SalawaatGhawthAzamArabic PDF
SalawaatGhawthAzamArabic PDF
SalawaatGhawthAzamArabic PDF
SALAWAAT
of: GAWTH U’L-A‘ZAM MUHYUDDEEN
SHAYKH ‘ABDUL QADIR AL-JILANI
(Rady Allahu ‘Anhu )
(Please recite Subhanahu wa Ta‘ala after the Name of Allah. Please recite Sallallahu ‘alayhi
wa Sallam ﷺafter the name of Prophet Muhammad, and ‘Alayhissalam after the name of
any other Prophet. Please recite Rady Allahu ‘Anhu , or Rahmatullahi ‘alayh after the
names of the other great and nobles personalities as appropriate).
Gawth u’l-A‘zam Muhyuddeen Shaykh ‘Abdul Qadir al-Jilani (470-561 A.H / 1077-1166
C.E) traces his descent to the Holy Prophet ﷺ. He was born in Jilan, Persia and his shrine is in
Baghdad, Iraq. His father, As-Sayyid Abu Salih was a descendant of Imam al-Hasan ibn ‘Ali
. His mother, Ummu’l-Khayr Fatima was the daughter of Shaykh ‘Abdullah Sawma‘i who
was a descendant of Imam al-Husayn ibn ‘Ali . Thus Shaykh ‘Abdul Qadir al-Jilani is
both Hasani and Husayni. He is a descendant of the Ahl u’l-Bayt (The Prophet’s Household)
about whom Allah says in the Holy Qur’an Kareem:
#Z ÎγôÜs? ö/ä.t ÎdγsÜãƒuρ ÏMø t7ø9$# Ÿ≅÷δr& }§ô_Íh 9$# ãΝà6Ζtã |=Ïδõ‹ã‹Ï9 ª!$# ߉ƒÌ ム$yϑ¯ΡÎ)
Shaykh ‘Abdul Qadir al-Jilani is famous for converting thousands of people to Islam,
among whom were Christians and Jews. He is also famous for his salawaat (invocation of
blessings), his awraad and azkaar (regular voluntary invocations); his qasaaid (religious
poems), his khutubaat (sermons) and his nasiha (advice) which have been compiled and handed
down through centuries as classics of Muslim spirituality.
1
As we recite these masterpieces, we are struck by the fact that his style of expression is different
from that of any other Shaykh (spiritual master), ‘alim (learned scholar), or wali (saint). He is so
saturated with the spiritual power of Tawheed (pure Islamic monotheism) and brimming with
the realisation that the Holy Prophet ﷺis his ancestor, that his exposition and its flow has a
spiritually confident personality all its own. Anyone who reads his khutubaat and recites his
salawaat, awraad and azkaar, spontaneously admits that he is the muhyuddeen (reviver of
Faith), the qutb u’l-aqtaab (the spiritual authority of all spiritual authorities), the Shaykh u’l-
mashaayikh (the spiritual master of all spiritual masters), the Gawth u’l-A‘zam (the greatest
spiritual helper) and much more..... a Shaykh who epitomises both mujaddidiyyah (Faith
revival) and wilayah (sainthood).
Shaykh ‘Abdul Qadir al-Jilani was so profuse in “reciting” salawaat on our beloved
Prophet Sayyidina wa Mawlana Muhammad al-Mustafa ﷺthat their compilation could easily
fill a volume. The word “reciting” has been used here advisedly rather than the word “writing”
because what he said or recited was recorded by the scribes. Most of these salawaat are
contained in Fuyudaat u’r Rabbaniyyah (Overflowing Abundance from The Lord), compiled by
Three salawaat of the Shaykh (spiritual master), who is lovingly referred to by millions across
the world as the Gawth u’l-A‘zam (the greatest spiritual helper), are well-documented. These
are:
2
2. AS-SALAAT U’L-GAWTHIYYAH
This salaat of the Gawth u’l-A‘zam is so famous that many mashaayikh (spiritual masters)
choose to include it in their kutub (books) as part of the awraad and azkaar (regular voluntary
invocations). Some of the kutub that contain this salaat are:
1. Dalaail u’l-Khairaat (Proofs of Good Deeds) of Imam Muhammad bin Sulayman al-
Jazuli ,
4. Afdal u’s-Salawaat (The Best Blessings) of Imam Yusuf ibn Isma‘il an-Nabahaani ,
6. Durood Shareef (Noble Blessings) (in Urdu) by Khwaja Nisar (Nithaar) Ahmad ,
and
7. Fazaaile Durood Shareef (The Benefits of the Noble Blessings) (in Urdu) by al-Allamah
َﻮر ُە َﻋ َﺪ َد َ ْ َﻣ َﴤ ِ ْ َﺧ ْﻠﻘﮏ
ُ ُﲔ ُﻇﻬَ َ َْ ٌَََْ ُُ ُ َْْ
ْ ﺎﻟﻤ َّ َّ َ ُ َ ّ َ َ َ ّ َ َّ ُ ّ ٰ َ ٔ
ِ ِ اﻟﻠﻬﻢ ﺻ ِﻞ ﺳ ِﻴ ِﺪان ﳏﻤ ٍﺪ ٱﻟﺴﺎ ِﺑ ِﻖ ﻟِﻠﺨﻠ ِﻖ رە ورﲪﺔ ﻟِﻠﻌ
َ َ ً ْ
َ َ َ ْ ُ َ َ َ َ َ َ َ ّ َ ُ ُ َ َّ َ ْ ُ ْ َ ْ َ ً َ َ َ َ ْ َ َ ْ ُ ْ َ َ ْ َ َ َ َ ْ َ َ
َ
ﳤﻲ َوﻻ و ﺑ ِ و ﺳ ِﻌﺪ ِﻣﳯﻢ و ﺷ ِ ﺻﻼة ﺗﺴﺘﻐ ِﺮق اﻟﻌﺪ وﲢِﻴﻂ ِابﳊ ِﺪ ﺻﻼة ﻻ ﻏﺎﻳﺔ ﻟﻬﺎ وﻻ ﻣﻨ
َ ٰ َْ ً َ ّ َ ﺎء َﺻ َﻼ ًة َد ِاﲚَ ًﺔ ﺑ َﺪ َواﻣ
ْ َ ﮏ َو َ َ ٓا ِﻟ ِﻪ َو َ ا ْﻧ ِﻘ َﻀ
ﲱ ِﺒ ِﻪ َو َﺳ ِﻠ ْﻢ ﺗ ْﺴ ِﻠ ْامي ِﻣﺜﻞ ذ ﻟِﻚ ِ ِ
O Allah! Bless our master Sayyidina Muhammad
whose light was created first,
and whose appearance is a mercy for all the worlds,
as many times as the number of Your creations past and yet to come
of those that are blessed and those that are unfortunate;
(which means: as many times as the number of all your creations),
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such a blessing that submerges all counting (is uncountable), is unlimited and unbounded,
a blessing that is endless, never finishing;
a blessing that is permanent with Your Everlastingness,
and (blessing as well) on his Family and Companions,
and in the same manner complete salutations as well.
