Emim Eng PDF
Emim Eng PDF
Emim Eng PDF
Musical Instruments
of
MALAYSIA
Ethnic
Musical Instruments
of
MALAYSIA
LEE ELAINE
First Printing 2006
© Win Publication Sdn. Bhd.
ISBN 983-2312-17-5
All rights reserved. No part of this publication may be reproduced in any form,
stored in a retrieval system, or transmitted in any way or by any means, electronic,
mechanical, photocopying or recording, without the prior written permission of
the copyright holder.
Managing Director
Win Publication Sdn. Bhd.(492819-M)
28, USJ 21/3
47630 UEP Subang Jaya
Selangor Darul Ehsan
Malaysia
Tel: +603-8023 1000 Fax: +603-8023 3222
E-mail:contact@winpublication.com
Website:www.winpublication.com
Last but not least, I must also thank my parents who brought me into this
world, providing me education and their unconditional support and en-
couragement for me to pursue my dreams. It would be rather remiss of me
if I do not also thank each and everyone who have contributed one way or
another to this publication.
Photo Credit
Special thanks are due to the Ministry of Culture, Arts and Heritage Ma-
laysia, National Theater, National Museum, National Arts Academy, Orang
Asli Museum, Selangor Museum, Temple of Fine Arts and Simshen De
Classic.
i
Preface from the Honorable Minister
The richness of Malaysian music needs no re-emphasis. From the rebana to the
manjira, from the pipa to gong – Malaysian music has been coalesced to produce
the tantalizing sounds of the East for centuries past. What more, as it happens so
often, when fused with the accompaniment of the violin or accordion of the modern
age, Malaysian music assuages its position with universality. This disposition, in
turn, has further fused to form what music means to Malaysia and the global com-
munity.
Whilst the relevance of music in our lives needs no re-emphasis, KeKKWa is now
well poised to pursue and cater music as a substantive subject character and culture
build-up. We are earnest in our pursuit of placing music as a substantive life-long
activity and training. This is nowhere more evident than our present endeavor to
upgrade the present Academy of Arts (ASK – Akademi Seni Kebangsaan) at Jalan
Merbok, Kuala Lumpur into the new all-encompassing National Academy of Arts,
Culture and Heritage whose Act of Parliament has just been made into law.
I wish to congratulate Lee Elaine in her endeavor to bring out this quintessential
book – a first of its kind in local publication history. If at the tender age of 16 she
could produce this gem of a publication, I wonder with glee and expectation, her
further and other products of the future in the field of music. The culture, Arts and
Heritage Ministry (KeKKWa) is indeed proud to recommend this book to all who
care about Malaysian music, a subject that has gained importance as we climb the
ladder of a more rounded nationhood.
I fell in love with Malaysia, amongst many other things, its rich ethnic mu-
sic contributed by the melting pot of a multi-racial and multi-cultural so-
ciety. Though I have come across many of the ethnic musical instruments
since my arrival in this beautiful country, it came as a pleasant surprise
to actually see a book on my table capturing all these instruments in print
and in full color. So when I was invited to pen a few words, I accepted
without hesitation.
Credit must be given to the author, Lee Elaine, whom I am sure must have
spent a considerable amount of time and effort to come up with this book.
Every single page not only showcases the multitude of ethnic musical in-
struments but it comes with a write-up sufficient to show readers the inge-
nuity of human beings. A very simple leaf could be turned into a musical
instrument. This is simply amazing!
Gary McPherson
ISME President 2004-2006
27th ISME World Conference
July 16-21, 2006
Kuala Lumpur, Malaysia
v
Words from National Arts Academy
Malaysia is blessed with a rich and diversified music because of our multi-
racial, multi-cultural society. This book introduces the beauty of our eth-
nic music and the instruments that produce it, a combination of the Ethnic
Malay, Chinese, Indian Musical Instruments, Sabah Musical Instruments,
Sarawak Musical Instruments and Orang Asli Musical Instruments.
A very long time ago, the then Malay Peninsular attracted a lot of immi-
grants who brought with them their rich musical heritage. This has turned
into a great blessing as it has further enriched what we are able to enjoy
today. The musical instruments that produce it could be some very simple
devices like clappers or flutes fashioned out of bamboo shoots or even a
tree bark. These had slowly evolved through the centuries into the large
array of ethnic musical instruments we have now covering the 4 main cat-
egories of Membranophone, Aerophone, Idiophone and Chordophone.
vii
Our ethnic musical instruments are more than just devices to produce mu-
sic. They are just as aesthetically appealing, making it a collector’s item for
many of our foreign friends. They are often beautifully crafted and deco-
rated and just as lovingly polished and its surfaces smoothened. We can al-
ways vizualise the joy and passion that flow through the players when they
hold it in their hands. It is equally a joy to hold this book in your hands.
