‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‬

‫ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

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 ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‬

‫ﺍﻫﺩﺍﺀ‬

‫* ﺇﱃ ﺍﻷﺭﻭﺍﺡ ﺍﻟﻄﺎﻫﺮﺓ ﺍﻟﺰﻛﻴﺔ ﺍﻟﱵ ﺻﻌﺪﺕ ﺇﱃ ﺑﺎﺭﺋﻬﺎ ‪ ،‬ﻓﺮﺣﺔ ﺑﻔﻀﻞ ﺍﷲ ﻋﻠﻴﻬﺎ ﻭﺭﺿﻮﺍﻧﻪ ‪..‬‬
‫* ﺇﱃ ﺍﻟﻨﻔﻮﺱ ﺍﻟﻨﻘﻴﺔ ﺍﻟﱵ ﺃﺯﻫﻘﺖ ﰲ ﺳﺒﻴﻞ ﺭ‪‬ﺎ ‪ ،‬ﻭﺫﻫﺒﺖ ﺇﻟﻴﻪ ﺗﺸﻜﻮ ﻇﻠﻢ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻃﻐﻴﺎ‪‬ﺎ‪. .‬‬
‫* ﺇﱃ ﺍﻟﺪﻣﺎﺀ ﺍﻟﱵ ﺳﺎﻟﺖ ﻟﺘﻜﻮﻥ ﻣﻮﺟﺎ ﻫﺎﺩﺭﺍ ﻳﺪﻓﻊ ﺍﻷﺟﻴﺎﻝ ﻋﱪ ﺍﻟﺘﺎﺭﻳﺦ ﺍﱃ ﻃﺮﻳﻖ ﺭ‪‬ﺎ ‪. .‬‬
‫* ﺇﱃ ﺍﻟﺸﻬﺪﺍﺀ ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﰱ ﺳﺒﻴﻞ ﺍﻹﺳﻼﻡ ﻓﻀﺤﻮﺍ ﻭﻓﺪﻭﺍ ﻓﻜﺎﻧﻮﺍ ﰲ ﺍﻷﺭﺽ ﺍﻷﻭﻓﻴﺎﺀ ‪ ،‬ﻭﰱ ﺍﻵﺧﺮﺓ ﺍﳋﺎﻟﺪﻳﻦ ﺍﻟﻔﺎﺋﺰﻳﻦ‬
‫‪ * .‬ﺇﱃ ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﺎﺱ ‪ “ :‬ﺇﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﲨﻌﻮﺍ ﻟﻜﻢ ﻭﻗﺎﻟﻮﺍ ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ “ ‪.‬‬
‫* ﺇﱃ ﺍﻟﺬﻳﻦ ﻋﺬﺑﻮﺍ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﻤﺎ ﻭﻫﻨﻮﺍ ﳌﺎ ﺃﺻﺎ‪‬ﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻣﺎ ﺿﻌﻔﻮﺍ ﻭﻣﺎ ﺍﺳﺘﻜﺎﻧﻮﺍ‪. .‬‬
‫* ﻟﻜﻞ ﻫﺆﻻﺀ ﻭﻟﻠﻤﺴﻠﻤﲔ ﰲ ﻣﺸﺎﺭﻕ ﺍﻷﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ ﺃﻗﺪﻡ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ‪.‬‬
‫ﻭﺃﺳﺎﻟﻚ ﺍﻟﻠﻬﻢ ﺃﻥ ﺗﺘﻘﺒﻠﻪ ﻭﺗﻨﻔﻊ ﺑﻪ ‪ . .‬ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﻟﻨﺎ ﺫﻧﻮﺑﻨﺎ ﻭﺇﺳﺮﺍﻓﻨﺎ ﰲ ﺃﻣﺮﻧﺎ ﻭﺛﺒﺘﺖ ﺃﻗﺪﺍﻣﻨﺎ ﻭﺍﻧﺼﺮﻧﺎ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ “ ‪.‬‬

‫ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫‪1‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻤﻘﺩﻤﺔ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﻢ ‪ ..‬ﻧﺎﺯﻋﺘﲏ ﻓﻜﺮﺓ ﺍﻟﻜﺘﺎﺑﺔ ﻋﻦ "ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ " ﻭﺗﺮﺩﺩﺕ ﻛﺜﲑﺍﹰ ‪ .‬ﻏﲑ‬
‫ﺃﻥ ﺍﻟﻜﺜﺮﺓ ﳑﻦ ﺃﺛﻖ ﰲ ﺇﳝﺎ‪‬ﻢ ﺑﺎﻟﻘﻀﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻫﻢ ﻣﻦ ﺃﺑﻨﺎﺋﻲ ﻭﺃﺧﻮﺍﱐ ﺭﻭﺍﺩ ﺍﻟﺪﻋﻮﺓ ﻭﺑﻨﺎﺓ ﻓﻜﺮﻫﺎ ﺍﻟﺬﻳﻦ ﻋﺎﺷﻮﺍ ﻣﻌﻲ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ‪،‬‬
‫ﺭﺃﻭﺍ ﺃﻧﻪ ﻣﻦ ﺣﻖ ﺍﻹﺳﻼﻡ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺴﺠﻞ ﺗﻠﻚ ﺍﳊﻘﺒﺔ ﻣﻦ ﺍﻷﻳﺎﻡ ﺍﻟﱵ ﻋﺎﺷﺖ ﻓﻴﻬﺎ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﳏﺎﺭﺑﺔ ﻣﻦ ﻗﻮﻯ ﺍﻹﳊﺎﺩ ﻭﺍﻟﺒﺎﻃﻞ‬
‫ﰲ ﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ ‪ ،‬ﺍﻟﱵ ﻗﺎﻣﺖ ﻟﺘﻘﺘﻞ ﻛﻠﻤﺔ ﺍﳊﻖ ﻭﺭﺍﻓﻌﻲ ﻟﻮﺍﺋﻬﺎ ﻭﻛﻞ ﺩﻋﺎ‪‬ﺎ ﺍﻟﻔﺎﳘﲔ ﺍﻟﻔﺎﻗﻬﲔ ﺍﳌﺼﺎﺭﺣﲔ ﺑﺸﺠﺎﻋﺔ ﻭﺻﺪﻕ ﺑـﺄﻥ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻣﻌﻄﻼﻥ ﻭﻻﺑﺪ ﻣﻦ ﻗﻴﺎﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ‪ .‬ﻭﻻﺑﺪ ﻣﻦ ﻋﻮﺩﺓ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﻜﻞ ﻣﻘﻮﻣﺎ‪‬ﺎ ﺇﱃ ﺃﺭﺽ ﺍﻹﺳﻼﻡ‬
‫ﻟﺘﺤﻘﻖ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﻌﻤﻼﻗﺔ ﺑﻌﻮﺩﺓ ﳎﺘﻤﻊ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺍﻟﻌﻠﻢ ﻭﺍﳌﻌﺮﻓﺔ ﻭﺍﻟﺼﻠﺔ ﺍﳊﻘﻴﻘﻴﺔ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻓﺘﻨﻄـﻮﻱ ﳎﺘﻤﻌـﺎﺕ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ﺍﻟﱵ ﺃﻋﻤﺖ ﺍﻟﺒﺸﺮﻳﺔ ﻋﻦ ﻃﺮﻳﻘﻬﺎ ﺍﻟﺴﻮﻱ ﻭﺷﻐﻠﺘﻬﺎ ﺑﻐﺜﺎﺋﻬﺎ ﻋﻦ ﻃﺮﻳﻖ ﺍﷲ ‪ ..‬ﻃﺮﻳﻖ ﺍﳊﻖ ‪ ،‬ﻓﻴﻌﻤﻠﻮﺍ ﻋﻠﻰ ﺗﻄﻬﲑ ﺍﻷﺭﺽ ﻣـﻦ‬
‫ﺗﺄﻟﻴﻪ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻋﺒﺎﺩﺓ ﻃﻮﺍﻏﻴﺖ ﺍﻷﺭﺽ ﺑﺈﺗﺒﺎﻉ ﺗﺸﺮﻳﻌﺎ‪‬ﻢ ﻭﺗﻌﻄﻴﻞ ﺷﺮﻳﻌﺔ ﺍﷲ ‪ ،‬ﻭﺗﻌﻮﺩ ﺍﳊﻴﺎﺓ ﺑﻨﺒﻀﺎﺕ ﺍﻟﻮﺟﻮﺩ ﺍﳊﻘﻴﻘﻲ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﺑﻪ‬
‫ﺍﻷﻣﺔ ﰲ ﻋﺼﺮ ﺍﻟﻨﺒﻮﺓ ﻭﺻﺤﺒﻪ ﺍﳌﺒﺎﺭﻛﲔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﲨﻴﻌﺎﹰ ﺧﲑ ﺃﻣﺔ ﺃﺧﺮﺟﺖ ﻟﻠﻨﺎﺱ ‪.‬‬

‫ﻻ ﺻﻼﺡ ﻷﻣﺔ ﻭﻻ ﳍﺬﺍ ﺍﻟﻌﺎﱂ ﺇﻻ ﺑﺎﻟﺪﻋﻮﺓ ﺇﱄ ﺍﻹﺳﻼﻡ ‪ .‬ﺇﻥ ﻏﻴﺎﻫﺐ ﺍﻟﺴﺠﻮﻥ ﻭﻣﻘﺎﺻﻞ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺷﺮﺍﺳﺔ ﲪﻠﺔ ﺍﻟـﺴﻴﺎﻁ ﱂ ﺗـﺰﺩ‬
‫ﺍﳌﺨﻠﺼﲔ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻟﺪﻋﻮﺓ ﻭﺑﻨﺎﺓ ﻓﻜﺮﻫﺎ ﺇﻻ ﻗﻮﺓ ﻭﺛﺒﺎﺗﺎﹰ ﻭﺻﱪﺍﹰ ﻋﻠﻰ ﺩﻓﻊ ﺍﻟﺒﺎﻃﻞ ﻭﳓﻦ ﻧﺘﺮﺻﺪ ﻣﻨﺎﺑﺘﻪ ‪.‬‬

‫ﻛﺬﻟﻚ ﻛﺎﻥ ﻋﻬﺪ ﺍﻟﺬﻳﻦ ﺳﻠﻜﻮﺍ ﻃﺮﻳﻖ ﺍﳊﻖ ﻗﺒﻠﻨﺎ ﻓﺎﻋﺘﻘﺪﻭﻩ ‪ .‬ﻓﻠﻴﺲ ﺑﺎﻟﺴﻴﺎﻁ ﻳﻀﻴﻊ ﺍﻟﻄﺮﻳﻖ ! ! ﻭﻟﻜﻦ ﺍﳊﺠﺔ ﺑﺎﳊﺠﺔ ﻭﺍﻟﺮﺃﻱ ﺑﺎﻟﺮﺃﻱ‪،‬‬
‫ﻭﺍﻟﻜﻠﻤﺔ ﲡﺎ‪‬ﻬﺎ ﺍﻟﻜﻠﻤﺔ ‪.‬‬
‫ﺳﻬﻞ ﺃﻥ ﺗﻀﻊ ﺍﻟﻘﻮﺓ ﺍﻟﺒﺎﻃﺸﺔ ﺍﻟﻌﻤﻴﺎﺀ ﺍﻟﺴﻴﺎﻁ ﰲ ﺃﻳﺪﻱ ﺍ‪‬ﺎﻧﲔ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﺼﻌﺐ ﻫﻮ ﺃﻥ ﺗﺼﺮﻑ ﺍﳌﺨﺪﻭﻋﲔ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺍﳌﻘﺘﻨﻌﲔ ﲝﻤﻞ‬
‫ﺍﻟﺴﻴﺎﻁ ﻭﺍﳌﺘﺄﳍﲔ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻋﻦ ﻃﺮﻳﻖ ﻏﻮﺍﻳﺘﻬﻢ ﻭﺟﻬﻠﻬﻢ ﻓﺘﻬﺪﻳﻬﻢ ﺇﱃ ﻃﺮﻳﻖ ﻣﺴﺘﻘﻴﻢ ‪.‬‬
‫ﻭﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﳊﻖ ﻭﺍﺣﺪ ﻭﻫﻮ ﻃﺮﻳﻖ ﺍﷲ ﻭﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻭﻭﺭﺛﺘﻬﻢ ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﺒﺎﻃﻞ ﻓﻄﺮﻗﻪ ﻭﺳﺒﻠﻪ ﻣﺘﻔﺮﻗﺔ‪ .‬ﻭﻋﻠﻰ ﻛﻞ ﺳﺒﻴﻞ ﻣﻦ ﺳﺒﻠﻪ ﺷﻴﻄﺎﻥ ﻳﺰﻳﻦ ﻟﻠﻤﻐﻤﻮﺭﻳﻦ ﻣﻨﻬﻢ ﰲ ﻇﻠﻤﺔ ﺍﻟﺒﺎﻃﻞ ﻏﻮﺍﻳﺘﻪ ﻭﻳﻘـﻮﺩﻫﻢ ﺇﱃ‬
‫ﺳﺒﻴﻠﻪ‪ “ .‬ﻭﺃﻥ ﻫﺬﺍ ﺻﺮﺍﻃﻲ ﻣﺴﺘﻘﻴﻤﺎ ﻓﺎﺗﺒﻌﻮﻩ ﻭﻻ ﺗﺘﺒﻌﻮﺍ ﺍﻟﺴﺒﻞ ﻓﺘﻔﺮﻕ ﺑﻜﻢ ﻋﻦ ﺳﺒﻴﻠﻪ “ ﺍﻷﻧﻌﺎﻡ ‪. 153 :‬‬
‫ﻭﻟﻴﺲ ﺃﻣﺎﻡ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻴﻮﻡ ﻟﻠﺨﻼﺹ ﻣﻦ ﺫﻟﻚ ﺍﻟﻀﻼﻝ ﻭﻫﺆﻻﺀ ﺍﻟﻄﻐﺎﺓ ﻣﻦ ﺍﻟﺒﺸﺮ ﺇﻻ ﺃﻥ ﻳﻨﺘﻬﺠﻮﺍ ﻣﻨﻬﺞ ﺍﳊﻖ ‪ ،‬ﻭﻣﻨﻬﺞ ﺍﷲ ‪ ،‬ﺍﳌﻨـﻬﺞ‬
‫ﺍﶈﻤﺪﻱ ﺍﳌﻮﺣﻰ ﺑﻪ "ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ " ﻭﺍﳌﻠﻬﻢ ﺑﻪ ﻣﻦ ﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ ‪.‬‬
‫ﻭﺇﱐ ﻷﺭﻯ ﺑﻮﺍﺩﺭ ﺍﻟﻨﺼﺮ ﻭﺇﺭﻫﺎﺻﺎﺗﻪ ‪-‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ -‬ﺑﻘﻴﺎﻡ ﺍﻷﻣﺔ ﻭﻋﻮﺩﺓ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﺳﻴﻌﻠﻮ ﺑﺘﻮﺣﻴﺪﻩ ﻓﻮﻕ ﺗﻮﻟﻴﻔﺎﺕ ﺍﻟﺒﺸﺮ ﳑﺎ ﻳﻐﺰﻭ‬
‫ﺑﻼﺩﻧﺎ ﺍﻟﻴﻮﻡ ﻣﻦ ﺗﻴﺎﺭﺍﺕ ﺍﻹﳊﺎﺩ‪ ،‬ﻧﻌﻢ ﺇﱐ ﻷﺣﺴﻬﺎ ﻗﺮﻳﺒﺔ ﻭﺃﺭﻯ ﺃﻋﻼﻣﻬﺎ ﺗﺮﻣﻰ ‪‬ﺬﺍ ﺍﻟﻐﺜﺎﺀ ﻣﻦ ﻓﻜﺮ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻀﺎﻝ ﰲ ﺭﻛﺎﻡ ﺍﳉﺎﻫﻠﻴﺔ ‪.‬‬

‫‪2‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺇﱐ ﻷﻛﺎﺩ ﺃﺷﺎﻫﺪ ﺃﻋﻼﻡ ﺍﻻﻟﺘﺰﺍﻡ ﲟﺎ ﻛﻠﻔﺖ ﺑﻪ ﺧﲑ ﺃﻣﺔ ﺃﺧﺮﺟﺖ ﻟﻠﻨﺎﺱ ‪ . .‬ﻭﺃﻋﻼﻡ ﺍﻻﻟﺘﺰﺍﻡ ﺑﺸﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ‬
‫ﻭﺭﺳﻮﻟﻪ ‪.‬‬
‫ﻧﻌﻢ ﺇﻧﻨﺎ ﻻ ﻧﺴﺘﻌﺠﻞ ﺍﻟﺰﻣﻦ ‪ .‬ﻓﺎﻟﺴﻨﻮﻥ ‪ ،‬ﻋﺸﺮﺍ‪‬ﺎ ﻭﻣﺌﺎ‪‬ﺎ‪ ،‬ﻟﻴﺴﺖ ﺑﺬﺍﺕ ﻗﻴﻤﺔ ﰲ ﻋﻤﺮ ﺍﻟﺪﻋﻮﺍﺕ ﻭﺍﻷﻣﻢ ‪ .‬ﻭﻟﻜﻦ ﺍﻟﻌﱪﺓ ﺃﻧﻨﺎ ﺛـﺎﺑﺘﻮﻥ‬
‫ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻣﺆﻣﻨﻮﻥ ﺑﺴﻼﻣﺔ ﺍﳋﻄﻰ ﻭﻭﺿﻮﺡ ﺍﻟﺮﺅﻳﺔ ‪.‬‬
‫ﺇﻧﻨﺎ ﻋﻠﻰ ﻳﻘﲔ ﺃﻧﻨﺎ ﻋﻠﻰ ﺣﻖ ‪ .‬ﻭﻛﻞ ﺍﻟﺬﻱ ﻳﻌﻨﻴﻨﺎ ﺃﻥ ﻧﻀﻴﻒ ﻟﺒﻨﺎﺕ ﺟﺪﻳﺪﺓ ﻟﻠﺒﻨﺎﺀ‪ .‬ﺍﳌﻬﻢ ﺃﻻ ﻧﺘﻘﺎﻋﺲ ﻭﻻ ﻧﺘﺨﺎﺫﻝ ﻭﻻ ﻧﺘﻘﻬﻘـﺮ ﻋـﻦ‬
‫ﻋﻘﻴﺪﺗﻨﺎ‪ :‬ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻋﻘﻴﺪﺓ ﺍﻟﻌﻤﻞ ‪ ،‬ﻋﻘﻴﺪﺓ ﺍﻟﺒﻴﺎﻥ ‪ ،‬ﺑﻴﺎﻥ ﺍﳊﻖ ﻟﻠﻨﺎﺱ ﲨﻴﻌﺎ‪ ،‬ﺑﻴﺎﻥ ﻋﻘﻴﺪﺗﻨﺎ ﻟﻜﻞ ﺍﻟﺒﺸﺮ‪.‬‬

‫ﻭﺇﳝﺎﻧﺎ ﻣﻨﺎ ﺑﺄﻥ ﻓﺘﺮﺓ ﺳﺠﻨﻨﺎ ﻭﺗﻌﺬﻳﺒﻨﺎ ﻫﻲ ﻣﻦ ﺣﻖ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﻭﻣﻦ ﺣﻖ ﺍﻟﺬﻳﻦ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺃﻥ ﻳﻌﻮﻫﺎ ﻭﻳﺪﺭﺳﻮﻫﺎ ﺣﱴ ﻳﺒﻘﻮﺍ ﻋﻠﻰ ﻃﺮﻳﻖ‬
‫ﺍﳉﻬﺎﺩ‪ ،‬ﻭﻻ ﺗﺘﺤﻮﻝ ﻗﻀﻴﺘﻬﻢ ﺇﱃ ﺳﻔﺴﻄﺔ ﻛﻼﻣﻴﺔ‪ ،‬ﻭﺣﺪﻳﺚ ﺗﺮﻑ ﻭﻗﺼﺔ ﺗﺎﺭﻳﺦ ‪ ،‬ﺇﳝﺎﻧﺎ ‪‬ﺬﺍ ﻛﻠﻪ ﻧﺰﻟﺖ ﻋﻠﻰ ﺭﺃﻯ ﺍﳌﺨﻠـﺼﲔ ﻣـﻦ‬
‫ﺃﺑﻨﺎﺋﻲ ﻭﺇﺧﻮﺍﱐ‪ ،‬ﻭﺍﺳﺘﻌﻨﺖ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﰲ ﲨﻊ ﻣﺎ ﺍﺣﺘﻮﺗﻪ ﺫﺍﻛﺮﰐ ﳑﺎ ﻛﺎﻥ ‪ .‬ﻭﺍﻥ ﻛﺎﻥ ﻣﻦ ﺍﻟﺼﻌﺐ ﺃﻥ ﻳﺴﺘﻌﺎﺩ ﺑﻮﺻﻔﻪ ﻭﳕﻄﻪ‬
‫‪..‬‬
‫ﻭﻳﻜﻔﻰ ﺩﻻﻟﺔ ﻋﻠﻴﻪ ﺃﻥ ﺃﺷﲑ ﺇﱃ ﺃﻥ ﺣﺎﻣﻠﻲ ﺍﻟﺴﻴﺎﻁ ﻭﺧﱪﺍﺀ ﺍﻟﺘﻌﺬﻳﺐ ﺑﺄﻟﻮﺍﻧﻪ ﻭﺃﺷﻜﺎﻟﻪ ‪ ،‬ﻗﺪ ﲰﻮﻩ ‪ :‬ﺟﻬﻨﻢ ! ! ﺇﻥ ﺟﻬﻨﻢ ﻫﺬﻩ ﻛﺎﻧﺖ‬
‫ﺑﻮﺗﻘﺔ ﻟﺼﻬﺮ ﻣﻌﺎﺩﻥ ﺍﻟﺮﺟﺎﻝ ﻓﻨﻘﺘﻬﺎ ‪ ،‬ﻭﺍﳒﻠﺖ ﻣﻬﺰﻟﺔ ﺍﻟﺘﻌﺬﻳﺐ ﻋﻦ ﺭﺟﺎﻝ ﳏﺼﺘﻬﻢ ﺍﻟﻔﺘﻨﺔ ﻓﻘﺎﻟﻮﺍ ﺑﺄﻋﻠﻰ ﺻﻮﺕ ‪" :‬ﻳﺎ ﺃﻳﻬـﺎ ﺍﻟﻨـﺎﺱ ‪:‬‬
‫ﺍﻹﺳﻼﻡ ﻟﻴﺲ ﺍﻧﺘﻤﺎﺀ ﺑﻞ ﺍﻟﺘﺰﺍﻡ ﻭﺍﺗﺒﺎﻉ " ‪.‬‬
‫ﻭﺃﺭﺟﻮ ﺍﷲ ﺃﻥ ﻳﻌﻴﻨﲏ ﻋﻠﻰ ﺍﺳﺘﻌﺎﺩﺓ ﺍﻟﺼﻮﺭﺓ ﺃﻭ ﺑﻌﻀﻬﺎ‪ ،‬ﻭﺃﻥ ﺗﻜﻮﻥ ﻟﻠﻤﺨﻠﺼﲔ ﻣﺸﻌﻞ ﺣﻖ ﻭﻧﻮﺭ ﻭﻫﺪﺍﻳﺔ ‪ .‬ﻓﻠﻨﺸﻖ ﳋﻄﺎﻧـﺎ ﺻـﺮﺍﻃﺎ‬
‫ﻣﺴﺘﻘﻴﻤﺎ‪ ،‬ﻭﺇﱐ ﻷﻋﻴﺪﻫﺎ ﻭﺃﺻﺮ ﻋﻠﻴﻬﺎ ‪" :‬ﺇ‪‬ﺎ ﺭﺳﺎﻟﺔ ﺍﻟﺮﺳﻞ ﻭﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻫﻴﻤﻨﺖ ﻋﻠﻴﻬﺎ ﻭﺃﻛﻤﻠﺘﻬﺎ ﺭﺳﺎﻟﺔ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪،‬‬
‫ﻓﺒﺸﺮﻳﻌﺘﻪ ﺃﰎ ﺍﳊﻖ ﺗﻜﺎﻟﻴﻔﻪ ﻟﻌﺒﺎﺩﻩ ﻭﻧﺴﺦ ‪‬ﺎ ﻣﺎ ﺳﺒﻘﻬﺎ ﻭﺃﻗﺎﻣﻬﺎ ﺣﻘﻴﻘﺔ ﺯﻛﻴﺔ “ﻓﻤﻦ ﺷﺎﺀ ﻓﻠﻴﺆﻣﻦ ﻭﻣﻦ ﺷﺎﺀ ﻓﻠﻴﻜﻔﺮ” ﺍﻟﻜﻬﻒ ‪129 :‬‬
‫‪.‬‬
‫ﺇﻥ ﺍﻟﺬﻳﻦ ﲡﺸﻤﻮﺍ ﻭﻋﻮﺭﺓ ﺍﻟﻄﺮﻳﻖ ﻭﻋﺮﻓﻮﺍ ﲟﺸﻴﺌﺔ ﺍﷲ ﻣﻘﺎﺻﺪ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻟﻦ ﳛﻴﺪﻭﺍ ﻋﻦ ﺍﳊﻖ ﻭﺍﳋﲑ ﻭﺍﻟﺪﻋﻮﺓ ﺇﻟﻴﻪ ﺣﱴ ﺗﻘﻮﻡ ﺍﻷﻣﺔ‬
‫ﻭﺗﺴﺘﻘﺮ ﺍﻟﺒﺸﺮﻳﺔ ﲢﺖ ﺃﻋﻼﻡ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪.‬‬
‫ﻭﺇﻧﻨﺎ ﻟﻌﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻣﺜﺎﺑﺮﻭﻥ ﳏﺘﺴﺒﻮﻥ ﻣﺎ ﻧﻼﻗﻰ ﻏﺪ ﺍﷲ ‪ . .‬ﻭ” ﺇﻥ ﺍﷲ ﺍﺷﺘﺮﻯ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ ﺑﺎﻥ ﳍﻢ ﺍﳉﻨﺔ ﻳﻘﺎﺗﻠﻮﻥ ﰲ‬
‫ﺳﺒﻴﻞ ﺍﷲ ﻓﻴﻘﺘﻠﻮﻥ ﻭﻳﻘﺘﻠﻮﻥ ﻭﻋﺪﺍ ﻋﻠﻴﻪ ﺣﻘﺎ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﻭﺍﻹﳒﻴﻞ ﻭﺍﻟﻘﺮﺁﻥ “ ﺍﻟﺘﻮﺑﺔ ‪.‬‬
‫ﻓﺈﱃ ﺃﺭﻭﺍﺡ ﺍﻟﺸﻬﺪﺍﺀ ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ‪ :‬ﲢﻴﺔ ﺣﺐ ﻭﻋﺮﻓﺎﻥ ﻭﻭﻋﺪﺍ ﺑﺄﻧﻨﺎ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ‪ .‬ﺇﱃ ﻛﻞ ﻣﻦ ﻛﺎﻥ ﰲ ﻗﻠﺒﻪ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﻣﻦ ﺧﲑ‪. .‬‬
‫ﻟﻌﻞ ﺍﷲ ﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻭﻳﻬﺪﻱ ‪ . .‬ﻭﻣﺎ ﺗﺸﺎﺀﻭﻥ ﺇﻻ ﺃﻥ ﻳﺸﺎﺀ ﺍﷲ ‪.‬‬
‫ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫‪3‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ ‪:‬‬

‫ﻋﺒﺩ ﺍﻟﻨﺎﺼﺭ ﻴﻜﺭﻫﻨﻲ ﺸﺨﺼﻴﺎ !‬

‫ﰲ ﻣﺴﺎﺀ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻭﰱ ﺃﻭﺍﺋﻞ ﺷﻬﺮ ﻓﱪﺍﻳﺮ ﻋﺎﻡ ‪ 1964‬ﻡ ﻛﻨﺖ ﻋﺎﺋﺪﺓ ﺇﱃ ﺑﻴﱵ‪ ،‬ﺣﲔ ﺍﻧﻘﻠﺒﺖ ﰊ ﻋﺮﺑﱵ ﺇﺛﺮ ﺍﺻـﻄﺪﺍﻣﻬﺎ‬
‫ﺑﻌﺮﺑﺔ ﺃﺧﺮﻯ‪ ،‬ﻛﺎﻧﺖ ﺍﻟﺼﺪﻣﺔ ﻗﺎﺳﻴﺔ ﻓﺬﻫﺒﺖ ﰲ ﺷﺒﻪ ﺇﻏﻤﺎﺀﺓ‪ ،‬ﻛﺎﻧﺖ ﺍﻵﻻﻡ ﺍﻟﺸﺪﻳﺪﺓ ﺗﻮﻗﻈﲏ ﻣﻨﻬﺎ‪ .‬ﻭﱂ ﺃﺗﺒﲔ ﻣﻦ ﻛﻞ ﻣﺎ ﺣﺪﺙ ﺣﻮﱄ‬
‫ﺇﻻ ﺻﻮﺕ ﺇﻧﺴﺎﻥ ﻳﻨﺎﺩﻯ ﺍﲰﻰ ﰲ ﻓﺰﻉ ‪ ،‬ﻭﻏﺒﺖ ﻋﻦ ﺍﻟﻮﻋﻲ‪ ،‬ﻭﺣﲔ ﺗﻨﺒﻬﺖ ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﰲ ﻣﺴﺘﺸﻔﻰ ﻫﻠﻴﻮﺑﻮﻟﻴﺲ ﻭﲜﺎﻧﱯ ﺯﻭﺟﻲ‬
‫ﻭﺃﺷﻘﺎﺋﻲ ﻭﺷﻘﻴﻘﺎﰐ ﻭﺑﻌﺾ ﺯﻣﻼﺋﻲ ﰲ ﺍﻟﺪﻋﻮﺓ ﻭﺯﻣﻴﻼﰐ ‪ .‬ﻛﺎﻥ ﺍﻟﻜﻞ ﰲ ﻓﺰﻉ ﻭﺃﱂ ﺷﺪﻳﺪﻳﻦ ﲢﻜﻴﻬﻤﺎ ﺗﻌﺒﲑﺍﺕ ﺍﻟﻮﺟﻮﻩ ﺍﻟﱵ ﺗﺼﻔﺤﺘﻬﺎ‬
‫ﻭﺃﻧﺎ ﺃﻓﺘﺢ ﻋﻴﲏ ﻷﻭﻝ ﻣﺮﺓ ﻭﺷﻔﺘﺎﻱ ﺗﺘﻤﺘﻤﺎﻥ "ﺍﳊﻤﺪ ﷲ ‪ . .‬ﺍﳊﻤﺪ ﷲ ‪ ،‬ﻭﻛﺄﱐ ﺑﺎﻟﺘﻤﺘﻤﺔ ﺃﺳﺄﳍﻢ ﻋﻤﺎ ﺣﺪﺙ ؟ ﺇﻻ ﺃﻧﲏ ﻣﺎ ﻟﺒﺜـﺖ ﺃﻥ‬
‫ﻏﺒﺖ ﺛﺎﻧﻴﺔ ﻋﻦ ﺍﻟﻮﻋﻲ‪ ،‬ﻭﱂ ﺃﺗﻨﺒﻪ ﺇﻻ ﺑﺪﺧﻮﻝ ﺇﺣﺪﻯ ﺍﳊﻜﻴﻤﺎﺕ ﺑﺎﳌﺴﺘﺸﻔﻰ ﻣﻊ ﳑﺮﺿﲔ ﻭﳑﺮﺿﺘﲔ ﳊﻤﻠـﻲ ﺇﱃ ﺣﺠـﺮﺓ ﺍﻷﺷـﻌﺔ ‪.‬‬
‫ﻭﺗﺬﻛﺮﺕ ﻣﺎ ﺣﺪﺙ ﻭﲰﻌﺖ ﺯﻭﺟﻲ ﻳﻘﻮﻝ ‪ :‬ﺍﳊﻤﺪ ﷲ ﺳﻠﻤﻬﺎ ﺍﷲ ‪ ،‬ﺍﲪﺪﻱ ﺍﷲ ﻳﺎ ﺣﺎﺟﺔ ‪ .‬ﻭﺳﺄﻟﺖ ﻋﻦ ﺳﺎﺋﻖ ﻋﺮﺑﱵ ﻓﻌﻠﻤﺖ ﺃﻧـﻪ‬
‫–ﲝﻤﺪ ﺍﷲ – ﲞﲑ‪ ،‬ﻭﺃﻧﻪ ﻳﻌﺎﰿ ﰲ ﺍﳌﺴﺘﺸﻔﻰ‪ ،‬ﻭﻋﻠﻤﺖ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻧﻪ ﺃﺻﻴﺐ ﺑﺎﺭﲡﺎﺝ ﰲ ﺍﳌﺦ ‪ .‬ﻭﲪﻠﺖ ﺇﱃ ﻏﺮﻓﺔ ﺍﻷﺷﻌﺔ‪ ،‬ﻭﳌﺎ ﺗـﺒﲔ‬
‫ﻭﺟﻮﺩ ﻛﺴﺮ ﰲ ﻋﻈﻤﺔ ﺍﻟﻔﺨﺬ‪ ،‬ﻭﺿﻊ ﺳﺎﻗﻲ ﰲ ﻗﻔﺺ ﺣﺪﻳﺪﻱ ﻭﺗﻘﺮﺭ ﺇﺟﺮﺍﺀ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴﺔ‪ .‬ﻭﻧﻘﻠﺖ ﺇﱃ ﻣﺴﺘﺸﻔﻰ ﻣﻈﻬﺮ ﻋﺎﺷـﻮﺭ‬
‫ﻟﻴﺠﺮﻳﻬﺎ ﱄ ﺟﺮﺍﺡ ﺍﻟﻌﻈﺎﻡ ﺍﻟﺪﻛﺘﻮﺭ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ‪ ،‬ﻭﺍﺳﺘﻐﺮﻕ ﺇﺟﺮﺍﺀ ﺍﻟﻌﻤﻠﻴﺔ ‪-‬ﺗﻌﺎﺩ ﺑﻌﺪ ﺍﻟﺘﺤﻀﲑ ﻭﺍﻟﺘﺨﺪﻳﺮ‪ -‬ﺛﻼﺙ ﺳﺎﻋﺎﺕ ﻭﻧﺼﻒ‬
‫ﺍﻟﺴﺎﻋﺔ ‪ . .‬ﻋﺸﺖ ﺑﻌﺪﻫﺎ ﻓﺘﺮﺓ‪ ،‬ﻭﻧﺬﺭ ﺍﳋﻄﺮ ﲢﻴﻂ ﰊ ‪ .‬ﰒ ﺯﺍﻟﺖ ﺃﻳﺎﻡ ﺍﳋﻄﺮ ﻭﺑﺪﺃﺕ ﺃﻟﺘﻘﻂ ﻣﺎ ﻳﻘﺎﻝ ﻭﻣﺎ ﻳﻨﻘﻞ ‪ ،‬ﳑﺎ ﻳﻮﺿﺢ ﺃﻥ ﺍﳊﺎﺩﺙ‬
‫ﻛﺎﻥ ﻣﺪﺑﺮﺍ ﻣﻦ ﳐﺎﺑﺮﺍﺕ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻻﻏﺘﻴﺎﱄ‪ ،‬ﻭﺗﻮﺍﺗﺮﺕ ﺍﻷﺧﺒﺎﺭ ﺗﺆﻛﺪ ﺫﻟﻚ ‪ .‬ﻭﻛﺎﻥ ﻟﻔﻴﻒ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﻳﺰﻭﺭﱐ ﻳﻮﻣﻴﺎ‬
‫ﻟﻼﻃﻤﺌﻨﺎﻥ ‪ ،‬ﻭﻋﻠﻰ ﺭﺃﺳﻬﻢ ﺍﻷﺥ ﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪ .‬ﻓﻠﻤﺎ ﺑﻠﻐﺘﲏ ﺗﻠﻚ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻃﻠﺒﺖ ﻣﻨﻪ ﺃﻥ ﻳﻘﻠﻞ ﺍﻟـﺸﺒﺎﺏ ﻣـﻦ‬
‫ﺯﻳﺎﺭﰐ ‪ .‬ﻭﻛﺎﻥ ﺭﺩﻩ ﺃﻧﻪ ﻗﺪ ﺣﺎﻭﻝ ﻫﺬﺍ ﻓﻌﻼ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﺭﻓﻀﻮﺍ ﻭﺃﺻﺮﻭﺍ ﻋﻠﻰ ﺯﻳﺎﺭﰐ ‪ . .‬ﻭﰱ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﺍﻟﺘﺎﻟﻴـﺔ ﺩﺧـﻞ ﺍﻟـﺴﻜﺮﺗﲑ‬
‫ﺍﻹﺩﺍﺭﻱ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺑﻴﺪﻩ ﻣﻠﻒ ﺃﻭﺭﺍﻕ ‪ ،‬ﻳﻌﺮﺿﻬﺎ ﻋﻠﻰ ﺑﺼﻔﱵ ﺭﺋﻴﺴﺔ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﻟﻐﺮﻓﺔ ﺯﻭﺟﻲ ﻭﺍﻟـﺴﻴﺪﺓ‬
‫ﺣﺮﻡ ﺍﻷﺳﺘﺎﺫ ﺍﳍﻀﻴﱯ ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ﻟﻺﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺭﺃﻳﺖ ﺯﻭﺟﻲ ﻳﺴﺮﻉ ﺇﱃ ﺍﻟﺴﻜﺮﺗﲑ ﻗﺒﻞ ﺃﻥ ﺗﺘﺎﺡ ﻟﻪ ﻓﺮﺻﺔ ﺗﻘﺪﱘ ﺍﳌﻠـﻒ ﱄ‬
‫ﻓﻴﺄﺧﺬﻩ ﻣﻨﻪ ﻭﳜﺮﺝ ﻣﻌﻪ ﻣﻦ ﺍﳊﺠﺮﺓ‪ ،‬ﻭﻫﻮ ﳛﺪﺛﻪ ﺣﺪﻳﺜﺎ ﻓﻬﻤﺖ ﻣﻨﻪ ﺃﻧﻪ ‪‬ﺎﻩ ﻣﺮﺓ ﻗﺒﻞ ﺫﻟﻚ ﻋﻦ ﺗﻘﺪﱘ ﻫـﺬﻩ ﺍﻷﻭﺭﺍﻕ ﱄ‪ ،‬ﻭﺩﻫـﺸﺖ‬
‫ﻟﺬﻟﻚ ﻭﺳﺄﻟﺖ ﺯﻭﺟﻲ ﻋﻦ ﺍﻟﺴﺒﺐ ﻓﺘﻌﻠﻞ ﺑﺄﻧﲏ ﳏﺘﺎﺟﺔ ﺇﱃ ﻣﻮﺍﻓﻘﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﷲ ﺍﳌﺸﺮﻑ ﻋﻠﻰ ﻋﻼﺟﻲ ‪ .‬ﻭﺫﻫـﺐ ﺯﻭﺟـﻲ ﺇﱃ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﺬﻱ ﻣﺎ ﻟﺒﺚ ﺃﻥ ﺟﺎﺀ ﻟﻴﻜﺸﻒ ﻋﻠﻰ ﺳﺎﻗﻲ ﻭﻟﻴﺤﺮﻡ ﻋﻠﻰ ﺍﻟﻘﻴﺎﻡ ﺑﺄﻱ ﻋﻤﻞ ‪ ،‬ﻟﻴﺆﻛﺪ ﱄ ﺃﻧﻪ ﻣﻨﻊ ﺩﺧﻮﻝ ﺍﻷﻭﺭﺍﻕ ﺃﻭ ﻭﺻـﻮﻝ‬
‫ﺍﻷﺧﺒﺎﺭ ﻋﻦ ﺍﳉﻤﻌﻴﺔ ﺇﱃ ‪ .‬ﻭﳌﺎ ﺍﺣﺘﺠﺠﺖ ﺑﺄﻥ ﺍﻷﻣﺮ ﺑﺴﻴﻂ ﻟﻦ ﻳﺘﻌﺪﻯ ﺍﻟﺘﻮﻗﻴﻌﺎﺕ ﺃﺻﺮ ﻋﻠﻰ ﻣﻮﻗﻔﻪ ‪ .‬ﻭﻣﻀﺖ ﺃﻳﺎﻡ ﺭﺟﻮﺕ ﺍﻟﻄﺒﻴـﺐ‬
‫ﺑﻌﺪﻫﺎ ﺍﻟﺴﻤﺎﺡ ﲟﺰﺍﻭﻟﺔ ﺑﻌﺾ ﺃﻋﻤﺎﻝ ﺍﳉﻤﺎﻋﺔ ﻣﻦ ﻓﺮﺍﺷﻲ ﻓﺮﻓﺾ ‪ ،‬ﻭﺍﺯﺩﺩﺕ ﻳﻘﻴﻨﺎ ﺑﺎﻥ ﻫﻨﺎﻙ ﺷﻴﺌﺎ ﻣﺎ‪ ،‬ﻳﺘﻌﻤﺪ ﺍﳉﻤﻴﻊ ﺇﺧﻔﺎﺀﻩ ﻋﲎ ‪:‬‬
‫ﺯﻭﺟﻲ ﻭﺍﻟﺴﻜﺮﺗﲑ ﻭﺍﻟﺰﺍﺋﺮﻭﻥ ‪ ،‬ﺑﻞ ﺣﱴ ﺳﻜﺮﺗﲑﺓ ﳎﻠﺲ ﺇﺩﺍﺭﺓ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺰﻭﺭﱐ ﺩﺍﺋﻤﺎ‪ ،‬ﻭﻛﻨﺖ ﺃﺣﺲ‬
‫ﻣﻦ ﺇﺟﺎﺑﺘﻬﺎ ﺍﳌﻘﺘﻀﺒﺔ ﻋﻠﻰ ﺃﺳﺌﻠﱵ ﻋﻦ ﺍﳉﻤﺎﻋﺔ ﺑﺄ‪‬ﺎ ﲣﻔﻰ ﻋﲎ ﺷﻴﺌﺎ‪ .‬ﻭﺟﺎﺀﺗﲏ ﺍﻟﺴﻜﺮﺗﲑﺓ ﰲ ﺃﻣﺴﻴﺔ ﺍﺳﺘﺠﻤﻌﺖ ﻓﻴﻬﺎ ﺷﺠﺎﻋﺘﻬﺎ ﻟﺘﻨﻘﻞ‬
‫ﺇﱃ ﻣﺎ ﺃﺧﻔﻮﻩ ﻋﲎ ‪ .‬ﻛﺎﻥ ﺍﻷﻣﺮ ﺧﻄﲑﺍ ﻋﻠﻰ ﻣﺎ ﺑﺪﺍ ﻣﻦ ﻣﻮﻗﻒ ﺯﻭﺟﻲ ﺍ! ﺑﺸﺠﺎﻋﱵ ﻭﺍﳌﺸﺠﻊ ﻋﻠﻰ ﺍﻟﺼﱪ ﻭﺍﻻﺣﺘﻤﺎﻝ ﻭﻗﻮﺓ ﺍﻹﺭﺍﺩﺓ ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺍﻷﻭﺭﺍﻕ ﺍﻟﺴﻴﺪﺓ ﻓﺈﺫﺍ ﻫﻲ ﻗﺮﺍﺭ "ﲝﻞ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ "‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻟﺴﻜﺮﺗﲑﺓ ﺗﺘﺤﺪﺙ ﺇﱃ ﻗﺎﺋﻠـﺔ ‪:‬‬
‫‪4‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫"ﻃﺒﻌﺎ ﻳﺎ ﺣﺎﺟﺔ ﺍﻷﻣﺮ ﺷﺪﻳﺪ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻚ " ‪ .‬ﻗﻠﺖ "ﺍﳊﻤﺪ ﷲ ‪ ،‬ﻭﻟﻜﻦ ﻟﻴﺲ ﻣﻦ ﺣﻖ ﺍﳊﻜﻮﻣﺔ ﺃﻥ ﲢﻞ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﺇ‪‬ﺎ ﲨﺎﻋﻪ ﺇﺳﻼﻣﻴﺔ"‬
‫ﺃﺟﺎﺑﺘﲏ ‪" :‬ﻻ ﺃﺣﺪ ﻳﻘﺪﺭ ﺃﻥ ﻳﻘﻮﻝ ﻟﻠﺤﻜﻮﻣﺔ ﻫﺬﺍ‪ ،‬ﻟﻘﺪ ﺑﺬﻟﻨﺎ ﳎﻬﻮﺩ ﻛﺒﲑﺍ ﺟﺪﺍ‪ ،‬ﻭﻟﻜﻦ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻣﺼﺮ ﻋﻠﻰ ﺣﻞ ﺍﳉﻤﺎﻋـﺔ‪ ،‬ﻫـﻮ‬
‫ﻳﻜﺮﻫﻚ ﺷﺨﺼﻴﺎ ﺣﺎﺟﺔ ﺯﻳﻨﺐ ! !‬
‫ﻻ ﻳﻄﻴﻖ ﺃﻥ ﻳﺴﻤﻊ ﺍﲰﻚ ﻋﻠﻰ ﻟﺴﺎﻥ ﺃﻱ ﺇﻧﺴﺎﻥ ‪ .‬ﻋﻨﺪﻣﺎ ﻳﺬﻛﺮ ﺍﲰﻚ ﻳﺜﻮﺭ ﻭﻳﻐﻀﺐ ﻭﻳﻨﻬﻰ ﺍﳌﻘﺎﺑﻠﺔ!‬
‫ﻗﻠﺖ ‪" :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﳜﺎﻓﲏ ﻭﻳﺒﻐﻀﲏ‪ ،‬ﻭﺃﻧﺎ ﺃﺑﻐﻀﻪ ﻟﻮﺟﻪ ﺍﷲ ﻭﻟﻦ ﻳﺰﻳﺪﻧﺎ ﻃﻐﻴﺎﻧﻪ ‪ ،‬ﳓﻦ ﻣﻌﺎﺷﺮ ﺍ‪‬ﺎﻫﺪﻳﻦ ‪ ،‬ﺇﻻ ﺇﺻﺮﺍﺭﺍ ﻋﻠﻰ‬
‫ﺃﻥ ﻧﺮﺿﻲ ﺿﻤﺎﺋﺮﻧﺎ ﻭﻧﻌﻴﺶ ﻟﺪﻋﻮﺗﻨﺎ ‪ ،‬ﺇ‪‬ﺎ ﺩﻋﻮﺓ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺳﻨﻨﺘﺼﺮ ﺑﺈﺫﻥ ﺍﷲ ‪ ،‬ﻭﺃﺭﺧﺺ ﻣﺎ ﻧﺒﺬﻟﻪ ﳍﺎ ﺃﻥ ﻧﺴﺘﺸﻬﺪ ﰲ ﺳﺒﻴﻠﻬﺎ"‪" .‬ﻟﻴﺲ‬
‫ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺍﳊﻖ ﰲ ﺃﻥ ﳛﻞ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪.‬‬
‫ﺇﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻫﻮ ﺍﻟﺬﻱ ﻳﻌﻘﺪ ﻟﻠﻤﺴﻠﻤﲔ ﺭﺍﻳﺎ‪‬ﻢ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻌﻘﺪﻩ ﺍﷲ ﻻ ﺍﻟﺒﺸﺮ"‪ .‬ﻗﺎﻟﺖ ﻭﺍﻟﺪﻣﻮﻉ ﰲ ﻋﻴﻨﻴﻬﺎ ‪" :‬ﻳﺎ ﺣﺎﺟـﺔ ‪. .‬‬
‫ﺍﳌﺴﺄﻟﺔ ﺧﻄﲑﺓ‪ ،‬ﻭﻧﺮﺟﻮ ﺍﷲ ﺃﻥ ﻻ ﺗﻨﺘﻬﻲ ﲝﻞ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﺭﲟﺎ ﻛﺎﻧﺖ ﻛﻠﻤﺎﺗﻚ ﻫﺬﻩ ﺗﺴﺠﻞ ‪ ،‬ﺃﻭ ﺃ‪‬ﺎ ﻗﺪ ﺳﺠﻠﺖ ﻓﻌﻼ ﺭﲟﺎ ﻛـﺎﻥ ﻫﻨـﺎ‬
‫ﺟﻬﺎﺯ ﺗﺴﺠﻴﻞ " ‪ .‬ﻭﺍﺳﺘﻤﺮﺕ ﺗﺴﺮ ﺇﱃ ‪" :‬ﻳﺎ ﺣﺎﺟﺔ ‪ :‬ﺃﻧﺎ ﺃﻃﻠﺐ ﻣﻨﻚ ﺷﻴﺌﺎ ﺻﻐﲑﺍ ﻭﻫﻮ ﺍﻟﺘﻮﻗﻴﻊ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻮﺭﻗﺔ‪ ،‬ﻓﺈﺫﺍ ﻭﻗﻌﺘﻬﺎ ﺳﻴﻠﻐﻰ‬
‫ﻗﺮﺍﺭ ﺍﳊﻞ " ‪ .‬ﻓﺴﺄﻟﺘﻬﺎ ﺃﻥ ﺗﻄﻠﻌﲏ ﻋﻠﻰ ﺍﻟﻮﺭﻗﺔ ﻓﺈﺫﺍ ﻫﻲ ﺍﺳﺘﻤﺎﺭﺓ ﺍﻧﺘﺴﺎﺏ ﻟﻼﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﻓﻘﻠﺖ ﳍﺎ ‪" :‬ﻻ ﻭﺍﷲ ‪ ،‬ﺷﻠﺖ ﻳﺪﻱ ﺇﺫﺍ‬
‫ﻭﻗﻌﺖ ﻳﻮﻣﺎ ﻋﻠﻰ ﻣﺎ ﻳﺪﻳﻨﲏ ﺃﻣﺎﻡ ﺍﷲ ﺑﺄﻧﲏ ﺍﻋﺘﺮﻓﺖ ﲝﻜﻢ ﺍﻟﻄﺎﻏﻮﺕ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺍﻟﺬﻱ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋـﻮﺩﻩ ﻭﺯﻣـﻼﺀﻩ ‪ .‬ﺇﻥ‬
‫ﺍﻟﺬﻳﻦ ﻏﻤﺴﻮﺍ ﺃﻳﺪﻳﻬﻢ ﰲ ﺩﻡ ﺍﳌﻮﺣﺪﻳﻦ ﺧﺼﻮﻡ ﷲ ﻭﻟﻠﻤﺆﻣﻨﲔ ‪ .‬ﺍﻷﺷﺮﻑ ﻟﻨﺎ ﺃﻥ ﳛﻞ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ " ‪ .‬ﻗﺒﻠـﺖ‬
‫ﺭﺃﺳﻲ ﻭﻫﻰ ﺗﺒﻜﻰ ﻭﺗﻘﻮﻝ ‪ - :‬ﺃﺗﺜﻘﲔ ﺑﺄﻧﲏ ﺍﺑﻨﺘﻚ ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ . .‬ﻗﺎﻟﺖ ‪ :‬ﻓﺎﺗﺮﻛﻲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ‪ . .‬ﻗﻠﺖ ‪ :‬ﺳﻨﺘﺮﻙ ﺍﻷﻣﺮ‪ ،‬ﻭﻟﻦ‬
‫ﺃﻭﻗﻊ ﻫﺬﻩ ﺍﻟﻮﺭﻗﺔ ‪ .‬ﺇﻥ ﻓﻴﻬﺎ ﻭﻻﺀ ﻟﻠﻄﺎﻏﻴﺔ‪ ،‬ﻭﻫﺬﺍ ﺃﻣﺮ ﻣﺴﺘﺤﻴﻞ ﺇﺗﻴﺎﻧﻪ ‪ ،‬ﻭﺍﷲ ﻳﻔﻌﻞ ﻣﺎ ﳜﺘﺎﺭﻩ ﻟﻌﺒﺎﺩﻩ ‪ .‬ﻭﻣﺮﺕ ﺃﻳﺎﻡ ﺍﳌﺴﺘﺸﻔﻰ ﻭﺗﻘـﺮﺭ‬
‫ﺧﺮﻭﺟﻲ ﻣﻊ ﺍﺳﺘﻤﺮﺍﺭ ﺍﻟﻌﻼﺝ ‪.‬‬

‫ﺃﻨﺎ ﻭﺍﻻﺘﺤﺎﺩ ﺍﻻﺸﺘﺭﺍﻜﻲ‬

‫ﻭﰱ ﺍﻟﺒﻴﺖ ﻛﺎﻧﺖ ﺍﻟﺴﻴﺪﺓ ﺍﻟﺴﻜﺮﺗﲑﺓ ﺗﺰﻭﺭﱐ ﻳﻮﻣﻴﺎ ﻭﺃﺧﱪﺗﲏ ﺑﺎﻥ ﻗﺮﺍﺭ ﺍﳊﻞ ﺃﻭﻗﻒ ‪ .‬ﻭﺩﻫﺸﺖ ﻟﺬﻟﻚ ﻭﺳﺄﻟﺖ ﻛﻴﻒ ﺫﻟﻚ ﻓﻘﺎﻟﺖ ‪:‬‬
‫"ﻻ ﺃﺩﺭﻯ ‪ .‬ﺭﲟﺎ ﻳﻜﻮﻥ ﻓﺘﺢ ﺑﺎﺏ ﻟﻼﺗﺼﺎﻝ ﺑﻚ " ‪ .‬ﻭﺃﺧﺬ ﺍﻟﺴﻜﺮﺗﲑ ﺍﻹﺩﺍﺭﻱ ﳛﻀﺮ ﱄ ﻣﺎ ﳛﺘﺎﺝ ﻟﻼﻃﻼﻉ ﻭﺍﻟﺘﻮﻗﻴﻊ ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺯﺍﻭﻝ‬
‫ﻧﺸﺎﻃﻲ ﰲ ﺗﺴﻴﲑ ﺃﻋﻤﺎﻝ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻣﻦ ﺑﻴﱵ‪ .‬ﻭﻟﻜﲎ ﻋﺪﺕ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻣﺮﺓ ﺃﺧﺮﻯ ﻹﺟﺮﺍﺀ ﻋﻤﻠﻴﺔ ﺟﺮﺍﺣﻴـﺔ‬
‫ﻟﺮﻓﻊ ﺍﳌﺴﺎﻣﲑ ﻣﻦ ﺍﻟﻔﺨﺬ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﺃﻓﺮﺝ ﻋﻦ ﺍﻟﺸﻬﻴﺪ ﺍﻹﻣﺎﻡ ﺳﻴﺪ ﻗﻄﺐ ﻭﺯﺍﺭﱐ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﻭﲨﻊ ﻣﻦ ﺍﻹﺧـﻮﺍﻥ ‪ .‬ﻭﺫﺍﺕ ﻳـﻮﻡ‬
‫ﻓﻮﺟﺌﺖ ﲞﻄﺎﺏ ﻣﺮﺳﻞ! ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﱪﻳﺪ ﺑﺒﻄﺎﻗﺔ ﻛﺘﺒﺖ ﻓﻴﻬﺎ ﻫﺬﻩ ﺍﻟﺒﻴﺎﻧﺎﺕ ‪:‬‬
‫"ﺍ ﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ﺍﻟﻌﺮﰊ" ﺣﺮﻳﺔ ‪ -‬ﺍﺷﺘﺮﺍﻛﻴﺔ ‪ -‬ﻭﺣﺪﺓ‬
‫ﺍﻻﺳﻢ ﻭﺍﻟﺸﻬﺮﺓ ‪ :‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ‪ ،‬ﻭﺷﻬﺮ‪‬ﺎ ‪ :‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ‪.‬‬
‫ﺍﻟﻮﻇﻴﻔﺔ ﺃﻭ ﺍﳌﻬﻨﺔ ‪ :‬ﺭﺋﻴﺴﺔ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪.‬‬
‫ﻭﺣﺪﺓ ‪ :‬ﺍﻟﺒﺴﺎﺗﲔ ‪ -‬ﺍﳌﺎﻃﺔ ‪ .‬ﻗﺴﻢ ‪ :‬ﻣﺼﺮ ﺍﳉﺪﻳﺪﺓ‪ .‬ﳏﺎﻓﻈﺔ ‪ :‬ﺍﻟﻘﺎﻫﺮﺓ‪.‬‬

‫‪5‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺟﺎﺀﺗﲏ ﻫﺬﻩ ﺍﻟﺒﻄﺎﻗﺔ ﺑﺎﻟﱪﻳﺪ ﻭﻣﻌﻬﺎ ﻣﺎ ﻳﺜﺒﺖ ﺳﺪﺍﺩ ﺍﺷﺘﺮﺍﻛﻲ ﻋﻦ ﻋﺎﻡ ‪ 1964‬ﻓﻀﺤﻜﺖ ﺿﺤﻜﺔ ﻣﺮﻳﺮﺓ ﲟﺎ ﺻﺎﺭ ﺇﻟﻴﻪ ﺣﺎﻝ "ﻣـﺼﺮ"‬
‫ﻭﺗﺬﻛﺮﺕ ﻛﻴﻒ ﻛﻨﺎ ﻧﻌﻴﺶ ﰲ ﺣﺮﻳﺔ ﻟﻌﻨﻮﻫﺎ ﺑﻌﺪ ﺍﻧﻘﻼ‪‬ﻢ ﺍﻟﻌﺴﻜﺮﻱ ‪ .‬ﻭﺑﻌﺪ ﺍﺳﺘﻜﻤﺎﻝ ﺍﻟﻌﻼﺝ ﺑﺎﳌﺴﺘﺸﻔﻰ ﻋﺪﺕ ﺇﱃ ﺍﳌﱰﻝ ﻭﺃﺧﺬﺕ‬
‫ﺩﻋﻮﺍﺕ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ﺗﺘﻮﺍﱃ ﺑﺎﻟﱪﻳﺪ ﳊﻀﻮﺭ ﺍﺟﺘﻤﺎﻋﺎﺕ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﻭﻟﻜﻨﲏ ﻗﺮﺭﺕ ﺃﻥ ﺃﲣﺬ ﻣﻮﻗﻔﺎ ﺳﻠﺒﻴﺎ ‪ ،‬ﻭﺑﻌﺪ ﺃﻳـﺎﻡ‬
‫ﺻﺮﺡ ﺍﻟﺪﻛﺘﻮﺭ ﺑﺎﳋﺮﻭﺝ ﻭﻣﺰﺍﻭﻟﺔ ﻧﺸﺎﻃﻲ ﺗﺪﺭﳚﻴﺎ ﰲ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﻭﻛﻨﺖ ﻻ ﺃﺯﺍﻝ ﺃﺳﺘﻌﲔ ﺑﺎﻟﻌﻜﺎﺯ ﰲ ﺍﳌﺸﻲ ‪.‬‬
‫ﻭﰱ ﺻﺒﻴﺤﺔ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﺃﻧﺎ ﺑﺎﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﺩﻕ ﺟﺮﺱ ﺍﳍﺎﺗﻒ ‪ ،‬ﻭﻃﻠﺐ ﻣﲎ ﺍﻟﺴﻜﺮﺗﲑ ﺃﻥ ﺃﺭﺩ ﻋﻠﻰ ﻣﻦ‬
‫ﻳﻄﻠﺒﲏ ﻣﻦ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ‪ ،‬ﺃﻣﺴﻜﺖ ﺑﺎﻟﺴﻤﺎﻋﺔ ﻗﺎﺋﻠﺔ ﶈﺪﺛﻲ ‪" :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ " ﻭﺭﺩ ﺍﻟﺴﻼﻡ ﻣﻦ ﺍﳉﻬﺔ ﺍﻷﺧﺮﻯ‪ ،‬ﰒ ﻗﻠﺖ ‪" :‬ﻧﻌﻢ‬
‫‪ ،‬ﻣﺎﺫﺍ ﺗﺮﻳﺪ؟" ﻓﺴﺄﻟﲏ ﺇﻥ ﻛﻨﺖ ﺃﻧﺎ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ‪ ،‬ﻭﳌﺎ ﺃﺟﺒﺖ ﺑﺎﻹﳚﺎﺏ ﻗﺎﻝ ‪" :‬ﳓﻦ ﻫﻨﺎ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﺇﻥ ﺷـﺎﺀ ﺍﷲ ﺃﻋـﻀﺎﺀ‬
‫ﳎﻠﺲ ﺇﺩﺍﺭﺓ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺣﻀﺮﺗﻚ ﻋﻠﻰ ﺭﺃﺳﻬﻢ ﺗﺸﺮﰲ ﻭﺗﻨﻮﺭﻱ ‪ ،‬ﺗﺄﺧﺬﻭﻥ ﻋﻠﻢ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺗﺬﻫﺒﻮﻥ ﻻﺳـﺘﻘﺒﺎﻝ‬
‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﰲ ﺍﳌﻄﺎﺭ" ‪ .‬ﻓﺄﺟﺒﺘﻪ ‪" :‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻭﳜﺘﺎﺭ"‪ .‬ﻗﺎﻝ ‪" :‬ﻋﺸﻤﻨﺎ ﻛﺪﻩ ‪ ،‬ﳎﻠﺲ ﺍﻹﺩﺍﺭﺓ ﻭﻋﺪﺩ ﻛﺒﲑ ﻣـﻦ‬
‫ﺃﻋﻀﺎﺀ ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ‪ ،‬ﻭﺇﺫﺍ ﺃﻣﺮﺕ ﺃﺭﺳﻠﻨﺎ ﻟﻚ ﻋﺮﺑﺔ ﺗﻜﻮﻥ ﲢﺖ ﺗﺼﺮﻓﻜﻢ " ‪ .‬ﻗﻠﺖ ‪" :‬ﺷﻜﺮﺍ" ‪ .‬ﻭﺍﻧﺘﻬﺖ ﺍﳌﻜﺎﳌﺔ ‪.‬‬
‫ﻭﺑﻌﺪ ﻳﻮﻣﲔ ﺃﻭ ﺛﻼﺛﺔ ﺟﺎﺀﺕ ﻣﻜﺎﳌﺔ ﺃﺧﺮﻯ ﻣﻦ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ،‬ﻛﺎﻧﺖ ﺳﻴﺪﺓ ﺗﺴﺄﻝ ﻋﻦ ﺳﺒﺐ ﻋﺪﻡ ﺣﻀﻮﺭﻧﺎ ﻻﺳﺘﻘﺒﺎﻝ ﺍﻟﺮﺋﻴﺲ ﰲ‬
‫ﺍﳌﻄﺎﺭ‪ .‬ﻗﻠﺖ ‪" :‬ﺇﻥ ﺃﻋﻀﺎﺀ ﳎﻠﺲ ﺇﺩﺍﺭﺓ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ ﻣﻠﺘﺰﻣﺎﺕ ﺑﺎﻟﺴﻠﻮﻙ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻭﻻ ﻳﺴﺘﻄﻌﻦ ﻳﺎ ﺍﺑـﻨﱵ‬
‫ﺍﳊﻀﻮﺭ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻻﺳﺘﻘﺒﺎﻻﺕ ﺍﳌﺰﺩﲪﺔ" ‪ .‬ﻗﺎﻟﺖ ‪" :‬ﺇﺯﺍﻯ ﺍﻟﻜﻼﻡ ﺩﻩ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ؟ ﻳﺒﺪﻭ ﺇﻧﻚ ﻣﺶ ﻋﺎﻭﺯﺓ ﺗﺘﻌﺎﻭﱐ ﻣﻌﻨﺎ ‪ ،‬ﻫﻞ‬
‫ﺑﻠﻐﺖ ﺍﻟﻌﻀﻮﺍﺕ ﻭﻫﻦ ﺭﻓﻀﻦ ؟" ‪ .‬ﻗﻠﺖ ‪" :‬ﻣﺎﺩﻣﺖ ﺃﻧﺎ ﻏﲑ ﻣﻘﺘﻨﻌﺔ ‪‬ﺬﺍ ﺍﻟﻌﻤﻞ ﻷﻧﻪ ﳜﺎﻟﻒ ﺗﻌﺎﻟﻴﻢ ﺍﻹﺳﻼﻡ ﻓﻜﻴﻒ ﺃﺑﻠﻐﻬﻦ ؟" ‪ .‬ﻗﺎﻟﺖ‬
‫‪" :‬ﺇﻧﱵ ﻏﲑ ﻣﺘﻌﺎﻭﻧﺔ ﻣﻌﻨﺎ" ‪ .‬ﻗﻠﺖ ‪ :‬ﳓﻦ ﻣﺮﺗﺒﻄﺎﺕ ﺑﺘﻌﺎﻟﻴﻢ ﺍﻟﻘﺮﺍﻥ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻋﻬﺪﻧﺎ ﻣﻊ ﺍﷲ ‪ ،‬ﻭﺗﻌﺎﻭﻧﻨﺎ ﻋﻠﻰ ﺍﻟﱪ ﻭﺍﻟﺘﻘﻮﻯ ﻛﻤﺎ ﺃﻣﺮﻧﺎ ﺍﷲ‬
‫‪ ،‬ﻭﺍﳍﺎﺗﻒ ﻻ ﻳﺼﻠﺢ ﳌﺜﻞ ﻫﺬﻩ ﺍﳌﻨﺎﻗﺸﺔ‪ . ،‬ﻗﺎﻟﺖ ‪" :‬ﺗﻔﻀﻠﻲ‪ ،‬ﺳﻨﻨﺘﻈﺮﻙ ﰲ ﻣﺮﻛﺰ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ﲟﻴﺪﺍﻥ ﻋﺎﺑﺪﻳﻦ ﻟﻨﺘﻔﺎﻫﻢ ﺍ‪ .‬ﻗﻠﺖ ‪:‬‬
‫ﺃﻧﺎ ﻣﺮﻳﻀﺔ‪ ،‬ﺣﺮﻛﱵ ﻗﻠﻴﻠﺔ ﺑﺴﺒﺐ ﻋﻼﺝ ﺭﺟﻠﻲ‪ ،‬ﻓﺈﺫﺍ ﺷﺌﺖ ﺗﻔﻀﻠﻲ ﻭﺷﺮﻓﻴﻨﺎ ﰲ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻭﺃﻧـﺖ‬
‫ﻧﺎﺯﻟﺔ ﻣﻦ ﺍﻟﺒﻴﺖ ﻣﺮﻱ ﻋﻠﻴﻨﺎ‪ ،‬ﺃﻟﺴﺖ ﻋﻀﻮﺓ ﰲ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ؟ ! ‪ .‬ﻗﻠﺖ ‪" :‬ﺃﻧﺎ ﻋﻀﻮﺓ ﰲ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ‬
‫‪ ،‬ﻭﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺍﺑﻨﱴ ﻭﺭﲪﺔ ﺍﷲ ‪ .،‬ﻭﺃ‪‬ﻴﺖ ﺍﳌﻜﺎﳌﺔ ﻭﱂ ﺃﺫﻫﺐ ﺇﻟﻴﻬﺎ ‪ .‬ﻭﺑﻌﺪ ﺃﺳﺒﻮﻉ ﻣﻦ ﻫﺬﻩ ﺍﳌﻜﺎﳌﺎﺕ ﺍﻟﺘﻠﻴﻔﻮﻧﻴﺔ ﻋﺮﺽ ﻋﻠـﻰ‬
‫ﺳﻜﺮﺗﲑ ﺍﳉﻤﺎﻋﺔ ﺧﻄﺎﺏ ﻣﺴﺠﻼ ﳛﻤﻞ ﺗﺎﺭﻳﺦ ‪ 1964 /9 /1 5‬ﺑﻘـﺮﺍﺭ ﻭﺯﺍﺭﻱ ﺭﻗـﻢ ‪ 1 32‬ﺑﺘـﺎﺭﻳﺦ ‪ 1964 /9 /6‬ﻡ ‪.‬‬
‫ﻭﺍﻟﻘﺮﺍﺭ ﻳﻨﻬﻰ ﺇﻟﻴﻨﺎ ﺣﻞ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻣﺮﻩ ﺃﺧﺮﻯ ! !‬