In this salaat, Shaykh ‘Abdul Qadir al-Jilani clearly declares his ‘aqeeda (belief) that
before Allah created anything else, He created Nur Muhammadi, the Nur (light) of
Sayyidina Muhammad ﷺ.
3. KIBRITI’L-AHMAR
Kibriti’l-Ahmar which means red sulphur is also included in many kutub some of which are:
Sa‘eed al-Qadiri ,
Burney ,
Kibriti’l-Ahmar is truly magnificent. It weaves verses of the Holy Qur’an Kareem together with
Asma u’n-Nabi ( ﷺhis attributive names of praise), du‘a (supplication to Allah ), and five
salawaat, three of which are famous. These are:
(a) As-Salaatu Kanzi’l-A‘zam, the salaat with which Kibriti’l-Ahmar begins and which will
be observed in more detail later,
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(c) As-Salaatu’l-In‘aam, which is now presented.
As-Salaatu’l-In‘aam
َ ْ َ ِ َ ْ َ َ َ َ ٓ َ َ َ ْ َ َ ْ ّ َ َ ّ َ َّ ُ ّ ٰ َ
اﻟﻠﻬﻢ ﺻ ِﻞ وﺳ ِﻠﻢ ﻋﻠﻴ ِﻪ و ا ِﻟ ِﻪ ﻋﺪد ﻧﻌﻤﺎئ ﷲ ِو ِٕاﻓﻀﺎ ِﻟ ِﻪ
Kibriti’l-Ahmar ends with the following verses of the Holy Qur’an Kareem.
Éb>u‘ ¬! ߉ôϑptø:$#uρ ∩⊇∇⊇∪ š⎥⎫Î=y™ö ßϑø9$# ’n?tã íΝ≈n=y™uρ ∩⊇∇⊃∪ šχθà ÅÁtƒ $¬Ηxå Í﨓Ïèø9$# Éb>u‘ y7În/u‘ z⎯≈ysö6ß™
∩⊇∇⊄∪ š⎥⎫Ïϑn=≈yèø9$#
4. AS-SALAAT U’L-KUBRA
As-Salaat u’l-Kubra or the “big salaat”, is a spiritual mosaic of 33 salawaat, 25 verses of the
Holy Qur’an Kareem and du‘a (supplication to Allah ) interspersed among the salawaat. It is
included in books already mentioned such as Fuyudaat u’r-Rabbaniyyah, Awraad u’l-
Qaadiriyyah Rahmaniyyah, Awraad u’l-Qaadiriyyah, and Afdal u’s-Salawaat.
The very first of its 20 pages gives us a flavour of this spiritual masterpiece.
َّ ٰ ْ َّ
اﻟﺮ ِﺣ ْﻴ ِﻢ ِﺑ ْﺴ ِﻢ ﷲ ِاﻟﺮﲪ ِﻦ
ٌ َّ ٌ ُ َ َ ْ ُ ْ ُ ْ َ َ ٌ َ ْ ُّ َ َ ْ َ َ ٌ َ ْ ُ ُ َٔ ْ ِ ّ ٌ ُ َ ْ ُ َ ٓ َ ْ َ َ
۞ﻟﻘﺪ ﺟﺎءﰼ رﺳﻮل اﻧﻔ ِﺴﲂ ﻋ ِﺰ ﻋﻠﻴ ِﻪ ﻣﺎ ﻋ ِﻨﺘﻢ ﺣ ِﺮﻳﺺ ﻋﻠﻴﲂ ِابﻟﻤﺆ ِﻣ ِﻨﲔ رءوف ر ِﺣﻴﻢ
ْﻚ َٔان َ َ َ ُ َ ْ َ ٔ َّ َ ٰ َ َ َّ ُ َ ْ ُ ْ َ ٓ َ ْ َ ٔ َ ُ ْ َ ٔ ّ َّ ُ ّ ٰ َ ً ْ َ ِ ُ ْ ُ ٔ َ َ ّ َ َ ُ ُ ْ َ ٔ
ﴍك ِﺑﻪ ﺷﻴﺌﺎ۞ اﻟﻠﻬﻢ ِٕا ِﱏ ادﻋﻮك ِﺑﺎﲰﺎﺋِﻚ اﳊﺴﲎ ﳇﻬﺎﻻ ِٕاﻟﻪ ِٕاﻻاﻧﺖ ﺎﻧ ِ اﻋﺒﺪ ﷲ ر ِﰉ وﻻا
َّ ُ ّ ٰ َ ٌ ْ َ ٌ ْ َ َ َّ َ ْ َ ْ ٓ َ َ َ َ ْ َ ْ َ َ َ ْ َّ َ َ َ َّ َ ُ ٓ َ َ َ َّ َ ُ َ َ َ ّ َ ُ
