The document discusses commentaries on the Srimad Bhagavatam purana and compares it to other puranas and commentaries. It notes that the Bhagavatam has 10 characteristics whereas other puranas only have 5. It provides details on the earliest and many subsequent commentaries on the Bhagavatam by figures like Sridhara Swami, Sanatana Gosvami, and Bhaktivedanta Swami. It also discusses differences between philosophies like those of Ramanujacharya, Madhvacharya, and Gaudiya Vaishnavas regarding the supreme deity.
The document discusses commentaries on the Srimad Bhagavatam purana and compares it to other puranas and commentaries. It notes that the Bhagavatam has 10 characteristics whereas other puranas only have 5. It provides details on the earliest and many subsequent commentaries on the Bhagavatam by figures like Sridhara Swami, Sanatana Gosvami, and Bhaktivedanta Swami. It also discusses differences between philosophies like those of Ramanujacharya, Madhvacharya, and Gaudiya Vaishnavas regarding the supreme deity.
The document discusses commentaries on the Srimad Bhagavatam purana and compares it to other puranas and commentaries. It notes that the Bhagavatam has 10 characteristics whereas other puranas only have 5. It provides details on the earliest and many subsequent commentaries on the Bhagavatam by figures like Sridhara Swami, Sanatana Gosvami, and Bhaktivedanta Swami. It also discusses differences between philosophies like those of Ramanujacharya, Madhvacharya, and Gaudiya Vaishnavas regarding the supreme deity.
The document discusses commentaries on the Srimad Bhagavatam purana and compares it to other puranas and commentaries. It notes that the Bhagavatam has 10 characteristics whereas other puranas only have 5. It provides details on the earliest and many subsequent commentaries on the Bhagavatam by figures like Sridhara Swami, Sanatana Gosvami, and Bhaktivedanta Swami. It also discusses differences between philosophies like those of Ramanujacharya, Madhvacharya, and Gaudiya Vaishnavas regarding the supreme deity.
Other acharyas except vallbhacharya tart with third canto in naming the cantos. Only Srila prabhupadastarts with first canto.
Vallabhacharya considers 10th canto to nirodh and 12th as asrayah and starts naming from 3rd canto
Sridhara Swami’s commentary on Bhagavatham is called “Bhavartha Dipika.” This is the first commentary on Bhagavatham.
dasame dasamam laksyam asritasraya- vigraham
sri-krsnakhyam param dhama jagad dhama namami tat
In the tenth canto of Srimad Bhagavatam, the tenth subject matter, the shelter of the devotees, is described. I pay my respects to that supreme goal, the goal of the universe, whose name is Krsna. (Bhavarthadipka 10.1)
Karanodakashayi Vishnu is the shelter of ‘ek pada vibhuti’ where as Krishna is the shelter of all 3 types of world. Spiritual,material and marginal worlds.
In First Canto of Brahma Vaivarth purana it is described in first 10 chapters that how Narayana of vaikuntha is emanating from Srikrishna of Goloka.
There are 33 types of Vishnus as per Harisri pancharathra. Sada Shiva is one of the 24 types of Vishnu who has 4 hands. Navadvip in bhauma is called Shweta dvipa in spiritual world and exists parallel to the goloka.
Means the first 9 categories should be understood then only the tenth can be understood.
Sridhar svami got imitated in shankara sampradaya but had converted to Vaishnava . but still he maintained the mayavada philosophy so that his colleagues can benefit from his book.
Commentary on Bhagavatham
SridharSwami - Bhavartha deepika The oldest
1. Sanatana Gosvami - - Laghu Vaishnava toshani
2. Giva Gosvami - Brahad Vaishnava toshani tika –expanded Laghu Vaishnava Toshani i. Krama sandarbha – (theoretical philosophical analysis written in proper order.) ii. Brahad Krama Sandarbha 3. Srinath Chakravarthi- Sri Chaitanya Madmanjusha (aaradhya bhagavan ) only opinion of Chaitanya maha prabhu. 4. Sri Vishwanath Chakravarthi Sarartha Darshani (showing essence of all meanings of bhagavatham) 5. Baladeva vidyabhushana – Vaishnava Nandini Tika ( which not only satisfies but also plunges vaishnavas to happiness) 6. Radharamana das Gosvami (son of direct disciple of gopalbhatta gosvami called Gopinathpujari) - Deepinni All above are in Sanskrit 7. Bhakthi vinoda Thakur Bengali but not full commentary 8. Bhakthi Sidhantha Saraswati Thakur’s commentary Anubhashya on CC and SB and gaudiya bhashya commentary on Chaitanya bhagavat Bengali 9. AC bhakthivedantha Svami - Bhakthivedantha purport in English
Bhakthi Sidhantha Saraswathi Thakur is the first person to give shabdartha to every word in Srimad bhagavatham.
