Greek Philosophy Philosophy
Greek Philosophy Philosophy
Greek Philosophy Philosophy
He was irritated by the Sophists and their tendency to teach logic as a means
of achieving self-centered ends, and even more their promotion of the idea
that all things are relative. It was the truth that he loved, desired, and believed
in.
Socratic Schools
However his teachings were interpreted, it seems clear that Socrates' main
focus was on how to live a good and virtuous life. The claim atrributed to
him by Plato that "an unexamined life is not worth living" (Apology, 38b)
seems historically accurate, in that it is clear he inspired his followers to
think for themselves instead of following the dictates of society and the
accepted superstitions concerning the gods and how one should behave.
Socrates' Trial
In 399 BCE Socrates was charged with impiety by Meletus the poet, Anytus
the tanner, and Lycon the orator who sought the death penalty in the
case. The accusation read: “Socrates is guilty, firstly, of denying the gods
recognized by the state and introducing new divinities, and, secondly, of
corrupting the young.” It has been suggested that this charge was both
personally and politically motivated as Athens was trying to purge itself of
those associated with the scourge of the Thirty Tyrants of Athens who had
only recently been overthrown.
Ignoring the counsel of his friends and refusing the help of the gifted
speechwriter Lysias, Socrates chose to defend himself in court. There were
no lawyers in ancient Athens and, instead of a solicitor, one would hire a
speechwriter. Lysias was among the most highly paid but, as he admired
Socrates, he offered his services free of charge.
The speechwriter usually presented the defendant as a good man who had
been wronged by a false accusation, and this is the sort of defense the court
would have expected from Socrates. Instead of the defense filled with self-
justification and pleas for his life, however, Socrates defied the Athenian
court, proclaiming his innocence and casting himself in the role of Athens'
'gadfly' - a benefactor to them all who, at his own expense, kept them
awake and aware. In his Apology, Plato has Socrates say:
If you put me to death, you will not easily find another who, if I may use a
ludicrous comparison, clings to the state as a sort of gadfly to a horse that
is large and well-bred but rather sluggish because of its size, so that it
needs to be aroused. It seems to me that the god has attached me like that
to the state, for I am constantly alighting upon you at every point to arouse,
persuade, and reporach each of you all day long. (Apology 30e)
Plato makes it clear in his work that the charges against Socrates hold little
weight but also emphasizes Socrates' disregard for the feelings of the jury
and court protocol. Socrates is presented as refusing professional counsel in
the form of a speech-writer and, further, refusing to conform to the
expected behavior of a defendant on trial for a capital crime. Socrates,
according to Plato, had no fear of death, proclaiming to the court:
Men of Athens, I honor and love you; but I shall obey God rather than you
and, while I have life and strength, I shall never cease from the practice
and teaching of philosophy, exhorting anyone whom I meet after my
manner, and convincing him saying: O my friend, why do you who are a
citizen of the great and mighty and wise city of Athens care so much about
laying up the greatest amount of money and honor and reputation and so
little about wisdom and truth and the greatest improvement of the soul,
which you never regard or heed at all? Are you not Ashamed of this? And
if the person with whom I am arguing says: Yes, but I do care; I do not
depart or let him go at once; I interrogate and examine and cross-examine
him, and if I think that he has no virtue, but only says that he has, I
reproach him with undervaluing the greater, and overvaluing the less. And
this I should say to everyone whom I meet, young and old, citizen and
alien, but especially to the citizens, inasmuch as they are my brethren. For
this is the command of God, as I would have you know: and I believe that
to this day no greater good has ever happened in the state than my service
to the God. For I do nothing but go about persuading you all, old and young
alike, not to take thought for your persons and your properties, but first and
chiefly to care about the greatest improvement of the soul. I tell you that
virtue is not given by money, but that from virtue come money and every
other good of man, public as well as private. This is my teaching, and if this
is the doctrine which corrupts the youth, my influence is ruinous indeed. But
if anyone says that this is not my teaching, he is speaking an untruth.
Wherefore, O men of Athens, I say to you, do as Anytus bids or not as
Anytus bids, and either acquit me or not; but whatever you do, know that I
shall never alter my ways, not even if I have to die many times. (29d-30c)