English - Unit 7 PDF
English - Unit 7 PDF
English - Unit 7 PDF
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Reading A : Bonsai Life – Part I
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Reading B : Bonsai Life – Part II
Reading C : I Can Take Care of Myself
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Observe the pictures and discuss the questions that follow.
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Bonsai Life
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Part I
The moment I see letters waiting for me on the doorstep when I return from work, I
can’t contain my excitement. It’s almost as if I’m face to face with my near and dear ones
and they are speaking affectionately to me. Instantly the exhaustion of office work vanishes
and my heart grows light. Instead of entering the kitchen muttering, ‘Oh no, Oh God’–
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which is what I usually do when I come back tired – I feel like singing a song, humming a
tune, making a nice cup of coffee and savouring each sip. What is more, the sight of inland
letters or envelopes in a familiar hand gives me the energy and enthusiasm to quickly make
and eat some pakodas or bajjis! Even though I am lazy about writing letters I love to receive
one from some place or the other, every day.
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This is an unexpected letter. If my Akkayya, who doesn’t normally write, went out of
her way to write a letter, there has to be a reason. As I open the letter, I am a little
apprehensive. I hope it is not some bad news. Actually, when things are fine, no one bothers
to write . . .
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Ammalu!
You must be very surprised to receive my letter. You would be even more surprised if
I were to tell you that your Baavagaru and I are coming to your place. We have been
planning for quite a while to visit Kasi and Haridwar. We have now found the time. I hope
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excitedly.
“Is that true? When? Where is it? Give me the letter,” he said and pulled the letter
from my hand. I went into the kitchen to get the coffee and other things ready.
Akkayya and Baavagaru were coming to this city and our home for the first time
since my marriage. I had looked forward to their visit all these years. They had never left
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their little village to go anywhere. Using children, cattle, cooking etc., as excuses, they had
always avoided moving out. Under such circumstances, imagine their coming to our house
and to this big city!
Akkayya is not as educated as me. By “not as educated” I mean Nannagaru did not let
her study after Class Five. Of what use was education for a girl? Those were the days when
people thought it was enough if a girl was able to keep the washerman’s accounts. A decade
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to college. No girl who is well educated can be satisfied with staying at home, being a
housewife and looking after the household after marriage. She would want to put her
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education to good use and achieve something in life. I too was driven by the same desire.
Even though my husband had a good job, I took up one as well.
Because Akkayya was not educated, she was married to a man from the village. Though
my Baavagaru was educated, his ideals made him choose agriculture as his profession and
he settled down in the village to cultivate his land. Akkayya grew accustomed to the village
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life.
Akkayya brought so many things – cucumber, gongura, drumsticks, appadums,
vadiyams and coconuts. “I hope you don’t mind, I have brought you all these things, like
Kuchela. I don’t know whether you’ll like them or not,” she said, rather hesitantly.
“Why do you say that? You’ve actually brought all the things we wanted! We don’t get
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these things here.” If your Maridi has gongura pulsu, cucumber pappu and drumstick
charu he feels as elated as if he has had a sumptuous feast! With my office work, I am
unable to make appadams and vadiyams. Even if I have some free time, I am too lazy to do
such work. You know me, don’t you?” I said with a laugh.
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‘That’s true, but by the time you come back from office you must be dead tired. How
can you then prepare appadams and vadiyams and make idlis and dosas? I don’t know how
you are able to manage work at home and in the office,” Akkayya consoled me.
“What a wretched job! Sometimes, I feel like giving it up. You know, people say, solve
your problems at home before you solve those outside. To neglect work at home and look
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after office work is an uphill task for a woman,” I said, speaking from experience.
“Don’t think like that, Ammalu. How fortunate you are! Touchwood! You’ve studied
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well, have a job like a man and are earning very well. You don’t have to beg anyone for
anything. You are able to lead a dignified life unlike us who have to depend on our husbands
even for a few paise worth of karivepaku,” said Akkayya.
The grass is greener on the other side, I thought to myself. “What’s your daughter
doing now?” I asked, changing the topic.
