Laurel Vs Misa
Laurel Vs Misa
Laurel Vs Misa
RESOLUTION
In G.R. No. L-409, Anastacio Laurel vs. Eriberto Misa, etc., the Court, acting on the petition for habeas
corpusfiled by Anastacio Laurel and based on a theory that a Filipino citizen who adhered to the enemy
giving the latter aid and comfort during the Japanese occupation cannot be prosecuted for the crime of
treason defined and penalized by article 114 of the Revised Penal Code, for the reason (1) that the
sovereignty of the legitimate government in the Philippines and, consequently, the correlative allegiance of
Filipino citizens thereto was then suspended; and (2) that there was a change of sovereignty over these
Islands upon the proclamation of the Philippine Republic:
(1) Considering that a citizen or subject owes, not a qualified and temporary, but an absolute and permanent
allegiance, which consists in the obligation of fidelity and obedience to his government or sovereign; and
that this absolute and permanent allegiance should not be confused with the qualified and temporary
allegiance which a foreigner owes to the government or sovereign of the territory wherein he resides, so
long as he remains there, in return for the protection he receives, and which consists in the obedience to the
laws of the government or sovereign. (Carlisle vs. Unite States, 21 Law. ed., 429; Secretary of State
Webster Report to the President of the United States in the case of Thraser, 6 Web. Works, 526);
Considering that the absolute and permanent allegiance of the inhabitants of a territory occupied by the
enemy of their legitimate government or sovereign is not abrogated or severed by the enemy occupation,
because the sovereignty of the government or sovereign de jure is not transferred thereby to the occupier,
as we have held in the cases of Co Kim Cham vs. Valdez Tan Keh and Dizon (75 Phil., 113) and of Peralta
vs. Director of Prisons (75 Phil., 285), and if it is not transferred to the occupant it must necessarily remain
vested in the legitimate government; that the sovereignty vested in the titular government (which is the
supreme power which governs a body politic or society which constitute the state) must be distinguished
from the exercise of the rights inherent thereto, and may be destroyed, or severed and transferred to
another, but it cannot be suspended because the existence of sovereignty cannot be suspended without
putting it out of existence or divesting the possessor thereof at least during the so-called period of
suspension; that what may be suspended is the exercise of the rights of sovereignty with the control and
government of the territory occupied by the enemy passes temporarily to the occupant; that the subsistence
of the sovereignty of the legitimate government in a territory occupied by the military forces of the enemy
during the war, "although the former is in fact prevented from exercising the supremacy over them" is one of
the "rules of international law of our times"; (II Oppenheim, 6th Lauterpacht ed., 1944, p. 482), recognized,
by necessary implication, in articles 23, 44, 45, and 52 of Hague Regulation; and that, as a corollary of the
conclusion that the sovereignty itself is not suspended and subsists during the enemy occupation, the
allegiance of the inhabitants to their legitimate government or sovereign subsists, and therefore there is no
such thing as suspended allegiance, the basic theory on which the whole fabric of the petitioner's contention
rests;
Considering that the conclusion that the sovereignty of the United State was suspended in Castine, set forth
in the decision in the case of United States vs. Rice, 4 Wheaton, 246, 253, decided in 1819, and quoted in
our decision in the cases of Co Kim Cham vs. Valdez Tan Keh and Dizon and Peralta vs. Director of
Prisons, supra, in connection with the question, not of sovereignty, but of the existence of a government de
factotherein and its power to promulgate rules and laws in the occupied territory, must have been based,
either on the theory adopted subsequently in the Hague Convention of 1907, that the military occupation of
an enemy territory does not transfer the sovereignty to the occupant; that, in the first case, the word
"sovereignty" used therein should be construed to mean the exercise of the rights of sovereignty, because
as this remains vested in the legitimate government and is not transferred to the occupier, it cannot be
suspended without putting it out of existence or divesting said government thereof; and that in the second
case, that is, if the said conclusion or doctrine refers to the suspension of the sovereignty itself, it has
become obsolete after the adoption of the Hague Regulations in 1907, and therefore it can not be applied to
the present case;
Considering that even adopting the words "temporarily allegiance," repudiated by Oppenheim and other
publicists, as descriptive of the relations borne by the inhabitants of the territory occupied by the enemy
toward the military government established over them, such allegiance may, at most, be considered similar
to the temporary allegiance which a foreigner owes to the government or sovereign of the territory wherein
he resides in return for the protection he receives as above described, and does not do away with the
absolute and permanent allegiance which the citizen residing in a foreign country owes to his own