ﲪﻴﺪ ِﳎﻴﺪ ۞ اﻟﻠﻬﻢ ِ ﺗﺼ ِﲇ ﳏﻤ ٍﺪ و ا ِل ﳏﻤ ٍﺪ ﮐﻤﺎﺻﻠﻴﺖ ِٕا ا ِﻫﻴﻢ و ا ِل ِٕا ا ِﻫﻴﻢ ِٕاﻧﮏ
ً َ َ َ َّ ُ ٓ َ َ َ َّ َ ُ َ َ ُ َّ َ َ ً ْ ْ َ ْ ّ َ َ ْ َ َ ٓ َ َ َ ّ ّ ُ ٔ ْ َّ َّ َ ُ َ َ ّ َ
ﱊ و ا ِﻟ ِﻪ وﲱ ِﺒ ِﻪ وﺳ ِﻠﻢ ﺗﺴ ِﻠامي وﺻﲇ ﷲ ﳏﻤ ٍﺪ و ا ِل ﳏﻤ ٍﺪﺻﻼۃ ِ ِ ﱮ اﻻّ
ِ ِ ﺻ ِﻞ ﳏﻤ ٍﺪ اﻟﻨ
5
َّ ُ ّ ٰ َ ُ ُ ْ َ ٔ َ ُ َ ً َّ َ ُ ْ َ َّ َ ُ ٓ َ َ َ َّ َ ُ َ َ ّ َ َّ َ ُ ٓ َ َّ َ ُ َّ َ َ َّ ُ ّ ٰ َ َ ُ ْ َ ٔ َ ُ
ﻫﻮاﻫﻠﻬﺎ۞ اﻟﻠﻬﻢ اي رب ﳏﻤ ٍﺪوا ِل ﳏﻤ ٍﺪ ﺻ ِﻞ ﳏﻤ ٍﺪ و ا ِل ﳏﻤ ٍﺪ واﺟ ِﺰﳏﻤﺪاﷺ ﻣﺎﻫﻮاﻫﻠﻪ۞ اﻟﻠﻬﻢ
َّ َ ْ ْ ْ َ َ ْ َّ َ ْ ُ َ ْ َ ّ ُ َّ َ َ َ َّ َ ْ َ ْ َ ْ ّ َ َ ْ َّ َّ َّ َ
اﻟﺰ ُ ِر اﻻ ِﳒﻴ ِﻞ و ِٕ و ۃ
ِ ا ر ﻮ اﻟﺘ ل ﲋِ ﻣو ء
ٍ ﳽ ﰻِ ب رو ﺎ ﻨ ﺑ ر ﻢ
ِ ﻴﻈِ ﻌاﻟ شِ ْ
ﺮ ﻌ اﻟ ب
ِ رو ِﻊ ﺒ اﻟﺴ ات
ِ َ اﻟﺴ ٰﻤ
ﻮ رب
َک َﳽ ٌء َو َٔا ْﻧﺖ َ اﻻ ِﺧ ُﺮ َﻓﻠَ ْﻴ َﺲ َﺑ ْﻌ َﺪ ٓ ْ َ ْ َ ٔ َ ٌ َ َ َ ْ َ َ ْ َ َ ُ َّ َ ٔ ْ َ ْ َ ٔ َّ ُ ّ ٰ َ ْ َ ُْْ َ
ﺎن اﻟ َﻌ ِﻈ ْﻴ ِﻢ ۞ اﻟﻠﻬﻢ اﻧﺖ اﻻول ﻓﻠﻴﺲ ﻗﺒﻠﮏ ﳽ ء واﻧﺖ ِ واﻟﻔﺮﻗ
ُﮏ ۤ ٕا ِ ّﱏ ﮐُ ْﻨﺖ
َ ﺖ ُ ْ ٰ َﻨ َ َ
َ ﻤﺪ َﻻ ٕا ٰﻟ َﻪ ٕا ّﻻ ٔا ْﻧ ْ َ
ُ َ َ َ َ ٌ َ َ َ ُ َ ْ َ َ ُ َ ْ َ ْ ٔ َ ٌ َ َ َ ْ َ َ ْ َ َ ُ َّ
ِ ِ اﻟﻈﺎ ِﻫﺮﻓﻠﻴﺲ ﻓﻮﻗﮏ ﳽ ئ واﻧﺖ اﻟﺒﺎ ِﻃﻦ ﻓﻠﻴﺲ دوﻧﮏ ﳽ ء ﻓﻠﮏ اﳊ
ٰ ْ
َﺎئ ﷲُ َﰷ َن َو َﻣﺎ َ ْﱂ ﻳ َ َﺸ ٔﺎ َ ْﱂ ﻳَ ُﮑ ْﻦ َﻻ ُﻗ َّﻮ َۃ ا َّﻻ ابهلل ِ ۞ َا ّﻟﻠ ُﻬ َّﻢ َﺻ ّﻞ َ َ ُﳏ َ َّﻤﺪ َﻋ ْﺒﺪک َ ﺎﺷ َ َ َ ْ ّٰ َ
ِ اﻟﻈ ِﻠ ِﻤﲔ۞ ﻣ
ِ ٍ ِ ِ ِٕ
َ ّ َ َ
َ ّ َ ُ ْٔ َ َْٔ ََ ًَّ َ ًَ َ َُ ً َ َ َ ُ ََ َ ّ ََ
ﲇ َﻋﻠ ْﻴ ِﻪ َو َﺳ ِﻠ ْﻢ ﺗ ْﺴ ِﻠ ْ ًامي
َ ِ وﻧ ِﺒ ِﻴﮏ ورﺳﻮﻟِﮏ ﺻﻼۃ ﻣﺒﺎرﮐﺔ ﻃ ِﻴﺒﺔ ﮐﻤﺎ اﻣﺮت ان ﻧﺼ
I worship Allah, Who is my Lord and I do not ascribe any partner to Him.
O Allah! I ask of You for the sake of Your Most Beautiful Names.
O Allah! Lord of the seven heavens and Lord of the Great Throne,
our Lord and the Lord of everything,
and the One Who sent the Tawraat, the Injeel, the Zabur and the Great Qur’an.
O Allah! You are The First so there is nothing that came before You,
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and You are The Last so there is nothing that comes after You,
and You are The Manifest with nothing above You,
and You are The Hidden with nothing below You.
All praise belongs to You.
