habit of suckling their children for three
(24-10) 1 Samuel 2:8
The people of Hannah’s day did not think
the world was flat and sitting on pillars, as some
suppose. That superstition was the invention of the
Middle Ages. Hannah was using poetic language to
show the power of Jehovah.

(24-11) 1 Samuel 2:13–36. If the Priests Were Entitled

to a Portion of Certain Sacrifices, Why Were the Sons
of Eli Punished?
“Of these offerings, the portion which legally
fell to the priest as his share was the heave-leg and
wave-breast. And this he was to receive after the fat
portions of the sacrifice had been burned upon the
altar [see Leviticus 7:30–34]. To take the flesh of the
sacrificial animal and roast it before this offering had
been made, was a crime which was equivalent to
a robbery of God. . . . Moreover, the priests could
not claim any of the flesh which the offerer of the
sacrifice boiled for the sacrificial meal, after burning
the fat portions upon the altar and giving up the
portions which belonged to them, to say nothing of
their taking it forcibly out of the pots while it was
being boiled [see 1 Samuel 2:12–17]. Such conduct
© Quebecor World Inc.

as this on the part of the young men (the priests’

servants), was a great sin in the sight of the Lord,
as they thereby brought the sacrifice of the Lord
into contempt.” (Keil and Delitzsch, Commentary,
2:2:35–36.)
Hannah presented her firstborn son to Eli.

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 The poor example of the priests caused others in (24-13) 1 Samuel 3:19. The Lord Honored Samuel As
Israel to abhor “the offering of the Lord” (v. 17). But He Honors All His Apostles
these actions were not all, for the sons of Eli seduced “You need have no fear that when one of the
women and engaged in adulterous acts at the very apostles of the Lord Jesus Christ delivers a prophecy
door of the tabernacle, evidently by misusing their in the name of Jesus Christ, because he is inspired
office of priest to entice the women (see v. 22). Under to do that, that it will fall by the wayside. I know
the law of Moses, willful disobedience to parents was of more than one prophecy, which, looking at it
punishable by death, and the parents were obliged to naturally, seemed as though it would fall to the
see that the punishment was carried out (see Reading ground as year after year passed. But lo and behold,
20-9). Hophni and Phinehas compounded their in the providences of the Lord, that prophecy was
already serous sins by disobeying their father, and fulfilled.” (Grant, Gospel Standards, p. 68.)
Eli failed in his parental responsibility as well as in
his office as the presiding priest. Although he rebuked (24-14) 1 Samuel 4–7
his sons, he took no action to see that the abomination
in his family and at the tabernacle was corrected. These chapters deal with Israel’s loss of the ark
Therefore, “a man of God” (some unnamed prophet) of God to the Philistines. (See the accompanying
came to Eli and pronounced the Lord’s curse upon map to locate most of the places mentioned in these
Eli’s house because “[thou] honourest thy sons above chapters.) The Israelites viewed the ark as the visible
me” (vv. 27, 29). That is, Eli’s relationship with his symbol of the presence of God, but bringing the ark
sons was of more value to him than his relationship from Shiloh on this occasion was a demonstration of
with God. Israel’s state of spiritual wickedness rather than a
demonstration of their faith.
(24-12) 1 Samuel 3:1. “The Word of the Lord Was
Precious in Those Days”
The word precious as used here means “scarce.” The
word of God was seldom heard in all the land. Elder
Harold B. Lee explained why as follows: “The story
commences with a significant statement.
“‘And the child Samuel ministered unto the Lord Mt.
before Eli. And the word of the Lord was precious in Carmel
those days; there was no open vision.’ (I Samuel 3:1)
Mt. Tabor
. . . That means that there was no prophet upon the
earth through whom the Lord could reveal his will,
either by personal experience, or by revelation. And Mt. Gilboa
it came to pass that Eli was laid down in his place
Aphek
and his eyes were dim, and Samuel the boy also lay
down to his sleep, and you remember through that Shiloh
night there came a call, ‘Samuel,’ and thinking that
Eli had called him he went to Eli’s room to be told Kiriath-jearim
that Eli had not called him. And he lay down the Ekron
second time again to be called, and yet the third time. Ashdod
Beth-shemesh Mt. Nebo
And by this time Eli, sensing the fact that he was
being spoken to by an unseen speaker, said, ‘The Ashkelon Gath
next time that you hear, then you shall answer,
“Here I am Lord, speak to me.”’ And so the next Gaza
time when the call came, Samuel answered as he had
been directed. Now it says, ‘Samuel (up to this time)
did not yet know the Lord, neither was the word of
The loss and return of the ark of the covenant
the Lord revealed unto him.’ And after he had
recognized the Lord and said, ‘Thy servant heareth,’ “They vainly supposed that the ark could save
then he was told that the Lord was to proceed to ‘do them, when the God of it had departed from them
a thing in Israel, at which both the ears of everyone because of their wickedness. They knew that in
that heareth it, shall tingle.’ And then he explained former times their fathers had been beaten by their
the reason why Eli could not receive further messages enemies, when they took not the ark with them
from the Lord. ‘His sons make themselves vile, and to battle; as in the case of their wars with the
he restrained them not,’ or in other words he allowed Canaanites, [see Numbers 14:44–45]; and that they
his sons to curse God and therefore were leading the had conquered when they took this with them, as in
people of Israel astray.” (“But Arise and Stand upon the case of the destruction of Jericho, [see Joshua 6:4].
Thy Feet”—and I Will Speak with Thee, Brigham From the latter clause they took confidence; but the
Young University Speeches of the Year, Provo, 7 Feb. cause of their miscarriage in the former they laid not
1956, p. 2.) to heart.” (Clarke, Bible Commentary, 2:219.)

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 Great disaster followed the appearance of the ark fact would explain the “secret parts” mentioned in
among the troops because of Israel’s wickedness. 1 Samuel 5:9. It is well known that rats and mice are
Israel suffered a resounding defeat, Hophni and the main carriers of this disease, for the fleas that
Phinehas were slain, and the ark was captured. transmit the disease to man live on rodents. The
News of the capture of the ark and of the death of disease is accompanied by great suffering and pain,
his sons caused Eli such consternation that he lost and the fatality rate may run as high as 70 percent
his balance on his seat (see Reading 24-4), fell over in a week’s time. (See Hastings, Dictionary of the
backwards, and died, thus fulfilling the prophecy Bible, s.v., “medicine,” p. 598; Douglas, New Bible
that his house would come to a tragic end (see Dictionary, s.v. “emerods,” p. 368.) Small wonder
1 Samuel 2:27–36). that the Philistines were anxious to return the ark to
Israel.
(24-15) 1 Samuel 5:2–3. Who Was Dagon? The ancient Philistines were very superstitious.
Dagon was one of the gods of the Philistines (see They, like many others during the world’s history,
Reading F-7). Since the Philistines believed that believed that an image made to represent an actual
Dagon had given them victory over Israel, the ark object might be used to ward off evil powers. Such
was brought into Dagon’s temple and deposited at appears to have been their thinking in making golden
his feet as a war trophy. images of the emerods and the mice and sending
them as a “trespass offering” (v. 8) with the ark back
to Israelite territory.

(24-17) 1 Samuel 6:19–21. How Many Died at

Beth-shemesh When the Ark Was Returned, and
Why Were They Smitten?
“Concerning the men of Beth-shemesh who
were smitten for sacrilege, the Hebrew account says,
‘And he smote among the people seventy men,
fifty thousand men. . . .’ It is not a proper Hebrew
expression for 50,070. The ‘fifty thousand men’
appears to be an added phrase, or gloss. The
septuagint and Josephus both have merely ‘seventy
men.’” (Rasmussen, Introduction to the Old Testament,
1:163.)
Exactly what they did to bring the curse upon
Thought to be Dagon, the fish god them is not clear. If it was merely looking upon the
ark, then one wonders why all were not smitten.
(24-16) 1 Samuel 5:6–12; 6:1–9. What Are Emerods? Bible scholars have indicated that the Hebrew word
Because the word translated emerod means “an translated looked actually means “to look upon or at
inflamed tumor,” many have assumed that the a thing with lust or malicious pleasure” (Keil and
Philistines were smitten with hemorrhoids and thus Delitzsch, Commentary, 2:2:69). Remembering that the
were motivated to send the ark back to Israel. The lid of the ark with the cherubim on it was solid gold
description of the effects of the emerods on the and the ark itself was covered with gold plating (see
Philistines suggests something far more serious than Exodus 25:10–18), it is possible that these residents of
hemorrhoids, however, although that ailment can be Beth-shemesh looked upon the ark with covetous
very painful. Many died, and those who did not eyes, or at least upon the golden emerods and mice
seem to have endured great suffering (see 1 Samuel that were sent with it.
5:10–12). But whatever the specific reason for the deaths,
Josephus indicated that it was “a very destructive the lesson was clear. The ark of the covenant was a
disease” involving dysentery, bleeding, and severe physical symbol of the living presence of Jehovah.
vomiting (see Antiquities of the Jews, bk. 6, chap. 1, Any unholiness, whether Philistine or Israelite, was
par. 1). Josephus also mentioned a great plague of not to be tolerated.
mice that accompanied the disease. Although no
direct mention is made of the plague of rodents, (24-18) 1 Samuel 7:13. “So the Philistines Were
when the Philistines sought to placate Jehovah’s Subdued”
wrath upon them by returning the ark, they sent five Here again the remarkable contrast between
golden emerods and five golden mice as well (see Samuel and Samson is evident. Both were born of
1 Samuel 6:4). barren women through miraculous intervention;
The severity of the disease and the fact that rodents both were to be Nazarites for life. Samson, despite
were involved lead many scholars to conclude that tremendous physical strength, did not throw off the
what smote the Philistines was bubonic plague. power of the Philistines because he did not dedicate
Bubonic plague gets its name from the buboes, himself to the Lord. Samuel, on the other hand, did
or tumorous swellings, in the lymph glands. These free Israel from the oppression of the Philistines
tumors settle particularly in the area of the groin. This because he had great spiritual strength and power.

270
(24-19) 1 Samuel 8:1. What Type of Government Did notwithstanding the warnings of Samuel, was an
Israel Have under Samuel and Those Leaders Who actual rejection of the sovereignty of Jehovah, since
Preceded Him? He had always manifested himself to His people as
“Thearchy or theocracy is government by the their king by delivering them out of the power of
immediate direction of God through his ministers their foes, as soon as they returned to Him with
and representatives. A state governed in this manner simple penitence of heart.” (Keil and Delitzsch,
is called theocracy. This was the original earthly Commentary, 2:2:78.)
government, Adam serving as the great presiding The Lord Himself said to Samuel, “They have not
high priest through whom the laws of the Lord, rejected thee, but they have rejected me, that I should
both temporal and spiritual, were revealed and not reign over them” (v. 7).
administered. This type of government apparently
continued among the righteous portion of mankind (24-21) 1 Samuel 8:11–22. What Are the Dangers of
from the days of Adam to Enoch and the taking of Monarchical Government?
Zion to the Lord’s bosom. Samuel warned the Israelites of three principal
“The great patriarchs after the flood—Abraham, evils of a kingly form of government: excessive
Isaac, and Jacob, and others—appear to have had taxation (see vv. 15, 17), conscription of the labor
this type of government. Righteous portions of the force (see vv. 11–13, 16), and seizure of private lands
Jareditish peoples were undoubtedly governed on (see vv. 14–15). In discussing the matter, Elder
this system. Certainly ancient Israel in the days of Bruce R. McConkie said:
Moses and the judges operated on a theocratic basis, “The system of kingly government itself, no
and the same system prevailed among the Nephite matter how talented or noble an individual occupant
portion of Lehi’s descendants during most of their of the throne may be, does not make the best form
long history. When Christ comes to reign personally of government, one in which the instinctive and
on earth during the millennial era, a perfect theocratic automatic concern of government is to look after the
government will prevail. (D. & C. 38:20–22; 58:20–22.)” best interests of the body of the people. It is inherent
(McConkie, Mormon Doctrine, p. 789.) in the nature of even the best and most ideal kingly
This type of government was the ideal. During systems that special privilege and questionable
the reign of the judges, however, the wickedness adulation be heaped upon those in the ruling
of the people in general and of certain leaders in class. . . .
particular largely invalidated the theocratic form “It is true that the Lord on occasions, in the
of government. pre-Christian Era, administered righteous and
theocratic government through kings, but no such
(24-20) 1 Samuel 8:3–7. What Caused the Elders of approved kingly government has existed among men
Israel to Reject Samuel As Their Judge and Leader for some 2000 years. Such a system, in which the king
and Desire a King? is the Lord’s representative, is patterned after the true
Samuel’s sons set a poor example to the people. kingdom of God and is proper government, but even
They turned aside from the religious truths they had then the moment an unrighteous king gains the
learned in their youth. They used their judgeships throne, the blessings and freedoms of such a system
to seek monetary gain, betraying their sacred trusts die out. As King Mosiah said, ‘Because all men are
by taking bribes and giving perverted judgments. not just it is not expedient that ye should have a
But, even more than this, the Israelites as a people king or kings to rule over you. For behold, how much
had become weak and sinful and were envious iniquity doth one wicked king cause to be committed, yea,
of surrounding kingdoms, even though their and what great destruction!’ (Mosiah 29.) Pending the
governments were wicked and oppressive. So they day in which He shall again reign, whose right it is,
used Samuel’s sons as an excuse to justify their the saints are obliged to be subject to the powers that
desire to be governed by the same system as the be.” (Mormon Doctrine, pp. 414–15.)
gentile nations.
“The people of Israel traced the cause of the (24-22) 1 Samuel 9:1–17. What Kind of Person Was
oppression and distress, from which they had Saul before He Was Called to Be King?
suffered more and more in the time of the judges, to The scriptures indicate that “there was not among
the defects of their own political constitution. They the children of Israel a goodlier person than he”
wished to have a king, like all the heathen nations, to (v. 2). The word goodly seems to indicate many of
conduct their wars and conquer their enemies. Now, the qualities that made Saul a logical candidate to be
although the desire to be ruled by a king, which had Israel’s first king. All that the Bible reveals indicates
existed in the nation even from the time of Gideon, that Saul was honest, reliable, considerate of his
was not in itself at variance with the appointment of parents, and altogether a very promising person
Israel as a kingdom of God, yet the motive which led for the great task ahead.
the people to desire it was both wrong and hostile to Goodly also described Saul’s physical attributes.
God, since the source of all the evils and misfortunes In this regard, Saul was potentially the hero and man
from which Israel suffered was to be found in the of valour all Israel sought. He was about a foot taller
apostasy of the nation from its God, and its coquetting than those of his generation. Yet subsequent events
with the gods of the heathen. Consequently their show that the Lord was teaching Israel a lesson
self-willed obstinacy in demanding a king, about people and about kings when He chose Saul.

271
For the Lord certainly knew the end of this thing medium of all the blessings of grace which the Lord,
from the beginning, as He does in all things. Though as the God-king, would confer upon His people
Saul had, at first, a great regard for the law of Moses through the institution of a civil government.
and for God, yet “the consciousness of his own Through this anointing, which was performed by
power, coupled with the energy of his character, Samuel under the direction of God, the king was set
led him astray into an incautious disregard of the apart from the rest of the nation as ‘anointed of the
commands of God; his zeal in the prosecution of Lord.’” (Keil and Delitzsch, Commentary, 2:2:95.)
his plans hurried him on to reckless and violent But Samuel anointed Saul to be “captain” even
measures; and success in his undertakings heightened though he was later called king (see 1 Samuel 10:1).
his ambition into a haughty rebellion against the This title should have served as a reminder that the
Lord, the God-king of Israel.” (Keil and Delitzsch, Lord was still king.
Commentary, 2:2:79.)
(24-26) 1 Samuel 10:25
(24-23) 1 Samuel 9:9–27 Several books are mentioned in the Old Testament
A seer is one who has the ability to see the which are not a part of the present canon of scripture.
future—he is literally a “see-er.” As explained in Elder Bruce R. McConkie wrote:
the Book of Mormon, seers are men who possess the “Reference is made in both the Old and New
power to “know of things which are past, and also Testaments to books and epistles which are not now
of things which are to come” (Mosiah 8:17). They do available. These include: Book of the Covenant (Ex.
this in some cases with the aid of the Urim and 24:4, 7); Book of the Wars of the Lord (Num. 21:14);
Thummim. The possession of these instruments in Book of Jasher (Josh. 10:13; 2 Sam. 1:18); A Book of
ancient times made a righteous man a seer (see Statutes (1 Sam. 10:25); Book of the Acts of Solomon
Mosiah 8:13–18; 28:10–16). It is in this connection, (1 Kings 11:41); Books of Nathan and Gad (1 Chron.
then, that a seer is greater than a prophet (see Mosiah 29:29; 2 Chron. 9:29); Prophecy of Ahijah and Visions
8:15). The means by which Samuel identified Saul is of Iddo (2 Chron. 9:29; 12:15; 13:22); Book of
evidence of Samuel’s gift of seership. Members of the Shemaiah (2 Chron. 12:15); Book of Jehu (2 Chron.
First Presidency and the Quorum of the Twelve 20:34); Acts of Uzziah, written by Isaiah (2 Chron.
Apostles are sustained and ordained as prophets, 26:22); Sayings of the Seers (2 Chron. 33:19); an epistle
seers, and revelators. of Paul to the Corinthians (1 Cor. 5:9); an epistle of
Paul to the Ephesians (Eph. 3:3); an epistle of Paul to
(24-24) 1 Samuel 9:20. Did Israel Desire Saul to Be the Laodiceans (Col. 4:16); Epistle of Jude (Jude 3);
Their King? and the Prophecies of Enoch (Jude 14).” (Mormon
This verse may be taken to mean that Saul, as Doctrine, p. 454.)
the king-to-be, was the embodiment of what Israel Certainly the standard works do not contain all
desired even though as yet they did not know he that God has ever spoken to His children, and those
would be their king. It also could mean, however, who say that the Bible is all there is are mistaken.
that his size, comeliness, and other qualities were The Book of Mormon itself does not contain “even
well known and that his name was being talked a hundredth part” of all that Mormon had at his
about as one possibility for king. disposal to make his abridgment (3 Nephi 5:8; see
also vv. 9–11).
(24-25) 1 Samuel 10:1. What Was the Significance of
the Ordinance of Anointing Saul? (24-27) 1 Samuel 11

Anointing with oil in priesthood service is as old as Nahash, king of the Ammonites, and his army
Adam. And, since the Lord set up the kingdom of attacked the tribes on the east of the Jordan. No
Israel and revealed the laws that were to govern their doubt he intended to enforce the claim to a part
kings, it was altogether fitting that these kings be of Gilead asserted by his ancestor in the time of
anointed with oil. Jephthah (see Judges 11:13). In desperation, the men
“Anointing with oil was a symbol of endowment of Jabesh-gilead appealed for help from the tribes
with the Spirit of God; as the oil itself, by virtue of west of the Jordan. Even though Saul had been
the strength which it gives to the vital spirits, was a officially appointed king, the tribes seem still to have
symbol of the Spirit of God as the principle of divine remained in their independent and self-governed
and spiritual power [see Leviticus 8:12]. Hitherto state. Some even seem to have rejected Saul as king
there had been no other anointing among the people (see 1 Samuel 11:12). At this critical time Saul was
of God than that of the priests and sanctuary [see at his finest. He slew his oxen and sent the pieces
Exodus 30:23–38; Leviticus 8:10–36]. When Saul, thereof to every tribe to dramatize that this crisis
therefore, was consecrated as king by anointing, called for a united Israel (see v. 7). He joined his
the monarchy was inaugurated as a divine institution, authority with that of Samuel in the message. Under
. . . through which henceforth the Lord would also this leadership, the armies of Israel dealt a stunning
bestow upon His people the gifts of His Spirit for the defeat to the Ammonites, and Saul gave all credit
building up of His kingdom. As the priests were to the Lord (see v. 13). The victory provided the
consecrated by anointing to be the media of the catalyst for uniting the tribes into one nation for the
ethical blessings of divine grace for Israel, so the king first time. So strong was the support for Saul that
was consecrated by anointing to be the vehicle and some suggested that those who had earlier

272
 Mt. Carmel
Mt. Tabor

GILEAD
Jezreel

Mt. Gilboa Beth-shan

Jabesh-gilead
Bezek

GAD
Shiloh

Ophrah

Michmash Rabbah
Beth-horon
Geba Gilgal AMMON
Aijalon
Gibeah
Jerusalem

Mt. Nebo

Saul’s campaign

questioned his right to rule be put to death. Saul transcription. One prominent Bible scholar discussed
rejected this proposal. the problem and gave the opinion that the correct
The ceremony at Gilgal was a wise move on figure is three thousand (see Clarke, Bible Commentary,
Samuel’s part and helped formalize the popular 2:247). Errors of this sort arose out of translation
acceptance of Saul after his great victory. problems and perhaps also the exaggeration of later
scribes who took it upon themselves to add to the
(24-28) 1 Samuel 12 record, thinking that they were adding to the glory
This chapter contains Samuel’s testimony of the of Israel. (For further information, see Enrichment
manner in which the Lord had blessed Israel from the Section E, “The Problem of Large Numbers in the Old
first. Samuel reminded the people that the Lord had Testament.”)
always been just in His dealings with them and told
them that they should likewise deal justly with one (24-30) 1 Samuel 13:5–14. Why Did Saul Seek to
another. He then recalled the times when Israel had Assume Samuel’s Priesthood Duties?
forgotten the Lord and experienced great calamity. It was not long before Saul began to have an
He urged them to serve the Lord lest an even greater exaggerated opinion of his power and importance.
calamity overtake them. This tendency is natural to men who forget the Lord
and trust in themselves. The Prophet Joseph Smith
(24-29) 1 Samuel 13:5. Were There Actually Thirty said, “We have learned by sad experience that it is the
Thousand Philistine Chariots Prepared for Battle with nature and disposition of almost all men, as soon as
the Israelites? they get a little authority, as they suppose, they will
The Bible says that there were thirty thousand immediately begin to exercise unrighteous dominion”
chariots, but this figure is believed to be an error in (D&C 121:39). It is true that this was a time of great

273
crisis. The Philistines were amassed in great strength (24-34) 1 Samuel 14:19–46. Why did Saul Try to Kill
and the people were deserting from Saul’s army (see Jonathan?
1 Samuel 13:6). When Samuel was late in coming, Saul again foolishly sought to win a battle against
Saul took things into his own hands and offered the the Philistines by attempting to gain the Lord’s
sacrifices. This action was a great sin. intervening power in an unapproved way. The
“Think also of Saul who had been called from courageous attack of Jonathan and his armor-bearer
the field to be made king of the nation. When the on the camp of the Philistines suddenly altered the
Philistines were marshalled against Israel in circumstances of the battle. The Philistines were
Michmash, Saul waited for Samuel, under whose thrown into disarray, and even the men who had
hand he had received his kingly anointing and to hid themselves came forth now to join the battle
whom he had looked in the days of his humility for (see v. 22).
guidance; he asked that the prophet come and offer In the heat of the battle, Saul had compelled his
sacrifices to the Lord in behalf of the people. But, men to swear with an oath that they would fast all
growing impatient at Samuel’s delay, Saul prepared that day. This restriction put the men in distress, for
the burnt offering himself, forgetting that though he their fasting added the weakness of hunger to the
occupied the throne, wore the crown, and bore the fatigue of battle. (See v. 24.)
scepter, these insignia of kingly power gave him no “This command of Saul did not proceed from a
right to officiate even as a deacon in the Priesthood proper attitude towards the Lord, but was an act of
of God; and for this and other instances of his false zeal, in which Saul had more regard to himself
unrighteous presumption he was rejected of God and his own kingly power than to the cause of the
and another was made king in his place.” (Talmage, kingdom of Jehovah, as we may see at once from the
Articles of Faith, pp. 184–85.) expression . . . ‘till I have avenged myself upon mine
The circumstances were critical, but one of the enemies.’” (Keil and Delitzsch, Commentary, 2:2:142.)
purposes of mortality is to demonstrate that one will Two unfortunate incidents resulted from Saul’s
remain faithful and obedient under all circumstances command to fast. First, Jonathan, who had been in
(see D&C 98:14–15). Saul failed that test and the camp of the Philistines at the time Saul made his
thereby lost his right to be God’s representative army swear not to eat, violated the oath by partaking
of the people. of some wild honey (see vv. 25–27). When told about
the oath, Jonathan frankly said that his father had
(24-31) 1 Samuel 13:19–21. Why Was There “No done a foolish thing. Since his own strength had been
Smith” in Israel? revived by the food, he wondered aloud how much
Scholars believe that at this time the Israelites did greater the victory would have been if the people had
not know how to work with iron. The Philistines been allowed to eat instead of fighting in a state of
guarded the secret carefully to maintain superiority physical exhaustion (see vv. 28–30).
in weapons over the softer brass weapons of the The second unfortunate incident occurred later that
Israelites. As a result, the Israelites did not have the same day when the people, faint with hunger, fell
superior chariots of iron, nor could they manufacture upon the animals captured from the Philistines and
swords and spears of iron. The other instruments “did eat them with the blood” (v. 32). The animals
mentioned, “share,” “coulter,” “axe,” “mattock,” and were not properly killed to drain out their blood,
“goad,” had to be taken to the Philistines for which violated the Mosaic law (see Leviticus
sharpening. A share was a metal instrument used to 17:10–14).
plough the ground, and a coulter was a small garden Saul immediately sought to make atonement
hoe used to loosen the earth and weed the soil. A for this violation by offering sacrifices to the Lord
mattock was an Egyptian hoe or grubbing axe, and a (see vv. 33–35). But when he sought revelation from
goad was a sharp rod about eight feet long used to the Lord about whether to go against the Philistines,
prod stubborn animals. no answer came (see vv. 36–37). Saul concluded that
some other sin of the people was the cause of the
(24-32) 1 Samuel 14:15. What Were “Spoilers” among lack of response from the Lord. He then directed
the Philistines? that all the people be gathered together to meet him
In the armies of ancient times, certain men were and Jonathan, swearing with an oath that the guilty
assigned to go out and destroy crops, homes, barns, party would be put to death. To dramatize his
cattle, and so forth. Their prime purpose was not to determination to carry through with his threat, Saul
take human life, but to make living difficult for the indicated he would even put his own son to death
civilian population who supported the military (see if he were proven guilty (see v. 39), quite unaware
Clarke, Bible Commentary, 2:249). that it was indeed Jonathan who would be facing
death.
(24-33) 1 Samuel 14:1–15 “What Jonathan had done was not wrong in itself,
but became so simply on account of the oath with
These verses give insights into the character of which Saul had forbidden it. But Jonathan did not
Jonathan, son of Saul, a young man of great faith in hear the oath, and therefore had not even consciously
God (see vv. 6, 10). The venture into the Philistine transgressed. . . . In the present instance, Saul had
camp was not foolhardy but was based on faith and issued the prohibition without divine authority,
courage. and had made it obligatory upon the people by a

274
solemn oath. The people had conscientiously obeyed 2. What are the first indications that Eli had lost
the command, but Jonathan had transgressed it the power of discernment? (see 1 Samuel 1:12–14).
without being aware of it. For this Saul was about Is it unfair to suppose that Eli should have been able
to punish him with death, in order to keep his oath. to discern that Hannah was not a drunken woman?
But the people opposed it. They not only pronounced Read Doctrine and Covenants 46:27 before answering.
Jonathan innocent, because he had broken the king’s As high priest, Eli was the equivalent of the Presiding
command unconsciously, but they also exclaimed that Bishop today. Does this modern-day scripture apply
he had gained the victory for Israel ‘with God.’ In this to him?
fact (Jonathan’s victory) there was a divine verdict. 3. King Benjamin taught that if one seeks to repay
And Saul could not fail to recognise now, that it was the debt he owes to God by living righteously, one is
not Jonathan, but he himself, who had sinned, and further blessed for his obedience and thus can never
through his arbitrary and despotic command had repay God (see Mosiah 2:23–24). How was this
brought guilt upon Israel, on account of which God principle true of Hannah? (see 1 Samuel 1:24–28;
had given him no reply.” (Keil and Delitzsch, 2:21).
Commentary, 2:2:146–47.) 4. In modern times, the Lord warned some leaders
of the Church that certain problems in their spiritual
(24-35) 1 Samuel 15:2–35 lives were traceable to their family problems. Read
The Amalekites were old Israelite enemies, and Doctrine and Covenants 93:38–50. How does this
their punishment had long been foretold (see Exodus counsel apply to Eli?
17:8–16; Deuteronomy 25:17–19). Saul’s failure to 5. How was Eli’s sin in tolerating the wickedness
carry out the word of God with exactness and honor of Hophni and Phinehas compounded by the fact that
caused the Lord to reject him as the king of Israel he was both their father and the high priest? Read
(see vv. 11, 26). (Note: The references to the Lord’s Leviticus 21:9–23; Deuteronomy 21:18–21.
repenting [vv. 11, 35] were corrected by the Prophet 6. It is obvious that Eli did not condone the evil
Joseph Smith; see JST, 1 Samuel 15:29.) Saul’s excuse behavior of his sons (see 1 Samuel 2:22–24). What,
that he had saved the best to sacrifice was simply not then, was his problem and why did the Lord curse
acceptable, even if it were true. As Samuel said, “To him and his family? (see 1 Samuel 2:29; 3:13).
obey is better than sacrifice. . . . For rebellion is as the 7. Have you ever asked yourself, Why Samuel?
sin of witchcraft, and stubbornness is as iniquity and Why not Eli? Eli was also in the house that night
idolatry” (2 Samuel 15:22–23). The root of Saul’s when the Lord spoke, as undoubtedly were Phinehas
problem is here revealed (see v. 17). Saul had been and Hophni. Would they have understood the voice
called because of his humility (“thou wast little in if they had heard it? How is this situation similar to
thine own sight”; v. 17); now he trusted in his own that of Laman and Lemuel? (see 1 Nephi 17:45).
wisdom and did not look to God. 8. Elder Harold B. Lee reminded us that a certain
Saul’s repentance (see vv. 24-25) was too late and amount of spiritual preparation is necessary before
very short-lived. This second violation was essentially we can receive divine communications. He said, “The
the same sin of disobedience he had been guilty of Lord will bring us his blessings to that extent that we
before (see 1 Samuel 13:8–14). Had Saul’s repentance have diligence in keeping his commandments. Each
been deep and sincere, the second incident would of you, in other words, must stand on your own feet
never have happened. As the Lord warned in modern if you will receive the great blessings which the
times, “But unto that soul who sinneth [after the Almighty has in store for you. . . .
Lord has forgiven him] shall the former sins return” “Stand upon your own feet, so the Lord can speak
(D&C 82:7). to you. In humility be prepared to say with Paul,
‘Lord, what wilt thou have me do?’ And with
dauntless courage say with the boy Samuel ‘Speak,
POINTS TO PONDER Lord, thy servant heareth.’ Be humble, be prayerful
(24-36) The Old Testament provides many remarkable and the Lord will take you by the hand, as it were,
contrasts and practical lessons. Answer the following and give you answer to your prayers.” (“But Arise and
questions as you consider the lives of the people Stand upon Thy Feet”—and I Will Speak with Thee,
discussed in this part of the Old Testament: Brigham Young University Speeches of the Year,
1. Peninnah, the other wife of Elkanah, probably Provo, 7 Feb. 1956, pp. 7, 11.)
sensed her husband’s special love for Hannah and What evidence do you find in 1 Samuel 3–8 that
resented it. Perhaps that is why she kept reminding Samuel did more than just hear the Lord that night in
Hannah of her barrenness and “provoked her” the tabernacle? Note Elder Lee’s first sentence. Do
(1 Samuel 1:7). One can sympathize with Peninnah’s you find that requirement in Samuel’s life? (see
jealousy, but could she have been in any way 1 Samuel 12:1–5).
responsible for the situation with her husband? 9. How were Saul and Samuel alike in their early
Would it have been easier to love Hannah or years? (see 1 Samuel 9:2, 21; 10:6, 9–13). What made
Peninnah? Have you ever been guilty of blaming the difference later? (see especially 1 Samuel 13:13–14;
someone else for problems that lie at least partly 15:17).
within yourself? What kind of counsel would you
have given Peninnah in this situation?

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1 Samuel 16–31

King David’s Call 25

to Lead Israel
(25-1) Introduction NOTES AND
Who’s on the Lord’s side? Who? COMMENTARY ON
Now is the time to show;
We ask it fearlessly: 1 SAMUEL 16–31
Who’s on the Lord’s side? Who? (25-2) 1 Samuel 16:1–13
(Hymns, no. 260.)
There verses contain the Lord’s directions to His
David’s actions showed that his answer to such a prophet in the selection of a new king. Note the
question would have been a hearty “I am!” Arriving Lord’s special counsel in verse 7. Mortals tend to see
at the battlefront at a time when the haughty giant the outward appearance, but the Lord has the power
Goliath had openly challenged Israel to send a man to look to the very depths of men and things. The
to fight him, David boldly volunteered to accept “horn of oil” was probably a ram’s horn filled with
Goliath’s challenge. When accused of pride, the future olive oil and used to anoint those chosen of the Lord
king of Israel asked his oldest brother, “Is there not a (v. 13; see also v. 1).
cause?” (1 Samuel 17:29).
Many young people of today are great joiners. (25-3) 1 Samuel 16:14–23. Did the Lord Really Send
They attach themselves to this or that organization an Evil Spirit to Trouble Saul?
or group because they wish to make the world a
better place. They need a purpose for living, a reason Evil spirits are not sent by God, nor does God give
to be—they need a cause. revelations through the evil spirits which sometimes
Young David, shepherd boy of Israel, had a cause. trouble men. He cast these evil spirits out of heaven
And this cause was emphasized when Samuel, the long ago for their rebellion against Him. The Joseph
Lord’s prophet, anointed David to be a future king of Smith Translation corrects this passage to say, “An
Israel. Throughout his early life, David stayed close evil spirit which was not of the Lord troubled him”
to the Lord. In all his military ventures, in the face (JST, 1 Samuel 16:14; emphasis added). Recorded
of threats against his life, and despite numerous here are the first effects of Saul’s rejection of the
opportunities to slay Saul, David was true to his Lord. More and more Saul failed to find peace
chosen cause. “And David behaved himself wisely in with himself until at last he became a miserable,
all his ways; and the Lord was with him” (1 Samuel guilt-ridden man.
18:14).
And what of today? Have we a cause? Indeed we (25-4) 1 Samuel 17:1–3. Where Is the Valley of Elah
have! We found that cause when we gained our Located?
testimonies of the true gospel and of the value of Descending from the hill country of Judah toward
citizenship in the kingdom of God. the Mediterranean Sea are numerous valleys or
“I declare with all my soul—there is a cause! It is wadis. One of these is the Valley of Elah, in which
a cause worth giving one’s life for. It is the cause of David’s battle with Goliath occurred near Azekah in
righteousness. It is a cause that every youth in this the Shephelah or low-lying hills (see 1 Samuel 17:1).
Church should rally to as he declares war on Satan The accompanying map shows the Valley of Elah
and his legions. As David said to Goliath, so each almost directly west and a little south of Jerusalem.
youth should declare to Satan, ‘Thou comest to me
with a sword, and with a spear, and with a shield;
but I come to thee in the name of the Lord of hosts,
the God of the armies of Israel, whom thou hast
defied.’ (1 Sam. 17:45.)” (Victor L. Brown, “Is There
Not a Cause?” Ensign, Nov. 1974, p. 104.)
There is a cause! That cause is the Lord’s!

Instructions to Students
1. Use Notes and Commentary below to help
you as you read and study 1 Samuel 16–31.
2. Complete Points to Ponder as directed by
your teacher. (Individual study students should
complete all of this section.)
The Valley of Elah

277
 too surprising that the Philistines would have picked
such a champion or that no man in Israel wanted to
be Saul’s champion.
It is unusual that anyone today is over seven feet
tall, but it is commonly believed there were men in
ancient times whose height far exceeded seven feet.
Mt. Carmel There are references in the scriptures to giants in the
earlier periods of history: in the time of Enoch (see
Moses 7:15), in the days of Noah (see Moses 8:18;
Mt. Tabor Genesis 6:4), and in the time of the Israelites (see
Numbers 13:33; Deuteronomy 2:10–11; Joshua 15:8).
Mt. Gilboa Called Anakim (meaning “long-necked” or “tall” in
Hebrew) by the Israelites, this race of giants seems
to have been virtually destroyed in the conquest of
Canaan under Joshua (see Joshua 11:21). In fact, it is
recorded that none of the Anakim were left except in
Jerusalem Gaza, Ashdod, and Gath (see Joshua 11:22), which
was Goliath’s hometown (see 1 Samuel 17:4).
Bethlehem Experts have estimated the weight of Goliath’s
Mt. Nebo armor to be about 150 pounds (see Clarke, Bible
Azekah
Commentary, 2:261). A weaver’s beam is a strong,
thick piece of wood on which thread is strung in
preparation for weaving. The weight of Goliath’s
spearhead has been estimated from twelve to
twenty-six pounds, depending on which authority
is consulted and what weight he selects for a shekel.
Azekah in the Valley of Elah (See the table on weights and measures in Maps and
Charts.) A greave is a protective piece of armor that
(25-5) 1 Samuel 17:4. “And There Went Out a fits on the front of the leg and extends from just
Champion . . . Named Goliath” below the knee to the ankle.
“Our word champion comes from campus, the
field; . . . ‘Champion is he, properly, who fights in the (25-7) 1 Samuel 17:12–20
field; i.e., in camps.’ A man well skilled in arms, strong, These verses are a brief flashback that bring young
brave, and patriotic. David into the story once again. Even though he was
“But is this the meaning of the original . . . ish Saul’s armor-bearer, young David, unlike the fighting
habbenayim, a middle man, the man between two; that men, was evidently permitted to leave the battlefield
is, as here, the man who undertakes to settle the and return home from time to time.
disputes between two armies or nations. So our ancient
champions settled disputes between contending parties (25-8) 1 Samuel 17:17
by what was termed camp fight; hence the campio or The ephah was a dry measure roughly equivalent
champion.” (Clarke, Bible Commentary, 2:261.) to three fifths of a United States bushel, or about 22
Although it seems peculiar in this day of modern liters. (See the table on weights and measures in Maps
warfare, in ancient times it was not unusual for and Charts.)
opposing armies, which were generally quite small,
to select one representative from each side to fight (25-9) 1 Samuel 17:20–51. “I Come to Thee in the
a personal contest. The outcome of that contest Name of the Lord of Hosts”
determined the winner of the battle. (Compare this
verse with 2 Samuel 2:12–17, in which is recorded The story of David and Goliath is so well known
a similar choosing of representatives to battle for that some readers take David’s courage for granted.
each side. But his courage was not born of self-confidence
alone, although he did believe in his own skills in
(25-6) 1 Samuel 17:4–11. How Big Was Goliath and battle. As a young shepherd, he had much practice
How Heavy Was His Armor? at slinging stones. It was an effective way both to
keep wolves and other vicious animals away from
According to this passage, Goliath’s height was six the sheep and to attract the attention of straying
cubits and a span. The most widely accepted opinion sheep and drive them back to pasture. As a result
of the length of a cubit is about eighteen inches or, of his experience, David had confidence in his skills,
roughly, the distance from the elbow to the tip of the but the true source of his courage was faith in the
extended middle finger. A span is said to be one-half power of the living God. In fact, the contrast between
the distance from the thumb to the end of the little David and the other Israelites was as great in terms
finger when the fingers are spread as wide as possible. of faith as in courage. David was incensed that “this
These measurements would make the height of uncircumcised Philistine [one not of the covenant but
Goliath approximately nine feet, nine inches! It is not of the world] . . . should defy the armies of the living

278
God” (v. 26). There was no similar anger in the men Saul tried two ways to do away with David (see
of Israel, only a quaking fear because of Goliath’s size vv. 10–11; 21–25). But although Saul was jealous of
and strength. And David’s answer to Goliath’s laugh David’s growing popularity with the people, there
of derision at the unprotected boy who came out to was no indication yet that he knew that David had
accept the challenge provides a classic study in faith been anointed to be his successor.
as well as in courage. “Thou comest to me,” he said Although the people of Israel celebrated the
to Goliath, “with a sword, and with a spear, and with prowess of David in warfare, the Lord later indicated
a shield: but I come to thee in the name of the Lord of that because of his great wars, David was not allowed
hosts. . . . This day will the Lord deliver thee into to build the temple. The privilege was given to his
mine hand, . . . that all the earth may know that there son, Solomon (see 1 Chronicles 22:8).
is a God in Israel. . . . for the battle is the Lord’s, and
he will give you into our hands” (vv. 45–47). (25-13) 1 Samuel 19:1–11
Jonathan, Saul’s son, was one of the most noble
(25-10) 1 Samuel 17:49. The Shepherd’s Bag and men of ancient Israel. He could have seen David as
Sling a threat, as Saul did, since the oldest son generally
Shepherds of David’s time carried a sling and a succeeded to the kingship. But instead, Jonathan
small leather or woolen wallet or bag in which food assisted David, even helping him to escape from
or stones could be carried to the place where the Saul. Truly Jonathan loved David “as his own soul”
sheep grazed. In the King James Version of the Bible, (1 Samuel 18:1).
this bag is called a scrip. When Jesus sent His
disciples forth without purse or scrip (see Luke 10:4), (25-14) 1 Samuel 19:13. What Is a “Pillow of Goats’
they went without a bag in which to keep money or Hair” for a “Bolster”?
food. David used his shepherd’s scrip to hold the A bolster is a long pillow or cushion used to prop
stones he obtained from the brook. the head or back while a person sleeps. This bolster
Slings were made from various materials, the most was stuffed with or made from goat’s hair.
common being leather. Hair, wool, animal sinews,
or rushes were used to make the pouch that held the (25-15) 1 Samuel 19:18–24. Samuel and the School of
stones. The pouch had strings attached on each side the Prophets
and was whirled until a certain speed was reached.
When one string was released, the stone was hurled After David escaped from Saul through the help
from the pouch toward its mark. Any variation from of his wife, Michal, Saul sent messengers to kill him.
perfect roundness affected the accuracy of a stone. But David had sought refuge with Samuel in what
Uniform weight and size of the stones were also scholars called “Schools of the Prophets” (Keil and
important. Anciently, slingers, particularly shepherds Delitzsch, Commentary, 2:2:199).These scholars
with time on their hands, developed great accuracy showed that such prophets as Samuel, Elijah, and
and skill in slinging stones. When not in use, the Elisha conducted special schools that were called
slings were carried by shepherds around their here “the company of the prophets” (v. 20).
foreheads or waists. Elsewhere, the men who attended these schools
Slings were used fairly commonly in the ancient were called “sons of the prophets” (1 Kings 20:35).
Near East. The Israelites, who did not often use This fact is of interest to Latter-day Saints because
chariots in war, employed many trained slingers. The Joseph Smith set up a similar school in Kirtland, Ohio,
same was true of peoples from surrounding areas. to help teach priesthood holders their special duties.
When the messengers from Saul and finally Saul
(25-11) 1 Samuel 17:52–58 himself came, they came under the influence of the
Spirit, and thus David’s life was spared. The fact that
These verses might lead the reader to conclude the people said, “Is Saul also among the prophets?”
that Saul, who had met David before, did not know (v. 24) is explained this way:
who he was. Saul’s inquiry of Abner about who Saul “threw off his royal robes or military dress,
David was merely means, “Who is this lad of such retaining only his tunic; and continued so all that
skill and courage? Obviously, he does more than day and all that night, uniting with the sons of the
play the harp. Who is his father? From what kind of prophets in prayers, singing praises, and other religious
family did he come? Where did he get such courage? exercises, which were unusual to kings and warriors;
Is this really the boy who has been with us all this and this gave rise to the saying, Is Saul also among
time?” the prophets? By bringing both him and his men thus
under a Divine influence, God prevented them
(25-12) 1 Samuel 18 from injuring the person of David.” (Clarke, Bible
Once again weaknesses in Saul’s character began Commentary, 2:274.)
to manifest themselves. He was jealous of David’s This remarkable event has a parallel in latter-day
newly won popularity (see vv. 6–8, 16). Verse 10 in Church history. During his mission to Great Britain,
the Joseph Smith Translation again makes it clear that Elder Wilford Woodruff was delivered from the hands
the evil spirit Saul possessed was not from God. of government authorities through the influence of
the Spirit.