government or sovereign; that just as a citizen or subject of a government or sovereign may be prosecuted
for and convicted of treason committed in a foreign country, in the same way an inhabitant of a territory
occupied by the military forces of the enemy may commit treason against his own legitimate government or
sovereign if he adheres to the enemies of the latter by giving them aid and comfort; and that if the allegiance
of a citizen or subject to his government or sovereign is nothing more than obedience to its laws in return for
the protection he receives, it would necessarily follow that a citizen who resides in a foreign country or state
would, on one hand, ipso factoacquire the citizenship thereof since he has enforce public order and regulate
the social and commercial life, in return for the protection he receives, and would, on the other hand, lose his
original citizenship, because he would not be bound to obey most of the laws of his own government or
sovereign, and would not receive, while in a foreign country, the protection he is entitled to in his own;
Considering that, as a corollary of the suspension of the exercise of the rights of sovereignty by the
legitimate government in the territory occupied by the enemy military forces, because the authority of the
legitimate power to govern has passed into the hands of the occupant (Article 43, Hague Regulations), the
political laws which prescribe the reciprocal rights, duties and obligation of government and citizens, are
suspended or in abeyance during military occupation (Co Kim cham vs. Valdez Tan Keh and dizon, supra),
for the only reason that as they exclusively bear relation to the ousted legitimate government, they are
inoperative or not applicable to the government established by the occupant; that the crimes against national
security, such as treason and espionage; inciting to war, correspondence with hostile country, flight to
enemy's country, as well as those against public order, such as rebellion, sedition, and disloyalty, illegal
possession of firearms, which are of political complexion because they bear relation to, and are penalized by
our Revised Penal Code as crimes against the legitimate government, are also suspended or become
inapplicable as against the occupant, because they can not be committed against the latter
(Peralta vs. Director of Prisons, supra); and that, while the offenses against public order to be preserved by
the legitimate government were inapplicable as offenses against the invader for the reason above stated,
unless adopted by him, were also inoperative as against the ousted government for the latter was not
responsible for the preservation of the public order in the occupied territory, yet article 114 of the said
Revised Penal Code, was applicable to treason committed against the national security of the legitimate
government, because the inhabitants of the occupied territory were still bound by their allegiance to the latter
during the enemy occupation;
Considering that, although the military occupant is enjoined to respect or continue in force, unless absolutely
prevented by the circumstances, those laws that enforce public order and regulate the social and
commercial life of the country, he has, nevertheless, all the powers of de facto government and may, at his
pleasure, either change the existing laws or make new ones when the exigencies of the military service
demand such action, that is, when it is necessary for the occupier to do so for the control of the country and
the protection of his army, subject to the restrictions or limitations imposed by the Hague Regulations, the
usages established by civilized nations, the laws of humanity and the requirements of public conscience
(Peralta vs.Director of Prisons, supra; 1940 United States Rules of Land Warfare 76, 77); and that,
consequently, all acts of the military occupant dictated within these limitations are obligatory upon the
inhabitants of the territory, who are bound to obey them, and the laws of the legitimate government which
have not been adopted, as well and those which, though continued in force, are in conflict with such laws
and orders of the occupier, shall be considered as suspended or not in force and binding upon said
inhabitants;
Considering that, since the preservation of the allegiance or the obligation of fidelity and obedience of a
citizen or subject to his government or sovereign does not demand from him a positive action, but only
passive attitude or forbearance from adhering to the enemy by giving the latter aid and comfort, the
occupant has no power, as a corollary of the preceding consideration, to repeal or suspend the operation of
the law of treason, essential for the preservation of the allegiance owed by the inhabitants to their legitimate
government, or compel them to adhere and give aid and comfort to him; because it is evident that such
action is not demanded by the exigencies of the military service or not necessary for the control of the
inhabitants and the safety and protection of his army, and because it is tantamount to practically transfer
temporarily to the occupant their allegiance to the titular government or sovereign; and that, therefore, if an
inhabitant of the occupied territory were compelled illegally by the military occupant, through force, threat or
intimidation, to give him aid and comfort, the former may lawfully resist and die if necessary as a hero, or
submit thereto without becoming a traitor;
