Quantum Theory and Consciousness: An Overview With Selected Examples

QUANTUM THEORY AND CONSCIOUSNESS: AN OVERVIEW
WITH SELECTED EXAMPLES

HARALD ATMANSPACHER
Received 27 January 2004 and in revised form 9 February 2004
It is widely accepted that consciousness or, in other words, mental activity is in some way
correlated to the behavior of the brain or, in other words, material brain activity. Since
quantum theory is the most fundamental theory of matter that is currently available, it
is a legitimate question to ask whether quantum theory can help us to understand con-
sciousness. Several approaches answering this question affirmatively, proposed in recent
decades, will be surveyed. It will be pointed out that they make different epistemological
assumptions, refer to different neurophysiological levels of description, and adopt quan-
tum theory in different ways. For each of the approaches discussed, these imply both
problematic and promising features which will be indicated.
1. Introduction
Ilya Prigogine, who died in Brussels in May 2003, was one of the great visionaries of
the 20th century with regard to both scientific and humanistic perspectives. His work
on nonequilibrium thermodynamics brought him the Nobel prize for chemistry in 1977
[61]. Together with his colleagues in Brussels and Austin, he initiated and achieved major
insights concerning topics such as dissipative structures, complex behavior, the arrow of
time, the relation between determinism and stochasticity, and other fundamental ques-
tions of the sciences. In more recent work, he and his colleagues showed that, to a certain
extent, all these topics can be addressed within a generalization of traditional quantum
theory, based on the formalism of rigged Hilbert spaces.
In addition, Prigogine was particularly interested in interdisciplinary implications of
his scientific work [62, 63] and encouraged research extending beyond the limits of es-
tablished knowledge. When Ioannis Antoniou, deputy director of the Solvay Institutes in
Brussels, asked him for the future challenges of science some time ago, he answered [30]:
“if I was a young researcher now, I would study the mind-body problem. This is the great
challenge of the 21st century.”
The problem of how mind and matter are related to each other has many facets, and it
can be approached from many different starting points. Of course, the historically leading
Copyright © 2004 Hindawi Publishing Corporation

Discrete Dynamics in Nature and Society 2004:1 (2004) 51–73
2000 Mathematics Subject Classification: 81P05
URL: http://dx.doi.org/10.1155/S102602260440106X
52 Quantum theory and consciousness
disciplines in this respect are philosophy and psychology, which were later joined by be-
havioral science, cognitive science, and neuroscience. In addition, the physics of complex
systems and quantum physics have played stimulating roles in the discussion from their
beginning.
As regards the issue of complexity, this is quite evident: the brain is one of the most
complex systems we know. The study of neural networks, their relation to the operation of
single neurons, and other important topics could and will profit a lot from complex sys-
tems approaches. As regards quantum physics, the situation is different. Although there
can be no reasonable doubt that quantum events happen in the brain as elsewhere in
the material world, it is the subject of controversy whether these events are in any way
efficacious and relevant for those aspects of brain activity correlated with mental activity.
The original motivation for the pioneers of quantum theory in the early 20th century
to relate quantum theory to consciousness was basically philosophical. Quantum theory
had introduced an element of randomness standing out against the previous determinis-
tic worldview in which randomness, if it occurred at all, simply indicated our ignorance of
a more detailed description (as in statistical physics). In sharp contrast to such epistemic
randomness, quantum randomness in processes such as spontaneous emission of light,
radioactive decay, or other examples of state reduction was considered a fundamental
feature of nature, independent of our ignorance or knowledge. To be precise, this feature
refers to individual quantum events, whereas the behavior of ensembles of such events is
statistically determined. The indeterminism of individual quantum events is constrained
by statistical laws.
It is fairly plausible that conscious free decisions (“free will”) are problematic in a
perfectly deterministic world (for more details, see the volume by Kane [42]), so quantum
randomness might indeed open up novel possibilities for free will. (On the other hand,
randomness is problematic for volition.) In this regard, Prigogine’s approach [62, 63]
is particularly remarkable since it strives for a fundamentally stochastic formulation of
quantum theory in which randomness does not only enter in state reduction but is the
basis of quantum physics and physics as a whole.
Other features of quantum theory, which were found attractive in discussing con-
sciousness issues, are the concepts of complementarity and entanglement. In various
ways, pioneers of quantum physics such as Planck, Bohr, Schrödinger, Pauli (and oth-
ers) emphasized the possible role of quantum theory in reconsidering the old conflict
between physical determinism and conscious free will. For broad overviews, see, for ex-
ample, [20, 70].
In this contribution, some popular approaches for relating quantum theory and con-
sciousness will be surveyed and compared. Section 2 outlines two basically different epis-
temological options for conceiving relations between material and mental states of sys-
tems. Section 3 addresses three different neurophysiological levels of description, to which
particular quantum approaches refer. After some introductory remarks, Section 4
sketches the individual approaches themselves: Section 4.2, from von Neumann to Stapp,
Section 4.3, from Umezawa to Vitiello, Section 4.4, Beck and Eccles, Section 4.5, Penrose
and Hameroff, and Section 4.6, dual-aspect approaches such as those tentatively pro-
posed by Pauli and Jung as well as Bohm and Hiley. Section 5 offers some comparative
Harald Atmanspacher 53
conclusions and addresses briefly how Prigogine’s perspective might be inspiring for fur-
ther work.
2. Epistemological background assumptions

The question of the relationship between the material world and its apparently nonmate-
rial counterpart or complement is one of the oldest, most puzzling, and most controver-
sial issues in the philosophy and history of science. There exists a vast literature addressing
its many different aspects from many different viewpoints. In its most general form, the
mind-matter distinction comprises not only the distinction between mind and body but
also, even more specifically, that of mind and brain. Such dichotomies have been posed in
both epistemological and ontological frameworks, and elaborated in quite a number of
variants. They range from a fundamental distinction of mind and matter at a primordial
level of description to the emergence of mind (consciousness) from the brain as an ex-
tremely sophisticated and highly developed material system. Informative overviews can
be found in [21, 54, 59].
One important aspect of all discussions about the relation between mind and matter
is the distinction between correlation and causation regarding mental and material states.
All of empirical science is based on discovering correlations between states and properties
of observed systems. By contrast, the concept of causation (or causality) is used to make
sense of correlations. This has been extraordinarily successful. Roughly speaking, correla-
tion is a descriptive term with empirical relevance, while causation is an explanatory term
associated with theoretical attempts to understand correlations. Causation implies corre-
lations between cause and effect, but this does not always apply the other way around.
In basic sciences, one typically speaks of causal relations in terms of interactions. In
physics, for instance, there are four fundamental kinds of interactions (electromagnetic,
weak, strong, gravitational) which serve to explain the correlations that are observed in
physical systems. Concerning the mind-matter problem, the situation is more difficult.
Far from a theoretical understanding in this field, the existing body of knowledge basi-
cally consists of empirical correlations between material and mental states. These corre-
lations are descriptive, not explanatory; they are not causally conditioned. It is (for some
purposes) interesting to know that particular brain areas are activated during particular
mental activities; but this does not, of course, explain why they are. Thus, it would be
premature to talk about mind-matter interactions in the sense of causal relations. For the
sake of terminological clarity, the neutral notion of relations between mind and matter
will be used in this paper.
In most approaches used to discuss relations between material [ma] brain states and
mental [me] states of consciousness, these relations are conceived in a direct way:
[ma] [me]. (2.1)
This provides a minimal framework to study reduction, supervenience, or emergence re-