(Laghu means small, Brahad means big, Vaishnava Thoshani menas which makes vaishnavas happy.) Ramanuja Sampradaya
Vir Raghavacharya - Bhagavad Chandr Chandrika
Madhvacharya - Bhagavad Thatparya only on main verses of chapters
Pushti marg or vallabha sampradaya has only 4 comm and 1 comm on the 10th canto
All commentators except Vijay dwaj and Vir raghavacharya accept that Sri krishna is swayam bhagavan. Only these 2 commentators say that Narayan is the ultimate
Two unique things of Gaudiya Vaishnava Sampradaya
1. Gaudiya sampradaya has the latest commentary on prasthana thray.(Vedanta, itihaas and puranas) 2. Max number of commentaries on Bhagavatham
Three types of Commentators on Vedanta Sutra
1. Shaivaite Bhaskaracharya, srikanth, nil kanth etc 2. Impersonalist (doesn’t consider any personal form of any demigod or Narayana to be supreme, He says only Impersonal Brahman is supreme) Shankara 3. Vaishnava
Vedanta sutra Commentators
First was by Shankaracharya
Second by Bhaskaracharya
Third by Ramanujaacharya
Fourth by Madhvacharya Purnaprajna-bhasya
Fifth by NImbarkacharya’s follower keshava Kashmiri bhattacharya
Sixth by vallabhacharya
Seventh Baladev Vidyabhushan wrote govinda bhashya
Kavikarnapurna Gosvami (puri das) son of shivananda Sen sucked the right toe and became well versed in sanskrit.
Kavi karna purna in his Gaur Ganodesha deepika commentaru mentions that Vallabhacharya is suka dev gosvami in his previous life.
Vallabhacharya met mahaprabhu in puri and then got initiated into gaudiya sampradaya by gadadara pandita. He had presented his comm on bhagavatham to mahaprabhu , but was rejected. Mahaprabhu was not speaking to Vallbhacharya but after he took initiation from gadadara pandita then mahaprabhu again started speaking to him. This is mentioned in
Vallabhacharya names
1st canto - adhikara leela
2nd ngyan leela
Ramanujaacharya established the supremacy of Lord , so he took the main book as Vishnu Purana. After him Sridhara Swami wrote a commentary on Bhagavatham which was the first commentary
The first book even to mention about the pastimes of gopis elaborately is Jayadev’s Gitagovind.
IN brahma purana, brahma vaivartha purana and Padma Purana there are direct references of Radharani. Three levels of conversation in bhagavatham
1. B/w suta and saunaka
2. Narada and Vyas 3. Sukadev and parkshit
Suta and saunaka are the lowest of the listeners and Suka deva is the highest of the speakers.
Parikshit maharaj is the best of listeners and suta is the lowest of speakers.
4 types of people approach krishna as mentioned in bhagavad gita
catur-vidha bhajante mam
janah sukrtino 'rjuna arto jijnasur artharthi jnani ca bharatarsabha 7.16 Sanatana gosvami gives e.g arto- gajendra artharthi- dhruva jijnasu – 4 kumaras jnani- Suta and saunakas.
Viswamitra muni had manifested Brahma gayatriin this earthly realm.
Similarly Narada had manifested Bhagavatham in this earthly realm.
Ramanujacharya states in his sribhashya that ‘Smrithi sruthi virodhashcha srimtireva
gariyasi’when sruthi contradicts smrithi then sruthi should be considered. He doesn’t consider the omnipotence of srimad bhagavatham. He considers Vishnu puran better than bhagavatham. Ramanujacharya and madhva quote from maha narayaiya Upanishad text 5“eko narayana asin na brahma na ca sankarah.” They consider the aishwarya “asihwarya bhagavad dasa” to be the essence of God hood. But our acharyas consider the sweetness or madhurya “madhurya bhagavad dasa”to be the essence of the godhood.
Vallabhacharya thought that his disciples were not eligible to enter into madhur rasa. Madhur ras means shringaror conjugal. Vallabhacharya and his son vitalnath gosvami who was contempary of jiva gosvami were in prakiya and manjari bhava also.
Brhama vaivartha purana, garga samhitha, bhagavatham explains how sri
krishna is the amsi or all the other amass.
Srimad bhagavatham has 7 types of meanings.
Points from lecture of Bhakthi purushothama
Maharaj – “glories of Jagannath Puri’ Puri is called Shankakshentra.
Chakra kshetra is bhuvaneshwar
There as lingaraj mahadev is there. Here Jagannath baladev and Subhadra is there in Stone form. Padma kshetra is Konark. Devakinandan Prabhu at Vaman Kshetra 26 Sep 15