Considering that adoption of the petitioner's theory of suspended allegiance would lead to disastrous
consequences for small and weak nations or states, and would be repugnant to the laws of humanity and
requirements of public conscience, for it would allow invaders to legally recruit or enlist the Quisling
inhabitants of the occupied territory to fight against their own government without the latter incurring the risk
of being prosecuted for treason, and even compel those who are not aid them in their military operation
against the resisting enemy forces in order to completely subdue and conquer the whole nation, and thus
deprive them all of their own independence or sovereignty — such theory would sanction the action of
invaders in forcing the people of a free and sovereign country to be a party in the nefarious task of depriving
themselves of their own freedom and independence and repressing the exercise by them of their own
sovereignty; in other words, to commit a political suicide;
(2) Considering that the crime of treason against the government of the Philippines defined and penalized in
article 114 of the Penal Code, though originally intended to be a crime against said government as then
organized by authority of the sovereign people of the United States, exercised through their authorized
representative, the Congress and the President of the United States, was made, upon the establishment of
the Commonwealth Government in 1935, a crime against the Government of the Philippines established by
authority of the people of the Philippines, in whom the sovereignty resides according to section 1, Article II,
of the Constitution of the Philippines, by virtue of the provision of section 2, Article XVI thereof, which
provides that "All laws of the Philippine Islands . . . shall remain operative, unless inconsistent with this
Constitution . . . and all references in such laws to the Government or officials of the Philippine Islands, shall
be construed, in so far as applicable, to refer to the Government and corresponding officials under this
constitution;
Considering that the Commonwealth of the Philippines was a sovereign government, though not absolute
but subject to certain limitations imposed in the Independence Act and incorporated as Ordinance appended
to our Constitution, was recognized not only by the Legislative Department or Congress of the United States
in approving the Independence Law above quoted and the Constitution of the Philippines, which contains
the declaration that "Sovereignty resides in the people and all government authority emanates from them"
(section 1, Article II), but also by the Executive Department of the United States; that the late President
Roosevelt in one of his messages to Congress said, among others, "As I stated on August 12, 1943, the
United States in practice regards the Philippines as having now the status as a government of other
independent nations — in fact all the attributes of complete and respected nationhood" (Congressional
Record, Vol. 29, part 6, page 8173); and that it is a principle upheld by the Supreme Court of the United
States in many cases, among them in the case of Jones vs. United States (137 U.S., 202; 34 Law. ed., 691,
696) that the question of sovereignty is "a purely political question, the determination of which by the
legislative and executive departments of any government conclusively binds the judges, as well as all other
officers, citizens and subjects of the country.
Considering that section I (1) of the Ordinance appended to the Constitution which provides that pending the
final and complete withdrawal of the sovereignty of the United States "All citizens of the Philippines shall
owe allegiance to the United States", was one of the few limitations of the sovereignty of the Filipino people
retained by the United States, but these limitations do not away or are not inconsistent with said sovereignty,
in the same way that the people of each State of the Union preserves its own sovereignty although limited
by that of the United States conferred upon the latter by the States; that just as to reason may be committed
against the Federal as well as against the State Government, in the same way treason may have been
committed during the Japanese occupation against the sovereignty of the United States as well as against
the sovereignty of the Philippine Commonwealth; and that the change of our form of government from
Commonwealth to Republic does not affect the prosecution of those charged with the crime of treason
committed during the Commonwealth, because it is an offense against the same government and the same
sovereign people, for Article XVIII of our Constitution provides that "The government established by this
constitution shall be known as the Commonwealth of the Philippines. Upon the final and complete
withdrawal of the sovereignty of the United States and the proclamation of Philippine independence, the
Commonwealth of the Philippines shall thenceforth be known as the Republic of the Philippines";
This Court resolves, without prejudice to write later on a more extended opinion, to deny the petitioner's
petition, as it is hereby denied, for the reasons above set forth and for others to be stated in the said opinion,
without prejudice to concurring opinion therein, if any. Messrs. Justices Paras and Hontiveros dissent in a
separate opinion. Mr. justice Perfecto concurs in a separate opinion.