lations [44, 73] which can yield both monistic and dualistic pictures. For instance, there
is the classical stance of strong reduction, claiming that all mental states and properties can
be reduced to the material domain (materialism) or even to physics (physicalism). This
point of view claims that it is both necessary and sufficient to explore and understand the
material domain, for example, the brain, in order to understand the mental domain, for
example, cognition. More or less, this leads to a monistic picture in which any need to
discuss mental states is eliminated right away or at least considered as epiphenomenal.
While mind-brain correlations are still legitimate, though causally inefficacious, from an
epiphenomenalist point of view, eliminative materialism renders even correlations irrel-
evant.
Direct relations between mental and material states can also be conceived in a less re-
ductionistic fashion. A number of variants of emergence [73] are prominent examples.
Concerning the mind-brain relation, mental states and/or properties can be considered
as emergent if the material brain is not necessary or not sufficient to explore and under-
stand them (see [15] for a more detailed discussion of physical examples for contextual
conditions in weak property reduction or emergence). This leads to a dualistic picture in
which residua remain if one attempts to reduce the mental to the material. Depending on
whether the states and properties considered are referred to as such or by corresponding
theoretical terms, this dualism can be ontological or epistemological. Within a dualistic
scheme of thinking, it becomes almost inevitable to discuss the question of causal influ-
ence between mental and material states. In particular, the causal efficacy of mental states
upon material states (“downward causation”) has recently attracted growing interest [78].
As an alternative to (2.1), it is possible to conceive mind-matter relations indirectly via
a third category:
[ma] [me]
(2.2)
[mame]
This third category, here denoted [mame], is often regarded as being neutral with respect
to the distinction between [ma] and [me], that is, psychophysically neutral. In scenario
(2.2), issues of reduction and emergence concern the relation between the unseparated
“background reality” [mame] and the distinguished domains [ma] and [me]. This will
be discussed in more detail in Section 4.6.
Such an option, although not much emphasized in contemporary mainstream discus-
sions, has a long tradition. Early versions go back as far as to Spinoza and Leibniz. In
the early days of psychophysics in the 19th century, Fechner [24] and Wundt [88] advo-
cated related views. Whitehead, the modern pioneer of process philosophy, referred to
mental and physical poles of “actual occasions,” which themselves transcend their bipo-
lar appearances [85]. Many approaches in the tradition of Feigl [25] and Smart [69],
called “identity theories,” conceive mental and material states as basically identical “cen-
tral states,” yet considered from different perspectives. Other variants of this idea have
been suggested by Pauli and Jung [9, 11, 40, 50], involving Jung’s conception of a psy-
chophysically neutral, archetypal order, or by Bohm and Hiley [16, 17, 35], referring to
an implicate order which unfolds into the different explicate domains of the mental and
the material.
From a psychological perspective, Velmans [78] recently presented a similar approach,

backed up with empirical material, and Strawson [74] recently proposed a “real materi-
alism” which uses a closely related scheme. And, of course, a most outspoken proponent
of “dual aspect” thinking is Chalmers [21], who considers the option that the underly-
ing, psychophysically neutral level of description could be best characterized in terms of
information.
Before proceeding further, it should be emphasized that many present day approaches
prefer to distinguish between first-person and third-person perspectives rather than men-
tal and material states. This terminology serves to highlight the discrepancy between im-
mediate conscious experiences (“qualia”) and their description, be it behavioral, neu-
ral, or biophysical. The notion of the “hard problem” of consciousness research refers to
bridging the gap between first-person experience and third-person accounts of it, which
can be rephrased in terms of mind-matter research. In the present contribution, mental
conscious states are understood essentially as states of first-person consciousness. This
does not mean, however, that the problem of how to define consciousness precisely is
considered to be resolved. Ultimately, it will be (at least) as difficult to define a mental
state in rigorous terms as it is to define a material state.
3. Neurophysiological levels of description

