MM
MM
MM
Another masterpiece of Indian Sculpture associated with the shaivism is the RAVAN
KI KHAI sculpture that depicted the King Ravan lifting the mount Kailash in Ellora
cave (Rashtrakuta shaivites)
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It is also to be noted that there came to be worship of both Shiva and Vishnu in
form of Harihara that has been depicted in the sculpture of Badami caves.
Architecture
With the emergence of vaishnavism and shaivism there was brilliant development of
architecture in form of cave architecture and temple architecture
Cave architecture
These are the temples were carved out of huge rocks and were dedicated to either Vishnu or Shiva
or Both.
Vaishnavism
a) Dashavatara temple of Ellora - excavated by Rashtrakuta
Shaivism
a) Kailasnath Temple of Ellora - excavated by Krishna I of Rashtrakuta
Dravida Style
a) Vaishnavism -- Padmanabhaswamy temple, Trivandrum Vitthala temple of Hampi (Built by
Devaraya II)
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b) Shaivism -- Ladkhan Temple of Aihole built by Badami Chalukya
In addition to the sculpture and the architecture vaishnavism and shaivism are
also associated with the development of Paintings and literature.
Thus these two sects of Hinduism Contributed immensely to the treasure trove of Indian
culture.
2) Indus valley civilization architecture is plain and utilitarian but the art shows
remarkable taste for realism and reflects the dexterity of artists. Elucidate.
.(150 Words, 10 Marks)
ANSWER: Indus valley civilization showed a remarkable urban nature. From the archeological
remains that were left behind we can clearly see that the architecture of civilization had a
dominating concern for purpose and shows no artistic exuberance. Meanwhile, the art shows a
tendency to flourish and it is the chosen medium to show their creativity.
Architecture
1) Citadel area of the city was built on top of a mound of bricks almost 12 metres high. A large
staircase ran up the side of this mound. The citadel contained the important buildings of the
city, like the assembly halls, religious structures, granaries and in great bath in case of Mohenjo-
Daro. This was deliberately done so that in the case of flooding or a natural disaster the town
could assemble at the assembly hall and mitigate against the loss of life.
2) The city was divided into blocks by way of streamlined roads. There were well-planned grids
with broad main roads and smaller lanes intersecting at right angles. This shows a concern for
utility of the straight roads and a tendency for precision. This grid pattern helps in the
construction of an underground drainage which is the unique aspect of Indus valley civilization.
3) Each city in the Indus Valley was surrounded by massive walls and gateways which are plain
with rectangular bastions and do not contain any embellishments like gopurams or domes of later
time. The walls were built to control trade and also to stop the city from being flooded.
4) When other contemporary civilizations like Mesopotamia were building large religious
structures like ziggurats-somewhat tower-like stepped pyramids made from mud brick and topped
by temples to gods and goddesses. Indus valley people were building granaries (utility). The
granaries of IVC are also an example of intelligent design, with their strategically placed air ducts
and the platforms being divided into units.
5) There were courtyards attached to big buildings. There was little artistic touch in the
architectural design of the buildings belonging either to the rich or the poor. They were plain,
utilitarian and comfortable to live. Some of the buildings were probably multi-storied. The
staircases of big buildings were solid; the roofs were flat and were made of wood.
Art
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But the art forms go beyond these confines of utility and show considerable creativity. The forms
of art found from various sites of civilization include sculptures, seals, pottery, gold ornaments,
terracotta figures, etc. Their delineation of human and animal figures was highly realistic in
nature. Modelling of figures was done in an extremely careful manner.
If we look at the Sculpture of Bearded Man (Priest Man, Priest-King) we find considerable artistic
merit in the form of the shawl, which is decorated with trefoil pattern. The eyes are elongated and
half closed as in a meditative concentration. Nose is well formed and medium size. Short cut
moustache and a short beard and whiskers. Hair is parted in the middle and a plain woven fillet
is passed round the head. An armlet on the right hand and holes around neck suggest necklace.
Which is a reflection of the realism of the sculpture. Similar is the case of bronze dancing girl.
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ragamala painting like Rasika priya and Laur chand. Images of dancing poses and personified
musical notes were used to enliven the text.
In these painting each raga is personified by a color, mood, a verse describing a story of a hero
and heroine (nayaka and nayika), it also elucidates the season and the time of day and
night in which a particular raga is to be sung; and finally most paintings also demarcate the
specific Hindu deities attached with the raga, like Bhairava or Bhairavi to Shiva, Sri to Devi
etc.
The paintings depict not just the Ragas, but also their wives, (raginis), their numerous sons
(ragaputra) and daughters (ragaputri). Each painting is accompanied by a brief inscription
that suggests the mood of the raga, most frequently love – in its various aspects – and devotion.
The six principal ragas present in the Ragamala are Bhairava, Dipika, Sri, Malkaunsa,
Megha and Hindola and these are meant to be sung during the six seasons of the year –
summer, monsoon, autumn, early winter, winter and spring. Which were meant to depict
the emotions like fear (bhairav), love (hindola, sri, Dipika), peace (megh), joy and laughter
(malkunas).
Hindu deities personify the ragas and their raginis, the ‘wives’ of the ragas. Sitting in the centre
of the top row Bhairava Raga is visualised as the many-armed god Shiva, his body smeared
with holy ash, with his bull Nandi at his feet. To the far top right, the green Megha Raga is
identified with the deity Vishnu; he wears a garland of flowers and a peacock rests at his
feet.
Devotion and Love, especially unfulfilled and consuming passion, is an overarching theme
of Ragamala Painting. While love in union is occasionally represented, scenes of longing
and loss frequently hold centre stage.
In the wake of devotional movements which swept through northern India from the 14th
century, both Hindu and Muslim Mystics interpreted ‘love in separation’ as an allegory of
the human soul divided from God. It is personified by the Virahini, the woman separated from
her lover. Thus the essence of bhakti which is the emotional longing for a deity of both Bhakti
and Sufi movements is represented in pictorial format by the Ragamala painters.
The Ragamala Paintings backgrounds also contained typical Indian themes with green trees,
blossoming flowers sometimes depicting the rural life and sometimes reflecting the palace
life of princes.
Thus the Ragamala Paintings represented painting, music, poetry and reflected the cultural
ethos of India.
4) Discuss and illustrate traditional craft industry in India and analyse the
reasons for its decline. (10 Marks, 150 words)
ANSWER: Handicrafts are a part of the country's rich cultural heritage and play a
significant role in national economy. This industry is a small scale industry, the products of
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which are artistic in character and require skill and craftsmanship in their manufacture Under
the small scale sector, the handicrafts may be found either in the form of village industry or
as cottage industry.
Though a clear demarcation of handicraft sector is a difficult task, the two basic
characteristics possessed by them, i.e.
1. Most of the work should be done by hand.
2. The resultant products should have some artistic or aesthetic value, which
demarcate this sector from other village and small industries
The Indian handicrafts industry is highly labour intensive, cottage based and decentralized
industry. The industry is spread all over the country mainly in rural and urban areas. Most of
the manufacturing units are located in rural and small towns.
Important examples of craft industries in India are:
- Bamboo handicrafts
- Bell metal handicrafts
- Coir industry
- Brass handicrafts
- Clay and pottery handicrafts
- Jute handicrafts
- Weavind or emboirdery handicrafts
Kanchipuram sarees, Bidri works of Karnataka, Kashmir shawls, Terracota works of Assam,
Wood works of Saharanpur, Metal works of Orissa (Tarkashi) , Carpet weaving of Mirzapur etc.
are some famous craft industry products.
Reasons of decline of craft industry:
- Issues of market access
- Globalization and its impact on Indian industry
- Availability of raw material
- Issues of credit and demand
- Issues of infrastructure
- Issues of upgradation of skills and employment
2. Atman
The word Atman means the inner self, the soul, the immortal spirit in an individual, and all living
beings including animals and trees. Ātman is a central idea in all the Upanishads, and "Know
your Ātman" their thematic focus.
3. Relation of atman and brahman
The ultimate analysis has declared that there is no difference between Brahman and Atman finally
leading to declaration of tatvamasi and aham brahmasmi.
4. Moksha/salvation
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Mokṣha, or release, is the goal of every man; and release consists in the soul's freedom from the
need to be re-born. This can come from the knowledge/bhakti/ritual. This gives one of the basis
for the diversity of religious thought.
5. Theory of karma and samsara
To explain the life after death and the cause of suffering in individual life they propounded the
theory of karma. This is the spiritual essence that one carries from one life to another. This theory
exhorted on the need for ethicality in life as is not only linked to the current life but also the
spiritual wellbeing of soul.
Thus Upanishads represent the highest watermark of the vedic thought and set up a proper
philosophical basis for Hinduism as a religion.
INDIAN HISTORY
1) From ancient to medieval India, the land grants implied more than the
transfer of lands. Illustrate.
Source: NCERT Class XII Themes in Indian History, Book-1, Page-40-42
http://www.insightsonindia.com/2009/10/27/brahmadeya-devadana-and-agrahara-
land-grants/
Approach:
1) Introduction can briefly explain what land grants were.
2) The body can explain how land grants were more than transfer of lands by
taking examples from ancient and medieval India in a chronological order.
3) Conclusion can sum up the answer by reiterating various roles played by the
land grants.
ANSWER:
Land grant are the legal documents recording the land donations. While the
earlier land grants were made to the vedic priest (Brahmadeya), from the 5th
to13th CE, such grants were made to the temple (Devadana), non Brahmanical
religious institutions as well (Buddhist sanghas and jain basadis) and for secular
purposes like to schools (Shalabhoga), to state officers in lieu of salaries. The
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objective behind these grants ranged from religious merit to economic, social and
political purposes thus implying more than mere transfer of land.
1) Religious merit
There was universal belief that donating the land and also receiving the same is
pious and sacred act bringing merit to both the donor and the donee destroying
their sins, both in heaven and on earth. This was substantiated by Smritis,
Puranas and dharmashastra.
2) Economic context
a) To bring virgin soil under cultivation: The lands donated were often the
wastelands and the forested regions. The donee brought these lands under
cultivation with the help of the labourers who are transferred as part of the land
grants. As a result there was GROWTH OF AGRARIAN ECONOMY.
Ex: Srikalahasti inscription
b) Emergence of self sufficient economic units and general decline of trade
: One of the striking features of the land grants made in settled areas was the
transfer by the donors of not only villages with various kinds of dues but also
with weavers, brewers, cowherds and other subjects (Dhenkanal plates
inscription of Tribhuvana mahadevi ).
This lead to the development of SELF-SUFFICIENT UNITS OF PRODUCTION AND
CONSUMPTION which had little to do with outside trade. Though essentials like
salt, iron tools etc., were obtained from merchants, in general there was a decline
in trade. c) Development of local trade and commerce around the temples.
Ex:Brihadeshwara temple of Tanjore gave impetus to settlement of weavers, bell
metal crafters etc
3) Social significance
a) Brahmanisation and acculturation of the tribal people who acquired
knowledge of script, calendar, art, literature and a new way of higher life. This
lead to the spread of Brahmanical culture across the regions and segregation of
the tribal society along with spread of material culture.
b) It reinforced caste hierarchy as the beneficiaries were mainly Brahmins.
4) Political importance
The Brahmanas who received the land grants helped the kings in IDEOLOGICAL
LEGITIMATION OF KING’S AUTHORITY. They also constructed the genealogies of
kings drawing from Itihasa-purana tradition. This helped the king to establish
superiority over subject.
5) Administrative significance
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King appears to have transferred the right of punishing the offenders and right to
collect the revenue to donees along with land grants. Hence it was an
administrative mechanism for MAINTAINING LAW AND ORDER IN THE FAR
FLUNG AREAS where the central authority was felt least owing to the
communication difficulties of the times.
6) Historical importance
The Puranas prescribed the recording of the land grants in copper plate
inscription. These inscriptions had often become tool for kings to write about
themselves and their rule which is valuable source of the period today.
7) Cultural significance
The land grants had played important role in SPREAD OF VEDIC RELIGION as
the initial beneficiaries were vedic priests and temples. This lead to growth of
TEMPLE CULTURE which played major role in the preservation of culture.