We notice that As-Salaatu’l-Kubra begins with verse number 128 from Surah at-Tawba, then
invokes Allah with his Most Beautiful Names, follows this up with As-Salaatu
Ibrahimiyyah and two other salaat, after which there is du‘a, verse number 87 from Surah al-
Anbiyaa, praise of Allah , and more salawaat, and so it continues. As-Salaatu’l-Kubra ends
with this verse of the Holy Qur’an Kareem.
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š⎥⎫Ïϑn=≈yèø9$#
As Shaykh ‘Abdul Qadir al-Jilani was a Hafiz u’l-Qur’an, we should intend to become
Hafiz u’l-Qur’an, and/or make our children/grand-children huffaz u’l-Qur’an. As he was so
profuse in reciting the Qur’an, we should have the good habit of reciting at least one juz of the
Qur’an every day. Since he has included the Asma’ al-Husna (the Most Beautiful Names of
Allah) in his salawaat, we should memorize the Asma’ al-Husna. As he was so profuse in
reciting salawaat, we should recite salat ala’n-Nabi ﷺat least a hundred times a day. Since
he has included the Kalim at-Tawhid (The Declaration of Muslim Faith) with the salawaat, we
should recite the Kalima at-Tawhid at least a hundred times every day.
7
None is to be worshipped but Allah.
Muhammad is the Prophetic Messenger of Allah.
In total, there are 25 verses of the Holy Qur’an Kareem in As-Salaatu’l-Kubra. Some of these
verses in which Allah Himself praises and honours the Holy Prophet ﷺare:
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Yaa Seen.
By the Qur’an full of Wisdom.
Most surely, you are one of the Prophetic Messengers,
on a straight way. (36:1-4)
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8
š⎥⎫Ïϑn=≈yèù=Ïj9 ZπtΗôqy‘ ωÎ) š ≈oΨù=y™ö‘r& !$tΒuρ
And We sent you not but as a mercy for all the worlds. (21:107)
And your Lord will give you (all good) that you will be well-pleased.(93:5)
The Shaykh goes on to give a tafsir (explanation) of this verse. He quotes part of the Hadith
Qudsi (Sacred Saying) from which we learn that on the Day of Judgement, the Beloved Prophet
ﷺshall go into sajda (prostration) before Allah to seek intercession. He will be told:
“Speak and you shall be heard, and ask and you shall be given, and intercede and your
intercession will be accepted.” All that the Holy Prophet ﷺwanted was the forgiveness of his
Ummah. May Allah forgive us, Aameen.
These verses and their tafsir in some instances are interspersed in an intricate pattern among the
salawaat (invocation of blessings) and du‘a (supplication to Allah ), with du‘a following one
or more salawaat, as in this instance.
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(but directly by You, O Allah),
the Arabian Prophetic Messenger,
and on his Family and Companions
and his blessed wives, and offspring and his blessed household;
such a blessing that may please You, and be a reward for him and fulfil his rights,
and (O Allah), give him the Wasila (means of intercession)
and distinction, and nobility, and the highest exalted position,
and raise him to the highest Praised Station
which You have promised him,
O The Most Merciful of those who show mercy.
In this salaat and the du‘a following it, Gawth u’l-A‘zam Shaykh ‘Abdul Qadir al-Jilani
not only shows his deep love for Allah , and for the blessed Prophet Muhammad ﷺ, but also
for the Prophets ( ‘Alayhimussalam) who came before him, as well as for the ahlu'l bayt
(the blessed Household of the Prophet) and his glorious sahaba (Companions) . In the
salaat, he includes the du‘a that is recited after the adhan. We notice that this entire du‘a is in
honour and praise of the beloved Prophet ﷺ. In the du‘a that follows, he invokes Allah
using the wasila (means), of Allah Himself, of the Holy Qur’an Kareem, the noble Prophet
ﷺ, Nabi Ibrahim and Nabi Isma‘il , the Khulafa ar-Rashidin (the Rightly-Guided
Khulafa), and the ahlu’l bayt and the sahaba, .
When we complete the recitation of As-Salatu’l-Kubra, we realize that interspersed in it are all
the Arkan al-Iman (Pillars of Muslim Faith). These are: Belief in Allah as the One and Only
God to be worshipped, belief in His angels, in His Revealed Books (Scriptures), in His Prophetic
10
Messengers, in the Last Day (of Judgement), in the Pre-Ordainment by Allah of good and
bad, and the Resurrection after death (on the Day of Judgement). So, when we are reciting As-
Salatu’l-Kubra, we are declaring our ‘aqida (tenets of Faith) as well.
We will do well to conclude this section by reciting these verses of du‘a (supplication to Allah
) in As-Salat u’l-Kubra.
Our Lord! Accept this (service) from us. Indeed, You, only You are the All-Hearing, the
All-Knowing. (2:127)
t⎦⎫ÅsÎ=≈¢Á9$$Î/ ©Í_ø)Åsø9r&uρ $VϑÎ=ó¡ãΒ ©Í_©ùuθs? ( Íοt ÅzFψ$#uρ $u‹÷Ρ‘‰9$# ’Îû ⎯Çc’Í<uρ |MΡr&
You are my Helper in this world and the Hereafter. Cause me to die as a Muslim and unite
me with the righteous. (12:101)
t⎦⎫ÏΗÍ>ó¡ßϑø9$# z⎯ÏΒ ’ÎoΤÎ)uρ y7ø‹s9Î) àMö6è? ’ÎoΤÎ) ( û©ÉL−ƒÍh‘èŒ ’Îû ’Í< ôxÎ=ô¹r&uρ çμ9|Êö s? $[sÎ=≈|¹ Ÿ≅uΗùår& ÷βr&uρ
And that I may do good deeds which may please You, and make my off-spring righteous
for me. Truly, I turn to You in repentance and truly, I am one of the Muslims. (46:15)
The teaching that is repeated in these verses is to turn to Allah in repentance. May Allah
forgive us, Aameen.