‫ﻻ ‪ . .‬ﻻ ‪ . .‬ﻟﻠﻁﺎﻏﻴﺔ‬

‫ﻭﻋﻘﺪ ﳎﻠﺲ ﺇﺩﺍﺭﺓ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺍﺟﺘﻤﺎﻋﺎ ﻋﺎﺟﻼ ﰲ ‪ 9‬ﲨﺎﺩﻯ ‪1384‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪ ، 1964 /9 /15‬ﻭﻫﻮ ﻧﻔﺲ ﺍﻟﻴـﻮﻡ‬
‫ﺍﻟﺬﻱ ﻭﺻﻞ ﻓﻴﻪ ﻗﺮﺍﺭ ﺍﳊﻞ ‪ ،‬ﻭﻗﺮﺭ ﺍ‪‬ﻠﺲ ﺭﻓﺾ ﻗﺮﺍﺭ ﺍﳊﻞ ﻭﺗﺴﻠﻴﻢ ﺍﳉﻤﺎﻋﺔ ﻭﺃﻣﻮﺍﳍﺎ ﻭﳑﺘﻠﻜﺎ‪‬ﺎ ﳉﻤﺎﻋﺔ ﺃﺧﺮﻯ ﻛﺎﻧﺖ ﻗﺪ ﺍﻧﻔـﺼﻠﺖ‬
‫ﻋﻨﺎ ﺑﺈﻳﻌﺎﺯ ﻣﻦ‬
‫ﺍﳌﺒﺎﺣﺚ ﺍﻟﻌﺎﻣﺔ ﻗﺒﻞ ﺍﻧﻘﻼﺏ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ! ،‬ﲢﻮﻟﺖ ﻫﺬﻩ ﺍﻟﻔﺌﺔ ﺍﳌﻨﺸﻘﺔ ﺑﻌﺪ ﺍﻻﻧﻘﻼﺏ ﺇﱃ ﺟﻨﺪ ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻛﻤﺎ ﻗﺮﺭ ﺍ‪‬ﻠﺲ ﺩﻋـﻮﺓ‬
‫ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ ﳉﻠﺴﺔ ﻃﺎﺭﺋﺔ ﺍﺳﺘﺜﻨﺎﺋﻴﺔ ﰲ ﻣﺪﺓ ﻻ ﺗﺘﺠﺎﻭﺭ ‪ 24‬ﺳﺎﻋﺔ‪ ،‬ﻭﺍﺟﺘﻤﻌﺖ ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ ‪ ،‬ﻭﻗﺮﺭﺕ ﺭﻓﺾ ﻗﺮﺍﺭ ﺍﳊـﻞ‬
‫ﻭﻋﺮﺽ ﺍﻷﻣﺮ ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ‪ .‬ﻭﻭﻛﻠﻨﺎ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﷲ ﺭﺷﻮﺍﻥ ﺍﶈﺎﻣﻰ ﻟﻴﻤﺜﻠﻨﺎ ﰲ ﺍﻟﻘﻀﻴﺔ ‪ ،‬ﻭﺃﺭﺳﻠﺖ ﺍﳉﻤﺎﻋﺔ ﺧﻄﺎﺑـﺎﺕ ﻣـﺴﺠﻠﺔ‬

‫‪6‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺑﺮﻗﻴﺎﺕ ﺇﱃ ﺭﺋﺎﺳﺔ ﺍﳉﻤﻬﻮﺭﻳﺔ ﻭﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﻟﺸﺌﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﻨﺎﺋﺐ ﺍﻟﻌﺎﻡ ﻭﺻﻮﺭﺍ ﻣﻨﻬﺎ ﻟﻠﺼﺤﻒ ‪ ،‬ﳔﻄﺮﻫﺎ ﺑﺮﻓﺾ ﻗـﺮﺍﺭ‬
‫ﺍﳊﻞ ‪ ،‬ﻭﺑﺎﻥ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺗﺄﺳﺲ ‪ 1 3 57‬ﻫـ – ‪ 1 936‬ﻡ ﻟﻨﺸﺮ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﻟﻌﻮﺩﺓ ﺑﺎﳌﺴﻠﻤﲔ ﺇﱃ‬
‫ﻛﺘﺎﺏ ﺭ‪‬ﻢ ﻭﺳﻨﺔ ﻧﺒﻴﻬﻢ ‪ ،‬ﻭﻟﻴﺲ ﻟﻮﺯﺍﺭﺓ ﺍﻟﺸﺌﻮﻥ ﺃﻭ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﻻﻳﺔ ﻋﻠﻴﻨﺎ ‪ ،‬ﻭﺍﻟﻮﻻﻳﺔ ﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﳌﻦ ﻳﻘﻴﻢ ﺩﻳﻨﻪ ‪ ،‬ﻭﳛﻜﻢ ﺑﺸﺮﻋﻪ ‪.‬‬
‫ﻭﻋﻨﺪ ﺫﻟﻚ ﺗﻌﺠﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻗﺮﺍﺭ ﺍﳊﻞ ﻭﺍﻹﺩﻣﺎﺝ ﻛﻤﺎ ﺳﺒﻖ ﺃﻥ ﺃﺻﺪﺭ ﻣﻦ ﻗﺒﻞ – ﻭﻟﻼﻧﺘﻘﺎﻡ ﺍﻟﺸﺨﺼﻲ ﻣﻦ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ؟ ﻟﺘﻌﻄﻴﻞ‬
‫ﺩﻋﻮﺓ ﺍﷲ ﻭﻟﻮﺟﻪ ﺍﻟﺸﻴﻄﺎﻥ ‪ -‬ﺃﻣﺮﺍ ﻋﺴﻜﺮﻳﺎ ﺑﻮﻗﻒ ﺻﺪﻭﺭ ﳎﻠﺔ “ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ “ ﻷﺟﻞ ﻏﲑ ﻣﺴﻤﻰ ‪ ،‬ﻭﻛﻨﺖ ﺻﺎﺣﺒﺔ ﺍﻣﺘﻴﺎﺯﻫﺎ‬
‫ﻭﺭﺋﻴﺴﺔ ﲢﺮﻳﺮﻫﺎ ‪ .‬ﻭﺍﻗﺘﺤﻢ ﺯﺑﺎﻧﻴﺔ ﺍﻟﻄﺎﻏﻮﺕ ﺩﺍﺭ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﳏﺘﻮﻳﺎﺗﻪ ‪ ،‬ﻭﺷـﺮﺩﻭﺍ ﻣﺎﺋـﺔ‬
‫ﻭﻋﺸﺮﻳﻦ ﻓﺘﺎﺓ ﻭﻃﻔﻠﺔ ﻳﺘﻴﻤﺎﺕ ﻛﺎﻧﺖ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺗﺆﻭﻳﻬﻦ ﻭﺗﻜﻔﻞ ﲨﻴﻊ ﺍﺣﺘﻴﺎﺟﺎ‪‬ﻦ ﻣﻦ ﺇﻳﻮﺍﺀ ﻭﺗﻌﻠﻴﻢ ‪ ،‬ﺑﻜﻞ ﻣﺮﺍﺣﻠـﻪ‬
‫ﻣﻦ ﺍﻟﺮﻭﺿﺔ ﺇﱃ ﺍﳉﺎﻣﻌﺔ ‪ .‬ﻭﺃﺣﺐ ﺃﻥ ﺃﺳﺠﻞ ﻫﻨﺎ ﺑﻜﻞ ﻓﺨﺮ ﺃﻥ ﺯﺑﺎﻧﻴﺔ ﺍﻟﻄﺎﻏﻮﺕ ﱂ ﳚﺪﻭﺍ ﺳﻴﺪﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻧﺘﻈﺎﺭﻫﻢ ﻣـﻦ ﺃﻋـﻀﺎﺀ‬
‫ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﺳﻮﺍﺀ ﻣﻦ ﳎﻠﺲ ﺍﻹﺩﺍﺭﺓ ﺃﻭ ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺃﻭ ﻫﻴﺌﺔ ﺍﻟﻮﺍﻋﻈﺎﺕ ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﻃﻠﺒﻮﺍ ﻣﲎ ﺍﳊﻀﻮﺭ‬
‫ﻟﺘﺴﻠﻴﻤﻬﻢ ﺍﻟﺪﺍﺭ ﻓﺮﻓﻀﺖ ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﺎﻥ ﻣﻮﻗﻒ ﲨﻴﻊ ﻋﻀﻮﺍﺕ ﺍﻟﺪﺍﺭ ﻓﺎﺳﺘﻠﻤﻮﺍ ﻣﻦ ﺍﻟﺴﻜﺮﺗﲑ ﺍﻹﺩﺍﺭﻱ‪ ،‬ﻭﻫﻮ ﻣﻮﻇﻒ ﻭﻟﻴﺲ ﻟﻪ ﻫﺬﺍ‬
‫ﺍﳊﻖ ‪. .‬‬
‫ﻭﻳﺸﺮﻓﲏ ﺃﻥ ﺃﺳﺠﻞ ﻫﻨﺎ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﱵ ﺳﺠﻠﺘﻬﺎ ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ ﺟﻠﺴﺘﻬﺎ ‪ ،‬ﻭﺃﺭﺳﻠﺘﻬﺎ ﺗﺮﺩ ‪‬ﺎ ﻋﻠﻰ ﻗـﺮﺍﺭ ﺍﳊـﻞ ﺇﱃ ﺭﺋـﻴﺲ‬
‫ﺍﳉﻤﻬﻮﺭﻳﺔ ﻭﺍﻟﻨﺎﺋﺐ ﺍﻟﻌﺎﻡ ﻭﻭﺯﻳﺮ ﺍﻟﺪﺍﺧﻠﻴﺔ ﻭﺍﻟﺼﺤﻒ ‪" :‬ﺇﻥ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﺳﺴﺖ ‪ 1 3 57‬ﻫـ – ‪ 1 936‬ﻡ ﻟﻨﺸﺮ‬
‫ﺩﻋﻮﺓ ﺍﷲ ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺇﳚﺎﺩ ﺍﻷﻣﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﱵ ﺗﻌﻴﺪ ﻟﻺﺳﻼﻡ ﻋﺰﺗﻪ ﻭﺩﻭﻟﺘﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﷲ ﻭﺳﺘﻈﻞ ﷲ ‪ ،‬ﻭﻟﻴﺲ ﻷﻱ ﺣﺎﻛﻢ ﻋﻠﻤـﺎﱐ‬
‫ﺣﻖ ﺍﻟﻮﻻﻳﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ "‪ " .‬ﻓﺠﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﺭﺳﺎﻟﺘﻬﺎ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﺳﻼﻡ ﻭﲡﻨﻴﺪ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ ﺷﺒﺎﺑﺎ ﻭﺷـﻴﺒﺎ‬
‫ﻻﻋﺘﻘﺎﺩ ﺭﺳﺎﻟﺘﻪ ﻭﺇﻗﺎﻣﺔ ﺩﻭﻟﺘﻪ ﺍﳊﺎﻛﻤﺔ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ " ‪.‬‬
‫ﻭﳓﻦ –ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ – ﻧﺮﻓﺾ ﻗﺮﺍﺭ ﺍﳊﻞ ‪ ،‬ﻭﻟﻴﺲ ﻟﺮﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ –ﻭﻫﻮ ﻳﻨﺎﺩﻯ ﺻﺮﺍﺣﺔ ﺑﻌﻠﻤﺎﻧﻴﺔ ﺍﻟﺪﻭﻟﺔ ‪ -‬ﺣﻖ ﺍﻟـﻮﻻﺀ‬
‫ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻻ ﻟﻮﺯﺍﺭﺓ ﺍﻟﺸﺌﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻛﺬﻟﻚ ‪ .‬ﻭﻟﻴﺴﺖ ﺍﻟﺪﻋﻮﺓ ﺃﻣﻮﺍﻻﹰ ﺃﻭ ﺣﻄﺎﻣﺎ ﺗﺼﺎﺩﺭﻩ ﺣﻜﻮﻣﺔ ﺍﻟﻌﻠﻤﺎﻧﻴﲔ ﺍﶈﺎﺭﺑﲔ ﷲ ﻭﻟﺮﺳـﻮﻟﻪ‬
‫ﻭﻟﻸﻣﺔ ﺍﳌﺴﻠﻤﺔ ‪" .‬ﻓﻠﺘﺼﺎﺩﺭ ﺍﳊﻜﻮﻣﺔ ﺍﻷﻣﻮﺍﻝ ﻭﺍﳊﻄﺎﻡ ﻭﻟﻜﻨﻬﺎ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺼﺎﺩﺭ ﻋﻘﻴﺪﺗﻨﺎ ‪ .‬ﺇﻥ ﺭﺳﺎﻟﺘﻨﺎ ﺭﺳﺎﻟﺔ ﺩﻋﻮﺓ ﻭﺩﻋﺎﺓ‪ ،‬ﺇﻧﻨﺎ‬
‫ﻧﻘﻒ ﲢﺖ ﻣﻈﻠﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﻭﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺄﻧﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻳﻠﺰﻣﻨﺎ ﺑﺎﻟﻌﻤﻞ ﺍﳌﺴﺘﻤﺮ ﺍﳌﺘﻮﺍﺻﻞ ﻏﲑ ﺍﳌﻨﻘﻄﻊ ‪ ،‬ﺣﻖ ﺗﻘـﻮﻡ‬
‫ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﺑﺄﻣﺔ ﺍﻹﺳﻼﻡ ﺍﻟﻮﺍﻋﻴﺔ ﻟﺪﻳﻨﻬﺎ ﺍﳊﺎﻛﻤﺔ ﺑﺸﺮﻋﻪ ‪ ،‬ﺍ‪‬ﺎﻫﺪﺓ ﰲ ﺳﺒﻴﻞ ﻧﺸﺮﻩ " ‪.‬‬

‫ﻤﺎﺫﺍ ﻨﻔﻌﻝ ﺒﻌﺩ ﺫﻟﻙ ؟‬

‫ﺃﺧﺬﺕ ﺳﻴﺪﺍﺕ ﺍﳉﻤﺎﻋﺔ ﻳﺘﻮﺍﻓﺪﻥ ﺇﱃ ﺑﻴﱵ ﺑﻌﺪ ﺫﻟﻚ ﻣﺘﺴﺎﺋﻼﺕ ‪ :‬ﻣﺎﺫﺍ ﻧﻔﻌﻞ ؟ ؟ ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﺍﻟﺸﺎﻣﺦ ﻣﻦ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ‬
‫ﺳﻨﺔ ‪ 1964‬ﰲ ﻗﻤﺔ ﻋﻨﺎﺩ ﺍﻟﺴﻠﻄﺔ ﺍﻟﻨﺎﺻﺮﻳﺔ‪ ،‬ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻛﺎﻥ ﻓﻴﻪ ﺍﻟﻜﺜﲑﻭﻥ ﻳﻘﻔﻮﻥ ﻣﻮﻗﻒ ﺍﻟﺘﻘﻴﺔ ﻭﻳﻘﺮﻭﻥ ﺍﻟﻄﺎﻏﻮﺕ ﻋﻠﻰ ﻓﻌﻠﻪ‬
‫ﺑﻞ ﻳﺼﺪﺭﻭﻥ ﺍﻟﻔﺘﺎﻭﻯ ﺍﳌﺆﻳﺪﺓ ﻷﻓﻌﺎﻟﻪ ‪ . .‬ﻭﻳﺼﺒﻐﻮﻥ ﻋﻠﻴﻪ ﺻﺒﻐﺔ ﺗﺮﻓﻌﻪ ﺇﱃ ﻣﻜﺎﻥ ﺍﻷﻟﻮﻫﻴﺔ! ﻭﻣﺎ ﻛﺎﻧﺖ ﺍﻟﺘﻘﻴﺔ ﻛﺬﻟﻚ ﻳﻮﻣـﺎ ﻣـﺎ ﰲ‬
‫ﺍﻹﺳﻼﻡ ﻟﻀﻴﺎﻉ ﺍﻟﻌﻘﻴﺪﺓ ﻭﺍﻟﺘﻤﻮﻳﻪ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺑﻌﺾ ﺍ‪‬ﻼﺕ ﺍﻹﺳﻼﻣﻴﺔ ﺗﺘﺴﺎﺑﻖ ﰲ ﺇﺭﺿﺎﺀ ﺍﻟﻄﺎﻏﻮﺕ ‪ .‬ﺣـﱴ ﳎﻠـﺔ‬
‫ﺍﻷﺯﻫﺮ ﻧﻔﺴﻪ ﺍﻟﻌﺰﻳﺰﺓ ﻋﻠﻴﻨﺎ ﻣﻌﺰﺗﻪ ‪ ،‬ﲣﻠﻂ ﺑﻌﺾ ﺳﻄﻮﺭﻫﺎ ﺑﻨﺒﻀﺎﺕ ﻫﺎﻣﺪﺓ ﻟﻜﺘﺎﺏ ﻣﻨﺎﻓﻘﲔ ﻳﺘﺴﺎﺑﻘﻮﻥ ﰲ ﺇﺭﺿﺎﺀ ﺍﻟﺒﺎﻃـﻞ ﻭﺃﻫﻠـﻪ ‪. .‬‬

‫‪7‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺃﺧﺬﺕ ﺍﻟﻔﺘﺎﻭﻯ ﺗﺘﻮﺍﱃ ﰲ ﲡﺮﻳﺢ ﺍ‪‬ﺎﻫﺪﻳﻦ ﺍﻟﺬﻳﻦ ﺃﺧﺬﻭﺍ ﺑﺎﻟﻌﺰﳝﺔ ﻭﱂ ﻳﺄﺧﺬﻭﺍ ﺑﺎﻟﻀﻼﻝ ‪ ،‬ﺍﻟﺬﻱ ﲰﺎﻩ ﻣﻦ ﺃﺧﺬ ﺑﻪ ﺭﺧﺼﺔ‪ ،‬ﺟﺮﺣـﻮﺍ‬
‫ﺍ‪‬ﺎﻫﺪﻳﻦ ﺍﻟﺬﻳﻦ ﺍﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻬﻢ ﺑﺎﻟﺘﺰﺍﻡ ﺍﻹﺳﻼﻡ ﻻ ﺑﺎﻻﻧﺘﻤﺎﺀ ﺇﻟﻴﻪ ‪ ،‬ﻭﺍﻻﻟﺘﺰﺍﻡ ﻫﻮ ﺍﻹﺳﻼﻡ ‪ ،‬ﺃﻣﺎ ﺍﻻﻧﺘﻤﺎﺀ ﺑﻐﲑ ﺍﻟﺘﺰﺍﻡ ﻓﺸﻲﺀ ﺁﺧﺮ‪ .‬ﻭﻗـﺪ‬
‫ﺃﺑﺖ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻥ ﺗﺄﺧﺬ ﲟﺎ ﲰﻮﻩ ﺭﺧﺼﺔ‪ ،‬ﺃﻭ ﺃﻥ ﺗﻜﺘﻔﻲ ﺑﺎﻻﻧﺘﻤﺎﺀ‪ ،‬ﻓﺮﻓﻌﺖ ﻟﻮﺍﺀ ﺍﳊﻖ ﻭﻗﺎﻟﺖ ﻛﻠﻤﺔ ﺍﻟﺼﺪﻕ ﰲ ﻭﻗﺖ‬
‫ﲣﻠﻰ ﻓﻴﻪ ﻛﺜﲑ ﻣﻦ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﳊﻖ ﻭﺍﻟﺼﺪﻕ ﺧﻮﻓﺎ ﻋﻠﻰ ﻣﻨﺎﺻﺒﻬﻢ ﻭﺿﻴﺎﻉ ﺩﻧﻴﺎﻫﻢ ‪ ،‬ﻭﱂ ﺗﻘﻒ ﻣﻮﻗﻒ ﺍﳌﺘﻔﺮﺝ ﻛﻤﺎ ﻓﻌﻞ ﻛـﺜﲑ ﻣـﻦ‬
‫ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﻗﺎﻟﺖ ﺭﺃﻳﻬﺎ ﺑﺼﺮﺍﺣﺔ ‪ -‬ﰲ ﺍﻷﻭﺿﺎﻉ ﺍﻟﱵ ﻛﺎﻧﺖ ﺳﺎﺋﺪﺓ ﻳﻮﻣﺌﺬ ‪ -‬ﻻ ﺗﺒﺘﻐﻰ ﺇﻻ ﻭﺟﻪ ﺍﷲ ﻭﺍﻥ ﻏﻀﺐ ﺍﻟﻨﺎﺱ ﲨﻴﻌـﺎ ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﻋﻀﻮﺍﺕ ﺍﳉﻤﺎﻋﺔ ﻻ ﻳﺼﱪﻥ ﻋﻠﻰ ﻋﺪﻡ ﻟﻘﺎﺋﻲ ﻓﺄﺧﺬﻥ ﻳﺘﻮﺍﻓﺪﻥ ﻋﻠﻰ ﺑﻴﱵ ﻳﻮﺍﺳﻴﻨﲏ ﰲ ﺍﻷﻣﺮ‪ .‬ﻓﻘﺪ ﻛﺎﻧﺖ ﲨﺎﻋـﺔ ﺍﻟـﺴﻴﺪﺍﺕ‬
‫ﺍﳌﺴﻠﻤﺎﺕ ﺣﻴﺎﰐ ﻭﻭﺟﻮﺩﻱ ‪ ،‬ﻋﺎﻫﺪﺕ ﺍﷲ ﻳﻮﻡ ﺗﺄﺳﻴﺴﻬﺎ ﺃﻥ ﻻ ﺃﻋﻴﺶ ﻟﻐﲑﻩ ﺳﺒﺤﺎﻧﻪ ‪ .‬ﻭﺃﺧﺬﺕ ﺃﻋﺪﺍﺩ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺍﻟﻜـﺒﲑﺓ‬
‫ﺍﳌﺘﻮﺍﻓﺪﺓ ﻋﻠﻰ ﺩﺍﺭﻯ ﻳﻌﺎﻫﺪﻥ ﺍﷲ ﻣﻦ ﺟﺪﻳﺪ ﺃﻻ ﻳﻌﺸﻦ ﺇﻻ ﻟﻜﻠﻤﺔ ﺍﳊﻖ ﻭﺗﺒﻠﻴﻐﻬﺎ‪ ،‬ﻭﺍﺗﻔﻘﻦ ﻣﻌﻲ ﻋﻠﻰ ﻋﻘﺪ ﺍﺟﺘﻤﺎﻋﺎﺕ ﲟﻨﺎﺯﳍﻦ ﺗﺘـﻮﱃ‬
‫ﺍﻟﻮﺍﻋﻈﺎﺕ ﻓﻴﻬﺎ ﺇﺭﺷﺎﺩ ﺍﻟﺴﻴﺪﺍﺕ ﺇﱃ ﻣﺒﺎﺩﺉ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻟﻜﻦ ﺣﻜﻮﻣﺔ ﺍﻟﻄﺎﻏﻴﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺘﻌﻘﺐ ﺍﻟﺪﻋﺎﺓ ﺇﱃ ﺍﷲ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪‬ﺬﻩ‬
‫ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ‪ ،‬ﺃﺭﺳﻠﺖ ﺇﱃ ﺍﻟﺴﻴﺪﺍﺕ ﺍﻟﻼﺋﻰ ﻳﺘﻢ ﺍﻟﻮﻋﻆ ﰲ ﻣﻨﺎﺯﳍﻦ ﻭﻗﺎﻣﺖ ﺑﺘﻬﺪﻳﺪﻫﻦ ﻭﺃﺧﺬ ﺍﻟﺘﻌﻬﺪ ﺃﻻ ﻳﻌﻘﺪﻥ ﺍﺟﺘﻤﺎﻋﺎ ﻟﻠـﻮﻋﻆ ﰲ‬
‫ﺑﻴﻮ‪‬ﻦ ‪ .‬ﻭﺍﻗﺘﺼﺮ ﺍﻟﻨﺸﺎﻁ ﺑﻌﺪ ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻨﺸﺎﻁ ﺍﻟﻔﺮﺩﻱ ‪.‬‬

‫ﺍﻟﻤﺴﺎﻭﻤﺔ ﺜﻡ ﺍﻟﻤﺨﺎﺩﻋﺔ‬

‫ﺃﺧﺬ ﺭﺟﺎﻝ ﺍﳌﺒﺎﺣﺚ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﻨﺎﺻﺮﻳﺔ ﻳﻄﻠﺒﻮﻥ ﻣﻘﺎﺑﻠﱵ ﻭﻳﻌﺮﺿﻮﻥ ﻋﺮﻭﺿﺎ ﻹﻋﺎﺩﺓ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ ‪ .‬ﻭﻛﺎﻧـﺖ‬
‫ﻫﺬﻩ ﺍﻟﻌﺮﻭﺽ ﺗﻜﻠﻔﲏ ﺃﻥ ﺃﺷﺘﺮﻯ ﺍﻟﺪﻧﻴﺎ ﺑﺎﻵﺧﺮﺓ ‪ .‬ﻭﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻋﺮﺿﻮﺍ ﻋﻠﻰ ﺇﻋﺎﺩﺓ ﺇﺻﺪﺍﺭ ﳎﻠﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ ﺑـﺎﲰﻲ‬
‫ﻛﺮﺋﻴﺴﺔ ﻟﻠﺘﺤﺮﻳﺮ ﻭﺻﺎﺣﺒﺔ ﺍﻻﻣﺘﻴﺎﺯ ﻣﻘﺎﺑﻞ ‪ 300‬ﺟﻨﻴﻪ ﺷﻬﺮﻳﺎ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﱄ ﺷﺄﻥ ﲟﺎ ﻳﻜﺘﺐ ﰲ ﺍ‪‬ﻠﺔ ‪ .‬ﻭﻛـﺎﻥ ﺟـﻮﺍﰊ ‪:‬‬
‫ﻣﺴﺘﺤﻴﻞ ﺃﻥ ﺗﺼﺪﺭ ﳎﻠﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻣﻦ ﻣﻜﺎﺗﺐ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻟﺘﻨﺸﺮ ﻋﻠﻤﺎﻧﻴﺔ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻓﺄﻧﺎ ﱂ ﺃﻋﺘﺪ ﺇﻻ ﺃﻥ ﺃﻛﻮﻥ ﻣـﺴﺌﻮﻟﺔ‬
‫ﻣﺴﺌﻮﻟﻴﺔ ﻓﻌﻠﻴﺔ ‪ .‬ﻛﺬﻟﻚ ﻋﺮﺿﻮﺍ ﻋﻠﻰ ﺇﻋﺎﺩﺓ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻭﺻﺮﻑ ﺇﻋﺎﻧﺔ ﻗﺪﺭﻫﺎ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺟﻨﻴﻪ ﺳﻨﻮﻳﺎ‪ ،‬ﻋﻠـﻰ ﺃﻥ ﻳﻜـﻮﻥ ﻣـﻦ‬
‫ﻣﺆﺳﺴﺎﺕ ﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ‪ . .‬ﻭﻛﺎﻧﺖ ﺇﺟﺎﺑﱵ‪ :‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ ،‬ﻟﻦ ﻳﻜﻮﻥ ﻋﻤﻠﻨﺎ ﺇﻻ ﻟﻺﺳﻼﻡ‪ .‬ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺘﻜـﺴﺒﻮﻥ ﺑﺎﻹﺳـﻼﻡ ﻻ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥ ﺧﺪﻣﺘﻪ ‪ ،‬ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺮﺩ ﻳﻐﻀﺒﻬﻢ ‪ .‬ﻭﻟﻜﻨﻬﻢ ﳛﺎﻭﻟﻮﻥ ﺇﻏﺮﺍﺋﻲ ﺍﳌﺮﺓ ﺑﻌﺪ ﺍﳌﺮﺓ ‪ .‬ﻭﻛﻨﺖ ﺃﺗﻌﺠﺐ ﻣﻦ ﺍﻟﻄﺮﻳﻘﺔ ﻭﻣﻦ ﺇﺻﺮﺍﺭﻫﻢ‬
‫ﻋﻠﻰ ﻫﺬﻩ ﺍﶈﺎﻭﻻﺕ ﺍﻟﻔﺎﺷﻠﺔ‪ ،‬ﻭﻟﻜﻨﲏ ﺍﻛﺘﺸﻔﺖ ﺑﻌﺪ ﺫﻟﻚ ﻭﻋﺮﻓﺖ ﳌﺎﺫﺍ ﻫﻢ ﺣﺮﻳﺼﻮﻥ ﻋﻠﻰ ﳐﺎﺩﻋﱵ ‪.‬‬

‫ﺨﻔﺎﻓﻴﺵ ﺍﻟﻠﻴﻝ‬

‫‪8‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻔﻲ ﺇﺣﺪﻯ ﺍﻷﻣﺴﻴﺎﺕ ‪ ،‬ﻭﺃﻧﺎ ﰲ ﻣﱰﱄ‪ ،‬ﺍﺳﺘﺄﺫﻥ ﺛﻼﺛﺔ ﺭﺟﺎﻝ ﳌﻘﺎﺑﻠﱵ‪ ، ،‬ﻭﺑﻌﺪ ﺩﺧﻮﳍﻢ ﺇﱃ ﺣﺠﺮﺓ ﺍﻟﺼﺎﻟﻮﻥ ﺫﻫﺒﺖ ﺇﻟﻴﻬﻢ ﻓﻮﺟـﺪ‪‬ﻢ‬
‫ﻳﻠﺒﺴﻮﻥ “ﻏﺘﺮﺍﹰ” ﻋﺮﺑﻴﺔ ‪ ،‬ﻭﳌﺎ ﺳﻠﻤﺖ ﻋﻠﻴﻬﻢ ﻗﺪﻣﻮﺍ ﱄ ﺃﻧﻔﺴﻬﻢ ﻋﻠﻰ ﺃ‪‬ﻢ ﻣﻦ ﺳﻮﺭﻳﺎ‪ ،‬ﻗﺎﺩﻣﻮﻥ ﻣﻦ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻟﻠﻔﺴﺤﺔ ﰲ ﺍﻟﻘﺎﻫﺮﺓ ﳌﺪﺓ‬
‫ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻭﺃ‪‬ﻢ ﻗﺎﺑﻠﻮﺍ ﰲ ﺍﻟﺴﻌﻮﺩﻳﺔ ﺍﻷﺳﺘﺎﺫ ﺳﻌﻴﺪ ﺭﻣﻀﺎﻥ ﻭﺍﻟﺸﻴﺦ ﻣﺼﻄﻔﻰ ﺍﻟﻌﺎﱂ ﻭﻛﺎﻣﻞ ﺍﻟﺸﺮﻳﻒ ﻭﳏﻤﺪ ﺍﻟﻌـﺸﻤﺎﻭﻱ ﻭﻓﺘﺤـﻲ‬
‫ﺍﳋﻮﱄ “ﻫﺆﻻﺀ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﻟﺬﻳﻦ ﻓﺮﻭﺍ ﻣﻦ ﺍﻟﻄﺎﻏﻮﺕ ﻭﻇﻠﻤﻪ “‪ ،‬ﻭﻫﻢ ﻳﺴﻠﻤﻮﻥ ﻋﻠﻰ ﺍﻹﺧﻮﺍﻥ ﰲ ﻣﺼﺮ ﻭﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻄﻤﺌﻨﻮﺍ ﻋﻠﻴﻬﻢ‬
‫ﻭﻋﻠﻰ ﺗﻨﻈﻴﻤﻬﻢ ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﻭﻧﺎ ﺑﺎﻻﻧﻀﻤﺎﻡ ﺇﱃ ﻫﺬﺍ ﺍﻟﺘﻨﻈﻴﻢ ﻭﳓﻦ ﻣﺴﺘﻌﺪﻭﻥ ﻟﺘﻨﻔﻴﺬ ﺍﻷﻭﺍﻣﺮ ﻭﺍﻟﺒﻘﺎﺀ ﰲ ﻣﺼﺮ ﳌﻌﺎﻭﻧﺔ ﺍﻟﺘﻨﻈﻴﻢ ‪ .‬ﰒ ﺃﺧﺬﻭﺍ‬
‫ﻳﺘﺤﺪﺛﻮﻥ ﻋﻦ ﺍﻹﺧﻮﺍﻥ ﻭﻋﻦ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻛﻴﻒ ﺃﻧﻪ ﻳﻀﻄﻬﺪ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﰒ ﺗﻜﻠﻤﻮﺍ ﻋﻦ ﺃﺣﺪﺍﺙ ﺳﻨﺔ ‪ 1954‬ﻭﻋـﻦ ﺣـﻞ‬
‫ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﺍﺳﺘﺸﻬﺎﺩ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻮﺩﺓ ﻭﺯﻣﻼﺋﻪ ‪ ،‬ﻭﻛﻴﻒ ﺃ‪‬ﻢ ﻣﺴﺘﻌﺪﻭﻥ ﻟﻸﺧﺬ ﺑﺎﻟﺜﺄﺭ ﻭﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﺃﻥ ﻫـﺬﺍ‬
‫ﻫﻮ ﺭﺃﻯ ﻛﺎﻣﻞ ﺍﻟﺸﺮﻳﻒ ﻭﺍﻟﻌﺸﻤﺎﻭﻱ ﻭﺭﻣﻀﺎﻥ ﻭﺍﳋﻮﱄ ﻭﺍﻟﻌﺎﱂ ‪ .‬ﻭﳌﺎ ﻛﻨﺖ ﺃﲰﻊ ﳍﻢ ﻓﻘﻂ ‪ ،‬ﻃﻠﺒﻮﺍ ﻣﲎ ﺍﻹﺟﺎﺑﺔ‪ ،‬ﻓﻘﻠﺖ ‪" :‬ﺃﻧﺎ ﺃﲰﻊ‬
‫ﺇﱃ ﺃﺷﻴﺎﺀ ﺟﺪﻳﺪﺓ ﻋﻠﻰ ﻭﻣﺼﻄﻠﺤﺎﺕ ﻻ ﺃﺩﺭﻯ ﻋﻨﻬﺎ ﺷﻴﺌﺎ"‪ .‬ﻗﺎﻟﻮﺍ‪" :‬ﺳﻨﺮﺟﻊ ﻟﻚ ﻳﺎ ﺃﺧﺖ ﺯﻳﻨﺐ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻨﻌـﺮﻑ ﺭﺃﻯ ﺍﳌﺮﺷـﺪ‬
‫ﻭﺭﺃﻯ ﺍﻟﺘﻨﻈﻴﻢ ﰲ ﻫﺬﺍ ‪ . " . . .‬ﻓﺄﺟﺒﺘﻬﻢ ﺑﺎﻗﺘﻀﺎﺏ ‪" :‬ﺃﻭﻻﹰ ‪ :‬ﺃﻧﺎ ﻻ ﺃﻋﺮﻑ ﺷﻴﺌﺎ ﻳﺴﻤﻰ ﺍﻟﺘﻨﻈﻴﻢ ﰲ ﺍﻹﺧﻮﺍﻥ ‪ .‬ﻭﺃﲰﻊ ﺃﻥ ﺍﻹﺧـﻮﺍﻥ‬
‫ﻛﺠﻤﺎﻋﺔ ﻗﺪ ﺣﻠﺖ ﻛﻤﺎ ﺗﻘﻮﻝ ﺍﳊﻜﻮﻣﺔ‪.‬‬
‫ﺛﺎﻧﻴﺎ ‪ :‬ﺃﻧﺎ ﻻ ﺃﺣﺪﺙ ﺍﳌﺮﺷﺪ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ‪ ،‬ﻓﺼﺪﺍﻗﱵ ﺑﻪ ﻭﺻﻠﱵ ‪ :‬ﺇﺧﻮﺓ !ﺳﻼﻣﻴﺔ ﻭﳏﺒﺔ ﻋﺎﺋﻠﻴﺔ ‪ .‬ﺛﺎﻟﺜﺎ ‪ :‬ﺇﻥ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻـﺮ‬
‫ﺷﻲﺀ ﻏﲑ ﻭﺍﺭﺩ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ﻛﻤﺎ ﺃﺗﺼﻮﺭ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﺼﺤﻜﻢ ﺑﺎﻟﻌﻮﺩﺓ ﺇﱃ ﺑﻠﺪﻛﻢ ﻭﺍﻻﺷﺘﻐﺎﻝ ﺑﺘﺮﺑﻴﺔ ﺃﻧﻔﺴﻜﻢ ﺇﺳﻼﻣﻴﺎ" ‪ .‬ﻭﺑﻌﺪ ﺃﻥ ﻛﺎﻧﻮﺍ‬
‫ﻳﺴﺘﻤﻌﻮﻥ ﺇﱄ‬
‫ﻭﻫﻢ ﻭﻗﻮﻑ ﺟﻠﺴﻮﺍ ﻭﻗﺎﻝ ﺃﺣﺪﻫﻢ ‪" :‬ﺍﻟﻈﺎﻫﺮ ﺍﻷﺧﺖ ﺯﻳﻨﺐ ﻏﲑ ﻣﻘﺘﻨﻌﺔ ‪ .‬ﻣﻦ ﺍﻟﺬﻱ ﺧﺮﺏ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ ﻏﲑ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟" ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻟﻴﺲ ﻣﻦ ﺭﺳﺎﻟﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺳﺄﻟﺘﻬﻢ ﺃﻥ ﻳﻌﻄﻮﱐ ﺃﲰﺎﺀﻫﻢ ﻓﺄﻋﻄﻮﱐ ﺃﲰﺎﺀ ﺗﻠﻌﺜﻤﻮﺍ ﻛﺜﲑﺍ ﻭﻫﻢ ﻳﻨﻄﻘـﻮﺍ‬
‫‪‬ﺎ‪ ،‬ﻭﻛﺎﻧﺖ ‪ :‬ﻋﺒﺪ ﺍﻟﺸﺎﰲ ﻋﺒﺪ ﺍﳊﻖ ‪ ،‬ﻋﺒﺪ ﺍﳉﻠﻴﻞ ﻋﻴﺴﻰ‪ ،‬ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺧﻠﻴﻞ ‪ .‬ﺿﺤﻜﺖ ﳌﺼﺎﺩﻓﺔ ﻭﺟﻮﺩ ﻛﻠﻤﺔ "ﻋﺒﺪ ﰲ ﺍﻷﲰـﺎﺀ‬
‫ﺍﻟﺜﻼﺛﺔ‪ ،‬ﻭﻛﺎﻥ ﻭﺍﺣﺪ ﻓﻘﻂ ﻫﻮ ﺍﻟﺬﻱ ﺫﻛﺮ ﺃﲰﺎﺀ ﺍﻟﺜﻼﺛﺔ‪ .‬ﻭﻗﻠﺖ ﳍﻢ ‪ :‬ﺧﲑ ﻟﻜﻢ ﺃﻥ ﺗﺮﺟﻌﻮﺍ ﺇﱃ ﺑﻠﺪﻛﻢ ﻗﺒﻞ ﺃﻥ ﲤﺴﻚ ﺑﻜﻢ ﳐـﺎﺑﺮﺍﺕ‬
‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺇﻥ ﻛﻨﺘﻢ ﻻ ﺗﻌﺮﻓﻮ‪‬ﺎ‪ ،‬ﻭﻟﻴﺲ ﻟﻜﻢ ‪‬ﺎ ﺻﻠﺔ ﻓﻌﻼ ﻭﺃﻧﺎ ﺃﻋﺘﻘﺪ ﺫﻟﻚ ﻭﺃﺟﺎﺏ ﺃﺣﺪﻫﻢ ‪ :‬ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻟـﻚ ﺍﳊـﻖ ﰲ ﺃﻥ‬
‫ﺗﺸﻜﻰ ﻳﺎ ﺣﺎﺟﺔ ﻓﻴﻨﺎ‪ ،‬ﺳﺘﺮﻳﻨﻨﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﺳﺘﻌﺮﻓﲔ ﻣﻦ ﳓﻦ ‪ .‬ﻭﺍﻧﺼﺮﻓﻮﺍ‪ .‬ﻭﺯﺍﺭﱐ ﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻓﺬﻛﺮﺕ ﻟﻪ ﻗﺼﺔ ﺍﻟﺰﻭﺍﺭ‬
‫ﺍﻟﺴﻮﺭﻳﲔ” ﺍﳌﺰﻋﻮﻣﲔ “ ‪. . .‬‬

‫ﻜﻠﻬﻡ ﺃﺤﻤﺩ ﺭﺍﺴﺦ !‬

‫ﱂ ﳝﺾ ﺃﺳﺒﻮﻋﺎﻥ ﻋﻠﻰ ﺍﻟﺰﻳﺎﺭﺓ ﺍﻷﻭﱃ ﺣﱴ ﻓﻮﺟﺌﺖ ﺑﺰﻳﺎﺭﺓ ﺭﺟﻞ ﻳﺪﻋﻰ ﺃﲪﺪ ﺭﺍﺳﺦ ﻗﺪﻡ ﱄ ﻧﻔﺴﻪ ﻋﻠﻰ ﺃﻧﻪ ﻣﻦ ﺍﳌﺒﺎﺣـﺚ ﺍﻟﻌﺎﻣـﺔ ‪.‬‬
‫ﻭﺃﺧﺬ ﻳﺴﺄﻟﲏ ﻋﻤﺎ ﺑﻴﲏ ﻭﺑﲔ ﺍﻟﺴﻮﺭﻳﲔ ﺍﻟﺬﻳﻦ ﺯﺍﺭﻭﱐ ‪ . . .‬ﻓﻮﺿﺤﺖ ﻟﻪ ﺃﻧﲏ ﻣﺪﺭﻛﺔ ﲤﺎﻣﺎ ﺃ‪‬ﻢ ﺟﻮﺍﺳﻴﺲ ﻭﻟﻴﺴﻮﺍ ﺇﺧﻮﺍﻧﺎ ﺳﻮﺭﻳﲔ ‪،‬‬
‫ﻭﺃ‪‬ﻢ ﰲ ﺍﳌﺒﺎﺣﺚ ﻗﺪ ﺃﺭﺳﻠﻮﻫﻢ ‪ ،‬ﻭﺃﻥ ﻫﺬﻩ ﺃﻋﻤﺎﻝ ﺻﺒﻴﺎﻧﻴﺔ ﺳﺨﻴﻔﺔ‪ ،‬ﻓﻘﺪ ﻓﻌﻠﻮﺍ ﻛﻞ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ‪ ،‬ﺻﺎﺩﺭﻭﺍ ﺍ‪‬ﻠﺔ ﻭﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻓﻤـﺎ‬
‫ﺍﻟﺬﻱ ﻳﺮﻳﺪﻭﻧﻪ ﺑﻌﺪ ﺫﻟﻚ ؟ ! ﻭﻛﺎﻥ ﺃﻏﺮﺏ ﻣﺎ ﺳﺄﻟﲏ ﻋﻨﻪ ﻣﺎ ﺃﻋﻨﻴﻪ ﰲ ﺃﺣﺎﺩﻳﺜﻲ ﻋﻦ ﲨﺎﻟﻮﻑ ﻭﲨﺎﻟﻔﺔ ‪ .‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺇﻥ ﻫﺆﻻﺀ ﻣﻼﺣﺪﺓ‬