Ex: The devadasi system that flourished in the temples (Ex: Brihadeshwara
temple, Tanjore) is at the root of preservation of Bharatanatyam.
The Bhakti cult developed around the temples which were supported by land
grants.
As whole land grants contributed to agrarian growth and the growth of the temple
culture but there were few fallouts in the long run.
1) The landed aristocracy are supposed to have brought about the fragmentation
of political power and subjection, degradation of the artisans etc.
2) led not only to the loss of revenue to the state to some extent but also loosened
its strict control over donated land
3) R. S. Sharma suggests that the origin and development of POLITICAL
FEUDALISM is to be sought in the land grants made to brahmanas from the first
century A.D onwards.
Thus, Land grants have played a very vital role in the socio-economic history of
ancient and medieval India and have been assigned a key role in historical
transformation from ancient to the medieval period.
Source: NCERT Class XII Themes in Indian History, Book-1, Page - 103 – 104
Approach:
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1) Explaining the origin of Mahayana Buddhism and puranic Hinduism can be the
introduction
2) The body has to bring out the similarities between the two while pointing out their
uniqueness
3) You can conclude by summing up.
ANSWER:
The similarities can be drawn between Mahayana Buddhism that took birth during the
4th Buddhist Council held by Kanishka and the Puranic Hinduism that found the
expression during the Gupta age.
1) Deitification
Mahayana Buddhism believed Buddha to be the God who came down to earth to help
people cross the sea of life. So the Buddha can be worshipped as a God because he is
eternal. With this started the IDOL WORSHIP OF BUDDHA.
Similarly Puranic Hinduism incorporated the DASHAVATARA OF VISHNU and SHIVA
and SHAKTI CULTS who takes on incarnations to ameliorate the suffering of people.
Further Buddha came to be regarded as one of the incarnation of the Vishnu.
2) Concept of Heaven
Mahayana Buddhism saw the emergence of ‘DOCTRINE OF BODY’ connected with
which emerge the concept of HEAVENLY BUDDHA AND HEAVEN.
Puranic Hinduism too encompasses the concept of heaven. ‘Heaven’ concept was
intended to inspire people to right actions.
3) Future Saviour
MAITREYA was believed to be the future Buddha in the Mahayana Buddhism and the
KALKI in the puranic Hinduism who will take birth to end the suffering of people.’
4) Spiritual guide
Mahayana Buddhism believes in BODHISATTVAS who will assist even the smallest
being to reach highest goal. The puranic Hinduism also believes that the SAINTS AND
THE ASCETICS (Ex: Nayanars and alvars) helps people to attain the moksha.
5) Bhakti cult
Both mahayana Buddhism and Puranic Hinduism advocated the devotion to the deity
(Buddha in Mahayana and the Shiva or Vishnu in the Puranic Hinduism).
6) Salvation
Mahayana Buddhism talks of ending cycle of rebirth in the heaven (Sukhavati) and
the puranic Hinduism MOKSHA to be the end of cycle of birth and death.
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Mahayana Buddhism gave impetus to emergence of VIHARAS AND STUPAS (ex:
Ajanta caves). Similarly the puranic hinduism saw the brilliant phase of TEMPLE
construction especially in the southern India.
Both the religions found expression even in PAINTINGS.
Ex: Mahayana Buddhism - Ajanta - Vajrapani and padmapani
Puranic hinduism - Bagh cave of Gupta period and the Lepakshi paintings
d) Use of SANSKRIT
e) EMOTIONAL APPEAL
Common to both Mahayana Buddhism and the puranic Hinduism.
3) The period between 1858 and 1919 was that of “bureaucratic despotism”,
while the will
of the civil servant was diminished by gradual democratization of the polity
between
1919 to 1947. Analyze.
Approach:
1) Introduction: we can start by defining what bureaucratic despotism is and how it helped
the British to establish the control over India
2) Body: The reasons can be explained for the despotic nature of bureaucracy. Then we can
explain how the democratization brought after 1919 curtailed the will and discretion of
civil servants.
ANSWER:
Bureaucracy was the strongest edifice of the colonial government that played pivotal role in
the expansion of the British control over India. This steel frame of administration exercised
of absolute power, especially in a cruel and oppressive way which is came to be regarded as
‘bureaucratic despotism’. Though the government of India act 1858 ended the company rule
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providing for the direct control of British parliament the inherent nature of bureaucracy
remained despotic.
1) The Viceroy and secretary of state had powers to issue ORDINANCES and EMERGENCY
POWERS that gave these functionaries absolute power over the affairs of British
government.
2) The difficulties of communication owing to the long distance between London and
India meant the company officials had large amount of discretion while discharging their
functions.
3) There was dearth of Indian participation in the administration owing to the European
domination of Indian civil services and also the other administrative machinery.
4) The participatory institution like the provincial councils had no real powers. For
example the COUNCIL ACT OF 1892 authorized the councils to discuss budget but they
couldn’t vote upon it. Plus the prevalence of official majority and the power of viceroy and
secretary of state to overturn the act of councils reduced these institutions to mere rubber
stamp.
5) The executive council of the viceroy had no Indian participation till the minto morley
reforms of 1909.
In addition to these there was merely any scrutiny over the acts of bureaucratic actions in the
British Parliament. These gave the functionaries free hand in discharge of duties. The main
concern of the administration was the safeguard of British interests which made the rule to
ignore the Indian interests. All this made the bureaucracy in India despotic.
However the initial decades of 20th CE saw the emergence of nationalism in form of home
rule movement, congress, western educated intelligential that exerted pressure on the
colonial government to democratize the Indian polity i.e., to make the British government
more responsive to needs of people by increasing participation of Indians in the
administration, the beginning of which can be traced to the MONTAGU DECLARATION OF
1917 that had the objective of introduction of responsible government in India.
1) Act of 1919
a) It relaxed central control over the provinces by demarcating central and provincial
subjects. The transferred subjects in the provinces were to be administered with the aid of
the ministers which were responsible to legislative councils. Along with this provinces
legislatures were provided for their own budget. This meant the decrease of the discretionary
power of the bureaucracy and civil servants who are now have to obey the provincial
ministries at least in case of transferred subjects.
2) Act of 1935
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a) It established the responsible government in the provinces which meant the
bureaucracy is now answerable to the ministries for all its actions and inactions.
b) The introduction of list system that divided powers between the center and the
provinces further eroded the will of bureaucracy
3) Both the acts of 1919 and 1935 provided for the expansion of the franchise and the
direct elected majority which meant better representation of the Indian interests in the
participatory institutions and scrutiny of the government policies and the bureaucratic
actions which further whittled down the power of the civil servants owing to the fact that
these institutions were being filled up by the nationalists.
4) There was increasing participation of Indians in the polity as well as the civil
services. This also played role in making administration responsive to people needs.
Thus we can say that gradual democratisation of the polity between 1919 to 1947 curtailed
will of civil servants there by transforming it’s character from despotic to the responsive.
ANSWER:
1) Social background: many of the moderates were propertied classes that forbid them
to grievances of the vulnerable sections of the society alienating them from congress.
a) Many of the moderate leaders were landed aristocrats (ex: Jotedars in Bengal) which
made them to oppose the peasant reforms brought by the colonial government.
Ex: The moderates opposed the Bengal tenancy reform act of 1885 and are also opposed
to the cadastral surveys.
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b) The capitalist interests of the moderate leaders made them to oppose the Factory
acts of 1881(brought by Rippon) and 1891 and also not to consider their grievances.
They differentiated between the labourers in the european plantations and Plantation
owned by Indian capitalists.
c) Many of the moderate leaders were of upper caste Hindus that alienated the Muslims
and also the lower caste. The Justice party of Naicker and Phule later Ambedkar
distanced themselves from the Congress. Their silence during the cow protection
movement, communal riots drove the muslim masses from the Congress to Muslim
league. Because of this the Dufferin called moderates as ‘BABU POLITICIANS’ and all
these sections were supported by the colonial government by way of legislative measures,
official actions etc. which made it to be the real protector of poor and vulnerable.Ex: The
British actively supported the muslims by way of separate electorate, reservation.
2) Social base: The moderates believed that masses are divided by the class, caste
distinction and are not ready for participating in the national movement. Hence their social
base was limited to the URBAN MIDDLE CLASS because of which they couldn’t take
stand against the colonial government. This limited their success which fuelled the
discontent of youth who eventually rallied behind the extremists after the surat split of
1907.
4) Moderates also believed that the government has to be run by the expediency not
by the ethics and moral laws. This made them to support measures like ordinances that
were intended to repress the extremists and revolutionaries. Because of these inherent
contradictions moderate politics couldn’t build an all-encompassing movement. The
vacuum was filled by the colonial government which claimed to be the ‘MAI-BAAP’
SARKAR (Lord Curzon) of the Indians. But having said so it must not be presumed that
the Moderate leaders fought for their narrow interests. Their programmes and policies
represented nation-wide interests against colonial exploitation. Their economic critique
of colonialism and their council work undermined of the colonial government and formed
base to build the future national movement.
Source: From Plassey to Partition and After, Chapter - 7, Pages 381 – 392
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Approach:
1) We can start with the brief introduction about the Gandhi’s perception on the
womanhood and women empowerment.
2) The answer should consists of two parts. In first part one has to explain the Gandhi’s
idea of womanhood and women empowerment and how it is related to the existing social
idea and moral terms. The second part has to explain how this perspective different from
the socio-religious reforms of 19th century.
3) Then we can conclude by stating how the Gandhi’s perspective was forerunner in
women liberation.
ANSWER:
Gandhi desired to build a new society in free India i.e. a society based on social justice,
peace and harmony. He firmly believed that freedom was a birthright of every nation, as
well as of every human being. He never failed to include women in his concept of ‘HUMAN
BEING’. It was in South Africa that he had realized the power of self-less sacrifice that
women could offer and decided to harness it in the service of the nation.
Gandhi, in conceptualizing the ideal Indian womanhood, shifted the focus from
motherhood to sisterhood, by negating women's sexuality. But it was constructed
on the extraction and reformulation of received social ideas in moral terms that has its
root in his perception about social emancipation.
1. To Gandhi social emancipation has its fold political emancipation. He opened the
public sphere to women by allowing them to participate in the national movement. But
while doing so he didn’t invert the doctrine of two separate spheres of private and public
space. This can be seen in the roles that women were given like picketing that didn’t
involve direct confrontation. Thus Gandhi redefined the political participation by creating
space for politics at home.
2. Gandhiji advocated the education for women. But according to him women should
be taught the management of the home, the things that they should or should not do
during pregnancy and the nursing and care of children etc. It is because he believed
while men and women both are fundamentally equal, as far as form is concerned, there
is a vital difference between the two, and hence the vocations of the two must be different.
3. Gandhi had an immense faith in the inner strength of women. He held that
women by nature are endowed with the qualities of love, non – violence, forgiveness and
a remarkable capacity for sacrifice. Gandhi found women to be worthier interpreters of
non- violence than men.
4. While advocating the equal economic rights for women Gandhi accepted the natural
division of labor between two sexes and believed that women had a duty to look after the
hearth and house. Hence he advocated spinning of Khadi, weaving as vocations for
women.
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All these confirmed to the existed social ideas of women being soft, tender hearted,
sympathetic at great extent. In addition his clarion call to women was couched in a
language full of religious metaphors that did not appear to be subversive of the traditional
values about femininity. Sita-Damayanti-Draupadi were his role models for Indian
women.
Although taken from Indian mythology, these symbols were reconstituted and loaded
with new meanings. These women were represented as no slaves of their husbands, but
extremely virtuous, and capable of making supreme sacrifice for the welfare of their
family, society and the state.
1) The women were treated as subjects of the modernizing project not conscious
equals claiming agency for their own emancipation. Whereas Gandhi treated woman and
man as one. He ensured active role for women in not only freedom struggle but also in
the uplift of themselves. Thus we can say while earlier reform movements were confined
to the domestic households.
Gandhi extended this to the public sphere. Plus early movements saw women as passive
recipients while Gandhi saw women as active participants capable of making self-
sacrifices.