5.AS-SALAATU KANZI’L-A‘ZAM
11
One of the salawaat present in both Kibriti’l-Ahmar as well as in As-Salaatu’l-Kubra, is such
a gem it is referred to as Kanzi’l-A‘zam (The Great Treasure). Khwaja Shaykh Abdur-Rahman
Chohravi naturally chose to include it in his Majmu‘ah Salawaat u’r-Rasul and al-Hajj
Isma‘il ibn as-Sayyid Muhammad Sa‘eed al-Qadiri had it printed separately in Fuyudaat
u’r-Rabbaniyyah, identifying it as Kanzi’l A‘zam. In it, Shaykh ‘Abdul Qadir al-Jilani
pours his heart out in superlative praise of the Holy Prophet Sayyidina Muhammad al-Mustafa
ﷺ.
َ ْ َ ٔ َ َ ً َ َ َ ً ْ َ َ َّ َ َ َ ٔ َ ً َ ْ َ َ َ َ َ ٰ ْ َ ٔ َ ً َ َ ٔ َ َ َ َ َ َ ْ َ ٔ ْ َ ْ َّ ُ ّ ٰ َ
اﻟﻠﻬﻢ اﺟﻌﻞ اﻓﻀﻞ ﺻﻠﻮا ِﺗﮏ ا ﺑﺪا واﳕﻲ ﰷ ِﺗﮏ ﴎﻣﺪا وازﰽ ﲢِﻴﺎ ِﺗﮏ ﻓﻀﻼ وﻋﺪدا اﴍ ِف
ْ َٔ ْ ْ َ َ َ َ ْ ْ َّ ّ َ َّ ْ ُ َ َّ َ ْ ْ َ َّ َ ْ َ َ َ ّ َ ْ َ َّ َ ْ ْ ََْ
َ
اﻻﺣﺴﺎ ِﻧﻴ ِﺔ وﻣﻬﺒ ِﻂ اﻻﴎا ِر َ ّ ِ اﻻﳝﺎ ِﻧﻴ ِﺔ وﻃﻮ ِر اﻟﺘﺠ ِﻠﻴ
ِٕ ﺎت ِٕ اﻻﻧﺴﺎ ِﻧﻴ ِﺔ واﳉﺎ ِﻧﻴ ِﺔ وﳎﻤﻊِ اﻟﺪﻗﺎﺋ ِِﻖ ِٕ اﳊﻘﺎﺋ ِِﻖ
َْ ََ َ ْ َ ُْ ْ ْ َ ّ َ ُ َ َ ْ ّ َّ ْ َ اﻟﺮ َّابﻧ َّﻴ ِﺔ َو َ َ َ ْ َ َ َ ْ اﻟﺮ َّ
ﺐ ِ اﺳﻄ ِﺔ ِﻋﻘ ِﺪاﻟﻨ ِﺒ ِﻴﲔ وﻣﻘ ِﺪ ِم ﺟﻴ ِﺶ اﻟﻤﺮﺳ ِﻠﲔ وﻗﺎ ِﺋ ِﺪ رﮐ ِ ِ ّ ﲪﺎ ِﻧ ّﻴ ِﺔ َوﻋ ُﺮ ْو ِس اﻟ َﻤ ْﻤﻠﮑ ِﺔ
َٔ ْ ْ َ َٔ ْ َٔ ْ ْ َ َ ْ ْ ّ ّ َ َٔ ْ
ﲔ َﺣﺎ ِﻣ ِﻞ ﻟ َِﻮا ِئ اﻟ ِﻌ ِّﺰاﻻ ٰ َو َﻣﺎﻟ ِِﮏ ا ِز ّﻣ ِﺔ اﻟ َﻤ ْﺠ ِﺪ اﻻ ْﺳ َﲎ َ ْ ﲔ َو ٔا ْﻓ َﻀﻞ ْاﳋَﻼَﺋِﻖ ٔا ْﲨَ ِﻌ َ اﻟﺼ ِﺪﻳ ِﻘ ِ و ِ
ئ ﺎ َ
ِﻴ ﻟ و ْ ﻻ ا
َ ِ َ ِ َ َ
ْ ْ ْ ْ َ ْ َ ﻻ َّول َو َ ْ ُﲨَﺎن ﻟ ٔ ْ َّ ْٔ َ ُ َ َٔ ْ َ ْٔ َ
ﺎن اﻟ ِﻘﺪ ِم َو َﻣ ْﻨ َﺒﻊِ اﻟ ِﻌﻠ ِﻢ َواﳊِﻠ ِﻢ ِ ِﺴ ِ ِ ا ﻖ
ِ ِﺑ ا ﻮ َ اﻟﺴ ر
ِ ا َ ا ﺪ
ِ ﻫ
ِ ﺎ ﺸ ﻣ و لِ ز ﻻ ا ر
ِ ا ﴎ ا ﺪ ِ ﻫ
ِ ﺎ ﺷ
َْ ْ َ ْ َ َ ِ ْ ُ ّ ْ ُّ َ ّ ْ ُ ْ ْ ُ ُ ْ ْ َ َْ َ ّ ُ ْ َ ّ ْ ُ ْ ْ ُ ُ ْ ّ َ ْ َ َ َ ْ َ
ﲔ ِ ﲇ روح ﺟﺴ ِﺪاﻟﮑﻮﻧ ِ ِ ﲔ اﻟﻮ ْﺟﻮ ِد ّاﻟﻌﻠ ِ َٔﻮ ِی واﻟﺴ ْﻔ ِ ﺎن ﻋ ِ اڵ و ِٕاﻧﺴ ّ ِ ﴎ اﻟﻮﺟﻮ ِد اﳉﺰ ِ ِﰄ واﻟ ِ ِ واﳊِﮑ ِﻢ وﻣﻈﻬ ِﺮ
ِ َ ٔ
َ َ ْ َ ََ َ ْ َ َ ُ َ َّ ْ ُ ُ ْ َُ َْ ّ َ َ ُ َ ْ َ َّ ْ َ ْ َو َﻋ
اﻻ ْﺻ ِﻄﻔﺎﺋ ِّﻴ ِﺔ ِ ِ ﺎت ﺎﻣ ﻘ ﻤ اﻟ ق
ِ ﻼ ﺧ اب
ِ ِ ِ ﻖ ﻠ ﺨ ﺘ ﻤ اﻟ و ﺔ ِ ﻳ د
ِ ﻮ ﺒ ﻌ اﻟ ﺐِ ﺗ ر اب ِ ِ ِ ﲔ ﺣ َﻴﺎ ِۃ اﻟﺪار ِ اﻟﻤﺘﺤ
ﻖ ﻘ ِ
َُا ْﳋَ ِﻠ ْﻴﻞ اﻻ ْﻋ َﻈﻢ َواﳊَﺒ ْﻴﺐ اﻻﮐ َﺮ ِم َﺳ ّﻴﺪ َان َو َﻣ ْﻮﻻ َان َو َﺣﺒ ْﻴﺒ َﻨﺎ ﳏ َ َّﻤﺪ ْ َﻋ ْﺒﺪ ﷲ ِ ْ َﻋ ْﺒﺪاﻟ ُﻤ َّﻄ ِﻠﺐ َﺻ ّﲇ ﷲ
َ ْ ُ َ ْ َ ٔ ْ ْ َ ٔ ْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ َ َ َ ّ ُ َ َ َ َ َ ّ ُ َ َ
َ َ َ َ ْ َْ َ َ ِ َْ َ ِ ُ َ َ ٔ ٓ َ َ
ْ َ ﮏ ﳇ َﻤﺎ ذﮐ َﺮ َک َوذﮐ َﺮە اﻟﺬاﮐِ ُﺮ ْو َن َوﻏﻔﻞ َ اد ﳇ َِﻤﺎﺗ
ِ َﻋﻠ ْﻴ ِﻪ َو ا ِﻟﻪ واﲱﺎ ِﺑﻪ ﻋﺪد ﻣﻌﻠﻮﻣﺎ ِﺗﮏ و ِﻣﺪ
َ
ﲑاً ْ ِذ ْﮐﺮ َک َو ِذ ْﮐﺮ ِە ْاﻟ َﻐﺎ ِﻓﻠُ ْﻮ َن َو َﺳ ِّﻠ ْﻢ ﺗ َ ْﺴ ِﻠ ْ ًامي َد ِاﲚًﺎ َﮐ ِﺜ
ِ ِ
O Allah! Confer for ever Your best blessings
and ever increasing and never ending favours;
and Your Purest, Gracious, and abundant salutations on him
who is the most noble in the realm of the realities of the nature of humans and jinn,
and is fully aware of all subtleties of Faith,
and is the mountain of excellent manifestations
and the place on which descend the mysteries of the All-Beneficent
and who is a bridegroom in the Kingdom of the Lord,
the centrally placed jewel in the chain of the Prophets,
the first and the foremost in the army of the Prophetic Messengers,
the leader of the caravan of the saints and the truthful,
the best in all creation,
the bearer of the flag of the highest honour,
the owner of the keys to the shining gallery,
12
the beholder of the secrets of eternity,
the beholder of the first created lights,
the interpreter of the Divine Language,
