Dhikr PDF
Dhikr PDF
Dhikr PDF
We will see here how Muslims try to give different meanings to the same
words of the Qur’an (such as the DHIKR and The ZABOUR), in
accordance with their false claims.
(Sura XVI, v. 43) “And We did not send from before you except men, We
inspire(d) to them; so ask the People of the DHIKR, if you were not
knowing.”.
(Mohsin Khan) So ask of those who know the Scripture [learned men of
the Torah and the Injeel (Gospel)], if you know not. (A MODERN
TAFSIR)
… And We sent not (as Our messengers) before thee, Oh Muhammad,
other than men whom We inspired (with commands and prohibitions and
signs). So ask the followers of the DHIKR, the followers of the Torah and
the Gospel, if ye know not! (Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs).
… And We did not send before you anything other than men, to whom We
revealed [the DHIKR], So ask the followers of the DHIKR, those
knowledgeable in the Torah and the Gospels; if you do not know. (Tafsir,
Al-Jalalayn).
We discover the distortion that occurred in this Qur’anic text through the
Sana'a manuscript, the oldest manuscript of the Qur’an.
In the manuscript (DAM 01-27.1), found in the Sana'a Mosque, this text is
presented in another form.
(Sura XV, v. 6) “And they said: You, who the QUR’AN was descended on
him, that you are mad.”.
The Muslims distorted their Qur’an by changing the word Qur’an to the
word “DHIKR” in order to say that it is preserved, according to the verse
n. 9 of the same Sure which announce “We have sent down the DHIKR,
and that We (are) for it, keepers”.
(Die Entstehung einer Weltreligion III, pag. 543).
The Arabic word ZOBUR is the plural of ZABOUR, which means Psalms
as confirmed here afterwards.
The text speaks about the people of DHIKR, and therefore, the phrase “We
descended to you the DHIKR” does not concord with the context, while
the word of the Qur’an is the sound word, because the Sura XVI is
ascribable to the period of the “Prophet” in Mecca (except for verses 126:
128). The total of the Suras ascribable to the period of the “Prophet” in
Mecca does not exceed a third of the Qur’an. So it is not a DHIKR,
something to remember!
The word “Qur’an” is a distortion of the Syriac word “QURIAN”,
meaning the book of prayers or audible church readings, and this was
confirmed by Mr. Luxenberg in his famous book.
And we find a confirmation of that in the Qur’an itself.
(Sura LXXV, v. 17-19) “That truly on Us (is) assembling it, and its
QUR’ANing (i.e. recitation)︎︎. So when We read it, follow its
QUR’AN’AHU (QUR’ANing = recitation). Then that truly on Us (is) its
explanation.”.
(Ibn Kathir) So, the first phase was gathering it (the Qur’an) in his chest,
the second phase was recitation and the third phase was its explanation and
clarification of its meaning.
… Ibn ‘Abbas said: This means He will collect it in his chest to recite it.
And when We have recited it to you, then follow its recitation, meaning,
listen to it and pay attention. (Exegesis).
So, the word Qur’an means a book to read.
(Ka’ab) Oh Muhammad, I have revealed to you a modern Torah that opens
the blind eyes, deaf ears, and closed hearts. (ITQAN, the seventeenth
type).
This means that the Qur’an is a new reading of the Torah that was in
Muhammad’s hands.