2) The movement for female education started as part of the colonized man's search for
the ‘new women’. With the Victorian ideal of compassionate marriage, the concept of
womanhood embodied self -sacrificing wife and Victorian helpmate. Thus education far
from being emancipatory confined women to idealized roles as good wives and
better mother.
Gandhi advocated education to create self - consciousness of women and their
emancipation, even when he stressed the gender difference.
3) The valorization of domestic roles emptied women of their economic value. The
reproductive role of women was considered more important than labor. But Gandhi
believed that economic freedom would play vital role in the empowerment of
women. He consistently inspired and motivated women for spinning yarn and weaving
cloths.
4) While the earlier movements perceived women to be weaker than man Gandhi had
an immense faith in the inner strength of women. He held that women by nature are
endowed with the qualities of love, non – violence, forgiveness and a remarkable capacity
for sacrifice. Gandhi found women to be worthier interpreters of non- violence than men.
Thus Gandhi while remaining within the middle class tradition of conceptualizing
womanhood ad accepting women biological weakness made relentless efforts which not
only paved the way for women participation in the nationalist movements but also
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inculcated the spirit of dignity, self-respect, social equality and individual freedom among
women.
6) What united Nehru and Sardar Patel was more significant and of abiding
value than what divided them? Elaborate.
Approach:
1) Introduction: Brief hint about the nature of personality of Nehru and Patel
2) Body: Answer can be done in two parts. First part highlighting the differences between
two leaders and second part the fundamental unity between two.
3) Conclusion: We can conclude by stating how the contrasting nature of these two
leaders was necessary for the newly born democracy.
ANSWER:
A newly born India had two greater leaders at it service - one visionary and idealist -
Nehru and the other a pragmatist and realist - Patel. These two stalwarts undoubtedly
differed in their temperament and political ideologies.
1) Economic policy
Nehru envisioned a socialist India with social service and cooperation taking place
of competition. He replicated the Soviet planning commission and its Five Year Plans
while severely restricting the scope of private enterprise.
Patel on the other hand believed that capitalism could be ‘purged of its hideousness’.
He did not view the spirit of enterprise with disdain. For him, creation of wealth for
ushering in societal prosperity was a desirable trait.
Patel also emphatically denied the inevitability of class struggle which was an article
of faith for the Marxists. Patel affirmed his faith in the capitalists, industrialists and
economists who ‘when approached in the right manner’ offered promising prospects for
both production and just remuneration for labour.
2) Foreign policy
While Nehru was internationalist in his outlook Patel was more inclined towards
nationalist approach. This along with the pragmatism made Patel to support the
recognition for the Israel, oppose India relinquishing the rights over Tibet in favor of
China.
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3) Military policy
While Patel stood for modernization of Indian army, Nehru with more idealist
approach wouldn’t be able to perceive the security threat simmering over India from its
neighbors and hence wasn’t in support of the same.
4) Political ideology
Nehru was believer of liberalism and came to be associated with the leftist of
congress. On the other hand Patel was conservative in his political ideology and was
part of right wing of Congress.
While Nehru wanted the unification of country by democratic way Patel didn’t
hesitate to use other ways like police action and military action to achieve the
unification of India. In addition the while Nehru gave expression to the congress
ideologies and the vision of India Patel was organizational man who worked in the
background. But in those defining years, what united them was far more important than
what divided them.
Nehru and Patel both enjoyed the great respect and legitimacy among people and
also the congressmen. Both were known for their determination as well the integrity. It
made both the leaders to bring in consensus among congressman on conflicting
issues which was much needed for the nascent democracy.
Both the leaders were fierce patriots who had always placed country and welfare of
countrymen above their interests.
Nehru and Sardar stood for and defended the Unity of India not only during the
national struggle but also after the independence. It is because of Nehru’s opposition
that Wavell’s Balkan plan was withdrawn. On the other hand it’s Patel who achieved the
unification of India to complete the map of united India after Independence.
Both Nehru and Patel acknowledged the leadership of Gandhi and reposed faith in
Gandhian methods of struggle.
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5) Belief in Constitutionalism
Nehru and Patel both wanted to establish India as sovereign, democratic republic
on strong edifice of Constitution. Both being members of constituent assembly and
heads of committees played pivotal role in drafting constitution of India. While Nehru
drafted the objective resolution Patel played vital role in drafting fundamental right
provision of Indian Constitution.
6) Protection of Minorities.
Both Nehru and Patel championed causes of minorities. Nehru with his Secular
approach played important role in integration of India muslims. It is to be remembered
that it is Patel who was the chairman of committee on fundamental rights and welfare of
minorities in the constituent assembly.
7) Both were untiring workers, allowing themselves practically no rest, either physical
or mental.
All these factors made both the leaders to share love and respect for each other and work
together for betterment of country. Though there were differences these fundamental
unity bonded two leaders to each other.
Thus we can say Nehru and Patel are like great diamonds, with this difference, that if
Sardar Patel is rough-hewn, valued intrinsically high, Nehru is the finished product, cut
with many facets and therefore shining in many directions. It is to the good fortune of
the country that it had in Pandit Nehru and Sardar Patel two personalities who have
characteristics each complementary to each other for never has there been a combination
of humanism and realism so complete as in Jawaharlal and Vallabhbhai.
Approach:
1) Introduction: We can write about the brief history of Bhoodan.
2) Body: highlight the major changes in the institutions brought by the Bhoodan. Here
emphasise on how these changes are brought without legislation.
3) Conclusion: one can conclude by highlighting the success of Bhoodan though there were
shortcomings.
ANSWER:
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Bhoodan movement started by the Vinoba Bhave in 1951 was a land reform movement
aimed at bringing about institutional changes in agriculture through a movement and not
simply through government legislation via voluntary land donations.
It drew upon Gandhian techniques and ideas such as constructive work and trusteeship. If
the landlords failed to behave as trustees or as ‘equal’ sharing of property, then a
satyagraha, in the Gandhian mould, could be launched against them.
An federation of constructive workers was organized called sarvodaya samaj who would do
padyatra from village to village and persuade landlords to give up their land to the landless
and poors.
The movement was quite successful in the start and about 4 million hectares land was given
by landlords. This resulted in changes like
1) Social institution
The movement tried to bring about a social order based on equality of opportunities by
ensuring balanced economic distribution. To some extent it also helped in reducing
exploitation of the poor cultivators by the rich zamindars.
2) Economic structure
It brought in decentralization of economic holdings and powers by undertaking
redistribution of land from landlords to the landless laborers.
4) It helped in bringing more land under plough. Even uncultivable land is cultivated
Although there are shortcomings like most lands donated being infertile or under litigation
Bhoodan movement acquires great significance in the context of urgent change. It
underlines traditions that are Implicit in the Indian way of life. It recaptures the idea of the
social order based on equality.
8) The historical evidence on the ‘Tiger of Mysore’ Tipu Sultan can be read as
competing Narratives ranging between visionary to freedom fighter to bigot.
Discuss critically Relevance and significance of such narratives today.
http://www.insightsonindia.com/wp-content/uploads/2018/06/GS-I-2.pdf
Approach:
1) Introduction: Bring in the contradiction in the narrative of Tipu
2) Body: The answer can be written in two section. First has to deal with the narrative of
Tipu being visionary leader and freedom fighter. And the second part should bring in the
narrative of Tipu being the bigot while bringing in the secular portrayal of Tipu. Each part
has to be substantiated with the relevance and significance in today’s world.
3) Conclusion: it has to be in positive line highlighting the first narrative of Tipu.
ANSWER:
True nature of a person like Tipu can only be found by the way of looking at achievements
and failures without judging him on Socio-Political, Religious & Cultural Point of view, but
judging one on Moral, Ethical and Visionary point of view.
The Silver pages of History remembers Tipu sultan as the Tiger of Mysore who fought against
the major powers back in his time like a brave and courageous soldier. In addition to being
brilliant general he was also a radical economic and social reformer and a great
geostrategist that testifies his being visionary and an able administrator.
1) Military reforms
Tipu Sultan was a great believer in the modern system of Militarization. He armed
infantry with musket and bayonet manufactured in Mysore. He understood the
importance of blue water navy that gave supremacy to British. He modernized the
naval forces after 1796 and also built 2 dockyards.
These reforms still hold beacon light for India owing to the India’s geographical
position in proximity to the global terrorism center and India being the largest
importer of arms (SIPRI report). The rising threat to the maritime freedom calls for the
modernization of Indian navy given 90% of our trade by volume is carried out via sea
route and it holds important energy and communication lines for the country.
4) International outlook
Tipu was statesman who supported the American war of independence financially
and also morally and took interest in the French Revolution. He was the first Asian
ruler to recognise the newly independent United States He became member of
Jacobian club and also planted liberty tree at Srirangapatna. He also tried building
relation with the Ottoman Turk.
The diplomacy being the important tool of today’s multipolar world this international
outlook of Tipu and his acumen of geostrategy is worth emulating.
6) Social Reform
He introduced social reforms both among Hindus and Muslims.
Ex: strict ban on the non-sensible and anti-Islamic practices among the Muslims
Forbid the human sacrifice in temple (Ex: Kali temple of Mysore).
With the social evils like dowry, child marriage, female feticide still prevailing in the
Indian society these reforms of Tipu stand out till today.
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Even in personal life Tipu was free from vices and avoided luxury which is of worth
emulation for the public servants.
2. There are also written records of forced conversion to Islam and religious
prosecution of Hindus and Christians in the Kodagu, Thrissur and Cochin.
But there is a dispute among Historians in the narrative of Tipu being Bigot as there were
evidences to support the tolerant attitude of Tipu.
1) Tipu had rebuilt Hindu temples that were destroyed and looted by the Hindu Maratha
army in his kingdom. Ex: Sringeri temple
2) He gave grants and gifts to the temples. Ex: Melkote temple
3) Tipu had close contact with the Sringeri Math and the letters Tipu wrote show
reverence to the saints and priests of Hinduism. This shows high esteem in which Tipu
held the Hindu holy men of his kingdom.
4) Tipu had appointed the Hindus to the post of high officials (ex: Pornaiya as finance
minister) and also maintained learned Brahmins as civil officials.
5) Tipu respected the religious practice of all. All non-Muslims, Hindus and Christians
alike, were free to follow their own religion. For example he instructed that his non-Muslim
officers be guaranteed that the food provided to them would meet their religious
requirements and that they be allowed to take their oaths of office according to their own
religious beliefs.
While this tolerant image of Tipu is significant today amid rise of Religious fundamentalism
the religious bigot image of Tipu is litting new fire in the secular fabric of country.
The historical evidence on the ‘Tiger of Mysore’ can be read as competing narratives. It serves
no purpose to view Tipu’s multi layered personality through the prism of religion. What is
more important in his progressive reforms of the period and the bravest resistance he put
up against the dominant foreign power of the time against all the odds of the time.
9) “Robert Clive founded the British Raj, Lord Macaulay sowed the seeds of its
end.”
Critically comment.
Approach:
1) Introduction: Brief idea about the Clive
2) Body: It should consists of two parts. One elaborating how clive strengthened the British
rule in India. The second part has to elaborate on the reforms brought by Mcaulay i.e., the
education which proved to be the main reason for the demise of British colonial power over
India.
3) Conclusion: We can conclude by saying that along with the reforms of Macaulay it’s the
relentless efforts of freedom fighters like Gandhi that lead India to freedom.
ANSWER:
Robert Clive was largely responsible for the English East Indian Company getting the
control of Bengal thus leading to whole of India later on. He has been called “CONQUEROR
OF INDIA”. Clive’s role can be seen in two parts
1) In the Southern India
When English were losing ground and the French were gaining success in the second
Carnatic war and in the whole of the Deccan the British prestige was at the lowest point,
Clive stepped into show the talent both in ideas and action. Under his leadership the
capital of Carnatic Arcot was attacked and captured that suddenly turned the course of
the Second Carnatic War.
The French army was defeated and the British influence was restored in the south. That
unexpected and measured move of Clive brought the decline of Dupleix and the fame of
Clive and the English as well.
This defeat made Dupleix to be recalled which proved to be in favor of the British during
3rd Anglo-French war.
