Fundamental Pedagogy
Fundamental Pedagogy
Fundamental Pedagogy
Jana Doležalová
Jan Hábl
Kamil Janiš
Authors: PhDr. Jana Doležalová (Chapter 1–13),
Edition: first
Summary
Fundamental Pedagogy is a discipline which is set to provide an introduction to
and prepare the student for the academic study of education. Its aim is to
explain the basic terms and contribute to an understanding of processes in
education and to guide the student toward thinking about these processes.
Objectives
To learn the basic terms and relations between different phenomena in
education and to understand them
To understand the complexity and multi-dimensionality of upbringing and
its theory – education.
Glossary of Terms
Each chapter contains a glossary of basic terms relevant to the chapter’s topic.
An index follows at the end of the study text.
Meaning of the Icons in the Text
Objectives
A list of objectives to be accomplished after studying the text and fulfilling the
relevant questions and assignments is provided at the beginning of each
chapter.
Review Questions
Verifying to what extent the student has understood the text and the issue and
remembers fundamental and important information.
Summary
A summary of the topic.
Literature
Used in the text and to complement and further one’s knowledge.
Introduction
Objectives
After studying this chapter:
You will have an insight into the objectives, content and structure of this
study text.
You will realise your own knowledge about pedagogy, teaching and
education and what you need to know about it.
6
complicated nature of education conditioned by a complex of influential factors
and its multidimensionality as well as of the theory of education – pedagogy.
The questions and assignments at the end of each chapter are inspired by
a few basic prerequisites:
According to the theory of pre-concepts and constructivism, the
learner/student should be guided to a variety of activities with one’s
knowledge and experience so that his/her knowledge is further specified,
enriched and solid. Therefore, the readers will always initially be asked to
realize their knowledge, ideas and experience with education and
instruction and will compare them with the scientific interpretation of
these phenomena when reading this text.
The activity-based instruction involving active and creative adaptation of
topics by the students results in a deeper understanding and more solid
acquisition of their knowledge. All of this simultaneously creates the skills
and attitudes of students related to the issue under study.
Literature
BERTRAND, Y. Soudobé teorie vzdělávání. Prague: Portál, 1998.
KALHOUS, Z., OBST, O. a kol. Školní didaktika. Prague: Portál, 2009.
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1 Education as a Specific Human Activity
Objectives
After studying this chapter:
You will be able to provide reasons why people need education.
You will be able to analyse education with respect to its specifics.
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activity provided by parents to their children. It is based on the stimulation
of intentional positive changes to one’s personality (see Skalková, 2004,
Holoušová, Grecmanová and Urbanovská, 1998 and others).
As human living conditions and requirements developed and
modified, knowledge expanded and relationships in human society became
more complex (in European conditions), it was necessary to involve other
institutions into education besides family in order to provide more extensive
and deeper education to young members of the society.
Today it is especially apparent that people cannot do for their whole
lives with what they learned in childhood and youth. The general social
conditions of life are changing; science and technology are developing
rapidly and are applied in practice. People thus have to adapt to the new
conditions and educate themselves for their entire life.
Despite the amount and variability of knowledge and skills that we
have to adapt, parents, teachers and the whole society still aim to educate
children to permanent values protecting mankind from extinction (Kyrášek
In Pařízek, 1996). People use various names for the intention. For instance,
they want to bring their child up to be a ‘decent person’ or a ‘well-behaved
person’. These words refer to values and valued qualities, such as morals,
considerateness, selflessness, pro-social attitudes and strong emotional links
to the family. The task is not simple now, amid globalisation of the world
and crisis of values. Many people feel that they need these values in their
lives. Without the desire and willingness to seek and strive for the human
ideal, without the belief in universal values, their lives would not be happy
or satisfied.
Even though societies differ in terms of geography, history, society,
culture, religion and economy, and the overtly technological era and
economy have a negative impact on human relationships and many values
are doubted, universal values such as love, truth, family and goodness
continue to lead mankind’s value rankings.
By educating their children, parents should give them something to
rely on and a feeling of safety in their lives as well as emotional experience
related to love that would assure them that they do matter. Parents also
instil rules of behaviour in their children and build their value system (what
is valuable, what to respect). Teachers develop the young generation’s
knowledge, but address the children and youth also with requirements
related to behaviour.
Not only individuals and small groups (parents, teachers and other
educators, institutions) stipulate their requirements on the education and
upbringing of the new generation. The whole society contributes to the
process’ goals and quality significantly. The society has an indirect
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(mediated) effect through economic, social and political conditions. These
conditions influence (or determine) the human ideal. The approach to school
systems, i.e. the objectives, content and resources for education and the
structure of educational facilities, are adapted to suit the current conditions.
For many years since the beginning of history, the principles of how
children should be brought up were passed from parents onto their children.
Scholars were contemplating about education, its targets and ideals, but the
ideas were not tested in practice. In the Middle Ages, education was
strongly influenced by religious philosophy, by Christianity. Enlightenment
brought new ideas about humans and the creation of the first theoretical
systems focusing on educational systems. The thinking, however, still
predominantly dealt with specific procedures. By the 19th century, sufficient
know-how about education was collected, allowing scholars to draw
generalisations, use scientific terminology and form an independent
discipline. The scientific discipline focusing on education and humans in
educational situations was called pedagogy.
Each individual has his/her idea about education, upbringing and
instruction, based primarily on the experience with education within family
and at school. Pedagogy as a science is different, as it describes the
phenomenon on the basis of scientific findings. It is based on the results of
the verification of theories, hypotheses and empirical findings. (A separate
chapter will later deal with pedagogy in detail).
The presented text offers the readers a general and complex view of
education. It will also indicate answers to the following questions: What
ideals should be pursued within education? Why is educating not an easy
task? How does pedagogy, the science that deals with education, explain
these and other questions? The text will also offer links to other sources of
information for the readers to get a more detailed and deeper insight into
the basic topics of education, upbringing and instruction.
Application Tasks
1. Read a book of your choice (be it a book by a contemporary or past
author) which describes the methods of education, upbringing and
instruction in the given environment and the given era. Write down
interesting sections and characterise the selected type of education.
2. The story of the so-called ‘wolf-like children’ as described by J.
Langmeier and Z. Matějček in their book Výpravy za člověkem
[Exploring a Man] (1981) clearly show that children who lost their
parents at an early age and grew up outside the human society have
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never become full-fledged people or had big problems when living
with other people. Try to explain why it is so.
3. Likewise, watch the French film L´Enfant sauvage [The Wild Child]
(1970) directed by F. Truffaut or the US drama Mockingbird Don't
Sing (2001) directed by H. B. Davenport which depict real cases of
feral children and explain why these children were ‘wild’.
Review Questions
1. Why is education a specifically human activity?
2. What is the essence of education?
3. Why do people need education?
4. What science studies education?
Summary
People cannot do without education, which is why they apply it in their lives.
Education has been part of the entire human history and one’s entire life. Its
targeted and well-considered nature which focuses on the development of
individuals differentiates education from other activities and impacts.
Education is primarily vital and indispensable in childhood. It focuses on
shaping the relationships toward all important conditions in life – toward
oneself, other people and the nature around. Objectives, content and means
of education change throughout the development of mankind.
Literature
HOLOUŠOVÁ, D., GRECMANOVÁ, H., URBANOVSKÁ, E. Obecná pedagogika
I. Olomouc: Hanex, 1998.
LANGMEIER, J., MATĚJČEK, Z. Výpravy za člověkem. Prague: Odeon, 1981.
PAŘÍZEK, V. Základy obecné pedagogiky. Prague: PF UK, 1996.
11
2 Pedagogy – the Science of Education
Objectives
After studying this chapter:
You will be able to explain why pedagogy is a science and will be able
to define its subject matter and characteristics.
You will be able to classify pedagogical disciplines and give examples.
You will be able to explain why pedagogy is being described as a
transdisciplinary science.
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Pedagogy is an independent social anthroposophic science (science about
humans). It represents an organised system of findings about educational
processes and its results, conditions and factors that determine the
education, as well as the main agents of the process. Pedagogy studies
education in its versatility and diversity.
Pedagogy describes, explains, compares, evaluates and generalises the
findings about pedagogical phenomena. It reveals and formulates the
pedagogical principles and rules which reflect the relationships and
connections in educational practice. Based on these findings, pedagogy
proposes constructs and concepts (theories, models, plans) which are
subsequently verified in practice. The findings are thus specified and a
pedagogical theory is developed, together with other fields within
interdisciplinary character.
In other words, pedagogy is a normative science (formulating norms,
rules, principles and guidelines for education and upbringing) and a
descriptive science. It is also an explorative science (exploring and
studying new educational phenomena), as well as an explanatory science
(identifying and explaining processes, results and factors of education),
which is an essential activity for pedagogy. And last but not least, it is a
projecting science (proposing new and more effective processes, resources
or entire programmes). Sometimes, the aforementioned attributes are ale
described as functions of pedagogy.
Pedagogy is concerned with all forms and means of education (in family, at
school, extracurricular and media effects) and pays major attention to
anthropogenic factors of education.
Even though people have long been thinking about education, pedagogy as
an independent science was established only approximately in the mid-19th
century.
Pedagogy is a science as it meets the following requirements:
1. Pedagogy has an object of study, i.e. education.
2. According to J. Duchovičová (2012), pedagogy has its scientific
theory: a verified, comprehensive and coherent set of findings from
the field classified in the scientific discipline structure. It operates
with specific terms and uses a scientific language
(terminology).
3. Pedagogy has its own methodology, dealing with principles,
strategies and procedures, tools and norms for the functioning and
development of objective findings and practical transformation of
objective reality phenomena. Pedagogy is concerned with all aspects
of research, theoretical studies and innovation cycle within theory,
including research methods. It determines objective facts and
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formulates objective findings about individual phenomena and
processes in educational reality.
4. Pedagogy has formed its own infrastructure, i.e. a system in
support of science which forms information sources, associations,
books and databases, research and educational workplaces where the
relevant science is taught. The system’s components are mutually
linked and support the development of the science at home and
abroad in a complex manner (Duchovičová, 2012, p. 10, 16 and 41).
Pedagogical (teaching) professionals contribute to the development
of pedagogy by publishing the results of their research in various
publications.
Pedagogy is a dynamic science as it uncovers new findings, thus deepening
and expanding the field of its research and responding to changes in the
society and educational processes. J. Průcha (2000, p. 18) notes the
changes in the concept of pedagogy during the historical development in the
context of the development of the methodology of pedagogy:
Traditional pedagogy described the opinions and concepts of pedagogical
theoreticians who were merely presenting their ideals on education without
any support from research findings and/or practice.
Modern pedagogy is useful for the contemporary development of the
science. It explains real phenomena of upbringing and education through
specific research procedures.
In the past, pedagogy used to deal primarily with the education of children
whereas now its scope covers education of the entire population in terms of
age as well as various groups, e.g. professionals, persons with specific
requirements, etc. Pedagogues even contribute to the solving of social
problems related to education.
14
The findings about selected specialised topics in pedagogy (i.e. upbringing
and education) have deepened with the expanding knowledge in this field
in the course of the historical development (primarily during recent
centuries). They assumed a relatively independent scientific structure and
later evolved into independent scientific disciplines. New disciplines have
emerged and continue to be added to the basic pedagogical disciplines
(general pedagogy, general didactics, history of pedagogy, special
pedagogy, methodology of pedagogy, theory on school norms and
directives, comparative pedagogy). Pedagogical theory began to be applied
to various other segments and viewed from various angles and viewpoints.
Pedagogical disciplines are thus gradually being classified in new ways.
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d) Educational facility type criterion (e.g. preschool, school, after-
school and extracurricular pedagogy)
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2.3 Pedagogical Theory and Education in Practice
Pedagogy as a science and theory helps to maintain a grasp of the issues
related to education and depicts important phenomena and facts. Pedagogy
is the theoretical foundation for the teaching practice and contributes
to its development and perfection as it provides effective resources for
education (not only for family and school education, but in all spheres of
human life). Pedagogical theory and practice support each other.
Pedagogical theory is verified in practice. Practice provides
experience and observations about educational reality. Practice
provides new topics and problems that the theory attempts to deal
with. Practice is more versatile and changes more than the theory as it
responds to the specifics of the environment and the objects of education.
Everyone realises that knowledge of theory is not sufficient for a pedagogue
to be successful in practice. It is necessary for the pedagogue to have a
positive attitude to people and to the pedagogical (teaching) activity. He/she
cannot do without a complex structure of knowledge, but practical skills and
habits supported by pedagogical theory are equally important.
Application Tasks
Find magazines on teaching (pedagogical) topics in the university library.
Make a list of these magazines and categorise them into professional
(scientific) and popular magazines. What pedagogical fields are their
recipients?
Review Questions
1. What does pedagogy deal with?
2. Characterise pedagogy as a scientific discipline.
3. What functions of pedagogy can be deduced from the said
characteristics? What is its importance for the teaching practice?
What is its importance for other scientific fields?
4. What is the difference between the past and current approach to
pedagogy?
5. How are pedagogical disciplines classified? Why does pedagogy
cooperate with other scientific fields?
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Summary
Pedagogy is a social science concerned with education. It is a scientific
discipline as it has its own subject matter (object) of study, scientific
terminology, research methodology and infrastructure. It is a normative,
descriptive, explorative-explanatory and projecting science. As a science,
pedagogy is closely related to the teaching practice. It is concerned with
education which is a complex and complicated phenomenon, which is why it
also uses knowledge from other scientific areas. But pedagogy also provides
underlying information to other fields. Therefore, there are also boundary
and application sciences next to the basic pedagogical disciplines.
Literature:
BLÍŽKOVSKÝ, B. Systémová pedagogika pro studium a tvůrčí praxi. Ostrava:
Amosium servis, 1992.
DUCHOVIČOVÁ, J., KURINCOVÁ, V. et al. Teoretické základy výchovy a
vzdelávania. Nitra: UKF, 2012.
HLÁSNA, S., HORVÁTHOVÁ, K., MUCHA, M., TÓTHOVÁ, R. Úvod do pe-
dagogiky. Bratislava: Enigma, 2006.
JŮVA, V. sen. a jun. Úvod do pedagogiky. Brno: Paido, 1999.
KASPER, T., KASPEROVÁ, D. Dějiny pedagogiky. Prague: Grada, 2008.
POSPÍŠIL, R., VLČKOVÁ, K. Úvod do pedagogiky. ELPORTÁL, Brno: MU
Brno, 2006. p. 88. ISSN 1802-128X.
https://is.muni.cz/auth/elportal/studovna.pl.
PAŘÍZEK, V. Základy obecné pedagogiky. Prague: PF UK, 1996.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J. Přehled pedagogiky. Prague: Portál, 2000.
SKALKOVÁ, J. Pedagogika a výzvy nové doby. Brno: Paido, 2004.
VORLÍČEK, Ch. Úvod do pedagogiky. Prague: Karolinum, 1994.
18
3 Basic Pedagogical Terminology
Objectives
After studying this chapter:
You will explain the essence of the basic terms in pedagogy
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3.1 Education
3.1.1 Strict and Broader Meaning of Education
Education or upbringing (In Czech: výchova) is the basic term in pedagogy.
There are different explanations of this term.
Most often (especially among laymen), it is understood as moral education,
emotional and volitional education or as a component of education (details
will be described later on). This approach to education is denoted as
education in the strict sense of the word.
In this case, education (In Czech: vzdělávání) is related to the intellectual
aspects of personality. However, the term education in this respect contains
both aspects (upbringing and training) because the intellectual component
can be hardly separated in moral or another education. And if education is
understood as the development of the intellectual component, it can hardly
do without the emotional component. Both processes contribute to
personality development and are complementary.
If education involves the development of personality with respect to the
basic personality components (intellectual, skills-based and emotional) or to
all five basic components of education (intellectual, moral, physical,
esthetical and working), it is education in a broader sense. In other
languages (especially in English), no difference is made in respect of these
terms. This can also be seen in the scheme below where education in the
broader sense is denoted as education (In Czech: edukace).
EDUCATION
(in the broader sense of the word)
EDUCATION + EDUCATION
(INSTRUCTION/TRAINING)
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Education is a process of intentional and goal-directed creation and
influencing of conditions enabling the optimal development of each
individual in line with individual predispositions and stimulating one’s own
efforts to become an authentic, internally integrated and socialised
personality (Průcha, Walterová, Mareš, 2003).
Education is optimisation of the man and his world; it is intentional
perfection of the man’s coherent, conscious, active and creative relationship
toward the world, meaning the nature, society and one's self (Blížkovský,
1997, p. 23).
Education is an intentional and goal-directed activity manifested through the
universal shaping of personality and having an adapting, anticipating and
permanent character. It is a specific human activity (Holoušová,
Grecmanová, Urbanovská, 1998, p. 50).
Application Tasks:
1. Read the above definitions once again and use them to formulate
attributes and functions of education. Write them down.
2. When done, compare your notes to the information provided in the
text below.
According to Š. Švec (2002), the word to educate involves
educating, upbringing and training activities. In his opinion, the
domains involved include the intellectual, emotional, conative and
volitional development as well as sensorimotor and motor
development.
Table 1: Education Domains; Activities and Results of their
Development
Education Result
Learning Activities
domains (outcome)
Through education Education,
Intellectual
cognitive and level of
development
learning instruction education
Emotional,
conative and
volitional Raising
Through social
development and manners
learning
(also including upbringing
cognitive
development)
21
Sensorimotor and Through
motor sensorimotor training training
development learning
22
plurality and integration – the option of choosing one’s own
path to education should be available, but particular
educational processes should be merged, integrated and
interconnected
value orientation – the goal of education is always to adapt the
values recognised by the society in the given historical era.
23
3.2 Other Basic Terms in Pedagogy
education – substitutes for and encompasses the terms upbringing,
training and education. It contains the component of intentionality – we
observe the concept and notion, the degree of education and upbringing
that we want to achieve through the educational process.
schooling – the process of intentional and organised mastering of
knowledge, skills, attitudes etc., carried out predominantly through school
education, professional pedagogues with a legislatively defined goal,
content, place and time
education – the outcome of the educational process
educational process – the process of activity, during which one person is
learning and another is mediating the learning
school education – upbringing and education taking place in school
environment
educational reality – reality in which educational processes are taking
place
educational environment – the environment in which the educational
process is taking place, determined by the space with its physical and
material condition and the psychosocial climate
educational constructs – theories, models, plans…, theoretical creations
outcomes of schooling and upbringing – the outputs of schooling and
upbringing, e.g. knowledge, skills, capacity, habit, competence
personality – in psychological approach, every human being with the
unique structure of his/her psychical qualities and dispositions (Průcha,
Walterová, Mareš, 2003). H. Piéron regards personality as a unity of
intelligence, character, temperament and constitution (In Hartl, Hartlová,
2009). It is characterised by uniqueness, exceptionality, distinction.
Personality structure is established through motivation, abilities and
creativity, character and temperament. (For details, see Čáp, 2001)
Application Tasks
1. Give examples of individual pedagogical terms.
2. Describe the relation between education of people and criminality.
Review Questions
24
1. What does education mean (in terms of upbringing and training)?
Which features are the same and which are different?
2. Explain the basic pedagogical terms.
Summary
Although different authors give different formulations and definitions of the
basic terms in pedagogy, we need to become familiar with the different
designations of educational reality and theory.
Education is the basic and starting term. The educational process is divided
into stages comprising activities with specific missions.