‫‪9‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻳﻔﺨﺮﻭﻥ ﺑﺎﻻﻧﺘﻤﺎﺀ ﺇﱃ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻫﻠﻪ ‪ .‬ﻭﻏﲑ ﺍﳊﺪﻳﺚ ﻗﺎﺋﻼ ‪" :‬ﺇﻧﻨﺎ ﻣﺴﻠﻤﻮﻥ ﻳﺎ ﺣﺎﺟﺔ" ﻗﻠﺖ ‪" :‬ﺇﻥ ﺍﳌﺴﻠﻤﲔ ﻏﲑ ﺫﻟﻚ ؟ ﻗﺎﻝ ‪" :‬ﻟـﻮ‬
‫ﺗﻔﺎﳘﺖ ﻣﻌﻨﺎ ﻷﺻﺒﺤﺖ ﻣﻦ ﺍﻟﻐﺪ ﻭﺯﻳﺮﺓ ﻟﻠﺸﺌﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ" ‪ .‬ﻓﻀﺤﻜﺖ ﺳﺎﺧﺮﺓ ﻭﻗﻠﺖ ‪" :‬ﺍﳌﺴﻠﻤﻮﻥ ﻻ ﺗﻐﺮﻳﻬﻢ ﺍﳌﻨﺎﺻـﺐ ‪ ،‬ﻭﻻ‬
‫ﻳﺸﺘﺮﻛﻮﻥ ﰲ ﺣﻜﻮﻣﺎﺕ ﻋﻠﻤﺎﻧﻴﺔ ﺇﳊﺎﺩﻳﺔ ‪ .‬ﻭﻣﺮﻛﺰ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ ﻳﻮﻡ ﺗﻘﻮﻡ ﺣﻜﻮﻣﺔ ﺍﻹﺳﻼﻡ ﺳﺘﻘﺮﺭﻩ ﺍﳊﻜﻮﻣﺔ ﺍﻹﺳـﻼﻣﻴﺔ ‪ .‬ﻣـﺎﺫﺍ‬
‫ﺗﺮﻳﺪﻭﻥ ﻣﲎ؟" ﻗﺎﻝ ‪" :‬ﻧﺮﻳﺪ ﺃﻥ ﻧﺘﻔﺎﻫﻢ ﻣﻌﺎ" ﻗﻠﺖ ‪" :‬ﻫﺬﺍ ﻣﺴﺘﺤﻴﻞ ‪ ،‬ﺃﻧﺎﺱ ﻳﺪﻋﻮﻥ ﻟﻠﻜﻔﺮ ﻭﻳﺮﻓﻌﻮﻥ ﺷﻌﺎﺭﺍﺕ ﺍﻟﻀﻼﻝ ‪ . .‬ﻭﺃﻧـﺎﺱ‬
‫ﻳﺪﻋﻮﻥ ﻟﺘﻮﺣﻴﺪ ﺍﷲ ﻭﺍﻹﳝﺎﻥ ﺑﻪ ‪ . .‬ﻓﻜﻴﻒ ﻳﺘﻔﻖ ﻫﺬﺍ؟" ‪ .‬ﰒ ﺃﺭﺩﻓﺖ ﻗﺎﺋﻠﺔ "ﺗﻮﺑﻮﺍ ﺇﱃ ﺍﷲ ﻭﺍﺳﺘﻐﻔﺮﻭﻩ ﻭﺍﺭﺟﻌﻮﺍ ﺇﻟﻴﻪ ‪ . . .‬ﺃﺭﺟﻮ ﺇ‪‬ﺎﺀ‬
‫ﺍﳌﻘﺎﺑﻠﺔ" ‪ .‬ﻭﻛﺎﻥ ﻗﺪ ﻓﺮﻍ ﻣﻦ ﺍﻟﻘﻬﻮﺓ ﺍﻟﱵ ﻗﺪﻣﺖ ﻟﻪ ﻓﻘﺎﻡ ﻣﻨﺼﺮﻓﺎ ﻭﻫﻮ ﻳﻘﻮﻝ ‪" :‬ﻭﺍﷲ ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﻧﺘﻔﺎﻫﻢ ﻣﻌﻚ ‪ .‬ﻭﻳﻮﻡ ﻧﺘﻔﺎﻫﻢ ﻣﻌﻚ‬
‫‪ ،‬ﺳﺘﻜﻮﻧﲔ ﺃﻧﺖ ﺍﻟﱵ ﺳﺘﺼﺪﺭﻳﻦ ﻗﺮﺍﺭﺍ ﺑﺈﻋﺎﺩﺓ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﻛﺬﻟﻚ ﺍ‪‬ﻠﺔ" ‪ ،‬ﻗﻠﺖ ﻟﻪ ‪ :‬ﺷﻜﺮﺍ ‪ . .‬ﺍﻹﺳﻼﻡ ﰲ ﻏﲎ ﻋﻦ‬
‫ﺍﳍﻴﺌﺎﺕ ﻭﺍﳉﻤﺎﻋﺎﺕ ﺍﻟﱵ ﺗﺮﺿﻰ ﺑﺎﻟﻌﻤﺎﻟﺔ ﻷﻋﺪﺍﺀ ﺍﻹﺳﻼﻡ ‪ ،‬ﺭﺑﻨﺎ ﻳﻬﺪﻳﻜﻢ ﻭﻳﺘﻮﺏ ﻋﻠﻴﻜﻢ " ‪ .‬ﻭﺑﻌﺪ ﻳﻮﻣﲔ ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺭﺓ ﻭﻗﻔﺖ ﻋﺮﺑﺔ‬
‫ﺣﻜﻮﻣﻴﺔ ﻋﻠﻰ ﺑﺎﺏ ﻣﱰﱄ ﻭﻧﺰﻝ ﻣﻨﻬﺎ ﺷﺎﺏ ﻳﺮﺗﺪﻯ ﻣﻼﺑﺲ ﻛﺤﻠﻴﺔ ﺍﻟﻠﻮﻥ ﻭﻛﻨﺖ ﺃﺟﻠﺲ ﰲ ﺷﺮﻓﺔ ﺍﳌﱰﻝ ﻓﺪﺧﻞ ﻭﻗـﺎﻝ ‪" :‬ﺍﻟـﺴﻼﻡ‬
‫ﻋﻠﻴﻜﻢ ﻳﺎ ﺣﺎﺟﺔ ﺯﻳﻨﺐ " ‪ .‬ﻓﺮﺩﺩﺕ ﺍﻟﺴﻼﻡ ﻭﺩﻋﻮﺗﻪ ﻟﺪﺧﻮﻝ ﺍﳌﱰﻝ ‪ ،‬ﻭﺩﺧﻞ ﺣﺠﺮﺓ ﺍﻟﻀﻴﻮﻑ ﻭﻗﺪﻡ ﱄ ﻧﻔﺴﻪ ‪ . .‬ﺃﲪﺪ ﺭﺍﺳﺦ ﺿﺎﺑﻂ‬
‫ﻣﻦ ﺍﳌﺒﺎﺣﺚ ﺍﻟﻌﺎﻣﺔ ‪ ،‬ﻭﻧﻈﺮﺕ ﺇﻟﻴﻪ ﺑﺘﺪﻗﻴﻖ ﻭﻛﺂﱐ ﺃﲝﺚ ﻃﻮﻟﻪ ﻭﻋﺮﺿﻪ ‪ ،‬ﻓﻘﺪ ﺩﻋﻴﺖ ﻣﺮﺓ ﺇﱃ ﻭﺯﺍﺭﺓ ﺍﻟﺪﺍﺧﻠﻴﺔ ﳌﻘﺎﺑﻠﺔ ﺷﺨﺺ ﻳـﺴﻤﻰ‬
‫ﺃﲪﺪ ﺭﺍﺳﺦ ! ‪ . . .‬ﻭﺫﻫﺒﺖ ﺇﱃ ﻫﻨﺎﻙ ﻭﻛﺎﻥ ﻓﻮﻕ ﻣﻜﺘﺒﻪ ﻟﻮﺣﺔ ﻣﻜﺘﻮﺑﺎ ﻋﻠﻴﻬﺎ ﺃﲪﺪ ﺭﺍﺳﺦ ‪ ،‬ﰒ ﺣﺪﺙ ﺃﻥ ﺯﺍﺭﱐ ﻗﺒﻞ ﻳﻮﻣﲔ ﺍﻟﺸﺨﺺ‬
‫ﺍﻟﺬﻱ ﻳﺴﻤﻰ ﻧﻔﺴﻪ ‪ :‬ﺃﲪﺪ ﺭﺍﺳﺦ ‪ ،‬ﻭﻫﺎ ﻫﻮ ﺷﺨﺺ ﺛﺎﻟﺚ ﻳﺪﻋﻰ ﺃﲪﺪ ﺭﺍﺳﺦ ﻳﺰﻭﺭﱐ ! !‬
‫ﺍﺳﻢ ﻭﺍﺣﺪ ﻟﺜﻼﺙ ﺷﺨﺼﻴﺎﺕ ﳐﺘﻠﻔﺔ‪ . . .‬ﺃﺧﺬﺕ ﺃﻧﻈﺮ ﺇﻟﻴﻪ ﻭﺃﻧﺎ ﻻ ﺃﺻﺪﻕ ﻣﺎ ﺃﺭﻯ ‪ . .‬ﻓﻤﻦ ﻏﲑ ﺍﳌﻌﻘﻮﻝ ﺃﻥ ﻳﻜﻮﻥ ﻛـﻞ ﺭﺟـﺎﻝ‬
‫ﺍﳌﺒﺎﺣﺚ ﺍﻟﻌﺎﻣﺔ ﺑﺎﺳﻢ ﺃﲪﺪ ﺭﺍﺳﺦ ! ‪ . . .‬ﻭﺷﻌﺮ ﺑﻨﻈﺮﰐ ﺍﻟﻔﺎﺣﺼﺔ ﻓﺴﺄﻟﲏ ‪" :‬ﻣﻢ ﺗﺘﻌﺠﺒﲔ ﻳﺎ ﺣﺎﺟﺔ ﺯﻳﻨﺐ ؟ ﻣﻦ ﺯﻳﺎﺭﰐ ؟ " ‪.‬‬
‫ﻋﺠﺒﺖ ﻣﻦ ﻫﺬﺍ ﺍﻷﻣﺮ‪ ،‬ﻭﺃﺟﺒﺖ ﺳﺎﺧﺮﺓ ‪ " :‬ﻻ ‪ . .‬ﺇﻥ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﻳﺴﺘﻘﺒﻞ ﺿﻴﻮﻓﻪ ﺩﺍﺋﻤﺎ ‪-‬ﺳﻮﺍﺀ ﻛﺎﻧﻮﺍ ﻋﻠﻰ ﻣﻮﻋﺪ ﺃﻭ ﻏﲑ ﻣﻮﻋـﺪ‪-‬‬
‫ﺑﺘﺮﺣﻴﺐ ﻭﺗﻜﺮﱘ ‪ .‬ﻭﻟﻜﲎ ﺳﺄﺣﻜﻲ ﺣﻜﺎﻳﺔ ﻗﺮﺃ‪‬ﺎ ﰲ ﺟﺮﻳﺪﺓ ﺍﻷﻫﺮﺍﻡ ﻋﻠﻰ ﻣﺎ ﺃﺫﻛﺮ‪ " .‬ﻛﺎﻧﺖ ﻣﻠﻜﺔ ﻫﻮﻟﻨﺪﺍ ﻭﺯﻭﺟﻬﺎ ﰲ ﺿﻴﺎﻓﺔ ﻣﻠﻚ‬
‫ﺇﳒﻠﺘﺮﺍ ﻣﻨﺬ ﻣﺎﺋﱵ ﻋﺎﻡ ﻭﻟﻔﺖ ﻧﻈﺮ ﻣﻠﻚ ﺇﳒﻠﺘﺮﺍ ﺍﻫﺘﻤﺎﻡ ﻣﻠﻜﺔ ﻫﻮﻟﻨﺪﺍ ﺑﻜﻠﺐ ﻛﺎﻥ ﳚﺮﻯ ﰲ ﺍﻻﺳﺘﻘﺒﺎﻝ ‪ ،‬ﻫﺮﻭﻟﺖ ﺇﻟﻴﻪ ﰲ ﳍﻔﺔ ﻭﻛﺄ‪‬ـﺎ‬
‫ﻓﻘﺪﺕ ﺍﻟﻮﻋﻲ‪ ،‬ﻭﲪﻠﺘﻪ ﺇﱃ ﺻﺪﺭﻫﺎ ﻭﺃﺧﺬﺕ ﺗﻘﺒﻠﻪ ﺑﺸﻐﻒ ﻭﺣﻨﺎﻥ ‪ ،‬ﰒ ﺃﻋﻄﺘﻪ ﻟﺰﻭﺟﻬﺎ ﻭﻫﻰ ﺗﺴﺮ ﻟﻪ ﺑﺒﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺗﺸﲑ ﺇﱃ ﻋﻴﲏ‬
‫ﺍﻟﻜﻠﺐ ﻭﻭﺟﻬﻪ ﻓﺄﺧﺬ ﺍﳌﻠﻚ ﺍﻟﻜﻠﺐ ﻭﺃﺧﺬ ﻳﻘﺒﻠﻪ ﻛﺬﻟﻚ ‪ . . .‬ﺗﻌﺠﺒﺖ ﻣﻠﻜﺔ ﺇﳒﻠﺘﺮﺍ ﻭﺯﻭﺟﻬﺎ ﳑﺎ ﺭﺃﻳﺎ ﻭﲞﺎﺻﺔ ﺑﻌﺪ ﺃﻥ ﻋﺎﺩﺕ ﻣﻠﻜـﺔ‬
‫ﻫﻮﻟﻨﺪﺍ ﻭﺃﺧﺬﺕ ﺍﻟﻜﻠﺐ ﻣﻦ ﺯﻭﺟﻬﺎ ﻭﳘﺎ ﳚﻔﻔﺎﻥ ﺍﻟﺪﻣﻮﻉ ﺍﳌﻨﻬﻤﺮﺓ ﻣﻦ ﺃﻋﻴﻨﻬﻤﺎ‪ ،‬ﻭﺿﻤﺘﻪ ﺇﱃ ﺻﺪﺭﻫﺎ ﻛﻄﻔﻞ ﻋﺰﻳﺰ ﻋﻠﻴﻬﻤﺎ ‪ .‬ﻭﳌﺎ ﺩﻋﻴﺎ‬
‫ﺇﱃ ﻣﺎﺋﺪﺓ ﺍﻟﻄﻌﺎﻡ ﺍﳌﻠﻜﻴﺔ ﺃﺧﺬﺕ ﻣﻠﻜﺔ ﻫﻮﻟﻨﺪﺍ ﺍﻟﻜﻠﺐ ﻣﻌﻬﺎ ﻭﺃﺧﺬﺕ ﺗﻄﻌﻤﻪ ﻭﻗﺎﻟﺖ ﻣﻠﻜﺔ ﺇﳒﻠﺘﺮﺍ‪ :‬ﺇﻥ ﺍﻟﻜﻠﺐ ﻻﺑﻨﺘﻬﺎ ﺍﻷﻣـﲑﺓ‪ .‬ﺃﻣـﺎ‬
‫ﺍﳌﻠﻚ ﻓﻘﺪ ﺳﺄﻝ ﺿﻴﻮﻓﻪ ﻋﻦ ﺳﺮ ﻫﺬﺍ ﺍﻟﺘﻌﻠﻖ ﺑﺎﻟﻜﻠﺐ ﻭﻗﺎﻝ ﻭﻛﺄﻧﻪ ﻳﻌﺘﺬﺭ‪" :‬ﻟﻮﻻ ﺃﻥ ﺍﻷﻣﲑﺓ ﻣﺘﻌﻠﻘﺔ ‪‬ﺬﺍ ﺍﻟﻜﻠﺐ ﻷﻫﺪﻳﺘﻪ ﻟﻜﻢ ﺍ ‪ .‬ﻓﻘﺎﻟﺖ‬
‫ﻣﻠﻜﺔ ﻫﻮﻟﻨﺪﺍ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺆﻣﻦ ﺑﺘﻨﺎﺳﺦ ﺍﻷﺭﻭﺍﺡ ‪ ،‬ﺇﻥ ﳍﺎ ﺍﺑﻨﺎ ﻣﺎﺕ ﻭﻗﺪ ﺍﻧﺘﻘﻠﺖ ﺭﻭﺣﻪ ﺇﱃ ﻫﺬﺍ ﺍﻟﻜﻠﺐ ﻭﺃﺧﺬﺕ ﲢﺎﻭﻝ ﺇﻗﻨﺎﻉ ﻣﻠﻜـﻲ‬
‫ﺇﳒﻠﺘﺮﺍ ﺑﺄﻥ ﻋﻴﲏ ﺍﻟﻜﻠﺐ ﳘﺎ ﻋﻴﻨﺎ ﺍﺑﻨﻬﺎ ﲤﺎﻣﺎ‪ . . .‬ﻭﺃﻗﻨﻊ ﻣﻠﻚ ﺇﳒﻠﺘﺮﺍ ﺍﺑﻨﺘﻪ ﺑﺈﻫﺪﺍﺀ ﺍﻟﻜﻠﺐ ﳌﻠﻜﺔ ﻫﻮﻟﻨﺪﺍ ﻓﺄﻫﺪﺗﻪ ﳍﺎ ﻓﻘﺪ ﻛﺎﻧﺖ ﺗـﺴﻤﻊ‬
‫ﺍﻟﻘﺼﺔ ﻣﻊ ﻭﺍﻟﺪﻳﻬﺎ"‪ .‬ﰒ ﻗﻠﺖ ﻟﻪ ‪" :‬ﻳﺎ ﺃﺳﺘﺎﺫ ﺭﺍﺳﺦ ‪ ،‬ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﺑﺘﻨﺎﺳﺦ ﺍﻷﺭﻭﺍﺡ ﻳﺪﻋﻮﻥ ﺑﻌﺾ ﺍﻟﺸﺒﻪ ﺑﲔ ﺍﻟﺸﺨﺺ ﺍﳌﺘـﻮﰱ‬
‫ﻭﺑﲔ ﺍﻟﺬﻱ ﺣﻠﺖ ﻓﻴﻪ ﺍﻟﺮﻭﺡ ﺑﻌﺪ ﺫﻟﻚ ‪ .‬ﻭﻟﻜﲎ ﺍﻟﺘﻘﻴﺖ ﺑﺜﻼﺛﺔ ﻣﻦ ﺍﳌﺒﺎﺣﺚ ﻛﻠﻬﻢ ﻳﺪﻋﻰ ﺃﻧﻪ ﺃﲪﺪ ﺭﺍﺳﺦ ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻓﻬﻢ ﳐﺘﻠﻔﻮﻥ‬
‫ﰲ ﺍﻟﻄﻮﻝ ﻭﺍﻟﻌﺮﺽ ﻭﺍﻟﻠﻮﻥ ﻭﻻ ﻳﻮﺟﺪ ﺗﺸﺎﺑﻪ ﺑﻴﻨﻬﻢ ‪ . . .‬ﻓﻬﻞ ﻗﺮﺭ ﺭﺋﻴﺲ ﲨﻬﻮﺭﻳﺘﻜﻢ ﺍﻋﺘﻨﺎﻕ ﻣﺬﻫﺐ ﺟﺪﻳـﺪ ﰲ ﺗﻨﺎﺳـﺦ ﺍﻷﺭﻭﺍﺡ‬
‫ﻭﺃﻣﺮﻛﻢ ﺑﺎﻋﺘﻨﺎﻗﻪ ؟ ! ﻓﺎﺭﺗﺴﻤﺖ ﻋﻠﻰ ﻭﺟﻬﻪ ﺩﻫﺸﺔ ﺷﺪﻳﺪﺓ ﻭﺣﲑﺓ ﺑﺎﻟﻐﺔ ‪ .‬ﻭﻗﺎﻝ ‪" :‬ﳓﻦ ﻧﺎﺱ ﻃﻴﺒﻮﻥ ﻳﺎ ﺣﺎﺟﺔ ﻭﻧﺮﻳﺪ ﺃﻥ ﻧﺘﻔﺎﻫﻢ ﻣﻌﻚ‬
‫‪ ،‬ﺃﻧﺎ ﺻﺤﻴﺢ ﺃﲪﺪ ﺭﺍﺳﺦ " ‪ .‬ﻗﻠﺖ ‪" :‬ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺍﻷﳘﻴﺔ ﻧﺼﻴﺐ "‪ .‬ﻭﺳﺎﻟﺖ ‪" :‬ﻣﺎﺫﺍ ﺗﺮﻳﺪ؟ "‪ .‬ﻗـﺎﻝ ‪" :‬ﺇﻥ ﺍﳊﻜﻮﻣـﺔ‬
‫‪10‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﺗﺮﻏﺐ ﺭﻏﺒﺔ ﺷﺪﻳﺪﺓ ﰲ ﺍﻟﺘﻔﺎﻫﻢ ﻣﻌﻚ ‪ ،‬ﻭﳓﻦ ﻧﻌﻠﻢ ﺃﻥ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺧﺪﻋﻮﻙ ﻭﺃﻗﻨﻌﻮﻙ ﲟﺒﺎﺩﺋﻬﻢ ‪ ،‬ﻭﺍﻟـﺬﻱ ﺣـﺪﺙ ﳉﻤﺎﻋـﺔ‬
‫ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺣﻞ ﻣﺮﻛﺰﻫﺎ ﺍﻟﻌﺎﻡ ﻛﺎﻥ ﺳﺒﺒﻪ ﺍﻹﺧﻮﺍﻥ ‪ .‬ﻫﺆﻻﺀ ﻧﺎﺱ ﻣﺸﺎﻏﺒﻮﻥ ‪ .‬ﻭﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﺗﺘﻔﺎﳘﻲ ﻣﻌﻨﺎ ‪ .‬ﻭﻣـﺎ ﻧﺮﻳـﺪﻩ‬
‫ﺑﺴﻴﻂ ﺟﺪﺍ ﻫﻮ ﺃﻥ ﻧﻌﺮﻑ ﺍﻷﻓﺮﺍﺩ ﺍﻟﻘﺎﺋﻤﻮﻥ ﺑﻨﺸﺎﻁ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺍﷲ ﻳﺎ ﺣﺎﺟﺔ ﺍﻟﺮﻳﺲ ﺳﻴﺤﻔﻆ ﻟﻚ ﻫﺬﻩ ﺍﳋﺪﻣﺔ ﻭﰱ ﺃﻳﺎﻡ‬
‫ﻗﻠﻴﻠﺔ ﺳﺘﻠﻤﺴﲔ ﻧﺘﻴﺠﺔ ﺗﻌﺎﻭﻧﻚ ﻣﻌﻨﺎ‪ .‬ﻭﺃﻧﺖ ﺳﻴﺪﺓ ﻃﻴﺒﺔ ﻃﻮﻝ ﻋﻤﺮﻙ ﻻ ﺷﺄﻥ ﻟﻚ ﺑﺸﻐﺐ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﻛﻔﻰ ﻣﺎ ﺳﺒﺒﻮﻩ ﻟﻚ ﻣﻊ‬
‫ﺍﳊﻜﻮﻣﺔ"‪ .‬ﻭﺃﺧﺬ ﻳﺪﻋﻰ ﺃﻥ ﺍﻷﺳﺘﺎﺫ ﺍﻹﻣﺎﻡ ﺍﳍﻀﻴﱯ ﻭﺍﻹﻣﺎﻡ ﺳﻴﺪ ﻗﻄﺐ ‪ . .‬ﻳﻌﻤﻼﻥ ﺟﻬﺪﳘﺎ ﻟﻴﺘﻔﺎﳘﺎ ﻣﻊ ﺍﻟﺮﺋﻴﺲ ‪ ،‬ﻭﻟﻜـﻦ ﺍﻟـﺮﺋﻴﺲ‬
‫ﻳﺮﻓﺾ ﺍﻟﺘﻌﺎﻭﻥ ﻣﻌﻬﻤﺎ ﻷﻧﻪ ﻻ ﻳﺄﻣﻦ ﳍﻤﺎ‪.‬‬
‫ﻭﺃﺿﺎﻑ ‪ :‬ﻭﻟﻮ ﻛﻨﺖ ﺗﻌﺮﻓﲔ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﻹﺧﻮﺍﻥ ﻋﻨﻚ ﻟﺘﻔﺎﳘﺖ ﻣﻌﻨﺎ ‪ . . .‬ﻭﺿﺤﻜﺖ ‪ . . .‬ﰒ ﻗﻠﺖ ‪" :‬ﺳﺄﺗﻜﻠﻢ ﻣﻌﻚ ﻋﻠﻰ ﺃﻧـﻚ‬
‫ﺭﺟﻞ ﻣﻦ ﺭﺟﺎﻝ ﺍﳌﺒﺎﺣﺚ ﻻ ﻳﻬﻤﲏ ﺍﻵﻥ ﺍﲰﻪ ﻭﻻ ﺭﲰﻪ ‪:‬‬
‫ﺃﻭﻻﹰ‪ :‬ﺇﱐ ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﻠﻤﻮﻥ ﻣﻦ ﺍﻹﺳﻼﻡ ﺇﻻ ﻇﻮﺍﻫﺮﻩ ﻳﻌﺮﻓﻮﻥ ﻭﻳﻌﺘﻘﺪﻭﻥ ﺃﻧﻜﻢ ﺑﻌﻴﺪﻭﻥ ﻋﻦ ﺍﻹﺳﻼﻡ ﻭﳏﺎﺭﺑﻮﻥ ﻟﻪ ‪.‬‬
‫ﺃﺗﺮﻳﺪﻭﻥ ﺃﻥ ﺗﺘﻔﺎﳘﻮﻥ ﻣﻊ ﺍﳊﻖ ﻭﺃﻧﺘﻢ ﻋﻠﻰ ﺍﻟﺒﺎﻃﻞ ؟ ! ﺗﺴﺘﻮﺭﺩﻭﻥ ﻋﻘﺎﺋﺪﻛﻢ ﻣﻦ ﺍﻟﺸﺮﻕ ﻭﺍﻟﻐﺮﺏ ﻭﺗﺮﻓﻌﻮﻥ ﺷﻌﺎﺭﺍﺕ ﺍﻹﳊﺎﺩ ﺍﻟﺸﻴﻮﻋﻲ‬
‫‪ ،‬ﻭﺗﺎﺭﺓ ﺗﺘﻤﺴﺤﻮﻥ ﺑﺂﳍﺔ ﺍﻟﺮﺃﲰﺎﻟﻴﺔ ﻭﺿﺎﺋﻌﻮﻥ ﺑﲔ ﺍﻟﺸﻌﺎﺭﻳﻦ ‪ . .‬ﻭﻣﻦ ﻫﺬﺍ ﺍﻟﻀﻴﺎﻉ ﺗﺴﺘﻤﺪﻭﻥ ﺗﺸﺮﻳﻌﺎﺗﻜﻢ ﻭﺃﺣﻜﺎﻣﻜﻢ ﻻ ﺃﻇﻨﲏ ﺻﺮﳛﺔ‬
‫ﻣﻌﻚ ﻭﻛﻼﻣﻲ ﻭﺍﺿﺢ ﻻ ﳛﺘﺎﺝ ﺇﱃ ﺗﺄﻭﻳﻞ ‪ .‬ﺍﻹﺳﻼﻡ ﺷﻲﺀ ﻏﲑ ﻣﺎ ﺗﺮﻳﺪﻭﻥ ﺍ ‪ .‬ﻗﺎﻝ ‪" :‬ﻭﺍﷲ ﻳﺎ ﺣﺎﺟﺔ ﺃﻧﺎ ﺃﺻﻠﻰ ﺍﳉﻤﻌﺔ" ‪ .‬ﻗﻠـﺖ ‪:‬‬
‫"ﻭﺑﻘﻴﺔ ﺍﻟﻔﺮﺍﺋﺾ ؟ﺍ ‪ .‬ﻗﺎﻝ ‪" :‬ﺗﻌﻮﺩﺕ ﺃﻥ ﺃﺻﻠﻰ ﺍﳉﻤﻌﺔ ﻷﻥ ﻭﺍﻟﺪﻱ ﻛﺎﻥ ﻳﻔﻌﻞ ﺫﻟﻚ ﻭﻛﺎﻥ ﻳﺄﺧﺬﱐ ﻣﻌﻪ ﺇﱃ ﺍﳌﺴﺠﺪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ‪. .‬‬
‫‪.".‬‬
‫ﻗﻠﺖ ﻟﻪ ‪" :‬ﺃﱂ ﺗﺴﺄﻝ ﻭﺍﻟﺪﻙ ﳌﺎﺫﺍ ﻳﺼﻠﻰ ﺍﳉﻤﻌﺔ ﻓﻘﻂ ؟" ‪ .‬ﻗﺎﻝ ‪" :‬ﻗﻠﻮﺑﻨﺎ ﻣﺴﻠﻤﺔ ﻳﺎ ﺣﺎﺟﺔ ﻣﺎﺩﻣﻨﺎ ﻧﻘﻮﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻗﻠﺖ ﻟﻪ ﻛﻔﺎﻳﺔ‬
‫ﺫﻟﻚ " ﺇﻥ ﻛﻠﻤﺔ “ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ “ ﺑﻐﲑ ﺍﻟﺘﺰﺍﻣﻜﻢ ‪‬ﺎ ﺳﺘﻜﻮﻥ ﺣﺠﺔ ﻋﻠﻴﻜﻢ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻻ ﺣﺠﺔ ﻟﻜﻢ "‪ .‬ﻗﺎﻝ ‪" :‬ﺍﻟﻨﺎﺱ ﻋﻠـﻰ ﺩﻳـﻦ‬
‫ﻣﻠﻮﻛﻬﻢ " ‪ .‬ﻗﻠﺖ ‪" :‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ﲢﺸﺮﻭﻥ ﻋﻠﻰ ﺩﻳﻦ ﻣﻠﻮﻛﻜﻢ "‪ .‬ﻗﺎﻝ ‪" :‬ﻋﺸﻤﻲ ﺃﻥ ﻧﺘﻔﺎﻫﻢ " ‪ .‬ﻗﻠﺖ ‪" :‬ﺇﻥ ﺭﺳﺎﻻﺕ ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻰ‬
‫ﻣﺪﻯ ﺍﻟﺘﺎﺭﻳﺦ ﱂ ﺗﻠﺘﻖ ﺃﺑﺪﺍ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺃﻫﻠﻪ ﺇﻻ ﻟﺘﺪﻋﻮﻫﻢ ﻟﻴﺴﻠﻤﻮﺍ ﻭﺟﻮﻫﻬﻢ ﷲ ﺳﺒﺤﺎﻧﻪ !‪ .‬ﻓﺎﻧﺼﺮﻑ ﻭﻫﻮ ﻳﻘﻮﻝ ﰲ ﳍﺠـﺔ ﻏﺎﺿـﺒﺔ ‪:‬‬
‫"ﻃﺒﻌﺎ‪ . .‬ﺃﻧﺎ ﻟﻦ ﺃﺟﻲﺀ ﻟﻚ ﺛﺎﻧﻴﺔ ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻻﺗﺼﺎﻝ ﰊ ﻓﻬﺎ ﻫﻮ ﺭﻗﻢ ﺗﻠﻴﻔﻮﱐ" ‪ .‬ﻗﻠﺖ ﻟﻪ ‪" :‬ﻣﺘﺸﻜﺮﺓ‪ ،‬ﻻ ﺃﺭﻳﺪﻩ " ‪ .‬ﻭﰱ ﺃﻭﺍﺧﺮ ﺷﻬﺮ‬
‫ﻳﻮﻟﻴﻪ ‪ 1965‬ﻋﻠﻤﺖ ﺃﻥ ﻫﻨﺎﻙ ﻋﻤﻠﻴﺎﺕ ﺍﻋﺘﻘﺎﻝ ﰲ ﺻﻔﻮﻑ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﻛﺎﻥ ﱄ ‪‬ﺬﻩ ﺍﳉﻤﺎﻋﺔ ﺻﻠﺔ ﻭﺛﻴﻘﺔ ﻗﺪﳝﺔ ‪.‬‬

‫‪11‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻨﻲ ‪:‬‬
‫ﻭﻜﺎﻨﺕ ﺒﻴﻌﺔ‬

‫ﱂ ﺗﻜﻦ ﺻﻠﱵ ﲜﻤﺎﻋﺔ ﺍﻷﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺣﺪﻳﺜﺔ ﻛﻤﺎ ﺗﻮﳘﻬﺎ ﺍﻟﻌﺎﺑﺜﻮﻥ ﺇﺫ ﻛﺎﻧﺖ ﺗﻌﻮﺩ ﺑﺘﺎﺭﳜﻬﺎ ﺇﱃ ﺳﻨﺔ ‪ 1357‬ﻫــ ‪ 1937‬ﻡ ‪.‬‬
‫ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﻟﺒﻌﻴﺪ ﺍﳌﺒﺎﺭﻙ ﻣﻦ ‪ 1358‬ﻫـ ﺗﻘﺮﻳﺒﺎﹰ ﻭﺑﻌﺪ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺳﺘﺔ ﺃﺷﻬﺮ ﻋﻠﻰ ﺗﺄﺳﻴﺲ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻛـﺎﻥ‬
‫ﺃﻭﻝ ﻟﻘﺎﺀ ﱄ ﻣﻊ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ‪ .‬ﻛﺎﻥ ﺫﻟﻚ ﻋﻘﺐ ﳏﺎﺿﺮﺓ ﺃﻟﻘﻴﺘﻬﺎ ﻋﻠﻰ ﺍﻷﺧﻮﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﰲ ﺩﺍﺭ ﺍﻹﺧﻮﺍﻥ ﺍﳌـﺴﻠﻤﲔ‬
‫ﻭﻛﺎﻧﺖ ﻳﻮﻣﺌﺬ ﰲ ﺍﻟﻌﺘﺒﺔ ‪.‬‬

‫ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﺍﳌﺮﺷﺪ ﰲ ﺳﺒﻴﻠﻪ ﻟﺘﻜﻮﻳﻦ ﻗﺴﻢ ﻟﻸﺧﻮﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﻭﺑﻌﺪ ﻣﻘﺪﻣﺔ ﻋﻦ ﺿﺮﻭﺭﺓ ﻭﺣﺪﺓ ﺻﻔﻮﻑ ﺍﳌﺴﻠﻤﲔ ﻭﺍﺗﻔﺎﻕ ﻛﻠﻤﺘﻬﻢ‬
‫ﺩﻋﺎﱐ ﺇﱃ ﺭﺋﺎﺳﺔ ﻗﺴﻢ ﺍﻷﺧﻮﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ .‬ﻭﻛﺎﻥ ﻫﺬﺍ ﻳﻌﲎ ﺩﻣﺞ ﺍﻟﻮﻟﻴﺪ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺃﻋﺘﺰ ﺑﻪ " ﲨﺎﻋﺔ ﺍﻟـﺴﻴﺪﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ "‬
‫ﻭﺍﻋﺘﺒﺎﺭﻩ ﺟﺰﺀ ﻣﻦ ﺣﺮﻛﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﱂ ﺃﻋﺪ ﺑﺄﻛﺜﺮ ﻣﻦ ﻣﻨﺎﻗﺸﺔ ﺍﻷﻣﺮ ﻣﻊ ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﻤﻮﻣﻴﺔ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ ‪ ،‬ﺍﻟـﱵ‬
‫ﺭﻓﻀﺖ ﺍﻻﻗﺘﺮﺍﺡ ﻭﺇﻥ ﺣﺒﺬﺕ ﻭﺟﻮﺩ ﺗﻌﺎﻭﻥ ﻭﺛﻴﻖ ﺑﲔ ﺍﳍﻴﺌﺘﲔ ‪.‬‬

‫ﻭﺗﻜﺮﺭﺕ ﺍﻟﻠﻘﺎﺀﺍﺕ ﻣﻊ ﲤﺴﻚ ﻛﻞ ﻣﻨﺎ ﺑﺮﺃﻳﻪ ﻭﺗﺄﺳﺴﺖ ﺍﻷﺧﻮﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﱂ ﻳﻐﲑ ﺫﻟﻚ ﻣﻦ ﻋﻼﻗﺘﻨﺎ ﺍﻹﺳﻼﻣﻴﺔ ﺷﻴﺌﺎﹰ ‪ .‬ﻭﺣﺎﻭﻟﺖ ﰲ‬
‫ﺃﺧﺮ ﻟﻘﺎﺀ ﻟﻨﺎ ﰲ ﺩﺍﺭ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻥ ﺃﺧﻔﻒ ﻣﻦ ﻏﻀﺒﻪ ﺑﻌﻬﺪ ﺁﺧﺬﻩ ﻋﻠﻰ ﻧﻔﺴﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻟﺒﻨﺔ ﻣﻦ ﻟﺒﻨﺎﺕ‬
‫ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻋﻠﻰ ﺃﻥ ﺗﻈﻞ ﺑﺎﲰﻬﺎ ﻭﺍﺳﺘﻘﻼﳍﺎ ﲟﺎ ﻳﻌﻮﺩ ﻋﻠﻰ ﺍﻟﺪﻋﻮﺓ ﺑﻔﺎﺋﺪﺓ ﺃﻛﱪ ‪ .‬ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺃﻳﻀﺎﹰ ﱂ ﻳﺮﺿﻪ ﻋـﻦ ﺍﻻﻧـﺪﻣﺎﺝ‬
‫ﺑﺪﻳﻼﹰ ﻭﺩﺍﺭﺕ ﺍﻷﺣﺪﺍﺙ ﺑﺴﺮﻋﺔ ﻭﻭﻗﻌﺖ ﺣﻮﺍﺩﺙ ﺳﻨﺔ ‪ 1948‬ﻭﺻﺪﺭ ﻗﺮﺍﺭ ﺣﻞ ﺍﻹﺧﻮﺍﻥ ﻭﻣﺼﺎﺩﺭﺓ ﺃﻣﻼﻛﻬﻢ ﻭﺇﻏـﻼﻕ ﺷـﻌﺒﻬﺎ ‪،‬‬
‫ﻭﺍﻟﺰﺝ ﺑﺎﻵﻻﻑ ﰲ ﺍﳌﻌﺘﻘﻼﺕ ﻭﻗﺎﻣﺖ ﺍﻷﺧﻮﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺑﻨﺸﺎﻁ ﻳﺸﻜﺮﻥ ﻋﻠﻴﻪ ﻭﻛﺎﻧﺖ ﺇﺣﺪﺍﻫﻦ ﺍﻟﺴﻴﺪﺓ ﲢﻴﺔ ﺍﳉﺒﻴﻠﻲ ﺯﻭﺟﺔ ﺃﺧـﻲ‬
‫ﻭﺍﺑﻨﺔ ﻋﻤﻰ ﻭﻣﻨﻬﺎ ﻋﺮﻓﺖ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺘﻔﺎﺻﻴﻞ ‪ ،‬ﻭﻷﻭﻝ ﻣﺮﺓ ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﻣﺸﺘﺎﻗﺔ ﺇﱃ ﻣﺮﺍﺟﻌﺔ ﻛﻞ ﺁﺭﺍﺀ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺒﻨﺎ ﻭﺇﺻﺮﺍﺭﻩ ﻋﻠﻰ‬
‫ﺍﻻﻧﺪﻣﺎﺝ ﺍﻟﻜﻠﻲ ‪ .‬ﻭﰲ ﺻﺒﻴﺤﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﳊﻞ ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﻛﻨﺖ ﲟﻜﺘﱯ ﰲ ﺩﺍﺭ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﰲ ﻧﻔﺲ ﺍﳊﺠﺮﺓ ﺍﻟﱵ ﻛﺎﻥ‬
‫‪‬ﺎ ﺁﺧﺮ ﺍﺟﺘﻤﺎﻉ ﱄ ﺑﺎﳌﺮﺷﺪ ﺍﻹﻣﺎﻡ ‪ ،‬ﻭﻭﺟﺪﺕ ﻧﻔﺴﻲ ﺃﺟﻠﺲ ﺇﱄ ﻣﻜﺘﱯ ﻭﺃﺿﻊ ﺭﺃﺳﻲ ﺑﲔ ﻳﺪﻱ ﻭﺃﺑﻜﻲ ﺑﻜﺎﺀً ﺷﺪﻳﺪﺍﹰ ‪ ،‬ﻓﻘﺪ ﺃﺣﺴﺴﺖ‬
‫ﺃﻥ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﻛﺎﻥ ﻋﻠﻰ ﺣﻖ ﻓﻬﻮ ﺍﻹﻣﺎﻡ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﺒﺎﻳﻊ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﲨﻴﻌﺎﹰ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﻟﻌﻮﺩﺓ ﺍﳌﺴﻠﻤﲔ ﺇﱄ ﻣﻘﻌﺪ ﻣﺴﺌﻮﻟﻴﺘﻬﻢ ‪،‬‬
‫ﻭﺇﱄ ﻭﺟﻮﺩﻫﻢ ﺍﳊﻘﻴﻘﻲ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﻓﻴﻪ ‪ ،‬ﻭﻫﻮ ﻣﻜﺎﻥ ﺍﻟﺬﺭﻭﺓ ﰲ ﺍﻟﻌﺎﱂ ﻳﻘﻮﺩﻭﻧﻪ ﺇﱄ ﺣﻴﺚ ﺃﺭﺍﺩ ﺍﷲ ﻭﳛﻜﻤﻮﻧﻪ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ‬
‫‪ .‬ﻭﺃﺣﺴﺴﺖ ﺃﻥ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﻛﺎﻥ ﺃﻗﻮﻯ ﻣﲏ ﻭﺃﻛﺜﺮ ﺻﺮﺍﺣﺔ ﰲ ﻧﺸﺮ ﺍﳊﻘﻴﻘﺔ ﻭﺇﻋﻼ‪‬ﺎ ‪ .‬ﻭﺇﻥ ﻫﺬﻩ ﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﳉﺮﺃﺓ ﻫﻲ ﺍﻟﺮﺩﺍﺀ ﺍﻟﺬﻱ‬
‫ﳚﺐ ﺃﻥ ﻳﺮﺗﺪﻳﻪ ﻛﻞ ﻣﺴﻠﻢ ‪ .‬ﻭﻗﺪ ﺍﺭﺗﺪﺍﻩ ﺍﻟﺒﻨﺎ ﻭﺩﻋﺎ ﺇﻟﻴﻪ ‪ .‬ﰒ ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﺃﻫﺘﻒ ﺑﺎﻟﺴﻜﺮﺗﲑ ﻟﻴﻮﺻﻠﲏ ﺑﺎﻷﺥ ﻋﺒﺪ ﺍﳊﻔﻴﻆ ﺍﻟـﺼﻴﻔﻲ‬
‫ﺍﻟﺬﻱ ﻛﻠﻔﺘﻪ ﺑﻨﻘﻞ ﺭﺳﺎﻟﺔ ﺷﻔﻮﻳﺔ ﻟﻺﻣﺎﻡ ﺍﻟﺒﻨﺎ ﻳﺬﻛﺮﻩ ﻓﻴﻬﺎ ﺑﻌﻬﺪﻱ ﰲ ﺁﺧﺮ ﻟﻘﺎﺀ ﻟﻨﺎ … ﻭﺣﲔ ﻋﺎﺩ ﺑﺘﺤﻴﺘﻪ ﻭﺩﻋﺎﺋﻪ ﺍﺳـﺘﺪﻋﻴﺖ ﺃﺧـﻲ‬
‫ﳏﻤﺪ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﻭﻛﻠﻔﺘﻪ ﺑﺈﻳﺼﺎﻝ ﻭﺭﻳﻘﺔ ﺻﻐﲑﺓ ﺑﻮﺍﺳﻄﺘﻪ ﺃﻭ ﺑﻮﺍﺳﻄﺔ ﺯﻭﺟﺘﻪ ﺇﱄ ﺍﻹﻣﺎﻡ ﺍﳌﺮﺷﺪ ﻭﻛﺎﻥ ﰲ ﺍﻟﻮﺭﻳﻘﺔ ‪ " :‬ﺳﻴﺪﻱ ﺍﻹﻣﺎﻡ‬
‫ﺣﺴﻦ ﺍﻟﺒﻨﺎ … ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﺗﺘﻘﺪﻡ ﺇﻟﻴﻚ ﺍﻟﻴﻮﻡ ﻭﻫﻲ ﺃﻣﺔ ﻋﺎﺭﻳﺔ ﻣﻦ ﻛﻞ ﺷﻲ ﺇﻻ ﻋﺒﻮﺩﻳﺘﻬﺎ ﷲ ﻭﺗﻌﺒﻴﺪ ﻧﻔﺴﻬﺎ ﳋﺪﻣﺔ ﺩﻋﻮﺓ ﺍﷲ‬

‫‪12‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫‪ ،‬ﻭﺃﻧﺖ ﺍﻟﻴﻮﻡ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺒﻴﻊ ﻫﺬﻩ ﺍﻷﻣﺔ ﺑﺎﻟﺜﻤﻦ ﺍﻟﺬﻱ ﻳﺮﺿﻴﻪ ﻟﺪﻋﻮﺓ ﺍﷲ ﺗﻌﺎﱃ ‪ .‬ﰲ ﺍﻧﺘﻈﺎﺭ ﺃﻭﺍﻣﺮﻙ ﻭﺗﻌﻠﻴﻤﺎﺗﻚ‬
‫ﺳﻴﺪﻱ ﺍﻹﻣﺎﻡ … " ‪.‬‬
‫ﻭﻋﺎﺩ ﺷﻘﻴﻘﻲ ﻟﻴﺤﺪﺩ ﱄ ﻟﻘﺎﺀً ﺳﺮﻳﻌﺎﹰ ﰲ ﺩﺍﺭ ﺍﻟﺸﺒﺎﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻛﺎﻥ ﺍﳌﻔﺮﻭﺽ ﺃﻥ ﳛﺪﺙ ﻭﻛﺄﻧﻪ ﻣﺼﺎﺩﻓﺔ ‪ .‬ﻭﱂ ﺃﻛﻦ ﺃﻋـﺪﻡ ﻣـﱪﺭﺍﹰ‬
‫ﻟﺘﻮﺍﺟﺪﻱ ﻫﻨﺎﻙ ‪ ،‬ﻓﻘﺪ ﻛﻨﺖ ﺫﺍﻫﺒﺔ ﺇﱄ ﺻﺎﻟﺔ ﺩﺍﺭ ﺍﻟﺸﺒﺎﻥ ﻹﻟﻘﺎﺀ ﳏﺎﺿﺮﺓ ‪ ،‬ﻭﺍﻟﺘﻘﻴﺖ ﺑﺎﻷﺳﺘﺎﺫ ﺍﻟﺒﻨﺎ ﻓﻘﻠﺖ ﻟﻪ ﻭﳓﻦ ﻧﺼﻌﺪ ﺍﻟـﺪﺭﺝ ‪" :‬‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺑﺎﻳﻌﻚ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻟﻘﻴﺎﻡ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﻭﺃﺭﺧﺺ ﻣﺎ ﺃﻗﺪﻡ ﰲ ﺳﺒﻴﻠﻬﺎ ﺩﻣﻲ ‪ ،‬ﻭﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺑﺸﻬﺮ‪‬ﺎ " ﻓﻘﺎﻝ ‪ " :‬ﻭﺃﻧﺎ‬
‫ﻗﺒﻠﺖ ﺍﻟﺒﻴﻌﺔ ﻭﺗﻈﻞ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻋﻠﻰ ﻣﺎ ﻫﻲ ﻋﻠﻴﻪ " ‪ .‬ﻭﺍﻓﺘﺮﻗﻨﺎ ﻋﻠﻰ ﺃﻥ ﻳﻜﻮﻥ ﺍﺗﺼﺎﻟﻨﺎ ﺑﻮﺍﺳﻄﺔ ﻣﱰﻝ ﺃﺧﻲ ﻭﻛﺎﻧﺖ ﺃﻭﻝ ﺭﺳﺎﻟﺔ‬
‫ﻣﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺗﻜﻠﻴﻔﺎﹰ ﺑﺎﻟﻮﺳﺎﻃﺔ ﺑﲔ ﺍﻟﻨﺤﺎﺱ ﻭﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻭﻛﺎﻥ ﺭﻓﻌﺔ ﻣﺼﻄﻔﻰ ﺑﺎﺷﺎ ﺍﻟﻨﺤﺎﺱ ﺧﺎﺭﺝ ﺍﳊﻜﻢ ﺣﻴﻨـﺬﺍﻙ ﻭﺣـﺪﺩ‬
‫ﺍﻟﻨﺤﺎﺱ ﺍﳌﺮﺣﻮﻡ ﺃﻣﲔ ﺧﻠﻴﻞ ﻟﻠﻘﻴﺎﻡ ﺑﺈﺯﺍﻟﺔ ﺳﻮﺀ ﺍﻟﺘﻔﺎﻫﻢ ﻭﺭﺿﻰ ﺑﻪ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﻭﻛﻨﺖ ﺣﻠﻘﺔ ﺍﻻﺗﺼﺎﻝ ‪ .‬ﻭﰲ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﻓﱪﺍﻳـﺮ‬
‫ﺳﻨﺔ ‪ 1949‬ﺟﺎﺀﱐ ﺃﻣﲔ ﺧﻠﻴﻞ ﻟﻴﻘﻮﻝ ﱄ " ﳚﺐ ﺍﲣﺎﺫ ﺇﺟﺮﺍﺀﺍﺕ ﻟﻴﺴﺎﻓﺮ ﺍﻟﺒﻨﺎ ﻣﻦ ﺍﻟﻘﺎﻫﺮﺓ ﻓﺎ‪‬ﺮﻣﻮﻥ ﻳﺄﲤﺮﻭﻥ ﺑﻪ ﻟﻴﻘﺘﻠﻮﻩ ‪ .‬ﻭﱂ ﺃﺟـﺪ‬
‫ﻭﺳﻴﻠﺔ ﻟﻼﺗﺼﺎﻝ ﺑﻪ ﻣﺒﺎﺷﺮﺓ ﻓﻘﺪ ﺍﻋﺘﻘﻞ ﺃﺧﻲ ‪ ،‬ﻓﺤﺎﻭﻟﺖ ﺍﻻﺗﺼﺎﻝ ﺑﺎﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺷﺨﺼﻴﺎﹰ ‪ ،‬ﻭﺃﻧﺎ ﰲ ﻃﺮﻳﻘﻲ ﻟﻼﺗﺼﺎﻝ ﺑﻠﻐـﲏ ﺧـﱪ‬
‫ﺍﻻﻏﺘﻴﺎﻝ ﻭﻧﻘﻠﻪ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﰒ ﺗﻮﺍﺗﺮﺕ ﺍﻷﺧﺒﺎﺭ ﺑﺴﺮﻋﺔ ﺑﺴﻮﺀ ﺣﺎﻟﺘﻪ ﻭﺫﻫﺐ ﺷﻬﻴﺪﺍﹰ ﺇﱃ ﺭﺑﻪ ﻣﻊ ﺍﻟﻨﺒﻴﲔ ﻭﺍﻟـﺼﺪﻳﻘﲔ ﻭﺍﻟـﺸﻬﺪﺍﺀ‬
‫ﻭﺍﻟﺼﺎﳊﲔ ﻭﺣﺴﻦ ﺃﻭﻟﺌﻚ ﺭﻓﻴﻘﺎﹰ ‪ .‬ﻭﻛﺎﻥ ﺃﳌﻲ ﻛﺒﲑﺍﹰ ﻭﻛﺎﻧﺖ ﻧﻘﻤﱵ ﻋﻠﻰ ﺍ‪‬ﺮﻣﲔ ﻣﺮﺓ ﱂ ﺃﺣﺎﻭﻝ ﻛﺘﻤﻬﺎ ‪.‬‬

‫ﻭﺟﺎﺀﺕ ﺣﻜﻮﻣﺔ ﺍﲢﺎﺩ ﺍﻷﺣﺰﺍﺏ ﻭﺃﺻﺪﺭﺕ ﺃﻣﺮﺍﹰ ﲝﻞ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺍﻋﺘﺮﺿﺖ ﺃﻣﺎﻡ ﺍﻟﻘﻀﺎﺀ ﺍﻟﺬﻱ ﺣﻜﻢ ﻟﻨـﺎ ﰲ ﻋﻬـﺪ‬
‫ﺣﻜﻮﻣﺔ ﺣﺴﲔ ﺳﺮﻱ ﺑﺎﺷﺎ ﺳﻨﺔ ‪ 1950‬ﺑﺎﻟﻌﻮﺩﺓ ﻟﻠﻨﺸﺎﻁ ‪ .‬ﻭﻛﺎﻥ ﺍﶈﺎﻣﻲ ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺍﻷﺳﺘﺎﺫ ﻋﺒﺪ ﺍﻟﻔﺘـﺎﺡ ﺣـﺴﻦ "ﺑﺎﺷـﺎ"‬
‫ﻭﺟﺎﺀﺕ ﺣﻜﻮﻣﺔ ﺍﻟﻮﻓﺪ ﻭﻋﺎﺩ ﺍﻹﺧﻮﺍﻥ ﺇﱄ ﻧﺸﺎﻃﻬﻢ ﻭﻫﻢ ﻋﻠﻰ ﺑﻴﻌﺘﻬﻢ ﻟﻺﻣﺎﻡ ﺍﳌﺮﺷﺪ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ‪ ،‬ﻭﺃﺣﺒﺒﺖ ﰲ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﻻﻓﺘﺘﺎﺡ‬
‫ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻺﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺃﻥ ﺃﻋﻠﻦ ﻭﻻﺋﻲ ﻟﻠﺪﻋﻮﺓ ﺑﻄﺮﻳﻖ ﻏﲑ ﻣﺒﺎﺷﺮ ﺇﱄ ﺃﻥ ﻳﻘﻀﻲ ﺍﷲ ﰲ ﺍﻷﻣﺮ ﲟﺎ ﻳﺮﻳﺪ ‪ ،‬ﻓﺘﱪﻋﺖ ﺑﺄﻏﻠﻰ ﺷﺊ‬
‫ﻛﻨﺖ ﺃﻋﺘﺰ ﺑﻪ ﰲ ﺃﺛﺎﺙ ﻣﱰﱄ ﻭﻫﻮ ﻃﺎﻗﻢ ﺻﺎﻟﻮﻥ ﺃﺭﺍﺑﻴﺴﻚ ﻣﻄﻌﻢ ﺑﺎﻟﺼﺪﻑ ﻟﻴﺆﺛﺚ ﺑﻪ ﻣﻜﺘﺐ ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ‪.‬‬

‫ﻭﺳﺎﺭﺕ ﺍﻷﻣﻮﺭ ﻫﺎﺩﺋﺔ ﻣﻄﻤﺌﻨﺔ ‪ ،‬ﻭﺯﺍﺭﱐ ﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻮﺩﺓ ﻭﺷﻜﺮﱐ ﻋﻠﻰ ﺍﻟﺘﱪﻉ ﻭﻗﺎﻝ ‪ " :‬ﻳﺴﻌﺪﻧﺎ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ‬
‫ﺍﳉﺒﻴﻠﻲ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ".‬ﻗﻠﺖ ‪ " :‬ﺃﺭﺟﻮ ﺃﻥ ﺃﻛﻮ‪‬ﺎ ﺑﺈﺫﻥ ﺍﷲ ‪ " .‬ﻓﻘﺎﻝ ‪ " :‬ﻗﺪ ﻛﺎﻧﺖ ﻭﺍﳊﻤﺪ ﷲ ‪ " .‬ﻭﺻﺎﺭﺕ ﺍﻷﻣـﻮﺭ ﰲ‬
‫ﻫﺪﻭﺀ ﻭﻣﻮﺩﺓ ﺑﻴﲏ ﻭﺑﲔ ﻛﺜﲑﺓ ﻣﻦ ﺃﻋﻀﺎﺀ ﺍﳉﻤﺎﻋﺔ ﺣﱴ ﺣﻜﻮﻣﺔ ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﺑﻘﻴﺎﺩﺓ ﺍﻟﻠﻮﺍﺀ ﳏﻤﺪ ﳒﻴﺐ ﺍﻟﺬﻱ ﻛﺎﻥ ﻗﺪ ﺯﺍﺭﱐ‬
‫ﻗﺒﻞ ﺍﻻﻧﻘﻼﺏ ﺑﺄﻳﺎﻡ ﺑﺼﺤﺒﺔ ﺍﻷﻣﲑ ﻋﺒﺪ ﺍﷲ ﺍﻟﻔﻴﺼﻞ ﻭﻟﻴﺲ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺸﻴﺦ ﺍﻟﺒﺎﻗﻮﺭﻱ ﻭﺷﻘﻴﻘﻲ ﻋﻠﻲ ﺍﻟﻐﺰﺍﱄ ﲟﻨﺎﺳﺒﺔ ﻭﺟﻮﺩ ﺍﻷﻣﲑ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﻟﻔﻴﺼﻞ ﰲ ﻣﺼﺮ ‪ ،‬ﻭﻗﺪ ﺗﻌﺎﻃﻒ ﺍﻹﺧﻮﺍﻥ ﻣﻊ ﺍﻻﻧﻘﻼﺏ ﻭﻛﺬﻟﻚ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻟﻔﺘﺮﺓ ﺃﺣﺴﺴﺖ ﺑﻌﺪﻫﺎ ﺃﻥ ﺍﻷﻣـﻮﺭ ﻻ‬
‫ﺗﺴﲑ ﻛﻤﺎ ﻛﻨﺎ ﻧﺄﻣﻞ ﻭﺃ‪‬ﺎ ﻟﻴﺴﺖ ﺍﻟﺜﻮﺭﺓ ﺍﳌﻨﺘﻈﺮﺓ ﺗﺘﻮﳚﺎﹰ ﳉﻬﻮﺩ ﺳﺒﻘﺖ ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﻌﺎﻣﻠﲔ ﻹﻧﻘﺎﺫ ﻫﺬﺍ ﺍﻟﺒﻠﺪ … ﻭﺃﺧﺬﺕ ﺃﻧﻘﻞ ﺭﺃﻳﻲ‬
‫ﳌﻦ ﺃﻟﻘﺎﻩ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ‪ .‬ﻭﺣﲔ ﻋﺮﺿﺖ ﻣﻨﺎ ﻣﻨﺎﺻﺐ ﻭﺯﺍﺭﻳﺔ ﻋﻠﻰ ﺑﻌﺾ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻭﺿﺤﺖ ﺭﺃﻳﻲ ﰲ ﳎﻠﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﻓﻤﺎ‬
‫ﻛﺎﻥ ﻷﺣﺪ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺃﻥ ﻳﻘﺴﻢ ﳝﲔ ﻭﻻﺀ ﳊﻜﻮﻣﺔ ﻻ ﲢﻜﻢ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ‪ ..‬ﻭﻣﻦ ﻳﻔﻌﻞ ﻣﻨﻬﻢ ﺫﻟﻚ ﳚﺐ ﻓﺼﻠﻬﻢ ﻣـﻦ ﺍﻹﺧـﻮﺍﻥ‬
‫ﻭﻭﺍﺟﺐ ﺍﻹﺧﻮﺍﻥ ﺃﻥ ﳛﺪﺩﻭﺍ ﻣﻮﻗﻔﻬﻢ ﺑﻌﺪ ﺃﻥ ﺍﺗﻀﺤﺖ ﻧﻮﺍﻳﺎ ﺍﳊﻜﻮﻣﺔ ‪.‬‬
‫ﻭﺯﺍﺭﱐ ﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻮﺩﺓ ﻃﺎﻟﺒﺎﹰ ﻣﲏ ﺗﺄﺟﻴﻞ ﺍﻟﻜﺘﺎﺑﺔ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ‪ ،‬ﻭﺃﻣﺴﻜﺖ ﻋﺪﺩﻳﻦ ‪ ،‬ﰒ ﻋﺪﺕ ﺇﱃ ﺍﻟﻜﺘﺎﺑﺔ ﺇﱃ ﺃﻥ ﺯﺍﺭﱐ‬
‫ﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻮﺩﺓ ﻟﻠﻤﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺣﺎﻣﻼﹰ ﰲ ﻫﺬﻩ ﺍﳌﺮﺓ ﺃﻣﺮﺍﹰ ﻣﻦ ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ﺑﻌﺪﻡ ﺍﻟﻜﺘﺎﺑﺔ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ‪ ،‬ﻭﺗﺬﻛﺮﺕ ﺑﻴﻌﱵ ﻟﻠﺒﻨﺎ‬
‫‪13‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﻭﺍﻋﺘﻘﺪﺕ ﺃﻥ ﺍﻟﻮﻻﺀ ﻗﺎﺋﻢ ‪‬ﺎ ﻟﻠﻬﻀﻴﱯ ‪ ،‬ﻭﺍﻣﺘﺜﻠﺖ ﻟﻸﻣﺮ ‪ .‬ﻭﻣﻨﺬ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻭﺍﻟﺒﻴﻌﺔ ﲢﻜﻢ ﺗﺼﺮﻓﺎﰐ ﺣﱴ ﻣﺎ ﻳﺒﺪﻭ ﻣﻨﻬﺎ‬
‫ﺧﺎﺻﺎﹰ ﻛﺮﺣﻠﺔ ﻣﺆﲤﺮ ﺍﻟﺴﻼﻡ ﰲ ﻓﻴﻴﻨﺎ ﺍﻟﱵ ﱂ ﺃﻗﻢ ‪‬ﺎ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺣﺼﻠﺖ ﻋﻠﻰ ﻹﺫﻥ ﺍﻹﻣﺎﻡ ﺍﳌﺮﺷﺪ ﺍﳍﻀﻴﱯ …‬

‫‪14‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻭﺴﻘﻁ ﺍﻟﻘﻨﺎﻉ‬

‫ﻭﻣﺮﺕ ﺍﻷﻳﺎﻡ ﻭﺟﺎﺀﺕ ﺃﺣﺪﺍﺙ ‪ 1954‬ﻭﻧﻜﺒﺎ‪‬ﺎ ﻭﳐﺎ ﺯﻳﻬﺎ ﺍﻟﱵ ﺃﺳﻘﻄﺖ ﺍﻟﻘﻨﺎﻉ ﻋﻦ ﻭﺟﻪ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻟﺘﻈﻬﺮ ﻋﺪﺍﺋﻪ ﻟﻺﺳـﻼﻡ‬
‫ﻭﳏﺎﺭﺑﺘﻪ ﻟﻪ ﰲ ﺷﺨﻮﺹ ﺩﻋﺎﺗﻪ ﻭﻗﻴﺎﺩﺍﺕ ‪‬ﻀﺘﻪ ‪ ،‬ﻭﺻﺪﺭﺕ ﺃﺣﻜﺎﻡ ﺍﻹﻋﺪﺍﻡ ﺍﻟﺒﺸﻌﺔ ﻋﻠﻰ ﻗﻤﻢ ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻹﺳﻼﻣﻴﺔ ‪ :‬ﺍﻟﺸﻬﻴﺪ ﺍﳌﺴﺘﺸﺎﺭ‬
‫ﻋﺒﺪ ﺍﻟﻘﺪﺭ ﻋﻮﺩﺓ ‪ ،‬ﺻﺎﺣﺐ ﺍﻟﻔﻀﻴﻠﺔ ﺍﻟﻌﺎﱂ ﺍﻷﺯﻫﺮﻱ ﺍﻟﻮﺭﻉ ﺍﻟﺬﻱ ﺭﺻﺪﺕ ﺍﻟﻘﻴﺎﺩﺓ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ﰲ ﺍﻟﻘﻨﺎﻝ ﻋﺎﻡ ‪ 1951‬ﻋـﺸﺮﺓ ﺁﻻﻑ‬
‫ﺟﻨﻴﻪ ﳌﻦ ﻳﺄﰐ ﺑﻪ ﺣﻴﺎﹰ ﺃﻭ ﻣﻴﺘﺎﹰ ‪ :‬ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﻓﺮﻏﻠﻲ ﺍﻟﺬﻱ ﺃﹸﻫﺪﻱ ﻟﻼﺳﺘﻌﻤﺎﺭ ﻣﻴﺘﺎﹰ ﺩﻭﻥ ﺃﻥ ﲣﺴﺮ ﺍﳋﺰﻳﻨﺔ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ﻣﺒﻠـﻎ ﺍﳌﻜﺎﻓـﺄﺓ ‪،‬‬
‫ﻭﺑﺎﻗﻲ ﺍﻟﺸﻬﺪﺍﺀ ﺍﻟﻜﺮﺍﻡ ‪ .‬ﺣﱴ ﺍ‪‬ﺎﻫﺪ ﺍﻟﻜﺒﲑ ﺍﻹﻣﺎﻡ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﺣﻜﻤﻮﺍ ﻋﻠﻴﻪ ﺑﺎﻹﻋﺪﺍﻡ ‪ ،‬ﻭﱂ ﻳﻨﻔﺬ ‪ ،‬ﻓﻘﺪ ﺃﺻﻴﺐ ﻓﺠـﺄﺓ ﺑﺬﲝـﺔ‬
‫ﺷﺪﻳﺪﺓ ﺑﺎﻟﻘﻠﺐ ﻧﻘﻞ ﻋﻠﻰ ﺃﺛﺮﻫﺎ ﻟﻠﻤﱰﻝ ﻭﻗﺮﺭ ﺍﻷﻃﺒﺎﺀ ﺃﻧﻪ ﻟﻦ ﻳﻌﻴﺶ ﺇﻻ ﺳﺎﻋﺎﺕ ‪ ،‬ﻭﻫﻨﺎ ﻇﻬﺮ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻓﺄﺻﺪﺭ ﻋﻨﻪ ﻋﻔﻮﺍﹰ ‪ ،‬ﻣﺘﻮﻗﻌـﺎﹰ‬
‫ﺃﻥ ﻳﻘﺮﺃ ﻧﻌﻴﻪ ﰲ ﺍﻟﺼﺤﻒ ﺻﺒﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ‪ .‬ﻭﻟﻜﻦ ﻗﺪﺭﺓ ﺍﷲ ﺃﺣﺒﻄﺖ ﻛﻴﺪﻩ ‪ ،‬ﻭﻋﺎﺵ ﺍﻹﻣﺎﻡ ‪ .‬ﻓﻠﻜﻞ ﺃﺟﻞ ﻛﺘﺎﺏ ‪ ،‬ﻧﻌﻢ ﻋـﺎﺵ ‪،‬‬
‫ﻟﻴﺆﺩﻱ ﺑﻌﺪ ﺫﻟﻚ ﺧﺪﻣﺎﺕ ﻟﻠﻤﺴﻠﻤﲔ ﻭﻳﻘﻮﺩ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﰲ ﺃﺣﻠﻚ ﺃﻳﺎﻡ ﺷﻬﺪ‪‬ﺎ ﺍﻟﺪﻋﻮﺓ ‪ ،‬ﻭﻗﺪ ﺃﻇﻬﺮ ﻗﻮﺓ ﺍﻟﺼﻼﺑﺔ ﰲ ﺍﳊﻖ ﻭﻫﻮ‬
‫ﺍﳌﺮﻳﺾ ﺑﻌﺪﺓ ﺃﻣﺮﺍﺽ ﳑﺎ ﺃﺫﻫﻞ ﺍﳉﻼﺩﻳﻦ ﻭﺟﻌﻠﻬﻢ ﻳﻘﻮﺩﻭﻧﻪ ﺇﱃ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﻳﻌﺬﺑﻮﻧﻪ ﺑﺄﺑﺸﻊ ﺃﻧﻮﺍﻉ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﻭﻟﻜﻨﻪ‬
‫ﻇﻞ ﻣﺘﻤﺴﻜﺎﹰ ﺑﺎﳊﻖ ﺳﺎﺋﺮﺍﹰ ﻋﻠﻰ ﻃﺮﻳﻖ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ ﺇﱃ ﺃﻥ ﺷﻬﺪ ﻫﻮ ‪‬ﺎﻳﺔ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺯﺑﺎﻧﻴﺘﻪ ﻭﻫﻮ ﺻﺎﻣﺪ ‪ ،‬ﺭﺍﻓﻊ ﺃﻋﻼﻡ ﺍﳊﻖ‬
‫ﻭﺍﻟﺘﻮﺣﻴﺪ ﺍﻟﺬﻱ ﺃﻋﺘﻘﺪﻩ ‪ ،‬ﻣﺘﻠﺒﺲ ﺑﻜﻞ ﺣﺒﺎﺕ ﻭﺟﻮﺩﻩ ‪ ،‬ﻭﺃﺧﺬ ﺑﺎﻟﻌﺰﳝﺔ ﻭﱂ ﻳﺘﺴﺮﺏ ﺇﱃ ﻧﻔﺴﻪ ﺿﻌﻒ ﺃﻭ ﻭﻫﻦ ﰲ ﺩﻳﻦ ﺍﷲ ﻭﺭﻓﺾ ﺃﻥ‬
‫ﻳﺄﺧﺬ ﺑﺎﻟﺮﺧﺺ ﻓﻴﻘﻴﻢ ﰲ ﺑﻴﺘﻪ ﻭﻳﻨﻜﺮ ﺑﻘﻠﺒﻪ ﻛﻤﺎ ﻳﻔﱵ ﻭﻳﺄﺧﺬ ﺑﺬﻟﻚ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ‪ .‬ﺑﻞ ﺃﱐ ﻷﺫﻛﺮ ﻟﻪ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﺍﻟﻜﺮﱘ ﺍﻟـﺸﺠﺎﻉ‬
‫ﺣﻴﻨﻤﺎ ﺃﺭﺍﺩ ﺑﻌﺾ ﻣﻦ ﻃﺎﻟﺖ ﻋﻠﻴﻬﻢ ﺍﳌﺪﺓ ﻭﺍﻋﺘﺮﺍﻫﻢ ﺑﻌﺾ ﺍﻟﻀﻌﻒ ﺃﻥ ﻳﺄﺧﺬﻭﺍ ﺑﺎﻟﺮﺧﺼﺔ ﻭﻳﻜﺘﺒﻮﺍ ﻟﻠﻄﺎﻏﻴﺔ ﻣﺆﻳﺪﻳﻦ ﻭﻣﻠﺘﻤﺴﲔ ﺍﻟﻌﻔـﻮ‬
‫ﻣﻨﻪ ‪ ،‬ﻭﺳﺄﻟﻮﺍ ﺍﻹﻣﺎﻡ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﺃﻥ ﻳﺄﺫﻥ ﳍﻢ ﰲ ﺫﻟﻚ ﻓﻘﺎﻝ ﻗﻮﻟﺘﻪ ﺍﳌﺸﻬﻮﺭﺓ ‪ " :‬ﺃﻧﺎ ﻻ ﺃﻛﺮﻩ ﺃﺣﺪ ﻋﻠﻰ ﺍﻷﺧﺬ ﺑﺎﻟﻌﺰﳝﺔ ﻭﺍﻟﻮﻗـﻮﻑ‬
‫ﻣﻌﻨﺎ ‪ ،‬ﻭﻟﻜﲎ ﺃﻗﻮﻝ ﻟﻜﻢ ‪ :‬ﺇﻥ ﺍﻟﺪﻋﻮﺍﺕ ﱂ ﺗﻘﻢ ﻳﻮﻣﺎﹰ ﺑﺎﻟﺬﻳﻦ ﻳﺄﺧﺬﻭﻥ ﺑﺎﻟﺮﺧﺺ " ‪ .‬ﻗﺎﻝ ﺫﻟﻚ ﻭﻫﻮ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺒﲑ ﺫﻭ ﺍﻟﺜﻤﺎﻧﲔ ﻋﺎﻣﺎﹰ ‪،‬‬
‫ﻭﻇﻞ ﺑﺴﺠﻦ ﻣﺰﺭﻋﺔ ﻃﺮﻩ ﺇﱃ ﺁﺧﺮ ﺍﻷﻓﻮﺍﺝ ﺍﻟﱵ ﺃﻓﺮﺝ ﻋﻨﻬﺎ ﺑﻌﺪ ﻣﻮﺕ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ … ﻭﻟﻨﺎ ﻋﻮﺩﺓ ﺃﺧـﺮﻯ ﺇﱃ ﺗﻔﺎﺻـﻴﻞ ﺃﺣـﺪﺍﺙ‬
‫‪. 1965‬‬

‫ﺼﺭﺨﺎﺕ ﺘﻨﺎﺩﻯ ﻟﻠﻭﺍﺠﺏ‬

‫ﻭﰲ ﻋﺎﻡ ‪1955‬ﺭﺃﻳﺖ ﻧﻔﺴﻲ ﳎﻨﺪﺓ ﳋﺪﻣﺔ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺑﻐﲑ ﺩﻋﻮﺓ ﻣﻦ ﺃﺣﺪ ﻓﻘﺪ ﻛﺎﻧﺖ ﺻﺮﺧﺎﺕ ﺍﻟﻴﺘﺎﻣﻰ ﺍﻟﺬﻳﻦ ﻓﻘﺪﻭﺍ ﺁﺑﺎﺀﻫﻢ‬
‫ﺑﺎﻟﺘﻌﺬﻳﺐ ﻭﺩﻣﻮﻉ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻼﰐ ﺗﺮﻣﻠﻦ ﻭﺃﺯﻭﺍﺟﻬﻦ ﺧﻠﻒ ﻗﻀﺒﺎﻥ ﺍﻟﺴﺠﻮﻥ ‪ .‬ﻭﺍﻵﺑﺎﺀ ﻭﺍﻷﻣﻬﺎﺕ ﻣﻦ ﺍﻟﺸﻴﻮﺥ ﺍﻟﺬﻳﻦ ﻓﻘـﺪﻭﺍ ﻓﻠـﺬﺍﺕ‬
‫ﺃﻛﺒﺎﺩﻫﻢ ‪ .‬ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺼﺮﺧﺎﺕ ﻭﺍﻟﺪﻣﻮﻉ ﺗﻨﻔﺬ ﺇﱃ ﺃﻋﻤﺎﻗﻲ ‪ .‬ﻭﻭﺟﺪﺕ ﻧﻔﺴﻲ ﻭﻛﺄﱐ ﻣﻦ ﺍﳌﺴﺌﻮﻟﲔ ﻋﻦ ﺿﻴﺎﻉ ﺍﳉﻴﺎﻉ ﻭﺟـﺮﺍﺡ‬
‫ﺍﳌﻌﺬﺑﲔ ‪ .‬ﻭﺃﺧﺬﺕ ﺃﻗﺪﻡ ﺍﻟﻘﻠﻴﻞ ‪.‬‬