2) In Bengal
Grave situations developed in Bengal when the Nawab of Bengal Siraj-ud-daula
humiliated the English. Clive brokered the treaty of Alinagar with the nawab to buy the
temporary peace. And after it he started charting plan to establish the English
Supremacy over Bengal.
In 1757 Robert Clive led the Company’s army against Sirajuddaulah. Robert Clive
persuading commanders of Siraj Ud Daulah not to fight was a significant factor
contributing to the victory of Company against Nawab.
Clive became the first Governor of Bengal and started his dual system of Government.
The battle of Plassey was instrumental in establishment of British control over India
because
1) British got undisputed free trade right in Bengal, Bihar and Orissa and Zamindari of
24 parganas.
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2) English status was raised to the major contender to the Indian emperor.
3) Rich revenues of Bengal helped British to organize strong army that became the
strongest defender of colonial government in the country. The British met the cost of
conquest of rest of the country from the revenue of Bengal.
4) The revenues of Bengal were now being used to purchase the export goods from Indian
merchants. This stopped flow of bullion out of England and the beginning of economic
drain of India.
5) The control of Bengal and hence over the Bay of Bengal proved decisive role in the
Anglo-French struggle in India that led to the establishment of English as the sole
dominant power in India.
With all these factors Clive was acclaimed as the founder of British rule in India.
Later in 1832, when British government wanted to spend 1 lakh rupees on the Education
of Indians & the British officials were divided over the point of envisaging Indian or
English education.
Lord Macaulay was given the authority to decide upon the dispute on the position of law
and education in India so that to create New Penal Code and Educational System. Lord
Macaulay suggested enriching other languages so that they became vehicles of European
Scientific and literary expression. This led to English being introduced as a medium of
education form class 6th onwards.
Though the main aim behind MACAULAY’S MINUTE presented in 1835 was to produce
Indian clerks through educating them in English which would consolidate the British
Empire and westernization of Indian culture by “producing the Indians looking Indian in
physical features but British in thinking, behavior & mind”.
But Macaulay’s educational scheme proved to be the cause of end of British Raj as the
Access to English, opened door for Indians to learn modern ideas of freedom, democracy
and liberty. This played crucial role in spread of nationalism amongst the people of India
in leaps and bounds. From the social reformation alongside cultural rejuvenation, the
establishment of Congress in 1885 to its widening mass base under Gandhiji can be
attributed to English education. The English educated became to constitute the urban
middle class who provided the leadership to the national movement in every stage.
In addition the learned Indians who visited the western countries saw the working of
political institutions in free country and compared the situation with India where even
basic liberties were denied to Indians. This created urge for swarajya in them who became
staunch supporter of the Indian freedom struggle.
The English education also helped Indians to recognize social and political injustices of
the British and absorb developments around the world. This awakening ultimately led to
the demise of the British Raj.
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Though Macaulay is said to sow the seed of End of British Raj in India, but this “seed”
grew because of the water supplied by the use of truth, non-violence, Satyagraha of
Gandhi and the sacrifice of many others.
10) Revivalists played a crucial role in the rise of nationalism in India but their
nationalism was an exclusive one. Comment. (150 Words, 10 Marks)
ANSWER:
Revivalism
Revivalist movements tended to revive former customs or practices and thus take the
society back to the glorious past. They had religious and conservative ideology at their
core and emerged as a consequence of cultural hegemonic struggle between India and
Britain.
Hindu revivalism began to replace in popularity the creed of Brahmo Samaj and
Prarthana Samaj, and a new note of assertive, even aggressive Hinduism began to be
heard above the voice of rationalism which had reverberated in the land for nearly forty
years.
Bengal revivalism
In Bengal two ideas—those of nationalism and romanticism swayed the minds of the
people. There were feelings of individual self-assertion and of pride in the past heritage,
resentment against the oppression of the ruling class, sympathy for the misery and
povertyNof the rural people and yearning for liberty and equality formed part of
revivalism.
Bankim Chandra combined his nationalist fervor with deep religious devotion. ‘Religion
to him was the instrument for the moral and political regeneration of society. In his book
Anandmath, he projected a conflict between sanyasis and British to bring about religious
and moral fervor to nationalism.
Swami Vivekananda similarly by reviving the past glory of Vedanta Declared Indian idiom
in Indian terms. Pride in past a new faith in culture and a confidence for the future are
essential messages of swami to the cause of nationalism. His stirring appeal of Indian
cultural greatness made him the patron prophet of revolutionary nationalists of the
coming decades.
Punjab revivalism
Dayanand Saraswati gave a Clarion call of go back to Vedas his assertion of Indian
greatness in the Vedic times gave birth to the ideas of cultural nationalism which gave
birth to a generation of extremist leadership like Lala Lajpath Rai. Thus, revivalists of
India gave a new dimension of cultural nationalism which is distinct from the liberal
nationalism of the previous era. This nationalism had the advantage of mass appeal and
ability to mobilize them. They tried to use a reconstituted past in the service of the nation.
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Exclusive nationalism
But their nationalism was an exclusive one at the as movements like Sanghatan and
Shuddhi started by Arya Samaj led to alienation of Muslims and Sikhs. The cow
protection movements of Arya Samaj lead to communal disharmony and riots in Punjab.
The terminologies like thousand years of foreign rule and the excessive religiosity of the
revivalists led to formation of a unitary idea of Indian nation which alienated other
religions. The search for golden past and the reassertion of the ideal of Chaturvarna
Hinduism alienated the lower caste leaders like Jyotibha Phule from this idea of Cultural
Nationalism.
Thus revivalists though laid a path for rise of cultural nationalism and played a crucial
role in giving back the confidence to Indian people. They alienated many sections of
Indian society in the process.
11) Indian need of a federation is more an historical imperative than a political
choice. Comment. (150 Words, 10 Marks)
ANSWER:
A federation is a political entity characterized by a union of self-governing provinces
under a central government. The choice of adopting a federal government in India is both
the product of historical forces and the objective political conditions of India which can
be seen as follows:
Historical imperative British influence
In the early days of British expansion, the East India Company followed the policy of
centralization which is one of the factors in the outbreak of the 1857 revolt. Post revolt
the British parliament started a process of decentralization.
It was from 1861 that the Policy of Centralization was changed. In 1870, Lord Lytton
transferred the subject of law, justice and land revenue to the provinces. In 1909, the
Committee on Decentralization recommended that there should be devolution of powers.
The Government of India Act, 1919 brought about Financial Devolution and the
provinces were empowered to raise debts. Fifty subjects were put in the Provincial List.
India had a centralized unitary Constitution until the Government of India Act, 1935.
The provincial governments were virtually the agents of the Central Government, deriving
powers by delegation from the latter.
The Government of India Act, 1935 for the first time introduced the Federal concept and
used the expression ‘Federation of India’ in a Constitution Act relating to India. The
principal objective was to territorially accommodate the two major religious communities
the Hindu and the Muslim who held respective majorities in the provinces.
The plan was to grant maximum autonomy to the provinces within the framework of
British colonial authority as a counterweight to the nationalist movement. The Cabinet
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Mission Plan proposed further provincial power. Its proposal for “grouping” of the
provinces, cutting into the powers of the federal Centre, however, was rejected by the
Congress party forcing partition. After partition the trend was reversed towards a
centralized Union. Yet a federal structure was retained even claiming that the 1935
structure of Union-Unit power division was not at all affected.
Congress influence
Apart from the British acts there were major institutional innovations taken up by
congress party in its organization which also lead to the formation of a federation in
India. The institutional innovations to accommodate the linguist diversity of India and
by the very nature of national movements need to mobilize the masses congress chose a
linguistic based provincial committees post Nagpur session of 1920 which strengthened
linguistic federalism in India as can be seen from the linguistic reorganization of states.
Also the fact that India was coming into being in the midst of the violence of partition
naturally made the issue of federalism important. Naturally the tendency became to
make sure that there is a strong government at the center so that future attempts at
partition can be prevented.
The influences of successful federations which were set up across the world to
accommodate diversity as in the constitutions of USA, Canada and Australia also helped
us make the choice of federation. The diversity of India which is part of the historical
evolution of the nation and the concept of unity in diversity which is the product of Indian
national movement also made India in to a federation.
The political considerations which made India adopt a federal character are:
1. A federal state is more effective than a unitary one when the size of its territory is as
large as India.
2. A federal state is more effective than a unitary one when diverse groups of its
population live in a discrete territorial concentration as in India.
3. Maintaining the harmony and unity between the different regions and states and
people speaking different languages was important and urgent consideration. Thus, the
choice of federation and its internal workings are a product of history and the unique
demands of governing a diverse nation like India.
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Buddhism as a religion
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It broke away from the dominant Brahmanical world view, philosophy and
pantheon of gods. It set up an alternative world view and ideas through its
philosophy. This can be seen in
1. The idea of four noble truths
2. The idea of nirvana which represented freedom from desire.
3. The Ashtanga Marga (8 fold path)
4. The ideas like Patichha Samuppada (dependent origination)
5. Rejection of all authority except experience.
6. The idea of middle path
As the social and religious aspects are deeply intertwined in the ancient socio
cultural system the reform which was fundamentally aimed at spiritual progress
had broader social implications.
Vidyashankara temple at Sringeri shows the typical Vesara features like apsidal
plan and Vesara hybrid Shikhara.
Presence of stepped tanks, or pushkarnis in the temples in Vijayanagara,
arranged in a symmetrical formation, with steps and landings descending to
water on all sides. This was taken from Western Chalukya, Hoysala era.
Much larger temples were added with Gopuram, and this was often crowned by
a Shala Shikara, a barrel laid sideways. The gopuram was richly decorated with
sculptures of Gods, Goddesses, men and women which are attributed to the new
name of Raya Gopurams. Examples:
Virupaksha Temple has Colossal 'Gopurams' - entrances to the courts of the
temples, Ekambaranath temple has ten storeys rising to the height of 188 feet.
Big sculptures on outside the temples as a decorative motif is also a Cholan
influence.
The big nandi at Gangai Konda Cholapuram influenced the Carving of large
monoliths such as Ganesha at Hampi and Nandi at Lepakshi.
Indo Islamic architecture:
Vijayanagar Architecture even incorporated elements of Islamic architecture
like domes, vaults and arches. Presence of many secular structures bearing
Islamic features in great city of Hampi can be seen. Elephant stables and
entrance gates show domed structures. The Lotus Mahal in Hampi is the best
preserved specimen of the arcuate architecture in Hampi.
Unique aspects
'Rath' - Chariot in stone with finely carved wheels, Eg Vitthalaswami Temple. New
additions to temples like Amman Shrine, Rang Mandap, Utsav Mandap and
Garuda Mandap.
Murals in temple:
Vijayanagara art includes wall-paintings such as the Dashavatara and
Girijakalyana (marriage of Parvati, Shiva's consort) in the Virupaksha Temple at
Hampi, the Shivapurana murals (Tales of Shiva) at the Virabhadra temple at
Lepakshi. These murals decorate the ceilings of the Mandapas.
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14) "The Extremists of today will be the Moderates of tomorrow, just as the
Moderates of today were the Extremists of yesterday". Elucidate the statement in
the context of India’s freedom struggle. (250 Words, 15 Marks)
ANSWER: This statement tries to capture the changing ideological orientation and
constant radicalization of the national movement. In its essence it tries to talk
about the changing nature of leadership of the national movement.
By the end of the nineteenth century, it became quite clear that moderate
leadership of the Congress was unable to bring any substantial change in the
policies and administration of the British in India. It created reaction among young
leadership that no good would be served without struggle. They gradually lost faith
in the moderate tactics- prayer, petition, press and memoranda and therefore,
proceeded ahead towards the path of confrontation. It resulted in the rise of
extremists within the Congress.
They criticized the moderates for their non-confrontationist attitude and their belief
in the providential nature of British and their inability to mobilize the masses. But
the moderates were extremists in the early days of the independence movement.
Their ideas like economic drain and formation of the all India body like the Indian
National Congress represent their radicalism when nationalism is in budding
phases.
