Engineering Ethics: Peace, Justice, and The Earth: Second Edition
Engineering Ethics: Peace, Justice, and The Earth: Second Edition
Engineering Ethics: Peace, Justice, and The Earth: Second Edition
Humanitarian Engineering
Carl Mitcham and David Munoz
2010
Engineering and Society: Working Towards Social Justice, Part I: Engineering and Society
Caroline Baillie and George Catalano
2009
Engineering and Society: Working Towards Social Justice, Part II: Decisions in the 21st
Century
George Catalano and Caroline Baillie
2009
v
Engineering and Society: Working Towards Social Justice, Part III: Windows on Society
Caroline Baillie and George Catalano
2009
Bridging the Gap Between Engineering and the Global World: A Case Study of the
Coconut (Coir) Fiber Industry in Kerala, India
Shobha K. Bhatia and Jennifer L. Smith
2008
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DOI 10.2200/S00589ED1V01Y201408ETS022
Lecture #22
Series Editor: Caroline Baillie, University of Western Australia
Series ISSN
Print 1933-3633 Electronic 1933-3641
Engineering Ethics:
Peace, Justice, and the Earth
Second Edition
George D. Catalano
State University of New York at Binghamton
M
&C Morgan & cLaypool publishers
ABSTRACT
A response of the engineering profession to the challenges of security, poverty and underdevelop-
ment, environmental sustainability, and native cultures is described. Ethical codes, which govern
the behavior of engineers, are examined from a historical perspective linking the prevailing codes
to models of the natural world. A new ethical code based on a recently introduced model of
Nature as an integral community is provided and discussed. Applications of the new code are
described using a case study approach. With the ethical code based on an integral community in
place, new design algorithms are developed and also explored using case studies. Implications of
the proposed changes in ethics and design on engineering education are considered.
KEYWORDS
engineering ethics, models of the natural world, engineering design, engineering ed-
ucation
ix
With gratitude and appreciation for my family and all my two- and
four-legged friends and spiritual directors.
xi
Contents
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xiii
Acknowledgments . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . xv
1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
1.1 e Challenge of Security . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
1.2 e Challenge of Poverty and Underdevelopment . . . . . . . . . . . . . . . . . . . . . . . . 3
1.3 e Challenge of Environmental Sustainability . . . . . . . . . . . . . . . . . . . . . . . . . . 7
1.4 e Challenge of Native Cultures . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
1.5 Other Challenges . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
1.6 Concluding Remarks . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
2 Engineering Ethics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
2.1 Historical Overview . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
2.2 Reviewing Today’s Codes of Ethics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
2.3 Concluding Remarks . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18
7 Final oughts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63
Author’s Biography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 69
xiii
Preface
I have been a professor for nearly 30 years and have taught thousands of students who have pursued
careers in engineering. Over the course of the last several decades, I have, as an engineer and an
engineering professor, struggled with issues related to the environmental and societal impacts
that technology has in the modern world. I have wondered what views of their responsibilities to
society and the natural world do students take with them after graduation? Have I given them
the tools to make their way in a world in which the natural world is under siege unlike any time
before? How will they respond to the poverty and the injustices which dominate so much of our
shrinking global society?
Over the course of my career, I have been a faculty member at colleges in the Deep South,
the Midwest, and now the Northeast, at large land grant institutions, elite military academies,
and small, predominantly liberal arts universities. I have also been a soldier during times of war.
Much has changed in engineering education since my formal schooling where we imagined the
engineering profession as value free. Today students do not let us get away with such a narrow
view of engineering as more and more of them bring to the classroom an awareness of the state
of the world’s ecosystem as well as poverty and underdevelopment throughout the world. We in
engineering can no longer pretend that such issues are for some other profession, not ours.
My sincere hope in writing the present work is to provide a mechanism whereby issues
related to the four great challenges that confront us today—security, poverty and underdevel-
opment, environmental sustainability, and impact upon native cultures—can be discussed in the
context of the engineering profession.
When I first wrote this work, I addressed the three challenges that were set out by the
Worldwatch Institute, namely security, poverty and underdevelopment, and environmnetal sus-
tainability. Over the course of the last decade, I have realized that the issues surrounding technol-
ogy and poverty/development are much more complex than I had first considered. It has become
clear to me that the manner in which engineering defined its role was very much linked to our
preference for a modern Western lifestyle. It has occurred to me that maybe not all cultures view
such a transformation as desirable or healthy. As a result I have included a fourth challenge, one
that focuses on the proper and desired goals for the engineering profession while considering the
impact on the indigenous peoples throughout the world, although herein the discussion is limited
to Native Americans.
George D. Catalano
August 2014
xv
Acknowledgments
I am grateful to many who have helped this effort become a reality. My sincerest thanks are
extended to my family, my friends, both two-legged and four-legged, and my many students. I
am also grateful to the Re-member Organization located on the Pine Ridge Reservation in South
Dakota for their efforts on behalf of the Lakota nation and also in awakening me to many of the
biases I have had as an engineer. Each has played a part in the development of the ideas that I
have put forward. I will remain forever in their debt. ank you.