‫ﻭﻟﻜﻦ ﺃﻋﺪﺍﺩ ﺍﳉﻴﺎﻉ ﺗﺰﺩﺍﺩ ﻳﻮﻣﺎﹰ ﺑﻌﺪ ﻳﻮﻡ ‪ .‬ﻭﺃﻋﺪﺍﺩ ﺍﻟﻌﺮﺍﻳﺎ ﻛﺬﻟﻚ ‪ .‬ﻭﺃﺧﺒﺎﺭ ﺍﻟﺸﻬﺪﺍﺀ ﺍﻟﺬﻳﻦ ﻳﻘﻀﻰ ﻋﻠﻴﻬﻢ ﲢﺖ ﺳﻴﺎﻁ ﺍﻟﻔﺠﺮﺓ ﺍﳌﺎﺭﻗﲔ‬
‫ﺍﻟﻘﺴﺎﺓ ﺍﳉﺎﺣﺪﻳﻦ ‪ .‬ﻭﺍﳌﺪﺍﺭﺱ ﻭﺍﳉﺎﻣﻌﺎﺕ ﺗﺘﻄﻠﺐ ﻣﺼﺎﺭﻳﻒ ﻭﺃﺩﻭﺍﺕ ﻭﻣﻼﺑﺲ ‪ .‬ﻭﺃﺻﺤﺎﺏ ﺍﳌﻨﺎﺯﻝ ﻳﻄﺎﻟﺒﻮﻥ ﺑﺈﳚﺎﺭ ﻣﻨﺎﺯﳍﻢ ‪ .‬ﻭﺯﺍﺩﺕ‬
‫‪15‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﺍﳌﺸﻜﻠﺔ ﺗﻌﻘﻴﺪﺍﹰ ﻭﺛﻘﻞ ﺍﳊﻤﻞ ﻋﻠﻰ ﺣﺎﻣﻠﻪ ‪ .‬ﻭﺍﺗﺴﻊ ﺍﳋﺮﻕ ﻋﻠﻰ ﺍﻟﺮﺍﻗﻊ ﻭﲞﺎﺻﺔ ﺑﻌﺪ ﻋﺎﻡ ﻭﻧﺼﻒ ‪ .‬ﻭﺑﺎﻟﺘﺤﺪﻳﺪ ﰲ ﻣﻨﺘـﺼﻒ ‪1956‬‬
‫ﺣﻴﻨﻤﺎ ﺧﺮﺝ ﺑﻌﺾ ﺃﻋﺪﺍﺩ ﻣﻦ ﺍﳌﻌﺘﻘﻠﲔ ﺍﻟﺬﻳﻦ ﱂ ﳛﻜﻢ ﻋﻠﻴﻬﻢ ‪ .‬ﻛﺎﻥ ﺍﻟﺒﻌﺾ ﻣﻨﻬﻢ ﰲ ﺍﺷﺪ ﺍﳊﺎﺟﺔ ﳌﻦ ﻳﺰﻭﺩﻩ ﺑﺎﳌﺎﻝ ﻭﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﻼﺑﺲ‬
‫ﻭﺍﳌﺄﻭﻯ ‪ .‬ﻛﻞ ﻫﺬﺍ ﻭﺍﳌﺴﻠﻤﻮﻥ ﰲ ﻫﺬﺍ ﺍﻟﺒﻠﺪ ﺍﻟﻄﻴﺐ ﰲ ﻣﺼﺮ ﺍﻟﱵ ﻧﻜﺒﺖ ﲟﻦ ﻗﺎﺩ ﺍﻻﻧﻘﻼﺏ ﻟﻴﺲ ﻓﻴﻬﻢ ﻣﻦ ﻳﻌﻲ ﻭﺍﺟﺒﻪ ‪ .‬ﺑﻞ ﻋﻠـﻰ‬
‫ﺍﻟﻌﻜﺲ ﻣﻦ ﺫﻟﻚ ﻭﺟﺪﻧﺎ ﻛﺜﲑﺍﹰ ﻣﻦ ﻋﻠﻤﺎﺀ ﻭﺷﻴﻮﺥ ﺍﻟﺪﻳﻦ ﻳﺘﱪﺀﻭﻥ ﻣﻦ ﺍ‪‬ﺎﻫﺪﻳﻦ …‬

‫ﻛﺎﻥ ﺍﳉﻤﻴﻊ ﻣﻦ ﺍﳌﺘﻔﺮﺟﲔ ﻋﻠﻰ ﻣﺎ ﳛﺪﺙ ‪ .‬ﺣﱴ ﺍﻟﺬﻳﻦ ﻳﺒﻜﻮﻥ ﻟﻠﻤﺄﺳﺎﺓ ﻭﻳﺘﺄﳌﻮﻥ ﻛﺎﻧﻮﺍ ﻳﻜﺘﻤﻮﻥ ﺁﻻﻣﻬﻢ ﻭﳜﻔﻮﻥ ﺩﻣﻮﻋﻬﻢ ﺧﺸﻴﺔ ﺃﻥ‬
‫ﻳﺘﻬﻤﻬﻢ ﺍﻟﻄﺎﻏﻴﺔ ﺑﺄ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ‪ .‬ﻭﳌﺎ ﺍﺷﺘﺪ ﰊ ﺍﻷﱂ ﻋﻠﻰ ﻣﺎ ﻭﺻﻠﺖ ﺇﻟﻴﻪ ﺍﻷﻣﻮﺭ ‪ .‬ﻭﱂ ﺃﺟﺪ ﻟﻨﻔﺴﻲ ﳐﺮﺟﺎﹰ ‪ .‬ﺫﻫﺒﺖ ﻟﺰﻳﺎﺭﺓ ﺃﺳـﺘﺎﺫﻱ‬
‫ﺍﳉﻠﻴﻞ ﺻﺎﺣﺐ ﺍﻟﻔﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﳏﻤﺪ ﺍﻷﻭﺩﻥ ‪ .‬ﻭﻫﻮ ﻣﻦ ﺍﻟﻘﻠﺔ ﺍﻟﻘﻠﻴﻠﺔ ﺍﻟﺘﻘﻴﺔ ﺍﻟﻨﻘﻴﺔ ﻣﻦ ﺭﺟﺎﻝ ﺍﻷﺯﻫﺮ ‪ .‬ﻭﻛﻨﺖ ﺃﺳﺘﺸﲑﻩ ﰲ ﻛﻞ ﻣـﺎ‬
‫ﻳﻌﺮﺽ ﱄ ﻣﻦ ﺃﻣﻮﺭ ﺍﻟﺪﻋﻮﺓ ﻭﻋﻠﻮﻡ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻛﺎﻥ ﻳﻌﺘﻘﺪ ﻣﻌﻲ ﺃﻥ ﻋﺪﻡ ﺍﻧﺪﻣﺎﺝ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺭﲟﺎ ﳜﺪﻡ ﺍﻹﺧـﻮﺍﻥ ﰲ ﻓﺘـﺮﺓ‬
‫ﻣﻘﺒﻠﺔ ‪ .‬ﻭﻗﺪ ﻛﺎﻥ ﻳﻌﻠﻢ ﺑﺒﻴﻌﱵ ﻟﻠﺒﻨﺎ ﻭﻳﺒﺎﺭﻛﻬﺎ ﻭﻳﺆﻳﺪﻫﺎ ﻛﻤﺎ ﻛﺎﻥ ﻳﻌﻠﻢ ﻭﻻﺋﻲ ﻟﻠﺪﻋﻮﺓ ﺑﻌﺪ ﺍﺳﺘﺸﻬﺎﺩ ﺍﻟﺒﻨﺎ ﻭﻗﺒﻠﻪ ‪ .‬ﻭﺟﻠﺴﺖ ﺇﻟﻴﻪ ﺃﺣﺪﺛﻪ‬
‫ﻋﻦ ﻣﺄﺳﺎﺓ ﺍﻷﺳﺮ ‪ .‬ﻛﺎﻥ ﻳﺴﺘﻤﻊ ﺇﱄﹼ ﰲ ﺃﱂ ﺷﺪﻳﺪ ‪ .‬ﻭﺃ‪‬ﻴﺖ ﺣﺪﻳﺜﻲ ﺑﻌﺮﺽ ﻣﺎ ﻓﻜﺮﺕ ﰲ ﻋﻤﻠﻪ ﰲ ﺣﺪﻭﺩ ﺇﻣﻜﺎﻧﻴﺎﰐ ‪ .‬ﻭﻛﻨـﺖ ﺃﺭﻯ‬
‫ﺃﻧﻪ ﻻ ﻳﻜﻔﻲ ﺃﻥ ﻧﺘﺄﱂ ﻭﺟﺮﺍﺡ ﺍﳉﻮﻉ ﻭﺟﺮﺍﺡ ﺍﻟﺴﻴﺎﻁ ﻭﺟﺮﺍﺡ ﺍﻟﻌﺮﺍﻳﺎ ﻭﺗﺸﺮﺩ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻷﻃﻔﺎﻝ ﳚﺮﻯ ﺑﻘﺴﻮﺓ ﻭﺷﺪﺓ ﰲ ﺩﻭﺍﺋﺮ ﺣﻴـﺎﺓ‬
‫ﺍﻟﺪﻋﺎﺓ ﻭﺍﳌﻠﺒﲔ ﻭﺍ‪‬ﺎﻫﺪﻳﻦ ﻟﺘﻜﻮﻥ ﻛﻠﻤﺔ ﺍﷲ ﻫﻲ ﺍﻟﻌﻠﻴﺎ ‪ .‬ﻭﺃﺭﻯ ﺃﱐ ﺃﺳﺘﻄﻴﻊ ﻛﺮﺋﻴﺴﺔ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻥ ﺃﻗﺪﻡ ﺍﻟﻌﻮﻥ ﺇﻥ ﺷﺎﺀ ﺍﷲ‬
‫ﻷﺳﺮ ﺍﻹﺧﻮﺍﻥ ﲟﺎ ﳝﻜﲏ ﺍﷲ ﻓﻴﻪ ‪ .‬ﻓﻘﺒﻞ ﻓﻀﻴﻠﺘﻪ ﺭﺃﺳﻲ ﻭﻫﻮ ﻳﺒﻜﻲ ﻗﺎﺋﻼﹰ ﱄ ‪ :‬ﻻ ﺗﺘﺮﺩﺩﻱ ﰲ ﺃﻱ ﻋﻮﻥ ‪ .‬ﻭﺍﷲ ﻫﻮ ﺍﳌﺒﺎﺭﻙ ﻟﻠﺨﻄـﻰ ‪.‬‬
‫ﻭﻋﺪﺕ ﻷﻭﺿﺢ ﻟﻪ ﻣﻮﻗﻔﻲ ﰲ ﺍﳉﻤﺎﻋﺔ ﻭﺍﻟﺜﻘﺔ ﺍﳌﻄﻠﻘﺔ ﰲ ﺷﺨﺼﻲ ﻣﻦ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻋﻀﺎﺀ ﺍﳉﻤﺎﻋﺔ ﻓﻘﺎﻝ ﱄ ﻓﻀﻴﻠﺘﻪ ‪ :‬ﻗـﺪ‬
‫ﺃﺻﺒﺢ ﻓﺮﺿﺎﹰ ﺣﺘﻤﻴﺎﹰ ﻋﻠﻴﻚ ﺃﻥ ﻻ ﺗﺒﺨﻠﻲ ﲜﻬﺪ ﰲ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻭﻣﺎ ﺗﻘﻮﻣﲔ ﺑﻪ ﺍﺟﻌﻠﻴﻪ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﰒ ﺃﺿـﺎﻑ ‪ :‬ﺇﻥ‬
‫ﺍﳌﻨﻘﺬ ﺍﻟﻮﺣﻴﺪ ﺑﺄﻣﺮ ﺍﷲ ﻟﻺﺳﻼﻡ ﻫﻢ ﻫﺆﻻﺀ ﺍﳌﻌﺬﺑﻮﻥ " ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ " ﻻ ﺃﻣﻞ ﻟﻨﺎ ﺇﻻ ﰲ ﺍﷲ ﰒ ﰲ ﺇﺧﻼﺻﻬﻢ ﻭﻣـﺎ ﻳﺒـﺬﻟﻮﻥ ﰲ‬
‫ﺳﺒﻴﻞ ﺍﻟﺪﻋﻮﺓ ‪ .‬ﺍﻋﻤﻠﻲ ﻳﺎ ﺯﻳﻨﺐ ﻛﻞ ﻣﺎ ﺗﺴﺘﻄﻴﻌﲔ ﻋﻤﻠﻪ ‪ .‬ﻭﻋﻤﻠﺖ ﻓﻌﻼﹰ ﻣﺎ ﺃﺳﺘﻄﻴﻊ ‪ .‬ﻭﺑﺬﻟﺖ ﺟﻬﺪﻱ ﰲ ﺃﻥ ﺃﻗﺪﻡ ﺷﻴﺌﺎﹰ ﻭﱂ ﻳـﺸﻌﺮ‬
‫ﺃﺣﺪ ﺃﱐ ﺃﻓﻌﻞ ﺷﻴﺌﺎﹰ ‪ .‬ﻓﻘﺪ ﻛﺎﻥ ﻓﺮﺩ ﺃﻭ ﻓﺮﺩﺍﻥ ﳘﺎ ﺍﻟﻠﺬﺍﻥ ﺃﹸﺳﻠﻤﻬﻤﺎ ﻣﺎ ﺃﺳﺘﻄﻴﻊ ﻋﻠﻰ ﺃ‪‬ﺎ ﺃﺷﻴﺎﺀ ﻣﺮﺳﻠﺔ ﱄ ﻭﺃﻧﺎ ﻣﻜﻠﻔﺔ ﺑﻨﻘﻠﻬﺎ ﺇﻟﻴﻬﻢ ﻓﻘﻂ‬
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‫ﰒ ﻋﻠﻤﺖ ﺃﻥ ﺍﻟﻮﺍﻟﺪﺓ ﺍﻟﻔﺎﺿﻠﺔ ﺍ‪‬ﺎﻫﺪﺓ ﺍﻟﻜﺒﲑﺓ ﺣﺮﻡ ﺍﻷﺳﺘﺎﺫ ﺍﳍﻀﻴﱯ ﺗﺒﺬﻝ ﻫﻲ ﺃﻳﻀﺎﹰ ﳎﻬﻮﺩﺍﹰ ﻛﺒﲑﺍﹰ ﻣﻊ ﺑﻌﺾ ﺍﻟﻔﻀﻠﻴﺎﺕ ﺍﻟﻜﺮﳝﺎﺕ ﻣﻦ‬
‫ﺍﻷﺧﻮﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻣﺜﻞ ‪ :‬ﺍ‪‬ﺎﻫﺪﺓ ﺁﻣﺎﻝ ﺍﻟﻌﺸﻤﺎﻭﻱ ﺣﺮﻡ ﺍﻷﺳﺘﺎﺫ ﻣﻨﲑ ﺍﻟﺪﻟﺔ ﻭﻛﺎﻧﺖ ﻫﻲ ﺑﻨﻔﺴﻬﺎ ﻋﻠﻰ ﺭﺃﺱ ﺍﻷﺧﻮﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ ‪.‬‬
‫ﻭﻣﺜﻞ ﺧﺎﻟﺪﺓ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﻭﺃﻣﻴﻨﺔ ﻗﻄﺐ ﻭﲪﻴﺪﺓ ﻗﻄﺐ ﻭﻓﺘﺤﻴﺔ ﺑﻜﺮ ﻭﺍ‪‬ﺎﻫﺪﺓ ﺃﻣﻴﻨﺔ ﺍﳉﻮﻫﺮﻱ ﻭﻋﻠﻴﺔ ﺍﳍﻀﻴﱯ ﻭﲢﻴﺔ ﺳﻠﻴﻤﺎﻥ ﺍﳉﺒﻴﻠﻲ ‪.‬‬
‫ﻭﺍﺗﺴﻌﺖ ﺍﺗﺼﺎﻻﰐ ﺭﻭﻳﺪﺍﹰ ﺭﻭﻳﺪﺍﹰ ﻓﺎﺗﺼﻠﺖ ﲞﺎﻟﺪﺓ ﺍﳍﻀﻴﱯ ﰲ ﺳﺮﻳﺔ ﺷﺪﻳﺪﺓ ﰒ ﲝﻤﻴﺪﺓ ﻗﻄﺐ ﻭﺃﻣﻴﻨﺔ ﻗﻄﺐ ‪ .‬ﻭﻛﻞ ﺫﻟﻚ ﻣـﻦ ﺃﺟـﻞ‬
‫ﺍﳌﻌﺬﺑﲔ ﻭﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﻴﺘﺎﻣﻰ ‪.‬‬

‫ﻋﻠﻰ ﺍﻟﻁﺭﻴﻕ ﻤﻊ ﻋﺒﺩ ﺍﻟﻔﺘﺎﺡ ﺇﺴﻤﺎﻋﻴﻝ‬

‫‪16‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻛﺎﻥ ﺃﻭﻝ ﻟﻘﺎﺀ ﱄ ﺑﻪ ﰲ ﻋﺎﻡ ‪ 1957‬ﻭﰲ ﻣﻮﺳﻢ ﺍﳊﺞ ‪ .‬ﻛﻨﺖ ﰲ ﻣﻴﻨﺎﺀ ﺍﻟﺴﻮﻳﺲ ﻋﻠﻰ ﺭﺃﺱ ﺑﻌﺜﺔ ﺍﳊﺞ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪،‬‬
‫ﻭﻛﺎﻥ ﻣﻌﻲ ﰲ ﺍﳌﻮﺩﻋﲔ ﺷﻘﻴﻘﻲ ﳏﻤﺪ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﻓﻮﺟﺪﺗﻪ ﻣﻘﺒﻼﹰ ﻋﻠﻲ‪ ‬ﰲ ﺻﺤﺒﺔ ﺇﻧﺴﺎﻥ ﻳﻜﺴﻮ ﻭﺟﻬﻪ ﻧﻮﺭ ﻭﻣﻬﺎﺑﺔ ﻳﻐﺾ ﺑﺼﺮﻩ ‪،‬‬
‫ﻗﺪﻣﻪ ﱄ ﺃﺧﻲ ﻗﺎﺋﻼﹰ ‪ :‬ﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻛﺎﻥ ﻣﻦ ﺃﺣﺐ ﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ﺇﱃ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ‪ ،‬ﻛﺎﻥ ﻓﻀﻴﻠﺔ ﺍﳌﺮﺷﺪ‬
‫ﳛﺒﻪ ﻭﻳﺆﺛﺮﻩ ﻭﻟﻪ ﻓﻴﻪ ﺛﻘﺔ ﻣﻄﻠﻘﺔ ‪ ،‬ﻭﻗﺪ ﻃﻠﺐ ﻣﲏ ﺃﻥ ﺃﻗﺪﻣﻪ ﻟﻚ ‪‬ﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺣﱴ ﺗﻌﺮﻓﻴﻪ ‪ ،‬ﻭﺣﻴﺎﱐ ﺍﻷﺥ ﻭﻫﻮ ﻳﻘﻮﻝ ﺳﺄﻛﻮﻥ ﺇﻧـﺸﺎﺀ‬
‫ﺍﷲ ﻣﻌﻜﻢ ﰲ ﺍﻟﺒﺎﺧﺮﺓ ‪ ،‬ﻓﺮﺣﺒﺖ ﺑﻪ ﻭﺍﻧﺼﺮﻑ ‪ ،‬ﻭﺻﻌﺪﻧﺎ ﺇﱃ ﺍﻟﺒﺎﺧﺮﺓ ﻭﲢﺮﻛﺖ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻟﺸﺎﻃﺊ ﻭﺍﻧﺸﻐﻠﺖ ﲟﻄﺎﻟﺐ ﺍﻟﺒﻌﺜﺔ ‪ ،‬ﺑﻌﺜـﺔ‬
‫ﺣﺞ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺫﻫﺒﺖ ﺇﱃ ﺣﺠﺮﰐ ﺑﻌﺪ ﺗﻨﺎﻭﻝ ﺍﻟﻐﺪﺍﺀ ‪ ،‬ﲰﻌﺖ ﻃﺮﻗﺎﺕ ﻋﻠﻰ ﺍﻟﺒﺎﺏ ‪ ،‬ﺃﺫﻧﺖ ﺑﺎﻟـﺪﺧﻮﻝ ﻓﺘﻜـﺮﺭ‬
‫ﺍﻟﻄﺮﻕ ﺛﺎﻧﻴﺔ ﻭﻟﻜﻦ ﺍﻟﻄﺎﺭﻕ ﻛﺎﻥ ﻳﺬﻫﺐ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﻓﺘﺤﺔ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭﳌﺎ ﲰﻊ ﺻﻮﰐ ﻳﺄﺫﻥ ﺑﺎﻟﺪﺧﻮﻝ ﻟﻠﻤﺮﺓ ﺍﻟﺜﺎﻟﺜﺔ ‪ .‬ﺩﺧﻞ ﻓﻮﺟﺪﺗﻪ ﺍﻷﺥ‬
‫ﺍﻟﺬﻱ ﻗﺪﻣﻪ ﱄ ﺷﻘﻴﻘﻲ ﻋﻠﻰ ﺭﺻﻴﻒ ﺍﳌﻴﻨﺎﺀ ‪ ..‬ﻗﺎﻝ ﰲ ﺇﺧﺒﺎﺕ ﻭﻫﻮ ﻳﻄﺮﻕ ﺇﱃ ﺍﻷﺭﺽ ﺑﻌﺪ ﺃﻥ ﺃﻟﻘﻰ ﻋﻠﻲ‪ ‬ﺍﻟﺴﻼﻡ ‪ ..‬ﺃﻧﺎ ﺃﻋﻠﻢ ﲝﻤﺪ ﺍﷲ‬
‫ﺃﻥ ﺑﻴﻨﻚ ﻭﺑﲔ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﺑﻴﻌﺔ ﺑﻌﺪ ﻃﻮﻝ ﺧﻼﻑ ‪ ،‬ﻭﳌﺎ ﺳﺄﻟﺘﻪ ﻋﻦ ﻣﺼﺪﺭ ﻣﻌﻠﻮﻣﺎﺗﻪ ﺃﺟﺎﺏ ‪ :‬ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﻧﻔﺴﻪ ﻃﻴﺐ‬
‫ﺍﷲ ﺛﺮﺍﻩ ‪ ..‬ﻓﺴﺄﻟﺘﻪ ﻋﻤﺎ ﻳﺮﻳﺪ ‪ ،‬ﺃﺟﺎﺏ ‪ :‬ﺃﻥ ﻧﻠﺘﻘﻲ ﰲ ﻣﻜﺔ ﻟﻮﺟﻪ ﺍﷲ ﻧﺘﺤﺪﺙ ﻓﻴﻤﺎ ﻛﺎﻥ ﺍﻟﺒﻨﺎ ﻳﺮﻳﺪﻩ ﻣﻨﻚ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ .‬ﻛﺎﻧﺖ ﻛﻠﻤﺎﺕ‬
‫ﺳﻬﻠﺔ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻃﻴﺒﺔ ﺍﻟﻨﻮﺍﻳﺎ ﻟﻴﻨﺔ ‪ ،‬ﻟﻜﻨﻬﺎ ﻣﻊ ﺑﺴﺎﻃﺘﻬﺎ ﻗﻮﻳﺔ ﺻﺎﺩﻗﺔ ﺛﻘﻴﻠﺔ ﺍﻟﺘﻜﺎﻟﻴﻒ ﲢﻤﻞ ﻣﻌﲎ ﺍﻷﻣﺮ ﻭﻻ ﺗﺘﺮﻙ ﳎﺎﻻﹰ ﻟﻠﺘﻔﻜﲑ ‪ .‬ﻗﻠـﺖ‬
‫ﺇﻧﺸﺎﺀ ﺍﷲ ﰲ ﺩﺍﺭ ﺑﻌﺜﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﲟﻜﺔ ﺃﻭ ﲜﺪﺓ ‪ ،‬ﻭﳌﺎ ﺳﺄﻝ ﻋﻦ ﺍﻟﻌﻨﺎﻭﻳﻦ ﺣﺪﺛﺘﻪ ﻋﻦ ﺃﺧﻮﻳﻦ ﰲ ﺟﺪﺓ ﻗﺎﻝ ﺇﻧﻪ ﻳﻌﺮﻓﻬﻤﺎ ﻭﳘﺎ‬
‫ﺍﻟﺸﻴﺦ ﺍﻟﻌﺸﻤﺎﻭﻱ ﻭﻣﺼﻄﻔﻰ ﺍﻟﻌﺎﱂ ﻭﻛﻼﳘﺎ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺮﺷﺪﻩ ﺇﱃ ﻣﻜﺎﻥ ﺇﻗﺎﻣﱵ ﲟﻜﺔ ﻭﺟﺪﺓ ‪ .‬ﺣﻴﺎﱐ ﺍﻷﺥ ﻭﺍﻧﺼﺮﻑ ‪.‬‬

‫ﻭﰲ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺫﻱ ﺍﳊﺠﺔ ﻛﻨﺖ ﻋﻠﻰ ﻣﻮﻋﺪ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻣﻊ ﻓﻀﻴﻠﺔ ﺍﳌﺮﺣﻮﻡ ﺍﻟﺸﻴﺦ ﺍﻹﻣﺎﻡ ﳏﻤﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳌﻔﱵ ﺍﻷﻛـﱪ‬
‫ﻟﻠﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﺣﻴﻨﺬﺍﻙ ‪ ..‬ﻭﻛﻨﺎ ﻧﺒﺤﺚ ﻣﻌﺎﹰ ﻣﺬﻛﺮﺓ ﻗﺪﻣﺘﻬﺎ ﳉﻼﻟﺔ ﺍﳌﻠﻚ ﺃﺷﺮﺡ ﻟﻪ ﻓﻴﻬﺎ ﺿﺮﻭﺭﺓ ﺗﻌﻠﻴﻢ ﺍﻟﺒﻨﺎﺕ ﰲ ﺍﳌﻤﻠﻜﺔ ‪،‬‬
‫ﻭﺃﻃﻠﺐ ﻣﻨﻪ ﺍﻹﺳﺮﺍﻉ ﰲ ﺗﻨﻔﻴﺬ ﻫﺬﺍ ﺍﳌﺸﺮﻭﻉ ‪ ،‬ﻣﺒﻴﻨﺔ ﻣﺼﻠﺤﺔ ﺍﳌﻤﻠﻜﺔ ﰲ ﺫﻟﻚ ‪ ،‬ﻭﺣﻮﻟﺖ ﺍﳌﺬﻛﺮﺓ ﻋﻠﻰ ﻓﻀﻴﻠﺔ ﺍﳌﻔﱵ ﺍﻟـﺬﻱ ﻃﻠـﺐ‬
‫ﻣﻘﺎﺑﻠﱵ ‪ .‬ﻭﻗﻀﻴﺖ ﺳﺎﻋﺘﲔ ﺃﲝﺚ ﺍﳌﺸﺮﻭﻉ ﻣﻌﻪ ‪ .‬ﻭﻋﻨﺪ ﺍﻧﺼﺮﺍﰲ ﻣﻦ ﳎﻠﺴﻪ ‪ ،‬ﺃﺧﺬﺕ ﻃﺮﻳﻘﻲ ﺇﱃ ﺑﺎﺏ ﺍﻟﺴﻼﻡ ﻭﻛـﺎﻥ ﰲ ﻧـﻴﱵ ﺃﻥ‬
‫ﺃﻃﻮﻑ ﺣﲔ ﺃﻭﻗﻔﲏ ﺻﻮﺕ ﻳﻨﺎﺩﻳﲏ ﺑﺎﲰﻲ ﳏﻴﻴﺎ ﺑﺘﺤﻴﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺍﻟﺘﻔﺖ ﻓﺈﺫﺍ ﺑﻪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﺳﺄﻟﲏ ﻋﻦ ﻭﺟﻬﱵ ﻭﳌﺎ ﻋﺮﻑ‬
‫ﺃ‪‬ﺎ ﺍﻟﻄﻮﺍﻑ ﰒ ﺩﺍﺭ ﺍﻟﺒﻌﺜﺔ ﺻﺤﺒﲏ ﺇﱃ ﺍﳌﺴﺠﺪ ﻭﻃﻔﻨﺎ ﺑﺎﻟﺒﻴﺖ ﻣﻌﺎﹰ ﻭﺑﻌﺪ ﺻﻼﺓ ﺳﻨﺔ ﺍﻟﻄﻮﺍﻑ ﺟﻠﺴﻨﺎ ﲡﺎﻩ ﺍﳌﻠﺘﺰﻡ ﻭﺃﺧﺬ ﻳﺘﺤﺪﺙ ﻓﻴﻤـﺎ‬
‫ﻳﺮﻳﺪ ‪.‬‬

‫ﺳﺄﻟﲏ ﻋﻦ ﺭﺃﻳﻲ ﰲ ﻗﺮﺍﺭ ﺣﻞ ﺍﻹﺧﻮﺍﻥ ‪ .‬ﺃﺟﺒﺖ ﺃﻧﻪ ﻗﺮﺍﺭ ﺑﺎﻃﻞ ﺷﺮﻋﺎﹰ ‪ .‬ﻗﺎﻝ ‪ :‬ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺃﺭﻳﺪ ﲝﺜﻪ ﻣﻌﻚ ‪ ..‬ﻭﳌـﺎ ﺳـﺄﻟﺘﻪ ﺃﻥ‬
‫ﻳﺰﻭﺭﱐ ﰲ ﺩﺍﺭ ﺍﻟﺒﻌﺜﺔ ﺍﺳﺘﺒﻌﺪﻫﺎ ﻛﻤﻜﺎﻥ ﳌﺜﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﺧﻮﻓﺎﹰ ﻣﻦ ﺃﺟﻬﺰﺓ ﺍﻟﺘﺠﺴﺲ ﺍﻟﻨﺎﺻﺮﻳﺔ ‪ ،‬ﻭﺍﺗﻔﻘﻨﺎ ﻋﻠﻰ ﺃﻥ ﳒﺘﻤﻊ ﰲ ﻣﻜﺘـﺐ‬
‫ﻋﻤﺎﺭﺓ ﺍﳊﺮﻡ ﺍﳌﻜﻲ ‪ ..‬ﰲ ﻣﻜﺘﺐ ﻣﻌﺎﱄ ﺍﻟﺮﺟﻞ ﺍﻟﺼﺎﱀ ﺍﻟﺸﻴﺦ ﺻﺎﱀ ﺍﻟﻘﺰﺍﺯ ‪ ،‬ﻭﺍﺟﺘﻤﻌﻨﺎ ﻫﻨﺎﻙ ﻭﻟﻜﻨﻪ ﺃﺳﺮ ﺇﱄﹼ ﺃﻥ ﺍﻷﻓﻀﻞ ﺃﻥ ﻧﻠﺘﻘﻲ ﰲ‬
‫ﺍﳊﺮﻡ ﻭﺍﻧﺼﺮﻑ ﻫﻮ ﻋﻠﻰ ﺃﻥ ﻧﻠﺘﻘﻲ ﺧﻠﻒ ﻣﻘﺎﻡ ﺇﺑﺮﺍﻫﻴﻢ ‪ .‬ﻭﺑﻌﺪ ﺭﻛﻌﱵ ﺍﻟﻄﻮﺍﻑ ﺟﻠﺴﻨﺎ ﺧﻠﻒ ﻣﺒﲎ ﺯﻣﺰﻡ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﻣﻘﺎﻡ ﺇﺑﺮﺍﻫﻴﻢ ‪،‬‬
‫ﻭﺃﺧﺬ ﻳﺘﺤﺪﺙ ﻋﻦ ﺑﻄﻼﻥ ﻗﺮﺍﺭ ﺣﻞ ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﻭﺟﻮﺏ ﺗﻨﻈﻴﻢ ﺻﻔﻮﻑ ﺍﳉﻤﺎﻋﺔ ﻭﺇﻋﺎﺩﺓ ﻧﺸﺎﻃﻬﺎ ‪ ،‬ﻭﺍﺗﻔﻘﻨﺎ ﻋﻠـﻰ ﺃﻥ‬
‫ﻧﺘﺼﻞ ﺑﻌﺪ ﺍﻟﻌﻮﺩﺓ ﻣﻦ ﺍﻷﺭﺽ ﺍﳌﻘﺪﺳﺔ ﺑﺎﻹﻣﺎﻡ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ﻟﻨﺴﺘﺄﺫﻧﻪ ﰲ ﺍﻟﻌﻤﻞ ‪ .‬ﻭﻗﺎﻝ ﻋﻨﺪﻣﺎ ﳘﻤﻨﺎ ﺑﺎﻻﻧﺼﺮﺍﻑ ‪ :‬ﳚﺐ‬
‫ﺃﻥ ﻧﺮﺗﺒﻂ ﻫﻨﺎ ﺑﺒﻴﻌﺔ ﻣﻊ ﺍﷲ ﻋﻠﻰ ﺃﻥ ﳒﺎﻫﺪ ﰲ ﺳﺒﻴﻠﻪ ‪ ،‬ﻻ ﻧﺘﻘﺎﻋﺲ ﺣﱴ ﳒﻤﻊ ﺻﻔﻮﻑ ﺍﻹﺧﻮﺍﻥ ﻭﻧﻔﺎﺻﻞ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻏﺒﻮﻥ‬
‫ﰲ ﺍﻟﻌﻤﻞ ﺃﻳﺎ ﻛﺎﻥ ﻭﺿﻌﻬﻢ ﻭﻣﻘﺎﻣﻬﻢ ‪ ،‬ﻭﺑﺎﻳﻌﻨﺎ ﺍﷲ ﻋﻠﻰ ﺍﳉﻬﺎﺩ ﻭﺍﳌﻮﺕ ﰲ ﺳﺒﻴﻞ ﺩﻋﻮﺗﻪ ‪ .‬ﻭﻋﺪﺕ ﺇﱄ ﻣﺼﺮ …‬
‫‪17‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
 ‫ﺍﻹﺫﻥ ﺒﺎﻟﻌﻤﻝ‬

‫ﻭﻣﻊ ﺃﻭﺍﺋﻞ ‪ 1958‬ﻛﺎﻧﺖ ﻟﻘﺎﺀﺍﰐ ﻗﺪ ﺗﻌﺪﺩﺕ ﺑﻌﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﰲ ﻣﱰﱄ ﻭﰲ ﺩﺍﺭ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ .‬ﻛﻨﺎ ﻧﺒﺤﺚ‬
‫ﰲ ﺃﻣﻮﺭ ﺍﳌﺴﻠﻤﲔ ﳏﺎﻭﻟﲔ ﺑﻜﻞ ﺟﻬﺪﻧﺎ ﺃﻥ ﻧﻔﻌﻞ ﺷﻴﺌﺎﹰ ﻟﻺﺳﻼﻡ ﻳﻌﻴﺪ ﳍﺬﻩ ﺍﻷﻣﺔ ﳎﺪﻫﺎ ﻭﻋﻘﻴﺪ‪‬ﺎ ‪ ،‬ﻣﺒﺘﺪﺋﲔ ﺑﺴﲑﺓ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ‪ ،‬ﺟﺎﻋﻠﲔ ﻣﻨﻬﺠﻨﺎ ﻣﺴﺘﻤﺪﺍﹰ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﻭﻛﺎﻧﺖ ﺧﻄﺔ ﺍﻟﻌﻤﻞ ﺗﺴﺘﻬﺪﻑ ﲡﻤﻴﻊ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺍﻟﻌﻤﻞ ﻟﻺﺳﻼﻡ ﻟﻴﻨﻀﻢ ﺇﻟﻴﻨﺎ ‪ ..‬ﻛﺎﻥ ﺫﻟﻚ ﻛﻠﻪ ﳎﺮﺩ ﲝﻮﺙ ﻭﻭﺿﻊ ﺧﻄﻂ ﺣﱴ‬
‫ﻧﻌﺮﻑ ﻃﺮﻳﻘﻨﺎ ‪ ،‬ﻓﻠﻤﺎ ﺃﺭﺩﻧﺎ ﺃﻥ ﻧﺒﺪﺃ ﺍﻟﻌﻤﻞ ﻛﺎﻥ ﻻﺑﺪ ﻣﻦ ﺍﺳﺘﺌﺬﺍﻥ ﺍﻷﺳﺘﺎﺫ ﺍﳍﻀﻴﱯ ﺑﺎﻋﺘﺒﺎﺭﻩ ﻣﺮﺷﺪﺍﹰ ﻋﺎﻣﺎﹰ ﳉﻤﺎﻋـﺔ ﺍﻹﺧـﻮﺍﻥ ‪ ،‬ﻷﻥ‬
‫ﺩﺭﺍﺳﺎﺗﻨﺎ ﺍﻟﻔﻘﻬﻴﺔ ﺣﻮﻝ ﻗﺮﺍﺭ ﺍﳊﻞ ﺍﻧﺘﻬﺖ ﺇﱃ ﺃﻧﻪ ﺑﺎﻃﻞ ﻷﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻟﻴﺲ ﻟﻪ ﻭﻻﺀ ﻭﻻ ﲡﺐ ﻟﻪ ﻃﺎﻋﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﺣﻴـﺚ ﺃﻧـﻪ‬
‫ﳛﺎﺭﺏ ﺍﻹﺳﻼﻡ ﻭﻻ ﳛﻜﻢ ﺑﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﺍﻟﺘﻘﻴﺖ ﺑﺎﻷﺳﺘﺎﺫ ﺍﳍﻀﻴﱯ ﻷﺳﺘﺄﺫﻧﻪ ﰲ ﺍﻟﻌﻤﻞ ﺑﺎﲰﻲ ﻭﺑﺎﺳﻢ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴـﻞ ‪،‬‬
‫ﻭﺃﺫﻥ ﻟﻨﺎ ﰲ ﺍﻟﻌﻤﻞ ﺑﻌﺪ ﻟﻘﺎﺀﺍﺕ ﻋﺪﻳﺪﺓ ﺷﺮﺣﺖ ﻟﻪ ﻓﻴﻬﺎ ﺍﻟﻐﺎﻳﺔ ﻭﺗﻔﺎﺻﻴﻞ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﱵ ﻗﻤﺖ ‪‬ﺎ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ‪ .‬ﻭﻛﺎﻥ ﺃﻭﻝ ﻗﺮﺍﺭ ﻟﺒﺪﺀ‬
‫ﺍﻟﻌﻤﻞ ﻫﻮ ﺃﻥ ﻳﻘﻮﻡ ﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ﺑﻌﻤﻠﻴﺔ ﺍﺳﺘﻜﺸﺎﻑ ﻋﻠﻰ ﺍﻣﺘﺪﺍﺩ ﻣﺼﺮ ﻛﻠﻬﺎ ‪ .‬ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﶈﺎﻓﻈـﺔ ﻭﺍﳌﺮﻛـﺰ‬
‫ﻭﺍﻟﻘﺮﻳﺔ ‪ ،‬ﻭﺍﳌﻘﺼﻮﺩ ﻣﻦ ﻫﺬﺍ ﺃﻥ ﻧﺘﺒﲔ ﻣﻦ ﻳﺮﻏﺐ ﰲ ﺍﻟﻌﻤﻞ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻭﻣﻦ ﻳﺼﻠﺢ ﻟﻠﻌﻤﻞ ﻣﻌﻨﺎ ‪ ،‬ﻣﺒﺘﺪﺋﲔ ﺑـﺎﻹﺧﻮﺍﻥ ﺍﳌـﺴﻠﻤﲔ‬
‫ﳉﻌﻠﻬﻢ ﻫﻢ ﺍﻟﻨﻮﺍﺓ ﺍﻷﻭﱃ ﳍﺬﺍ ﺍﻟﺘﺠﻤﻊ ‪..‬‬

‫ﻭﺑﺪﺃ ﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺟﻮﻟﺘﻪ ﺑﺎﺩﺋﺎﹰ ﺑﺎﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻦ ﺍﻟﺴﺠﻮﻥ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﻭﺍﻟﺬﻳﻦ ﱂ ﻳﺪﺧﻠﻮﺍ ﻟﺘﺨﺘﱪ ﻣﻌﺎﺩ‪‬ﻢ ﻭﻫﻞ ﺃﺛﺮﺕ‬
‫ﺍﶈﻨﺔ ﰲ ﻋﺰﳝﺘﻬﻢ ‪ ،‬ﻭﻫﻞ ﺩﺧﻮﻝ ﻣﻦ ﺩﺧﻞ ﺍﻟﺴﺠﻦ ﺟﻌﻠﻬﻢ ﻳﺒﺘﻌﺪﻭﻥ ﻋﻤﺎ ﻳﻌﺮﺿﻬﻢ ﻟﻠﺴﺠﻦ ﻣﺮﺓ ﺃﺧﺮﻯ ﺃﻡ ﺃ‪‬ﻢ ﻻ ﻳﺰﺍﻟﻮﻥ ﻋﻠﻰ ﻭﻻﺋﻬﻢ‬
‫ﻟﻠﺪﻋﻮﺓ ﻣﺴﺘﻌﺪﻳﻦ ﻟﻠﺘﻀﺤﻴﺔ ﺑﻜﻞ ﻏﺎﻝ ﻭﺭﺧﻴﺺ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻧﺼﺮﺓ ﺩﻳﻨﻪ ‪. .‬‬
‫ﻛﺎﻧﺖ ﻋﻤﻠﻴﺔ ﺍﺳﺘﻜﺸﺎﻑ ﻻﺑﺪ ﻣﻨﻬﺎ ﺣﱴ ﻧﺒﺪﺃ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺃﺭﺽ ﺻﻠﺒﺔ ‪ ،‬ﻭﺣﱴ ﻧﻌﺮﻑ ﻣﻦ ﻳﺼﻠﺢ ﻓﻌﻼﹰ ‪ ،‬ﻭﻛﻨﺎ ﻧﺪﺭﺱ ﻣﻌﺎﹰ ﺍﻟﺘﻘـﺎﺭﻳﺮ‬
‫ﺍﻟﱵ ﻳﻘﺪﻣﻬﺎ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻋﻦ ﻛﻞ ﻣﻨﻄﻘﺔ ‪ ،‬ﻭﻛﻨﺖ ﺃﺯﻭﺭ ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ﻭﺃﺑﻠﻐﻪ ﳎﻤﻞ ﻣﺎ ﺍﺗﻔﻘﻨﺎ ﻋﻠﻴﻪ ﻭﻣﺎ ﻭﺻﻠﻨﺎ ﺇﻟﻴﻪ ‪ ..‬ﻭﻛﻨﺎ ﺇﺫﺍ‬
‫ﻋﺮﺿﻨﺎ ﻋﻠﻴﻪ ﺻﻮﺭﺍﹰ ﻣﻦ ﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﱵ ﻧﻼﻗﻴﻬﺎ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺍﺳﺘﻤﺮﻭﺍ ﰲ ﺳﲑﻛﻢ ﻭﻻ ﺗﻠﺘﻔﺘﻮﺍ ﺇﱃ ﺍﻟﻮﺭﺍﺀ ‪ ،‬ﻻ ﺗﻐﺘﺮﻭﺍ ﺑﻌﻨـﺎﻭﻳﻦ ﺍﻟﺮﺟـﺎﻝ‬
‫ﻭﺷﻬﺮ‪‬ﻢ ‪ .‬ﺃﻧﺘﻢ ﺗﺒﻨﻮﻥ ﺑﻨﺎﺀ ﺟﺪﻳﺪﺍﹰ ﻣﻦ ﺃﺳﺎﺳﻪ ‪ .‬ﻭﻛﺎﻥ ﺗﺎﺭﺓ ﻳﻘﺮ ﻣﺎ ﻳﻌﺮﺽ ﻋﻠﻴﻪ ﻭﺗﺎﺭﺓ ﻳﻌﻄﻲ ﺑﻌـﺾ ﺍﻟﺘﻮﺟﻴﻬـﺎﺕ ‪ .‬ﻭﻣـﻦ ﻫـﺬﻩ‬
‫ﺍﻟﺘﻮﺟﻴﻬﺎﺕ ﺃﻧﻪ ﺃﻭﺻﺎﻧﺎ ﺑﺄﻥ ﻧﻀﻤﻚ ﺇﱃ ﻣﺮﺍﺟﻊ ﲝﻮﺛﻨﺎ " ﺍﶈﻠﻲ ﻻﺑﻦ ﺣﺰﻡ " ‪.‬‬
‫ﻭﰲ ﺳﻨﺔ ‪ 1959‬ﺍﻧﺘﻬﺖ ﲝﻮﺛﻨﺎ ﺇﱃ ﻭﺿﻊ ﺑﺮﻧﺎﻣﺞ ﻟﻠﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻭﺃﺷﻬﺪ ﺍﷲ ﻋﻠﻰ ﺃﻧﻪ ﱂ ﻳﻜﻦ ﰲ ﺑﺮﻧﺎﳎﻨﺎ ﻏﲑ ﺗﺮﺑﻴﺔ ﺍﻟﻔﺮﺩ ﺍﳌﺴﻠﻢ‬
‫ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻭﺍﺟﺒﻪ ﲡﺎﻩ ﺭﺑﻪ ﻭﺗﻜﻮﻳﻦ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ ﺍﻟﺬﻱ ﺳﻴﺠﺪ ﻧﻔﺴﻪ ﺑﺎﻟﻀﺮﻭﺭﺓ ﻣﻔﺎﺻﻼﹰ ﻟﻠﻤﺠﺘﻤﻊ ﺍﳉﺎﻫﻠﻲ ‪ .‬ﻭﳌﺎ ﻛﺎﻧﺖ ﲨﺎﻋـﺔ‬
‫ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻣﻌﻄﻼﹰ ﻧﺸﺎﻃﻬﺎ ﺑﺴﺒﺐ ﻗﺮﺍﺭ ﺍﳊﻞ ﺍﳉﺎﻫﻠﻲ ﻟﺴﻨﺔ ‪ 1954‬ﻛﺎﻥ ﺿﺮﻭﺭﻳﺎﹰ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻨﺸﺎﻁ ﺳﺮﻳﺎﹰ ‪.‬‬

‫ﻭﻗﻔﺔ ﻤﻊ ﺯﻭﺠﻲ‬

‫‪18‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﱂ ﻳﻜﻦ ﻋﻤﻠﻲ ﰲ ﻫﺬﺍ ﺍﻟﻨﺸﺎﻁ ﻳﻌﻄﻠﲏ ﻋﻦ ﺗﺄﺩﻳﺔ ﺭﺳﺎﻟﱵ ﰲ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﻻ ﳚﻌﻠﲏ ﺃﻗـﺼﺮ ﰲ ﻭﺍﺟـﱯ‬
‫ﺍﻷﺳﺮﻱ ‪ ،‬ﻏﲑ ﺃﻥ ﺯﻭﺟﻲ ﺍﻟﻔﺎﺿﻞ ﺍﳌﺮﺣﻮﻡ ﳏﻤﺪ ﺳﺎﱂ ﺳﺎﱂ ﻻﺣﻆ ﺗﺮﺩﺩ ﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﺑﻌﺾ ﻟﺒﻨﺎﺕ ﻃﺎﻫﺮﺓ ﺯﻛﻴﻪ ﻣـﻦ‬
‫ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﻣﱰﻟﻨﺎ ‪ .‬ﻓﺴﺄﻟﲏ ﺯﻭﺟـﻲ ‪ :‬ﻫﻞ ﻫﻨﺎﻙ ﻧﺸﺎﻁ ﻟﻺﺧـﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ؟ ﺃﺟﺒﺖ ‪ :‬ﻧﻌﻢ ‪ . .‬ﻓـﺴﺄﻟﲏ ﻋـﻦ ﻣـﺪﻯ‬
‫ﺍﻟﻨﺸﺎﻁ ﻭﻧﻮﻋﻴﺘﻪ ‪ . .‬ﻗﻠﺖ ‪ :‬ﺇﻋﺎﺩﺓ ﺗﻨﻈﻴﻢ ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ‪ ..‬ﻭﳌﺎ ﺃﺧﺬ ﻳﺒﺤﺚ ﺍﻷﻣﺮ ﻣﻌﻲ ﻗﻠﺖ ﻟﻪ ‪ :‬ﻫﻞ ﺗﺬﻛﺮ ﻳﺎ ﺯﻭﺟﻲ ﺍﻟﻌﺰﻳﺰ ﻋﻨﺪﻣﺎ‬
‫ﺍﺗﻔﻘﻨﺎ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ‪..‬‬
‫ﻣﺎﺫﺍ ﻗﻠﺖ ﻟﻚ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ﺍﺷﺘﺮﻃﺖ ﺷﺮﻭﻃﺎﹰ ‪ ،‬ﻭﻟﻜﲏ ﺃﺧﺎﻑ ﻋﻠﻴﻚ ﺍﻟﻴﻮﻡ ﻣﻦ ﺗﻌﺮﺿﻚ ﻟﻠﺠﺒﺎﺑﺮﺓ ‪.‬‬
‫ﰒ ﺻﻤﺖ ﻭﺃﻃﺮﻕ ﺑﺮﺃﺳﻪ ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺃﻧﺎ ﺃﺫﻛﺮ ﺟﻴﺪﺍﹰ ﻣﺎ ﻗﻠﺖ ﻟﻚ ‪ :‬ﻟﻘﺪ ﻗﻠﺖ ﻟﻚ ﻳﻮﻣﻬﺎ ‪ :‬ﺇﻥ ﻫﻨﺎﻙ ﺷﻴﺌﺎﹰ ﰲ ﺣﻴﺎﰐ ﳚﺐ ﻋﻠﻴـﻚ ﺃﻥ‬
‫ﺗﻌﻠﻤﻪ ﺃﻧﺖ ﻷﻧﻚ ﺳﺘﺼﺒﺢ ﺯﻭﺟﻲ ‪ ،‬ﻭﻣﺎﺩﻣﺖ ﻗﺪ ﻭﺍﻓﻘﺖ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﻓﻴﺠﺐ ﺃﻥ ﺃﻃﻠﻌﻚ ﻋﻠﻴﻪ ﻋﻠﻰ ﺃﻻﹼ ﺗﺴﺄﻟﲏ ﻋﻨﻪ ﺑﻌـﺪ ﺫﻟـﻚ ‪،‬‬
‫ﻭﺷﺮﻭﻃﻲ ﲞﺼﻮﺹ ﻫﺬﺍ ﺍﻷﻣﺮ ﻻ ﺃﺗﻨﺎﺯﻝ ﻋﻨﻬﺎ ‪ . .‬ﺃﻧﺎ ﺭﺋﻴﺴﺔ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ..‬ﻭﻫﺬﺍ ﺣﻖ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻨﺎﺱ ﰲ‬
‫ﺃﻏﻠﺒﻬﻢ ﻳﻌﺘﻘﺪﻭﻥ ﺃﱐ ﺃﺩﻳﻦ ﲟﺒﺎﺩﺉ ﺍﻟﻮﻓﺪ ﺍﻟﺴﻴﺎﺳﻴﺔ ‪ ،‬ﻭﻫﺬﺍ ﻏﲑ ﺻﺤﻴﺢ ‪ ..‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺃﻭﻣﻦ ﺑﻪ ﻭﺃﻋﺘﻘﺪﻩ ﻫﻮ ﺭﺳﺎﻟﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ‬
‫‪ ..‬ﻣﺎ ﻳﺮﺑﻄﲏ ﲟﺼﻄﻔﻰ ﺍﻟﻨﺤﺎﺱ ﻫﻮ ﺍﻟﺼﺪﺍﻗﺔ ﺍﻟﺸﺨﺼﻴﺔ ‪ ،‬ﻟﻜﲏ ﻋﻠﻰ ﺑﻴﻌﺔ ﻣﻊ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﻋﻠﻰ ﺍﳌﻮﺕ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻏﲑ ﺃﱐ ﱂ ﺃﺧﻂ‬
‫ﺧﻄﻮﺓ ﻭﺍﺣﺪﺓ ﺗﻮﻗﻔﲏ ﺩﺍﺧﻞ ﺩﺍﺋﺮﺓ ﻫﺬﺍ ﺍﻟﺸﺮﻑ ﺍﻟﺮﺑﺎﱐ ‪ ،‬ﻭﻟﻜﲏ ﺃﻋﺘﻘﺪ ﺃﱐ ﺳﺄﺧﻄﻮ ﻫﺬﻩ ﺍﳋﻄﻮﺓ ﻳﻮﻣﺎﹰ ﻣﺎ ﺑﻞ ﻭﺃﺣﻠﻢ ‪‬ﺎ ﻭﺃﺭﺟﻮﻫـﺎ ‪،‬‬
‫ﻭﻳﻮﻣﻬﺎ ﺇﺫﺍ ﺗﻌﺎﺭﺿﺖ ﻣﺼﻠﺤﺘﻚ ﺍﻟﺸﺨﺼﻴﺔ ﻭﻋﻤﻠﻚ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻣﻊ ﻋﻤﻠﻲ ﺍﻹﺳﻼﻣﻲ ﻭﻭﺟﺪﺕ ﺃﻥ ﺣﻴﺎﰐ ﺍﻟﺰﻭﺟﻴﺔ ﺳﺘﻜﻮﻥ ﻋﻘﺒـﺔ ﰲ‬
‫ﻃﺮﻳﻖ ﺍﻟﺪﻋﻮﺓ ﻭﻗﻴﺎﻡ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﻓﺴﻨﻜﻮﻥ ﻋﻠﻰ ﻣﻔﺮﻕ ﻃﺮﻳﻖ ‪ ،‬ﻭﻳﻮﻣﻬﺎ ﺃﻃﺮﻗﺖ ﺇﱃ ﺍﻷﺭﺽ ﰒ ﺭﻓﻌﺖ ﺭﺃﺳﻚ ﻭﺍﻟﺪﻣﻮﻉ ﳏﺒﻮﺳـﺔ ﰲ‬
‫ﻋﻴﻨﻴﻚ ﻟﺘﻘﻮﻝ ‪ :‬ﺃﻧﺎ ﺃﺳﺄﻟﻚ ﻟﺘﻘﻮﻝ ‪ :‬ﺃﻧﺎ ﺃﺳﺄﻟﻚ ﻣﺎﺫﺍ ﻳﺮﺿﻴﻚ ﻣﻦ ﺍﳌﻄﺎﻟﺐ ﺍﳌﺎﺩﻳﺔ ﻓﻼ ﺗﺴﺄﻟﲔ ﻭﻻ ﺗﻄﻠﺒﲔ ﺃﻱ ﺷﺊ ﻣﻦ ﻣﻬﺮ ﺃﻭ ﻣﻄﺎﻟﺐ‬
‫ﺯﻭﺍﺝ ‪ ،‬ﻭﺗﺸﺘﺮﻃﲔ ﻋﻠﻲ‪ ‬ﺃﻻ ﺃﻣﻨﻌﻚ ﻋﻦ ﻃﺮﻳﻖ ﺍﷲ ‪..‬‬
‫ﺃﻧﺎ ﻻ ﺃﻋﻠﻢ ﺃﻥ ﻟﻚ ﺻﻠﺔ ﺑﺎﻷﺳﺘﺎﺫ ﺍﻟﺒﻨﺎ ‪ ،‬ﻭﺍﻟﺬﻱ ﺃﻋﻠﻤﻪ ﺃﻧﻚ ﺍﺧﺘﻠﻔﺖ ﻣﻌﻪ ﺑﺸﺄﻥ ﺍﻧﻀﻤﺎﻡ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌـﺴﻠﻤﺎﺕ ﺇﱄ ﺍﻹﺧـﻮﺍﻥ‬
‫ﺍﳌﺴﻠﻤﲔ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺍﳊﻤﺪ ﷲ ‪ ،‬ﺍﺗﻔﻘﻨﺎ ﺃﺛﻨﺎﺀ ﳏﻨﺔ ﺍﻹﺧﻮﺍﻥ ﺳﻨﺔ ‪ 1948‬ﻗﺒﻞ ﺍﺳﺘﺸﻬﺎﺩ ﺍﻟﺒﻨﺎ ‪ ،‬ﻭﻛﻨﺖ ﻗﺮﺭﺕ ﺃﻥ ﺃﻟﻐﻲ ﺃﻣﺮ ﺍﻟﺰﻭﺍﺝ ﻣﻦ ﺣﻴـﺎﰐ ‪،‬‬
‫ﻭﺃﻧﻘﻄﻊ ﻟﻠﺪﻋﻮﺓ ﺍﻧﻘﻄﺎﻋﺎﹰ ﻛﻠﻴﺎﹰ ‪ ..‬ﻭﺃﻧﺎ ﻻ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻃﻠﺐ ﻣﻨﻚ ﺍﻟﻴﻮﻡ ﺃﻥ ﺗﺸﺎﺭﻛﲏ ﻫﺬﺍ ﺍﳉﻬﺎﺩ ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﺣﻘﻲ ﺃﻥ ﺍﺷﺘﺮﻁ ﻋﻠﻴﻚ‬
‫ﺃﻻ ﲤﻨﻌﲏ ﺟﻬﺎﺩﻱ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﻳﻮﻡ ﺗﻀﻌﲏ ﺍﳌﺴﺌﻮﻟﻴﺔ ﰲ ﺻﻔﻮﻑ ﺍ‪‬ﺎﻫﺪﻳﻦ ﻓﻼ ﺗﺴﺄﻟﲏ ﻣﺎﺫﺍ ﺃﻓﻌﻞ ﻭﻟﺘﻜﻦ ﺍﻟﺜﻘﺔ ﺑﻴﻨﻨﺎ ﺗﺎﻣﺔ ‪ ،‬ﺑـﲔ‬
‫ﺭﺟﻞ ﻳﺮﻳﺪ ﺍﻟﺰﻭﺍﺝ ﻣﻦ ﺍﻣﺮﺃﺓ ﻭﻫﺒﺖ ﻧﻔﺴﻬﺎ ﻟﻠﺠﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻗﻴﺎﻡ ﺍﻟﺪﻭﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻫﻲ ﰲ ﺳﻦ ﺍﻟﺜﺎﻣﻨﺔ ﻋﺸﺮﺓ ‪ ،‬ﻭﺇﺫﺍ ﺗﻌـﺎﺭﺽ‬
‫ﺻﺎﱀ ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ‪ ،‬ﻓﺴﻴﻨﺘﻬﻲ ﺍﻟﺰﻭﺍﺝ ﻭﺗﺒﻘﻰ ﺍﻟﺪﻋﻮﺓ ﰲ ﻛﻞ ﻛﻴﺎﱐ ‪. .‬‬

‫ﰒ ﺗﻮﻗﻔﺖ ﻋﻦ ﺍﻟﻜﻼﻡ ﺑﺮﻫﺔ ﻭﻧﻈﺮﺕ ﺇﻟﻴﻪ ﻗﺎﺋﻠﺔ ‪ :‬ﻫﻞ ﺗﺬﻛﺮﺕ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﻟﻴﻮﻡ ﺃﻃﻠﺐ ﻣﻨﻚ ﺃﻥ ﺗﻔﻲ ﺑﻮﻋﺪﻙ ‪ ..‬ﻻ ﺗﺴﺄﻟﲏ‬
‫ﲟﻦ ﺃﻟﺘﻘﻲ ‪ .‬ﻭﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﳚﻌﻞ ﺃﺟﺮ ﺟﻬﺎﺩﻱ ﻗﺴﻤﺔ ﺑﻴﻨﻨﺎ ﻓﻀﻼﹰ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ ﺇﺫﺍ ﺗﻘﺒﻞ ﻋﻤﻠﻲ ‪ . .‬ﺃﻧﺎ ﺃﻋﻠﻢ ﺃﻥ ﻣﻦ ﺣﻘﻚ ﺃﻥ ﺗـﺄﻣﺮﱐ‬
‫ﻭﻣﻦ ﻭﺍﺟﱯ ﺃﻥ ﺃﻃﻴﻌﻚ ﻭﻟﻜﻦ ﺍﷲ ﺃﻛﱪ ﰲ ﻧﻔﻮﺳﻨﺎ ﻣﻦ ﺃﻧﻔﺴﻨﺎ ‪ ،‬ﻭﺩﻋﻮﺗﻪ ﺃﻏﻠﻰ ﻋﻠﻴﻨﺎ ﻣﻦ ﺫﻭﺍﺗﻨﺎ ‪ .‬ﻭﳓﻦ ﰲ ﻣﺮﺣﻠﺔ ﺧﻄﲑﺓ ﻣﻦ ﻣﺮﺍﺣﻞ‬
‫ﺍﻟﺪﻋﻮﺓ ‪ . .‬ﻗﺎﻝ ‪ :‬ﺳﺎﳏﻴﲏ ‪ ،‬ﺃﻋﻤﻠﻲ ﻋﻠﻰ ﺑﺮﻛﺔ ﺍﷲ ‪ .‬ﻳﺎ ﻟﻴﺘﲏ ﺃﻋﻴﺶ ﻭﺃﺭﻯ ﻏﺎﻳﺔ ﺍﻹﺧﻮﺍﻥ ﻗﺪ ﲢﻘﻘﺖ ‪ ،‬ﻭﻗﺎﻣﺖ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ‪ ..‬ﻳـﺎ‬
‫ﻟﻴﺘﲏ ﻛﻨﺖ ﰲ ﺷﺒﺎﰊ ﻓﺄﻋﻤﻞ ﻣﻌﻜﻢ …‪.‬‬