279
 “When I arose to speak at Brother Benbow’s house, then Jonathan, supported David because they knew
a man entered the door and informed me that he was their father’s hatred was unjustified.
a constable, and had been sent by the rector of the
parish with a warrant to arrest me. I asked him, ‘For (25-19) 1 Samuel 20:40
what crime?’ He said, ‘For preaching to the people.’ Anciently, artillery was any weapon that cast a
I told him that I, as well as the rector, had a license projectile, in this case, an arrow. Jonathan handed his
for preaching the gospel to the people, and that if servant his bow and arrows and told him to return to
he would take a chair I would wait upon him after the city.
meeting. He took my chair and sat beside me. For an
hour and a quarter I preached the first principles of (25-20) 1 Samuel 20:41. What Does “David Exceeded”
the everlasting gospel. The power of God rested upon Mean?
me, the spirit filled the house, and the people were
convinced. At the close of the meeting I opened the Both men were tearful at their parting, but David’s
door for baptism, and seven offered themselves. distress exceeded that of Jonathan. Saul had taken
Among the number were four preachers and the David’s wife Michal and given her to another (see
constable. The latter arose and said, ‘Mr. Woodruff, 1 Samuel 25:44), and David was now banished from
I would like to be baptized.’ I told him I would like access to the tabernacle and the rituals of sacrifice
to baptize him. I went down into the pool and because he was forced to hide from Saul. He had to
baptized the seven. We then came together. I live among the Philistines and send his parents to
confirmed thirteen, administered the Sacrament, live among the Moabites for protection (see 1 Samuel
and we all rejoiced together. 22:3–4). Thus, “David’s distress must, in the nature
“The constable went to the rector and told him of things, be the greatest. Besides his friend Jonathan,
that if he wanted Mr. Woodruff taken for preaching whom he was now about to lose for ever, he lost his
the gospel, he must go himself and serve the writ; for wife, relatives, country; and, what was most afflictive,
he had heard him preach the only true gospel sermon the altars of his God, and the ordinances of religion.”
he had ever listened to in his life. The rector did not (Clarke, Bible Commentary, 2:277.)
know what to make of it, so he sent two clerks of the
Church of England as spies, to attend our meeting, (25-21) 1 Samuel 21–24
and find out what we did preach. They both were These chapters recount the flight of David from
pricked in their hearts, received the word of the Lord King Saul. The map given here shows the locations to
gladly, and were baptized and confirmed members of which David went seeking safety.
the Church of Jesus Christ of Latter-day Saints. The
rector became alarmed, and did not venture to send
anybody else.” (In Cowley, Wilford Woodruff, p. 118.) Mt. Carmel

(25-16) 1 Samuel 20
Mt. Tabor
David needed to know Saul’s disposition toward
him before he could safely remain at court as Saul
had ordered (see 1 Samuel 16:22; 18:2). A sacrifice and Mt. Gilboa
a feast at every new moon (see v. 5; Numbers 10:10;
28:11) afforded Jonathan a perfect opportunity to
inquire into the matter. Jonathan’s brotherly love
for David remained firm, even in the face of his Gibeah Nob
father’s wrath.
Jerusalem
(25-17) 1 Samuel 20:26 Adullam
Keilah Mt. Nebo
Saul’s reference to David’s possible uncleanness Gath Ziph
En Gedi
refers to the requirement in the Mosaic law that one
Carmel
be ceremoniously cleansed, if needs be, before Maon
attending a holy feast. He assumed David was absent Ziklag
because he had not been able to meet the ceremonial MOAB
requirements.

(25-18) 1 Samuel 20:30. Why Did Saul Insult

Jonathan’s Mother?
In his anger Saul cursed his wife as being David eluding Saul
responsible for Jonathan’s rebellious disloyalty in
being faithful to David rather than being faithful to (25-22) 1 Samuel 21:1–5
his own father. Saul was falling deeper and deeper David’s partaking of the shewbread, which was
into evil and withdrawing further and further from reserved only for the priests (see Reading 13-7), was
the Spirit. Even his own children, first Michal and technically a violation of the Mosaic law. Jesus,

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Possible site of the cave of Adullam where David hid from Saul

however, used this incident to show that in times of (25-26) 1 Samuel 24:10. “I Will Not Put Forth Mine
dire necessity a breach of the ritual law was not a sin Hand against . . . the Lord’s Anointed”
(see Matthew 12:1–8). As Paul said, “the letter killeth, This chapter exhibits an aspect of David’s character
but the spirit giveth life” (2 Corinthians 3:6). that is much to be admired. Although anointed by
God’s prophet to be king of Israel, and although Saul
(25-23) 1 Samuel 22:1–2 constantly sought his life, this chosen servant of the
The constant desertion from Saul to David Lord still would not lift his hand against Saul so
eventually reached such proportions that David’s long as Saul lived (see vv. 5–6). David understood
army became “a great host, like the host of God,” an important priesthood principle, that is, that one
or Saul’s army (1 Chronicles 12:22; see also 12:1–7, has loyalty to those called by the Lord to preside
16–21). even when they may not function perfectly in their
calling. Saul was failing miserably, but David knew
(25-24) 1 Samuel 22:3–4 that it was the Lord’s responsibility to remove Saul,
Although the king of Moab was no particular not his.
friend to Israel, his primary hatred was of Saul.
Thus, the Moabite king gave refuge to David’s (25-27) 1 Samuel 25:22
parents. David’s arrangement for the safety of his The phrase used by David when he threatened the
parents was simply a precautionary step in case destruction of Nabal is shocking to modern readers.
Saul decided to punish them or torture them into Today the word is used only in profanity, but such
revealing their son’s whereabouts. was not the case when the King James Version was
translated. The phrase was a Hebrew idiom used
(25-25) 1 Samuel 22:5–19 several times in the Bible that meant “every male”
Again Saul evidenced weakness, his greatest to (Keil and Delitzsch, Commentary, 2:2:242). Thus, David
date. He murdered innocent persons who knew threatened not only to kill Nabal himself but also to
nothing of his problems with David. destroy completely all that was his. The same idea
occurs in modern revelation but without the offensive
expression (see D&C 121:15).

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(25-28) 1 Samuel 25:29 (25-32) 1 Samuel 27:10
Abigail used beautiful images here, one having to “Whither have ye made a road today” is another
do with a bundle and the other with a sling. Abigail way of saying “Where have you been today?” It
was simply saying that David’s life, bound up as it seems likely that David had been out among the
was with God, was precious and would be spared, enemies of Israel (see v. 8) and had taken spoils from
while the lives of his enemies would be flung from them to support his army who were with him at
David and from God as a rock is flung from a sling. Ziklag. Although many commentators condemn this
action by David, it should be noted that he was
(25-29) 1 Samuel 25:37. “His Heart Died within Him fulfilling God’s commandment given to Moses and
and Became as Stone” Joshua to utterly destroy the Canaanites when Israel
This statement was a way of saying that Nabal was first came to the promised land (see Reading 19-15
terrified to think of what he had narrowly escaped for the reasons this destruction was required by
only because David heeded his wife’s plea. He may the Lord).
have suffered a stroke or heart attack because of the
shock. (25-33) 1 Samuel 28:3–14. Why Did Saul Use a
Familiar Spirit?
(25-30) 1 Samuel 25:42–44 Mention has been made before of what it meant
David married two women about this time, Saul in ancient Israel to have a familiar spirit (see Reading
having given Michal, David’s first wife, to another 16-5). Saul, now devoid of spiritual sensitivity
man (see v. 4). Although Abigail is mentioned here because of his wickedness and unable to get an
before Ahinoam, the latter was the mother of answer from the Lord “neither by dreams, nor by
David’s oldest son, Amnon, and is always listed Urim, nor by prophets” (v. 6), sought out a medium,
first when his wives are named (see Clarke, Bible a witch, one who claimed to be able to communicate
Commentary, 2:291). with those in the world of spirits. It was the act of a
desperate man.
(25-31) 1 Samuel 26 “Those religionists who attempt and frequently
attain communion (as they suppose) with departed
This chapter details David’s second refusal to kill spirits are called spiritualists. Their doctrine and belief
King Saul, although it would have been a simple that mediums and other mortals can actually hold
thing to do. As proof, David took the king’s spear intercourse with the spirits of the dead is called
and bottle of water, carried them to the other side spiritualism. Such communion, if and when it occurs,
of the ravine, and then chided Abner, the king’s is manifest by means of physical phenomena, such as
captain, for his failure to protect the king. Once so-called spirit-rappings, or during abnormal mental
again the character of David shone forth. When states, such as in trances. These communions are
David said, “The Lord render to every man his commonly arranged and shown forth through the
righteousness and his faithfulness” (v. 23), he was instrumentality of mediums. . . .
asking the Lord to judge his works as compared to “. . . No matter how sincerely mediums may be
Saul’s works. deceived into thinking they are following a divinely
“There is a vast deal of dignity in this speech approved pattern, they are in fact turning to an evil
of David, arising from a consciousness of his own source ‘for the living to hear from the dead.’ Those
innocence. He neither begs his life from Saul, nor who are truly spiritually inclined know this by
offers one argument to prevail upon him to desist personal revelation from the true Spirit; further, the
from his felonious attempts, but refers the whole information revealed from spirits through mediums
matter to God, as the judge and vindicator of is not according to ‘the law and to the testimony.’
oppressed innocence. Saul himself is speechless, “. . . In ancient Israel, spiritualistic practices were
except in the simple acknowledgment of his sin; and punishable by death. ‘A man also or woman that hath
in the behalf of their king not one of his officers has a familiar spirit, or that is a wizard, shall surely be
one word to say! It is strange that none of them put to death.’ (Lev. 20:27; Ex. 22:18.)” (McConkie,
offered now to injure the person of David; but they Mormon Doctrine, pp. 759–60.)
saw that he was most evidently under the guardian
care of God, and that their master was apparently (25-34) 1 Samuel 28:15–20. Can One Possessed of an
abandoned by him. Saul invites David to return, but Evil Spirit Compel a Dead Prophet to Speak?
David knew the uncertainty of Saul’s character too
well to trust himself in the power of this infatuated “The Witch of Endor, . . . instead of being a
king. How foolish are the counsels of men against prophetess of the Lord, was a woman who practiced
God! When he undertakes to save, who can destroy? necromancy; that is, communication or pretended
And who can deliver out of his hands?” (Clarke, Bible communication with the spirits of the dead; but she
Commentary, 2:294.) was led by a familiar spirit. In other words, she was a
From this time on Saul stopped hunting David to spiritual medium, similar to those modern professors
seek his life (see 1 Samuel 27:4). of the art, who claim to be under the control of some
departed notable, and through him or her to be able

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to communicate with the dead. It should be observed people against consulting them. If the devil never
that in the seance with the king of Israel, Saul did told the truth he would not be able to deceive
not see Samuel or anybody but the medium or witch. mankind by his falsehoods. The powers of darkness
She declared that she saw an old man coming up would never prevail without the use of some light.
and that he was covered with a mantle. It was she A little truth mixed with plausible error is one of the
who told Saul what Samuel was purported to have means by which they lead mankind astray. There is
said. Saul ‘perceived that it was Samuel’ through nothing, then, in the history of the interview between
what the witch stated to him. The conversation that Saul and the woman of Endor which, rationally or
ensued between Samuel and Saul was conducted doctrinally, establishes the opinion that she was a
through the medium. All of this could have taken prophetess of the Lord or that Samuel actually
placed entirely without the presence of the prophet appeared on that occasion.” (Smith, Answers to Gospel
Samuel. The woman, under the influence of her Questions, 4:108–9.)
familiar spirit, could have given to Saul the message
supposed to have come from Samuel, in the same (25-36) 1 Samuel 30:7–8
way that messages from the dead are pretended to David’s use of the ephod here almost certainly
be given to the living by spiritual mediums of the involved the use of the Urim and Thummim. The
latter days, who, as in the case under consideration, breastplate of the high priest, which held the Urim
perform their work at night or under cover of and Thummim, was attached to the ephod (see
darkness. Exodus 28:26–30; Reading 13-13). Thus, David asked
“It is beyond rational belief that such persons the high priest to inquire of the Lord through the
could at any period in ancient or modern times, invoke Urim and Thummim, and he got an immediate
the spirits of departed servants or handmaidens of answer (see 1 Samuel 30:8).
the Lord. They are not at the beck and call of witches,
wizards, diviners, or necromancers. Pitiable indeed (25-37) 1 Samuel 31:10. Who Is Ashtoreth?
would be the condition of spirits in paradise if they
were under any such control. They would not be See Enrichment Section F, “Idolatry: Ancient and
at rest, nor be able to enjoy that liberty from the Modern,” especially Reading F-7.
troubles and labors of earthly life which is essential
to their happiness, but be in a condition of bondage, POINTS TO PONDER
subject to the will and whims of persons who
know not God and whose lives and aims are of the (25-38) The section of the Old Testament containing
earth, earthy.” (Smith, Answers to Gospel Questions, the story of Samuel, David, Jonathan, and Saul is so
4:107–8.) full of modern-day applications, so replete with
lessons that span all time, that it is not surprising that
(25-35) 1 Samuel 28;16–20. Can Familiar Spirits modern prophets have returned to it again and again
Prophesy the Future? as they speak to Israel today. The following excerpts
should be read and pondered carefully as you look
“It has been suggested that in this instance the for lessons in your own life. You may wish to note
Lord sent Samuel in the spirit to communicate with things in your journal that are of particular worth
Saul, that he might know of his impending doom; to you.
but this view does not seem to harmonize with the
statements of the case, made in the scripture which (25-39) What Can We Learn from Samuel’s Choice of
gives the particulars. If the Lord desired to impart David As Israel’s Future King?
this information to Saul, why did he not respond
when Saul enquired of him through the legitimate “By referring to Samuel’s experience while
channels of divine communication? Saul had tried choosing a king, we may get a better understanding
them all and failed to obtain an answer. Why should of the fact that man is not qualified to judge. The
the Lord ignore the means he himself established, Lord had rejected Saul as king of Israel and instructed
and send Samuel, a prophet, to reveal himself to Saul the prophet Samuel to choose a new king. He told
through a forbidden source? Why should he employ him to go to the house of Jesse, who had eight sons,
one who had a familiar spirit for this purpose, a and that while there the anointed one would pass
medium which he had positively condemned by before him and Samuel would know who was to be
his own law? chosen. When the first son, Eliab, came before him,
“‘But,’ it is argued, ‘the prediction uttered by the Samuel thought he was the chosen one, but the Lord
spirit which was manifested on that occasion was refused him and then gave the prophet Samuel the
literally fulfilled. Israel was delivered into the hand key as to how to judge:
of the Philistines, and Saul and his three sons and “‘Look not on his countenance, or on the height of
his armor bearer and the men of his staff were all his stature; because I have refused him: for the Lord
slain. It was therefore a true prophecy.’ Admitting seeth not as man seeth; for man looketh on the
that as perfectly correct, the position taken in this outward appearance, but the Lord looketh on the
article is not in the least weakened. If the witches, heart.’ (1 Sam. 16:7.)
wizards, necromancers and familiar spirits, placed “Each of the seven sons then passed before Samuel
under the ban of the law, did not sometimes foretell and was rejected. Then David, the youngest, was sent
the truth there would have been no need to warn the for and was approved by the Lord.

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 “The reason, therefore, that we cannot judge is “I am suggesting that each individual put on the
obvious. We cannot see what is in the heart. We do whole armor of God. He will then become an example
not know motives, although we impute motives to to others, and many will follow in his footsteps. As
every action we see. They may be pure while we each individual does this, he helps form the army that
think they are improper. will win the great victory and ultimately prepare the
“It is not possible to judge another fairly unless world for the second coming of the Savior.
you know his desires, his faith, and his goals. Because “In putting on the whole armor of God, we must
of a different environment, unequal opportunity, and become acquainted with the Savior. At 14 Joseph
many other things, people are not in the same position. Smith, in his quest for knowledge and wisdom, sought
One may start at the top and the other at the bottom, the Lord in prayer. God the Father and his Son Jesus
and they may meet as they are going in opposite Christ appeared to him in a vision. He saw two
directions. . . . How can we, with all our weaknesses personages, one saying of the other, ‘This is My
and frailties, dare to arrogate to ourselves the position Beloved Son. Hear Him!’ [Joseph Smith—History
of a judge? At best, man can judge only what he sees; 1:17.] This was the beginning of the restoration of the
he cannot judge the heart or the intention, or begin to gospel of Jesus Christ to the earth. If we have faith,
judge the potential of his neighbor.” (N. Eldon Tanner, we can prepare ourselves through prayer and study
“Judge Not That Ye Be Not Judged,” Ensign, July and gain the same assurance Joseph Smith had that
1972, p. 35.) God lives and that he and his Son are separate
personages. Jesus of Nazareth then will become the
(25-40) What Must We Do to Conquer Our Own center of our lives. With this assurance, our cause
Goliaths? cannot be hindered. Without it, we have no cause.”
“Remember that every David has a Goliath to (Victor L. Brown, “Is There Not a Cause?” Ensign,
defeat, and every Goliath can be defeated. He may Nov. 1974, p. 104.)
not be a bully who fights with fists or sword or gun.
He may not even be flesh and blood. He may not be (25-42) We Honor the Cause, Not the Unworthy
nine feet tall; he may not be armor-protected, but Members Who Espouse It
every boy has his Goliaths. And every boy has his “Now if a man is not the anointed of the Lord
sling, and every boy has access to the brook with its we may have a fellow feeling for him, that feeling
smooth stones. which human nature teaches, but when a man is the
“You will meet Goliaths who threaten you. anointed of the Lord, we feel like David did with
Whether your Goliath is a town bully or is the Saul. David would not lift his hand against Saul,
temptation to steal or to destroy or the temptation because, said he, he is the anointed of the Lord, but
to rob or the desire to curse and swear; if your how could they move hand in hand and be one, when
Goliath is the desire to wantonly destroy or the they were of a different spirit? There was an opposite
temptation to lust and to sin, or the urge to avoid spirit in Saul, but yet David would not put forth
activity, whatever is your Goliath, he can be slain. his hand and slay him, although he had him in his
But remember, to be the victor, one must follow the power; he had a respect for him because he was the
path that David followed: Lord’s anointed. A man may move on the same car or
“‘David behaved himself wisely in all his ways; in the same kingdom, and yet be of a different spirit
and the Lord was with him.’ (1 Sam. 18:14.)” from another man, and he may pass quietly along for
(Spencer W. Kimball, “The Davids and the Goliaths,” a time, because he is the Lord’s anointed, but still
Ensign, Nov. 1974, p. 82.) he will not exert himself for the carrying out of the
principles of the kingdom, he lies dormant all the
(25-41) Armed with Faith in God, Our Cause Cannot time. How can he who is filled with the principles
Be Hindered of righteousness and with the love of Jesus love that
The wise person arms himself as David did, not man? He cannot do it as he desires. We have got to be
with sling or stone, necessarily, but with faith. While inspired by the same Spirit and by the same kind of
David was trained in stone slinging, his confidence knowledge, in order that we may love one another
lay in the Lord of Hosts, the God of the armies whom and be of one heart and one mind.” (Lorenzo Snow, in
Goliath defied. Just so, we too must arm ourselves for Journal of Discourses, 4:156.)
our battles.

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2 Samuel 1–12

The Fall of 26
King David
(26-1) Introduction NOTES AND
“If the Latter-day Saints ever hope to make any COMMENTARY ON
headway with the Jewish people, they must stop
talking about King David as a tragic, sinful figure, 2 SAMUEL 1–12
for we view him as one of the great figures of our (26-2) 2 Samuel 1:1–16. Why Did David Kill the Man
history.” So spoke a Jewish youth to his Latter-day Who Had Killed Saul at the King’s Own Request?
Saint neighbor.
“Was David a good man?” Ask this question A careful reading of 1 Samuel 31:1–6 and 2 Samuel
among Old Testament scholars, and you will likely 1:1–16 shows two different accounts of Saul’s death.
be immediately embroiled in a vigorous debate. The man who came to David and reported that he
Under David Israel reached its golden age, the had killed Saul at Saul’s insistence was not Saul’s
zenith of its power. For the first time, under his armor-bearer. When the armor-bearer refused to kill
direction the chosen people controlled the whole land his master, Saul fell upon his sword rather than fall
promised to Abraham’s seed nearly a thousand years into the hands of the Philistines. His armor-bearer
earlier. Israel had not achieved such heights before, then followed suit and also died.
nor did they ever again. “The whole account which this young man gives is
Do we emphasize the David who killed Goliath, or a fabrication: in many of the particulars it is grossly
the David who killed Uriah? Should we view him as self-contradictory. There is no fact in the case but the
the servant who refused to lift his hand against the bringing of the crown, or diadem, and bracelets of Saul;
Lord’s anointed, or as the Lord’s anointed who lifted which, as he appears to have been a plunderer of the
his hand against a faithful and loyal servant? Was his slain, he found on the field of battle; and he brought
life a tragedy, or a triumph? them to David, and told the lie of having despatched
If a triumph, why, then, has “he fallen from his Saul, merely to ingratiate himself with David.”
exaltation” (D&C 132:39) and lost “the greatest of (Clarke, Bible Commentary, 2:308.)
all the gifts of God”? (D&C 6:13). If a tragedy, why That David understood the Amalekite’s motives
is the Messiah prophesied to sit “upon the throne of is clear from 2 Samuel 4:10. David’s lamentation over
David” (Isaiah 9:7), and be called “David their king”? the death of Saul was sincere and deep. Instead of
(Jeremiah 30:9; see also 23:5–6; 30:15–17; Ezekiel being grateful for the death of his most violent
37:24–25). Why are we told that Jesus shall receive enemy, he truly mourned for the tragedy that had
“the throne of his father David” (Luke 1:32) and that befallen Israel.
He has “the key of David”? (Revelation 3:7).
In this chapter we read of David as king of Israel. (26-3) 2 Samuel 2:1–11
We have already seen him as the shepherd boy After Saul died, the tribes of Israel did not
turned warrior and as the king’s armor-bearer immediately flock to David and accept him as king.
turned king’s outlaw by Saul’s own madness. Abner, the captain of Saul’s host (his commanding
Then Saul was dead, and David was king in fact general), set up one of Saul’ sons as the new king
as well as name. (see vv. 8–9). The tribe of Judah accepted David as
Study his life carefully in this chapter and the king, but for seven years there was no unity, and two
next to see if you can answer these questions. Is it an opposing kings reigned (see v. 11). David may have
injustice to treat David as a tragedy? How shall we refused to take action against Ishbosheth because he
view this great man of history? had covenanted with Jonathan not to retaliate against
Saul’s family when he came to power (see 1 Samuel
20:14–16).
Instructions to Students
1. Use Notes and Commentary below to help (26-4) 2 Samuel 2:12–32
you as you read and study 2 Samuel 1–12. The contest between the men of Abner and the
2. Complete Points to Ponder as directed by men of Joab at the pool of Gibeon was more than a
your teacher. (Individual study students should simple grudge match. Abner was the leader of the
complete all of this section.) forces of Ishbosheth, Saul’s son. Joab was David’s
commander. Thus, in the clash between the two
kingdoms, champions were chosen to determine the
winner (see Reading 25-5). The challenge to let the

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The pool of Gibeon

young men “play before us” (v. 14) meant to let the accused Abner of having an affair with one of Saul’s
twelve representatives battle for each side. wives (see v. 7). To approach the royal concubines was
When the twelve from each side had killed each tantamount to claiming the throne. It is little wonder
other, no clear winner was shown, so both sides Ishbosheth was concerned. Abner’s question, “Am I a
erupted into a furious battle, which David’s men dog’s head of Judah,” meant, “Am I a traitor?” (v. 8).
won. When Asahel, Joab’s brother, gave chase to This he soon proved to be.
Abner, Abner yelled back that Asahel should content Enraged, Abner retaliated against Ishbosheth by
himself by taking the armor of one of the younger turning the hearts of the rest of the people to King
men, but Asahel refused. David (see vv. 17–19), and then he himself deserted
“It seems Asahel wished to get the armour of to David’s camp (see v. 20). Joab used this opportunity
Abner as a trophy; this also was greatly coveted by to avenge the death of his brother (see v. 27).
ancient heroes. Abner wished to spare him, for fear David went to great lengths to demonstrate to the
of exciting Joab’s enmity; but as Asahel was obstinate people that he had had nothing to do with Abner’s
in the pursuit, and was swifter of foot than Abner, death (see vv. 28–38). This move was important
the latter saw that he must either kill or be killed, politically, for those whom Abner had persuaded to
and therefore he turned his spear and ran it through change their loyalty to David could easily have gone
the body of Asahel. This turning about that he might back to Ishbosheth at the news of Abner’s death.
pierce him is what we translate ‘the hinder end of his
spear.’ This slaying of Asahel cost Abner his life.” (26-6) 2 Samuel 4
(Clarke, Bible Commentary, 2:313.) Again, David showed great wisdom and judgment
by executing the two men who killed Ishbosheth.
(26-5) 2 Samuel 3 Although he was at war with Ishbosheth, David did
The war between the two kingdoms grew more not condone the treachery of the assassins and put
intense as David’s army slowly gained the upper them to death. His wisdom and goodness finally
hand (see v. 1). It was at that point that Ishbosheth united the tribes into one kingdom loyal to David.

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(26-7) 2 Samuel 5:6–10. David Conquered Jerusalem (26-10) 2 Samuel 6:1–11. Why Was Uzzah Slain?
and Made It His Capital City The ark of the covenant was a sacred vessel that
The origin of the city of Jerusalem is lost in housed some of the holiest objects in Israel’s history.
antiquity. The first biblical reference to the city may To touch the ark or its contents was strictly forbidden
be in Genesis, which states that “Melchizedek king of by the Lord. Only authorized Levites, and they only
Salem” (Jerusalem) and “priest of the most high God” under certain specified conditions, could handle the
met Abraham returning from his battle with the kings sacred instruments (see Numbers 4:15). Uzzah may
and blessed him (Genesis 14:18). He was the one have exhibited some bold presumption when he
to whom Abraham paid a tithe of all he possessed. sought to touch that which God had forbidden to
When Joshua crossed the Jordan the Jebusites, a be touched. Even if Uzzah’s intention was simply to
Canaanite tribe, possessed the city. This people held keep the ark from falling, it should be remembered
Jerusalem until David captured it about 1000 B.C., that God was fully capable of steadying His own ark
although Israel may have temporarily conquered the had He wished to do so. While much of the story is
city soon after their invasion of the land of Canaan not known, it is an excellent example that the
(see Joshua 10). commands of God are sacred and must be observed
David wisely chose this city as his capital, for precisely as the Lord decreed. There are many
Jerusalem was a city between the northern and modern-day implications (see Reading 26-23).
southern tribes of Israel but it belonged to neither
of them because it was still held by the Canaanite (26-11) 2 Samuel 6:12–23. Why Was Michal Offended
Jebusites. The manner of conquering the city has been When David Danced?
much discussed because of the problematical word “When the ark came (i.e. was carried) into the city
rendered “gutter” (2 Samuel 5:8). The word most of David, Michal the daughter of Saul looked out of
likely designates a channel or a shaft, as it is similarly the window, and there she saw king David leaping
used in Mishnaic Hebrew. The shaft running up and dancing before Jehovah, and despised him in
perpendicularly from a water conduit cut into the her heart. . . . Michal is intentionally designated the
rock fifty feet west from Gihon, discovered by Sir daughter of Saul here, instead of the wife of David,
C. Warren in 1867, would have given people inside because on this occasion she manifested her father’s
the city walls access to water in time of siege and disposition rather than her husband’s. In Saul’s time
would have made a possible avenue for invaders to people did not trouble themselves about the ark of
enter and open the gates of the city from within. Joab the covenant [1 Chronicles 13:3]; public worship was
is said to have accomplished that initial entry (see neglected, and the soul for vital religion had died
1 Chronicles 11:6). out in the family of the king. Michal possessed
The sarcasm of the Jebusites’ saying David would teraphim, and in David she only loved the brave
have to overcome “the blind and the lame,” as if such hero and exalted king: she therefore took offence
would have been sufficient to defend the city, was at the humility with which the king, in his pious
returned to them by David, who thereafter scathingly enthusiasm, placed himself on an equality with all
referred to all the Jebusite defenders as “the blind and the rest of the nation before the Lord. . . .
the lame” (vv. 6, 8). “. . . The proud daughter of Saul was offended at
the fact, that the king had let himself down on this
(26-8) 2 Samuel 5:11–12. Who Was Hiram, King of occasion to the level of the people. She availed herself
Tyre, and What Was His Connection with Israel? of the shortness of the priests’ shoulder dress, to
About midway between present-day Beirut and make a contemptuous remark concerning David’s
Haifa in Israel was the port city of Tyre, one of the dancing, as an impropriety that was unbecoming in
ancient and most important cities of the Phoenicians. a king. . . . With the words ‘who chose me before thy
The name Hiram appears to have been the family father and all his house,’ David humbles the pride of the
name for a king or series of kings of Tyre who were king’s daughter. His playing and dancing referred to
contemporaries of David and Solomon. Best known the Lord, who had chosen him, and had rejected Saul
of these Hirams is he who sent masons, carpenters, on account of his pride. He would therefore let himself
and cedars from Lebanon to build David’s palace in be still further despised before the Lord, i.e. would
Jerusalem (see 2 Samuel 5:11; 1 Chronicles 14:1). Later, bear still greater contempt from men than that which
Solomon was greatly assisted in the building of the he had just received, and be humbled in his own
temple in Jerusalem by this same Hiram, or another eyes [see Psalm 131:1]: then would he also with the
of the same name (see 1 Kings 9; 2 Chronicles 2). maidens attain to honour before the Lord. For whoso
humbleth himself, him will God exalt [Matthew
(26-9) 2 Samuel 5:17–25 23:12].” (Keil and Delitzsch, Commentary, 2:2:336–38.)
If the war with the Philistines occurred prior to
the capture of Jerusalem, the “hold” (v. 17) to which (26-12) 2 Samuel 7:1–17. Why Was David Not Allowed
David went for safety was probably the cave of to Build the Temple?
Adullam (see 1 Samuel 22:1–4). If, however, the war David’s motivation for wanting to build a
occurred after Jerusalem’s seizure, the hold may refer permanent house for the Lord (the tabernacle built by
to Jerusalem itself (see 2 Samuel 5:7, 9). David did not Moses in the wilderness was then about three hundred
count his men, meaning to rely on the size of his years old) was proper and good, but the Lord,
army, but rather he relied on the Lord. through Nathan, denied him permission to do so.

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No specific reason was given here, only a blessing on (26-14) 2 Samuel 8:3–18
David’s house. In the account in Chronicles, however, Under David’s leadership the kingdom expanded
David told Solomon that it was revealed to him that to the extent of God’s promise to Abraham (see
he had seen too much war and bloodshed to build the Genesis 15:18).
house of the Lord (see 1 Chronicles 22:8).
(26-15) 2 Samuel 9
(26-13) 2 Samuel 7:16. Was David’s House and Throne
Established Forever? Once David was secure on the throne, he sought
to heal old wounds. His desire was to be kind to
This verse is an example of a dualistic prophecy, any of the house of Saul. The only person left was
that is, a prophecy with a double meaning (see Mephibosheth, whom David took in and treated
Reading G-5). It promised that David’s lineage would nearly as a son. This action fulfilled his promise to
continue on the throne, and unlike Saul’s lineage, Jonathan made years before (see 1 Samuel 20:14–16).
would not be overthrown after his death. But it is
clearly a Messianic prophecy as well. Jesus, the (26-16) 2 Samuel 10
Messiah, was called David, He would hold the key of
David, and He would sit upon the throne of David The ill treatment of David’s ambassadors, who
(see Reading 26-1). Clearly, only one person can sit were deliberately humiliated and degraded by the
upon the throne of David (that is, rule over the house exposure of their faces and lower bodies, brought
of Israel) forever and ever, and that one is Christ. He on full-scale war that only served to expand David’s
came into mortality as a descendant of David and as domain. Truly it could be said, “The Lord preserved
an heir to his throne both physically and spiritually. David whithersoever he went” (2 Samuel 8:6).
Elder James E. Talmage explained the significance of
the genealogies of Jesus given by Matthew and Luke (26-17) 2 Samuel 11:2. Why Was David Walking on
as establishing Jesus’ right to the throne. His Roof?
“At the time of the Savior’s birth, Israel was ruled Many homes in the Holy Land, both then and now,
by alien monarchs. The rights of the royal Davidic had flat roofs. In the heat of the Middle East, much
family were unrecognized; and the ruler of the Jews of the people’s time was spent walking or sitting on
was an appointee of Rome. Had Judah been a free their roofs in the refreshing cool of evening or in the
and independent nation, ruled by her rightful day to catch a daytime breeze. The roof of David’s
sovereign, Joseph the carpenter would have been her palace was probably high enough that he could have
crowned king; and his lawful successor to the throne looked into the inner courts of a number of homes
would have been Jesus of Nazareth, the King of the nearby.
Jews.” (Jesus the Christ, p. 87.)
(26-18) 2 Samuel 11:3–27. What Great Lesson Can
REHOB Mt. Hermon We Learn from These Verses?
MAACAH “Things were getting too easy for David; he had
leisure to stay at home while Joab and his men were
out fighting Ammonites and Syrians. In his leisure
GESHUR
he looked from his rooftop at his neighbor’s wife.
Leisure and lust led to adultery and then to murder,
Helam
which sins had eternal repercussions, as well as tragic
Mt. Carmel TOB earthly results. It is one of the shocking and serious
Mt. warnings of the Old Testament that a man may be
Campaigns against Tabor
neighboring tribes ever so good and great and eminent and still have
weaknesses which can lead to deeds that entirely
Mt. Gilboa Mahanaim
overshadow and defeat the better self!” (Rasmussen,
AMMONITES Introduction to the Old Testament, 1:185.)
Clash with Israel
Rabbah (26-19) 2 Samuel 12:1–4. Murder and Adultery Carry
Gibeon Their Own Consequences
David defeats
Israel and Jerusalem “As happens too frequently, it is only when a
Mt. Nebo
takes Jerusalem sinner knows that his sin is known that he begins
to repent! The figure of Nathan boldly accusing
Hebron MOABITES the king to his face by an allegorical parallel is
impressive, though not as surprising in Bible stories
as it would be in accounts of other peoples where
PHILISTINES
the will of God was not such a recognized factor in
EDOMITES
determining the morality of men and in specifying
the results. Nathan’s allegory was skillfully drawn,
AMALEKITES Campaign against and his climatic ‘Attah ha ish!’ (‘Thou art the man’)
the Edomites must have crashed in upon the conscience of David
Military campaigns of David like the harbingers of doom’s day.

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 “His repentant feelings were no doubt sincere, but Perhaps Jesus, in His office of Messiah, is
he could not repent enough to restore the life of his constantly tied into David and his reign because
friend, Uriah, nor the virtue of his wife. Though he David did three things for temporal Israel that typify
later hoped and prayed that his soul would not be what Christ will do for spiritual Israel. David united
left forever in hell (the spirit prison), yet the eternal the twelve tribes into one nation under the ultimate
destiny of doers of such twin sins does not look good. leadership of God. For the first time in history,
(See Psalms 16 and 51; then see Hebrews 6:4–6; David succeeded in winning the whole extent of the
Revelation 22:14–15; D&C 132:27; 76:31–37; 29:41 promised land for the covenant people (see Reading
and 42:18, 79.)” (Rasmussen, Introduction to the Old 26-14). And David established Zion or Jerusalem as
Testament, 1:185.) the spiritual and political center of Israel.
Nevertheless, no success can compensate for failure
(26-20) 2 Samuel 12:15–25. Was the Death of the Child in our personal lives or in our families. Consider that
a Punishment from God? David was destined for exaltation, destined to rule in
“The child born of their illicit union did not live, heaven forever and ever as a Creator and a God to his
but there is no reason to look upon that as ‘punishment’ future children. As the Lord said, there is no greater
of the child for the sins of the parents. Removal from gift that He could offer a man than eternal life (see
this earth by the hand of the Lord must come at one D&C 6:13). David had it within his grasp, and then,
time or another and can be a blessing to an individual, in a foolish attempt to hide his sin, sent a man to
brought about for his best interest at whatever time his death. Had he even come to himself after his
the Lord sees it to be optimum. The parents did suffer transgression with Bath-sheba and sought repentance
remorse over it. After David knew that the baby as sincerely and earnestly as he did after Nathan’s
was dead, he ceased mourning, however, and parable, there is every indication that he could have
philosophically and hopefully explained, ‘I shall go come back and received forgiveness. It would have
to him, but he shall not return to me.’ been difficult, but not impossible. But he did the very
“It appears that David promised Bathsheba that her thing of which so many are guilty—he compounded
next son would be his royal heir, for actions later were his sin by trying to cover it up. Elder Spencer W.
taken upon such an assumption. (See verse 24 and Kimball indicated that there is no restitution possible
I Kings 1:17, also, I Chronicles 22:9.)” (Rasmussen, for murder.
Introduction to the Old Testament, 1:185–86.) “As to crimes for which no adequate restoration
is possible, I have suggested . . . that perhaps the
(26-21) 2 Samuel 12:13. David Is Still Paying in Hell reason murder is an unforgivable sin is that, once
for His Sins having taken a life—whether that life be innocent or
reprobate—the life-taker cannot restore it. He may
The Joseph Smith Translation says, “The Lord also give his own life as payment, but this does not wholly
hath not put away thy sin” (JST, 2 Samuel 12:13). undo the injury done by his crime. He might support
Elder Joseph Fielding Smith, commenting on the widow and children; he might do many other
David’s sin, said: “David committed a dreadful crime, noble things; but a life is gone and the restitution
and all his life afterwards sought for forgiveness. of it in full is impossible. Repentance in the ordinary
Some of the Psalms portray the anguish of his soul; sense seems futile.
yet David is still paying for his sin. He did not receive “Murder is so treacherous and so far-reaching!
the resurrection at the time of the resurrection of Those who lose their possessions may be able to
Jesus Christ. Peter declared that his body was still in recover their wealth. Those defamed may still be able
the tomb, and the Prophet Joseph Smith has said, to prove themselves above reproach. Even the loss of
‘David sought repentance at the hand of God chastity leaves the soul in mortality with opportunity
carefully with tears, for the murder of Uriah; but he to recover and repent and to make amends to some
could only get it through hell: he got a promise that degree. But to take a life, whether someone else’s
his soul should not be left in hell.’ Again we ask: or one’s own, cuts off the victim’s experiences of
Who wishes to spend a term in hell with the devil mortality and thus his opportunity to repent, to keep
before being cleansed from sin?” (Answers to Gospel God’s commandments in this earth life. It interferes
Questions, 1:74.) with his potential of having ‘glory added upon [his
head] for ever and ever.’ (Abraham 3:26.)” (Miracle
POINTS TO PONDER of Forgiveness, pp. 195–96.)
Elder Bruce R. McConkie explained the limits of
(26-22) Let us now return to the questions raised David’s eternal inheritance:
in the introduction to this chapter. Should we view “Murderers are forgiven eventually but only in
David’s life as a triumph or as a tragedy? The answer the sense that all sins are forgiven except the sin
is not a simple yes or no for either alternative. against the Holy Ghost; they are not forgiven in the
Certainly David must be viewed as one of the sense that celestial salvation is made available to
greatest royal administrators. He never took to them. (Matt. 12:31–32; Teachings, pp. 356–357.) After
himself authority that was not his nor practiced they have paid the full penalty for their crime, they
unrighteous dominion. He never lost his perspective, shall go on to a telestial inheritance. (Rev. 22:15.)”
as Saul did. His refusal to lift his hand against Saul (Mormon Doctrine, p. 520.)
because he was the Lord’s anointed is one of the
finest examples of loyalty anywhere in the scriptures.