Separate Opinions
PERFECTO, J., concurring:
Treason is a war crime. It is not an all-time offense. It cannot be committed in peace time. While there is peace,
there are no traitors. Treason may be incubated when peace reigns. Treasonable acts may actually be perpetrated
during peace, but there are no traitors until war has started.
As treason is basically a war crime, it is punished by the state as a measure of self-defense and self-preservation.
The law of treason is an emergency measure. It remains dormant until the emergency arises. But as soon as war
starts, it is relentlessly put into effect. Any lukewarm attitude in its enforcement will only be consistent with
national harakiri. All war efforts would be of no avail if they should be allowed to be sabotaged by fifth columnists, by
citizens who have sold their country out to the enemy, or any other kind of traitors, and this would certainly be the
case if he law cannot be enforced under the theory of suspension.
Petitioner's thesis that allegiance to our government was suspended during enemy occupation is advanced in
support of the proposition that, since allegiance is identical with obedience to law, during the enemy occupation, the
laws of the Commonwealth were suspended. Article 114 of the Revised Penal Code, the law punishing treason,
under the theory, was one of the laws obedience to which was also suspended.
Allegiance has been defined as the obligation for fidelity and obedience which the individual owes to his government
or his sovereign in return for the protection which he receives.
"Allegiance", as the return is generally used, means fealty or fidelity to the government of which the person
is either a citizen or subject. Murray vs. The Charming Betsy, 6 U.S. (2 Cranch), 64, 120; 2 Law. ed., 208.
"Allegiance" was said by Mr. Justice Story to be "nothing more than the tie or duty of obedience of a subject
to the sovereign, under whose protection he is." United States vs. Wong Kim Ark, 18 S. Ct., 461; 169 U.S.,
649; 42 Law. ed., 890.
Allegiance is that duty which is due from every citizen to the state, a political duty binding on him who enjoys
the protection of the Commonwealth, to render service and fealty to the federal government. It is that duty
which is reciprocal to the right of protection, arising from the political relations between the government and
the citizen. Wallace vs. Harmstad, 44 Pa. (8 Wright), 492, 501.
By "allegiance" is meant the obligation to fidelity and obedience which the individual owes to the government
under which he lives, or to his sovereign, in return for the protection which he receives. It may be an
absolute and permanent obligation, or it may be a qualified and temporary one. A citizen or subject owes an
absolute and permanent allegiance to his government or sovereign, or at least until, by some open and
distinct act, he renounces it and becomes a citizen or subject of another government or sovereign, and an
alien while domiciled in a country owes it a temporary allegiance, which is continuous during his residence.
Carlisle vs.United States, 83 U.S. (16 Wall.), 147, 154; 21 Law ed., 426.
"Allegiance," as defined by Blackstone, "is the tie or ligament which binds the subject to the King, in return
for that protection which the King affords the subject. Allegiance, both expressed and implied, is of two sorts,
the one natural, the other local, the former being perpetual, the latter temporary. Natural allegiance is such
as is due from all men born within the King's dominions immediately upon their birth, for immediately upon
their birth they are under the King's protection. Natural allegiance is perpetual, and for this reason, evidently
founded on the nature of government. Allegiance is a debt due from the subject upon an implied contract
with the prince that so long as the one affords protection the other will demean himself faithfully. Natural-
born subjects have a great variety of rights which they acquire by being born within the King's liegance,
which can never be forfeited but by their own misbehaviour; but the rights of aliens are much more
circumscribed, being acquired only by residence, and lost whenever they remove. If an alien could acquire a
permanent property in lands, he must owe an allegiance equally permanent to the King, which would
probably be inconsistent with that which he owes his natural liege lord; besides, that thereby the nation
might, in time, be subject to foreign influence and feel many other inconveniences." Indians within the state
are not aliens, but citizens owing allegiance to the government of a state, for they receive protection from the
government and are subject to its laws. They are born in allegiance to the government of the state.