3.1. Neuronal assemblies. A mental system can be in many different conscious, inten-
tional mental states. In a hypothetical state space, a sequence of such states forms a trajec-
tory representing what is often called the stream of consciousness. Since different subsets
of the state space are typically associated with different stability properties, a mental state
can be assumed to be more or less stable, depending on its position in the state space.
Stable states are distinguished by a residence time longer than that of metastable or un-
stable states. If a mental state is stable with respect to perturbations, it “activates” a mental
representation encoding a content that is consciously perceived.
Moving from this purely psychological, or cognitive, description to its neurophysi-
ological counterpart leads us to the question, what is the neural correlate of a mental
representation? According to standard accounts (cf. [52] for recent discussion), mental
representations are correlated with the activity of neuronal assemblies, that is, ensembles
of several thousands of coupled neurons. The neural correlate of a mental representation
can be characterized by the fact that the connectivities, or couplings, among those neu-
rons form an assembly confined with respect to its environment, to which connectivities
are weaker than within the assembly. The neural correlate of a mental representation is
activated if the neurons forming the assembly operate more actively, for example, produce
higher firing rates, than in their default mode.
In order to achieve a stable operation of an activated neuronal assembly, there must
be a subtle balance between inhibitory and excitatory connections among neurons (cf.
Figure 3.1). If the transfer function of individual neurons is strictly monotonic, that is,
increasing input leads to increasing output, assemblies are difficult to stabilize. For this
reason, recent results establishing a nonmonotonic transfer function with a maximal out-
put at intermediate input are of high significance for the modeling of neuronal assem-
blies [45]. For instance, network models using lattices of coupled maps with quadratic
erregende Verbindung
hemmende Verbindung
Figure 3.1. Neuronal feedback assembly with excitatory (“erregende”) and inhibitory connections
(“hemmende Verbindungen”).
maximum [43] are paradigmatic examples of such behavior. These and other famil-
iar models of neuronal assemblies (for an overview see [3]) are mostly formulated in
a way not invoking well-defined elements of quantum theory. Exceptions are the ap-
proaches by Umezawa, Vitiello, and others (see Section 4.3) and, to some extent, Stapp
(see Section 4.2). Otherwise, quantum theory is not claimed to play any role at the neu-
rophysiological level of direct neural correlates of conscious mental states.
3.2. Single neurons and synapses. The fact that neuronal assemblies are mostly de-
scribed in terms of classical behavior does not rule out that classically not describable
quantum effects may be significant if one focuses on individual constituents of assem-
blies, that is, single neurons or interfaces between them. These interfaces, through which
the signals between neurons propagate, are called synapses. There are electrical and chem-
ical synapses, depending on whether they transmit a signal electrically or chemically.
At electrical synapses, the current generated by the action potential at the presynap-
tic neuron flows directly into the postsynaptic cell, which is physically connected to the
presynaptic terminal by a so-called gap junction. At chemical synapses, there is a cleft
between pre- and postsynaptic cells. In order to propagate a signal, a chemical trans-
mitter (glutamate) is released at the presynaptic terminal. This release process is called
exocytosis. The transmitter diffuses across the synaptic cleft and binds to receptors at the
postsynaptic membrane, thus opening an ion channel (see [41] and Figure 3.2). Chemical
transmission is slower than electric transmission.
A model developed by Beck and Eccles applies concrete quantum mechanical features
to describe details of the process of exocytosis. Their model proposes that quantum pro-
cesses are relevant for exocytosis and, moreover, are tightly related to states of conscious-
ness. This will be discussed in more detail in Section 4.4.
At this point, another approach developed by Flohr [26] should be mentioned, for
which chemical synapses with a specific type of receptors, so-called NMDA receptors (the
abbreviation NMDA refers to N-methyl-D-aspartate, the synthetic agonist that activates
Receptor
Presynaptic cell Postsynaptic cell
Transmitter
Figure 3.2. Release of neurotransmitters at the synaptic cleft (exocytosis).
8 nm
(a) (b)
Figure 3.3. (a) Microtubuli and neurofilaments, the width of the figure corresponds to approximately
700 nm; (b) tubulin dimers, consisting of α- and β-monomers, constituting a microtubule.
NMDA receptors), are of paramount significance. Briefly, Flohr observes that the spe-
cific plasticity of NMDA receptors is a necessary condition for the formation of extended
stable neuronal assemblies correlated to (higher-order) mental representations, which he
identifies with conscious states. Moreover, he indicates a number of mechanisms caused
by anaesthetic agents, which block NMDA receptors and consequently lead to a loss of
consciousness. Flohr’s approach is physicalistic and reductionistic, but it is entirely inde-
pendent of any specific quantum ideas.
3.3. Microtubuli. The lowest neurophysiological level, at which quantum processes have
been proposed as a correlate to consciousness, is the level at which the interior of single
neurons is considered: their cytoskeleton. It consists of protein networks basically made
up of two kinds, neurofilaments and microtubuli (Figure 3.3(a)), which are essential for
various transport processes within neurons (as well as other cells). Microtubuli are long
polymers usually constructed of 13 longitudinal α- and β-tubulin dimers arranged in a
tubular array with an outside diameter of about 25 nm (Figure 3.3(b)). For more details,
see [41, Chapter II.4].
The tubulins in microtubuli are the substrate which, in Hameroff ’s proposal, is used
to embed Penrose’s theoretical framework neurophysiologically. As will be discussed in
more detail in Section 4.5, tubulin states are assumed to depend on quantum events so
that quantum coherence among different tubulins is possible. As will be described in
a more detailed manner in Section 4.5, a crucial thesis in the scenario of Penrose and
Hameroff is that the (gravitation-induced) collapse of such coherent tubulin states corre-
sponds to elementary acts of consciousness.
Clearly, the neurophysiological level used in this scenario is far from that of neuronal
assemblies addressed in Section 3.1. Therefore, the intended acts of consciousness cannot
themselves be conscious mental states in the ordinary sense of a mental representation.
Beyond the hypothetical status of the scenario as such, this entails additional questions
concerning both the nature of tubulin-level consciousness and its relation to ordinary
conscious states.
4. Selected examples
4.1. Ways to adopt quantum theory. In the following, (some of) the better known and
partly worked out approaches that use concepts of quantum theory for inquiries into
the nature of consciousness will be presented and discussed. For this purpose, the episte-
mological distinctions (2.1) and (2.2) addressed in Section 2 and neurophysiological dis-
tinctions addressed in Sections 3.1, 3.2, and 3.3 will be used as guidelines to classify the
respective quantum approaches in a systematic way. However, some preliminary qualifi-
cations concerning different possible ways to adopt quantum theory are in order.
There are quite a number of accounts discussing quantum theory in relation to con-
sciousness which adopt basic ideas of quantum theory in a purely metaphorical manner.
Quantum theoretical terms such as entanglement, superposition, collapse, complemen-
tarity, and others are used without specific reference to how they are defined precisely
and how they are applicable to specific situations. For instance, conscious acts are just
postulated as interpretable analogously to physical acts of measurement, or correlations
in psychological systems are just postulated as interpretable analogously to physical en-
tanglement. Such accounts may provide fascinating science fiction, and they may even be
important to inspire nuclei of ideas to be worked out in detail. But unless this detailed
work leads beyond pure metaphors and analogies, they do not yet represent scientific
progress. Approaches falling into this category will not be discussed in this contribution.
A second category includes approaches that use the status quo of present-day quan-
tum theory to describe neurophysiological and/or neuropsychological processes. Among
these approaches, the one with the longest history was initiated by von Neumann in the
1930s, later taken up by Wigner, and currently championed by Stapp. It can be roughly
characterized as the proposal to identify intentional conscious acts with physical state
reductions. Evidently, such an identification is a much stronger statement than a mere
metaphor or analogy. Another fairly early idea dating back to Ricciardi and Umezawa in
the 1960s is to treat mental states, particularly memory states, in terms of vacuum states
of quantum fields. A prominent proponent of this approach at present is Vitiello. Finally,
there is the idea suggested by Beck and Eccles in the 1990s, according to which quantum
mechanics is relevant for the description of exocytosis at the synaptic cleft.
The third category refers to further developments or generalizations of present-day

quantum theory. An obvious candidate in this respect is the proposal by Penrose to re-
late elementary conscious acts to gravitation-induced reductions of quantum states. Ul-
timately, this requires the framework of a future theory of quantum gravity which is far
from developed. Together with Penrose, Hameroff has argued that microtubuli might be
the right place to look for such state reductions. Another set of approaches is based on
generalizations of quantum theory beyond quantum physics proper. In this way, formally
generalized concepts such as complementarity and entanglement can be applied to phe-
nomena in both mental and material domains. In particular, relations between the two
can be conceived in terms of dual aspects of one underlying “reality.” This conception,
drawing on the philosophies of Spinoza and Leibniz, has been considered attractive by
20th century scientists such as Bohr, Pauli, Bohm, Primas, d’Espagnat, and others. Some
of the proposed scenarios will be sketched.
4.2. From von Neumann to Stapp: quantum state reductions are conscious acts. The
act or process of measurement is a crucial aspect in the framework of quantum theory
that has been the subject of controversy for more than seven decades now. In his mono-
graph on the mathematical foundations of quantum mechanics, von Neumann (see [82,
Chapter V.1]) introduced, in an ad hoc manner, the projection postulate as a mathemat-
ical tool for describing measurement in terms of a discontinuous, noncausal, instanta-
neous, and irreversible act given by
∞

