My Childhood - A.P.J. Abdul Kalam: Answers To NCERT Questions
My Childhood - A.P.J. Abdul Kalam: Answers To NCERT Questions
My Childhood - A.P.J. Abdul Kalam: Answers To NCERT Questions
Abdul Kalam
Discuss these questions in class with your teacher and then write down your
answers in two or three paragraphs each.
1. “On the whole the small society of Rameswaram was very rigid in terms of the
segregation of different social groups, says the author.
(i) Which social groups does he mention? Were these groups easily identifiable (for
example, by the way they dressed)?
(ii) Were they aware only of their differences or did they also naturally share friendships
and experiences? (Think of the bedtime stories in Kalam’s house; of who his friends
were; and of what used to take place in the pond near his house).
(iii) The author speaks both of people who were aware of the differences among them
and those who tried to bridge these differences. Can you identify such people in the
text?
(iv) Narrate two incidents that show how differences can be created, and also how they
can be resolved. How can people change their attitudes?
Ans:
(i) The two groups being mentioned are the Hindus and the Muslims. He says that as
children, they never felt any difference amongst themselves, despite their religious
differences because of their upbringing. They could be differentiated only on the basis
of the cap he wore on his head, while his orthodox Hindu brahmin friends had the
sacred thread on their chest.
(ii) They were aware of their differences but lived in harmony, helping each other in
every way. Kalam speaks about the bedtime stories his mother and grandmother used
to tell them, that included stories from both the Ramayana and the life of the Prophet.
His father used to ferry the pilgrims, who visited Rameswaram. Most importantly, his
family used to arrange boats for the Shri Sita Rama Kalyanam ceremony, to carry the
idols of the Hindu Gods.
(iii) His first experience of being segregated was when his teacher objected to Kalam, a
Muslim, sitting along with Hindu boys in the first row of the class. He was
unceremoniously told to go to the back bench. His friend Ramanandha was very hurt
with the teacher’s behaviour. However, when Lakshmana Sastry, Ramanandha’s father
objected to his behaviour, the teacher regretted his action. The teacher was hence
reformed. Secondly, his science teacher, Sivasubramania Iyer, an orthodox Brahmin,
who was very fond of Kalam, was able to reform his wife who did not initially approve a
Muslim boy having food in her holy kitchen.
(iv) Differences were created first, by the teacher who tried to create communal feelings
among the students. And the second instance, when Sivasubramania Iyer’s wife
refused to serve food for a Muslim boy in her kitchen. In both the incidents, the persons
who brought about a reformation of the narrow-mindedness stood their ground strongly
and refused to relent. Both Lakshmana Sastry and Sivasubramania Iyer were able to
change the traditional and narrow-minded approach of the teacher and the lady,
respectively and make them tolerant.
2. (i) Why did Abdul Kalam want to leave Rameswaram?
(ii) What did his father say to this?
(iii) What do you think his words mean? Why do you think he spoke those words?
Ans: Kalam wanted his father’s permission to leave Rameswaram and go to the district
headquartes in Ramanathapuram, to pursue his studies. His father appreciates his
request and agrees that he needs to go away, if he has to grow. His father convinces
his mother, by referring to the words of Khalil Gibran, in which he says that we do not
have any right over anybody. Parents are only a medium to bring children to the world.
They can only give them love but cannot impose their thoughts on anyone. The children
have their own thoughts, and they should be allowed to follow them.
A B
A B
(i) broke out (a) began suddenly in a violent way
2. Study the words in italics in the sentences below. They are formed by prefixing
un – or in – to their antonyms (words opposite in meaning).
• I was a short boy with rather undistinguished looks. (un + distinguished)
• My austere father used to avoid all inessential comforts. (in + essential)
• The area was completely unaffected by the war. (un + affected)
• He should not spread the poison of social inequality and communal intolerance. (in +
equality, in + tolerance)
Now, form the opposites of the words below by prefixing un- or in-. The prefix in- can
also have the forms il-, ir-, or im- (for example: illiterate–il + literate, impractical–im +
practical, irrational–ir + rational). You may consult a dictionary if you wish.