It is important to pay attention to self-education as one of the top levels of
education.
Literature
BLÍŽKOVSKÝ, B. Systémová pedagogika pro studium a tvůrčí praxi. Ostrava:
Amosium servis, 1992.
ČÁP, J., MAREŠ, J. Psychologie pro učitele. Prague: Portál, 2001.
DUCHOVIČOVÁ, J. – KURINCOVÁ, V. et al. Teoretické základy výchovy a
vzdelávania. Nitra: UKF, 2012.
HARTL, P., HARTLOVÁ, H. Psychologický slovník. Prague: Portál, 2009.
HOLOUŠOVÁ, D., GRECMANOVÁ, H., URBANOVSKÁ, E. Obecná pedagogika
I. Olomouc: Hanex, 1998, 2000.
JANIŠ, K., KRAUS, B., VACEK, P. Kapitoly ze základů pedagogiky. Hradec
Králové: Gaudeamus, 2010.
JŮVA, V. sen. a jun. Úvod do pedagogiky. Brno: Paido, 1999.
JŮVA, V. et al. Základy pedagogiky (for complementary studies of
education). Brno: Paido, 2001.
PAŘÍZEK, V. Základy obecné pedagogiky. Prague: PF UK, 1996.
POSPÍŠIL, R., VLČKOVÁ, K. Úvod do pedagogiky. ELPORTÁL, Brno: MU
Brno, 2006. p. 88. ISSN 1802-128X. https: //
is.muni.cz/auth/elportal/studovna.pl.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J.- MAREŠ, J. WALTEROVÁ, E. Pedagogický slovník. Prague:
Portál, 2003.
PRŮCHA, J. (ed.) Pedagogická encyklopedie. Prague: Portál, 2009.
SVOBODOVÁ, J., ŠMAHELOVÁ, B. Kapitoly z obecné pedagogiky. Brno: MSD,
2007.
25
ŠVEC, Š. Základné pojmy v pedagogike a v andragogike. Bratislava: Iris,
2005.
VORLÍČEK, CH. Úvod do pedagogiky. Prague: Karolinum, 1994.
26
4 Education as a Pedagogical Process and its Stages
Objectives
After studying this chapter:
You will be able to explain the educational process and characterise
its stages from various perspectives.
27
Scheme 2: Educational Processes According to the Degree of
Intentionality (R. Pospíšil, K. Vlčková, 2006)
Educational processes
Unintentional EP Intentional EP
the individual is not aware that he the person intentionally
or she is learning and mastering endeavours to learn
knowledge and experience,
unintentional
Unmanaged EP Managed EP
learning that is in some way intentional, the person learns
regulated and organised from intentionally
outside
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4.2 Stages of the Educational Process
The examples of the stages of the educational process will be characterised
below:
1. from the methodological perspective (the viewpoint of the educator),
2. from the ontogenetic perspective (and the viewpoint of educational
process management).
4.2.1 Educational Process Stages from the Methodological
Perspective
This viewpoint is frequently used by pedagogues, as it offers information on
activities that secure effective educational function in individual phases of
education.
Initial (input) diagnosis stage
Before commencing the educational activity and function, the educator has to
become familiar with the condition of the person that will receive the
education and the conditions for education, in order to be able to set adequate
objectives, contents and means of education. Therefore
the educator finds out the level of the child’s knowledge, skills and
habits, abilities, interests and needs,
studies the psychological and physical condition and health of
the person receiving education (internal conditions of
education),
becomes acquainted with the external conditions of education (e.g.
effects of the social environment, relationships etc.).
Stage of pedagogical analysis of education content
Based on the previously obtained knowledge about the person that will be
educated and his/her conditions, the educator analyses the content of
education that should be mediated to the person. The aim is to select the
content that is adequate to the possibilities, limits and needs of the person,
as well as educational objectives.
Stage of pedagogical planning
Based on the previous findings, i.e. the current condition of the person
receiving the education, the educator plans and proposes the future shape
of the educational process:
sets the educational objective and content of education that specifies the
relevant goal,
chooses adequate tools and means of education (i.e. procedures, forms of
education, aids etc.).
ideally, the educator should think about the forms and criteria for
evaluation as early as during the planning stage.
29
Stage of student’s learning regulation
The educational process is implemented during the student‘s learning
regulation phase. Interaction and cooperation occurs between the educator
and the person receiving education. The educator educates, i.e. induces and
regulates the student’s activities towards the planned goal, but also with
regard to the current situation (success rate and interest from the person
receiving education, time etc.). The person that is being educated carries
the activities out according to the educator’s instructions. To ensure an
effective course and results of the process, it is good for the person
receiving the education to know the goals and purpose of the activities, and
possibly participate in proposing the activities, as well as to know the criteria
for the evaluation of the required results and conditions for learning (time,
resource).
Stage of output pedagogical diagnose
The output pedagogical diagnose stage should determine whether and to
what extent the goals and objectives have been met and provide feedback
for the educator, as well as the person receiving education. Besides
diagnosing, an evaluation is also performed, including the evaluation by the
student.
The subsequent cycle of education is planned based on the results of this
stage.
(Svobodová, Šmahelová, 2007, Duchovičová, 2012)
This criterion may also be called the educator criterion, as it focuses
primarily on the educator’s activities.
30
From the viewpoint of the management of the educational process, this
stage may be divided into two parts. Until 2-3 years of age, the process
involves impulsive activities of the person that is being educated, as he or
she is controlled primarily by internal forces, instincts and curiosity.
After communication skills are adapted, during the period of so-called
heteronomous regulation, external management by the educator takes
place. This often involves facilitation, i.e. effort to help the person that is
being educated achieve the educational goals.
b) Autonomous period – after the children start going to school, the
period of relative calmness and ease and the approach used in the previous
phase remain in effect for some time. With the coming of puberty, the
situation changes essentially and the educational procedures must be
changed as well. The pubescent is capable of analysing his/her behaviour,
its causes, means and consequences and evaluation of himself/herself and
others. Increased criticality towards others and girls’ and boys’ sensitivity in
puberty place increased requirements on the educators. In any case, they
have to be educated to the conviction about the appropriateness of moral
behaviour, given opportunity for acting and behaving morally, so that they
form a positive attitude to moral behaviour and strengthen their moral
qualities and character. Tact and consistence are required from the
educator.
From the point of view of the educational process, the last years of this
period are characterised as auto-regulation – the individual manages
himself/herself. This phase is reached over time thanks to previous
facilitation linked with discussions and self-evaluation and gradual gaining
of independence.
c) Social conformity period
In adulthood, one should accept the requirements of the society and act
accordingly.
If this does not happen (possibly already even in the autonomous phase),
re-education must take place. Rectification of mistakes from the
previous period is not easy. It requires the forming of new behaviour
patterns, which is a very difficult and long-term task in adulthood.
For details, see P. Vacek, 2006.
Application Tasks
31
Learn the stages of the educational process from the complex
perspective: see J. Pelikán (1995) or Pedagogická encyklopedie
[Encyclopaedia of Education] (Průcha, ed., 2009) or Janiš, Kraus,
Vacek (2010).
Review Questions
1. Explain the educational process.
2. Characterise the stages of education from various perspectives.
3. What does the interaction model of education mean?
Summary
The educational process continues over time through intentional activities of
the educator and the person receiving education and it is directed toward a
certain educational goal. It is characterised as an interaction model. Stages
of the educational process can be characterised both from the
methodological and ontogenetic perspective.
Literature
BLÍŽKOVSKÝ, B. Systémová pedagogika pro studium a tvůrčí praxi. Ostrava:
Amosium servis, 1992.
DUCHOVIČOVÁ, J., KURINCOVÁ, V. et al. Teoretické základy výchovy a
vzdelávania. Nitra: UKF, 2012.
HOLOUŠOVÁ, D., GRECMANOVÁ, H., URBANOVSKÁ, E. Obecná pedagogika
I. Olomouc: Hanex, 1998.
JANIŠ, K., KRAUS, B., VACEK, P. Kapitoly ze základů pedagogiky. Hradec
Králové: Gaudeamus, 2010.
PELIKÁN, J.: Výchova jako teoretický problém. Ostrava: Amosium 1995.
POSPÍŠIL, R., VLČKOVÁ, K. Úvod do pedagogiky. ELPORTÁL, Brno: MU
Brno, 2006. p. 88. ISSN 1802-128X. https: //
is.muni.cz/auth/elportal/studovna.pl.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J., MAREŠ, J., WALTEROVÁ, E. Pedagogický slovník. Prague:
Portál, 2003.
PRŮCHA, J. (ed.) Pedagogická encyklopedie. Prague: Portál, 2009.
32
SVOBODOVÁ, J., ŠMAHELOVÁ, B. Kapitoly z obecné pedagogiky. Brno: MSD,
2007.
VACEK, P. Průhledy do psychologie morálky. Hradec Králové: Gaudemaus,
2006.
VORLÍČEK, CH. Úvod do pedagogiky. Prague: Karolinum, 1994.
33
5 Self-education
Objectives
After studying this chapter:
You will be able to explain the essence and importance of self-
education and its relation to education.
You will understand the basic abilities necessary for self-
education.
You will be able to characterise self-education stages and
conditions for shaping self-education.
You will be able to explain the difference between direct and
indirect educational impacts on the development of self-education.
34
5.1 Definition of Self-education
During childhood, one is being educated by other persons, mostly adults
(heteronomous education) while in adulthood, one educates himself/herself
(autonomous education). Self-education is thus the autonomous
continuation of education.
Self-education is a conscious and long-term effort at forming oneself
to meet the stipulated goals (Čáp, J., 1993) and improving one’s own
personality in the widest possible sense (Pelikán, J., 1995). Self-education is
a planned, systematic and intentional process of developing the rational
skills and abilities, conative and character qualities, interests and the sensual
life of the individual. It stems from the individual’s own will and motivation,
which are different for individual people.
According to R. Kohoutek, the content of self-education should be the
development of one’s own personality and the desirable lifestyle. The ideal
outcome is a harmonic personality that displays adequate modesty, healthy
self-awareness and positive visions for the future (Kohoutek, 2012).
Self-education is sometimes seen as education to moral values, at other
times it is identified with self-schooling/training. As a rule, one always plans
and determines the goals and chooses the instruments for their
achievement himself/herself. Through own behaviour and actions, one
heads toward the fulfilment of the goals. One also becomes the organiser
and evaluator of the self-educational process and its results.
One learns all these activities during childhood and while growing up. The
best results are achieved if the educational process is facilitated by an
educator, who makes the self-educational activities easier for the self-
educating person and helps and supervises its successful course.
Self-education concepts differ according to the positions in various
segments. We may observe specific focus of self-education in professional
segments, e.g. pedagogy (Svatoš, 2008, Kyriacou, 2008), psychotherapy
(Ulrichová, 2013), law (Holeček, et al., 1997) or mental hygiene (Míček,
1986) and psychology (Čáp, 1993, Kohoutek, 1998).
Why and when self-education is formed
People are active and thus affect both themselves and their environment.
Self-education occurs when an individual decides to change or improve
his/her psychological and character qualities/features, feels the need to
know and find more, deal with life’s goals and/or display better
performance. Self-education takes place after self-evaluation, in response to
examples set by others or after evaluation by others. Self-education is
carried out with various depth and focus, depending on age. In early
education and during the course of schooling, children should be motivated
35
to educate themselves and the relevant skills should be formed in children.
In adolescence, we can make use of young people’s need to get to know
themselves. In adulthood, self-education occurs on the basis of the basic
human needs and circumstances.
36
The result of correct and objective self-evaluation – one neither overvalues
nor undervalues himself/herself, knows his/her pros and cons,
- objective self-evaluation is influenced primarily by the upbringing
from early childhood
- the quality of self-education depends on objective self-evaluation.
Self-regulation – regulation of one’s own behaviour, actions, experience
and adaptation of qualities and features based on self-knowledge, self-
criticism and self-evaluation.
Self-education’s prerequisites include not only the aforementioned abilities
and skills, but also the experience, personal qualities and
maturity/immaturity of the person in question. According to Opatřilová,
successful self-education can be carried out only after the individual has
reached the required level of self-knowledge, self-evaluation and is capable
of setting the targets and tasks for own self-education (Opatřilová, 1984).
37
2. self-motivation,
3. self-teaching and self-education (Pospíšil, Vlčková, 2006).
38
education process is adequate to the age and personality of the person that
it being educated. The change of the educational work in this spirit
influences the process of the planning, implementation and evaluation of the
educational process.
High confidence from the educator in the person that is being educated is
required. The educated person needs to have a high level of internal
motivation for self-improvement and self-development. (For more details
see Pintes In Duchovičová et al., 2012; Rogers, 2014)
Application Tasks
1. Try to evaluate your own self-education. What would you improve for
it to have a greater impact? Take different stances to review it: your
needs, goals, content, methods, prerequisites, and skills necessary
for self-education, and motivation from the perspective of your
individual characteristics.
39
2. What direction can (should) the self-education of a university student
take? And of a teacher?
3. Learn the personality-developing model of the educational process
and characterise the importance of self-education within this concept.
Review Questions
1. Describe the focus of self-education and its importance.
2. Characterise the abilities important for self-education.
3. What methods can be used to nurture self-education?
4. Describe the self-education stages from various perspectives.
5. Where does education end and is replaced by self-education? What is
the relation between education and self-education?
6. Characterise the personality-developing model of the educational
process and stress the importance of self-education within this
concept.
Summary
Self-education means self-forming effects of an individual to which such an
individual is motivated. He/she determines his/her own goals as well as the
means and instruments to reach them. He/she plans and organises such
activities. During self-education, the following processes are applied: self-
awareness, self-knowledge and self-evaluation. These processes must be
gradually nurtured from one’s childhood.
Literature
ČÁP, J. Psychologie výchovy a vyučování. Prague: UK, 1993.
HOLOUŠOVÁ, D., GRECMANOVÁ, H., URBANOVSKÁ, E. Obecná pedagogika
I. Olomouc: Hanex, 1998, 2000.
HOLEČEK,V., MIŇHOVÁ,J., PRUNNER,P. Psychologie pro právníky. Plzeň :
Aleš Čeněk, 2007.
KOHOUTEK, R. Osobnost a sebepoznání studentů. Brno: Cerm, 1998.
KURIC, J. O sebavýchove mladého človeka. Bratislava: SPN, 1966.
KYRIACOU, Ch. Klíčové dovednosti učitele: cesty k lepšímu vyučování.
Praha: Portál, 2008.
MÍČEK, L. Sebavýchova a duševné zdravie. Bratislava: SPN, 1976.
OPATŘILOVÁ, M. (1984)
40
PELIKÁN, J. Výchova jako teoretický problém. Ostrava: Amosium, 1995.
ROGERS, Carl R. Způsob bytí. Prague: Portál, 2014.
SVATOŠ, T. Obraz začínajících studentů učitelství ve studentském portfoliu.
IN JANÍK, T., ŠVEC, V. K perspektivám školního vzdělávání. Brno: Paido,
2009, s. 209 - 219.
ULRICHOVÁ, M. Etické aspekty v psychoterapii. Ostrava: Moravapress,
2013.
41
6 System of Elements of Education
Objectives
After studying this chapter:
You will name the elements of the system of education and plot them on
the scheme and characterise their mutual relations.
42
Scheme 3: System of Elements in Education
Educator
Objective Content
Conditions Means
Educatee
Although all elements of the system of education are important, the objective
(or goal) of education is considered to be determining. This is why we need to
pay particularly special attention to the selection and articulation of objectives.
The coming chapters will further characterise all elements of the system of
education.
Application Tasks
1. Draw a scheme of the system of elements of education.
Review Questions
1. What does the word ‘system’ mean?
2. What elements constitute the system of education?
3. What advantages can we see in the system-based approach to
education?
43
Summary
The system of elements of education comprises objectives (or goals), content,
means and conditions of education and the educator and the educated person
(the ‘educatee’). They interact with each other and have an impact on each
other.
Literature
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PAŘÍZEK, V. Základy obecné pedagogiky. Prague: PF UK, 1996.
44
7 Objectives and Content of Education; Components
of Education
Objectives
After studying this chapter:
You will explain what an objective is; its functions and components. You
will provide various classifications of objectives of education.
You will explain the need to specify the main educational intentions
(objectives).
You will describe the development of objectives from the historical
perspective and explain why objectives of education change over time.
You will analyse the content of education from the perspective of its
elements and components.
You will characterise the objectives and content of individual components
of education and evidence their mutual links and relations.
45
society and social factors;
tradition;
opportunities and inspiration offered by the environment in which the
educational process is carried out;
worldview, life philosophy of those contributing to the development of
the personality.
It is difficult to determine who and what should influence the definition of long-
term objectives and the hierarchy. Another problem is that the pedagogical
science based on the pluralism of opinions brings diverse ideals and a large
amount of objectives and changes that the education should observe and
achieve. It is therefore uneasy to define concrete and content-specific
objectives.
Recently, neutrality and independence has been the typical requirements in a
very wide range of things, including education. The prevailing tendency of low
requirements in this segment is dangerous, as it is transferred directly to other
spheres of human life (Pintes In Duchovičová et al., 2012).
Some researchers do not make any difference between the objective of
education and the ideal of education. However, defining the ideal for education
as the perfect (ideal) vision and the best possibly quality of education has its
reason, even though it cannot be achieved, only approximated.
The ideal of education is the general notion of human beings as the bearers
of the most important values. Ideals differ in the worldview and value
determination. They are thus forming various notions of humans and thus
various goals for education.
The ideal of current education is human relation to the world, to the nature and
to oneself (see Kyrášek In Pařízek, 1996).
The ideal, the notion of a perfect human, has two functions:
- the basis for the formulation of an educational objective;
- indicating the direction for self-improvement for the object of education.
For practical reasons, the objectives of education have to be specified on
the basis of ideals. The objectives stand for the content expression of the ideal
of education. They determine the levels of education, content, instruments and
form of education.
Teleology is the teaching that deals with the objectives of education.
46
Requirements on the formulation of the objectives of education:
- should be easy to understand and unambiguous;
- verifiable and evaluable;
- expressed in the educated person’s activities (verbs).
Should the objectives focus on the development of personality, we have to take
into account the structure of the goals within their selection and formulation
which would reflect the basic components of the personality: cognitive,
connective and emotional.
The content of education has its own internal structure, represented by:
1. knowledge
2. skills
47
3. habits
4. attitudes and values
5. character and conative qualities
6. experience.
These features may be differentiated in all components of education, see
Subchapter 8.3.
The objectives and content of education are determined socially and
historically. Their transformation in individual historical periods is interesting to
observe. The historical epochs are briefly outlined in Table 1.
48
John Lock – the aim is to raise a gentleman (accent on
intellectual, moral and physical components);
J. J. Rousseau – the aim (objective) of education is to raise a
free human;
J. B. Bassedow – the aim is to educate satisfied and
practically-minded people (all five components of education
must be developed).
19th century J. H. Pestalozzi – the aim (objective) of education is to develop
strengths and talents harmonically (development of natural
prerequisites; development of head, heart and hand);
J. F. Herbart – virtue is the objective of education – accent on
moral aspects;
A. Diesterweg – independence and own activity of people is
the objective of education (motivate people to learn and
educate themselves);
G. A. Lindner - the objective of education is virtue and moral
character;
19th-20th L. N. Tolstoy – the objective of education is a free man;
century J. Dewey – the objective of education is growth and
development of humans (in intellectual and moral areas),
forming a free and strong character;
20th century A. S. Makarenko – one’s character is the objective of
education;
Contemporary The objective is to achieve harmony of the physical and
era intellectual aspects of personality, to fulfil the objectives of all
components of education.