ρ −→ ρ = b j |ρ|b j · Pb j , (4.1)
j =1
where ρ is the state of the system before measurement, and the b j ’s are the eigenstates
of the measured observable. Formula (4.1) expresses that, by measuring an observable
B with (nondegenerate) eigenstates b j , the state ρ of the system will be projected (hence
Pb j ) onto one of the basis vectors of the representation in which B is diagonal. The prob-
ability for this eigenstate is |b j |ρ|2 . Recall that von Neumann’s formulation refers to
measurements of the first kind. The transition from ρ to a particular eigenstate b j is of-
ten called the collapse or reduction of the wavefunction, as opposed to the continuous,
unitary (reversible) evolution of a system according to
ρ −→ ρ(t) = Ut ρUt+ = e−(i/)Ht ρe(i/)Ht , (4.2)
where H is the Hamiltonian of the system and Ut is its unitary time-evolution operator.
In [82, Chapter VI], von Neumann discussed the conceptual distinction between ob-
served and observing systems. In this context, he applied (4.1) and (4.2) to the general
situation of a measured object system (I), a measuring instrument (II), and (the brain
of) a human observer (III). His conclusion was that it makes no difference for the re-
sult of measurements on (I) whether the boundary between observed and observing sys-
tems is posited between I and (II & III) or between (I & II) and III. As a consequence,
it is inessential whether a detector or the human brain is ultimately referred to as the
“observer.” (Notably, von Neumann’s chain of observing systems stays always in the ma-
terial domain. When he refers to subjective (mental) experiences, he presupposes some
psychophysical parallelism allowing him to treat these experiences as brain processes.)
In contrast to von Neumann’s fairly cautious stance, London and Bauer [46] went
much further and proposed that it is indeed human consciousness which completes quan-
tum measurement (see [37] for a detailed account). In this way, they attributed a cru-
cial role to consciousness in understanding quantum measurement—a truly radical po-
sition. In the 1960s, Wigner followed up on this proposal in [86] (in his later writings,
he repudiated this point of view about the role of consciousness, stating that “it is out-
side the realm of quantum mechanics” [87]), coining the example of his now proverbial
“Wigner’s friend.” In order to describe measurement as a real dynamical process gener-
ating irreversible facts, Wigner called for some nonlinear modification of (4.2), replacing
von Neumann’s projection (4.1). A critical discussion of the problems of Wigner’s ap-
proach toward measurement together with the presentation of alternatives can be found
in [66].
Since the 1980s, Stapp has continued the tradition of von Neumann and Wigner in
exploring mind-matter issues from the viewpoint of quantum theory. Stapp does not
suggest any specific modifications to present-day quantum theory plus the projection
postulate. He bases his approach to addressing the “mind-brain interface” [71] on inter-
pretational rather than formal changes of the theory. Inspired by von Neumann, Stapp
uses the freedom to place the interface between observed and observing systems and lo-
cates it in the observer’s brain. Specifically, he argues that quantum uncertainties at the
synaptic level can have effects large enough to generate superpositions of macroscopic
patterns of brain activity at the level of neuronal assemblies. The neural correlate of con-
scious events is assumed to be the collapse of such a superposition into an actualized
(activated) neuronal assembly.
In his earlier work [71], Stapp starts with Heisenberg’s distinction between the possible
and the actual [33] to endow the operational Copenhagen interpretation of quantum
mechanics with an ontology. Heisenberg’s notion of the actual is related to a measured
event in the sense of the Copenhagen interpretation. However, Heisenberg’s notion of the
possible, of a tendency, relates to the situation before measurement, which reflects the idea
of an “objective” reality in an ontological sense. (In another terminology, this is expressed
as the distinction of epistemic and ontic descriptions [10]. Margenau’s notion of latent
observables [48] and d’Espagnat’s notion of an independent reality [23] represent other
ways to achieve an ontological interpretation of quantum theory.)
Immediately after its actualization, each actual event holds the tendency for the im-
pending actualization of another subsequent actual event. Therefore, actual events are by
definition ambiguous. With respect to their actualized aspect, Stapp’s essential move is to
(see [71, page 149])
attach to each Heisenberg actual event an experiential aspect. The latter
is called the feel of this event, and it can be considered to be the aspect
of the actual event that gives it its status as an intrinsic actuality.
With respect to their tendency aspect, it is tempting to understand actual events in terms
of scheme (2.2). Stapp himself does not state this explicitly, but some of his formulations
suggest a mode of description at which mind and matter are in fact unseparated. This
is expressed, for instance, by his notion of a “hybrid ontology” with “both idea-like and
matter-like qualities” and “two complementary modes of evolution” (see [72, page 159]).
Another significant aspect of Stapp’s approach is the existence not only of mind-matter
correlations but genuine causal interactions. More precisely, he argues that his approach
entails the possibility (see [72, page 153]) that “conscious intentions of a human being can
influence the activities of his brain.” Concerning the neurophysiological implementation
of this idea, conscious mental states are assumed to correspond to quantum collapses
of superposition states at the level of macroscopic brain activity. (In detail, Stapp argues
that the probabilities |b j |ρ|2 for eigenstates b j after collapse can be mentally influenced.
Specifically, the frequency of such intentional acts can protract the lifetime of the state b j
due to quantum Zeno type of effect.) Additional commentary by Stapp concerning the
causal efficacy of conscious states on brain states in relation to James’ idea of a holistic
stream of consciousness [36] is contained in [72].
After all, a future elaborated version of Stapp’s largely informal, “pragmatic” approach
with a satisfactory ontological basis might turn out to be a dual aspect approach (2.2) (cf.
Section 4.6) with information rather than matter or mind as the fundamental ontologi-
cal feature (see [72, page 160]). At a level at which conscious mental states and material
brain states are distinguished, each conscious experience, according to Stapp (see [72,
page 153]), has as its physical counterpart a quantum state reduction actualizing “the
pattern of activity that is sometimes called the “neural correlate” of that conscious expe-
rience.”
For further progress, it will be mandatory to develop a coherent formal framework for
this approach and elaborate on concrete details. For instance, it is not worked out how
precisely quantum superpositions and their collapses are supposed to occur in neural
correlates of conscious events. In addition, it is not sufficient to state that quantum theory
in its present form can be interpreted in such a way that both mental and material systems
as well as causal interactions among them are included. Although Stapp’s conception
has interesting and inspiring elements, this basic assumption remains to be backed up
with more details. For instance, given the operational importance of statistical states in
standard quantum physics, it is hard to imagine how mental states could be evaluated
statistically.
Finally, it should be noted that the status of the proposal discussed in this section
depends on the acceptance of von Neumann’s projection postulate (4.1). Since all results
of quantum physical experiments can be described with the weaker expectation value
postulate, (4.1) is not an essential ingredient of quantum theory [66].
4.3. From Umezawa to Vitiello: quantum field theory of mind/matter states. In the
1960s, Ricciardi and Umezawa [67] suggested to utilize the formalism of quantum field
theory to describe brain states, with particular emphasis on memory. The basic idea is to
conceive memory states, analogously to states of many-particle systems, as inequivalent
representations of vacuum states of quantum fields (related proposals with a similar basic
idea are due to Fröhlich [27] and Pribram [60]). This proposal went through several
refinements (e.g., [38, 75, 76]). Major recent progress was achieved by including effects
of dissipation, chaos, and quantum noise [58, 79]. Readable nontechnical account of the
approach in its present form is [80] (and the references therein) and [81].
It should be noted that most discussions of this approach do not consistently distin-
guish between mental and material states. This suggests reducibility of mental activity
to brain activity, within scenario (2.1), as an underlying assumption. In this sense, the
proposal addresses the brain as a many-particle system, where the “particles” are more or
less neurons. In the language of Section 3.1, this clearly refers to the level of neuronal as-
semblies, with the major benefit that this is the level which directly correlates with mental
activity.
Quantum field theory has been extremely successful in statistical physics, thermody-
namics, and condensed matter physics. A crucial distinction between standard quantum
mechanics and quantum field theory is that quantum field theory is not restricted to the
validity domain of the uniqueness theorem by Stone and von Neumann. This theorem
defines the framework for quantum mechanics with finitely many degrees of freedom. It