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“She’s in her final year at school. If by God’s grace she clears her exams, I am
determined to send her to college. Your Baavagaaru doesn’t really like the idea of sending
her to the next town and putting her in a hostel. But I don’t like to keep a girl at home
without educating her. Isn’t what I’m going through enough? In these times, if a woman
doesn’t have a degree, she’ll come to nothing. Without it, she will have to live under her
husband’s thumb, like a scorpion under a slipper,” she said.
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exhaustion (n) : extreme tiredness
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vanish (v) : disappear
mutter (v) : complain about something privately
savour (v) : enjoy eating
elated (adj) : very happy, excited
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sumptuous (adj) : grand
wretched (adj) : very unhappy, miserable
uphill (adj) : difficult
dignified (adj) : deserving respect
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n
Comprehensio
I. Tick (3
1. The narrator receives letters very frequently.
2. The letter brought the news of the narrator’s sister and brother-in-law’s arrival.
3. The narrator’s husband was very happy to hear the news of the visitors.
4. Akkayya was not interested to continue her studies.
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over a decade?
3. Why was Akkayya determined to send her daughter to college?
4. In what way is the narrator more fortunate than her sister?
5. Can one be independent without a job or earning? Justify your answer.
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Bonsai life
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Part II
From the very start Akkayya had been keen on studying. But Nannagaru didn’t educate
her. Because she was not adept at oral arithmetic, Nannagaru had said, “Ah ‘she’s a girl,
how will studies get into her head?” and had made her discontinue her lessons concentrating
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only on Annayya’s education. Because she was uneducated, she got married to a man from
a village, had to look after the cattle, keep the stove clean, draw water from the well. . .
Amma used to be very upset that Akkayya had to go through such drudgery. Realizing that
Akkayya was upset thinking of the past, and in an attempt to divert her mind, I led her to the
balcony saying, “Come, let’s go and sit outside.”
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Looking at the plants in the flowerpots, Akkayya mentioned that all the cucumbers,
drumsticks and gongura were from their own backyard. I asked her to send some gongura
seeds the next time someone came this way…
“But, Ammalu, what’s this? Why have you planted the turayi and pomegranate trees in
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these flowerpots? See, how stunted they have become! If, like flower plants, you put these
trees in pots instead of letting them grow freely in the backyard, how will they grow?” she
asked, surprised, feeling sorry for the trees.
I burst into laughter. Akkayya was perplexed.
“I did it on purpose. It’s a special method. It’s called bonsai in Japan. You can grow
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nought. It was like throwing perfume into ash. Suddenly a dust storm began to rage. The
sand hit our faces harshly. I caught hold of Akkayya’s shoulder and dragged her into the
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room. Then I closed the doors and windows in a hurry.
Akkayya was stunned.
“What’s all this? Everything was normal till now. Where did that dust and wind come
from suddenly? You have tar roads too,” she said.
“This is how it is in the big city, my dear. Before we know what is happening, the storm
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brings all the sand from the Rajasathan desert and hits our face. . .” I had not completed my
sentence when I could hear the rain beginning to fall. I opened the door and pulled the
bonsai tree pots and flowerpots inside, under the canopy. Akkayya opened side window and
looked at the streets to observe the weather in the Indian capital. “Look, Ammalu, look
there,” she said. A new enthusiasm seemed to have crept into her voice. I looked eagerly
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through the window towards the street. I couldn’t understand what she meant. I looked at
her and said, “What is it?”
“Look at that tree. . . look at how many people are standing under it without getting
wet,” she said, as if it was something out of the ordinary. I saw nothing unusual in it. Realising
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that I had not understood what she was getting at, she said again, “Look how tall that turayi
has grown. Out in the open, see how freely it has grown. However powerful the sand storm,
it hasn’t bowed a little bit. Moreover, it has provided shelter to so many people, and is
protecting them. Imagine how
many would find respite from
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My heart was touched by Akkayya’s words. Just as one frees a bird from a cage to let
it fly, I felt the urge to free the bonsai trees from their flower pots.
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Original Title: Bonsai Bratukulu by Abburi Chayadevi.
Translated from Telugu by Alladi Uma and M. Sridhar.
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Abburi Chayadevi is a well known feminist writer born in
1933. She has written many short stories and essays. She was awarded
the Central Sahitya Akademi in 2005. In her works, she elucidates
women’s life and their feelings.