49
1. Intellectual education
The aim of intellectual education is to develop speech and cognitive processes,
i.e. intellect. The educated persons should master the knowledge and
understanding (information, terms, rules, definitions and theories) from various
scientific fields and develop cognitive processes (perception, notions and
primarily thinking) predominantly in school institutions, but also with the help of
various media, in order to get to know and adapt to the surrounding world.
Intellectual skills have to be developed, e.g. the ability to think about various
phenomena, the ability to use knowledge creatively and evaluate it and to
handle problem-solving. The important task for intellectual education is to learn
to be learning not only during the school attendance period, but to pursue
lifelong education. For this reason, it is important to form a positive relationship
to cognition and education.
2. Moral education
The aim of moral education is to raise an individual that behaves and acts
morally, in compliance with the ethical norms of the given society and his/her
own conscience.
The content of moral education consists of the formation of moral awareness,
habits, feeling, moral conviction and actions, attitudes and values by the
individual. It also includes the development of conative, character and pro-
social qualities of an individual. All basic components of the personality in the
area of ethics are thus being influenced (for more details see Chapter 10).
4. Aesthetic education
Aesthetic education is expected to cultivate one’s aesthetic feelings, the ability
to perceive, understand and experience beauty and cultivate the relationship to
50
arts as the artistic depiction of reality, as well as the relationship to the beauty
of reality – nature, other people and things. Active aesthetic creation is the
content and tool of aesthetic education.
In schooling, aesthetic education is applied in separate school subjects, as part
of other school subjects and through aestheticism of the environment.
5. Physical education
The aim of physical education is to cultivate the physical and psychological
aspects of personality and boost one’s health and healthy lifestyle. Its specific
content includes the development of movement abilities, fitness and the habit
of moving regularly and doing sports, as well as stirring up the interest in
accustoming one’s body to the cold and hardening systematically. Physical
education also aims to support and form courage, persistence, willpower, fair
play behaviour etc. Physical education is taught at schools as a separate
subject, but there are also other opportunities for exercising and sports offered
by other institutions where young people and adults may spend their free time.
Other components of education are determined by individual requirements.
They aim either at refining educational segments or are based on the society’s
current needs. We may encounter e.g. worldview education, environmental,
legal or medical education, as well as education to human rights, health,
business, etc.
Individual components cannot be perceived in isolation. Their importance grows
if they are perceived and developed in mutual relations and links.
Application Tasks
1. Analyse the components of education from the perspective of the
elements of its content.
2. Learn about other classifications of educational components. In what
aspects are they different from the overview we have provided?
3. Explain this sentence: Aesthetic education contributes to experiencing
one’s own life.
Review Questions
1. What is the relation between objectives and contents of education?
2. What are the elements of education and in what areas do they further
develop man?
51
3. Which components of personality correspond to the requirement of the
general and universal development of man and which are rather required
by the society? Is it correct to apply both criteria? Why?
4. Explain the mutual relations between components of education and give
specific examples.
Summary
Objectives of education represent an educational intention to be achieved. They
present an ideal of what kind of a person should be educated. The content of
education represents specification of these objectives.
Components of education mean the objectives and content of particular
educational areas through which the general and universal development of an
individual should be achieved.
Literature
HOLOUŠOVÁ, D., GRECMANOVÁ, H., URBANOVSKÁ, E. Obecná pedagogika I.
Olomouc: Hanex, 1998, 2000.
MANNIOVÁ, J. Úvod do pedagogiky. Bratislava, 2005.
PINTES, G.: Výchova jako pedagogický proces In: DUCHOVIČOVÁ, J. et al.
Teoretické základy výchovy a vzdelávania. Nitra: UKF, 2012.
52
8 Conditions and Factors of Education
Objectives
After studying this chapter:
You will name all of the factors which influence personality formation.
You will differentiate external and internal conditions of education,
functional and intentional factors of personality development.
You will draw a scheme of the overall overview of personality formation
factors.
53
8.1 Formation of an Individual and Social Relations
There are many different factors shaping and forming every individual’s
personality from his/her birth. B. Blížkovský (1994) provides a well-arranged
and comprehensive description of such factors. They include:
INTERNAL FACTORS: prerequisites for performing various activities
conditioned genetically.
EXTERNAL FACTORS: they include all external factors affecting an
individual.
FUNCTIONAL, PEDAGOGICALLY UNINTENTIONAL FACTORS: factors not
affecting personality purposefully.
PEDAGOGICALLY INTENTIONAL FACTORS: factors having purposeful
and intentional effects on an individual in the sense of education.
The scheme below shows the relations between individual groups of these
factors.
54
The scheme shows that the personality is formed both by innate (hereditary) or
acquired factors which are designated as internal factors and by external
factors, i.e. the surrounding environment.
55
and activities of the individual. Age-sensitive periods and the impact of the
social environment are important for the development of certain skills and
characteristics. When the development slows significantly down, we speak
about retardation, whereas accelerated development is branded as acceleration.
This can have various causes, which is why we need to know more about
external conditions and factors.
56
type of the subjects involved and through the objectives, content, forms,
arrangement and intensity of educational processes.
Aspects of the environment
The environment considerably affects personality development, an individual’s
abilities, skills and the value system and hence, his/her performance and
behaviour. It is therefore appropriate to state various aspects of the effects the
environment has to get a more specific idea about these links and connections.
1. If we take the perspective of the size of the relevant space, we can
differentiate a micro-environment (family, class), a local environment
(school, place of residence), and a macro-environment (entire society). The
frequency and intensity of interpersonal contacts and therefore the degree
of their impact on personality formation depends on the size of the
respective space.
2. If we take the perspective of the intensity of the impact on personality
development, V. Smékal (2004, In Manniová, 2005) categorises the
environment into a micro-environment (family), a semi-environment (class,
school), a mezzo-environment (town or city, district), a macro-environment
(country, continent) and the global environment (whole world and space).
The micro-environment and semi-environment have the largest impact on
personality development; the mezzo-environment has a fairly large impact,
as well, and the global environment has the least impact.
The intensity of the impact of the relevant factors depends on whether the
impact is direct, immediate or mediated.
Successful and problem-free education is the result of the impact of all
environments together and in one direction. The activity of educators in their
positive influencing of the conditions for education is equally important.
If we combine perspectives 1 and 2, the social environment diversification can
be depicted in a short scheme (see below).
57
3. According to the character of the environment, we can differentiate the
rural, municipal, urban and suburban environment where the quality of
factors is different and which provide various stimuli for personality
education and formation.
4. As for the frequency of stimuli, we can specify the environment with poor
stimuli (few stimuli of poor or no quality); with optimal stimuli (using
individual and age peculiarities, possibilities and abilities of the child, giving
adequate stimuli in a reasonable amount and quality), and the
oversaturated environment (too many stimuli and the individual is
oversaturated, tired).
5. The focus and structure of the stimuli provided by the social
environment can be one-sided (developing just one aspect of human
personality) or versatile as to the stimuli and development of all personality
components (intellect, skills, feelings and volition).
6. The environment enables (or requires) activities of a different nature and
for varied purposes. Therefore, we differentiate a home environment
(relaxation, activities related to the functioning of the household, spare-time
activities), a work environment (school, workplace – work activities), and a
recreational environment (spare-time activities in an environment selected
according to one’s interest).
7. Depending on the quality of the stimuli, we can differentiate an
environment with sound stimuli and an environment with defective stimuli
(cruelty, abuse, negligence, gambling, etc.) – (Manniová, 2005).
58
External conditions determined by the level of the environment and internal
conditions characterised by the level of development achieved by the educated
persons influence and condition one another in a complex and complicated
manner. If we get to know them, we will better understand their impacts on an
individual’s behaviour and conduct. We can react with adaptation of external
conditions and influencing of internal conditions with the aim to reach high-
quality education and upbringing.
59
Application Tasks
1. Give examples from your surroundings about the way the
municipality/region/state cares for education of children and young
people in school and extracurricular education.
2. Find out in what respect was education of your grandparents and
parents different from yours. State the conditions which caused it.
3. In what respect do the following quotations and sayings relate to the
conditions of education?
O, tempora, o mores! (Oh the times! Oh the customs!)
Different countries have different customs.
4. Discuss which of the following environments is the ‘morally purest’ in
your opinion, i.e. it generally provides the most positive stimuli in
education: rural, municipal, urban and suburban.
5. Read about research carried out in America (see V. Pařízek, 1996). When
interpreting the findings, focus on the description of factors and
conditions monitored which influenced the research outcomes.
Review Questions
1. What factors form an individual’s personality?
2. What is a stimulating environment?
3. Why are the results of an educational environment not the same?
4. Read a publication of your choice about developmental psychology to prove
how a child changes owing to maturing and learning, external and internal
conditions.
Summary
An individual is affected by many factors. They include external and internal
factors, intentional and unintentional factors.
Literature
BLÍŽKOVSKÝ, B. Systémová pedagogika pro studium a tvůrčí praxi. Ostrava:
Amosium servis, 1992.
ČÁP, J., MAREŠ. J. Psychologie pro učitele. Prague: Portál, 2007.
60
HORÁK, J., KOLÁŘ, Z. Obecná pedagogika. Ústí nad Labem: UJEP, 2004.
JANIŠ, K., KRAUS, B., VACEK, P. Kapitoly ze základů pedagogiky. Hradec Krá-
lové: Gaudeamus, 2010.
JŮVA, V. sen. a jun. Úvod do pedagogiky. Brno: Paido, 1999.
MATĚJČEK, Z., LANGMEIER, J. Výpravy za člověkem. Prague: Odeon, 1982.
MANNIOVÁ, J. Úvod do pedagogiky. Bratislava, 2005.
MATĚJČEK, Z. Co, kdy a jak ve výchově dětí. Prague: Portál, 2013.
POSPÍŠIL, R., VLČKOVÁ, K. Úvod do pedagogiky. ELPORTÁL, Brno: MU Brno,
2006. s. 88. ISSN 1802-128X. https://is.muni.cz/auth/elportal/studovna.pl. 1.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J., WALTEROVÁ, E., MAREŠ, J. Pedagogický slovník. 3rd extended ed.
Prague: Portál, 2003.
SVOBODOVÁ, J., ŠMAHELOVÁ, B. Kapitoly z obecné pedagogiky. Brno: MSD,
2007.
61
9 Means of Education
Objectives
After studying this chapter:
You will know and distinguish various groups of means of education.
You will understand the principles of education.
62
didactic equipment – overhead projector, data projector, computer,
players, television and video recorders, visualiser, multifunctional
equipment, etc.
In the broader sense of the word, means of education also include those of
an immaterial nature.
Material means have already been characterised and now we will focus on
immaterial means used in a variety of educational environments and areas.
The immaterial means of education include methods of education and
organisational forms of education.
1. Methods of education and instruction (commonly ‘education’)
are the procedures or activities of the educator and the educatee leading
to the attainment of an educational objective.
From the perspective of the source of cognition, teaching methods
include:
o verbal methods (narration, explanation, presentation, lecture,
dialogue, discussion, work with texts);
o teaching through demonstration (student observation,
demonstration of phenomena and objects, training);
o methods of practical student activities (assembly and disassembly,
laboratory activities, skilled and art activities);
o activating methods (e.g. play, staging and dramatization,
problem-solving and situational methods).
According to the stages of the teaching process, we can
differentiate motivational, exposure and fixation (repeating and
training) methods, application methods, assessment (diagnostic)
methods and evaluation methods.
Some of these teaching methods are also applied in education and
upbringing.
Methods of (moral) education include:
o requirements, exercises, explanation;
o persuasion, model, community and civic activities, student or
volunteer activities, staging methods, solution of moral dilemmas,
evaluation methods (appreciation, encouraging, reward,
punishment);
o methods of self-education.
2. Organisational forms of education represent the method of arrangement
of educational activities with respect to the place, time and relations among
participants in the educational process. The same organisational forms apply
to education within the meaning of upbringing and instruction.
63
As for the relations among participants in the educational
process, we differentiate an individual form (where one educator
influences one educatee), a mass form (where one educator works
with a group of educatees who learn individually), a group and
cooperative form (where the educator stimulates activities of a group
of educatees who cooperate with one another and develop and solve
problems while communicating with one another). The variety of
individual needs must be addressed with adequate activities. One can
stimulate individualised activities where each individual or several
individuals separately work on appropriate assignments different from
others or are involved in activities which they need to master.
As for the place of educational activities, we differentiate
excursions, walks, work in workshops or on the land, long-term stays
in the open air, etc.
Should we take the temporal approach, teaching is organised in
lessons, two- or multiple-lesson units or blocks. We also differentiate
the school year, terms and quarters of the year.
(For details, see sources from general didactics, theory of education).
In addition to the basic means of education, there are also other means of
education:
content of education: content of theoretical and practical instruction,
content of out-of-school-hours education and self-education and
contents encountered by the child in his/her family;
environment of educational institutions: natural and social environment
adapted to the educational impact (architectonic solution of the school,
equipment and arrangement of classrooms as well as the psychosocial
climate);
people: persons acting as educational agents in education;
educational institutions: family and school, various school facilities
(after-school clubs, out-of-school care centres, school libraries, school
canteens), various organisations for children and young people, cultural
institutions, interest, church and sporting organisations, school groups
and collectives;
V. Jůva (1999) specifies the following activities:
o play: an activity for pleasure and entertainment which is an
important means of education in pre-school age, but its role at a later
age with respect to the development of various personality aspects
should not be overlooked;
o sports and movement activities: these means help to develop
health, physical fitness and skilfulness, sense for collective and moral
64
and volitional qualities in general; they also help to refine one's
personality, create the value-orientation and scale of values; children
learn fair play and a healthy lifestyle;
o teaching and instruction: systematic educational activities within a
teaching unit which develop the student’s knowledge, skills and
habits, deepen emotional and aesthetic experience, and shape moral
and volitional qualities;
o work: both physical and mental work has an educational impact
during the work process alone as it requires a planned and organised
nature, thoroughness and responsibility, concentration, volition and
endurance; it also impacts through the outcome of the work process
and through the work environment; socially significant, publicly
beneficial and demanding work also has educational effects;
o artistic activities: active production as well as influence through
pieces of art is a major means of education refining one’s personality,
developing it from the aesthetical and cultural, cognitive, moral and
value-oriented perspective.
There are also
mass media: They do not always have a positive effect from the
educational perspective as not all programmes are intended for this
purpose; programmes on further training whose objectives, content
(themes and problems), means and forms are subordinated to
educational purposes correspond to educational intentions (note: a
programme’s attractiveness does not guarantee its educational
efficiency);
collective: an organised group of individuals having a common interest,
goal or activity; internal distribution of assignments and functions can be
used in education via a collective’s public opinion.
65
9.3 Forms of Education
Education is undertaken under varied conditions which differ in their objectives
and means, organisation of educational activities and intensity of relations.
These are defined as forms of education. They impact on each other and
intensify the educational effect. There are four basic forms of education: family
education, school education, out-of-school-hours education and self-education.
66
Out-of-school-hours education takes place within out-of-school-hours
activities. Educatees are involved in this type of education based on their
interests and voluntary decisions. It is carried out in organisations and
professional associations, interest groups and institutions for interest-based
learning. The means of out-of-school-hours education are similar to the means
of education but they have a higher focus on experience-based methods. The
media (public means of communication) play a significant role in this type of
education.
Self-education is a form of education where an individual chooses educational
objectives, contents and means of their attainment on his/her own. This also
involves self-assessment and self-evaluation.
Self-education has been described in Chapter 6, which is why we will now focus
on family, school and extracurricular education.
Application Tasks
1. What methods of education will you use in a situation where you want to
develop the so-called pro-social behaviour?
2. Which principles of education were most frequently applied at the school
you attended? Was the situation different at the basic and the secondary
school?
3. Explain the following sentences and give examples.
Forms of education impact on each other and intensify the
educational effect.
The highest degree of a pedagogically adapted environment is
provided by pedagogical institutions.
Forms of education impact on an individual during the entire
development, since childhood, with new forms of education coming in
over time and simultaneously, but always in the form of a spiral and
in new qualities and functions.
4. What means of education will you use in your teaching practice most
often?
5. What do you think about art and sport as the means of education?
Review Questions
1. What are the means of education? What types of means of education are
there?
2. Why are pedagogical principles included among means of education?
67
3. What forms of education are there? Which are the most important ones
and why?
Summary
There are various means of education used to implement and carry out
objectives and contents of education. They most frequently include methods
and forms of education, aids, and educational principles.
Literature
DUCHOVIČOVÁ, J., KURINCOVÁ, V. et al. Teoretické základy výchovy a vzde-
lávania. Nitra: UKF, 2012.
HORÁK, J., KOLÁŘ, Z. Obecná pedagogika. Ústí nad Labem: UJEP, 2004.
JŮVA, V. sen. a jun. Úvod do pedagogiky. Brno: Paido, 1999.
JŮVA, V. et al. Základy pedagogiky (for complementary studies of education).
Brno: Paido, 2001.
KOZLÍK, J. et al. Směřování k základní škole zítřka. Prague: Fortuna, 1998.
PAŘÍZEK, V. Obecná pedagogika. Prague: SPN, 1991.
POSPÍŠIL, R., VLČKOVÁ, K. Úvod do pedagogiky. ELPORTÁL, Brno: MU Brno,
2006. p. 88. ISSN 1802-128X. https://is.muni.cz/auth/elportal/studovna.pl.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J., WALTEROVÁ, E., MAREŠ, J. Pedagogický slovník. 3rd extended ed.
Prague: Portál, 2003.
STOJAN, M. Přehled obecných pedagogických kategorií. 2nd complemented ed.
Brno: Akademické nakladatelství CERM, 2003.
SVOBODOVÁ, J., ŠMAHELOVÁ, B. Kapitoly z obecné pedagogiky. Brno: MSD,
2007.
68
10 Family – the Most Important Factor in Education
Objectives
After studying this chapter:
You will describe the importance of family and provide its basic
characteristics and functions.
You will explain the essence of the basic family education styles, their
differences and consequences for a child’s education.
You will compare traditional and modern family.
69
The impact of family is even more significant as it is a small informal group with
intensive interaction and communication processes shaping emotional ties
between and among family members.
Early childhood is an important period building the foundations for the
organism’s development in the coming periods as a result of maturation and
learning. Although all children undergo the same developmental stages, we can
still finally see differences between them. They are conditioned both by
individual peculiarities relating to the children’s inborn dispositions and by
learning generously stimulated by the surrounding environment. The child
interiorises everything provided by the immediate reality and identifies
internally with the closest beings to whom he/she has a deep emotional
relationship. Externally, the child interprets everything garnered in the
immediate contact with them. The causes of differences in educational
outcomes can be seen not only in the genetic foundations and the child’s
temperament but also in the different stimuli coming from the environment
(especially from family), both in terms of quality and their frequency. Experts
say there is a correlation between the genotype and the environment the child
lives in (In Duchovičová, 2012).
Family characteristics
According to V.Tamášová (2006), family is characterised as follows:
It is a socially approved form of cohabitation;
It consists of persons (parents and children) who have a blood relation,
marital relation and/or adoptive relation;
Family members live under the same roof in the same household; they
mutually collaborate within the recognised distribution of tasks with the
education of and provision for children being the most important tasks.