Jackson vs. Goodell, 20 Johns., 188, 911. (3 Words and Phrases, Permanent ed., 226-227.)
Allegiance. — Fealty or fidelity to the government of which the person is either a citizen or subject; the duty
which is due from every citizen to the state; a political duty, binding on him who enjoys the protection of the
commonwealth, to render service and fealty to the federal government; the obligation of fidelity and
obedience which the individual owes to the government or to the sovereign under which he lives in return for
the protection he receives; that duty is reciprocal to the right of protection he receives; that duty which is
reciprocal to the right of protection, arising from the political relations between the government and the
citizen.
Classification. — Allegiance is of four kinds, namely: (1) Natural allegiance — that which arises by nature
and birth; (2) acquired allegiance — that arising through some circumstance or act other than birth, namely,
by denization or naturalization; (3) local allegiance-- that arising from residence simply within the country, for
however short a time; and (4) legal allegiance — that arising from oath, taken usually at the town or leet, for,
by the common law, the oath of allegiance might be tendered to every one upon attaining the age of twelve
years. (3 C.J.S., p.885.)
Allegiance. — the obligation of fidelity and obedience which the individual owes to the government under
which he lives, or to his sovereign in return for the protection he receives. 15 R.C.L., 140. (Ballentine Law
Dictionary, p. 68.).
"Allegiance," as its etymology indicates, is the name for the tie which binds the citizen to his state — the
obligation of obedience and support which he owes to it. The state is the political person to whom this liege
fealty is due. Its substance is the aggregate of persons owing this allegiance. The machinery through which
it operates is its government. The persons who operate this machinery constitute its magistracy. The rules of
conduct which the state utters or enforces are its law, and manifest its will. This will, viewed as legally
supreme, is its sovereignty. (W.W. Willoughby, Citizenship and Allegiance in Constitutional and International
Law, 1 American Journal of International Law, p. 915.).
The obligations flowing from the relation of a state and its nationals are reciprocal in character. This principle
had been aptly stated by the Supreme Court of the United States in its opinion in the case of Luria vs. United
States:
Citizenship is membership in a political society and implies a duty of allegiance on the part of the member
and a duty protection on the part of the society. These are reciprocal obligations, one being a compensation
for the other. (3 Hackworth, Digest of International Law, 1942 ed., p.6.)
Allegiance. — The tie which binds the citizen to the government, in return for the protection which the
government affords him. The duty which the subject owes to the sovereign, correlative with the protection
received.
It is a comparatively modern corruption of ligeance (ligeantia), which is derived from liege (ligius), meaning
absolute or unqualified. It signified originally liege fealty, i. e., absolute and qualified fealty. 18 L. Q. Rev., 47.
xxx xxx xxx
Allegiance may be an absolute and permanent obligation, or it may be a qualified and temporary one; the
citizen or subject owes the former to his government or sovereign, until by some act he distinctly renounces
it, whilst the alien domiciled in the country owes a temporary and local allegiance continuing during such
residence. (Carlisle vs. United States, 16 Wall. [U.S.], 154; 21 Law. ed., 426. (1 Bouvier's Law Dictionary, p.
179.).
The above quotations express ideas that do not fit exactly into the Philippine pattern in view of the revolutionary
insertion in our Constitution of the fundamental principle that "sovereignty resides in the people and all government
authority emanates from them." (Section 1, Article II.) The authorities above quoted, judges and juridical publicists
define allegiance with the idea that sovereignty resides somewhere else, on symbols or subjects other than the
people themselves. Although it is possible that they had already discovered that the people and only the people are
the true sovereign, their minds were not yet free from the shackles of the tradition that the powers of sovereignty
have been exercised by princes and monarchs, by sultans and emperors, by absolute and tyrannical rules whose
ideology was best expressed in the famous words of one of the kings of France: "L'etat c'est moi," or such other
persons or group of persons posing as the government, as an entity different and in opposition to the people
themselves. Although democracy has been known ever since old Greece, and modern democracies in the people,
nowhere is such principle more imperative than in the pronouncement embodied in the fundamental law of our
people.