states that all representations of the canonical commutation relations in a noncommuta-
tive algebra of observables over a compact state space are unitarily equivalent.
Leaving the domain of validity of this theorem leads to the possibility that infinitely
many degrees of freedom (such as the modes of a radiation field) can be included, in-
teractions of open systems with their radiative environment can be treated, irreversible
(nonunitary) dynamical evolution can be incorporated, and superselection rules can be
formulated to derive classical observables from a noncommutative (irreducible) algebra
of observables. Quantum field theory yields infinitely many representations of the com-
mutation relations, which are inequivalent to the Schrödinger representation of standard
quantum mechanics.
Such inequivalent representations can be generated by spontaneous symmetry break-
ing, occurring when the ground state (or the vacuum state) of a system is not invariant
under the full group of transformations providing the conservation laws for the system. If
the symmetry breaks down, collective modes are generated (so-called Nambu-Goldstone
boson modes) which propagate over the system and introduce long-range correlations in
it. These correlations are responsible for ordered patterns. Roughly speaking, they repre-
sent the quantum field theoretical equivalent of coherent activity in neuronal assemblies.
The activation of a neuronal assembly is necessary to make the encoded content con-
sciously accessible. This activation is considered to be initiated by external stimuli. Unless
the assembly is activated, its content remains unconscious, unaccessed memory. Coherent
neuronal assemblies correlated to such memory states are vacuum states; their activation
leads to excited states with a finite lifetime and enables a conscious recollection of the
content encoded in the vacuum (ground) state. The stability of such states and the role of
external stimuli were investigated in detail in [75, 76].
In addition to these desirable features of the model, there are problems. One of them is
the so-called overprinting problem: in order to store new information, existing vacuum
states must be overprinted. Furthermore, the lifetime of vacuum states is in principle in-
finite, implying that their memory content can never be forgotten. A decisive step remov-
ing these problems and providing additional insight was achieved by taking dissipation
into account.
Dissipation is possible when the interaction of a system with its environment is con-
sidered. In [79], Vitiello described how the system-environment interaction causes a
doubling of the collective modes, which yields infinitely many differently coded vacuum
states, offering the possibility of many memory contents without overprinting. Moreover,
dissipation leads to finite lifetimes of the vacuum states, thus representing temporally lim-
ited rather than unlimited memory [1, 2]. Finally, dissipation generates a genuine arrow
of time for the system, and its interaction with the environment induces entanglement. In
a recent contribution [58], additional effects of chaos and quantum noise are addressed.
Two major merits of the quantum field theory approach are that (i) it avoids the re-
strictions of standard quantum mechanics in a formally sound way and (ii) refers to a
neurophysiological level at which neural correlates of mental representations are in fact
to be expected. In these regards, the approach appears to be quite convincing. Concep-
tually, however, it contains ambiguities demanding clarification, for example, concerning
the continuous confusion of mental and material states (and their properties). If men-
tal states are the primary objects of reference, the quantum field theoretical treatment
shows, in a very subtle and refined manner, metaphorical features. If quantum field the-
ory is supposed to literally apply to material brain states, it remains largely unclear how
this is backed up by the results of contemporary neurobiology.
A related issue is the abstract treatment of the environment in the dissipative model,
leaving open what is concretely described. A provocative topic introduced in [80, Section
7.7] is the significance of forward and backward arrows of time due to the doubling of
collective modes. In the final chapters of [80], Vitiello argues that this doubling leads
to a “time-reversed copy” of brain behavior which might be interpreted as its mental
counterpart. In his words, “consciousness seems thus to emerge as a manifestation of the
dissipative dynamics of the brain.” Such a scenario ascribes comparable significance to
material and mental properties and is evidently nonreductive.
4.4. Beck and Eccles: quantum mechanics at the synaptic cleft. Probably the most con-
crete and detailed suggestion of how quantum mechanics can play a role in brain pro-
cesses is due to Beck and Eccles [14], later refined in [13]. It refers to particular mecha-
nisms of information transfer at the synaptic cleft. However, ways in which these quan-
tum processes might be relevant for mental activity, and in which their interactions with
mental states are conceived, have hardly been elaborated so far.
As presented in Section 3.2, the information flow between neurons in chemical syn-
apses is initiated by the release of transmitters in the presynaptic terminal. This process
is called exocytosis, and it is triggered by an arriving nerve impulse with a probability
(much) less than one. In order to describe the trigger mechanism in a formal statistical
way, thermodynamics or quantum mechanics can be invoked. A look at the correspond-
ing energy regimes shows [14] that quantum processes are distinguishable from thermal
processes for energies higher than 10−2 eV (at room temperature). Assuming a typical
length scale for biological microsites of the order of several nanometers, an effective mass
below 10 electron masses is sufficient to ensure that quantum processes prevail over ther-
mal processes.
The upper limit of the time scale of such processes in the quantum regime is of the
order of 10−12 second. This is significantly shorter than the time scale of cellular processes,
which is 10−9 second and longer. The remarkable difference between the two time scales
makes it possible to treat the corresponding processes as decoupled from one another.
The detailed trigger mechanism proposed in [14] is based on the quantum concept
of quasi-particles, reflecting the particle aspect of a collective mode. Skipping the details
of the picture, the proposed trigger mechanism refers to tunneling processes of two-state
quasi-particles, resulting in state collapses. It yields a probability of exocytosis in the range
between 0 and 0.7, in agreement with empirical observations. Using a theoretical frame-
work developed earlier [39, 47], the quantum trigger can be concretely understood in
terms of electron transfer between biomolecules.
As indicated above, the proposal outlined so far is the most empirically concrete and
theoretically detailed approach to treating brain processes from a quantum theoretical
point of view. However, the question remains how the quantum trigger for exocytosis
may be relevant for conscious mental states. There are two aspects to this question.
The first one refers to Eccles’ intention to utilize quantum processes in the brain as an
entry point for mental causation. The idea, indicated in Section 1, was that the funda-
mentally indeterministic nature of individual quantum state collapses offers room for the
influence of mental powers on brain states. In the present picture, this is conceived in such
a way that “mental intention (volition) becomes neurally effective by momentarily increas-
ing the probability of exocytosis” [14]. Further justification of this assumption is not given.
The second aspect refers to the problem that processes at single synapses cannot be
simply correlated to mental activity, whose neural correlates are entire assemblies of neu-
rons. Most plausibly, prima facie uncorrelated, random processes at individual synapses
would result in a stochastic network of neurons [34]. Although Beck has indicated pos-
sibilities (such as quantum stochastic resonance) to achieve ordered patterns at the level
of assemblies from basically random synaptic processes [13], this remains an unsolved
problem.
With the exception of Eccles’ idea of mental causation, the approach by Beck and Ec-
cles essentially focuses on brain states and brain dynamics. In his more recent account
[13], Beck states explicitly that “science cannot, by its very nature, present any answer
to [...] questions related to the mind.” It may open the door to controlled speculation
about mind-matter relations, but more cannot be achieved in an exclusively biophysical
approach.
4.5. Penrose and Hameroff: quantum gravity and microtubuli. In the scenario devel-
oped by Penrose and neurophysiologically augmented by Hameroff, quantum theory is
claimed to be effective for consciousness, but this happens in an extremely sophisticated
way. It is argued that elementary acts of consciousness are nonalgorithmic, that is, non-
computable, and they are neurophysiologically realized as gravitation-induced reductions
of coherent superposition states in microtubuli.
Other than the approaches in Sections 4.2, 4.3, and 4.4, which are essentially based
on (different features of) status quo quantum theory, the physical part of the scenario,
proposed by Penrose, refers to future developments of quantum theory. It is assumed that
the physical process underlying quantum state reduction, called objective reduction, will
remain incomprehensible unless effects of gravitation are included. The grander picture
would be that a full-blown theory of quantum gravity is required to ultimately under-