The revolutionary movement which emerged post Swadeshi Movement saw the
extremist leadership as moderate. The revolutionaries of this age criticized the
prominent extremist leadership for their withdrawal of Swadeshi Movement
without achieving any of their aims. For leaders like Aurobindo Ghosh the
extremist leadership commitment to non-violent means seemed
conservative/moderate.
The reality of differences between the moderates and extremists are only relative in
sense and not absolute was brought to forth in 1920s and 1930s when new forces
of Gandhian mass movements emerged.
One of the extremists of the Swadeshi Movement, Bal Gangadhar Tilak questioned
the efficacy of Satyagraha as a means for achieving independence. He was opposed
to this idea when Gandhi advocated it during the Non-Cooperation and Khilafat
Movement.
This reflects how the extremists of the Non-co-operation and Swadeshi movement
were out of sync with the new forces of Khilafat movement and methods of
Satyagraha and Constructive work.
Even Gandhiji's methods appeared moderate when the socialist leaders like Nehru,
Bose appeared on the stage and advocated more radical approach to bring workers
and peasants into the Congress fold.
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Thus this statement of Bala Gangadhar Tilak holds true and represents the
constant change in the nature of leadership and the ideological orientation of the
anti-colonial struggle in India.
15)“Gandhi is a saint among politicians and a politician among saints”. Critically
examine. (250 Words, 15 Marks)
Gandhi’s presence in Indian public life is a unique admixture of a saint and a
politician. He clearly stated that “I don’t accept a politics without religion, polity is
a servant of religion, a polity without religion leads to doom as it kills one’s soul”.
The saintly character and the politician angle can be differentiated as follows.
Saint among politicians
His aspiration of a Swaraj is not just a political independence from British but
the ability of individual to control his own emotions and passions. This
represents his saintly nature.
He looked at economy in the stand point of morality which lead to the concept of
trusteeship and Sarvodaya which tries to use change of individual heart to solve
the economic problems when the ideas of socialists were speaking of politics of
appropriation. When the politics of anti-colonial struggles the world over were
taking the path of violence Gandhi emphasized on ahimsa. It did not just stay as
a principle for him but is actuated in the withdrawal of Non Co-operation
Movement Emphasis on Morality in politics. He stated that his fight against
British is a moral struggle not a political one. Where he used Satyagraha or truth
force as the instrument to fight. According to him Satyagraha is a weapon which
ennobles the wielder.
He reorganized the congress party in the Nagpur session and converted it from
a party of conferences to a party of mass politics. He instituted the system of
congress working committee, organization of party on language lines and the
membership to masses. These steps show Gandhi as a politician.
His strategic retreats during the national movement in the form of Gandhi-Irwin
pact and continuation of Quit India movement despite large scale violence can
be looked at as his politician facet.
Thus, Gandhi in himself had a saint and a politician and strategically used both
to achieve the ideal of Indian independence with greatest human participation
and least loss of human life.
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The main principles of the Self-Respect Movement in society were to be: no kind
of inequality among people; no difference such as rich and poor in economic life;
men and women to be treated as equals in every respect without differences;
attachments to caste, religion, varna, and country to be eradicated from society
with a prevalent friendship and unity around the world; with every human being
seeking to act according to reason, understanding, desire, and perspective, and
shall not be subject to slavery of any kind or manner.
Empowerment of lower classes:
1. Gave reservations to various communities in government jobs.
2. Legislation that allowed Dalits to use all the public space without discrimination.
3. Temple entries to non-Brahmins were allowed.
4. Marriages without Brahmin priests and increased acceptance of inter-
caste marriages.
5. The abolition of Devadasi system
6. Allowing women to contest elections.
7. Initiating the mid-day meal scheme.
Challenges
- Unity
The integration of the princely states was the biggest stumbling block that India
had to resolve to achieve the geographical unity and territorial integrity of India.
- Communal violence
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The post partition riots and the anxieties among the minorities of India about
the uncertain nature of their future.
- Linguistic issue
The issues of national language and reorganization of the states on linguistic
principle is one more major issue faced by the young nation immediately after
formation.
- Poverty and development
India was a land of large scale disparities with the average life expectancy at the
time of formation around 32 years. These disparities could give rise to clevages
with in society which threaten national unity.
The contribution of both Rash Behari Bose and Subhash Chandra Bose to
the Indian freedom struggle has been significant
Similarities:-
Both believed the role of armed forces play in the political growth of a nation.
Both advocated single minded focus on freedom struggle and denounced the
dilution of the movement for national liberation through disgression towards
social work.
Both leaders became active the most not from being in India but gaining
support in East Asia especially Japan.
Both believed in revolutionary way of attaining freedom. Rash Behari
Bose was even involved in an assassination attempt of the Viceroy of India,
Lord Hardinge.
Differences:-
The Indian, Rash Behari Bose, is even better known in Japan than his
namesake and fellow nationalist, Subhash Chandra Bose.
Bose was instrumental in persuading the Japanese authorities to stand by
the Indian nationalists and ultimately to officially actively support the Indian
independence struggle abroad. Bose convened a conference in Tokyo in 1942,
which decided to establish the Indian Independence League.
He selected the flag for the Azad Hind movement, and handed over the flag to
Subhash Chandra Bose. But although he handed over the power, his
organizational structure remained, and it was on the organizational spadework
of Rash Behari Bose that Subhash Chandra Bose later built the Indian
National Army (also called ‘Azad Hind Fauj’)
His view of Gandhi was Gandhi is a person whom I respect but he is an Indian
saint and ‘a person of yesterday’ whereas Subhash Chandra Bose is the ‘person of
today’. This was not the case for Subhash Chandra Bose as he believed in the
Gandhian way initially.
Rash Behari Bose did not belong to any political group.
20) India saw its ablest viceroy in the form of Lord Curzon but he was
destitute of a ray of human emotion. Elucidate with respect to his
tenure as viceroy of India. (10 Marks, 150 words)
ANSWER: Lord Curzon became the viceroy of India between 1899 and 1905. He
is the most educated about the condition of India and had a crusading zeal to
reform the administration. His mind was set on efficiency, centralization and
officialization. His claim for the ablest viceroy of India is based on
Economic reforms
Agriculture:
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1. The needs of monopoly lead the British to fight wars with French, Dutch and
Portugal.
2. The need to maintain the trading privileges in the form of Dastaks lead
to the intervention and subsequent conflicts of Plassey and Buxar.
3. The conflict with Mysore under Tipu also has a trade basis as he stopped
merchants from selling spices, sandalwood to Britain.
4. The needs of the Britain industry for cotton lead to annexation of cotton
rich Gujrat and Deccan regions from Marathas.
REVENUE
1. Company’s commercial profit were insufficient for its military campaigns
and to maintain an administration.
2. The British believed in Mercantilism, so they’d desist from sending gold from
their homeland for military campaigns or to pay for the imports. All the financial
resources had to be mobilized from within India. Therefore, company had to start
collecting land-revenue from peasants.
3. Treaty of Allahabad granted the Company the Diwani (revenue collecting
rights) of Bengal, Bihar and Orissa.
4. To maximize their revenue collection, the Company official came up with three
types of revenue settlement systems. All the three systems with their own
deficiencies & misuses lead to maximum exploitation of the revenue.
5. The lure for revenue is a crucial factor in annexing agriculture and trade rich
Punjab, Sindh provinces.
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MILITARY EXIGENCIES
1. Company’s military officers always believed in aggressive military
tactics to discourage internal and external enemies.
2. The French threat to Indian possessions under Napoleon is an exigency which
lead Lord Wellesley to use subordinate alliance aggressively.
3. The imagined threat of Russian’s from central Asia lead to annexations of
Punjab, Sindh and intervention in Afghanistan’s internal politics.
4. Annexed states provided cheap soldiers in abundance for empire’s
local and international wars.
Thus the British imperialism in India is driven by the interrelatedness between
trade, revenue and military exigencies.
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8. He favoured talks with both Muhammad Ali Jinnah and the Muslim League and
proposed what later came to be known as the C. R. formula.
Post-Independence role
1. In 1946, Rajagopalachari was appointed Minister of Industry, Supply, Education
and Finance in the Interim Government of India, and then as the Governor of West
Bengal from 1947 to 1948, Governor-General of India from 1948 to 1950, Union
Home Minister from 1951 to 1952 and as Chief Minister of Madras state from 1952
to 1954.
2. In 1959, he resigned from the Indian National Congress and founded the
Swatantra Party, which fought against the Congress in the 1962, 1967 and 1971
elections.
3. Swatantra’s formation was the first attempt to bring highly fragmented right-
wing forces together under the umbrella of a single party. The provocation was the
left turn which the Congress took at Avadi and the Nagpur Resolutions.
4. Swatantra (Freedom) stood for a market-based economy with the "Licence
Raj" dismantled, although it opposed laissez faire policies. The party was thus
favoured by some traders and industrialists, but at the state-level its leadership
was dominated by the traditional privileged classes such as zamindars (feudal
landlords) and erstwhile princes.
5. Located on the Right of the Indian political spectrum Swatantra was not a
communal party; its membership was not restricted on the basis of religion.
6. Rajagopalachari was instrumental in setting up a united Anti-Congress front
in Madras state under C. N. Annadurai, which swept the 1967 elections.
Thus Rajagopalachari a prominent national leader during the phase of national
struggle and a politician who gave alternative vision for the economic development
of India is honored with the first Bharat Ratna.
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1. The Nagpur session of congress in 1920 gave a linguistic basis for the
formation of provincial congress organizations which laid basis for a linguistic
identity based politics.
2. The need for territorial unity and national integration lead the national leaders
to coerce and cajole the princely states to be part of the Indian union after the
lapse of British Paramountcy.
3. Initially the states were divided into groups based on their experience of the
colonial rule.
4. The adoption of a federal model of organizing the administration and
governance of the country by the constitution gave a new foundation for the
expression of diversity in territorial terms.
5. Despite of the initial anxieties of the national leadership who opposed internal
linguistic reorganization for the fear of Balkanization the linguistic
reorganization by the States Reorganization Act of 1956.
Ex: Andhra Pradesh was created by merging Andhra State with the Telugu
speaking area of the Hyderabad State. Travancore State was merged with the
Malabar district of the Madras State to form Kerala state. Patiala and East Punjab
States Union were merged with Punjab.
6. The formation of the states based on ethnicity of the population occurred in
the north east with formation of Nagaland, Mizoram, Manipur.
7. The formation of the states of Chhattisgarh and Jharkhand in 2000 gave a
new basis of territorial consolidation based on tribal identities.
8. Now under-development and the need for special care in administration is
becoming a new basis for division of states. With the formation of Telangana as
the newest state on this basis. And the demand for the creation of Vidharbha
from Maharastra and saurashtra from gujrath being the latest demands.
Thus the basis for territorial consolidation is an evolutionary concept which
changes with the needs of the public and level of development of the nation.
WORLD HISTORY
1) How did the demolition of Berlin Wall transform Europe and
capitalism? Discuss.
Source:
https://www.telegraph.co.uk/finance/comment/11218533/Fall-of-the-
Berlin-Wall- opened-a-world-of-opportunity.html
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http://www.kas.de/upload/Publikationen/Panorama/2009/1/kuehnhard
t.pdf
Approach:
1) The answer can be started by stating few facts about Berlin wall like
when it was established, what its effect was and when it was brought down
etc.
2) The answer has to consist of two parts: First part dealing with the effect
on the Europe and the second dealing with how capitalism got strengthened
with fall of Berlin wall.
3) Lastly one can conclude by bringing in new changes facing Europe and
stating that though there are problems fall of Berlin wall is watermark event
in European history.
ANSWER:
The Berlin wall was built in 1961 to divide eastern and western Germany
and to divide the Capitalist Europe with the Communist Europe. It
divided the Europe not only ideologically and geographically but also
culturally, politically and economically.
Fall of the Berlin wall in 1989 symbolized the end of cold war era and fall of
communism as well. It signified deeper changes in the Europe.
2) Political effects
● Before joining the EU, the new member states had to go through a tough
period of internal transformation in the course of which they had to adopt
the EU’s acquis communautaire. Through this daunting process, they
became formally more Europeanized than most of the “old” EU member
states.
