Region 9
Region 9
Region 9
Isabela City is a 4th class city and the capital of the province of Basilan, Philippines. The
city is located on the northern shore of Basila. Across the Basilan Strait to the north is
Zamboanga City.
History
Isabela was first referred to by its ethnic groups (the Yakans, Samal Bangingih, Badjaos
and Tausogs) as “PASANGAN”, which name it still holds among the natives. In 1844 the
Spaniards occupied “Pasangan”, and in July of the following year was named Isabela, in
honor of Queen Isabel II of Spain by Don Ramon Lubo, Marine Chief of Zamboanga and
Don Catyetano Suarez de Fiqueroa, Governor of the District.
During the Spanish regime and the American occupation, Basilan was part of the
Zamboanga Province, which then also included the Province of Zamboanga del Sur and
Zamboanga del Norte. In 1937, the City of Zamboanga brought into existence and made
Basilan as part of the newly created City.
On July 1, 1948 by virtue of Republic Act No. 288, sponsored by then Congressman
Juan S. Alano, Basilan island became a chartered City, separating it from City of
Zamboanga, with three Districts, namely – Isabela, Lamitan and Maluso. Mayor Nicasio
Valderoza was the first appointed City Mayor, who served until December 31, 1953,
when he retire, Leroy S. Brown took his oath as the next appointive Mayor of the City,
who later became the first and the last elective Mayor of the City of Basilan.
On December 27, 1973, President Ferdinand E. Marcos issued Presidential Decree No.
356 creating Basilan Province. The Province had three Municipalities: Lamitan, Maluso
and Isabela, the latter being its capital. Basilan City which previously had an area of
about 1,359 square kilometers was left with an area of barely one square kilometer.
On December 2, 1974, P.D. 593 was issued amending P.D. 356 and increasing the area
of Basilan Province to about 3 square kilometers and creating ten municipalities to
comprise the province – Isabela, Lamitan, Maluso, Lantawan, Sumisip, Tipo-
Tipo,Tuburan, Tapiantana, Malamawi and Pilas.
On December 11, 1975, Presidential Decree No. 840 was issued by President Marcos
reducing the number of municipalities comprising the province from ten to seven, namely:
Isabela, Lamitan, Maluso, Lantawan, Sumisip, Tipo-Tipo and Tuburan. The former City of
Basilan and the Municipality of Malamawi were absorbed by the Municipality of Isabela
with an area of about 22,373 hectares.
On December 12, 1975, Atty. Ricardo G. Mon, number one Councilor of the defunct City
of Basilan, took his oath of office as Mayor of the Isabela Municipality before regional
Commissioner Rear Admiral M. Espaldon in Zamboanga City. On January 1, 1976, Atty.
Mon, officially assumed as Mayor of the Municipality of Isabela.
On March 5, 2001 Republic Act No. 9023 “An Act Converting the Municipality of Isabela,
Province of Basilan into a component city to be known as the City of Isabela” was signed
by President Gloria Macapagal Arroyo. Then on April 25, 2001 the Isabeleños ratified
Isabela City.
Even though the island province of Basilan is part of the Autonomous Region of Muslim
Mindanao (ARMM), Isabela City itselt is not part of it but is placed under the Zamboanga
Peninsula region.
While administratively, the island province of Basilan is part of the Autonomous Region in
Muslim Mindanao (ARMM), Isabela City itself is in not part of this region and is placed
under the Zamboanga Peninsula region.
The physical feature of the whole area of the city is an irregular, rolling terrain. The
steepest grades of over 60% are found in some parts of the barangays of Menzi, Busay,
Panunsulan, Calvario, Kapayawan and Kapatagan on the main island of Basilan and in
the barangays of Panigayan and Sta. Barbara on the offshore Malamawi Island.
Climate of the whole area is classified under Type III zone with no pronounced rain
periods and short dry season lasting from 1 to 3 months.