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 From celestial to telestial—that is tragedy. Although D&C 85:8). The Lord is in His heavens and does not
David was brave and had great intellect, need the help of men to defend His kingdom. Yet in
administrative ability, and faithfulness early in life, he our own time we see those who fear the ark is
failed in one important thing—to endure to the end. tottering and presume to steady its course. We hear of
David was a great example in his fulfillment of his those who are sure that women are not being treated
calling as king, and a tragic example in his falling fairly in the Church, of those who would extend some
from glory. We can learn from both aspects of his life. unauthorized blessing to those not yet ready, or of
those who would change the established doctrines
(26-23) The account of Uzzah being smitten dead
of the Church. Are these not ark-steadiers? The best
while attempting to save the ark of the covenant from
intentions do not justify such interference with the
toppling over (see Reading 26-10) raises questions in
Lord’s plan. President David O. McKay applied this
the minds of many readers. It seems so harsh, when
lesson to modern Saints:
all he was doing was trying to save a holy object from
“It is a little dangerous for us to go out of our
being harmed. Or so it seems on the surface. But
own sphere and try unauthoritatively to direct the
reflect for a moment on the incident. The ark was the
efforts of a brother. You remember the case of Uzzah
tangible object that symbolized the presence of God,
who stretched forth his hand to steady the ark.
His throne, His glory, His divine majesty (see Reading
[See 1 Chron. 13:7–10.] He seemed justified when
13-5). When first given to Israel, the ark was placed
the oxen stumbled in putting forth his hand to
in the Holy of Holies in the tabernacle, and not even
steady that symbol of the covenant. We today think
the priest was allowed to approach it. Only the high
his punishment was very severe. Be that as it may,
priest (a type of Christ) could approach it and then
the incident conveys a lesson of life. Let us look
only after going through an elaborate ritual of
around us and see how quickly men who attempt
personal cleansing and propitiation for his sins (see
unauthoritatively to steady the ark die spiritually.
Reading D-6). The holiness of God is clearly taught in
Their souls become embittered, their minds distorted,
scripture. No unclean thing can dwell in His presence
their judgment faulty, and their spirit depressed.
(see Moses 6:57). His presence is like a consuming fire
Such is the pitiable condition of men who, neglecting
(see Hebrews 12:29). Those who bear the vessels of
their own responsibilities, spend their time in finding
the Lord must be clean (see D&C 133:5).
fault with others.” (In Conference Report, Apr.
However well-meaning, Uzzah approached
1936, p. 60.)
casually what could only be approached under the
President John Taylor taught:
strictest conditions. He lacked faith in God’s power.
“We have more or less of the principles of
He assumed that the ark was in danger, forgetting
insubordination among us. But there is a principle
that it was the physical symbol of the God who has
associated with the kingdom of God that recognizes
all power. What man can presume to save God and
God in all things, and that recognizes the priesthood
His kingdom through his own efforts?
in all things, and those who do not do it had better
“Uzzah’s offence consisted in the fact that he had
repent or they will come to a stand very quickly; I tell
touched the ark with profane feelings, although with
you that in the name of the Lord. Do not think you
good intentions, namely to prevent its rolling over
are wise and that you can manage and manipulate the
and falling from the cart. Touching the ark, the throne
priesthood, for you cannot do it. God must manage,
of the divine glory and visible pledge of the invisible
regulate, dictate, and stand at the head, and every
presence of the Lord, was a violation of the majesty
man in his place. The ark of God does not need
of the holy God. ‘Uzzah was therefore a type of all
steadying, especially by incompetent men without
who with good intentions, humanly speaking, yet
revelation and without knowledge of the kingdom of
with unsanctified minds, interfere in the affairs of
God and its laws. It is a great work that we are
the kingdom of God, from the notion that they are in
engaged in, and it is for us to prepare ourselves for
danger, and with the hope of saving them.’” (Keil and
the labor before us, and to acknowledge God, his
Delitzsch, Commentary, 2:2:333.)
authority, his law and his priesthood in all things.”
In modern revelation, the Lord made reference
(Gospel Kingdom, p. 166.)
to this incident to teach that very principle (see

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2 Samuel 13–24

The Price of Sin: 27

Tragedy in the
House of David
(27-1) Introduction born to Ahinoam while David was at Hebron. He
was the crown prince and the natural heir to David’s
The price of David’s sin of murder and adultery throne.
was high. He spent the rest of his life regretting it. The love Amnon felt for Tamar was not the love of
In one psalm he expressed his mental torment and a brother for a sister. It was a consuming lust, which
pleaded for forgiveness. drove reason from his brain. The parallel between
“Have mercy upon me, O God, according to thy David and Amnon is evident. David had set an
loving kindness: according unto the multitude of thy example in not having the spirit control the body when
tender mercies blot out my transgressions. Wash me he gave in to his lust for Bath-sheba. He also had set
throughly from mine iniquity, and cleanse me from an example of plotting ways to cover up his sins.
my sin. For I acknowledge my transgressions: and
my sin is ever before me. . . . (27-3) 2 Samuel 13:15–22. “Then Amnon Hated Her
“Create in me a clean heart, O God; and renew a Exceedingly”
right spirit within me. Cast me not away from thy
presence; and take not thy holy spirit from me.” Amnon did not really love Tamar. Once he had
(Psalm 51:1–3, 10–11.) gratified his lust, he despised her. How often is such
Eventually, David received the assurance that his gross unfairness toward women demonstrated by
soul would be “delivered . . . from the lowest hell” evil men? They exploit women and then despise the
(Psalm 86:12–13). But this assurance could not restore women rather than themselves. Amnon would not
the blessings he had lost. They were gone forever (see save Tamar from disgrace by making her a part of his
D&C 132:39). household as a wife or concubine. Knowing that she
David paid another price, too, an earthly one, had been disgraced and would therefore be deprived
which haunted him until the day he died. “The of a husband, Tamar mourned in the manner of a
sword shall never depart from thine house,” the widow (see v. 19; note especially v. 20). David was
prophet Nathan told him, “because thou hast furious because of the way Amnon had treated Tamar,
despised me [the Lord], and hast taken the wife of but what could he do or say? His own conduct
Uriah” (2 Samuel 12:10). This prophecy was literally with Bath-sheba had left him without a basis for
fulfilled. condemnation. Here was another result of sin. Because
This section of your study of the Old Testament of his own guilt, David did not act to correct this great
depicts the sorry story of how David’s earthly abomination in his own household. David learned the
kingdom began to fall apart through inner contention sad lesson that a man’s sins can often visit him even
and strife. David lived to mourn his sins in mortality to the third and fourth generation (see Exodus 34:7).
as well as in eternity.
(27-4) 2 Samuel 13:23–39. How Did Absalom Seek
Revenge for the Wrong Done to His Sister?
Instructions to Students Absalom concealed his hate and rage for two years.
1. Use Notes and Commentary below to help At the end of this time he invited King David and
you as you read and study 2 Samuel 13–24. all of his sons to come several miles north to the
2. Complete Points to Ponder as directed by mountains of Ephraim where his sheep were being
your teacher. (Individual study students should sheared. It was customary at shearing time to have a
complete all of this section.) feast, since this time usually involved a gathering of
the family. David declined the invitation, fearing the
entire court would be “chargeable,” that is, a burden
on his son, but he sent his eldest son, Amnon, the
NOTES AND apparent heir to the throne (v. 25). As the feast
COMMENTARY ON progressed, Amnon became “merry with wine”
2 SAMUEL 13–24 (v. 28). Absalom gave the signal, and his servants
swept down and killed Amnon. Absalom escaped
(27-2) 2 Samuel 13:1–14. How Did the Tragedy of to his grandfather’s home in Geshur.
Tamar Parallel the Experience of Bath-sheba and
David? (27-5) 2 Samuel 14:1–24
Tamar was the lovely daughter of David by his Here is the pathetic account of the deepening
wife Maacah and was the half sister of Amnon. tragedy in David’s household. Once again David was
Amnon was the eldest of David’s sons, having been caught in a trap of his own making. Enmity between

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himself and his son Absalom drove them far apart, the people that their causes and complaints were
so far, in fact, that Absalom would not even visit his just, but that no one from the king’s court was
father at the court. Joab tried to reconcile the king willing to hear them. While this assertion may have
and prince and employed a stratagem to do so. The been a lie, it is more likely that David’s court was
woman conspiring with Joab was very careful to keep not functioning properly and that the people were
her real intent sufficiently disguised until she had being neglected. Absalom took advantage of the
committed the king to a benevolent course of action. disgruntlement of the people, but he refused to let
Only then was she willing to suggest that David them bow down to him. Instead, he raised them up,
should be as merciful to his own son as he would kissed them, and treated them as equals—highly
be to her son. unusual behavior from royalty (see v. 5). And in this
way “Absalom stole the hearts of the men of Israel”
(27-6) 2 Samuel 14:7. What Does It Mean to “Quench (v. 6). Absalom then lied to his father, telling him that
One’s Coal Which Is Left”? he needed to go to Hebron to fulfill a vow when,
“A man and his descendants or successors are in fact, it was his intention to raise an insurrection
often termed in Scripture a lamp or light. . . . And against David.
to raise up a lamp to a person signifies his having a Several reasons have been suggested why “the
posterity to continue his name and family upon the conspiracy was strong” and “the people increased
earth: thus, quench my coal that is left means destroying continually with Absalom” (v. 12):
all hope of posterity, and extinguishing the family “It is very difficult to account for this general
from among the people.” (Clarke, Bible Commentary, defection of the people. Several reasons are given:
2:344–45.) 1. David was old or afflicted, and could not well
attend to the administration of justice in the land.
(27-7) 2 Samuel 14:11 2. It does appear that the king did not attend to the
affairs of state, and that there were no properly
“Revengers of blood” were those next of kin who appointed judges in the land; [see v. 3]. 3. Joab’s
were obligated to avenge the death of their relative power was overgrown; he was wicked and insolent,
(v. 11; see also Numbers 35:19–29). oppressive to the people, and David was afraid to
execute the laws against him. 4. There were still some
(27-8) 2 Samuel 14:24–33 partisans of the house of Saul, who thought the crown
David allowed Absalom to return but did not not fairly obtained by David. 5. David was under the
restore him to the court and his princely prerogatives. displeasure of the Almighty, for his adultery with
Absalom demanded either death or his former Bath-sheba, and his murder of Uriah; and God let
position (see v. 32). David reconsidered, and Absalom his enemies loose against him. 6. There are always
was restored to favor, a position he then exploited to troublesome and disaffected men in every state, and
plot against his father. under every government; who can never rest, and are
ever hoping for something from a change. 7. Absalom
(27-9) 2 Samuel 14:26. What Does It Mean to Poll appeared to be the real and was the undisputed heir to
One’s Hair? the throne; David could not, in the course of nature,
live very long; and most people are more disposed to
To poll means “to thin” by means of combing or hail the beams of the rising, than exult in those of the
cutting. Thus, when Absalom’s hair became either setting, sun. No doubt some of these causes operated,
too thick or too long, he had it polled. Evidently, and perhaps most of them exerted less or more
Absalom’s hair was extremely thick, and this influence in this most scandalous business.” (Clarke,
information was probably introduced into the Bible Commentary, 2:349–50.)
narrative here because Absalom’s hair seems to have
played a part in his death (see 2 Samuel 18:9–17). (27-11) 2 Samuel 15:14–30. “And David Said . . . Arise
Exactly how much weight is meant by two hundred and Let Us Flee”
shekels is not completely clear; this number may
either be incorrect or an exaggeration of the total David’s immediate call for flight from the city was
weight for literary purposes. so out of character that the reader cannot help but
wonder what prompted this response. His words (see
(27-10) 2 Samuel 15:1–12. How Did Absalom Win v. 14) indicate that he wanted to avoid a massacre, but
Favor with the People? his actions suggest that it was not fear that motivated
the flight.
Once restored to his position in David’s court, “This . . . was the first time that David turned
Absalom began to capitalize on his return to princely his back to his enemies. And why did he now flee?
status by developing a careful plan to overthrow his Jerusalem, far from not being in a state to sustain a
father. He began to act like a king, with a full royal siege, was so strong that even the blind and the lame
procession (see v. 1), but more serious than that, he were supposed to be a sufficient defence for the
undertook a deceitful campaign to gain favor with walls. . . . And he had still with him his faithful
the people. He arose early and sat in judgment at the Cherethites and Pelethites; besides six hundred faithful
gates of the city (see v. 2). A city gate was the normal Gittites, who were perfectly willing to follow his
location for giving judgment in ancient times and fortunes. There does not appear any reason why such
was the place where the people came to present a person, in such circumstances, should not act on
grievances. Absalom ingratiated himself by telling

296
the defensive; at least till he should be fully satisfied were such men of violence, David countered as usual
of the real complexion of affairs. But he appears to with more moderate action.” (Rasmussen, Introduction
take all as coming from the hand of God; therefore he to the Old Testament, 1:187.)
humbles himself, weeps, goes barefoot, and covers
his head! He does not even hasten his departure, for (27-14) 2 Samuel 16:20–23. Why Did Ahithophel
the habit of mourners is not the habit of those who Advise Absalom to Take David’s Concubines?
are flying before the face of their enemies. He sees the “Lying with the king’s concubines was an
storm, and he yields to what he conceives to be the appropriation of the royal harem, and, as such, a
tempest of the Almighty.” (Clarke, Bible Commentary, complete usurpation of the throne . . . which would
2:350.) render any reconciliation between Absalom and his
Some believe Psalm 55 was written by David to father utterly impossible, and therefore would of
express his feelings over Absalom’s revolt. Note necessity instigate the followers of Absalom to maintain
especially verses 12–14 and 20–21 of this psalm. his cause with all the greater firmness. This was what
Ahithophel hoped to attain through his advice. For
Dan unless the breach was too great to be healed, with the
Abel-
beth- affection of David towards his sons, which might in
maacah Mt. Hermon reality be called weakness, it was always a possible
thing that he should forgive Absalom; and in that
case Ahithophel would be the one to suffer.” (Keil
and Delitzsch, Commentary, 2:2:428.)

(27-15) 2 Samuel 17:1–23

Mt. Carmel Mt. Tabor Ahithophel clearly understood David’s
vulnerability at this stage of the revolt. Had his
Mt. Gilboa counsel been followed, the result would have been
critical for David. Twelve thousand men against the
small band who had fled with David would have
Mahanaim
been a disaster for David. Hushai saved the situation
Absalom's for David, first, by convincing Absalom that a delay
rebellion while he gathered more strength to his army would
Jazer
be wise, and, second, by warning David to flee in
Jerusalem
case Ahithophel’s counsel was followed.
Sheba's revolt Ahithophel knew his only hope lay in Absalom’s
Mt. Nebo and the census success. Since he was a traitor to King David, if David
won, his fate was sealed. Understanding perfectly
Hebron Aroer that a delay meant the ultimate defeat of Absalom
and David’s return to the throne, Ahithophel returned
Beersheba to his home and, after putting things in order,
committed suicide.

(27-16) 2 Samuel 18:1–17. The Revolution Comes to an

David quelled revolt.
End
Absalom’s delay to gather a larger army provided
(27-12) 2 Samuel 15:32–37 David with enough time to prepare for the coming
David’s spies were those who were completely battle. He gathered the people who were loyal to him
loyal to him. His choice of Hushai was particularly into a formidable army of his own, received supplies
good because he not only had inside information but from those east of the Jordan (see 2 Samuel 17:27–29),
was able to offset counsel given by the sagacious and chose a site where the terrain would work in his
Ahithophel. favor (see 2 Samuel 18:8).
In spite of Absalom’s treachery and rebellion,
(27-13) 2 Samuel 16:5–14. Why Did David Choose to David still entreated his generals to deal kindly with
Endure the Curses of Shimei? him if they caught him. Joab, as usual, took matters
into his own hands and ignored David’s request.
“Note the rationale behind David’s humbly
choosing to endure the curses of Shimei of the house (27-17) 2 Samuel 18:19–33. Why Did Ahimaaz Insist
of Saul: (1) any dishonor was considered negligible on Running to David with the News?
compared to the dishonor of his own son taking his
kingship and seeking his life; (2) if he suffered his “It appears that Ahimaaz, the priestly son of
afflictions patiently, perhaps the Lord would have Zadok, wished to cushion the blow of the bad news
mercy upon him and requite him later; (3) perhaps to the king that his son was dead; but it was to no
the Lord Himself had commanded Shimei to curse avail, for tragedy had been in the making for a long
him; (4) since the sons of Zeruiah (Abishai and Joab) time in the lives of David and Absalom and the

297
climax had to come one day in one way or another. (27-19) 2 Samuel 19:41–20:2. What Implications for the
What David would have given at the climax to have Future Are in This Rift between the Ten Tribes and
voided the process would have been needed much the Tribe of Judah?
sooner. How pathetic that lament: As David and his armies returned to Jerusalem
O my son Absalom after paying tribute to Barzillai (see 2 Samuel
My son, my son Absalom, 19:31–40), a violent quarrel broke out between the
Would God I had died for thee! leaders of Judah and the leaders of the other tribes,
O Absalom who felt that Judah was monopolizing David. As a
My son, result of this conflict, the leaders of the other tribes
My son!” of Israel stormed off in high vexation, leaving Judah
(Rasmussen, Introduction to the Old Testament, 1:188.) alone to escort David back to Jerusalem. This incident
portended a whole new round of revolution.
(27-18) 2 Samuel 19:1–16 The revolt of Sheba (see 2 Samuel 20:1–2) could
David bore the tragedy so bitterly that he nearly scarcely have been a real threat to David’s rule, but
lost the kingdom by insulting those who had once again the animosity of the other tribes was
defended him. He insisted upon lamenting the death manifested against Judah and resulted in the eventual
of one against whom his loyal subjects had fought in division of the house of Israel (see 1 Kings 12).
order to save their king. Joab’s harsh words brought
David around. Though Joab’s counsel was needed (27-20) 2 Samuel 20:3. Why Were David’s Ten
and justified, his words were harsh and disrespectful Concubines Forced into the Status of Widowhood
and probably contributed to David’s decision to While David Still Lived?
replace him as commanding general. According to the Mosaic law (see Leviticus 18),
In his attempts to reconcile the unrest in the married women once defiled could not once again
kingdom, David not only accepted the repentant enjoy the married state. A Bible scholar explained
spirit of all the tribes (see vv. 9–10) but sent emissaries David’s actions:
to Judah, among whom the rebellion had first broken “He could not well divorce them; he could not
out, and promised them forgiveness, pledging that punish them, as they were not in the transgression;
Amasa, Absalom’s general, would replace Joab (see he could no more be familiar with them, because
vv. 11–13). they had been defiled by his son; and to have married
“So far as the fact itself is concerned, it was them to other men might have been dangerous to the
certainly wise of David to send to the members of his state: therefore he shut them up and fed them—made
own tribe, and appeal to them not to be behind the them quite comfortable, and they continued as
rest of the tribes in taking part in his restoration to widows to their death.” (Clarke, Bible Commentary,
the kingdom, lest it should appear as though the tribe 2:364.)
of Judah, to which David himself belonged, was
dissatisfied with his victory, since it was in that tribe (27-21) 2 Samuel 20:4–13. The Assassination of Amasa
that the rebellion itself first broke out; and this would
inevitably feed the jealousy between Judah and This account is somewhat difficult to follow since it
the rest of the tribes. But it was not only unwise, is not always clear to which person certain pronouns
but unjust, to give to Amasa, the traitor-general refer. David commissioned Amasa to gather his forces
of the rebels, a promise on oath that he should be and pursue Sheba, the leader of the new rebellion.
commander-in-chief in the place of Joab; for even if For some reason Amasa tarried (see v. 5), so David
the promise was only given privately at first, the fact sent Joab’s men after Sheba. Amasa and Joab met at
that it had been given could not remain a secret from Gibeon. Although the King James Version makes it
Joab very long, and would be sure to stir up his sound as though Amasa had on Joab’s clothing, the
ambition, and lead him to the commission of fresh narrator was really describing what Joab was
crimes, and in all probability the enmity of this wearing:
powerful general would become dangerous to “It appears that this was not a military garment;
the throne of David. For however Joab might have and that Joab had no arms but a short sword, which
excited David’s anger by slaying Absalom, and by the he had concealed in his girdle; and this sword, or knife,
offensive manner in which he had reproved the king was so loose in its sheath that it could be easily
for giving way to his grief, David ought to have drawn out. It is thought farther, that Joab, in passing
suppressed his anger in his existing circumstances, to Amasa, stumbled, (for so some of the versions, and
and ought not to have rendered evil for evil, able critics, understand the words it fell out,) and that
especially as he was not only about to pardon the sword fell down when he stumbled; that he took
Amasa’s crime, but even to reward him as one of his it up with his left hand as if he had no bad intention;
faithful servants.” (Keil and Delitzsch, Commentary, and then, taking Amasa by the beard with his right
2:2:445–46.) hand, pretending to kiss him, he, with his sword in
It is almost as though after his sin with Bath-sheba his left hand, ripped up his bowels. This seems to be
and the murder of Uriah the light that gave David his the meaning of this very obscure verse.” (Clarke, Bible
political genius went out. His actions during this Commentary, 2:364–65.)
extreme crisis were of blind loyalty to an evil son and Joab then appointed a soldier to stand by Amasa’s
of one foolish decision after another. body and charge the people who passed by to join

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with Joab in support of David and pursue the rebel Eighteenth Psalm, which was apparently written
Sheba. Amasa was, evidently, not instantly killed by about the same time. David used the occasion to
Joab’s blow, and the people were so shocked at the reaffirm his allegiance to and love for the Lord. Note
sight of him that the soldier finally rolled him off the his brief but powerful summary of what constitutes
road and covered him with a sheet so that the people good political leadership (see 2 Samuel 23:3).
would not tarry.
(27-25) 2 Samuel 23:8–39
(27-22) 2 Samuel 21:1–14. Did God Require the The exploits recorded here were probably taken
Sacrifice of Saul’s Sons to Alleviate the Famine in from various times in David’s life and placed together
the Land? at this point. It appears that David’s request for water
“This terrible episode must have been done in from Bethlehem (see v. 16) had jeopardized the lives
[the] days of David’s spiritual deterioration. The law of these three in carrying out his request. In contrition
would have not permitted sons to be put to death for for his thoughtlessness, he denied himself the fruit of
the guilt of a father or a forefather (Deuteronomy their labor.
24:16 is explicit on that; see another Numbers 35:33).
It cannot have been a revelation from the Lord that (27-26) 2 Samuel 24:1–10. Why Was the Lord Angry
either required or approved this deed done ‘to avenge with David for Numbering the People When “He
the Gibeonites’—some of whom Saul had slain in Moved David” to Do So?
spite of the ancient promise of Joshua that they might “God could not be angry with David for
live in Israel. numbering the people if he moved him to do it:
“It is a pathetic picture to envision the innocent but in the parallel place [see 1 Chronicles 21:1] it
mother of innocent sons guarding their bodies from is expressly said, Satan stood up against Israel, and
the birds and beasts; and it is repulsive to read that provoked David to number Israel. David, in all
after all this was done ‘God was entreated for the probability, slackening in his piety and confidence
land.’ This is apostate theology, comparable to that toward God, and meditating some extension of his
of the Canaanite-Baal religions. dominions without the Divine counsel or command,
“The text is somewhat corrupted too, and the was naturally curious to know whether the number
name Michal must be a mistake for Merab, for it was of fighting men in his empire was sufficient for the
Merab who married Adriel. If it is indeed Michal, work which he had projected. . . . He therefore
David’s wife and Saul’s daughter, who is meant, this orders Joab and the captains to take an exact account
is a very bitter ending to their relationships as man of all the effective men in Israel and Judah. God is
and wife.” (Rasmussen, Introduction to the Old justly displeased with this conduct, and determines
Testament, 2:40.) that the props of his vain ambition shall be taken
away, either by famine, war, or pestilence.” (Clarke,
(27-23) 2 Samuel 21:15–22. How Did This Battle with Bible Commentary, 2:377.)
the Philistines Reflect David’s Youth?
David by now was in his sixties, an old man so (27-27) 2 Samuel 24:18–25. The Threshing Floor of
far as military service was concerned. Nevertheless, Araunah
he personally led his forces against the Philistines. In an attempt to appease the Lord and stay the
In the midst of this battle David found himself plague that was smiting Israel, David purchased the
confronted by one of the sons of the giants, perhaps threshing floor (a large open area where the rock base
even a son of Goliath. He apparently was very large is flat and the grain could be threshed and winnowed
and immediately began bearing down on the man without getting mixed with dirt) from Araunah and
who was famous for killing Goliath. For David this there built an altar to the Lord. This site later became
was a life and death struggle, and the scripture the place where Solomon built his temple (see
states that “David waxed faint” (2 Samuel 21:15). Fallows, Bible Encyclopedia, s.v. “Araunah,” 1:140).
Fortunately, David’s friends were near by, and
Abishai stepped in and slew the giant.
After the battle was over, David was told, “Thou POINTS TO PONDER
shalt go no more out with us to battle, that thou (27-28) We have now finished our study of the life of
quench not the light of Israel” (2 Samuel 21:17). As David, king of Israel. It was a life of greatness,
king, David was like a lamp or guide to his people, greatness of triumph and greatness of tragedy. As
and they did not want that lamp extinguished. David a final study of David’s life, review 1 Samuel 17 to
undoubtedly reflected on the days of his youth and 2 Samuel 24 and complete either A, B, or C below.
remembered his victory over Goliath, but now he (Note: This review can be done quickly by looking at
realized he must be content with the less active affairs the chapter summaries in the Bible or by reviewing
of state because of his old age. the subheadings for chapters 25 to 27 in this manual.)
A. Make a teaching outline of the major events and
(27-24) 2 Samuel 22:1–23:7 decisions in David’s life. In other words, assume you
These verses contain a psalm of David’s in which were going to give a lesson on the life of David. What
he praises God for all His goodness to him. In many kinds of things would you include? How would you
respects the poetic statement here resembles the organize your lesson?

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 B. Using the following statement by Elder or restricted, and it governs in every department of
Sterling W. Sill, draw illustrations of the principle of human activity. Nothing is ever denied to well-directed
the law of the harvest from the life of David. How did effort and nothing is ever achieved without it.
he reap what he sowed? Was this process true of good “The Lord himself gave this law its clearest
things as well as bad? Show how each item you expression when he said, ‘There is a law, irrevocably
choose is related to what Elder Sill has said. decreed in heaven before the foundations of this
“One of the distinguishing characteristics of our world, upon which all blessings are predicated—and
world is that it is a place of law and order, and the when we obtain any blessing from God, it is by
basic law of creation is God’s fundamental law of obedience to that law upon which it is predicated.’
compensation. It says that all work must be paid (D&C 130:20–21) It is a thrilling challenge, that we
for, that we can no more do a good thing without may have any blessing that we are willing to live for.
sometime, in some way receiving a reward, than we And the primary law of the universe is this immutable,
can do an evil thing without suffering a penalty. In inexorable, irrevocable law of the harvest that says,
everything that we do, including the very thoughts ‘Whatsoever a man soweth, that shall he also reap.’
that we think, we are subject to this interesting, (Gala. 6:7)” (The Law of the Harvest, p. 11.)
undeviating eternal law. It is just as universal in its C. Write a short paper of no more than two pages
operation as are the laws of gravity, electricity, light entitled “What a Latter-day Saint Can Learn from the
or heat. It is never set aside, it is never suspended Life of David the King.”

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Enrichment Section

Hebrew Literary G
Styles
(G-1) Hebrew Poetry “Reiteration was a favourite Canaanite technique,
Psalms is included in that part of the Old and is also a mark of some of the earliest biblical
Testament known as the wisdom literature or the poetry:
poetic books. The books usually included in this Spoil of dyed stuffs for Sisera,
classification are Job, Psalms, Proverbs, Ecclesiastes, Spoil of dyed stuffs embroidered,
and the Song of Solomon. (Note: Joseph Smith Two pieces of dyed work embroidered for my neck
indicated that “the Song of Solomon is not inspired as spoil (Judges 5:30).
scripture”; Bible Dictionary, s.v. “Song of Solomon.” It
will therefore not be treated in this manual.) But it “The rhythm, though tighter than this in the
would be a serious misconception to think that there original, is a flexible matter of stresses, or beats, not
are no poetic or literary passages elsewhere in the Old of fixed numbers of syllables. Most often there will
Testament. There are whole passages of poetic songs be three stresses to a line, matched by another three
in the historical books (for example, see the song of in the following line which pairs with it to form a
Moses in Exodus 15 and the song of Deborah and couplet. But this pattern may be varied by an
Barak in Judges 5). The prophetic writings, especially occasional longer or shorter couplet, or by a triplet,
Isaiah, are also replete with passages of poetic quality in the same passage; or again the predominating
and form. While this Hebrew literature is as commonly rhythm may be of couplets in which a three-beat line
spoken of as poetry, this name is misleading, for it is answered by another of two beats:
is greatly different from Western poetry, whether How are the mighty fallen
rhyming verse or blank verse. It is beneficial to the in the midst of the battle!
study of Psalms for one to understand some of the
basic elements of the ancient Israelite literary styles “This last rhythm, with its touch of fading or
before studying the actual writings. Four important drooping, is often used for taunts or laments (as in
characteristics are of note: parallelism, chiasmus, the book of Lamentations), and this had suggested
figurative imagery, and dualism. the name Qinah (lament) for it, although its use is not
confined to such themes.
(G-2) Hebrew Poetry Is Based on Parallelism, or “What is almost the hallmark of biblical poetry, in
“Thought-Rhythm” contrast to our own, is parallelism: the echoing of the
“The chief characteristics . . . of Hebrew poetry are thought of one line of verse in a second line which is its
found in the peculiar form in which it gives utterance partner:
to its ideas. This form has received the name of Has he said, and will he not do it?
‘parallelism.’ Ewald justly prefers the term ‘thought- Or has he spoken, and will he not fulfil it?
rhythm,’ since the rhythm, the music, the peculiar (Numbers 23:19).
flow and harmony of the verse and of the poem, lie
in the distribution of the sentiment in such a manner “There are many varieties of this, from virtual
that the full import does not come out in less than a repetition to amplification or antithesis. It has a
distich [a poetic form containing two lines; a dignity and spaciousness which allows time for the
couplet].” (Fallows, Bible Encyclopedia, s.v., “Poetry, thought to make its effect on the hearer, and often
Hebrew,” 3:1357). also the opportunity to present more than one facet
“The word ‘poetry’ may suggest to us a highly of a matter:
specialized branch of literary art, produced by the For my thoughts are not your thoughts,
few for the few. But this would be a misleading term neither are your ways my ways, says the Lord
for any part of the Old Testament. A closer modern (Isaiah 55:8).
equivalent would be the measured oratory of, for
instance, a Winston Churchill— “Bishop Lowth, whose lectures on Hebrew poetry
in 1741 first introduced the name ‘parallelism’ for this
We shall fight on the beaches, poetic style, pointed out that this structure, based as it
We shall fight on the landing-grounds, is on meaning, survives translation into the prose of any
We shall fight in the fields and in the streets language with remarkably little loss, unlike the poetry
—in which reiteration (or other devices) and rhythm that relies on complex metre or a special vocabulary.”
join to make a passage doubly memorable and (Derek Kidner, “Poetry and Wisdom Literature,” in
impressive. Alexander and Alexander, Eerdmans’ Handbook to the
Bible, p. 316; emphasis added.)

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 “Lowth distinguished three chief types of “What’s so odd about that? Well, a careful look at
parallelism: a. Synonymous parallelism. This is a these verses reveals something that at first glance is
repetition of the same thought with equivalent not altogether obvious: namely, that the words occur
expressions, the first line or stich reinforcing the in a peculiar sequence. Everything gets said twice, and
second, giving a distich or couplet: in the repetition everything gets said backwards, back
to front, or in a reverse order. Consider what happens
‘He that sitteth in the heavens shall laugh; when we rewrite these verses by arranging them in
The Lord will have them in derision’ (Psa. 2:4). the following way:
b. Antithetic parallelism consists of the repetition of a a Save me,
contrasting thought in the second line to accentuate b O my God
the thought of the first: c for thou has smitten
d all my enemies
‘The young lions do lack and suffer hunger: e on the cheekbone;
But they that seek Jehovah shall not want any good e The teeth
thing.’ (Psa. 34:10). d of the wicked
c thou hast broken;
c. Synthetic parallelism is a building up of thought, b to Jehovah,
with each succeeding line adding to the first: a the salvation.
‘And he shall be like a tree planted by the rivers of
It now become becomes quite clear to us that the
water,
repetition in these verses is not just a haphazard
That bringeth forth fruit in its season,
redundancy. It is an ordered reversal of the original
Whose leaf shall not wither
sequence of the psalmist’s thoughts.
And whatsoever he doeth shall prosper’ (Psa. 1:3).
“Scholars in fact find that many passages follow
This basic pattern of Hebrew poetry conveys thoughts this same pattern of inverted repetition, and when
pleasing to the mind and produces a musical cadence they do, they call them chiastic. . . .
pleasing to the ear. There are numbers of variations in “Some chiasms are relatively straightforward, such
parallelism discovered since Lowth’s day, such as as the example in Genesis 7:21–23 (translating literally
inverted parallelism (Psa. 137:5, 6; Psa. 30:8–10). This from the Hebrew):
occurs in a quatrain when the first line is parallel to a There died on the earth
the fourth instead of the second and the intervening b all birds,
lines are parallel.” (Unger, Bible Dictionary, s.v. c cattle,
“poetry, Old Testament,” p. 874.) d beasts and creeping things,
e man;
(G-3) Chiasmus in the Old Testament f all life
g died
The last form mentioned above has also been called g and was destroyed.
chiasmus, from the Greek letter chi (which resembles f Every living thing
the letter X), because lines connecting the parallelisms e both man,
form an X. For example, note the diagram of the d creeping things,
parallels in Psalm 124:7: c cattle,
b birds,
Our soul is escaped as a bird out of the snare of the a were destroyed from the earth.
fowlers:
The snare is broken, and we are escaped. Other chiasms, as we shall see, are much more
complex.
In other words, chiasmus is inverted parallelism. “It is also important for us to notice that chiasmus
“Chiasmus was first noticed by a few nineteenth is not just a simple repetition; it also involves an
century pioneer theologians in Germany and intensification or an aspect of completion in the second
England, but the idea had to wait until the 1930s half. Compare, for example, the more powerful ideas
before it found an ardent exponent, Nils Lund, who of Psalms 3:8 over 3:7: the strength of the teeth over
was able to lay the principle before the eyes of the the passive nature of the cheekbone; or getting broken
world in a convincing way. . . . Today, articles on the vis-a-vis getting smitten; being wicked instead of
subject are quite common. just being an enemy. Quite consistently, therefore,
“What is it that has drawn this attention? To see a shift can be seen to occur at the center of a chiasm
this for ourselves, we had best begin with an example so that the bigger, more powerful, or more intense
of chiasmus, and a convenient one is to be found in ideas will appear in the second half of chiastic
Psalms 3:7–8, which reads (translating literally from passages.
the Hebrew): “Chiasmus is not limited to short passages.
“7. Save me, O my God, for thou has smitten all It may also be used to give order, emphasis, and
my enemies on the cheek-bone; completeness to longer passages, such as is the case
“8. The teeth of the wicked thou has broken; to in the 58th Psalm:
Jehovah, the salvation.

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a Do ye indeed O gods speak righteousness? rhetorical device is used, including alliteration,
Do ye judge uprightly, O ye sons of men? hyperbole, simile, metaphor, personification, and
b Nay in the heart ye work wickedness, metonymy. Sidney B. Sperry used an interesting
Ye weigh out the violence of your hands in the earth. analogy to illustrate a fundamental difference
c The wicked are estranged from the womb . . .
between the Eastern and Western ways of using
d Their poison is like the poison of a serpent . . .
e O God language:
break “Rudyard Kipling was certainly right when he said:
their teeth in their mouth; ‘Oh, East is East, and West is West, and never the
e the great teeth of the young lions twain shall meet.’
break out “As Latter-day Saints, we should keep Kipling’s
O Jehovah saying in mind when we read the scriptures. We
d They shall melt away like waters, like a ofttimes read our Bible as though its peoples were
snail will melt as it goes along . . . English or American and interpret their sayings in
c Abortions of a woman that have not beheld terms of our own background and psychology. But
the sun . . .
the Bible is actually an Oriental book. It was written
b The righteous shall rejoice when he seeth the vengeance;
he shall wash his feet in the blood of the wicked. centuries ago by Oriental people and primarily for
a And men shall say, there is a reward for righteousness. Oriental people. . . .
Surely there is a God that judgeth the earth. “It may be of interest to contrast the speech
of modern and ancient Palestinians with our own.
“By comparing each emphasized word in the first In thought and speech the Oriental is an artist; the
half of this psalm with the corresponding emphasized Occidental, on the other hand, may be thought of
word in the second half, you can see the interesting as an architect. When speaking, the Oriental paints
chiastic order and the contrasting intensifications that a scene whose total effect is true, but the details may
have been written into this psalm. Chiasmus makes be inaccurate; the Occidental tends to draw diagrams
this poem harmonic, complete, and brilliant. No end accurate in detail. When our Lord spoke of the
is left untied. No thought is left unbalanced. And yet mustard seed as ‘less than all the seeds that be in the
it flows freely and naturally from one point to the earth,’ and the plant as ‘greater than all herbs’ (Mark
next and back again. To an ancient Israelite this was 4:31–32), he was speaking as an Oriental. Any good
beautiful, this was metrical, this was inspirational. botanist knows that the mustard seed (sinapi) of
“A further phenomenon that we can see in the which Jesus spoke, though small, is not the smallest
structure of the 58th Psalm is the importance of the of all seeds, nor is the plant greater than all herbs.”
chiastic turning point. Notice how the short prayer at (“Hebrew Manners and Customs,” Ensign, May 1972,
the center of this psalm is marked and spotlighted. pp. 29–30.)
The prayer is set in the center for the very purpose Another scholar wrote: “Nowhere is the genius
of showing how prayer to the Lord God can turn of Hebrew poetry more apparent than in its imagery.
everything completely around. After the prayer the It lays heaven and earth under tribute. It steals
strength of the wicked melts away like the slime of a music from the morning stars, and light from the
snail, while the requests of the righteous are granted. bridegroom who needs no virginal lamps. Its eternal
“Needless to say, the discovery of chiasmus has summer fades not, and its snows are undefiled. It
given us plenty to think about. It has led us to think rules the raging of the sea, it drives on the clouds,
about the nature of our sacred literature and to and rides on the wings of the wind. It makes the
reevaluate the skill and deliberation with which it was royal gold richer, the myrrh more fragrant, and the
written. By it many passages that were previously frankincense sweeter. The offerings it takes from the
obscure have now become clear. Other places that shepherd suffer no death, and his flock is folded in
once seemed disorganized have now regained their evergreen pastures. The bread of its harvest will
original orderliness. Above all, we have learned once never waste, the oil from its press never fail, and its
again that, if we are to judge the literature of another wine is for ever new. So long as men can breathe,
culture, we must not judge it according to our likes its eternal lines will form the litany of the praying
and dislikes. The fact that chiasmus was a unique and heart. The strings it touches are the strings of the
prevalent form of Hebrew writing requires us to take harp of God.
it into account when we consider the literary “The rhythm of Hebrew poetry is not the measured
accomplishments of ancient Israel.” (John W. Welch, beat of the earth-locked body. It is the majestic rhythm
“Chiasmus in the Book of Mormon; or, the Book of the soaring spirit, felt only by him who has the
of Mormon Does It Again,” New Era, Feb. 1972, music of heaven in his soul. It rises above the metrical
pp. 6–7.) to a loftier plane and to a new dimension—the
dimension of the spirit, where they who worship
(G-4) Hebrew Literature Is Full of Imagery and Is God worship Him in spirit and in truth.“Its proper
Highly Figurative object is the Highest, the God of heaven and earth; its
As explained in Enrichment Section C, the use of source and fount, the depths of the God-hungry heart.
symbolic language is characteristic of Old Testament Its great theme is the personal encounter with the
writings. Figurative language and rich imagery living God.” (Douglas, New Bible Dictionary,
abound, especially in the poetic books. Every s.v. “poetry,” p. 1008.)

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(G-5) The Use of Dualism in Hebrew Writings city of Jerusalem, and by extension, the covenant
One difficult aspect of Hebrew literature is the people (just as one says Washington or Moscow to
frequency with which certain writers use figures or mean the United States or Russia). Most scholars
images or write of things that have a dual meaning. interpret Zion references as referring to ancient Israel,
Such dualism is similar to esoteric language, which is and undoubtedly they did. But to Latter-day Saints,
“designed for or understood by the specially initiated Zion has modern implications, which give deeper
alone,” that is, language “restricted to a small group” significance to such passages (see Isaiah 2:1–4). Old
(Webster’s New Collegiate Dictionary, 1979 ed., s.v. Jerusalem (Zion) has again been set up in the tops of
“esoteric”). For example, suppose a person in a crowd the mountains of Israel, and many Jews from all over
of strangers wants to determine if there are any the world have flowed unto it. But the establishment
Latter-day Saints present without openly asking. He of the restored Church in Salt Lake City and in other
stands on a bench and begins to sing, “Come, come, places in the tops of the mountains has also fulfilled
ye Saints, no toil nor labor fear” (Hymns, no. 30). He this prophecy. So here is another classic example of
is using esoteric language. Members of the Church prophetic and literary dualism.
would recognize the words instantly, but everyone Still another example is the prophecies concerning
else would assume that the was only singing a song the scattering and gathering of Israel. These prophecies
unfamiliar to them. have been fulfilled several times in different ways.
The same technique was often used in Old The Jews were carried away captive by Babylon and
Testament writings. Special messages of spiritual returned seventy years later. They were scattered
importance were placed in apparently mundane or again by the Romans and are now returning to the
spiritually insignificant passages. But to the spiritually land of their forefathers. The Lamanites, another
initiated, the spiritually sensitive, the second and branch of Israel, have been scattered and are now
more important meaning leaps out clearly. Isaiah returning to the Church. Israelites from all over the
wrote a “proverb” (a taunting or judgmental speech) world are gathering to the true Church.
against the “king of Babylon” (Isaiah 14:4). It is a
masterful condemnation of the ruler of the empire (G-6) Summary
that would shortly become Israel’s primary enemy The key to understanding such literary styles is the
and eventual destroyer. In the midst of the prophecy Spirit. Elder Bruce R. McConkie said the following:
of this downfall is this passage: “How art thou fallen “In the final analysis, there is no way—absolutely
from heaven, O Lucifer, son of the morning! how art none (and this cannot be stated too strongly!)—to
thou cut down to the ground, which didst weaken understand any Messianic prophecy, or any other
the nations!” (Isaiah 14:12). scripture, except to have the same spirit of prophecy
Most scholars simply conclude that Lucifer, which that rested upon the one who uttered the truth in its
in Hebrew means “brilliant star” or “morning star”, original form. Scripture comes from God by the
was a poetic name for the king of Babylon, since power of the Holy Ghost. It does not originate with
kings and other important personages were sometimes man. It means only what the Holy Ghost thinks it
referred to as stars (Wilson, Old Testament Word means. To interpret it, we must be enlightened by the
Studies, s.v. “Lucifer,” p. 261). And indeed the whole power of the Holy Spirit. As Peter said, ‘No prophecy
passage (Isaiah 14:4–22) makes perfect sense if applied of the scripture is of any private interpretation. For
to the head of the Babylonian government. But the prophecy came not in old time by the will of man:
Satan’s name was Lucifer and the falling from heaven but holy men of God spake as they were moved by
represented his being cast out of God’s presence after the Holy Ghost.’ (2 Pet. 1:20–21.) Truly, it takes a
his rebellion led to the war in heaven (See D&C prophet to understand a prophet, and every faithful
76:25–28; Moses 1:1–4). In addition, Babylon came member of the Church should have ‘the testimony of
to refer to the world and Satan’s dominions (see Jesus’ which ‘is the spirit of prophecy.’ (Rev. 19:10.)
Revelation 17:5; D&C 1:16; 133:14). Read the passage Thus, as Nephi says, “The words of Isaiah’—and the
again in light of the other meanings for Babylon and principle applies to all scripture, all inspired writing,
Lucifer. A whole new meaning, equally valid and all Messianic prophecies—‘are plain unto all those
meaningful, becomes apparent. Which is the correct that are filled with the spirit of prophecy.’ (2 Ne. 25:4.)
interpretation? The answer—and one key to This is the sum and substance of the whole matter
understanding Hebrew literature—is that both are and an end to all controversy where discovering the
correct. The passage was written in literary style. mind and will of the Lord is concerned.” (The
Prophecies concerning Zion provide another Promised Messiah, p. 44.)
example of dualism. Zion was a common title for the

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Psalms

The Psalms: Songs 28

from the Heart
of Israel
(28-1) Introduction
“Music is part of the language of the Gods. It has Instructions to Students
been given to man so he can sing praises to the Lord. Because of the large number of psalms, no
It is a means of expressing, with poetic words and in specific reading assignment is given in the book
melodious tunes, the deep feelings of rejoicing and of Psalms. The objective of this chapter is to
thanksgiving found in the hearts of those who have introduce you to the book of Psalms so that you
testimonies of the divine Sonship and who know of can beneficially study it on your own. To do this
the wonders and glories wrought for them by the you should—
Father, Son, and Holy Spirit. Music is both in the 1. Read Enrichment Section G, “Hebrew
voice and in the heart. Every true saint finds his Literary Styles,” if you have not already done so.
heart full of songs of praise to his Maker. Those 2. Read Notes and Commentary below, which
whose voices can sing forth the praises found in will provide background information on the
their hearts are twice blest. ‘Be filled with the Spirit,’ psalms. (Note: No specific interpretive
Paul counseled, ‘Speaking to yourselves in psalms commentary is provided in this chapter for any of
and hymns and spiritual songs, singing and making the psalms.)
melody in your heart to the Lord.’ (Eph. 5:18–19.) 3. Select fifteen psalms and study them
Also: ‘Let the word of Christ dwell in you richly in carefully. At least three of these psalms should be
all wisdom; teaching and admonishing one another from Psalm 22, 51, 119, 122, or 137.
in psalms and hymns and spiritual songs, singing 4. Complete any one of the three exercises in
with grace in your hearts to the Lord.’ (Col. 3:16.) Points to Ponder in connection with your study of
“Unfortunately not all music is good and edifying. the psalms. (Individual study students may be
Lucifer uses much that goes by the name of music asked by their instructor to complete more than
to lead people to that which does not edify and is not one of the exercises.)
of God. Just as language can be used to bless or curse,
so music is a means of singing praises to the Lord or
of planting evil thoughts and desires in the minds of
men. Of that music which meets the divine standard NOTES AND
and has the Lord’s approval, he says: ‘My soul COMMENTARY ON
delighteth in the song of the heart; yea, the song PSALMS
of the righteous is a prayer unto me, and it shall
be answered with a blessing upon their heads.’ (28-2) The Psalms
(D&C 25:12.)
“In view of all that the Lord Jesus Christ has done Anciently the Jews divided the Old Testament into
for us, ought we not to sing praises to his holy name three main sections: the Law (the first five books of
forever?” (McConkie, The Promised Messiah, p. 553.) Moses), the Prophets, and the Writings. The Psalms
The psalms in Hebrew are called Tehillim, a word constituted the major portion of the third division.
coming from the Hebrew word halal, “to praise” The Hebrew name for Psalms was Tehillim, or
(Clarke, Bible Commentary, 3:199). The same root songs of praise. Our title comes from the Greek
forms the word hallelujah, meaning “praise to Yah” psalterion, which is formed from the root psallo,
(Jehovah). Unlike some modern songs that tend to meaning “to sing” (Clarke, Bible Commentary, 3:199).
depress the spirit, the psalms have the power to lift Anciently the Hebrews divided the one hundred
one toward God. The psalms are a collection of some and fifty psalms into five separate books that
of the very finest of the world’s inspirational included, in today’s Bible, Psalms 1 through 41, 42
literature. through 72, 73 through 89, 90 through 106, and 107
through 150. At the end of each division, the break is
marked with a doxology, or formal declaration of
God’s power and glory (see Psalms 41:13; 72:19; 89:52;
106:48). Psalms 150 is itself a doxology, using the
Hebrew Hallelujah, “praise ye the Lord,” at its
beginning and end, as well as the word praise eleven
other times. It is a fitting conclusion to the Tehillim,
“songs of praise.”