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Glossary
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n
Comprehensio
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b) __________________
c) __________________
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II. Answer the following questions.
1. Why was Akkayya perplexed?
2. How is a bonsai reared?
3. What similarities do you notice between the bonsai tree and the house wife?
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4. What made the narrator feel the urge to free the bonsai?
5. What is the central theme of ‘Bonsai Life’?
c) working on a hill.
3. ‘…… grass is greener on the other side’ means
a) the grass on this side is green.
b) others are as good as we are.
c) others are in a better position than us.
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b) being guided and controlled.
c) feeling totally suppressed.
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Vocabulary
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What does it mean?
‘Give’ is a verb and ‘up’ is a preposition. Such combinations are called phrasal
verbs. A phrasal verb normally gives a meaning different from the meaning of its
parts.
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‘Give up’ means ‘to stop doing something’.
Refer to a dictionary and find out the meaning of some more phrasal verbs beginning
with ‘give’ and ‘look’.
give in ___________ look after ___________
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2. _______________________________________________________
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3. _______________________________________________________
4. _______________________________________________________
5. _______________________________________________________
6. _______________________________________________________
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2. They eat like wolves.
A. Look at the following similes.
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a) bright like a full moon
b) sleep like a log
c) eat like a bird
d) beautiful like a rose
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e) sweet like honey
Now write five sentences using the above similes.
1. _______________________________________________________
2. _______________________________________________________
3.
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_______________________________________________________
4. _______________________________________________________
5. _______________________________________________________
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III. Make some idioms from the words in the circles and use them in your
own sentences, one is done for you.
An idiom is a phrase similar to the phrasal verbs you have learnt in previous class.
It is difficult to guess the meaning of an idiom by looking at the individual words.
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Idiom Sentence
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1. fish out of water When he was away from home, he felt like a fish out of water.
2. _____________ _______________________________________
3. _____________ _______________________________________
4. _____________ _______________________________________
5. _____________ _______________________________________
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I. Read the sentences.
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1. Akkayya grew accustomed to village life.
2. I went into the kitchen.
The words in circles are subjects. The words underlined are predicates.
II. Circle the subjects and underline the predicates.
1. The girls danced.
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2. The dark clouds filled the sky.
3. Shiva drove a silver Toyota.
III. Identify subjects and predicates in each of the sentences in the
following paragraph.
The narrator felt very happy to receive her sister and brother-in-law, who came to
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stay with them. They brought many things with them. Akkaya made special dishes
for her sister’s husband, which he liked very much. She praised her sister for being
employed and making her living. She was very sorry about her position at home.
One day the narrator showed her Bonsai plants and explained how they are grown
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but she did not like it. On a rainy day many people gathered under a tree to take
shelter. Showing this, Akkaya made the narrator understand the importance of
freedom in one’s life.
Writing
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NO ENTRY FEE
From 15th to 25th October
Inauguration: By Hon’ble Home Minister. ALL ARE
WELCOME
Time: 4 p.m. on 15th October
Venue: People’s Plaza, Necklace Road, Hyderabad.
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The date, time, place of the event, layout and nature of the sentences.
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1. Issuing authority : Telangana Arts and Crafts Society , Nizamabad.
2. Event : Dance performance by Aarthi.
3. Date : November 14.
4. Chief Guest : Honourable Chief Minister of Telangana.
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5. Venue : Rajiv Gandhi Auditorium, Khaleelwadi, Nizamabad.
Listening
Arguments
For Against
Speaker 1
Speaker 2
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Speaker 1
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Speaker 2
Speaker 1
Speaker 2
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I Can Take Care of Myself
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Once upon a time, there was a mother rat who wanted to get her young daughter married
as soon as possible, to the most powerful being that she could find. ‘Who is the most
powerful being on earth?' she asked herself. She saw the bright sun god travelling across
the sky, and thought, 'Surely, all beings depend on the sun. The sun god is the most powerful
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being on this earth.' She asked the sun god, 'Are you the most powerful being on this earth?'
He smiled, 'No, there is someone greater than me to help the creatures - it is the rain.
Without the rain, no crop or tree would grow. There would be no water on earth.'