(Omar Awang)
Director of National Arts Academy
viii
CONTENTS
Acknowledgement i
Preface from the Honorable Minister iii
Words from the ISME President v
Words from National Arts Academy vii-viii
List of Plates xii-xvi
Introduction 1-3
Musical Instrument Categories 5-7
1. Ethnic Malay Musical Instruments
1.1. Alu Bunyi 10
1.2. Angklung 11-12
1.3. Beduk 13
1.4. Bonang / Keromong 14
1.5. Cak Lempong 15
1.6. Canang 16
1.7. Cerek / Kecerek 17
1.8. Dup 18
1.9. Gambang Kayu 19-20
1.10. Gambus 21
1.11. Gedombak 22-23
1.12. Geduk 24-25
1.13. Gendang 26
1.13.1. Gendang Ibu 27
1.13.2. Gendang Jawa 28
1.13.3. Gendang Melayu 28
1.14. Gong 29-30
1.14.1. Gong Agong 31
1.15. Gordang Sembilan 32
1.16. Grantang 33
1.17 Jidur / Dol 34
1.18. Kemplingan 35
1.19. Kempul 36
1.20. Kenong 37
1.21. Kertuk Kayu 38
1.22. Kertuk Kelapa 39
1.23. Kesi 40
1.24. Kompang 41
1.25. Marwas 42
1.26. Nobat 43
1.27. Rebab 44-45
1.28. Rebana 46
1.28.1. Rebana Besar 47-48
1.28.2. Rebana Mangkuk 49
1.28.3. Rebana Ubi 50
1.29. Saron 51
1.29.1. Saron Penerus / Pekin 51
1.29.2. Saron Barong 51
1.29.3. Saron Demung 52
1.30. Slentem 53
1.31. Tetuang 54
Glossary 119-120
List of Plates
Page
Plate 1 Alu Bunyi 10
Plate 2 Angklung 11
Plate 3: Kuda Kepang Dance 12
Plate 4: Kuda Kepang and Musical Instrument 12
Plate 5 Beduk 13
Plate 6 Beduk 13
Plate 7 Bonang / Keromong 14
Plate 8 Bonang / Keromong in play 14
Plate 9 Cak Lempong 15
Plate 10 Cak Lempong in play 15
Plate 11 Canang for Wayang Kulit performance 16
Plate 12 Canang for Tarian Asyik performance 16
Plate 13 Tari Asyik Dance 16
Plate 14 Cerek / Kecerek 17
Plate 15 Dup 18
Plate 16 Dup 18
Plate 17 Gambang Kayu 19
Plate 18 Lee Elaine with Pak Nik Mustapha and her classmates in 20
Gambang Kayu class
Plate 19 Gambus in play 21
Plate 20 Gambus 21
Plate 21 Gedombak 22
Plate 22 Gedombak Ibu and Gedombak Anak 23
Plate 23 Wayang Kulit Performance 23
Plate 24 Geduk 24
Plate 25 Geduk 24
Plate 26 Geduk Ibu and Geduk Anak 25
Plate 27 Wayang Kulit Gedek 25
Plate 28 Gendang Gamelan 26
Plate 29 Gendang Gamelan 26
Plate 30 Gendang Ibu and Gendang Anak 27
Plate 31 Musicians 28
Plate 32 Gendang Jawa 28
Plate 33 Gendang Melayu 28
Plate 34 Gong Silat 29
Plate 35 Gong Tetawak Ibu and Tetawak Anak 30
Plate 36 Gong Agong in play 31
Plate 37 Gong Suwukan 31
xii
Page
Plate 38 Gordang Sembilan 32
Plate 39 Gordang Sembilan (view from the left) 32
Plate 40 Grantang 33
Plate 41 Grantang 33
Plate 42 Jidur / Dol 34
Plate 43 Jidur / Dol 34
Plate 44 Kemplingan 35
Plate 45 Kempul 36
Plate 46 Kempul 36
Plate 47 Kenong 37
Plate 48 Kenong 37
Plate 49 Kertuk Kayu 38
Plate 50 Lee Elaine with Mr Rahbeni Mutaal (Music Lecturer 38
of National Arts Academy)
Plate 51 Kertuk Kelapa 39
Plate 52 Kertuk Kelapa 39
Plate 53 Kertuk Kelapa 39
Plate 54 Kesi 40
Plate 55 Kesi for Wayang Kulit performance 40
Plate 56 Kompang 41
Plate 57 Marwas 42
Plate 58 Marwas 42
Plate 59 Nobat in play 43
Plate 60 Nobat in play 43
Plate 61 Nobat in play 43
Plate 62 Rebab 44
Plate 63 Rebab Musician 44
Plate 64 Mak Yong Dance 45
Plate 65 Rebana 46
Plate 66 Rebana Besar 47
Plate 67 Rebana Besar 48
Plate 68 Rebana Mangkuk 49
Plate 69 Rebana Mangkuk 49
Plate 70 Rebana Mangkuk 49
Plate 71 Rebana Ubi 50
Plate 72 Face of Saron Penerus/Pekin 51
Plate 73 Face of Saron Barong 51
Plate 74 Face of Saron Demung 52
Plate 75 Saron Demung in play 52
Plate 76 Slentem 53
xiii
Page
Plate 77 Slentem 53
Plate 78 Tetuang 54
Plate 79 Tetuang 54
Plate 80 Bo 56
Plate 81 Bo 56
Plate 82 Ching and Chap 57
Plate 83 Ching and Chap (view from the back) 57
Plate 84 Ching and Chap 57
Plate 85 10 types of Dizi 58
Plate 86 Dizi 58
Plate 87 Dizi 58
Plate 88 Erhu 59
Plate 89 Gaohu 60
Plate 90 Face of Gaohu 61
Plate 91 Surface of Gehu 61
Plate 92 Gehu 61
Plate 93 Gu 62
Plate 94 Gu 62
Plate 95 Gu 62
Plate 96 Paigu 63
Plate 97 Paigu 63
Plate 98 Tagu 64
Plate 99 Face of Tagu 64
Plate 100 Guzheng 65
Plate 101 Lee Elaine in Guzheng class 65
Plate 102 Ling 66
Plate 103 Liu Qin 67
Plate 104 Liu Qin 67
Plate 105 Luo 68
Plate 106 Luo 68
Plate 107 Mu Yu 69
Plate 108 Mu Yu 69
Plate 109 Face of Mu Yu 69
Plate 110 Panhu 70
Plate 111 Front Interface of Panhu 70
Plate 112 Back Interface of Panhu 70
Plate 113 Pipa 71
Plate 114 Face of Ruan 72
Plate 115 Ruan 72
Plate 116 San Xian 73
xiv
Page
Plate 117 Sheng 74
Plate 118 Suona 75
Plate 119 Suona 75
Plate 120 Temple Block 76
Plate 121 Temple Block 76
Plate 122 Yang Qin 77
Plate 123 Face of Yang Qin 77
Plate 124 Lee Elaine in Yang Qin class 77
Plate 125 Yue Qin 78
Plate 126 Ghatam 80
Plate 127 Ghatam Hole 80
Plate 128 Harmonium 81
Plate 129 Harmonium 81
Plate 130 5 types of Indian Bamboo Flute 82
Plate 131 Indian Bamboo Flute 82
Plate 132 Manjira 83
Plate 133 Manjira 83
Plate 134 Mridangam 84
Plate 135 Lee Elaine with Mr Thamarakumdi K.R. Vijayakumar 84
(Mridangam / Ganjira Instructor & Artiste)
Plate 136 Sarod 85
Plate 137 Sarod Interface 85
Plate 138 Face of Sarod 85
Plate 139 Face of Sitar 86
Plate 140 Lee Elaine with Mr Kumar Karthigesu (Sitar Instructor) 86
Plate 141 Various types of Sitar 86
Plate 142 Mr Kumar Karthigesu (Sitar Instructor) 86
Plate 143 Tabla (small) and Baya (big) 87
Plate 144 Lee Elaine with Mr Prakash Kandasamy (Tabla Ar- 87
tiste & Instructor)
Plate 145 Lee Elaine in Tabla Class 87
Plate 146 Face of Tabla and Baya 87
Plate 147 Tambura 88
Plate 148 Veena 89
Plate 149 Engkeromong 92
Plate 150 Engkeromong Musician 92
Plate 151 Lee Elaine with Engkeromong Musician 92
Plate 152 Engkerurai / Keluri 93
Plate 153 Engkerurai / Keluri 93
Plate 154 Ketebung / Ketubong 94
xv
Page
Plate 155 Sape 95
Plate 156 Sape Musician 95
Plate 157 Sape Musician 95
Plate 158 Selengut 96
Plate 159 Selengut 96
Plate 160 Selengut 96
Plate 161 Gendang Sabah (view from the top) 98
Plate 162 Gendang Sabah 98
Plate 163 Kulintangan 99
Plate 164 Sompoton 100
Plate 165 Sundatang 101
Plate 166 Sundatang 101
Plate 167 Tongkungon 102
Plate 168 5 types of Turali 103
Plate 169 Turali 103
Plate 170 Awar 106
Plate 171 Awar 106
Plate 172 Orang Asli Museum 106
Plate 173 Batak 107
Plate 174 Biola 108
Plate 175 Chentong 109
Plate 176 Gendang 110
Plate 177 Gendang Semarang 111
Plate 178 Ginggong, Raggoch and Genggong 112
Plate 179 Raggoch 112
Plate 180 Raggoch 112
Plate 181 Genggong 112
Plate 182 Gong 113
Plate 183 Gong 113
Plate 184 Gong 113
Plate 185 Kereb 114
Plate 186 Kereb 114
Plate 187 Rebab 115
Plate 188 Rebab 115
Plate 189 Seruling / Suling Berlapis 116
Plate 190 Seruling / Suling Hidung 117
Plate 191 Pensol in play 117
Plate 192 Pensol in play 117
Plate 193 Tambur / Rebana 118
Plate 194 Tambur / Rebana 118
xvi
Introduction
The Ethnic Musical Instruments of Malaysia can be broadly classified into 4 cat-
egories:
The following pages of this book will beautifully illustrate the various musical
instruments identified with each race accompanied by a broad writeup on each.