‫‪19‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﻛﺜﺮ ﺍﻟﻌﻤﻞ ‪ ،‬ﻭﺍﻟﻨﺸﺎﻁ ﻭﺗﺪﻓﻖ ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ ﺑﻴﱵ ﻟﻴﻼﹰ ﻭ ‪‬ﺎﺭ ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺰﻭﺝ ﺍﳌﺆﻣﻦ ﻳﺴﻤﻊ ﻃﺮﻗﺎﺕ ﺍﻟﺒﺎﺏ ﰲ ﺟﻮﻑ ﺍﻟﻠﻴﻞ ﻓﻴﻘﻮﻡ ﻣﻦ‬
‫ﻧﻮﻣﻪ ﻭﻳﻔﺘﺢ ﻟﻠﻄﺎﺭﻗﲔ ﻭﻳﺪﺧﻠﻬﻢ ﺇﱄ ﺣﺠﺮﺓ ﺍﳌﻜﺘﺐ ‪ ،‬ﻭﻳﺬﻫﺐ ﺇﱄ ﺣﺠﺮﺓ ﺍﻟﺴﻴﺪﺓ ﺍﻟﱵ ﺗﺪﻳﺮ ﺃﻋﻤﺎﻝ ﺍﻟﺒﻴﺖ ﻓﻴﻮﻗﻈﻬﺎ ﻭﻳﻄﻠﺐ ﻣﻨﻬﺎ ﺃﻥ‬
‫ﺗﻌﺪ ﻟﻠﺰﺍﺋﺮﻳﻦ ﺑﻌﺾ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺎﻱ ‪ ،‬ﰒ ﻳﺄﰐ ﺇﱄﹼ ﻓﻴﻮﻗﻈﲏ ﰲ ﺇﺷﻔﺎﻕ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺑﻌﺾ ﺃﻭﻻﺩﻙ ﰲ ﺍﳌﻜﺘﺐ ﻭﻋﻠﻴﻬﻢ ﻋﻼﻣﺎﺕ ﺟﻬﺪ‬
‫ﺃﻭ ﺳﻔﺮ ‪ ،‬ﻭﺃﺭﺗﺪﻱ ﻣﻼﺑﺴﻲ ﻭﺃﺫﻫﺐ ﺇﻟﻴﻬﻢ ﻭﻳﺄﺧﺬ ﻫﻮ ﻃﺮﻳﻘﻪ ﺇﱃ ﻣﻜﺎﻥ ﻧﻮﻣﻪ ﻭﻫﻮ ﻳﻘﻮﻝ ﱄ ‪ :‬ﺇﺫﺍ ﺻﻠﻴﺘﻢ ﺍﻟﻔﺠﺮ ﲨﺎﻋـﺔ ﻓـﺄﻳﻘﻈﻴﲏ‬
‫ﻷﺻﻠﻲ ﻣﻌﻜﻢ ﺇﻥ ﻛﺎﻥ ﺫﻟﻚ ﻻ ﻳﻀﺮ ‪ ،‬ﻓﺄﺟﻴﺐ ﺇﻧﺸﺎﺀ ﺍﷲ ‪.‬‬
‫ﻓﺈﻥ ﺻﻠﻴﻨﺎ ﺍﻟﻔﺠﺮ ﺃﻳﻘﻈﺘﻪ ﻟﻴﺼﻠﻲ ﻣﻌﻨﺎ ﰒ ﻳﻨﺼﺮﻑ ‪ ،‬ﻭﻫﻮ ﳛﻴﻲ ﺍﳌﻮﺟﻮﺩﻳﻦ ﲢﻴﺔ ﺃﺑﻮﻳﺔ ﳑﻠﻮﺀﺓ ﺑﺎﻟﺸﻔﻘﺔ ﻭﺍﳊﺐ ﻭﺍﳊﻨﺎﻥ ‪.‬‬

‫ﺍﻻﺘﺼﺎﻝ ﺒﺎﻹﻤﺎﻡ ﺍﻟﺸﻬﻴﺩ ﺴﻴﺩ ﻗﻁﺏ‬

‫ﰲ ﻋﺎﻡ ‪ 1962‬ﺍﻟﺘﻘﻴﺖ ﺑﺸﻘﻴﻘﺎﺕ ﺍﻹﻣﺎﻡ ﺍﻟﻔﻘﻴﻪ ﻭﺍ‪‬ﺎﻫﺪ ﺍﻟﻜﺒﲑ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ﺑﺎﻻﺗﻔﺎﻕ ﻣﻊ ﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﺑﺈﺫﻥ ﻣﻦ‬
‫ﺍﻷﺳﺘﺎﺫ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ‪ ،‬ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ﻟﻺﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻟﻼﺗﺼﺎﻝ ﺑﺎﻹﻣﺎﻡ ﺳﻴﺪ ﻗﻄﺐ ﰲ ﺍﻟﺴﺠﻦ ﻷﺧﺬ ﺭﺃﻳـﻪ ﰲ ﺑﻌـﺾ ﲝﻮﺛﻨـﺎ‬
‫ﻭﺍﻻﺳﺘﺮﺷﺎﺩ ﺑﺘﻮﺟﻴﻬﺎﺗﻪ ‪ .‬ﻃﻠﺒﺖ ﻣﻦ ﲪﻴﺪﺓ ﻗﻄﺐ ﺃﻥ ﺗﺒﻠﻎ ﺍﻷﺥ ﺳﻴﺪ ﻗﻄﺐ ﲢﻴﺎﺗﻨﺎ ﻭﺭﻏﺒﺔ ﺍﳉﻤﺎﻋﺔ ﺍ‪‬ﺘﻤﻌﺔ ﻟﺪﺭﺍﺳﺔ ﻣﻨﻬﺞ ﺇﺳﻼﻣﻲ ﰲ‬
‫ﺍﻻﺳﺘﺮﺷﺎﺩ ﺑﺂﺭﺍﺋﻪ ‪ ..‬ﻭﺃﻋﻄﻴﺘﻬﺎ ﻗﺎﺋﻤﺔ ﺑﺎﳌﺮﺍﺟﻊ ﺍﻟﱵ ﻧﺪﺭﺳﻬﺎ ﻭﻛﺎﻥ ﻓﻴﻬﺎ ﺗﻔﺴﲑ ﺍﺑﻦ ﻛﺜﲑ ‪ ،‬ﻭﺍﶈﻠﻲ ﻻﺑﻦ ﺣﺰﻡ ‪ ،‬ﻭﺍﻷﻡ ﻟﻠﺸﺎﻓﻌﻲ ﻭﻛﺘﺐ‬
‫ﰲ ﺍﻟﺘﻮﺣﻴﺪ ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﻭﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺁﻥ ﻟﺴﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﺭﺟﻌﺖ ﺇﱄ ﲪﻴﺪﺓ ﻭﺃﻭﺻﺖ ﺑﺪﺭﺍﺳﺔ ﻣﻘﺪﻣﺔ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ‬
‫‪ ..‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺃﻋﻄﺘﲏ ﻣﻠﺰﻣﺔ ﻣﻦ ﻛﺘﺎﺏ ﻗﺎﻟﺖ ‪ :‬ﺇﻥ ﺳﻴﺪ ﻳﻌﺪﻩ ﻟﻠﻄﺒﻊ ﻭﺍﲰﻪ ﻣﻌﺎﱂ ﰲ ﺍﻟﻄﺮﻳﻖ ‪ ..‬ﻭﻛﺎﻥ ﺳﻴﺪ ﻗﻄﺐ ﻗﺪ ﺃﻟﻔـﻪ ﰲ‬
‫ﺍﻟﺴﺠﻦ ﻭﻗﺎﻟﺖ ﱄ ﺷﻘﻴﻘﺘﻪ ‪ ،‬ﺇﺫﺍ ﻓﺮﻏﺘﻢ ﻣﻦ ﻗﺮﺍﺀﺓ ﻫﺬﻩ ﺍﻟﺼﻔﺤﺎﺕ ﺳﺂﺗﻴﻜﻢ ﺑﻐﲑﻫﺎ ‪.‬‬
‫ﻭﻋﻠﻤﺖ ﺃﻥ ﺍﳌﺮﺷﺪ ﺍﻃﻠﻊ ﻋﻠﻰ ﻣﻼﺯﻡ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺻﺮﺡ ﻟﻠﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ﺑﻄﺒﻌﻪ ‪ ..‬ﻭﺣﲔ ﺳﺄﻟﺘﻪ ﻗﺎﻝ ﱄ ‪ :‬ﻋﻠﻰ ﺑﺮﻛﺔ ﺍﷲ ‪ ..‬ﺇﻥ‬
‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺣﺼﺮ ﺃﻣﻠﻲ ﻛﻠﻪ ﰲ ﺳﻴﺪ ‪ ،‬ﺭﺑﻨﺎ ﳛﻔﻈﻪ ‪ ،‬ﻟﻘﺪ ﻗﺮﺃﺗﻪ ﻭﺃﻋﺪﺕ ﻗﺮﺍﺀﺗﻪ ﻭﺃﻋﺪﺕ ﻗﺮﺍﺀﺗﻪ ‪ ،‬ﺇﻥ ﺳﻴﺪ ﻗﻄﺐ ﻫﻮ ﺍﻷﻣﻞ ﺍﳌﺮﲡـﻰ‬
‫ﻟﻠﺪﻋﻮﺓ ﺍﻵﻥ ‪ ،‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻭﺃﻋﻄﺎﱐ ﺍﳌﺮﺷﺪ ﻣﻼﺯﻡ ﺍﻟﻜﺘﺎﺏ ﻓﻘﺮﺃ‪‬ﺎ ﻓﻘﺪ ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻷﺧﺬ ﺍﻹﺫﻥ ﺑﻄﺒﻌﻬﺎ ﻭﻗﺪ ﺣﺒـﺴﺖ ﻧﻔـﺴﻲ ﰲ‬
‫ﺣﺠﺮﺓ ﺑﻴﺖ ﺍﳌﺮﺷﺪ ﺣﱴ ﻓﺮﻏﺖ ﻣﻦ ﻗﺮﺍﺀﺓ " ﻣﻌﺎﱂ ﰲ ﺍﻟﻄﺮﻳﻖ " ‪.‬‬

‫ﻭﺃﺧﺬﻧﺎ ﻧﻌﻴﺪ ﺍﻟﺪﺭﺍﺳﺔ ﻭﺍﻟﺒﺤﺚ ﻣﻦ ﺟﺪﻳﺪ ﰲ ﺻﻮﺭﺓ ﻧﺸﺮﺍﺕ ﻗﺼﲑﺓ ﺗﻮﺯﻉ ﻋﻠﻰ ﺍﻟﺸﺒﺎﺏ ﻟﻴﺪﺭﺳﻮﻫﺎ ﰒ ﺗﺪﺭﺱ ﺑﺘﻮﺳﻊ ﰲ ﺣﻠﻘـﺎﺕ ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﺍﻷﻓﻜﺎﺭ ﻣﺘﻔﻘﺔ ﻭﺍﻟﻐﺎﻳﺎﺕ ﻏﲑ ﳐﺘﻠﻔﺔ ﻓﺎﻧﺴﺠﻤﺖ ﺍﻟﺪﺭﺍﺳﺔ ﻣﻊ ﺍﻟﻮﺻﺎﻳﺎ ﻭﺍﻟﺼﻔﺤﺎﺕ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺄﺗﻴﻨﺎ ﻣﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺳـﻴﺪ‬
‫ﻗﻄﺐ ﺭﲪﻪ ﺍﷲ ﻭﻫﻮ ﺩﺍﺧﻞ ﺍﻟﺴﺠﻦ ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻴﺎﱄ ﻃﻴﺒﺔ ﻭﺃﻳﺎﻣﺎﹰ ﺧﺎﻟﺪﺓ ﻭﳊﻈﺎﺕ ﻗﺪﺱ ﻣﻊ ﺍﷲ ‪ ،‬ﳚﺘﻤﻊ ﻋﺸﺮﺓ ﺃﻭ ﲬﺴﺔ ﻣﻦ ﺍﻟﺸﺒﺎﺏ‬
‫ﻭﻳﻘﺮﺀﻭﻥ ﻋﺸﺮ ﺁﻳﺎﺕ ﺗﺮﺍﺟﻊ ﺃﺣﻜﺎﻣﻬﺎ ﻭﺃﻭﺍﻣﺮ ﺍﻟﺴﻠﻮﻙ ﻓﻴﻬﺎ ﻭﻛﻞ ﻏﺎﻳﺎ‪‬ﺎ ﻭﻣﻘﺎﺻﺪﻫﺎ ﰲ ﺣﻴﺎﺓ ﺍﻟﻌﺒﺪ ﺍﳌﺴﻠﻢ ‪ .‬ﻭﺑﻌﺪ ﺗﻔﻬﻤﻬﺎ ﻭﺍﺳﺘﻴﻌﺎ‪‬ﺎ‬
‫ﻳﺘﻘﺮﺭ ﺍﻻﻧﺘﻘﺎﻝ ﺇﱄ ﻋﺸﺮ ﺁﻳﺎﺕ ﺃﺧﺮﻯ ﺇﻗﺘﺪﺍﺀ ﺑﺄﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪.‬‬
‫ﻭﻣﺮﺕ ﺃﻳﺎﻡ ﺣﻠﻮﺓ ﻃﻴﺒﺔ ﻭﻧﻌﻤﺔ ﻣﻦ ﺍﷲ ﲢﺘﻮﻳﻨﺎ ﻭﳓﻦ ﻧﺪﺭﺱ ﻭﻧﺪﺭﺱ ﻭﻧﺮﰊ ﺃﻧﻔﺴﻨﺎ ﻭ‪‬ﻴﺊ ﻟﻠﺪﻋﻮﺓ ﺭﺟﺎﳍﺎ ﺑﺸﺒﺎﺏ ﺍﻗﺘﻨﻊ ﺑﻀﺮﻭﺭﺓ ﺍﻹﻋﺪﺍﺩ‬
‫ﻟﻘﻴﺎﻡ ﺩﻋﻮﺓ ﺍﳊﻖ ﺍﻟﻌﺎﺩﻝ ‪ ..‬ﻭﻗﺮﺭ ﻭﺟﻮﺏ ﺣﺘﻤﻴﺔ ﺇﻋﺪﺍﺩ ﺃﺟﻴﺎﻝ ﰲ ﺷﺨﻮﺹ ﻫﺬﺍ ﺍﻟﺸﺒﺎﺏ ﺍﻟﺬﻱ ﻧﺮﺟﻮﻩ ﺃﺳﺎﺗﺬﺓ ﰲ ﺍﻟﺘﻮﺟﻴﻪ ﻭﺍﻹﻋـﺪﺍﺩ‬
‫ﻟﻸﺟﻴﺎﻝ ﺍﳌﻘﺒﻠﺔ ‪.‬‬

‫‪20‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻗﺮﺭﻧﺎ ﻓﻴﻤﺎ ﻗﺮﺭﻧﺎ ـ ﺑﺘﻌﻠﻴﻤﺎﺕ ﻣﻦ ﺍﻹﻣﺎﻡ ﺳﻴﺪ ﻗﻄﺐ ﻭﺑﺈﺫﻥ ﺍﳍﻀﻴﱯ ـ ﺃﻥ ﺗﺴﺘﻤﺮ ﻣﺪﺓ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺘﻜﻮﻳﻦ ﻭﺍﻹﻋﺪﺍﺩ ﻭﺍﻟﻐﺮﺱ ﻟﻌﻘﻴـﺪﺓ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﺍﻟﻨﻔﻮﺱ ‪ .‬ﻭﺍﻟﻘﻨﺎﻋﺔ ﺑﺄﻧﻪ ﻻ ﺇﺳﻼﻡ ﺇﻻ ﺑﻌﻮﺩﺓ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺑﺎﳊﻜﻢ ﺑﻜﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﻟﺘﺼﺒﺢ ﺷﺮﻳﻌﺔ ﺍﻟﻘﺮﺁﻥ‬
‫ﻣﻬﻴﻤﻨﺔ ﻋﻠﻰ ﻛﻞ ﺣﻴﺎﺓ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻗﺮﺭﻧﺎ ﺃﻥ ﻳﺴﺘﻐﺮﻕ ﺑﺮﻧﺎﳎﻨﺎ ﺍﻟﺘﺮﺑﻮﻱ ﺛﻼﺛﺔ ﻋﺸﺮ ﻋﺎﻣﺎﹰ ‪ ،‬ﻋﻤﺮ ﺍﻟﺪﻋﻮﺓ ﰲ ﻣﻜﺔ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻗﺎﻋﺪﺓ ﺍﻷﻣﺔ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﺍﻵﻥ ﻫﻢ ﺍﻹﺧﻮﺍﻥ ﺍﳌﻠﺘﺰﻣﻮﻥ ﺑﺸﺮﻳﻌﺔ ﺍﷲ ﻭﺃﺣﻜﺎﻣﻪ ﻓﻨﺤﻦ ﻣﻠﺰﻣﻮﻥ ﺑﺈﻗﺎﻣﺔ ﻛﻞ ﺍﻷﻭﺍﻣﺮ ﻭﺍﻟﻨﻮﺍﻫﻲ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‬
‫ﰲ ﺩﺍﺧﻞ ﺩﺍﺋﺮﺗﻨﺎ ﺍﻹﺳﻼﻣﻴﺔ ‪ ..‬ﻭﺍﻟﻄﺎﻋﺔ ﻭﺍﺟﺒﺔ ﻋﻠﻴﻨﺎ ﻹﻣﺎﻣﻨﺎ ﺍﳌﺒﺎﻳﻊ ‪ ،‬ﻋﻠﻰ ﺃﻥ ﺇﻗﺎﻣﺔ ﺍﳊﺪﻭﺩ ﻣﺆﺟﻠﺔ ـ ﻣﻊ ﺍﻋﺘﻘﺎﺩﻫﺎ ﻭﺍﻟﺬﻭﺩ ﻋﻨـﻬﺎ ـ‬
‫ﺣﱴ ﺗﻘﻮﻡ ﺍﻟﺪﻭﻟﺔ ‪ ..‬ﻭﻛﻨﺎ ﻋﻠﻰ ﻗﻨﺎﻋﺔ ﻛﺬﻟﻚ ﺑﺄﻥ ﺍﻷﺭﺽ ﺍﻟﻴﻮﻡ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﱵ ﺗﺘﻮﻓﺮ ﻓﻴﻬﺎ ﺻﻔﺎﺕ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳌﻠﺘﺰﻣـﺔ‬
‫ﺍﻟﺘﺰﺍﻣﺎﹰ ﻛﺎﻣﻼﹰ ‪..‬‬
‫ﻛﻤﺎ ﻛﺎﻥ ﺍﻷﻣﺮ ﰲ ﻋﻬﺪ ﺍﻟﻨﺒﻮﺓ ﻭﺍﳋﻼﻓﺎﺕ ﺍﻟﺮﺍﺷﺪﺓ ‪ ،‬ﻭﻟﺬﻟﻚ ﻭﺟﺐ ﺍﳉﻬﺎﺩ ﻋﻠﻰ ﺍﳉﻤﺎﻋﺔ ﺍﳌﺴﻠﻤﺔ ﺍﻟﱵ ﺣﻜﻢ ﺍﷲ ﻭﺍﻟﺘﻤﻜﲔ ﻟﺪﻳﻨﻪ ﰲ‬
‫ﺍﻷﺭﺽ ﺣﱴ ﻳﻌﻮﺩ ﲨﻴﻊ ﺍﳌﺴﻠﻤﲔ ﻟﻺﺳﻼﻡ ﻓﻴﻘﻮﻡ ﺍﻟﺪﻳﻦ ﺍﻟﻘﻴﻢ ‪ ،‬ﻻ ﺷﻌﺎﺭﺍﺕ ﻭﻟﻜﻦ ﺣﻘﻴﻘﺔ ﻋﻤﻠﻴﺔ ﻭﺍﻗﻌﺔ ‪.‬‬

‫ﻭﺩﺭﺳﻨﺎ ﻛﺬﻟﻚ ﻭﺿﻊ ﺍﻟﻌﺎﱂ ﺍﻹﺳﻼﻣﻲ ﻛﻠﻪ ﲝﺜﺎﹰ ﻋﻦ ﺃﻣﺜﻠﺔ ﳌﺎ ﻛﺎﻥ ﻗﺎﺋﻤﺎﹰ ﻣﻦ ﻗﺒﻞ ﲞﻼﻓﺔ ﺍﻟﺮﺍﺷﺪﻳﻦ ﻭﺍﻟﱵ ﻧﺮﻳﺪﻫﺎ ﳓﻦ ﰲ ﲨﺎﻋﺔ ﺍﷲ ﺍﻵﻥ‬
‫‪ ،‬ﻓﻘﺮﺭﻧﺎ ﺑﻌﺪ ﺩﺭﺍﺳﺔ ﻭﺍﺳﻌﺔ ﻟﻠﻮﺍﻗﻊ ﺍﻟﻘﺎﺋﻢ ﺍﳌﺆﱂ ‪ ،‬ﺃﻥ ﻟﻴﺲ ﻫﻨﺎﻙ ﺩﻭﻟﺔ ﻭﺍﺣﺪﺓ ﻳﻨﻄﺒﻖ ﻋﻠﻴﻬﺎ ﺫﻟﻚ ‪ ،‬ﻭﺍﺳﺘﺜﻨﻴﻨﺎ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ‬
‫ﻣﻊ ﲢﻔﻈﺎﺕ ﻭﻣﻼﺣﻈﺎﺕ ﳚﺐ ﺃﻥ ﺗﺴﺘﺪﺭﻛﻬﺎ ﺍﳌﻤﻠﻜﺔ ﻭﺗﺼﺤﺤﻬﺎ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻛﻠﻬﺎ ﺗﺆﻛﺪ ﺃﻥ ﺃﻣﺔ ﺍﻹﺳﻼﻡ ﻟﻴﺴﺖ ﻗﺎﺋﻤﺔ ‪،‬‬
‫ﻭﺇﻥ ﻛﺎﻧﺖ ﺍﻟﺪﻭﻟﺔ ﺗﺮﻓﻊ ﺍﻟﺸﻌﺎﺭﺍﺕ ﺑﺄ‪‬ﺎ ﺗﻘﻴﻢ ﺷﺮﻳﻌﺔ ﺍﷲ ! …‪ .‬ﻭﻛﺎﻥ ﻓﻴﻤﺎ ﻗﺮﺭﻧﺎﻩ ﺑﻌﺪ ﺗﻠﻚ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﻮﺍﺳﻌﺔ ‪ ،‬ﺃﻧﻪ ﺑﻌﺪ ﻣﻀﻲ ﺛﻼﺛﺔ‬
‫ﻋﺸﺮ ﻋﺎﻣﺎﹰ ﻣﻦ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻠﺸﺒﺎﺏ ﻭﺍﻟﺸﻴﻮﺥ ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻔﺘﻴﺎﺕ ‪ ،‬ﻧﻘﻮﻡ ﲟﺴﺢ ﺷﺎﻣﻞ ﰲ ﺍﻟﺪﻭﻟﺔ ﻓﺈﺫﺍ ﻭﺟﺪﻧﺎ ﺃﻥ ﺍﳊﺼﺎﺩ ﻣﻦ ﺃﺗﺒﺎﻉ‬
‫ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳌﻌﺘﻘﺪﻳﻦ ﺑﺄﻥ ﺍﻹﺳﻼﻡ ﺩﻳﻦ ﻭﺩﻭﻟﺔ ‪ ،‬ﻭﺍﳌﻘﺘﻨﻌﲔ ﺑﻘﻴﺎﻡ ﺍﳊﻜﻢ ﺍﻹﺳﻼﻣﻲ ﻗﺪ ﺑﻠﻎ ‪ %75‬ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﻷﻣﺔ ﺭﺟﺎﻻﹰ ﻭﻧﺴﺎﺀً‬
‫‪ ،‬ﻧﺎﺩﻳﻨﺎ ﺑﻘﻴﺎﻡ ﺍﻟﺪﻭﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻭﻃﺎﻟﺒﻨﺎ ﺍﻟﺪﻭﻟﺔ ﺑﻘﻴﺎﻡ ﺣﻜﻢ ﺇﺳﻼﻣﻲ ‪ ،‬ﻓﺈﺫﺍ ﻭﺟﺪﻧﺎ ﺍﳊﺼﺎﺩ ‪ % 25‬ﺟﺪﺩﻧﺎ ﺍﻟﺘﺮﺑﻴﺔ ﻭﺍﻟﺪﺭﺍﺳﺔ ﳌـﺪﺓ‬
‫ﺛﻼﺛﺔ ﻋﺸﺮ ﻋﺎﻣﺎﹰ ﺃﺧﺮﻯ ﻭﻫﻠﻢ ﺟﺮﺍ ‪ ،‬ﺣﱴ ﳒﺪ ﺃﻥ ﺍﻷﻣﺔ ﻓﺪ ﻧﻀﺠﺖ ﻟﺘﻘﺒﻞ ﺍﳊﻜﻢ ﺑﺎﻹﺳﻼﻡ ‪.‬‬

‫ﻭﻣﺎ ﻋﻠﻴﻨﺎ ﺃﻥ ﺗﻨﺘﻬﻲ ﺄﺟﻴﺎﻝ ﻭﺗﺄﰐ ﺃﺟﻴﺎﻝ ‪ ،‬ﺍﳌﻬﻢ ﺃﻥ ﺍﻹﻋﺪﺍﺩ ﻣﺴﺘﻤﺮ ‪ ،‬ﺍﳌﻬﻢ ﺃﻥ ﻧﻈﻞ ﻧﻌﻤﻞ ﺣﱴ ﺗﻨﺘﻬﻲ ﺁﺟﺎﻟﻨﺎ ﰒ ﻧﺴﻠﻢ ﺍﻟﺮﺍﻳﺔ ﻣﺮﻓﻮﻋﺔ "‬
‫ﺑﻼ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ " ﺇﱃ ﺍﻷﺑﻨﺎﺀ ﺍﻟﻜﺮﺍﻡ ﺍﻟﺬﻳﻦ ﻳﺄﺗﻮﻥ ﻣﻦ ﺑﻌﺪﻧﺎ ‪ .‬ﻭﻛﻨﺎ ﻋﻠﻰ ﺍﺗﺼﺎﻝ ﺑﺎﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗﻄﺐ ‪ ،‬ﺑﺈﺫﻥ ﻣـﻦ‬
‫ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ‪ ،‬ﻛﺎﻥ ﻳﺰﻭﺭﻧﺎ ﰲ ﺑﻴﱵ ﲟﺺ ﺍﳉﺪﻳﺪﺓ ﻟﻴﻮﺿﺢ ﻟﻠﺸﺒﺎﺏ ﻣﺎ ﻏﻤﺾ ﻋﻠﻴﻬﻢ ﻓﻬﻤﻪ ﻭﻛﺎﻥ ﺍﻟﺸﺒﺎﺏ ﻳـﺴﺘﻮﺿﺤﻮﻧﻪ ﻭﻳـﺴﺄﻟﻮﻧﻪ‬
‫ﺃﺳﺌﻠﺔ ﻛﺜﲑﺓ ﳚﻴﺐ ﻋﻠﻴﻬﺎ ‪.‬‬

‫‪21‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺙ ‪:‬‬
‫ﺍ ﻟﻤﺅﺍﻤﺭﺓ‬

‫ﻭﺧﺮﺝ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ﻣﻦ ﺍﻟﺴﺠﻦ ‪ ،‬ﻭﺳﺒﻖ ﺧﺮﻭﺟﻪ ﺑﺸﻬﻮﺭ ﻋﻤﻠﻴﺔ ﳏﺎﻭﻟﺔ ﺍﻏﺘﻴﺎﱄ ﺍﻟﱵ ﱂ ﺗﻨﺠﺢ ‪ ،‬ﻭﺍﻟﱵ ﲢﺪﺛﻨﺎ ﻋﻨﻬﺎ ﰲ‬
‫ﺃﻭﻝ ﻫﺬﻩ ﺍﳌﺬﻛﺮﺍﺕ ‪ ،‬ﻭﺍﻧﺘﻘﻠﺖ ﺇﻟﻴﻨﺎ ﺃﺧﺒﺎﺭ ﺑﺎﻥ ﺇﺧﺮﺍﺝ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ﻣﻦ ﺍﻟﺴﺠﻦ ﲣﻄﻴﻂ ﻣﻦ ﺍﳌﺨﺎﺑﺮﺍﺕ ﻟﻴﺴﻬﻞ ﺍﻏﺘﻴﺎﻟﻪ ‪ ،‬ﻭﺃﻥ ﰲ‬
‫ﺧﻄﺔ ﺍﻻﻏﺘﻴﺎﻻﺕ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪ . .‬ﻭﻋﺸﻨﺎ ﻣﺘﻮﻛﻠﲔ ﻋﻠﻰ ﺍﷲ ﻧﻌﻤﻞ ﻭﺧﻠﻒ ﻇﻬﻮﺭﻧﺎ ﻣﺎ ﻳﺪﺑﺮ ﺍﻟﻔﺠﺎﺭ‪ ،‬ﻏـﲑ‬
‫ﺃﻧﻨﺎ ﺃﺧﺬﻧﺎ ﻧﺪﺭﺱ ﻣﺎ ﻭﺻﻠﻨﺎ ﻣﻦ ﺃﺧﺒﺎﺭ ﻋﻦ ﺭﻋﺐ ﺍﻟﻔﺠﺎﺭ ﺍﳊﺎﻛﻤﲔ ‪ ،‬ﻓﻘﺪ ﺃﺻﺒﺤﻮﺍ ﻳﺘﻮﳘﻮﻥ ﺃﻥ ﻫﻨﺎﻙ ﺣﺮﻛﺔ ﻓﻜﺮﻳﺔ ﻳﻘﻮﺩﻫـﺎ ﺳـﻴﺪ‬
‫ﻗﻄﺐ ﻣﻦ ﺩﺍﺧﻞ ﺍﻟﺴﺠﻦ ‪ ،‬ﻭﺗﻘﻮﺩﻫﺎ ﻭﺗﻌﻤﻞ ﻋﻠﻰ ﺗﻨﻔﻴﺬﻫﺎ ﲨﺎﻋﺔ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴـﻞ‬
‫ﻭﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﺧﺎﺭﺝ ﺍﻟﺴﺠﻦ ‪ . .‬ﻭﻗﺪ ﺗﺄﻛﺪﺕ ﻟﺪﻳﻨﺎ ﺍﻷﺧﺒﺎﺭ ﺑﺎﻥ ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻟﺮﻭﺳـﻴﺔ ﻭﻭﻟﻴﺘـﻬﻢ‬
‫ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻗﺪ ﻗﺪﻣﻮﺍ ﺗﻘﺎﺭﻳﺮ ﻣﺸﻔﻮﻋﺔ ﺑﺘﻌﻠﻴﻤﺎﺕ ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺑﺄﺧﺬ ﺍﻷﻣﺮ ﻣﻨﺘﻬﻰ ﺍﳉﺪ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺮﻛﺔ ﺍﻹﺳـﻼﻣﻴﺔ ‪،‬‬
‫ﻭﻻ ﻓﺴﻴﻨﺘﻬﻲ ﻛﻞ ﻣﺎ ﻓﻌﻠﻪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﰲ ﺍﳌﻨﻄﻘﺔ ﻣﻦ ﲢﻮﻳﻞ ﻋﻦ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ ﻭﺑﺚ ﺍﻟﻴﺄﺱ ﰲ ﺍﻟﻨﻔﻮﺱ ﻣﻦ ﺇﻣﻜﺎﻥ ﺃﻱ ﺇﺻﻼﺡ ﺃﻭ‬
‫ﺑﻌﺚ ﻋﻦ ﻃﺮﻳﻖ ﺍﻹﺳﻼﻡ ‪. .‬‬
‫ﻭﺧﻼﺻﺔ ﺍﳌﺨﺎﻭﻑ ‪ :‬ﺃﻥ ﻫﺬﻩ ﺍﳊﺮﻛﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺳﺘﻘﻀﻲ ﻋﻠﻰ ﻛﻞ ﻓﻜﺮ ﻣﻐﺎﻳﺮ ﻟﻺﺳﻼﻡ ‪ .‬ﻫﺬﺍ ﻣﺎ ﻭﺻﻠﻨﺎ ﺇﲨﺎﻻ ﻋﻤﺎ ﲢﻮﻳﻪ ﺗﻘـﺎﺭﻳﺮ‬
‫ﺍﳌﺨﺎﺑﺮﺍﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﺍﻟﺮﻭﺳﻴﺔ ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺧﺮﻯ ﻓﺎﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺍﻋﺘﱪ ﺃﻥ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ﲟﺜﺎﺑﺔ ﻗﻀﺎﺀ ﺗـﺎﻡ ﻋﻠـﻰ‬
‫ﺣﻜﻤﻪ ﺍﻟﺪﻛﺘﺎﺗﻮﺭﻱ ﺍﻟﻐﺎﺷﻢ ‪ . .‬ﻭﰱ ﺃﻭﺍﺋﻞ ﺃﻏﺴﻄﺲ ‪ 1965‬ﻭﺻﻠﺘﲏ ﺃﺧﺒﺎﺭ ﻋﻦ ﺇﻋﺪﺍﺩ ﻗﺎﺋﻤﺔ ﻣﻦ ﺍﳌﻄﻠﻮﺏ ﺍﻋﺘﻘﺎﳍﻢ ﻣﻦ ﺭﻋﻴﻞ ﺭﺳﺎﻟﺔ‬
‫ﺍﻟﺘﺮﺑﻴﺔ ﺍﳉﺪﻳﺪﺓ ﻭﺍﻟﻔﻜﺮ ﺍﻟﺬﻱ ﺃﻗﺎﻡ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺟﻮﺍﻫﺮ ﻧﻮﺭﺍﻧﻴﺔ ﺗﺘﺤﺮﻙ ﺑﺎﻹﺳﻼﻡ ‪ .‬ﻛﻤﺎ ﻛﺎﻥ ﻳﺘﺤﺮﻙ ﺑﻪ ﺭﺟﺎﻝ ﻣﻦ ﺍﻟـﺼﺪﺭ ﺍﻷﻭﻝ ﰲ‬
‫ﻓﺠﺮ ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﺩﺍﺭ ﺍﺑﻦ ﺃﰉ ﺍﻷﺭﻗﻢ ‪ ،‬ﻭﻳﺘﺼﺪﺭ ﺍﻟﻘﺎﺋﻤﺔ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‪ ،‬ﻋﺒﺪ ﺍﻟﻔﺘـﺎﺡ ﻋﺒـﺪﻩ‬
‫ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﳏﻤﺪ ﻳﻮﺳﻒ ﻫﻮﺍﺵ ‪ .‬ﻭﰱ ﺍﳋﺎﻣﺲ ﻣﻦ ﺃﻏﺴﻄﺲ ﻭﺻﻠﺘﲏ ﺃﺧﺒﺎﺭ ﺍﻋﺘﻘﺎﻝ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ‪ .‬ﻛﻨﺖ ﳎﺘﻤﻌﺔ ﻣﻊ ﺑﻌـﺾ‬
‫ﺍﻷﺧﻮﺍﺕ ﺣﲔ ﺟﺎﺀﺗﲏ ﻣﻜﺎﳌﺔ ﻫﺎﺗﻔﻴﺔ ﻗﻴﻞ ﱄ ﻓﻴﻬﺎ‪ :‬ﺇﻥ ﻣﱰﻝ ﺳﻴﺪ ﻗﻄﺐ ﻗﺪ ﻓﺘﺶ ﻭﲝﺚ ﻓﻴﻪ ﻋﻨﻪ ‪ .‬ﻭﻛﺎﻥ ﺷﻘﻴﻘﺔ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗـﺪ‬
‫ﺍﻋﺘﻘﻞ ﰲ ﻣﺮﺳﻰ ﻣﻄﺮﻭﺡ ﻗﺒﻞ ﺃﻳﺎﻡ ‪ ،‬ﻓﻄﻠﺒﺖ ﺯﻭﺟﻲ ﰲ ﺭﺃﺱ ﺍﻟﱪ ﻭﺭﺟﻮﺗﻪ ﺃﻥ ﻳﻄﻤﺌﻨﲎ ﻋﻠﻰ ﺳﻴﺪ ﻗﻄﺐ ﻭﺟﺎﺀﺕ ﻣﻜﺎﳌﺔ ﺯﻭﺟﻲ ﺑﻌﺪ‬
‫ﺳﺎﻋﺔ ﺗﺆﻛﺪ ﺍﻋﺘﻘﺎﻟﻪ ‪.‬‬
‫ﻭﻗﺮﺭﻧﺎ ﺗﺄﺟﻴﻞ ﺍﻻﺟﺘﻤﺎﻉ ﺑﺎﻷﺧﻮﺍﺕ ﺣﱴ ﻧﺮﻯ ﻣﺎﺫﺍ ﺑﻌﺪ ﺍﻻﻋﺘﻘﺎﻻﺕ ‪ ،‬ﻭﻛﺎﻥ ﺍﻋﺘﻘﺎﻝ ﺳﻴﺪ ﻗﻄﺐ ﻛﺎﻟﺼﺎﻋﻘﺔ ﺑﺎﻟﻨﺴﺒﺔ ﳉﻤﻴﻊ ﺍﻟﺸﺒﺎﺏ ‪،‬‬
‫ﻓﻀﻼ ﻋﻨﺎ ﳓﻦ ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﺍﳍﻀﻴﱯ ﻗﺪ ﺃﻭﻛﻞ ﻛﻞ ﺍﳌﺴﺌﻮﻟﻴﺎﺕ ﻟﺴﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﺗﺼﺎﻻﺗﻨﺎ ﻛﻠﻬﺎ ﺑﻪ ﺣﺴﺐ ﺃﻣﺮ ﺍﳍﻀﻴﱯ‪ ،‬ﻭﻛـﺎﻥ‬
‫ﻋﻠﻴﻨﺎ ﺑﻌﺪ ﺍﻋﺘﻘﺎﻟﻪ ﺃﻥ ﻧﺮﺟﻊ ﺇﱃ ﺍﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ‪ ،‬ﻧﺴﺘﺄﺫﻧﻪ ﻓﻴﻤﻦ ﻳﺘﻮﱃ ﺍﳌﺴﺌﻮﻟﻴﺔ ﺑﺪﻻ ﻣﻦ ﺳﻴﺪ‪ .‬ﻛﻨﺖ ﺃﻧﺎ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ‪ ،‬ﻧﻔﻜـﺮ ﻓﻴﻤـﺎ‬
‫ﺣﺪﺙ ﻗﺒﻞ ﺃﻥ ﳛﺪﺙ ﲞﻤﺴﺔ ﺃﻳﺎﻡ ‪ ،‬ﻓﻠﻤﺎ ﺣﺪﺙ ‪ ،‬ﺯﺍﺭﱐ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻭﻛﻠﻔﲏ ﺑﺎﻟﺴﻔﺮ ﻟﺮﺅﻳﺔ ﺍﳌﺮﺷﺪ ﰲ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﻗـﺪﻡ ﱄ ﺃﺣـﺪ‬
‫ﺃﺑﻨﺎﺋﻨﺎ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ ﺃﻧﻪ ﺳﻴﻜﻮﻥ ﺣﻠﻘﺔ ﺍﻻﺗﺼﺎﻝ ﺑﻴﻨﻨﺎ ﺇﺫﺍ ﺍﻋﺘﻘﻞ ﻫﻮ ‪ . .‬ﻭﻟﻜﻦ ﺑﻌﺪ ﺳﺎﻋﺎﺕ ﺃﺭﺳﻞ ﺇﱃ ﻳﻄﻠﺐ ﻣﲎ ﺃﻥ ﺃﻟﺰﻡ ﺑـﻴﱵ‪،‬‬
‫ﻭﺃﻟﻐﻰ ﺳﻔﺮﻱ ﻟﻺﺳﻜﻨﺪﺭﻳﺔ ‪ -‬ﻏﲑ ﺃﱏ ﻛﻨﺖ ﻗﺪ ﺍﺗﺼﻠﺖ ﺑﺎﳌﺮﺷﺪ‪ ،‬ﻭﺟﺎﺀﺕ ﺍﻟﺴﻴﺪﺓ ﺣﺮﻣﻪ ﻣﻦ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ‪ -‬ﻭﺭﺗﺐ ﺍﻷﻣﺮ ﻋﻠـﻰ ﺃﻥ‬
‫ﻧﻜﻮﻥ ﻋﻠﻰ ﺍﺗﺼﺎﻝ ﺩﺍﺋﻢ ﺑﺎﳍﻀﻴﱯ‪ ،‬ﻫﺬﻩ ﺍﳌﺮﺓ ﻗﺪﻡ ﱄ ﺃﺧﺎ ﻛﺮﳝﺎ ﻟﻴﻜﻮﻥ ﺣﻠﻘﺔ ﺍﻻﺗﺼﺎﻝ ﺑﻴﻨﻨﺎ‪ . .‬ﻣﺮﺳﻰ ﻣﺼﻄﻔﻰ ﻣﺮﺳﻰ ‪ .‬ﻭﺍﺗـﺼﻠﺖ‬
‫‪22‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﺑﺎﳌﺮﺷﺪ ﺍﻟﻌﺎﻡ ﻭﺃﺧﱪﺗﻪ ﺑﻮﺍﻗﻊ ﺍﻷﻣﺮ‪ ،‬ﻭﺃﻗﺮﻧﺎ ﻋﻠﻰ ﻣﺎ ﺍﺗﻔﻘﻨﺎ ﻋﻠﻴﻪ ﻭﺗﺄﺛﺮ ﺗﺄﺛﺮﺍ ﻋﻤﻴﻘﺎ ﻷﺧﺒﺎﺭ ﺍﻻﻋﺘﻘﺎﻻﺕ ﻭﲞﺎﺻﺔ ﺍﻋﺘﻘﺎﻝ ﺳﻴﺪ ﻗﻄـﺐ ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺍﻷﺧﺒﺎﺭ ﺗﺘﻮﺍﱃ ﺑﺎﻟﻘﺒﺾ ﻋﻠﻰ ﺍﻟﻌﺸﺮﺍﺕ ﻭﺍﳌﺌﺎﺕ ‪ ،‬ﻭﺍﺭﺗﻔﻊ ﺇﱃ ﺍﻵﻻﻑ ‪ ،‬ﻭﻗﺪ ﺃﻗﺴﻢ ﱄ ﴰﺲ ﺑﺪﺭﺍﻥ ﺑﻌﺪ ﺍﻋﺘﻘﺎﱄ ﺑﺮﺃﺱ ﻋﺒـﺪ‬
‫ﺍﻟﻨﺎﺻﺮ ﺍﻋﺘﻘﻠﻮﺍ ﻣﺎﺋﺔ ﺃﻟﻒ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﰲ ﻋﺸﺮﻳﻦ ﻳﻮﻣﺎ‪ ،‬ﻣﻠﺌﻮﺍ ‪‬ﻢ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻭﺳﺠﻦ ﺍﻟﻘﻠﻌﺔ ﻭﺳﺠﻦ ﺃﰊ ﺯﻋﺒﻞ ﻭﺳﺠﻦ ﺍﻟﻔﻴـﻮﻡ‬
‫ﻭﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﻃﻨﻄﺎ ﻭﺳﺠﻮﻧﺎﹰ ﺃﺧﺮﻯ ‪ .‬ﻭﰱ ﻳﻮﻡ ﺍﳋﻤﻴﺲ ‪ 19‬ﺃﻏﺴﻄﺲ ‪ ،‬ﻋﻠﻤﺖ ﺃﻥ ﺳﻴﺪﺓ ﻓﺎﺿﻠﺔ ﺗﻨﺎﻫﺰ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﺜﻤﺎﻧﲔ ﺗﺪﻋﻰ ﺃﻡ‬
‫ﺃﲪﺪ ﻣﻦ ﺷﱪﺍ ﻗﺪ ﻗﺒﻀﻮﺍ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﻰ ﻣﻦ ﺍﳌﻨﺎﺻﺮﻳﻦ ﻟﻠﺪﻋﻮﺓ ﻣﻦ ﻳﻮﻣﻬﺎ ﺍﻷﻭﻝ ‪ ،‬ﻭﺳﺎﺭﺕ ﰲ ﺍﻟﻄﺮﻳﻖ ﻣﻊ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺣﺴﻦ ﺍﻟﺒﻨـﺎ‬
‫ﺧﻄﻮﺓ ﺧﻄﻮﺓ‪ ،‬ﻭﻛﺎﻥ ﳍﺎ ﺟﻬﺪ ﻛﺒﲑ ﻣﺒﺎﺭﻙ ﰲ ﻣﺴﺎﻋﺪﺓ ﺍﻷﺳﺮ ﺍﻟﱵ ﻓﻘﺪﺕ ﺍﻟﻌﺎﺋﻞ ﺑﺎﻟﺴﺠﻦ ﻭﺍﳌﻌﺘﻘﻼﺕ ﺍﻟﻨﺎﺻﺮﻳﺔ ‪ . .‬ﻭﻛﺎﻧﺖ ﻋﻠـﻰ‬
‫ﺍﺗﺼﺎﻝ ﺩﺍﺋﻢ ﺑﻨﺎ ‪ . .‬ﻛﺎﻥ ﺧﱪ ﺍﻋﺘﻘﺎﳍﺎ ﻣﻔﺰﻋﺎ ﻭﻣﺆﺛﺮﺍ ﺑﺎﻟﻨﺴﺒﺔ ﱄ‪ ،‬ﻭﻟﻜﲎ ﻗﻠﺖ ﻻﺑﻦ ﺃﺧﺘﻬﺎ ﺑﻌﺪ ﺩﻗﺎﺋﻖ ﺻﻤﺖ ﺃﻏﺮﻗﺘﲏ ﺑﺎﻷﱂ ‪" :‬ﺇﻧـﻪ‬
‫ﺷﻲﺀ ﲨﻴﻞ ‪ . .‬ﻣﺎ ﺩﺍﻡ ﰲ ﺍﻷﺭﺽ ﺍﻟﱵ ﺿﺎﻋﺖ ﻣﻌﺎﳌﻬﺎ ﺍﻣﺮﺃﺓ ﻣﺆﻣﻨﺔ ﺗﻌﺘﻘﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﰱ ﺳﺒﻴﻞ ﺩﻭﻟﺔ ﺍﻟﻘﺮﺍﻥ ‪ ،‬ﻭﻫﻲ ﰲ ﺍﳋﺎﻣﺴﺔ‬
‫ﻭﺍﻟﺜﻤﺎﻧﲔ ‪ ،‬ﻓﻤﺮﺣﻰ ﻣﺮﺣﻰ ﻳﺎ ﺟﻨﻮﺩ ﺍﷲ " ‪! . .‬‬
‫ﻭﺃﺭﺳﻠﺖ ﻻﺑﻨﱵ ﰲ ﺍﻹﺳﻼﻡ ﻏﺎﺩﺓ ﻋﻤﺎﺭ ﻭﻗﻠﺖ ﳍﺎ ‪" :‬ﺍﻟﻴﻮﻡ ﺍﻋﺘﻘﻠﺖ ﳎﺎﻫﺪﺓ ﺟﻠﻴﻠﺔ ﻓﺎﺿﻠﺔ ﺗﺪﻋﻰ ﺍﻟﺴﺖ ﺃﻡ ﺃﲪﺪ‪ ،‬ﻭﺗﻘﻄﻦ ﺑﻨﺎﺣﻴﺔ ﺷﱪﺍ‬
‫ﻭﻟﺪﻯ ﺃﻣﻮﺍﻝ ﳊﺴﺎﺏ ﺃﺳﺮ ﺍﳌﺴﺠﻮﻧﲔ ﻭﺷﺆﻭﻥ ﺍﻟﺪﻋﻮﺓ ﻓﻬﺎ ﻫﻲ ﺇﻟﻴﻚ ﻳﺎ ﻏﺎﺩﺓ‪ ،‬ﻓﺈﺫﺍ ﺍﻋﺘﻘﻠﺖ ﻓـﺴﻠﻤﻴﻬﺎ ﻟﻠﻤﺮﺷـﺪ ﺃﻭ ﻵﻝ ﻗﻄـﺐ ‪،‬‬
‫ﻭﺳﻠﻤﺘﻬﺎ ﻣﻈﺮﻭﻓﺎ ﻓﻴﻪ ﺃﻣﻮﺍﻝ ﺍﳉﻤﺎﻋﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺃﻣﺎﻧﺔ ﻋﻨﺪﻱ‪ ،‬ﻭﻫﻰ ﺍﺷﺘﺮﺍﻛﺎﺕ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ .‬ﻭﻋﻠﻤﺖ ﺑﻌﺪ ﺫﻟﻚ ﻭﺃﻧـﺎ ﰲ‬
‫ﺍﻟﺴﺠﻦ ﺃﻥ ﻫﺬﺍ ﺍﳌﺒﻠﻎ ﺃﻭﺩﻋﺘﻪ ﻏﺎﺩﺓ ﻋﻨﺪ ﺍﺑﻨﱵ ﰲ ﺍﻹﺳﻼﻡ ﻓﺎﻃﻤﺔ ﻋﻴﺴﻰ ﻭﻋﻨﺪﻣﺎ ﻗﺒﺾ ﻋﻠﻴﻬﺎ ﺍﻟﻄﻐﺎﺓ ﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻛﺎﻥ‬
‫ﲦﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺃﺟﺮ ﺍﳌﺴﺎﻛﻦ ﻭﻣﺼﺎﺭﻳﻒ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﻌﻼﺝ ﻷﺑﻨﺎﺀ ﺍﳌﺴﺠﻮﻧﲔ ﻭﺃﺳﺮﻫﻢ ‪ ،‬ﺗﻠﻚ ﺍﻷﺳﺮ ﺍﻟﱵ ﻻ ﺫﻧﺐ ﳍﺎ ﻭﻻ ﺟﺮﳝـﺔ‪ ،‬ﻭﻣـﺎ‬
‫ﻗﺮﺭﺕ ﺩﻭﻟﺔ ﺍﻻﻧﻘﻼﺏ ﺍﻟﻌﺴﻜﺮﻱ ﻟﺘﺒﻴﺪﻫﻢ ﺇﻻ ﻷ‪‬ﻢ ﻣﻦ ﺍﻟﻘﺎﻋﺪﺓ ﺍﳋﺎﻟﺪﺓ ﻋﻠﻰ ﺍﻟﺘﺎﺭﻳﺦ ﻟﺘﺠﺪﻳﺪ ﺃﻣﺮ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻋﻠﻤﺖ ﺑـﺬﻟﻚ‬
‫ﻋﻨﺪﻣﺎ ﺟﻲﺀ ﺑﻐﺎﺩﺓ ﻋﻤﺎﺭ ﻭﻋﻠﻴﺔ ﺍﳍﻀﻴﱯ ﺇﱃ ﺯﻧﺰﺍﻧﱵ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻓﻘﻠﺖ ‪" :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﺍﻟﺪﻧﻴﺎ ﺳﺎﻋﺔ ‪ ،‬ﺃﻣﺎ ﺍﻵﺧﺮﺓ‬
‫ﻓﻬﻲ ﺩﺍﺭﻧﺎ ﻭﺍﳊﺴﺎﺏ ﻫﻨﺎﻙ " ‪ .‬ﻭﻣﺮﺕ ﺳﺎﻋﺎﺕ ﺭﻫﻴﺒﺔ ﲢﻤﻞ ﱄ ﺃﺧﺒﺎﺭ ﺍﻋﺘﻘﺎﻻﺕ ﺟﺪﻳﺪﺓ‪ ،‬ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﺟﺎﺀﱐ ﺭﺳﻮﻝ ﻃﻠﺐ ﻣـﲎ ﺃﻥ‬
‫ﺃﺳﺎﻓﺮ ﺇﱃ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﳌﻘﺎﺑﻠﺔ ﺍﳌﺮﺷﺪ‪ .‬ﻛﺎﻥ ﺫﻟﻚ ﰲ ﻣﺴﺎﺀ ﺍﳋﻤﻴﺲ ‪ 19‬ﺃﻏﺴﻄﺲ ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻛﻨﺖ ﺃﺳﺘﻌﺪ ﻟﻠﺴﻔﺮ ﺟﺎﺀ ﺁﺧﺮ ﻭﻃﻠـﺐ‬
‫ﻣﲎ ﺗﺄﺟﻴﻞ ﺍﻟﺴﻔﺮ ﳊﲔ ﺻﺪﻭﺭ ﺃﻭﺍﻣﺮ ﺃﺧﺮﻯ ‪.‬‬

‫ﻭﺠﺎﺀ ﺩﻭﺭﻱ‬

‫ﻭﰱ ﻓﺠﺮ ﺍﳉﻤﻌﺔ ‪ 20‬ﺃﻏﺴﻄﺲ ‪ 1965‬ﺍﻗﺘﺤﻢ ﺭﺟﺎﻝ ﺍﻟﻄﺎﻏﻮﺕ ﻣﱰﱄ‪ ،‬ﻭﳌﺎ ﻃﻠﺒﺖ ﻣﻨﻬﻢ ﺇﺫﻧﺎ ﺑﺎﻟﺘﻔﺘﻴﺶ ‪ ،‬ﻗﺎﻟﻮﺍ‪ :‬ﺇﺫﻥ ! ﺃﻱ ﺇﺫﻥ ﻳﺎ‬
‫ﳎﺎﻧﲔ ؟ ﳓﻦ ﰲ ﻋﻬﺪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻧﻔﻌﻞ ﻣﺎ ﻧﺸﺎﺀ ﻣﻌﻜﻢ ﻳﺎ ﻛﻼﺏ ‪! . .‬‬
‫ﻭﺃﺧﺬﻭﺍ ﻳﻘﻬﻘﻬﻮﻥ ﰲ ﺻﻮﺭﺓ ﻫﺴﺘﲑﻳﺔ ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ ‪ :‬ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ﳎﺎﻧﲔ ‪ ،‬ﻗﺎﻝ ﺇﻳﻪ ‪ ،‬ﻳﺮﻳﺪﻭﻥ ﺇﺫﻥ ﺗﻔﺘﻴﺶ ﰲ ﺣﻜـﻢ ﻋﺒـﺪ‬
‫ﺍﻟﻨﺎﺻﺮ! ﻭﺩﺧﻠﻮﺍ ﺍﻟﺒﻴﺖ ﻭﺃﺗﻠﻔﻮﺍ ﻣﺎ ﻓﻴﻪ ﺑﺎﻟﺘﻤﺰﻳﻖ ﺗﺎﺭﺓ ﻭﺑﺎﻟﺘﻜﺴﲑ ﺗﺎﺭﺓ ﺃﺧﺮﻯ ﺣﱴ ﱂ ﻳﺘﺮﻛﻮﺍ ﺷﻴﺌﺎ ﺳﻠﻴﻤﺎ ‪ .‬ﻭﻛﻨﺖ ﺃﻧﻈﺮ ﺇﻟﻴﻬﻢ ﺑﺎﺣﺘﻘﺎﺭ‬
‫ﻭﻫﻢ ﳝﺰﻗﻮﻥ ﻓﺮﺍﺵ ﺍﳌﱰﻝ ‪ .‬ﻭﺃﺧﲑﺍ ﻗﺒﻀﻮﺍ ﻋﻠﻰ ﺍﺑﻦ ﺃﺧﻲ ﺍﻟﻄﺎﻟﺐ ﰲ ﻛﻠﻴﺔ ﺍﳌﻌﻠﻤﲔ ﳏﻤﺪ ﳏﻤﺪ ﺍﻟﻐﺰﺍﱄ‪ ،‬ﻭﻛﺎﻥ ﻳﻘﻴﻢ ﻣﻌﻲ ﻛﺎﺑﲏ ﻭﻗﺎﻟﻮﺍ‬
‫ﱄ ‪ :‬ﻻ ﺗﻐﺎﺩﺭﻱ ﺍﻟﺒﻴﺖ ‪ .‬ﻗﻠﺖ ‪ :‬ﺃﻓﻬﻢ ﻣﻦ ﺫﻟﻚ ﺃﻥ ﺇﻗﺎﻣﱵ ﳏﺪﺩﺓ ‪ .‬ﻗﺎﻟﻮﺍ ‪ :‬ﺇﱃ ﺣﲔ ﺻﺪﻭﺭ ﺃﻭﺍﻣﺮ ﺃﺧﺮﻯ‪ ،‬ﻭﺍﻋﻠﻤﻲ ﺃﻥ ﺍﻟﺒﻴﺖ ﲢـﺖ‬
‫ﺍﳊﺮﺍﺳﺔ ﻓﺈﺫﺍ ﲢﺮﻛﺖ ﻓﺴﻴﻘﺒﺾ ﻋﻠﻴﻚ ‪ .‬ﻭﻇﻨﻨﺖ ﺃﻥ ﺍﻷﻣﺮ ﺳﻴﻘﻒ ﻋﻨﺪ ﲢﺪﻳﺪ ﺍﻹﻗﺎﻣﺔ‪ ،‬ﻭﺟﺎﺀ ﻟﺰﻳﺎﺭﰐ ﺷﻘﻴﻘﱵ ﻭﺃﻭﻻﺩﻫـﺎ ﻭﺯﻭﺟﻬـﺎ‪،‬‬

