Interpersonal Metafunction
Interpersonal Metafunction
Interpersonal Metafunction
Abstract
By analyzing Nelson Mandela’s presidential inauguration speech at Pretoria on May 10, 1994 ,
this paper tries to conceptualize how interpersonal metafunction within the theoretical framework
of Systemic Functional Grammar (SFG) (a form of grammatical description originated by
Michael Halliday) investigates into a language from a social semiotic approach. The analysis
involved differences in the distribution of mood, modality, personal pronoun and other lexical
features. The findings reveal that the architecture of Mandela’s speech achieved his political
purpose as well as fulfilled its interpersonal meaning not only by corresponding with its lexico-
grammmar but also by considering the contextual factors such as the need to reflect the economic
and socio-political situation of the country at that time.
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Being influenced by the work of different prominent 2.1 Metafunctions in Functional Grammar
schools of linguists, Halliday credited especially J.F.
Firth to whom he owed for ―the notion of language as Halliday developed four metafunctions, three of them
system‖ and later on B.L. Whorf who ―showed how it show up in the clause column except the last
is that human beings do not all mean alike, and how metafunction because it is not embodied in the clause
their unconscious ways of meaning are among the but in the clause complex-clauses linked together by
most significant manifestations of their culture". logicosemantic relations to form sequences (Halliday
These ideas underpinned Halliday’s functional and Matthiessen, 2004: 61). Those four
approach to grammar which in turn claimed that metafunctions are as follow:
language is a meaning potential. In other words, for
Halliday, grammar is described as systems not as
rules and language is inherently functional.
Table 1 Metafunctions and Their Reflexes in the Grammar (Halliday and Matthiessen, 2004: 61).
relations
Thompson (1996) summed the types of metafunction viewpoint on things in the world, and to elicit or
as: change theirs.
1) We use language to talk about our experience of 3) In using languages, we organize our messages in
the world, including the worlds in our own minds, to ways which indicate how they fit in with the other
describe events and states and the entities involved in messages around them and with the wider context in
them. which we are talking or writing.
2) We also use language to interact with other people, 4) In using languages, the clause complex-clauses
to establish and maintain relations with them, to linked together by logicosemantic relations to form
influence their behavior, to express our own sequences (Halliday and Matthiessen, 2004).
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2.2 Strands of Meaning: Ideational, interpersonal function for construing human experience which
and textual reflects the nature of the social process in which
(field) the language is implicated (the ideational
One of the most powerful aspects of the systemic function), the function for enacting humans' diverse
approach is that language is viewed as a source for and complex social relations which relates to a text's
making not only one meaning at a time, but several aspects of tenor or interactivity (the interpersonal
strands of meaning simultaneously. This notion of component), and the function for cohering the
SFL approach plays a role for Halliday to explain the internal organisation and communicative nature
meanings of a language in three different categories: which reflects the mode of a text (the textual
filed, tenor and mode. Equaling to that, Halliday function). Each of the grammatical systems proposed
(2000) claims language is metafunctionally by Halliday is related to these metafunctions. The
organized. In other words, he argues that all three strands of meaning are summarized and
languages have three broad metafunctions: the exemplified as follow:
Table 2: Types of Meanings in the Systemic Model (Eggins & Slade, 1997: 49)
Ideational Meaning about the world, representation of reality (e.g. Conversation, expressions;
topics, subject matter)
the French language: cigarettes
Interpersonal Meanings about roles and relationships (e.g. status, Conflictual relationship, Supportive
intimacy, contact, sharedness between interactants) relationship,Provoking talk, assertive, less
assertive
Textual Meanings about the message (e.g. foregrounding/ Rapid turn-taking: cohesion through ellipsis
salience; types of cohesion) and reference; foregrounding of expression/
idioms
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questions and the other speaker tends to answer), who 4. The Interpersonal metafunction analysis
chooses the topic, turn management, and how capable of Mandela’s presidential inauguration
both speakers are of evaluating the subject. speech:
Role Commodity
Goods-service information
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Giving offer statement
The speech roles and commodity exchanged can arouse the audience to feel this and act accordingly.
make four speech functions, which are statement, Therefore, declarative clauses demand their
question, offer and command. Statements can be prominent presence in a political speech followed by
realized by declarative clause, problem or question is imperative clauses and then interrogative clauses
related to the interrogative clause and command is respectively. With the above mentioned, the
associated with the imperative clause. All the four dominant usage of declarative clauses in Mandela’s
primary speech functions are related with the speech makes it more solemn, convincing, and
grammatical structure. The principle grammatical persuasive and thus gives it a thriving look where he
system here is the MOOD network. The Mood carries succeeded in recalling his and his countrymen’s long
the interpersonal functions of the clause and consists crucial sufferings, expressing his gratitude to his co-
of Subject+Finite. The Subject is realised by a warriors and supporters and making promises and
nominal group that the speaker gives responsibility to inspiring the audience to work for the actual freedom.