As of May 2010, Isabela had a total population of 97,857 living in a total land area of
223.73 km2 (86.38 sq mi). 73% of which profess Christian faith (much are Roman
Catholic) and 27% are Muslims. The biggest ethnic grouping are the Zamboangueño
(from nearby Zamboanga City), followed by the Tausugs (from Sulu), and the Bisaya
(from the rest of MIndanao and the Visayas). There are also other groups such as Yakan,
Samal/Badjao, Maranao, Ilocano, Ilonggo and Tagalog.
Tourist Spots
Kaumpurnah Mosque – historic seat of Islamic faith and teaching in Basilan, can
be seen as you enter the Isabela Channel
Alano White Beach Resort – located on the northern part of scenic Malamawi
Island, features white sand beaches, day cottages and basic amenities for a day of
fun with family and friends
Barandino Farm – located on the eastern part of city, it is 12 kilometers from the
main city and has hectares coconut and fruit trees
Cabunbata Falls – a natural watering hole for the environmentally conscious and
the eco-friendly traveler.
Cathedral of Santa Isabel de Portugal – it is a seat of the Diocese of Basilan and
Prelature of Isabela, In 1960s this was design as a mod-art style with a distinctively
Classical Roman mosaic for an altar wall.
History
The beginnings of the settlement now known as the city of Dapitan predates the arrival
of the Spanish conquistadores on the island of Mindanao. The Subanens, a nomadic
tribe of Indo-Malayan stock, were the earliest known settlers who lived along river
banks or “suba”, from which word they received their present tribal identity as
Subanen. However, it is believed that the timid Subanens were forced to move further
into the hinterlands of the Zamboanga peninsula out of fear that pirates may seek
shelter during foul weather in the natural harbors of Dapitan’s irregular coastlines.
They are now mainly found in the mountainous areas of Zamboanga del Sur and
Misamis Occidental.
Various historical accounts also indicate that trading voyages and commercial relations
existed with the nascent but thriving settlement of Dapitan. This interaction with traders
from the different cultures in the region may have had some influence on the cultural
evolution of Dapitan itself. The influence of the Spaniards, the Americans, the
Japanese, and the different Visayan ethnolinguistic groups that settled here could not
also be discounted in their contributions toward the evolution and emergence of a
distinctly Dapitanon culture.
Famous for being the place where the National Hero Dr. Jose Rizal was exiled,
Dapitan City is located on the northeastern coast of Zamboanga Del Norte Province.
Dapitan is bounded on the north by Sulu Sea, on the east by the towns of Sibutad and
Rizal, on the south by La Libertad and Mutia, and on the west by Dipolog City and the
towns of Polanco and Pinan. Terrain is characterized by hills and mountains in the
interior and a narrow coastal plain where the city center is found.
Dapitan has a total land area of 390.5 square kilometers. It is about 650 kilometers
southwest of Manila. It is accessible by air via Dipolog domestic airport which is 15
kilometers away. It can also be reached by boat through its own port. Travelling to
Dapitan using vehicles is made possible through the Roll On Roll Off (RO-Ro) service
of the western Strong Republic Nautical Highway.
Most of the people of Dapitan are migrants from the Visayas provinces and therefore
Cebuano and Ilonggo are the major dialects spoken. English and Tagalog however,
are widely used especially as a medium of instruction and for business and
government transactions. Majority of the residents are Roman Catholics while the rest
belong to the Iglesia Ni Cristo, Protestant, and Islam.
Business Opportunity
Being the main gateway to Mindanao using the western nautical highway and
considering raw materials available, the following industries or businesses are
recommended:
Tourist Spots
History
During the Spanish regime in 1834, the settlement is already governed by a Spanish
Provincial Government of Misamis. Appointed “Capitan” who is the town executive
together with a “Teniente” and “Aguacil” maintains law and order in the area. As time
goes by, more and more Boholanos, Cebuanos and pioneers from Negros settlers came
to stay in the town. In 1903, Dipolog and other neighboring township were separated and
were annexed to the Provincia Mora which later became Zamboanga province under the
decree approved by the President of the Second Philippine Commission, Judge William
H. Taft. Then on March 4, 1904 an American Provincial Secretary delivered a written
order converting Dipolog into Barangay of Dapitan to be represented by two councilors
and two policemen to maintain peace and order. Residents disapprove of this move, thus
protests were presented. A few years later, Dipolog regained back its township and a
town hall was constructed after a few months.