stand quantum measurement.
This is a far-reaching assumption, and Penrose does not offer a concrete solution to
this problem. However, he gives a number of plausibility arguments which clarify his
own motivations and inspired others to take his ideas seriously. Penrose’s rationale for
referring to state reduction is not that the corresponding randomness offers room for
mental causation to become efficacious (although this is not excluded). His conceptual
starting point, at length developed in [55, 56], is that elementary conscious acts must
be nonalgorithmic. Phrased differently, the emergence of a conscious thought is a process
which cannot be described algorithmically, hence cannot be computed. His background
in this respect has a lot to do with the nature of creativity, mathematical insight, Gödel’s
incompleteness theorem, and the idea of a Platonic reality beyond mind and matter.
In contrast to the unitary time evolution of quantum processes as in (4.2), Penrose sug-
gests that a valid formulation of quantum state reduction replacing (4.1) must faithfully
describe an objective physical process. Since present-day quantum theory does not contain
such a picture, he argues that effects not currently covered by quantum theory should
play a role in state reduction. Ideal candidates for him are gravitational effects since grav-
itation is the only fundamental interaction which is not integrated into quantum theory
so far. Rather than modifying elements of the theory of gravitation (i.e., general relativ-
ity) to achieve such an integration, Penrose discusses the reverse: novel features have to be
incorporated in quantum theory for this purpose. In this way, he arrives at the proposal
of gravitation-induced objective state reduction.
Why is such a version of state reduction noncomputable? Initially, one might think of
an objective version of state reduction in terms of a stochastic process. This would cer-
tainly be indeterministic, but probabilistic and stochastic processes can be standardly im-
plemented on a computer, hence they are definitely computable. Penrose sketches some
ideas concerning genuinely noncomputable, not only random, features of quantum grav-
ity in [56, Sections 7.8 and 7.10]. In order for them to become viable candidates for ex-
plaining the noncomputability of gravitation-induced state reduction, a long way still has
to be gone.
With respect to the neurophysiological implementation of Penrose’s proposal, his col-
laboration with Hameroff was decisive. From his background as an anaesthesiologist,
Hameroff suggested to consider microtubules as an option where reductions of quantum
states can take place in an effective way; see, for example, [32]. The respective quantum
states are assumed to be coherent superpositions of tubulin states, and their gravitation-
induced collapses are interpreted as individual elementary acts of consciousness. Even if
all other problems were solved, the question remains how tubulin-related conscious acts
lead to conscious mental representations (correlated to neural assemblies). In this con-
text, it might be a good idea to distinguish ordinary consciousness from a hypothetical,
tubulin-related “proto-mentality.”
The idea of focusing on microtubuli was partly motivated by the argument that spe-
cial locations are required to ensure that quantum states can live long enough to become
reduced by gravitational influence rather than by interactions with the warm and wet en-
vironment within the brain. Speculative remarks about how the noncomputable aspects
of the expected new physics mentioned above could be significant in this scenario can be
found in [56, Section 7.7]. (Interestingly, a recent study showed that gravitation seems to
be necessary for the development of an ordered network of microtubuli [53]. But there is
no obvious relation between this result and objective state reduction.)
Influential criticism of the possibility that quantum states can in fact survive long
enough in the thermal environment of the brain was raised by Tegmark [77]. He esti-
mated the decoherence time of tubulin superpositions due to interactions in the brain to
be less than 10−12 second. Comparing to typical time scales of microtubule processes
of the order of milliseconds and more, he concluded that the lifetime of tubulin su-
perpositions is much too short to be significant for neurophysiological processes in the
microtubuli. In a response to this criticism [31], it was argued that a revised version
of Tegmark’s model provides decoherence times up to the neurophysiologically relevant
range of 10 to 100 milliseconds.
However, decoherence is just a tiny piece in the debate about the overall picture pro-
posed by Penrose and Hameroff. From a philosophical perspective, their proposal has
occasionally received outspoken rejection; see, for example, [29, 57]. Indeed, their ap-
proach collects several top level mysteries, among them the relation between mind and
matter itself, the ultimate unification of all physical interactions, the origin of mathemat-
ical truth, and the understanding of brain dynamics across hierarchical levels. Combining
such deep issues is as ambitious as it is provocative, and it is certainly fascinating.
By and large, the scenario by Penrose and Hameroff represents a highly speculative ap-
proach with conceptual problems and without plausible ideas for concrete empirical con-
firmation. Nevertheless, it is worthwhile to remember Bohr’s bonmot that the question
may not be whether a theory is too crazy but whether it is crazy enough. One should not
reject this scenario too quickly: it may contain elements that are crazy enough to be true.
4.6. Mind and matter as dual aspects. Dual-aspect approaches consider mental and ma-
terial domains of reality as aspects, or manifestations, of one underlying reality in which
mind and matter are unseparated. In such a framework, the distinction between mind
and matter is often considered as a, or even as the, basic tool to achieve epistemic access,
that is, gather knowledge. (In a pronounced way, Spencer-Brown proposed such a proce-
dure as the basis of all cognitive activity in [18]: “we take as given the idea of distinction
and the idea of indication, and that we cannot make an indication without drawing a dis-
tinction.”) Consequently, the status of the underlying, psychophysically neutral domain
is considered as ontic relative to the mind-matter distinction.
As mentioned in Section 2, dual-aspect approaches have a long history. As regards
quantum theoretically inspired variations on this theme, interesting versions have been
proposed by Pauli and Jung [9, 11, 40, 50] and by Bohm and Hiley [16, 17, 35]. In the
latter approach, the notions of implicate and explicate orders mirror the distinction be-
tween ontic and epistemic domains. At the level of the implicate order, the term active
information expresses that this level is capable of “informing” the epistemically distin-
guished, explicate domains of mind and matter.
At this point, it should be emphasized that the usual notion of information is clearly
an epistemic term. Nevertheless, there are quite a number of dual-aspect approaches
addressing something like information at the ontic, psychophysically neutral level. (The
pioneering quantum conception in this regard is von Weizsäcker’s ur-theory [83], most
prominent is Wheeler’s “it from bit” [84], most recent are proposals by Brukner and
Zeilinger [19], Fuchs [28], or Clifton et al. [22]. See also [21] for a discussion of informa-
tion-based dual aspects.) Using an information-like concept in a nonepistemic manner is
inconsistent if the common significance of Shannon-type information is intended, which
requires distinctions in order to construct partitions, providing alternatives, in the set of
given events. Most information-based dual-aspect approaches do not sufficiently clarify
their notion of information so that misunderstandings are almost unavoidable.
While the proposal by Bohm and Hiley is essentially the sketch of a conceptual frame-
work without further details, particularly concerning the mental domain, the suggestions
by Pauli and Jung offer some more material to discuss. An intuitively appealing way to
represent their approach considers the distinction between epistemic and ontic domains
of material reality due to quantum theory in parallel with the distinction between epis-
temic and ontic mental domains.
On the physical side, the epistemic/ontic distinction refers to the distinction between
a “local realism” of empirical facts obtained from classical measuring instruments and a
“holistic realism” of entangled systems [10]. Basically, these domains are connected by
the process of measurement, so far conceived as independent of conscious observers. The
corresponding picture on the mental side refers to a distinction between the conscious
and the unconscious. (It is obvious that the term “mental” is here used with a conno-
tation more general than consciousness. Preconscious, subconscious, and unconscious
domains, personal and collective, are included as well.) In Jung’s depth psychological
conceptions, these two are related by the emergence of conscious mental states from the
unconscious, analogously to physical measurement.
In Jung’s depth psychology, it is crucial that the unconscious has a collective compo-
nent, unseparated between individuals and concerning its contents, the so-called arche-
types. They are regarded as constituting the psychophysically neutral level covering both
the collective unconscious and the holistic reality of quantum theory. At the same time,
they operate as “ordering factors,” being responsible for the arrangement of their psy-