Ans: Prefix
inadequate unacceptable irregular intolerant
undemanding inactive untrue impermanent
unpatriotic undisputed inaccessible incoherent
illogical illegal irresponsible impossible
Rewrite the sentences below, changing the verbs in brackets into the passive
form.
1. In yesterday’s competition the prizes (give away) by the Principal.
Ans: In yesterday’s competition the prizes were given away by the Principal.
2. In spite of financial difficulties, the labourers (pay) on time.
Ans: In spite of financial difficulties, the labourers were paid on time.
3. On Republic Day, vehicles (not allow) beyond this point.
Ans: On Republic Day, vehicles are not allowed beyond this point.
4. Second-hand books (buy and sell) on the pavement every Saturday.
Ans: Second-hand books are bought and sold on the pavement every Saturday.
5. Elections to the Lok Sabha (hold) every five years.
Ans: Elections to the Lok Sabha are held every five years.
6. Our National Anthem (composed) Rabindranath Tagore.
Ans: Our National Anthem was composed by Rabindranath Tagore.
Rewrite the paragraphs below, using the correct form of the verb given in
brackets.
1. How Helmets Came To Be Used in Cricket
Nari Contractor was the Captain and an opening batsman for India in the 1960s. The
Indian cricket team went on a tour to the West Indies in 1962. In a match against
Barbados in Bridgetown, Nari Contractor (seriously injure and collapse). In those days
helmets (not wear). Contractor (hit) on the head by a bouncer from Charlie Griffith.
Contractor’s skull (fracture). The entire team (deeply concern). The West Indies players
(worry). Contractor (rush ) to hospital. He (accompany) by Frank Worrell, the Captain of
the West Indies Team. Blood (donate) by the West Indies players. Thanks to the timely
help, Contractor (save). Nowadays helmets (routinely use) against bowlers.
Ans: How Helmets Came To Be Used In Cricket
Nari Contractor was the Captain and an opening batsman for India in the 1960’s. The
Indian cricket team went on a tour to the West Indies in 1962. In a match against
Barbados in Bridgetown, Nari Contractor was seriously injured and collapsed. In those
days helmets were not worn. Contractor was hit on the head by a bouncer from Charlie
Griffith. Contractor’s head had fractured. The entire team was deeply concerned. The
West Indies players were worried. Contractor was rushed to the hospital. He was
accompanied by Frank Worrell, the Captain of the West Indies team. Blood was
donated by the West Indies players. Thanks to the timely help, Contractor was saved.
Nowadays helmets are routinely used against bowlers.
2. Oil from Seeds
Vegetable oils (make) from seeds and fruits of many plants growing all over the world,
from tiny sesame seeds to big, juicy coconuts. Oil (produce) from cotton seeds,
groundnuts, soya beans and sunflower seeds. Olive oil (use) for cooking, salad
dressing, etc. Olives (shake) from the trees and (gather) up, usually by hand. The olives
(ground) to a thick paste which is spread onto special mats. Then the mats (layer) up on
the pressing machine which will gently squeeze them to produce olive oil.
Ans: Oil from Seeds
Vegetable oils are made from seeds and fruits of many plants growing all over the
world, from tiny sesame seeds to big, juicy coconuts. Oil is produced from cotton seeds,
groundnuts, soya beans and sunflower seeds. Olive oil is used for cooking, salad
dressing, etc. Olives are shaken from the trees and gathered up, usually by hand. The
olives are grounded to a thick paste which is spread onto special mats. Then the mats
are layered up on the pressing machine which will gently squeeze them to produce olive
oil.
WRITING
3. Think and write a short account of what life in Rameswaram in the 1940’s must have
been like. (Were people rich or poor? Hardworking or lazy? Hopeful or change or
resistant to it?).