‫‪23‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﻛﻨﺖ ﺃﻋﺪ ﺣﻘﻴﺒﱵ ﺍﺳﺘﻌﺪﺍﺩﺍ ﻟﻠﻘﺒﺾ ﻋﻠﻰ ‪ .‬ﻭﺭﺟﻮﺕ ﺯﻭﺝ ﺷﻘﻴﻘﱵ ﻣﻐﺎﺩﺭﺓ ﺍﳌﱰﻝ ﺣﱴ ﻻ ﻳﻘﺒﻀﻮﺍ ﻋﻠﻴﻪ ﺇﻥ ﻋﺎﺩﻭﺍ ﻭﻭﺟـﺪﻭﻩ ﻛﻤـﺎ‬
‫ﻓﻌﻠﻮﺍ ﻣﻊ ﺍﺑﻦ ﺃﺧﻲ‪ .‬ﻭﻟﻜﻨﻪ ﺃﺻﺮ ﻋﻠﻰ ﺍﻟﺒﻘﺎﺀ ﺭﻏﻢ ﳏﺎﻭﻻﰐ ﺍﳌﺘﻜﺮﺭﺓ ﰲ ﺇﻓﻬﺎﻣﻪ ﺃﻥ ﺍﻟﻮﻗﺖ ﻟﻴﺲ ﻭﻗﺖ ﳎﺎﻣﻠﺔ ﺃﻭ ﳓﻮﻩ ‪ .‬ﻭﺑﻴﻨﻤـﺎ ﻛﻨـﺎ‬
‫ﻧﺘﻨﺎﻭﻝ ﺍﻟﻐﺪﺍﺀ ﺍﻗﺘﺤﻢ ﺍﳌﱰﻝ ﺯﺑﺎﻧﻴﺔ ﺍﻟﻄﺎﻏﻮﺕ ﻭﺃﺗﻮﺍ ﻋﻠﻰ ﺍﻟﺒﻘﻴﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻭﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﻣﺎ ﰲ ﺍﳋﺰﺍﻧﺔ ‪ .‬ﻭﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻰ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﻧﺼﻒ‬
‫ﻣﻜﺘﺒﱵ‪ ،‬ﻭﱂ ﺗﻔﻠﺢ ﳏﺎﻭﻻﰐ ﰲ ﺇﻧﻘﺎﺫ ﺑﻌﺾ ﺍﳌﺆﻟﻔﺎﺕ ﺍﻟﻘﺪﳝﺔ ﰲ ﺍﻟﺘﻔﺴﲑ ﻭﺍﳊﺪﻳﺚ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﺎﺭﻳﺦ ﳑﺎ ﻳﻌﻮﺩ ﺗﺎﺭﻳﺦ ﻃﺒﻌﻪ ﺇﱃ ﺃﻛﺜﺮ ﻣﻦ‬
‫ﻣﺎﺋﺔ ﻋﺎﻡ ‪ ،‬ﻛﻤﺎ ﱂ ﺗﻔﻠﺢ ﳏﺎﻭﻻﰐ ﰲ ﺍﻻﺣﺘﻔﺎﻅ ﲟﺠﻤﻮﻋﺎﺕ ﺛﻼﺙ ﻣﻦ ﳎﻠﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺍﻟﱵ ﺃﻭﻗﻔﺖ ﺑﺄﻣﺮ ﻋـﺴﻜﺮﻱ ﺳـﻨﺔ‬
‫‪ ، 1958‬ﻓﻘﺪ ﺻﺎﺩﺭﻭﺍ ﻛﻞ ﻣﺎ ﺃﺭﺍﺩﻭﺍ ﻭﻟﻠﺨﺰﺍﻧﺔ ﻭﻗﺘﻬﺎ ﻗﺼﺔ ﻋﺠﻴﺒﺔ ‪ .‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺍﳋﺰﺍﻧﺔ ﻟﺰﻭﺟﻲ ﺇﻻ ﺃﻥ ‪‬ﺎ ﺃﺷﻴﺎﺀ ﲣﺼﲏ ﺃﻳﻀﺎ‪ .‬ﻓﻠﻤﺎ‬
‫ﻃﻠﺒﻮﺍ ﺍﳌﻔﺘﺎﺡ ﻗﻠﺖ ﳍﻢ ‪ :‬ﺇﻧﻪ ﻣﻊ ﺯﻭﺟﻲ ﻭﻫﻮ ﻣﺴﺎﻓﺮ ﰲ ﻣﺼﻴﻔﻪ ‪ ،‬ﻓﺈﺫﺍ ‪‬ﻢ ﻳﻬﺘﻔﻮﻥ ﺑﺮﺟﻞ ﻣﻨﻬﻢ ﻳﺄﻣﺮﻭﻧﻪ ﺑﻔﺘﺢ ﺍﳋﺰﺍﻧﺔ ‪ ،‬ﻭﺗﻘﺪﻡ ﻫـﺬﺍ‬
‫ﺍﻟﺮﺟﻞ ﻭﻓﺘﺢ ﺍﳋﺰﺍﻧﺔ ﺑﺂﻻﺕ ﻭﻣﻔﺎﺗﻴﺢ ﻛﺎﻧﺖ ﻣﻌﻪ ‪ ،‬ﻛﺄﻱ ﻟﺺ ﻣﺘﻤﺮﺱ ! ! ﻭﳌﺎ ﻃﻠﺒﺖ ﻣﻨﻬﻢ ﺇﻳﺼﺎﻻ ﲟﺎ ﺃﺧﺬﻭﻩ ﻗـﺎﻟﻮﺍ ﰲ ﺳـﺨﺮﻳﺔ ‪:‬‬
‫"ﺃﻧﺖ ﳎﻨﻮﻧﺔ ‪ .‬ﺃﻧﺖ ﻓﺎﻛﺮﺓ ﻧﻔﺴﻚ ﺷﺎﻃﺮﺓ‪ ،‬ﺇﺧﺮﺳﻲ ﺑﻼﺵ ﺩﻭﺷﺔ" ‪ .‬ﻭﻗﺒﻀﻮﺍ ﻋﻠﻰ ﻭﺃﺩﺧﻠﻮﱐ ﻋﺮﺑﺔ ﻭﺟﺪﺕ ﻓﻴﻬﺎ ﺍﺑﻦ ﺃﺧـﻲ ﺍﻟـﺬﻱ‬
‫ﻗﺒﻀﻮﺍ ﻋﻠﻴﻪ ﰲ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﺷﺎﺑﺎ ﻣﻦ ﺷﺒﺎﺏ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﺳﺄﻟﺖ ﺍﺑﻦ ﺃﺧﻲ ‪ :‬ﺇﻳﻪ ﻳﺎ ﳏﻤﺪ؟ ﻓﻠﻢ ﳚﺒﲏ ﻓﻔﻬﻤﺖ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﺇﻟﻴﻪ ﺃﻥ ﻻ ﻳﺘﻜﻠﻢ‬
‫‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﺃﺗﻮﺍ ﺑﻪ ﻟﲑﺷﺪﻫﻢ ﺇﱃ ﺍﳌﱰﻝ ﻷﻥ ﻫﺆﻻﺀ ﻛﺎﻧﻮﺍ ﻏﲑ ﺯﻭﺍﺭ ﺍﻟﻔﺠﺮ‪ . .‬ﻭﺃﺧﺬﺕ ﺍﻟﻌﺮﺑﺔ ﺗﻨﻬﺐ ﺑﻨﺎ ﺍﻟﻄﺮﻳﻖ ﺣﱴ ﻭﺻـﻠﺖ ﺇﱃ‬
‫ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪ ،‬ﻋﺮﻓﺖ ﺫﻟﻚ ﻣﻦ ﺍﻟﻠﻮﺣﺔ ﺍﳌﻮﺟﻮﺩﺓ ﻋﻠﻰ ﺑﻮﺍﺑﺘﻪ ‪ ،‬ﻭﺍﻗﺘﺤﻤﺖ ﺍﻟﺴﻴﺎﺭﺓ ﺍﻟﺒﻮﺍﺑﺔ ﺍﳌﺮﻋﺒﺔ ‪ ،‬ﻭﺑﻌﺪﻣﺎ ﺍﺑﺘﻠﻌﺖ ﺍﻟﺒﻮﺍﺑﺔ ﺍﻟﺴﻴﺎﺭﺓ‬
‫ﻭﻣﻦ ﻓﻴﻬﺎ ‪ .‬ﺃﻧﺰﻟﺖ ﻣﻨﻬﺎ ﻭﺍﲡﻪ ﰊ ﻭﻏﺪ ﻏﻠﻴﻆ ﺇﱃ ﺣﺠﺮﺓ ﺍﺳﺘﺠﻮﺑﲏ ﻓﻴﻬﺎ ﻭﻏﺪ ﺁﺧﺮ‪ ،‬ﻭﺃﺩﺧﻠﺖ ﻣﻨﻬﺎ ﺇﱃ ﺣﺠﺮﺓ ﺃﺧﺮﻯ ‪ .‬ﻭﻭﻗﻔﺖ ﺃﻣﺎﻡ‬
‫ﺭﺟﻞ ﺿﺨﻢ ﺍﳉﺜﺔ ﻣﻈﻠﻢ ﺍﻟﻮﺟﻪ ﻗﺒﻴﺢ ﺍﻟﻠﻔﻆ ‪ ،‬ﻓﺴﺄﻝ ﺍﻟﺬﻱ ﳝﺴﻚ ﺫﺭﺍﻋﻲ ﻋﲎ ﻓﺄﺟﺎﺑﲏ ﺑﺴﺒﺎﺏ ﻏﻠﻒ ﻓﻴﻪ ﺃﲰﻲ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﺍﻟﺘﻔﺖ ﻫﻮ‬
‫ﺇﱃ ﰲ ﻏﻠﻈﺔ ﻭﺳﺄﻟﲏ ﻣﻦ ﺃﻧﺖ ! ‪ .‬ﻗﻠﺖ ‪" :‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ" ‪ .‬ﻓﺎﻧﻄﻠﻖ ﻳﺴﺐ ﻭﻳﻠﻌﻦ ﲟﺎ ﻻ ﻳﻌﻘﻞ ﻭﻻ ﻳﺘﺼﻮﺭ‪ .‬ﻭﺻﺮﺥ ﺍﻟـﺬﻱ‬
‫ﳝﺴﻚ ﺑﺬﺭﺍﻋﻲ ﻗﺎﺋﻼ ‪" :‬ﺩﺍ ﺭﺋﻴﺲ ﺍﻟﻨﻴﺎﺑﺔ ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ . . .‬ﺭﺩﻯ ﻋﻠﻰ ﺳﻌﺎﺩﺗﻪ "‪ ،‬ﻭﻛﺎﻥ ﺍﻵﺧﺮ ﻗﺪ ﺻﻤﺖ‬
‫ﻗﻠﺖ ‪ :‬ﻟﻘﺪ ﺍﻋﺘﻘﻠﻮﱐ ﺃﻧﺎ ﻭﻛﺘﱯ ﻭﻛﻞ ﻣﺎ ﰲ ﺍﳋﺰﺍﻧﺔ‪ ،‬ﻓﺄﺭﺟﻮ ﺣﺼﺮ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻭﺗﺴﺠﻴﻠﻬﺎ ﻓﻤﻦ ﺣﻘﻲ ﺃﻥ ﺗﻌﺎﺩ ﺇﱃ ‪ .‬ﺃﺟﺎﺏ ﺭﺋـﻴﺲ‬
‫ﺍﻟﻨﻴﺎﺑﺔ ﺍﳌﺰﻋﻮﻡ ﺍﻟﺬﻱ ﻭﺿﺢ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻧﻪ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﺃﺟﺎﺏ ﰲ ﻓﺠﻮﺭ ﻭﺟﺎﻫﻠﻴﺔ ﻣﺘﻐﻄﺮﺳﺔ‪" :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـــ ‪ . . .‬ﳓﻦ ﺳﻨﻘﺘﻠﻚ‬
‫ﺑﻌﺪ ﺳﺎﻋﺔ‪ ،‬ﻛﺘﺐ ﺇﻳﻪ ؟ ﻭﺧﺰﻧﺔ ﺇﻳﻪ ؟ ﻭﻣﺼﺎﻍ ﺇﻳﻪ ؟ ﺃﻧﺖ ﺳﺘﻌﺪﻣﲔ ﺑﻌﺪ ﻗﻠﻴﻞ ‪ ،‬ﻛﺘﺐ ﺇﻳﻪ ﻭﺣﺎﺟﺎﺕ ﺇﻳﻪ ﺍﻟﻠﻲ ﺑﺘﺴﺄﱄ ﻋﻠﻴﻬﺎ ﻳﺎ ﺑﻨـﺖ‬
‫ﺍﻟـــ ‪ ، . . .‬ﺇﺣﻨﺎ ﺳﻨﺪﻓﻨﻚ ﻛﻤﺎ ﺩﻓﻨﺎ ﻋﺸﺮﺍﺕ ﻣﻨﻜﻢ ﻳﺎ ﻛﻼﺏ ﻫﻨﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ" ﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﺟﻴﺐ ‪ ،‬ﻷﻥ ﺍﻟﻜﻠﻤـﺎﺕ‬
‫ﻛﺎﻧﺖ ﺑﺬﻳﺌﺔ ﺍﻷﻟﻔﺎﻅ ﺳﺎﻓﻠﺔ‪ ،‬ﻭﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ ﻣﻨﺤﻄﺔ ﺇﱃ ﺍﳊﺪ ﺍﻟﺬﻱ ﻻ ﻳﺴﺘﻄﻴﻊ ﻓﻴﻪ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﺴﻤﻌﻬﺎ ﻓﻀﻼ ﻋـﻦ ﺃﻥ ﳚﻴـﺐ‬
‫ﻋﻨﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ ﻫﺬﺍ ﺍﳌﺘﻐﻄﺮﺱ ﻟﻠﺬﻱ ﳝﺴﻚ ﺫﺭﺍﻋﻲ ‪ :‬ﺧﺬﻫﺎ ‪ . . .‬ﻗﺎﻝ ‪ :‬ﺇﱃ ﺃﻳﻦ ؟ ﺃﺟﺎﺏ ؟ ﻫﻢ ﻋﺎﺭﻓﻮﻥ ‪ .‬ﻭﺟﺬﺑﲏ ﺍﻟﻔﺎﺟﺮ ﰲ ﻭﺣﺸﻴﺔ ﻭﻫـﻮ‬
‫ﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . . .‬ﻭﻋﻨﺪ ﺍﻟﺒﺎﺏ ﻧﺎﺩﻯ ﺻﺎﺣﺐ ﺍﳉﺜﺔ ﺍﻟﻐﻠﻴﻈﺔ ﺍﳌﻈﻠﻤﺔ ﻋﻠﻰ ﺍﻟﺸﻴﻄﺎﻥ ﺍﳌﻤﺴﻚ ﺑﺬﺭﺍﻋﻲ ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴﻪ ‪ ،‬ﻓﻜـﺄﱐ‬
‫ﺃﺭﻯ ﻇﻠﻤﺔ ﻣﻦ ﺩﺧﺎﻥ ﻏﻠﻴﻆ ﺃﺳﻮﺩ ﺗﻐﺮﻗﻪ ‪ ،‬ﻗﻠﺖ ﰲ ﺳﺮﻯ ‪ :‬ﺃﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ‪ ،‬ﰒ ﺗﻀﺮﻋﺖ ﺇﱃ ﺍﷲ ﻗﺎﺋﻠﺔ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻧﺰﻝ‬
‫ﻋﻠﻰ ﺳﻜﻴﻨﺘﻚ ﻭﺛﺒﺖ ﻗﺪﻣﻲ ﰲ ﺩﻭﺍﺋﺮ ﺃﻫﻞ ﺍﳊﻖ ‪ ،‬ﻭﺍﺭﺑﻂ ﻋﻠﻰ ﻗﻠﱯ ﺑﺬﻛﺮﻙ ﻭﺍﺭﺯﻗﲏ ﺍﻟﺮﺿﺎ ﲟﺎ ﻳﺮﺿﻴﻚ ‪ .‬ﻭﻗﺎﻝ ﺍﳌﻤﺴﻚ ﺑـﺬﺭﺍﻋﻲ‬
‫ﻟﻠﺸﻴﻄﺎﻥ ‪ :‬ﻧﻌﻢ ﻳﺎ ﻣﻌﺎﱄ ﺍﻟﺒﺎﺷﺎ ‪ .‬ﻗﺎﻝ ﻟﻪ ‪ :‬ﺗﺮﻭﺡ ﺭﻗﻢ ‪ 24‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﺄﺗﻮﱐ ‪ .‬ﻭﺍﻧﺼﺮﻑ ﰊ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺸﻘﻲ ﺍﳌﻤـﺴﻚ ﺑـﺬﺭﺍﻋﻲ‬
‫ﻭﺃﺩﺧﻠﲏ ﺣﺠﺮﺓ ‪ ،‬ﻓﺮﺃﻳﺖ ﺭﺟﻠﲔ ﳚﻠﺴﺎﻥ ﺇﱃ ﻣﻜﺘﺐ ﰲ ﻳﺪ ﺃﺣﺪﳘﺎ ﻣﻔﻜﺮﺓ ﻛﻨﺖ ﺃﻋﺮﻓﻬﺎ‪ ،‬ﻭﻫﻰ ﺧﺎﺻﺔ ﺑﺎﻷﺥ ﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻔﺘـﺎﺡ‬
‫ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻛﺎﻥ ﳜﺮﺟﻬﺎ ﰲ ﺣﻠﻘﺎﺕ ﺍﻟﻘﺮﺍﻥ ﻭﳓﻦ ﻧﺘﺪﺍﺭﺱ ﻭﻳﺪﻭﻥ ‪‬ﺎ ﺑﻌﺾ ﻣﻼﺣﻈﺎﺗﻪ ‪ ،‬ﻓﻌﺮﻓﺖ ﺃﻧﻪ ﺍﻋﺘﻘﻞ ﻭﺑﻌﺾ ﺍﻹﺧﻮﺍﻥ ﺇﺫ ﻛـﺎﻥ‬
‫ﻋﻨﺪﻩ ﺍﺟﺘﻤﺎﻉ ‪‬ﻢ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ‪ ،‬ﻭﺃﺣﺪﺙ ﺫﻟﻚ ﺭﻋﺪﺓ ﰲ ﻧﻔﺴﻲ ﺧﺸﻴﺖ ﺃﻥ ﻳﻼﺣﻈﻬﺎ ﺑﻌﺾ ﺍﻟﺸﻴﺎﻃﲔ ‪ ،‬ﻭﻛـﺎﻥ ﺃﺫﺍﻥ ﺍﻟﻌـﺼﺮ‬
‫‪24‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﳜﺘﺮﻕ ﲰﻌﻲ‪ ،‬ﻭﺗﺮﻙ ﺍﻟﺸﻴﻄﺎﻥ ﺭﻗﺒﱵ ﻭﻟﻜﻦ ﻇﻠﻠﺖ ﰲ ﻣﻜﺎﱐ ﻓﺼﻠﻴﺖ ﺇﱃ ﺍﷲ ‪،‬ﻭﻣﺎ ﺃﻥ ﺍﻧﺘﻬﻴﺖ ﻣﻦ ﺍﻟﺼﻼﺓ ﺣﱴ ﺍﻧﻜﺐ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ‬
‫ﰲ ﻭﺣﺸﻴﺔ‪ ،‬ﻗﻴﻞ ﻟﻪ ‪ :‬ﺍﺫﻫﺐ ‪‬ﺎ ﺇﱃ ‪. 24‬‬

‫ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ ﺍﻟﺤﺠﺭﺓ ‪24‬‬

‫ﺧﺮﺝ ﰊ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻫﻮ ﳑﺴﻚ ﺑﺬﺭﺍﻋﻲ‪ ،‬ﻭﺳﺎﺭ ﻣﻌﻨﺎ ﺍﺛﻨﺎﻥ ﻣﻦ ﺍﻟﺸﻴﺎﻃﲔ ﺳﻮﺩ ﺍﻟﻮﺟﻮﻩ ﳑﺴﻜﺎﻥ ﺑﺎﻟﻜﺮﺍﺑﻴﺞ ‪ ،‬ﺳﺎﺭﻭﺍ ﰊ ﰲ ﺃﳓﺎﺀ ﻣﺘﻌﺪﺩﺓ‬
‫ﻣﻦ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪ . .‬ﻭﺭﺃﻳﺖ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻣﻌﻠﻘﲔ ﻋﻠﻰ ﺍﻷﻋﻮﺍﺩ ﻭﺍﻟﺴﻴﺎﻁ ﺗﻠﻬﺐ ﺃﺟﺴﺎﺩﻫﻢ ﺍﻟﻌﺎﺭﻳﺔ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﺳﻠﻄﺖ ﻋﻠﻴـﻪ‬
‫ﺍﻟﻜﻼﺏ ﺍﻟﻀﺎﻟﺔ ﻟﺘﻤﺰﻕ ﺟﺴﺪﻩ ﺑﻌﺪ ﺍﻟﺴﻴﺎﻁ ‪ .‬ﻭﺑﻌﻀﻬﻢ ﻳﻘﻒ ﻭﻭﺟﻬﻪ ﺇﱃ ﺍﳊﺎﺋﻂ ﰲ ﺍﻧﺘﻈﺎﺭ ﺩﻭﺭﻩ ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﺘﻨﻜﻴـﻞ ‪ .‬ﻛﻨـﺖ‬
‫ﺃﻋﺮﻑ ﻋﺪﺩﺍ ﻛﺒﲑﺍ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺆﻣﻨﲔ ﺍﻷﺗﻘﻴﺎﺀ ﺍﻷﻧﻘﻴﺎﺀ‪ ،‬ﺃﺑﻨﺎﺋﻲ ﻭﺃﺣﺒﺎﺋﻲ ﰲ ﺍﷲ ‪ ،‬ﺃﺻﺤﺎﺏ ﳎﺎﻟﺲ ﺍﻟﺘﻔﺴﲑ ﻭﺍﳊﺪﻳﺚ ﻭﺍﳊﻴﺎﺓ‬
‫ﺍﻟﻨﺪﻳﺔ ﺍﻟﺬﻛﻴﺔ ﰲ ﺩﺍﺭﻯ ‪ ،‬ﰲ ﺩﺍﺭﻫﻢ ‪ ،‬ﰲ ﺩﺍﺭ ﺍﺑﻦ ﺃﰉ ﺍﻷﺭﻗﻢ ‪ ،‬ﰲ ﻫﺪﺃﺓ ﺍﻟﺴﺤﺮ‪ ،‬ﰲ ﺃﻧﻮﺍﺭ ﺍﻟﻔﺠﺮ ‪ .‬ﻋﺮﻓﺖ ﻣﻨﻬﻢ ﺍﻟﻜﺜﲑ‪ ،‬ﺭﺃﻳﺖ ﺍﻟﻌﺠﺐ‬
‫‪ ،‬ﻫﺬﻩ ﺍﻷﳕﺎﻁ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻔﺮﻳﺪﺓ ﰲ ﺇﻧﺴﺎﻧﻴﺘﻬﺎ ‪ ،‬ﺍﳌﺘﺮﻓﻌﺔ ﺑﺈﺳﻼﻣﻬﺎ ‪ ،‬ﺍﳌﻮﺻﻮﻟﺔ ﺑﺎﻟﺴﻤﺎﺀ ﺍﳌﺮﻣﻮﻗﺔ ﺑﻌﲔ ﺍﻟﻘﺪﺭﺓ ﺍﳌﱰﻫﺔ ﺍﳌﺘﻤﺘﻌﺔ ﲝﻀﺮﺓ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﺷﺒﺎﺏ ﺍﻹﺳﻼﻡ ‪ ،‬ﺷﻴﻮﺥ ﺍﻹﺳﻼﻡ ‪ ،‬ﻫﺬﺍ ﻣﺼﻠﻮﺏ ﻋﻠﻰ ﺧﺸﺒﺔ ‪ ،‬ﻫﺬﺍ ﻣﻨﻜﻔﺊ ﻋﻠﻰ ﻭﺟﻬﻪ ﻟﻠﺤﺎﺋﻂ ‪ ،‬ﻭﺍﻟﺴﻴﺎﻁ ﺗﱰﻝ‬
‫ﻋﻠﻴﻪ ﺗﺄﻛﻞ ﻣﻦ ﻇﻬﺮﻩ ‪ ،‬ﻫﺬﺍ ﻳﱰﻑ ﻣﻦ ﺟﺒﻴﻨﻪ ﺍﻟﺬﻱ ﱂ ﻳﻨﺤﻦ ﺇﻻ ﷲ ﻭﺍﻟﻨﻮﺭ ﻳﻐﻤﺮ ﻭﺟﻬﻪ ﺍﳌﻨﺴﺎﺏ ﻣﻦ ﺭﺃﺳﻪ ﺍﳌﺮﺗﻔﻊ ﺍﳌﻌﺘﺰ ﺑﺎﷲ ‪ ،‬ﻭﺫﺍﻙ‬
‫ﻇﻬﺮﻩ ﻟﻠﺤﺎﺋﻂ ‪ ،‬ﻛﻞ ﺍﻟﻮﺟﻮﻩ ﳚﺮﻯ ﻓﻴﻬﺎ ﻧﻮﺭ ﺍﻟﺘﻮﺣﻴﺪ‪ . .‬ﻭﻟﻜﻦ ﻧﺰﻳﻒ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﻮﺟﻮﻩ ﻭﺍﻟﻈﻬﻮﺭ ﺷﻲﺀ ﳐﻴﻒ ‪ .‬ﻭﺻـﺮﺥ ﺷـﺎﺏ‬
‫ﻣﺼﻠﻮﺏ ﻋﻠﻰ ﺧﺸﺒﺔ ‪ :‬ﺃﻣﺎﻩ ! ﺛﺒﺘﻚ ﺍﷲ ! ﻗﻠﺖ ‪ :‬ﻭﺍﻟﻨﻮﺭ ﻗﺪ ﻏﻄﻰ ﺍﳌﻜﺎﻥ ﻓﻠﻤﻊ ﻟﻮﻥ ﺍﻟﺪﻡ ﻓﻴﻪ ‪ :‬ﺃﺑﻨﺎﺋﻲ ‪ ،‬ﺇ‪‬ﺎ ﺑﻴﻌﺔ‪ ،‬ﺻﱪﺍ ﺁﻝ ﻳﺎﺳﺮ ﻓﺈﻥ‬
‫ﻣﻮﻋﺪﻛﻢ ﺍﳉﻨﺔ ‪ .‬ﻭﺭﻓﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺪﻩ ﻭﻫﻮ ﻳﻬﻮﻯ ‪‬ﺎ ﻋﻠﻰ ﺻﺪﻏﻲ ﻭﺃﺫﱐ‪ ،‬ﻓﺄﺧﺬﺕ ﻋﻴﲏ ﺗﺪﻭﺭ ﻭﺃﺫﱐ ﻛﺬﻟﻚ ﻛﺄﻥ ﻣﺎﺳﺎ ﻛﻬﺮﺑﻴﺎ ﻗـﺪ‬
‫ﻣﺴﻬﺎ‪ ،‬ﻭﺍﻧﻜﺸﻒ ﺍﻟﻨﻮﺭ ﻋﻦ ﺃﺟﺴﺎﻡ ﳑﺰﻗﺔ ﻭﺃﺷﻼﺀ ﻣﺘﻨﺎﺛﺮﺓ ﲤﻸ ﺍﳌﻜﺎﻥ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﲰﻌﺖ ﺻﻮﺗﺎ ﻛﺄﻧﻪ ﻳﺄﰐ ﻣﻦ ﺍﳉﻨﺔ ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺛﺒﺖ ﺍﻷﻗﺪﺍﻡ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﺣﻔﻈﻬﻢ ﻣﻦ ﺍﻟﻔﺠﺮﺓ ‪ .‬ﻟﻮﻻﻙ ﺭﰉ ﻣﺎ ﺍﻫﺘﺪﻳﻨﺎ‪ ،‬ﻭﻻ ﺗﺼﺪﻗﻨﺎ ﻭﻻ ﺻﻠﻴﻨﺎ ‪ . .‬ﻓﺜﺒﺖ ﺍﻷﻗـﺪﺍﻡ ﺇﻥ ﻻﻗﻴﻨـﺎ ‪.‬‬
‫ﻭﺍﺭﺗﻔﻌﺖ ﺃﺻﻮﺍﺕ ﺍﻟﺴﻴﺎﻁ ﻭﺗﺰﺍﲪﺖ ‪ ،‬ﻭﻟﻜﻦ ﺻﻮﺕ ﺍﻹﳝﺎﻥ ﺃﻗﻮﻯ ﻭﺃﻭﺿﺢ ‪ ،‬ﻭﻛﺎﻧﺖ ﺑﺮﻫﺔ‪ ،‬ﻭﺧﺮﺝ ﺻﻮﺕ ﺁﺧﺮ ﻛﺄﻧﻪ ﻣﻘﺒﻞ ﻣـﻦ‬
‫ﺍﻟﺴﻤﺎﺀ ﻳﻘﻮﻝ ‪" :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ "‪ .‬ﻭﻗﻠﺖ ﺛﺎﻧﻴﺔ ‪" :‬ﺻﱪﺍ ﻳﺎ ﺃﺑﻨﺎﺋﻲ ﺇ‪‬ﺎ ﺑﻴﻌﺔ‪ ،‬ﺻﱪﺍ ﺇﻥ ﻣﻮﻋﺪﻛﻢ ﺍﳉﻨﺔ" ‪ .‬ﻭﺃﺧﺬﺕ‬
‫ﻳﺪ ﺍﻟﻔﺎﺟﺮ ﻇﻬﺮﻱ ﺑﻀﺮﺑﺔ ﻣﻮﺟﻌﺔ ﺃﻟﻴﻤﺔ ﺳﺎﺧﻨﺔ‪ ،‬ﻓﻘﻠﺖ ‪" :‬ﺍﷲ ﺃﻛﱪ ﻭﷲ ﺍﳊﻤﺪ‪ ،‬ﺍﻟﻠﻬﻢ ﺻﱪﺍ ﻭﺭﺿﺎ‪ ،‬ﺍﻟﻠﻬﻢ ﺷﻜﺮﺍ ﻭﲪﺪﺍ ﻋﻠـﻰ ﻣـﺎ‬
‫ﺃﻧﻌﻤﺖ ﺑﻪ ﻋﻠﻴﻨﺎ ﻣﻦ ﺍﻹﺳﻼﻡ ﻭﺍﻹﳝﺎﻥ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻠﻚ " ‪ .‬ﻭﻓﺘﺢ ﺑﺎﺏ ﳊﺠﺮﺓ ﻣﻈﻠﻤﺔ ﻓﺪﺧﻠﺘﻬﺎ ﰒ ﺃﻏﻠﻘﻮﺍ ﺑﺎ‪‬ﺎ ‪.‬‬

‫ﻓﻲ ﺍﻟﺤﺠﺭﺓ ‪24‬‬

‫ﺍﺑﺘﻠﻌﺘﲏ ﺍﳊﺠﺮﺓ ﻓﻘﻠﺖ ‪ :‬ﺑﺎﺳﻢ ﺍﷲ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ‪ .‬ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ﻭﺃﺿﻴﺌﺖ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻗﻮﻳﺔ! ﺇ‪‬ﺎ ﻟﻠﺘﻌﺬﻳﺐ ! ﺍﳊﺠﺮﺓ ﻣﻠﻴﺌﺔ ﺑﺎﻟﻜﻼﺏ !‬
‫ﻻ ﺃﺩﺭﻯ ﻛﻢ ! ! ﺃﻏﻤﻀﺖ ﻋﻴﲏ ﻭﻭﺿﻌﺖ ﻳﺪﻱ ﻋﻠﻰ ﺻﺪﺭﻱ ﻣﻦ ﺷﺪﺓ ﺍﻟﻔﺰﻉ ‪ ،‬ﻭﲰﻌﺖ ﺑﺎﺏ ﺍﳊﺠﺮﺓ ﻳﻐﻠﻖ ﺑﺎﻟـﺴﻼﺳﻞ ﻭﺍﻷﻗﻔـﺎﻝ‬
‫ﻭﺗﻌﻠﻘﺖ ﺍﻟﻜﻼﺏ ﺑﻜﻞ ﺟﺴﻤﻲ‪ ،‬ﺭﺃﺳﻲ ﻭﻳﺪﻱ‪ ،‬ﺻﺪﺭﻱ ﻭﻇﻬﺮﻱ‪ ،‬ﻛﻞ ﻣﻮﺿﻊ ﰲ ﺟﺴﻤﻲ‪ ،‬ﺃﺣﺴﺴﺖ ﺃﻥ ﺃﻧﻴﺎﺏ ﺍﻟﻜـﻼﺏ ﺗﻐـﻮﺹ‬

‫‪25‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﺘﺤﺖ ﻋﻴﲏ ﻣﻦ ﺷﺪﺓ ﺍﻟﻔﺰﻉ ﻭﺑﺴﺮﻋﺔ ﺃﻏﻤﻀﺘﻬﻤﺎ ﳍﻮﻝ ﻣﺎ ﺃﺭﻯ ﻭﻭﺿﻌﺖ ﻳﺪﻱ ﲢﺖ ﺇﺑﻄﻲ ﻭﺃﺧﺬﺕ ﺃﺗﻠﻮ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﻣﺒﺘﺪﺋﺔ ﺏ‬
‫"ﻳﺎ ﺍﷲ ‪ ،‬ﻳﺎ ﺍﷲ " ﻭﺃﺧﺬﺕ ﺃﻧﺘﻘﻞ ﻣﻦ ﺍﺳﻢ ﺇﱃ ﺍﺳﻢ ‪ ،‬ﻓﺎﻟﻜﻼﺏ ﺗﺘﺴﻠﻖ ﺟﺴﺪﻱ ﻛﻠﻪ ‪ ،‬ﺃﺣﺲ ﺃﻧﻴﺎ‪‬ﺎ ﰲ ﻓﺮﻭﺓ ﺭﺃﺳﻲ‪ ،‬ﰲ ﻛﺘﻔـﻲ‪ ،‬ﰲ‬
‫ﻇﻬﺮﻱ‪ ،‬ﺃﺣﺴﻬﺎ ﰲ ﺻﺪﺭﻱ‪ ،‬ﰲ ﻛﻞ ﺟﺴﺪﻱ‪ ،‬ﺃﺧﺬﺕ ﺃﻧﺎﺩﻯ ﺭﰉ ﻫﺎﺗﻔﺔ‪" :‬ﺍﻟﻠﻬﻢ ﺍﺷﻐﻠﲏ ﺑﻚ ﻋﻤﻦ ﺳﻮﺍﻙ ‪ ،‬ﺍﺷﻐﻠﲏ ﺑﻚ ﺃﻧﺖ ﻳﺎ ﺇﳍﻲ‬
‫ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺃﺣﺪ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﺻﻤﺪ‪ ،‬ﺧﺬﱐ ﻣﻦ ﻋﺎﱂ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﺍﺷﻐﻠﲏ ﻋﻦ ﻫﺬﻩ ﺍﻷﻏﻴﺎﺭ ﻛﻠﻬﺎ‪ ،‬ﺍﺷﻐﻠﲏ ﺑﻚ ‪ ،‬ﺃﻭﻗﻔـﲏ ﰲ ﺣـﻀﺮﺗﻚ ‪،‬‬
‫ﺇﺻﺒﻐﲏ ﺑﺴﻜﻴﻨﺘﻚ ‪ ،‬ﺃﻟﺒﺴﲏ ﺃﺭﺩﻳﺔ ﳏﺒﺘﻚ ‪ ،‬ﺍﺭﺯﻗﲏ ﺍﻟﺸﻬﺎﺩﺓ ﻓﻴﻚ ﻭﺍﳊﺐ ﻓﻴﻚ ﻭﺍﻟﺮﺿﺎ ﺑﻚ ﻭﺍﳌﻮﺩﺓ ﻟﻚ ﻭﺛﺒﺖ ﺍﻷﻗﺪﺍﻡ ﻳﺎ ﺍﷲ ‪ ،‬ﺃﻗﺪﺍﻡ‬
‫ﺍﳌﻮﺣﺪﻳﻦ " ‪ .‬ﻛﻞ ﻫﺬﺍ ﻛﻨﺖ ﺃﻗﻮﻟﻪ ﺑﺴﺮﻱ‪ ،‬ﻓﺎﻟﻜﻼﺏ ﻧﺎﺷﺒﺔ ﺃﻧﻴﺎ‪‬ﺎ ﰲ ﺟﺴﺪﻱ ‪ .‬ﻣﺮﺕ ﺳﺎﻋﺎﺕ ﰒ ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻭﺃﺧﺮﺟﺖ ﻣﻦ ﺍﳊﺠﺮﺓ‬
‫‪ .‬ﻛﻨﺖ ﺃﺗﺼﻮﺭ ﺃﻥ ﺛﻴﺎﰊ ﺍﻟﺒﻴﻀﺎﺀ ﻣﻐﻤﻮﺳﺔ ﰲ ﺍﻟﺪﻣﺎﺀ‪ ،‬ﻛﺬﻟﻚ ﻛﻨﺖ ﺃﺣﺲ ﻭﺃﺗﺼﻮﺭ ﺃﻥ ﺍﻟﻜﻼﺏ ﻗﺪ ﻓﻌﻠﺖ ‪ .‬ﻟﻜﻦ ﻳﺎ ﻟﺪﻫﺸﱵ‪ ،‬ﺍﻟﺜﻴﺎﺏ‬
‫ﻛﺄﻥ ﱂ ﻳﻜﻦ ‪‬ﺎ ﺷﻲﺀ‪ ،‬ﻛﺄﻥ ﻧﺎﺑﺎ ﻭﺍﺣﺪﺍ ﱂ ﻳﻨﺸﺐ ﰲ ﺟﺴﺪﻱ‪ .‬ﺳﺒﺤﺎﻧﻚ ﻳﺎ ﺭﺏ ‪ ،،‬ﺇﻧﻪ ﻣﻌﻲ‪ ،‬ﻳﺎ ﺍﷲ ﻫﻞ ﺃﺳﺘﺤﻖ ﻓﻀﻠﻚ ﻭﻛﺮﻣﻚ ‪،‬‬
‫ﻳﺎ ﺍﷲ ﻳﺎ ﺇﳍﻲ ﻟﻚ ﺍﳊﻤﺪ ‪ .‬ﻛﻞ ﻫﺬﺍ ﺃﻗﻮﻟﻪ ﺃﻳﻀﺎ ﰲ ﺳﺮﻯ‪ ،‬ﻓﺎﻟﺸﻴﻄﺎﻥ ﳑﺴﻚ ﺑﺬﺭﺍﻋﻲ ﻳﺴﺄﻟﲏ ‪ :‬ﻛﻴﻒ ﱂ ﲤﺰﻗﻚ ﺍﻟﻜﻼﺏ ؟ ﻭﺍﻟﺴﻮﻁ‬
‫ﰲ ﻳﺪﻩ ﻭﺧﻠﻔﻲ ﺷﻴﻄﺎﻥ ﺛﺎﻥ ﺑﻴﺪﻩ ﺳﻮﻁ ﺃﻳﻀﺎ ‪ .‬ﻛﺎﻥ ﺍﻟﺸﻔﻖ ﺍﻷﲪﺮ ﻳﻜﺴﻮ ﺍﻟﺴﻤﺎﺀ ﻳﻨﺒﺊ ﺑﺄﻥ ﺍﻟﺸﻤﺲ ﻗﺪ ﻏﺮﺑﺖ ‪ ،‬ﻭﺃﻧﻨﺎ ﺃﻭﺷﻜﻨﺎ ﻋﻠﻰ‬
‫ﺍﻟﻌﺸﺎﺀ ﺇﺫﻥ ﻓﻘﺪ ﺗﺮﻛﺖ ﻣﻊ ﺍﻟﻜﻼﺏ ﺍﻛﺜﺮ ﻣﻦ ﺛﻼﺙ ﺳﺎﻋﺎﺕ ‪ .‬ﻟﻚ ﺍﳊﻤﺪ ﻳﺎ ﺇﳍﻲ ﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ‪ .‬ﺍﺧﺘﺮﻗﻮﺍ ﰊ ﻃﺮﻳﻘﺎ ﺗﻮﳘﺘﻪ ﻃﻮﻳﻼ‪،‬‬
‫ﻓﺘﺢ ﺑﺎﺏ ‪ :‬ﺍﺑﺘﻠﻌﺘﲏ ﺍﻟﺴﺎﺣﺔ ﺍﳌﺨﻴﻔﺔ ﺧﻠﻔﻪ ‪ .‬ﰒ ﺍﺑﺘﻠﻌﲏ ﳑﺮ ﻃﻮﻳﻞ ﳐﻴﻒ ﻋﻠﻰ ﺟﺎﻧﺒﻴﻪ ﺃﺑﻮﺍﺏ ﻣﻐﻠﻘﺔ ‪ .‬ﺃﺣﺪ ﺍﻷﺑﻮﺍﺏ ﻣﻨﻔﺮﺝ ﺑﻌﺾ ﺍﻟﺸﻲﺀ‬
‫ﻳﻄﻞ ﻣﻨﻪ ﻭﺟﻪ ﻣﻨﲑ‪ ،‬ﺧﺮﺝ ﻣﻨﻪ ﺑﻌﺾ ﺍﻟﻨﻮﺭ ﻓﺒﺪﺩ ﺑﻌﺾ ﻇﻼﻡ ﺍﳌﻤﺮ‪ ،‬ﻋﺮﻓﺖ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻧﻪ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺭﻗﻢ ‪ 2‬ﺍﻟﱵ ﺗﺴﺒﻖ ﺯﻧﺰﺍﻧﱵ ﺭﻗﻢ‬
‫‪ 3‬ﻭﻳﺴﻜﻨﻬﺎ ﺍﻟﻀﺎﺑﻂ ﺍﻟﻜﺒﲑ ﳏﻤﺪ ﺭﺷﺎﺩ ﻣﻬﻨﺎ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻮﻣﺎ ﻭﺻﻴﺎ ﻋﻠﻰ ﻋﺮﺵ ﻣﺼﺮ ﺍﻟﺬﻱ ﺗﻮﻫﻢ ﺍﻟﻔﺠﺮﺓ ﺃﻥ ﺍﻹﺧﻮﺍﻥ ﺳﻴﻨـﺼﺒﻮﻧﻪ‬
‫ﺭﺋﻴﺴﺎ ﻟﻠﺠﻤﻬﻮﺭﻳﺔ ﻓﺎﻋﺘﻘﻠﻮﻩ ‪ .‬ﻭﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺭﻗﻢ ‪ . . 3‬ﻓﺎﺑﺘﻠﻌﺘﲏ ‪.‬‬

‫ﺍﻟﺯﻨﺯﺍﻨﺔ ﺭﻗﻡ ‪3‬‬

‫ﻭﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ . . . 3‬ﻓﺎﺑﺘﻠﻌﺘﲏ ﻭﺍﺧﺘﻄﻔﺘﲏ ﻇﻠﻤﺘﻬﺎ ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ﺧﻠﻔﻲ ﰲ ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﺃﺷﻌﻞ ﻓﻴﻬﺎ ﻣﺼﺒﺎﺡ ﻣﻌﻠﻖ ﰲ ﺳـﻘﻒ‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻛﺎﻥ ﺍﻟﻀﻮﺀ ﳐﻴﻔﺎ ﻣﺮﻋﺒﺎ ﻟﺸﺪﺗﻪ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻔـﺘﺢ ﻋﻴﻨـﻚ ﻓﻴـﻪ ‪ .‬ﻓﻌﺮﻓـﺖ ﻟﻠﺘـﻮ ﺃﻧـﻪ ﻟﻠﺘﻌـﺬﻳﺐ ﺃﻭ ﺍﻹﺭﻫـﺎﻕ ‪.‬‬
‫ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻃﺮﻗﺖ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭﺟﺎﺀ ﻣﺎﺭﺩ ﺃﺳﻮﺩ ﰲ ﻏﻠﻈﺘﻪ ﺳﺄﻟﲏ ﻋﻤﺎ ﺃﺭﻳﺪ‪ ،‬ﻓﺎﺳﺘﺄﺫﻧﺖ ﰲ ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﻟﻠﻮﺿﻮﺀ ‪ ،‬ﻓﺄﺟﺎﺏ ﰲ‬
‫ﻭﺣﺸﻴﺔ ﳑﻨﻮﻉ ﻃﺮﻕ ﺍﻟﺒﺎﺏ ‪ -‬ﳑﻨﻮﻉ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ‪ -‬ﳑﻨﻮﻉ ﺍﻟﻮﺿﻮﺀ ‪ -‬ﳑﻨﻮﻉ ﺍﻟﺸﺮﺏ ‪ .‬ﺇﺫﺍ ﻃﺮﻗﺖ ﺍﻟﺒﺎﺏ ﺳﺄﺟﻠﺪﻙ ﲬﺴﲔ ﺟﻠـﺪﺓ‪،‬‬
‫ﻭﻓﺮﻗﻊ ﺑﺎﻟﺴﻮﻁ ﰲ ﺍﳍﻮﺍﺀ ﻟﲑﻳﲏ ﺃﻧﻪ ﻋﻠﻰ ﺍﺳﺘﻌﺪﺍﺩ ﻟﺘﻨﻔﻴﺬ ‪‬ﺪﻳﺪﻩ ‪ .‬ﱂ ﻳﻜﻦ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺷﻲﺀ‪ ،‬ﻭﻛﻨﺖ ﻗﺪ ﺗﻌﺒﺖ ﻣﻦ ﺍﻟﻮﻗﻔﺔ ﺍﻟﻄﻮﻳﻠﺔ ﺑﲔ‬
‫ﺍﻟﻜﻼﺏ ﰲ "ﺍﳊﺠﺮﺓ ‪ "24‬ﻓﺨﻠﻌﺖ ﻣﻌﻄﻔﻲ ﻭﻓﺮﺷﺘﻪ ﻋﻠﻰ ﺃﺭﺿﻬﺎ ﻭﺗﻴﻤﻤﺖ ﻭﺻﻠﻴﺖ ﺍﳌﻐﺮﺏ ﻭﺍﻟﻌﺸﺎﺀ‪ ،‬ﻭﺟﻠﺴﺖ ﺍﻟﻘﺮﻓﺼﺎﺀ ‪ ،‬ﻭﻟﻜﻦ‬
‫ﺳﺎﻗﻲ ﺍﳌﻜﺴﻮﺭﺓ ﱂ ﺗﺮﺣﲏ ﻓﻮﺿﻌﺖ ﺣﺬﺍﺋﻲ ﲢﺖ ﺭﺃﺳﻲ ﻭﲤﺪﺩﺕ ﻋﻠﻰ ﺇﺳﻔﻠﺖ ﺍﳊﺠﺮﺓ ‪ .‬ﻟﻜﻦ ﺍﻟﻄﻐﺎﺓ ﱂ ﳝﻬﻠﻮﱐ ‪ .‬ﻛـﺎﻥ ﺑـﺄﻋﻠﻰ‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ ﻧﺎﻓﺬﺓ ﺗﻄﻞ ﻋﻠﻰ ﻓﻨﺎﺀ ﺍﻟﺴﺠﻦ ‪ ،‬ﺟﺎﺀﻭﺍ ﺑﺼﻠﻴﺐ ﻣﻦ ﺍﳋﺸﺐ ﻋﻠﻰ ﺍﺭﺗﻔﺎﻉ ﺍﻟﻨﺎﻓﺬﺓ ﰒ ﺟﺎﺀﻭﺍ ﺑﺸﺒﺎﺏ ﻣﻦ ﺍﳌـﺆﻣﻨﲔ ﻳـﺼﻠﺒﻮ‪‬ﻢ‬
‫ﺍﻟﻮﺍﺣﺪ ﺗﻠﻮ ﺍﻵﺧﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺼﻠﻴﺐ ‪ ،‬ﻭﻳﺄﺧﺬﻭﻥ ﰲ ﺟﻠﺪ ﺍﳌﺼﻠﻮﺏ ﺑﺎﻟﺴﻴﺎﻁ ‪ ،‬ﻭﺍﻟﺸﺎﺏ ﻳﺬﻛﺮ ﺍﺳﻢ ﺍﷲ ﻭﻳﺴﺘﻨﺠﺪ ﺑﻪ ‪ ،‬ﻭﺑﻌﺪ ﻧﺼﻒ‬
‫ﺳﺎﻋﺔ ﻣﻦ ﺍﳉﻠﺪ ﺍﳌﺴﺘﻤﺮ ﺍﳌﺘﻮﺍﺻﻞ ﻳﻘﻮﻟﻮﻥ ﳍﺬﺍ ﺍﻟﺸﺎﺏ ﺍﻟﺬﻱ ﻗﺪ ﻳﻜﻮﻥ ﻣﻬﻨﺪﺳﺎ ﺃﻭ ﻣﺴﺘﺸﺎﺭﺍ ﺃﻭ ﻃﺒﻴﺒﺎ‪" :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻜﻠﺐ ﻣﱴ ﺟﺌـﺖ‬
‫ﻫﻨﺎ؟"‪ .‬ﻓﻴﻘﻮﻝ ‪" :‬ﺍﻟﻴﻮﻡ ﺃﻭ ﺍﻟﺒﺎﺭﺣﺔ" ‪ ،‬ﻓﻴﻌﻮﺩﻭﻥ ﺇﱃ ﺍﻟﺴﺆﺍﻝ ‪" :‬ﻣﱴ ﺫﻫﺒﺖ ﺇﱃ ﻣﱰﻝ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺁﺧﺮ ﻣﺮﺓ؟" ‪ .‬ﻓﺈﻥ ﻗﺎﻝ ﻻ ﺃﺫﻛﺮ‪،‬‬

‫‪26‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻋﺎﺩﻭﺍ ﺇﱃ ﺍﳉﻠﺪ ﻭﻃﻠﺒﻮﺍ ﻣﻨﻪ ﺃﻥ ﻳﺴﺐ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺑﺄﺑﺸﻊ ﻣﺎ ﻳﺘﺼﻮﺭ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺣﺸﺔ ؟ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺒﺬﻳﺌﺔ‪ ،‬؟ﻃﺒﻌﺎ ﻳﺮﻓﺾ‬
‫ﻫﺬﺍ ﺍﻟﺸﺎﺏ ﺍﳌﺆﻣﻦ ﻭﻳﻌﻮﺩﻭﻥ ﳉﻠﺪﻩ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻭﺭﲟﺎ ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺸﺒﺎﺏ ‪ :‬ﺇﻧﻨﺎ ﻻ ﻧﺮﻯ ﻓﻴﻬﺎ ﺇﻻ ﺍﻟﺼﺪﻕ ﻭﺍﻟﻔﻀﻴﻠﺔ ﻓﻴﺰﻳﺪﻭﻧﻪ ﺿـﺮﺑﺎ‬
‫ﻭﺟﻠﺪﺍ ﺣﱴ ﻳﻔﻘﺪ ﺍﻟﻮﻋﻲ‪ ،‬ﻓﻴﺄﺗﻮﺍ ﺑﺂﺧﺮ ﻃﺎﻟﺒﲔ ﻣﻨﻪ ﻧﻔﺲ ﺍﻟﺸﻲﺀ ﻇﻨﺎ ﻣﻨﻬﻢ ﺃﻥ ﺫﻟﻚ ﻳﻀﻌﻒ ﻣﻦ ﻋﺰﳝﱵ ‪ .‬ﻭﻫﻜﺬﺍ‪ ،‬ﺷﺎﺏ ﻳﻌﻘﺐ ﺃﺧﺎﻩ ‪،‬‬
‫ﻭﻗﻠﱯ ﻳﺘﻤﺰﻕ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺆﻣﻦ ‪ .‬ﺃﺧﺬﺕ ﺃﻧﺎﺟﻰ ﺍﷲ ﻭﺃﺗﻀﺮﻉ ﺇﻟﻴﻪ ﻃﻮﻳﻼ ‪ .‬ﺳﺄﻟﺖ ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻓﺪﺍﺀ ﳍﺬﺍ ﺍﻟﺸﺒﺎﺏ ﻓـﺄﺗﻠﻘﻰ‬
‫ﺍﻟﺘﻌﺬﻳﺐ ﺑﺪﻻ ﻣﻨﻬﻢ ‪ ،‬ﻓﻘﺪ ﺗﺼﻮﺭﺕ ﺃﻥ ﻫﺬﺍ ﺃﻫﻮﻥ ﻋﻠﻰ‪ ،‬ﻓﺄﺧﺬﺕ ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﳚﻌﻠﲏ ﻣﻜﺎ‪‬ﻢ ﺃﻭ ﻳﺼﺮﻑ ﻋﲎ ﻭﻋﻨﻬﻢ ﻫﺬﺍ ﺍﳉـﻼﺩ‪.‬‬
‫ﲤﻨﻴﺖ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻣﺎ ﻳﺮﻳﺪﻩ ﻫﺆﻻﺀ ﺍﻟﻔﺠﺮﺓ ﻋﻦ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺣﱴ ﺗﺮﻓﻊ ﻋﻨﻬﻢ ﺍﻟﺴﻴﺎﻁ ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﱂ ﻳﻘﻮﻟﻮﺍ‪ ،‬ﻭﺍﻟﺴﻴﺎﻁ ﺗﺘﻀﺎﻋﻒ ﻭﺗﺘﻌﺎﱃ‬
‫ﺻﻴﺤﺎ‪‬ﻢ ﻭﺍﻷﱂ ﳝﺰﻗﲏ ‪ .‬ﻭﺃﻧﺎ ﺃﻧﺎﺟﻲ ﺭﰉ ﻓﺄﻗﻮﻝ "ﺍﻟﻠﻬﻢ ﺍﺷﻐﻠﲏ ﺑﻚ ﻋﻨﻬﻢ ﻭﺍﺷﻐﻠﻬﻢ ﺑﻚ ﻋﲎ‪ .‬ﺍﻟﻠﻬﻢ ﺃﳍﻤﻬﻢ ﺍﳋﲑ ﺍﻟﺬﻱ ﻳﺮﺿـﻴﻚ ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺣﺠﺐ ﻋﲎ ﺃﺻﻮﺍﺕ ﺗﻌﺬﻳﺒﻬﻢ ‪ ،‬ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺗﻌﻠﻢ ﻣﺎ ﰲ ﻧﻔﺴﻲ ﻭﻻ ﺃﻋﻠﻢ ﻣﺎ ﰲ ﻧﻔﺴﻚ ‪ ،‬ﺇﻧﻚ ﺃﻧﺖ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ‪ ،‬ﺗﻌﻠﻢ ﺧﺎﺋﻨﺔ‬
‫ﺍﻷﻋﲔ ﻭﻣﺎ ﲣﻔﻰ ﺍﻟﺼﺪﻭﺭ‪ ،‬ﻓﺮﲪﺘﻚ ﺍﻟﻠﻬﻢ ﺑﻌﺒﺎﺩﻙ " ‪.‬‬

‫ﺍﻟﺭﺅﻴﺎ‬

‫ﻭﻻ ﺃﺩﺭﻯ ﻛﻴﻒ ﺃﺧﺬﱐ ﺍﻟﻨﻮﻡ ﻭﺃﻧﺎ ﺃﺫﻛﺮ ﺍﷲ ‪ ،‬ﻭﻛﺎﻥ ﰲ ﻫﺬﺍ ﺍﻟﻨﻮﻡ ﺧﲑ ﻭﻓﻀﻞ ﻭﻋﻄﺎﺀ‪ ،‬ﻛﺎﻥ ﻓﻴﻪ ﺭﺅﻳﺎ ﻣﺒﺎﺭﻛﺔ ﻫـﻲ ﺇﺣـﺪﻯ ﺭﺅﺍﻱ‬
‫ﺍﻷﺭﺑﻊ ﳊﻀﺮﺓ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﰲ ﳏﻨﱵ ‪:‬‬
‫"ﺭﺃﻳﺖ ﲝﻤﺪ ﺍﷲ ﺻﺤﺮﺍﺀ ﻣﺘﺮﺍﻣﻴﺔ ﻭﺇﺑﻼﹰ ﻋﻠﻴﻬﺎ ﻫﻮﺍﺩﺝ ﻛﺄ‪‬ﺎ ﺻﻨﻌﺖ ﻣﻦ ﺍﻟﻨﻮﺭ‪ ،‬ﻭﰱ ﻛﻞ ﻫﻮﺩﺝ ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻛﺄ‪‬ﻢ ﺃﻳﻀﺎ ﻭﺟﻮﻩ‬
‫ﻧﻮﺭﺍﻧﻴﺔ ‪ ،‬ﺭﺃﻳﺘﲏ ﺧﻠﻒ ﻫﺬﺍ ﺍﻟﺴﻴﻞ ﻣﻦ ﺍﻹﺑﻞ ﰲ ﻫﺬﻩ ﺍﻟﺼﺤﺮﺍﺀ ﺍﳌﺘﺮﺍﻣﻴﺔ ﺍﻟﱵ ﻻ ﳛﺪﻫﺎ ﺍﻟﺒﺼﺮ‪ ،‬ﺃﻗﻒ ﺧﻠﻒ ﺭﺟﻞ ﻋﻈﻴﻢ ﻣﻬﻴﺐ ﻭﻫـﻮ‬
‫ﻳﺄﺧﺬ ﲞﻄﺎﻡ ﺍﻣﺘﺪ ﰲ ﺃﻋﻨﺎﻕ ﻫﺬﺍ ﺍﻟﺴﻴﻞ ﺍﳉﺎﺭﻑ ﻣﻦ ﺍﻹﺑﻞ ﺍﻟﱵ ﻻ ﳛﺼﻰ ﻋﺪﺩﻫﺎ ‪ .‬ﺃﺧﺬﺕ ﺃﺭﺩﺩ ﰲ ﺳﺮﻯ ‪ :‬ﺃﺗﻜﻮﻥ ﺣﻀﺮﺓ ﳏﻤﺪ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻓﺈﺫﺍ ﺑﻪ ﳚﻴﺒﲏ ‪" :‬ﺃﻧﺖ ﻳﺎ ﺯﻳﻨﺐ ﻋﻠﻰ ﻗﺪﻡ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ " ‪ .‬ﺳﺄﻟﺖ ‪" :‬ﺃﻧﺎ ﻳﺎ ﺳﻴﺪﻱ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻰ ﻗﺪﻡ‬
‫ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ؟" ‪.‬‬
‫ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪" :‬ﺃﻧﺘﻢ ﻳﺎ ﺯﻳﻨﺐ ﻋﻠﻰ ﺍﳊﻖ ‪ ،‬ﺃﻧﺘﻢ ﻳﺎ ﺯﻳﻨﺐ ﻋﻠﻰ ﺍﳊﻖ ‪ ،‬ﺃﻧﺘﻢ ﻳﺎ ﺯﻳﻨﺐ ﻋﻠﻰ ﻗﺪﻡ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ " ‪.‬‬
‫ﻭﻗﻤﺖ ﻣﻦ ﺍﻟﻨﻮﻡ ﻭﻛﺄﻧﲏ ﻣﻠﻜﺖ ﺍﻟﻮﺟﻮﺩ ‪‬ﺬﻩ ﺍﻟﺮﺅﻳﺎ ‪ ،‬ﻭﺃﺩﻫﺸﲏ – ﺑﻌﺪ ﻣﺎ ﻧﺴﻴﺖ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ﻭﺃﻳﻦ ﺃﻧﺎ – ﺃﱏ ﻻ ﺃﺟﺪ ﺃﱂ ﺍﻟﺴﻴﺎﻁ ﻭﻻ‬
‫ﺍﻟﺼﻠﺒﺎﻥ ﺍﻟﻘﺮﻳﺒﺔ ﻣﻦ ﺍﻟﻨﺎﻓﺬﺓ‪ ،‬ﻓﻘﺪ ﻧﻘﻠﺖ ﺇﱃ ﻣﻜﺎﻥ ﺑﻌﻴﺪ ﻭﺃﺻﺒﺤﺖ ﺍﻷﺻﻮﺍﺕ ﺗﺄﺗﻴﲏ ﻋﻦ ﺑﻌﺪ ‪.‬‬
‫ﺛﺎﱐ ﻣﺎ ﺃﺩﻫﺸﲏ ﺃﻥ ﺍﲰﻲ ﰲ ﺷﻬﺎﺩﺓ ﺍﳌﻴﻼﺩ ﺯﻳﻨﺐ ﻏﺰﺍﱄ ﻭﺍﺳﻢ ﺍﻟﺸﻬﺮﺓ ﺍﳌﻌﺮﻭﻑ ﻟﺪﻯ ﺍﻟﻨﺎﺱ "ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ" ﻭﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟـﺼﻼﺓ‬
‫ﻭﺍﻟﺴﻼﻡ ﻳﻨﺎﺩﻳﲏ ﺑﺄﲰﻰ ﰲ ﺷﻬﺎﺩﺓ ﺍﳌﻴﻼﺩ ﻭﻓﻌﻼ ﻧﻘﻠﺘﲏ ﺍﻟﺮﺅﻳﺎ ﻋﻦ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ﻓﺘﻴﻤﻤﺖ ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺻﻠﻰ ﺭﻛﻌﺎﺕ ﺷﻜﺮﺍ ﷲ ﻋﻠﻰ‬
‫ﻫﺬﺍ ﺍﻟﻌﻄﺎﺀ ‪ .‬ﻭﰱ ﺇﺣﺪﻯ ﺳﺠﺪﺍﰐ ﻭﺟﺪﺗﲏ ﺃﻗﻮﻝ ‪" :‬ﺭﰉ ﰈ ﺃﺷﻜﺮﻙ ؟ ﺇﱐ ﻻ ﺃﺟﺪ ﻣﺎ ﺃﺷﻜﺮﻙ ﺑﻪ ﺇﻻ ﺃﻥ ﺃﺟﺪﺩ ﺑﻴﻌﱵ ﻟﻚ ‪ .‬ﺍﻟﻠﻬﻢ ﺇﱐ‬
‫ﺃﺑﺎﻳﻌﻚ ﻋﻠﻰ ﺍﻟﺸﻬﺎﺩﺓ ﰲ ﺳﺒﻴﻠﻚ ‪ .‬ﺍﻟﻠﻬﻢ ﺃﻧﺎ ﺃﺑﺎﻳﻌﻚ ﻋﻠﻰ ﺃﻻ ﻳﻌﺬﺏ ﺃﺣﺪ ﺑﺴﺒﱯ ‪ .‬ﺍﻟﻠﻬﻢ ﺛﺒﺘﲏ ﻋﻠﻰ ﺍﳊﻖ ﺍﻟﺬﻱ ﻳﺮﺿﻴﻚ ﻭﺃﻭﻗﻔـﲏ ﰲ‬
‫ﺩﺍﺋﺮﺓ ﺍﳊﻖ ﺍﻟﺬﻱ ﻳﺮﺿﻴﻚ ! " ﻭﺍﻧﺘﻬﻴﺖ ﻣﻦ ﺻﻼﰐ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﻛﺮﺭ ﻣﺎ ﺩﻋﻮﺕ ﺑﻪ ﰲ ﺳﺠﻮﺩﻱ ﻭﻛﺄﻧﲏ ﺃﻋﻴﺶ ﰲ ﻋﺎﱂ ﻏﲑ ﺍﻟﺬﻱ ﺃﻧﺎ‬
‫ﻓﻴﻪ ﻭﺃﺣﺴﺴﺖ ﺑﺮﺍﺣﺔ ﻭﺳﻜﻴﻨﺔ ﻭﺍﻃﻤﺌﻨﺎﻥ ﻗﻠﺐ ‪. .‬‬