Pax et bene.
George D. Catalano
August 2014
1
CHAPTER 1
Introduction
According to the Worldwatch Institute, in their annual report on the state of the world, we face
three interrelated challenges: the challenge of security—including risks from weapons of mass
destruction and terrorism—the challenge of poverty and underdevelopment, and the challenge of
environmental sustainability [1].
Recently, I have discovered there is a fourth challenge that also merits consideration and
exploration, one centered on the relationships among native or indigenous cultures throughout
the world and engineering. Often the concepts of development and poverty have very different
meanings than we have here in the Western world.
Technology and rapidly accelerating technical advances have played key roles in the creation
of these challenges. us, engineers and the profession of engineering have much to say as to
whether or not the challenges of security, poverty, and sustainability can be successfully met.
To speak of a profession, particularly the profession of engineering, implies the following
five characteristics, which are useful in distinguishing professions from nonprofessional occupa-
tions [2]. First, entrance into a profession requires a mastery of some set body of knowledge and
thus involves an extensive period of intellectual training. Second, the professionals’ knowledge
and skills are seen as vital to the well being of the larger society. ird, professions typically have
a monopoly or near monopoly on the provisions of their particular set of professional services.
Fourth, professionals routinely have an unusual degree of autonomy in the workplace. Fifth, pro-
fessionals claim to be regulated by ethical standards, usually embodied in a code of ethics. It is
this last characteristic, the existence of ethical standards set forth in a code of conduct, which is
the focus of the present work.
e challenge of security is at the forefront of everyone’s attention today, as it has been every
day in the United States since the horrific event of September 11, 2001. at terrible tragedy as
well as the 2004 terrorist attacks in Beslan in Russia [3], the bombing of trains in Madrid [4]
on March 11, 2004, and many other terrorist attacks in Japan, Indonesia, the Middle east, other
parts of Europe, and elsewhere have all driven home the fact that we are not adequately prepared
to deal with new threats. But better preparation may suggest a different kind of thinking or ap-
proach, not the traditional thinking from the past. is may be especially true for the profession
of engineering.
2 1. INTRODUCTION
In 2004, by one count, 24 significant on-going armed conflicts (1000 or more deaths) raged
around the world, with another 38 hot spots that could slide into or revert to war. Armed conflicts
have many costs, in addition to the cost in human lives that is reported in the news. e 1999
Report of the UN Secretary-General [5] put the economic costs to the international community
of seven major wars in the 1990s, not including Kosovo, at $199 billion. In addition, there are the
costs of economic losses to the countries actually at war. Other important areas affected by armed
conflict are: eco-terrorism, environmental destruction as collateral damage, and social casualties.
Over the course of the last decade, the United States has been involved in two wars in
Iraq and an armed conflict in Afghanistan and Pakistan. e wars begun in 2001 have been
tremendously painful for millions of people in Afghanistan, Iraq, and Pakistan, and the United
States, and economically costly as well. Each additional month and year of war adds to that toll.
e best estimate of all of the war’s recorded dead, including armed forces on all sides, contractors,
journalists, humanitarian workers, and civilians, is that over 350,000 people have died due to direct
war violence, and many more indirectly [6]. Millions of people have been displaced indefinitely
and are living in grossly inadequate conditions. e number of war refugees and displaced persons,
over 7 million, is nearly equivalent to the entire population of the New York City fleeing their
homes. While we know how many U.S. soldiers have died in the wars (nearly 7000), what is
not known are the levels of injury and illness in those who have returned from the wars. New
disability claims continue to be filed with the Veterans Administration, with 970,000 disability
claims registered as of March 31, 2014 [7]. e U.S. costs for the Iraq war, including an estimate
for veterans’ medical and disability costs into the future, is more than $2 trillion dollars. e cost
for both Iraq and Afghanistan/Pakistan is approaching $4 trillion, not including future interest
costs on borrowing for the wars [8].
Consider the impact of wars on children alone. A report prepared for the United Nations
General Assembly reveals the full extent of children’s involvement in the 30 or so armed conflicts
raging around the world [5]. “Millions of children are caught up in conflicts in which they are
not merely bystanders, but targets. Some fall victim to a general onslaught against civilians; others
die as part of a calculated genocide. Still other children suffer the effects of sexual violence or the
multiple deprivations of armed conflict that expose them to hunger or disease. Just as shocking,
thousands of young people are cynically exploited as combatants.”
According to Vesilind,¹ engineering from its inception has been intimately associated with
waging war. e earliest engineers were military engineers who worked at the behest of leaders
who either were leading conquering armies or defending their conquered lands from invasion.
