2

S.L INDEX Page No.

1) Tamheed 04

2) Zikr-e-wiladat Quraan ki raushni me 06

3) Jashn-e-wiladat ka suboot Quraan me 08

4) Hadeeson se suboot 11

5) Eterazaat O jawabaat 13

6) Buzurgon ka amal 17

7) Dunya ka mahol kiya tha? 19

8) Waqt-e-wiladat ki yaaden 20

9) Shaan O shaukat ke saath aamad 22

10) Bachpan ka piyara zamana 23

11) Pahla safar 24

12) Makka me amn o insaaf 25

13) Jashn kis tarah manaen? 25

14) Aasaar-e-Mubarak 28

15) Mahfil ke aadaab 30

 4

TAMHEED
Tamaam khoobiyan Allah ke liye, jo saare jahaano ka
paalne wala, nihaayat meherbaan, bara rahem waala.
Hazaaron darood o salaam aur croron barkaten aaqa o maula
Muhammadur rasoolullah ke liye jinke tufail, ham shirk aur
kufr ki gumrahiyon se nikle. Aur darood o salaam ke tohfe
Rasoole-paak ke tamam Ahle-bait, jumla Sahaba-e-kiraam ki
khidmat mein. Jinhen Allah ke rasool ne baad waale tamam
musalmano ke liye sham-e-hidayat banaya.
Aur drood o salaam un chaar imaamon par jinke tareeqe par
amal karna Rasoolullah ki sunnat par amal karna hai. Aur
saath hi tamaam Auliya-Allah par, jinka raasta “siraate-
mustaqeem” hai. Jo unse door hua, islaam se alag hogaya.

Biradaraan-e-islaam! Meelaadun-nabi ka maheena shuru

hota hai to tamaam ghulamaan-e-mustafa jagah jagah
Miladun-nabee ke jalse karte hain, aur huzoor ke fazaail o
barakaat aur apke mo’jizaat ka zikr karte hain.
Lekin aaj kal kuchh ‘kalma’ parhne waali aisi jamaten bhi
nikal gai hain. Jo Meeladun-nabi ke in jalson ko haraam, najaaiz,
shirk aur bidat kaha karti hain. Aur in jalson ko band karwane ke
liye poori taaqat lagaae hue hain. Ye log har us kaam ko band
karwana chahte hain, jiska ta’alluq ‘muhabbate rasool’ ya
muhabbate auliya se ho.
In kaamon ko band karwane ki unki tamaam koshishen na-
kaam hone lageen, to unho ne in kaamon ko bidat aur haraam o
shirk kahna shuru kardiya. Baaz log jo Saudi ya Gulf mein kaam
kar ke aate hain, ye kahte phirte hain ke... Saudi mein to Eid
meelaad, fatiha aur drood o salaam kuchh nahi hota. Jahan se
islaam shuru hua, wahan kuchh nahi hota. Ye sab hindustan
waale hinduwoun ki naql karte hain. Jaisa ke hindu kanaiya ka
janamdin manate hain, usi tarah ye log meelaadun-nabee
manate hain. Hindu apni devi deotaon ko bheynt charhate hain,
 5

ye musalman waliyon ke naam se fatiha dilate hain. Hindu log

kisi ke marne par daan karte hain, yeh log dahum chahlum karte
hain. Unki ye saari baaten bebunyaad, aur mahez bhole bhaale
musalmano ko bahkane ke liye hoti hain.

Is kitab mein khas kar “EiD MEELAADUN-NABI” ke baare

mein likha gaya hai. Baaqi tamaam baaton ke liye aapko hamari
kitaben milti rahengi.

Baharhaal! Aaj ham apko Meelaadun-nabi ke baare mein

ye batana chahte hain ke, ye bidat nahi, balke sunnate rasool
hai. Kiyun ke Huzoor ne peer ke din ka roza rakha, jab aap se
iska sabab daryaft kiya gaya. To aap ne farmaya: Isi din mai
paida hua, aur isi din mujhe apni nubuwwat ko zaahir karne ka
hukm diya gaya. Lihaza jab Allah ke Rasool ne peer ke din ka
roza rakha hai, to sahaba-e-kiraam ne bhi rakha hi hoga. Is liye
ke sahaba-e- kiraam huzoor ki har har ada ko apnate, har ek
sunnat par amal karte. Aur jo baat bahut ziyada aam hojati hai,
usko batane ki zaroorat nahi rahti. Isi liye ho sakta hai, is silsile
mein sahaba-e- kiraam ka koi amal bayan nahi kia gaya ho.
Huzoor ke amal se to sabit hai hi.
Dosto! kuchh log isko shirk bhi kahte hain. Faisla aap
kijiye. ham do chizon ki wazahat kar dete hain. ‘Shirk’ ka matlab
hota hai, Allah ki zaat ya uski kisi sifat mein kisi aur ko
shareek samajhna, uske liye jo khoobiyan hain, unhi mein se koi
khoobi usi ki tarah kisi aur ke liye saabit manna. Aur ‘meelaad’
ka matlab hota hai, Paida hona, paida hone ka waqt waghera.
To meelaadun- nabi ka matlab hua. Nabi ki wilaadat, ya
wilaadat ka waqt.
Jo log meeladun-nabi manane ko shirk kahte hain, woh
zara ye bataen ke unka khuda kab paida hua tha? Kia kabhi tum
ne Meelaade-khuda ka jalsa manaya? Suno! Agar koi aisa
sonche bhi to woh kafir hojaega. Kiun ke ham jis khuda par
imaan rakhte hain. Woh hamesha se hai, hamesha rahne waala
hai. Uske liye na to paida hona hai, aur na hi mout. Woh azali
aur abadi hai.
Ab aap hi bataaiye, jab na koi meelaade khuda ka jashn
manata hai, aur naa hi koi iska khayal karta hai. To phir
 6

meelaadun-nabi ka jashn manana, uski khushi manana kis tarah

shirk hojaega? Balke insaaf ki nazar se dekha jaae to ye
‘Meelaadun-nabi’ ka ehtemam shrik ke tamam darwaze band
kardeta hai. Jab tak musalmaan meeladun-nabi ki khushiyan
manate rahenge, us waqt tak hargiz shirk nahi karenge. Kiyun
ke hamesha ye baat zahen mein mahfooz rahegi ke hamare
nabi makhooq hain. Hamare nabi ki wilaadat hui. Aur Allah
khaaliq hai. Lihaza kabhi khaaliq aur makhlooq mein barabari ka
khayal hi nahi aaega. Aaiye ab apne imaan ko taza karne ke liye
chand ayaton aur hadeeson ka mutala kijiye.

ZIKRE WILADAT-E-RASOOL
QUR’AAN KI ROUSHNI MEIN
Jashne wiladat-e-Rasool ka tazkira sab se pahle
khaaliqe kainaat Allah rabbul izzat ne farmaya. Aur us waqt
farmaya jab kisi ka wujood hi nahi tha. Tamam insanon mein
sab se afzal ruhoun ko jama kiya, aur ek azeemush-shaan
‘Mahfil-e- zikre Wiladat’ munaqid ki. Jiska bayaan quraan-e
kareem mein is tarah farmaya.
ٌ ْ ۡ ‫و ا ِْذ اخذ اہلل م ۡی ٰثق النبّی لما ۤ ٰات ۡیتک ۡم م‬
‫ک ْم رس ۡول‬ ُ ‫ٓاء‬ ‫ج‬ ‫م‬ُ ‫ث‬ ‫ۃ‬
ٍ ‫م‬ ‫ک‬ ‫ح‬
ِ ‫و‬ َٖ ‫ب‬
ٍ ‫ت‬ٰ‫ک‬ ِ ‫ن‬ ِٖ ُ ُ َ َ َ َ ٖ ‫َ َ َ َ ُ ِ َ ٖ َ ِ ن‬
ُ َ َ َ َٖ َ
ٰ ْ ْ ‫ک ْم لت ْؤ ِمنن ب نہ ولت ۡنصرنہؕٗ قال ءاقْر ْرت‬ ٌ
‫ک ْم‬ُ ِ ‫خذت ُ ْم َع ٰٰل ذل‬ َ َ ُ َ َ َ َ َ َٖ ُ ُ َ َ َ ِ َٖ ُ ُ َ ُ ‫ص ٖ ِدق ٖل ِ َما َم َع‬
َ ‫ا‬‫و‬ ‫م‬ ‫م‬
َ ُٖ
ٰ ٰ ْ ْ ‫وا اقْر‬
ۤۡ ۡ ‫ِصر‬
‫﴾ ف َ َم ۡن تَو ّٖل‬۸۱﴿‫الش ِہ ِدیۡن‬ ٖ ‫ک ۡم ِٖمن‬ ۡ
ُ ‫ال فَاش َہ ُدوا واَنَا م َع‬ َ َ ‫ق‬ ٗؕ‫ا‬َ ‫ن‬ ‫ر‬ َ ُ ‫یؕٗ قَال‬ ِ
ْ ‫ا‬
َ َ َ َ َ َ
ۡ ٰ ْ ٰ ْ
﴾۸۲﴿‫ہم الف ِس ُقون‬ ‫بع َد ذلِک فاُولٰٓئک‬
َ ُ ُ َ ِ َ َ َ
AUR YAAD KARO, JAB ALLAH NE PAIGHAMBARON SE
UNKA AHED LIYA, KE MAI TUM KO KITAAB AUR
HIKMAT DOON, PHIR TASHREEF LAAEN TUMHARE
PAAS WOH RASOOL JO TUMHARI KITABON KI
TASDEEQ FARMAE, TO TUM ZAROOR ZAROOR UN PAR
IMAN LANA. AUR ZAROOR ZAROOR UNKI MADAD
KARNA. FARMAYA: KIYUN TUM NE IQRAAR KIYA? AUR
IS PAR MERA BHARI ZIMMA LIYA? SAB NE ARZ KI! HAM
NE IQRAR KIA. FARMAYA: TO EK DOOSRE PAR GAWAH
 7