However, in Malaysia, there are always occasions where the various ethnic musi-
cal instruments come together in an ensemble and produce music unique to us. It
would be a grave injustice to just mention music without adding that the country is
also steeped in traditions of dance and dance drama, some of which are Portuguese,
Indian or Thai origin.
Some of the ethnic Malay musical instruments include the Alu Bunyi (assimilat-
ing the rice-pounding act); Angklung (provides excellent music to accompany the
Kuda Kepang dance); Beduk (acts as a communications channel to announce prayer
time); Bonang (the main melodic instrument in the Malay Gamelan); Gambus (as-
sociated with Ghazal music); Gendang Ibu (takes the form of a fish); Gong (it is
also a popular wedding gift); Nobat (royal orchestra); Tetuang (trumpet-like instru-
ment fashioned out of a cow or buffalo horn) and many more equally fascinating
instruments.
1
A spin-off of our unique music produces dance forms such as the crowd-pulling
wayang kulit (shadow puppet) or silat (a stylized martial art). Our rich culture en-
compasses artistic crafts such as batik drawing and weaving, silver and brass work.
An interesting tradition has been revived, namely the Mak Yong theatre which in-
cludes much music, singing and dancing.
At the beginning of the 19th century, the then West Malaysia was perceived by the
Ethnic Chinese as a gold mine to seek a living because of the existence of tin mines.
It was a blessing because they brought with them their rich musical heritage, the
most popular of which was the Hua Yue Tuan (Chinese Orchestra). Their musical
instruments could produce very loud sounds because the Chinese normally believes
loudness could chase away everything evil in exchange for good luck. One such
occasion is the letting off firecrackers (currently banned in Malaysia) during the Lu-
nar New Year or during happy occasions such as weddings. Instruments under this
category include: the Gu (Chinese drum); the Luo (tam-tam) or the Bo (hand cym-
bals). There are also instruments that produce very melodic tunes like the Erhu;
Pipa (short-neck lute).
While the Ethnic Chinese were attracted by the tin mines, the minority Ethnic In-
dians were largely brought in by the British to work in the rubber plantations also
during the turn of the 19th century. Their musical instruments were also as varied
as the Chinese’s, like the Ghatam (literally a clay pot), Sitar ( a long neck flute), and
many under the Membranophone category such as Mridangam, Tabla and Baya.
There are also those that come under the flute and cymbal families. These musical
instruments provide exciting accompaniments to their traditional dances or perfor-
mances during religious rituals.
Sarawak state has an equally rich heritage of traditional musical instruments made
mostly from natural materials. Their instruments could be termed as ‘tribal’ as its
creation and construction depend largely on the tribe’s preference. Just like the
other ethnic instruments, all four categories of instruments are available such as
Engkerurai / Keluri (Aerophone); Ketebung / Ketubong (Membranophone); Eng-
keromong (Idiophone) and Sape (Chordophone).
Amongst the many festivals, the more notable ones will be the Gawai Festival cel-
ebrated by the Ibans who use the Sape to accompany the rituals that appease the
2
padi (rice) spirit or the other more popular instrument, the Engkeromong played
during the various rituals.
As mentioned earlier, the Orang Asli too contributed to the diversity of Malaysian
music. What is even more amazing is that a lot of natural materials which we tend
to overlook, are used by the Orang Asli to make instruments that produce their
unique brand of music. Let us share and enjoy the Batak (hollowed out of a log);
Chentong (bamboo); Raggoch (fashioned out of a palm leaf); Rebab (made with the
skin of a fish);or the Tambur (drum hollowed out of a tree trunk);
In conclusion, as you turn the pages of this book, you will be fascinated by the
kaleidoscope of colorful pictures that are definitely a visual treat. If you ‘listen’
carefully, you might even ‘hear’ the music.
3
Musical Instrument Categories
Aerophone
A erophone classifies musical instruments that produce sound strictly due to vi-
brating air inside an instrument or part of the instrument. There is no external
party such as strings or membranes to cause the instrument to vibrate.
• Free Aerophones where the vibrating air is around the instrument and not in
the instrument itself. Harmonica is an example of this free reed instrument.
• Reed instrument where the vibrating air is contained by the instrument itself.
Wind instruments that come under this category include the flute and trumpet.
Air is blown across the sharp edge at the blow hole, termed the blow hole
• instruments like panpipes.
The final category is where loud sounds are directed inside of resonant cavi-
• ties like steam whistle.
Chordophone
5
Idiophone
I diophone classifies musical instruments that produce sound due to the instrument
vibrating itself. The vibration is the musical sound. There is no external party
such as strings or membranes to cause the instrument to vibrate. Most percussion
instruments which are not drums are idiophones.
Membranophone
Tubular drums: Footed (with feet around the edge of the bottom); Goblet
(with a stem at the base); Waisted (hourglass-shaped);
Long; Barrel; Conical or Cylindrical.
6
Friction drums: Either a rubbing motion causes the membrane to vibrate
or the player runs a stick through a hole in the membrane
which is pulled back and forth.
7
Ethnic Malay
Musical
Instruments
Ethnic Malay Musical Instruments
Alu Bunyi
10
Ethnic Malay Musical Instruments
Angklung
Introduction
11
Ethnic Malay Musical Instruments
12
Ethnic Malay Musical Instruments
Beduk
Made of
• Cow hide for the drum head
and the body of the hard nang-
ka wood or similar variety.
