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    Anga Navaka

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    सूर्य नारायण शर्मा
    The document discusses the three sampradayas and angas of Sri Vidya. It states that Kali is considered an uttaranga (later part) rather than a direct anga (limb) by most Dakshinatya sampradayas. However, some Auttareya sampradayas consider Kali as one of the chief uttarangas. It provides the framework of pūrvangas and uttarangas according to certain tantras like Bhairavi Tantra and Tripurasundari Tantra.

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    Anga Navaka

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    सूर्य नारायण शर्मा
    99 views3 pages
    The document discusses the three sampradayas and angas of Sri Vidya. It states that Kali is considered an uttaranga (later part) rather than a direct anga (limb) by most Dakshinatya sampradayas. However, some Auttareya sampradayas consider Kali as one of the chief uttarangas. It provides the framework of pūrvangas and uttarangas according to certain tantras like Bhairavi Tantra and Tripurasundari Tantra.

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    Anga navaka

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    anga navaka.rtf

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    The document discusses the three sampradayas and angas of Sri Vidya. It states that Kali is considered an uttaranga (later part) rather than a direct anga (limb) by most Dakshinatya sampradayas. However, some Auttareya sampradayas consider Kali as one of the chief uttarangas. It provides the framework of pūrvangas and uttarangas according to certain tantras like Bhairavi Tantra and Tripurasundari Tantra.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
    99 views3 pages

    Anga Navaka

    Uploaded by

    सूर्य नारायण शर्मा
    The document discusses the three sampradayas and angas of Sri Vidya. It states that Kali is considered an uttaranga (later part) rather than a direct anga (limb) by most Dakshinatya sampradayas. However, some Auttareya sampradayas consider Kali as one of the chief uttarangas. It provides the framework of pūrvangas and uttarangas according to certain tantras like Bhairavi Tantra and Tripurasundari Tantra.

    Copyright:

    © All Rights Reserved
    Download as PDF, TXT or read online from Scribd
    Download as pdf or txt
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    Sri Kamakoti Mandali

    Sri Kamakoti Mandali

    shrImAtre namaH

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    Anga Navaka

    [Query] You mention that there are only three sampradayas in sreevidya and there is no
    dattatreya sampradaya. None of the tantras mention the three sampradayas. Can you please
    quote the source. Please clarify is Kali purvanga or uttaranga of sreevidya?

    taptahATakakeshAntarjwalatpAvakalochana |

    vajrAdhikanakhasparSha divyasiMha namo.astute ||

    pAntu vo narasiMhasya nakhalAngalakoTayaH |

    hiraNyakashiporvakShaHkShetrAsR^ikkardamAruNAH ||

    shrImAtre namaH

    shrIdakShiNAmUrtiruvAcha
    iyaM trikUTA shrIvidyA tripurAyAH abhiiShTadA |

    kathitA sarvamantrANAM samrAjnI jagadIshvarI || 27 ||

    Dakshinamurti: "This is the great Srividya of Tripurasundari consisting of three kUTas or groups
    of letters, that grants all desires. She [Srividya or Sridevi due to abheda between vidyA and
    devatA] is described as the queen of all mantras [rAjarAjeshwarI] and as the mistress of the
    world [jagadIshwarI or tribhuvaneshwarI – again these are equally applicable to vidyA and
    devatA. The world and its inhabitants are represented by the three bhuvaneshwarI bIjas,
    described as kUTa makuTas, signifying the three activities of srShTi - sthiti - laya
    [tirodhAna+anugraha] and the three states of jAgR^it - swapna - suShupti. The nAda emanating
    from these three mukuTas attain laya in the nAda of the turIya kUTa, represented by
    tri-bhuvaneshwari]. As a side note, statements glorifying Srividya should not always be treated
    as arthavAda. vidhi and niShedha are applicable to Tantras as well, as Tantras find their origin in
    dharma shastras.

    AnandabhairavopAsyA dakshiNAmUrtisevitA |

    iyameva mahAvidyA hayagrIvasamarchitA || [parA tantra – chaturtha paTala - 28]

    kAlii upAsanA as a part of shrIvidyA is again based on sampradAya. For most dAkShiNAtya
    sampradayas, kAli is not a direct anga vidyA but one of the mantras belonging to uttarAmnAya.
    However, auttareya sampradayas user kAlii as one of the chief uttarangas of shrIvidyA, the
    pramANa being bhairavI tantra and tripurasundarI tantra. In this anganavaka scheme, guru
    chatuShTaya, gaNapati and bAlA are pUrvAngas and annapUrNA, bhuvaneshwarI, dakShiNA kAlii
    [durvAsa praNItA], rAjashyAmalA, mahAvArAhI and devI hR^idaya vidyA are the uttarAngas.
    Some think that this scheme applies to sAdi vidyA but that does not seem to be true due to two
    reasons. One, due to lack of pramANa in these tantras which do not even mention sAdi vidyA.
    Two, the uddhAra is of kAdi vidyA in these tantras.

    madyaH shaktiH shivo mAmsaM tadbhoktA bhairavaH swayam |

    mudrA cha shAmbhavI sAkShAt maithunam shivachintanam ||

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