HOJAO, AUR MAI KHUD TUMHARE SAATH GAWAHON

MEIN HUN. TO JO KOI IS KE BAAD PHIR JAE, PAS WAHI
LOG FAASIQ HAIN” {‫}سورہ آل معران‬

Phir jab is dunya ko insano se aabaad kia gaya, aur

ambiyae kiraam yahan tashreef laae, to un sab ne apne apne
daur mein, apne apne tariqe se ‘Meeladun-Nabi’ ka zikr farmaya.
Hazrat Ibraheem ne to bazabta dua farmai.
ْ ْ ِ ‫ِہ ی ْتل ۡوا عل ۡی‬ْ ‫ِہ رس ۡو اًل م ْن‬ ْ ْ
ْ ِ ‫ث ف ۡی‬
‫ک ٰتب‬
ِ ‫ک وی ُ َع ِٖل ُم ُِہُ ال‬
َ ‫ِہ ٰا ٰی ِت‬ َ ُ ُ ٖ ِ ِ ‫ربَٖنا وابع‬
َ َ َ َ ُ َ َ َ َ َ
ْ ْ
ْ ِ ‫والحکمۃ ویزک ۡی‬
ٗؕ‫ِہ‬ ِٖ ُ َ َ ِ
َ َ َ
“AY RAB HAMARE! AUR BHEJ UN MEIN EK RASOOL UN
HI MEIN SE, JO UN PAR TERI AAYATEN TILAAWAT
FARMAE, AUR UNHEN TERI KITAB AUR PUKHTA ILM
SIKHAAE, AUR UNHEN KHOOB SUTHRA FARMADE.
BESHAK TU HI HAI GHAALIB HIKMAT WAALA”{2 129}

Hazrat Eisa ne bhi meelaad ki khush-khabri sunaai.

ۡ
‫ّی‬ ‫ا‬ ‫ک ۡم ٖ ُم‬ ‫ہلل اِل َ ۡی‬
ِ ‫ِّن رس ۡو ُل ا‬ ۡ ِ ‫و ا ِْذ قال ع ِۡی َسی ابْن م ْریم ٰیب‬
ۡ ٖ ِ ‫نۤ ا ِْسرٰٓ ِءیۡل ا‬
َ َ ‫ص ٖ ِدقا لٖ ِ َما ب‬
َ
ُ ُ َ َ َ َ َ َ ُ َ َ َ
ْ ۤ ْ ۡ
‫ہ ۡم‬ ‫ِت ِم ۢۡن بع ِدی اسمہ احمد ؕٗ فلما ج‬ ْ ۡ ْ
ۡ ِ ‫یدی ِمن التو ٰرى ِۃ و مب ِٖشًۢرا ِبرسو ٍل یا‬
ُ ‫ٓاء‬َ َ َٖ َ َ ُ َ َ ُ َ َٖ ُ َ َُ َ َٖ َ َٖ َ َ
ٌۡ ْ ْ
﴾۶﴿ ‫ت قَال ُ ۡوا ٰہ َذا ِسح ٌر ٖ ُم ِبّی‬ ِ ‫ِبالب ِٖی ٰن‬
َ
“AUR YAAD KARO... JAB EiSA IBN MARYAM NE KAHA.
AE BANEE ISRAEEL! MAI TUMHARI TARAF ALLAH KA
RASOOL HUN. APNE SE PAHLI KITAB ‘TAORAAT’ KI
TASDEEQ KARTA HUA, AUR UN RASOOL KI KHUSH-
KHABRI SUNATA HUA JO MERE BAAD TASHREEF
LAAENGE. UNKA NAAM AHMAD HAI. PHIR JAB (AHMAD)
UNKE PAAS RAUSHAN NISHANIYAN LEKAR TASHREEF
LAAE, TO WOH BOLE YE KHULA JAADOO HAI.” {‫}سور ٔہ صف‬

Ambiyae Banee israeel ne to aamade Rasool ka itna

charcha kia, itna charcha kia, ke unki ummaton ka ek ek fard
 8

Meeladun-nabi ka muntazir tha. Jiska andaza is ayat se lagaya

ja sakta hai.
ْ ‫ّلیۡن ٰات ۡی ٰنِہ الْک ٰتب ی ْعرف ۡونہ کما ی ْعرف ۡون ابْنٓاءہ ْمؕٗ و اِن فریۡ اقا م ْن‬
‫ِہ‬
ُ ِٖ ِ َ َٖ َ ُ َ َ َ َ ُ ِ َ َ َ َ ُ ِ َ َ ِ ُ ُ َ َ ِ َ ٖ َ‫ا‬
ْ ْ ۡ ْ
﴾۱۴۶﴿‫ہ ْم یع َل ُم ۡون‬ ‫و‬ ‫ق‬‫ح‬ ‫لیکتمون ال‬
َ َ ُ َ َٖ َ َ ُ ُ َ َ
“JINHEN HAM NE KITAB ATA FARMAI, WOH IS NABI KO
AISA PAHCHANTE HAIN, JAISE AADMI APNE BETOUN
KO PAHCHANTA HAI. AUR BESHAK UN MEIN EK GIROH
JAAN BOOJH KAR HAQ CHHUPATA HAI” {‫}سور ٔہ بقرہ‬
(Note; Hazaar tabdiliyon ke baad bhi Bible mein Paraclyte/
Paraclate ke naam se hamare Nabi ka zikr maujood hai.)
Aur ek jagah is tarah irshaad farmaya gaya hai.
ْ
‫ہ ۡم َٖما عرف ُ ۡوا‬
ُ ‫ک َفر ۡوا ۚ ف َ َل َٖما جٓاء‬
َ ‫اّلیۡن‬
ِ َٖ ‫ل ی ْستف ِتح ۡون ع َٰل‬
َ ُ ‫کان ُ ۡوا ِم ۡن ق َ ْب‬
َ ‫َو‬
َ َ َ َ ُ َ َ َ ُ َ
ٰ ْ ْ
﴾۸۹﴿‫ہلل ع َٰل الک ِف ِریۡن‬ ِ ‫ک َفر ۡوا ِب نہ ۫ ف َ َلع َن ُۃ ا‬
َ َ ُ َ
AUR WOH LOG IS SE PAHLE ISI NABEE KE WASEELE
SE KAAFIRON PAR FATEH MAANGTE THE. TO JAB
TASHREEF LAYA UNKE PAAS WOH JAANA PAHCHAANA,
US SE MUNKIR HO BAITHE. TO ALLAH KI LANAT
MUNKIRON PAR. {‫}سور ٔہ بقرہ‬

 QURAN MAJEED SE 
JASHN-E- WILAADAT MANANE KA SUBOOT
Quraan majeed mein kaei maqamaat par aamade asool ke
tazkire maujood hain. Kuchh aayaten to aap ne mulahaza farma
leen. Ab aaiye, woh aayaten bhi pesh hain jin mein hamein
aamade Rasool par khushi manane ka hukm bhi diya gaya
hai. dekhiye... Allah farmaata hai.
ْ ‫ۡی مما ی‬
﴾۵۸﴿ ‫ج َم ُع ۡون‬ ٌ ۡ ‫حم ِت نہ فب ٰذلِک ف ْلی ْفرح ۡوا ؕٗ ہو خ‬
ْ ‫ضل اہلل وبر‬ْ ْ
َ ِ
َ َٖ ٖ َ َ ُ ُ َ َ َ َ ِ َ ِ
َ َ َ ِ ِ َ ُ‫ق‬
‫ف‬ ‫ب‬
ِ ‫ل‬

“TO TUM FARMADO. ALLAH HI KE FAZL AUR USI KI

RAHMAT. AUR USI PAR KHUSHI MANAEN. AUR WOH
 9

(khushi) US POORE SARMAAE SE BAHTAR HAI, JO WOH

JAMA KARTE HAIN ” {‫}سور ٔہ یونس‬

Is aayat mein do chizoun, yaani Allah ke fazl aur uski

rahmat par khushi manane ka hukm diya gaya hai. Yahan fazl
aur rahmat se kia muraad hai? Tafseeroun ki roushni mein
mulahaza kijiye. Allama Aaloosi “Roohul ma’ani” mein. Imam
Syuti “Durre mansoor” mein. Allama Abu Haiyyaan undulusi
“Tafseer Albahrul-muheet” mein. Aur Allama Ibne Jauzi
“Zaadul-maseer” mein is aayat ki tafseer karte hue, Hazrat
Abdullah ibne Abbas ka qaul naql karte hain. Jise Zahhaak ne
riwayat kia hai ke, “Yahan fazl se murad “ilm” hai. Aur rahmat se
murad Muhammad hain.
Balke khud quraan hi irshaad farmata hai ke, hamare
Nabee Allah ki rahmat hain.
ۡ
﴾۱۰۷﴿ ‫ّی‬ ‫م‬ ‫ل‬‫ع‬
ْ ْ ‫وما ۤ ا ْرس ْل ٰنک ا ًَِٖل ر‬
ٰ ‫حم اۃ لِٖل‬
ِ
َ َ َ َ َ َ َ َ َ
AUR (Ay mahboob) HAM NE TUMHEN SAARI KAAI-NAAT
KE LIYE RAHMAT BANA KAR BHEJA. {‫}سورت انبیاء‬

Qurane kareem ki is aayat mein ‘aamade Rasool’ par

khushi manane ka jo hukm dia gaya hai, us mein kisi waqt ke
saath khaas nahi kia gaya, balke mutlaq hai. Jiska matlab ye
hota hai ke zindagi bhar hamesha uski khushi manate rahen.
Aap aayat ke aakhri hisse par ghaor karen. Farmaya gaya hai
ke meelaad ki khushi manana un tamam se bahtar hai, jo
musalman apne liye jama karte hain. Aur musalman apne liye
do hi tarah ki chizen jama karta hai. Dunya ke liye maal, aur
aakhirat ke liye ‘amal’ to matlab saaf hai ke, ‘meeladun-nabi’ ki
khushi manana dunya ki daolat aur dusre neik aamaal se bahter
hai.
Hindustan ke ek bahut azeem muhaddis Shaikh Abdul
Haqq muhaddise dahlvi alaihirrahma Allah ta’ala ki baargaah
mein ye dua karte hain. “ Ay Allah! mera koi amal aisa nahi, jise
teri bargah mein pesh karne ke qaabil samjhun. Mere tamam
aamaal mein fasade niyyat rahta hai. Albatta, mujh faqeer ka ek
amal teri inayat ki wajah se bahut shaandaar hai. Aur woh ye ke
 10

‘Majlise meelaad’ ke mauqe par khare hokar salaam parhta hun.