History
• Used as an announcement
channel for prayer times for
the Muslim community. This
was developed way before ra-
dio and television replaced its
function.
Plate 5 Beduk
Photo credit: National Theater, Ministry
of Culture, Arts and Heritage Malaysia
Introduction
Plate 6 Beduk
Photo credit: National Theater, Ministry of Culture,
Arts and Heritage Malaysia
13
Ethnic Malay Musical Instruments
Bonang / Kero-
Introduction
Cak Lempong
15
Ethnic Malay Musical Instruments
Canang
Introduction
In Kelantan state, the Canang functions tonic system that has a definite pitch. In the
as a time marker in the traditional ensem- Asyik ensemble, the Canang notes of C,
ble. In traditional theater performance, the D, E and G in the Major scale are used in a
Canang is performed in pairs, the Canang minimalism moderithme which is a repetitive
ibu (mother) of about 10-12 inches in diam- sound.
eter and anak (child) of about 8-10 inches
in diameter. When performed at palace Tari Asyik
dances such as Asyik, two pairs of Canang This is a classical palace dance that originated
are used and they are calibrated in the dia- from Kelantan state. Generally, Tari Asyik
is performed merely as folk entertainment
though occasionally as a ritual dance during
official court ceremonies, festivals and wed-
dings. Its ensemble consists of three Gongs,
Plate 12 Canang for Tarian Asyik performance
Photo credit: National Theater, Ministry of Culture, drums and a large hanging Gong and reflects
Arts and Heritage Malaysia gamelan-type song (Malm, 1974).
Made of
•• Metal and bronze.
History
•• Wayang Kulit and Tarian Asyik
ensembles are mostly found
in the state of Kelantan. The
Canang is played to comple-
ment them.
Plate 13 Tari Asyik Dance
Photo credit: National Museum, Ministry of Culture,
Arts and Heritage Malaysia
Example: The Canang Score
16
Ethnic Malay Musical Instruments
Cerek / Kecerek
17
Ethnic Malay Musical Instruments
Dup
Introduction
T he Dup is a double-headed
cylindrical drum. The
two drumming surfaces
used goat hide and hit-
ting it with bare hands or
a stick wrapped with soft
cloth produces sound. Dup
is usually used to accompa-
ny the Ghazal and “Gambuh”
performance and is very popu-
lar among the Muslim commu- Plate 15 Dup
nity in Johor state. The word ‘dup’ Photo credit: National Theater,
Ministry of Culture, Arts and Heritage Malaysia
comes from onomatopoeia system.
Made of
• Goat hide for the drum head.
History
• Originated from the southern
Plate 16 Dup part of Malaysia, Johor state. It
Photo credit: National Theater,
Ministry of Culture, Arts and Heritage Malaysia
is played to accompany the very
popular Ghazal performance.
18
Ethnic Malay Musical Instruments
Gambang Kayu
Introduction
G
the
ambang
Kayu is of
Idiophone
category. Piec-
es of wood are
arranged on a
wooden box that
serves as a resona-
tor. The pieces of wood
are calibrated to the desired
pitch. These pieces of dense
wood are normally made of teak.
Bamboo and nibong (Oncosperma ti-
gillaria) are preferred materials to make Made of
• Bamboo and nibong (Oncosper-
the “belira” for the Gambang instru-
ma tigillaria). Belira (pieces of
ments as they produce a firmer sound. wood) are made from hardwood
There are generally 17-21 keys kept in such as nangka, chengal or mer-
place by having a hole through which a bau.
nail is placed. The Gambang Kayu has
History
several octaves to produce melodious • Originated from South East
sounds, are used in the range. Hitting Asia. It has been popular in
with a pair of special mallets produces Indonesia since centuries ago
the sound. These mallets are made of to accompany Gamelan perfor-
flexible water buffalo horn with a tip
19
Ethnic Malay Musical Instruments
Malay Gamelan
The Gamelan originated from Riau-Lingga and in 1811 it was brought over
to Pahang state in the then Malaya. Through a royal marriage, it spread to
Terengganu state. From the over 60 songs brought over, only 12 are regularly
performed today. The others either lost its popularity or died with the original
players. Javanese Gamelan’s music is not so simplistic as compared to the me-
lodic Malay Gamelan music because of the large number of metal percussion
instruments.
Plate 18 Lee Elaine with Pak Nik Mustapha and her classmates in Gambang Kayu class
Photo credit: National Arts Academy, Ministry of Culture, Arts and Heritage Malaysia
20
Ethnic Malay Musical Instruments
Gambus
Introduction
21
Ethnic Malay Musical Instruments
Gedom-
Plate 21 Gedombak
Photo credit: National Theater, Ministry of
Culture, Arts and Heritage Malaysia
Introduction
22
Ethnic Malay Musical Instruments
23
Ethnic Malay Musical Instruments
Geduk
Plate 24 Geduk
Photo credit: Nation-
al Theater, Ministry of Cul-
ture, Arts and Heritage Malaysia
Introduction
24
Ethnic Malay Musical Instruments
25
Ethnic Malay Musical Instruments
Gendang
Introduction
26
Ethnic Malay Musical Instruments
Great pride is
taken to make the
Gendang. Firstly, the
process involves stretching the
damp leather over the rattan frame,
Plate 30 Gendang Ibu and Gendang Anak
which is then attached to the main
Photo credit: National Theater, Ministry of Culture, Arts and body. Both sides of the drum are
Heritage Malaysia also fixed with rattan at the same
time, and then tied together in a
Gendang Ibu ‘Y’shape. This is used as the im-
The Gendang Ibu or Gendang Me- mediate tuning device. Secondly,
layu is a large two-faced drum cow leather stretches over the larg-
shaped like an urn or barrel and its er surface and goat leather over the
body is made of nangka hardwood smaller surface. Finally, when the
or similar. The Kelantanese likened damp leather dries, it fits snugly
the Gendang Ibu form to that of over the rattan frame. In the sound
‘the body of a fish’. This instru- resonance process, a rattan cum-
ment is popular in Kelantan state merbund (also as a decorative item)
to accompany traditional theatre encircles the Gendang to ensure
or classical palace and folk danc- that its tension remains.
es. During performance, the cor-
rect position to hold the Gendang
27
Ethnic Malay Musical Instruments
Plate 31 Musicians
Photo credit: National Museum, Min-
istry of Culture, Arts and Heritage
Malaysia
28
Ethnic Malay Musical Instruments
Gong
Introduction
29
Ethnic Malay Musical Instruments
In performance, the Tetawak Ibu (placed These are made of bronze using the
to the musician’s left) and Anak Gongs mould technique. In some communities
are hung on a timber frame structure, in Kelantan state, the Gong is more than
its movement stabilized by a piece of just a musical instrument. It is used :
wood called ‘kayu mengambang’. This (i) to seek approval to pass through
is to make it easier for the soft wooden a village.
pemalu (mallet) to hit it. However, in (ii) as a communications channel, ex-
Kedah state, the smaller Gongs used ample to inform the start of a cer-
in the Wayang Kulit ensemble are not emony or gathering.
mounted on a wooden frame but held (iii) to request an enemy into compet-
vertically on a raised platform. These ing a game such as Wayang Kulit,
Gongs used in pairs are termed the male Rebana Ubi, Kertuk or giant top
and female Gong. spinning. The Gong Ibu is used
for this and if the enemy hits the
Today, there are many Canang and Mong Gong, it signifies the game is on.