the fountain-spring of knowledge, tolerance and wisdom,
the manifestation of the secret of the existence of the whole and its parts,
who is the cause of the existence of (everything) above and below,
the soul in the body of both the worlds (that keeps them alive),
the fountain of life of this world and the Hereafter,
the one who has achieved the high rank of servitude to Allah
and is created with the highest spiritual stations of morality,
the foremost among the friends of Allah
and His highly honoured beloved,
our master, our patron, our beloved,
Muhammad, son of ‘Abdullah ibn ‘Abdul Muttalib,
may Allah bless him, his Family and Companions,
as many times as the number which is in Your Knowledge (O Allah)
and (as many times as) the amount of ink used to write Your Words,
whenever You are remembered and he is remembered
by those who remember
and whenever You are not remembered and he is not remembered
by the negligent,
(that is, not leaving out any one in the count)
and bestow on him abundant, never ending, complete salutations (as well).
For sure, Kanzi’l-A‘zam is at such a high level in terms of ‘ulum and ‘irfan (direct spiritual
knowledge) that it is breath-taking and awe-inspiring. One of its interesting features is that it is in
rhyming prose. We notice that in this salaat, the following words rhyme:
13
It must be remembered that this is not the only remarkable feature of this salaat. There are
various other levels of ‘ulum (knowledge) here, both manifest and hidden that call for more
intensive study.
6.HURUF U’L-MUQATTA‘AT
An ancient tradition among the ‘ulama (the learned) and the mashaayikh (spiritual masters) is
to compose salawaat giving a meaning to each letter in the name of the beloved Prophet
Muhammad ﷺ. On earth, the Holy Prophet ﷺis called Muhammad and in the heavens, he is
called Ahmad. The name Muhammad is composed of four letters: “Meem”, “Haa”, “Meem”,
and “Daal”, while the name Ahmad is composed of “Alif”, “Haa”, “Meem” and “Daal”. The
mashaayikh have composed salawaat with these letters. Shaykh ‘Abdul Qadir al-Jilani
went a step beyond this. He composed a salaat with these letters together with the Huruf u’l-
Muqatta‘at.
The Huruf u’l-Muqatta‘at are the letters with which some of the surahs (chapters) of the
Qur’an Kareem start. These are:
Only Allah knows the true meanings of these huruf u’l muqatta‘at, as well as those to
whom He gives this knowledge, the foremost among them being our Holy Prophet Muhammad
al-Mustafa ﷺ. The mashaayikh have explained that some of these huruf u’l-muqatta‘at refer
to the sifaat (Noble Attributes) of Allah and some refer to the sifaat (noble attributes) of the
Prophet ﷺ. Many of them have also stated that Taa Haa and Yaa Seen are attributive names
of praise of the blessed Prophet ﷺ. Some other mashaayikh have composed salawaat with the
huruf u’l-muqatta‘at.
14
Shaykh ‘Abdul Qadir al-Jilani combined all this ‘ulum (knowledge) in a grand convocation
in just one salaat. We find that in one of the salawaat given in Fuyudaat u’r-Rabbaniyyah, the
Gawth u’l-A‘zam has used the letters in the blessed names Muhammad and Ahmad as well as
the Huruf u’l-Muqatta‘at without repeating any of the Huruf u’l-Muqatta‘at! Who can beat
such scholarship? As we appreciate this learning that is open, manifest and clear, we begin to
understand the depth of his spiritual knowledge that was a secret and even more hidden.