On July 1, 1913, Dipolog townhood was formally announced from the balcony of the
Town Hall. Then on June 6, 1952, a bill was passed and was later approved as Republic
Act 711 creating Dipolog as the capital of Zamboanga Del Norte and Zamboanga del Sur
with Pagadian as the capital town. It was only on June 1, 1970 when Dipolog officially
became a chartered city by virtue of Republic Act 5520 signed by President Ferdinand E.
Marcos.
Currently the City has a population of 99,862 people in 20,461 households. The
predominant language used is Cebuano by about 97.00% of the population.
Dipolog City has a total land area of 137 km² or 13,628 hectares, surrounded by hills to
the south and the Pacific Ocean in the north. Dipolog is an agricultural community that
comprises 9,093.99 hectares or 71.82% and 89.538 hectares of fishpond used for
agricultural purposes. Other land use is based on residential which composed of 14.09%
of the total land area, commercial, industrial, and use of institutional facilities. The city
has an elevation of 2.5 meters above the sea level.
The City is now is now one of the major options of local and foreign investors. Dipolog is
abundant with economic and natural resources in terms of agriculture with fishpond areas
and fishing grounds; fish production with approximately 56 fish species being produced,
as well as livestock production such as carabao, cattle, horse, goat and pig.
Business Opportunity
Potential investment areas range from agri-based processing such as activated charcoal,
dessicated coconut, broiler contract growing, livestock raising, cattle fattening;
construction, furniture, marble, low-cost housing projects, feed mill; food processing or
packaging such as meat and fish processing, mango processing and packaging.
Tourist Spots
3003 Steps to Linabo Peak – This is Dipolog’s highest elevation point – 486
meters above sea level. It has a concrete step winding along a tunnel of verdant
trees that leads to peak. Fourteen Stations of the Cross punctuate the way up. At
the peak, one can find a community chapel for prayer and contemplation and is a
favorite retreat during Lenten season.
Sicayab Beach – The beach is a seven-kilometer stretch of fine gray sand and is
situated four kilometers away from the city proper. This is a favorite hangout of
foreign and local tourists during holidays and weekend.
Pamansalan – Oisa Forest Park – This park is a 64-hectare lush forest ideal for
trekkers and nature buffs. The park is a joint project of the City Government of
Dipolog and the OISCA (Organization for Industrial, Spiritual and Cultural
Advancement) of Japan and features the Agro-Forestry Training Center, an Eco-
Tech Secondary Education Building and a mini Research Center. Also found in the
park is the famous Sungkilaw Falls.
Pagadian, Zamboang del Sur
History
The first settler of the city were the Subanon tribe along its riverbanks and was followed
by the Muslims who settled on the coastal areas which is now the communities of
Muricay, Tawagan Sur and was named “Tolpokan” meaning a place with abundant
springs.
Then on June 6, 1952 by virtue of Republic Act No. 711, Zamboanga was divided into
into two provinces: Zamboanga Del Sur and Zamboanga Del Norte. It was on September
17, 1952 when the Province of Zamboanga del Sur was formally approved and Pagadian
became its capital town. Pagadian became a chartered city on June 21, 1969 by virtue of
Republic Act No. 5478.
Rural areas has a total population of 52,196 or 42%. Overall total population is
approximately 125,182 as of the year 1995. Growth rate is said to be
3.75 persons per hectare or 375 persons per square kilometer.
Tourist Spots
Bomba Beach – this is a 2 kilometer away from the city proper with the ambiance
offering a perfect spot for fishing and swimming. Coral reefs can also be found here.
Lourder Waterfalls – this is just 32 kilometers away from the city proper. The
place is always visited by the tourists.