To those who think that sovereignty is an attribute of government, and not of the people, there may be some
plausibility in the proposition that sovereignty was suspended during the enemy occupation, with the consequence
that allegiance must also have been suspended, because our government stopped to function in the country. But
the idea cannot have any place under our Constitution. If sovereignty is an essential attribute of our people,
according to the basic philosophy of Philippine democracy, it could not have been suspended during the enemy
occupation. Sovereignty is the very life of our people, and there is no such thing as "suspended life." There is no
possible middle situation between life and death. Sovereignty is the very essence of the personality and existence of
our people. Can anyone imagine the possibility of "suspended personality" or "suspended existence" of a people? In
no time during enemy occupation have the Filipino people ceased to be what they are.
The idea of suspended sovereignty or suspended allegiance is incompatible with our Constitution.
There is similarity in characteristics between allegiance to the sovereign and a wife's loyalty to her husband.
Because some external and insurmountable force precludes the husband from exercising his marital powers,
functions, and duties and the wife is thereby deprived of the benefits of his protection, may the wife invoke the
theory of suspended loyalty and may she freely share her bed with the assailant of their home? After giving aid and
comfort to the assailant and allowing him to enjoy her charms during the former's stay in the invaded home, may the
wife allege as defense for her adultery the principle of suspended conjugal fidelity?
Petitioner's thesis on change of sovereignty at the advent of independence on July 4, 1946, is unacceptable. We
have already decided in Brodett vs. De la Rosa and Vda. de Escaler (p. 752, ante) that the Constitution of the
Republic is the same as that of the Commonwealth. The advent of independence had the effect of changing the
name of our Government and the withdrawal by the United States of her power to exercise functions of sovereignty
in the Philippines. Such facts did not change the sovereignty of the Filipino people. That sovereignty, following our
constitutional philosophy, has existed ever since our people began to exist. It has been recognized by the United
States of America, at least since 1935, when President Roosevelt approved our Constitution. By such act, President
Roosevelt, as spokesman of the American people, accepted and recognized the principle that sovereignty resides in
the people that is, that Philippine sovereignty resides in the Filipino people.
The same sovereignty had been internationally recognized long before the proclamation of independence on July 4,
1946. Since the early part of the Pacific war, President Quezon had been sitting as representative of a sovereign
people in the Allied War Council, and in June, 1945, the same Filipino people took part — outstanding and brilliant, it
may be added — in the drafting and adoption of the charter of the United Nations, the unmistakable forerunner of
the future democratic federal constitution of the world government envisioned by all those who adhere to the
principle of unity of all mankind, the early realization of which is anxiously desired by all who want to be spared the
sufferings, misery and disaster of another war.
Under our Constitution, the power to suspend laws is of legislative nature and is lodged in Congress. Sometimes it
is delegated to the Chief Executive, such as the power granted by the Election Code to the President to suspend the
election in certain districts and areas for strong reasons, such as when there is rebellion, or a public calamity, but it
has never been exercised by tribunals. The Supreme Court has the power to declare null and void all laws violative
of the Constitution, but it has no power, authority, or jurisdiction to suspend or declare suspended any valid law,
such as the one on treason which petitioner wants to be included among the laws of the Commonwealth which, by
his theory of suspended allegiance and suspended sovereignty, he claims have been suspended during the
Japanese occupation.
Suppose President Quezon and his government, instead of going from Corregidor to Australia, and later to
Washington, had fled to the mountains of Luzon, and a group of Filipino renegades should have killed them to serve
the interests of the Japanese imperial forces. By petitioner's theory, those renegades cannot be prosecuted for
treason or for rebellion or sedition, as the laws punishing them were suspended. Such absurd result betrays the
untenability of the theory.
