People vs. Bitdu
People vs. Bitdu
People vs. Bitdu
Bitdu
G.R. No. 38230. November 21, 1933
Vickers, J:
Facts:
Mora Bitdu was married to Moro Halid before an Imam in Lamitan of this Province of
Zamboanga in accordance with Mohammedan rites and was also married to Moro Hajirol before
a Hadji in accordance with Mohammedan customs. Mora Bitdu contends that her second
marriage took place after she had been divorced from her first husband, Halid, in accordance with
Mohammedan customs, said divorce having taken place before Datu Gavino Cuevas, of Isabela
de Basilan. Mora Bitdu was charged with bigamy. Mora Bitdu’s cousel contends that if it be true
that said divorce is not in accordance with Act No. 2710 of the Philippine Legislature, Mora Bitdu
is nevertheless not guilty of bigamy, because she believed that she had been validly divorced and
had no criminal intent when she contracted the second marriage.
Issue:
Whether or not the divorce in this case was granted in accordance with the Mohammedan
religious practices.
Ruling:
The Court noted that a valid divorce can granted only by the courts and for the reasons
specified in Act No. 2710. It is not claimed that Mora Bitdu was divorced from her first husband in
accordance with said Act.Under Article 2710, there are only 2 grounds for divorce: adultery on
the part of the wife or concubinage on the part of the husband. Section 25 of the Marriage Law
(Act No. 3613) provides that marriages between Mohammedans may be performed in accordance
with the rites or practices of their religion, but there is no provision of law which authorizes the
granting of divorces in accordance with the rites or practices of their religion. With respect to the
contention that the Mora Bitdu acted in good faith in contracting the second marriage, believing
that she had been validly divorced from her first husband, it is sufficient to say that every one is
presumed to know the law, and the fact that one does not know that his act constitutes a violation
of the law does not exempt him from the consequences. As to the suggestion of the Solicitor-
General that divorces among the Moros according to their religious practices should be
recognized as valid as a matter of public policy, because in the contrary case "there would be no
end of criminal prosecutions, for polygamy still abounds among them, and the remarriages of
people divorced under the Koran are the order of the day," that is a matter for the consideration
of the Legislature and the Governor-General.