Manga Falls – this is a two layered cascading falls surrounded by huge trees and
a home to white monkeys.
History
During the era before the Spaniards found their way into the Philippines, Zamboanga City
was a vast track of land and nameless. However, due to its proximity with the other
islands in Southeast Asia, it became a barter trading post among the Chinese-Malays,
the native Tausugs, Subanons, Samals, and the Badjaos. This barter trading took place
as early as in the 13th and 14th centuries. Archeological findings of pottery prove of
Chinese presence in the region. The inhabitants then were the Subanons along the river
banks in the hinterlands, the Samals and Badjaos living in the coastal areas.
The origin of the word Zamboanga came from the early Malays who came to settle at the
tip of the Zamboanga peninsula. These Malays discovered the place to be profusely
blooming with flowers and called it “Jambangan” meaning “land or pot of flowers.” These
Malays who built their settlements by the riverbanks were Subanons, meaning “People of
the River.” Their chief, Saragan, lived with his family atop the legendary rock Mt.
Pulumbato that lords over the city.
However, the early Badjaos and Samals who settled on and off the shorelines were
confused with the name “Jambangan” and called the place “Samboangan” instead. The
name “Samboangan” appeared on the 16th Century map of the Philippine Archipelago,
and was said to have derived from the native word “Sabuan” meaning a wooden paddle.
Zamboanga City was founded by a Spanish Mission who sailed into the southern part of
the Philippine Archipelago in 1635. The group landed at Caldera Bay, a fishing village
along the west coast, now known as Recodo. The Spanish settlement at La Caldera later
moved to the tip of the peninsula which they found to be strategically located, and a fort
was built to ward off invading natives.
The Federal Government of the United States built the City Hall in Zamboanga in 1905,
which was completed in 1907. It became the official residence of the Military Governor of
Mindanao, which included Generals like Leonard O. Wood, Tasker H. Bliss, Ralph W.
Hoyt, and John “Blackjack” Pershing of World War I fame. Today, it still serves as City
Hall of Zamboanga City.
Zamboanga City has a total population of 807,129, as of 2010, making it the 6th most
populous city in the Philippines.
Considered as the 3rd largest city in the Philippines, Zamboanga City has a total land
area of 1,483.3849 km2(572.7381 sq mi). The overall topography of the city could be
described as rolling to very steep. There are some flat lands, mostly narrow strips along
the east coast. The urban center is mostly flat with a gentle slope to the interior, ranging
from 0 to 3%. The highest registered elevation is 1,200 metres. In terms of slope, a large
portion of Zamboanga, about 38,000 hectares, have slopes ranging from 18–30%.
Another 26,000 hectares have been described as having slopes pf less than 3% while
about 37% of the area or a total of 52,000 hectares have slopes ranging from 30% to
more than 50%.
Tourist Spots
Numerous landmarks in Zamboanga include Fort Pilar, Great Santa Cruz Island,
Metropolitan Cathedral of the Immaculate Conception, Pasonanca Park, Paseo del Mar,
Pettit Barracks, and Zamboanga Golf and Country Club.
Love of one’s heritage is typical value, which clearly manifests the extent of Hispanic culture, and
influence among the Zamboangueños.
Despite the authenticity and distinctiveness of the Zamboangueños as a cultural group in the
Zamboanga Peninsula, there is not much that can be identified as indigenous in terms of beliefs and
practices.
All of these cultures, however, are fascinating and form the essence of Zamboanga’s cultural heritage,
unique and the envy of many less fortunate cities and provinces who cannot lay claim to such a
colorful past and history. The diversity of Zamboanga flows together in a single stream – the
Christians and Muslims living in harmony for centuries, the Chinese and the Spanish or American
mestizos transacting the daily business of life, and the women of all races giving Zamboanga the face
of beauty the world has known for many years.