{Akhbaarul-Akhyar. P;624}

Deobandiyon ke mashhoor aalim Ashraf Ali thanvi ki

taqreeron ka majmoo’a ‘Meeladun-Nabi’ ke naam se maujood
hai. Jis mein woh Sura-e-Yoonus ki isi ayat No.58 ka zikr karte
hue bayan karte hain. “Yahan rahmat aur fazl se murad Huzoor
hain. ( ) Jinki wiladat par Allah ta’ala khushi manane ka hukm
de rahe hain” {Khutbat Meeladun-Nabi. P; 120,121}
Allah ta’ala ne kaei maqamaat par nematon ka shukr ada
karne ka, aur uski nematon ka charcha karne ka hukm diya hai.
farmata hai.
ْ ْ ْ ۡ ۡ ْ
﴾۱۵۲٪ ﴿‫ّل و ًَل تَک ُفر ۡو ِن‬
ۡ ِ ‫کر ۡوا‬ُ ‫ک ْم واش‬
ُ ‫ک ْر‬
ُ ‫ّن ۤ اَذ‬
ِ ‫کرو‬ُ ‫فَاذ‬
ُ َ ُ َ ُ
TO TUM MERI YAAD KARO, MAI TUMHARA CHARCHA
KARUNGA. AUR MERA SHUKR ADA KARO, AUR (meri
nematon) KA INKAR NA KARO. {‫}سور ٔہ بقرہ‬
ْ ْ
‫ک ْم‬ ۡ
ُ ‫ہلل َع َلی‬
ِ ‫تا‬ ‫کر ۡوا ِنع َم‬ُ ‫واذ‬
َ ُ َ
AUR ALLAH KA EHSAN YAAD KARO JO TUM PAR HUA.
{‫ سورہ آل عمران‬ayat No.103}
ْ ْ
﴾۱۱٪ ﴿ ‫ک فَح ٖ ِدث‬‫و اما بنعمۃ رب‬
َ َ ٖ ِ َ ِ َ ِ ِ َٖ َ َ
AUR APNE RAB KI NEMAT KA KHOOB CHARCHA KARO.
ٰ ٔ
{‫ سورہ والضحی‬. ayat No.11}

Aur kaei maqamaat par Allah ta’ala ne apni nematon ka

charcha karne ka hukm farmaya hai. yaqinan uski ham par
angint nematen hain, jin ko ham shumar bhi nahi kar sakte hain.
Lekin! un tamam nematon mein sab se bari nemat, ham par
uske tamam ehsaano mein sab se bara ehsaan ye hai ke us ne
apne habeeb hamare aaqa ko is dunya mein bheja. Aur
hamein ummate Muhammadia mein hone ka sharf ata farmaya.
Jis ka andaza is baat se bakhoobi lagaya ja sakta hai ke, us ne
hamein beshumar nematen dee, lekin kisi par ehsaan nahi
jataya. Magar jab ‘wiladate Rasool’ ki nemat ka zikr aaya, to
us ne is nemat par apna ehsan jataya. Dekhiye. Farmata hai.
 11

ْ ِ ‫لق ْد من اہلل عٰل الْم ۡؤمن ّۡی ا ِْذ بعث ف ۡی‬

ْ ِ ‫ِہ رس ۡو اًل م ْن انۡفس‬
‫ِہ‬ ِ ُ َ ِٖ ِ َ َ َ َ ِ ِ ُ َ َ ُ َٖ
ُ َ َ ََ
BESHAK ALLAH KA BAHUT BADA EHSAAN HUA
MOMINO PAR, KE UN MEIN, UN HI MEIN SE, EK
RASOOL BHEJA. {‫ سورہ آل عمران‬. Aayat164}

In Aayaton se “Meelaadun-Nabi” ka sirf suboot hi nahi,

balke waazeh taur par hukm bhi saabit ho raha hai. Phir bhi
agar koi isko najaaiz, bidat ya haraam kahe to woh pahle apne
iman ki khair manaale.

HADEESON SE SUBOOT
Hamare Nabi ne khud apna youm-e- wiladat manaya
hai. Dekhiye Saheeh Muslim shareef,

HAZRAT ABU QATAADA SE RIWAYAT HAI KE….

RASOOLULLAH SE PEER KE DIN ROZA RAKHNE KA
SABAB DARYAFT KIA GAYA, TO AAP NE FAR-MAAYA. US
DIN MERI WILAADAT HUI, AUR USI DIN MUJH PAR
QUR’AN NAAZIL HUA” {Muslim. Jild.2 Hadees No.1162}
Aaiye ek aur hadees parhte hain.

HAZRAT ANAS SE RIWAAYAT HAI KE, NABI-E-

KAREEM NE ELANE NUBUWWAT KE BAAD, APNA
AQEEQA FARMAYA. {Almo’jamul-Ausat.Hadees No.994,
Sunane Kubra Hadees No.19273}
‘Aqeeqa’ Dar-asl Wilaadat ki khushi mein shukrane ke
taour par kia jaata hai. Aur Aap ki wilaadat ke 7.ven din hi
Dada Abdul Muttalib ne apka aqeeqa kar dia tha. Lekin pyare
Aaqa ne bhi apni wilaadat ki khushi manaai. Aur woh bhi
elane nubuwwat ke baad. Lihaza ab jashne wilaadat manana
sirf jaaiz hi nahi, balke sunnat hai. Aur us aqeeqe ke sadqe mein
 12

saari ummat ke liye apni apni wiladat ki khushi mein aqeeqa

karna bhi jaaiz hogaya. Balke ye bhi ek sunnat hai. Is mukhtasar
risale mein tamaam tafseelaat ki gunjaaish nahi hai. Bas ab
ham Bukhari Shareef ki ek riwayat Naql kar ke kuchh eterazaat
ki taraf rukh karte hain.

TO JAB ABU-LAHAB MARGAYA, USKE KISI RISHTEDAR

NE KHWAB MEIN USKO BAD-TAREEN HALAT MEIN
DEKHA, AUR US SE PUCHHA KE KIA HUWA TERA? ABU
LAHAB NE KAHA: TUM LOGON SE JUDA HONE KE
BAAD SE KABHI AARAAM NAHI MILA. HAN MAGAR!
SUWAIBIYA KO AAZAAD KARNE KE BADLE MEIN
MUJHE SAIRAAB KIA JAATA HAI.{Bukhari.Kitabun-nikah
Hadees No.4910}
Sochne ki baat hai ke, iske jahannami hone ka quraan mein
itna khula elan maujood hai. Iski bad-bakhti par quraan ki ek
poori surat nazil hui, phir is ko ek baandi aazaad karne par ye
inaam kiun? Jab ke quraan-e- muqaddas mein kaei jagah
farmaya gaya hai ke, kaafiron ki nekiyon ka koei etebaar hi nahi.
Aur phir… us ne to kaei baandiyon aur ghulamon ko azad kia
hoga, ye Suwaibiya ke aazaad karne par hi meherbaani kiun
farmaai ja rahi hai?
Aaiye dekhte hain, muhaddiseen is ki kia tashreeh farmaate
hain.

Allama Ibne Hajar Asqalani, Hazrat Ibne Abbas ka qaul

naql karte hain. Us par woh meherbaani is liye hoti hai ke, Nabi-
e- kareem ki peer ke din wilaadat hui, aur Suwaibiya ne Abu-
Lahab ko “Wilaadat-e-Mustafa” ki khush-khabri sunaai thi, to us
ne khushi mein apni us baandi ko aazaad kardiya. {Fathul-Bari,
Juz.8}

Ye hai “Meeladun-Nabi” ke mauqe par khushi manane ki

barkat. Woh to kaafir tha, agar koi musalman khushi manaae to
 13

usko kitni barkaten milengi, ye bayaan nahi kia ja sakta. Aur

dekhiye... Is hadees ko imam bukhari ne riwayat kia hai, agar
woh isko najaaiz maante to kia aisi riwayat ko apni kitab mein
naql karte? Imam Tirmizi ne to apni Hadees ki kitaab Tirmizi
Shareef mein ‘Meeladun-Nabi’ ke unwan se ek baab hi qaaim
farma diya. Phir bhi aaj kal log tarah tarah ke eterazaat karte
hain. Chaliye un eterazaat ka bhi jaaiza lete hain.