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(28-3) Who Wrote the Psalms? musicians, or to have served as a note about the
There is a great debate among biblical scholars nature of the particular song.
about the authorship of the Psalms. Superscriptions “Of the terms left untranslated or obscure in our
on many of the Psalms themselves attribute them to Bible, it may be well to offer some explanation in this
various ancient authors: place, taking them in alphabetical order for the sake
of convenience. . . .
Psalms with no superscription .............................................. 18 “(1) Aijeleth Shahar, Hind of the Morning, i.e. the sun,
or the dawn of day. This occurs only in [Psalm 22],
Psalms attributed to David .................................................... 73 where we may best take it to designate a song,
Psalms attributed to Solomon ................................................ 2 perhaps commencing with these words, or bearing
Psalms attributed to Asaph this name, to the melody of which the psalm was to
(a musician in David’s court) ................................................ 12 be sung. . . .
Psalms attributed to the sons of Korah (Levites) ................ 11 “(2) Alamoth [Psalm 46], probably signifies virgins,
Psalms attributed to Heman and hence denotes music for female voices, or the
(a leader of the temple music)................................................ 1 treble. . . .
Psalms attributed to Ethan “(3) Al-taschith, Destroy Thou Not, is found over
(a leader of the temple music)................................................ 1 [Psalms 57–59, 75], and signifies, by general consent,
Psalms attributed to Moses .................................................... 1 some well-known ode beginning with the expression
[compare Isaiah 65:8], to the tune of which these
Psalms with song titles............................................................ 4 compositions were to be sung.
Hallelujah (“Praise Ye Jehovah”) Psalms .............................. 18 “(4) Degrees appears over fifteen Psalms [120–34],
Psalms of Degree (see Reading 28-4 for a definition).......... 15 called Songs of Degrees, and has been explained in
various ways, of which the following are the chief.
“Although modern critics . . . customarily deny (a) The ancients understood by it stairs or steps, . . .
the Davidic authorship of the Psalms, there is ample and in accordance with this, Jewish writers relate . . .
internal evidence that David, the great poet and that these Psalms were sung on fifteen steps, leading
musician of Israel, was the principal author of the from the court of Israel to the court of the women.
Psalter. This position, despite the contention of This explanation is now exploded. . . . (b) Luther,
negative criticism, is indicated by the following whom Tholuck is inclined to follow, renders the title
reasons: (1) David’s name is famous in the O. T. a song in the higher choir, supposing the Psalms to have
period for music and song and is closely associated been sung from an elevated place or ascent, or with
with holy liturgy (II Sam. 6:5–15; I Chron. 16:4; elevated voice. (c) Gesenius, Delitzsch and De Wette
II Chron. 7:6; 29:30). (2) David was especially endowed think the name refers to a peculiar rhythm in these
by the Holy Spirit (I Sam. 23:1, 2; Mark 12:36; Acts songs, by which the sense advances by degrees, and so
2:25–31; 4:25, 26). (3) David’s music and poetical gifts ascends from clause to clause. (d) According to the
appear indelibly interwoven on the pages of O. T. most prevalent and probable opinion, the title
history. He is called ‘the sweet psalmist of Israel’ signifies song of the ascents, or pilgrim song, meaning a
(II Sam. 23:1). He was a skilled performer on the lyre song composed for, or sung during the journeying of
(I Sam. 16:16–18). He was the author of the masterful the people up to Jerusalem, whether as they returned
elegy written upon the death of Saul and Jonathan from Babylon, or as they statedly repaired to the
(II Sam. 1:19–27). He is referred to as a model poet- national solemnities. . . . Journeys to Jerusalem are
musician by the prophet Amos (Amos 6:5). (4) Much generally spoken of as ascents, on account of the
internal evidence in the psalms themselves point to elevated situation of the city and temple [see Ezra 7:9;
David’s authorship. Most of the songs attributed to Psalm 122:4]. This explanation of the name is favored
him reflect some period of his life, such as Psa. 23, 51 by the brevity and the contents of these songs.
and 57. In line with this evidence of Scripture, a “(5) Gittith appears over [Psalms 8, 81, 84], and is
number of the psalms indicate Davidic authorship. of very uncertain meaning, though not improbably it
(5) Certain psalms are cited as Davidic in Scripture in signifies an instrument or tune brought from the city
general. Acts 4:25, 26 so cites Psalm 2. Acts 2:25–28 of Gath. . . .
so cites Psalm 16. Romans 4:6–8 cites Psalm 32. Acts “(6) Higgaion is found over [Psalm 9:16], and
1:16–20 thus refers to Psalm 69. Also, Rom. 11:9, 10. probably means either musical sound, according to
[See also] Acts 1:20 with Psalm 109; Matt. 22:44; Mark the opinion of most, . . . or meditation according to
12:36, 37; Luke 20:42–44; Acts 2:34 with Psalm 110.” Tholuck and Hengstenberg.
(Unger, Bible Dictionary, s.v., “Psalms,” pp. 898–99.) “(7) Jeduthun is found over [Psalms 39, 62, 67],
and is generally taken for the name of choristers
(28-4) What Is the Significance of the Unusual Words descended from Jeduthun, of whom we read in
Found As Subtitles throughout the Psalms? [1 Chronicles 25:1, 3], as one of David’s three chief
musicians or leaders of the Temple music. This use
In addition to the superscription indicating the of the name Jeduthun for Jeduthunites is perhaps
author of the psalm, there are often instructions like the well-known use of Israel for the Israelites.
which contain words transliterated from the Hebrew It is most probable that in [Psalm 39] Jeduthun
and left untranslated. Generally, they seem to have himself is meant, and not his family. The Psalm may
been specific instructions to the singer or the have been set to music by Jeduthun or set to a theme
named for him. . . .

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 but in [Psalms 50:19 and 57:3] it stands in the middle
of the verse. . . . most authors have agreed in
considering this word as somehow relating to the
music. . . . Probably selah was used to direct the singer
to be silent, or to pause a little, while the instruments
played an interlude or symphony. In [Psalm 9:16]
it occurs in the expression higgaion selah, which
Gesenius, with much probability, renders instrumental
music, pause, i.e. let the instruments strike up a
symphony, and let the singer pause.
“(17) Sheminith [Psalms 6 and 7] means properly
eighth, and denotes either, as some think, an
instrument with eight chords, or, more likely, music in
the lower notes, or bass. This is strongly favored by
[1 Chronicles 15:20–21], where the terms alamoth and
sheminith clearly denote different parts of music: the
former answering to our treble, and the latter to the
bass, an octave below.
“(18) Shiggaion [Psalm 7], denotes, according to
Dove Gesenius and Furst, a song or hymn; but Ewald and
“(8) Jonath-elem-rechokim, the silent dove of them that Hengstenberg derive it from a Hebrew word meaning
are afar, or perhaps the dove of the distant terebinth, to err or wander; and hence the former understands a
found only over [Psalm 56], may well denote the song uttered in the greatest excitement, the latter after the
name or commencement of an ode to the air of which manner of dithyrambs, or to dithyrambic measures.
this psalm was sung. “(19) Shushan [Psalm 60] and in plural shoshannim
“(9) Leannoth in the title of [Psalm 88] is quite [Psalms 45, 69, 80]. This word commonly signifies lily,
obscure. It is probably the name of a tune. and probably denotes either an instrument bearing
“(10) Mahalath occurs in [Psalms 53 and 88], and some resemblance to a lily (perhaps cymbal), or more
denotes, according to some, a sort of flute. . . . Upon probably a melody so named. Eduth is joined to it in
Mahalath Leannoth [Psalm 88] is perhaps a direction to [Psalms 60 and 80], giving the sense lily of testimony,
chant it to the instrument or tune called mahalath. the name of a tune.” (Fallows, Bible Encyclopedia,
“(11) Maschil is found in the title of thirteen psalms. s.v. “Psalms,” 3:1406–7.)
Delitzsch supposes it to mean a meditation. In addition to these headings, Psalm 119 is divided
According to Gesenius, De Wette, Ewald, and into twenty-two sections corresponding to the
others, it means a poem, so called either for its skillful twenty-two letters of the Hebrew alphabet. Each
composition or for its wise and pious strain. The section is titled with the corresponding name of the
common interpretation makes it a didactic poem, . . . to Hebrew letter and its English transliteration. This
teach or make wise. designation shows that in the Hebrew the psalm
“(12) Michtam is prefixed to [Psalms 16, 56–60], and forms an acrostic. (An acrostic is a poem or work of
is subject to many conjectures. Many, after Aben Ezra, prose in which the initial letter of each line forms its
derive it from the Hebrew word meaning gold, and own word or a particular pattern.) In Psalm 119 each
understand a golden psalm, so called probably on of the twenty-two sections has eight lines. Every line
account of its excellence. . . . in each section begins with the same letter of the
“(13) Muth-labben [Psalm 9] presents a perfect Hebrew alphabet. In other words, verses 1–8 all start
riddle, owing to the various readings of MSS., and the in the original with aleph, verses 9–16 with beth, and
contradictory conjectures of the learned. Besides the so on. In an age when literature was often memorized
common reading upon death to the son, we have the and transmitted orally, such devices were a valuable
same word that is used in [Psalm 46] (see above aid to memory. Psalms 25 and 34 also form acrostics
Alamoth). Some explain it as the subject or occasion of with each new line beginning with a successive letter,
the song, but most refer it to the music (“set to but this design is not evident in the English
Muthlabben” R.V.). Gesenius, in his last edition, translation.
renders it—with virgins’ voice for the boys, i.e., to be
sung by a choir of boys in the treble. (28-5) How Does One Explain the Self-Justification
“(14) Neginoth [Psalm 4; 61]. . . . This name, from and the Calls for Judgments Found in Certain Psalms?
the Hebrew word meaning to strike a chord, . . . “Christians reading the psalms are bound to
clearly denotes that the Psalm was to be sung to the come across two special problem areas. One is the
accompaniment of stringed instruments. self-justification of the psalmists. The other is their
“(15) Nehiloth [Psalm 5], comes most likely from the tendency to call down and spell out the most terrible
Hebrew word meaning to perforate, and denotes pipes vengeance. We cannot simply discard the offending
or flutes. passages. They are part of God’s word, alongside
“(16) Selah is found seventy-three times in the passages no one would question. Nor will it do to
psalms, generally at the end of a sentence or paragraph; excuse the psalmists on the grounds that they did

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not possess the teaching of Christ. Because they did tendency to meliorate the moral condition of men.
possess the law. They knew as well as we do that no Their subjects were either a fabulous theology, a false
man is perfect by God’s standards; and they were and ridiculous religion, chimerical wars, absurd heroism,
taught to behave in a loving way to others (Leviticus impure love, agriculture, national sports, or hymns in
19:17–18), even their enemies (Exodus 23:4–5). The honour of gods more corrupt than the most profligate
law did not license retaliation, it set limits to it (an of men. Their writings served only to render vice
eye for an eye, and no more). amiable, to honour superstition, to favour the most
“Self-justification. Two comments may help. First, dangerous and most degrading passions of men,
the psalmist is claiming comparative, not absolute such as impure love, ambition, pride, and impiety.
righteousness (i.e. in comparison with other people, What is said of the Greek poets may be spoken with
not measured by God’s standards). ‘A good man may equal truth of their successors and imitators, the Latin
sin and yet be a good man.’ There is all the difference poets; out of the whole of whose writings it would
in the world between those who endeavour to do be difficult to extract even the common maxims of a
right and those who deliberately set aside the common decent morality. . . . The Hebrew poets, on the contrary,
laws of God and society. David, in particular, was justly boast the highest antiquity: they were men
well aware of his shortcomings before God (see inspired of God, holy in their lives, pure in their hearts,
Psalms 51 and 19:11–13). Deep repentance features labouring for the good of mankind; proclaiming
alongside self-justification in the psalms. by their incomparable compositions the infinite
“Second, the psalmist is very often picturing perfections, attributes, and unity of the Divine nature;
himself as ‘the indignant plaintiff’ putting his case laying down and illustrating the purest rules of the
before God the Judge. And, however much we dislike most refined morality, and the most exalted piety.
his self-righteous tone, from this point of view he is God, his attributes, his works, and the religion which
unquestionably ‘in the right’. he has given to man, were the grand subjects of their
“Cursing and vengeance. Before we rush to condemn Divinely inspired muse. By their wonderful art, they
these passages as utterly ‘unchristian’, there are a few not only embellished the history of their own people,
points worth bearing in mind. because connected intimately with the history of
“The first concerns God’s holiness. In emphasizing God’s providence, but they also, by the light of
God’s love we tend today to be over-sentimental the Spirit of God that was within them, foretold
about rank evil. But the psalmists knew God as One future events of the most unlikely occurrence, at
‘whose eyes are too pure to look upon evil’, who the distance of many hundreds of years, with such
cannot countenance wrongdoing. And this is what exact circumstantiality as has been the wonder and
motivates their call for vengeance on the wicked. astonishment of considerate minds in all succeeding
God’s own character—his good name—demands it. generations; a fact which, taken in its connection
“Second, the psalmists are realistic in recognizing with the holiness and sublimity of their doctrine;
that right cannot triumph without the actual the grandeur, boldness, and truth of their imagery;
overthrow of evil and punishment of wrong. We pray demonstrates minds under the immediate inspiration
‘Thy kingdom come’. But we are often horrified when of that God whose nature is ineffable, who exists in
the psalmists spell out what this means—perhaps all points of time, and whose wisdom is infinite.”
because we are less in love with good, less opposed (Clarke, Bible Commentary, 3:208.)
to evil than they were; or because many of us have
never known real persecution for our faith; or because (28-7) The Messianic Nature of the Psalms
we value life more than right. “Although the Psalter is largely composed of
“However, if the psalmists are guilty of actually devotional hymns, heartfelt praise and personal
gloating over the fate of the wicked, if personal testimonies of praise and thanksgiving to the Lord,
vindictiveness creeps in under the cloak of concern yet many of these poetic gems give far-reaching
for God’s good name, we are right to condemn it— predictions and are prophetic as well as devotionally
and beware. We can ourselves so easily be guilty of didactic. Psalm 2 is a magnificent prophetic panorama
the same thing. But in the psalmist’s case the wrong of Messiah’s redemptive career and His return as
thinking (if wrong thinking there is) never carries King of Kings. Psalm 22 is an amazingly detailed
over into wrong action. There is no question of him prophecy of the suffering and death of Christ in His
taking the law into his own hands. . . . Vengeance is first advent. Psalm 110 is a far-reaching prophecy of
always seen as God’s province, and his alone.” Christ as a perpetual Priest. Psalm 16 heralds His
(Alexander and Alexander, Eerdmans’ Handbook to the future resurrection; Psalm 72 envisions the coming
Bible, p. 339.) millennial kingdom. Psalm 45 brings into view a vast
prophetic perspective. In all the O. T. there is no more
(28-6) The Poetry of the Psalms Compared with practical, instructive, beautiful or popular book than
Other Classical Poetry the Psalms.” (Unger, Bible Dictionary, s.v. “Psalms,”
“The Hebrew Psalter is the most ancient collection p. 899.)
of poems in the world; and was composed long Another scholar stated it this way:
before those in which ancient Greece and Rome have “The primary meaning of the psalms is always
gloried. Among all the heathen nations Greece had the to be sought first of all in their immediate, historical
honour of producing not only the first, but also the context. But this does not exhaust their significance.
most sublime, of poets: but the subjects on which No one can read the psalms without becoming aware
they employed their talents had, in general, but little that certain psalms and individual verses have a

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deeper, future significance beyond the simple said, I am the Son of God. The thieves also, which
meaning of the words. The Messiah is not mentioned were crucified with him, cast the same in his teeth.’
by name, but his figure is foreshadowed, as later (Matt. 27:41–44.)
generations of Jews came to realize. And the New “Next the Psalmist speaks of our Lord’s birth, of
Testament writers are quick to apply these verses his reliance on God, of his troubles, and then coming
to Jesus as the prophesied Messiah. back to the mob at the foot of the cross, he says:
“Some psalms, particularly the ‘royal psalms’ ‘They gaped upon me with their mouths, as a ravening
(of which 2, 72, 110 are the most striking) picture an and a roaring lion.’ Then the record says: ‘I am
ideal divine king priest judge never fully realized in poured out like water’ (Ps. 22:9–14), an expression
any actual king of Israel. Only the Messiah combines akin to Isaiah’s that ‘he hath poured out his soul
these roles in the endless, universal reign of peace unto death’ (Isa. 53:12).
and justice envisaged by the psalmists. “‘Thou hast brought me into the dust of death,’
“Other psalms depict human suffering in terms the Psalmist continues, ‘For dogs have compassed
which seem far-fetched in relation to ordinary me, the assembly of the wicked have inclosed me:
experience, but which proved an extraordinarily they pierced my hands and my feet,’ which is exactly
accurate description of the actual sufferings of what transpired on the gloomy day of crucifixion.
Christ. Under God’s inspiration, the psalmists Then this: ‘They part my garments among them, and
chose words and pictures which were to take on cast lots upon my vesture’ (Ps. 22:15–18), of which
a significance they can hardly have dreamed of. prediction Matthew says, ‘And they crucified him,
Psalm 22, the psalm Jesus quoted as he hung on the and parted his garments, casting lots: that it might
cross (verse 1, Matthew 27:46), is the most amazing be fulfilled which was spoken by the prophet, They
example.” (Alexander and Alexander, Eerdmans’ parted my garments among them, and upon my
Handbook to the Bible, p. 329.) vesture did they cast lots’ (Matt. 27:35). John gives
Elder Bruce R. McConkie explained in detail some this more extended account of the fulfillment of this
remarkably prophetic utterances: promise: ‘Then the soldiers, when they had crucified
“‘All things must be fulfilled, which were written Jesus, took his garments, and made four parts, to
in the law of Moses, and in the prophets, and in the every soldier a part; and also his coat: now the coat
psalms, concerning me,’ the risen Lord said to the was without seam, woven from the top throughout.
assembled saints in the upper room. (Luke 24:44.) They said therefore among themselves, Let us not
To Cleopas and another disciple, on the Emmaus rend it, but cast lots for it, whose it shall be: that the
road, the resurrected Jesus said: ‘O fools, and slow scripture might be fulfilled, which saith, They parted
of heart to believe all that the prophets have spoken: my raiment among them, and for my vesture they did
Ought not Christ to have suffered these things, and cast lots. These things therefore the soldiers did.’
to enter into his glory? And beginning at Moses and (John 19:23–24.)
all the prophets, he expounded unto them in all the “After this the Psalmist has the Messiah say, in
scriptures the things concerning himself.’ (Luke words applicable to his Father, ‘I will declare thy name
24:25–27.) Surely those things we shall now quote unto my brethren: in the midst of the congregation will
from the Psalms—pointed, express, detailed I praise thee,’ a course that our Lord pursued with
utterances about his sufferings, death, and atoning diligence during his whole ministry. And then this
sacrifice—were included in those things which he counsel: ‘Ye that fear the Lord, praise him; all ye the
expounded unto them. seed of Jacob, glorify him; and fear him, all ye the seed
“The Holy Ghost, through David, said: ‘My of Israel.’ Following this is the promise that the Lord
God, my God, why hast thou forsaken me?’ (Ps. shall be praised ‘in the great congregation,’ and that
22:1)—thus revealing aforetime the very words Jesus ‘all the ends of the world shall remember and turn
would speak on the cross in that moment when, left unto the Lord: and all the kindreds of the nations shall
alone that he might drink the dregs of the bitter cup worship before thee. For the kingdom is the Lord’s:
to the full, the Father would entirely withdraw his and he is the governor of the nations.’ Clearly this has
sustaining power. And so Matthew records: ‘And reference to the final millennial triumph of truth, a
about the ninth hour Jesus cried with a loud voice, triumph that is to be when the gospel brought by the
saying, Eli, Eli, la ma sabach tha ni? that is to say, Messiah is restored again and carried according to his
My God, my God, why hast thou forsaken me?’ will to all men. Finally, in this Psalm, it is of the Messiah
(Matt. 27:46.) that the account speaks in these words: ‘A seed shall
“The same Psalm says: ‘All they that see me laugh serve him; it shall be accounted to the Lord for a
me to scorn: they shoot out the lip, they shake the generation’; that is, the Seed of David, generated by
head, saying, He trusted on the Lord that he would the Father, shall serve in righteousness, with this result:
deliver him: let him deliver him, seeing he delighted ‘They shall come, and shall declare his righteousness
in him.’ (Ps. 27:7–8.) The fulfillment, as Jesus hung unto a people that shall be born, that he hath done
on the cross, is found in these words: ‘The chief this.’ (Ps. 22:22–31.) And in harmony with this prophetic
priests mocking him, with the scribes and elders, assurance, we now declare unto all people born after
said, he saved others; himself he cannot save. If he Messiah’s day, the righteousness of the Father in
be the King of Israel, let him now come down from sending his Son and the righteousness of the Son in
the cross, and we will believe him. He trusted in God; doing all things for men that needed to be done to
let him deliver him now, if he will have him: for he bring to them both immortality and eternal life.

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 “Other Psalms also revealed, before the events, filled a spunge with vinegar, and put it upon hyssop,
additional specifics that would attend or be associated and put it to his mouth. When Jesus therefore had
with the cross of Christ and the agonizing death he received the vinegar, he said, It is finished: and he
would suffer thereon. With reference to the conniving bowed his head, and gave up the ghost.’ (John
and conspiring plots incident to our Lord’s arrest and 19:28–30.)
judicial trials the prophecy was: ‘They took counsel “Viewing in advance, as it were, this last awesome
together against me, they devised to take away my moment of the Messiah’s mortal life, David wrote:
life.’ (Ps. 31:13.) As to the role of Judas in those ‘Into thine hand I commit my spirit.’ (Ps. 31:5.)
conspiracies, the Psalmist says: ‘Mine own familiar Recording after the fact what took place as the last
friend, in whom I trusted, which did eat of my bread, breath of mortal air filled the lungs of the Man on
hath lifted up his heel against me.’ (Ps. 41:9.) On that the cross, Luke said: ‘And when Jesus had cried
occasion when he washed their feet, Jesus spoke in with a loud voice, he said, Father, into thy hands I
laudatory terms of the twelve, but, said he, ‘I speak commend my spirit: and having said thus, he gave
not of you all,’ for a moment later he was to say, ‘one up the ghost.’ (Luke 23:46.)
of you shall betray me.’ ‘I know whom I have chosen,’ “With our Lord’s last breath, all things were
he continued, ‘but that the scripture may be fulfilled, fulfilled which pertained to that period when the
He that eateth bread with me hath lifted up his heel breath of life sustained his life and being.” (The
against me. Now I tell you before it come, that, when Promised Messiah, pp. 530–34.)
it is come to pass, ye may believe that I am he.’ After
a few more words, he dipped the sop and gave it to POINTS TO PONDER
Judas, thus identifying the traitor in their midst.
(John 13:18–30.) (28-8) Of the fifteen psalms you selected to study (see
“‘The zeal of thine house hath eaten me up,’ is Instructions to the Student, no. 3), choose one (or two,
the Messianic word which foretold the driving of if they are both short) and write your own Notes and
the money changers from the temple and caused Commentary on that psalm. Use the Bible Dictionary,
Jesus to say, ‘Make not my Father’s house an house the Topical Guide, and the footnotes in the text to
of merchandise,’ and which caused his disciples to help you in this project.
remember the words of the Psalm. (John 2:13–17.) (28-9) The book of Psalms is quoted more often by
But the full Messianic statement, which forecasts New Testament writers than any other Old Testament
more than the cleansing of the then-polluted temple, book—over 115 times. Examine the following list of
says: ‘The zeal of thine house hath eaten me up; places in the New Testament where the psalms are
and the reproaches of them that reproached thee are quoted. How did the writers use the psalms? What
fallen upon me. . . . Reproach hath broken my heart; can you conclude from the way they quote them?
and I am full of heaviness: and I looked for some to Do you get further insight into the psalm by how
take pity, and there was none; and for comforters, it was used?
but I found none.’ (Ps. 69:9, 20.) Who can fail to see
in these words our Lord’s piteous state as, hailed
Matthew 5:35 Psalm 48:2
before the rulers of this world, he found none to
comfort him, but instead was reproached for Matthew 8:26 Psalm 107:28–29
testifying of that Father whom his Jewish persecutors
Matthew 21:9; 23:39 Psalm 118:26
had rejected?
“After these words comes the Psalmic declaration: Matthew 21:16 Psalm 8:2
‘They gave me also gall for my meat; and in my thirst
Matthew 21:42 Psalm 118:22–23
they gave me vinegar to drink.’ (Ps. 69:21.) Their
fulfillment is noted by Matthew in these words: Matthew 22:42–45 Psalm 110:1
‘They gave him vinegar to drink mingled with gall:
Matthew 26:23 Psalm 41:9
and when he had tasted thereof, he would not drink.
And they crucified him.’ Also: After Jesus had, as Mark 15:24–25 Psalm 22:14–18
they supposed, called for Elias, the account says:
Luke 4:10–11 Psalm 91:11–12
‘And straightway one of them ran, and took a
spunge, and filled it with vinegar, and put it on a John 2:17 Psalm 69:9
reed, and gave him to drink.’ (Matt. 27:34–35, 47–48.)
John 6:31 Psalm 78:24
John’s account of this same occurrence ties the act
at the crucifixion in with David’s prediction by John 10:34 Psalm 82:6
recounting: ‘Jesus knowing that all things were now
Acts 1:20 Psalms 69:25; 109:8
accomplished, that the scripture might be fulfilled,
saith, I thirst.’ It is as though advisedly and with Acts 2:27–32 Psalm 16:8–11
deliberation, though he was in agony beyond
Acts 4:25–26 Psalm 2:1–2
compare, yet he consciously continued to the last
moment of mortal life, with the avowed purpose of Romans 3:4–18 Psalms 51:4; 14:1–3; 5:9;
fulfilling all of the Messianic utterances concerning 140:3; 10:7; 36:1
his mortal Messiahship. ‘Now there was set a vessel
1 Corinthians 10:26 Psalm 24:1
full of vinegar,’ John’s account continues, ‘and they

314
Ephesians 4:8 Psalm 68:18
Hebrews 1:7–13 Psalms 104:4; 45:6–7;
102:25–27; 110:1
Hebrews 5:5 Psalm 2:7
Hebrews 10:7 Psalm 40:6–8
1 Peter 2:7 Psalm 118:22

(28-10) In the October 1973 general conference Elder

Bruce R. McConkie said:
“I think the Lord’s people should rejoice in him
and shout praises to his holy name. Cries of hosannah
should ascend from our lips continually. When I
think of the revealed knowledge we have about him
whom it is life eternal to know, and of the great plan
of salvation which he ordained for us; when I think
about his Beloved Son, who bought us with his
blood, and who brought life and immortality to light
through his atoning sacrifice; when I think of the life
and ministry of the Prophet Joseph Smith, who has
done more save Jesus only for the salvation of men
in this world, than any other man who ever lived in
it, and who crowned his mortal ministry with a
martyr’s death—my soul wells up with eternal
gratitude and I desire to raise my voice with the
choirs above in ceaseless praise to him who dwells
on high.
“When I think that the Lord has a living oracle
guiding his earthly kingdom, and that there are
apostles and prophets who walk the earth again;
when I think that the Lord has given us the gift Elder Bruce R. McConkie wrote a psalm of praise to the Lord.
and power of the Holy Ghost so that we have the
revelations of heaven and the power to sanctify our Praise ye the Lord:
souls; when I think of the unnumbered blessings—the Praise him who all things did create;
gifts, the miracles, the promise that the family unit Praise him who all things did redeem;
shall go on everlastingly, all the blessings that are Exalt his name and seek his face—
poured out upon us, and offered freely to all men O praise ye the Lord.
everywhere—my desire to praise the Lord and Seek ye the Lord:
proclaim his goodness and grace knows no bounds. Seek him who rules on high;
And so in this spirit of praise and thanksgiving, Seek him whose will we know;
which is the same spirit that attended the expressions Exalt his name and seek his face—
made by President Romney this morning, I shall O seek ye the Lord.”
conclude with these words of my own psalm: (In Conference Report, Oct. 1973, p. 57; or
Praise ye the Lord: Ensign, Jan. 1974, p. 48.)
Praise him for his goodness; In the spirit of that counsel, write a psalm
Praise him for his grace; (a song of praise) of your own. You may wish to
Exalt his name and seek his face— try to incorporate some of the elements of Hebrew
O praise ye the Lord. parallelism (see Reading G-3), or just write a simple
Blessed is the Lord: hymn of praise to the Lord.
Bless him for his mercy;
Bless him for his love;
Exalt his name and seek his face—
O blessed is the Lord.

315
Bibliography

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Barclay, William. The Mind of St. Paul. New York: Grant, Heber J. Gospel Standards. Compiled by
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———. The Temple: Its Ministry and Services. Grand
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Symbolism. New York: E. P. Dutton, 1923. Ludlow, Daniel H., ed. Latter-day Prophets Speak.
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Frank, Harry Thomas. Discovering the Biblical World.
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Deseret Book Co., 1976. Latter-day Saints, 1924.
———. As Translated Correctly. Salt Lake City: Deseret ———. Jesus the Christ. 3rd ed. Salt Lake City: The
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Book Co., 1977. Durham. 4th ed. Salt Lake City: Bookcraft, 1964.
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Rev. ed. Salt Lake City: Deseret Book Co., 1966.
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———. Israel! Do You Know? Salt Lake City: Deseret Priesthood.” In Speeches of the Year, 1973. Provo:
Book Co., 1954. Brigham Young University Press, 1974.
Rushdoony, Rousas John. The Institutes of Biblical Law. Unger, Merrill F. Unger’s Bible Dictionary. 3rd ed. rev.
N.p.: Presbyterian and Reformed Publishing Co., Chicago: Moody Press, 1966.
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Velikovsky, Immanuel. Ages in Chaos. Great Britain:
Sill, Sterling W. The Law of the Harvest. Salt Lake City: Cox and Wyman, Ltd., 1952.
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———. Earth in Upheaval. New York: Pocket Books,
Smith, Joseph. History of The Church of Jesus Christ 1955.
of Latter-day Saints. 7 vols. 2nd ed. rev. Edited by
B. H. Roberts. Salt Lake City: The Church of Jesus ———. Worlds in Collision. New York: Pocket Books,
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———, comp. Lectures on Faith. Salt Lake City: Widtsoe, John A. Evidences and Reconciliations. 6th ed.
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———. Teachings of the Prophet Joseph Smith. Selected Wilson, William. Old Testament Word Studies. Grand
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Book Co., 1938. Wouk, Herman. This Is My God: The Jewish Way of Life.
Smith, Joseph F. Gospel Doctrine. Salt Lake City: Rev. ed. New York: Pocket Books, 1974.
Deseret Book Co., 1939. Young, Brigham. Discourses of Brigham Young. Selected
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5 vols. Compiled by Joseph Fielding Smith Jr. Co., 1941.
Salt Lake City: Deseret Book Co., 1957–66.

318
Author Index
ALEXANDER, DAVID, AND PAT ALEXANDER CLARKE, ADAM
What Was the Ark Like? 4-13 Did Methuselah Die in the Flood? 4-7
Religious and Hygienic Reasons for Sexual What Sort of Man Was the Founder of Babylon?
Cleanliness in Israel, 15-4 4-21
A Problem with Numbers, E-2 The Sacrifice of Isaac—A Similitude, 6-11
What Purpose Did the Feasts and Festivals Serve? The Defilement of Dinah, 7-26
19-27 Was It Honest for the Israelites to “Borrow”
The Corruption of Numbers, E-3 Things from the Egyptians When They Had
The Confusion of Words, E-4 No Intention of Returning Them? 10-3
Military Statistics, E-5 How Long Were the Israelites in Bondage? 10-9
The Size of the Israelite Nation, E-6 “Thou Shalt Have No Other Gods before Me,” 11-3
David’s Census, E-7 “Thou Shalt Not Take the Name of the Lord Thy
Self-Justification and Calls for Judgments in the God in Vain,” 11-7
Psalms, 28-5 Additional Capital Crimes Are Listed by the Lord,
The Messianic Nature of the Psalms, 28-7 12-6
BALLARD, MELVIN J. Before Moses Ever Went into the Mount, Israel Was
Abraham—A Model of Faith and Righteousness, Instructed in the Law and Covenanted to Obey
6-1 It, 12-13
Why Did the Israelites Desire to Worship a Gold
BARCLAY, WILLIAM Calf? 12-17
The Ark of the Covenant, 13-5 Did Both Sets of Tablets Contain the Same
BENNION, ADAM S. Material? 12-24
“Thou Shalt Not Bear False Witness,” 11-15 Why Was Moses Angry with Aaron and His Sons?
14-24
BENSON, EZRA TAFT Meaning of Word Unclean, 15-4
What Significant Portion of the Birthright Blessing Sacrifice of Animals at the Tabernacle, 15-9
Was Given to Judah? 8-24 Literal As Well As Figurative Use of Phrase “Gone
Counsel for Those Anxious about the Future, 21-32 a Whoring,” 15-10
BROWN, S. KENT Meaning of Passing through the Fire to Molech,
What Was the Political and Religious Condition of 15-11
the Populace of the Promised Land When the Tattooing Practices among Ancient Nations, 16-5
Israelites Conquered It? 22-4 Customs of Hair Cutting in the Ancient Middle
BROWN, VICTOR L. East, 16-5
A Cause Worth Giving One’s Life For, 25-1 Symbols in the Jubilee Celebration, 16-14
Armed with Faith in God, Our Cause Cannot Be The Meaning of “Whatsoever Passeth under the
Hindered, 24-41 Rod,” 16-18
Separation of the Unclean from the Camp, 17-9
BUTTRICK, GEORGE ARTHUR The Trial of Jealousy, 17-10
Discussion of Leprosy, 15-6 Removing Aaron’s Clothes and Placing Them on
CANNON, GEORGE Q. Eleazar, 18-16
Abraham’s Test, 6-15 Why were “Cities of Refuge” Necessary, and Who
Was the Appointed “Revenger of Blood”? 18-24
CARLYLE, THOMAS Thirty-eight Years’ Wandering Near the Promised
The Importance of Symbols, C-1 Land, 19-5
CHURCH NEWS EDITORIALS What Is Meant by the First Rain and the Latter
Which Version of the Bible Should You Use in Your Rain? 19-21
Study of the Old Testament? Preface Why Men Chosen as Kings Should Not “Multiply
Though Many Plain and Precious Parts Have Been Horses,” 20-4
Taken Away, the Old Testament Is Still Why Was the Body of an Executed Criminal Not to
Remarkably Intact and Valuable, 1-6 Be Left Overnight? 20-10
CLARK, J. REUBEN, JR. What Is a “Battlement” for a Roof? 20-12
Which Version of the Bible Should You Use in Your The Right of Citizenship in the “Congregation of
Study of the Old Testament? Preface the Lord,” 20-16
The Calling of Officers in the Church, 18-26 Meaning of the Names Given to Joshua, 21-2
Analogies between the Old and New Testaments,
21-2

319
 What Did Gideon Do to the Men of Succoth When Why Did the Offerer Place His Hands on the
He “Taught” Them with Thorns and Briars? Offering, and How Did This Offering Make
22-22 Atonement for Him? 14-5
The Angel Said His Name Is “Wonderful,” 23-4 Ceremony of Feast of Tabernacles Applied to
What Is the Significance of the Woman Being Christ, D-7
Divided into Twelve Pieces? 23-13 ENCYCLOPAEDIA JUDAICA
What Are the “Portions” That Elkanah Gave His What Was the Significance of the Use of Gold in
Wives and Children? 24-2 the Tabernacle and Its Furnishings? 13-6
Who Was Hannah’s Adversary and Why Was She Attitude of Those Martyred in God’s name, 19-12
Provoked by Her? 24-3 The Shema, 19-12
Israel’s Loss of the Ark to the Philistines, 24-14
Were There Actually Thirty Thousand Philistine EVANS, RICHARD L.
Chariots? 24-29 “Thou Shalt Not Covet,” 11-16
What Were “Spoilers” among the Philistines? 24-32 FALLOWS, SAMUEL
A Champion Named Goliath, 25-5 What Was the Significance of the Use of Gold in
Samuel and the School of the Prophets, 25-15 the Tabernacle and Its Furnishings? 13-6
David’s Distress Exceeded Jonathan’s, 25-20 Status of Women among Ancient Jews, 15-5
David Marries Abigail and Ahinoam, 25-30 Deuteronomy Has Been Made Most Use of by the
David’s Second Refusal to Kill Saul, 25-31 Prophets, 19-2
Why David Killed the Man Who Killed Saul, 26-2 The Phylactery, 19-12
The Battle between Abner and Asahel, 26-4 Was Rahab a Harlot? 21-5
To “Quench One’s Coal Which Is Left,” 27-6 The Sin of Idolatry, F-4
How Did Absalom Win Favor with the People? Rites Which Were Used in Idol Worship, F-6
27-10 Worship of the Goddess Ashtoreth, F-7
“And David Said, Arise and Let Us Flee,” 27-11 The Place of Lehi, 23-7
David’s Ten Concubines Forced into the Status Parallelism or “Thought-Rhythm” in Hebrew
of Widowhood, 27-20 Poetry, G-2
The Assassination of Amasa, 27-21 The Significance of the Unusual Words Found as
The Lord Was Angry with David’s Census, 27-26 Subtitles throughout the Psalms, 28-4
The Origin of the Hebrew Word for Psalms, 28-1
Psalms Comes from the Greek Word Meaning FRANK, HARRY THOMAS
“to Sing,” 28-2 How Long Were the Israelites in Bondage? 10-9
Poetry of the Psalms Compared to Other Classical GINSBURG, C. D.
Poetry, 28-6 Metaphorical Use of Circumcision, 16-4
COFFIN, HAROLD G. Celebration of the Jubilee, 16-14
Scientific Evidence That Creation Best Explains the GRANT, HEBER J.
Origin of Life, 2-19 The Lord Honored Samuel as He Honors All His
Complex Animals Appeared Suddenly, 2-19 Apostles, 24-13
COWAN, RICHARD O. GREAT PEOPLE OF THE BIBLE AND HOW THEY
The Priesthood Garments and Their Significance, LIVED
13-13 The Levirate Law of Marriage, 20-22
DANIN, ANIVOAM How the Canaanite Culture Affected the Lifestyle
Let the Nature of the Object Used as a Symbol of the Israelites, 22-5
Contribute to an Understanding of Its Spiritual What Is the Background of the Book of Ruth? 23-14
Meaning, C-13 What Is “Gleaning”? 23-17
What Was the Levirate Marriage That Naomi
DEMILLE, CECIL B. Hoped to Arrange for Ruth and Boaz? 23-18
The Ten Commandments, 11-1 How Was a Public Agreement Made Legally
DOUGLAS, J. D. Binding? 23-20
What Lessons Did God Seek to Teach Israel by the GUTHRIE, DONALD
Way He Gave Them Water and Manna? 10-17 Could Samson Have Really Pulled Down an Entire
Discussion of Uncleanness of Human Corpse, 15-3 Temple? 23-11
The Meaning of the Number Seven in the
Scriptures, 21-13 GUTHRIE, D., AND J. A. MOTYER
Worship of the False God Dagon, F-7 Justice in the Law of Moses, 16-13
The Place of Lehi, 23-7 GYGI, ALMA E.
The Genius of Imagery in Hebrew Poetry, G-4 Who Was Melchizedek? 5-9
EDERSHEIM, ALFRED HASTINGS, JAMES
Being Christ-Centered, the Old Testament Reveals The Problem of Large Numbers in the Old
Many Things about His Mission, 1-5 Testament, E-1
What Is a Nazarite? 23-3

