Dark Emu Curriculum Links
Dark Emu Curriculum Links
Dark Emu Curriculum Links
OVERVIEW
Dark Emu. Black seeds: Agriculture or Accident? puts forward an argument
for a reconsideration of the hunter-gatherer tag for pre-colonial Aboriginal
Australians. The evidence insists that Aboriginal people right across the
continent were using domesticated plants, sowing, harvesting, irrigating and
storing – behaviours inconsistent with the hunter-gatherer tag. Rupert
Gerritsen and Bill Gammage in their latest books support this premise but
Pascoe takes this a step further and challenges the hunter-gatherer tag as a
convenient lie.
THEMES
Indigenous Culture
Aspects of Indigenous culture are embedded in the text.
Connection to country and place.
An innate trust in and respect for tradition.
Respect for elders, family, rules and community.
Indigenous languages.
Indigenous land use and food gathering techniques.
Pastoral Industry
The pastoral industry often mistreated Indigenous people and many
pastoralists used force or violent means to run them off their ancestral
lands, particularly in prime farming regions.
The pastoral industry often failed to recognise any traditional ties
various Aboriginal groups had to the land.
Australian History
The injustice and discrimination experienced by Indigenous people
during colonial times.
The ingenuity and use of farming techniques by Aboriginal.
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Missions and government departments often did not serve the best
interests of Indigenous people.
Many Indigenous people were displaced from their ancestral lands.
WRITING STYLE
Dark Emu combines extensive visual as well as written references from
explorer’s journals with interviews conducted by the author with local
Aboriginal elders and archaeologists and other key traditional owners to
present an alternative view of pre-colonial Aboriginal society. Dark Emu is not
only a fascinating collation of factual accounts relating to Australia’s early
European pioneers but also highlights the ingenuity and uniqueness of
ancient Australian survival techniques in some of the harshest environments
on earth. Written in third person, with the author’s voice pitching into the
narrative, this reference book provides a glimpse of Australia as Aboriginal
and Torres Strait Islander people saw it. Its accessibility makes it perfect as
reference material for upper secondary Geography and History.
CULTURAL NOTES
An effective way to include Aboriginal & Torres Strait Islander information is to
regionalise it within your curriculum. Educating your students about their own
local history, bringing to life the Indigenous past of your region and using local
Aboriginal and Torres Strait Islander languages (wherever possible) within the
school and classroom context is a wonderful way to start.
Many of the Aboriginal language groups believe they have been in Australia
since time began.
The stories that are attached to this belief tell of a time of creation, and that
the creation beings that made the animals, people and landscapes were
their ancestors. These ancestors still live amongst nature watching and
guiding the Aboriginal people where ever they live.
Aboriginal people believe that their land and everything on it is a gift from the
ancestors. According to their traditional lore they are responsible for looking
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after it. Aboriginal Australians have taken that responsibility most seriously.
They have managed to sustain a sometimes harsh and drought-ridden land
and its flora and fauna for thousands of years. A remarkable achievement by
today’s standards.
Aboriginal people believed that the land was alive with gifts from their
ancestors. Thus they felt deeply connected to every bush, tree and waterway
in a way most people find hard to imagine.
In this text, students will learn how the Aboriginal people of Australia used
traditional conservation and land management practices over thousands of
years. They will also gain an understanding that in a vast time period only a
few native animal and plant species became extinct and that many of those
species extinction is believed to have occurred because of huge climactic
changes.
For more information regarding the contextualising of this text to your own
region, please refer to the following websites:
CLASSROOM IDEAS
Discuss the sorts of shelters in their correct regional context, Aboriginal
& Torres Strait Islander people would have used in different weather
seasons. Find out what seasons the local ATSI people would have used
in your area. For example, on page 86, the people of Cape York and
Arnhem Land, where the seasons were divided into the wet and dry,
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usually had two seasonal camps and two different styles of housing.
There were large, thatched, waterproofed and domed wet season
huts and in the dry they used lighter, more airy buildings.) Australia has
vastly contrasting environments and landscapes with different types of
natural materials from which to build or make ‘homes’. Some
environments require(d) the building of more substantial structures.
How might the seasons have affected the types of houses
Aboriginal people built?
, In the past, Aboriginal people didn’t build the types of houses we live
in today. Why?
Take a look at the information and activities on the Bureau of
Meteorology website about Indigenous weather seasons.
http://www.bom.gov.au/iwk/walabunnba/index.shtml
Compare them to the European seasons that have been adopted in
Australia.
The author, Bruce Pascoe, believes that the early settlers, authorities
and explorers did not present the evidence of the farming techniques
and established Aboriginal communities because it would have
proved previous ownership and usage by Aboriginal people. He
believes that this would not have been beneficial for the European
settlers in their choice for establishing colonies on prime land areas
throughout Australia. Can you think of any other reason why it has not
been widely reported previously?
In what ways would Aboriginal & Torres Strait Islander peoples
knowledge about native Australian animals help them?
What knowledge can we take from Aboriginal & Torres Strait Islander
people about native animals and plants which will assist in the future
protection of plant and animal species, particularly endangered ones?
For example, how does knowing whether animals hunt at night or day,
what or where they eat, when they have their young etc. help protect
a species?
Research diary entries of early settlers and their relationship with local
Aboriginal and/or TSI people. Split the students into two groups; ask
one group to write journal entries from the perspective of new English
settlers and the other to record the thoughts of traditional Aboriginal
and TSI peoples whose land is being taken away or overrun with cattle
and sheep. Compare these two views and discuss the implications.
Investigate the traditional way Aboriginal people farmed or harvested
kangaroos and the current status of this primary industry today.
Visit a local or nearby Aboriginal and/or TSI cultural site and investigate
how it is being maintained and managed.
Research and identify the traditional hunting techniques of Indigenous
people living in or around your area.
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Appendix – Links to the Australian Curriculum
Year Level Subject Possible Curriculum
Content Descriptions
Year 9 History Historical Knowledge and
Humanities and Social Sciences Understanding/Making a
Elaborations Better World?/Movement
1. investigating the experiences of a of peoples (1750 – 1901)
specific group of arrivals to
Australia (for example convicts in
Sydney, Hobart, Brisbane; or free
settlers in Melbourne, Adelaide,
Perth or Darwin)
2. describing the impact of this
group on the Aboriginal and
Torres Strait Islander peoples of
the region
URL
http://www.australiancurriculum.edu.au/
Elements/ACDSEH084
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2. using interactive timelines to
explore the various manifestations
or effects of an event in different
geographical locations
URL
http://www.australiancurriculum.edu.au/
Elements/ACHHS182
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