‫‪27‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﲰﻌﺖ ﺿﺠﺔ ﺷﺪﻳﺪﺓ ﰲ ﺍﳋﺎﺭﺝ ﻭﺃﺻﻮﺍﺕ ﻋﺮﺑﺎﺕ ﻛﺜﲑﺓ ﺗﺘﺰﺍﺣﻢ ﺇﱃ ﺍﻟﺪﺍﺧﻞ ﻭﺃﺧﺮﻯ ﺧﺎﺭﺟﺔ ﻣﻦ ﺍﳉﺤﻴﻢ ‪ ،‬ﻋﺮﻓﺖ ﻓﻴﻤﺎ ﺑﻌـﺪ ﺃﻥ‬
‫ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﺍﻧﺘﻬﺎﺀ ﻭﺭﺩﻳﺔ ﻣﻦ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻭﺑﺪﺀ ﻭﺭﺩﻳﻪ ﺃﺧﺮﻯ ﻟﻠﺘﻌﺬﻳﺐ ‪ . .‬ﻭﲰﻌﺖ ﺍﳌﺆﺫﻥ ﻳﺆﺫﻥ ﻟﺼﻼﺓ ﺍﻟﻔﺠﺮ ﻓﺮﺩﺩﺕ ﺍﻷﺫﺍﻥ ﰒ ﺗﻴﻤﻤﺖ‬
‫ﻭﺻﻠﻴﺖ ‪. .‬‬
‫ﺃﻣﻀﻴﺖ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ ﺳﺘﺔ ﺃﻳﺎﻡ ﻋﻠﻰ ﺍﻟﺘﻮﺍﱄ ﻣﻦ ﻣﺴﺎﺀ ﺍﳉﻤﻌﺔ ‪ 20‬ﺃﻏﺴﻄﺲ ﺇﱃ ﺍﳋﻤﻴﺲ ‪ 26‬ﺃﻏﺴﻄﺲ ﻻ ﻳﻔﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻓﻼ‬
‫ﺃﻛﻞ ﻭﻻ ﺷﺮﺏ ﻭﻻ ﺩﻭﺭﺓ ﻣﻴﺎﻩ ﻭﻻ ﺻﻠﺔ ﺑﺎﳋﺎﺭﺝ ‪ ،‬ﻏﲑ ﺗﻠﺼﺺ ﻫﺬﺍ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﻳﻀﻊ ﻋﻴﻨﻪ ﻋﻠﻰ ﻓﺘﺤﺔ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍﻟﺼﻐﲑﺓ ﺑﲔ‬
‫ﺍﳊﲔ ﻭﺍﳊﲔ ‪ .‬ﻭﻟﻚ ﺃﻥ ﺗﺘﺼﻮﺭ ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻌﺰﻳﺰ ﻛﻴﻒ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻌﻴﺶ ﻫﻜﺬﺍ‪ ،‬ﻭﺇﺫﺍ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺗﻌﻴﺶ ﺑﻼ ﻃﻌﺎﻡ ﻭﻻ ﻣﺎﺀ ﻛﻴﻒ‬
‫ﻳﺴﺘﻐﲏ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﻗﻀﺎﺀ ﺣﺎﺟﺘﻪ ﺍﻟﻀﺮﻭﺭﻳﺔ؟ ﻛﻴﻒ ﻳﻌﻴﺶ ﺍﻹﻧﺴﺎﻥ ﺑﻐﲑ ﺃﻥ ﻳﺬﻫﺐ ﺇﱃ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﻭﻟﻮ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﻴﻮﻡ ؟‪ .‬ﻭﻻ‬
‫ﺗﻨﺲ ﺃﻧﻨﺎ ﻛﻨﺎ ﰲ ﺷﻬﺮ ﺃﻏﺴﻄﺲ ! ﻓﻬﻞ ﲡﻴﺰ ﺍﻟﻴﻬﻮﺩﻳﺔ ﺃﻭ ﺍﻟﻮﺛﻨﻴﺔ ﺫﻟﻚ ! ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﺎﻟﺬﻳﻦ ﻳﺪﻋﻮﻥ ﺃ‪‬ﻢ ﻣﺴﻠﻤﻮﻥ ‪ . .‬ﻭﻫﻞ ﻳﻔﻌﻞ ﺫﻟﻚ‬
‫ﺃﻱ ﻛﺎﺋﻦ ﻳﻨﺘﻤﻲ ﻟﻠﺠﻨﺲ ﺍ ﻟﺒﺸﺮﻯ ؟ !‬
‫ﻳﺎ ﺍﷲ ! ﻟﻜﻢ ﺟﲎ ﺍﻟﻄﻐﺎﺓ ﺍﳌﺴﺘﺒﺪﻭﻥ ﻋﻠﻰ ﻛﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﲢﻠﻠﻮﺍ ﻣﻦ ﻛﻞ ﺩﻳﻦ ﻭﺧﻠﻖ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻴﻘﲔ ﺑﺎﷲ ﻭﺍﻋﺘﻘﺎﺩ ﺍﳊﻖ ‪ ،‬ﻭﺃﻥ ﻳﺮﻯ‬
‫ﺍﻹﻧﺴﺎﻥ ﺭﺑﻪ ﻭﻳﻌﺎﻳﺶ ﺃﻣﺮﻩ ﻛﻞ ﺫﻟﻚ ﻗﺪ ﻳﺼﻨﻊ ﺷﻴﺌﺎ ﻛﺒﲑﺍ ﻓﻮﻕ ﻃﺎﻗﺔ ﺍﻟﺒﺸﺮ‪ .‬ﻓﻼ ﺗﺪﻫﺶ ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ‪ :‬ﻷﻧﲏ ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺃﻋﻴﺶ ﻫﺬﻩ‬
‫ﺍﻷﻳﺎﻡ ﺑﻐﲑ ﻣﺎﺀ‪ ،‬ﺃﻭ ﻃﻌﺎﻡ ‪ ،‬ﺃﻭ ﻗﻀﺎﺀ ﺿﺮﻭﺭﺓ‪ ،‬ﺃﻭ ﺻﻠﺔ ﺑﺈﻧﺴﺎﻥ ‪ .‬ﺍﻟﻠﻬﻢ ﺇﻻ ﻫﺬﻩ ﺍﻟﻄﺮﻗﺎﺕ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﺳﻮﺩ ﺍﻟﺬﻱ ﺭﲟﺎ ﻓﺘﺢ ﺍﻟﺒـﺎﺏ‬
‫ﻳﺴﺄﻝ ﰲ ﻏﻠﻈﺔ ﻭﻭﺣﺸﻴﺔ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ . .‬ﺃﻧﺖ ﻟﺴﺔ ﻋﺎﻳﺸﺔ؟!‪.. .‬‬
‫ﻧﻌﻢ ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ﻟﻘﺪ ﻋﺸﺖ ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺑﺄﻣﺮﻳﻦ ‪. .‬‬
‫ﺍﻷﻭﻝ ‪ :‬ﻫﻮ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻨﺎ ﺑﺎﻹﳝﺎﻥ ﺑﻪ ‪ .‬ﺇﻧﻪ ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ ﳝﻨﺢ ﺻﺎﺣﺒﻪ ﻗﻮﺓ ﻳﻐﺎﻟﺐ ‪‬ﺎ ﺍﻟﺼﻌﺎﺏ ﻭﺍﳌﺸﻘﺎﺕ ﺃﻳﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺼﻌﺎﺏ ‪.‬‬
‫ﺇﻧﻪ ﻓﻀﻞ ﺍﷲ ‪ .‬ﻓﺎﻹﳝﺎﻥ ﻳﻌﻄﻰ ﻗﻮﺓ ﻭﻃﺎﻗﺔ ﺍﺣﺘﻤﺎﻝ ﻫﺎﺋﻠﺔ‪ ،‬ﺗﻌﻠﻮ ﻗﻮﺓ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﻔﺠﺮﺓ ﺍﻟﺬﻳﻦ ﻇﻨﻮﺍ ﺃ‪‬ﻢ ﻓﻌﻼ ﳛﻜﻤﻮﻥ ‪ .‬ﻭﺍﳊـﻖ ﺃﻥ‬
‫ﺍﳌﺆﻣﻦ ﻳﻌﻴﺶ ﻣﺘﺼﻼ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ‪ .‬ﻣﺴﺘﻐﻨﻴﺎ ﻋﻦ ﺍﻟﺼﻮﺭﺓ ﻭﺍﻷﻏﻴﺎﺭ ‪.‬‬
‫ﻭﺍﻷﻣﺮ ﺍﻟﺜﺎﱐ ‪ :‬ﻫﻮ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺎ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﲟﺜﺎﺑﺔ ﲣﻔﻴﻒ ﻭﺯﺍﺩ ﻭﺩﻓﻌﺔ ﺣﻴﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻋﺸﺖ ‪‬ﺎ ﻣﺸﻐﻮﻟﺔ ﺑﻪ ﻋﻦ ﺍﻷﻏﻴﺎﺭ‬
‫ﺍﶈﻴﻄﺔ ﰊ ‪ ،‬ﻭﺟﻌﻠﺘﲏ ﺃﺣﺘﻤﻞ ﰲ ﺭﺿﺎ ﻭﺳﻜﻴﻨﺔ ﺟﺤﻴﻢ ﻫﺆﻻﺀ ﺍﻟﻄﻮﺍﻏﻴﺖ ‪ . .‬ﻭﰱ ﺻﺒﻴﺤﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻊ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧـﺔ ﻭﺩﺧـﻞ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﺳﻮﺩ ﻭﺑﻴﺪﻩ ﺭﺑﻊ ﺭﻏﻴﻒ ﻣﻠﻮﺙ ﺑﻘﺬﺍﺭﺓ ﻣﻦ ﻓﻀﻼﺕ ﺍﻹﻧﺴﺎﻥ ﻭﻗﻄﻌﺔ ﻣﻦ ﺍﳉﱭ ﺍﻷﺻﻔﺮ ﻛﺬﻟﻚ ‪ .‬ﻭﺭﻣﻰ ‪‬ﻤـﺎ ﺇﱃ ﺍﻷﺭﺽ‬
‫ﻭﻗﺎﻝ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﺩﻩ ﺃﻛﻠﻚ ﻣﺎ ﺩﻣﺖ ﻋﺎﻳﺸﺔ ‪ .‬ﱂ ﺃﻣﺲ ﺍﳋﺒﺰ ﻭﻻ ﺍﳉﱭ ﻭﺃﺧﺬﺕ ﺍﳌﺎﺀ ﻭﺃﻏﻤﻀﺖ ﻋﻴﲏ ﻟﺸﺪﺓ ﻗﺬﺍﺭﺓ ﺇﻧﺎﺋﻪ ﻭﺳﺪﺩﺕ‬
‫ﺃﻧﻔﻰ‪ ،‬ﻭﺭﻓﻌﺖ ﺍﳌﺎﺀ ﺇﱃ ﻓﻤﻲ ﻭﺃﻧﺎ ﺃﻗﻮﻝ ‪" :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﻳﻀﺮ ﻣﻊ ﺍﲰﻪ ﺷﻲﺀ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ " ‪.‬‬
‫"ﺍﻟﻠﻬﻢ ﺍﺟﻌﻠﻪ ﻏﺬﺍﺀً ﻭﺭﻳﺎ‪ ،‬ﻭﺟﻬﺎﺩﺍ ﻭﻋﻠﻤﺎ‪ ،‬ﻭﻣﻌﺮﻓﺔ ﻭﺻﱪﺍ ﻭﺭﺿﺎ" ‪ .‬ﻭﺷﺮﺑﺖ ﻣﻦ ﺍﻟﻜﻮﺯ ﻭﺃﻏﻠﻘﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻭﻣﻜﺜﺖ ﻋﻠﻰ ﺣﺎﱄ ﺇﱃ ﻣﺎ‬
‫ﻗﺒﻞ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ‪ .‬ﺣﲔ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺩﺧﻞ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﺳﻮﺩ ‪ .‬ﻭﻗﺎﻝ ﻭﻫﻮ ﻳﻀﺮﺏ ﺑﺎﻟﺴﻮﻁ ﺍﻟﺬﻱ ﰲ ﻳﺪﻩ – ﻋﻠﻰ ﺍﳊـﺎﺋﻂ‬
‫ﻭﻋﻠﻰ ﺃﺭﺽ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ :‬ﻗﻮﻣﻲ ﻳﺎﺑﻨﺖ ﺍﻟـ ‪ ..‬ﺭﻭﺣﻲ ﺍﳌﺮﺍﺣﻴﺾ ‪ ..‬ﻭﻋﻨﺪﻣﺎ ﺧﺮﺟﺖ ﻛﺪﺕ ﺃﻥ ﺃﺳﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ ﻟـﺸﺪﺓ ﺇﻋﻴـﺎﺋﻲ‬
‫ﻓﺄﻣﺴﻚ ﺑﺬﺭﺍﻋﻲ ﻭﻣﺸﻰ ﰊ ﺣﱴ ﺃﺩﺧﻠﲏ ﺍﳌﺮﺣﺎﺽ ‪ ،‬ﻭﳌﺎ ﺃﺭﺩﺕ ﺍﻏﻼﻕ ﺑﺎﺏ ﺍﳌﺮﺣﺎﺽ ﻗﺎﻝ ‪ :‬ﳑﻨﻮﻉ ﺍﻏﻼﻗﻪ ‪ ،‬ﻓﺨﺮﺟﺖ ﻣﻦ ﺍﳌﺮﺣﺎﺽ‬
‫ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﺃﺭﺟﻌﲏ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻻ ﺃﺭﻳﺪ ﺷﻴﺌﺎﹰ ‪ .‬ﻗﺎﻝ ﰲ ﻭﺣﺸﻴﺔ ﻭﺍﳉﺎﻫﻠﻴﺔ ﺗﻐﻄﻲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺍﳌﻜﺎﻥ ‪ .‬ﺃﺩﺧﻠﻲ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﺃﻣـﺎﻝ‬
‫ﺇﺣﻨﺎ ﺣﺎﳓﺮﺳﻜﻢ ﺇﺯﺍﻱ ﻳﺎ ﺃﻭﻻﺩ ‪ . . . .‬ﺃﺭﻳﺪ ﻣﻦ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﺘﺼﻮﺭ ﻣﻌﻲ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ؟! ﺃﻱ ﺟﺎﻫﻠﻴﺔ ﻭﺃﻱ ﺇﳊﺎﺩ ﻳﺒـﻴﺢ ﺫﻟـﻚ ؟ ‪.‬‬
‫ﻋﺪﺕ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺃﻧﺎ ﺃﲤﲎ ﺍﳌﻮﺕ ﺇﻥ ﻛﺎﻥ ﺍﳌﻮﺕ ﺧﲑﺍ ﱄ ‪ .‬ﺣﱴ ﻻ ﺃﺿﻄﺮ ﻣﺮ ﺓ ﺃﺧﺮﻯ ﺇﱃ ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﻣﻊ ﻫﺬﺍ ﺍﻟﺸﻴﻄﺎﻥ‬
‫‪ ،‬ﺃﻏﻠﻘﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻓﺘﻴﻤﻤﺖ ﻭﺻﻠﻴﺖ ﺍﳌﻐﺮﺏ ‪ .‬ﻭﻣﺎ ﺃﻥ ﺍﻧﺘﻬﻴﺖ ﺣﱴ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺩﺧﻞ ﺍﻟﻮﺣﺶ ﺍﻟﺬﻱ ﺃﺩﺧﻠﲏ ﻣﻦ ﻗﺒﻞ ﺣﺠﺮﺓ‬
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‫ﺍﻟﻜﻼﺏ ﻭﻳﺪﻋﻰ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ‪ ،‬ﻭﻣﻌﻪ ﺷﺨﺼﺎﻥ ‪ .‬ﰒ ﻗﺎﻝ ﺃﺗﻔﻀﻞ ﻳﺎ ﺩﻛﺘﻮﺭ‪ .‬ﺗﻮﱃ ﺃﺣﺪﻫﻢ ﺍﻟﻜﺸﻒ ﻋﻠﻰ ﻭﺃﻧﺎ ﻋﻠﻰ ﺇﺳﻔﻠﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪.‬‬
‫ﻗﺎﻝ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻮﺍﻗﻔﲔ ﻟﻠﺬﻱ ﻳﻜﺸﻒ ﻋﻠﻰ ‪ :‬ﺇﻳﻪ ﻳﺎ ﺷﻌﺮﺍﻭﻱ؟ ﺃﺟﺎﺏ ‪ :‬ﻻ ﺷﻲﺀ ﻗﻠﺒﻬﺎ ﺳﻠﻴﻢ ‪ .‬ﺫﻟﻚ ﺍﻟﻘﻠﺐ ﺍﻟﺬﻱ ﺃﺻﻴﺐ ﲜﻠﻄﺔ ﻣﻦ‬
‫ﺍﻟﺘﻌﺬﻳﺐ ‪ .‬ﻭﺧﺮﺟﻮﺍ ﻭﺃﻏﻠﻘﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻭﺑﻌﺪ ﺩﻗﺎﺋﻖ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺃﺧﺬﻭﱐ ﺇﱃ ﺣﻮﺵ ﻣﺮﻋﺐ ﻣﻈﻠﻢ ﳐﻴﻒ ﻭﺗﺮﻛـﻮﱐ ﺳـﺎﻋﺘﲔ‬
‫ﺗﻘﺮﻳﺒﺎ ‪ .‬ﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ﺑﻌﺪ ﺃﻥ ﺃﻣﺮﻭﱐ ﺑﻌﺪﻡ ﺍﻟﺘﺤﺮﻙ ‪ .‬ﻭﻗﺎﻟﻮﺍ ﱄ ﻭﻫﻢ ﻳﻐﻠﻘﻮﻥ ﻋﻠﻰ ﺑﺎﺏ ﺍﳊﻮﺵ ‪ :‬ﺃﺟﻠﻚ ﺍﻧﺘﻬﻰ ﺍﻟﻨﻬﺎﺭﺩﺓ ! ﻳﺎ ﺑﻨﺖ‬
‫ﺍﻟــ ‪ . .‬ﺃﺧﺬﺕ ﺃﻓﻜﺮ ﻓﻌﻼ ﻓﻴﻤﺎ ﻳﻘﻮﻟﻮﻥ ﻭﺃﻃﻠﺐ ﻣﻦ ﺍﷲ ﺍﻟﺴﻜﻴﻨﺔ ﻭﺍﻷﻣﻦ ﻭﺃﻥ ﺃﻟﻘﺎﻩ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺗﻠﻮ ﻓﺎﲢﺔ ﺍﻟﻜﺘـﺎﺏ‬
‫ﻭﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻭﺃﻧﺎ ﺃﺣﺲ ﻭﻛﺂﱐ ﺃﻗﺮﺃﻫﺎ ﻟﻠﻤﺮﺓ ﺍﻷﻭﱃ ‪ .‬ﻭﺍﺻﻠﺖ ﺑﺎﻟﺘﻼﻭﺓ ﺣﱴ ﺃﻳﻘﻈﺘﲏ ﻣﻦ ﺍﺳﺘﻐﺮﺍﻗﻲ ﺻﻔﻌﺔ ﻣﻦ ﻳﺪ ﻏﻠﻴﻈـﺔ ﻗﺎﺳـﻴﺔ‬
‫ﻭﺻﻌﻖ ﺍﻟﻜﻬﺮﺑﺎﺀ‪ ،‬ﻭﺃﺧﺬ ﻫﺬﺍ ﺍﻟﻮﺣﺶ ﻳﻀﺮﺑﲏ ﺑﻘﺴﻮﺓ ﺑﺎﻟﺴﻮﻁ ﻋﻠﻰ ﺟﺴﺪﻱ ﺣﻴﺜﻤﺎ ﻭﻗﻊ ‪ ،‬ﰒ ﺃﻋﻄﺎﱐ ﺛﻼﺙ ﻭﺭﻗﺎﺕ ﺑﻴﻀﺎﺀ ﻭﻗـﺎﻝ ‪:‬‬
‫ﻭﺍﻟﻈﻠﻤﺔ ﺗﺘﺴﺎﻗﻂ ﻣﻦ ﻭﺟﻬﻪ ﻛﺄﳕﺎ ﰲ ﻋﻴﻨﻴﻪ ﺷﻴﻄﺎﻥ ‪ :‬ﺇﻛﺘﱮ ﻫﺬﻩ ﺍﻷﻭﺭﺍﻕ ! ﻭﺩﺧﻞ ﺛﻼﺛﺔ ﺭﺟﺎﻝ ﻳﺄﻣﺮﻭﻧﻪ ﺃﻥ ﻳﻌﻴﺪ ﺿﺮﰊ ﻭﻳﻌﻠﻘﻮﻥ ‪" :‬‬
‫ﺣﱴ ﻻ ﺗﻨﺴﻰ ﺃﻥ ﺗﻜﺘﱯ ﻣﺎ ﻧﺮﻳﺪ ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ " .. . .‬ﰒ ﺃﻣﺮﻭﻩ ﺑﻌﺪ ﻓﺘﺮﺓ ﺑﺈﻳﻘﺎﻑ ﺍﻟﻀﺮﺏ ﻭﺃﻣﺴﻚ ﰊ ﺃﺣﺪﻫﻢ ﰲ ﻏﻠﻈﺔ ﻭﺭﻣﻰ ﰊ‬
‫ﺇﱃ ﺍﳊﺎﺋﻂ ‪ .‬ﻋﺮﻓﺖ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻧﻪ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ .‬ﻭﺗﻠﻘﻔﲏ ﺁﺧﺮ‪ ،‬ﻭﻳﺪﻋﻰ ﺳﻌﺪ ﺧﻠﻴﻞ ﻓﺄﺧﺬ ﻳﻬﺰﱐ ﻫﺰﺍ ﻋﻨﻴﻔﺎ ﺣﱴ ﺃﺳـﻘﻄﲏ ﻋﻠـﻰ‬
‫ﺍﻷﺭﺽ ﻭﺃﻣﺮ ﺍﻟﻌﺴﻜﺮﻱ ﺃﻥ ﻳﺮﻛﻠﲏ ﺑﻘﺪﻣﻪ ‪ .‬ﰒ ﺟﺎﺀﻭﺍ ﲟﻘﻌﺪ ﺃﺟﻠﺴﻮﱐ ﻋﻠﻴﻪ ﻭﺃﻋﻄﻮﱐ ﺍﻷﻭﺭﺍﻕ ﻭﺃﻧﺎ ﻻ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻣﺴﻜﻬﺎ ﻟﺸﺪﺓ ﻣﺎ‬
‫ﰊ‪ ،‬ﻭﻗﺎﻭﻣﺖ ﻭﺃﻣﺴﻜﺘﻬﺎ ﻭﺍﻷﱂ ﻳﻌﺘﺼﺮﱐ ‪ .‬ﻭﺻﺎﺡ ﰊ ﺃﺣﺪ ﻫﺆﻻﺀ ﺍﻷﻗﺰﺍﻡ ‪ :‬ﺍﻛﺘﱯ ﺃﲰﺎﺀ ﻛﻞ ﻣﻦ ﺗﻌﺮﻓﲔ ﰲ ﺍﻟﺴﻌﻮﺩﻳﺔ ‪ .‬ﰲ ﺍﻟﺴﻮﺩﺍﻥ ‪.‬‬
‫ﰲ ﻟﺒﻨﺎﻥ ‪ ،‬ﰲ ﺍﻷﺭﺩﻥ ‪ .‬ﰲ ﺃﻱ ﻣﻜﺎﻥ ﰲ ﺍﻟﻌﺎﱂ ‪ .‬ﺍﻛﺘﱯ ﻛﻞ ﻣﻌﺎﺭﻓﻚ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ‪ ،‬ﺇﺫﺍ ﱂ ﺗﻜﺘﱯ ﻓﺴﻨﻀﺮﺑﻚ ﺑﺎﻟﺮﺻﺎﺹ ﰲ ﻫﺬﺍ‬
‫ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺗﻘﻔﲔ ﻓﻴﻪ ‪ .‬ﺍﻛﺘﱯ ﻛﻞ ﻣﻌﺎﺭﻓﻚ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﻛﻞ ﺷﺊ ﻋﻦ ﺻﻠﺘﻚ ‪‬ﻢ ‪ .‬ﻭﻗﺪﻣﻮﺍ ﱄ ﻗﻠﻤﺎ ﰒ ﺃﻏﻠﻘﻮﺍ ﺍﻟﺒـﺎﺏ‬
‫ﻭﺧﺮﺟﻮﺍ ‪ .‬ﻭﺟﻠﺴﺖ ﺇﱃ ﺍﻷﻭﺭﺍﻕ ﻭﻛﺘﺒﺖ ﻓﻴﻬﺎ ‪ :‬ﺇﻥ ﱄ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻟﺒﻼﺩ ﺃﺻﺪﻗﺎﺀ ﻋﺮﻓﻮﱐ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻓﺤﺮﻛﺘﻨﺎ‬
‫ﰲ ﺍﻷﺭﺽ ﻫﻲ ﷲ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﻭﺍﷲ ﻳﺴﻮﻕ ﺇﻟﻴﻨﺎ ﻣﻦ ﳜﺘﺎﺭ ﻭﺟﻬﺘﻪ ﻭﻃﺮﻳﻘﻪ ‪ .‬ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺳﻠﻜﻪ ﻣﻦ ﻗﺒﻠﻨﺎ ﺃﺻﺤﺎﺏ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺳﻠﻢ ﻭﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﱀ ‪. . .‬‬
‫ﺇﻥ ﻏﺎﻳﺘﻨﺎ ﺃﻥ ﻧﻨﺸﺮ ﺩﻋﻮﺓ ﺍﷲ ﻭﻧﺪﻋﻮ ﻟﻠﺤﻜﻢ ﺑﺸﺮﻋﻪ ‪ .‬ﺃﻧﲏ ﺑﺎﺳﻢ ﺍﷲ ﺃﺩﻋﻮﻛﻢ ﺃﻥ ﺗﺘﺨﻠﻮﺍ ﻋﻦ ﺟﺎﻫﻠﻴﺘﻜﻢ ﻭﲡﺪﺩﻭﺍ ﺇﺳﻼﻣﻜﻢ ‪ .‬ﻭﺗﻨﻄﻘﻮﺍ‬
‫ﺑﺎﻟﺸﻬﺎﺩﺗﲔ ﻭﺗﺴﻠﻤﻮﺍ ﷲ ﻭﺟﻮﻫﻜﻢ ‪ ،‬ﻭﺗﺘﻮﺑﻮﺍ ﺇﱃ ﺍﷲ ﻣﻦ ﻫﺬﻩ ﺍﻟﻈﻠﻤﺔ ﺍﻟﱵ ﺭﺍﻧﺖ ﻋﻠﻰ ﻗﻠﻮﺑﻜﻢ ﻓﺄﻏﻠﻘﺘﻬﺎ ﰲ ﻭﺟﻪ ﻛﻞ ﺧﲑ‪ ،‬ﻟﻌـﻞ ﺍﷲ‬
‫ﳜﺮﺟﻜﻢ ﻣﻦ ﻇﻠﻤﺔ ﺍﳉﺎﻫﻠﻴﺔ ﺇﱃ ﻧﻮﺭ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﺑﻠﻐﻮﺍ ﺫﻟﻚ ﻟﺮﺋﻴﺲ ﲨﻬﻮﺭﻳﺘﻜﻢ ﻟﻌﻠﻪ ﻳﺘﻮﺏ ﻭﻳﺴﺘﻐﻔﺮ ﻭﻳﻌﻮﺩ ﻟﻺﺳﻼﻡ ‪ ،‬ﻭﳜﻠﻊ ﻋـﻦ‬
‫ﻧﻔﺴﻪ ﺃﻃﻤﺎﺭ ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﻓﺎﻥ ﺃﰉ ﻓﺎﻧﺘﻢ ﻣﺴﺌﻮﻟﻮﻥ ﻋﻦ ﺃﻧﻔﺴﻜﻢ ﻭﻋﻦ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺍﺧﺘﺮﲤﻮﻩ ‪ .‬ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟـﻪ ﺇﻻ ﺍﷲ ﻭﺍﺷـﻬﺪ ﺃﻥ‬
‫ﳏﻤﺪﺍ ﻋﺒﺪ ﷲ ﻭﺭﺳﻮﻟﻪ ‪ .‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﺃﱏ ﻗﺪ ﺑﻠﻐﺖ ﺩﻋﻮﺗﻚ ‪ ،‬ﻓﺎﻥ ﺗﺎﺑﻮﺍ ﻓﺘﺐ ﻋﻠﻴﻬﻢ ‪ .‬ﺍﻟﻠﻬﻢ ﻭﺗﺐ ﻋﻠﻴﻨﺎ ﻓﺎﻧﻚ ﺃﻧﺖ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ‪.‬‬
‫ﻭﺛﺒﺖ ﺃﻗﺪﺍﻣﻨﺎ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻭﺍﻣﻨﺤﻨﺎ ﺍﻟﺸﻬﺎﺩﺓ ﰲ ﺳﺒﻴﻠﻚ ﻋﻄﺎﺀ ﻣﻨﻚ ﻭﻓﻀﻼ ‪. .‬‬
‫ﻛﺘﺒﺖ ﺫﻟﻚ ﻣﺴﺘﻌﻴﻨﺔ ﺑﺎﷲ ﻭﺍﺛﻘﺔ ﺃﱏ ﺃﺩﻳﺖ ﺭﺳﺎﻟﺔ ﺍﷲ ‪ .‬ﻭﻋﺪﺕ ﺇﱃ ﺗﻼﻭﰐ‪ ،‬ﻭﺟﺎﺀ ﺍﳌﺪﻋﻮ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻓﺎﺧﺬ ﺍﻷﻭﺭﺍﻕ ﻭﺗﺮﻛﲏ ﰲ‬
‫ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﳌﺮﻋﺐ ﺑﻌﺪ ﺃﻥ ﺃﻃﻔﺄ ﺍﻟﻨﻮﺭ ‪ .‬ﻭﱂ ﲤﺾ ﻓﺘﺮﺓ ﺣﱴ ﻓﺘﺢ ﺑﺎﺏ ﺍﳊﻮﺵ ﻭﺃﻭﻗﺪﺕ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺩﺧﻞ ﺃﺭﺑﻌﺔ ﺟﻨﻮﺩ ﻭﻣﻌﻬﻢ ﺻﻔﻮﺕ‬
‫ﻳﺼﻴﺢ ﺑﻜﻞ ﻣﺎ ﰲ ﻗﺎﻣﻮﺳﻪ ﺍﻟﺒﺸﻊ ﻣﻦ ﺃﻟﻔﺎﻅ ﺍﻟﺴﺒﺎﺏ ﻭﺍﻟﺸﺘﺎﺋﻢ ‪ .‬ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ . .‬ﻭ ‪ . .‬ﻭ ‪ . .‬ﺇﺣﻨﺎ ﺑﻨﻬﺰﺭ؟ ﺇﻳﻪ ﺍﻟﻜﻼﻡ ﺍﻟﻔﺎﺭﻍ ﺍﻟﻠﻲ‬
‫ﺃﻧﺖ ﻛﺎﺗﺒﺎﻩ ﺩﻩ ؟ ‪.‬‬
‫ﰒ ﺻﺎﺡ ﻗﺎﺋﻼ ‪ :‬ﺍﻧﺘﺒﺎﻩ ! ! ﲪﺰﺓ ﺑﺎﺷﺎ ﺍﻟﺒﺴﻴﻮﱐ ‪ ،‬ﻣﺪﻳﺮ ﻋﺎﻡ ﺍﻟﺴﺠﻮﻥ ﺍﳊﺮﺑﻴﺔ ‪ .‬ﻭﺩﺧﻞ ﻣﺪﻳﺮ ﻋﺎﻡ ﺍﻟﺴﺠﻮﻥ ﺍﳊﺮﺑﻴﺔ ﺗﺴﺒﻘﻪ ﻛﻠﻤـﺎﺕ‬
‫ﻳﻘﺬﻑ ‪‬ﺎ ‪ ،‬ﻻ ﺗﺴﺎﻭﻳﻬﺎ ﰲ ﺳﻔﺎﻟﺘﻬﺎ ﺃﻱ ﻛﻠﻤﺔ ﺃﻭ ﻟﻔﻈﺔ ﲰﻌﺘﻬﺎ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻋﻠﻰ ﻗﺬﺍﺭﺓ ﻣﺎ ﲰﻌﺖ ‪ .‬ﺃﺧﺬﺕ ﺃﻧﻈﺮ ﺇﻟﻴﻪ ﺑﺎﺣﺘﻘﺎﺭ ﺷـﺪﻳﺪ‬
‫ﻭﺍﺯﺩﺭﺍﺀ ‪ .‬ﻭﻛﺎﻧﺖ ﰲ ﺃﻳﺪﻳﻬﻢ ﺃﻭﺭﺍﻕ ﻗﺎﻟﻮﺍ ﻛﺬﺑﺎ ﺇ‪‬ﺎ ﺍﻷﻭﺭﺍﻕ ﺍﻟﱵ ﻛﺘﺒﺘﻬﺎ ﻭﻣﺰﻗﻬﺎ ﺃﺣﺪﻫﻢ ﻭﻫﻢ ﻳﻌﻴﺪﻭﻥ ﻣﺎ ﻗﺎﻟﻪ ﺻﻔﻮﺕ ﻣﻦ ﺃ‪‬ـﻢ ﻻ‬
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‫ﻳﻬﺰﻟﻮﻥ ﻭﺃ‪‬ﻢ ﻳﺴﺘﻨﻜﺮﻭﻥ ﺍﻟﻜﻼﻡ ﺍﻟﻔﺎﺭﻍ ﺍﻟﺬﻱ ﻛﺘﺒﺘﻪ ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺒﺴﻴﻮﱐ ‪ :‬ﺧﺬﻭﻫﺎ‪ .‬ﺩﻱ ﻣﺎ ﻓﻴﺶ ﻓﺎﻳﺪﺓ ﻓﻴﻬﺎ ‪ .‬ﰒ ﺧﺮﺝ ‪ ،‬ﺇﻻ ﺃﻧـﻪ ﱂ‬
‫ﻳﻠﺒﺚ ﺃﻥ ﻋﺎﺩ ﺻﻔﻮﺕ ﻭﻣﻌﻪ ﺟﻨﺪ ﻃﺮﺣﻮﱐ ﺃﺭﺿﺎ ﺑﻘﺴﻮﺓ ﻭﻭﺣﺸﻴﺔ ﻭﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﻭﺿﻌﻮﺍ ﻳﺪﻱ ﻭﺭﺟﻠﻲ ﰲ ﻗﻴﺪ ﻭﻋﻠﻘـﻮﱐ ﻋﻠـﻰ‬
‫ﺧﺸﺒﺔ ﻛﻤﺎ ﻳﻌﻠﻖ ﺍﳉﺰﺍﺭ ﺫﺑﻴﺤﺘﻪ ﻭﺟﻠﺪﺕ ﻭﺣﺸﻴﺎ ﻣﻦ ﺃﻧﺎﺱ ﲤﺮﻧﻮﺍ ﻭﲤﺮﺳﻮﺍ ﰲ ﺍﳉﺮﳝﺔ ‪ .‬ﻛﻨﺖ ﺃﺭﺩﺩ ﺍﺳﻢ ﺍﷲ ﺗﻌﺎﱃ ﺣﱴ ﺃﻏﻤﻰ ﻋﻠﻰ ‪.‬‬
‫ﺃﻓﻘﺖ ﻓﻮﺟﺪﺕ ﻧﻔﺴﻲ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ﻣﺜﻞ ﻧﻘﺎﻟﺔ ﺍﳌﺴﺘﺸﻔﻴﺎﺕ ‪ .‬ﻛﻨﺖ ﻋﺎﺟﺰﺓ ﻋﻦ ﺍﳊﺮﻛﺔ ﻭﺍﻟﻜﻼﻡ ‪ .‬ﻏﲑ ﺃﱏ ﻛﻨﺖ ﺃﺣﺲ ﲟـﺎ ﻳﻘـﻊ ‪.‬‬
‫ﻭﺫﻫﺒﻮﺍ ﰊ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻭﳌﺎ ﺃﻓﻘﺖ ﻣﻦ ﺇﻏﻤﺎﺋﻲ ﻭﺟﺪﺕ ﻧﻔﺴﻲ ﻣﺼﺎﺑﺔ ﺑﱰﻳﻒ ﺷﺪﻳﺪ‪ .‬ﻃﺮﻗﺖ ﺍﻟﺒﺎﺏ ﺃﺳﺘﻐﻴﺚ ﺑﺄﻥ ﻳﺴﻌﻔﻮﱐ ﺑـﺸﻲﺀ‬
‫ﺃﺟﻔﻒ ﺑﻪ ﺍﻟﺪﻣﺎﺀ ﺍﳌﺘﺪﻓﻘﺔ‪ .‬ﻭﻃﻠﺒﺖ ﺍﻟﻄﺒﻴﺐ ﻓﺠﺎﺀ ﺍﳉﻮﺍﺏ ﺳﺒﺎﺑﺎ ﻭﻟﻌﻨﺎﺕ ‪.‬‬
‫ﻭﻋﺪﺕ ﺇﱃ ﺭﰉ ﺃﺳﺎﻟﻪ ‪ -‬ﻭﻫﻮ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻛﻞ ﺷﺊ ‪ -‬ﺃﻥ ﻳﺮﻓﻊ ﻋﲎ ﻣﺎ ﰊ ‪ .‬ﻭﺗﺬﻛﺮﺕ ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳـﻠﻢ ‪:‬‬
‫“ﺍﺗﻖ ﺩﻋﻮﺓ ﺍﳌﻈﻠﻮﻡ ﻓﻠﻴﺲ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﷲ ﺣﺠﺎﺏ ﺍ ﻭﺩﻋﻮﺕ ﺍﷲ ﺃﻥ ﻳﻮﻗﻒ ﺍﻟﺪﻡ ‪ .‬ﻭﺍﺳﺘﺠﺎﺏ ﺍﷲ ﺩﻋﺎﺋﻲ ﻛﺮﻣﺎ ﻭﻓـﻀﻼ ‪ .‬ﻏـﲑ ﺃﱏ‬
‫ﻇﻠﻠﺖ ﺃﻗﺎﺳﻲ ﻣﻦ ﺁﻻﻡ ﺷﺪﻳﺪﺓ ﲜﺴﺪﻱ ﻛﻠﻪ ‪ .‬ﻧﺎﻫﻴﻚ ﻋﻦ ﻗﺪﻣﻲ ﻛﺎﻥ ‪‬ﻤﺎ ﻧﺎﺭﺍ ﻣﻮﻗﺪﺓ ‪ .‬ﻭﳉﺄﺕ ﺇﱃ ﺫﻛﺮ ﺍﷲ ﻭﺍﻟﺼﻼﺓ ﻟـﻪ ‪ ،‬ﺃﺭﻭﺽ‬
‫ﻧﻔﺴﻲ ﺑﺎﻻﻧﺼﺮﺍﻑ ﺇﻟﻴﻪ ﻋﻠﻰ ﺍﺣﺘﻤﺎﻝ ﻣﺎ ﰊ ‪ .‬ﻭﻣﺮﺕ ﻟﻴﺎﻝ ﻗﺎﺳﻴﺔ ﻭﺃﻧﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ ‪ :‬ﺁﻻﻡ ﻣﱪﺣﺔ ﻭﻻ ﻃﺒﻴﺐ ﻭﻻ ﻋﻼﺝ ﺇﻻ ﻫـﺬﺍ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﺳﻮﺩ ﺍﻟﺬﻱ ﻳﻔﺘﺢ ﺍﻟﺒﺎﺏ ﻣﺮﺓ ﻛﻞ ﻳﻮﻡ ﻟﲑﻣﻰ ﺑﻘﻄﻌﺔ ﻣﻦ ﺍﳋﺒﺰ ﻭﺃﺧﺮﻯ ﻣﻦ ﺍﳉﱭ ‪ .‬ﻭﻛﻤﺎ ﻳﻀﻊ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻳﺄﺧﺬﻩ ﻓﻘـﺪ‬
‫ﻛﻨﺖ ﻻ ﺃﻃﻴﻖ ﺭﺍﺋﺤﺔ ﻣﺎ ﻳﻘﺪﻣﻮﻧﻪ ﻣﻦ ﻃﻌﺎﻡ ‪.‬‬

‫ﻭﻟﻜﻥ ﺍﷲ ﺃﻟﻑ ﺒﻴﻨﻬﻡ ‪. .‬‬

‫ﻭﰱ ﻳﻮﻡ ﺃﺣﺴﺴﺖ ﲟﻦ ﳚﺬﺑﲏ ﺇﱃ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻛﺎﻥ ﺻﻮﺕ ﺃﻗﺪﺍﻡ ﺃﺣﺴﺴﺖ ﺃﻥ ﻗﻠﱯ ﻳﻨﺠﺬﺏ ﺇﻟﻴﻬﺎ ‪ .‬ﻭﺃﻣﺴﻜﺖ ﺑﺒﺎﺏ ﺍﻟﺰﻧﺰﺍﻧـﺔ‬
‫ﻭﻭﺿﻌﺖ ﻋﻴﲏ ﻋﺎﱄ ﺍﻟﺜﻘﺐ ﺍﻟﺬﻱ ﻳﺮﺍﻗﺒﻮﻧﲏ ﻣﻨﻪ ﺑﲔ ﺍﳊﲔ ﻭﺍﳊﲔ ‪ .‬ﻭﺭﺃﻳﺖ ﺻﺎﺣﺐ ﻫﺬﻩ ﺍﳋﻄﻰ ‪ .‬ﻛﺎﻥ ﺍﻹﻣﺎﻡ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﺍﳌﺮﺷﺪ‬
‫ﺍﻟﻌﺎﻡ ‪ .‬ﻭﺃﺩﺭﻛﺖ ﺃ‪‬ﻢ ﻗﺒﻀﻮﺍ ﻋﻠﻴﻪ ‪ .‬ﻭﻭﺿﻌﺖ ﻓﻤﻲ ﻋﻠﻰ ﺍﻟﺜﻘﺐ ﻭﻗﺮﺃﺕ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ “ :‬ﻭﻻ ‪‬ﻨﻮﺍ ﻭﻻ ﲢﺰﻧﻮﺍ ﻭﺃﻧﺘﻢ ﺍﻷﻋﻠﻮﻥ ﺇﻥ ﻛﻨﺘﻢ‬
‫ﻣﺆﻣﻨﲔ ‪ ،‬ﺇﻥ ﳝﺴﺴﻜﻢ ﻗﺮﺡ ﻓﻘﺪ ﻣﺲ ﺍﻟﻘﻮﻡ ﻗﺮﺡ ﻣﺜﻠﻪ “ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ . 140 - 139 :‬ﻭﺻﺮﺕ ﺃﺗﺮﻗﺐ ﻫﺬﻩ ﺍﳋﻄﻰ ﺍﻟﻐﺎﻟﻴـﺔ ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﷲ ﻳﺮﺯﻗﲏ ﺭﺅﻳﺘﻪ ﻛﻞ ﻳﻮﻡ ‪ .‬ﻓﻜﻨﺖ ﺃﻗﻒ ﻭﺃﺭﺩﺩ ﺍﻵﻳﺔ ﻭﳚﻴﺐ ﺑﺈﳝﺎﺀﺓ ﺧﻔﻴﻔﺔ ﻻ ﻳﻠﺤﻈﻬﺎ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﻳﺮﺍﻓﻘﻪ ‪ .‬ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ‬
‫ﻳﺆﻧﺴﲏ ﻛﺜﲑﺍ ﻭﻳﺸﻐﻠﲏ ﻋﻦ ﺟﻞ ﺁﻻﻣﻲ‪ .‬ﻭﻫﺬﺍ ﺃﻣﺮ ﻻ ﳛﺲ ﲜﻼﻟﻪ ﻏﲑ ﺍﳌﺆﻣﻨﲔ ﺍﳌﺘﺂﺧﲔ ﰲ ﺍﷲ ‪ .‬ﻓﺎﻹﺳﻼﻡ ﻳﺮﺑﻂ ﺑﲔ ﻗﻴﺎﺩﺗﻪ ﻭﺟﻨـﺪﻩ‬
‫ﺑﺮﺑﺎﻁ ﻳﻌﻠﻮ ﺑﺎﻟﻨﻔﻮﺱ ﺣﱴ ﺗﺆﺛﺮ ﻣﺮﺿﺎﺓ ﺍﷲ ﻋﻠﻰ ﻧﻔﺴﻬﺎ ‪ .‬ﻭﻋﺸﺖ ﻳﻐﻤﺮﱐ ﺍﻻﻃﻤﺌﻨﺎﻥ ﺑﺬﻟﻚ ‪.‬‬

‫ﻋﻭﺩﺓ ﺇﻟﻰ ﺩﻭﺍﻤﺔ ﺍﻟﺘﻌﺫﻴﺏ ﻭﺍﻟﻤﺴﺎﻭﻤﺔ‬

‫ﱂ ﻳﻄﻞ ﰊ ﺍﻻﻃﻤﺌﻨﺎﻥ ‪ .‬ﻓﺬﺍﺕ ﻣﺴﺎﺀ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﻓﺎﺟﺄﱐ ﺍﻟﺸﻴﻄﺎﻥ ﺻﻔﻮﺕ ﺑﺎﻟﺴﻮﻁ ﻳﻀﺮﺏ ﺑﻪ ﻛﻞ ﺷﻲﺀ ﻭﻳﻀﺮﺏ ﺑﻪ ﺍﳊﺎﺋﻂ ‪.‬‬
‫ﰒ ﺃﺧﺬﱐ ﺑﻮﺣﺸﻴﺔ ﻣﻦ ﺫﺭﺍﻋﻲ ﻭﺃﺧﺮﺟﲏ ﻣﻦ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺇﱃ ﺣﻮﺵ ﺍﻟﺴﺠﻦ ‪ .‬ﻓﺈﱃ ﻣﻜﺘﺐ ﻳﻮﺍﺟﻪ ﺍﻟﺴﺠﻦ ﺭﻗﻢ “‪ ،”2‬ﻭﺃﺟﻠﺴﲏ ﻋﻠـﻰ‬
‫ﻣﻘﻌﺪ ﲡﺎﻩ ﻣﻜﺘﺐ ﻭﺗﺮﻛﲏ ﻭﺧﺮﺝ ‪ ،‬ﻭﻣﺎ ﻟﺒﺚ ﺃﻥ ﺟﺎﺀ ﺷﻴﻄﺎﻥ ﺁﺧﺮ ﺳﺄﻟﲏ ﻋﻤﺎ ﺇﺫﺍ ﻛﻨﺖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻭﳌﺎ ﺃﺟﺒﺖ ﺑﺎﻹﳚﺎﺏ ﺧـﺮﺝ‬

‫‪30‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻛﻤﺎ ﺩﺧﻞ ‪ .‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﺩﺧﻞ ﺛﻼﺛﺔ ﺟﻨﻮﺩ ﻛﺄ‪‬ﻢ ﺧﺎﺭﺟﻮﻥ ﻟﺘﻮﻫﻢ ﻣﻦ ﺟﻬﻨﻢ ‪ .‬ﻃﻮﻝ ﺃﺟﺴﺎﻣﻬﻢ ﻣﺮﻋﺐ ﻭﻋﺮﺽ ﺃﺟﺴﺎﻣﻬﻢ ﻛـﺬﻟﻚ ‪.‬‬
‫ﻭﺟﻮﻫﻬﻢ ﺗﻌﻜﺲ ﻏﻠﻈﺔ ﻗﻠﻮ‪‬ﻢ ‪ .‬ﻭﺑﻌﺪﻫﻢ ﺑﻘﻠﻴﻞ ﺩﺧﻞ ﺭﺟﻞ ﻓﺴﺄﳍﻢ ﻋﻤﺎ ﺇﺫﺍ ﻛﺎﻧﻮﺍ ﻗﺪ ﻋﺮﻓﻮﱐ ﻭﺭﺃﻭﱐ ‪ ،‬ﻭﺃﺟـﺎﺑﻮﺍ ﺑـﻨﻔﺲ ﻭﺍﺣـﺪ‬
‫ﺑﺎﻹﳚﺎﺏ ‪ ،‬ﻭﻗﺎﻟﻮﺍ ﺑﺄﻥ ﻣﻮﻋﺪ ﻣﻮﺗﻰ ﻗﺪ ﺣﻞ ‪ .‬ﰒ ﺧﺮﺟﻮﺍ ﻟﻴﻌﻮﺩﻭﺍ ﺑﺎﻷﺥ ﻓﺎﺭﻭﻕ ﺍﳌﻨﺸﺎﻭﻱ ﻓﻴﺠﻠﺪﻭﻩ ﺑﻌﺪ ﺃﻥ ﻗﻴﺪﻭﻩ ﻭﺻﻠﺒﻮﻩ ﻋﻠﻰ ﻋﻮﺩ‬
‫ﻣﻦ ﺍﳋﺸﺐ ‪ .‬ﻭﺑﲔ ﺍﳉﻠﺪﺓ ﻭﺍﳉﻠﺪﺓ ﻛﺎﻧﻮﺍ ﻳﺴﺄﻟﻮﻧﻪ ﻋﻦ ﻋﺪﺩ ﺍﳌﺮﺍﺕ ﺍﻟﱵ ﺯﺍﺭﱐ ﻓﻴﻬﺎ ‪ .‬ﻭﻳﻄﻠﺒﻮﻥ ﻣﻨﻪ ﺃﻥ ﻳﺴﺒﲏ ﻓﲑﻓﺾ ﻓﻴﺰﻳﺪﻭﻧﻪ ﺟﻠﺪﺍ‪،‬‬
‫ﻭﺃﻧﺎ ﺃﲤﺰﻕ ﳑﺎ ﺃﺭﻯ ﻭﺃﲰﻊ ﺣﱴ ﻃﺮﺣﻮﻩ ﺃﺭﺿﺎ ﻭﺍﻋﺘﻘﺪﺕ ﺃﻧﻪ ﳛﺘﻀﺮ ‪ .‬ﻭﻟﻜﻦ ﺇﺭﺍﺩﺓ ﺍﷲ ﺷﺎﺀﺕ ﻟﻪ ﺃﻥ ﻳﻌﻴﺶ ﻭﲝﺎﻛﻢ ﻟـﻴﺤﻜﻢ ﻋﻠﻴـﻪ‬
‫ﺑﺎﻷﺷﻐﺎﻝ ﺍﻟﺸﺎﻗﺔ ﺍﳌﺆﺑﺪﺓ ‪ .‬ﻳﺪﻋﻮ ﰲ ﺍﻟﺴﺠﻦ ﻟﻺﺳﻼﻡ ﻭﻟﻠﺤﻖ ﺍﻟﺬﻱ ﺁﻣﻦ ﺑﻪ ﺣﱴ ﺍﻣﺘﺪﺕ ﺇﻟﻴﻪ ﻳﺪ ﺁﲦﺔ ﻭﺑﺘﻌﻠﻴﻤﺎﺕ ﻣﻦ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻟﺘﻘﺘﻠﻪ‬
‫ﰲ ﺳﺠﻦ ﻟﻴﻤﺎﻥ ﻃﺮﻩ ﻓﻴﻔﻮﺯ ﺑﺎﻟﺸﻬﺎﺩﺓ ‪ .‬ﻭﱂ ﻳﻜﺘﻒ ﺍﻵﲦﻮﻥ ﲜﻠﺪ ﺍﻷﺥ ﻓﺎﺭﻭﻕ ‪ ،‬ﺑﻞ ﺃﺗﻮﺍ ﺑﺄﺥ ﺁﺧﺮ ﻋﻠﻘﻮﻩ ﻋﻠﻰ ﺃﻋﻮﺍﺩﻫﻢ ﻭﺃﻋﺎﺩﻭﺍ ﻋﻠﻴﻪ‬
‫ﻣﺎ ﺳﺄﻟﻮﺍ ﻓﺎﺭﻭﻕ ﻋﻨﻪ ﻭﺭﻓﺾ ﺍﻷﺥ ﻛﻤﺎ ﺭﻓﺾ ﺃﺧﻮﻩ ﻣﻦ ﻗﺒﻞ ‪ .‬ﻭﺍﺷﺘﺪ ﺍﻟﻌﺬﺍﺏ ﻭﺗﻌﺐ ﺍﻟﺸﺎﺏ ﻭﻇﻨﻮﺍ ﺃﻧﻪ ﳝﻮﺕ ‪ .‬ﻓـﺄﻧﺰﻟﻮﻩ ﺃﺭﺿـﺎ‬
‫ﻭﺭﻓﻌﻮﻩ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ﻭﺍﻧﺼﺮﻓﻮﺍ ﺑﻪ ﻻ ﻳﺪﺭﻯ ﺃﺣﺪ ﺇﱃ ﺃﻳﻦ ‪ . . .‬ﻭﻳﺒﺪﻭ ﺃ‪‬ﻢ ﺍﻋﺘﻘﺪﻭﺍ ﺃﻥ ﻣﺎ ﺭﺃﻳﺖ ﻭﻣﺎ ﲰﻌﺖ ‪ . .‬ﺳﻴﺪﻓﻌﲏ ﺇﱃ ﺑﻌﺾ ﻣﺎ‬
‫ﻳﺮﻳﺪﻭﻥ ﻓﺄﺭﺳﻠﻮﺍ ﱄ ﺭﺟﻼ ﻳﺘﺼﻨﻊ ﺃﻧﻪ ﻣﻦ ﺃﻫﻞ ﺍﻟﻨﺼﻴﺤﺔ ﻭﺍﳋﲑ‪ .‬ﺣﻴﺎﱐ ﻭﻗﺪﻡ ﱄ ﻧﻔﺴﻪ ﻋﻠﻰ ﺃﻧﻪ ﻋﻤﺮ ﻋﻴﺴﻰ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ “ﻭﻋﺮﻓـﺖ‬
‫ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻧﻪ ﺃﺣﺪ ﺷﻴﺎﻃﻴﻨﻬﻢ “‪ .‬ﰒ ﺑﺪﺃ ﻧﺼﻴﺤﺘﻪ ﻗﺎﺋﻼ ‪ :‬ﺃﻧﺎ ﻳﺎ ﺣﺎﺟﺔ ﺯﻳﻨﺐ ﺃﺭﻳﺪ ﺃﻥ ﺃﺗﻔﺎﻫﻢ ﻣﻌﻚ ﻷﻧﻘﺬﻙ ﻣﻦ ﺑﲔ ﺃﻧﻴﺎﺏ ﻭﺑﺮﺍﺛﻦ ﻫﺬﻩ‬
‫ﺍﻟﺒﻼﻭﻱ ‪ .‬ﻛﻴﻒ ﺗﺮﻣﲔ ﺑﻨﻔﺴﻚ ﰲ ﻫﺬﺍ "ﺍﻟﻘﺮﻑ " ﻭﺃﻧﺖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ‪ .‬ﺍﶈﺘﺮﻣﺔ ﺍﳌﺼﻮﻧﺔ ‪ .‬ﺷﻮﰲ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻛﻠﻬﻢ ﲟـﻦ‬
‫ﻓﻴﻬﻢ ﺍﳍﻀﻴﱯ ﺍﻋﺘﺮﻓﻮﺍ ﺑﻜﻞ ﺷﻲﺀ‪.‬‬
‫ﻭﻗﺎﻟﻮﺍ ﻋﻨﻚ ﻛﻼﻣﺎ ﳛﻜﻢ ﻋﻠﻴﻚ ﺑﺎﻹﻋﺪﺍﻡ ‪ .‬ﲪﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻭﺭﻣﻮﻙ ﺃﻧﺖ ‪ .‬ﺃﻧﺎ ﺭﺃﻳﻲ ﻳﺎ ﺣﺎﺟﺔ ﺃﻥ ﺗﺪﺭﻛﻲ ﻧﻔﺴﻚ ﻗﺒﻞ ﻓـﻮﺍﺕ ﺍﻷﻭﺍﻥ‬
‫ﻭﺗﻘﻮﱄ ﺍﳊﻘﻴﻘﺔ ﻭﺗﻘﻮﱄ ﻟﻨﺎ ‪ :‬ﻣﺎﺫﺍ ﻛﺎﻥ ﻫﺆﻻﺀ ﻳﻨﻮﻭﻥ ﻓﻌﻠﻪ ‪ ،‬ﻭﺗﻮﺿﺤﻲ ﻣﻮﻗﻔﻚ ﻭﺃﻧﺎ ﻣﺘﺄﻛﺪ ﺇﻥ ﻣﻮﻗﻔﻚ ﺳﻠﻴﻢ ‪.‬‬
‫ﻭﺻﻤﺖ ﻭﱂ ﺃﺟﺒﻪ ‪ .‬ﻗﺎﻝ ‪" :‬ﺟﺎﻭﰊ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ﰲ ﻫﺪﻭﺀ ﻭﺭﻭﻳﺔ ‪ .‬ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﻧﺼﻞ ﺇﱃ ﺍﳊﻘﻴﻘﺔ"‪ .‬ﻓﺄﺟﺒﺖ ‪ :‬ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻹﺧﻮﺍﻥ‬
‫ﺍﳌﺴﻠﻤﲔ ﻭﺃﻧﺎ ﻣﻌﻬﻢ ﻭﻣﻨﻬﻢ ﱂ ﻧﻔﻌﻞ ﺷﻴﺌﺎ ﻳﻐﻀﺐ ﺍﻟﺒﺸﺮ ﺍﻟﺴﻮﻱ ﺍﳌﺪﺭﻙ ﻟﻠﺤﻘﻴﻘﺔ ‪ .‬ﻣﺎﺫﺍ ﻓﻌﻠﻨﺎ؟ ﻛﻨﺎ ﻧﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺍﻹﺳﻼﻡ ﻓﻬﻞ ﰲ ﻫﺬﺍ‬
‫ﺟﺮﳝﺔ؟‪.‬‬
‫ﻭﺻﻤﺖ ﻓﻘﺎﻝ ‪ " :‬ﻟﻜﻦ ﺃﻗﻮﺍﳍﻢ ﺗﺜﺒﺖ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﺘﺂﻣﺮﻭﻥ ﻋﻠﻰ ﺣﺎﺟﺎﺕ ﻛﺜﲑ ﻣﻨﻬﺎ ﻗﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﲣﺮﻳﺐ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺃﻧﻚ ﺃﻧﺖ‬
‫ﺍﻟﻠﻲ ﻛﻨﺖ ﲢﺮﺿﻴﻨﻪ ﻋﻠﻰ ﺫﻟﻚ ‪ .‬ﻭﺃﻧﺎ ﻭﻛﻴﻞ ﻧﻴﺎﺑﺔ ﻟﻴﺲ ﱄ ﻣﺼﻠﺤﺔ ﺇﻻ ﺍﻟﻮﺻﻮﻝ ﻟﻠﺤﻘﻴﻘﺔ‪ .‬ﻓﻤﺎ ﺭﺃﻳﻚ ﺑﻌﺪ ﻫﺬﺍ؟" ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻟﻴﺲ ﻣﻦ ﺃﻫﺪﺍﻑ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻭ ﻏﲑﻩ ﺃﻭ ﲣﺮﻳﺐ ﺍﻟﺒﻠﺪ‪ ،‬ﺍﻟﺬﻱ ﺧﺮﺏ ﺍﻟﺒﻠﺪ ﻓﻌﻼ ﻫﻮ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪.‬‬
‫ﺇﻥ ﻏﺎﻳﺘﻨﺎ ﺍﻛﱪ ﻣﻦ ﺫﻟﻚ ‪ .‬ﺇ‪‬ﺎ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻜﱪﻯ ﻗﻀﻴﺔ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﺗﻮﺣﻴﺪ ﺍﷲ ‪ ،‬ﻋﺒﺎﺩﺓ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﺇﻗﺎﻣﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ‪ .‬ﺇ‪‬ﺎ‬
‫ﻗﻀﻴﺔ “ ﺇﻥ ﺍﳊﻜﻢ ﺇﻻ ﷲ “ ﺍﻷﻧﻌﺎﻡ ‪ 57 :‬ﻭﻋﻨﺪﻣﺎ ﳓﻘﻖ ﻏﺎﻳﺘﻨﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺳﺘﻬﺪﻡ ﻫﻴﺎﻛﻠﻬﻢ ﻭﺗﻨﺘـﻬﻲ ﺃﺳـﻄﻮﺭ‪‬ﻢ ‪ .‬ﺇﻥ ﺃﻫـﺪﺍﻓﻨﺎ‬
‫ﺍﻹﺻﻼﺡ ﻻ ﺍﻟﺘﺨﺮﻳﺐ ‪ .‬ﺍﻟﺒﻨﺎﺀ ﻻ ﺍﳍﺪﻡ "‪ .‬ﻓﺎﺑﺘﺴﻢ ﺍﺑﺘﺴﺎﻣﺔ ﺑﺎﻫﺘﺔ ﻭﻗﺎﻝ ‪" :‬ﻳﻌﲎ ﻓﻌﻼ ﺃﻧﺘﻢ ﺗﺘﺂﻣﺮﻭﻥ ﻋﻠﻰ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺣﻜﻤﻪ ‪ .‬ﻫـﺬﺍ‬
‫ﺛﺎﺑﺖ ﻣﻦ ﺃﻗﻮﺍﻟﻚ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ "‪ .‬ﻗﻠﺖ ‪" :‬ﺍﻹﺳﻼﻡ ﻻ ﻳﻌﺮﻑ ﻟﻐﺔ ﺍﻟﺘﺂﻣﺮ‪ ،‬ﻭﻟﻜﻦ ﳚﺎﺑﻪ ﺍﻟﺒﺎﻃﻞ ﺑﺎﳊﻖ ﻭﻳﻮﺿﺢ ﻟﻠﻨـﺎﺱ ﺍﻟﻄـﺮﻳﻘﲔ ‪:‬‬
‫ﻃﺮﻳﻖ ﺍﷲ ﺗﻌﺎﱃ ﻭﻃﺮﻳﻖ ﺍﻟﺸﻴﻄﺎﻥ " ‪ .‬ﺍﻟﺬﻳﻦ ﻳﺴﻠﻜﻮﻥ ﻃﺮﻳﻖ ﺍﻟﺸﻴﻄﺎﻥ ﻣﺮﺿﻰ ﺑﺆﺳﺎﺀ ﻧﻘﺪﻡ ﳍﻢ ﺍﻟﺪﻭﺍﺀ ﰲ ﺇﺷﻔﺎﻕ ﻭﻋﻄﻒ ﻭﺍﻟﺪﻭﺍﺀ ﰲ‬
‫ﺃﻳﺪﻳﻨﺎ ‪ :‬ﺩﻋﻮﺓ ﺍﷲ ‪ ،‬ﺩﻳﻦ ﺍﷲ ‪ ،‬ﺷﺮﻳﻌﺔ ﺍﷲ “ ﻭﻧﱰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﻫﻮ ﺷﻔﺎﺀ ﻭﺭﲪﺔ ﻟﻠﻤﺆﻣﻨﲔ ﻭﻻ ﻳﺰﻳﺪ ﺍﻟﻈﺎﳌﲔ ﺇﻻ ﺧﺴﺎﺭﺍ “ ﺍﻹﺳﺮﺍﺀ‬
‫‪ . 182 :‬ﻭﺍﻧﻘﻠﺐ ﻭﺟﻪ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺪﻋﻰ ﺃﻧﻪ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ‪ ،‬ﻭﺍﳊﻖ ﺃﻧﻪ ﻛﺎﻥ ﺳﻌﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ‪ .‬ﻭﺧﺮﺝ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺃﻧﺎ‬
‫ﺃﺭﺩﺕ ﺃﻥ ﺃﺧﺪﻣﻚ ‪ .‬ﻭﻟﻜﻦ ﻳﻈﻬﺮ ﺃﻧﻚ ﻣﺎﺯﻟﺖ ﳐﺪﻭﻋﺔ ﲟﺎ ﺻﻮﺭﻩ ﻟﻚ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ‪ . .‬ﻭﺟﺎﺀ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻓﺄﻭﻗﻔﲏ ﻭﻭﺿﻊ‬
‫ﻭﺟﻬﻲ ﺇﱃ ﺍﳊﺎﺋﻂ ﻭﺗﺮﻛﲏ ﺳﺎﻋﺎﺕ ﺃﲤﺰﻕ ﲟﺎ ﺃﲰﻊ ﻣﻦ ﺗﻌﺬﻳﺐ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻭﺟﻠﺪﻫﻢ ﻭﺍﺣﺪﺍ ﺑﻌﺪ ﺍﻵﺧﺮ‪ ،‬ﳛﻀﺮﱐ ﻣﻦ ﺃﲰﺎﺋﻬﻢ ‪ :‬ﻣﺮﺳﻰ‬
‫‪31‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﻣﺼﻄﻔﻰ ‪ .‬ﻓﺎﺭﻭﻕ ﺍﻟﺼﺎﻭﻱ ‪ .‬ﻃﺎﻫﺮ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺳﺎﱂ ‪ .‬ﻭﻋﺎﺩ ﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺍﳌﺰﻋﻮﻡ ﻭﻣﻌﻪ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ‪ .‬ﻭﻗﺎﻝ ﲪﺰﺓ‬
‫‪ :‬ﳌﺎﺫﺍ ﻻ ﺗﺮﻳﺪﻳﻦ ﺃﻥ ﺗﺘﻔﺎﳘﻲ ﻣﻊ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ؟ ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﳔﻠﺼﻚ ﻣﻦ ﺍﻟﻮﺭﻃﺔ ﺍﻟﱵ ﺃﻧﺖ ﻓﻴﻬﺎ ‪ .‬ﺃﻧﺎ ﺃﻋﺮﻑ ﺯﻭﺟﻚ ‪ .‬ﻫﻮ ﺭﺟـﻞ‬
‫ﻃﻴﺐ ﻭﺃﻧﺖ ﺣﺎ ﺗﻮﺩﻳﻪ ﰲ ﺩﺍﻫﻴﺔ! ! ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﻗﺎﻝ ﻛﻞ ﺣﺎﺟﺔ ‪ .‬ﻭﺍﻹﺧﻮﺍﻥ ﻗﺎﻟﻮﺍ ﻛﻞ ﺣﺎﺟﺔ ‪ .‬ﻭﺃﻧﺖ ﱂ ﻻ ﲣﻠﺼﲔ ﻧﻔﺴﻚ ﻣﺜﻠﻬﻢ‬
‫؟‪ .‬ﻗﻠﺖ ‪ :‬ﺻﺤﻴﺢ ! ﺍﻹﺧﻮﺍﻥ ﻗﺎﻟﻮﺍ ﻛﻞ ﺣﺎﺟﺔ ﻭﻟﺬﺍ ﲡﻠﺪﻭ‪‬ﻢ ﻭﺗﺼﻠﺒﻮ‪‬ﻢ ﻋﻠﻰ ﺍﳋﺸﺐ ‪ .‬ﺃﻧﺎ ﻻ ﺍﻛﺬﺏ ﻋﻠﻰ ﺍﻹﺧـﻮﺍﻥ ﻭﻻ ﻋﻠـﻰ‬
‫ﻧﻔﺴﻲ‪ . .‬ﳓﻦ ﻣﺴﻠﻤﻮﻥ ﻭﻧﻌﻤﻞ ﻟﻺﺳﻼﻡ ﻭﻫﺬﺍ ﻫﻮ ﻋﻤﻠﻨﺎ !!‬
‫ﻛﺎﻥ ﻳﻘﻒ ﺧﻠﻔﻬﻢ ﺃﺭﺑﻌﺔ ﻣﻦ ﺯﺑﺎﻧﻴﺘﻬﺎ ﻳﻀﺮﺑﻮﻥ ﺑﺴﻴﺎﻃﻬﻢ ﺍﻷﺭﺽ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﳚﻠﺪﻭﻥ ﻋﻠﻴﻬﺎ ﺍﻹﺧﻮﺍﻥ ‪.‬‬
‫ﻧﻈﺮﺕ ﺇﱃ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺍﳌﺰﻋﻮﻡ ﻭﻗﻠﺖ ‪ :‬ﻭﻫﺬﻩ ﺍﻟﺴﻴﺎﻁ ﻳﺎ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ؟ ﻫﻞ ﻫﻲ ﻣﻦ ﻣﻮﺍﺩ ﺍﻟﻘﺎﻧﻮﻥ ﰲ ﻛﻠﻴﺔ ﺍﳊﻘﻮﻕ ؟ ﻭﺿﺮﺑﲏ ﲪﺰﺓ‬
‫ﺍﻟﺒﺴﻴﻮﱐ ﻋﻠﻰ ﻭﺟﻬﻲ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﻫﻮ ﺃﻧﺖ ﻳﺎ ﺑﻨﺖ ﺍﻟــ‪ . . . . .‬ﺣﺎ ﲡﻨﻨﻴﻨﺎ! ﺃﻧﺎ ﺍﻗﺪﺭ ﺃﺩﻓﻨﻚ ﺯﻱ ﻣﺎ ﺑﺎ ﺩﻓﻦ ﻋﺸﺮﺓ ﻛﻞ ﻳﻮﻡ ﻣﻨﻜﻢ‬
‫! ﻓﻨﻈﺮﺕ ﺛﺎﻧﻴﺔ ﻟﻮﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺍﳌﺰﻋﻮﻡ ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﳌﺎﺫﺍ ﻻ ﺗﻜﺘﺐ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﰲ ﳏﻀﺮﻙ ؟ ﺇﺫﺍ ﻛﺎﻥ ﻣﻌﻚ ﳏﻀﺮ ! !‬
‫ﻓﻨﻈﺮ ﺇﱃ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﻗﺎﻝ ‪ :‬ﺧﻼﺹ ﺗﺼﺮﻓﻮﺍ ﺃﻧﺘﻢ ‪ ،‬ﺃﻧﺎ ﻛﻨﺖ ﺃﺭﻳﺪ ﺃﻥ ﺃﺧﺪﻣﻬﺎ ﻟﻜﻦ ﻫﻲ ﻻ ﺗﺮﻳﺪ‪ .‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﲟﺜﺎﺑﺔ ﺃﻣﺮ‬
‫ﻟﺼﻔﻮﺕ ﻭﺯﺑﺎﻧﻴﺘﻪ ﺍﻟﺬﻳﻦ ﻳﻀﺮﺑﻮﻥ ﺍﻷﺭﺽ ﻭﺍﳊﺎﺋﻂ ﺑﺎﻟﺴﻴﺎﻁ ‪ ،‬ﻭﲢﻮﻟﺖ ﺍﻟﺴﻴﺎﻁ ﺇﱃ ﺟﺴﺪﻱ ﻓﺄﻏﻤﻀﺖ ﻋﻴﲏ ﺧﻮﻓﺎ ﻣـﻦ ﺃﻥ ﻳـﺼﻴﺒﻬﺎ‬
‫ﺍﻟﺴﻮﻁ ‪ ،‬ﻭﻇﻠﺖ ﺍﻟﺴﻴﺎﻁ ﻧﺎﺯﻟﺔ ﻋﻠﻰ ﺟﺴﺪﻱ ﺑﻮﺣﺸﻴﺔ ‪ ،‬ﻭﺃﻧﺎ ﺃﺷﻜﻮ ﺇﱃ ﺍﷲ ﻭﻛﻨﺖ ﻛﻠﻤﺎ ﺍﺷﺘﺪ ﺍﻷﱂ ﺭﻓﻌﺖ ﺻﻮﰐ ﻗﺎﺋﻠﺔ ‪ :‬ﻳﺎ ﺭﺏ !‬
‫ﻳﺎ ﺍﷲ ! ﻭﺗﺮﻛﻮﱐ ﺑﻌﺪ ﺃﻥ ﺃﻟﺼﻖ ﺻﻔﻮﺕ ﺟﺴﺪﻱ ﺑﺎﳊﺎﺋﻂ ﻭﺭﻓﻊ ﻳﺪﻱ ﺇﱃ ﺃﻋﻠﻰ ﻭﺃﻧﺎ ﺃﺭﺩﺩ ﻳﺎ ﻟﻄﻴﻒ ! ﻳﺎ ﺍﷲ ‪ .‬ﺃﻧـﺰﻝ ﰊ ﻋﻮﻧـﻚ !‬
‫ﺃﻟﺒﺴﲏ ﺳﻜﻴﻨﺘﻚ ! ! ﺑﻌﺪ ﺳﺎﻋﺎﺕ ﺟﺎﺀ ﺻﻔﻮﺕ ﻭﻣﻌﻪ ﺷﻴﻄﺎﻥ ﺃﺳﻮﺩ ﻳﺪﻋﻰ ﺳﺎﻣﺒﻮ ‪ .‬ﺿﺮﺑﻮﱐ ﻋﻠﻰ ﻭﺟﻬﻲ ﻋﺪﺓ ﺿﺮﺑﺎﺕ ﻭﺃﺧﺬﻭﱐ ﺇﱃ‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺃﻏﻠﻘﻮﻫﺎ ‪ .‬ﺑﻌﺪ ﺩﻗﺎﺋﻖ ﻣﻦ ﺇﻏﻼﻕ ﺍﻟﺰﻧﺰﺍﻧﺔ ﲰﻌﺖ ﺁﺫﺍﻥ ﺍﻟﻔﺠﺮ ﻓﺼﻠﻴﺖ ﻭﺩﻋﻮﺕ ﺍﷲ ‪" :‬ﺇﻥ ﱂ ﻳﻜﻦ ﺑﻚ ﻏﻀﺐ ﻋﻠﻰ ﻓﻼ ﺃﺑﺎﱄ‬
‫ﻭﻟﻜﻦ ﻋﺎﻓﻴﺘﻚ ﻫﻲ ﺃﻭﺳﻊ ﱄ ‪ .‬ﺃﻋﻮﺫ ﺑﻨﻮﺭ ﻭﺟﻬﻚ ﺍﻟﺬﻱ ﺃﺷﺮﻗﺖ ﻟﻪ ﺍﻟﻈﻠﻤﺎﺕ ﻭﺻﻠﺢ ﻋﻠﻴﻪ ﺃﻣﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﺃﻥ ﻳﱰﻝ ﰊ ﻏﻀﺒﻚ ﺃﻭ‬
‫ﳛﻞ ﻋﻠﻰ ﺳﺨﻄﻚ ‪ ،‬ﻟﻚ ﺍﻟﻌﺘﱮ ﺣﱴ ﺗﺮﺿﻰ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﻚ "!!‬