"The defense of the State is a prime duty of Government, and in the fulfillment of that duty all citizens may be
required by law to render personal, military or civil service." Thus, section 2 of Article II of the Constitution provides:
That duty of defense becomes more imperative in time of war and when the country is invaded by an aggressor
nation. How can it be fulfilled if the allegiance of the citizens to the sovereign people is suspended during enemy
occupation? The framers of the Constitution surely did not entertain even for the moment the absurdity that when
the allegiance of the citizens to the sovereign people is more needed in the defense of the survival of the state, the
same should be suspended, and that upon such suspension those who may be required to render personal, military
or civil service may claim exemption from the indispensable duty of serving their country in distress.
Petitioner advances the theory that protection in the consideration of allegiance. He argues that the Commonwealth
Government having been incapacitated during enemy occupation to protect the citizens, the latter were relieved of
their allegiance to said government. The proposition is untenable. Allegiance to the sovereign is an indispensable
bond for the existence of society. If that bond is dissolved, society has to disintegrate. Whether or not the existence
of the latter is the result of the social compact mentioned by Roseau, there can be no question that organized
society would be dissolved if it is not united by the cohesive power of the citizen's allegiance. Of course, the citizens
are entitled to the protection of their government, but whether or not that government fulfills that duty, is immaterial
to the need of maintaning the loyalty and fidelity of allegiance, in the same way that the physical forces of attraction
should be kept unhampered if the life of an individual should continue, irrespective of the ability or inability of his
mind to choose the most effective measures of personal protection.
After declaring that all legislative, executive, and judicial processes had during and under the Japanese regime,
whether executed by the Japanese themselves or by Filipino officers of the puppet government they had set up, are
null and void, as we have done in our opinions in Co Kim Cham vs. Valdez Tan Keh and Dizon (75 Phil., 113),
in Peralta vs. Director of Prison (75, Phil., 285), and in several other cases where the same question has been
mentioned, we cannot consistently accept petitioner's theory.
If all laws or legislative acts of the enemy during the occupation were null and void, and as we cannot imagine the
existence of organized society, such as the one constituted by the Filipino people, without laws of the
Commonwealth were the ones in effect during the occupation and the only ones that could claim obedience from our
citizens.
Petitioner would want us to accept the thesis that during the occupation we owed allegiance to the enemy. To give
way to that paradoxical and disconcerting allegiance, it is suggested that we accept that our allegiance to our
legitimate government was suspended. Petitioner's proposition has to fall by its own weight, because of its glaring
absurdities. Allegiance, like its synonyms, loyalty and fidelity, is based on feelings of attraction, love, sympathy,
admiration, respect, veneration, gratitude, amity, understanding, friendliness. These are the feelings or some of the
feelings that bind us to our own people, and are the natural roots of the duty of allegiance we owe them. The enemy
only provokes repelling and repulsive feelings — hate, anger, vexation, chagrin, mortification, resentment, contempt,
spitefulness. The natural incompatibility of political, social and ethical ideologies between our people and the
Japanese, making impossible the existence of any feeling of attraction between them, aside from the initial fact that
the Japanese invaded our country as our enemy, was aggravated by the morbid complexities of haughtiness,
braggadocio and beastly brutality of the Nippon soldiers and officers in their dealings with even the most inoffensive
of our citizens.
Giving bread to our enemy, and, after slapping one side of our face, offer him the other to be further slapped, may
appear to be divinely charitable, but to make them a reality, it is necessary to change human nature. Political
actions, legal rules and judicial decisions deal with human relations, taking man as he is, not as he should be. To
love the enemy is not natural. As long as human pyschology remains as it is, the enemy shall always be hated. Is it
possible to conceive an allegiance based on hatred?
The Japanese, having waged against us an illegal war condemned by prevailing principles of international law,
could not have established in our country any government that can be legally recognized as de facto. They came as
bandits and ruffians, and it is inconceivable that banditry and ruffianism can claim any duty of allegiance — even a
temporary one — from a decent people.
One of the implications of petitioner's theory, as intimated somewhere, is that the citizens, in case of invasion, are
free to do anything not forbidden by the Hague Conventions. Anybody will notice immediately that the result will be
the doom of small nations and peoples, by whetting the covetousness of strong powers prone on imperialistic
practices. In the imminence of invasion, weak-hearted soldiers of the smaller nations will readily throw away their
arms to rally behind the paladium of the invaders.