MEELAAD MANANE PAR ETERAZAAT

Eteraz; Kuchh naadaan log ye kahte hain ke ambiya-e-kiram ne
jo zikr kia woh to wilaadat se pahle khabar de rahe the, aur
Huzoor ne ‘apni zindagi mein’ youme wilaadat ka ehtemam
kia tha. Ab wisaal ho jaane ke baad ‘yaad manana’ kahaan se
saabit hai?
Jawaab; To dekhiye, saheeh Bukhari o Muslim shareef Kitabus-
soum, Baab; Siyamu youmi aashura mein kai hadeesen bayan
ki gai hain, jin mein ye zikr kia gaya hai ke...

JAB NABI-E-KAREEM MADEENA TASHRIF LAAE, AUR

AAP NE YAHOOD KO AASHURA KE DIN ROZA RAKHTE
HUE DEKHA. TO AAP NE UN SE FARMAYA, YE KIA HAI?
TO WOH LOG ARZ KIYE. YE EK MUBARAK DIN HAI. JIS
MEIN ALLAH NE BANEE ISRA’EEL KO DUSHMANO SE
NAJAAT ATA FARMAAI. TO MOOSA ALAIHISSALAM NE
US DIN ROZA RAKHA. AAP NE FARMAAYA: TUM SE
ZIYADA MAI MOOSA KA HAQDAAR HUN, PHIR AAP NE
ROZA RAKHA AUR SAHABA KO ROZE KA HUKM DIYA.
(YAHAN HAQDAAR HONE KA MTLAB YE HAI KE US PAR
KHUSHI MANANE KA ZIYADA HAQDAAR MAI HUN)

To maloom hua ke Nabi-e-kareem ne aashura ke din ka

ehtemaam farmaya, aur sahaba-e-kiram ko bhi us din ka
ehtemaam karne ka hukm farmaya. Jabke woh yahoodiyon ka
 14

ek khaas din tha. Yaani, yahoodi aashura ke din

eed manate the.
Ek riwayat mein hai ke yahoodiyon ne arz kia isi din hazrat
Nooh ki kashti pahari par lagi, to ham roza rakhte hain. Aap
ne bhi roza rakha, aur sahaba ko roza rakhne ka hukm farmaya.
In ahadees se ye batana maqsood hai ke, Ambiyae kiram ke
is dunya se parda farmaane ke baad, unki yaad manana,
hamare Nabi ki sunnat hai. Hadeeson se saabit hai. Jaisa ke
ham ne abhi hadeeson mein dekha ke, hamare aaqa ne
hazrate Eisa aur hazrat Nooh ki yaad manaai.

Aur ham ne pichhe bataya ke Meeladun-Nabi manana

sirf jaaiz hi nahi, balke quraan ka hukm hai ke wilaadate mustafa
ki khushi manaao. Allah ta’ala farmata hai.
“TO TUM FARMADO. ALLAH HI KE FAZL AUR USI KI
RAHMAT. AUR USI PAR KHUSHI MANAEN. AUR WOH
(khushi) US POORE SARMAAE SE BAHTAR HAI, JO WOH
JAMA KARTE HAIN ” {Surah Yunus Ayat No.58}
Is aayat mein jo hukm hai woh mutlaq hai, qiyaamat tak ke
liye hai. Jab tak musalman is zameen par maujood hain, us
waqt tak meelaadun-Nabi ki khushiyan manaai jaati rahengi.

Eteraaz; Islaam mein eid sirf do hi hain, ye tisri eid biddat aur
islam mein ziyadati hai.
Jawaab; Islaam mein sirf do hi eiden hain? Rasoolullah ne to
har juma ke din ko musalmano ke liye eid ka din qaraar diya hai.

ALLAH KE RASOOL NE FARMAYA: BESHAK YE EiD

KA DIN HAI, JISE ALLAH TA’ALA NE MUSALMANO KE
LIYE BANAYA. TO JO JUMA KE LIYE AAE, WOH GHUSL
KARE. {Ibne Maaja, kitabu iqamatis salat}
 15

HAZRAT ABU HURAIRA SE RIWAYAT HAI, UNHO NE

KAHAA. MAI NE ALLAH KE RASOOL KO FARMAATE
HUE SUNA, BESHAK JUMA KA DIN, EiD KA DIN HAI.
{Musnad imam Ahmad bin Hambal, H.No.8025}

Piyare aaqa to farmaen ke, har juma ka din eid ka din

hai. Aur yaqinan eid ka din hai. Lekin musalmano ke liye. Agar
koi isko eid ka din nahi maante hain to shaayad woh khud ko
musalman nahi samajhte.
Juma ke din ko eid ka din kiun qaraar diya gaya? Is ka
sabab talaash karne ke liye jab ham ne ahaadees ka mutala kia
to ek aisi piari hadees paak mili, jis ne saara mas’ala hal farma
diya.

ALLAH KE RASOOL NE FARMAYA: BESHAK SAB SE

AFZAL DIN JUMA KA HAI, USI DIN AADAM PAIDA
KIYE GAYE, AUR USI DIN UNKA INTEQAAL HUA.
{Abuda’ood Hadees.No.1047/ Ibne Maja,1085/ Nasai, 1666}
Is hadees ki roushni mein ye kah sakte hain ke hazrat
Aadam ki takhleeq ki khushi mein har juma Eid manaai jaati
hai. To jinke saqde mein hazrat Aadam ko paida kia gaya, jinki
khaatir ye kaainat banaai gaei unki wilaadat ke mauqe par eid
manana najaaiz aur haraam ho jaae?
Eteraz; 12/Rabiul-awwal ko huzoor ki wilaadat nahi hui thi,
balke us tarikh ko inteqal hua tha. Lihaza us din khushi nahi
manana chahiye. Woh gham manane ka din hai.
Jawaab; Jab un naadaano ko kuchh samajh mein nahi aata hai,
to bhole musalmano ko is tarah bahkane ki koshish karte hain.
Ye samajh mein nahi aata ke un logon ko Jashne Wilaadat se
inti takleef kiun hoti hai? Aur ye eteraz koi ahmiyat hi nahi
rakhta. Kiun ke Nabi-e-kareem ki taarikhe paidaaish ke baare
mein thora sa ikhtelaaf hai. Lekin sab se sahih tarikh 12/Rabiul-
awwal hi hai. (Agar tafseeli bahes ka mutaala karna ho to in
kitaabon ka mutaala kijiye. *Al-wafa, *Sirat ibne hishaam,
*Uyoonul-asar, *Madarijun-Nubuwwah, *Al-bidaya wan-Nihaya”
 16

jild.3.) Jab ke inteqal ki tarikh ke baare mein bade bade

muarrikheen farmaate hain ke kisi bhi hisaab se inteqal farmane
ki taarikh 12/Rabiul-awwal ho hi nahi sakti. Kiun ke wisaal se
mahez 3 mahine pahle quran kareem ki aakhri aayat maidane
arafat mein naazil hui thi, woh arafa ka din yaani zilhajj ki 9.vin
tarikh thi, juma ka din tha. Is ka zikr kaei riwayaton mein hai. Aur
is baat par taqreeban tamaam sahaba-e- kiraam ka ittifaaq hai
ke Nabie- kareem ne is dunya se ‘peer’ ke din parda farmaya.
To kisi bhi hisaab se ‘peer’ ke din 12/Rabiul-awwal ho hi nahi
sakti. Tafseel ke liye.Al-bidaya wan-Nihaya” ka mutala kijiye.
In tamam bahson ko ek taraf rakhiye. Hamara to aqeeda ye
hai ke hamare Nabi, aur tamaam ambiya-e-kiram (ala nabiyina
wa alaihimus salaatu was salaam) zinda hain. Unko bas ek
lamhe ke liye maut ka maza chakhaya gaya. Phir pahli jaisi
zindagi ata kardi gai. To phir unke liye gham kiun?
Ek aur jawaab ye bhi hai ke, islam mein kisi ke inteqal karne
par sirf teen din tak gham manane ki ijazat hai. Haan! shauhar
ke marne par biwi ko char mahine das din tak sog manane ka
hukm hai bas. Lekin kisi nemat ke milne par khushi manane ke
liye koi had nahi, jab chaahen khushi mana sakte hain, jab tak
chaahen mana sakte hain.
Imaam Qastalani apni kitab “Al-mawahibul ladunniya” mein
farmate hain.

Yani Musalman hamesha se wiladate Mustafa ke maheene

mein mahfilen munaqid karte chale aae hain.
Isi kitab mein aage ek maqam par imam Qastalani ne,
“Sharhul-mawahib” mein imam Zurqani ne, aur “Jawahirul bHar”
mein allama Nabhani ne sab se afzal raaton ka zikr karte hue
badi tafseeli aur imaan afroz bahes tahreer farmaai hai. Jis mein
in tamaam buzurgon ne ye likha hai ke....

Yani, wiladate mustafa ki raat ‘Shabe qadr’ se bhi ziyada

afzal hai.
 17

Ye hai buzurgane deen ka aqeeda, aur unka amal. Jis par

ham Ahle sunnat o jamat amal karte hain.