chical and physical manifestations in the epistemically distinguished domains of mind
and matter. Much more detailed illustrations of this picture can be found in [9, 11, 40,
50].
This scheme is clearly related to scenario (2.2), combining an epistemically dualistic
with an ontically monistic approach. There is a causal relationship (in the sense of formal
rather than efficient causation) between the psychophysically neutral, monistic level and
the epistemically distinguished mental and material domains. In terms of Pauli and Jung,
this kind of causation is expressed by the ordering operation of archetypes in the collec-
tive unconscious. This may correspond to the operation of active information at the level
of implicate order in the conception of Bohm and Hiley.
A remarkable feature of scenario (2.2) is the possibility that the mental and material
manifestations may inherit mutual correlations due to the fact that they are commonly
caused by the psychophysically neutral level. One might say that they are remnants reflect-
ing the lost holism at this level. In this way, they are not the result of any direct causal in-
teraction between mental and material domains. Thus, they are not suitable for an expla-
nation of direct mental causation in the usual sense. Psychologically speaking, some un-
conscious activity would be mandatory for their existence, and effects appearing as men-
tal causation would have their origin there. Independently of quantum theory, a related
move was suggested by Velmans [78]. But even without mental causation, scenario (2.2) is
relevant to the ubiquitous correlations between conscious mental states and brain states.
In the proposal by Pauli and Jung, these correlations were called synchronistic (see also
[64]), and have been applied to psychosomatic relationships as well [49]. An essential
condition required for synchronistic correlations is that they are meaningful for those
who experience them. It is tempting to interpret the use of meaning as an attempt to
introduce semantic information as an alternative to syntactic information as addressed
above. Although this entails all kinds of problems concerning a clear-cut definition and
operationalization, something like meaning, both explicitly and implicitly, might be a
relevant informational currency for mind-matter relations [7].
Very recently, Primas [65] has proposed a dual-aspect approach where the distinction
of mental and material domains originates from the distinction between two different
modes of time: tensed (mental) time, including nowness, on the one hand, and tenseless
(physical) time, viewed as an external parameter, on the other. These two concepts of time
emerge due to a symmetry breaking of a timeless level of reality that is psychophysically
neutral (another proposal [8], based on a similar idea, implements temporal features dif-
ferently). Nowness and the directedness of time originate in the mental domain, whose
tensed time is quantum-correlated with the parameter time of physics via time entangle-
ment. It must be admitted that this is still a tentative scheme without concrete indications
of how to confirm or reject it empirically. Nevertheless, it is highlighted here since, for the
first time, it offers a formally elaborated and conceptually consistent dual-aspect quan-
tum framework for basic aspects of the mind-matter problem.
As indicated above, the approaches by Stapp and Vitiello contain elements of dual-
aspect thinking as well, although these are not much emphasized by the authors. The
dual-aspect quantum approaches discussed in the present section tend to focus on the
issue of entanglement more than on state reduction. The primary purpose here is to un-
derstand correlations between mental and material domains rather than direct interac-
tions between them. In this respect, it is worthwhile to refer to an attempt at generalizing
the axiomatic basis of standard quantum theory in such a way that the concept of entan-
glement becomes applicable even beyond physical examples [12].
Another critical issue of dual-aspect approaches in general refers to the problem of
panpsychism (see the recent review in [68]). In the limit of a universal symmetry break-
ing at the psychophysically neutral level, every system has both a mental and a material
aspect. In such a situation, it is important to understand “mentality” much more gen-
erally than “consciousness.” Unconscious or proto-mental acts as opposed to conscious
mental acts are notions sometimes used to underline this difference. The special case of
human consciousness within the mental domain as a whole might be regarded as special
as its material correlate, the brain, within the material domain as a whole.
5. Conclusions
The historical motivation for exploring quantum theory in trying to understand con-
sciousness derived from the realization that collapse-type quantum events introduce an
element of randomness, which is primary (ontic) rather than merely due to ignorance
or missing information (epistemic). Approaches such as those of Wigner, of Stapp, and
of Beck and Eccles emphasize this (in different ways) insofar as the ontic randomness of
quantum events is regarded to provide room for mental causation, that is, the possibility
that conscious mental acts can influence brain behavior. The approach by Penrose and
Hameroff also focuses on state collapse, but with a significant move from mental causa-
tion to the noncomputability of (particular) conscious acts.
Any discussion of state collapse or state reduction refers, at least implicitly, to entan-
gled states since those are the states that are reduced. In this sense, entanglement is al-
ways coaddressed when state reduction is discussed. By contrast, dual-aspect quantum
approaches utilize the topic of entanglement differently, and independent of state reduc-
tion in the first place. Inspired by the entanglement-induced nonlocal correlations of
quantum physics, mind-matter entanglement is conceived as the hypothetical origin of
mind-matter correlations. This reflects the highly speculative picture of a basically holis-
tic, psychophysically neutral level of reality from which correlated mental and material
domains emerge.
Each of the examples presented in this paper has both promising and problematic
aspects. The approach by Beck and Eccles is most detailed and concrete with respect
to the application of standard quantum mechanics for exocytosis processes. However,
it does not solve the problem of how the activity of single synapses enters the dynamics of
neural assemblies, and it leaves mental causation of quantum processes as a mere claim.
Stapp’s approach suggests a modified interpretation of status-quo quantum theory plus
the projection postulate, comprising brain and mind without extending the theory for-
mally. Although invoking inspiring philosophical, and some psychological background,
it is largely hypothetical. The proposal by Penrose and Hameroff exceeds the domain of
present-day quantum theory by far and is the most speculative example among those dis-
cussed. It is not easy to see how the picture as a whole can be formally worked out and
put to empirical test.
The approach initiated by Umezawa is embedded in the framework of quantum field
theory, more broadly applicable and formally more sophisticated than standard quantum
mechanics. Together with Stapp’s proposal, it refers explicitly to the activity of neuronal
assemblies as the neural correlates of mental representations. A clear conceptual distinc-
tion between brain states and mental states is most often missing, although the approach
is not intended to be reductionistic. Vitiello’s more recent accounts offer some clarify-
ing hints in that direction, which point to an understanding in terms of a dual-aspect
approach. Other such approaches, like those of Pauli and Jung and of Bohm and Hiley,
are conceptually more transparent in this respect. On the other hand, they are essentially
unsatisfactory in respect to a sound formal basis and concrete empirical scenarios. A
novel dual-aspect quantum proposal by Primas, based on the distinction between tensed
mental time and tenseless physical time, marks a significant step forward, particularly
concerning a consistent formal framework.
Yet another possible point of view might be relevant for studying relations between
quantum theory and consciousness: the idea to represent the foundations of quantum
theory in a basically stochastic fashion, as proposed by Prigogine and colleagues for sev-
eral decades. In their later work, they elaborated this within the theory of distributions in
rigged Hilbert spaces (or Gel’fand triplets) rather than state functions in ordinary Hilbert
space. This generalized formalism has also been applied to mixing dynamical systems
and their properties [6], in particular their temporal features in terms of time operators
[4, 5, 51]. The brain is a paradigmatic example of a complex system establishing dissipa-
tive structures far from thermal equilibrium. Given the tight relation between these issues
and the mind-matter problem, Prigogine’s visions will most likely prove to be fruitful for
future research on consciousness.
Acknowledgments
Inspiring discussions on numerous topics treated in this paper are gratefully appreciated
with Ioannis Antoniou, Guido Bacciagaluppi, Hans Flohr, Karl Gustafson, Hans Primas,
Baidyanath Misra, Stefan Rotter, Giuseppe Vitiello, and Max Velmans. Useful comments
by Guido Bacciagaluppi, Friedrich Beck, Thomas Filk, Hans Flohr, Hans Primas, and
Henry Stapp helped to improve an earlier version of the paper.
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Quantum Theory and Consciousness: An Overview With Selected Examples