Gong-makers in Terengganu state.
30
Ethnic Malay Musical Instruments
Gong Agong
The Gong Agong and Gong Suwu-
kan are both colotomic instruments
in the Gamelan genre in Malaysia.
Its colotomic features are more em-
phasized at the end of a song and
sometimes used as a marker of
cheratyne of song phrases accord-
ing to the repertoire. Its colotomic
traits center on the dividing fea-
tures of song phrases according to
the Gong’s sounding process. This
enables it to build up a song with Plate 37 Gong Suwukan
Photo credit: National Theater, Ministry of Culture, Arts
each phrasal section before sound- and Heritage Malaysia
ing another Gong.
31
Ethnic Malay Musical Instruments
Gordang Sembilan
Introduction
32
Ethnic Malay Musical Instruments
Grantang
Introduction
Made of
• Bamboo segment and a hole is made on its
surface as the sound hole.
History
• Originated from North Malaysia. Initial
purpose was to scare off birds from destroy-
ing farm products but it progressed to being
Plate 40 Grantang a musical instrument to accompany Malay
Photo credit: National Museum, Ministry folk dance.
of Culture, Arts and Heritage Malaysia
Plate 41 Grantang
Photo credit: National Museum, Ministry of Culture, Arts and Heritage Ma-
33
Ethnic Malay Musical Instruments
Jidur / Dol
Introduction
music.
Made of
• Hardwood such as jackfruit tree
for the frame and the drum skin
is of cow or goat hide reinforced
with iron structures.
History
• Originated from Johor state to
accompany Kuda Kepang and
Plate 43 Jidur / Dol
Kemplingan dance.
Photo credit: National Theater,
Ministry of Culture, Arts and Heritage Malaysia
34
Ethnic Malay Musical Instruments
Kemplingan
Plate 44 Kemplingan
Photo credit: National Arts Academy,
Ministry of Culture, Arts and Heritage Malaysia
Introduction
35
Ethnic Malay Musical Instruments
Kempul
Introduction
Made of
• Metal and bronze.
History
• Originated from South East Asia
and used in pairs in Gamelan
performance. Plate 46 Kempul
Photo credit: National Arts Academy, Ministry of Culture,
Arts and Heritage Malaysia
36
Ethnic Malay Musical Instruments
Kenong
Introduction
Plate 48 Kenong
Photo credit: National Theater,
Ministry of Culture, Arts and Heritage Malaysia
37
Ethnic Malay Musical Instruments
Kertuk Kayu
Made of
• Selected wood such as nangka.
History
• Originated from the Malay Ar-
chipelago and acted as a form of
communication tool for calling
for prayer times.
Introduction
38
Ethnic Malay Musical Instruments
Kertuk Kelapa
Introduction
39
Ethnic Malay Musical Instruments
Made of
• Brass.
Introduction
40
Ethnic Malay Musical Instruments
Kompang
Introduction
41
Ethnic Malay Musical Instruments
Marwas
Introduction
In performance (main-
ly for Zapin dance),
the Marwas Gendang is
Plate 57 Marwas
played by three players (us- Photo credit: National Theater, Ministry
ing one hand) as each Marwas has of Culture, Arts and Heritage Malaysia
different pitch ranging from low, medium and high. Its music is perceived to
have middle-eastern influence.
Made of
• Goat leather membrane is
stretched across the face of the
frame. Cengal, lebah or pulai
wood for the baluh.
History
• Originated from the Middle
East since 13th century in Tanah
Jawa brought to them by traders
from Arab.
Plate 58 Marwas
Photo credit: National Theater, Ministry
of Culture, Arts and Heritage Malaysia
42
Ethnic Malay Musical Instruments
Nobat
History
History
• Originated from the ancient Persian
court and spread to the courts of Iran,
Iraq, Syria, Turkey, Egypt, North
Africa, Spain, India and the Malay
Archipelago. Plate 61 Nobat in play
Photo credit: National Museum, Ministry of Culture, Arts
and Heritage Malaysia
43
Ethnic Malay Musical Instruments
Rebab
Introduction
Plate 62 Rebab
Photo credit: National Museum,
Ministry of Culture, Arts and Heritage Malaysia
Made of
• Body of the instrument is made
of wood covered with a mem-
brane made of parchment from
cow bladder.
• A long spike supports the strings
at the top and serves as a foot at
the bottom. The spike is made
of wood or ivory or both.
• The brass strings are stretched
across the membrane from a
point on the leg (just below the
body) to the pegs on the upper
part of the spike.
• The bow consists of horsehair
loosely attached to both ends.
History
• Originated from the Middle
East. It is considered the oldest
of Malay musical instruments.
Plate 63 Rebab Musician
Photo credit: National Museum, Ministry of Culture, Arts
and Heritage Malaysia
Example: The Rebab Score (Major Scale)
44
Ethnic Malay Musical Instruments
Mak Yong
Mak Yong is a form of traditional Malay entertainment that combines drama, act-
ing, singing, dancing, romance, elaborate gestures costumes and broad comedy all
in one performance. It is considered a priceless heritage of the Kelantanese. Until
the beginning of the 20th century, this dance drama used to be performed only for
Sultans and aristocrats and was a favorite form of entertainment of the palace court-
yard of Kelantan state and Patani for over 3 centuries.
45
Ethnic Malay Musical Instruments
Rebana
Introduction
Rebana Penganak
Rebana Penganak comes in pairs. The
drum surface is covered with goat hide.
The correct position to place the in-
Plate 65 Rebana
strument during performance is on the Photo credit: National Museum, Ministry of Culture, Arts
player’s lap. and Heritage Malaysia
Rebana Pengerum
Rebana Pengerum comes in sets of 8 Made of
• Rebana Hadrah Jackfruit tree
or 10. During performance, all the sets wood for the frame and cow hide
are played together. In the same way, for the drum surface.
the instrument is placed on the player’s • Rebana Melayu / Pengerum /
lap and striking the Rebana and singing Penganak / Dikir Barat goat skin
is done simultaneously. is used to cover one surface. It
is held taut by inserting the skin
under the rim of the drum and
Rebana Dikir Barat using thin rattan ring to wind
This can be played as a solo instrument around the rim.
in Main Petri (healing) traditional cer-
emony performed in Kelantan state. History
• Originated from the Middle
East. Popular in Kelantan state
since centuries ago.