JASHN-E-WILAADAT AUR
BUZURGON KA AMAL
Qraan o hadees ki raushni mein “eid meelaad” ke subooton
se imaan taza hogaya. Ab barkat haasil karne ke liye kuchh
buzurgon ke maa’moolaat ka muataala karte hain.
 Muhaddis ibne Jauzi [510 hijri/ 579 hijri] kahte hain: Makkah,
Madeena, Misr, Shaam, Yaman gharz mashriq se maghrib tak
tamam arab mulkon ke rahne waale hamesha se “meelaadun-
Nabi’ ki mahfilen munaqid karte aae hain. Jab Rabi-ul-awwal
ka chaand dekhte hain, to unki khushi ki inteha nahi rahti.
Chunanche, zikre meelaad parhne aur sunne ka khusoosi
ehtemaam karte hain. Aur iske sadqe mein bepanaah ajr o
sawaab aur bari kaamyaabi haasil karte hain. {Al-meeladun-
nabawi}
 Imam Shamsuddin jazri [---/660 hijri] farmate hain: Jo aapki
wilaadat par khushi ka izhaar kare, aur apki muhabbat ki wajah
se apni taaqat ke mutabiq kharch kare. Mujhe apni umr ki
qasam beshak Allah kareem uska ajr zaroor dega. Aur usko
apne fazl se jannat ki nematon mein daakhil farmaega. {Husnul-
Maqsad fi amalil-maulid bahawala Urfut-tareef Bil-
maulidish_shareef}
 Imam Zahbi [673 hijri/ 748 hijri] Sultaan Abu Saeed
Muzaffaruddin ki taareef karte hue likhte hain. Woh munkasirul
mizaaj tha, Pakka sunni tha. Ulama aur muhaddiseen se bahut
muhabbat karta tha. Woh har saal ‘Mahfile meelaad’ ke liye teen
laakh deenaar kharch karta. Meelaad ka mauqe par uske
dastar-khwanon ke upar paanch hazaar murghiyaan, ek laakh
mitti ke bartan aur tees hazaar mithaei ke thaal paae jaate.
{Siarul aalamin-nubala}
 Shaikh Imam Abu shamah [599 hijri/ 665 hijri] ne bhi Sultaan
Muzaffaruddin ki taareef ki hai. “Allah ta’ala usko mahfooz
rakhe, har saal Yaum-e-Wilaadat ke mauqe par khushi ka izhaar
karte hue, sadqaat o khairaat ke darwaaze khol deta hai. Neik
 18

kaam kiye jaate hain, zeenat aur sajaawat ka ehtemaam hota

hai. Ye agarche ek naya andaaz hai. Magar bahut khoob soorat
hai. Is mein koi shak nahi. Kiun ke is mein ek taraf ghareebon
aur miskeeno ka bhalaa hota hai, aur saath hi saath Nabi-e-
kareem se muhabbat ka izhaar bhi hai. Is se pata chalta hai
ke, khushi manane waale ke dil mein Allah ke Nabi ki
bepanaah izzat paai jaati hai. Goya ke woh Allah ki bargaah
mein shukr ada kar raha hai ke, us ne aaqa kareem ko saari
kaainaat ke liye rahmat bana kar bheja. {Subulu-hudaa war-
rishaad}
 Hazrat Shamsuddin Sakhawi [831 hijri/ 902 hijri] farmaate
hain: Mai un logon mein shaamil hogaya, jinho ne kaei saal tak
Makka mukarrama mein ‘mahfile meelaad’ mein haazir hone ka
sharf haasil kia. Aur us mein milne waali barkaton se aashna
hua. mai baar baar wilaadat ki mubarak jagah ki ziyarat karne
jata. Jis se meri fikr ko fakhr haasil hua. {Almauloodur-rawee fee
maulidin-nabi}
 Hindustan ke ek azeem muhaddis Shaikh Abdul haqq
muhaddise dehlvi [958 hijri/1052 hijri] farmaate hain: Musalman
hamesha se Rabi-ul-awwal ke maheene mein mahfilen munaqid
karte rahe hain, aur uski raaton mein sadqaat o khairaat karte
hain, khushiyon ka izhaar karte hain, waqiaate wilaadat ke
tazkire karte hain. {Maa sabata minas-sunnah}
 Shaah Waliullah muhaddise dahlvi apne waalid Shaah
Abdur-Raheem alaihirrahma ka ek waaqia naql karte hain ke
woh farmaya karte the. “Mai har saal Huzoor ke meelaad ke
mauqe par daawat kia karta tha. Lekin ek saal tangee ki wajah
se ehtemaam nahi kar saka. Magar mai ne kuchh bhune hue
chane mangwaae, aur meelaad ki khushi mein logon ko
taqseem kar diye. Raat ko mai ne khwab mein dekha ke Huzoor
ke saamne wahi chane rakhe hue hain, aur aap unko dekh
kar khushi ka izhaar farma rahe hain. {Ad dur-rus-sameen}
Dosto! Alhamdulillah ham ne yahan tak quraan, hadees aur
buzurgan-e-deen ki tahreeron se EiD MEELADUN NABI
manaane ka suboot pesh kar diya. Aur saath hi saath ham ne ye
bhi bata diya ke EiD MEELAADUN NABI manaana na sirf
 19

saabit hai balke, laazim bhi hai. Be panaah ajr o sawaab ka

kaam hai. Aur Allah ta’ala ki raza haasil karne ka sab se
bahtareen zaria hai.
MISLE FAARAS ZALZALE HOn NAJD MEIN
ZIKRE AAYAATE WILAADAT KIJIYE.
GHAEZ ME JAL JAAEN BE DEENOn KE DIL
YAA RASOOLALLAH KI KASRAT KIJIYE.
SHIRK THAHRE JIS MEIN TAAZEEME HABEEB
USS BUREY MAZHAB PE LAANAT KIJIYE.
WILADATE MUBARAKA SE PAHLE
DUNYA KA MAAHOOL
Nabi-e-kareem ki wilaadat se pahle saari dunya khaas
kar arab ki sar zameen ‘akhlaq aur tahzeeb’ ki kami mahsoos
kar rahi thi. Har taaqatwar, kamzoor par zulm karta, Sharab,
Juwwa, Zina, Qatl, Sood, Rishwat aur Dhoka waghera unke
rozana ki aadat thi.
Behayaai ka ye aalam tha ke, baap ke marne ke baad beta
apne baap ki dusri biwiyon se zina karta. Log barhana ho kar
‘Khanae kaba’ ka tawaaf kia karte the. Us waqt aurat ka jeena
mushkil hogaya tha. Aurat ko bahut hi giri hui nazar se dekha
jaata, yahan tak ke agar kisi ke ghar mein ladki paida hoti to
baap khud apne haathon se us ladki ko zinda zameen mein
dafan kardeta. Hindustan mein ye riwaaj tha ke, agar shouhar
pahle mar jaae to, uske saath uski biwi ko bhi maut ke hawaale
kar diya jaata. Yunaan ka dastoor ye tha ke, sirf taaqatwaron ko
zinda rahne ka haq hai. Agar kisi aurat ko kamzoor beta paida
hojata, to khud maan us ko qatl kardeti. Aur us zamaane mein
bewa hona samaaj ki sab se badtarin gaali thi.
Har taraf jahalat ka andhera tha. Log apne haathon se butt
aur murtiyaan banaate, phir unhi ki pooja karte. Kisi chhoti si
baat par kai saal tak jangen karte. Insaano ki jaan aur izzat o
aabru ki koi haisiyat hi nahi rah gaei thi. {Muqaddama ibne
Khalladoon}
 20

Us khatarnak maahool mein Allah ta’ala ne apne mahboob,

saare nabiyon ke sardaar, sab se pahle Nabi, jinki nubuwwat se
dusre ambiyaae kiraam ko nubuwwat mili, jinke noor se saari
kaainaat banaai gaei. Yaani hamare aaqa Hazrat Muhammad
mustafa ko is dunya mein bheja. Jiska zikr Allah ta’ala ne is
tarah farmaya:

WAHI HAI JIS NE, AN PADHON MEIN, UNHI MEIN SE,

EK RASOOL BHEJA. JO UN PAR, USKI AAYATEN
PADHTE HAIN. AUR UNHE SAAF SUTHRA BANAATE
HAIN. AUR UNHE KITAAB KA ILM, WA HIKMAT KI
BAATEN SIKHATE HAIN, AUR BESHAK WOH LOG
PAHLE KHULI GUMRAAHI MEIN THE. {z. Ayat No.2}

WAQTE WILAADAT KI MUBARAK YAADEN

Guzashta safhaat mein aap ne parha ke hamare Nabi-e-
kareem ki aamad se pahle hi Allah ne bepanaah
ehtemam farmaya, ambiyae kiram ne khush- khabriyan sunaai.
Phir jab waqte wilaadat qareeb aaya, to Allah ne chaaha ke
is dunya mein uske mahboob ka shaandaar isteqbaal kia jaae.
Seerat aur taarikh ki bari bari kitaben un khoobsurat waaqiaat se
saji hui hain. Ham yahan un mein se chand waaqiaat ka zikr
karte hain.
Hazrat Ismaeel ki nasle mubarak mein ‘khaandaane
Quraish’ bahut mashhoor tha. Jo poore arab mein sab se afzal,
aur sab se paakiza khaandaan maana jaata. Us khaandaan ke
ek parhezgaar naujawaan Hazrat Abdullah ki peshaani mein
noore Muhammadi jagmaga raha tha. Jiski barkat ka ye aalam
tha ke, woh kisi sookhe darakht ke niche baith jaate to woh
darakht hara bhara ho jaata. Woh andhere mein nikalte to,
roushniyaan phael jaatin. Jab unki umr 24 saal ki hui, aur unka
nikaah ‘khandaane Quraish’ ki ek muqaddas khaatoon hazrat
Aamina se hua. To woh mubarak noor hazrate Abdullah se
muntaqil ho kar, hazrat Aamina ke paas Allah ki amaanat
ban kar aagaya. Phir Allah ki hikmat ne chaaha ke ab hazrat
 21