V. Tamášová also emphasises that family constitutes a social system of persons
who pass their identity over to this system. This group is characterised by its
interconnection, mutual relations established through partnerships/matrimony
and kinship/parenthood and children (Tamášová, 2006).
According to Z. Matějček (1986), family is unique for its common past, common
future and strong emotional ties established through mutual interactions and
satisfaction of the basic human needs.
Z. Matějček (1986) points to the importance of satisfying spiritual needs such
as the need to be loved and accepted, the need for safety, the adult model,
free expression without restraint and fear, the need for encouragement, praise
and reward for self-confidence, a kind word, life optimism, belief in people and
happy future, the need for general development.
70
Family has irreplaceable significance for the child’s emotional development; it
cannot be replaced by any other institution in this respect. Family is also the
primary source of the quality of life of children.
Family functions
Family is responsible for child care but it also has other missions or tasks to
fulfil. These are described as family functions.
Pedagogical sources commonly define the following family functions:
biological and reproductive function: to secure family continuation and
enlargement; renewal of strengths;
emotional function: to secure emotional needs and ties between and
among family members for the child’s healthy development (in particular
mental development);
educational function (socialising, developing and cultivating)
o socialising function: to prepare the child for life in the human
society, for the child's integration in social relations and for finding
one’s own place within society;
o developing function: to develop all components of the child’s
personality;
o cultivating function: to refine and improve the child’s personality
and nurture the child’s relations to other people, to nature and
one’s self;
caring and protective function: to care for the child with respect to the
child’s mental development, health and hygiene; to protect the child
from negative phenomena and people; to protect the child’s physical,
mental and social health; to satisfy the child’s needs; to provide
unconditional support against all troubles;
o domestication function: It is based on the caring and protecting
function in childhood. It means to create the feeling of home,
personality anchoring in life and the place one belongs to where
one feels good and safe;
economic function: to provide for the material conditions for life from the
economic perspective;
regenerative function: to provide for regeneration of strengths and
relaxation of family members.
Family functions can also be categorised by the persons performing these
functions, and for whom they are beneficial and important. See Scheme 6.
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V. Tamášová states the following prerequisites for successful education:
love toward the child; peaceful and balanced environment; both parents;
homogenous leadership in family and at school; consistency; regular regimen
and requirements adequate to the child’s abilities. However, not each family is
successful in adhering to these prerequisites.
Each family has its habits, traditions, value orientation and the family climate.
The family climate is an important factor since it has a decisive influence on the
psyche, mental development and moral qualities of each family member
(Fulková, Oberuč, 2004 In Tamášová, 2006).
We can see differences between families also with respect to other aspects
from which family typology is derived, depending on:
the number of generations;
the share and involvement of parents in education;
the adequacy of influence or complexity of influence;
functionality.
(Freely according to J. Malach, 2007)
The basic types of family education will be characterised in detail in the
following subchapter.
72
and trust each other. Parents respect the child’s possibilities, his/her age and
individual peculiarities. They support but also rightly reward the child. They
regularly check and evaluate the requirements for the child and the tasks or
rules agreed. This type of education is fairly demanding for parents. It requires
consistency, maintenance of partner and democratic relations between parents
and children and also grace and a detached view and worldly wisdom. It heads
towards healthy self-confidence of the child, self-criticism and self-education; it
builds self-reliance and supports the child’s initiative.
Authoritarian education is regarded as a negative extreme not bringing any
favourable environment for optimal education of children. Adults (parents)
assert and enforce solely their own opinions and requirements.
According to V. Tamášová (2006), special types of this education include
uncompromising family education (where parents determine unconditional
requirements), brutal education (where school outcomes are evaluated one-
sidedly and negatively and where ruthless educational methods are used) and
ambitious education (where ambitious parents set unrealistic goals for the child,
thus causing feelings of anxiety in the child).
Liberal education is an opposite of authoritarian education. In liberal
education, the child is the centrepiece of interest; everything is done according
to his/her wishes or even commands in some cases. As a result of this
education, the child becomes selfish, haughty, unadaptable and asocial. V.
Tamášová (2006) specifies several types of liberal education. It is mercantile
education (where the child keeps to be rewarded without any merits so he/she
does not hold values dear); grumbling education (where parents are convinced
that their child keeps being treated unjustly and that everyone has ‘picked on’
their child, which results in the child's negative attitudes to teachers or other
persons, and the child also blames others for his/her own failure), and
demobilising education (where parents insufficiently stimulate the child to
further development and education, claiming that lower education would do to
earn a lot of money).
The parents’ approach to education influences the child’s qualities, experience
and condition. No extreme cases are recommended. Democratic education
seems to be the most appropriate educational style with regard to the child’s
healthy development.
In some cases, a difference is made between functional family (performing all
basic family functions at least at the minimum level which enables development
of family members) and non-functional family. Family with pathological
demonstrations of the parents’ conduct, e.g. alcoholics, gamblers, delinquents,
etc., is designated as a pathological family type. Such parents do not react to
73
the manifestations of their children; they care only for themselves and do not
perform the basic family functions. They do not influence the child’s
development and do not provide the child with the right social model of
behaviour. Children also suffer emotionally because their basic needs have not
been satisfied. Psychological problems and problems in relations to other people
manifested in adulthood originate in childhood, mostly for the reasons
described above. Therefore, it is of utmost importance that parents seek to
create a safe, stimulating and loving environment for their children.
74
structure and economic situation through discussions and lectures by experts
(In Duchovičová et al., 2013).
Varied forms of cooperation (both raising awareness and entertaining and
recreational) have a positive effect on the pupil and parents (for details on
specific forms and risks of the family-school relation, see In Pol, Rabušicová,
1997).
The teacher should not forget about ethical responsibility towards families.
He/she should, among other things, maintain discretion.
75
with different religions, etc. According to Kurincová, both pedagogues (with
their specific skills) and schools should be prepared for such situations (schools
through a welcoming and open approach to this diversity).
Many experts have been also pointing to the changing role of father and
mother (e.g. Střelec, 2005, Novotná In Kasíková, Vališová, 1994 and many
others). L. Tóthová (In kol., 2013, p. 164) specifically describes the mother role
where mother no longer is the person who is exclusively in charge of child care
during the maternity leave. There are families where it is the father who is on
maternity leave. The changing role of mother also impacts on the changing role
of father. With the father’s involvement in education and care for the child, the
time the child spends with his/her father is extended and there are more
activities performed by father which have so far been the domain of mother.
Application Tasks
1. Describe your knowledge and experience with family education of
children abroad, if you have any.
2. Go through researches on family: Czech (e.g. Lašek – Loudová, 2013),
Slovak, or Polish, and provide the respective information.
Review Questions
1. Why do experts describe family as a bio-psycho-social unit?
2. What are the basic functions of family?
3. What types of family education are the most optimal for the child?
4. Does conscientious and loving education of children guarantee that
parents will not have problems with them? Justify your opinion.
5. What consequences for the child’s development can the contemporary
family trends have? What tasks do they impose on school?
Summary
Family is an irreplaceable social group having significant influence on the child’s
life now and in the future. It performs many functions. Emotional ties between
and among family members are irreplaceable. We can differentiate various
types of family education (democratic, liberal, authoritarian). Cooperation
between family and school is important for education to be successful.
76
The contemporary family trends indicate a great diversification. The negative
trends caused by divorces, lower numbers of children born and also poverty are
becoming deeper. The role of fathers and mothers in family is changing.
Literature
DUCHOVIČOVÁ, J. et al. Diverzita školskej populácie ako objekt pedagogickej
vedy. (DVD) Nitra: UKF, 2013.
HELUS, Z. Sociální psychologie pro pedagogy. Prague: Grada, 2007.
kol. Teoreticko empirické inovácie v súčasnej edukológii. Zborník príspevkov
z vedeckej konferencie doktorandov . (DVD) Nitra: UKF, 2011.
kol. Výzvy a inšpirácie v pedagogických vedách. Nitra: UKF, 2013.
LAŠEK, J., LOUDOVÁ, I. Rodina jako základ vývoje morálky a občanských po-
stojů dětí. Hradec Králové: Gaudeamus, 2013.
MATĚJČEK Z. Co děti nejvíc potřebují. Portál, Prague: 2003.
MATĚJČEK Z. Rodiče a děti. Prague: Avicenum, 1986.
MOŽNÝ, I. Moderní rodina - mýty a skutečnost. Brno: Blok, 1990.
NOVOTNÁ, M. Rodina a škola. In KASÍKOVÁ, H. - VALIŠOVÁ, A. Pedagogické
otázky současnosti. Praha: ISV, 1994.
STŘELEC, S. (ed.) Studie z teorie a metodiky výchovy II. Brno: Masarykova
univerzita, MSD, 2005.
TAMÁŠOVÁ, V. Teória a prax rodinnej edukácie. Bratislava: Sapientia, 2006.
TAMÁŠOVÁ, V.: Teória a prax rodinnej edukácie. Bratislava : Axima, 2007.
TÓTHOVÁ, L. Výchova rodiča a dieťaťa v prostředí rodiny In kol. Výzvy
a inšpirácie v pedagogických vedách. (DVD) Nitra: UKF, 2013.
77
11 School – an Educational Institution
Objectives
After studying this chapter:
You will differentiate the unique aspects of education at school
institutions from other institutions.
You will explain the function of school and the need for cooperation
between family and school.
You will specify school stages according to ISCED and describe the
school system in the Czech Republic on the basis thereof.
You will characterise alternative schooling.
78
Specific school characteristics can be seen in the following areas:
It shapes major configurations of the child’s position when they grow up.
It mediates the dialogue among social groups and generations.
It is a specific culture where young people should be formed.
It is a tool of social policy: it prepares young people for civil and working
life. That is why wise societies care for schools, respect them and seek to
support them for their good condition (Walterová, 2004, p. 11).
It prepares individuals for their independent functioning within society.
Terminological definition of the concept ‘school’ and its characteristics
School is an educational facility localised in a building designated for this
purpose and its internal organisation is subject to the determined rules, order
and discipline (Walterová, 2004).
Educational effects at school:
Education is carried out within defined time and space;
Educational objectives are articulated in educational documents;
Education is independent of teacher and student fluctuation.
During school education, students are provided with knowledge, skills,
attitudes, values and experience during systematic instruction.
School is part of the child’s environment.
Complex school characteristics:
School provides controlled and systematic education. (It is
established for this purpose.)
It performs the following functions:
o It contributes to general development of an individual (educational
function, acculturation function);
o It forms human beings (personalisation and socialising function);
o It is a protective facility (protective function – it protects from
inappropriate influences from society);
o Qualification function;
o Integration function;
o It is a social policy tool.
(Průcha, 1997, Havlík, Halászová, Prokop, 1996, Walterová, 2004)
E. Walterová sums it up by saying that school should prepare educated citizens
as a human source in a prosperous society. It should provide such education
which enables life-long education and full-fledged life in a changing
sociocultural environment. At school, one should learn to understand the
accelerating increase of knowledge produced by science and technology; school
should further develop skills important for life in an over-mechanised world and
79
highly organised society. It should also support coherence and solidarity in the
multicultural and individualised global world and also ensure maintenance of
cultural and national heritage by new generations.
School should also be a protecting institution, a place of safety, security and
humanity in the social conditions. Its educational impact should be directed
towards an ideal of norms and values which, however, cannot be realistically
fulfilled and respected by the contemporary society. It should be a nice
environment (Walterová, 2004, p. 82).
School is a very sophisticated, relatively isolated social form (Prokop, 1996)
affecting others and being affected by a range of factors. These factors
influence its focus, course and outcomes of activities. There are external and
internal factors.
External factors include civilisation and cultural, social, demographic,
economic and political factors. All of them impact on the organisation and
arrangement of the school system; political factors determine educational
policy.
Internal factors have a more conspicuous impact on an individual than
external factors. They include the system of school organisation and
management seeking system rationalisation and streamlining, as well as new
and efficient management models.
Effectiveness of schools may be assessed by the school’s outcomes and
characteristics of educational processes. They are influenced by the following
factors:
goal-directed school management by its head;
engaged headmaster deputy;
great involvement of teachers in the preparation and organisation of
lessons;
agreement among teachers as to the performance of their professional
obligations;
exact time structuring of each day of instruction; intellectually-
demanding instruction;
strong working atmosphere at school;
instructional focus on given themes;
maximum communication among teachers and students;
frequent assessment of student performance;
intensive cooperation between school and family;
congenial school atmosphere for students and parents.
80
Cooperation between family and school
S. Střelec sees school as a system of services provided to the child (Střelec,
2005) which is also why school should establish cooperation and partnership
with family.
This cooperation should be developed and encouraged for the purpose of
mutual knowledge. Parents need to know about life at school, its intentions and
outcomes of their children’s schoolwork. Teachers are, in turn, interested in the
living conditions of children, their specific needs so that they could work with
them at school on the basis of an individual approach. And since school also
performs the protective function, it reacts to the signs of any family
‘malfunctioning’ in the interest of the child. Teacher, as a professional, is
expected not only to give advice but also raise the parents’ awareness with
respect to education.
To achieve the targeted partner cooperation between family and school, we
also need to seek effective forms of cooperation, shape formal and informal
cohesion of parents, families, democratise the relations between family, school
and the public (which is also why school councils are established).
School opens towards its surroundings. Parents are allowed to enter school,
lessons; they are involved in school and out-of-school-hours activities (lectures,
discussions; assistance in organisation of various events, etc.). Other possible
forms of cooperation were specified by V. Tamášová (2006). Experience and
specific cases can also be seen on the websites of many schools.
Cooperation between family and school is influenced by associations of parents,
unions of parents, parent clubs, sponsors, etc.
Collaboration and cooperation between family and school has a primary impact
on the child, which is why it should take place in the child's interest.
81
The term ‘education system’ is now used more often and replaces the term
‘school system’ as it covers the institutional structure of schools as well as
school management and administration, curriculum, student structure,
involvement of family, and external economic, political and social conditions and
the context of educational policy (Vašutová, Váňová, 1998).
School stages correspond to the structure of the school system and relate to
certain age periods.
School types are differentiated either by the incorporator (state, private,
church schools) or the curriculum (schools of general or vocational education).
School categories mean a more specific designation of the institution’s
educational focus (kindergarten, basic school, etc.). (Vašutová, Váňová, 1998)
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According to the UNESCO International Standard Classification of Education
(ISCED), the school system has seven levels, see Table 3.
Special schools and facilities are incorporated within pre-primary, primary and
secondary education.
This issue is explored by comparative pedagogy from the perspective of
comparisons between and among individual countries.
83
community, i.e. educational forms and procedures are developed jointly
by learners, teachers and parents;
student involvement in the world of work and expansion of the
educational environment beyond the school class framework. (for details,
see Průcha, 2001)
Alternative schools can be categorised by the time of their origin. The first
alternative schools are reform schools. The most famous schools include those
working on the basis of Walfdorf education, the theory of M. Montessori, Jena
plan, Dalton plan or pedagogical foundations of C. Freinet. Most of them are
also represented in the contemporary society.
New theories are also emerging with the growing experience of pedagogues,
with the development of sciences about man and changes in the society. They
are used as the basis for new, alternative modern or contemporary schooling.
The current projects which are implemented in the local school system include
‘Začít spolu’ (Starting Together), ‘Zdravá škola’ (Healthy School), or there are
also elements of the so-called open lessons, integrated thematic instruction or
global education. The concept of the so-called engaged learning is also well
known.
For details on these schools, see monographs on individual schools or overall
summaries on alternative schooling (see the sources of literature).
84
currently monitored in the educational press such as Učitelské noviny, Školství,
as well as on the Internet.
Application Tasks
1. Explain the difference: Ch. Vorlíček (1994) describes school as an
educational institution next to family, facilities of alternative care,
organisations of children and youth, cultural and educational institutions.
For Vorlíček, school is primarily an educational institution because its
social function is mostly to educate (while family and leisure-time
organisations also perform other functions, which is why he brands them
as secondary educational institutions). Taking another perspective, Z.
Helus presents school as a secondary educational environment (Helus,
2007).
2. Observation
Write down the course of a lesson from the perspective of its
temporal and content structure.
85
Interview the teacher about educational achievements and problems
with contemporary children. (In what aspects of education are they
successful and which educational problems they deal with most?)
3. Text of the Ministry of Education, Youth and Sports
What priorities in education does
o the minister of education define in his speech?
o the president define in his New Year’s speech?
4. Find:
the international documents on which local education documents are
based.
5. Read the Education Act, see the website of msmtcr.cz.
6. Follow the current issues and problems dealt with by contemporary
schools and state authorities and give a presentation on them during the
seminar.
7. Read about the development of education of teachers in the Czech
Republic in the history of pedagogy. Make an extract from the texts by
R. Váňová, In Vališová, Kasíková, 2011.
8. Read about one alternative school and present more detailed information
about it at the seminar.
Review Questions
1. In what ways is school different from family? What are its
characteristics?
2. Describe the school system structure according to the international
classification (ISCED) and apply it to the system in the Czech Republic.
3. Provide the basic characteristics typical of alternative schools.
Summary
School is one of the most important educational institutions. It provides
education within a defined space and time through which it performs a range of
specific functions. Its educational effects are supplemented by other out-of-
school-hours institutions. Cooperation between family and school is important
for the successful course and outcomes of education.
Schools are structured in the education system by the educational objectives
they provide which correspond to the age of learners and focus of education.
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In addition to common schools, there are also alternative schools which differ
either in their incorporator or concept of education. They have been here since
the turn of the 19th and 20th century as traditional or reform schools. The new
ones are called modern or contemporary alternative schools.
Literature
DUCHOVIČOVÁ, J. et al. Teoretické základy výchovy a vzdelávania. Nitra: UKF,
2012.
HAVLÍK, R., HALÁSZOVÁ, V., Prokop, J. Kapitoly ze sociologie výchovy. Prague:
UK PedF, 1996.
HELUS, Z. Sociální psychologie pro pedagogy. Prague: Grada, 2007.
MANNIOVÁ, J. Úvod do pedagogiky. Bratislava, 2005.
PAVELKOVÁ, I., HRABAL, V. Jaký jsem učitel. Prague: Portál, 2010.
PROKOP, J. Škola jako sociální útvar. Prague 1996.
PROKOP, J. Sociologie výchovy a školy. Liberec: PedF Technické univerzity,
2001.
PRŮCHA, J. Alternativní školy a inovace ve vzdělávání. Prague: Portál, 2012.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J. (ed.) Pedagogická encyklopedie. Prague: Portál, 2009.
PRŮCHA, Jan. Vzdělávání a školství ve světě, základy mezinárodní komparace
vzdělávacích systémů. Prague: Portál, 1999.
SVOBODOVÁ, J. Výběr z reformních i současných edukačních koncepcí. Brno:
MSD, 2007.
TUPÝ, J. Tvorba kurikulárních dokumentů v České republice. Brno: MU, 2014.
VALIŠOVÁ, A., KASÍKOVÁ, H. (eds.) Pedagogika pro učitele. Prague: Grada,
2011.
VÁŇOVÁ, M. Vzdělávací systémy ve vyspělých evropských zemích. Prague:
Karolinum, 1994.
VAŠUTOVÁ, J., VÁŇOVÁ, R. Teorie školského systému. Český školský systém. In
VAŠUTOVÁ, J. Kapitoly z pedagogiky. Prague: PdF UK, 1998.