Two of the three great departments of our Government have already rejected petitioner's theory since September
25, 1945, the day when Commonwealth Act No. 682 took effect. By said act, creating the People's Court to try and
decide all cases of crime against national security "committed between December 8, 1941 and September 2, 1945,"
(section 2), the legislative and executive departments have jointly declared that during the period above mentioned,
including the time of Japanese occupation, all laws punishing crimes against national security, including article 114
of the Revised Penal Code, punishing treason, had remained in full effect and should be enforced.
That no one raised a voice in protest against the enactment of said act and that no one, at the time the act was
being considered by the Senate and the House of Representatives, ever dared to expose the uselessness of
creating a People's Court to try crime which, as claimed by petitioner, could not have been committed as the laws
punishing them have been suspended, is a historical fact of which the Supreme Court may take judicial notice. This
fact shows universal and unanimous agreement of our people that the laws of the Commonwealth were not
suspended and that the theory of suspended allegiance is just an afterthought provoked by a desperate effort to
help quash the pending treason cases at any cost.
Among the arguments adduced in favor of petitioner's theory is that it is based on generally accepted principles of
international law, although this argument becomes futile by petitioner's admission that the theory is advantageous to
strong powers but harmful to small and weak nations, thus hinting that the latter cannot accept it by heart. Suppose
we accept at face value the premise that the theories, urged by petitioner, of suspended allegiance and suspended
sovereignty are based on generally accepted principles of international law. As the latter forms part of our laws by
virtue of the provisions of section 3 of Article II of the Constitution, it seems that there is no alternative but to accept
the theory. But the theory has the effect of suspending the laws, especially those political in nature. There is no law
more political in nature than the Constitution of the Philippines. The result is an inverted reproduction of the Greek
myth of Saturn devouring his own children. Here, under petitioner's theory, the offspring devours its parent.
Can we conceive of an instance in which the Constitution was suspended even for a moment?
There is conclusive evidence that the legislature, as policy-determining agency of government, even since the
Pacific war started on December 7, 1941, intimated that it would not accept the idea that our laws should be
suspended during enemy occupation. It must be remembered that in the middle of December, 1941, when Manila
and other parts of the archipelago were under constant bombing by Japanese aircraft and enemy forces had already
set foot somewhere in the Philippines, the Second National Assembly passed Commonwealth Act No. 671, which
came into effect on December 16, 1941. When we approved said act, we started from the premise that all our laws
shall continue in effect during the emergency, and in said act we even went to the extent of authorizing the
President "to continue in force laws and appropriations which would lapse or otherwise become inoperative,"
(section 2, [d]), and also to "promulgate such rules and regulations as he may deem necessary to carry out the
national policy," (section 2), that "the existence of war between the United States and other countries of Europe and
Asia, which involves the Philippines, makes it necessary to invest the President with extraordinary powers in order
to meet the resulting emergency." (Section 1.) To give emphasis to the intimation, we provided that the rules and
regulations provided "shall be in force and effect until the Congress of the Philippines shall otherwise provide,"
foreseeing the possibility that Congress may not meet as scheduled as a result of the emergency, including invasion
and occupation by the enemy. Everybody was then convinced that we did not have available the necessary means
of repelling effectivity the enemy invasion.
Maybe it is not out of place to consider that the acceptance of petitioner's theory of suspended allegiance will cause
a great injustice to those who, although innocent, are now under indictment for treason and other crimes involving
disloyalty to their country, because their cases will be dismissed without the opportunity for them to revindicate
themselves. Having been acquitted upon a mere legal technicality which appears to us to be wrong, history will
indiscriminality classify them with the other accused who were really traitors to their country. Our conscience revolts
against the idea of allowing the innocent ones to go down in the memory of future generations with the infamous
stigma of having betrayed their own people. They should not be deprived of the opportunity to show through the due
process of law that they are free from all blame and that, if they were really patriots, they acted as such during the
critical period of test.