Just then, it began to rain. She thought, "How
wonderful the rain is! It makes the whole land green.
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most powerful being on this earth. She asked the rain
god, 'Are you the most powerful being on this earth?
He smiled, 'No, there is someone greater than me to
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‘I am trying to find out who the most powerful being
on earth is’, said the mother.
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‘Why?’ asked her daughter. ‘I want you to marry him
and be safe,’ said the mother.
‘Why would I need to marry to be safe?’ asked the
daughter. ‘To be safe, I need to know how to take care of
myself.'
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'You are small. You need protection’, said the mother rat.
‘The best protection is to be able to protect oneself,' said
the daughter. ‘To protect myself,
I need to learn to be strong and
work hard.’
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'But why would you need to work? If you marry
someone rich and powerful, he will support you’, said the
mother rat.' 'Who is rich and powerful, amma?' asked the
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daughter. ‘The truly powerful being is one who can take care
of oneself and those she loves. One is truly rich, if one is
rich in love. I want to be powerful myself, so that I can take
care of myself and those that I love.'
The mother rat was confused. ‘What will you do?’ she
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asked. 'I will learn to stand on my own feet. I will find work
to do that supports me, and my family. For that, I need to
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Answer the following questions.
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1. What do you think is the most important thing to learn to live well ?
2. What are the skills or qualities that would help you to be independent in your life?
3. Do you agree/ disagree with the daughter of the mother rat? Give reasons for your
response.
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Study Skills
I. Observe the data given in the bar diagrams related to male and female
infant mortality rates (IMR) in India over the years 1990 to 2008 and
answer the questions given.
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(Source: Ministry of Statistics and Programme Implementation National Statistical Organisation - Website:
www.mospi.gov.in)
1. In which year is the difference in infant mortality rates between male and female
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the highest?
2. In which case and in which year do we find a sudden decrease in the IMR?
3. What will happen if there is a wide gap in IMR between male and female?
4. What, according to you, may the reasons be for the female IMR being higher than
the male IMR?
5. What may the reasons be for the decrease in IMR over the years?
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male and female infants?
II. Group work.
Discuss the above questions in your group and write an analytical
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report on the Infant Mortality Rates in India.
Oral Activity
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“Reservation in education, employment and legislature will empower the women.”
B. Given below are 4 different statements. Give your opinion and discuss
with your classmates.
1. Interest in music, dance and sports distract from studies.
2. One should not be punished for telling the truth.
3.
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When an older person says something, we should blindly obey.
4. It is wrong for actors to model for cigarettes and fairness creams.
Project Work
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____________________________________________________________
If no, give some reasons.
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____________________________________________________________
B. Work on the following items.
Note down whether the woman you have interviewed is educated or uneducated;
working / not working; married / unmarried.
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9 ) in the appropriate box.
Read and tick (9
Indicators Yes Somewhat No
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I read and understood the text:
A. Bonsai Life
B. Bonsai Life
C. I can Take Care of Myself
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I was able to understand and use the phrasal verbs given
under 'Vocabulary'.
I was able to frame idioms given under 'Vocabulary'.
I was able to understand and identify subject and predicate given
under 'Grammar'.
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I was able to write a poster given under 'Writing'.
I was able to understand the debate given under 'Listening'.
I listened to and understood
“Education of the Girl Child is a Burden” and answered the
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Our qualities and intelligences help us live will. ‘Personal Body Safety’ Rules help us be
safe. These are:
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1. Clothing rules- We keep private parts covered in front of others. Though we don’t
cover our mouth, it is private too.
2. Touching rules – We don’t touch private parts in front of others.
3. Talking rules – We talk about private parts with Safe Adults.
If someone breaks ‘Personal Body safety Rules’, I can say ‘No’ to that person; GO away
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from that person as and when I can; TELL a safe adult about this person because he/she is
doing something unsafe and has to be stopped.
I am a safe person if I follow Personal Body Safety Rules for myself and for others.
Sometimes people may trouble us by breaking these rules. We may feel ashamed and find
it difficult to speak about it to others. Remember that shame and blame are not in the
body. Those who trouble us are the ones to be blamed and need to feel ashamed of their
behaviour. Our laws (example POCSO Act 2012) prescribe punishment for such offenders.