VORLÍČEK, CH. Úvod do pedagogiky. Prague: Karolinum, 1994.
WALTEROVÁ, E. a kol. Úloha školy v rozvoji vzdělanosti. Brno: Paido, 2004.
www.eurydice.org
www.msmtcr.cz
87
12 Out-of-school-hours Education
Objectives
After studying this chapter:
You will explain the concept of out-of-school-hours education and leisure
time. You will justify their importance, functions and educative potential
and specifics.
You will characterise differences of out-of-school-hours education from
formal education and specific means of education.
You will name institutions committed to out-of-school-hours education.
You will explain why attention should be paid to the effects the media
have on children and young people.
88
According to the authors of Pedagogický slovník [Dictionary of Education],
activities out of school hours include activities organised by school beyond
the framework of school instruction and during leisure time (Průcha, Mareš,
Walterová, 2003).
Out-of-class activities are activities organised by school in the school
environment during the time outside lessons in class (Průcha, Mareš,
Walterová, 2003).
They include relaxation and recreational activities, in particular interest
activities, self-service and community services, activities related to the
preparation for lessons.
Extracurricular education includes education organised by school and non-
school institutions (out of school hours). It is provided in facilities designed for
out-of-school-hours education, cultural and educational institutions, enterprises
and foundations. They provide so-called non-formal education (Průcha, Mareš,
Walterová, 2003).
Out of school hours cover leisure time of learners devoted either to school-
related activities or to activities having nothing to do with school. The
organisational form is provided by school and/or school facilities for out-of-
school-hours education (Průcha, Mareš, walterová, 2003).
Leisure time is the time one can spend arbitrarily. This is the time left after
performing obligations and hygienic care for body (Průcha, Mareš, Walterová,
2003). It is the opposite of forced work and obligations.
Leisure time provides an opportunity for education and self-education.
Functions of out-of-school-hours education:
educational function (preventive and developmental focus of education);
health function;
social function (Pávková, Pavlíková, Hrdličková, 2008).
Functions of leisure time (according to Opaschowský, 1988, 1990):
recreational function (for recovery);
compensational function (for removing negative emotions);
education and further training (non-formal education, free, voluntary
learning, social learning);
contemplating function (seeking the meaning of life);
communication function (establishing social contacts, friendships);
participating function (having a share in the organisation of activities);
integrating function (integration in society);
enculturation (cultural self-development, impact on value orientation,
creativity in art, sport, technology). (For details, see Němec, In Průcha,
ed., 2009)
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The specifics of the process of out-of-school-hours education (in non-
formal education) are primarily grounded in the voluntary nature of activities
and their selection on the basis of interest and internal motivation. The
performance of activities is accompanied by pleasant feelings, higher activity of
the individual by the effect of varied and non-traditional methods. Educators
assert their informal authority which is positively perceived by the educated
persons. They learn moral standards on the basis of internal processes of
autonomously constituted morals. This type of education is also different thanks
to the diversity of experience and habits of the persons encountered by
educatees in non-formal education, also mostly in a real environment or an
environment close to the real one. All of this has great benefits for the
development of individual personality. (For details, see J. Němec, In Průcha, J.,
ed., 2009.)
Leisure-time pedagogy (also pedagogy of extracurricular education) is
an educational discipline of extraordinary social importance. It focuses on:
the content and means of education contributing to autonomous and
meaningful spending of leisure time by teenagers and adults in order to
cultivate their personality and spend leisure time in a socially beneficial
manner;
theory and research on how the contemporary youth currently spend
their leisure time.
Why should this issue be given attention?
- The length of leisure time increases and the leisure-time industry
develops.
- There is a need to fight boredom and/or workaholism.
- It has a potential of prevention against patho-social phenomena.
- Appropriately spent leisure time can protect children and young people
against media manipulation which deprives them of free use of leisure
time.
(J. Pávková, V. Smékal, V. Spousta – Socialia anthology, Průcha, Mareš,
Walterová, 2003)
90
education. It is supported in out-of-class activities and extracurricular
education. (Průcha, Mareš, Walterová, 2003.)
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All forms develop intentional and functional effects. The efficiency of overall
educational efforts is even stronger if activities of all forms of education are
combined.
Edutainment
Edutainment has recently become a specific kind of entertainment within
extracurricular education. It provides education which entertains, pleases and
brings experience and knowledge of one's self. The means of this type of
education include the procedures of experience-based pedagogy, virtual reality
and information technologies.
This ‘entertaining’ education is provided by museums, leisure-time centres,
centres of environmental education and ZOOs as well as the media,
unincorporated associations and information and communication technologies.
We can also find means of interest-based education (for the saturation of
interests) in various areas of science and culture as well as corporate and
distance learning activities and activities offered by institutions of non-formal
education (not aimed at completing education). These means are also used in
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school facilities to exercise institutional and protective education and pastoral
care in education (e.g. specific church services). For details, see Pedagogická
encyklopedie [Encyclopaedia of Education] (Němec In Průcha, J., ed., 2009).
Application Tasks
1. Prepare a summary of school facilities being of major importance for out-
of-school-hours education.
2. Find information about the animation method, describe it and give
examples.
3. Which opinion do you side with? Should we be concerned about the
media or use them for education?
4. Find the objectives of media education in the framework educational
programmes.
Review Questions
1. Explain the concept of out-of-school-hours education and leisure time.
Justify their importance for children and young people.
2. Characterise the principles and methods of leisure-time pedagogy.
3. Compare the characteristics of formal and non-formal education.
4. Characterise the impact of the media on the young generation and the
importance of media education.
5. Explain the term edutainment, its specifics and which institutions provide
it.
Summary
Out-of-school-hours education impacts at the time when school instruction is
over. It is mostly provided in an environment outside the formal school. It has
an educational, health-related and social function. Leisure-time pedagogy has
articulated specific principles and uses specific methods to fulfil educational
intentions. The media are one of the important factors having influence on an
individual during his/her leisure time. Edutainment is currently increasingly used
in extracurricular activities.
Literature
HÁJEK, B. et al. Pedagogické ovlivňování volného času. Prague: Portál, 2011.
93
JIRÁK, J., WOLÁK, R. Média a edukační působení na mládež. In PRŮCHA, J.
(ed.) Pedagogická encyklopedie. Prague: Portál, 2009, s. 493-497 .
NĚMEC, J. Kapitoly ze sociální pedagogiky a pedagogiky volného času. Brno:
2002.
NĚMEC, J. Edutainment – fenomén mimoškolní edukace. In PRŮCHA, J. (ed.)
Pedagogická encyklopedie. Prague: Portál, 2009, s. 498 - 502.
NĚMEC, J. Mládež a volný čas. In PRŮCHA, J. (ed.) Pedagogická encyklopedie.
Prague: Portál, 2009, pp.379 - 384.
PÁVKOVÁ, J. a kol. Pedagogika volného času. Prague: Portál, 2002.
PÁVKOVÁ, J., PAVLÍKOVÁ, A., HRDLIČKOVÁ, V. Výchova mimo vyučování. In:
PÁVKOVÁ, J. et al. Teorie, praxe a perspektivy výchovy mimo vyučování a zaří-
zení volného času. Prague: Portál, 2008.
PRŮCHA, J. (ed.) Pedagogická encyklopedie. Prague: Portál, 2009.
PRŮCHA, J.- MAREŠ, J.-WALTEROVÁ, E. Pedagogický slovník. Prague: Portál,
2003.
ŠERÁK, M. Zájmové vzdělávání dospělých. Prague: Portál, 2009.
J. Pávková, V. Smékal, V. Spousta – Socialia anthology,
94
13 The Educator and the Educatee
Objectives
After studying this chapter:
You will name and account for the basic determinants of education, i.e.
the educator and educatee (teacher and learner).
You will characterise the roles and relations between the educator and
the educatee.
You will know the specifics of the teaching profession, requirements for
the educator and teacher’s competences.
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13.1 The Educatee
The educatee means an individual, in particular a child, pupil
(learner/student), a group member who happens to be a part of an educational
situation, who learns something under the leadership of the educator.
During the educational process, the individual's personality is affected by
external conditions, primarily by the stimulating nature of the social
environment. This is why the qualities of the persons having an immediate
effect on the individual are very important. The effectiveness of the educational
environment also depends on internal conditions, e.g. on age-related and
individual peculiarities, temperament, abilities and interests.
The role of the educatee
The approach to the child has changed during the course of the society’s
historical development and its knowledge of the ideas of education. The child’s
position and means of education used in family and school corresponded to this
development as described in the history of pedagogy. Authoritarian education
was increasingly applied in the past. The approach to the child materially
changed at the turn of the 19th and 20th century together with changes in the
society and deeper knowledge of the child age specifics and individual
peculiarities, which was also reflected in child education in family and in the
educational concepts implemented through school instruction. The relationship
between the educator and the educatee has become more equal in the
contemporary democratic society. The child’s greater activity, self-reliance and
creativity is encouraged as well as his/her autonomy.
The changes in the child’s position in the society are reflected in the Convention
on the Rights of the Child (see, e.g. Ondráčková, 2001).
If we focus on education in the strict sense of the word, i.e. moral education,
then education is expected to educate an individual with moral behaviour and
conduct which is in accordance with ethical standards of the given society and
own consciousness. This target should be achieved through the formation of
moral consciousness and awareness, feelings, belief and moral autonomous
conduct by an individual who
has formed volitional, character and pro-social qualities;
has interiorised the value system;
will be able to further determine his/her value-based orientation.
All of this is expected to happen initially through the influence of the educator
and consequently through the individual’s own self-education.
Should the educatee be guided towards self-education, the following facts must
be considered:
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Self-education should be approached as the self-development of the
individual’s positive character qualities.
The character is connected with motivation and will with which an
individual can achieve the set targets. This means that if an individual is
convinced that he/she needs to change or improve his/her character
qualities, this can be done through self-education. This is the purpose of
self-education, which is why it should be given special care.
The opening chapters stated that education should cultivate and refine an
individual’s relations to the world, to other people and to one’s self. The
personality structure is also divided by the person or object to which the
individual’s relation is tied. The table below (Table 5) shows the relations and
examples of desired qualities of man.
Relations of an Qualities
individual
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which include a set of knowledge, skills and attitudes needed by an individual to
become optimally involved in all important spheres of human life: social
activities, work, leisure time, care for health and for the coming generation.
These competences are considered as an important part of school education,
which is why they form one of the levels of objectives articulated in educational
programmes for basic and secondary schools. They are enumerated and
described in these documents (see the website msmtcr.cz) and further worked
up in school educational programmes within the individual subject syllabi. The
approach to the key competences of learners is very wide and regards the
development of the physical, psychological and social potential of individuals. At
the same time, they should not remain at the informative value only, they
should also be reflected in the skill-based and attitude-based level. Although
different names are given to these competences at both school stages, they
generally include the skills to communicate, learn, solve problems and the
personality and social development, etc.
Learners and students at secondary schools and institutions of higher education
should also learn competences in different fields to be able to perform a certain
profession (then, such competences are vocational or field competences).
98
organises, controls and assesses these processes. The teacher is responsible for
these activities.
Basic qualities expected from the pedagogue/teacher:
humanist and democratic value orientation;
general and special education;
teaching erudition given by pedagogical, didactic and methodological
skills and habits;
personality traits and character of the pedagogue, e.g. creativity, high-
principled moral attitudes;
pedagogical optimism, tactfulness, interest, relation to learners and strict
fairness;
physical resistance, health and psychological endowment (Průcha, 2002).
Teacher’s competences (professional competences)
The teacher’s readiness to cope with the requirements of school instruction is
conditioned by the so-called professional competences. They concern the skills
to plan, implement and assess instruction and to cope with problems in relation
to learners. They should also combine with the skill to communicate with
learners and partners outside school.
The teacher’s competences have various structures. We will use the
categorisation by J. Průcha (2002). The teacher should have the following
competences:
competences related to the subject of teaching qualifications: acquisition
of the scientific foundations of the field and subject taught;
psycho-didactic competences: to know and master the conditions for
teaching learners;
communication competences: communication skills for the benefit of the
relation towards children, adults, the world;
organisational and management competences: abilities to plan and
manage educational activities;
diagnostic and intervention competences: skills to find out how a learner
thinks, feels, acts and why, and consequently to adequately react to the
situation established;
counselling and consulting competences: skills to provide expert
counselling to children and young people (and their parents) with respect
to their personal and social problems;
competences of reflecting one’s own activities: skills to analyse one’s
activities, draw consequences and measures for the purpose of self-
development and improvement of quality of educational influence.
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The teacher acquires professional competences during pre-graduate training.
This training is provided by faculties of education. (For details on the historical
development of teacher training, see Váňová In Vališová, Kasíková, 2011). But
teachers continue their education even when teaching in order to expand their
professional and pedagogical and psychological competences.
The teaching profession has its peculiarities resulting from many requirements
posed for the knowledge and experience during planned teaching activities, for
the psyche when managing educational situations and learning activities of
students. It is a demanding role due to the diversity and multiplicity of social
contacts to which the teacher is exposed and due to the permanent ‘control’ of
the person of the teacher even outside school hours.
Pedeutology is the theory of the teaching profession.
The role of the teacher and educators
The educator calls forth educational processes aiming at the interiorisation of
standards, requirements and values in educatees because this leads to positive
personality changes. Also, the teacher helps to create the processes of value
interiorisation, which has an impact on his/her position.
In addition to education to values, the teacher develops and cultivates learners
in various areas of science and society’s culture.
The educator and the educatee in pedagogical situations
The issue of coping with educational situations is always a matter of the
approach to the educator’s authority and to freedom of the educatee which is
shaped either by experience and/or by studying scientific and popular literature
about this topic.
These situations may be difficult to solve for educators (especially beginners),
which is why it is useful to get advice from experienced educators. There is also
an option to study theoretical foundations which provide one with a summary of
possibilities of how to deal with such situations and thus with a detached view
of this issue. The list of literature contains some sources which will provide
theoretical information and specific suggestions on how to solve the most
frequent situations.
Application Tasks
1. Read about the development of education of teachers in the Czech
Republic in the history of pedagogy. Make excerpts.
100
2. Choose a piece of literary text which would bring about discussion about
the issue of values (in fiction) or the current events in education
(newspaper, magazine article).
a) Articulate questions to bring about discussion about the
selected topic.
b) Write your own opinion on and attitudes towards the described
situation. And about the author.
Review Questions
1. What does personality development mean?
2. Name the requirements imposed on the qualities of the educator
(pedagogue) and the teacher's competences. Compare them.
3. What is the role of the learner in instruction?
4. What are the specifics of the teaching profession?
5. Which determinants must be taken into account when raising children?
Summary
The educator and the educatee are the basic agents of the educational process
and each of them has his/her own role. Both should be equipped with a range
of competences to be able to fulfil their specific roles.
Literature
HARTL, P., HARTLOVÁ, H. Psychologický slovník. Prague: Portál, 2009.
KYRIACOU, CH. Klíčové dovednosti učitele. Prague: Portál, 2008.
ONDRÁČKOVÁ, J. Co je Úmluva o právech dítěte? Praha: Český helsinský výbor,
2001.
PRŮCHA, J. Moderní pedagogika. Prague: Portál, 2009.
PRŮCHA, J. Učitel – současné poznatky o profesi. Prague: Portál, 2002.
PRŮCHA, J., WALTEROVÁ, E., MAREŠ, J. Pedagogický slovník. 3. rozšířené
vydání. Prague: Portál, 2001.
www.msmtcr.cz
101
VALIŠOVÁ, A. a kol. Autorita jako pedagogický problém. Prague: Karolinum,
1998.
VALIŠOVÁ, A., KASÍKOVÁ, H. (eds.) Pedagogika pro učitele. Prague: Grada,
2011.
102
14 Methodology of Pedagogy
Objectives
After studying this chapter:
You should be able to define the basic terms and concepts related to
methodology of pedagogy;
You should have a better understanding of methods of pedagogical
(education) research.
After studying this chapter, the student is expected to:
take a more global view of pedagogy as a science;
provide the basic characteristics of methodology of pedagogy.
The student is also expected to acquire:
the ability to choose an adequate procedure when carrying out own
applied education research, in particular when preparing the final thesis;
the ability to provide the basic counselling to his/her colleagues when
designing a research project;
a more detached view of the issue of education research.
Introduction
Should a specific scientific discipline be regarded as a science, several basic
conditions characteristic for each science must be fulfilled.
A ‘must-have’ of a scientific discipline:
definition of the language of the science, i.e. exact definitions of terms and
concepts used within the given scientific discipline;
clear definition of the subject matter of the given science, i.e. the subject
matter (object) of research (in pedagogy, it is education);
103
tools (methods) used to examine the given subject matter and draw
conclusions for further development of the science. The methodology of
pedagogy deals with this issue.
The term methodology is derived from Greek (methodos=monitoring,
observing, tracing; hodos=a path) and means the teaching about a method or
the theory about a method. Methodology focuses on general theoretical
problems of scientific cognition and rules of scientific research. Methodology
can be defined as the theory of methods applied when examining an object.
The methodology of pedagogy includes the methods applied when examining
educational phenomena and processes.
The methodology of pedagogy represents a set of knowledge on approaches
to research into educational phenomena and processes, on the manners of
obtaining and evaluating knowledge which truly and as objectively as possible
reflects the permanently changing educational reality in the conditions of the
ever-changing society. The subject matter of the methodology of
pedagogy includes methods of scientific work used to discover phenomena,
relations and rules in education and to contribute to the development of new
theories.
104
the results of educational research and results from other scientific
disciplines related to education (e.g. monographs, conference and seminar
proceedings, etc.);
the results of educational research and experience from abroad with
possible application in the local conditions. (This issue is addressed by
comparative pedagogy, in particular in relation to the experience gained
within the European Union.)
The European Documentation and Information in Education (EUDISED) system
provides coordination and collaboration of educational research in Europe. It is
an international database gathering information on the launched and completed
research projects in the member states of the Council of Europe. There are also
other databases focusing on specific areas of pedagogy.
What is the difference between theory and scientific knowledge? To put it
simply, theory represents a system of knowledge, just like science, except that
the scientific knowledge is proved and reflects objective reality. Theory includes
a range of varied knowledge which is a mere (often ingenious) assumption
which is only to be verified. Religion is a classic example of a perfectly
elaborated theoretical system (providing answers to all essential questions of
the world and life).
105
Quantitative methods (as is apparent from their designation) are based on the
numerical data; they establish the amount, extent, frequency or degree of a
given phenomenon. Their advantages include the relatively easy mathematical
treatment of the data collected this way. However, the problem of quantitative
research is that is requires exact definition of variables, emphasises their strict
and accurate measurement and analysis of causes of the respective relations.
Emphasis is placed on the determination of a sample set (sample of
respondents) which must be described in detail (especially with regard to any
comparisons and possibilities to use them in longitudinal research), and the
researcher must also choose the procedure for the selection of specific
respondents. All of this then enables statistical processing of the data.
b) qualitative methods
If qualitative methods are applied, findings in the verbal form are given, which
is fairly difficult to evaluate, in particular for inexperienced or beginning
researchers (e.g. interview). On the other hand, it may be noted that certain
phenomena can be partly translated into statistical summaries. Supporters of
the quantitative approach to the study of educational phenomena oppose that
the human aspect diminishes behind the final figures and emphasise the need
to get closer to the persons under study and penetrate into situations,
understand the essence of the problem because this is the only way to describe
and understand these phenomena. If qualitative research is applied, researcher
must keep as great distance from the phenomena under study as possible for
the sake of impartiality, which also applies to the distance from the respondent.