320
JACOB What Is the Significance of Mount Ebal and Mount
Like All Scripture, the Old Testament Is Edifying Gerizim? 19-23
and Has Great Benefit for Us Today, 1-3 Why Does the Punishment Differ in Various
JACOBSON, HOMER Circumstances for a Woman Who Is Violated
Life Is Unique, 2-19 Sexually by a Man? 20-14
One Who Divorces His Wife May Not Remarry
JOSEPHUS Her, 20-20
The Israelites Become Weak and Indulgent, 22-31 Rites of Worship of Molech, F-7
JUKES, ANDREW How Did Jephthah Offer His Daughter as a
Before One Can Fully Understand What a Symbol Sacrifice? 22-28
Is Meant to Convey, One Must Understand the Ruth’s Proposal to Boaz, 23-19
Spiritual Truths Being Conveyed, C-15 The Meaning of the Name Samuel, 24-7
What Is the Major Importance of the Book of Samuel Is Presented at the Tabernacle, 24-8
Leviticus? 14-2 Why Were the Sons of Eli Punished? 24-11
What Was the Purpose of Dividing the Animal? Why the Men at Beth-shemesh Were Smitten, 24-17
14-7 The Elders of Israel Reject Samuel as Their Judge,
What Is the Significance of Burning the Sin 24-20
Offering outside the Camp? 14-14 What Kind of Person Was Saul before He Was
What Is the Difference between a Sin Offering and Called to Be King? 24-22
a Trespass Offering? 14-17 The Significance of the Ordinance of Anointing
Why Was a “Fifth Part” Added to the Trespass Saul, 24-25
Offering? 14-18 Why Did Saul Try to Kill Jonathan? 24-34
Samuel and the School of the Prophets, 25-15
KASHER, MENAHEM M. Use of a Hebrew Idiom by David, 25-27
Why Did Abraham Call Sarah His Sister? 5-5 Why Was Michal Offended When David Danced?
KEIL, C.F., AND F. DELITZSCH 26-11
What Is the “Firmament” and What Are the Two Ahithophel Advised Absalom to Take David’s
“Waters”? 2-7 Concubines, 27-14
Contents of Moses’ Review of the Law in David’s Political Decisions after Absalom’s Death,
Deuteronomy, 5-26, 19-2 27-18
The Sacrifice of Isaac—A Similitude, 6-11 Uzzah’s Offense, 26-23
What Does It Mean When the Record Says KIDNER, DEREK
Abraham “Was Gathered to His People”? 7-14 Parallelism or “Thought-Rhythm” in Hebrew
What Was the Coat of Many Colors? 8-2 Poetry, G-2
What Was Potiphar’s Position? 8-5
Why Were the Wise Men of Egypt Unable to KIMBALL, SPENCER W.
Interpret the Pharaoh’s Dreams? 8-13 Members Need to Write Personal and Family
Instructions for Cooking the Lamb, 10-5 Histories, 1-17
Why Was a Slave’s Ear Pierced? 12-3 When Was “in the Beginning”? 2-2
What Was the Tabernacle That Moses Pitched “Man,” as Created by God, Refers to Male and
outside the Camp? 12-22 Female, 2-13
The Priesthood Garments and Their Significance, “Be Fruitful and Multiply,” 2-14
13-13 What Is the Significance of the Pronouncement
What Is the Meaning of Touching the Ear, Thumb, upon Eve? 3-9
and Toe with Blood? 13-16 What Is Meant by the “Sons of God” and the
What Made an Animal Acceptable for an Offering “Daughters of Men”? 4-8
to God? 14-3 “He Will Command His Children . . . and They
Why Were Leaven and Honey Prohibited and Salt Shall Keep the Way of the Lord,” 6-5
Required? 14-10 Did God “Tempt” Abraham? 6-12
The Peace Offering, 14-11 Marrying outside the Church, 7-30
Scapegoats as a Symbol of the Devil, 15-8 “Thou Shalt Not Make unto Thee Any Graven
Prohibition of Incest and Similar Abominations, Image,” 11-4
15-11 “Remember the Sabbath Day, to Keep It Holy,” 11-8
Incestuous Relationships Forbidden, 15-11 A Warning from God in Natural Phenomena, 16-15
Why Did Miriam and Aaron Oppose Moses? 17-24 The Attractiveness of Sin, 23-21
The Zizith (Tassel) on the Fringed Garment, 18-7 Peace from Living a Christlike Life, 23-22
Significance of the Budding of Aaron’s Rod, 18-10 The Seriousness of the Crime of Murder, 26-22
To What Does the Phrase “King’s High Way” What Must We Do to Conquer Our Own Goliaths?
Refer? 18-15 25-40
The Making of Vows and the Conditions of LARSEN, VERNON FRED
Validity, 18-22 Like All Scripture, the Old Testament Is Edifying
Moses Speaks as a Dying Father to His Children, and Has Great Benefit for Us Today, 1-3
19-3

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LEE, HAROLD B. Cursings Are the Opposite of Blessings, 19-1
What Criterion Was Used in Determining Which The Spiritual Gathering of Israel, 19-9
Tribes Would Have Prominence? 8-23 Building Zion by Being Pure in Heart, 19-28
Why Did God Command Moses to Destroy the The Gathering of Israel, 19-28
Amalekites? 10-18 The Word Rock or Stone Refers to Jesus Christ,
“Thou Shalt Not Kill,” 11-11 20-31
How Does the Commandment Not to Kill Affect Moses Did Not Die but Was Translated, 20-35
Those Who Engage in War? 11-12 Baal and Ashtoreth, 22-8
The Mysteries of Godliness, 13-19 The Type of Government Israel Had under Samuel,
“The Word of the Lord Was Precious in Those 24-19
Days,” 24-12 What Are the Dangers of Monarchical
Spiritual Preparation Necessary for Divine Government? 24-21
Communication, 24-36 Non-Canonical Books Mentioned in the Bible,
LUND, GERALD N. 24-26
Symbolism in Cleansing Leprosy, 15-7 Spiritualism Is Turning to an Evil Source, 25-33
Items in the Festival of the Day of Atonement, 15-8 Murderers Are Forgiven Eventually, 26-22
Understanding Hebrew Literary Styles, G-6
MARSTON, SIR CHARLES Music as Part of the Language of the Gods, 28-1
The Critic’s Underlying Assumption, 21-21 Prophetic Utterances in the Psalms, 28-7
MATTHEWS, ROBERT J. A Psalm of Praise to the Lord, 18-10
Latter-day Scriptures Give Many Insights into the Praise for the Lord, 28-10
Old Testament, 1-9 MCKAY, DAVID O.
MCCONKIE, BRUCE R. “And the People Murmured against Moses,” 10-16
Who Created the Earth? 2-4 The Sin of Uzzah, 26-23
“She Was the Mother of All Living,” 3-12 MONSON, THOMAS S.
Were Any Saved by Means Other Than the Ark? Ruth as a Heroine of the Old Testament, 23-1
4-14
Who Was Melchizedek? 5-9 MORRIS, GEORGE Q.
Abrahamic Covenant, 5-20 Were Adam and Eve “Punished” for Their
Lot’s Wife and the Pillar of Salt, 6-8 Transgression? 3-10
Had David Taken Spoils from the Enemies of NIBLEY, HUGH
Israel? 7-9 Why Did Noah Curse Canaan in This Event When
Joseph—A Type of Christ, 8-19 He Was Not Even Present? 4-20
Patriarchal Blessings, 8-29 NYMAN, MONTE
Symbolic Language and Imagery Have the Power Abraham’s Posterity Promise—Temporal
to Convey Important Truths through Many Significance, 5-20
Languages and Cultures with Great Power, C-4
Figurative Language Can Convey Truth and PACKER, BOYD K.
Meaning to All Levels of Spiritual Maturity, C-6 Living Prophets Are Given Divine Authority, 18-26
Spiritual Power Comes to One Who Is Forced to PETERSEN, MARK E.
Ponder and Search Out the Meaning of Like All Scripture, the Old Testament Is
Symbolic Imagery, C-8 Christ-Centered, 1-4
Sacrifice of the Lamb, 10-1 Though Many Plain and Precious Parts Have Been
What Lessons Did God Seek to Teach Israel by the Taken Away, the Old Testament Is Still
Way He Gave Them Water and Manna? 10-17 Remarkably Intact and Valuable, 1-6
“Honour Thy Father and Thy Mother,” 11-9 Adam and Eve Are Probably the Most
“That Thy Days May Be Long upon the Land,” Misunderstood Couple Who Ever Lived on the
11-10 Earth, 3-1
The Priesthood Garments and Their Significance, Moses Was One of the Mightiest Men of God in All
13-13 Time, 9-1
The Outer Courtyard (World or Telestial Room), “The Children of Israel Were Fruitful and
13-19 Increased Abundantly,”9-2
Why Is There Such Emphasis on Blood? 14-6 Why Did Moses Slay an Egyptian? 9-8
Symbolic Significance of Pentecost Holiday, D-5 The Ten Great Foundation Stones, 11-2
Atonement of Jesus Christ Is the Center of Mosaic “Thou Shalt Have No Other Gods before Me,” 11-3
Law, D-6 “Thou Shall Not Commit Adultery,” 11-13
The Feast of Tabernacles, D-7 Did the Sun Really Stand Still in the Heavens?
Ordination Performed by Laying on of Hands, 21-21
18-21

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PRATT, ORSON RICHARDS, LEGRANDE
How Could the Flood Cover the Entire Earth, What Criterion Was Used in Determining Which
Including Mountains? What Is the Significance Tribes Would Have Prominence? 8-23
of This Immersion? 4-15 “Thou Shalt Not Take the Name of the Lord Thy
What Is the Significance of Joseph’s Blessing? 8-25 God in Vain,” 11-7
America Is the Land of the “Everlasting Hills,” ROBERTS, B. H.
8-26 The Submission of the Mind to God Is Worship,
RASMUSSEN, ELLIS T. 14-25
Knowledge That the Gospel Was Known to the ROMNEY, MARION G.
Ancients Provides the Means for Accurate We Are Living in the Era Just Preceding the Second
Interpretation of Their Teachings, 1-10 Coming of the Lord, 4-27
Why Was the Spirit “Moving” upon the Earth, The Vision of Jacob’s Ladder at Bethel, 7-12
Which Was “Without Form and Void”? 2-6 “And the People Murmured against Moses,” 10-16
What Do We Know about Enoch? 4-6 Jesus Used the Wisdom and Counsel of Moses in
Subsequent Effects of Jacob’s Blessing, 7-11 Thwarting Temptation, 19-14
Why Did Moses Slay an Egyptian? 9-8
The Burning Bush, 9-12 RUSHDOONY, ROUSAS JOHN
Route of the Exodus, 10-13 “For He Hath Sold Us, and Hath Quite Devoured
Jethro’s Advice to Moses, 10-20 Also Our Money,” 7-22
“Moses . . . Sought Diligently to Sanctify His One Truth May Be Taught by Numerous Symbols;
People That They Might Behold the Face of One Symbol May Convey Numerous Truths,
God” (D&C 84:23), 10-22 C-14
Before Moses Ever Went into the Mount, Israel Was “Remember the Sabbath Day, to Keep It Holy,” 11-8
Instructed in the Law and Covenanted to Obey Biblical Law, 12-1
It, 12-13 The Law Was Concerned with Making Restitution
Moses Sought out Those on the Lord’s Side, 12-20 to the Offended Parties, 12-5
What Is the Significance of the Radiance Moses Why the Lord Commanded the Israelites to Utterly
Exhibited or the Veil He Wore? 12-25 Destroy the Canaanites, 19-15
The Heart of the Ethics of Leviticus, 16-1 Military Laws of Scripture, 20-8
Hobab as a Guide to Israel, 17-21 Importance of the Death Penalty, 20-9
What Special Gift Were the Seventy Given? 17-22 The Right of Citizenship in the “Congregation of
How Can the Law Justify the Use of Tithing to the Lord,” 20-16
Purchase Things Lusted After? 19-26 Why Were the Edomites and Egyptians Not
How Did the Ephod Become a Snare to Gideon? Banned as Were the Ammonites and Moabites?
22-25 20-17
The Right of Citizenship in the “Congregation of RYLAARSDAM, J. COERT
the Lord,” 20-16 Why Was Keeping a Man’s Coat Overnight
The Judges Described in Judges 2:16, 22-9 Prohibited? 12-7
Since the Lord Condemns Sign-Seeking, How Do
We Explain Gideon’s Request? 22-18 SILL, STERLING W.
How Did Gideon’s Forces Deal with the Our World Is a Place of Law and Order, 27-28
Numerous, Camel-Riding Midianites? 22-20 SMITH, GEORGE ALBERT
How Many Died at Beth-shemesh? 24-17 Origin of Man Is the Spirit World, 2-18
Sons and Daughters as an Ancient Symbol of SMITH, HYRUM M.
Status, 22-30 Blaming One’s Ancestors for One’s Sins, 20-36
The Levirate Marriage Obligation, 23-18
How Did Ruth Make Her Proposal to Boaz? 23-19 SMITH, JOSEPH
Why Did David Endure the Curses of Shimei? Constant, Diligent, and Prayerful Study Is the
27-13 Major Factor in Understanding the Scriptures,
Ahimaaz Tells David of Absalom’s Death, 27-17 1-7
David’s Weakness, 26-18 Who Created the Earth? 2-4
Murder and Adultery Carry Their Own What Does the Word Create Mean? 2-5
Consequences, 26-19 Basic Law of Genetics, 2-8
Was the Death of the Child a Punishment from What Is the Basis of Adam’s Dominion over the
God? 26-20 Earth? 2-11
The Sacrifice of Saul’s Sons, 27-22 Jehovah, or Christ, Is the God of the Old
Testament, A-2
RECTOR, HARTMAN, JR. The Gospel and Its Ordinances Were Known in Old
Joseph: The Power of Preparation, 8-1 Testament Times, 4-1
Joseph Was Favored of the Lord, 8-28

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 What Do We Know about Abel in Addition to What Is Meant by the “Sons of God” and the
What We learn in This Scripture? 4-3 “Daughters of Men”? 4-8
But unto Cain and His Offering He Had Not The Man Noah, 4-11
Respect, 4-4 How Could the Flood Cover the Entire Earth,
How Could the Lord, Being Perfect, Repent? 4-10 Including Mountains? 4-15
The Man Noah, 4-11 Where Did Noah’s Ark Land? 4-17
The Rainbow as a Token of the Covenant, 4-19 Was the Earth Divided in the Days of Peleg? 4-22
God Works with Men through Covenants and Walk Uprightly and Be Perfect, 5-16
Covenant Making, B-1 Abraham’s Inheritance, 5-20
Why Did Abraham Call Sarah His Sister? 5-5 Who Visited with Abraham? 6-2
When We Revolt against God, the Devil Takes The Wrestling of Jacob—What Was It? 7-24
Power, 5-21 How Did Jacob Give to Joseph “One Portion”
How a Person Develops Faith Sufficient to Achieve More Than to His Brothers? 8-22
Salvation, 6-15 Did the Magicians in the Pharaoh’s Court Exercise
Jacob Obtains the Birthright from Esau, 7-10 the Power of the Lord? 9-24
The Vision of Jacob’s Ladder at Bethel, 7-12 In What Way Is the Passover an Ordinance
Couching Great Truths in Symbolic Language, C-5 Forever? 10-6
Happiness Is the Object of Our Existence, 11-17 Is It Possible for Anyone to See the Face of God
Knowledge of Jesus Christ, 13-19 and Live? 12-23
Worshiping God, 14-25 The Priesthood Garments and Their Significance,
Procedure for Giving Priesthood Blessings and 13-13
Ordinations, 18-21 Why Did the Lord Tell Moses to “Anoint the
Everlasting Nature of the Priesthood, 20-35 Tabernacle” and All Its Furnishings? 13-18
Others’ Blessings Are Not Your Blessings, 20-36 Olive Tree as Emblem of Peace and Purity, 15-7
SMITH, JOSEPH F. Distinction between the Aaronic and Levitical
When Was “in the Beginning?” 2-2 Priesthoods, 17-15
“Let Us Make Man in Our Image,” 2-10 Israel Assigned in the Premortal Existence, 20-1
Adam Was the First Man on the Earth, 2-18 What Are the Tests for a True Prophet of God? 20-7
What Do We Know about Abel in Addition to Purpose of the Translation of Moses, 20-35
What We Learn in Genesis? 4-3 Can One Possessed of an Evil Spirit Compel a
No Power Can Stop the Latter-day Saints from Dead Prophet to Speak? 25-34
Redeeming Zion, 4-27 Can Familiar Spirits Prophesy the Future? 25-35
Marrying outside the Church, 7-30 David Is Still Paying in Hell for His Sins, 26-21
Courage to Be Devoted to Gospel Standards, 22-32 SMITH, WILLIAM
SMITH, JOSEPH FIELDING Objects of Idolatry, F-5
Though Many Plain and Precious Parts Have Been The Worship of the False God Baal, F-7
Taken Away, the Old Testament Is Still Why Was Idolatry So Attractive to the Israelites?
Remarkably Intact and Valuable, 1-6 F-8
Who Created the Earth? 2-4 SPERRY, SIDNEY B.
“Let Us Make Man in Our Image,” 2-10 Hebrew Literature Is Full of Imagery, G-4
What Does “Replenish” Mean? 2-12 The Results of Israel’s Not Driving the Canaanites
Is the Genesis Account a Record of the Spiritual out of the Promised Land, 22-7
Creation? 2-15 SNOW, ERASTUS
Adam Was the “First Flesh” upon the Earth, 2-16 Choosing Good Does Not Limit Agency, 21-30
Where Was the Garden of Eden? 2-17
Origin of Man according to the Plan of Salvation, SNOW, LORENZO
2-18 It Is the Cause We Honor, Not the Unworthy
If It Hadn’t Been for Adam, We Wouldn’t Be Here, Members Who Espouse It, 25-42
3-1 TALMAGE, JAMES E.
The Fall of Man, 3-2 Which Version of the Bible Should You Use in Your
Adam and Eve Were Not Mortal in the Garden and Study of the Old Testament? Preface
Did Not Fully Comprehend Good and Evil, 3-4 Why Did Adam and Eve Partake of the Fruit? 3-6
What Is the Meaning of the Curse Put on Satan? The Transgression of Adam and Eve Did Not
3-8 Involve an Offense against the Laws of Chastity,
The Fall of Adam Introduced Two Kinds of Death 3-7
into the World, 3-11 Jehovah, or Christ, Is the God of the Old
Testament, A-2

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 What Is the Significance of Burning the Sin WIDTSOE, JOHN A.
Offering outside the Camp? 14-14 Which Version of the Bible Should You Use in Your
Efficacy of Rites of Vicarious Atonement, 15-8 Study of the Old Testament? Preface
The Population of the Earth Known in Premortal Man Came into Being by the Will and Power of
Existence, 20-1 God, Not by Chance, 2-18
What Caused the Walls of Jericho to Fall? 21-14 Patriarchal Blessings, 8-29
Human Sacrifice in the Worship of Molech, F-7 WILSON, WILLIAM
Why Deborah, a Woman, Led Israel, 22-14 The Defilement of Dinah, 7-26
Why Did Saul Seek to Assume Samuel’s Priesthood What Was the Coat of Many Colors? 8-2
Duties? 24-30 A “Peculiar” People, 10-21
Significance of the Genealogies of Jesus, 26-13 Some Case Laws That Clarify Principles, 12-4
TANNER, N. ELDON A Willing Heart, 13-3
Coupled with Prayerful Study Must Be a The Ark of the Covenant, 13-5
Commitment to Live the Commandments, 1-8 The Table of Shewbread and Its Instruments, 13-7
The Presence of the Midianites and the Amalekites Study of Hebrew Word for “Clean,” 15-1
Was a Terrible Scourge to Israel, 22-17 Discussion of Meaning of Leprosy, 15-6
Self-Discipline, Self-Control, and Self-Mastery, Meanings of Hebrew Words in Leviticus 19:26, 16-5
23-21 Meaning of the name Lucifer, G-5
Samuel’s Choice of David as Israel’s Future King, WOODRUFF, WILFORD
25-39 Saved from Government Authorities by the Spirit,
TAYLOR, JOHN 25-15
How Could the Flood Cover the Entire Earth, WOUK, HERMAN
including Mountains? What Is the Significance Discussion of the Meaning of Kosher, 15-1
of This Immersion? 4-15
The Flood Was an Act of Love, 4-16 YOUNG, BRIGHAM
Anciently, God Centered His Work in a Covenant The Old Testament, Like All Scripture, Was Given
People, B-2 by God for Our Benefit, 1-2
Abraham’s Priesthood Promise—Temporal Putting Ourselves in the Place of the Ancients As
Significance, 5-20 We Read the Scriptures Is an Important Part of
Why Did the Lord Ask for the Firstborn of Israel? Studying the Old Testament, 1-13
10-11 When Was “in the Beginning”? 2-2
Why Were the Extra Levites Redeemed with “Let Us Make Man in Our Image,” 2-10
Money? 17-7 Why Did Adam and Eve Partake of the Fruit? 3-6
Ruth as an Example to Modern Saints, 23-22 How Could the Flood Cover the Entire Earth,
The Principles of Insubordination, 26-23 Including Mountains? What Is the Significance
of This Immersion? 4-15
UNGER, MERRILL F. Building Zion Commences in the Heart of Each
Three Types of Parallelism in Hebrew Poetry, G-2 Person, 4-27
Authorship of the Psalms, 28-3 Marrying outside the Church, 7-30
The Messianic Nature of the Psalms, 28-7 “Thou Shalt Not Make unto Thee Any Graven
VELIKOVSKY, IMMANUEL Image,” 11-4
Theories about the Age of the Earth, 2-3 Revelation 22:18–19 Does Not Refer to the Whole
WEBSTER’S NEW COLLEGIATE DICTIONARY Bible, 19-7
Dualism in Hebrew Literature, G-5 “Give Up All Your Heart to God, and Become
Sanctified Throughout,” F-9
WELCH, JOHN W.
Chiasmus in the Old Testament, G-3

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Scripture Index
Explanation of codes following scripture references: r—reference. The scripture is merely referred to with
no explanation.
Example: Genesis 1:6–8 a, H 2-7
q—quotation. The scripture is quoted partially or in
a—analysis. The scripture referred to is the subject of full.
a whole section or chapter.
H—Hebrew. The meaning and translation of Hebrew
c—commentary. A short, explanatory comment is words in the scripture are discussed.
made about the scripture.
JST—The Joseph Smith Translation is used.

Genesis 4:26 c 9-21 13:14–17 a 5-7

5:21, 27 a, H 4-7 13:15 c 5-20
1c 2-8 5:22–24 a 4-6 14 c, JST 5-9
1:1 a 2-2 5:32 c 5-9 14:1–7 a 5-8
1:1 H 2-4 6:1–2 a 4-8 14:14 c 5-5
1:1 H 2-5 6:3 a 4-9 14:17–40 c, JST 5-9
1:1 a 2-4 6:4 c 25-6 14:18 a 5-9
1:1 a 2-5 6:6 c, q 4-10 14:18 c 26-7
1:2 a, H 2-6 6:6–7 a 4-10 14:18–20 c 5-9
1:6–8 a, H 2-7 6:9 a 4-11 14:25–40 c, JST 5-9
1:11–12, 21, 24–25 a 2-8 6:10 c 4-12 14:26 JST 5-9
1:21 a, H 2-9 6:14–16 c 4-13 15:2, 8 r A-2
1:26–27 a 2-10 7-8 r A-5 15:5–6 a 5-10
1:26–28 r 2-15 7:7 a 4-14 15:9 c 14-4
1:27–28 a 2-11 7:19 a 4-15 15:9–12 q, JST 5-10
1:27–28 a 2-13 7:21–23 q G-3 15:12 a 5-11
1:28 a, H 2-12 8:2 c 2-7 15:13 q 10-9
1:28 a 2-14 8:4 a 4-17 15:13–16 a 5-12
1:31 c 2-1 9:2-6 a 4-18 15:14 q 10-3
2:1–2 c 11-8 9:6 c 7-11 15:16 c, q 19-15
2:52 2-5 9:6 q 18-24 15:18 c 5-20
2:7 a 2-16 9:10–13 JST 4-18 15:18 c 21-3
2:8 a 2-17 9:17–25 JST 4-19 15:18 c 26-14
2:11 r 4-17 9:20–27 a 4-20 16:1–3 a 5-13
3a 3-2 9:22 c, H 4-20 16:10 a 5-14
3:1 a 3-3 10:5 q, JST 4-21 16:11–12 a 5-15
3:3 a 3-4 10:6 r 4-20 17 c 5-20
3:6 a 3-6 10:8–9 a, H 4-21 17:1 r B-2
3:6–7 c 3-7 10:8–10 r 4-20 17:1 a 5-16
3:15 a 3-8 10:25 a 4-22 17:1 q, JST 5-16
3:16 a 3-9 11:1–9 a 4-23 17:1 q, JST 5-20
3:16–19 a 3-10 11:10–26 c 4-24 17:2–14 a 5-17
3:17 q D-2 11:10–26 c 5-5 17:3–7, 11 q, JST 5-17
3:17 c 16-4 11:27–29 c 5-5 17:4–6, 16 5-20
3:19 a 3-11 11:29 c 5-5 17:4, 8 c B-2
3:20 a 3-12 11:31 c 4-25 17:5 c 6-11
3:21 c 4-20 12-17 a 5 17:6–12 c 5-17
3:24 c 3-13 12:1 a 5-2 17:7 q B-2
3:24 r 4-2 12:1 c 5-3 17:8 c 5-20
4–11 a 4 12:1–3 c 20-1 17:10–11 q B-2
4:1 r 4-2 12:1–4 a 5-3 17:17 a 5-18
4:1–2 c 4-2 12:2–3, 7 c 5-3 17:18–21 a 5-19
4:3 a 4-3 12:5 a 5-4 17:23 c, JST 5-18
4:4 c 4-3 12:7 c 5-20 18–23 a 6
4:4 c 14-4 12:7 c F-5 18:1–2 a 6-2
4:4–8 a 4-4 12:10–20 a 5-5 18:1–3 c 9-13
4:7 c 4-4 13-18 r F-5 18:9–15 a 6-3
4:9 a, H 4-5 13:1–13 a 5-6 18:16–33 a 6-4
4:17 c 4-2 13:2 c 5-6 18:17–19 c 6-15
13:8–10 c 5-6 18:19 a 6-5

326
18:23 q, JST 6-2 30:14–22 a 7-18 42:21 a 8-15
19:4–11 a 6-6 30:15 c 7-18 42:35 c 8-19
19:11–12 q, JST 6-6 30:17–18 c 7-18 43:8–9 a 8-16
19:13 a 6-7 30:18 c 7-17 43:28 c 8-17
19:13–15 c, JST 6-6 30:19–21 c 7-18 43:32 a 8-18
19:26 a 6-8 30:20 q 7-17 43:33 c 7-9
19:30–38 a 6-9 30:22 q 7-18 44:33 c 8-16
20:1–18 a 6-10 30:24 q 7-17 45:4–8 a 8-19
21:33 c F-5 30:37–43 a 7-19 45:11 c 8-14
22:1 a 6-12 30:40 c 7-19 46:26–27 c 9-2
22:1–19 a 6-11 31:4 a 7-20 47:9 a 8-20
22:2 q 6-11 31:7 a 7-21 48:3–4 c 5-20
22:6 q 6-11 31:14–15 c 7-22 48:5–11 a, q, JST 8-21
22:7 q, JST 6-11 31:14–16 a 7-22 48:19–20 c 17-3
22:14 q 6-11 31:14–16 c 7-23 48:22 c 17-6
22:15–18 c 5-20 31:19 a 7-23 48:22 a 8-22
22:20–22 c 5-5 31:31 c 7-23 49 c 8-23
23:1 c 6-11 32:24–32 a 7-24 49 c 8-28
23:1–2 a 6-13 32:31 c 22-22 49 c 20-33
24 a 7-3 33:1–2 a 7-25 49:1–20 a 8-23
24–28 a 7-2 34:1–31 a 7-26 49:5–7 c 7-26
24–36 a 7 34:26 c 7-26 49:8–12 a 8-24
24:2, 8 c, JST 7-3 34:3 c 7-26 49:10 r 18-10
24:7 c 7-3 35:1–6 a 7-27 49:22–26 c 8-22
24:12–14 c 7-3 35:9–13 c 5-20 49:22–26 a 8-25
24:16 q, JST 7-3 35:18 q 7-17 49:24 c 20-31
24:19 c 7-3 35:20–22 a 7-28 49:26 a 8-26
24:58 c 7-3 36 c 7-8 50 JST 9-6
24:60 c 5-20 36:12, 16 c 10-18 50:24 c, JST 8-24
24:65 c 7-15 36:15–43 q E-4 50:24 a 8-27
24:67 c 7-3 36:38, 39 c F-7 50:24–25 c 8-27
25:1–6 c 9-9 37–50 a 8 50:24–36 q, JST 8-27
25:8 a 7-4 37:2 c 8-12 50:25 c 21-31
25:16 a 7-5 37:3 a 8-2
25:20, 26 c 7-6 37:3 c 8-19
25:21 a 7-6 37:4 c 8-19 Exodus
25:22–23 c 7-10 37:5–11 c 8-2
25:27–28 a 7-7 37:7, 9 c 8-17 1–10 a 9
25:30 a 7-8 37:25–27 c 8-19 1:7 a 9-2
25:32 a 7-9 37:26 c 8-19 1:8 a 9-3
26:1–4, 24 c 5-20 37:26–27 c 8-16 1:14 c 10-9
26:34–35 c 7-9 37:28 a 8-3 1:15–22 a 9-4
27:1–40 a 7-10 37:28 c 8-19 1:15–22 c 19-15
27:24 7-10 37:32 a 8-4 1:22 c 20-17
27:33 q 7-10 37:34 r 21-16 2:1 c 9-5
27:34–46 a 7-11 37:36 a 8-5 2:1–2 a 9-5
28 c 5-20 38:1–30 a 8-6 2:1–10 a 9-6
28:3–4 c 7-10 38:5–11 a 8-7 2:7–9 c 9-7
28:10–19 a 7-12 38:24 a 8-8 2:10 a 9-7
28:17 c 7-12 39 c 8-28 2:11–15 a 9-8
29:12 a 7-13 39:9 a, q 8-9 2:18 a 9-9
29:17 a 7-14 39:10 q 23-21 2:18 c 17-21
29:18 c 7-22 39:20 a 8-10 2:23 a 9-10
29:20–30 a 7-15 39:21–23 a 8-11 3:1 a 9-11
29:31 a 7-16 40:1–23 a 8-11 3:1–10 a 9-12
29:31–30:24 a 7-17 40:4 H 2-3 3:2 q 9-12
29:32 c 7-17 41:1 a 8-12 3:5 c 21-12
29:33 c 7-17 41:8 a 8-13 3:11–18 a 9-13
29:34 q 7-17 41:14–16 c 21-33 4:10 c 9-22
29:35 q 7-17 41:43 c 8-19 4:10–17 a 9-14
30:6 q 7-17 41:46 c 8-12 4:10–17 c 6-3
30:8 q 7-17 41:46 c 8-19 4:18 a 9-15
30:11 q 7-17 42:8 a 8-14 4:18–28 a 9-17
30:13 q 7-17 42:15 c 8-16 4:19–21 a 9-16

327
4:21 q 9-16 17:8–16 c 24-35 22:1 q 12-5
4:24–27 q, JST 9-17 17:14 a 10-19 22:1–17 a 12-5
4:29–31 a 9-18 17:14 q 10-18 22:2–3 c 12-5
5:1–23 a 9-19 18 a 10-20 22:4 c 12-5
5:2 c, q A-1 18:1 q, JST 10-20 22:5–6 c 12-5
4:20–23 c 9-18 19:1–2 c 19-5 22:7–8 r 12-3
6:1 a 9-19 19:5 a 10-21 22:7–13 c 12-5
6:1–8 a 9-20 19:10–25 a 10-22 22:10 c 12-5
6:3 a 9-21 20 a 11 22:12 c 12-5
6:7–8 q 21-1 20 c 11-2 22:14–15 c 12-5
6:12, 30 a 9-22 20 c 12-24 22:15–16 c 20-14
6:12, 30 c 16-4 20:1–17 a 11-2 22:16–17 c 11-17
6:16–20 c 9-5 20:2 q 12-1 22:16–17 c 12-5
6:18–20 r 17-8 20:2–3 a 11-3 22:18 r 25-33
6:18, 20 r 17-20 20:3 q 11-3 22:18–24 a 12-6
6:20 c 9-5 20:3–7 c 11-10 22:18 c 12-6
6:29 q, JST 9-22 20:4–6 a 11-4 22:18 c, JST 12-6
6:30 q 9-22 20:5 a 11-5 22:19 c 12-6
7:1 a, JST 9-23 20:5–6 a 11-6 22:20 c 12-6
7–10 a 9-25 20:7 a 11-7 22:22–24 c 12-6
7:11–12 a 9-24 20:8–11 a 11-8 22:25–27 a 12-7
8:12 c 24-25 20:10 c 11-8 22:26 c 12-7
9c 10-5 20:12 a 11-9 22:28 a, JST 12-8
11 a 10-2 20:12 a 11-10 22:29–31 a 12-9
11–19 c 10-23 20:12 c 11-10 23:1 c 12-10
11:2 a 10-3 20:13 a 11-11 23:1–8 a 12-10
12 c 10-1 20:13 a 11-12 23:2 c 12-10
12:2 a 10-4 20:14 a 11-13 23:3 c, JST 12-10
12:3 r 21-7 20:15 a 11-14 23:4–5 c 12-10
12:5 c 14-4 20:15 q 12-1 23:4–5 c 28-5
12:8–10 a 10-5 20:16 a 11-15 23:4–5 r 16-20
12:14 a 10-6 20:17 a 11-16 23:6–7 c 12-10
12:18–20 a 10-7 20:18 c 12-24 23:8 c 12-10
12:19 c 10-7 20:18–19 c 10-22 23:8–19 a 12-11
12:22 r 15-7 20:18–20 c 13-19 23:20–23 c 12-12
12:35 c 10-3 20:19 c 12-24 23:20–31 a 12-12
12:35–36 c 10-3 20:21 c 12-24 23:24 q 19-15
12:37–38 a 10-8 20:25 c F-2 23:24–25 c 12-12
12:40 a 10-9 21–23 c 12-24 23:26 c 12-12
12:40–41 c 10-9 21–24; 31–35 a 12 23:27–30 c 12-12
12:43–51 a 10-10 21:2–11 a 12-2 23:31 c 12-12
12:46 c 10-5 21:5–6 c 12-2 24:1 c 12-24
12:48 q 10-10 21:6 a 12-3 24:1–8 a 12-13
13:1–2 c 16-4 21:7 q 12-2 24:4 c 12-24
13:1–2, 11–16 a 10-11 21:8–9 c 12-2 24:4, 7 c 24-26
13:9–10 a 10-12 21:12–14 c 11-17 24:5 c 12-24
13:12 c 14-4 21:12–14 c 12-4 24:7 c 12-24
13:17–22 a 10-13 21:12–17 c 19-15 24:7 q 12-13
13:18 q 10-13 21:12–36 a 12-4 24:9 c 12-24
13:19 c 21-31 21:13 q 12-4 24:9–11 a 12-14
13:21–22 q A-4 21:14 c 13-12 24:9–11 c 12-23
14:4, 8, 17 a 10-14 21:15 c 12-4 24:10–11 c 12-24
14:10–31 a 10-15 21:15, 17 c 11-17 24:12 c 12-24
14:22, 29 q 10-15 21:16 c 12-4 25–30 a 12-15
14:24 r 22-21 21:17 c 12-4 25–30 c 12-22
15:20 c 17-25 21:20–21 q, JST 12-4 25–30 c 13-2
15:24 a 10-16 21:22–23 c 12-4 25–30; 35–40 a 13-2
16:1–35 a 10-17 21:22–25 c 12-4 25:1–9 a 13-3
16:4 r 17-25 21:26–27 c 12-4 25:2 c 13-3
16:15 r 17-25 21:29 c 12-4 25:7 c 13-3
16:19–20, 25–30 c 10-17 21:32 c 8-3 25:9 q 13-3
17:1–7 a 10-17 21:32 c 8-19 25:10 a 13-4
17:8–16 a 10-18 21:33–34; 22:6 r 16-20 25:8 c 13-1
17:8–16 c 20-23 22 c 12-4 25:8 c 13-3

328
25:10–18 c 24-17 32:1–4 10-3 2:2, 9 c 14-9
25:10–22 a 13-5 32:1–6 a 12-17 2:2, 9, 16 c 14-4
25:15–16 c 13-9 32:6–7 12-17 2:3, 10 c 14-9
25:16 c 13-5 32:7–14 c 14-1 2:4–5, 14 c 14-9
25:17 a 13-6 32:9–14 a 12-18 2:5 c 14-4
25:17 q 13-5 32:14 q, JST 12-18 2:11 c 14-4
25:17–22 c 13-5 32:15, 19 c 10-22 2:11, 13 a 14-10
25:22 c 13-19 32:15–35 a 12-19 2:12 c 14-9
25:23–24 c 13-7 32:25–30 a 12-20 2:13 c 14-4
25:23–30 a 13-7 32:31–32 c 12-19 2:14–16 c 14-9
25:30 c 13-7 33:1–3 a 12-21 2:15 c 14-4
25:31–40 a 13-8 33:4–7 a 12-22 3a 14-11
26:1–14 a 13-9 33:11 q 12-23 3c 14-4
26:7, 14 c 13-9 33:19–23 a 12-23 3:1, 6 c 14-11
26:15–30 a 13-10 33:20 c 12-23 3:1, 12 c 14-4
26:31–37 a 13-11 33:20 q, JST 12-23 3:3–5 c 14-4
27:1–19 a 13-12 34:1 q 12-24 3:9 c 14-11
27:20 c 13-8 34:1 c 10-22 4c 14-4
28 a 13-13 34:1–2 r, JST 12-27 4:2 a 14-12
28–29 c 14-22 34:1–2 q, JST 12-24 4:2, 22, 27 c 14-4
28:2–3 q 13-13 34:1–4 a 12-24 4:3 c 14-4
28:12 c 13-13 34:7 c 27-3 4:3, 13–14 c 14-12
28:13–29 c 13-13 34:10–14 c 11-17 4:5–7 a 14-13
28:15–30 c 13-13 34:10–17 r F-9 4:12 a 14-14
28:6–14 c 13-13 34:13 c F-4 4:22–23 c 14-4
28:15 c 13-13 34:13–14 c 19-15 4:22–23, 27–28 c 14-12
28:26–30 c 25-36 34:17 c 11-17 4:25, 30, 35 a 14-15
28–29 c 13-13 34:29–35 a 12-25 4:26, 35 c 14-4
28:30 c 13-13 35–40 c 12-22 4:27–28 c 14-4
28:31–32 c 13-13 35–40 c 13-2 5:1–13 c 14-4
28:35 c 13-13 35:2 c 18-6 5:1–13 a 14-16
28:36 q 13-13 35:20–22 c 13-3 5:1, 4–5 c 14-4
28:37–38 c 13-13 35:22–24 c 10-3 5:2–3 c 14-4
28:39 c 13-13 35:25–26, 29 c 13-3 5:6 c 14-16
29 a 13-14 36:5–7 c 13-3 5:6–7, 11–12 c 14-12
29:7 a 13-15 36:8–38 a 13-9 5:7 c 14-4
29:20 a 13-16 37:1–9 a 13-5 5:7 c 14-4
29:29 c 13-13 37:10–16 a 13-7 5:10 c 14-4
29:26–27 c 14-4 37:17–24 a 13-8 5:11 c 14-4
29:38–42 c 14-4 38:1–20 a 13-12 5:12 c 14-4
29:40–41 c 14-4 39:1–43 a 13-13 5:14–19 a 14-17
29:43 c 13-1 39:2–7 c 13-13 5:14–19 c 14-16
30:1–10 a 13-17 5:15–19 c 14-4
30:6 c 13-17 5:15, 18 c 14-4
30:7–8 c 13-17 Leviticus 5:16 a 14-18
30:10 c 14:4 5:16 r 14-4
30:17–21 a 13-12 1c 14-4 5:16–17 c 14-4
30:19–20 c 13-19 1–7 r 18-4 5:25–30 c 14-4
30:22–33 a 13-18 1–10 a 14 6:1–7 a 14-17
30:23–38 c 24-25 1:1 a 14-2 6:1–7 c 14-4
30:29 c 13-18 1:2 c 14-3 6:2–3 c 14-4
30:34–37 c 14-23 1:2–3 a 14-3 6:4 c 14-4
30:38 q 14-23 1:3 a 14-4 6:5–17 r 14-4
31 q 12-16 1:3 c 14-3 6:6 c 14-4
31:1–6 c 12-16 1:3 c 14-4 6:7 c 14-4
31:12–17 c 11-17 1:4 a 14-5 6:9–13 c 14-4
31:12–17 c 12-16 1:4, 9 r 14-4 6:13 a 14-19
31:17 c 11-8 1:5 a 14-6 6:14–23 c 14-4
31:13 q 11-8 1:5, 10, 14 c 14-4 6:15 c 14-4
31:14–15 c 11-8 1:6–9 a 14-7 6:17 c 10-7
31:14–15 c 18-6 1:10–17 a 14-8 6:25–30 c 14-4
31:18 c 10-22 2a 14-9 7:1–10 c 14-4
31:18 c 12-16 2c 14-4 7:7–8 c 14-4
32:1 c 13-19 2:1, 13 c 14-9 7:8 c 14-4