for the validity of the clause, while the Finite is For example,
realized by the first functional element of the verbal
group. According to Eggins and Slade (1997), the (1)“Today, all of us do, by our presence here, and by
position of subject-finite in a clause differentiates our celebrations in other parts of our country and the
speech functions which plays an important role to world, confer glory and hope to newborn liberty.
explain the interpersonal meaning of the clause as
exchange and serves a reflection of social role and
(2) Out of the experience of an extraordinary human
identity.
disaster that lasted too long, must be born a society
of which all humanity will be proud.”
In Mandela’s speech, the analysis of the identifying
of Subject and Finite shows that all of the clauses
(16) The time for the healing of the wounds has come.
adopt declarative mood except sentence 33, 34, 35,
36, 38 which are imperative clauses. Statistically of
41 clauses in the data, there are 36 declarative (17) The moment to bridge the chasms that divide us
clauses, accounting for 87.8% of the speech; 5 has come.
clauses are imperative ones which cover the rest of
the percentage of the whole speech. And there are no (18) The time to build is upon us.”
interrogative clauses. There are some considerations
why Mandela chose this mood pattern in his speech. Imperative clause also has a vital role in a speech as
We should bear in mind what Halliday (2004) referes it itself is inspirational, uplifting and commanding,
to the ―multidimensional architecture of language can appeal the audience to follow the speaker’s
―reflects the multidimensional nature of human instruction and thus creates the speaker’s
experience and interpersonal relations. This is most authoritative image by portraying mutual reliant
obvious in speeches, particularly in a political one, relationship. To Halliday (1970), imperative clauses
where to fulfill the mission, it is vital and apparent convey two types of messages: one is to command
for the speaker to give information and demand others to do something, while the other is to invite the
service. In other words, the speaker hopes to offer audience to do something or achieve something
certain messages to the audience showing his attitude together. And the format Let s always provokes the
and assumption and in return he tries to demand and latter one. With reference to 5 imperative clauses
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started with Let in the data, Mandela is not giving modality, the speaker’s interpersonal meaning
order or command directly but enlightening, could be better reflected in his speech.
persuading and arousing people’s passion to dream, Thompson (2000:57) classified modality into
hope and act together to earn equality, peace, two broad categories: Modalization and
freedom and thus it minimizes the social distance Modulation. ―Modalization is a linguistic
between him and the audience. The following resource for presenting propositions
examples set the tone that such way of addressing noncategorically‖ (Schleppegrell, 2004: 60). It
makes Mandela’s speech more emotive, appealing, expresses the speaker’s judgment towards the
and inspiring to the audience: validity of the proposition by covering the scale
of probability (possible-probable-certain) and
(33) Let there be justice for all. usuality (sometimes-usually-always). And to do
(34) Let there be peace for all. so, the uses of lexicogrammatical resources are
(35) Let there be work, bread, water and salt for all. as; modal verbs (can/could, may/might,
(36) Let each know that for each the body, the mind shall/should, must, etc.), adjectives (possible,
and the soul have been freed to fulfill themselves. certain, probable, inevitable, etc.), adverbs
(probably, likely, perhaps, rarely, etc.), nouns
(38) Let freedom reign. (likelihood, possibility, probability, etc.), and
other devices (in my opinion, in all likelihood, it
seems that…, etc.). On the other hand,
4.2 Modality: Modulation shows the speaker’s sense of
obligation (allowed-supposed-required) and
According to Halliday (1994), ―modality refers inclination (willing-keen-determined). It thus
to the areas of meaning that lies between yes and exposes the speaker’s level of confidence while
no—the intermediate ground between positive exchanging information through a wide range of
and negative polarity.‖ Modality can be used to linguistic resources, including modal verbs
understand the speaker’s position, emotion, (must, should, ought to, etc.), adjectives
affirmation and attitude towards his will, (compulsory, mandatory, willing, etc.), adverbs
revealing the speaker’s estimation and (necessarily, willingly, etc.), and other forms (be
uncertainty to the recognition of things. Thus required to, be inclined to, etc.).
through the analysis of various types of
Table 4: Semantic realization of Modality
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Probability Can/could, possibly, I guess … It is possible…
should, …
ought to,
must
always…
Mastery of the ―situationally appropriate expressions of modality enables the writer or speaker to address the
intended audience with skill and exhibit a professional interpersonal competence‖ (Hyland, 1998: 440). This
purpose has been served in Mandela’s speech where statistically 15 modal verbal operators are being identified in
which are presented in the following table:
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could Ability/ possibility 1
Be able to Ability/ possibility 1
…..Would like to, projection 3
…….know,
……trust
The use of Will has a dual role in the speech: Will as encourage his people to believe in their abilities to do
a predicator of the future and then Will as a symbol something together and by doing this, on the other
of strong wish and determination. The following hand, Mandela is minimizing the gap between him
examples show this correspondingly: and his fellow people. Here are the examples:
(2) Out of the experience of an extraordinary human (31) We know it well that none of us acting alone
disaster that lasted too long, must be born a society can achieve success.
of which all humanity will be proud.