Abdullah ko apne khaas qurb mein bula liya jaae. Lihaza is

ke 2 maheene baad, hazrat Abdullah tijaarat ke liye rawaana
hue. Aur waapasi mein Madeena munawwara pahunch kar
bimaar hogae. Ek maheene tak aleel rahe, aur wahin inteqal
farma gae.
Jis waqt hazrate Aamina us noor ki amaanatdaar ban
gaein. To Allah ke hukm se aasmaano aur zameeno mein ye
nida di gaei ke, “Jinke liye ye bazme kaainaat sajaai gaei ab
woh jalwagar hone waale hain”. Jiska intezar hazaaron saal se
kia ja raha tha, ab woh muqaddas lamha qareeb araha hai.
Allah ne us poore saal bhar mein apni khaas rahmaten
aur barkaten naazil farmaai. Makkah waale kaei saal se qahat
saali ki zindagi guzaar rahe the, unke paas maal o doulat aur
rizq ki bahut kamee hogaei thi. Lekin us saal un par khoob
barkaten naazil ki gaein. Allah ne apne mahboob ki wilaadat
ki khushi mein un sab ko khush-haal farma diya. Aur apni
qudrate kaamila se Moula ne us saal tamam auratoun ko sirf
larke hi larke ata farmaae.
Hazrat Aamina farmaati hain ke, jab Muhammad-e- arabi
unke shikam-e- mubarak mein jalwa gar hue, to unhe aisi koi
takleef nahi mahsoos hui, jo umuman auraten mahsoos karti
hain. Balke jab woh raasta chaltin to darakht aur patthar salaam
karte. Jab kuen par jaatin to, paani nikaalna nahi padta. Woh
khud ba khud upar aajaata. Aur woh farmaati hain: Jab Nabi-e
kareem is dunya mein tashreef laae, us waqt ek aisa noor
zaahir hua, jiski roushni se mulke shaam mein Basra ke mahel
aur baazaar nazar aane lage. Aage woh bayaan farmati hain ke
mai ne us waqt teen jhande dekhe. Ek mashriq mein lagaaya
gaya, ek maghrib mein, aur ek kabatullah ke upar.

Wilaadate Mustafa ke waqt dada Abdul muttalib

khaanae kaba ka tawaaf kar rahe the. Unho ne dekha ke
achaanak kabatullah us makaan ki jaanib jhukne laga, jahaan
hazrat Aamina maujood thin. Abhi woh ise ta’ajjub se dekh rahe
the ke kisi ne aakar khush-khabri sunaai. “Mubarak ho, apke
marhoom bete Abdullah ke ghar ek noorani beta tashrIf laaya
hai.” Ye sunte hi dada jaan fauran ghar pahunche. Pote ko
seene se lagaae. Aur baree muhabbat se woh naam rakha, jo
 22

Allah ki jaanib se unke dil mein daala gaya tha. Yaani

“Muhammad” is se pahle ye naam kisi aur ka nahi rakha gaya
tha. {Al-mawahibul ladun-niya./ Al-anwarul muhammadiya./ Al-
khasaisul Kubra}

SHAAN O SHOUKAT KE SAATH AAMAD

Jab sarware kaainaat is dunya mein tashreef laae to is
shaan o shoukat ke saath tashreef laae ke, baatil ki bunyaaden
hilne lageen. Kaba shareef ke andar Makka ke kaafiron ne apne
butt rakhe the, woh saare butt munh ke bal gir pare. Kaaba
jhoomne laga ke mujhe paak karne waale aagae. Kisra ka
mahel, jo zulm ki bunyaad par qaaim kia gaya tha, larazne laga.
Us mahel ke kangoore toot kar gir pare. Mulke faaras mein
hazaaron saal se ek aag jal rahi thi, jo kabhi nahi bujhi thi. Jiski
wajah se log uski pooja karne lage the. Ek hi lamhe mein woh
aag bujh gaei. Buhairah naam ki ek naher jiska paani kabhi nahi
sookha tha, log uski bhi pooja karne lage the. Achaanak uska
saara paani sookh gaya. Saare shaitaano ko qaid kar diya gaya.
Jannat ke darwaaze khol diye gae. Saari zameen ko noor se
saja diya gaya. Aasmaan se hooren aur farishte zameen par
aane lage. Hazrate Aaminah ke makaan ko farishton ne apne
paron se gher liya.
Hazrat Aaminah farmaati hain: Allah ke Rasool
jaise hi dunya mein tashreef laae, fauran sajda kiye. Aur aapki
shahaadat waali ungi aasmaan ki taraf uthi hui thi. Aap qudrati
taor par khatna shuda paida hue. Aur umooman bachchon ki
naaf mein ek rag hoti hai, jis se maan ke pet mein usko ghiza
milti hai. Lekin hamare Nabi us se bhi paak paida hue.
Sahabie Rasool hazrat Hassan bin Saabit kahte hain

YA RASOOLALLAH AAP JAISA HASEEN MERI AAN-KHON

NE KABHI NAHI DEKHA, AUR AAP JAISA KHOOB SURAT
KISI MAAn NE PAIDA HI NAHI KIA. AAP HAR AEB SE
PAAK PAIDA KIYE GAE, GOYA KE AAP NE JAISA
 23

CHAAHA USI TARAH AAPKO PAIDA KIA GAYA. {Mawahibe

ladunniya, & Khasaise Kubra}

BACHPAN KA PIYARA ZAMANA

Arab ke bare khaandaano ka ye riwaaj tha ke paida hone
waale bachche ko shaher ke baahar, kisi daai ki nigraani mein
dehaat ki jaanib bhej diya jaata.
Aapki khidmat ke liye bhi kaei daaiyaan aain. Lekin unki
qismat ne saath nahi diya. Un mein se kisi ko khidmat ka sharf
haasil nahi hua. Akheer mein ek ghareeb aur kamzor daai
haazir hui. Hamare Nabi to ghareebon aur kamzoron ka
sahaara ban kar tashreef laae. Phir is daai ko kaise mahroom
farmaate. Us daai ki qismat chamak uthi, jab usko aapki khidmat
ka sharf haasil hua. Us daai ko Haleema Sadia ke naam se
jaana jaata hai. Sarkaar ne hazrat Haleema se pahle hazrat
Suwaibiya ka doodh noush farmaya tha.
Phir hazrat Haleema ko do saal tak is khidmat ka sharf
haasil raha. Woh farmaati hain ke, jab sidhe jaanib ka doodh
aapko pesh kia gaya, to aap ne qabool farma liya. Uske baad
baain taraf ka doodh pesh kia gaya, to aap ne qabool nahi
farmaaya. Woh baar baar koshish karti rahi, lekin aap ne apna
chahra pher liya. To woh samajh gaein ke ye unke apne bete ke
liye aap chhor rahe hain. Woh bayaan karti hain ke, bachpan
mein aap jab jhule mein aaraam karte hue chaand ki taraf ishara
farmaate, to chaand apki ungli ke ishaaron par harkat karta. Jab
khud se chalne ki umr hui, to baahar jaate. Bachchon ko khelta
dekhte, lekin khud kabhi nahi khelte. Aap arab ke riwaaj ke
mutaabiq 2 saal tak hazrat Haleema ke paas hi rahe. Phir
dastoor ke mutaabiq hazrat Haleema apko aapki waalida hazrat
Aamina ke supurd kar aain.
Lekin hazrat Haleema ap se judaai bardaasht nahi kar
sakin, unke ghar mein jo rahmatoun barkatoun ki baarishen hua
karti thi, ab woh mahsoos nahi ho rahi thi. Na unko qaraar milta,
na unke qabeele waalon ko. Aakhir kar. Woh dubaara jaakar
hazrat Aamina se guzaarish kar ke Nabi-e-kareem ko
waapas le aain. Phir kaafi dinou tak aap hazrat Haleema ke
paas hi rahe.
 24

Ek dafa aap hazrat Haleema ke betoun ke saath jangal ki

taraf tashreef legae. Wahaan ek ajeeb waaqia pesh aaya.
Achaanak do shakhs zaahir hue, jo safed libaas mein the. Un
dono ne apko litaya, aur seenae mubarak chaak kia. Ilm o
hikmat ke jo khazaane lekar aae the, woh seenae mubarak mein
rakh diye. Aur us par apna haath pher diye. Seena bilkul pahle
jaisa hogaya.
Ye sab kuchh dekh kar hazrate Haleema ke bete bahut
ghabraae. Tezi se ghar pahunche, aur saara maajara sunaaya.
Hazrate Haleema ko ye sun kar bahut dar lagne laga. Phir woh
fauran sarkaar ko lekar Makka pahunch gaein. Aur hazrate
Aamina ko saari tafseel bataane lageen. Hazrate Aamina ne
farmaaya: Ghabraane ki koi baat nahi, mera ye beta bahut
oonchi shaan waala hai. Phir waqte wilaadat ke kuchh waaqiaat
sunaain, jis se hazrate Haleema ko kuchh itminaan hua. Uske
baad Nabi-e-kareem apni ammi jaan hazrate Aamina ke paas
hi rahne lage.
Hazrat Abdullah ki ek kaneez thin hazrate Umme Ayman. Ye
hamesha dil o jaan se Nabi-e- kareem ki khidmat mein
masroof rahtin. {Al-wafa,/ Ash-shifa,/ Mawahibul ladunniya.}