329
7:8–10 c 14-4 17:11 c 14-6 20:27 q 25-33
7:9–10 c 14-4 17:13 r 15-9 21–22 a 16-9
7:11–27 a 14-20 18 a 15-11 21:1–3 c 16-9
7:11–38 c 14-4 18 c 20-15 21:7 q 16-9
7:12–13, 15 c 14-4 18 c 27-20 21:9 c 16-9
7:14, 32–34 c 14-4 18:2–5 c 15-11 21:9–23 c 24-36
7:16 c 14-4 18:6 c 15-11 21:10 c 16-9
7:16 c 14-4 18:6–19 c 20-15 21:10 r 13-13
7:16 c 14-4 18:7–19 r 15-11 21:10–12 c 17-11
7:21 c 14-20 18:21 c F-7 21:16–21 c 16-9
7:28–34 a 14-21 18:21 c 15-11 21:17–21 c 15-4
7:30–34 c 24-11 18:22 c 15-11 22:18–25 c 14-4
7:34 q 14-21 18:23 c 15-11 22:18, 21, 23 c 14-4
7:35–36 c 14-4 18:24–25 r 15-11 22:27 c 14-4
8–9 a 14-22 18:24–28 c 19-15 22:29 c 14-4
8:5–10 r 13-13 18:24–30 c 15-11 23 a 16-10
8:8 c 13-13 19:27 a 16 23:1–3 c 16-10
8:8 c 13-13 19:2–18 a, q 16-2 23:4–14 c 16-10
8:10–36 c 24-25 19:3 c 16-2 23:15–23 c 16-10
9:23 r 13-1 19:3–12 c 16-2 23:26–32 c 16-10
9:23–24 c 14-19 19:9-10; 23:22 c 16-13 23:27 a 16-11
9:24 c 14-23 19:11 c 16-2 23:33–44 c 16-10
10 c 19-26 19:12 c 11-17 23:37 a 16-12
10:1–7 a 14-23 19:12 c 16-2 24:5 c 13-7
10:6 c 14-23 19:13 16-13 24:6 r 13-7
10:8–11 r 13-1 19:13 c 11-17 24:7 q 13-7
10:16–19 a 14-24 19:13 c 16-2 24:8–9 c 13-7
10:17 c 14-4 19:13 r 16-20 24:17 c 21-17
10:17 q 14-24 19:13–18 c 14-25 24:17–22 a 16-13
11 a 15-2 19:15 r 16-20 24:20 q 16-13
11 c 14-3 19:16 c 16-2 25 a 16-14
11:3 c 15-2 19:17 q 16-13 25:1–7 c 11-8
11:9–12 c 15-2 19:17–18 c 14-25 25:10, 13, 35–36 r 16-14
11:13–20 c 15-2 19:17–18 c 28-5 25:18–19 q 11-8
11–18 a 15 19:18 a 16-3 25:18–22 r 16-14
11:21 c 15-2 19:18 c 14-25 25:20–22 c 11-8
11:24 q 15-3 19:18 c 16-2 25:26 c 12-7
11:24, 31 a 15-3 19:18 c 16-3 25:36 c 20-19
12–15 a 15-4 19:18 q 16-20 26 a 16-15
12:1–8 c 14-4 19:18 q, c 16-1 26 c F-9
12:1–8 c 15-4 19:18 r 1-10 26 c 20-27
12:5–6 a 15-5 19:18 r 16-13 26:3–6 c 16-15
13 a 15-6 19:20–22 c 14-4 26:4 q 16-15
13:1–59 c 15-4 19:21 c 14-4 26:5 q 16-15
13:45 c 15-6 19:23–25 a 16-4 26:11–12 q 16-15
14 a 15-7 19:26 c 16-5 26:11–12 r 16-19
14:4 c 15-7 19:26–31 a 16-5 26:14 q 16-15
14:12 c 14-4 19:27–28 c 16-5 26:14–17, 19–20 c 16-15
14:13 c 14-4 19:30 q 16-15 26:22 q 16-15
14:20 r 14-4 19:31 q 16-5 26:25 q 16-15
15:1–15 c 15-4 19:32–37 c 14-25 26:31, 34–35 q 16-15
15:16–18 c 15-4 19:33–34 c 20-16 26:34–35 a 16-16
15:19–33 c 15-4 19:33–34 r 16-20 27:26 c 14-4
15:28–30 c 14-4 19:33–37 c 19-15 27:13, 15, 19,
16 a 15-8 19:34 r 1-10 27, 31 r 14-4
16 q D-6 19:35–36 a 16-6 27:5 c 8-19
16:3, 6, 11, 15–19 c 14-4 20 a 16-7 27:5 c 8-3
16:29 q D-6 20:2–5 c F-7 27:1–34 a 16-17
16:29–34 r D-3 20:7 q 16-13 26:46 q 16-15
17:1–7 a 15-9 20:7–8, 24, 26 r 16-7 26:41 c 16-4
17:7 a 15-10 20:10 c 17-10 26:40–45 c 14-4
17:10–14 c 24-34 20:22 q 16-8 27:32 a 16-18
17:11 15-7 20:22–24 a 16-8

330
Numbers 9:18 c 17-18 16:2–3 c, q 18-8
10:1–10 a 17-19 16:9 c 18-8
1 E-6 10:9–10 c 20-8 16:10 JST 18-8
1c 20-8 10:10 r 25-16 16:31–33 c 18-8
1:3 c 17-1 10:21 a 17-20 16:35 c 18-8
1:12 a 17 10:29 c 9-9 16:41 c 18-9
1:1–46 a 17-2 10:29–32 a 17-21 16:41–50 a 18-9
1:2–3, 18, 20, 45 c 20-8 10:35–36 c 13-5 16:49 c 18-10
1:3 c 17-2 11–12 a 17-25 17:1–13 a 18-10
1:32–35 a 17-3 11:1–3 r 17-25 18:1–7 r 18-11
1:45–46 c 10-8 11:4 c 10-8 18:2 c 18-11
1:47 c 17-2 11:4 q 17-25 18:9 c 14-4
1:47–54 a 17-4 11:14 q 17-2 18:12 q 18-11
1:48–49 c 20-8 11:16 r 17-25 18:17 c 14-4
2a 17-5 11:16–17 r 17-25 18:19 c 14-4
3a 17-6 11:16–17, 24–29 a 17-22 18:19 c 14-10
3c 19-26 11:19–20, 31–35 a 17-23 18:20 c 18-11
3:2, 8–10 17-6 11:20 r 17-25 18:21, 24 c 18-11
3:5–10 r 18-11 11:24–25 r 17-25 18:26 c 18-11
3:5–13 r 17-8 11:29 c 17-24 18:26–29 c 14-4
3:7–9 c 17-16 11:29 q 17-22 19 a 18-12
3:12–13 c 17-6 11:29 q 17-25 19:9 c 18-12
3:17 r 17-8 11:31–34 r 17-25 19:20 c 18-12
3:19 r 17-8 11:34 c 17-23 19:2–13 a 18-13
3:38 c 17-6 12:1–11 a 17-24 20:8 q 18-13
3:39 c 17-2 12:3 q 9-1 20:10 q 18-13
3:41 c 14-4 13:16 c 21-2 20:11 c 18-13
3:50–51 c 10-11 13:22 q 18-2 20:12 c 18-13
3:51 17-7 13:23 c 18-2 20:14 a 18-14
4c 17-8 13:26–33 c 19-5 20:16–17 c 20-8
4r 17-16 13:27 q 18-2 20:17 a 18-15
4:1–49 a 17-8 13:32 q 18-2 20:22–29 a 18-16
4:3 r 17-16 13:32–33 c 21-25 20:28 c 18-16
4:3, 23, 30 r 17-8 13:33 c 25-6 21:4–9 a 18-17
4:15 c 26-10 13:33 q 18-2 21:4–9 c 18-26
4:15, 18 r 17-20 13:36 a 18 21:7–9 q 18-26
5:1–4 a 17-9 13–41 a 18-2 21:14 c 20-8
6:6 c 17-11 14:4 c 18-2 21:14 c 24-26
6:5 c 17-11 14:10 c 18-2 22:24 a 18-18
6:3–4 c 17-11 14:13–14 c 18-2 22:3–6 c 18-18
6:1–21 a 17-11 14:38 c 21-1 22:25 c 20-17
5:26 c 14-4 14:39 q 18-3 22:41 c F-7
5:11–31 a 17-10 14:40 q 18-3 23:4–5 c 21-29
5:6–10 r 14-4 14:40–45 a 18-3 23:19 c, q 4-10
5:2 c 17-9 14:44–45 c 24-14 23:19 q G-2
6:12 c 14-4 14:45 q 18-3 24:14, 17, 19 c 18-18
7:9 r 17-20 15:1–26 a 18-4 25 c F-7
7a 17-12 15:3, 8 c 14-4 25:3–18 c F-7
8:1–4 a 17-13 15:4–24, 28–29 c 14-4 25:1–10 a 18-19
8:2 c 17-13 15:20–21 c 14-4 26 a 18-20
8:5–22 a 17-14 15:24 c 14-4 26 c E-6
8:6–7 c 17-14 15:24–29 c 14-4 26:2–3 c 20-8
8:8 c 14-4 15:27–31 a 18-5 26:18, 20 c 20-17
8:10 c 17-14 15:28–29 c 14-4 26:65 c 18-20
8:16–18 c 10-11 15:30 q 18-5 27:12–14 c 18-13
8:19 a 17-15 15:31 q 18-5 27:18–23 a 18-21
8:23–26 a 17-16 15:31 q 18-6 27:21 c 13-13
8:24 c 17-16 15:32–36 a 18-6 28:3–4 c 14-4
8:24–25 c 24-8 15:37–41 a 18-7 28:9–10 c 14-4
8:26 c 17-16 15:37–41 c 19-17 28:11 r 25-16
9:1–14 a 17-17 15:38–39 c 13-13 28:11–15 c 14-4
9:15–23 a 17-18 15:38–39 c C-14 29:39 c 14-4
9:17 c 18-2 15:39 c 18-7 30 a 18-22
16:1–40 a 18-8 30:3–5 c 18-22

331
30:6–8 c 18-22 4:30 q 19-9 10:2 q, JST 12-24
30:9 c 18-22 4:31, 37 c 19-9 10:6–7 a 19-18
30:10–12 c 18-22 4:35 q, c Preface 10:12–16 r 19-28
31:3–6 c 20-8 4:40 q 11-10 10:12 r 1-10
31:4 c 20-8 4:41 c 19-10 10:12–22 a 19-19
31:7 c 20-8 4:41–49 a 19-10 10:16 q 19-19
31:16 c 18-18 5a 19-11 10:16 r 5-17
31:16 c 20-17 5–26 c 19-2 11:2 c 19-22
31:17–18 c 20-8 5:6–7 c 11-17 11:10–17 a 19-20
31:18 c 20-8 5:6–21 c 11-2 11:13–18 r 19-28
31:21–31, 42 c 20-8 5:6–21 c 19-2 11:13–21 c 19-12
32 r 18-23 5:6–21 c 19-11 11:14 a 19-21
33:52 c 19-15 5:9 q 20-36 11:18–19 c 19-22
33:54 c 18-20 5:11 c 11-17 11:18–32 a 19-22
35:1–3 c 18-11 5:12–15 c 11-17 11:26–32 a 19-23
35:6, 14 c 19-10 5:16 q 11-10 12:1–14 c 19-15
35:9–27 a 18-24 5:17 c 11-17 12:2–3 c F-1
35:9–27 r 21-27 5:18 c 11-17 12:6 c 14-4
35:11 c 18-24 5:19 c 11-17 12:17 c 14-4
35:14 c 18-24 5:19 c 12-1 12:20–21 r 15-9
35:15–25 18-24 5:20 c 11-17 12:32 c 19-7
35:19–29 c 27-7 5:21–22 c 11-17 13 a 19-24
35:31 c 16-13 5:22–26 c 10-22 13:3 r 19-28
35:33 c 27-22 5:29 r 19-28 13:6–10 a 19-25
36 a 18-25 5:29, 32–33 c 19-11 13:9–11 c 19-24
6:3 c 11-10 13:12–18 c F-4
6:3–11 c 14-25 13:15 c 19-24
Deuteronomy 6:4–5 r 1-10 13:17 q 19-24
6:4–9 a 19-12 14:2 c 10-21
1–16 a 19 6:4–9 c 19-12 14:22–29 a 19-26
1:1 a 19-2 6:5 c 16-3 14:26 q, H 19-26
1:1–4 a 19-3 6:5–6 r 19-28 15:7–10 r 19-28
1:1–2, 16 c 20-8 6:10–15 a 19-13 15:17 q 12-3
1:5–3:20 a 19-4 6:13 c 19-14 15:19–21 c 14-4
1:6–4:40 c 19-2 6:13, 16 a 19-14 15:21 c 14-4
1:17 c 12-3 6:16 c 19-14 16:1–17 a 19-27
2:7, 14, 16 a 19-5 6:24 q 14-1 16:10 c 14-4
2:9, 19, 29 c 20-17 7r F-9 16:16 q D-3
2:10–11 c 25-6 7:1–2 c 5-12 16:21–22 c 19-15
2:34 c 20-8 7:1–5 a 19-15 17:1 c 14-4
3:6 c 20-8 7:1–5 c 19-15 17:1–7 a 20-2
3:24 r A-2 7:2 c 21-19 17:2–5 c F-4
3:25–29 a 19-6 7:2 q 16-8 17:3 c F-5
3:26 c 18-13 7:3–5 c 22-11 17:8–13 a 20-3
4:1–8 a 19-7 7:5 c 19-15 17:9 c 20-3
4:2 q 19-7 7:7–26 a 19-16 17:14–20 a 20-4
4:3 c F-7 7:8 q 19-16 17:15 c 20-4
4:5–8 r B-4 7:9 q B-3 17:15 c 20-4
4:9–24 a 19-8 7:24–26 c F-1 17:16 c 20-4
4:9, 29, 39 r 19-28 7:25–26 c 19-16 17:16 c 20-8
4:10 c 10-22 7:25–26 c F-4 17:17 c, q 20-4
4:10, 12, 33, 36 c 10-22 7:30–31 c F-4 17:18–19 c 20-4
4:15–16 r 19-8 8:2, 5, 14 r 19-28 17:20 c 20-4
4:15–19 c 11-17 8:3 c 13-13 17–33 a 20
4:19 c F-4 8:3 a 19-14 18:1–8 c 14-4
4:19 c F-5 8:3 c 19-14 18:9–12 a 20-5
4:20, 37–38 r 12-26 8:3, 16 c 10-17 18:13 r 5-16
4:21 q 18-13 8:4 a 19-17 18:15, 18–19 r 9-1
4:25 c 19-28 8:11–20 c 19-13 18:15–19 a 20-6
4:25–26 c 11-10 9:4–5 r 19-28 18:18–22 c 19-24
4:25–31 a 19-9 9:5 q 19-15 18:20–22 a 20-7
4:29 c 19-9 9:20 c 12-20 19:16–20 r 16-20
4:29 q, c Preface 9:22 a 19-18 19:17 c 12-3
4:29–30 c 19-28 9:24 q 14-1 20 a 20-8

332
20:1–4 c 20-8 28:49 q 20-27 6:4–6 c 21-13
20:1–9 c 20-8 28:49–57 c 20-27 6:20 a 21-14
20:5–9 q 20-8 28:50 q 20-27 7c 19-24
20:14 c 20-8 28:52 q 20-27 7c F-1
20:16 q F-1 28:53 q 20-27 7:1–13 a 21-15
20:16–17 c, q A-5 28:56–57 q 20-27 7:5 c 21-17
20:16–18 c 5-12 29:10–11 c 10-8 7:6 a 21-16
20:16–18 c 20-8 29:20 q 20-28 7:7–26 a 21-17
20:19–20 q 20-8 29–30 a 20-28 7–8 c E-5
21:10–14 c 20-8 30:3–6, 8–10 c 20-28 7:10–15 c 21-33
21:18 c 20-9 30:6 1-10 7:13 q 21-33
21:18–21 a 20-9 30:6 r 5-17 7:20–21 21-17
21:18–21 c 24-36 30:7 c 20-28 8a 21-18
21:18–21 c 11-17 30:16–20 c 20-28 8:30–35 c 21-18
21:21 q 20-9 31 a 20-29 9:3–27 a 21-19
21:22–23 a 20-10 31:6 q 20-29 10 26-7
22:1–3 r 16-20 31:20 c 20-29 10:1–11 a, H 21-20
22:5 a 20-11 31:29 c 20-29 10:13 c 24-26
22:8 r 16-20 31–34 c 19-2 10:12–14 a 21-21
22:8 a 20-12 32:4 c 5-5 10:13 a 21-22
22:12 c C-14 32:8 c 8-23 10:24 a 21-23
22:19 a 20-13 32:8–9 q 20-1 10:28–43 a 21-23
22:23–24 c 20-14 32:9 q 8-23 11 a 21-25
22:23–27 a 20-14 32:14–15 a 20-30 11:6, 9 a 21-26
22:25–27 20-14 32:15 c 20-30 11:14 c 20-8
22:28–29 c 20-14 32:15, 18, 30–31 a 20-31 11:18 c 21-25
22:30 a 20-15 32:44–52 a 20-32 11:21 c 25-6
23:1–3 c 20-16 32:51–52 c 18-13 11:22 c 21-25
23:1–8 a 20-16 33 a 20-33 11:22 c 25-6
23:2 c 20-16 33:6–29 c 8-23 13-21 a 21-27
23:7–8 a 20-17 33:8 c 13-13 13:22 c 18-18
23:9–14 c 20-8 34:1–4 a 20-34 15:8 c 25-6
23:13 q 20-8 34:3 r 22-13 15:33 c 23-2
23:14 q 20-8 34:5 a 20-35 18 c 21-27
23:17–18 a 20-18 34:5–7 c 20-35 21 c 18-11
23:19–20 c 12-7 22 a 21-28
23:19–25 a 20-19 23 a 21-29
23:23 c 14-4 Joshua 23:6–16 r F-9
23:24–25 r 16-20 23:7 c 21-29
25:1–4 a 20-20 1–24 a 21 23:7–11 c 21-29
24:3 q 20-20 1:1 a 21-2 23:12 c 21-29
24:5 q 20-8 1:4 a 21-3 23:13 c 21-29
24:6, 10–13 r 16-20 1:4 c 21-3 24:1–28 a 21-30
24:6, 17 c 12-7 1:5 c 21-4 24:15 q 21-32
24:16 c 27-22 1:5–18 a 21-4 24:31 c 22-1
25:3 a 20-21 1:7 c 21-4 24:32 a 21-31
25:5–10 a 20-22 1:8 c 21-4
25:5–10 c 8-7 1:9 q 21-32
25:5–10 c 23-18 2:1–7 a 21-5 Judges
25:17–19 c 10-18 2:8–24 a 21-6
25:17–19 a 20-23 2:18 c 21-6 1–12 22
25:17–19 c 24-35 3a 21-7 1a 22-2
26:13–15 c 14-25 3:5 c 20-8 1:1–7 a 22-3
26:16–19 a 20-24 3:17 c 21-7 1:16 c 17-21
26:17 q 20-24 4a 21-8 1:16 c 22-15
27 r 21-18 4:7 q 21-8 1:16 r 22-13
27:1–10 a 20-25 4:19 c 21-7 1:19 c 22-2
27–30 c 19-2 5:1 a 21-9 1:22–26 c 22-2
27:11–26 a 20-26 5:2–8 a 21-10 1:27–36 c 22-2
28 a 20-27 5:10–12 a 21-11 2a 22-4
28 c F-9 5:13–14 a 21-12 2a 22-5
28:1–2, 7, 10 c 11-10 6a 21-13 2:1–5 a 22-6
28:1–14 c 20-27 6:4 c 24-14 2:2–3 q 22-7
28:15–68 c 20-27 6:4, 6–8 c 21-13 2:3 c 22-2

333
2:10, 12 q 22-1 11:39 q 22-28 3:6–9 a 23-19
2:11–13 a 22-7 12:1–7 a 22-29 3:10 c 23-19
2:12–13 a 22-8 12:8 c 22-12 3:10–11 c 23-19
2:13 c F-7 12:8–15 a 22-30 4:7–12 a 23-20
2:13 c F-7 12:11 c 22-12 4:13, 18–21 c 20-16
2:13 r 22-8 12:13 c 22-12
2:14–15 c 22-1 13:1–2 a 23-2
2:14–23 a 22-10 13:5 a 23-3 1 Samuel
2:16 a 22-9 13:5 c 17-11
2:16–19 c 22-1 13:5 c 23-21 1–15 24
2:18 q, JST 22-10 13:5 q 23-6 1:4–5 a 24-2
3:1–7 a 22-11 13:16 c 21-12 1:6–7 a 24-3
3:7 q 22-11 13:16–25 a 23-4 1:7 c 24-36
3:9 c 22-12 13–21 a 23 1:9 a 24-4
3:13 a 22-13 14:6 a 23-5 1:11 a 24-5
3:15 a 22-12 14:8–20 a 23-6 1:11 c 22-28
3:15 c 22-12 14:15 c 23-6 1:11 r 16-17
3:31 c 22-12 14:19 c 23-5 1:12 c 24-27
4:1–10 a 22-14 14:20 q 23-6 1:12–14 c 24-36
4:4–6 c 22-12 15:9–19 a 23-7 1:16 a 24-6
4:8–9 c 22-14 15:14 c 23-5 1:20 24-7
4:9 c 22-15 15:20 c 22-12 1:20–28 a 24-8
4:10–24 a 22-15 16:1 c 23-8 1:24–28 c 24-36
4:11 c 17-21 16:1 c 23-9 2:1 c 24-9
5c G-1 16:1–16 a 23-8 2:1–11 a 24-9
5:2 q 22-32 16:16 q 23-21 2:2 c 24-9
5:21 a 22-16 16:17–22 a 23-9 2:8 a 24-10
5:30 c 22-16 16:21–23 c F-7 2:10 c 24-9
5:30 q G-2 16:23–31 a 23-10 2:12–17 c 24-11
6:1–10 a 22-17 16:24 q 23-10 2:13–36 a 24-11
6:2 c 22-7 16:28 c 23-10 2:17 c 24-11
6:11 c 22-12 16:29–30 a 23-10 2:21 c 24-36
6:11–24 a 22-18 17–18 c 23-12 2:22 c 24-11
6:11–24 c 6-3 17:6 q 22-7 2:22–24 c 24-36
6:15 q E-4 17:6 q 23-12 2:27–36 c 24-14
6:17 c 22-18 17:21 a 23-12 2:27, 29 q 24-11
6:25–7:1 a 22-19 18:1 c 23-12 2:29 c 24-36
7; 8:21 a 22-20 19–21 c 23-12 3–8 c 24-36
7:19 a 22-21 19:10–11 c 23-12 3:1 a 24-12
8:1–3 c 22-29 19:29–30 a 23-13 3:13 c 24-36
8:7 c 22-22 20 c E-5 3:19 a 24-13
8:16 a 22-22 20:1 q 23-12 4–7 a 24-14
8:21 a 22-23 20:2 c E-5 4:18 c 24-4
8:22–23 a 22-24 20:2 q E-5 5:2–3 a 24-15
8:24–28 a 22-25 20:15, 21, 29, 5:2–7 c F-7
8:33 c F-7 31, 34 c E-5 5:6–12 a 24-16
9:1–20 a 22-26 20:46–47 c 23-12 5:8 c 24-16
9:4 c F-7 21:25 r 23-12 5:9 c 24-16
9:5 c 22-26 5:10–12 c 24-16
9:20 c 22-26 6:1–9 a 24-16
9:22–57 c 22-26 Ruth 6:4 c 24-16
9:53–54 c 22-23 6:19–21 a 24-17
10 a 22-27 1–4 a 23 7:3–4 r 22-8
10:1 c 22-12 1:1 a 23-14 7:4 c F-7
10:3 c 22-12 1:4 c 20-16 7:13 a 24-18
10:6 r 22-8 1:16 a 23-15 8c 20-4
11:29–40 a 22-28 1:16 q 23-1 8:1 a 24-19
11:4 H 2-3 1:19 q 23-16 8:3–7 a 24-20
11:11 c 22-12 1:19–21 a 23-16 8:7 q 24-20
11:13 c 24-27 1:20 q 23-16 8:11–22 a 24-21
11:30–31 c 22-28 1:22–2:17 a 23-17 8:11–13, 16 c 24-21
11:30–31 r 16-17 2:12 q 23-15 8:14–15 c 24-21
11:37 q 22-28 2:18–4:10 a 23-18 8:15, 17 c 24-21

334
9:1–17 a 24-22 17:4 c 25-6 30:8 c 25-36
9:2 q 24-22 17:4–11 a 25-6 31:1–6 c 26-2
9:2, 21 c 24-36 17:12–20 a 25-7 31:10 a 25-37
9:9–27 a 24-23 17:17 a 25-8 31:10 c F-7
9:20 a 24-24 17:20–51 a 25-9 31:10 c F-7
10:1 a 24-25 17:26 q 25-9
10:1 c 24-25 17:29 q 25-1
10:6, 9–13 c 24-36 17:45 q 25-1 2 Samuel
10:25 a 24-26 17:45–47 q 25-9
10:25 c 24-26 17:49 a 25-10 2 Sam. c E-6
11 a 24-27 17:52–58 a 25-11 1–12 a 26
11:7 c 24-27 18 a 25-12 1:1–16 a, c 26-2
11:11 r 22-21 18:1 q 25-13 1:18 c 24-26
1:11, 28 c 17-11 18:2 c 25-16 1:19–27 c 28-3
11:13 c 24-27 18:6–8, 16 c 25-12 2:1–11 a 26-3
12 a 24-28 18:10 c, JST 25-12 2:8–9 c 26-3
12:1–5 c 24-36 18:10–11 c 25-12 2:11 c 26-3
12:10 r 22-8 18:14 q 25-1 2:12–17 c 25-5
13:5 a 24-29 18:14 q 25-40 2:12–32 a 26-4
13:5–14 a 24-30 18:21–25 c 25-12 2:13 q 26-4
13:6 c 24-30 19:1–11 a 25-13 2:14 q 26-4
13:8–14 c 24-35 19:13 a 25-14 3a 26-5
13:13–14 c 24-36 19:18–24 a 25-15 3:1 c 26-5
13:19–21 a 24-31 19:20 q 25-15 3:7 c 26-5
14:1–15 a 24-33 19:24 q 25-15 3:8 q 26-5
14:15 a 24-32 20:5 c 25-16 3:17–19 c 26-5
14:6, 10 c 24-33 20:14–16 c 26-3 3:20 c 26-5
14:19–46 a 24-34 20:14–16 c 26-15 3:27 c 26-5
14:22 c 24-34 20:26 a 25-17 3:28–38 c 26-5
14:24 c 24-34 20:30 a 25-18 4a 26-6
14:25–27 c 24-34 20:40 a 25-19 4:10 c 26-2
14:28–30 c 24-34 20:41 a 25-20 5:6, 8 c 26-7
14:32 q 24-34 20 a 25-16 5:6–10 a 26-7
14:33–35 c 24-34 21–24 a 25-21 5:7, 9 c 26-9
14:36–37 c 24-34 21:1–5 a 25-22 5:8 c 26-7
14:39 c 24-34 21:1–6 c 13-7 5:11 c 26-8
15:2–35 a 24-35 22:1–2 a 25-23 5:11–12 a 26-8
15:6 c 17-21 22:1–4 c 26-9 5:17 c 26-9
15:11, 26 c 24-35 22:3–4 a 25-24 5:17–25 a 26-9
15:11, 35 c 24-35 22:3–4 c 25-20 6:1–11 a 26-10
15:17 c 24-36 22:5–19 a 25-25 6:5–15 c 28-3
15:17 q 24-35 23:1–2 c 28-3 6:12–23 a 26-11
15:22–23 q 24-35 24:5–6 c 25-26 7:1–17 a 26-12
15:23 c 11-16 24:10 a 25-26 7:16 a 26-13
15:24–25 c 24-35 24:10 q 11-9 8:3–18 a 26-14
15:29 c 5-5 25–27 c 27-28 8:4 c 21-26
15:29 c, JST 24-35 25:4 c 25-30 8:6 q 26-16
16–31 a 25 25:22 a 25-27 9a 26-15
16:1 c 25-2 25:29 a 25-28 10 a 26-16
16:1–13 a 25-2 25:37 a 25-29 10:18 q E-3
16:7 c 25-2 25:42–44 a 25-30 11:2 a 26-17
16:7 q 25-39 25:44 c 25-20 11:3–27 a 26-18
16:13 c 25-2 26 a 25-31 12:1–4 a 26-19
16:14 q, JST 25-3 26:23 q 25-31 12:10 q 27-1
16:14–23 a 25-3 28:4 c 25-31 12:13 a, q, JST 26-21
16:16–18 c 28-3 27:8 c 25-32 12:15–25 a 26-20
16:22 c 25-16 27:10 a 25-32 12:24 c 26-20
17–2 Sam. 24 c 27-28 28:3–14 a 25-33 13–24 a 27
17:1 c 25-4 28:6 c 13-13 13:1–14 a 27-2
17:1–3 a 25-4 28:6 q 25-33 13:15–22 a 27-3
17:4 a 25-5 28:15–20 a 25-34 13:18 c 8-2
17:4 c 21-25 28:16–20 a 25-35 13:19–20 c 27-3
17:4 c 23-8 30:7–8 a 25-36 13:23–39 a 27-4

335
13:25 c 27-4 10:1–13 c 7-1 16:4 c 28-3
13:28 c 27-4 11:4 c 20-4 19:18 q E-3
14:1–24 a 27-5 11:5 c F-7 21:1 c 27-26
14:7 a 27-6 11:5, 7, 33 r F-7 21:5 c E-1
14:11 a 27-7 11:5, 33 c F-7 21:5 c E-6
14:24–33 a 27-8 11:7 c F-5 22:8 c 25-12
14:26 a 27-9 11:41 c 24-26 22:8 c 26-12
14:32 c 27-8 12 c 27-19 22:9 c 26-20
15:1 c 27-10 14:23 c F-5 23:27–32 r 18-11
15:1–12 a 27-10 16:31–33 c F-7 25:1, 3 c 28-4
15:2 c 27-10 16:32 c F-7 27:28 c F-7
15:5 c 27-10 18 c 22-8 29:29 c 24-26
15:6 q 27-10 18:17–40 c 18-8
15:12 q 27-10 18:19, 22 c F-7
15:14 c 27-11 18:19, 26–28 c F-7 2 Chronicles
15:14–30 a 27-11 18:26 c F-6
15:21 c, H A-2 18:28 r 16-5 2c 26-8
15:32–37 a 27-12 19:8 c 9-11 7:6 c 28-3
16:5–14 a 27-13 20:27–30 E-5 9:29 c 24-26
16:20–23 a 27-14 20:35 q 25-15 12:15 c 24-36
17:1–23 a 27-15 13:5 c 14-10
17:27–29 c 27-16 13:22 c 24-26
18:1–17 a 27-16 2 Kings 14:9 c E-5
18:8 c 27-16 20:34 c 24-26
18:9–17 c 27-9 1:2 c F-6 25:12 c E-5
18:19-33 a 27-17 1:2–3, 16 c F-7 26:22 c 24-26
18:33 q 27-17 1:3 c 22-8 28:3 c 15-11
19:1–16 a 27-18 10:15 c 17-21 28:15 r 22-13
19:9–10 c 27-18 10:22 c F-7 29:30 c 28-3
19:11–13 c 27-18 16:3 c F-7 33:19 c 24-26
19:31–40 c 27-19 16:3 c 15-11 36:9 c E-3
19:41–20:2 a 27-19 16:4 c F-5 36:21 16-16
20:1–2 c 27-19 17:7–23 r F-9
20:3 a 27-20 17:16 c F-7
20:4–13 a 27-21 17:17 c F-7 Ezra
20:5 c 27-21 18:1 c 15-11
21:1–14 a 27-22 20:1–11 c 6-3 2c E-3
21:15 q 27-23 21:6 c F-7 2:63 c 13-13
21:15–22 a 27-23 23:4 c F-7 7:9 c 28-4
21:17 q 27-23 23:5 c F-5
22:1–23:7 a 27-24 23:10 c, r F-7
23:1 q 28-3 23:12 c F-5 Nehemiah
23:3 c 27-24 23:13 c F-7
23:8–39 a 27-25 24:8 c E-3 7c E-3
23:16 c 27-25 7:65 c 13-13
24:1–10 a 27-26 8:7–8 q, c Preface
24:9 c E-1 1 Chronicles 9:17 c 18-2
24:9 c E-6
24:18–25 a 27-27 1:24–27 c 5-9
1:49–50 c F-7 Job
2:55 c 17-21
1 Kings 5:1–2 c 8-22 2:12 r 21-16
5:1–2 c 8-24 12:20 c 8-13
1:17 c 26-20 5:1–3 c 7-28 19:25 q, c Preface
1:50 c 13-12 10:10 c F-7 31:20–28 c F-5
2:2–4 c 20-4 11:6 c 26-7 38:7 r 3-15
2:28 c 13-12 12 c E-5
5:3 r 21-23 12:1–7 r 25-23
6:1 c 10-9 12:16–21 r 25-23 Psalms
7:23–26 c 13-12 12:22 c 25-23
7:25 c 13-19 13:3 c 26-11 1:3 q G-2
8:35–36 q 16-15 13:7–10 c 26-23 2c 28-3
9c 26-8 14:1 c 26-8 2c 28-7
9:9 r F-9 15:20–21 c 28-4 2:1–2 c 28-9

336
2:4 q G-2 57–59 c 28-4 25:11 c 13-13
2:7 c 28-9 57:3 c 28-4 28:16 c 11-17
3:7–8 q G-3 58 q G-3
4c 28-4 60 c 28-4
5c 28-4 61 c 28-4 Ecclesiastes
5:9 c 28-9 63:6 r 22-21
6c 28-4 68:18 c 28-9 15:3 c 13-13
7c 28-4 69 c 28-3
8, 81, 84 c 28-4 69:9 c 28-9
8:2 c 28-9 69:9, 20 q 28-7 Isaiah
9c 28-4 69:21 q 28-7
9:16 c 28-4 69:25 c 28-9 1:29 r F-5
10:7 c 28-9 72 c 28-7 1:18 c, q A-5
14:1–3 c 28-9 72:19 c 28-2 2:1–4 c G-5
16 c 26-19 75 c 28-4 9:7 q 26-1
16 c 28-3 75:4, 10 c 14-13 14:4 c G-5
16 c 28-7 78:24 c 28-9 14:4–22 c G-5
16, 56–60 c 28-4 82:6 c 28-9 14:12 q G-5
16:8–11 c 28-9 83:13 q C-13 17:13 c C-13
19:8–22 c 13-13 86:12–13 q 27-1 26:13 c 16-14
19:11–13 c 28-5 88 c 28-4 28:23–29 q C-4
22 c 28-4 89:52 c 28-2 31:1 21-26
22 c 28-7 90:4 r 2-3 40:11 r 17-25
22:1 q 28-7 90:4 r 22-21 41:14 r A-3
22:7–8 q 28-7 91:11–12 c 28-9 43:14 q A-4
22:9–14 q 28-7 100:38 r 15-11 44:6 r A-3
22:14–18 c 28-9 101:7 c 11-17 44:6 q A-4
22:15–18 q 23-7 102:25–27 c 28-9 45:11–12 q A-4
22:22–31 q 28-7 104:4 c 28-9 46:1 c F-7
23 c 28-3 106:34–43 r F-9 51:23 r 21-23
24:1 q D-5 106:37–38 c F-7 53:3 c 8-19
24:1 c 28-9 106:48 c 28-2 53:12 q 28-7
24:3–5 r 16-19 107:28–29 c 28-9 54:5 q A-4
25 c 28-4 109 c 28-3 54:5 q, c 15-10
30:8–10 c G-2 109:8 c 28-9 55:8 q G-2
31:5 q 28-7 110 c 28-3 55:8–11 c 1-14
31:13 q 28-7 110 c 28-7 56:4–5 c 20-16
32 c 28-3 110 c 28-9 58:14 q 11-8
34 c 28-4 110:1 c 28-9 61:1–3 16-14
34:10 q G-2 113–118 q D-7 65:8 c 28-4
36:1 c 28-9 118:22 q 20-31
39 c 28-4 118:22 c 28-9
39, 62, 67 c 28-4 118:22–23 c 28-9 Jeremiah
40:6–8 c 28-9 118:26 c 28-9
41:9 q 28-7 119 c 28-4 1:11 r 18-10
41:9 c 28-9 119:25, 43, 50 c 13-13 2:13 q, a Preface
41:13 c 28-2 119:48 r 22-21 3:6, 8–9 q 15-10
45 c 28-7 119:97, 105, 111 14-25 4:4 r 5-17
45, 69, 80 c 28-4 120–134 c 28-4 6:10 c 16-4
45:6–7 c 28-9 122:4 c 28-4 7:18 c F-6
46 c 28-4 124:7 q G-3 7:31 r 15-11
48:2 c 28-9 131:1 c 26-11 9:25–26 r 5-17
50:19 c 28-4 137:5–6 c G-2 16:11–31 r F-9
51 c 26-19 140:3 c 28-7 19:3 c F-5
51 c 28-3 141:2 r 13-17 23:5–6 r 26-1
51 c 28-5 141:2 r 18-8 25:9, 11–12 r 16-16
51:1–3, 10–11 q 27-1 148:4 c 2-7 29:10 r 16-16
51:4 c 28-9 150 c 28-2 30:9 q 26-1
51:7 15-7 30:15–17 r 26-1
53 c 28-4 31:29 r 20-36
55 c 27-11 Proverbs 32:29 c F-5
55:12–14, 20–21 c 27-11 32:35 c, r F-7
56 c 28-4 9:8 c 13-13 35 c 17-21
57 c 28-3 16:32 q 23-21 48:25 c 14-13

337
Lamentations Zechariah 23:12 q 26-11
23:39 c 28-9
2:10 r 21-16 9:7 q E-4 24:43 c 22-21
2:19 r 22-21 12:5–6 q E-4 25:1–13 c C-14
4:1–10 c 20-27 12:10 q A-4 26:23 c 28-9
5:7 q 20-36 14:9–21 q D-7 26:24 c, JST 14-4
27:3 c 8-19
27:3 c 8-19
Ezekiel Malachi 27:34–35, 47–48 q 28-7
27:35 q 28-7
16:20–21 c F-7 3:7–12 c 19-1 27:41–44 q 28-7
16:49–50 q 6-7 27:46 c 28-7
18:2 r 20-36
18:3 q 20-36 Matthew
20:6–8 q 14-1 Mark
20:31 c F-7 1:3 c 8-6
20:37 q 16-18 1:4 c 21-5 4:14 c 14-9
23:37–39 r 15-11 1:5 c 20-16 4:31–32 q G-4
37:24–25 r 26-1 3:17 c 8-19 12:10–11 r 20-31
44:7 r 5-17 4:4 q 19-14 12:24 r 1-10
4:7 q 19-14 12:28–31 q, c 1-10
4:10 q 19-14 12:36 c 28-3
Daniel 5:5 q 5-7 12:36–37 c 28-3
5:17–37 c 11-2 15:24–25 c 28-9
2:36–45 c C-11 5:35 c 28-9
7r 2-1 5:44 c, q A-5
7:9–14, 21–22, 5:48 r 5-16 Luke
26–27 c 2-17 6:33 q 11-3
7:12 q 12-4 1:15 c 17-11
7:22–23 c 9-24 1:16–17 q A-3
Hosea 8:26 c 28-9 1:19–20 c 6-3
10:34–38 c 20-9 1:32 q 26-1
3:1 c F-6 10:37 q 11-3 1:69 q 14-13
4:12 c F-6 12:1–8 c 25-22 2:11 c, q A-3
4:13 r F-5 12:4 r 13-7 2:11 q A-4
4:14 c F-7 12:11 c 11-8 3:22–23 r 17-8
13:4 q A-4 12:31–32 c 26-22 3:23 c 8-19
13:14 q A-4 12:38–39 c 9-18 3:33 c 8-6
12:39 c 14-1 4:10–11 c 28-9
13:9 q C-6 10:4 c 25-10
Amos 13:10 q C-6 13:15 c 11-8
13:10–17 c C-6 13:16 c 9-24
2:6 c 12-7 13:18–23 c C-11 16:13 c F-9
5:26 r F-7 13:33 c 10-7 17:31–32 q 6-8
6:5 c 28-3 16:6 q 10-7 20:17–18 r 20-31
16:6–12 c 10-7 20:42–44 c 28-3
16:19 c 7-10 23:46 q 28-7
Micah 18:22 q A-5 24:25–27 c 28-7
18:34–35 c, q A-5 24:41 q 6-3
6:8 q A-5 19:22 q 6-12 24:44 c 28-7
20:16 r B-3
20:19 c 8-19
Habakkuk 21:9 c 28-9 John
21:16 c 28-9
3:4 c 14-13 21:42 c 28-9 1:1, 3 q A-4
21:42 r 20-31 1:1–4 c 2-6
21:42–44 c 24-9 1:1, 14 c C-14
Zephaniah 21:34 c, JST C-6 1:7–8 c C-14
22:35–39 r 16-3 1:11 c 8-19
1:5 r F-5 22:36–37 c 19-12 1:18 c 12-23
1:5 r F-7 22:40 q 16-3 1:29 c C-14
22:42–45 c 28-9 1:19 q, JST 12-23
22:44 c 28-3 2:11–23 r F-9
2:13–17 q 28-7

338
2:17 c 28-9 14:8–18 r 21-12 Galatians
3:5 c 13-19 15:22–29 r 5-17
3:14 c 18-26 18:18–19 r 17-11 3c 5-20
3:14–15 c 18-17 21:23–26 r 17-11 3–4 r 5-20
4:6–15 c 10-17 3:8 c 4-1
4:34 c 14-3 3:8, 19 c, JST 12-1
5:39 q 1-4 Romans 3:13 q A-4
6:26–59 c 10-17 3:17 c 10-9
6:27 c 14-3 2:25–29 r 5-17 3:23–24 c 12-1
6:31 c 28-9 2:28–29 c 7-1 3:24 c 14-1
6:30–35, 51 r 17-25 2:28–29 q 5-17 3:24–25 q C-2
6:31–58 c 10-17 3:4-18 c 28-9 5:1–6 r 5-17
6:33–34, 47–51 r 17-25 3:25 c 13-5 6:7 q 27-28
6:35 c 10-7 4:6–8 c 28-3 6:12–15 r 5-17
6:35, 51 q 10-17 6:1–6 c 13-19
6:45–46 c 12-23 6:1–6 c 14-5
6:48–57 c 8-19 6:1–6 r 15-7 Ephesians
6:49 q 10-17 6:6 c 14-5
6:51 c C-14 6:23 c 23-21 2:20 c C-14
6:53–56 c 13-19 8:6 q 23-21 3:3 c 24-26
6:54 c 10-1 8:26 c 13-19 4:8 c 28-9
8:58 c 9-13 8:28 q 8-1 5:5 c 11-16
10:11, 14 c C-14 8:35–39 c 5-21 5:5 q F-9
10:34 c 28-9 9:4 r 5-20 5:18–19 q 28-1
13:18–30 q 28-7 9:6 q B-3 5:26 c 14-7
14:16–17 c 13-19 11:9–10 c 28-3 6:1 q 11-9
15:1–5 c C-14 14:23 14-1 6:1–2 c 11-10
15:16 q 18-26 16:20 c, q 3-8 6:2 q 11-9
15:26 c 13-19 6:2 q 11-10
17:3 r A-3 6:10–13 c 5-21
19:23 c 13-13 1 Corinthians
19:23–24 q 28-7
19:28–30 q 28-7 2:14 q, c 1-6 Philippians
19:31–36 q 10-1 5:7–8 c 10-7
19:34, 36–37 q A-4 5:7–8 q 10-1 3:3–4 r 5-17
21:15–17 r 17-25 5:9 c 24-26
6:20 q 10-11
7:19 r 5-17 Colossians
Acts 10:1, 3–4 r 21-7
10:1–4 c 10-15 2:11 r 5-17
1:16–20 c 28-3 10:1–4 c 14-1 3:5 c 11-16
1:20 c 28-3 10:1–4 c 10-17 3:5 q F-9
1:20 c 28-9 10:1–4 q A-4 3:16 q 28-1
2:1–4 q D-5 10:2 q 21-7 3:17 q, c 15-9
2:3 q 12-25 10:4 c C-14 4:16 c 24-26
2:25–28 c 28-3 10:4 q 20-31
2:25–31 c 28-3 10:4 r A-3
2:27–32 c 28-9 10:13 c 10-13 1 Timothy
2:34 c 28-3 10:26 c 28-9
3:22 r 9-1 10:31 q, c 10-9 2:14 c, q 3-6
3:22–23 r 20-6 12:4–10 r 17-22 6:10 q 5-6
4:25–26 c 28-3 12:10 r 22-18
4:25–26 c 28-3 15:20–22 q A-4
4:25–26 c 28-9 15:52 c 16-14 2 Timothy
7:22 q 9-7
7:23, 25 q 9-7 3:2–3 q 11-9
7:30 c 9-10 2 Corinthians 3:15–17 q, c 1-1
7:37 r 9-1
7:45 c 21-2 3:6 q 25-22
7:51 r 5-17 11:2 r 15-10 Hebrews
8:9–24 c 18-18 11:13–15 r 22-18
8:27–28 c 20-16 11:24 q 20-21 1:1–2 c 2-6
10:25–26 r 21-12 12:2 q 7-12 1:7–13 c 28-9
10:34 q B-4