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What are some of the approaches mentioned to relate quantum theory to consciousness?

What are some of the approaches mentioned to relate quantum theory to consciousness?

QUANTUM THEORY AND CONSCIOUSNESS: AN OVERVIEW

WITH SELECTED EXAMPLES

Received 27 January 2004 and in revised form 9 February 2004

Copyright © 2004 Hindawi Publishing Corporation

2. Epistemological background assumptions

[ma] [me]. (2.1)

This provides a minimal framework to study reduction, supervenience, or emergence re-

From a psychological perspective, Velmans [78] recently presented a similar approach,

3. Neurophysiological levels of description

Figure 3.2. Release of neurotransmitters at the synaptic cleft (exocytosis).

The third category refers to further developments or generalizations of present-day

ρ −→ ρ(t) = Ut ρUt+ = e−(i/)Ht ρe(i/)Ht , (4.2)

would be that a full-blown theory of quantum gravity is required to ultimately under-

CMIA Book Series, Volume 1, ISBN: 977-5945-19-4

DISCRETE OSCILLATION THEORY

For more information and online orders please visit http://www.hindawi.com/books/cmia/volume-1

“Contemporary Mathematics and Its Applications” is a book series of monographs, textbooks,

Equations & Applications

Peter Polacik all researchers in relevant fields; while it is concentrated

Patrizia Pucci enough in each chosen subfield so as to sustain a large

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