Zamboangueño customs and traditions are quaint and replete with old world courtesy. Modernity
and western influences have somewhat modified them through the years. Among them: the role of
the father as the family model quite strict, specially with daughters, and the mother as the light of the
family whose kingdom was the home; or table manners that required a code of courtesy; the respect
for elders and visitors that saw children relegated to their rooms until guests had left; or the
Zamboangueño who was often called “un hombre de cojones.”
On the other side, though, there are also traits such as misplaced or excessive pride, vanity, jealousy,
boastfulness, and snobbishness that detracted. But put them all together, this was the
Zamboangueño package, like it or not.
The Zamboangueño courtship and traditions are elaborate and regulated by a long list of required
social graces. An example is the fact that a suitor could not sit unless permitted to do so by the lady’s
parents, or the heavy cross-examination of the suitor who had to answer satisfactorily all questions as
to his lineage, credentials, and occupation, or the courtship curfew, the need to cultivate the goodwill
of all the members of the lady’s family.
“Zamboangueño songs” also show much of culture. The songs of love show the need for the harana or
the coutship serenade as well as the limits puts on the expression of love by the norms of culture and
tradition. The Chabacano Song Festival, has produced numerous Chabacano pieces. The Chabacano
Song Festival is one of the events of the Zamboanga Hermosa Festival.
a boat
Zamboanga Peninsula
People
Literature in Region 9
your name
One of the natives of Zamboanga Peninsula are the Samals or Sama. They live in houses built on
bamboo stilts along the seashore and their main occupations are fishing and trading. The Sama are
spread in many parts of Mindanao. In this part of the country, this indigenous group of people is best
known for their skills in boat building, mat weaving, and pearl diving. When not in fishing, some are
engaged in agriculture. Their principal crop is cassava.
Tausug
No te vayas, no te vayas de Zamboanga
Zamboanga Sibugay
Zamboanga Sibugay contains many remnants from the past as an East-West trading port. It is a
shopper's paradise, where local handicrafts and foreign goods are sold. The main attraction is Fort
Pilar, built in 1635 for protection against local and foreign invaders, but was eventually converted into
a shrine for Our Lady of the Pilar. Other attractions include Plaza Pershing and Pettit Barracks. The
main natural attraction is Santa Cruz Island, known for its pinkish sand beach.
Zamboanga Peninsula
Samal by Ben Nillo (English)
Subanen
a flood
a pen
earrings
FESTIVALS
IN
REGION 9
Samal
1. Descallar, Antonio
- Born on Hunyo 15, 1952
2. Enrique, Antonio
= Ang kanyang matingkad na pananaw sa mga tao at lugar sa simpleng salita, ay ang kanyang istilo.
- Noong 1956 sinulat niya ang kanyang kauna-unahang nobelang “The Devil Flower”
Writers in Region 9
The Tausugs are Muslim natives of the Sulu Archipelago. They practice the tenets of Islam. They
attend services in the mosque and say their prayers five times a day.Culturally speaking, the Tausugs
can be distinguished from other groups of Filipinos. We can say that the Tausugs have adapted
Western ways of dressing. This is because education and travel have greatly influenced their lives. Of
course, it is observed that Tausugs greatly appreciate their native dress particularly the “sablay” of the
women. As a matter of fact, the Tausug men and women
6) May ligon nga balay, Ang haligi atua sa taas, Ang atop atua sa ubos, Ang ulan gikan usab sa ubos?
{What house has post on top, A roof at the bottom, While the rain comes from below?}
Zamboanga Peninsula
4) Mohilak, apan walay mata, Molakaw, apan walay tiil.
Pagadian City in Zamboanga Del Sur is a harbor cove that was the center of barter trading among the
Malays, Chinese and the local Tausugs, Samals, Subanons and Badjaos in the 13th Century. It also has
plenty of natural attractions like the waterfalls at Pulacan, Lourdes, Lison Valley and Manga, the
beaches at Muricay, Bomba, Poloyagan, Tukuran and White Beach, the caves at Manga and Kendis,
and the mountains of Pinokis and Susong Dalaga. Lakewood is regarded as one of the best, unspoiled
natural spots in the country.