(26) We dedicate this day to all the heroes and
(37) Never, never and never again shall it be that this heroines in this country and the rest of the world who
beautiful land will again experience the oppression of sacrificed in many ways and surrendered their lives
one by another and suffer the indignity of being the so that we could be free.
skunk of the world.
4.3 Personal Pronoun
As the highest scale of modal commitment (Halliday:
1994), Must carries out the degree of obligation on Halliday (2000:191) opines that personal system,
the person to carry out a command. Thus most including pronouns and possessives, possess
political speeches adopt Must to convey the speaker’s interpersonal meaning of language. In political
strong determination and also call on the audience to speech, the interpersonal meaning exists in the
be determined to take action to achieve their common communication between the speaker and the
objectives. Same is the case with Mandela’s speech audience. The purpose of an addresser is to
where the use of Must has the above said inform, suggest and thus communicate. The
implementation: choice of different personal pronouns has an
effect on the audience. Because the choice of
(3) Our daily deeds as ordinary South Africans must personal pronoun can clearly make the audience
produce an actual South African reality that will know the attitude of the speaker. It can establish
reinforce humanity`s belief in justice, strengthen its the social relationship between the speaker and
confidence in the nobility of the human soul and audience in a speech.
sustain all our hopes for a glorious life for all.
There are three types of personal pronoun
(32) We must therefore act together as a united system: the first personal includes I, We, Us,
people, for national reconciliation, for nation Our; the second personal includes You,
building, for the birth of a new world. Your; while the third ones include They, It,
Their. For the analysis of Pronoun system,
Again the use of Can, Could represents a low scale of the following table demonstrates the
modal commitment. The semantic meaning of these frequency Personal Pronoun system in
modals is to show one’s ability to do something. So Mandela’s speech:
by using these, Mandela on one hand tries to
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Table 6: The frequency Personal Pronouns
Times 1 27 9 21 2 0 0 1/7/2/10 80
Frequency 1.2% 33.75% 11.25% 26.25% 2.5% 0% 0% 1.2%/8.75%/2.5%/12.5%
(10) We, the people of South Africa, feel fulfilled that
humanity has taken us back into its bosom, that we,
4.3.1 The First Personal Pronoun system who were outlaws not so long ago, have today been
given the rare privilege to be host to the nations of
the world on our own soil.
The above table shows that the first personal
pronoun takes up 72.45% of the total usage of
personal pronoun system. This figure is again (32) We must therefore act together as a united
subcategorized into the plural form we (33.75%) people, for national reconciliation, for nation
and its anamorphous us (11.25%) and our building, for the birth of a new world.
(26.25%); the first single personal pronoun I
covers only 1.2%. That means instead of using In the given sentences, Mandela represents himself as
single form of first personal pronoun, Mandela one of the ordinary citizens of South Africa, kindles
intentionally used the highest proportion of the the audience to feel the same he does and thus
plural form we and its anamorphous to arouse persuades them to come forward under the same flag
the feeling in the audience that the speaker is on and work hand in hand for the actual freedom.
the side of the audience. While in political
speech, we refers to the speaker and all the Referring to the exclusive we, the sentences can be
audience together, in SFL, we and its used as examples:
anamorphous might have both inclusive and
exclusive implementation: inclusive one
(13) We deeply appreciate the role that the masses of
equalizes I and you (the audience) by upholding
our people and their political mass democratic,
emotional effectiveness of sharing same
religious, women, youth, business, traditional and
objectives that minimizes the speaker-audience other leaders have played to bring about this
gap; on the other hand, the meaning of We and conclusion.
its anamorphous from exclusive standpoint refers
to I and others (not the audience spoken to),
which implies a sense of authority, making the (19) We have, at last, achieved our political
audience feel that the addresser and his team has emancipation.
the power to do something. Let us look at the
following sentences: (20) We pledge ourselves to liberate all our people
from the continuing bondage of poverty, deprivation,
(9) That spiritual and physical oneness we all share suffering, gender and other discrimination.
with this common homeland explains the depth of the
pain we all carried in our hearts as we saw our (29) We are both humbled and elevated by the
country tear itself apart in a terrible conflict, and as honour and privilege that you, the people of South
we saw it spurned, outlawed and isolated by the Africa, have bestowed on us, as the first President of
peoples of the world, precisely because it has become a united, democratic, non-racial and non-sexist
the universal base of the pernicious ideology and government.
practice of racism and racial oppression.