● The European Constitution was enacted on 2004 that further lead to the
fraternity and feeling of cooperation among the member states
3) Economic Transformation
All this resulted in larger market area that brought a golden opportunity
for many businesses and companies across Europe. More trade with the
new participants of the European market substituted for exhausted
consumerism and recession in Western Europe.
The cold war was essentially a tussle between the ideology of Capitalism and
the Communism. With the fall of Berlin wall and subsequent disintegration
of the Soviet Union lead to establishment of Capitalism as the dominant
ideology for the organization of society and economy.
Post 1990 we can see the strengthening of the capitalist institutions like
IMF, World Bank etc. There established the institutions like European bank
for reconstruction and development whose founding principle is the
capitalism.
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Thus the fall of berlin wall brought in the sweeping changes in the Europe.
Though there are current problems like rise of terrorism, protectionism, debt
crisis it can’t be denied that the fall of Berlin wall was instrumental in the
emergence of Europe as strong and dominant power in the geostrategic
arena of world.
Source:
https://www.jstor.org/stable/10.1163/j.ctt1w8h2zm.9?seq=1#page_scan_
tab_contents
https://www.sps186.org/downloads/basic/588650/ch34_2.pdf
Approach:
1) Introduction: Explain briefly about the factors that influenced the
decolonisation process in the south east Asia
2) Body: Explain how the identiries were shaped during the decolonisation
process taking example.
3) Conclusion: one can sum up the decolonisation process or highlight how
these identities are still relevant today.
ANSWER:
Decolonisation of Southeast Asia occurred between 1945 and 1960 was the
direct result of world war II. Japanese occupied much of southeast Asia,
France, Dutch lost many of their colonies as did others. With Axis Power
(Germany, Italy and Japan) losing the war to Allies (France, USA and UK)
there was renewed efforts by the colonial powers to reestablish their control
over their previous colonies. This triggered the independence movements in
the colonies like Vietnam, Cambodia etc.
Indonesia: First Japan liberated them from sutch and then they resisted the
attempt of recolonisation by Dutch. This lead to Indonesia having strong
alliance with third world. The hosting of Afro Asian conference in 1956 at
Bandung and leaning towards socialism by Sukarno were linked to
decolonisation process which is
Malaysia: Case of civil war like situation between Chinese and Malays
and racial tensions which lead to formation of a federation in Malaysia.
Thus we can see that identities of southeast Asian nations were shaped by
events that took place during their decolonisation.
Stalin
Stalin’s model of industrialization which started in 1928 is based on collectivization
of agriculture and planned industrial model. During the first two Five Year Plans
(FYPs) of 1929-39, huge hydroelectric dams were built as well as canals, mines,
and factories. They were built in record time, using both free and prison labor. The
latter formed an important part of all FYPs after 1934. The development of heavy
industry in the Ural Mountains region would provide the backbone of Soviet war
industry in 1941-45.
Differences with western world
1. State lead industrialization in all the phases in Russia whereas most of
industrialization in western world is based on private initiative and enterprise.
2. Where most of western countries industrial model is based on consumer goods
production Russian industry is based on basic and heavy industry in all its phases.
3. The extraction of huge natural wealth of Russia is crucial in Russian
industrialization whereas most of western world’s industrialization is based on
exploitation of colonies natural resources.
4. Industrialization in western world is based on market demand and is driven
by capital whereas Russian industry is driven by state and military demand.
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Differences
1. Indian industrialization process occurred in a democratic set up where there
were no forced nationalizations and which gave due respect to individual liberty
and property rights.
2. There is no forced labor like the gulags of Russia or no forced process of
collectivization.
3. India used the model of license permit raj for controlling the private
sector and directing it to more socially productive sectors where as Russia
nationalized and banned all private activity.
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ANSWER: The Great Economic Depression of 1929 was the worst economic
downturn in the history of industrialized world. The world GDP fell by 15% as a
result of the Great Economic Depression. The reasons for this economic disaster
were
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5. Cold war
The super power conflicts of the world during this phase had impact on
African nations as can be seen in the Suez crisis and Angolan civil war.
6. Rise of Extremism
Based on religious fundamentalism like the rise of Boko Haram in chad and
Niger. The Al-Qaeda has included a number of bombing attacks in North
Africa and supporting parties in civil wars in Eritrea and Somalia. From 1991
to 1996, Osama bin Laden and other al-Qaeda leaders were based in Sudan.
7. Disasters
Natural disasters like the drought and famine in Sub-Saharan Africa
have haunted these countries from the time of independence. HIV also
acquired pandemic proportions in African countries by mid-1980s.
Responsibility of colonizers and world politics
The border disputes, underdevelopment and civil wars can be considered
as colonial hangover. The neo colonial policies which tried to support
dictatorships and impose economic policies on Africa are a responsibility
of the colonial powers (IMF imposed economic restructuring). The cold war
rivalries of the age also lead to civil wars and delayed interventions in
cases of human right violations.
Responsibility of Africans
The problems in Africa do not begin and end with Britain, France, and the
United States. Surely some of them are internal to the various countries —
corrupt elites, sectarian conflict, and social inequality have all played a
part. The examples of which are the government of Idi Amin in Uganda, the
sectarian conflict between the Fulanis and Ibos of Nigeria and the social
inequalities between Hutu and Tutsi tribes in Rwanda caused a genocide.
Thus the problems of independent nations in Africa though colonial in origin
have been aggravated by the domestic conditions and the lapses of
leadership in most African countries.
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INDIAN SOCIETY
1) Some communities in North East India have experienced
persistent displacement due to ethnic violence. Discuss how these
ethnic violences have affected development of North East India and
steps necessary for successful repatriation and for a long-term
solution. (250 words, 12.5 marks)
https://drive.google.com/file/d/1uNvtL64c-
B8CeibsiT5x8FTBrYFmONV1/view?usp=sharing
ANSWER: The North eastern part of India is home to many ethnic
tribes(such as Naga, Bodo, Mizo, Garo, Chakma, Paite and Hajong) which
has their own unique culture and customs. The conflict over limited res has
often lead to violences. It has eventually become institutionalised form of
armed conflict that has hamstrung the development in the region in spite of
the fact that the region is endowed with rich natural res.
1. The law and order problem has dissuaded the investors from the region.
As a result there has been lack of development of industries in this region
of the country. The wrath of ethnic groups on the industries employing the
immigrants has driven out the investment from the region.
2. The region stands way below in comparison with the rest of India in
socio-economic indicators. As per the 2001 census, the annual per capita
income of NER is 6,625 INR against the rest of India average of 10,254
INR. Nearly 34.28% of the population is below poverty line as compared to
the national average of 26.1%. However, the NER is a highly literate region.
Except for Arunachal Pradesh, all the other states have literacy rates
about or above national average of 64.8% which provides a good pool of
educated human res in the region
3. The law and order problem has necessitated the large chunk of
government res to be spent on the maintenance of forces instead of on
the development like education.
4. The zeal to save their traditions in at the root of many of these conflicts. So
the social change is not easily accepted by the people and it is major hurdle
in bringing the development in the region as such a development would likely
to alter their traditions. This is also at the root of their aversion to abandon
the subsistence farming like slash and burn agriculture.
5. The ethnic violences often causing blockages makes the market access
difficult causing hardships for the the marketing of produce.In addition
the ethnic violences also result in the damage to the public properties like
roads, railways etc that in turn become drag on the developmental process.
Adding to these there is also the geographical difficulties like the swift
streams, forbidding terrain and the international conflicts that has
dragged down the development in the region.
All these factors have resulted in the migration of youth out of North east
in search of better opportunities and livelihood. It is resulting in the
challenges like changing demographics in the region, social instability in
the region. Hence there is need to ponder upon bringing the development to
this region of nation. Some of the measures that can be undertaken are
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1) Infrastructure
Development of infrastructure facilities in the region (ex: Roads,
railways etc) in order to ensure interconnectedness with the rest of the
country. The Kaladan project and trilateral highway are need to be
expedited as it will provide quick and alternative connectivity to the
region
Were made to reside in different part of village and aren’t allowed
access to public spaces like temple, well etc. Thus these polluted
castes are came to be labelled as untouchables and were made to do
these sanitary jobs.
The home is considered as the sacred place and having sanitary
facilities in home is believed to pollute this sacred place. This has
been the major reason for open defecation in India.
The throwing of dead bodies is ganga is resorted to owing to the belief
that it will purify the soul from all sins.
The availability of cheap Dalit labour to do these dehumanising jobs
can be cited as one of the reasons why development of toilet facilities
and a modern garbage and sewage management system have been
neglected so far.
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https://www.livemint.com/Opinion/AhrviHfdlAluJ6ffBBpUQN/Preserving-
our-vanishing-tribes-their-heritage-language-an.html
https://www.livemint.com/Opinion/D690VlyjUVXGSpT3HvMUFI/Tribal-
development-with- digital-inclusion.html
ANSWER: ITU defines digital inclusion as the empowering people
through information and communication technologies (ICTs). These
technologies has a lot to offer to tribes living in difficult and remote areas
as connectivity can offer better access to government schemes,
entitlements and also rights.
The common problems faced by the tribals in India are
1) Geographical isolation to accessibility
Most of the tribal population live in inaccessible locations like hilly tracts,
remote interiors etc. The services like education, health are rarely available in
these hinterlands. The digital inclusion can bring in these services at the door
steps of the tribal population. Ex: e-education initiatives like VSAT classes,
virtual classrooms can foster the education among tribals who otherwise have
no access to it.
2) From passive recipients to active participants
Their remote locations often makes their voice being unheard in the policy
making. The digital technologies can be used to provide them platform to voice
their grievances and needs hence providing for their participation in the
governance. It also increases the accountability of the elected representatives.
3) Global platform for products
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The tribals derive their livelihoods from the traditional vocations like minor
forest produce, paintings, artifacts etc. The ICT technologies can help these
people in getting better price for their products by expanding the markets.
Ex: Jharcraft portal of Jharkhand, Tribes India brand of Government of
India.
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1) The demand for employing local is making Indian diaspora lose their
jobs in these countries. The immediate effect will be fall in the flow of
remittances and the pressure on the Balance of payment.
2) There are racial attacks on the Indian Diaspora in the western countries
like USA, Britain etc where once Indians were being viewed as contributors
to the overall development of country.
3) Obstacles in business investment avenues and hence reduced profits and
remittances
Ex: Pravasi Bhartiya contributions
The process of deglobalisation and regionalisation also affects Indian society
at large
1) The rise of trade barriers will create hurdle for the exports and decelerates
the export oriented growth which is necessary to provide employment to the
youth. It will also affect the economic well being of the business communities
in India.
2) The rise of Indian middle class and the rising standard of living is
mainly attributed to the forces of globalisation. The reversing of it will
lead to the sharpening of inequalities in the Indian society.
3) The protectionism threatens the free flow of investment that is vital
for the success of programmes like make in India in which all the
sections of the society has larger stake.
4) Brain gain as diaspora comes back.
5) Deepening unemployment in the country and social congestion as
result of the same
6) Access to technology and modern practices will be reduced
hampering the development of society.
It can be seen that the protectionism of developed countries was at the root of
failure of the WTO trade negotiations which is vital for the agriculture of
Indian society.
5) Justice for women and girls is one of the main accelerators for
achieving inclusive growth and development. Discuss the hurdles
that women face in their access to justice and steps required to
remove these hurdles in India. (250 words, 12.5 marks)
https://www.hrw.org/report/2018/04/03/invisible-victims-sexual-
violence/access-justice- women-and-girls-disabilities
https://www.un.org/ruleoflaw/blog/2016/10/womens-access-to-
justice-a-transformative- approach/
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one to be an active participant in the society and the economy and realise
one’s potential.
Women are considered to be the most vulnerable sections of society who have
faced injustice in form of discrimination from time immemorial. The hurdles
they face while accessing justice are
1) Societal outlook
The patriarchal mind-set that views girls as burden and son leads to girls
being denied the res and opportunities. The resultant lack of education,
nutrition leads to lower labour participation, health problems etc
Apart from this the sex selective abortion stemming from male preference is
also a injustice meted out to girls.