46
Ethnic Malay Musical Instruments
Rebana Besar
Introduction
47
Ethnic Malay Musical Instruments
48
Ethnic Malay Musical Instruments
Rebana Mangkuk
49
Ethnic Malay Musical Instruments
Rebana Ubi
Introduction
50
Ethnic Malay Musical Instruments
Saron
Made of
• Shaped from strips of perunggu.
• Metal xylophone consisting of Plate 73 Face of Saron Barong
six keys resting on a rectangular Photo credit: National Theater, Ministry of Culture, Arts and
wooden resonator. Heritage Malaysia
• The keys are separated from the
wooden resonator by a thin cord Saron Barong
which lines the edge of the reso- The Saron Barong belongs to the Idio-
nator. phone family. It has medium-sized bars
and it is another member of the Gamelan
History
• Originated from the courts of
Melayu ensemble occupying the middle
Rhiau Lingga since the 18th octave position. It also plays the main
century before being brought to melody and the short melody (cincang).
Pahang state. Appearance-wise, it is similar to the Sa-
ron Demung though the perunggu strips
51
Ethnic Malay Musical Instruments
Saron Demung
are smaller and are able to produce a The Saron Demung also belongs to the
shrill sound. Attached to the wooden Idiophone family. In the Saron family
barrel-shaped head is a wooden handle. it has the largest metal bars but produc-
Because the metal bars are thick, the es the lowest octave. The measurement
player needs to strike very hard with of the arched bars are approximately
strong mallets. 35.5cm long and 9cm wide. The en-
tire instrument consists of strips of pe-
runggu arranged on a timber base. In
some designs, the strips may be made
of steel using the scrape and temper
technique. The underneath of the tim-
ber base is supported by a layer of soft
material to fulfill its acoustic needs. It
is also designed in such a way that there
is air to balance out the sound and also
to act as a resonator. In the Gamelan
tradition in Johor state, the Saron De-
mung is used to make the main melody,
the sound of which is produced by hit-
ting it with a soft mallet.
Plate 75 Saron Demung in play
Photo credit: National Arts Academy, Ministry of Culture,
Arts and Heritage Malaysia
52
Ethnic Malay Musical Instruments
Slentem
Plate 76 Slentem
Photo credit: National Theater, Ministry of Culture, Arts and
Heritage Malaysia
Introduction
Made of
S lentem comes under the Idiophone
category. It is made of perunggu
strips and is the latest addition to the
• Strips made of perunggu. Malay Gamelan performance. It is
• Resonator is made of small met- a low-pitched tube-resonated instru-
al sheets.
ment played with a large, soft mallet
History held in one hand. The other hand is
• New addition in the Malay used for damping the ringing key.
Gamelan performance. However, to amplify the sound, the
Slentem needs a resonator or an echo
box to do it. Usually the resonator
is made of small metal sheets fash-
ioned like a cylinder and calibrated
together with the strips. The Slentem
functions as a melodic instrument and
produces a soft sound with a deep and
long echo. To prevent sound pollu-
tion when it is played together with
Plate 77 Slentem
other melodic instruments, the muting
Photo credit: National Theater, Ministry of Culture, Arts and technique is applied.
Heritage Malaysia
53
Ethnic Malay Musical Instruments
Tetuang
Plate 78 Tetuang
Photo credit: National The-
ater, Ministry of Culture, Arts
and Heritage Malaysia
Introduction
Made of
• It is made from cow or buffalo
horn
History
• Originally used for communica-
tion between fishermen in the
East-Coast of West Malaysia.
• They blow the Tetuang when it
is time to go out to sea.
• Nowadays used in dramatic per-
formance.
Plate 79 Tetuang
Photo credit: National Theater, Ministry of Culture, Arts and
Heritage Malaysia
54
Ethnic Chinese
Musical
Instruments
Ethnic Chinese Musical Instruments
Plate 80 Bo
Photo credit: National Museum, Ministry of Culture, Arts and Heritage Ma-
laysia
Introduction
56
Ethnic Chinese Musical Instruments
Introduction
57
Ethnic Chinese Musical Instruments
Dizi
Made of
• Bamboo.
Plate 86 Dizi
Photo credit: National Museum, Ministry of Culture, Arts and Heritage Malaysia
Plate 87 Dizi
Photo credit: National Museum, Ministry of Culture, Arts and Heritage Malaysia
58
Ethnic Chinese Musical Instruments
Erhu
Introduction
In a Chinese Orchestra, the Erhu is divided into the 1st century or 20th
century or more simply termed, the 1st and 2nd violin but the principal
player only plays one Erhu. The Erhu gained prominent status as a solo
instrument in the orchestra largely due to the credit of famous artist Liu
Tianhua (1895-1932). Another artist who contributed to its improvement
was Hua Yanjun (1893-1950).
The Erhu first appeared during the Song Dynasty (960-1279 AD) and
gained popularity in Southern China. The people here named it “Nan-
hu” (“Nan” meaning “South” in Chinese). Historically, the Erhu has been
associated with the lower classes not until the formation of the People’s
Republic of China (1949) that it attained universal status at the turn of the
20th Century. Today’s Erhu has undergone a tremendous development
change in terms of playing techniques, acceptance of its versatility and
repertoire.
Plate 88 Erhu
Photo credit: National Museum,
Made of Ministry of Culture, Arts and
• Two-stringed fiddle, body is Heritage Malaysia
highly polished and at one end is
a dragon figure and the other is a
sound box with snake skin.
• Fiddle is made of bamboo and
long strings (hair)
59
Ethnic Chinese Musical Instruments
Gaohu
Introduction
The similarity between the Gaohu and Erhu even extends to its
physical appearance although the neck of the Gaohu is shorter.
Sound-wise, it is a fourth or fifth higher than the erhu giving it a
higher pitch. Its range can reach 2 octaves.
Plate 89 Gaohu
Photo credit: National
Museum, Ministry of
Culture, Arts and Heri-
tage Malaysia
Plate 90 Face of Gaohu
Photo credit: National Museum, Ministry
of Culture, Arts and Heritage Malaysia
60
Ethnic Chinese Musical Instruments
Gehu
Introduction
Plate 92 Gehu
Photo credit: Simshen De Classic
61
Ethnic Chinese Musical Instruments
Gu
Introduction
Left hand
Right hand
62
Ethnic Chinese Musical Instruments
Paigu
Plate 96 Paigu
Photo credit: Simshen De Classic
Introduction
Made of
• Wood with leather covers.