PAHLA SAFAR
Jab piyare aaqa ki umr shareef 12 saal ki thi. Us waqt
chacha Abu taalib tijaarat ke liye mulke Shaam jaane ka iraada
kiye. Lekin chunke woh aap se door rahna bardaasht nahi karte
the, isi liye us safar mein aapko bhi apne saath mulke Shaam le
gae.
Jab ye qaafila ‘Busra’ naam ki jagah pahuncha to hame-sha
ki tarah ek church ke paas sab aaraam ke liye ruk gae. Wahaan
ek raahib tha, jis ne Tourat o Injeel mein ‘Aakhri Nabi’ ki
nishaniyaan parhi thin. Jaise hi us ne hamare Nabi-e-kareem
ko dekha, pahchaan liya. Woh janaab Abu taalib ko tanhaai
mein legaya, aur kahne laga ke, ye saare jahaan ke sardaar aur
Allah ke aakhri Nabi hain. Mai ne dekha hai per, poude aur
patthar inko sajda kar rahe hain. Inke dono shaano ke
darmiyaan mohare nubuwwat hai. Aap is baat ko raaz mein
 25

rakhna. Aur aapke liye bahtar yahi hai ke jald se jald yahin apna
saamaan bech kar, fauran Makka waapas ho jao. Kiun ke mulke
Shaam ke yahoodi inko pahchaan len, to takleef pahuchaane ki
koshish karenge. Itna sunte hi janaab Abu taalib ne wahin apna
maal bech diya. Aur fauran Makka waapas aagae. {Tirmizi.J.2
Page 203}

MAKKA MEIN AMN O INSAAF KA SAWERA

Arab mein bila wajah ki ladaaiyan rozaana hua karti thin. Jin
se kaei ghar barbaad ho chuke the, kaei auraten bewa, aur kaei
bachche yateem ban gae the. Kisi ki jaan, maal, aur izzat kuchh
mahfooz nahi tha. In haalaat ko sudhaarne ke liye Huzoor ke
chacha Zubair bin Abdul muttalib ne ek tajweez paesh ki. Jis par
arab ke tamaam bare bare sardaar jama ho kar ye ahed kiye ke,
aaj ke baad koi jang nahi hogi. Kisi kamzor par zulm nahi kia
jaega. Mulk se be amani door karenge. Musaafiron ki hifaazat
karenge. Gharibon ki imdaad karenge. Kisi zaalim ya ghaasib ko
Makka mein nahi rahne denge. Is muahade ko “Halful-Fuzool”
ke naam se yaad kia jaata hai. Is mein khud Huzoor ne bhi
shirkat farmaai. Aur bahut hi bemisaal tariqe se aap ne un
tamaam maqaasid ko poora farmaaya. {Seerate Ibne hisham. J.1
Page 134}

JASHN-E- WILADAT KIS TARAH MANAEN?

Jashne eid meelaadun-nabi dunya bhar mein alag alag
tareeqe se alag alag andaaz mein manaaya jaata hai. Aur har
sachcha musalmaan apni haisiyat ke mutabiq ye koshish karta
hai ke koi kami na rah jaae.
Hamein apne buzurgoun se bhi yahi taaleem mili hai ke is
mauqe par kia jaane waala har amal Allah pasand farma leta
hai, aur ye hamari najaat ka ek bahtareen zaria hoga. Isi wajah
se ham har saal aur bahtar ehtemaam ki khwahish rakhte hain.
(Allah hamaari is aqeedat o muhabbat ko salaamat rakhe)
To aaiye kuchh aise kaamoun ko talaash karten hain jo Nabi-e-
kareem ko bahut pasand hon, jin mein khushi ka izhaar ho,
 26

islaam ki azmat ka izhaar ho, islam ki khoobsoorti ka izhaar ho,

aur islami o samaaji faaide bhi hon.
 Sab se pahle us kaam ka ehtemaam karen jis ka khud Nabi-
e-kareem ne apni wilaadat ki khushi mein ehtemam farmaaya
tha. Yaani ‘Peer’ ke din nafli roza rakhen.

Hazrat Abu qaatada se riwaayat hai ke “Rasoolullah se Peer

ke din roza rakhne ka sabab daryaaft kia gaya, to aap ne
farmaya. Us din Meri Wilaadat hui, aur usi din mujh par Qur’an
naazil hua.” {Muslim. Jild.2 Hadees No.1162}

 Ghareebon ko khaana khilaaen.

Ek shakhs ne Nabi-e- kareem se daryaaft kia, bahtareen

islaam kounsa hai? Aap ne farmaaya: Khaana khilaao aur unko
salaam karo jinko tum jaante ho ya nahi jaante ho. {Bukhari. Bab;
it’aamut-ta’aam}

 Kisi zaroorat mand bimaar ki dawa ka intezam karen, ya kam

se kam us se mulaaqaat karne jaaen.

Rasoolullah ne farmaaya: Jisne achchha wuzu kia, aur

sawaab ki niyyat se kisi musalmaan bhai ki iyaadat ki, usko
sattar saal ki masaafat ke baraabar jahannam se door kardiya
gaya. {Abu daood. Hadees NO. 3097}

 Wiraan aur khaali jaghoun par darakht lagaaen.

 27

Hazrat Jaabir bin Abdullah kahte hain ke, Allah ke Rasool ne

farmaya: Jis ne kisi bejaan zameen ko taaza kia, (Darakht
lagaya) to usko uska sawaab milega. Aur jo kuchh us darakht se
insaan, jaanwar ya parinde khaaen, usko uska bhi sawaab
milega. {Musnad imam Ahmad bin Hambal 14361, 14637/
Musannaf ibne Shaiba. 22381}

 Ziyada se ziyada roushni ka intezam karen. Wilaadat-e-

Mustafa ke waqt Allah ne har jagah raushni farma di thi.

Hazrat Usman bin Abul aas apni ammi ka qaul naql karte hain
ke “Us raat woh ghar ki jis chiz ko dekhti woh raushan hi nazar
aati.” {Tarikhul Tabri}
Khaas kar masjidoun ko aabaad aur raushan rakhen.

Nabi-e-kareem se masjide aqsaa ke baare mein puchha

gaya, to aap ne farmaya ke. Wahaan jaao aur namaazen parho.
Agar wahaan tak nahi jaa sakte to wahaan teyl (oil) bhejdo jis se
wahaan ki qindeelen raushan ki jaaengi. {Abu da’ood}

 Islaami akhlaaq ke saath, Juloos nikaalen. Jis se islaam ki

khubsoorti aur shaan o shaukat zaahir ho.

Jab Nabi-e-kareem hijrat farma kar Madeena tashreef laae to

aapke isteqbaal mein mard aur auraten gharoun par charh gae,
(Ziyarat ke liye) bacche aur khuddaam ‘Yaa Muhammad Yaa
Rasoolallah. Yaa Muhammad Yaa Rasoolallah ke naarey
lagaate hue raastoun mein phael gae. {Saheeh Muslim. 2311}
 Tamaam wazeefoun mein sab se bahtareen wazeefa, jiska
khud Nabi-e-kareem ne hukm farmaaya hai. Yaani, Daroode
paak ki kasrat kijaae. Jitna ho sake parhen, is mubarak
maheene mein behisaab aur beshumaar parhte rahen. Lekin
kam se kam rozana ek hazaar baar zaroor parhen.
 28

Allah ke Rasool farmaate hain: Qiyaamat ke din, mujh se,

tamaam logon mein sab se ziyada qareeb woh rahega. Jo un
sab se ziyada darood parhta hoga.
Ek aur riwaayat mein ye irshaad hua ke, Jo mujh par ek baar
darood bheje, Allah uske badle us par das rahmaten naazil
farmaata hai. Aur uske liye das nekiyaan likh deta hai. {Tirmizi.
Hadees No.484}

Koshish karen ke jitna ziyada ho sake ‘Darood-e-Taaj’ ka

wird karen. Ye hamare buzurgoun ka ek pasandeeda darood
hai. Iske itne faaide bayaan kiye gae hain ke, un tamaam ko
tahreer karne ke liye ek alag kitab chaahiye. Aur is darood ko
kuchh khaas waqtoun mein ek khaas ginti ke saath parhne se
har tarah ka jaadun, kartoot, aur tamaam pareshaaniyaan khatm
hojaati hain. Jinko aulaad na ho, iski barkat se unko neyk aulaad
naseeb hoti hai. Sab se bari nemat jo is darood ki barkat se
haasil hua karti hai, woh ye hai ke Huzoor Nabi-e-kareem ki
Ziyaarat naseeb hojaati hai.

AASAAR-E-MUBARAK
Nabi-e-kareem ke Gesoo-e-mubarak dunya bhar mein
intihaai aqeedat o muhabbat ke saath mahfooz kiye gae hain,
aur khush aqeeda musalman khaas mauqoun par unki ziyaarat
ka sharf haasil karte hain. Ye koi naya amal nahi, balke
sahaaba-e-kiraam ka ek bahut mahboob aur pasan-deeda
amal hai. Sahaaba-e-kiraam hamesha aasaar-e-mubarak se
barkaten haasil farmaate.
 29

Hazrat Usman se riwaayat hai, Unho ne kaha ke mere ghar

waalon ne mujh ko ummul-mo’mineen hazrat Umme salama ke
paas ek paani ka pyala dekar bheja, jis mein Nabi-e-kareem
ka ek moo-e-mubarak tha. Aur ye maamool tha ke, jab bhi kisi
insaan ko nazar lag jaati, ya kisi bhi tarah ki koi takleef hoti, to
woh hazrate Umme salama ke paas paani ka bartan bhej deta.
(Phir woh kahte hain ke) mai ne us pyale ki nalki [tooti] mein
jhaank kar dekha to chand surkh moo-e-mubark the. {Bukhari.
Hadees No.5896}
Hazrat Ubaida farmaate hain ke....