2) Institutional framework
Though the gener justice has been echoed in all legislations the proper
enforcement of these regulation and awareness about these laws is the hurdle
in way of access to justice. Ex: There are media reports highlighting the
apathy of police in registering the cases of violence against woman.
4) Economic injustice
Many of the low skilled women workers are paid less than their male
counterparts even if their nature of work is same.
In addition the domestic work of caregiving and nurturing are not counted
as having economic value even if it’s time consuming and physically toiling
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Though there are steps like reservations, national women commission, Sakhi
centres etc. the injustice in the domestic space has persisted. Ending this
injustice is the biggest challenge facing
India and the world as a whole.
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https://thewire.in/agriculture/rural-economy-crisis-feminisation-
agriculture
https://drive.google.com/file/d/1YwCZFUZoOBWkA_dyMvwu47P1_cgEhyJa
/view?usp=sharing
https://www.thehindu.com/business/farm-sector-sees-
feminisation/article22564340.ece
https://en.wikipedia.org/wiki/Feminization_of_agriculture
ANSWER: For sustainable development of agriculture and rural economy
the contribution of women to agriculture and food production cannot be
ignored. As per 2011 census 55% work as agriculture labours and 24% as
cultivators out of total female workforce. There is predominance of women
at all levels of production, pre-harvesting, processing, packaging, marketing
of the agricultural value chain. This feminisation of agriculture is mainly
because of men moving out of hinterland to cities in search of a living,
leaving women with farm responsibilities.
Some argue that reversing this trend is important, for stable families hold
the key to social stability in the nation because
1. The rural urban migration is resulting in skewed sex ratio in the villages
as it’s mostly the men who move out of villages. They often end up working
as construction labourers,lorry loaders, parking attendants, security
guards, rickshaw pullers, domestic servants and street vendors earning
pittances. Most of them live in slums and squatters that lack the basic
facilities like sanitation, drinking water, electricity etc. The resentment over
deplorable conditions of life may be exploited by the anti-social elements.
2. The rural urban migration also overburdens the urban infrastructure
facilities and there are also evidences of rising crime rates in the cities
committed by these migrants.
3. The women who are left behind by these men will be double burdened
with the responsibilities both inside domestic space and outside domestic
space.
As pointed out by economic survey many of these women don’t have land
titles in their names. Only 12% of operational land holdings are women
owned. This creates hurdles for women farmers in credit access, insurance
reclamation etc that makes even the agricultural growth suffer.
This doesn’t mean we should be reversing the feminisation of agriculture.
Because of the positive implications it has on lives of women.
1) It has resulted in the economic independence of the women folk. Ex: The
coming up of SHGs and cooperatives via schemes like Kudumbashree
2) Women status in home and the society is being increased as they are
emerging as the decision makers.
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2) Health issues
Lack of adequate food and nutrition in girls leads to anaemia, low cognitive
developments. It will be worsened in the reproductive age resulting in birth
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defects, high MMR and IMR. Thus our next generation will also suffer
resulting in vicious cycle.
3) Depriving opportunities
These unwanted girls will be educationally deprived which makes them more
vulnerable and easily exploitable. Because of lack of exposure they become
prone to domestic violence and vices.
4) Abandonment
Many of the girls who are abandoned become targets of vested interests like
human trafficking, beggary rockets, drug abuse etc
Ex: World Bank reports says Indian women contribute only 19% to the human
capital formation and our GDP rate will increase by 2% if we ensure full
participation of women in economy.
2) The increase in family size and the need for more consumption will bring
down the savings of family that have repercussions for the family as well as
economy as it will affect the saving rates and capital formation in the
households.
ANSWER: By 2030, India’s urban population will reach 600 million people.
For India, rapid urbanization is particularly vital to enable the country to
take full advantage of the demographic dividend afforded by its young
population. As the urbanization process continues, connectivity, proximity
and diversity will accelerate knowledge diffusion, spark further innovation
and enhance productivity and employment growth.
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Challenges:-
Rapid urbanization also poses enormous challenges, from managing
congestion and pollution to ensuring that growth is inclusive and equitable.
The challenges of urbanisation include
Lack of prior and proper planning
The ineffective functioning of civic bodies and the paucity of resources
for urban local bodies.
In a bid to address these shortcomings, the 73rd and 74th constitutional
amendments were passed to devolve more powers and the three “Fs” funds,
functions and functionaries. However, this is not happening effectively.
Yes, India has the tools to overcome the challenges:-
India will benefit from technological innovations including digital
technologies, cleaner energy, innovative construction materials, and new
modes of transport. As technology continues to advance more diversified
cities and districts tend to experience greater job growth.
The strongest job gains due to diversification are occurring in rural
areas and among small enterprises, suggesting that India’s
urbanization can bring inclusive growth and prosperity.
Evidence also shows that high growth rates, which support poverty
reduction, are concentrated in the rural areas of particular districts.
The UN “New Urban Agenda” emphasizes the need to focus on these
challenges. Its flagship schemes like the Smart Cities, AMRUT,
Housing for All, HRIDAY and Swachh Bharat are aimed at not only
addressing various deficits to provide better urban governance, but also
seek to make Indian cities and towns hubs of growth and sustainable
development.
A series of reforms through incentives and disincentives have been put in
place to achieve these goals. Incentives for universal housing, giving
infrastructure status to affordable housing, allowing FDI and
providing
Also, the government is promoting innovative measures like waste-to-
energy, waste-to- compost and the reuse of construction and demolition
waste as part of sustainable urbanisation.
Way forward:-
‘Housing for All’ policy should be pursued with a vigorous annual review
that ranks States on the basis of performance. The Centre should also
take its own National Urban Transport Policy on developing cities
around mobility networks seriously.
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Ban on the entry is part of the age long tradition, culture and belief
systems which will get disturbed.
It is in consonance with the nature of deity as Ayappa is a ‘Naishtik
Brahmin’ hence only menstruating women in the age between 10 and
50 are barred.
It is protected under laws, like rule 3(b) of the Kerala Hindu Places
of Public Worship (Authorization of Entry) Rules 1965, allows a
‘religious denomination’ to ban women in the menstruating age
group.
State intervention to change anything in this regard would be too
much of an intrusion.
It is an Essential Religious Practice and hence any attempt to change
will affect the fundamentals of the religion.
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Need of the
Hour:
With the petition lying with the judiciary it can take two stands
1) A conservative reading where in it might test the constitutionality of the
laws like Rule 3(b) and read it down.
2) A radical reading where in along with constitutionality of laws, it
deals with questions of Religion, patriarchy and Role of State.
What is required is the second reading which will take the movement
beyond symbolic importance.
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individuality and societal authority is necessary and this forms the crux of
the debate on criminalization of marital rape in India.
Within marriage as an institution the relationship of a woman with man is
defined by the term “coverture” – the idea that woman is always under
Husband’s protection and authority and hence she has no right to say no to
sex after marriage.
Why Criminalization of Marital Rape in India is necessary?
Counter Arguments
A progressive idea like criminalization of marital rape based
on women empowerment cannot be wished away on factors like
illiteracy and sanctions of marriage.
State has intervened in many cases earlier like Domestic Violence Act
2005, Triple Talaq etc.
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ANSWER:
Background:-
Cases related to water and sanitation are one of the major causes of death
in children under five. Withoutaccess to clean water and basic toilets,
and without good hygiene practices, a child’s survival, growth and
development are at risk.
As India is undergoing transition from Millennium Development Goals to
Sustainable Development Goals, water, sanitation, and hygiene (WASH) are
taking policy centre stage in most emerging and developing countries.
In India, 128 million lack safe water services and about 840 million people
don’t have sanitation services
How WASH scheme impacts health of children?
Studies in Gambian children in the 1990s showed that intestinal
inflammation, possibly caused by exposure to faecal germs, is correlated
with stunting.So WASH scheme can benefit the health of the children.
Hygiene and sanitation interventions have had considerable impact
on reducing diarrhea and absenteeism rates in school-age children.
Water, sanitation and hygiene (WASH) interventions, such as provision of
clean piped drinking water, enhanced facilities for excreta disposal and the
promotion of hand-washing with soap, are frequently implemented to
improve health and reduce infectious diseases and may be linked to
child development outcomes.
WASH affects more than just the ability of children to attend school.
Many children suffer physical and cognitive damage from water- and
sanitation-related diseases that impact their performance at school and their
overall educational attainment.
WASH and economics
The impact of poor WASH conditions extends beyond health and
education, and impacts on the economy through health spending and
labour division.The world would save around US$263 billion a year if it was
able to provide basic, low cost water and sanitation facilities to countries in
need.
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Concerns:-
In the Bangladesh study the villages saw high rates of both contamination
and stunting.
Yet the WASH improvements made no difference, which means that other
factors could be driving stunting. This heightens concerns that similar
mechanisms underlie the association between open defecation and stunting
in India.
Stunting is a complex problem. Children in richer South Asian
countries are shorter on average than those in poorer Sub-Saharan
African countries, and no intervention so far has closed this gap.
The problem is that most of the data which show that children in
households with poor toilets are more likely to be stunted comes from
descriptive studies.
Another predicament is that for WASH interventions to be truly effective,
more than one generation of families may need to adopt them. Most trials
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do not last longer than two years, given how expensive and logistically
challenging they are.
Way forward:-
The capacity for policymaking of State governments thus needs to
be further strengthened to cater to the local needs.
Focus on sanitation needs to increase from school level and within families
itself.
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- A desperate attempt to meet market needs has taken the focus away from
research and development. Which is one of the prime reasons that Indian
universities do not find a place in top global rankings
- Lack of good universities locally has led moving of talent pruned by schools
to outside countries which sets the foundation for brain drain
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The scheme under the union human resource development ministry aims to
project
Indian institutes to global recognition
16) Trace the history of LGBTQI movement in India. Can it be called a New
Social Movement? (250 Words, 15 Marks)
Landmark Events:
In 1994, Humsafar Trust was setup in Mumbai which is one of the
oldest LGBTQ organizations in India.
In 1999, India’s first gay pride parade called Calcutta rainbow pride
was held. It has only 15 people marching.
In 2001, NAZ foundation and Lawyer’s Collection file a PIL asking
court to read down Section 377.
In 2010, passes a landmark judgment granting equal rights
to “sexual minorities”.
In 2013, Supreme Court reversed the Delhi High Court judgment.
Curative petition was filed.
In 2017, Right to privacy judgment (Puttaswamy case)
wherein sexual orientation is considered a private affair. Opens the
case of section 377 again.
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find place in everyday practice in such a way that there is no one ritualistic
system that dominates.
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Negative Consequences:
Displacement of tribal communities by development projects Ex:
Vedanta in Orissa
MNC preparing tribal products has made Tribal lose rights over
Minor Forest Produce.
MNCs through ‘bio prospecting’ and ‘bio piracy’ have got IPR over
Traditional Knowledge Systems of tribes like Neem.
Erosion of tribal culture through homogenization of globalization
Ex: Loss of many tribal dialects.
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ANSWER:
Saline Lake is a landlocked body of water that has a concentration of salts
(typically sodium chloride) and other dissolved minerals significantly higher
than most lakes. These lakes account for 44% water volume and cover 23%
of geographical area on earth. But there has been reports of the shrinkage
of these lakes at alarming rates due to reasons like:
1) Climate change: it’s leading to changes in the precipitation patterns
and the increase in temperature hence the increased evaporation from
the lakes. Ex: Dead Sea
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2) Surface flow diversion for the purposes like the agriculture, industrial
use etc. is resulting in decreased inflow in these lakes and hence shrinkage.
Ex: The diversion of surface flow for agriculture resulted in the shrinkage of
Owens Lake in the California.
Another example is classic case of Aral Sea which has completely vanished
since 1960s after the rivers that fed it were diverted by Soviet irrigation
projects.
3) Groundwater pumping: threatens many shallow salt lakes that are
essentially surface ‘windows’ of shallow water tables. Ex: Most of the shallow
permanent and temporary salt lakes in central Mexico have already
disappeared because of over-pumping of groundwater for irrigation, and other
deeper lakes have shrunk rapidly.