Literary Forms
an egg
People
NO TE VAYAS DE ZAMBOANGA
Songs of Zamboanga
Literary Forms
KINABAYO FESTIVAL IN DAPITAN
It is celebrated every July 25 in Dapitan City,Zamboanga Del Norte Philippines. It re-inacting Spanish
Moorish Wars,mainly called a battle of Covadonga where the Spanish forces under General Pelagio
took their last stands againts Sacaran.
SINULOG FESTIVAL IN DAPITAN
Sinulog Festival is to celebrate and honor for Santo NiÑo. The main features of it is the street
parade,with participants wearing bright and colorful costumes dancing to the rhythm of
drums,trumpets, and native gongs.
The Badjaos are called “Sea gypsies” because they move with the wind and the tide on their small
houseboats called vintas. They live in boathouses or in bamboo stilt houses along the coast of the
little islands of the peninsula. Even up to the present, many badjaos still live in boathouses. They use
“saguan” to push their boats in the water. They are likewise excellent swimmers. Because of their
great experience in diving, they can stay underwater longer than most casual swimmers.Some people
have the impression that the Badjaos aimlessly wander from island to island.
BUGTONG
sky
Without shirt, without shorts
Toto shouts:
“Sencilio, Sencilio!”
at Zamboanga’s wharf;
4. Acas, Olivia
- Baguhan pa lamang siya sa larangan ng pagsusulat ng tula, ngunit ang kanyang mga naisulat ay
naipalimbag na sa palimbagan.
5. Jubair, Ibrahim A.
- kauna-unahang fictionist sa Zamboanga
6. Villa, Gonzalo
7) Hikit-an sa tanang adlaw, Apan dili nimo makamkam.{You can see it everyday, But cannot touch it
at will.}
Orgullo de Mindanao
Tu deliciosa ciudad
Orgullo de Mindanao
Dipolog is the capital of Zamboanga del Norte Province. The main attractions include the Holy Rosary
Cathedral and Linabo Peak. Natural attractions include Sicayab Beach, and Pamansalan Oisca Forest
Park and Waterfalls. Dapitan is a twin city of Dipolog and considered as "The Shrine City of Western
Mindanao" because it is where Dr. Jose Rizal spent five years in exile from 1892 and 1896. The Rizal
Shrine is the major attraction and contains the main residence, two clinics, a schoolhouse,
amphitheater, and the Rizalania, a modern building with various Rizal memorabilia. Other attractions
in Dapitan include the Catholic Rectory and St. James Church, Dapitan Bay and Dakak Cove. Other
attractions in the province include Alano Beach and Bayangan, Silinog and Aliguay Islands.
The Tausug language is called "Sinug" with "Bahasa" to mean Language. The Tausug language is
related to Bicolano, Tagalog and Visayan languages, being especially closely related to the Surigaonon
language of the provinces Surigao del Norte, Surigao del Sur and Agusan del Sur and the Butuanon
language of northeastern Mindanao specially the root Tausug words without the influence of the
Arabic language, sharing many common words. The Tausug, however, do not consider themselves as
Visayan, using the term only to refer to Christian Bisaya-language speakers, given that the vast
majority of Tausugs are Muslims in contrast to its very closely related Surigaonon brothers which are
predominantly Roman Catholics. Tausug is also related to the Waray-Waray language. Tausug also
speak Zamboangueño Chavacano, other Visayan languages (especially Cebuano language because of
the mass influx of Cebuano migrants to Mindanao), and Tagalog in the Philippines; Malay in the
Philippines, Malaysia and Indonesia; and English in both Malaysia and Philippines as second
languages.
Songs of Zamboanga
Zamboanga Peninsula
9) Didto ang buno, Dinhi ang dugo.
It has the first export-processing zone in Mindanao. Farming and fishing are the main economic
activities of the region. It also has rice and corn mills, oil processing, coffee berry processing and
processing of latex from rubber. Its home industries include rattan and furniture craft, basket making,
weaving and brass work.