Mere paas un mein se ek bhi mubarak baal ho, to ye baat mujh

ko saari dunya aur dunya ki tamaam nematoun se zyada
mahboob hai {Bukhari. kitabul wuzu. Hadees No.170}

Aur sahaab-e-kiraam Moo-e-mubarak se kitni

muhabbat rakhte the? Kitni tazeem karte the? Iss riwaayat se
andaaza lagaaen.

Hazrat Khaalid bin Waleed ki topi mein Nabi-e-kareem ke

kuchh moo-e-mubarak the. Unki topi ek jang ke dauraan gir
gaei, to unho ne bahut zoordaar hamla kar diya. Is baat par
kuchh sahaaba-e-kiraam ne naaraazgi zaahir ki, kiun ke us mein
kaei shahaadaten hogaei thin. To unho ne farmaaya: Mai ne ye
apni topi ki wajah se nahi kia, balke us mein jo Moo-e-mubarak
the, unki khaatir aisa kia. Taake woh Moo-e-mubarak mushrikon
ke haath mein na chale jaaen. Warna ham uski barkatoun se
mahroom hojaate. {Kitab. Ash-shifaa}

Jo log Moo-e-mubarak ki beadabi karte hain, Woh ek baar is

hadees ko parhlen.
 30

Jis ne mere ek bhi baal ko takleef pahunchaai, us ne mujhe

takleef pahunchaai. Aur jis ne mujhe takleef pahunchaai, to
yaqeenan us ne Allah ko takleef pahunchaai. {Jamiul-Sagheer.
Hadees No.12094}

EK GUZAARISH
MAHFIL-E-MEELAAD MEIN SAB SE ZAROORI CHEEZ

Eid meelaadun Nabi ka ehtemaam Allah ta’ala ki

khushi haasil karne ka ek ahem zaria hai. Kiun ke tamaam
ibaadatoun ki qabooliyat aur imaan ki jaan ‘Muhabbat-e-Rasool’
hai. Aur muhabbat-e-Rasool ka taqaaza ye hai ke ham is
mauqe par khoob khushiyaan manaaen, dhoom dhaam se zikr-
e-wilaadat ke charche karen. Apne aaqa o maula ki seerat-e-
taiyiba ke khoobsoorat namoone ghaeron ke saamne pesh
karen. Aur dunya bhar ko islaam ki khoob-soorti ka ehsaas
dilaaen. Aur Alhamdulillah hamaare sunni bhaai iska ehtemaam
karte bhi hain. Magar kabhi kabhi chand afraad se kuchh aisi
harkaten bhi dekhne mein aati hain, jo islaami akhlaaq ke
khilaaf hua karti hain. Laa_ilmi ki wajah se insaan kabhi kabhi
bepanaah khushi mein aisa magan ho jaata hai ke us ko kisi
baat ka khyal hi nahi rahta.
Lekin hame is baat ka hamesha khayaal rakhna chaahiye
ke, hamaari in mahfiloun par hamare aaqa ki khaas nazr-e-
karam hoti hai. Ham apne Nabi ko ‘haazir o naazir’ maante hain.
Hamaari in mahfiloun mein sarkaar khaas taur se tashreef
laate hain. Lihaza koi aisi harkat na ho, jo baargaah-e-risaalat ki
be_adabi ban jaae.
Allah ne apne mahboob ki baargaah mein aawaaz unchi
karne se bhi mana farmaaya hai.
AY IMAAN WAALO! APNI AAWAAZEN OONCHI NA KARO
IS GHAEB BATAANE WAALE KI AAWAAZ SE. AUR UNKE
HUZOOR CHILLA KAR BAAT NA KAHO, JAISE AAPAS
MEIN EK DOOSRE KE SAAMNE CHILLAATE HO. KE
 31

KAHIN TUMHAARE AAMAAL BARBAAD NA HO JAAEN,

AUR TUMKO KHABAR BHI NA HO. {Surah Alhujuraat. 2}

Ham apne aaqa o maula ka zikr buland aawaaz se karen,

taake kaainaat ka zarra zarra gawaah ban jaae, aur hamare
saath zikr mein shaamil hojaae. Lekin us mein be_adabi ka
andaaz paida na ho. Warna in muqaddas mahfiloun ki rah-
matoun, barkatoun se mahroomi naseeb hogi.
Dosto! Adab o ehteraam ke saath, ek aur cheez bhi nihayat
hi zaroori hai. Aur woh hai ‘Ikhlaas’ Ham ne jitne buzurgaan-e-
deen ka zikr kia un sab ne yahi farmaaya hai ke, agar is
muqaddas mahfil ka haqeeqi faizaan haasil karna ho to,
Khuloos o lillaahiyat laazim hai. Jo ikhlaas aur taqwa ke saath in
mubarak mahfiloun mein haazir hote hain woh log isi dunyaawi
zindagi mein uski barkatoun ka mushaheda karte hain.
Dil ki safaai aur niyyat ki paakeezgi ke saath saath zaahiri
jismaani tahaarat bhi bahut zaroori hai. Kiun ke Huzoor ka
mizaaj itna paak, munazzah aur lateef tha ke Aap ne sahaba-e-
kiraam ko kachchi piyaaz aur lahsun kha kar masjid mein aane
se bhi mana farmaa diya. Is roohaani mahfil mein hamen in
baatoun ka bhi khayal rakhna chaahiye ke zaahiri jismaani taur
par bhi poori tarah paak saaf hokar shareek hon.
Allah Apne Habeeb, hamare aaqa o maulaa Ahmad-e-
mujtaba Muhammad mustafa ka sachcha wafaadaar
ghulaam banaae rakhe. Hamein aur hamari saari nasloun ko
hamesha muhabbate Rasool se sarshaar rakhe. Hamari
‘Meelaadun Nabi’ aur zikre Rasool ki tamaam mahfiloun ko
qabool farmaale. Muhabbat-e-Rasool ke jazbe ke saath ham
jitne jo,jo ehtemaam karte hain Allah un tamaam kaamoun
ko qabool farmaa kar hamein apni aur apne habeeb ki raza
ataa farmaade. (Aameen)
 32

SALAAM
UN PAR DAROOD JINKO HAJAR TAK KAREN SALAAM
UN PAR SALAAM JINKO TAHIYYAT SHAJAR KI HAI.

UN PA DAROOD JINKO KASE BEKASAAn KAHEIN

UN PAR SALAAM JINKO KHABAR BEKHABAR KI HAI.

JINN-O-BASHAR SALAAM KO HAAZIR HAIN ASSALAAM

YE BAARGAAH MAALIK-E- JINN-O-BASHAR KI HAI.

SHAMS-O-QAMAR SALAAM KO HAAZIR HAIN ASSALAM

KHOOBI UNHIn KI JOT SE SHAMS-O-QAMAR KI HAI.

SANG-O-SHAJAR SALAAM KO HAAZIR HAIN ASSALAAM

KALME SE TAR ZABAAN DARAKHT-O-HAJAR KI HAI.

ARZ-O-ASAR SALAAM KO HAAZIR HAIN ASSALAAM

MALJAA YE BAARGAAH DUA-O-ASAR KI HAI.

KHASTA JIGAR SALAAM KO HAAZIR HAIN ASSALAAM

MARHAM YAHIn KI KHAAK TO KHASTA JIGAR KI HAI.
{Kalaam Aala hazrat alaihir-rahma}
Agar Aap Roman books par, kaam karte hain, ya aap is
andaaz ki books ki talash mein hain, to ham se raabta
kijiye. Alhamdulillah Shahre Warangal, Telengana (INDIA)
se “Tanzeem Pasbane Sunnat” maujooda zamane mein is
cheez ki zarurat ko dekhte hue, khaas tawajjoh de kar, ye
kaam anjam de rahi hai.

Kaei risale aur kitabein alag alag topics par tarteeb de kar,
banai gai hain. Lekin Asbaab ki kami ki wajah se printing ka
kaam ruka hua hai.
Allah paak aasaani farmaae. Intezam farmae,
aur hamari khidmaat ko qabool farmaae.
Aameen.
+91 9030897863 +91 9032119287
 33

Girl's Arabic Hostel.

Jamia Ummul-Huda Lil Banaat
(Gulshan-e-Aamina) Shairpura,Warangal.

Islaami Shahzadiyon Ke liye Khush-Khabri.

Dukhtaraan-e-islaam ki deeni aur asree taleem -o-
tarbiyat ke liye shahr-e-Warangal (Telangana) mein
"Jamia Ummul-Huda Lil Banaat" ke naam se Ahl-e-
sunnat o jamaat ka ek me'yari idara qaaim kia gaya
hai. Jahaan bachchiyon ko aala meyar ki deeni
taaleem ke saath saath pakiza tarbiyat aur achchhe
akhlaaq se aaraasta kia jaata hai.
Yahaan ka taaleemi nizaam Nazira-e-Qur'aan,
Hifz-e-Qur'aan aur Aalima course par mushtamil hai.
♦ Mukhtasar Aalima course; 2 Saal.
♦ Khusoosi Aalima course; 3 Saal.
♦ Mukammal Aalima o Fazila course; 5 Saal.
KHUSOOSIYAAT
Is madarse mein Achchhi taalim ke saath. Qiyam o
ta'am ka maaqool intezam aur hostel ki bahtareen
sahulatein maujood hain. Dastkaari, silaai aur digar
zaroori funoon ki bhi tarbiyat dee jaati hai.

Note: Agar koi apne marhumeen ko isaale sawaab ke liye

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