Animal Farm's Allegorical and Fable Dimensions
Animal Farm's Allegorical and Fable Dimensions
Animal Farm's Allegorical and Fable Dimensions
UK Novel Class
period of time. And critics failed in interpreting the novella by classifying it as a fable.” By
this, Jeffery Mayers argues that Animal Farm is seen as a political allegory par excellence,
rather than a simple beast fable. In light of Mayers’ quote, the following essay purports to
show the allegorical dimension of Animal Farm as well as the fable dimension through a
Animal Farm could be read as a political allegory of Bolshevik Russia during the
first half of the 20th century. Characterization, for instance, plays a major role in shaping
Animal Farm’s allegorical dimension. In Chapter 2, Orwell introduces the reader to two
prominent characters among the animals of Manor Farm which are: Napoleon and Snowball.
Both of them are described simultaneously in order to accentuate the difference of their
personalities which is the main reason behind their conflict later on in the coming chapters.
As their names might suggest, Napoleon, the “large” and “fierce looking” boar, alludes to
the idea of despotism and tyranny embodied in the French Emperor Napoleon Bonaparte, the
leader who turned Revolutionary France into an Empire making himself an Emperor instead
of ending the monarchy and establishing a republic. He “killed” the spirit of the French
Revolution and in the novel, Napoleon, the boar, will do the same as Bonaparte did and abort
the “Rebellion” by which the animals wish to build a utopian society. Snowball represents a
real threat to his ambition of rising to power. In the novel, the two are always shown in
constant disagreement when it comes to farm policy. He tries by all means to get rid of his
rival and indeed, he succeeds by expelling him from the farm for once and all. Furthermore,
Napoleon leads with an iron fist which abuses his fellows. He begins by raising several
ferocious dogs to aid him enforce the rules and frighten the animals. He exhausts them with
work such as assigning them to build the windmill twice under miserable conditions without
receiving enough or taking a rest. On the other hand, the name of Snowball, the “eloquent”
pig, alludes to the English idiomatic expression “a snowball’s chance in Hell”, which means
the white boar will not last long in the farm and will be expelled as soon as “the snowball
“clever”, and a “brilliant talker.” He is intellectually “superior” to the rest of the animals
In fact, Snowball divides the different animal species into small committees according to their
intellectual abilities in order to make the task of learning easy for them. Every time he tries
his best to explain to them various difficult concepts by using simple words and sentence
structures. For example, he substitutes the first two commandments into “one maxim namely:
‘Four legs good, two legs bad’” in order to make it easier for his comrades to remember. He,
also, suggests the Windmill Project that would provide electricity for the farm. Since Animal
Farm could be seen as political allegory of Bolshevik Russia, the two characters mentioned
above are representations of political figures in Russian history. The “charismatic” Napoleon
could be interpreted as the representation of the Soviet leader and Dictator Joseph Stalin. He
is not much of a talker; yet, he has “a reputation for getting his own way.” In broad terms,
Napoleon embodies Stalin’s malice and wickedness when it comes to politics. As the plot
develops, the reader soon notices the gradual transformation of Animal Farm into a dystopian
world characterized by Napoleon’s violations of the seven commandments for which the
animals revolt against their former abusive master Mr Jones who represents the careless Tsar
Nicolas II. Just like Napoleon smashes the infant democracy rising in the farm, Stalin
where he tightened control over his people, press and political life. In his Testament, Lenin
describes Comrade Stalin as “having unlimited authority in his hands and [Lenin] is not sure
whether he will always be capable of using that authority with sufficient caution.” However,
Snowball represents a parodic version of the Red Army leader Leon Trotsky. The latter cared
about Russians and was loved by them and well-respected by the Communist Party members.
Both Snowball and Trotsky’s skills at wars could be manifested in the victory at the beginning
of the novel when the former leads the animals to fight against the humans in the “Cowshed
Battle”, while the latter, as the leader of the Red Army, won the Russian Civil War against
the Whites, who were in favour for the Tsar, in 1922. Trotsky, like Snowball, was
characterized by his genius, intelligence, and eloquence. This idea is better summarized in
Moisei Uritsky’s saying: “... one feels that however intelligent Lenin may be he begins to fade
the level of plot. The novella reflects various events in history of Bolshevik Revolution and its
outcomes in a rather schematic fashion. That is to say, the events in the novel represent the
real historical events that took place before and after the Bolshevik Revolution but without
respecting their chronological order. The rebellion, for example, of the animals against Mr
Jones could be read in terms of the Bolshevik Revolution that occurred in 1917. It ended with
the Tsar Nicholas II’s abdication from the throne. Mr Jones remains alive but expelled from
his farm. Poor and desperate, he makes the pub his new home where he is always drunk,
whereas, in reality, Nicholas II was executed with his family members by firing squad on the
17th of July, 1918. Also, the Battle of Cowshed, which lasts for a day and ends with the
victory of the animals led by Snowball, alludes to the Civil War that took place soon after the
Bolshevik Revolution and lasted for nearly five years and ended with the victory of the
Bolsheviks against the Whites. Later on as the pigs oppress the animals to work and produce
more, the spirit of Animalism, which represents Communism established in USSR, slowly
disappears. The animals become no more equal as Animalism advocates. Those who refuse,
like the three hens and the four pigs, are declared enemies of the state, and they deserve to be
brutally executed. The hens’ rebellion alludes to the suppression of the Kulaks in Ukraine as
well as to the Purges in the whole of USSR in which about 20 million people died by 1936.