Quantitative methods are mostly used to prepare the final thesis, which is
mainly for prosaic reasons because we can obtain a high amount of data which
are easy to evaluate (this is especially suitable for writing bachelor’s theses).
Research eruditeness is necessary for the application of certain qualitative
methods (i.e. they can be applied when writing master’s thesis).
Below is a brief summary of selected methods which may be applied to acquire
the necessary information and analyse the phenomena under study.
106
respondents and revealing attitudes and opinions of a large group of people.
However, it has only an approximate informative value. Therefore, the survey
largely contains only a few specific questions so that it is not too time-
consuming for the respondent.
Questioning is the common characteristic of these methods (techniques). We
can differentiate the following types of questions:
closed
semi-closed (the respondent can articulate the answer on his/her own
next to the offered variants)
open (giving the respondent a free hand to express his/her opinions)
There is a diverse number of closed questions. ‘YES’ or ‘NO’ questions are the
simplest example, but such questions do not capture the content variability of
the possible own opinion. On the other hand, their advantages include the fact
that they do not prefer the average. A certain scale is mostly used where the
respondent is permitted to choose only one of the answers. For instance: As for
the planned career rules, I am: very satisfied – rather satisfied – rather
unsatisfied – absolutely unsatisfied – I have another opinion.
The questionnaire can be given either in person, over mediators (e.g. class
teachers) or by mail. In case of surveys, survey sheets can also be freely
available on tables in various institutions, markets, etc., or are disseminated by
the media. (For details on explorative methods, see Gavora, Pelikán).
107
Observation
The observation method primarily includes the observation of respondents’
activities in a planned, systematic and goal-directed manner (unlike the usual
observation activities in classroom). A record (report) is maintained about
observation. There is a difference between evident observation where the
observer is known and seen, hidden observation (most frequently with a
camera) and participant observation where the observer becomes one of the
participants. Records can also be made additionally after observation, but
many aspects can thus remain uncaptured. High-quality observation requires
an experienced observer.
Note: For detailed information, see e.g. Svatoš: Kapitoly z pedagogické a
sociální komunikace (In English: Chapters from Educational and Social
Communication) which provides more detailed information on observation (see:
Hradec Králové: Gaudeamus, 2009, and others).
Sociometry
This method is used to establish the current interpersonal relations. One can
basically measure the degree of liking (preferences or rejection of individual
persons by others) and the social status (or prestige) of individual group
members (it enables to unveil the leader in the group or isolated individuals).
This method is often used to solve serious educational problems (such as
bullying).
The selection of items (formulation of questions) can be positive (such as: With
whom would you want to sit?; With whom would you like to sleep in a 4-bed
room during a class trip?; etc.), but also negative (With whom would you
definitely not like to spend leisure time?; Next to whom would you not want to
sit during the school year?, etc.). If the negative choice is used, the researcher
must carefully heed that the information is not disclosed and the relations in the
group (class) do not get worse. The data acquired is recorded in sociometric
matrixes (tables) or can be depicted in charts and graphs and converted into
sociograms.
Experiment
This method is applied in educational research only to a limited extent. It is
always difficult to experiment with people. It is of utmost importance that no
one is harmed and that regular conditions are established. The experiment is
based on the verification as to whether the influence exerted on one
(independent) variable results in changes in the other (dependent) variable.
This means that only one condition at a time should always be changed, which
is very difficult in the educational process. For instance, we can observe how a
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new system of playing affects performance of players in the field, but can
hardly exclude the impact of the current mental and physical condition of
players. Sometimes, it is impossible to exclude the impact of factors of which
we even have no knowledge (so-called intervening variables). The classic
experiment assumes two groups (experimental and control group). They should
be balanced in a way to allow for objective comparisons. Therefore, the status
of the phenomena under study must be established first and only then the
observed variable can be changed in one (experimental) group (e.g. we check
up on a new procedure in instruction). The traditional approach is applied in the
other (control) group and finally, we compare the results (e.g. of an output
test) with the initial level. For completeness’ sake, we can differentiate between
two types of experiments: laboratory experiment and natural experiment (in the
field, performed in natural conditions).
Interview
The interview is sometimes included among explorative methods. Oral
statements enable contact between the researcher and the respondent, which
provides certain benefits. A record is made from the interview. It involves either
answers to pre-specified questions (which may remind of the completion of a
questionnaire on the basis of the respondent’s answers and which is why
interview is sometimes included among quantitative methods) or it may be non-
structured, which is why it is by some experts included among qualitative
methods.
Interview
In addition to observation, the use of the interview is also an option of how to
become familiarised with the given school (institution) as objectively as possible
(compared with the interview as a quantitative method). It is an uncontrolled
interview; it is not structured and is primarily based on non-directive questions
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aimed at learning as much as possible from free statements. The researcher
must endeavour that the interview be absolutely informal and in the ‘home’
environment.
The reading of documents may also serve to supplement additional information.
In addition to the documents specified above, they may also include school
magazines, works of students (works of art, literary work), chronicles, etc. The
researcher puts the information down during the entire research and analyses
and summarises it. It is evident that certain subjective views (impressions) of
the researcher cannot be avoided in this case, and then it is much more difficult
to draw general conclusions. The starting point of such research is to establish
to what extent all actors agree with this research and a kind of communion of
the researcher and the given environment.
Case histories
Case histories (case studies) mean a description of individual cases according to
detailed and complete records and are often used as supporting documentation
to draw certain conclusions and solutions. This approach is taken also in
medicine, law, pedagogy and education, etc. Should we use educational
terminology, this approach may also be described as the
'learner's/pupil's/student's pedagogical characteristics'. We must realise that it is
always about a specific and individual case. Case histories normally contain an
anamnesis (personal or family anamnesis) capturing the current personality
development (somatic, mental, social), the social and economic situation of the
family, social relations in the family. It is part of the overall assessment
(diagnosis), i.e. the result of cognitive activities serving to provide as complex a
view of the learner (family) as possible. Case histories are mostly used in works
focusing on psychological issues.
The extent of this text does not make it possible to deal with individual
methods in more detail, which is why we refer to the respective sources
(Gavora 1996, 2000, Pelikán 1998, Švec 1998). Let us add that from the
practical perspective, the researcher cannot normally do with a single method
and uses multiple methods within one research. For instance, it is appropriate
to complement the questionnaire (one of the most frequently used methods)
with interview or observation, etc. A combination of quantitative and qualitative
methods strongly increases objectivity of conclusions.
Data processing
The data obtained must be subsequently processed to provide the informative
value. Statistical methods also offer a range of other options for data
evaluation. For instance, it is the exploration of dependence between two or
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more phenomena (e.g. between age and physical height). The closeness of
dependence is designated as correlation, and there are several procedures of
calculating the closeness of this dependence (from very significant to
insignificant).
Those interested in all of these statistical procedures may be referred to study
the relevant sources on statistics (e.g. Lašek, Maněnová, 2009).
Summary
The term methodology means the learning on method or theory of method.
The methodology of pedagogy represents a set of knowledge on approaches
to research into educational phenomena and processes, on the manners of
obtaining and evaluating knowledge which truly and as objectively as possible
reflect the permanently changing educational reality in the conditions of the
ever-changing society. The subject matter of the methodology of
pedagogy includes methods of scientific work used to discover phenomena,
relations and rules in education and to contribute to the development of new
theories.
Sources are important, which may comprise: opinions and experience of past
and present pedagogues (theoreticians and practitioners), opinions and
experience of parents, pupils and wider non-pedagogical public, historic and
current documents, results of education research and of scientific fields related
to education.
The approach to educational phenomena is important. We can take either a
quantitative or qualitative approach and use the corresponding methods. The
methods of quantitative research include: survey, questionnaire
(explorative methods), content analysis, observation, sociometry, experiment
and interview. The methods of qualitative research include the
ethnographic method, interview and case histories.
Application Tasks
Read about the course and results of research. Make a graphic illustration of
the text content and add a commentary focusing on the importance (benefits)
of what you have found out. What do the results show in general?
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Review Questions
Questions, suggestions, assignments and exercises
1. Characterise the basic sources of knowledge and give specific examples.
a) Make a difference between the following terms: technique – methods
– methodology (give examples from the field of pedagogy)
b) Characterise the basic techniques of quantitative research. Give a
brief characteristic and present your own example.
c) Characterise the basic techniques of qualitative research. Give a brief
characteristic and present your own example.
d) Compare both groups of techniques (quantitative vs qualitative), their
advantages and reserves.
e) Try to find an example of a descriptive, relational or causal solution of
a research problem in scientific literature (best in conference
proceedings).
f) Choose the appropriate tool (technique) of data collection (for your
potential bachelor’s or master’s thesis). Justify your choice.
Literature
GAVORA, P. Výzkumné metody v pedagogice. Brno: Paido, 1996.
GRESMANOVÁ, H., HOLOUŠOVÁ, D., URBANOVSKÁ, E. Obecná pedagogika I.
Olomouc: HANEX, 1999. ISBN 80-85783-20-7
JANIŠ, K., KRAUS, B., VACEK, P. Kapitoly ze základů pedagogiky. 5. vydání.
Hradec Králové: Gaudeamus, 2010. 164 p. ISBN 978-80-7435-083-2
LAŠEK, J., MANĚNOVÁ, M. Základy statistického zpracování pedagogicko-psy-
chologického výzkumu. Hradec Králové: Gaudeamus, 2009. ISBN 973-80-7041-
779-9
PELIKÁN, J. Základy empirického výzkumu pedagogických jevů. Prague: Karoli-
num, 1998.
SVATOŠ, T. Kapitoly ze sociální a pedagogické komunikace. Hradec Králové:
Gaudeamus, 2009. ISBN 978-80-7435-002-3
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15 Major Figures and Trends of the (Recent) History
of Pedagogical Thought
Objectives
After studying this chapter:
Pedagogy in historical context
The objective of this introduction is to set the historical and philosophical
context necessary to understand the current situation in pedagogy. We
will compare the ideological premises of the pre-modern, modern and
post-modern eras and analyse their pedagogical implications.
Major figures and trends of the (recent) history of pedagogical
thought
The objective of this chapter is to give a basic outline of the pedagogical
ideas of key figures from Comenius to modern times.
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15.1 Introduction: What is the Point of Studying History?
Pedagogy is all about the individual. It is about leading a student, step by
step, to a pre-specified goal. After all, the original Greek meaning of paidagógos
is the ‘leader of children’. The objective is to bring up an educated, able and
morally advanced human being. When born, no one is a complete person.
Nobody is guaranteed to become a hard-working, responsible, principled, noble,
lazy, obstinate, selfish, human or inhuman individual. Each person’s character is
more likely to be a mix of both the positive and negative potential – as has
always been the case in the entire history of humankind. Whether the human
will outweigh the inhuman in a specific person’s life depends to a certain degree
– an important but not absolute degree – on education. Since time immemorial,
people have always provided education and upbringing for their offspring,
preparing them for their future role of members of the society. However, ideas
about what it means to be human significantly changed throughout history and
with them the approach to pedagogy and teaching changed, too.
That is why the study of the history of pedagogy is so interesting and why it
is so enlightening to look at how individuals in the past and in different cultures
saw themselves and what their views meant for teaching and teachers. We will
describe how different eras were defined by different ideological paradigms or
meta-narratives – stories that underpinned the integrity of communities,
explained human actions and legitimised various components, structures,
concepts, values and institutions of a culture (including pedagogy).
A student of the history of pedagogy cannot do without an understanding of the
cultural and philosophical background. This chapter explains how different
concepts of humanity and different pedagogical approaches to upbringing
(education) are related to the wider intellectual framework, where various ideas
come together to add to and build on each other, but often exclude each other.
The history of pedagogy is thus a rich source of views and attitudes that make
up an immense spiritual wealth that is entirely indispensable for any student of
pedagogy or a prospective teacher who wants to truly understand his/her
profession. What is true for history in general is also true for the history of
pedagogy: without an understanding of the past, one cannot understand the
present or the future. This brief chapter will focus primarily on pedagogy in the
modern and immediately pre-modern times in the West. We will give a concise
overview of the pedagogical thinking of leading figures from Comenius to the
present. Our selection of teachers and thinkers can serve as a sample of
pedagogical thought and its development over the past four centuries.
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15.2 Pedagogy as Preparation for Eternity: Before the
Modern Era
If we want to understand the principles of modern pedagogy and its
influence in schools up to the present, we must first, however briefly, describe
what preceded it and what ideas were faced and contested by modern and pre-
modern pedagogues. Our aim is not to discuss the historical context in its
entirety. We will concentrate only on those aspects that seriously influenced
pedagogical thought.
The driving force behind the pre-modern meta-narrative is Christianity.
What lies at its core? And how did it affect pedagogy? Christianity has its roots
in the Hebrew culture, more specifically in the Old Testament as its central
cultural text. All books of the Old Testament are pervaded by educational
objectives. When reading their holy texts, Ancient Hebrews learnt about all of
the fundamental questions of life: where do humans come from, what is a
human being, what his value is and what the goal of all his actions is. In terms
of educational culture, answers to these questions are of the utmost
importance. According to the Old Testament, humans get their humanity by
virtue of the act of creation. Creation itself fills the reader with awe and
respect. The creation of man is the most amazing act of all because only man is
created in the image of God. Later thinkers would say that man is the ‘Imago
Dei’ (see Genesis 1:26). This privilege is the foundation of the majesty and
dignity of mankind. In the hierarchy of creation, man is the only being endowed
with consciousness – he is aware of himself, possesses intelligence, creativity,
sensitivity to beauty, ability to distinguish between good and bad, true and
false. Only man is able to choose the good, beautiful and true and his character
mirrors of the character of God who represents the summum bonum, the
highest possible sum of all that is good. The gift of free will is one of the key
elements that make up the essence of humanity. Animals, the sea, a stone or a
triangle do not have to and indeed cannot choose, they have no way of
changing their nature. A triangle can neither elevate its triangularity nor
degenerate into something non-triangular. Its essence is given once and for all.
The character of a human being, however, is different. Man can and should
choose. If he chooses well he becomes more human and lives in harmony with
his essence. If he chooses evil he becomes less human and in conflict with his
essential destiny.
In addition to origins and purpose, the fundamental bases of human dignity
and value, the stories of the Old Testament also talk about the central problem
of the human race, the problem of evil. There is a conundrum: Why a noble
being like man makes evil decisions and acts in an inhumane way? The same
question was asked much later by Socrates who concluded that the real cause
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lies in ignorance and a lack of understanding of the true nature of good. The
Old Testament gives a very different answer. The problem is not with
knowledge but with will. Man knows what is good but his will to do good has
suffered a mortal blow. His will is in disarray. The Genesis story tells how Adam
and Eve chose to disobey their Maker in an archetypal narrative that applies to
all humankind. We are looking at an order disrupted: man degrades God-
Creator from his preordained position and puts himself in the top place. In
other words, man is tempted to become godlike. However, a will that is not
subordinated to a higher power turns to evil – it is a disordered will, a will
without order, an inordinate will. A man whose will recognises no power other
than his own will is dangerous, capable of evil. Such a man has no reason to do
good (i.e. act honestly and honourably) when there is no one else watching.
This is, according to the Old Testament, the root of all evil and human misery.
Is there any hope for mankind? According to the Hebrew Bible, there is. A
Messiah was promised to man – a Saviour whose love will overcome and free
man’s will that has been subjugated by its sinful propensity to evil. Man, cast
out and disinherited, will be able to rejoin his Creator of his own free will. The
same message is repeated in the narrative, poetic and prophetic books of the
Old Testament. And parents are urged to bring up and educate their offspring
in this spirit. Evil, injustice, sin and death should not prevail in the end. There is
hope. There is a loving God who cares about his creation and who is much
more powerful than Evil. The text of the Old Testament thus becomes didactic
teachings against licence, lawlessness, evil, despair and death. The paramount
obligation of Hebrew parents was to bring up their children to honour God and
a preordained power. As such, God not only guarantees the ultimate
transcendent justice but also gives meaning to the immediate earthly reality
through a hopeful expectation of imminent redemption.
In formal terms, Hebrew education took place primarily within the family
circle. Schools and synagogues began to appear in a great number only after
the Diaspora (i.e. after 70 A.D.). Wisdom literature indicates that both parents
were involved in the education of their children. For example, Proverbs 1, 8–9
says: ‘Listen, my son, to your father’s instruction and do not forsake your
mother’s teaching. They are a garland to grace your head and a chain to adorn
your neck.’
As today, children’s education was determined by the overall contemporary
situation, needs and means available to the educators. The main focus was
primarily on agricultural, pastoral and trade skills. Each parent was also
responsible for teaching their children to read and write in order to make it
possible for them to access the holy texts. The ultimate goal of education was
to foster in one’s children the love of God and his commandments, the source
of hope and life – cf. the following two quotes:
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‘Now all has been heard; here is the conclusion of the matter: fear
God and keep his commandments, for this is the duty of all mankind.
For God will bring every deed into judgment, including every hidden
thing, whether it is good or evil.’ (Ecclesiastes 12,13)
‘Hear, O Israel: The LORD our God, the LORD is one. Love the LORD
your God with all your heart and with all your soul and with all your
strength. These commandments that I give you today are to be on
your hearts. Impress them on your children. Talk about them when
you sit at home and when you walk along the road, when you lie
down and when you get up.’ (Dt. 6, 4-6)
The New Testament’s narrative builds on the Old Testament, both in the
gospels and in the epistles. The evangelists record the coming and acts of the
Messiah in the person of Jesus of Christ, Son of God, whose mission it is to
save man from the damnation of both the body and soul. Salvation itself is a
curious thing. At one point, Jesus himself says that ‘doctors are not needed by
the healthy but by the sick’. If a man should be cured, he first must know that
he is sick. The disease here, according to the Bible, is the aforementioned
archetypal fall from good to evil and is expressed by man’s desire to equal God.
This desire removes man from God, the source of all life, and removes him
from other people as well as from himself. This desire kills. The original sin
carries fatal consequences: the dispossessed creation (nature) groans in the
hands of man, man is capable of hurting another man, even laying hand on the
greatest of all gifts – life, his own life and that of others. The whole world is in
a peculiar state. On the one hand, it is beautiful, fascinating, brimming with life
and harmony. On the other hand, it is full of pain, anguish, inhumanity,
absurdity and death. Christianity explains this tension by its teaching of
creation, which was despoiled by man’s fall into sin. All beauty, harmony, good
and meaning is anchored in the genius of God the Creator’s divine being. On
the contrary, all evil, pain, inhumanity and mortality are consequence of the
original sin. From mankind’s perspective, these are unnatural, abnormal and
non-original phenomena. That is why man always finds evil revolting –
originally, he was not created for evil.
Christ’s work of salvation lies in his opening the possibility of man’s return to
his original state. Christ’s sacrifice on the Cross is an act of conciliation for the
guilt of humankind. God teaches man through love, grace and forgiveness.
Even though man turned away from God, God has not turned away from man.
This is the message of Christ’s evangel (from Greek evangelion – good news).