339
3:1 c C-14 2 Peter 19:4 r 16-5
3:1 c 15-8 21:2, 9 r 15-10
4:8 c 21-2 1:20–21 q G-6 22:1–9 c 23-4
4:14 c 15-4 2:15 c 18-18 22:9 q 21-12
4:14 c 16-9 3:8 r 2-3 22:14–15 r 26-19
5:4 r 13-13 22:15 c 26-22
5:5 c 28-9 22:16 c C-14
6:4–6 c 26-19 1 John 22:18–19 c 19-7
7:1 c 5-9
7:1–4 c 5-9 2:2 c 13-5
7:4–10 c 5-9 2:3 r A-3 1 Nephi
7:11 14-25 3:1–2 r A-3
7:11–12, 21 r 13-13 4:1–2 r 22-18 2:20–21 c 11-10
7:12 c 8-24 4:10 c 13-5 2:20–21 q 16-8
7:26–27 c 15-8 4:12 q, JST 12-23 4:2 q 9-1
8:2–5 r 15-8 4:12, 16 q 14-25 4:13 c 21-17
9–10 c 13-19 4:16 q 14-25 4:13 q 19-15
9–10 c, q D-6 4:17 q 14-25 5:11 c 3-12
9:1–9 r 15-8 13:25–29 r 3-1
9:4 c 13-5 13:26 c C-5
9:5 c 13-5 Jude 14:10–14 r 4-26
9:11–14 r 15-8 14:12–14 c 21-32
9:14 r 14-4 3c 24-26 17:17 c 10-16
9:19 15-7 14 c 24-26 17:17–43 r 1-1
9:22 c 14-6 14–15 r 4-6 17:24–27 c 10-15
9:24–28 r 15-8 17:31–35 c 21-17
10:7 c 28-9 17:32–35 r 15-11
10:11–22 r 15-8 Revelation 17:32–38 r 19-15
11:4 c, q 4-3 17:34 q 16-8
11:5 r 4-6 1:8 q A-4 17:35 q 16-8
11:6 c 14-1 1:20 c C-11 17:35 q 19-15
11:11 c 21-33 2:14 c 18-18 17:35, 40 r B-4
11:13 c 7-4 2:17 c 10-17 17:36–39 r 12-26
11:17 q 6-11 3:7 q 26-1 17:41 c 18-26
11:24, 26 q 9-7 3:14 c C-14 17:45 c 24-36
11:28 q 10-1 4:6, 9 c 18-18 19:13–14 c 8-19
11:31 c 21-5 5:5 c C-14 19:22–23 c 1-1
11:32–35 c 22-28 5:8 c 13-19 19:23 r 1-15
11:33–34 q 5-9 5:8 r 13-17 20:1 c 14-1
12:9 r A-2 5:8 r 18-8 22:20–21 r 9-1
12:29 c C-14 8:3 c 14-9 22:21 r 20-6
12:29 c 26-23 8:3–4 r 13-17
13:11–13 q 14-14 8:3–4 r 18-8
11:8 r 17-25 2 Nephi
12:9 r 3-3
James 13:16–17 r 16-5 1:7 r 12-26
14:9, 11 r 16-5 2:19–23 r 3-14
1:7 r 1-11 14:14, 20 r A-5 2:25 c, q 3-1
1:27 q 6-7 15:2 r 16-5 2:25 c, q 3-15
2:5 c 21-5 16:2 r 16-5 2:29 c 5-21
17:5 c G-5 2:29 r 10-2
19:7–8 q A-4 3c 8-27
1 Peter 19:7–8 r 15-10 3c 9-6
19:8 c 15-8 6:11 q 19-9
1:19 r 14-4 19:10 c C-5 6:12 q B-3
2:1–9 q 20-31 19:10 c 12-1 9:2 q 19-9
2:7 c 28-9 19:10 c 14-1 9:7–10 r 3-14
2:9 c 10-21 19:10 c 22-14 9:8–9 q 6-14
3:1–6 c 6-13 19:10 q C-12 9:27 r 11-8
3:20 c, q 4-9 19:10 q G-6 9:50 c 8-19
19:10 r 1-6 9:51 r 17-25
19:10 r 21-12 11:4 c 10-1
19:20 r 16-5 11:4 c 8-19
11:4 q C-12

340
11:14 r 14-4 13:33–34 c, q A-4 43:46 r 20-8
25:4 q G-6 13:33–35 r 17-25 45:18–19 q 20-35
25:20 c 18-17 16:5 q 14-17 45:19 c 18-13
25:23 c 21-33 16:14 c 12-1 46:24 c 8-4
25:24–27 r 14-4 16:14 r 14-1 48:14–16 r 20-8
28:22–23 c 5-21 27:24–25 q 14-17
30:2 c 7-1 28:10–16 c 24-23
31:17 c 13-19 28:13–16 c 13-13 Helaman
31:20 c 14-1 29 c 22-1
32:3 r 17-25 29:16 24-21 8:13–16 c 18-26
10:4 q 14-25
12:1–6 c C-4
Jacob Alma 12:1–7 c 19-13
12:8–14 r 2-6
1:19 c 21-30 5:21 c 14-6 12:13–17 q 21-21
1:19 r 18-19 6:8 r 14-1 14:30 q B-1
3:2 r 17-25 7:13 c 14-5
4:5 c 10-1 7:20 c 5-5
4:5 q 6-11 10:3 c 7-1 3 Nephi
4:5 q 8-19 10:22 q 6-4
4:5 r 14-4 10:23 q 6-4 5:8 q 24-26
4:6–9 r 2-6 12:21–27 r 3-13 5:9–11 c 24-26
5:3 c C-14 12:21–27 r 3-14 9:20 c 5-17
13:12 c 11-8 9:20 q 13-19
13:17–18 c 5-9 10:23 q 20-6
Jarom 13:17–18 c 5-9 12:48 r 5-16
13:17–18 q 5-9 15:10 r A-3
1r 14-4 13:19 q 5-9 15:12 q 8-25
1:11 c 12-1 14:9–11 c 6-4 18:7, 11 c 13-19
15:1 c 6-4 18:16, 28–32 c 10-10
16:1–3 c 6-4 18:30 c 10-10
Mosiah 16:9–10 c 6-4 19:24 c 13-19
18:15–17 r 21-12 19:24 q 14-25
2:17 q 8-9 24:18 r 11-8 20:23 r 20-6
2:23–24 c 24-36 25:15 c 12-1 20:23–24 r 9-1
3:11 q 14-12 25:15 c 14-1 20:25–27 c 7-9
3:14–15 c C-12 25:15–16 r 1-6 27:27 r 5-16
3:14–15 c 12-1 25:15–16 r 12-27
3:15 q 14-1 25:16 c C-5
3:15 r 14-4 25:16 c 12-1 4 Nephi
3:19 c 13-17 25:16 c 14-1
3:19 c 14-5 25:16 q C-12 1:38 c 7-1
3:19 c 14-17 29:8 c 18-18
3:19 c 15-7 30:17 c F-9
4:2 c 21-16 31:16 q 18-8 Ether
8:13 q 13-13 33:19–20 c 18-17
8:13–18 c 24-23 33:20–22 c 18-26 1:33–38 r 4-23
8:15 c 24-23 34:14 c 12-1 2–3 r A-3
8:17 q 24-23 34:14 c 14-2 2:7–12 c 11-10
13:12–24 c 11-2 34:14 q C-12 2:10 q 16-8
13:28 c 14-1 34:14 q 14-1 12:27 c 21-33
13:29 q 15-12 34:15 c 14-1 12:27 q 9-14
13:29 q 18-9 34:35 c 5-21 12:27 r 6-14
13:29–30 c 12-1 34:35 r 10-2 13:10 q 14-6
13:29–30 q 15-1 36:14 q 12-6
13:29–30 q 12-4 36:14–22 c 12-20
13:29–30 q 14-4 37:45 c 21-2 Moroni
13:29–30 r 12-27 38:12 r 11-8
13:29–31 c C-12 42:2–5 r 3-14 7:6–10 c 13-3
13:30 c, q 14-1 42:2–12 r 3-13 7:6–10 c 14-3
13:31 c 12-1 42:7 r 3-11 7:30–32 14-1
13:31 q 15-1 42:9 r 3-14 10:3 q 1-16
13:31 r 14-1 42:10–11 r 3-14 10:32–33 c 21-33
13:33 c 5-10 42:27 q B-4 13 r 22-14

341
D&C 50:44 q 20-31 84:49–51 r 10-2
54:3-6 r 5-21 84:72 r 3-3
1:14 17-25 55:1 r 11-3 85:8 c 26-23
1:15–16 c 11-17 56:17 r 11-8 88:8–13 2-6
1:16 c G-5 58:14–17 c 20-3 88:87 q 21-21
1:16 c 11-16 58:20–22 r 24-19 88:14–26, 111 c 5-20
1:16 q 11-4 59 c 11-2 88:16-20 c 11-10
1:16 q 14-25 59:1 r 11-3 88:18–20 q B-1
1:38 q 18-26 59:4 q 14-1 88:22 r B-1
3:2 c 5-5 59:5-9 c 11-2 88:36–38, 42–43 r 2-8
3:2 q A-5 59:6 q 11-14 88:67 r 11-3
3:2 r 1-11 59:9 q 11-8 88:69 r 11-8
3:4 q 23-21 59:9-13 c 11-17 88:77–79 r 2-3
6:13 q 26-1 59:10 c 11-8 88:104 c 8-19
8:3 c 10-15 59:16–24 c 11-8 88:110 r 3-3
10:5 c 5-21 60:4 c 13-13 88:112–115 r 2-1
10:43 r 3-14 60:13 r 11-8 89:18, 21 c 11-10
13 c 14-1 63:7–12 c 9-18 89:18–21 q 1-8
19:10 q 13-19 63:10 c 22-18 91:5 q, c Preface
19:25–26 c 11-17 63:61–62 c 11-17 93:12–13, 19 q 14-25
20:12 r 1-11 63:61–62 q 11-7 93:21 c 10-11
20:37 c 11-7 64:40 20-3 93:33–35 r 2-14
20:77 r 17-25 67:13 r 5-16 93:38–50 c 24-36
22:1 q B-1 68:25–31 c 11-9 93:39–44 c 11-9
25:12 q 28-1 76:1–4 c 11-17 93:53 r Preface
27:2 r 11-3 76:7 q 13-19 97:18–27 r 4-26
27:6–7 r 4-11 76:25–28 c G-5 98:4–7 c 11-12
27:9 c 11-17 76:28 r 3-3 98:12–15 q 6-14
28:7 q 13-19 76:31–37 r 26-19 98:14–15 c 24-30
29:1 c 9-13 76:50–60 r B-1 98:14–15 q 11-3
29:1 r A-4 77:1–2 q 5-20 98:33–36 r 20-8
29:7 q B-4 77:2–4 c 18-18 98:46–47 r 11-6
29:14 q 21-21 77:4 c 13-5 101:3 c 13-13
29:22–25 q 5-20 77:6 r 2-15 101:4–5 q 6-14
29:40–41 r 3-11 77:9, 14 r 4-11 101:7–8 c 22-27
29:41 r 26-19 82:4–10 r 5-21 101:35–38 q 19-12
38:20–22 r 24-19 82:7 q 24-35 101:35–38 r 6-14
41:1 q 19-1 82:10 q B-1 103:15–20 c 12-21
42 c 11-2 82:10 q 20-1 104:78–80 c 21-33
42:18–29 c 11-2 82:10 q 21-33 107 r 1-9
42:18–19, 79 c 11-17 84 r 1-9 107:1, 6, 10 c 18-11
42:18, 79 r 26-19 84:5–17 c 5-9 107:1, 13–20 r 13-13
42:20 c 11-17 84:6–7 c 10-20 107:2–4 c 5-9
42:21, 27 c 11-17 84:6–13 c 9-9 107:14, 20 c 14-1
42:22–26 c 11-17 84:14 c 5-2 109:14 q 13-1
42:42 r 11-8 84:14 c 5-9 109:15 c 13-1
42:74–81 c 11-17 84:18–27 c 13-13 109:16–18 q 13-1
42:84–85 c 11-17 84:21–25 c 10-22 110:3 r A-2
42:86 c 11-17 84:23 q 10-22 110:3–4 r A-4
45:56–57 c 13-8 84:23–25 c 18-13 110:12 r B-4
45:3–5 c C-14 84:23–27 c 12-1 110:12 r 4-11
45:3–5 r 15-8 84:23–27 c 13-1 116 r 2-1
45:5–6 r 4-26 84:23–27 r 12-27 116 r 2-17
45:40–42 q 21-21 84:24 q 11-8 119:3–6 r 19-26
45:55–57 r 15-7 84:26 c 14-1 121:15 c 25-27
45:56–57 c 13-18 84:26–27 c 14-1 121:39 q 24-30
45:56–57 c 13-19 84:26–27 c 14-1 121:45 c 11-8
45:56–57 c 14-9 84:26–27 q C-2 121:45 q 23-9
45:60–61 r Preface 84:27 c 14-1 122:5–9 r 6-14
46:22 r 17-25 84:34 c 5-20 124:50–52 r 11-6
46:27 c 24-36 84:34 c 6-13 128:12–13 15-7
47:22 r 22-14 84:34 q 5-1 128:13 c 14-5
49:16–17 r 2-2 84:38–39 c 5-20 128:13 q 13-19

342
128:20–21 r 4-11 4:4 r 10-2 2:2 c 5-5
129 r 22-18 4:6 c, q 3-6 2:3–5 c 4-25
130:7 q 5-20 4:6–7 r 3-3 2:6 c 5-20
130:9 q 5-7 4:6–12 r 3-14 2:6–11 c 5-20
130:20–21 q 27-28 4:26 c 3-12 2:6, 9–11 c 20-1
130:20–21 r 5-21 4:27 c 4-20 2:8–11 r B-2
132 c 5-20 5–8 r 4-1 2:9–11 c 5-20
132 r 1-9 5:1 c 4-2 2:10 q 5-7
132:1–2, 29–30 5-13 5:2–3 c 4-2 2:11 r B-4
34–35 r 5-13 5:4–5 c 4-2 2:15 c 5-4
132:5–6, 8 r B-4 5:4–12 r 3-1 2:22–25 c 5-5
132:8 r 17-5 5:5 c 4-2 Facsimile No. 2 r 2-3
132:19 c 13-5 5:6–8 c 4-2 3:1 c 5-2
132:19 c 13-19 5:7 q 14-4 3:1–4 c 13-13
132:27 r 26-19 5:9–11 c 4-2 3:2–4 r 2-3
132:29–32 r B-4 5:10 c, q 3-10 3:14 c 5-20
132:29–50 c 5-20 5:10–11 r 3-14 3:25 c, q B-1
132:30 c 5-20 5:11 c, q 3-10 3:25 r 2-14
132:30 r 5-1 5:12–15 c 4-2 3:26 q 26-22
132:34 c 5-20 5:26 c, q 4-4 4c 2-8
132:37 c 7-10 5:28–31 r 4-4 4:5, 8 c 2-3
132:37 c 11-8 5:28–31 r 4-6 4:6–7 c 2-7
132:37 q 7-12 5:31 c, q 4-4 4:11–12 c 2-8
132:39 c 27-1 5:47–57 r 4-6 4:31 c 2-8
132:39 q 26-1 6:23 r 4-7
133:5 c 26-23 6:27–29 r 4-6
133:14 c G-5 6:31–32, 47 c 9-14 Joseph Smith—Matthew
133:15 q 6-8 6:45–62 r 3-1
133:18–20 c 4-22 6:57 c 26-23 1:41–42 r 4-26
133:34–36 c 6-4 6:59 c 15-7
133:49 q 21-21 6:63 c 8-19
133:50 c C-14 6:63 q C-16 Joseph Smith—History
133:57 r B-1 6:65–68 c 5-20
136 c 10-20 7:6–10 c 4-6 1:14–16 c 5-11
138:40 c 4-3 7:13 c 9-14 1:17 q 25-41
7:15 c 25-6 1:40 r 20-6
7:18 r 4-6 1:68–72 r 13-13
Moses 7:26 r 10-2
7:27 c, q 4-14
1c 9-15 7:27 r 4-7 Articles of Faith
1:1–4 c G-5 7:30 r 2-2
1:6 c 9-1 7:51 c 5-20 1:5 q 18-26
1:6 c 9-4 7:61 r 4-26 1:8 q E-8
1:6 q 12-19 8:2 c 5-20
1:6 q 21-2 8:2 c, q 4-14
1:17 c 9-15 8:3 c, q 4-7
1:24–25 c 9-15 8:12 c 5-9
1:33 c 2-4 8:12 r 4-12
1:35 r 2-2 8:13–16 c 4-8
1:37 r 2-2 8:17 r 4-9
1:39 c 2-14 8:18 c 25-6
1:39 c, q B-1 8:25–26 r 4-10
1:39 q D-2
1:39 q 11-3
1:40 r 2-2 Abraham
2c 2-8
2:26 c 2-13 1:2 c 5-2
2:26–28 r 2-15 1:12–20 c 6-12
3–4 r 3-1 1:15–16 c 5-3
3:7 c, q 2-16 1:16 c 9-13
3:7 r 2-18 1:18–19 c 5-20
3:20–25 c 3-12 1:21–24 r 4-20
3:20–25 r 3-12 2c 5-20
4:4 c 5-21 2:1 c 5-20

343
Subject Index
A revolt of, 27-11
Aaron revolt of, ended, 27-16
as high priest, 13-13 sought revenge for sister, 27-4
budding of rod of, 18-10 won favor with the people, 27-10
descendant of Levi, 17-8 Achan
descendants were priests, 17-6 did not sin in isolation, 21-33
divesting, of office, 18-16 worthy of death, 21-17
first high priest, 16-9 Acrostics, used in psalms, 28-4
opposition of, to Moses, 17-24 Acts, book of, analogous to book of Joshua, 21-2
Moses angry with, 14-24 Adam
role of, in worship of gold calf, 12-17 assisted in the Creation, 2-4
saved through Moses’ intercession, 12-20 “first flesh” upon the earth, 2-16
setting apart of, 14-22 given dominion over every living creature, 2-11
sons of, punished by God, 14-23 married to Eve for eternity by the Lord, 2-13
Aaronic Priesthood nature of body of, before and after the Fall, 2-15
compared to Levitical Priesthood, 17-15 not a fictional person, 2-1
duties of, 18-11 refused to partake of the fruit, 3-6
holders of, may be prophets, 22-14 status of, before the Fall, 3-4
Abel, 4-3 Adam and Eve
Abigail information about, added in book of Moses, 4-2
married by David, 25-30 most misunderstood couple who ever lived on
predicts David’s life to be spared, 25-28 earth, 3-1
Abimelech, in parable of Jotham, 22-26 results of their transgression, 3-10
Abinadi sealed in eternal marriage, 3-12
commented on law of Moses, 12-4 transgression of, did not involve offense against
described children of Israel, 18-9 the laws of chastity, 3-7
discusses law of Moses, 15-1 Adam-ondi-Ahman, located in Missouri, 2-17
Abner Adonizedek, Canaanite king, 21-20
forced fight against forces of Joab, 26-4 Adultery
set up Saul’s son as king, 26-3 consequences of, 26-19
traitor to Ishbosheth, 26-5 guilt or innocence of, proven, 17-10
Abortion, seriousness of, 12-4 seriousness of sin of, 27-1
Abraham “Thou shalt not commit,” 11-13
called Sarah his sister, 5-5 Ahithophel
called to leave his country and go to promised advised Absalom against David, 27-14
land, 5-3 committed suicide, 27-14
commanded children to keep commandments, 6-5 Ai
commanded to be perfect, 5-16 conquest of, 21-18
covenant of, 5-20 men of, defeat Israel, 21-15
death of, 7-4 Altar
demonstrated faith sufficient to achieve salvation, fire on, never allowed to die, 14-19
6-15 of incense in tabernacle, 13-16
Meaning of name, 6-11 of tabernacle, 13-12, 14-13
model of faith and righteousness, 6-1 reason for slaying domestic animals near, 15-9
parallels of trials of, with trials of the Saints in to show Israel’s gratitude to God, 20-25
Jackson County, 6-14 Amalekites
received the priesthood from Melchizedek, 5-2 God ordered destruction of, 10-18
sacrifice by, of Isaac, 6-11 scourge to Israel, 22-17
saw Jesus Christ, 5-10 Amasa
seed of, inherits the land forever, 5-7 appointed David’s commander, 27-18
spoke face to face with the Lord, 12-23 assassination of, 27-21
visited by three messengers, 6-2 Amerce, meaning of, 20-13
“tempted” by God, 6-12 America, land of the everlasting hills, 8-26
wealthy and righteous, 5-6 Ammonites, attack Israel, 24-27
Absalom Amnon
advised to take David’s concubines, 27-14 killed by Absalom’s servants, 27-4
death of, 27-17 seduced and then hated Tamar, 27-3
enmity of, toward David, 27-5 son of David, 27-2
returned to David’s court, 27-8 Amram, father of Moses and Aaron, 17-8
Anakim, race of giants, 21-25

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Ancestors, cannot be blamed for our sins, 20-36 in, one takes on name of Christ, 11-7
Angels the Flood represents a, of the earth, 4-15
do not have wings, 13-5 Barak, of Naphtali, 22-12
ministration of, 14-1 Bath-sheba
Animals, laws about clean and unclean, 15-1 David’s lust for, 27-2
Anointed, respect for, of the Lord, 24-42 son of, to be David’s heir, 26-20
Anointing Beard, laws concerning cutting, 16-5
of Saul as king, 24-25 Beginning, meaning of, 2-2
with olive oil from ram’s horn, 25-2 Benjamin
Apostasy Joseph demanded, be brought to Egypt, 8-16
cycle of, and righteousness, 22-10 tribe of, nearly annihilated, 23-12
following death of Joshua, 22-1 Benjamites, punishment of, 23-12
punishment for and pardon of, 19-3 Bestiality, forbidden, 15-11
Application Bethel
of Leviticus 19:26–31 to modern Saints, 16-5 captured by house of Joseph, 22-2
of David’s, Saul’s, and Jonathan’s lives to modern Jacob returns, 7-27
times, 25-38 meaning of term, 7-12
Apron, description of high priest’s, 13-13 Bible
Ark, description of Noah’s, 4-13 all revelation in, 19-7
Ark of the covenant contains errors by ignorant translators, careless
caused death of men of Beth-shemesh, 24-17 transcribers, or designing and corrupt priests,
David danced before, 26-11 4-10
description of, 13-5 Joseph Smith Translation of, Preface
lost to the Philistines, 24-14 King James Version of, Preface
returned to Israelites, 24-16 LDS edition of, Preface
symbolism of gold on, 13-6 many plain and precious parts of, removed, 1-6
symbolized God’s presence, 21-13, 26-23 translation problems in, 9-21, 12-23, 12-24, E-8,
taken to Dagon’s temple, 24-15 20-35, 22-22, 24-29
touching of, caused Uzzah’s death, 26-10 Birthright
Asahel, slain by Abner, 26-4 blessing to Judah, 8-24
Ashtoreth Jacob received Esau’s, 7-9, 7-10, 7-11
false goddess, 25-37 Joseph’s coat of many colors an indicaton of, 8-2
false goddess Astarte, F-7 Reuben lost, 7-28
supreme female Canaanite deity, 22-8 Bishops, judges in Israel, 20-3
Astrology, used by sorcerers, 16-5 Blessings
Atonement based on obedience, 19-1
affected every aspect of person’s life, 15-7 come from obedience, 20-1
day of, 13-5 of Israel foretold, 20-27
efficacy of vicarious, 15-8 of promised land lost to Israel, 21-3
gives Christ power over Satan, 3-8 to those who follow commandments, 19-11
necessary because of the Fall, 3-2 Blood
symbolized by blood, 14-13 emphasis on, in offerings, 14-6
symbolized by Passover, 10-1 law of God regarding the shedding of, 4-18
symbolized by the jubilee, 16-14 revengers of, 27-7
through sacrifices, 14-4 spiritual body quickened by spirit and not by, 2-15
through shedding of blood, 14-6 symbol of atonement, 14-13
Authority Blood sacrifice, fulfilled in Christ, 12-1
necessity of supporting priesthood, 10-18 Boaz
protection of, 20-16 conduct of, after Ruth’s proposal, 23-18
sin of assuming another’s, 26-33 impressed by Ruth’s righteousness, 23-15, 23-19,
Azazel, the scapegoat, D-6 23-22
Body
B of executed criminal not to be displayed all night,
Baal 20-10
altar to, destroyed by Gideon, 22-19 physical, man’s made in the exact image of God,
false god of the Canaanites, F-7 2-10
god of nature, F-2 Book of Mormon
supreme male Canaanite deity, 22-8 prophecies about Joseph in, 8-27
Babel, tower of, 4-23 teaches purpose of Fall, 3-1
Balaam, story of, 18-18 Book of the covenant, contained law of Moses, 12-13
Baptism Booty, laws of, in warfare, 20-8
crossing Jordan River a type of, 21-10 Bread, symbolic meaning of unleavened, 10-7
of Israel in Red Sea and Jordan River, 21-7 Breastplate, description of, 13-13
part of Mosaic law, 14-1

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 C Clean, 15-1
Cain Clean and unclean food, laws defining, 15-2
asked, “Am I my brother’s keeper?” 4-5 Clean animals, more than just physically clean, 15-1
gave unacceptable offering, 4-4 Cleanliness
Caleb, accurate report of, about Canaan, 18-2 religious and hygienic reasons for strict sexual,
Calendar, beginning of the Jewish New Year, 10-4 15-4
Canaan required for association with the Lord, 16-19
conquest of northern, 21-25 required of a military camp, 20-8
distinguished from Egypt, 19-20 Clothes
division of, among tribes of Israel, 21-27 important to the Lord, 20-11
inhabitants warlike, 21-32 of Israelites did not wear out, 19-17
Israelites lost privilege of entering, 18-2 Clothing, of high priest, 13-13
necessary to destroy idolatrous nation of, 21-29 Cloud, over the tabernacle, 17-18
political and religious condition of, 22-4 Coat of many colors
prepared by the Lord for Israel, 21-9 meaning of, 8-2
to be destroyed by God, 21-13 remnant of, preserved, 8-4
Canaanites Commandments
cast out of land because of abominations, 15-11 greatest in the law, 19-12
culture of, affected Israelites, 22-5 must be followed precisely, 26-10
destruction of five nations of, 21-24 which of, are greatest, 16-3
fate of, explained by Nephi, 16-8 Congregation, right of membership in, 20-16
practiced divination, 20-5 Consecration, symbolized by touching with blood,
spiritually and morally degenerate, 20-8 13-16
to be utterly destroyed by Israelites, 19-15 Conspiracy, of Absalom against David, 27-10
Candlestick Council of the Gods, plan Creation, 2-4
over against, 17-13 Courage
sacred, golden, 14-8 of David because of faith in God, 25-9
Capital crimes, list of, 12-6 required for obedience, 22-31
Captives, mutilation of, by Israelites, 22-3 required for true leadership, 22-32
Celestial kingdom, be faithful to covenants to gain the Samson showed extreme, 23-9
fulness of glory of, 3-1 Covenant
Censer, used with incense, 18-8 Abrahamic, 5-20
Census definition of, by Moses, 20-24
David angered the Lord with, E-7, 27-26 line continues with Isaac and Jacob after Abraham,
prior to entering promised land, 18-20 7-1
Champion, use of to determine winner of battle, 25-5 of circumcision reinstituted by Joshua, 21-10
Chariots, of iron made by Philistines, 22-2 rainbow as a token of, 4-19
Charity, in the law of Moses, 16-13 serious act with the Lord, 18-22
Chastity to be worthy of promised land, 20-28
Joseph refuses Potiphar’s wife, 8-9 Covenant people
Judah’s relationship with Tamar, 8-6 blessing to the faithful, B-4
“Thou shall not commit adultery,” 11-13 God centered his work in, B-2
transgression of Adam and Eve did not involve an Covenants
offense against the laws of, 3-7 be faithful to, to gain fulness of celestial glory, 3-1
Chemosh, god of Moabites, 23-15, F-7 circumcision as token of, 5-17
Cherubim, guardians of sacred things, 13-5 and covenant making, Enrichment Section B
Chiasmus, in Old Testament, G-3 God works with men through, B-1
Children God’s dealings with men center in making and
brought forth in sorrow, 3-9 keeping, 1-12
effects of parents’ sins on, 11-6 Israel forsakes, 21-9
laws concerning rebellious, 20-9 Israel’s history of keeping and breaking, B-3
Moses’ instructions for teaching, 19-22 Jacob’s ladder symbolizes, with the Lord, 7-12
purpose of marriage is to bear and rear, 2-14 not to be made with Canaanites, 21-19
to honor father and mother, 11-9 to take on name of Christ, 11-7
Chosen people, faults and failings, 7-29 value placed on, in ancient times, 21-6
Circumcision Coveting, commandment against, 11-16
metaphorical use of, 16-4 Creation, meaning of the term beginning, 2-2
symbol of Israel’s covenant, 21-10 Creation of the earth
token of the covenant, 5-17 Adam was the “first flesh,” 2-16
Cisterns, use and importance of, Preface Michael assisted in, 2-4
Cities of refuge carried out by Jehovah, the premortal Jesus Christ,
Moses establishes three, 19-10 2-4
necessity of, 18-24 earth organized out of chaotic matter, not created
purpose of, 21-27 from nothing, 2-5

346
 firmament divides waters above from waters offended Michal by dancing, 26-11
below, 2-7 overview of life of, 27-28
Joseph Smith’s comments on Genesis 1:1, 2-4 paying in hell for sins, 26-21
laws of genetics revealed in accounts of, 2-8 principal author of Psalms, 28-3
meaning of day in accounts of, 2-3 put end to Absalom’s revolt, 27-16
replenish means fill, 2-12 refused to kill Saul, 25-26, 25-31
scientific evidence that creation best explains regret for sins, 27-1
origin of life, 2-19 Saul jealous of, 25-12
Spirit of God brooded over waters, 2-6 showed respect for the Lord’s anointed, 25-42
spiritual and physical creation of earth, 2-15 sorrow of, 25-20
summary of essential concepts, 2-18 sought refuge in school of the prophets, 25-15
supervised by council of Gods, 2-4 supported by Michal and Jonathan, 25-18
theories about details of, not regarded as official temptation of, 26-18
position of Church, 2-3 tragedy of, 18-1
Velikovsky’s theories about, age of earth, 2-3 treatment of, of Mephibosheth, 26-15
Criticism, against priesthood equated with used ephod and Urim and Thummim, 25-36
murmuring, 10-16 Day, meaning of day in accounts of Creation, 2-3
Cursings, of Israel foretold, 20-27 Day of Atonement, 15-8
Customs, Israelite for making legal agreements, 23-20 celebration of, most solemn and sacred, D-6
feast of, 16-10
D holiday of Israelites, D-3
Dagon Death
false god, F-7 necessary for some sins, 21-17
god of Philistines, 23-10, 24-15 penalty for worshiping false gods, 20-2
Dan punishment for idolatry, F-4
inheritance of, at headwaters of Jordan, 23-12 some sins worthy of, 16-7
tribe of, unable to possess assigned land, 23-2 spiritual and physical, result of the Fall, 3-2, 3-11
David Death penalty
accepted Goliath’s challenge, 25-1 certain crimes require, 12-4
accused by Nathan, 26-19 crimes deserving of, 12-6
angered the Lord by making a census, 27-26 Deborah
anointed by Samuel, 25-38 aided by forces of nature, 22-16
armor-bearer to Saul, 25-7 leader of Israel, 22-14
army of, became great, 25-23 of Ephraim, 22-12
ate shewbread, 25-22 overcomes every adversary, 22-32
battled son of a giant, 27-23 Debt, prohibition of enslavement for, 12-7
built altar to the Lord, 27-26 Delilah
captured Jerusalem, 26-7 offered 1100 pieces of silver, 23-8
character of, 26-1 tempted Samson, 23-21
chose spies, 27-12 treachery of, 23-9
comparisons of, to Jesus Christ, 26-22 Destruction, wanton, not permitted in warfare, 20-8
concubines of, forced into widowhood, 27-20 Deuteronomy, meaning of word, 19-2
concubines of, taken by Absalom, 27-14 Devil. See Satan
conduct of government of, after revolt, 27-18 Dietary laws, social, psychological, and religious
conspiracy against, by Absalom, 27-10 functions of, 15-1
courage of, because of faith, 25-9 Dinah, defilement of, 7-26
death of child of, 26-20 Discipline, related to humility, 16-11
descendant of Ruth and Boaz, 23-22 Dishonesty, rationalizing of, 11-14
endured curses of Shimei, 27-13 Disobedience
enmity for Absalom, 27-5 of Israel during reign of judges, 22-31
executed Ishbosheth’s assassins, 26-6 to parents punishable by death, 24-11
flight of, from Jerusalem, 27-11 Divorcement, bill of, 20-20
flight of, from Saul, 25-21 Dreams, wise men of Egypt could not interpret
free from idolatrous practices, F-1 pharaoh’s, 8-13
fulfilled God’s commandment, 25-32 Drought, modern Israel prays for cessation of, 16-15
got information from Jonathan, 25-16 Dualism, in Hebrew writing, G-5
inspired by Holy Ghost, 28-7
location of battle of, with Goliath, 25-4 E
Lord with, 25-40 Earth, belongs to the Lord, 12-16
married Abigail and Ahinoam, 25-30 Ebal
mourned Absalom, 27-17 cursings from, 20-26
not allowed to build temple, 26-12 Israel moved to, 21-18
not universally accepted as king, 26-3 Edom, meaning of word, 7-8

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Edomites, descendants of Esau, 18-14 of Gideon, 22-24
Egypt of Hannah, 24-9
distinguished from Canaan, 19-20 of Jonathan was great, 24-33
Hyksos domination of, 9-3 required by law of Moses, 16-14
injustices of to Israel, 19-15 some Israelites lacked, 21-1
length of Israel’s bondage in, 10-9 sufficient to achieve salvation, 6-15
Moses’ training in, 9-7 Fall
plagues in, at the time of Moses, 9-25 Adam’s status before, 3-4
Ehud, of Benjamin, 22-12 brings spiritual and temporal death, 3-2
Eleazar, invested with Aaron’s office, 18-16 changes to Adam’s body, caused by, 2-15
Eli doctrine of, among plain and precious things
could not receive further revelation, 24-12 removed from Old Testament, 3-1
fell and died, 24-14 result of transgression of Adam and Eve, 3-10
lost power of discernment, 24-36 transgression of Adam and Eve did not involve an
sinful acts of sons of, 24-11 offense against laws of chastity, 3-7
Elias, role as forerunner, 4-11 why Adam and Eve partook of the fruit, 3-6
Elijah, contest with priests of Baal, 18-8 False witness, commandment against, 11-15
Elimelech, husband of Naomi, 23-14 Familiar spirit, 16-5
Elkanah, feast of, with wives and children, 24-2 Family
Elohim, plural form of the Hebrew word for God, A-2 Abraham’s posterity, 5-20
Emerods, disease, 24-6 basic unit of society, 20-9
Enoch, ministry and teachings of, 4-6 can cause problems in spiritual lives, 24-36
Ephah honor father and mother in, 11-9
dry measure, 25-8 Isaac and Rebekah childless for twenty years, 7-6
Hebrew measure of volume, 16-6 purpose of marriage is to bear and rear children,
Ephod 2-14
David’s use of, 25-36 righteous husband presides over, 3-9
description of, 13-13 Father in Heaven, men and women created in the
snare to Gideon, 22-25 image of, 2-10
Ephraim, fulfillment of blessings of, 17-3 Fathers
Ephraimites, complained about Midianite war, 22-29 honor, and mothers, 11-9
Esau, birthright of, 7-9, 7-10, 7-11 patriarchal and priesthood blessings given by, 8-29
Eve Feast of Tabernacles
account of creation from Adam’s rib figurative, Christ’s Jerusalem entry during, D-7
3-12 holiday of Israelites, D-3
deceived by Satan and partook of the fruit, 3-6 observance of, D-7
married to Adam for eternity by the Lord, 2-13 Feast of Weeks
mother of all living, 3-12 observance of, D-5
not a fictional person, 2-1 or Pentecost, 16-10
tempted by Satan, 3-3 Feasts, to be observed, 16-10
to bring forth children in sorrow, 3-9 Feasts and Festivals, purpose of, 12-11
Evolution, theory of Female child, period of uncleanness longer for, 15-5
attempts to explain origin of man, 2-18 Festivals, aid to remembering great events, 19-27
scientific evidence that creation best explains the Fire
origin of life, 2-19 cleansing agent on day of Pentecost, D-5
Exaltation, be faithful to covenants to gain the fulness meaning of fires of Molech, 15-11
of celestial glory, 3-1 Firmament, term means “expanse,” 2-7
Excommunication Firstborn, redemption of Israelite, by Levites, 17-7
necessary for serious sin, 18-12 First flesh, Adam was the, upon the earth, 2-16
necessary to purify Church, 18-19 First-fruits, to be dedicated to God, 16-4
Exemptions, from military service, 20-8 Flood
Exodus, dating of, 10-9 act of love, 4-16
Eye for eye, in Mosaic law, 16-13 landing of the ark after, 4-17
represents a baptism of the earth, 4-15
F Forgiveness, required by law of Moses, 14-25
Faith Foundation, commandments as, 16-3
Abraham’s test shows exceeding, 6-12 Free agency, does not eliminate need for obedience,
brings protection to soldiers, 20-8 19-1
brings victory, 25-41 Freedom, in the law of Moses, 12-2
in God essential, 22-32 Fringes, to remind of commandments, 18-7
Jephthah as example of, 22-28
necessary to please God, 14-1
of David brought courage, 25-9

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 G H
Garden of Eden, location of, on the American Hair
continent, 2-17 Absalom’s, thinned or “polled,” 27-9
Garments, white linen, for day of Atonement, 15-8 customs of Israel’s neighbors concerning, 16-5
Gathering, of Israel, 19-9, 19-28 laws concerning cutting of, 16-5
Geography Nazarite vows regarding, 17-11
of Israelite wanderings, 7-2 Handicaps, high priest not to have, 16-9
of Negev, where Isaac lived, 19-18 Hannah
Genealogy, of Moses, 9-5 covenants with Lord, 24-5
Giants Elkanah’s love for, 24-2
in earlier periods of history, 25-6 faith and love for God of, 24-9
of a race called Anakim, 21-25 Peninnah, adversary of, 24-3
Gibeah, barbarity of men of, 23-13 Harlot, Israel as one when worshiping false gods,
Gibeon 15-10
attacked by confederacy of five kings, 21-20 Hate, meaning of term, 7-16
slaves of Israel, 21-19 Hebrew words
Gideon Abraham, means “father of a great multitude,” 6-11
also called Jerubbaal, 22-19 Adonai, means “the Lord,” A-2
asked for a sign, 22-18 Adonizedek, means “lord of justice,” 21-20
destroyed altar of Baal, 22-31 “atonement,” means “to cover,” 15-7
great faith and righteousness of, 22-24 Azazel, or scapegoat, 15-8
made ephod from spoils of war, 22-25 baurau, means “shaped, fashioned, created,” 2-4,
Gleaning, Ruth does, 23-17 2-5
Goats, chosen for day of Atonement, 15-8 Bethel, a contraction of Beth-Elohim, means “house
God of the Lord,” 7-12
appeared to Joseph Smith, 25-41 “day,” also translated “a season” and “in the
can anyone see face of? 12-23 process of time,” 2-3
council of, plans creation of the earth, 2-4 Edom, means “red,” 7-8
covenants with children of, 1-12 Eileh Hadvareem, Jewish name for Deuteronomy,
Jehovah, or Christ, is, of Old Testament, A-2 19-2
love of is greatest commandment, 19-12 Elohim, plural form of Hebrew word for God, A-2
man made in the image of, 2-10 “firmament,” also means “expanse,” 2-7
same in Old and New Testaments, 1-11 go’el, means “redeemer,” 23-18
God the Father, we were well acquainted with, before Ishmael, means “God hears,” 5-15
earth life, 2-2 Jehovah, (“YHWH”) means “self-existent one,” or
Godhood “the eternal,” A-2
knowledge of good and evil necessary, 3-5 kosher, 15-1
purpose of mortal life to gain experience and Lehi, means “jaw-bone,” 23-7
training to attain, 3-1 manna, 17-25
Gods, false, in the Old Testament, F-7 Mara, means “bitter,” 23-16
Gold, symbolism of, for ark of the covenant, 13-6 Melchizedek, means “king of righteousness,” 5-9
Gold calf, Israelites’ worship of, 12-17 meshiach, (messiah) means “the anointed one,” A-2
Goliath Mezuzah, means “doorpost,” 19-12
challenged Israel, 25-1 Michael, means one “who is like God,” 2-4
conquering one’s own, 25-40 mole, translated “replenish,” means “fill,” 2-12
from Gath, 23-8 “moved,” means also “brooded,” 2-6
laughed at David’s challenge, 25-9 nachash, means “enchantment,” 16-5
size and weight of armor of, 25-6 nakhah, translated “slay,” means “to beat down,”
Gospel 9-8
fulness of, differs from law of Moses, 15-12 Naomi, means “sweet,” 23-16
law of Moses is preparatory, 12-1 nazar, means “separated,” 23-3
restoration of, to Joseph Smith, 25-41 nissah, translated “tempted,” also means “to test,
Government try, or prove,” 6-12
dangers of monarchical, 24-21 Pesach, means “Passover,” D-4
of Christ is theocratic, 24-19 “peculiar,” means “precious,” 10-21
of Israel under Samuel, 24-19 “plain man,” also means “whole, complete, or per-
Graven images, destruction of, required, 19-15 fect,” 7-7
Greed, shown by Israelites, 17-23 “psalm,” means “to praise,” 28-1
Greek words sahnay, translated “hate,” means “loving less,” 7-16
Christos, means “the anointed one,” A-2 Samuel, means “heard of God,” 24-7
Pentecost, means “fiftieth day,” D-5 sha’al, translated “borrow,” means “ask, request,
demand, require, inquire,” 10-3