2. RESOURCES
The region has vast forest resources and previously used to export logs, lumber, veneer and plywood.
Mineral deposits include gold, chromite, coal, iron, lead, and manganese. Among its non-metallic
reserves are coal, silica, salt, marble, silica sand, and gravel. Its fishing grounds are devoted to
commercial and municipal fishing. It has also aqua farms for brackish water and freshwater fishes.
Literary Forms
a cave
EPIC (ZAMBOANGA PENINSULA)
People
BUGTONG
ZAMBOANGA HERMOSA FESTIVAL
It is popurlarly known as Fiesta Pilar, held to honor of the miraculos image of Our Lady of Pilar at the
legendary Fort Pilar. Zamboanga displays her devotion with nine-night procession, there are also
fireworks,an ethnic parade,cultural show,regatta,and the most highlight is the MISS ZAMBOANGA
parade.It is celebrated on October 1 to 12.
Poetry in Region 9
BUGTONG
Ag Tobig Nog Keboklogan (The Kingdom of Keboklogan) -is an adventure of Hero Taake.
Considered as one of the oldest epic s of the Subanon of Zamboanga, the "guman" or epic is chanted
during "Buklog" or Festivals.
The epic begins with Timoyaw's quandary as to how to support his wife who is about to give birth. He
decides to earn money by being a whetter of tools in the neighboring villages. He leaves Sirangaan
with his assistant Kasangolan and fifteen datus. However, their boat refuses to move until Timoway
beheads one of his companions.
ZAMBOANGA HERMOSA
English Version:
The original people of Zamboanga were the Subanen of Indonesian origin who came at about 2,000 to
6,000 years ago. They were coastal people who believe in the spirit of their ancestors and the forces
of nature. When the Muslims arrived, they were pushed into the hinterlands and lived along the
riverbanks. Thus, the name “Suba,” meaning people of the river. The Subanens who communicate
through their Subano language prefer and wear colorful clothes and accessories. Black, red, and white
are their favorite colors. The women often wear red earrings that match with beaded necklaces. Like
other tribes, Subanens have their own entertainment or way of enjoying life. They like music. The
Ginarang or Migboat, Basimba, Gatagan and Sirdel or Sumumigaling are some of their songs. These
are sung with the accompaniment of their instruments like Gong, Kutapi, Sigitan, Lantoy, Kulaying and
Tambubok.
In 1982 and 1993 Enriquez won the Don Carlos Palanca Memorial
grand prize for Literature.The Palanca award is considered as the
most prestigious award for literature in the country.
In 1982 and 1993 Enriquez won the Don Carlos Palanca Memorial
grand prize for Literature.The Palanca award is considered as the
most prestigious award for literature in the country.
Emigdio Alvarez Enriquez was born in the year 1925. He is a Filipino by birth. He started writing at the
age of 20. He is a novelist, story writer, and playing with. Among his famous literary works are Blood
on the Moon, A tale of Two Houses, Cachil Kudarat (Sultan of Mindanao) or Cachil Corrala, and Labaw,
Donggon. All of this short stories won palangca awards in the year.
Elementary and Secondary at Ateneo de Zamboanga. Gained his A.B. at Arellano University. Went on
to study and gain a "Master of Fine Arts Degree in Creative Writing" at the state University of lawa
though an International Scholarship and a Fulbright Grant. Earned a Guggenheim Fellowship which he
used to travel around Europe. He then studied in the Universidad Central de Madrid on a Zobel de
Ayala Grant. His short stories began to appear in countless publication as early as 1939.
The white horse of alih is a story that examines a discrimination based on race and religion. It started
when the two brothers tried to kill the people celebrating the friendship day. It confuses Alih whether
he will do it or not. They want to kill those people because they want to wash away their shame and
gain respect. Then, Alih saw Fermina standing on a float while he waits for his brother. Eventually, his
brother Omar came and he is drunken. His brother came to Fermina but Alih blocked his way and
killed his brother. He protected Fermina. It came to his mind that his white horse doesn't matter.
What matters most to him is the girl he loved.