Let us then approach this salaat after reciting Surah al-Fatiha. Al-Fatiha!
َّ ٰ ْ َّ
اﻟﺮ ِﺣ ْﻴ ِﻢ ِﺑ ْﺴ ِﻢ ﷲ ِاﻟﺮﲪ ِﻦ
ُ َّ ُ ٌ َ ُ ُ ْ ُ ْ ُ ّ َ ْ ُ َ ْ ُ َّ َ ٰ َ ْ َْ َ َ َ
ّ ِ َو َﻻ َﺣ ْﻮل َو َﻻ ُﻗ َّﻮۃ ِٕا ّﻻ ِابهلل ِ اﻟﻌ
اﻟﺼﺎ ِدق ِ ﲔ ﳏ َ ّﻤﺪ َر ُﺳﻮل ﷲ ﲇ اﻟ َﻌ ِﻈ ْﻴ ِﻢ ۞ ﻻ ِٕاﻟﻪ ِٕاﻻ ﷲ اﻟﻤ ِﻠﮏ اﳊﻖ اﻟﻤ ِﺒ ِ
ّْ َ َ ّ َ َّ ُ ّ ٰ َ َ ْ َّ َ َ َ ْ ُ ْ َ َ ُ َّ َ ْ َ َّ َ َ ْ َ ْ َ ٔ َ َّ َ ٓ َ َّ َ ُ ْ َ ْ ْ َ ْ
اﻟﻮﻋ ِﺪ اﻻ ِﻣﲔ ۞ رﺑﻨﺎ اﻣﻨ ِﺎﲟﺎا ﻟﺖ واﺗﺒﻌﻨﺎ اﻟﺮﺳﻮل ﻓﺎﮐﺘﺒﻨﺎﻣﻊ اﻟﺸﺎ ِﮬ ِﺪ ۞ اﻟﻠﻬﻢ ﺻ ِﻞ وﺳ ِﻠﻢ
ْ ْ
ِ ِ اﻟﻄﺎ ِ ِ َواﳊَ ّﻖ اﻟ َﻮ َّ ُ ّ َ ِ َ ْ ْ َ ْ َ ِ ِ َّ ّ ْ َ َ ْ َ ْ َ ْ ْ َ ٔ َ َّ َ ٔ َ ْ ْ َ ٔ َ َّ َ
اﰣ ِﻣ ْﻴ ِﻢ ِ ِ و ِ و اﮐ ِﺮم وا ِﻋﺰ واﻋ ِﻈﻢ وارﰘ اﻟ ِﻌ ِﺰ اﻟﺸﺎ واﻟﻤﺠ ِﺪ اﻟﺒﺎ ِذخ و
ر ﻮ اﻟﻨ
ُ َ ْ َ َّ ﱪوت َو َﺣﺎ ِئ ْ َ ٔ َ َ َّ َ َ ْ ْ ْ َ ِ َ ْ َّ ِ َ َ ِ َ َ ْ َ ْ
ﻮت ِ ﻮت َو ِﻣ ْﻴ ِﻢ اﻟ َﻤﻠﮑ ِ ُاﻟﺮﲪ ِ ُ َ َِﻒ اﳉ ِ ال اﻟﺪﻻﻟ ِﺔ َو اﻟ ِ اﻟﻤﻤﻠﮑﺔ و ﺣﺎئ اﻟﺮﲪﺔ و ِﻣﻴ ِﻢ اﻟ ِﻌﻠ ِﻢ و
د
َ ْ ْ َ َ َّ َ ْ َ ْ ُ َ َّ َ ْ َ ْ َّ َ َ َّ َ ْ َ اﻻ ْﻟ
َْ ََ َ َ ْ َ َ
ﲔ اﻟ ِﻌ َﻨﺎﻳَ ِﺔ َوﰷ ِف ِ ﻋو ِ
ﺔ ﻴ ﻓ
ِ ﻮ اﻟ ﲍ ِ ﻤ
ِ اﻟ ن ِ و ِ
ﺔ ﻴﻔِ اﳋ ِ
ﺔ ﻓ ا اﻟﺮ ِ
ئ ا ر و ِ
ﺔ ﻴ ﻔ
ِ اﳋ ﺎف ِ ﻄ م
ِ ﻻ ال اﻟ ِﻬﺪاﻳ ِﺔ وِ ود
ََ َ َ ْ ْ َ َ َ ْ ُ ْ َ َ َ َ ْ َّ ِ َ َ ْ ُ ْ َ َ َ َ َّ ْ َ َ َ ّ َ َ َ َ ْ
ِ
ﺎف اﻟﻘﺮ ِب وﻃﺎئ اﻟﺴﻠﻄﻨ ِﺔ وﮬﺎئ ﻟﻌﺮو ِۃ وﺻﺎ ِداﻟ ِﻌﺼﻤ ِﺔ و ِ ﲔ اﻟﺴﻌﺎد ِۃ وﻗ ِ اﻟﺴﻴﺎد ِۃ و ِﺳ ِ
ِ اﻟﮑِﻔﺎﻳ ِﺔ وايئ
َ َ
ْ ٓا ِﻟ ِﻪ َﻫ َﻮاﺟﺮ ﻋ ْﻠﻤ ِﻪ اﻟ َﻌﺰ ْ َو ٔا ْﲱَﺎﺑ ِﻪ َ ْ ٔا ْﺻ َﺒ َﺢ اﻟ ّﺪ ْ ُ ﲠ ْﻢ ﰲ ﺣ ْﺮز َﺣﺮ
ْ
ٍ ِ ٍ ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِِ
In the Name of Allah, The Beneficent, The Merciful (1:1)
And there is no power nor strength except with Allah, The Most High, The Magnificent.
None is worthy of worship except Allah, The Sovereign Lord, The Clear Truth.
Muhammad is the Prophetic Messenger of Allah, Truthful to his promise, the Trustworthy.