Plate 97 Paigu
Photo credit: Simshen De Classic
63
Ethnic Chinese Musical Instruments
Tagu
Introduction
64
Ethnic Chinese Musical Instruments
Guzheng
Introduction
65
Ethnic Chinese Musical Instruments
Ling
Introduction
66
Ethnic Chinese Musical Instruments
Liu Qin
Introduntion
67
Ethnic Chinese Musical Instruments
Luo
Introduction
68
Ethnic Chinese Musical Instruments
Mu Yu
Plate 107 Mu Yu
Photo credit: Simshen De Classic
Introduction
According to history,
the Mu Yu was first Plate 109 Face of Mu Yu
Photo credit: Simshen De Classic
mentioned in the
literature of the
Ming Dynasty (1368-1644). It was during the Qing Dynasty (1645-1911) that the
Mu Yu became one of the accompanying instruments in folk instrumental ensem-
bles. Nowadays, in a Chinese Orchestra, the Mu Yu is featured in the percussion
section.
69
Ethnic Chinese Musical Instruments
Panhu
Introduction
70
Ethnic Chinese Musical Instruments
Pipa
Introduction
71
Ethnic Chinese Musical Instruments
Ruan
Introduction
72
Ethnic Chinese Musical Instruments
San Xian
Introduction
73
Ethnic Chinese Musical Instruments
Introduction
74
Ethnic Chinese Musical Instruments
Suona
Introduction
75
Ethnic Chinese Musical Instruments
Te m p l e
Introduction
76
Ethnic Chinese Musical Instruments
Yang Qin
Introduction
Y ang Qin comes under the Chordophone category. It originated from Western
Asia and it was only during the Ming Dynasty that it made its appearance in
China. It is also known as the Chinese hammered dulcimer with a squarish sound-
board. It is a very versatile instrument as it can be played solo, as an accompani-
ment or in an ensemble. A pair of hammers made of thin bamboo are used to hit
metal strings strung in pairs. It produces a high and tinkling pitch in its top reg-
isters, and soft and mellow tone in the middle rounding up with a strong and rich
sound in the lower registers.
77
Ethnic Chinese Musical Instruments
Yue Qin
Introduction
78
Ethnic Indian
Musical
Instruments
Ethnic Indian Musical Instruments
Ghatam
Introduction
(each region of India uses its own language and system of notation)
80
Ethnic Indian Musical Instruments
Harmonium
Introduction
(each region of India uses its own language and system of notation)
81
Ethnic Indian Musical Instruments
Introduction
Example: The Indian Bamboo Flute Score - Shuddha Saptak (Major Scale)
(each region of India uses its own language and system of notation)
82
Ethnic Indian Musical Instruments
Manjira
Introduction
(each region of India uses its own language and system of notation)
83
Ethnic Indian Musical Instruments
Mridangam
Tha Thee Dhom Nam Tha Thee Dhom Nam Tha Thee Dhom Nam Tha Thee Dhom Nam
(each region of India uses its own language and system of notation)
84
Ethnic Indian Musical Instruments
Sarod
Introduction
Sa Ri Ga Ma Pa Da Ni Sa
(each region of India uses its own language and system of notation)
85
Ethnic Indian Musical Instruments
Sitar
Introduction
(each region of India uses its own language and system of notation)
86
Ethnic Indian Musical Instruments
Introduction
T abla and Baya come under the Plate 144 Lee Elaine with Mr Prakash Kandasamy (Tabla
Artiste & Instructor)
Membranophone category. Tabla Photo credit: Temple of Fine Arts, Ministry of Culture, Arts
is a treble right hand drum made from and Heritage Malaysia
(each region of India uses its own language and system of notation)
87
Ethnic Indian Musical Instruments
Tambura
Introduction
88
Ethnic Indian Musical Instruments
Ve e -
Introduction
There are 3 parts to the Veena. The pear-shaped bowl called Kudam (in
Tamil) is hollowed out of a single block of Jackfruit wood or Blackwood.
The selected wood is preserved over a long period of time and portions
are scooped out at long intervals. The smaller bowl is the gourd resona-
tor / rest and it is attached to the underside of the neck. The smaller
bowl is detachable and is made of papier-mache. Finally the stem or
dandi which connects both bowls. The stem is made of the same
wood as the bowls. It is broad near the bowl end and gradually ta-
pers towards the smaller bowl. A resinous substance is used to fix
the 24 metallic frets to the hollow stem. The stem leads to the neck
(i.e. the end of the long section) which is curved downwards and its tip
is carved like the head of a yali, a mythical animal.
When performing, the Veena is placed on a horizontal position over the lap of the player who
sits on the floor. The forefinger and the middle finger of the left hand are used to stop the four
main strings on the frets, while the corresponding fingers of the right hand pluck these strings
alternately near the bridge. While the four main strings are plucked downwards, the three side
strings are sounded by the little finger of the right hand moving upwards (the three strings are
sounded simultaneously while playing the melody and not in exclusion).
(each region of India uses its own language and system of notation)
89
Sarawak
Musical
Instrument
Sarawak Musical Instruments
Engkero-
History
The Engkeromong is made of pe- • Originated from South East Asia.
runggu and shaped like a water • Similar with Gong Tetawak found in
vessel. It is a popular instrument Kelantan state.
in South East Asian communities • Closely related to a symbol of power
and wealth for the Iban communities.
especially the Iban tribe. In perfor-
mance, eight pieces of Engkeromong
Plate 150 Engkeromong Musician Plate 151 Lee Elaine with Engkeromong Musi-
92
Sarawak Musical Instruments
Engkerurai / Keluri
Introduction
Made of
• Made up of 6, 7, or 8 bamboo
pipes.
History
• Originated in Sarawak state and
played by the Iban community.
93
Sarawak Musical Instruments
Ketebung / Ketu-
Introduction
Made of
• Made from belian, tapang or
cempedak wood.
• One side covered with goatskin
(mousedeer or iguana skin are
sometimes used)
• Tied securely with a rattan ring
around the drumhead.
History
• Originated from Sarawak state.
• Played during buka panggung
or opening ceremony and be-
lieved in ensuring a successful
performance.
94
Sarawak Musical Instruments
Introduction
Made of
• Made from meranti, kayu pelaik or some-
times belian.
• Engraved with Kenyah design.
• Varies from 3-1/2 to 6 feet long.
• Formerly it had two strings made from fine
threads of rattan.
• Nowadays four metal strings are used.
History
• Found among the Kenyah, Kayan, Kelabit,
Plate 155 Sape Iban and Penan, but it is identified most
Photo credit: National Theater, with the Kenyah (Orang Ulu).
Ministry of Culture, Arts and
Heritage Malaysia
95
Sarawak Musical Instruments
Selen-
Introduction
Made of
• Made from sumbiling bamboo.
History
• Originated from Sarawak state.