Another is The Devil Flower. According to the readers, "This is impressive first novel. The Devil Flower
has much of the brooding tragedy of a folk tale, frankly explicite sexual scenes and considerable
humor and quit with. Mr. Enriquez' tecnique"
" A skillful and absorbing first novel. Mr. Enriquez writes colorfully, sometimes, perhaps, too lushly,
yet clearly brings to life the island ways"
"THE DEVIL FLOWER emerges with poignant clarity. Ordained by her contemporary villagers as a
paragon of purity, the sexual flowering of the attractive Ercelia is met with self-flagellation"
"Her simultaneous death and consummation are filled with dark and passionate overtones of
medieval Catholicism and Eastern eroticism."
For me The writing is simple yet magically presents real people in a real place. If I had to rate it from
1-5 I would rate it as a 4.
THE DOLL
. 4. Characters • Narciso -son of Doña Enchay and Don Endong -also called as
Sising by his mother but as Boy by his father -Protagonist -Round character •
Doña Enchay - Mother of Narciso -Wife of Don Endong -Flat character • Don
Endong -Father of Narciso -Husband of Doña Enchay -Flat character
. 5. Setting • The setting of the story happened at their house. • It is depicted in
1953 • Social Context • People misunderstand him. They taught he was a girl
because he is always playing with the doll given to him by his mother and also for
having a long hair. • Her mother prayed to Our Lady of Fatima because she
wants him to be a girl.
. 6. Plot Synopsis • He was christened Narciso and his mother “Doña Enchay”
called him Sising but “Don Endong” or his father wants to called him “Boy”. It all
started when Narciso found the doll inside the cabinet of his mother. And his
mother wants him to look like a girl even though he is a boy. Don Endong are
always arguing Doña Enchang because she pushes Narciso to be look like a girl.
. 7. • Because Don Endong wants to give the rights to Narciso to be a boy and not
to be embarrassed to the people. So his father broke the doll for Narciso for him
to be a boy. People are always think that he is a girl so when he becomes a
matured his father are always there to say that he still a boy and still he can do
what he want and he can decide by his own. Also, have the right to love a girl and
to build his own family with someone. Plot Synopsis
. 8. Plot Type & Plot Device • For plot type, the author used a classic plot because
the author begins the story with an introduction or the background of what was
happening in the protagonist’s life. • For plot device, the author used flashbacks
because in the story, they depicted flashbacks on what happened in the past.
. 9. Story Triangle
. 10. Conflict • The conflict in the selection is Man vs. Self because he didn’t know
what his real gender is and he just depends on the thought of his father because
he can’t think by himself.
. 11. Theme • The theme of the selection is “What you see is what you do.” In
order for Boy to be accepted as a real man he based on his father's teachings, he
brutalizes the woman in the story. He became aggressive in order to please his
father even though he is having a hard time dealing with his gender.
. 12. Symbolism • The doll -symbolizes gender inequality where the gays and the
lesbians were always been tormented in the society. -it also symbolizes his
appearance because of his mothers wants. But it is not the reason why you
should not follow what do you want to be.
. 13. Point of Views • The point of view of the short story is third person point of
view because the point of view narrated by the author. The author did not use
pronouns such as I, You and We which are depicting first and second person
point of view.
Gonzalo Villa
Isang manunulat ng maikling kwento at mananalaysay,ipinanganak sa Zamboanga
City ng isang maykayang pamilya .Naging news editor siya ng Atenean ,isang
pampaaralang pahayagan na siyang pinaglathalaan ng ilang mga akda niya.Una
niyang kwento ang “When Death Struck”.Nagwagi siya sa Pambansang Paligsahan sa
pagsulat ng sanaysay noong 1946,ito’y pinamagatang “The Role of America in the
Rehabilitation of the Philippines”.Kabilang sa mga sinulat niyang nagwagi ng
gantimpala ay ang Footnoteof America at pinalitan niya ng “Death of Illusion”,
“Barrio Miracle”, “A Voice of Rama”.