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 Shabbat, means “Sabbath,” D-2 I
Shavuot, means “Pentecost,” D-5 “I Am,” significance of title, 9-13
Shema, means “hear,” 19-12 Idol, “cursed things,” 19-24
sheol, means the world of the spirits, 7-4 Idolaters, not to be pitied, 19-25
shomer, translated “keeper” also means “a guard or Idolatry
custodian,” 4-5 a form of coveting, 11-16
Succoth, means “feast of Tabernacles,” D-7 attractiveness to Israelites, F-8
“tabernacle,” means “tent,” 13-3 contrasted with true worship, 21-28
tannanim, means “whales” or other large sea forbidden, 11-4
animals, 2-9 fought against by Gideon, 22-19
Tzarah, means “leprosy,” 15-6 images of Laban, 7-23
“without form and void” means “empty and includes seeking material things, F-9
desolate,” 2-6 of Baal and Ashtoreth, 22-8
Yom Kippur, means day of Atonement D-6 seriousness of, F-1
High priest sin of, F-4
clothing of, 13-13 spiritual adultery, 15-10
could not have physical handicap, 15-4 temptation of modern idols, 11-4
first use of title of, 16-9 worship of false gods, F-2
office of, in the Aaronic Priesthood, 16-9 Idols, to be burned entirely, 19-16
preparation of, for day of Atonement, 15-8 Idol worship
Hin, measure of volume, 16-6 capital crime, 12-6
Hiram, king of Tyre, 26-8 rites used in, F-6
Hobab, as guide to Israel, 17-21 Imagery, in Hebrew literature, G-4
Holiday, meaning of word, D-1 Immorality, of Canaanites, 22-4
Holidays Incense, use of to symbolize prayers, 18-8
of ancient Israelites, D-3 Incest, forbidden, 15-11
purpose of, D-2 Inheritance, of tribal lands, 18-25
spiritual purposes of, D-1 Iniquity, of Canaanites was full, 19-15
to emphasize mission of Christ, D-3 Inspired Version. See Bible, Joseph Smith Translation
Holy Intermarriage, between Israel and heathen nations,
before God, 16-7 22-11
being, brings love for others, 16-2 Iron, Israelites did not know how to work, 24-31
cause and people must be, in a war, 20-8 Isaac
men to be, as God is, 16-2 finding a wife for, 7-3
Ten Commandments foundation of being, 16-2 sacrifice of, a similitude of Christ, 6-11
Holy days, to be observed, 16-10 Ishmael
Holy Ghost descendants of, 7-5
baptism of fire and, D-5 meaning of name of, 5-15
brings spiritual purification, D-5 Israel
inspiration of, necessary to a prophet, 20-7 aided by forces of nature, 22-16
necessary to interpret scripture, G-6 blessings and cursings of, 20-27
symbolized by olive oil, 15-7 baptism of in Red Sea and Jordan River, 21-7
Holy of Holies blessings of, to sons of Jacob, 20-33
Christ worthy of entering, 15-8 committed whoredoms with Moabites, 18-18
inner rooms of the tabernacle, 13-5 compared to Book of Mormon people, 22-10
symbolism of, 13-19 counsel for future kings, 20-4
Holy Spirit, represented by olive oil, 13-8 counted prior to entering promised land, 18-20
Homosexuality, forbidden, 15-11 covenants to be worthy of promised land, 20-28
Honesty, required in all transactions, 16-6 crossed Red Sea, 10-15
Hophni cultural setting of ancient, 16-5
slain in battle, 24-14 defeated at Ai, 21-33
wicked son of Eli, 24-11 defeated by Philistines, 24-14
Horn, symbol of power and strength, 24-9 disunity following death of Joshua, 22-1
Horns, of altar symbolize power of Jehovah, 14-15 Egyptian culture and, 14-1
Horses expanded to promised size, 26-14
limited number allowed in warfare, 20-8 forbidden to practice divination, 20-5
reason for not “multiplying,” 20-4 favored of Lord, 20-1
rendered incapable of battle, 21-26 geography of wanderings of, 19-18
Hosanna Shout, today’s compared to feast of called Jeshurun, 21-32
Tabernacles, D-7 lost advantage by forsaking covenants, 21-9
Hough, meaning of, 21-26 lost power because of disobedience, 22-2
Humility, to afflict the soul, 16-11 loved by Lord, 19-16
Hyksos, domination over Egypt, 9-3 low state of religion and morality of, 23-12
Hyssop, symbol of purification, 15-7

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 married to Jehovah, 15-10 Jehovah
might turn from the Lord, 21-26 ark as physical symbol of, 24-17
murmured against Moses, 18-9 carried out the work of Creation, 2-4
number of men of, 10-8 husband of Israel, 15-10
numbered in premortal existence, 20-1 Jehovah, or Christ, is God of Old Testament, A-2
option of blessings or cursings, 16-15 lack of trust in, is idolatry, F-2
ordered to destroy Amalekites, 10-18 last refuge of Israelites, 22-17
plan for redemption of, 13-1 name known before time of Moses, 9-21
promises to, from God, 12-12 rejected by Israel, 24-20
rebellion against Moses, 18-8 scriptural evidence that Jesus Christ is God of Old
robbed by Midianites and Amalekites, 22-17 Testament, A-4
sacrificed for tabernacle joyously, 13-3 significance of title “I Am,” 9-13
scattering and gathering of, 19-9, 19-28 Jephthah
set apart from the world, 16-5 of Gilead, 22-12
size of nation, E-6 offered daughter as sacrifice, 22-28
sold themselves to other gods, 22-27 rebuked Ephraimites, 22-29
to avoid “cursed things,” 19-24 Jericho
the Lord claimed the firstborn of, 10-11 cause of walls of, falling, 21-14
tragedy of, 18-1 city of palm trees, 22-13
tribal divisions of land for, 18-23 fall of, 21-13
tries to conquer Canaan without Lord, 18-3 Jerubbaal, another name of Gideon, 22-19
turned to idolatry, F-3 Jerusalem
twelve sons of Jacob, 7-17 by Nebuchadnezzar, 20-27
united by victory over Ammonites, 24-27 captured by David, 26-7
wandering in the wilderness, 18-14 inhabited by Jebusites, 23-12
would desert the Lord, 20-29 Jeshurun
Israelites means “righteous Israel,” 21-32
affected by Canaanite culture, 22-5 refers to Israel, 20-30
commanded to destroy Canaanites, 19-15 Jesus Christ
customs of, for making legal agreements, 23-20 appeared to Joseph Smith, 25-41
did not drive all Canaanites out, 22-7 as Lamb of Jehovah, 15-8
length of bondage of, in Egypt, 10-9 Atonement of, is center of Mosaic law, D-6
lost battle of Ai, 21-15 Atonement of, symbolized by Passover, 10-1
Moses as mediator for, 12-19 brazen serpent type of, 18-26
murmured against Moses, 10-16 bread of life, 10-17
subdued Philistines, 24-18 called Jehovah, 21-2
warned to separate from world, 16-8 carried out work of Creation, 2-4
worshiped gold calf, 12-17 Church of, depicted as bride of, 15-10
comparisons to David, 26-22
J Crucifixion of, fulfills Passover, 10-6
Jacob descendant of David, 26-13
birthright of, 7-9, 7-10, 7-11 descendant of Ruth and Boaz, 23-22
blessings of flocks of, 7-19 great high priest, 15-8, 16-9, 20-35
blessing of, to Joseph, 8-22 holidays point to, D-1
blessings to sons of, 20-33 holidays to emphasize mission of, D-3
family of, 7-17 “I Am,” title of, 9-13
Laban changed wages of, 7-21 Jehovah, or Christ, is God of Old Testament, A-2
marriage to Leah and Rachel, 7-15 Joseph a type of Christ, 8-19
relationship of, to wives, 7-13 law of Moses witnesses of, 12-1
respected status of wives, 7-20 many symbols in Old Testament refer to, C-12
returned to Bethel, 7-27 Messianic nature of Psalms, 28-7
vision of ladder at Bethel, 7-12 Messianic promise from Balaam, 18-18
wrestled on Mount Peniel, 7-24 mission prophesied in time of Joseph, 9-6
years of sorrow of, 8-20 Nazarene, not Nazarite, 23-3
Jair, of Gilead, 22-12 Old Testament testifies of, 1-4
Jaredites, warned to worship God of land, 16-8 perhaps appeared to Joshua, 21-12
Jasher, book of, mentioned in Old Testament, 21-22 prophet like unto Moses, 20-6
Jealousy propitiation for sins, 13-5
of God about false worship, 11-5 sacrifice of Isaac is a similitude of Christ, 6-11
trial of, 17-10 sacrifice evidence that, is God of Old Testament,
Jebusites, Jerusalem occupied by, 26-7 A-4
second coming of, 19-28, 21-21
seed of woman (Christ) shall crush head of serpent
(Satan), 3-8

351
 Shiloh of Judah’s blessing, 8-24 Jotham
Spirit of, brooded over the waters at Creation, 2-6 parable of, 22-26
stone of Israel, title of, 20-31 prophesied against brother of, 22-31
symbolism of entry of, into Jerusalem, D-7 Journal writing, members urged to write personal and
symbolized by offerings, 14-6 family histories, 1-17
symbolized by rock, 24-9 Jubilee year, in law of Moses, 16-14
symbolized by unleavened bread, 10-7 Judah
thought of as sin offering, 14-14 Jacob’s blessings of, 8-24
types of, in sacrifices and offerings, 14-2 leaders of, quarrel with other tribes, 27-19
typified by Pentecost sacrifices, D-5 people of, suffered periodic famine, 23-14
used counsel of Moses, 19-14 relationship of, with Tamar, 8-6
will rule with perfect theocracy, 24-19 Judgment, requires discernment of Lord, 25-38
Jethro Judges
descendants of, in Israel, 22-15 military heroes, 22-9
helped Moses organize Israelites, 10-20 period of, tragic for Israel, 22-1
known as Reuel, 9-9 twelve of, in Israel, 22-12
Joab Justice
forces of, fight against forces of Abner, 26-4 demands restitution, 12-5
ignored David’s orders, 27-16 exact in Mosaic law, 16-13
killed Amasa, 27-21
replaced as David’s general, 27-16 K
strategy of, to reconcile David and Absalom, 27-5 Kenites, descendants of Jethro, 22-15
John Killing
revelation of, not to be added to, 19-7 commandment against, 11-11
John the Baptist, prophet of God, 22-14 during periods of war, 11-12
Jonathan Kindness, exhibited by Ruth and Boaz, 23-22
broke Saul’s oath, 24-34 King
brotherly love of, for David, 25-16 counsel for Israel’s future, 20-4
David fulfilled promise to, 26-15 Israel desired Saul to be, 24-24
departed from David, 25-20 Israel desired to have, 24-20
great faith of, in God, 24-33 people wanted Gideon to become, 22-24
greatness of, 25-13 Saul was Israel’s first, 24-22
supported David, 25-18 Kohath
Jordan River, Joshua parted, 21-7 second son of Levi, 17-8
Joseph significance of sons of, 17-8
body to be taken from Egypt, 21-31 special calling of descendants, 17-20
coat of, of many colors, 8-2 Kolob
demanded Benjamin be brought to Egypt, 8-16 one day of, equals a thousand years, 2-3
did not become bitter at being falsely accused and Korah
thrown into prison, 8-11 killed by the Lord, 18-10
example of, of loving the Lord, 8-28 rebellion of, 18-18
imprisoned by Potiphar, 8-10
Jacob’s blessing of, 8-22 L
length of time of, in prison, 8-12
not recognized by brothers, 8-14 Laban
posterity of, 8-21 images (household gods) of, 7-23
power of preparation, 8-1 Jacob’s wages changed by, 7-21
prophecies of, 8-27 Lamb
refused Potiphar’s wife, 8-9 instructions for cooking, for Passover, 10-5
resisted Potiphar’s wife, 23-21 Passover lamb symbolized Lamb of God, 10-1
significance of blessing of, 8-25, 8-26 Land, dominion over, given by God to man, 12-26
sold into slavery, 8-3 Law
a type of Christ, 8-19 basic characteristics of, 12-1
Joshua basic elements of, 14-1
accurate report of, about Canaan, 18-2 basis of our world, 27-28
asked why Israel was defeated, 21-33 consequences of violation of, 12-26
book of, is completion of Pentateuch, 21-2 given to Israel before Sinai, 12-13
commanded sun and moon to stand still, 21-21 governing method of God, 20-1
had power and authority of Moses, 21-4 levirate, of marriage, 20-22
ordination of, 18-21 Moses’ review of, 19-2
parting of the Jordan River by, 21-7 remember the Lord by keeping, 19-8
reinstituted circumcision, 21-10 Ten Commandments basis of, 11-17
saw captain of the Lord’s host, 21-12
warned Israel against idolatry, 21-29

352
Law of Moses Loyalty
as preparatory gospel, 12-1 of David to Jehovah, F-1
differs from higher gospel law, 15-12 of Ruth to Naomi, 23-15
discussion of purpose of, 14-25 to truth and God’s servants, 10-16
freedom in, 12-2 Lucifer, persuasive and attractive, 23-21
given so men might believe in Christ, D-6
gospel orientation of, 19-11 M
message to Saints of all ages, 15-12 Mahlon, Ruth’s husband, 23-22
not given as punishment, 14-1 Man
possible modern equivalents, 15-12 made in exact image of God, 2-10
purpose of, 15-1 spiritual body of, quickened by spirit and not by
required high morality, 12-10 blood, 2-15
symbolic significance of, C-2 Mandrakes, why Rachel wanted, 7-18
Laws Manna
of purification from contact with the dead, 18-12 blessing of, discontinued, 21-11
of warfare, 20-8 given to Israel, 10-17
purpose of, 16-7 people’s name for food from God, 17-25
regarding clean and unclean animals, 15-1 placed inside ark of the covenant, 13-5
Laying on of hands, on offerings and sacrifices, 14-4 Marriage
Leah Adam and Eve sealed in eternal, by Lord, 2-13
dowry of, 7-22 dowry of, Rachel and Leah, 7-22
marriage of, to Jacob, 7-13 intermarriage between “sons of God” and
meaning of name, 7-14 “daughters of men,” 4-8
relationship of, to Jacob, 7-13 Judah’s relationship with Tamar and, 8-6
Leaven, yeast symbolic of corruption, 10-7 Levirate law of, 20-22, 23-18
Lehi of Adam and Eve, for eternity, 3-12
city of, 23-7 of Isaac, finding a wife, 7-3
location of home of, 23-7 of Jacob to Leah and Rachel, 7-15
Leper, cleansing of, 15-7 purpose of, to bear and rear children, 2-14
Leprosy, 15-6 Ruth proposed, to Boaz, 23-18
symbol of sin, 15-6, 15-7 should not be postponed until after education, 2-14
symbolism in cleansing from, 15-7 significance of covenant of, for Abraham, Isaac,
Levi and Jacob, 7-30
sons of, began ministry at age thirty, 17-8 Tamar’s, to brothers of her husband, 8-7
tribe of, accepted in lieu of firstborn, 10-11 “Thou shalt not commit adultery,” 11-13
tribe of, given cities, 21-27 Melchizedek, ordained Abraham to the priesthood,
Levirate marriage, Naomi hoped for, for Ruth, 23-18 5-2
Levites Melchizedek Priesthood
exempt from military service, 20-8 held by Jethro, 10-20
redeemed with money, 17-7 Israel lost keys of, 14-1
role of, 17-4, 17-6 Men
stewardship of, 17-16 a righteous husband presides over his wife and
Levitical Priesthood family, 3-9
duties of, 18-11 not to wear women’s clothes, 20-11
subset of Aaronic Priesthood, 17-15 Mercy, laws of, in Leviticus, 16
Leviticus, importance of book of, 14-2 Mercy seat, on ark of the covenant, 13-5
Light of Christ, power exerted by the Son in Creation, Messiah
2-6 meaning of term, 24-9
Literature, imagery in Hebrew, G-4 Messianic nature of Psalms, 28-7
Lord “Meteyard,” Hebrew measure of length, 16-6
should select kings, 20-4 Methuselah, meaning of name, 4-7
word of, was scarce, 24-12 Mezuzah, Jewish custom of, 19-12
Lot Michael
Lot’s wife and pillar of salt, 6-8 Adam known as, in world of spirits, 2-15
offered daughters of, to wicked men of Sodom, 6-6 assisted in Creation, 2-4
sin of daughters of, 6-9 known in mortality as Adam, 2-4
Love means one “who is like God,” 2-4
all laws application of law of, 16-1 obtained keys of priesthood before world was
of God and neighbor foundation of all law, 16-3 formed, 2-11
of God as basic commandment, 16-3 Michal
of neighbor caused by being holy, 16-2 supported David, 25-18
of neighbor defined, 16-3 taken from David, 25-20
required by law of Moses, 14-25 was offended when David danced, 26-11

353
Midian, Israelite battle against, 20-8 refused entry to promised land, 19-6, 20-32
Midianites rebellion against, by Korah, 18-8
camel-riders, 22-20 rejected by people, 18-2
pursued by Gideon, 22-22 reluctant to be God’s spokesman, 9-14
scourge to Israel, 22-17 saw burning bush, 9-12
Millennium, third phase of gathering, 19-28 slew an Egyptian, 9-8
Miracles, accomplished through laws of God, 21-14 slow of speech, 9-22
Mitre, description of, 13-13 spoke face to face with the Lord, 12-23
Miriam spoke to Israel before departing, 19-3
opposed Moses, 17-24 training as a youth in Egypt, 9-7
possessed gift of prophecy, 22-14 translated, 18-13, 20-35
Moab vision from Nebo, 20-34
Chemosh primary god of, 23-15 Mother in heaven, men and women created in image
fled to, by Elimelech and Naomi, 23-14 of parents in heaven, 2-10
king of, gave refuge to David’s parents, 25-24 Mothers, honor fathers and, 11-9
Moabites, Israel seduced by, 18-18 Mount Ebal, mount of cursing, 19-23
Molech Mount Gerizim, mount of blessing, 19-23
explanation of “passing through fire to,” 15-11 Murder
giving one’s seed to, 16-7 consequences of, 26-19, 26-22
worship of false god, F-7 differences in degree, 12-4
Monarchy, of Israel a divine institution, 24-25 differentiation of degrees, 18-24
Money during times of war, 11-12
used to redeem excess firstborn, 17-7 seriousness of, 27-1
value of a shekel of silver, 21-17 “Thou shalt not kill,” 11-11
Morality Music, importance of, in worship, 28-1
low state of, in Israel, 23-12 Musical instrument, oldest was ram’s horn, 21-13
Mortality
brought about by Fall of man, 3-2 N
a proving ground for learning and progression, Nabal, terrified of David, 25-29
3-15 Naomi
purpose of, to gain experience and training to fled to Moab with family, 23-14
become gods, 3-1 means “sweet” or “pleasant,” 23-16
purpose of, to prepare for eternal life, 2-2 mother-in-law of Ruth, 23-15
Mosaic law, as preparatory gospel, 12-1 Nathan, accuses David, 26-19
Moses Natural man
angry with Aaron, 14-24 symbolized by leper, 15-7
anointed tabernacle, 13-18 forces of, aided Israel, 22-16
contrasted with pharaoh, 9-26 worship of, is idolatrous, F-2
could not enter promised land, 19-1 Nazarite
descendant of Levi, 17-8 explanation of, 17-11
established three cites of refuge, 19-10 requirements of, 23-3
evidence of greatness of, 17-22 Samson broke vows of, 23-9
exhorted Israel in final discourses, 19-2 Samuel raised as, 24-5
face shone with glory, 12-25 Necromancy, witch of Endor practiced, 25-34
genealogy of, 9-5 Negev, Isaac lived in three areas of, 7-2
greatness of, 9-1 Nephites, government of, compared to reign of judges
in similitude of Christ, 12-19, 21-2 in Israel, 22-1
invested Eleazar with Aaron’s office, 18-16 New Testament
led Israel across Red Sea, 10-15 analogies to Old Testament, 21-2
Lord revealed Himself to, as “I Am,” 9-13 noncanonical epistles mentioned, 24-26
Lord’s anger with, 9-17 quotations in, from psalms, 28-9
made tent to meet with Jehovah, 12-22 Nimrod, 4-21
murmured against by people, 10-16 Noah
not allowed into Holy Land, 18-13 description of ark of, 4-13
number of people in wilderness, 17-2 known as Gabriel, 4-11
opposed by Miriam and Aaron, 17-24 landing of ark after Flood, 4-17
ordained Joshua, 18-21 stolen garment, 4-20
plagues of Egypt and, 9-25 Numbers
prophet to pharaoh, 9-23 accuracy of, in Old Testament, E-1–E-8
received plan for Israel’s redemption, 13-1 Christian title for book in Old Testament, 17-1
received plans for tabernacle, 13-2 summary of contents of book of, 17-1

354
 O still celebrated, 10-23
Obedience symbolizes the Atonement of Christ, 10-1
blessings based on, 19-1 Patience, of the Lord, 18-9
brings blessings, 20-1 Patriarchal blessings, significance of, 8-29
brings blessings of nature, 19-21 Paul, received thirty-nine stripes five times, 20-21
brings rewards, 20-35 Peace
does not limit agency, 21-30 comes from a Christlike life, 23-22
honor father and mother, 11-9 men forget God in times of, 19-13
lack of, caused lost power of Israel, 22-2 offer of, to be made before war, 20-8
more important than improper sacrifice, 24-35 principal essentials for, 21-32
Moses urged Israel to, 19-3 Peleg, earth divided at time of, 4-22
taught to Israel with manna, 10-17 Peninnah, adversary of Hannah, 24-3, 24-36
Occults, use of, forbidden in Leviticus 19:26, 16-5 Pentateuch, analogous to Gospels, 21-2
Offerings Pentecost
difference between sin and trespass, 14-17 as holy day, 16-10
for feast days, 16-12 holiday of Israelites, D-3
for sin, burning of, 14-14 observance of holiday, D-5
for unintentional sin, 14-12 Penuel, people of, refuse to aid Gideon, 22-22
heave and wave, 14-21 Perfection
leaven and honey prohibited from being, 14-10 Abraham commanded to reach, 5-16
offerer partook of peace, 14-20 Church challenged to reach, 13-19
purpose of meat, 14-9 Peter, James, and John, receive keys of priesthood,
purpose of peace, 14-11 20-35
requirements of sin, 14-16 Pharaoh
restitution included in trespass, 14-18 contrasted with Moses, 9-26
various grades of, 14-8 hardened own heart, 9-16, 10-14
voluntary, 14-3 power of magicians of, 9-24
Old Testament who knew not Joseph, 9-3
analogies to New Testament, 21-2 wise men of Egypt could not interpret dreams of,
chiasmus in, G-3 8-13
dualism used in, G-5 Philistines
importance of studying, Preface, 1-1 captured ark, 224-14
Latter-day revelation is the key to understanding, five cities of, 23-8
1-9 killed by Samson, 23-10
literary passages in, G-1 knew how to work iron, 24-31
noncanonical books in, mentioned, 24-26 moral condition of, 23-6
poetry in, G-2 not conquered by Judah, 22-2
testifies of Christ, 1-4, 1-5, 1-6 number of chariots of, 24-29
Olive oil, symbol of Holy Ghost, 13-8, 15-7 Samson destroyed temple of, 23-11
Optimism, necessary in leaders, 22-32 smitten with emerods, 24-16
Ordinances subdued by Israelites, 24-18
Israel lost higher, 13-19 took the ark to Dagon’s temple, 24-15
purposes of offerings and sacrifices as, 14-4 used “spoilers” to destroy crops, 24-32
Ordinations, by laying on of hands, 18-21 Phinehas
Orpha, sister-in-law of Ruth, 23-15 slain in battle, 24-14
Othniel, of Judah, 22-12 slew evildoers in Israel, 18-19
wicked son of Eli, 24-11
P Phylacteries, Jewish custom of, 19-12
Pity, prohibitions against, for idolaters, 19-25
Parable, of Jotham 22-26 Plagues
Parables, convey truth to all levels of spiritual of Egypt at time of Moses, 9-25
maturity, C-6 significance of the final, on Egypt, 10-2
Parallelism, in Hebrew poetry, G-2 Plain and precious parts of scripture, preserved by
Passover symbolic language, C-5
fulfilled in Crucifixion of Jesus Christ, 10-6 Plan of salvation
holiday in Israel, D-3 be faithful to covenants to gain fulness of celestial
holy day, 16-10 glory, 3-1
instructions for cooking the lamb, 10-5 Fall contributes to man’s eternal progression, 3-6
non-Israelites not allowed to eat, 10-10 premortal, mortal, and immortal estates, 2-2
reminder of Christ, 17-17 purpose of, 11-3
ritual observance of, D-4

355
Poetry Prophet
Hebrew books of, G-1 like unto Moses is Jesus Christ, 20-6
imagery in Hebrew, G-4 tests of true prophet of God, 20-7
of Psalms, 28-6 Prophets
parallelism in Hebrew, G-2 condemn some customs of the world, 16-5
Pondering, meaning of symbolic imagery and, C-8 speak the word of the Lord, 18-26
Posterity, destroy hope of, 27-6 true versus false, 19-24
Potiphar Prosperity
imprisons Joseph, 8-10 brings rebellion against God, 20-30
position of, 8-5 men forget God in times of, 19-13
Potiphar’s wife, Joseph refused temptation of, 8-9 Prostitution, as a form of heathen worship, 16-5
Praise, should be given to the Lord, 28-10 Protection, to soldiers who show faith and obedience,
Prayer, required by law of Moses, 14-25 20-8
Premortal existence Psalms
Israel numbered during, 20-1 authors of, 28-3
man’s origin in the spirit world, 2-18 by Bruce R. McConkie praising God, 28-10
noble and great spirits, 2-4 forms of Hebrew poetry, G-2
our spirits lived with God, 2-2 kinds and divisions of, 28-2
Preparation, necessary for divine communications, messianic nature of, 28-7
24-36 poetry of compared to other poetry, 28-6
Presiding bishop, as head of Aaronic Priesthood, 16-9 purpose of, to praise God, 28-1
Priests Punishment
of Aaronic Priesthood functioned as bishops, 20-3 for idolatry is death, F-4
received portions of sacrifices, 24-11 forty stripes was maximum, 20-21
representatives of people before the Lord, 17-14 Purification, laws of, 18-12
Priesthood Purity
Abraham receives, from Melchizedek, 5-2 in sexual relationships, 15-11
Abrahamic covenant, 5-20 required to associate with the Lord, 16-19
Adam given the keys of, before world formed, 2-11
clothing of high priest, 13-13 R
differences between Aaronic and Levitical, 18-11 Rachel
duties of Levitical, 17-4 dowry of, 7-22
higher, taken from Israel, 18-13 marriage of, to Jacob, 7-15
honoring father and mother similar to honoring, relationship of, to Jacob, 7-13
officers, 11-9 wanted mandrakes, 7-18
Jacob’s birthright, 7-10 Rahab
laws of cleanliness for, 16-9 covenant of, with Israel, 21-6
marriage rules, 16-9 harlot who helped Israel, 21-5
ordination of Joshua, 18-21 honoring oath given to, 21-13
patriarchal blessings, 8-29 Raguel, alternate spelling of Reuel, 17-21
usurpation of authority of, 26-23 Rain, first and latter, 19-21
Priesthood keys, restored by Moses and Elijah, 20-35 Rainbow, token of covenant, 4-19
Problem, how process of solving should work, 21-33 Rebekah
Profanity, incompatible with reverence, 11-7 childless for twenty years, 7-6
Promised land finding a wife for Isaac, 7-3
geography of, 21-3 knew by revelation that Jacob would receive
given to Abraham, 5-20 birthright, 7-10
inheritance depends on obedience to Red Sea, crossed by Israelites, 10-15
commandments, 11-10 Redeemer, word used to describe Christ, 23-18
Israel about to enter, 19-1 Redemption, plan for, of Israel, 13-1
many Israelites could not enter, 21-1 Repentance
Promises, value placed on oaths and, 21-6 necessary for Israelites, 12-18
Prophecy of Saul short-lived, 24-35
all Church members have gift of, 17-22 sacrificial systems designed to bring, 14-1
gift of, possessed by Deborah, 22-14 symbolized by dust on one’s head, 21-16
Hannah blessed with gift of, 24-9 Replenish, means “fill,” 2-12
messianic nature of Psalms, 28-7 Restitution, for crimes committed, 12-5
methods used by sorcerers, 16-5 Resurrection, symbolized by the jubilee, 16-14
of Apostles always fulfilled, 24-13 Reuben, lost the birthright, 7-28
spirit of, had by Lamanites, 14-1 Reuel, another name for Jethro, 9-9
spirit of, necessary to understand scriptures, G-6 Revelation, all not contained in Bible, 19-7

356
Revenge, for death of relative, 27-7 source of strength of, 23-9
“Revenger of blood,” 18-24 spiritual gifts of, 23-5
Reverence, toward God, 11-7 tragedy of, 18-1
Revolt violated Nazarite vows, 24-5
against David, 27-11 Samuel
of Absalom ended, 27-16 as seer, 24-23
Righteousness chose David as king, 25-38
cause worth giving one’s life for, 25-1 great spiritual power, 24-18
cycle of, and apostasy, 22-10 heard voice of Lord, 24-36
defined in Leviticus, 16-2 means “heard of God,” 24-7
power of a righteous life, 6-4 presented at tabernacle, 24-8
Robe, description of high priest’s, 13-13 raised as a Nazarite, 24-5
Rock, symbol of Jesus Christ, 24-9 rejected as Israel’s judge, 24-20
Rod spoken to by Lord, 24-12
meaning of passing under, 16-18 testimony of Lord, 24-28
symbol of position of, 18-10 Sanctification
Rome, beseiged Jerusalem, 20-27 Moses sought, of Israel, 10-22
Roofs, of Palestinian homes, 26-17 Sabbath is a day of rest and, 11-8
Ruth why one must be tested and tried, 6-14
background of book of, 23-14 Sarah
converted to true God of Israel, 23-15 called “sister” by Abraham, 5-5
example of devotion and obedience, 23-22 greatness of, 6-13
life devoted to righteousness, 23-1 laughed within herself, 6-3
Moabitess, 20-16 Satan
proposes to Boaz, 23-28 Christ shall crush head of serpent, 3-8
went into fields to glean, 23-17 deceives man through part-truths, 25-35
enticed Adam and Eve to partake of fruit, 3-6
S intent on destroying Israel, 21-32
Sabbath never tells complete truth, 3-5
death as punishment for violation of, 18-6 power of, depends on man’s choices, 5-21
most frequent holiday, D-2 power of, used by pharaoh’s magicians, 9-24
three things to be remembered on, D-2 symbolized by serpent, 3-3
to be kept holy, 11-8 Saul
to be observed as a holy day, 16-10 anointed king, 24-25
Sabbatical year, in law of Moses, 16-14 contrasted with Samuel, 24-1
Sacrament, related to day of Atonement, D-6 death of, 26-1, 26-2
Sacrifice defeated Ammonites, 24-27
animals acceptable to God for, 14-3 description of, 24-22
Israel to, for tabernacle, 13-3 inquired about David, 25-11
necessary to produce faith sufficient for salvation, jealous of David, 25-12
6-15 like Samuel in early years, 24-36
of animals to be done at tabernacle, 15-9 rejected as king by the Lord, 24-35
of burnt offerings, 14-4 rejected as king of Israel, 25-38
of Isaac, 6-11 rejected Lord, 25-13
Passover lamb symbolizes, of Savior, 10-1 sons of, slain as sacrifices, 27-22
provides way back into God’s favor, 18-4 sought Samuel through spiritualism, 25-34
Sacrifices, symbolism of dividing animal for, 14-6 sought to kill David, 25-15
Salmon, husband of Rahab, 21-5 stopped trying to kill David, 25-31
Salt, required in offerings, 14-10 threatened to kill Jonathan, 24-34
Salvation took Michal from David, 25-20
comes through Jesus Christ, 13-19 tragedy of, 18-1
faith sufficient for, 6-15 used a familiar spirit, 25-33
Samson usurped Samuel’s priesthood duties, 24-30
calling of, not fulfilled, 23-21 Scapegoat, role of, on day of Atonement, 15-8, D-6
depredations of, 23-8 Scattering, of Israel, 19-9, 19-28, 20-28
lived in Zorah, 23-2 School of the prophets, David sought refuge in, 25-15
not dedicated to the Lord, 24-18 Science and religion
of Dan, 22-12 basic principle of genetics revealed in accounts of
overview of life of, 23-4 Creation, 2-8
pulled down Philistine temple, 23-11 evidence that Creation best explains origin of life,
revenge of, against Philistines, 23-10 2-19
self-discipline lacking in, 23-21 theories about age of earth, 2-3

357
Scripture Sodom
plain and precious parts of, preserved through Lot offering his daughters to wicked men of, 6-6
symbolic language, C-5 wickedness of, 6-7
testifies of Christ, 1-4 Soldiers, rules for selecting, 20-8
can be understood by putting ourselves in the Solemn assembly, in feast of Tabernacles, D-7
place of the ancient prophets, 1-13 Solomon
Jesus’ knowledge of, 19-14 assisted by Hiram in building temple, 26-8
understood by prayerful study, 1-7 chosen to build temple, 25-12
value of studying, 1-1, 1-2 fall of, from God’s favor, 20-4
Second estate, purpose of, to prepare for eternal life, Song of Solomon, not inspired scripture, G-1
2-2 Sorcerers, claim to predict future, 16-5
Security, principal essentials for, 21-32 Spies, sent to Canaan, 18-2
Seed of woman, refers to Jesus Christ, 3-8 Spirit
Seer, ability to see future, 24-23 evil spirits not sent by Lord, 25-3
Self-discipline, Samson did not have, 23-21 necessary for understanding literary styles, G-6
Self-mastery, importance of, 23-21 Saul uses a familiar spirit, 25-33
Septuagint, Greek translation of Old Testament, 19-2 Spirit of God
Serpent anointing symbolic of endowment with, 24-25
as symbol for Satan, 3-3 brooded over waters at Creation, 2-6
brass serpent as type of Jesus, 18-26 requires obedience and righteousness, 23-5
Christ shall crush head of serpent (Satan), 3-8 Spirit world
look upon brass, 18-26 man’s origin in, 2-18
significance of brazen, 18-17 spirits in, not controlled by necromancers, 25-34
Serve, choosing to, God 21-30 familiar spirits in, cannot prophesy future, 25-35
Service, required by law of Moses, 14-25 Spiritual body, quickened by spirit and not by blood,
“Seven,” used to signify covenant, 21-13 2-15
Seventy, given some of Moses’ authority, 17-22 Spiritual death, came as result of Fall, 3-11
Sexual perversions, as capital crimes, 12-6 Spiritualism
Sexual relationships, purity in, admonished, 15-11 cannot compel prophets, 25-34
Shamgar, as judge of Israel, 22-12 turning to evil source, 25-33
Shema, as supreme affirmation of unity of God, 19-12 Spiritualists, those with “familiar spirits,” 16-5
Sheol, Hebrew word for world of spirits, 7-4 Status, number of sons and daughters symbol of,
Shewbread 22-30
eaten by David, 25-22 Stealing, commandment against, 11-14
table and instruments of, 13-7 Stewardship, of Levites, 17-16
Shiloh Stone of Israel, Jesus Christ, 20-31
location of tabernacle, 24-2 Stones, memorial of parting Jordan River, 21-8
meaning of word, 8-24 Subjugation, symbolized by one’s foot on enemies’
Shimei, cursed David, 27-13 necks, 21-23
Shofar, ram’s horn used at Jericho, 21-13 Succoth, people of, refuse to aid Gideon, 22-22
Sign, given to Gideon, 22-18 Sun, appeared to stand still in heavens, 21-21
Sign-seeking, condemned by the Lord, 22-18 Symbol
Singular vow, meaning of, 16-17 of Atonement of Christ, 15-8
Sin of fringed garments, 18-7
attractiveness of, 23-21 Symbolism
effect of individual, on community, 21-33 conveys meaning to all levels of spiritual maturity,
in ignorance, 14-12 C-6
principal, of Israel, 20-29 emotional and attitudinal aspects of, C-7
results of, 27-3 guidelines for interpreting, in Old Testament, C-9
seriousness of murder and adultery, 27-1 helps preserve plain and precious truths, C-5
willful, brings spiritual death, 18-5 importance of, C-1
Sins in purification from contact with dead, 18-12
blamed on ancestors, 20-36 nature of object contributes to understanding of its
men to be punished for their own, 20-36 spiritual, C-13
worthy of death, 16-7 of Christ in book of Joshua, 21-2
Sisera, defeated by Deborah and Barak, 22-16 of Christ in day of Atonement, D-6
Skirt, meaning of “discovering someone’s,” 20-15 of cleansing from leprosy, 15-7
Slavery, people of Gibeon placed in, 21-19 of feast of Tabernacles, D-7
Slaves, customs concerning, 12-3 often refers to Savior, C-12
Sling, use of, by David, 25-10 one truth taught by numerous, C-14
Smith, Joseph, Jr. scriptures themselves give interpretation of, C-11
commented on meaning of Genesis 1:1, 2-4 search, study, ponder, and pray to understand
demonstration of faith of, 25-41 meaning of, C-16
established school of the prophets, 25-15 spiritual power comes from pondering, C-8

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 language of, conveys truth through many importance of, 11-2
languages and cultures, C-4 modern attitudes toward, 11-1
significance of, law of Moses, C-2 negative nature of, 12-1
to understand, one must understand spiritual on stone tablets, 12-24
truths being conveyed, C-15 order remembrance of Sabbath, 11-8
Symbolism and typology reiterated in Leviticus 19, 16-2
in the Old Testament, Enrichment Section C reviewed by Moses, 19-11
Joseph a type of Christ, 8-19 Ten tribes, leaders, of quarrel with tribe of Judah,
sacrifice of Isaac is a similitude of Christ, 6-11 27-19
Test, of a true prophet of God, 20-7
T Theft
Tabernacle restitution of property taken by, 12-5
altar of incense in, 13-16 types of, 12-4
anointed by Moses, 13-18 Theocracy, type of government from Adam to Enoch,
burnt offering laid at door of, 14-3 24-19
cloud over, 17-18 Tithing
construction of, materials and dimensions in, 13-4 methods of paying, 19-26
courtyard of, 13-12 used to support priests and Levites, 18-11
coverings of, 13-9 Tragedies, in the Old Testament, 18-1
description of sacrifices in, 14-13 Transgression, results of Adam and Eve’s, 3-10
meaning of plan of, 13-1 Transfiguration, appearance of Moses and Elijah and
parallel to latter-day temples, 13-1 their, 20-35
plans and building of, 13-2 Translation
sacrifice necessary to build, 13-3 of Elijah and Alma, 20-35
sanctification of, 14-22 of Moses, 18-13, 19-2, 20-35
supports of, 13-10 of Saints before the Flood, 4-7, 4-14, 4-26
symbol of true, in heaven, 15-8 Tribes, order of march of, 17-5
symbolism of, 13-19 Trumpets, of hammered silver, 17-19
veil of, 13-11 Twelve tribes of Israel
Tabernacles, feast of, 16-10 as sons of Jacob, 7-17
Tablets of law, in ark of the covenant, 13-5 increased abundantly in Egypt, 9-2
Tablets of stone, contents of Moses’, 12-24 inheritance of, 8-23
Tamar (Judah’s daughter-in-law) Tyre, king of, helped build David’s palace, 26-8
marriages of, to the brothers of her husband, 8-7
relationship with Judah, 8-6 U
Tamar (Absalom’s sister) Uncircumcised fruit, definition of metaphor of, 16-4
avenged by Absalom, 27-4 Unclean
mourned as a widow, 27-3 discussion of meaning of, 15-4
tragedy of, 27-2 separation of, persons from Israel’s camp, 17-9
Tattooing, forbidding of, 16-5 Uncleanness
Tefillin, Jewish custom of, 19-12 contact with carcass or corpse cause of, 15-3
Temple due to infections or secretions, 15-4
David not allowed to build, 25-12 Unholiness, not tolerated by Jehovah, 24-17
nature of the Philistine, 23-11 Unleavened bread, feast of, 16-10
not to be built by David, 26-12 Uriah, David could not restore life of, 26-19
site of Solomon’s, 27-27 Urim and Thummim
Temples description of, 13-13
Bethel was one of, to Jacob, 7-12 Israel’s use of, 18-21
parallel to ancient tabernacle, 13-1 sometimes used by seers, 24-23
teach “mysteries of Godliness,” 13-19 used by David, 25-36
Temple work, for gathered Israel, 19-9 Usury, restrictions against, 20-19
Temptation Uzzah, touched the ark and was slain, 26-10, 26-23
Joseph refused Potiphar’s wife, 8-9
meaning of term, 6-12 W
Ten Commandments Wandering
as given anciently and now, 11-17 chronology of Israel’s, 19-5
forbid graven images, 11-4 instructions given during, 19-4
forbid other gods, 11-3 of Israel for thirty-eight years, 18-14
forbid bearing false witness, 11-15 of Israel for forty years, 20-1
forbid coveting, 11-16 War, commandment of “thou shalt not kill,” and,
forbid stealing, 11-14 11-12
forbid taking name of Lord in vain, 11-7 Warfare, purpose of, is defensive, 20-8
giving of, 10-22 Wars, of the Lord, 20-8

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Water, provided for Israelites, 10-17 Woodruff, Wilford, saved by Spirit of Lord, 25-15
Waters, divided by the firmament, 2-7 Words, untranslated subtitles of Psalms, 28-4
Wealth World, wickedness of, 12-10
Abraham had, and was righteous, 5-6 Worship
not to be expanded by kings, 20-4 contrasted with idolatry, 21-28
Whore, worship of false gods makes Israel one, 15-10 immoral, of Baal and Ashtoreth, 22-8
Widows, neglect of, a capital crime, 12-16 required by law of Moses, 14-25
Wilderness Wounds, forbidding of self-inflicted, 16-5
Israel to wander in, 18-2
number of people led through, 17-2 Z
Witch of Endor Zelophad, daughters of, 18-25
not a prophetess, 25-35 Zion
practiced necromancy, 25-34 achieved through obedience, 16-15
Witchcraft, capital crime, 12-6 comes through obedience, F-9
Wives, not to be multiplied by kings, 20-4 dual meanings of, G-5
Woman, seed of, refers to Jesus Christ, 3-8 Enoch builds up a righteous culture in, 4-6
Women establishment of, 4-27, 19-28
Jacob respected the status of his wives, 7-20 establishment of, worldwide, 21-32
may possess gift of prophecy, 22-14 gathering of Israel spiritually, 19-9
not to wear men’s clothing, 20-11 plan for Israel to establish, 13-1
righteous husband presides over his wife and
family, 3-9
to bring forth children in sorrow, 3-9

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