Vesilund makes reference to the British linguist Young who in 1914 described the lineage of the
word engineer tracing it back to the Latin word ingenium, an invention or engine [9]. Young
adds, “ere must have been confusion of Latin ingenuus and Latin ingeniosus. ese should be
opposite in meaning. I suppose an engineer ought to be ingenious and ingenuous, artful and
¹P. Aarne Vesilind is an Emeritus Professor of Civil and Environmental Engineering and R.L. Rooke Chair in the Historical
and Societal Context of Engineering in the Department of Civil and Environmental Engineering at Bucknell University. At
Bucknell, Dr. Vesilind’s specialties include environmental engineering and professional ethics, among other areas.
1.2. THE CHALLENGE OF POVERTY AND UNDERDEVELOPMENT 3
artless, sophisticated and unsophisticated, bond and free.” Vesilund concludes with a description
of the dichotomy that he claims captures the essence of engineering today:
1PQVMBUJPO *ODPNF
e report recommends a series of principles [13] that focus on the challenges associated
with poverty and underdevelopment in the world. Specifically, Principle 15 states:
e following figure (Fig. 1.1) from 1989 UNDP report, shows the unequal distribution of
world income and illustrates the underlying reason why 3 billion people have virtually no recourse
to the basic necessities of life.
e following table (Table 1.1) from UNDP (United Nations Development Program)
shows the millions of people living without the basic necessities of food, education, water, and
sanitation.
A fascinating comparison of actual expenditures on luxury items vs. basic needs points to
the issue of poverty and underdevelopment as a result of priorities is shown in Table 1.2. Compare
the annual expenditure on makeup vs. the funding provided for health care for all women or the
money spent on perfumes vs. the funds allocated to universal literacy, for example.
Table 1.1: Priorities of expenditures
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1.2. THE CHALLENGE OF POVERTY AND UNDERDEVELOPMENT
5
6
1. INTRODUCTION
Table 1.2: Annual expenditure on luxury items compared with funding needed to meet selected basic needs
"//6"- "%%*5*0/"- "//6"-
&91&/%*563& 40$*"- 03 */7&45.&/5 /&&%&%
*/ #*--*0/ &$0/0.*$ 50 "$)*&7& (0"-
130%6$5 %0--"34
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Figure 1.2: Typical street scene on Pine Ridge Reservation, South Dakota.
in the Badlands National Park, was the location of the last of the Ghost Dances. e U.S. au-
thorities’ attempt to repress this movement eventually led to the Wounded Knee Massacre on
December 29, 1890 [32]. A mixed group of Lakota and others sought sanctuary at Pine Ridge
after fleeing the Standing Rock Agency, where Sitting Bull had been killed during efforts to ar-
rest him. e unarmed families were intercepted by a heavily armed detachment of the Seventh
Cavalry (General George Armstrong Custer’s infamous unit), which attacked them, killing over
100, mostly women and children. Later, incredulously, many of the soldiers who took part in the
massacre were awarded the U.S. Congressional Medal of Honor. A second tragedy occurred at
Wounded Knee in 1973 [33]. On the night of February 27, a long caravan of dilapidated old cars
carrying dozens of native men and women, members of the American Indian Movement (AIM)
and the local Lakota, traveled into Wounded Knee village. Shortly thereafter, police and Federal
agents cordoned off the small town which would soon became the stage of a violent standoff. e
AIM and local Lakota held out against the U.S. Government for 71 days. By the time the occu-
piers left, the village had been destroyed, two Native Americans were dead, and a U.S. Marshal
was left paralyzed.
Notwithstanding the poverty and the history of the Lakota on the Rez, rather than wish-
ing to become more “American,” there is a significant and growing movement spearheaded by
leaders in the Native American community to return to important aspects of their own culture
and disengage to a greater extent from some aspects of modern Western society. is is not a
21st century effort similar to the grossly and tragically mischaracterized Ghost Dance² of the late
²e Ghost Dance was a new religious movement in the 1800s incorporated into numerous Native American belief systems.
According to the prophet Jack Wilson’s teachings, proper practice of the dance would reunite the living with the spirits of the
1.5. OTHER CHALLENGES 11
1800s but rather a deliberate attempt by the Lakota to re-discover and re-dedicate themselves
to many of their ways that have existed for thousands of years prior to the European Encounter.
An example of such an effort is the Summer Mathematics Camp³ held on the reservation for
elementary school children. Here, lessons in mathematics are embedded within the context of
Lakota spirituality and ritual.
dead and bring peace, prosperity, and unity to native peoples throughout the region. Unfortunately, it was ultimately seen as
a threat to U.S. control over Native Americans and its existence has been linked to the massacre at Wounded Knee.
³Inila Wakin Janis (Lakota activist ), a leader and member of the Kit Fox Warrior Society and Cheyenne River Lakota. Janis
resides on the Pine Ridge Reservation in South Dakota, and is a Co-Founding member of Green Party USA. He lived for
two years in a remote section of the Badlands called the Stronghold, protesting the Parks Service’s attempted control over
sacred Lakota lands.