Our Lord! We have believed in what You have Revealed, and we have followed the
Prophetic Messenger, so record us among those who bear witness. (3:53)
15
Meem is for sovereignty, and Daal is for guidance;
the letter Laam (in the Huruf u’l-Muqatta‘at) is for hidden kindness,
Raa is for hidden compassion, Noon is for perfect benevolence,
‘Ain is for providential care and concern, Kaaf is for sufficiency,
Yaa is for headship and becoming master, Seen is for bliss, Qaaf is for nearness,
Taa is for the sultanate, Haa is for the tie or bond (of friendship),
and Saad is for preservation (from wrong-doing);
and (bless and bestow peace as well) on his Family,
who are the bright noon-time of his esteemed knowledge,
and on his Companions,
through whom the religion was well protected in an impenetrable fortress.
This is just the opening portion of this momentous salaat which is only about a quarter of it. The
It is apt to conclude by presenting the salaams (salutations) of the Gawth u’l-A‘zam on the
Holy Prophet ﷺas given in Mishkaat u’s-Salawaat (A Niche of Lit-Up Blessings) of Mawlana
16
ﲔَ ْ ﮏ َاي َﺳ ّﻴ َﺪ ْاﻟ ُﻤ ْﺮ َﺳ ِﻠ َ اﻟﺴ َﻼ ُم َﻋﻠَ ْﻴ َّ َ ُ ٰ َّ َ
اﻟﺼﻠﻮۃ و
ِ
َّ َ َ َ َ َ ْ َ َ ُ َّ َ ُ ٰ َّ َ
َ ْ اﻟﻨ ِﺒ ّﻴ َ
ﲔ ِ اﻟﺼﻠﻮۃ واﻟﺴﻼم ﻋﻠﻴﮏ اي ﺧﺎﺗﻢ
ﲔ
ْ
َ ْ ﺎم اﻟ ُﻤ َّﺘ ِﻘ َ ﮏ َاي ا َِﻣ َ اﻟﺴ َﻼ ُم َﻋﻠَ ْﻴَّ َ ُ ٰ َّ َ
اﻟﺼﻠﻮۃ و
ﲔ َ ْ ﮏ َاي َﺷ ِﻔ ْﻴ َﻊ ْاﻟ ُﻤ ْﺬ ِﻧ ِﺒ َ اﻟﺴ َﻼ ُم َﻋﻠَ ْﻴ
َّ َ ُ ٰ َّ َ
اﻟﺼﻠﻮۃ و
ﲔ َ ْ ﲪ ًﺔ ّﻟ ِْﻠ ٰﻌﻠَ ِﻤ
َ ْ ﮏ َاي َرَ اﻟﺴ َﻼ ُم َﻋﻠَ ْﻴ َّ َ ُ ٰ َّ َ
اﻟﺼﻠﻮۃ و
ْ َ َ ْ َ َ َ ْ َ َ ُ َ َّ َ ُ ٰ َّ َ
ِ اﻟﺼﻠﻮۃ واﻟﺴﻼم ﻋﻠﻴﮏ اي ﺧﲑ ﺧﻠ ِﻖ ﷲ
ُ َ ْ َ َ ُ َ َّ َ ُ ٰ َّ َ
ِ ﮏ َاي َر َﻋ ْﺮ ِش ﷲ اﻟﺼﻠﻮۃ واﻟﺴﻼم ﻋﻠﻴ
ٓ ٖﲱﺒﻪْ َ ﲨ ْﻴ َﻊ َﺧ ْﻠ ِﻘﻪٖ َ ٰ َﺳ ّﻴﺪ َان ُﳏ َ َّﻤﺪ َو َ ٰ ٓ ٰا ِﻟﻪٖ َو
ِ ِ َ َ ات ﷲ ِ َو َﻣﻠٰ ِﺌ َﮑ ِﺘ ِﻪ َو َا ْﻧﺒ َﻴ ٓﺎ ِﺋﻪٖ َو ُر ُﺳ ِﻠﻪٖ َو
َ ﲪﻠَ ِﺔ َﻋ ْﺮﺷﻪٖ َو ُ َﺻﻠَ َﻮ
ِ ٍ ِ ِ ِ
ْ ّ َ ٰ َ ْ َا ْﲨَ ِﻌ
ِ ﲔ اِﱄ ْ ِم اﻟ ِﺪ
Blessing and salutation to you, O Prophetic Messenger of Allah.
Blessing and salutation to you, O Prophet of Allah.
Blessing and salutation to you, O Sincere Friend of Allah.
Blessing and salutation to you, O Intimate Friend of Allah.
Blessing and salutation to you, O Beloved of Allah.
Blessing and salutation to you, O the one whom Allah has honoured.
Blessing and salutation to you, O the one whom Allah has made noble.
Blessing and salutation to you, O the one taught by Allah.
Blessing and salutation to you, O the one whom Allah has exalted.
Blessing and salutation to you, O the one whom Allah has beautified.
Blessing and salutation to you, O the master of Prophetic Messengers.
Blessing and salutation to you, O the final in the line of the Prophets.
Blessing and salutation to you, O the leader of the pious.
Blessing and salutation to you, O the intercessor for sinners.
Blessing and salutation to you, O mercy for all the worlds.
Blessing and salutation to you, O the best of Allah’s creation.
Blessing and salutation to you, O the light of the Throne of Allah.
May blessings of Allah, and His angels, His Prophets and His Prophetic Messengers,
and the bearers of His Throne, and all His creation,
be on our master Sayyidina Muhammad, on his Family and all his Companions,
till the Day of Judgement.
May Allah fill our hearts with the nur (spiritual light) of these salawaat and salaams.
Ameen.
Acknowledgement: I am grateful to Brother Mahdy ‘Ali for help with some of the Arabic
translation during the first edition of this chapter. JazakAllah, Brother Mahdy.
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Siddiq Osman Noormuhammad
First edition: 1417 A.H / 1996 C.E, Toronto.
Updated with Arabic text: Rabi‘ al-Thani 1436 A.H / 2015 C.E, Toronto.
www.iqra.net
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www.zikrmawlid.net
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