Those who accept the Gospel and believe in Christ the Saviour are saved, i.e.
redeemed from the power of death and sin. Acceptance of the Gospel is not an
easy or effortless matter. It presupposes an understanding of one’s need of
forgiveness for own guilt, which is an unpleasant and humbling experience
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described in the Bible in terms of penance or conversion. At the same time, it is
a liberating and finally mystically happy experience because the knowledge of
an unconditional forgiveness that cleanses the conscience and renews a
fundamental and intimate relationship with God is a ‘good’ that can hardly be
expressed in words. Those who achieve and experience it remain changed
forever. Overcome by Christ’s grace, their only wish is to willingly follow in his
footsteps and imitate him as their master and teacher. A classic example
illustrating this fundamental reversal is the parable of the prodigal son told by
Jesus to his disciples:
‘There was a man who had two sons. The younger one said to his father,
‘Father, give me my share of the estate. ’So he divided his property between
them. Not long after that, the younger son got together all he had, set off for
a distant country and there squandered his wealth in wild living. After he had
spent everything, there was a severe famine in that whole country, and he
began to be in need. So he went and hired himself out to a citizen of that
country, who sent him to his fields to feed pigs. He longed to fill his stomach
with the pods that the pigs were eating, but no one gave him anything.
When he came to his senses, he said, ‘How many of my father’s hired
servants have food to spare, and here I am starving to death! I will set out
and go back to my father and say to him: Father, I have sinned against
heaven and against you. I am no longer worthy to be called your son; make
me like one of your hired servants.’ So he got up and went to his father. But
while he was still a long way off, his father saw him and was filled with
compassion for him; he ran to his son, threw his arms around him and kissed
him. The son said to him, ‘Father, I have sinned against heaven and against
you. I am no longer worthy to be called your son.’ But the father said to his
servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his
finger and sandals on his feet. Bring the fattened calf and kill it. Let’s have a
feast and celebrate. For this son of mine was dead and is alive again; he was
lost and is found.´’ (Gospel According to Luke, Chapter 15)
What is the educational potential of Christ’s original teaching? It does not lie
so much in an impressive rhetoric, a didactic strategy or a pedagogical system,
although all these elements are certainly present. At the same time, this is not
a teaching that would require a methodical training, learning, intellectual
processing and understanding. Neither is it a religious education in the sense of
an achievement that would earn and guarantee the student an eternal life. It is
a teaching aimed at a fundamental transformation of a life’s ambitions, an
internal change. The Greek metanoia – change of mind is usually translated as
repentance. An intimate encounter with God helps the believer face his own self
and of his own free will yearn for a fulfilment of his calling – to become a true
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image of God, a reflection of his character. Such a man is then prepared to
meet God and face eternity. If there is any trace left (not confessed) of evil,
eternity would be spent in Hell.
As a whole, Christian teaching very efficiently met people’s psychological
and spiritual needs. It gave understandable answers to basic human questions
concerning the meaning of existence. It laid the foundation of man’s dignity
and value, because in the Biblical context man is a being that God not only
deemed worthy of creating but also of saving. The Bible clearly explained origin
of all creation, its current ambivalent situation, and clearly defined humankind’s
earthly mission and its ultimate goal. Its eschatology made sense of human
history. In addition, its teaching was laid out within an ethical context that
appealed to large masses due to its social implications. Christianity gave
understandable answers to cosmological, anthropological, psychological, social
and other questions. This may explain the vigour with which it swept through
Europe and touched all aspects of the contemporary society including education
and pedagogy. At catechism, monastic and cathedral schools and later at
universities, Christianity formed the cornerstone of any and all forms of
education.
With time, Christ’s original teaching underwent substantial changes that may
be described as decadent. They represent a synthesis of certain elements of
Classical philosophy and culture with Biblical theology. A good example is the
merging of traditional platonic dualism with Biblical terminology. Plato
distinguished between a spiritual (ideal) reality and the natural or material
reality, which is a priori of a secondary character. An interaction with the
Biblical concepts of ‘holy’ and ‘sinful’ resulted in a corrupt dogma that praised
human ‘spirituality’ over the flesh. The body was considered base, even sinful.
This development carried crucial consequences (not only) for pedagogy. All
corporal aspects were neglected and negated and all emphasis was laid on the
nurture of the spirit, the mind and morals.
It is a paradox then that a central problem of medieval thought concerns
the mind and ethics, namely the cognitive method and the question of the
immoral ‘method’ of human salvation. In methodological terms, the problem
was addressed chiefly by the Scholastics. What is scholasticism? It is generally
considered both a philosophical school and a methodological approach to
enquiry and the reality as such. De principibus non sit disputatio (‘no discussion
about principles’) is one of the Scholastics’ key doctrines. The same proscription
applies to traditional and revered authorities. While strong and unchanging
foundations and premises provide a certain possibility to study existence, they
also define the limits of such enquiry. If we are taught to rely on the
predetermined principles and to mistrust our sensory experience, we are
entering a specific scholé, which is simply incapable of capturing some aspects
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of reality. We can eventually become masters of logical and dialectic, using
syllogisms, deduction and other logical operations to search for conclusions that
would be in harmony with the precious truths of our fathers’ traditions. There is
a catch, though – fathers are often wrong. The Earth is turning, the Heaven is
not a crystal dome with seven layers, the Sun has spots, not matter what
Aristotle has to say about these things. A deduction derived from an erroneous
premise will be erroneous although entirely logically consistent. The greater the
dogmatic insistence of a medieval scholar on his unshakeable fundaments, the
deeper the dispute over discoveries made by the first empirical scientists who,
armed with their new induction method, observe a radically different reality.
Their empirical progression from the specific to the general and their
experimental method will strike huge scientific triumphs, eventually culminating
in the Renaissance revolt against the dogmatism, pedantry and superstition of
the whole Middle Ages.
The moral problem of medieval theology has a political dimension. At the
moment of the union of the State and the Church, religion becomes a power
tool. The Church – backed by the executive power of the State – polices
orthodoxy, which endows it with an immense political potential. The most
vulgar uses of this potential include the notorious trade in salvation, holy relics
and indulgences critics by Jan Hus. The indecency of this practice spurred a
deep crisis inside the Church and eventually sparked the Reformation
movement.
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woman) read for himself and develop an authentic relationship with God
through Scripture.
Comenius’s pedagogical reform project is a reaction to dark social, political
and religious struggles of the time. When reading his works, we must always do
so with a certain degree of caution in this respect. His writings are governed by
completely different philosophical premises than those we are used to today.
Any interpretation that disregards or ignores the contemporary conditions under
which Comenius (or indeed any author) wrote his books is condemned from the
start to misinterpretation and misunderstanding. We shall, therefore, start with
a brief overview of Comenius’s philosophical and theological premises and
points of reference, upon which his educational project is built.
A fundamental component of Comenius’s system is the concept of ‘the
natural’, a synergy of cosmology, anthropology and nature philosophy. As a
theologian, he sees nature and the entire created world as ‘Creation’, i.e. the
intentional and meaningful work of a Creator. As a philosopher, he investigates
natural creation ‘sub specie educationis’ – from a pedagogical perspective – in
order to discover educational potential in nature. Right at the beginning of his
Didactica, he states that ‘everything that is has a purpose.’1 In other words –
the natural word is not a chance collection of things or sequence of events that
happen without any meaning and pass from nowhere to nowhere, but rather a
purposeful continuance of existences called to a meaning. Everything that is, is
‘in order to ...’, to quote R. Palouš (1992, p. 18). Everything exists for some
purposes, in order to do something. Every object, every entity is characterised
by its teleological properties. It has a goal that lies outside of itself. It exceeds
itself, exists and transcends itself because it was intended and created to be
and do so. In Comenius’s own words – nothing is ‘samosvojné’, i.e. existing
only for itself. And therein lays the pedagogical endowment of the created
world. At the moment of birth, every person is enrolled in the school of the
world, which naturally fosters his humanity.
In Comenius’s worldview, man is in need of such pedagogy. Of all creation,
man is the only being capable of making himself with final purpose of his own
existence, of ‘existing only for himself’, thus disrupting and standing out of the
created order, or the pan-harmony of creation a Comenius himself says in his
later writings, because creation finds ‘samosvojnost’ unnatural, unoriginal and
1
To give the full quote: ‘We also mean by ‘nature’ God’s all-encompassing providence or the stream
God’s goodness that never ceases to act on everybody and everything: to endow every created thing with
a purpose. The hallmark of God’s wisdom is that nothing was made in vain, without a goal and without
the means needed to attain that goal. Everything that is, therefore, is for a purpose and in order to fulfil
that purpose everything is provided with the tools and means necessary and even a certain instinct so that
nothing is led to its particular goal against its will and aversion, but rather gently and pleasantly,
following its own nature and inclination.’ Komenský, J. A.: Didaktika velká, Prague 1905, pp. 51-52.
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disorderly. How does Comenius explain this anthropological anomaly? In the
introduction to his Didactica Magna, he gives a rather detailed explanation of
the state and causes of the human problem that he hopes to rectify through his
didactics. He starts with the Biblical story where man is presented as ‘ Imago
Dei’, a being created to enjoy an intimate relationship with God. Man’s nature
should reflect God’s character, be a reflection of the greatest imaginable and
possible Good. Due to the archetypal fall into sin, man lost his ‘nexus
hypostaticus’ – his deeply personal relationship with his Maker, a relationship
with a preordained power that makes possible a crucially important
transcendence. Man thus deformed and closed himself off. This deformation
prevents him from fulfilling his fundamental human function.
Comenius, therefore, has a complex view of humanity. Man carries both
positive and negative potential. People’s humanity is not entirely right, but is
not entirely lost either. Human character is not pre-given. Man is capable of
both humanity and inhumanity. Being human is not a static condition; it is a
vocation, in which each person should actively and consciously participate. It is
clear (not only to Comenius) that man and mankind are not doing very well in
this respect. That is why we need schools and education that would help man
fulfil his fundamental function. Nature itself offers a wealth of didactic material.
One just needs to be patient and carefully observe the natural world.
For example, in one of his fundaments2, Comenius notes that nature ‘makes
not jumps, but rather progresses forward gradually’ and uses birds as an
example. When a fledgling is hatched ‘the mature bird never orders him to fly
and find its own food straight away’, Comenius says and continues: ‘and when
the youngster is finally covered with feathers, the parent does not push him off
the nest but trains him in the art of flight slowly, first stretching the wings
inside the nest, then rising and flapping the wings just above the nest, then
they attempt flight in the close proximity of the nest, then they hop from
branch to branch, from tree to tree, from hill to hill, until the parent is confident
in entrusting his offspring to the open air.’ Comenius draws the following
didactic principles from this analogy:
I) The sum of all study should be precisely divided into classes to make
sure that what is learnt first lays the path and lights the way for what
comes next.
II) Time should be carefully divided to make sure that a specific task is
assigned to each year, month and day.
III) Let this system of time and work be strictly followed; skip nothing
and do not change the order.
2
Fundament No. VII in Didactica Magna. All subsequent quotes are from the same work. See
Komenský, J. A.: Didaktika velká, Prague 1905, pp. 155-157.
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Comenius gives similar deductions for all his principles in the Didactica, linked
by the common theme of a syncretic unity of the didactic method and the a
priori naturalness of the world, as expressed in his well-known motto ‘omnia
sponte fluant, absit violentia rebus’3. In the words of modern pedagogy: nature
offers analogies for all the natural laws of efficient education: The educational-
ontological principle – why teach? The ordering principle of teaching material –
what to teach? The timing principle – when to teach? The methodical principle
– how to teach?
Comenius gave the following structure to his central pedagogical work: In
the Prologue, he discusses whether, in principle, man has the capacity to learn,
touches upon pedagogical teleology and explains why contemporary schools are
inadequate and why he wants to reform them. In the second, general section
(Didactica generalis), the core of the Didactica, Comenius sets forth 29 didactic
fundaments divided into four chapters called:
I) How to make study certain (to achieve certain results)?
II) How to make study easy, pleasant?
III) How to make study thorough (powerful)?
IV) How to teach economically (quickly)?
In the specific section of his book (Didactica specialis), Comenius applies his
didactic principles on the teaching of sciences, arts, languages, morals and
piety, covering all the areas of study of his times. He also proposes a new
system of school organisation, which to this date surprises by its level of
technical detail and topicality. Most readers are probably familiar with his
system but we give a brief summary here for the sake of completeness:
I) Maternity school – children are to be brought up at home from birth to
the age of six. The content of education at this level is outlined by
Comenius in his parenting handbook Informatorium školy mateřské.
II) General school – from 6 to 12 years of age, children attend a general
school that should be in every town and village. Boys and girls go to
school together. The curriculum includes reading, writing, counting,
religion, general studies (nature and society), singing, and handiwork.
Lessons take place during two hours in the morning and two hours in the
afternoon.
III) Latin school – from 12 to 18 years of age. Comenius
recommended that each town has a Latin school. The curriculum is
based on the seven liberal arts (grammar, rhetoric, dialectics, arithmetic,
geometry, astronomy and music), natural sciences, geography, history,
mathematics and languages such as Latin and Greek. However,
3
‘Let everything pass naturally (spontaneously), let any violence be forbidden.’ This motto prefaces the
title page of Comenius’s supreme didactic work Opera didactica omnia.
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Comenius also recommends the study of modern languages so that
people are able to communicate with their neighbours.
IV) Academy – from 18 to 24 years of age. Each country should have one. It
is an institution of higher education teaching theology, law and medicine.
Religious and philosophical education is also important. He uses the work
Academy that at the time denoted a Protestant place of higher learning –
all Universities being Catholic.
In Pampeadia, a work from his later period included in his key book De
rerum humanarum emendatione consultatio catholica, Comenius also adds the
inspirational concept of a ‘school of old age’ and a ‘school of death’. Study at an
advanced age is highly recommended because while we can die at any moment
of our lives, we must die in old age, Comenius observes. This gives an old
person the unique opportunity to meditate, reject all that is transitory and
prepare for eternity. While Comenius concedes that death is ‘the most terrible
of terrible things’, he who commands his life to the hands of God has nothing to
fear. ‘You were not afraid to be born, why be afraid to die? In both cases, the
decision is not in your hands but in the hands of God.’ Those who die in this
spirit, die a good death. By far the most important lesson of the school of life is,
according to Comenius, the art of ‘the good death’, i.e. dying in peace,
forgiveness and grace, subjects that one must master if he wants to graduate
to the “eternal academy’.
Comenius was an excellent observer of nature and human nature. The
imagery he uses is didactically precise, functional and timeless. With his
poetically archaic expressions, he managed to perfectly and understandably
define didactic rules, which were to be much later rediscovered and
experimentally tested by modern pedagogical science. Modern pedagogical
theoreticians especially appreciate Comenius’s insistence on a correlation
between concepts and objects, i.e. on the role the senses play in
understanding, which was a crucial breakthrough at Comenius’s time; adequate
speed, time and phasing of lessons, taking into account individual factors, the
age, abilities and prior experience of each student – again something previously
unheard of; emphasis on the use of methods suitable for the subject matter;
emphasis on practical utility of what is being taught – Comenius often described
this principle using the word chrésis, i.e. the judicious use what one has learnt
and its application for the betterment of the world as opposed to learning for
learning’s sake; the democratic spirit of his pedagogical system that called for
an education for everybody regarding of their social status or sex; emphasis on
the systematic, integral and complex organisation of education. This is precisely
why Comenius is considered the founder of pedagogy as a science because his
didactic work essentially covers the entire conceptual programme of a
systematic pedagogical science. What is also fascinating and inspiring for
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current (modern and post-modern) readers of Comenius’s work is that all his
timeless principles are deduces from an entirely pre-modern anthropology and
cosmology.
Modern commentators often leave aside Comenius’s philosophical and
theological points of reference as outdated residues of his times (e.g. Popelová
1958, p. 143). However, philosophy and theology play a fundamental role in
Comenius’s educational system and it is, therefore, impossible to ignore them
without the risk of jeopardising the integrity of the thinker’s legacy. Many
elements of Comenius’s metaphysics do indeed merit the epithet ‘naïve’ or
‘utopian’ and even ‘fantastic’.4 It is equally true that his didactic principles – no
matter how genius for his times – cannot compete with modern didactics with
its immense wealth of empirical findings in the fields of psychology, biology,
sociology, cybernetics, etc. However, what remains inspiring about Comenius’s
work and what modern pedagogy lacks is his (overlooked) teleology of
transcendence. The final end of all his methodical principles, precepts, rules
and all his pedagogical efforts is not a mere efficient teaching system that
prepares students for their future life – in modern parlance ‘for successful
establishment in the job market’. His objective is the complete opposite: to
educate students not to live only for themselves. This is educatio in the original
sense of the word ‘to lead forth’, ‘to take out’ man from himself, from his
preoccupation with himself, from his withdrawal from others and from the
world. Comenius knows that one’s wellbeing cannot be attained without or at
the expense of general wellbeing and declares this in his famous saying ‘we all
stand in the same theatre of the world and whatever happens on the stage
concerns us all’5 as well as in his favourite holistic and universalist prefix pan,
which in his mature works he consistently uses with nearly all areas of human
activity (pansophia, panglotia, panharmony, etc.).
While Comenius’s didactic achievements are genius in and of themselves, they
make sense only if they are employed to make many man truly human, i.e. in
harmony with the Universe, the Creator and creation. A school guided by the
natural constitution of an open and outwardly engaged Creation becomes a
genuine ‘workshop of humanity and, thereby, a tool of the general remediation
of all things human. Herein lays the greatest contribution of Comenius’s
pedagogical work.
4
Cf. Comenius’s numeric speculations (almost all cosmological principles appear to him triads) or
pansophist mosaic. For more on this topic, see Hábl, J. Lekce z lidskosti v životě a díle J. A. Komenského.
Praha: Návrat 2011.
5
A paraphrase from Unum necessarium: “We all sit in the great theatre of the world: everything that
happens here concerns us all.” Czech translation from Molnár, A., Rejchrtová, 1987, p. 294.
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15.4 Pedagogy as Training for Life I: the Enlightenment and
early Modern Era
At the time of the birth of the Modern Era, the motto of Enlightenment
thinkers was sapere aude (dare to know!). It was a reaction to the Middle Ages’
traditional reliance on external authority. The Enlightenment saw itself as an
age of ripening of mankind, an immense historical milestone when humanity
finally finds the courage to free itself from the grip of ignorance. The means of
this emancipation is the rediscovered human ratio that man hoped would help
him autonomously ‘discover, describe and explain the natural order of things’
(see Wright 2004).
At the beginning of this era, the emerging scientific and technical paradigm
had little influence on pedagogy. Natural studies, for example, were considered
a peculiar hobby of weirdoes and charlatans until the mid-19th century. Even
Lavoisier presented his experiments at the court as a sort of light
entertainment. The practical value of science was started to be appreciated in
the course of the 19th century, especially by people involved in production.