• Nose flute is common in the
ASEAN religion.
96
Sabah
Musical
Instruments
Sabah Musical Instruments
Gendang Sabah
Introduction
Made of
• Nangka or merbau wood for
the body. Goat skin is stretched
across both ends.
History
Plate 162 Gendang Sabah • Originated from the Middle
Photo credit: National Theater, Ministry of Culture, Arts and
Heritage Malaysia East.
98
Sabah Musical Instruments
Kulintangan
Introduction
99
Sabah Musical Instruments
Sompo-
Introduction
Made of
• Consists of eight pieces of bam-
boo pipes of varying length and
arranged in two rows.
• All these pipes are held together
by pieces of rattan.
History
• Sompoton was originated from
Sabah state.
• Specially played by Kadazan and
Murut community in Sabah state.
100
Sabah Musical Instruments
Sundatang
Introduction
Made of
• Nangka or similar hardwood.
• It measures 3 feet in length.
History
• Originated from Sabah state.
101
Sabah Musical Instruments
To n g k u n -
Introduction
102
Sabah Musical Instruments
Turali
Introduction
Made of
• Made from sumbiling bamboo.
History
• Originated from Sabah state.
103
Orang Asli
Musical
Instruments
Orang Asli Musical Instruments
Awar
Introduction
106
Orang Asli Musical Instruments
Batak
Made of
• The frame is made from a hol-
lowed out merbau log.
• The head is traditionally made
from goat or deer skin.
• The head is attached to the frame
using ropes made from rattan
while wood or cork is used as
rough tuning pegs.
History
Plate 173 Batak • The Batak is a frame drum used
Photo credit: Orang Asli Museum, Min-
istry of Culture, Arts and Heritage Ma- by the Temiar indigenous peo-
ple originating in the Cameron
Introduction Highlands vicinity.
107
Orang Asli Musical Instruments
Biola
Introduction
Made of
• The Biola and its bow are carved
from soft wood such as jackfruit
tree.
• Traditionally the bow strings
were made from the hairs of
a cow’s tail but nowadays are
made from nylon strings.
History
• Biola is a Portuguese musical
instrument.
• Found in the Southern part
of West Malaysia (especially
among Temiars).
Plate 174 Biola
Photo credit: Orang Asli Museum, Minis-
try of Culture, Arts and Heritage Malaysia
108
Orang Asli Musical Instruments
Chentong
Introduction
109
Orang Asli Musical Instruments
Gendang
Introduction
110
Orang Asli Musical Instruments
Gendang Semarang
Introduction
111
Orang Asli Musical Instruments
Ginggong / Raggoch
Made of
• The Ginggong is made from
wood.
• The Genggong is made from
metal.
• The Raggoch is fashioned from
parts of a palm leaf.
History
• The Negritos and the Temiar
Plate 178 Ginggong, Raggoch and Genggong
Photo credit: National Museum, Ministry of Culture, Arts
tribes favor it as the instruments
and Heritage Malaysia can emit music which are al-
most similar to bird singing and
Introduction sounds of jungle insects.
112
Orang Asli Musical Instruments
Introduction
Made of
• Made of metal and bronze.
History
• Originated from Middle East
and played using mallet from
the hardwood covered by black
cloth.
113
Orang Asli Musical Instruments
Introduction
114
Orang Asli Musical Instruments
Rebab
Introduction
Made of
• Made with the skin of the buntal
fish, which has short and sharp
spikes.
History
• Originated from Middle-East-
ern.
• Originally used in healing cer-
emonies.
115
Orang Asli Musical Instruments
Seruling / Suling
Introduction
116
Orang Asli Musical Instruments
117
Orang Asli Musical Instruments
Tambur / Rebana
Introduction
118
Glossary
Acoustic: (Musical instrument) not electric. Ensemble: Group of musicians who play togeth-
er regularly.
Aeolsklavier: A musical instrument under the
Aerophone category. Fife: Small high-pitched musical instrument
like a flute, used with drums in military music.
Ancak: A bamboo stand.
Gawai: A festival celebrated in Sarawak State
Anak: A child. on 1st June of every year.
Belulang: Animal hide or untanned leather. Iban: A branch of the Dayak people of Borneo.
Buka panggung: Opening ceremony. Jakun: Proto-Malay tribes of Pahang, Johor and
Negeri Sembilan States.
Buluh: Bamboo.
Kain merah: Red cloth.
Cengal: A type of good quality wood.
Kayu: Wood.
Colotomy: A term coined to describe the
rhythmic patterns of the gamelan. Kenduri: Feast.
Diatonic: Using the notes of the major or minor Lebam: Bluish black.
scale only, not of the chromatic scales.
Lombohon: One which is soundless.
Dichotomy: Separation into or between two
groups or things that are opposed, entirely dif- Lute: Stringed musical instrument with a pear-
ferent. shaped body, used mainly from the 14th to the
18th century and played by plucking with the
Dikir Barat: A performance or ritual. fingers.
Dulcimer: Musical instrument played by strik- Lyre: Ancient musical instrument with strings
ing metal strings with two hammers. fixed in a U-shaped frame, played by plucking
with the fingers.
119
Glossary
Maal Hijrah: The first month of the Islamic cal- Panpipe: Musical instrument made of a series
endar. of reeds or pipes fixed together and played by
blowing across the open ends.
Main Petri: Healing performance.
Parchment: Heavy paper-like material made
Mallets: Hammer with a wooden head. from the skin of sheep or goats and used for
writing on.
Mandolin: A small, plucked, stringed musical
instrument. Randai: A folk theatre tradition of
the Minangkabau people of West Sumatra.
Merbau: Tropical wood.
Rattan: Similar to bamboo.
Minangkabau: An ethnic group indigenous to
the highlands of West Sumatra. Rawi: A person who records the sayings
of Prophet Muhammad.
Mnemonic: A memory aid.
Resonator: Appliance or system for giving
Mortar and pestle: Tools used with each other to resonance to sound.
grind and mix substances.
Rotan: Cane.
Muslim: An adherent of Islam.
Sakai: A tribe.
Nangka: Jackfruit.
Sampan: A boat.
Nibung: A kind of palm tree with a spiky or
thorny trunk. Selawat: Prayers for peace and prosperity.
Octave: Interval between one musical note and Shuddha Saptak: Major scale.
another with half or double the frequency.
Silat: A Southeast-Asian martial art.
Orang Asli: An indigenous minority people of
Peninsular Malaysia. Surau: A small place of worship for Muslims.
Orang Ulu: Upper river people of the interior Tari Lilin: Candle dance.
of the island.
Tombak: To fight.
Onomatopoeia: A combination of sounds.
Wayang Kulit: Shadow puppet theater.
Oud: A pear-shaped, stringed Middle-Eastern
musical instrument. Yali: A mythical animal.
120