The novella ends inconclusively on a cynical note with the scene in which the pigs and men
are playing cards in the farmhouse, while the other animals are peeping through the window
“from pig to man and from man to pig, and from pig to man again; but already it was
impossible to say which was which.” This meeting of the pigs with men symbolizes the
Teheran Conference of 1945 in which Stalin met the British Prime Minister Winston
Churchill and the US President F.D. Roosevelt. By showing the utter ethical failure of the
revolution and the dichotomy between the principles and practical implications of
philosophy. He rather satirizes the leaders who put these theories into practice in the wrong
Russia, it could also be seen as a beast fable dedicated for both adult and young readers. The
fable dimension can be traced at both characterization and plot levels. As one knows, fables
are based on bestial characters that embody human features. Orwell extends the concept of
anthropomorphism by having some of his characters become more and more human.
Napoleon, the “malicious” boar, has his own agenda that helps him to seize control over the
farm. At the beginning, Napoleon works hand in hand with his future rival Snowball and the
rest of the animals in order to succeed “the Rebellion” against their abusive and cruel master
Mr Jones and take back the farm for themselves. Later on, the thirst for power and control
guides Napoleon blindly; he becomes much worse than his predecessor Mr Jones. He gets rid
of Snowball to clear the way for him to rise to leadership and not only that, but also he
manipulates the seven commandments with the help of Squealer to serve his own interests.
Moreover, he exhausts the animals by the work and deprives food from them and prevents
them from taking rest. A new dictatorship is established, which is manmade. The reader
learns from him that absolute power leads to absolute evil. Squealer, on the other hand, is seen
for a moment as just like any other pig of the farm. He is portrayed in a caricature way that
pushes the reader to laugh. He is “small” and “fat.” He has “very round cheeks, twinkling
eyes, and nimble movements.” He loves food as he enjoys eating his favourite meal, like
humans, which is “milk and apples.” Yet, this typical porker proves to be a fascinating
creature. For instance, he possesses a magnificent gift for persuasion which only characterizes
human beings. His eloquence, rhetoric skills and malicious strategies of persuasion are
highlighted in a very telling metaphor: “he could turn black into white.” He misuses this gift
anything to its utter opposite to further “brainwash” the animals and make them willingly
accept their miserable conditions. Squealer is Napoleon’s right-hand assistant by which the
latter implements his political agenda. An instance where young readers laugh and enjoy this
kind of event is that during the Cowshed Battle when all animals are supposed to fight against
the humans, Squealer “had unaccountably been absent during the fighting.” And this is a
cowardly act that the reader does not expect from qualified leaders like the pigs to commit.
Just like in characterization, the conventions of the fable could also be traced at
the level of plot. Fables are meant to have a moral and the moral of Animal Farm is that all
revolutions fail in the end. Orwell could have written a long essay expressing such ideas but it
is doubtful that many people would now be reading it. The success of Animal Farm as a beast
fable is manifested in the fact that its events convey a universal message as how a group of
animals’ hopes and dreams are shuttered because of tyranny and oppression. Such actions
should not be tolerated. Furthermore, as the narrative unfolds, the reader discovers that the
novel is based on binarism. The binary sets used such as (Human vs. Animals), (Master vs.
Follower), (Evil vs. Good) and (Dystopia vs. Utopia) would dramatize the upheavals between
these opposite powers in the coming chapters. The animals of Manor Farm rebel against their
oppressive master Mr Jones in an attempt to establish their utopian state; however, their
dream turns into a nightmare, as the farm turns into a dystopian mini-world where Napoleon
is the new dictator. The reader may sympathize with the innocent victims executed by
Napoleon. For example, “the three hens... now came forward and stated that Snowball had
appeared to them in a dream... They, too, were slaughtered.” At the close of novel, the
animals are in the same position they have been in with Mr Jones if not worse. The moral here
is that after a change of government, the poor will still be the oppressed working-class.
Animal Farm teaches the lesson that “absolute power corrupts absolutely”. Because of its
universality, Animal Farm carries implication for every culture and time. It warns of the
dangers of totalitarianism and tyranny as George Orwell sends a far cry for freedom and
invites the reader to refuse any type of oppression under any circumstance.
To sum up, Animal Farm could be read as both a political allegory of Bolshevik
Russia and a fable. Certain literary components mainly characterization and plot action serve
to enhance this idea. Whether Orwell’s novella is seen as a political allegory or a fable, the
writer succeeded to leave his mark in the British literature history. Through his work he
conveys a powerful cry against tyranny and oppression; and calls for a political system under
which democratic values and individual freedoms are guaranteed and protected.
Works Cited:
Uritsky, Moisei. Speech in front of the Bolshevik leaders after the Bolshevik
Revolution in 1917