Pedagogy had to adapt to the new situation. Up until now, people could do with
just the knowledge, skills and habits passed on through personal relationships –
father to son, master to apprentice, etc., and had no need to training in special
institutions. Those who went to school did not do so because of work but in
order to elevate their spirit, as R. Palouš points out. When a man does not need
to work, has no other worries and is not concerned about gaining his living, he
can afford the luxury of scholé (Greek for the free use of time for wonder,
curiosity and cultivating discernment) that enables him to look inward, reflect
on his life, devote himself to learning and meditation about the meaning his
actions and daily preoccupations. But new science that leads to modern
production techniques and industrialisation requires a radically new pedagogy
and schools. While in the pre-modern era, the primary goal of education was
the search for and maintenance of the harmony of being, i.e. harmony between
man and the world (and God), the dawn of modern science distances man from
the world (and God). The world becomes objectified. First, it becomes the
object of observation, description and classification and later of analysis and
reconstruction. Reconstruction of the world is made possible by a new set of
concepts that essentially reduce reality while allowing man to efficiently
understand, command and, most importantly make use of reality. Ever since
Francis Bacon, the scientifically minded man does not ask ‘just so’ questions as
a speculative exercise. His aim is always to expand useful knowledge. He strives
to uncover the secrets of nature in order to allow men to usurp it, rule over it
and use it to their advantage. Man will no longer be at the mercy of physical,
biological, chemical or any other natural phenomenon. On the contrary, they
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will be recruited to his service: steam, pulley systems, the atom, genes – all
shall be at his command. Scientific achievements shall, according to Čapek’s
engineer Prokop, the fictional inventor of the explosive krakatit, ‘give light and
warmth’. The Enlightenments’ humanists do not yet concede that they could
also burn and kill. It is because the humanist believes in good intentions of the
good human nature, which, if constantly enlightened with the light of reason,
will reach a higher evolutionary stage to finally establish the fabled regnum
hominis (the reign of humaneness). Stenley Grenz expresses this belief quite
accurately: ‘The modern scientist holds it axiomatic that anything yielded by
enquiry will be always good. This assumption of internal goodness of
understanding gives certain optimism to the Enlightenment worldview. It leads
to the faith that progress is inevitable, that science together with the power of
education will eventually free us from our helplessness face to face with nature
and from any form of social slavery.’ (1997, p. 14) Intoxicated with scientific
advances, the modern man started to believe in moral progress, too. After all,
those who know ‘right’ will also act ‘right’. The question of a connection
between scientia and conscientia was not exactly new per se, but the
assumption that science and education will automatically have a humanising
effect in the processes of ennoblement of the human race received its first
doctrinal form only as part of the modern narrative (see Menck 2001, pp. 261-
275).
Schools and pedagogy are set two specific tasks at this stage. Firstly,
pedagogy becomes a tool for the spread and sharing of the optimistic-rational
meta-narrative. Secondly, it becomes a methodical toolbox designed to provide
the individual with the means necessary for understanding the world (nature)
according to the scientific-technological paradigm. The set of information and
the character of skills that one must master in order to fulfil the modern agenda
can no longer be acquired by the traditional passing down from father to son.
We are dealing now (and will deal in the future) with huge amounts of
encyclopaedic data as well as increasing specialisation demanded by scientific
progress.
The school, since time immemorial a political tool of every system of
government, now appears in the centre of public attention. Assuming with
Bacon that ‘knowledge is power’, it is in every enlightened ruler’s interest to
provide and expand knowledge as much as possible. This is why we start to see
the emergence of compulsory school attendance in European countries in the
course of the 19th century. In what is now the Czech Republic, the school
system originally introduced by Maria Theresa was gradually modified in the
Enlightenment spirit under Felbiger’s and Kindermann’s reforms. In 1869, an
amendment of the School Act defined the structure of the educational system
that remains in place more or less unchanged to this day.
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To illustrate and compare the modern approach to pedagogy with previous
(and subsequent) approaches, let us have a look at the ideas of one of the
most typical representatives of modern pedagogy - Johann Friedrich Herbart. In
the heart of Herbart’s concept lays a specific synthesis of philosophical, ethical,
aesthetic and psychological premises. His formulations and philosophical
deductions were somewhat rigid and hard to understand but the same can be
said about most German thinkers of this time. Simply put, Herbart’s goal was to
bring up a noble (virtuous) individual capable of further independent moral and
intellectual growth. Defined this way, his objective is in no way unique and he
still maintains pre-modern outlines and terminology, but the method proposed
by Herbart for achieving this goal is already in line with the Enlightenment
paradigm.
According to Herbart, the educational process takes place on three levels:
1. Domination (Regierung) – begins immediately after birth. Threats, bans,
punishment and supervision are there to tame the naturally wild
tendencies of the child, which is to be made ready for the systematic
educational and learning experience of attending school. At this stage,
the key objective is to awaken the child’s will because studying without
will bears little fruit.
2. Instruction (Unterricht) – is the core of Herbart’s method and comprises
four formal levels that define the lesson model:
Clarity – careful and conscious penetration into the subject matter
thanks to an awakened interest in the topic.
Association – connecting newly learnt ideas with what the student
already knows; a psychological process whereby pieces of knowledge
are put into mutual context.
System – systematisation of conclusions drawn from the associated
ideas.
Method – practical application of the newly acquired ideas through
practical exercises.
3. Cultivation (Zücht) – character moulding with emphasis on obedience,
discipline, self-control, self-development and fortification of moral
principles.
For Herbart, teaching takes pride of place as the fundamental and primary
means of education. Development of rational education is a basic condition for
a successful moral education. He introduces the concept of educational
teaching, which he uses to unite moral, intellectual and volitional elements, as
can be demonstrated by this quotation: ‘Teaching without moral education is a
mere means without an aim; moral education with teaching is an aim with
means.’ The influence of the newly emerging science of psychology can be
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detected in Herbart’s emphasis on awakening a multifaceted interest in things,
without which successful teaching is impossible. Interest concentrates
attention, fosters desirable ideas and helps connect pieces of knowledge
together, which allows the student to remember new material voluntarily,
quickly, thoroughly and without greater difficulties. It must be noted at this
point that interest was often aroused through external action, as testified by J.
Úlehla’s critical statement: ‘Ruhe und Gehorsam, der Geist muss gezüchtigt
Arden, eine heilige Ruhe.’ Úlehla believes such instruction is ‘extortion’ rather
than ‘awakening’ (1904, p. 1).
Herbart’s system is characterised by its systematic and elaborate approach.
However, educational practice has uncovered crucial weaknesses in his concept.
Herbart was the first to propose a universal didactic mechanism that can be
practically applied to any study subject, to any lesson and to any age group.
After all, it is not for nothing that he calls his education levels ‘formal’. As part
of rationalisation of the pedagogical process, he separated didactic means
(method) from the goals and content. Goals no longer dictate the method. This
was revolutionary because up until then goal, content and method were
intimately linked. For Plato, for example, the good life (goal) was unthinkable
without a true understanding of transcendent ideas – the role of education was
to lead man from the darkness of ignorance, lies and illusions towards the light
of truth. For Christianity, too, redemption (goal) was inseparable from the path
or method, namely building an authentic relationship with God.
Herbart invented a mechanism how to teach anything to anybody. It was
met with an immediate success and his method soon started to be used in real
schools. It was lucid, sophisticated, and universally applicable. It a allowed
education on a mass scale, which, by the way, greatly suited the Austro-
Hungarian (essentially totalitarian) establishment that needed to quickly
produce an educated and high-performing population. For the same reasons, it
is no surprise that Herbart’s ideas came to the fore again in Czechoslovakia in
the totalitarian post-war period. Although Herbart had in view nobler (good old)
aims, his method perfectly corresponded to the need to develop a new type of
school that would educate individuals for the new, bright future of the world.
A fundamental problem of Herbart’s pedagogy is that is sees man as
nothing more than a rational mechanism. While Herbart never says this
explicitly his method directly implies such an anthropological reductionism. The
notorious Herbartism that eventually spread through countries in Europe and
overseas was at the same time a development and deformation of Herbart’s
system. Herbart’s defenders vehemently argue that Herbartism has nothing to
do with Herbart and his ideas. However, a less biased critic must concede some
internal connections. The characteristic traits of Herbartism that attracted fierce
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criticism at the turn of the 19th and 20th centuries are generally well-known.
Here we summarise the most important ones:
Transmission of ready-made facts to students to memorise
Dominant, almost authoritarian, position of the teacher; student as a
passive object of education
Coercion, moralising, lecturing as basic educational methods
Receptive, passive, verbal character of learning; no space for students’
own initiative
Largely external motivation – rewards, punishments, grades, teaching
aids.
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human knowledge’ are being written. The primary mission of Enlightenment
education was to mediate the mass of encyclopaedic knowledge. Only those
who knew were considered educated and prepared for ‘the world of science
and technology’. By contrast, the reformists recognise that knowledge alone is
not enough. A human being is not just a pure ratio, it has other components
that need to be nurtured or ‘trained’. That is why they lay so much emphasis on
emotional and pragmatic matters. ‘Par la vie – pour la vie’ proclaims the
reformists’ slogan (from life, form life). The child must appreciate that
education is a positive and useful thing.
All the reformists’ principles were undeniably justified at their time. Scientific
remove in combination with Herbart’s methodological formalism distanced
teaching theory from life, especially life as experienced by children. On the
other hand, it must be said that all reformist-pedocentric motives contain a
destructive potential if taken to the extreme. The strengths of the reformist
approach can easily turn into weaknesses if they become the one and only
guiding principle of pedagogical practice. For example, the practical utility of
most of the lessons taught to children at school is not immediately apparent to
the student precisely because the student is a child. For most children,
appreciating the practical advantages of memorising the past perfect tense is
difficult s they do not see the greater picture as adults do. Great effort and
perseverance are often required. An immature individual rarely accepts this as a
pleasant enterprise. If a child is to overcome his lack of will (or build up will) he
must be guided, educated. In other words, liberal licence is not an alternative
to authoritarian dogmatism.
This is closely linked to another problem inherent in the reform movement,
the anthropological premises of this approach. Many a reform project has failed
in the face of its humanist assumption that the human nature is by definition
good, hence every individual’s right to self-determination. As it turns out, the
act of authentic self-determination and self-development requires a high degree
of maturity, which is simply not available to a child. It is also evident that
people – including children – do not only have just positive potential that can
flourish on its own without any educational effort, with the educator providing
only ‘assistance’ – to use the terminology of the reformers. Laziness,
indifference and many other negative traits are part of human nature, too.
These negative tendencies need to be overcome, corrected or cultured through
education and upbringing. Historically, we can sympathise with the reformists’
resistance to the moulding of individual character through external influences.
On the other hand, experience has shown that the entire mechanism cannot be
simply interiorised, putting the full responsibility for development on the
individual. Whether one likes it or not, the art of autonomous self-development
first demands the heteronomous influence of an educator.
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A detailed description of all reform movement and attempts exceeds the scope
of this work. Others have treated the topic in a much better and thorough
manner.6 Let us conclude here with the observation that free-minded and
experimental approaches to education were, understandably, very unpopular
with totalitarian regimes. In Czechoslovakia, Fascism put an end to the
attempts of Václav Příhoda and others who wanted to popularise some of the
reform ideas imported from the West. The Communist regime, too, was hostile
to the liberalising reformist tendencies that were considered threatening,
bourgeois and, therefore, unwelcome.
6
See for example Průcha 2004.
132
that would together build a better future. Yesterday we split the atom, today
we sent Gagarin to space and tomorrow we will bend nature to our will.
Communist propaganda required a unified educational system, and unified
socialist schooling was duly introduced. In the 1950’s, some aspects of the
Soviet model were systematically adopted because an educated worker-
communist was ‘better’ than a complicated intellectual. The communist
educational system was for the masses, collectivist, dogmatic, permeated by
ideology, indoctrination and egalitarianism. ‘We are all equal’ gradually turned
into ‘nobody is unique’. Being different was undesirable, laughed at and
punished.
In didactic terms, this period was, to a certain degree, a return to
Herbartism with all its accompanying problems: transmission of ready-made
information, in some cases adulterated and filtered through the Communist
prism; student passivity; encyclopaedic content of lessons; monologue-based
methods; one-way communication; rigid form; teacher in the role of a worker
‘processing’ the student, ‘filling’ or rather ‘washing’ his/her brain. Of course,
there were numerous exceptional pedagogues who, within the constraints of
the totalitarian regime, performed pedagogical work of high-quality. Still, these
were exceptional cases.
The totalitarian educational system had its brighter sides, too: large-scale
eradication of illiteracy, tolerable general level of education in the population,
high level of factual and even encyclopaedic knowledge, absence of serious
social problems (drug abuse, bullying, etc.), high level of discipline in some
pedagogical institutions (pre-school, special institutions).
In terms of administration, educational reforms followed in quick succession
but the new communist man and an advanced harmonious society were
nowhere in to be seen. Purges of ‘reactionary’ teachers were a frequent
occurrence. Intellectuals were put out of sight to archives and boiler room and
suffered other forms of persecution. The flagrant failure of the communist
project generated widespread dissatisfaction but the establishment maintained
the pretence that everything was alright and that life in the socialist bloc was
better than in the West. Manipulated figures served to demonstrate the
sophistication of the socialist society. The totalitarian regime’s immorality and
serious economic problems eventually culminated in the revolutionary events of
1989.
It is still too early to judge the success of the post-communist period. A greater
historical remove will be needed before we can say whether pedagogical
practice benefited from the neoliberal paradigm.
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Application Tasks
1. Read about the sources on the history of pedagogy.
2. Read how the ideas on education have evolved throughout historical
development.
3. Make excerpts by the following areas:
a. antiquity
b. the Middle Ages
c. modern era
i. turn of the 19th and 20th century - reform pedagogy
ii. interwar period
iii. After 20th century
Review Questions
1. Pedagogy in the historical context
a) Formulate essential characteristics of pre-modernity, modernity and
post-modernity.
b) What did the pre-modern emphasis on harmony mean for pedagogy?
c) What is the difference between pedagogy as an art and as a science?
d) What is the essence of modern science?
e) What is (was) the essence of modern pedagogy?
f) Compare modern and post-modern emphases in the educational
context.
134
e) Characterise the main traits, benefits and problems of reform
pedagogy.
f) Describe and evaluate the post-war period in the Czech Republic from
the pedagogical perspective.
Literature
HÁBL, J. Lekce z lidskosti v životě a díle J. A. Komenského. Prague: Návrat,
2011.
KOMENSKÝ, J. A. Didaktika velká. Prague 1905.
PRŮCHA, J. Alternativní školy a inovace ve vzdělávání. Prague: Portál, 2004.
ÚLEHLA, J. Listy pedagogické. Listy o nynější práci školní. Prague, 1904.
WRIGHT, A. Religion, Education and Postmodernity, RoutledgeFalmer 2004.
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Appendix 1:
ASSIGNMENT FOR CREDIT AND EXAMINATION:
1. Summary of literature
2. Observation
a. during a lesson
b. school visit
Interest activity at school
Extracurricular education
3. Reading of literature:
a) on philosophy of education
b) on psychology of education
c) on comparative pedagogy
d) on moral education
e) popular educational literature (e.g. for parents)
f) on alternative schooling (one selected school).
4. Visit a school (lesson at an alternative school) and describe the
difference from the school you experienced. Read about its theoretical
foundations and educational objectives and the manner they want to
implement them.
136
Appendix 2:
ESSENCE OF EDUCATION
Education is part of everyone’s life and everyone encounters it both as the
educatee and the educator. It is undertaken in family, at school, in a psychiatric
hospital; it accompanies work, leisure time as well as cohabitation of spouses.
It is the function of life and has a variety of goals, contents and means.
Although education has manifold forms, they have one thing in common:
education cultivates one’s relation to the world. Jiří Kyrášek saw the essence
of education in the shaping of one’s relation to the world7. If education forms
one’s relation to the nature, society and one’s self, we must ask a question
about the kind of this relation because we can understand it in many different
ways depending on one’s and the society’s condition. Human beings definitely
change the world with their very existence and activities but this is also what
other animate beings do when they do good to their environment but may also
destroy it. Human beings are different from animate beings in the extent to
which they change their environment. Humans have developed means which
can be of immense benefit for the society and themselves or totally destroy
them.
This is why the relation of humans to the world is the crucial question of
philosophy and pedagogy. We can simplify it by naming two, currently co-
existing extremes. According to the first extreme approach, humans are a part
of the nature and are subjected to its laws, to the forces which are above, as
expressed by the will of gods in antique Greece or Christianity or oriental
philosophy. According to the other extreme, humans are the master of the
nature (and hence, also of other people). We could see this in the philosophy of
Francis Bacon and René Descartes as well as in the exact science developed
since the 17th century and built on objective observation and experiments, freed
from prejudices and human errors and thus from human subjectivity and ethics.
A science based on the methodology of direct cognition of reality and induction
and resulting in the knowledge which is not doubted should have given humans
the power over the nature. However, it also opened (especially in the 19th
century), Pandora’s box of wealth and devastation of humans and again raised
the question about the relationship of the man towards the nature, society,
one’s self. This is now reflected in the opinion of J. Zelený who says that the
previous approach taken by Galileo, Descartes, Bacon and Lock perceived the
world as a book: ‘There could be disputes over in which language the book
where we play the role of readers was written. A major part of cognitive
objectives of modern sciences has something to do with the world where we
7
In: Chlup, O.- Kopecký, J. Pedagogika. Prague: SPN, 1967, p. 16.
137
primarily are not in the role of readers of the book, but rather in the role of
producers and products’.8 However, this proposition raises doubts because
producers who do not read in the book of the nature produce their arbitrariness
and are themselves products of this arbitrariness and the resulting errors.
Therefore, if humans do not want to become victims of their activities, they
must first read the book of the world.
Understanding the relation of man towards the world is basically about
man’s cultivation in all of his stages and forms. Teaching at kindergarten, basic
and secondary schools and at institutions of higher education is only a special
case of man’s cultivation on his path towards nature, other people and one’s
self. The more complicated this path is, i.e. the broader the cognition is, the
more diverse the activities are and the more dependent interpersonal relations
are, the more important schooling is with its intensity and productiveness,
which may be seen in the entire history of school education. Education takes
over man’s position in the world, reproduces and co-creates it. The opinion on
this relation forms the basis of specific objectives, contents and means of
education.
It is evident that the deformation of man’s relationship towards the nature,
society and one’s self endanger his life and chances to survive. A child who
does not learn the rules of family cohabitation poses a threat either to
himself/herself or his/her parents. Therefore, the only thing that family
education does (despite all opposing theories including anti-pedagogy) is that it
cultivates the behaviour of parents and children so that their cohabitation
satisfies the needs of life of all individuals and the family line. Ideas and
standards such as respect for parents and children, mutual assistance,
diligence, unselfishness, willingness to share food and cooperate are not innate.
They must be fostered since very childhood as the basis of cohabitation and
develop from one generation to another. They keep reproducing and cannot be
destroyed unless they are destroyed by the family itself.
The form of the rules of family cohabitation and roles of family members
may change – and they do change – but the basic norms cannot be removed
should family keep on in its existence. For instance, physical punishments are
justly slowly diminishing from education and a greater emphasis is placed on
praise than on punishment, or new forms of collaboration are developing amid
the changing roles of family members, but the rules of cohabitation remain the
same. No family can tolerate arbitrariness, enviousness, selfishness or
aggressiveness towards other family members if it does not was to be
threatened.
8
Zelený, J. Afterword to Husserl, R. Krize evropských věd a transcendentální filozofie. Prague:
Academia, 1972, p. 567.
138
Likewise, a school class just as any other social group develops rules which
enable purposeful cohabitation and performance.
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Appendix 3: REFLECTION on the study text
Answer the following questions:
1. What new and important aspects about education have you learned?
2. Which topic did you find the most interesting?
3. Have you found an answer to any of your problems or do you now know
where to find it?
4. Which books have made you think over them? Describe their importance
for you.
5. Read the questions at the beginning of this study text (p. 10). Try to
answer them.
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