4) Mining: It involves the construction of levee banks, causeways and other
structures that physically damage the structure of the lake. These structures
impede the free surface movement of water across the bed of the lake. Apart
from the physical disturbance, mining may have impacts on salt lakes by
adding pollutants. Ex: Oil spills from mining rigs in the Caspian Sea.
5) Pollution: Inorganic plant nutrients appear not to be major pollutants in
salt lakes, though exceptions occur (Williams 1981). For example,
Farmington Bay of the Great Salt Lake has become eutrophic as a result of
excess nutrients in runoff from urban development around Salt Lake City.
In addition soil erosion, increased sediment loads and changes in runoff
patterns can be the result of other catchment activities, including overgrazing
by cattle and sheep and excessive clearance of the natural vegetation etc. are
also contributing to the shrinkage of the saline lakes of world. But it has to
be noted that these saline lakes are significant to humans as well as other
animals and their shrinkage is bound to have serious consequences.
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The saline lakes are home to many minerals like throne, calcite,
gypsum, borax and, more recently, lithium and uranium salts. With
the shrinkage of saline lakes these minerals will also be lost.
The fishing activities provide livelihood to the communities residing
in the nearby areas. With the shrinkage of these lakes their livelihood
is also threatened.
Many of these lakes has aesthetic values and provide recreational
opportunities.
Some of the saline lakes also provide for the cost effective and
environment friendly shipping routes.
The saline lakes in the arid and semiarid areas provide effective
barrier against the dust storm. The shrinkage of saline lakes is
causing asthma, respiratory disease in the population residing the
region.
4) Political consequences like water wars. Ex: Dead Sea - Syria and Israel
Thus the saline lakes are important natural assets with considerable
aesthetic, cultural, economic, recreational, scientific, conservation and
ecological values. Though the shrinkage is part of natural cycle the worrying
fact is that it has been accelerated by anthropological interventions. It is high
time to redress this situation by raising awareness of the values of salt lakes,
the nature of human threats and impacts on them, and their special
management requirements.
https://www.fs.fed.us/rm/pubs_journals/2017/rmrs_2017_wurtsbaugh_w0
01.pdf
https://www.sciencedaily.com/releases/2017/10/171023123537.html.
https://www.thehindubusinessline.com/opinion/indias-groundwater-
future-is-at- stake/article9689155.ece
https://www.thehindu.com/news/cities/mumbai/the-alarming-levels-of-
indias- groundwater/article19253949.ece
https://www.livemint.com/Opinion/v4nXpXNxSJtxQNlEbvtJFL/Indias-
groundwater- crisis.html.
ANSWER: Groundwater is the most exploited re in world. With the increase
in population and urbanization and industrialization the pressure on ground
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2) Pollution:
The overuse of chemical fertilizers in agriculture, the leaching of toxic
chemicals from the landfill and industries are leading to groundwater
pollution that is rendering the ground water not usable. Ex: Arsenic
contamination in the Gangetic basin.
3) Decreased recharge:
The aquifers that feed groundwater are not being recharged owing to the
diversion of the surface flow, concretization in the urban areas, encroachment
of the wetlands for settlement etc.
4) Faulty policies:
The diesel and electricity subsidies have led to the indiscriminate extraction
of groundwater.
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The heat waves across Europe and Japan in July is attributed to the
weakening of the polar jet streams. The warming of the Arctic
(climate change) leads to weakening of Polar vortex and jet streams.
The meandering of the jet streams increases when it weakens.
This leads to inflow of warm area from tropics to higher latitudes and
also cold snaps in some of the parts.
Since May jet streams has become stagnant over Europe
contributing to high pressure on ground and clear sky and heat
conditions.
5) What were the key reasons for intense Dust-storms and thunder storms
that affected the North-western and Northern part of India in recent
summer? Also suggest few measures to tackle it. (150 words,10 Marks)
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It’s also said that due to global warming, western disturbances arrival
along north- western part was delayed. The arrival of western
disturbances this year was during April which was responsible for intense
dust storms.
Desertification process is important contributor for intensifying of dust
storms. Climate change is responsible for intense climate of regions which
leading to extreme atmospheric activities. The dust storms can be better
tackled through addressing the issues of desertification. The desertification
is increasing which need to be tackled through shelter belt planation,
afforestation, better agricultural practices etc.
Through better early warning systems and information dissemination,
preparedness can be improved. Better building codes, safety from sand dust
and various precautionary health measures can help in tackling dust
storms.
6) After Fukushima accident, siting (localization) of Nuclear power plants
along the coast has become complex and problematic. Discuss the
merits and demerits of nuclear plants along the coast. .(150 words,10
Marks)
Disadvantages
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ANSWER: Background:-
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11) Listing out the key industries along East coast in India, discuss how
East Coast Economic Corridor may help in development of the region.
(250 Words, 15 Marks)
ANSWER: States along eastern coast are highly industrialized. Being rich
in various minerals the development is port led.
The east coast extends from West Bengal in north, Odisha, Andhra
Pradesh and TamilNadu. The States are rich in minerals like bauxite, coal,
iron ore, mica deposits, jute etc.
Important industrial centers in West Bengal along the coast are Haldia,
Rishra, Budge Budge, Hugli, Kolkata etc. Important industries include
jute industry, petrochemical industries, textiles, auto component, ship
building etc.
Important industrial centers in Odisha along the coast are
Bhubaneshwar, Cuttack, Paradip, Balashore, Kendrapara etc. Important
industries include iron and steel, Aluminum industries, agro processing,
etc.
Important industrial centres in Andhra Pradesh along the coast include
Vishakhapatnam, Vijayawada, and Nellore etc. Important industries
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Irrigatio
n
Nearly 68% of total cropped area is drought prone area in India. Issues of
crop failure and low productivity plagues agriculture sector. In ILR the
excess water of a river basin (especially during the monsoons) can be
transferred to other areas regionally. Implementation of the program
regionally can address various issues of interlinking of rivers through
National grid.
Important schemes under implementation if ILR are
- Ken-Betwa link project
- Damanganga-Pinjal Link Project and Par
- Tapi-Narmada Link Project
- Mahanadi – Godavari Link Project
- Manas-Sankosh-Teesta-Ganga link etc.
The excess water can be used for irrigation of rain shadow areas of
peninsular plateau, Bundelkhand and Baghelkand region, Western
Rajasthan etc. Transfer of excess water from perennial rivers of north
helps in overcoming flooding where agriculture is plaguing with issues
of salinity and alkalinity due excess irrigation.
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Inland navigation
Inland navigation in India is not well developed because of seasonality of
rivers and varying landform gradient. During monsoons when Ganga River
flows over danger mark, navigation is not possible. Diversion of water helps
navigation in certain stretches of peninsular plateau. Ex: Talcher Dhamra,
Subarnarekha, Buckingham canal etc.
13) Examine how the change in demography along the River Cauvery basin
has affected cropping pattern, water use pattern and also land use
pattern in the basin. (250 Words,15 Marks)
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ANSWER: Background:-
There have been glaring changes in the demography of Cauvery for
example the increase in the population that lives in the basin. There has
been a two fold increase from till 2011 since 1921 based on census data. This
has altered the usage of water of this river.
Affected cropping pattern:-
There has been increase in cropping area and irrigation command
area between 1980 and 2000.
Cropping pattern in Tamil Nadu has changed from two to three crops
of paddy per year between the 1970s and 1990s.
In Karnataka farmers have opted to grow paddy over much more
water-efficient crops such as millets and ragi.
Farmers in both the states have also started cultivating water-intensive
sugarcane along the Cauvery basin.
Way forward:-
Water conservation methods like rain water harvesting need to be
encouraged at the ground level.
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It would be much more efficient to restore the lakes in the city and
recycle water for usage .This is especially true with Bengaluru.
Process:
- Along the ITCZ line, at regions where temp > 26˚c the lower pressure
is developed. Along the low pressure the convergence of the trade winds
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takes place. After the convergence, convection of the air takes place,
leading to formation of the cumulonimbus clouds. Latent heat of
Condensation is released which source of energy for tropical cyclone.
- As the storm system rotates faster and faster, an eye forms in the
center. It is very calm and clear in the eye, with very low air pressure.
Higher pressure air from above flows down into the eye.
- When the winds in the rotating storm reach 39 mph, the storm is called
a "tropical storm". And when the wind speeds reach 74 mph, the storm
is officially a "tropical cyclone" or hurricane.
- Tropical cyclones usually weaken when they hit land, because they
are no longer being "fed" by the energy from the warm ocean waters.
However, they often move far inland, dumping many inches of rain
and causing lots of wind damage before they die out completely.
Eye region
o A mature tropical cyclone is characterized by the strong spirally
circulating wind around the center which is called the eye.
o The eye is an area with calm weather descending air. It is
characterized by light winds and clear skies.
Eye wall
o Around the eye is the eye wall, where there is a strong spiraling rise
of air to greater height reaching the tropopause.
o The wind reaches maximum velocity in this region and torrential
rain occurs here.
o From the eye wall, rain bands may radiate and trains of cumulus
and cumulonimbus clouds may drift into the outer region.
Recurvature
In Northern Hemisphere, recurvature of a TC is defined as the situation
when a TC transits from a mainly westward track to a northward
and sometimes even an eastward track.
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Mineral resources
Oil and Petroleum – Persian Gulf, Mumbai High, Southern Sumatra,
Western Australian coast
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Biological resources
Fish
Coral
Mangroves etc.
Important marine disputes
1. India – Pakistan
The issue of Sir creek
The Kachchh- Karachi coast and issues of fishing.
3. India – Bangladesh
Maritime boundary issue of Ganga – Brahmaputra delta including
New Moore Island.
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The rain-fed areas of India amongst the most challenging for the sustenance
of agrarian economy. They are entirely single cropped areas, prone to
drought, soil erosion, depleting water tables etc. Within watershed areas
emphasis is on water conservation, issues of land degradation, vegetation
conservation etc. which helps in Dry land Agriculture.
17) Analyze the causes of desertification in India. Suggest remedial
measures to control it. (15 Marks, 250 words)
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Climate Change:
Climate change plays a huge role in desertification. As the days get warmer
and periods of drought become more frequent, desertification becomes
more and more eminent. Unless climate change is slowed down, huge areas
of land will become desert; some of those areas may even become
uninhabitable as time goes on.
Stripping the land of resources:
If an area of land has natural resources like natural gas, oil, or minerals,
people will come in and mine it or take it out. This usually strips the soil of
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nutrients, which in turn kills the plant life, which in turn starts the process
toward becoming a desert biome as time goes on.
Natural Disasters:
There are some cases where the land gets damaged because of natural
disasters, including drought. In those cases, there isn’t a lot that people can
do except work to try and help rehabilitate the land after it has already been
damaged by nature.
Remedial measures
Oceans cover more than two-thirds of the earth’s surface and play a very
important role in regulating the earth’s weather and climate.
Currently, oceans absorb more than 90% of the heat that is trapped in
the atmosphere from increasing levels of greenhouse gases, which raises
the temperature of the water at the sea surface.
Sea surface temperature increased during the 20th century and continues to
rise. From 1901 through 2015, temperature rose at an average rate of
0.13°F per decade.
Changes in sea surface temperatures influence
- Atmospheric circulation and
- The amount of water vapor present in the air
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Process
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- With the advance of the monsoon this heat low gradually extends
eastwards until it forms an elongated low pressure running parallel to
the Himalayan Mountains in a west to east direction.
- The trough happens to be a very important feature and controls
half of the Monsoon rains across the country in virtue of its
position.
- The trough has an oscillating nature and shifts north or south of its
normal position due to either Monsoon systems moving from Bay of
Bengal to central parts of the country or due to the Western
Disturbances in the Western Himalayas.
- During the Monsoon season, there are periods when the Monsoon
trough shifts closer to the foothills of Himalayas, which leads to
sharp decrease in rainfall over most parts of the country.
- However, rainfall increase along the foothills of Himalayas,
Northeast India and parts of the Southern Peninsula (Rayalseema
and Tamil Nadu). Such a synoptic situation is known as the ‘break’
Monsoon period. Middle of August is most prone to ‘breaks’ and that
too longer breaks. Consequently, Northeast and parts of South India
receive good showers while rest of the country remains mainly dry.
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