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The combination of We, Our and Us in the above As a continuation of sentence no 11, the very next
sentences reflects the integration of Mandela’s sentence (12) shows Mandela’s gratitude towards the
government with South African people: it creates international body who helped him and his nation
Mandela and his party’s image with the sense of during the crisis moments. In sentence 29, the use of
gratitude, obligation, high spirit and powerful You by Mandela also shows the same sense of
authority that is determined to achieve as well as to humbleness and at the same time invites his people to
protect its people and their freedom. He also continue their reliance on him and his party.
emphasizes on the idea that there is no difference
between the black and white people.
4.3.3 The Third Personal pronoun system
The remaining single form of personal pronoun I that
has been used only once in the whole speech On the other hand, the plural form and its
represents the speaker (Mandela) himself, his own anamorphous of the third personal pronoun occupy
personal views and feelings, as: 24.95%. In traditional grammar, they is often used to
refer to those people who are absent. In political
(5) To my compatriots, I have no hesitation in saying speech, they can have the effect of realizing
that each one of us is as intimately attached to the interpersonal meaning. Let us take the following
soil of this beautiful country as are the famous sentences:
jacaranda trees of Pretoria and the mimosa trees of
the bushveld. (15) We would also like to pay tribute to our security
forces, in all their ranks, for the distinguished role
4.3.2 The Second Personal pronoun system they have played in securing our first democratic
elections and the transition to democracy, from
In political speech, the use of you elicits a dialogic blood-thirsty forces which still refuse to see the light.
style (Li:2000) referring to the audience in two
perspectives: the first is adopted to draw the (26) We dedicate this day to all the heroes and
audience’s attention, and the second sense is often heroines in this country and the rest of the world who
used to separate the speaker from the audience and sacrificed in many ways and surrendered their lives
help the speaker establish his authority or status so that we could be free.
through being separated from the others (Jin and Lu:
2013). In Mandela’s speech, the second personal (27) Their dreams have become reality.
pronoun—you, takes up the least percent (2.5%)
among the three types of personal pronouns. In this
(28) Freedom is their reward.
speech, You crossed the audience’s boundary and
thus extends from the whole nation to the
international. Observe the sentences: (36) Let each know that for each the body, the mind
and the soul have been freed to fulfill themselves.
(12) We trust that you will continue to stand by us as
we tackle the challenges of building peace, By using they, them, their in the above sentences,
prosperity, non-sexism, non-racialism and Mandela shows his care and respect to people who
democracy. sacrificed their lives during the long-lasted struggle
and also invites the audience to feel the same. Thus it
ties the speaker, his fellow fighters and the present
(29) We are both humbled and elevated by the
audiences in the same intimate and close bondage.
honour and privilege that you, the people of South
Africa, have bestowed on us, as the first President of
a united, democratic, non-racial and non-sexist
government.
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4.3.4 The Pronoun modifier All struggle and his effective presidency: his
motivational and uplifting commitment inspired both
The frequent use (15 times) of pronoun modifier All the black and white people to bridge the chasm that
in Mandela’s speech demonstrates his challenge to divided the humanity into two communities.
unite the divided communities: black and white
people. The main theme of his speech that depicts on (23) We have triumphed in the effort to implant hope
assuring peace, humanity, freedom and justice for all in the breasts of the millions of our people.
has been evident in the following sentences:
(24) We enter into a covenant that we shall build the
(2) Out of the experience of an extraordinary human society in which all South Africans, both black and
disaster that lasted too long, must be born a society white, will be able to walk tall, without any fear in
of which all humanity will be proud. their hearts, assured of their inalienable right to
human dignity - a rainbow nation at peace with itself
(3) Our daily deeds as ordinary South Africans must and the world.
produce an actual South African reality that will
reinforce humanity`s belief in justice, strengthen its The use of metaphor in the above mentioned
confidence in the nobility of the human soul and sentences acknowledges Mandela’s attempt to make
sustain all our hopes for a glorious life for all. both black and white audience to recognize the
momentum that the history is going to make. He is
(33) Let there be justice for all. also urging his people to move away from the past
(34) Let there be peace for all. legacies and come forward as a newly united people
(35) Let there be work, bread, water and salt for all. to ensure peace, freedom and prosperity for all.
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