Ans: In the early 1940’s, the life in Rameswaram would have been very simple.
It is fairly evident from Kalam’s autobiography, that the people were not very wealthy,
yet they were content and lived in peace and harmony. The two major communities that
lived here were the Hindus and Muslims. Some disturbances and attempts at
segregation, were reported or observed, but the senior people would nip it in the bud.
The Hindus and Muslims shared a cordial relationship, despite there being some rigid
elements in both the communities. Religion and religious activities were the main source
of distraction from the daily routine of life.
Many among the elders in the society were not educated. Kalam too had to go out of
Rameswaram for his higher studies.
There was dignity of labour and people worked hard to make both ends meet.
Life became even more difficult with the outbreak of the world war and Rameswaram,
being a coastal area, had to face a lot many problems. People were hopeful of a change
in their lives, post the world war. They waited optimistically for India to re-establish
herself as an independent nation.
Additional Questions
Extract Based Questions
Read the following extracts carefully and answer the questions that follow: (4
Marks each)
1. ‘I’ do not recall the exact number of people she fed every day.
(a) Who is ‘I’ in the above line?
(b) Who is ‘she’ and what is her name?
(c) What is being referred to here?
(d) Give one word to describe the character of ‘she’.
Ans:
(a) ‘I’ refers to Abdul Kalam.
(b) ‘She’ is Kalam’s mother and her name is Ashiamma.
(c) Kalam is referring to the fact that his mother used to feed many outsiders every day.
(d) ‘She’ can be described as a ‘generous’ person.
2. ‘I can still feel the surge of pride in earning my own money for the first time’.
(a) What does Kalam mean by ‘surge of pride’?
(b) What is the incident being referred to here?
(c) Who was responsible in enabling Kalam earn money?
(d) What did he have to do?
Ans:
(a) Kalam means that he experienced a feeling of joy and satisfaction, and a sense of
accomplishment when he earned money for the first time.
(b) The incident was his cousin looking out for a helping hand, and Kalam being the
obvious choice.
(c) Kalam’s cousin, Samsuddin was responsible in enabling him earn money.
(d) It was a state of emergency, trains did not halt at Rameswaram, so the newspapers
were required to be thrown out of the running train. Kalam was chosen to be the person
to catch the bundles as they were dispatched.
3. ‘The image of him weeping when I shifted to the last row left a lasting
impression on me’.
(a) Who is ‘him’ being referred to here?
(b) Who shifted whom?
(c) Why was he shifted?
(d) Why was he weeping?
Ans:
(a) ‘Him’ refers to Ramanadha Sastry, a brahmin boy who was Kalam’s friend.
(b) The teacher shifted Kalam to the last row.
(c) Kalam was shifted because the last row was his official seat as per the social
ranking of that time.
(d) Ramanadha was weeping because his close friend was insulted and was made to
sit away from him.
4. ‘Once you decide to change the system, such problems have to be confronted’.
(a) Who is saying the above line?
(b) Who is the person being spoken to?
(c) What was the occasion?
(d) What was the problem being referred to?
Ans:
(a) Sivasubramania Iyer, the science teacher is saying the above line.
(b) He is speaking to Kalam.
(c) The occasion was when Kalam was invited by the teacher for lunch to his house.
(d) Sivasubramania’s wife did not approve of a Muslim boy having food in her pure
kitchen.
5. ‘Does the seagull not fly across the sun, alone and without a nest?’
(a) Who says these words?
(b) Why does he say them?
(c) What do these lines mean?
(d) What impression do you get of the speaker?
Ans:
(a) These words are spoken by Kalam’s father.
(b) He says these lines to Kalam when he sought permission to leave Rameswaram to
pursue his further studies.
(c) These words mean, just as the seagull also flies away from its parents to fend for
itself, everyone has to go away into the world to grow.
(d) Kalam’s father seems to be a very wise and practical person, without any personal
prejudices, ego or selfishness.