‫ﻤﻨﺩﻭﺏ ﺭﺌﻴﺱ ﺍﻟﺠﻤﻬﻭﺭﻴﺔ‬

‫ﺗﺮﻛﻮﱐ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ‪ ،‬ﺃﺧﺬﻭﱐ ﺑﻌﺪﻫﺎ ﻟﻨﻔﺲ ﺍﳌﻜﺘﺐ ﺣﻴﺚ ﻛﺎﻥ ﳚﻠﺲ ﺭﺟﻞ ﺃﺑﻴﺾ ﻃﻮﻳﻞ ﺍﻟﻘﺎﻣﺔ ‪. .‬‬
‫ﻗﺎﻝ ‪ :‬ﺍﺟﻠﺴﻲ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ‪ ،‬ﳓﻦ ﻋﺮﻓﻨﺎ ﺃﻥ ﺍﳉﻤﺎﻋﺔ ﻫﻨﺎ ﺃﺗﻌﺒﻮﻙ ‪ .‬ﺃﻧﺎ ﺃﻋﺮﻓﻚ ﺑﻨﻔﺴﻲ ‪ :‬ﺃﻧﺎ ﻣﻦ ﻣﻜﺘﺐ ﺍﻟﺴﻴﺪ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳـﺔ‪،‬‬
‫ﻭﻧﺮﻳﺪ ﺃﻥ ﻧﺘﻔﺎﻫﻢ ﻣﻌﻚ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ !! ﺍﻟﺒﻠﺪ ﻛﻠﻬﺎ ﲢﺒﻚ ﻭﳓﻦ ﺃﻳﻀﺎ ﳓﺒﻚ ‪ .‬ﻟﻜﻦ ﺃﻧﺖ ﻣﺘﺒﺎﻋﺪﺓ ﻋﻨﺎ ﻭﳐﺎﺻـﻤﺎﻧﺎ ﻭﻻ ﺗﺮﻳـﺪﻳﻦ ﺃﻥ‬
‫ﺗﺘﻔﺎﳘﻲ ﻣﻌﻨﺎ ‪ .‬ﻟﻜﻦ ﻭﺍﷲ ﻟﻮ ﺗﺘﻔﺎﳘﻲ ﻣﻌﻨﺎ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ﺳﻨﺨﺮﺟﻚ ﺍﻟﻴﻮﻡ ﻣﻦ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪ ،‬ﻛﻠﻨﺎ ﻧﻘﻮﻝ ‪ :‬ﻫﺬﺍ ﺍﻟﻮﺿﻊ ﻟﻴﺲ ﻟـﻚ‬
‫ﺃﻧﺖ ‪ .‬ﺃﻧﺎ ﻻ ﺃﻋﺪﻙ ﺃﻥ ﲣﺮﺟﻲ ﻣﻦ ﺍﻟﺴﺠﻦ ﻓﻘﻂ ‪ .‬ﺑﻞ ﺃﻋﺪﻙ ﺃﻳﻀﺎ ﺃﻥ ﺗﻜﻮﱐ ﻭﺯﻳﺮﺓ ﻟﻠﺸﺌﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺑﺪﻝ ﺣﻜﻤﺖ ﺃﺑﻮ ﺯﻳﺪ ‪. . .‬‬
‫ﻗﻠﺖ ﻟﻪ ‪ :‬ﻫﻞ ﺟﻠﺪﰎ ﺣﻜﻤﺖ ﺃﺑﻮ ﺯﻳﺪ ﻗﺒﻞ ﺃﻥ ﺗﺼﺒﺢ ﻭﺯﻳﺮﺓ ﻭﺃﻃﻠﻘﺘﻢ ﻋﻠﻴﻬﺎ ﺍ ﻟﻜﻼﺏ ؟ ‪ .‬ﻗﺎﻝ ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ؟ ﻫﻮﺩﻩ ﺣﺼﻞ ؟ ‪.‬‬
‫ﳓﻦ ﻣﺘﺄﳌﻮﻥ ‪‬ﺮﺩ ﻭﺟﻮﺩﻙ ﻫﻨﺎ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻭﻣﺎﺫﺍ ﺗﺮﻳﺪﻭﻥ ﻣﲎ؟ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ﻟﺒﺴﻮﻙ ﻛﻞ ﺍﻟﺘﻬﻤﺔ ‪ .‬ﻭﺍﳍﻀﻴﱯ ﻟﺒﺦ ﰲ ﺍﳌﻮﺿﻮﻉ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻗـﺎﻝ‬
‫ﻛﻞ ﺣﺎﺟﺔ‪ ،‬ﻭﺳﻴﺪ ﻗﻄﺐ ﻗﺎﻝ ﻛﻞ ﺣﺎﺟﺔ ‪ .‬ﻟﻜﻦ ﳓﻦ ﺃﺣﺴﺴﻨﺎ ﺃ‪‬ﻢ ﳛﺎﻭﻟﻮﻥ ﲣﻠﻴﺺ ﺃﻧﻔﺴﻬﻢ ﻭﲢﻤﻴﻠﻚ ﺃﻧﺖ ﺍﳌﺴﺌﻮﻟﻴﺔ ﻛﻠﻬﺎ ‪ .‬ﻭﻟـﺬﺍ‬

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‫ﺟﺌﺖ ﺍﻟﻨﻬﺎﺭﺩﺓ ﺑﻨﻔﺴﻲ ﺑﺄﻣﺮ ﻣﻦ ﺍﻟﺮﺋﻴﺲ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺣﱴ ﻧﺘﻔﺎﻫﻢ ﻭﲣﺮﺟﻲ ﻣﻌﻨﺎ ‪ .‬ﻭﺳﺄﻭﺻﻠﻚ ﺇﱃ ﺑﻴﺘﻚ ﺑﻌﺮﺑﻴﱵ‪ ،‬ﻭﺃﺣﺐ ﺃﻋﺮﻓﻚ ﺃﻥ‬
‫ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﻹﺧﻮﺍﻥ ﺃﺻﺒﺢ ﻣﻌﺮﻭﻓﺎ ﻭﻣﻌﻠﻮﻣﺎ ﻟﺪﻳﻨﺎ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻳﺮﻳﺪﻭﻥ ﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﳊﻜﻢ ‪ ،‬ﻭﺇﻧﻚ ﺃﻧﺖ ﺍﻟﱵ ﺭﲰﺖ ﺍﳋﻄﺔ ﻟﻼﺳﺘﻴﻼﺀ‬
‫ﻋﻠﻰ ﺍﻟﺴﻠﻄﺔ ﻭﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺃﺭﺑﻌﺔ ﻭﺯﺭﺍﺀ ﻣﻌﻪ ‪ .‬ﻭﳓﻦ ﻧﺮﻳﺪ ﻓﻘﻂ ﺗﻮﺿﻴﺢ ﻣﻮﻗﻔﻚ ﻭﺩﻭﺭ ﺳﻴﺪ ﻗﻄﺐ ﻭﺍﳍﻀﻴﱯ ﰲ ﺍﳌﻮﺿﻮﻉ ‪ .‬ﻭﻣﻦ‬
‫ﻫﻢ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻷﺭﺑﻌﺔ ﺍﳌﻄﻠﻮﺏ ﻗﺘﻠﻬﻢ ‪ :‬ﺗﻔﻀﻠﻲ ﺗﻜﻠﻤﻲ! ﻭﺍﺷﺮﺣﻲ ﻟﻨﺎ ﺍﳌﻮﻗﻒ ﺑﺎﻟﺘﻔﺼﻴﻞ ‪ .‬ﻗﻠﺖ ‪ :‬ﺃﻭﻻ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ﱂ ﻳـﺪﺑﺮﻭﺍ‬
‫ﺧﻄﺔ ﻟﻼﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﳊﻜﻢ ﻭﻻ ﻟﻘﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺍﻟﻮﺯﺭﺍﺀ ﺍﻷﺭﺑﻌﺔ ﺍﳌﺰﻋﻮﻣﲔ ﻭﻻ ﻟﻘﺘﻞ ﻭﺍﺣﺪ ‪ .‬ﺍﳌﻮﺿﻮﻉ ﻫﻮ ﺩﺭﺍﺳﺔ ﻟﻺﺳﻼﻡ ﻭﳌﻌﺮﻓﺔ‬
‫ﺃﺳﺒﺎﺏ ﺗﺄﺧﺮ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻭﺻﻠﻮﺍ ﺇﻟﻴﻬﺎ ‪ . .‬ﻋﻨﺪ ﺫﻟﻚ ﻗﺎﻃﻌﲏ ﻗﺎﺋﻼ ‪ :‬ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ﺃﻧﺎ ﻗﻠﺖ ﻟﻚ ‪ :‬ﻫﻢ ﻗﺎﻟﻮﺍ ﻛﻞ ﺣﺎﺟـﺔ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺟﺎﺋﺰ ﺟﺪﺍ‪.‬‬
‫ﻭﻗﻄﻌﺎ ﻗﺎﻟﻮﺍ ﻣﺎ ﺃﺭﺍﺩﻩ ﺍﳉﻼﺩﻭﻥ ﻣﻨﻬﻢ ‪ .‬ﻓﺘﺮﺧﺼﻮﺍ ﻷﻧﻔﺴﻬﻢ ﻭﻗﺎﻟﻮﺍ ﺷﻴﺌﺎ ﱂ ﳛﺪﺙ ‪. . .‬‬
‫ﺍﻟﻘﻀﻴﺔ ﻛﻠﻬﺎ ﺃﻧﻨﺎ ﻛﻨﺎ ﻧﺪﺭﺱ ﺍﻹﺳﻼﻡ ﻭﻧﻌﻤﻞ ﻋﻠﻰ ﺃﻥ ﻧﺮﰉ ﻟﻪ ﺟﻴﻼ ﻳﻌﻴﻪ ﻭﻳﻔﻬﻤﻪ ‪ .‬ﻓﺈﻥ ﻛﺎﻧﺖ ﻫﺬﻩ ﺟﺮﳝﺔ ﻓﺄﻣﺮﻧﺎ ﷲ " ‪ .‬ﻓﺄﻗﺴﻢ ﺑﺎﷲ‬
‫ﺍﻟﻌﻈﻴﻢ ﺃﻧﻪ ﻳﺮﻳﺪ ﺧﺪﻣﱵ ﻭﺃﻧﻪ ﺣﻀﺮ ﺧﺼﻴﺼﺎ ﳋﺪﻣﱵ‪ .‬ﻗﻠﺖ ﻟﻪ ‪ :‬ﺷﻜﺮﺍ ﺃﻧﺎ ﱂ ﺃﻓﻜﺮ ﻳﻮﻣﺎ ﺃﻥ ﺃﻛﻮﻥ ﻣﻮﻇﻔﺔ ﺣﱴ ﻭﻻ ﻭﺯﻳـﺮﺓ ‪ ،‬ﺃﻧـﺎ‬
‫ﻗﻀﻴﺖ ﻋﻤﺮﻱ ﰲ ﺧﺪﻣﺔ ﺍﻹﺳﻼﻡ ﻭﻣﻮﺿﻮﻉ ﻭﺯﺍﺭﺓ ﺍﻟﺸﺌﻮﻥ ﻻ ﻳﻌﻨﻴﲏ ﰲ ﻗﻠﻴﻞ ﺃﻭ ﻛﺜﲑ ﻷﱐ ﻻ ﺃﺻﻠﺢ ﻟﻠﻮﻇﻴﻔﺔ‪ ،‬ﻓﻌﻤﻠﻲ ﻛﻠﻪ ﺍﻟﺘﻄـﻮﻉ‬
‫ﳋﺪﻣﺔ ﺍﻹﺳﻼﻡ ‪ .‬ﻭﻗﺎﻡ ﺍﻟﺮﺟﻞ ﻭﺗﺮﻛﲏ ﰲ ﺍﳊﺠﺮﺓ ﺑﻌﺪ ﺃﻥ ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﺣﺮﺓ‪ ،‬ﳓﻦ ﻋﺮﺿﻨﺎ ﺧﺪﻣﺎﺗﻨﺎ ﻭﺃﻧﺖ ﺗﺮﻓﻀﲔ ‪. . .‬‬
‫ﻭﺑﻌﺪ ﺧﺮﻭﺟﻪ ﺑﺴﺎﻋﺔ ﺩﺧﻞ ﺍﳊﺠﺮﺓ ﺭﻳﺎﺽ ﻭﻣﻌﻪ ﺻﻔﻮﺕ ﻭﻛﺎﻥ ﺭﻳﺎﺽ ﻗﺪ ﻫﺪﺩﱐ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ ﺑﺄﻧﻪ ﺳﻴﻘﺘﻠﲏ ﺇﺫﺍ ﱂ ﺃﻗﻞ ﻟﻪ ﻣﺎ ﻳﺮﻳﺪ‪،‬‬
‫ﻭﺗﻜﺮﺭﺕ ﻋﻤﻠﻴﺔ ﺍﻟﻀﺮﺏ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﱵ ﱂ ﳝﺮ ﻋﻠﻴﻬﺎ ﺍﻛﺜﺮ ﻣﻦ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﻭﺑﻌﺪ ﺍﻟﻀﺮﺏ ﺍﳌﺆﱂ ﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻛﺎﻥ ﺫﻟﻚ ﺃﻳﻀﺎ ﻣﻊ‬
‫ﻃﻠﻮﻉ ﺍﻟﻔﺠﺮ ‪. .‬‬

‫ﻭﺠﻭﻩ ﻏﺎﻟﻴﺔ ﺘﺩﺨﻝ ﺯﻨﺯﺍﻨﺘﻲ‬

‫ﰲ ﻋﺼﺮ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﲰﻌﺖ ﺃﺻﻮﺍﺕ ﺃﻋﺮﻓﻬﺎ ﻭﺃﺣﺒﻬﺎ ‪ ،‬ﻗﻤﺖ ﺑﺼﻌﻮﺑﺔ ﺇﱃ ﺍﻟﺒﺎﺏ ﻭﻧﻈﺮﺕ ﻣﻦ ﺍﻟﻔﺘﺤﺔ ﺍﻟﻀﻴﻘﺔ ‪ ،‬ﻓﺮﺃﻳﺖ ﺍﻟﺸﻴﻄﺎﻥ ﲪﺰﺓ‬
‫ﺍﻟﺒﺴﻴﻮﱐ ﻭﺗﺎﺑﻌﻪ ﺻﻔﻮﺕ ﻳﺴﺪﺍﻥ ﻋﻠﻰ ﺍﻟﻔﺘﺤﺔ‪ ،‬ﺇﻻ ﺃﱏ ﲰﻌﺖ ﺃﺻﻮﺍﺗﺎ ﺃﻋﺮﻓﻬﺎ‪ ،‬ﻭﻣﺎ ﻟﺒﺚ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺗﺎﺑﻌﻪ ﺃﻥ ﲢﺮﻛﺎ ﻓﺮﺃﻳـﺖ ﺑﻌـﺾ‬
‫ﺍﻟﻮﺟﻮﻩ ﺍﻟﻐﺎﻟﻴﺔ ‪ :‬ﻋﻠﻴﺔ ﺣﺴﻦ ﺍﳍﻀﻴﱯ‪ ،‬ﻭﻏﺎﺩﺓ ﻋﻤﺎﺭ‪ .‬ﻭﺟﻠﺴﺖ ﺣﱴ ﻻ ﻳﺮﺍﱐ ﺃﺣﺪ ﻣﻦ ﺍﻟﻄﻐﺎﺓ ﻭﺃﻧﺎ ﺃﻧﻈﺮ ﻣﻦ ﻓﺘﺤﺔ ﺍﻟﺒﺎﺏ ‪ ،‬ﻏﲑ ﺃﻥ ﺍﻷﱂ‬
‫ﺃﺧﺬ ﰊ ﻓﻐﻄﻰ ﻛﻞ ﻣﺸﺎﻋﺮﻱ ﻭﺃﺣﺎﺳﻴﺴﻲ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺩﻋﻮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺃﺳﺄﻟﻪ ﺃﻥ ﻳﺪﻓﻊ ﻋﻦ ﺑﻨﺎﰐ ﻭﺃﺧﻮﺍﱐ ﺷﺮﻭﺭ ﺍﻟﻄﻐـﺎﺓ ‪.‬‬
‫ﻛﻨﺖ ﻣﺴﺘﻐﺮﻗﺔ ﺃﻓﻜﺮ ‪ :‬ﻋﻠﻴﺔ ﺣﺎﻣﻞ ﰲ ﺷﻬﻮﺭﻫﺎ ﺍﻷﺧﲑﺓ ؟ ﻛﻴﻒ ﺍﻋﺘﻘﻠﻬﺎ ﺍﻟﻄﻐﺎﺓ؟ ﻭﻏﺎﺩﺓ؟ ﻣﺎﺫﺍ ﻓﻌﻠﻮﺍ ﺑﺮﺿﻴﻌﺘﻬﺎ ﺍﻟـﺼﻐﲑﺓ؟ ﻛﻴـﻒ‬
‫ﺗﺮﻛﺘﻬﺎ؟ ﺇ‪‬ﺎ ﻟﻘﺴﻮﺓ ﻭﻓﺠﻮﺭ ﻭﻭﺣﺸﻴﺔ ! ! ﻳﺎ ﻟﻠﺒﺸﺮ ﻣﻦ ﺣﻜﺎﻣﻬﻢ ﻋﻨﺪﻣﺎ ﻳﺮﺗﺪﻭﻥ ﺃﺭﺩﻳﺔ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻓﺘﻐﻄﻰ ﻛﻞ ﻣـﺸﺎﻋﺮﻫﻢ ﻭﺗـﻀﻴﻊ‬
‫ﺿﻤﺎﺋﺮﻫﻢ ﻓﻴﺼﺒﺤﻮﻥ ﺟﻼﺩﻳﻦ ﻟﺮﻋﺎﻳﺎﻫﻢ ! ﻭﻳﻠﻚ ﻳﺎ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ! ﺃﻳﻬﺎ ﺍﻟﻄﺎﻏﻮﺕ ﻛﻢ ﺧﺪﻋﺖ ﻗﻮﻣﻚ ! !‬
‫ﻭﻳﻨﻔﺘﺢ ﺍﻟﺒﺎﺏ ﻭﻳﺮﻣﻰ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﺳﻮﺩ ﺑﺒﻄﺎﻧﻴﺔ ﻭﻭﺳﺎﺩﺓ ‪ ،‬ﻭﻛﺎﻥ ﻗﺪ ﻣﺮ ﻋﻠﻲ ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﻳﻮﻣﺎ ﻭﺃﻧﺎ ﺃﻓﺘﺮﺵ ﺍﻹﺳﻔﻠﺖ ‪ ،‬ﻭﺃﻋﻮﺩ ﺑﻌـﺪ‬
‫ﳊﻈﺎﺕ ﻭﻭﺳﺎﺩﰐ ﻳﺮﻣﻰ ‪‬ﻤﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺃﻧﺎ ﰲ ﺩﻫﺸﺔ ﳑﺎ ﳛﺪﺙ ‪ .‬ﻭﱂ ﺗﻠﺒﺚ ﺩﻫﺸﱵ ﺃﻥ ﺯﺍﻟﺖ ﺣﲔ ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﺛﺎﻧﻴـﻪ ﻟﻴـﺪﺧﻞ‬
‫ﺻﻔﻮﺕ ﻭﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻣﺼﻄﺤﺒﲔ ﻋﻠﻴﺔ ﺍﳍﻀﻴﱯ ﻭﻏﺎﺩﺓ ﻋﻤﺎﺭ ﻳﺪﺧﻼ‪‬ﻤﺎ ﻭﳜﺮﺟﺎﻥ ﻭﻳﻐﻠﻖ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻭﺗﻘﺒﻞ ﻋﻠﻰ ﻋﻠﻴﺔ ﺗﺄﺧﺬﱐ‬
‫ﺑﲔ ﺫﺭﺍﻋﻴﻬﺎ ﺗﻘﺒﻠﲏ ﻭﺃﻧﺎ ﻣﻨﺼﺮﻓﺔ ﻋﻦ ﻧﻔﺴﻲ ﻭﺍﻟﺪﻧﻴﺎ ﻭﺗﺘﺴﺎﺀﻝ ﰲ ﺃﱂ ‪ :‬ﺃﻧﺖ ﺍﳊﺎﺟﺔ؟ ﻭﺍﻟﺘﻔﺖ ﺇﱃ ﻏﺎﺩﺓ ﻓﺄﺭﻯ ﻋﻴﻨﻴﻬﺎ ﳑﺘﻠﺌﺘﲔ ﺑﺎﻟﺪﻣﻮﻉ‬

‫‪33‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺗﻐﺮﻗﺎﻥ ﻭﺟﻬﻬﺎ‪ .‬ﻭﺃﺳﺄﻝ ﻋﻠﻴﺔ ﰲ ﺃﱂ ‪. .‬ﺃﱂ ﺗﻌﺮﻓﻴﲏ ؟ ﻓﺘﺠﻴﺐ ‪ :‬ﻻ ‪ . .‬ﻻ‪ . .‬ﻳﺎ ﺣﺎﺟﺔ ﻟﻘﺪ ﺗﻐﲑﺕ ﻛﺜﲑﺍ ﻧﻘﺺ ﻭﺯﻧﻚ ﺇﱃ ﺣﺪ ﳐﻴﻒ ‪،‬‬
‫ﻭﺃﺻﺒﺢ ﻭﺟﻬﻚ ﻛﺄﻧﻪ ﻭﺟﻪ ﺷﻘﻴﻘﻚ ﺳﻌﺪ ﺍﻟﺪﻳﻦ ‪ .‬ﻗﻠﺖ ‪ :‬ﻫﺬﺍ ﺃﻣﺮ ﻃﺒﻴﻌﻲ‪ ،‬ﺃﻧﺖ ﻻ ﺗﻌﺮﻓﲔ ﺍﳍﻮﻝ ﺍﻟﺬﻱ ﺃﻋﻴﺶ ﻓﻴﻪ ‪ .‬ﻭﻓﻮﻕ ﺫﻟﻚ ﻓﺄﻧﺎ‬
‫ﻻ ﺃﺗﻨﺎﻭﻝ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺇﻻ ﻣﻠﻌﻘﺔ ﻣﻦ ﺍﻟﺴﻼﻃﺔ ﰲ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻳﺮﻣﻰ ‪‬ﺎ ﺍﳉﻨﺪﻱ ﻭﻫﻮ ﻣﺮﻋﻮﺏ ﳜﺸﻰ ﺃﻥ ﻳـﻀﺒﻂ ﻣﺘﻠﺒـﺴﺎ ﲜﺮﳝﺘـﻪ ‪.‬‬
‫ﻭﲢﺎﻭﻝ ﺃﻥ ﺗﺮﺗﺐ ﺍﳌﻜﺎﻥ ﲟﺎ ﺃﺻﺒﺢ ﻓﻴﻪ ﻣﻦ ﺑﻄﺎﻃﲔ ﻭﻭﺳﺎﺩﺍﺕ ‪ .‬ﻭﲡﺪ ﻭﺗﺴﺄﻟﲏ ﻋﻦ ﻣﺼﺤﻒ ‪ ،‬ﻣﺴﻜﻴﻨﺔ ﻋﻠﻴﺔ ﻟﻘﺪ ﺣﺴﺒﺖ ﺃﻧﻨﺎ ﻧﺘﻌﺎﻣﻞ‬
‫ﻣﻊ "ﺁﺩﻣﻴﲔ " ﺑﻞ ﻧﺴﻴﺖ ﻋﻠﻴﺔ ﺃﻧﻨﺎ ﻫﻨﺎ ﻣﻊ ﺃﻋﺪﺍﺀ ﺍﳌﺼﺤﻒ ؟ " ﺃﺃﻧﺘﻈﺮ ﻣﻨﻬﻢ ﺃﻥ ﻳﺴﻤﺤﻮﺍ ﱄ ﺑﻪ ﻭﺗﻌﺮﺽ ﻋﻠﻰ ﻏﺎﺩﺓ ﻣﺼﺤﻔﺎ ﺻـﻐﲑﺍ‬
‫ﻛﺎﻥ ﻣﻌﻬﺎ ﻭﻛﺬﻟﻚ ﺗﻔﻌﻞ ﻋﻠﻴﺔ‪ .‬ﻭﳒﻠﺲ ﻭﳌﺎ ﻣﺪﺩﺕ ﺭﺟﻠﻲ ﺍﳌﻜﺴﻮﺭﺓ ﺍﻟﺘﻤﺎﺳﺎ ﻟﻠﺮﺍﺣﺔ ﻇﻬﺮﺕ ﺁﺛﺎﺭ ﺍﻟﺘﻌـﺬﻳﺐ ﻭﺿـﺮﺏ ﺍﻟـﺴﻴﺎﻁ ‪،‬‬
‫ﻭﺗﺴﺄﻟﲏ ﻋﻠﻴﺔ ﻋﻤﺎ ﺗﺮﻯ ﻓﺎﺗﻠﻮﺍ ﻋﻠﻴﻬﺎ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻋﻦ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ “ ﺍﻟﻨﺎﺭ ﺫﺍﺕ ﺍﻟﻮﻗﻮﺩ ﺇﺫ ﻫﻢ ﻋﻠﻴﻬﺎ ﻗﻌﻮﺩ ﻭﻫﻢ ﻋﻠـﻰ ﻣـﺎ‬
‫ﻳﻔﻌﻠﻮﻥ ﺑﺎﳌﺆﻣﻨﲔ ﺷﻬﻮﺩ ﻭﻣﺎ ﻧﻘﻤﻮﺍ ﻣﻨﻬﻢ ﺇﻻ ﺃﻥ ﻳﺆﻣﻨﻮﺍ ﺑﺎﷲ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻤﻴﺪ “ ‪ ،‬ﻭﺗﺒﻜﻲ ﻏﺎﺩﺓ ﰲ ﺻﻤﺖ ﻭﺗﺘﺴﺎﺀﻝ ﻋﻠﻴﺔ ﰲ ﻋﺠـﺐ ‪:‬‬
‫ﺃﳝﻜﻦ ﺃﻥ ﳛﺪﺙ ﻫﺬﺍ ﻣﻊ ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻋﻠﻴﺔ ﻃﻴﺒﺔ ﺍﻟﻘﻠﺐ ﱂ ﺗﺴﺘﻄﻊ ﺃﻥ ﺗﺼﻞ ﲞﻴﺎﳍﺎ ﺇﱃ ﺍﳌﺪﻯ ﺍﻟﺬﻱ ﳝﻜﻦ ﺃﻥ ﻳﺒﻠﻐﻪ ﺣﻜﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻣﻦ‬
‫ﻋﺪﺍﻭﺓ ﷲ ﰒ ﻟﻠﺪﻋﺎﺓ ‪.‬‬

‫ﻭﻓﺎﺓ ﺭﻓﻌﺔ ﻤﺼﻁﻔﻰ ﺍﻟﻨﺤﺎﺱ‬

‫ﻭﺃﺭﺍﺩﺕ ﻋﻠﻴﺔ ﺃﻥ ﺗﻐﲑ ﺍﳌﻮﺿﻮﻉ ﻭﺃﻥ ﲣﺮﺝ ﰊ ﺧﺎﺭﺝ ﺍﻷﺳﻮﺍﺭ ‪ ،‬ﻭﻧﻘﻠﺖ ﱄ ﻧﺒﺄ ﻭﻓﺎﺓ ﻣﺼﻄﻔﻰ ﺍﻟﻨﺤﺎﺱ ﺑﺎﺷﺎ ‪ .‬ﻭﺧﻨﻘﺘﲏ ﻋﺒﺎﺭﺍﺕ ﺍﻟﻮﻓﺎﺀ‬
‫ﻭﺃﻧﺎ ﺃﺩﻋﻮ ﺭﰊ " ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﻏﲏ ﻋﻦ ﻋﻘﺎﺑﻪ ﻭﻫﻮ ﻓﻘﲑ ﺇﱃ ﺭﲪﺘﻚ ‪ ،‬ﺍﻟﻠﻬﻢ ﻓﺎﺭﲪﻪ " ﻭﻋﺮﻓﺖ ﻣﻨﻬﺎ ﺃﻧﻪ ﻣﺎﺕ ﺑﻌﺪ ﺩﺧـﻮﱄ ﺍﻟـﺴﺠﻦ‬
‫ﺑﻴﻮﻣﲔ ﺃﻭ ﺛﻼﺛﺔ ‪ .‬ﻭﺣﺪﺛﺘﲏ ﻋﻦ ﺟﻨﺎﺯﺗﻪ ‪ ،‬ﻭﻋﻦ ﺍﻷﻟﻮﻑ ﺍﳌﺆﻟﻔﺔ ﺍﻟﱵ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺴﺪ ﲨﻴﻊ ﺍﻟﻄﺮﻗﺎﺕ ‪ ،‬ﻋﻦ ﺍﳌﻈﺎﻫﺮﺍﺕ ‪ ،‬ﻋﻦ ﺧﻄﻒ‬
‫ﺍﻟﻨﻌﺶ ﺣﱴ ﻣﺴﺠﺪ ﺍﳊﺴﲔ ‪ ،‬ﻋﻦ ﺍﳍﺘﺎﻓﺎﺕ ﺑﺄﻻ ﺯﻋﻴﻢ ﺑﻌﺪ ﺍﻟﻨﺤﺎﺱ ‪ ،‬ﻋﻦ ﺑﻌﺾ ﺷﻌﺎﺭﺍﺕ ﺍﻹﺧﻮﺍﻥ ﻭﺳﻂ ﻣﺴﲑﺓ ﺍﳉﻨﺎﺯﺓ ‪ ،‬ﻋﻦ ﳏﺎﻭﻟﺔ‬
‫ﺃﺟﻬﺰﺓ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻮﻗﻮﻑ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﻄﻮﻓﺎﻥ ‪ ،‬ﻋﻦ ﺗﻌﻠﻴﻖ ﺍﻹﻋﻼﻡ ﺍﳋﺎﺭﺟﻲ ﻋﻠﻰ ﻣﺎ ﺣﺪﺙ ‪ ..‬ﻭﻛﺎﻥ ﺣﺪﻳﺜﺎﹰ ﻃﻮﻳﻼﹰ ﻣﻄﻤﺌﻨﺎﹰ ﺻﺮﳛﺎﹰ ‪ .‬ﻟﻘﺪ‬
‫ﺍﻧﺘﻬﺰﺕ ﲨﺎﻫﲑ ﺍﻟﺸﻌﺐ ﻓﺮﺻﺔ ﻭﻓﺎﺓ ﺍﻟﻨﺤﺎﺱ ﻟﺘﺒﺪﻱ ﺭﺃﻳﻬﺎ ﺻﺮﳛﺎﹰ ﻭﺍﻋﺘﻘﺎﺩﻫﺎ ﺳﻠﻴﻤﺎﹰ ﻓﻬﺘﻔﺖ ﻣﻌﻠﻨﺔ ﻣﺪﻭﻳﺔ ﺗﺸﻖ ‪‬ﺘﺎﻓﻬﺎ ﲰﺎﺀ ﻣﺼﺮ ‪ " :‬ﻻ‬
‫ﺯﻋﻴﻢ ﺑﻌﺪﻙ ﻳﺎ ﳓﺎﺱ " ‪ .‬ﻓﻜﺄ‪‬ﺎ ﺑﺘﻠﻚ ﺍﻟﺼﺮﺧﺎﺕ ﺍﳌﺪﻭﻳﺔ ﺗﻌﱪ ﻋﻦ ﺣﺮﻣﺎﻥ ﻣﻜﺒﻮﺕ ﰲ ﺍﻟﻨﻔﻮﺱ ﻭﺍﻟﻘﻠﻮﺏ ﻭﺍﳌﺸﺎﻋﺮ ‪ .‬ﻭﺍﻟﻮﺟﺪﺍﻥ ﻓﻜﺄ‪‬ﺎ‬
‫ﺗﻘﻮﻝ ‪ " :‬ﺃﻳﺘﻬﺎ ﺍﻟﺰﻋﺎﻣﺎﺕ ﺍﻟﺒﺎﻃﻠﺔ ﺃﺳﻘﻄﻲ " " ﺃﻳﺘﻬﺎ ﺍﻷﻗﻨﻌﺔ ﺍﻟﺰﺍﺋﻔﺔ ﺍﻧﻜﺸﻒ ﺍﻟﻐﻄﺎﺀ ﻭﻭﺿﺢ ﺧﺪﺍﻋﻚ ﻭﻏﺸﻚ " " ﺃﻳﻬﺎ ﺍﳌﻨﻘﺬ ﺃﻏﺮﻗﻚ‬
‫ﺍﻟﺴﺮﺍﺏ ﻭﺍﻟﻮﻫﻢ " " ﻳﺎ ﺣﺒﻴﺐ ﺍﳌﻼﻳﻴﻨﺄﻣﺮﺕ ﺍﻟﻔﺠﺎﺭ ﻓﺰﻳﻔﻮﻫﺎ ﻓﺼﺪﻗﺘﻬﻢ ﻭﻣﺎ ﺃﻧﺖ ﺇﻻ ﻭﻟﻴﺪ ﺇﻋﻼﻡ ﻣﺄﺟﻮﺭ ﻭﻛﺎﺗﺐ ﻣﺄﻣﻮﺭ " " ﺃﻳﺘـﻬﺎ‬
‫ﺍﳋﺸﺐ ﺍﳌﺴﻨﺪﺓ ﺳﺘﺤﺮﻗﻚ ﺍﻟﻨﺎﺭ ‪ ..‬ﻧﺎﺭ ﺍﳊﻖ ﻓﺘﺼﺒﺤﻮﺍ ﺭﻣﺎﺩﺍﹰ ﺗﺬﺭﻭﻩ ﺍﻟﺮﻳﺎﺡ ﻳﺎ ﺳﺮﺍﺑﺎﹰ ﻭﺃﻫﻞ ﺍﳊﻖ ﻇﻤﺄﻯ " ‪.‬‬
‫ﻭﺳﺄﻟﺖ ﻋﻠﻴﺔ ﻭﻣﺎﺫﺍ ﺑﻌﺪ ﺫﻟﻚ ؟ ﻗﺎﻟﺖ ﻳﺘﻬﺎﻣﺲ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻋﺘﻘﺎﻝ ﻋﺸﺮﻳﻦ ﺃﻟﻔﺎﹰ ﻣﻦ ﺍﳌﺸﻴﻌﲔ ‪ .‬ﻧﻌﻢ ﻟﻘﺪ ﻛﺎﻧﺖ ﺟﻨﺎﺯﺓ ﺍﻟﻨﺤـﺎﺱ ﺃﺫﺍﻥ‬
‫ﺣﻖ ﻭﺍﻋﻼﻥ ﺻﺪﻕ ﻋﻦ ﺳﺮﻳﺮﺓ ﻣﺼﺮ ﻭﺍﳌﺸﺎﻋﺮ ﺍﳊﺒﻴﺴﺔ ﰲ ﻧﻔﻮﺱ ﺃﺑﻨﺎﺋﻬﺎ ﻭﺍﳊﺮﻳﺔ ﺍﳌﻜﺒﻮﺗﺔ ‪ .‬ﻭﺷﺪﱐ ﺍﳊﺪﻳﺚ ﺇﱃ ﺫﻛﺮﻳﺎﺕ ﻛﺜﲑﺓ ﻋﻦ‬
‫ﻣﺼﻄﻔﻰ ﺍﻟﻨﺤﺎﺱ ‪ ،‬ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﱂ ﳛﻘﺪ ﻳﻮﻣﺎﹰ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻪ ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﻌﺰ ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﺘﺮﻑ ﺑﺎﳋﻄﺄ ﺇﺫﺍ ﺃﺧﻄﺄ ‪ ،‬ﻟﻘﺪ ﻛﺎﻥ ﺯﻋﻴﻤﺎﹰ‬
‫ﻭﻃﻨﻴﺎﹰ ‪ .‬ﻭﺳﺄﻟﺖ ﳏﺪﺛﱵ ﻫﻞ ﺍﻋﺘﻘﻞ ﺃﺧﻲ " ﺳﻴﻒ ﺍﻟﻐﺰﺍﱄ " ﺍﻟﻮﻓﺪﻱ ﻓﻠﻢ ﺗﺆﻛﺪ ﻋﻠﻴﺔ ﻭﱂ ﺗﻨﻒ ‪ ،‬ﻭﺳﺎﺩ ﺍﻟﺼﻤﺖ ﻓﻈﻨﺖ ﰊ ﺧﻮﻓﺎﹰ ﻋﻠﻰ‬
‫ﺃﺧﻲ ﻓﺮﺑﺘﺖ ﻋﻠﻰ ﻛﺘﻔﻲ ﻗﺎﺋﻠﺔ ‪ :‬ﻳﺎ ﺣﺎﺟﺔ ﻛﻞ ﺷﺊ ﻋﻨﺪﻩ ﲟﻘﺪﺍﺭ ‪ .‬ﱂ ﻳﻜﻦ ﰊ ﺧﻮﻑ ﻭﻟﻜﻦ ﻛﺎﻥ ﺍﻧﺸﻐﺎﱄ ‪‬ـﺬﻩ ﺍﻟـﺼﻮﺭﺓ ﺍﻟﺮﺍﺋﻌـﺔ‬
‫ﻟﻠﺠﻨﺎﺯﺓ ‪ .‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺻﻮﺭﺓ ﺍﻟﺘﺸﻴﻴﻊ ﻛﻤﺎ ﻧﻘﻠﺘﻬﺎ ﱄ ﻋﻠﻴﺔ ﺗﻌﻄﻲ ﺇﺷﺎﺭﺓ ﺻﺮﳛﺔ ﻭﻗﻮﻳﺔ ﺇﱃ ﺃﻥ ﻧﺒﺾ ﻫﺬﻩ ﺍﻷﻣﺔ ﱂ ﻳﺘﻮﻗﻒ ﺭﻏﻢ ﻛـﻞ‬

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‫ﺇﳛﺎﺀﺍﺕ ﺃﺟﻬﺰﺓ ﺍﻹﻋﻼﻡ ﺍﻟﱵ ﺧﺪﻋﺖ ﺍﻟﻨﺎﺱ ﻭﲞﺎﺻﺔ ﺧﺎﺭﺝ ﻣﺼﺮ ﻓﻈﻨﻮﺍ ﺍﻟﻄﺎﻏﻮﺕ ﺇﻧﺴﺎﻧﺎﹰ ﺃﻭ ﻛﻤﺎ ﻋﻠﻘﺖ ﻋﻠﻴﻪ ﻋﻠﻴﺔ ـ ﻇﻨﻮﻩ ﺍﳌﻨﻘﺬ ‪-‬‬
‫ﻣﺎ ﺣﺪﺙ ﻛﺎﻥ ﻳﻌﲏ ﺃﻧﻪ ـ ﺑﺈﺫﻥ ﺍﷲ ـ ﺳﻴﺄﰐ ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺗﻜﺸﻒ ﻓﻴﻪ ﺍﳊﻘﺎﺋﻖ ﻟﻴﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺣﻘﻴﻘﺔ ﺣﻜﺎﻣﻬﻢ ﻭﻣﺎ ﻳﺒﻴﻌﻮﻥ ﻭﻣﺎ ﻳﺸﺘﺮﻭﻥ‬
‫‪ ،‬ﻳﺒﻴﻌﻮﻥ ﺷﻌﻮ‪‬ﻢ ﻭﺿﻤﺎﺋﺮﻫﻢ ﻭﻳﺸﺘﺮﻭﻥ ﻣﻘﺎﻋﺪ ﻟﻠﺤﻜﻢ ﻣﻘﺎﺑﻞ ﺳﺤﻖ ﺍﻹﺳﻼﻡ ﻭﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺇﻧﻪ ﻟﺘﺨﻄﻴﻂ ﺭﻫﻴﺐ ! ﻭﺍﻧﺼﺮﻓﺖ ﺇﱃ ﻏﺎﺩﺓ‬
‫ﺃﺳﺄﳍﺎ ﻋﻦ ﺯﻭﺟﻬﺎ ﻭﺃﻭﻻﺩﻫﺎ ﻭﻭﺍﻟﺪﻳﻬﺎ ‪ .‬ﻭﻣﻦ ﺑﲔ ﺩﻣﻮﻋﻬﺎ ﻋﺮﻓﺖ ﺃﻥ ﺍﻟﺰﻭﺝ ﻫﺮﺏ ﻻﺟﺌﺎ ﺇﱃ ﺍﻟﺴﻮﺩﺍﻥ ‪ ،‬ﻭﺃﻥ ﺍﻷﻡ ﻣﺮﻳﻀﺔ ﺗﺎﺋﻬﺔ ﺑـﲔ‬
‫ﲰﻴﺔ ﺍﳌﺮﻳﻀﺔ ﻭﻫﺎﻟﺔ ﺍﻟﺮﺿﻴﻌﺔ ‪ .‬ﻭﺃ‪‬ﺎ ﻣﺎ ﻛﺎﻧﺖ ﻟﺘﻬﺘﻢ ﺑﺸﻲﺀ ﻟﻮﻻ ﺍﻟﻄﻔﻠﺘﲔ ‪ .‬ﻫﺪﺃ‪‬ﺎ ﻭﺩﻋﻮﺕ ﻟﻠﺠﻤﻴﻊ ﰒ ﺳﺄﻟﺘﻬﺎ ﻋﻦ ﺿﻴﺎﺀ ﺍﻟﻄـﻮﲜﻲ‬
‫ﻭﻫﻞ ﰎ ﺯﻓﺎﻓﻪ ؟ ﻭﻛﺎﻥ ﺍﳉﻮﺍﺏ ﺃ‪‬ﻢ ﻗﺒﻀﻮﺍ ﻋﻠﻴﻪ ﻭﻳﺪﻩ ﰲ ﻳﺪ ﻋﺮﻭﺳﺘﻪ ﻭﺍﳌﺄﺫﻭﻥ ‪ ،‬ﻭﻗﺒﻀﻮﺍ ﻋﻠﻰ ﻋﺮﻭﺳﺘﻪ ﻭﻫﻰ ﰲ ﻣﻼﺑـﺲ ﺍﻟﺰﻓـﺎﻑ‬
‫ﻭﻋﻠﻰ ﺃﺧﺘﻪ ﻣﲎ ﻭﺃﺧﻴﻪ ﺍﻟﺪﻛﺘﻮﺭ ‪ .‬ﻭﻫﺰﱐ ﻧﺒﺄ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﺍﻟﻔﺘﻴﺎﺕ ﻭﺗﺴﺎﺀﻟﺖ ‪ :‬ﺇﺫﻥ ﻛﺎﻥ ﺍﻟﻘﺼﺪ ﻫﻮ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻟﻪ ﺍﺗﺼﺎﻝ‬
‫ﺑﺎﻹﺧﻮﺍﻥ ‪ .‬ﻭﺗﺪﺧﻠﺖ ﻋﻠﻴﺔ ﻟﺘﻘﻮﻝ ‪ :‬ﺑﻞ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻯ ﻣﺆﺩﻳﺎ ﻟﻠﺼﻼﺓ ‪ .‬ﻭﺑﺪﺃﺕ ﻏﺎﺩﺓ ﲢﺪﺛﲏ ﻋﻦ ﺍﻻﻋﺘﻘـﺎﻻﺕ ﻭﺍﻟﻮﺣـﺸﻴﺔ ﰲ‬
‫ﺗﻔﺘﻴﺶ ﺍﳌﻨﺎﺯﻝ ﻟﻴﻼ ﻭ‪‬ﺎﺭﺍ ﻭﱂ ﺃﻛﻦ ﲝﺎﺟﺔ ﺇﱃ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻓﻘﺪ ﺣﺪﺙ ﻫﺬﺍ ﻣﻌﻲ ﻭﺍﻛﺜﺮ‪ .‬ﻗﻠﺖ ‪ :‬ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻟﺘﺘﺎﺭ ﺣﲔ ﺣﺎﺭﺑﻮﺍ ﺍﻹﺳﻼﻡ‬
‫ﱂ ﻳﻔﻌﻠﻮﺍ ﻣﺎ ﻓﻌﻠﻪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺯﺑﺎﻧﻴﺘﻪ ‪ ،‬ﻭﻻ ﺍﻟﺮﻭﻣﺎﻥ ﺣﲔ ﻛﺎﻧﻮﺍ ﰲ ﻣﺼﺮ ﻗﺒﻞ ﺍﻟﻔﺘﺢ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﻟﻘﺪ ﺃﻧﺴﺎﻧﺎ ﺍﳊﻜﻢ ﺍﻟﻨﺎﺻﺮﻱ ﻓﺠﻮﺭ‬
‫ﺍ‪‬ﺮﻣﲔ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻹﻧﺴﺎﱐ ﻛﻠﻪ ‪ .‬ﺇﻧﻪ ﻣﺎﺭﺩ ﺃﺻﻢ ﻋﻦ ﲰﺎﻉ ﺍﳊﻖ ﺃﻋﻤﻰ ﻋﻦ ﺭﺅﻳﺔ ﺍﻟﻨﻮﺭ‪ .‬ﻓﻼ ﻋﺠﺐ ﺃﻥ ﳚﻠﺪ ﺍﻟﻨﺴﺎﺀ ﻭﻳﺴﺠﻨﻬﻦ ﻭﻳﻘﺘﻞ‬
‫ﺍﻟﺮﺟﺎﻝ ﻭﻳﻴﺘﻢ ﺍﻷﻃﻔﺎﻝ ﻭﻳﺮﻣﻞ ﺍﻟﻨﺴﺎﺀ ! ! ﻭﺍﳊﺪﻳﺚ ﲟﺮﺍﺭﺗﻪ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﺷﺠﻮﻥ ﻭﺃﺳﻰ ﻛﺎﻥ ﺍﻟﻮﺍﻗﻊ ﳛﻜﻰ ﺫﻟﻚ ﻛﻠﻪ ‪ .‬ﻭﺍﻟﺘﻔﺘـﺖ ﺇﱃ‬
‫ﲢﺪﻕ ﰊ ﻭﺗﻐﻮﺹ ﺑﻌﻴﻨﻴﻬﺎ ﰲ ﻗﺪﻣﻲ ﺍﳌﻨﺘﻔﺨﺘﲔ ﻭﺳﺎﻗﻲ ﺍﳌﺘﻮﺭﻣﺔ ﻭﻗﺎﻟﺖ ‪ :‬ﺃﻇﻦ ﺃﻥ ﺩﻭﺭﻧﺎ ﰲ ﺍﻟﺘﻌﺬﻳﺐ ﻗﺪ ﺟﺎﺀ ﻳﺎ ﺣﺎﺟﺔ‪ ،‬ﺭﺑﻨﺎ ﻳﻌﻴﻨﻨـﺎ‬
‫ﻭﻳﺼﱪﻧﺎ‪ .‬ﻭﺳﺂﺗﻴﻚ ﺑﻔﻮﻃﺔ ﻣﻦ ﺣﻘﻴﺒﱵ ﺃﻏﻄﻰ ‪‬ﺎ ﺭﺟﻠﻴﻚ ‪ ،‬ﺃﻟﻴﺲ ﻣﻌﻚ ﺣﻘﻴﺒﺔ ﻣﻼﺑﺲ ﻳﺎ ﺣﺎﺟﺔ؟‬
‫ﻇﻠﻠﺖ ‪ :‬ﲦﺎﻧﻴﺔ ﻋﺸﺮ ﻳﻮﻣﺎ ﻭﺃﻧﺎ ﰲ ﻫﺬﻩ ﺍﳌﻼﺑﺲ ﺍﳌﻠﻮﺛﺔ ﺑﺪﻣﺎﺀ ﺍﻟﱰﻳﻒ ﻛﻤﺎ ﺗﺮﻳﻦ ﻳﺎ ﺍﺑﻨﱵ ‪ .‬ﻭﺃﺧﺬﺕ ﻏﺎﺩﺓ ﺗﺒﻜﻰ ﻭﻫﻰ ﺗﻨﻈﺮ ﺇﱃ ﻣﻼﺑﺴﻲ‬
‫ﺍ‪‬ﻤﺪﺓ ﺑﺎﻟﺪﻡ ﻭﺍﻟﺼﺪﻳﺪ ﻓﻮﻕ ﺟﺴﻤﻲ ‪ .‬ﻭﺍﻗﺘﺮﺣﺖ ﻋﻠﻰ ﺃﻥ ﺗﻐﲑ ﻣﻼﺑﺴﻲ ﲟﺎ ﻣﻌﻬﺎ ﻫﻲ ﻭﳌﺎ ﺭﻓﻌﺖ ﺍﳌﻼﺑﺲ ﺍﳌﻤﺰﻗﺔ ﻋﻦ ﺟﺴﺪﻱ ﻓﻮﺟﺌﻨﺎ‬
‫ﺑﺂﺛﺎﺭ ﺍﻟﺴﻴﺎﻁ ﲤﺰﻗﻪ ﻭﻛﺎﻧﺖ ﺻﻴﺤﺔ ﺍﺳﺘﻨﻜﺎﺭ ﻭﺃﱂ ‪ ،‬ﻓﻬﺬﺍ ﳑﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﳛﺪﺙ ﻣﻊ ﺍﻟﻨﺴﺎﺀ ﰲ ﻧﻈﺮﳘﺎ‪ . .‬ﻭﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺧﻔﻒ ﻋﻨﻬﻤﺎ‬
‫ﻣﺎ ﺭﺃﺗﺎ ﻓﺤﻤﺪﺕ ﺍﷲ ﻋﻠﻰ ﺃﻥ ﻛﺎﻥ ﻫﺬﺍ ﰲ ﺳﺒﻴﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻻ ﰲ ﺳﺒﻴﻞ ﺃﻱ ﺩﻋﻮﺓ ﺩﻧﻴﻮﻳﺔ ﺃﻭ ﺇﳊﺎﺩﻳﺔ‪ ،‬ﲪﺪﺗﻪ ﻋﻠﻰ ﺃﻥ ﺃﻛﺮﻣﻨـﺎ‬
‫ﺑﺎﻹﺳﻼﻡ ﻭﲪﺪﺗﻪ ﻋﻠﻰ ﺃﻥ ﺷﺮﻓﻨﺎ ﲟﻈﻠﺔ ‪ :‬ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪ ﷲ ﻭﺭﺳﻮﻟﻪ "‪.‬‬
‫ﻭﺣﺎﻭﻟﺖ ﻋﻠﻴﺔ ﺑﺪﻭﺭﻫﺎ ﺃﻥ ﲣﻔﻒ ﻋﲎ‪ ،‬ﻓﻨﻘﻠﺖ ﱄ ﺃﺣﺎﺩﻳﺜﻬﻢ ﻋﲎ ﺣﺪﻳﺚ ﺃﺧﺘﻬﺎ ﺍﻟﺴﻴﺪﺓ ﺧﺎﻟﺪﺓ ﺍﳍﻀﻴﱯ ﻋﻦ ﺃﻥ ﺍﻟﺴﺠﻦ ﻟﻦ ﻳـﻀﲑﻫﺎ‬
‫ﺑﺸﺮﻁ ﺃﻥ ﻳﺪﻋﻮﻫﺎ ﻓﻴﻪ ﻣﻌﻲ ﰲ ﺯﻧﺰﺍﻧﺔ ﻭﺍﺣﺪﺓ‪ .‬ﻟﻘﺪ ﻫﺰﱐ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻛﺜﲑﺍ ‪ .‬ﻭﻟﻜﻦ ﻟﻮ ﺭﺃﺕ ﺧﺎﻟﺪﺓ ﺟﺴﻤﻲ ﻟﻐﲑﺕ ﺭﺃﻳﻬﺎ ﻭﻃﻠﺒـﺖ‬
‫ﻣﻦ ﺍﷲ ﺃﻥ ﻳﻌﺎﻓﻴﻬﺎ ‪ . .‬ﻭﺩﻋﻮﺗﻪ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﻌﻔﻰ ﲨﻴﻊ ﺍﻷﺧﻮﺍﺕ ﻭﲨﻴﻊ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳌﺴﻠﻤﺎﺕ ﻣﻦ ﺟﻮﺭ ﻭﻇﻠﻢ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ‪.‬‬

‫ﺍﻟﻁﻌﺎﻡ ﻋﺒﺎﺩﺓ‬

‫ﻭﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻓﺠﺄﺓ ﻓﺎﻧﻘﻄﻊ ﻣﺎ ﺑﻴﻨﻨﺎ ﻣﻦ ﺣﺪﻳﺚ ﻭﺩﺧﻞ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻷﺳﻮﺩ ﻭﺑﻴﺪﻩ ﺛﻼﺛﺔ ﺃﺭﻏﻔﺔ ﻣﻦ ﺍﳋﺒﺰ ﻭ" ﻗﺮﻭﺍﻧﺔ" ﺻﻔﻴﺢ ‪‬ـﺎ‬
‫ﻓﺎﺻﻮﻟﻴﺎ ﻣﺴﻠﻮﻗﺔ ‪ .‬ﺃﺧﺬ‪‬ﺎ ﻣﻨﻪ ﻋﻠﻴﺔ ‪ .‬ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ‪ .‬ﻛﻨﺖ ﻻ ﺃﻃﻴﻖ ﺭﺍﺋﺤﺔ ﻫﺬﺍ ﺍﻟﻄﻌﺎﻡ ‪ .‬ﻭﻛﺎﻧﺖ ﻋﻠﻴﺔ ﺣﺎﻣﻼ ﻭﻳﺒﺪﻭ ﻋﻠﻴﻬﺎ ﺍﻹﺟﻬﺎﺩ‬
‫‪ .‬ﻭﻛﺄ‪‬ﺎ ﺃﺣﺴﺖ ﲟﺎ ﰲ ﻧﻔﺴﻲ ﻓﻘﺮﺑﺖ ﺍﻟﻄﻌﺎﻡ ﻣﲎ ﻭﻫﻰ ﺗﻘﻮﻝ ‪ :‬ﺍﻷﻛﻞ ﺣﻠﻮ ﻳﺎ ﺣﺎﺟﺔ! ﻭﻧﺎﻭﻟﺘﲏ ﺭﻏﻴﻔﺎ ‪ ،‬ﻭﻧﺎﻭﻟﺖ ﻏﺎﺩﺓ ﺭﻏﻴﻔﺎ ﺁﺧـﺮ‬
‫ﻭﺍﺑﺘﺪﺃﺕ ﺗﺄﻛﻞ ﻭﺗﺒﻌﺘﻬﺎ ﻏﺎﺩﺓ ‪ .‬ﻗﺎﻟﺖ ﻋﻠﻴﺔ ‪ :‬ﳚﺐ ﺃﻥ ﺃﻛﻞ ﻣﻦ ﺃﺟﻞ ﺍﻟﻀﻴﻒ ﺍﻟﺬﻱ ﻫﻨﺎ ! ! ﻭﺃﺷﺎﺭﺕ ﺇﱃ ﲪﻠﻬﺎ ﻭﳌﺎ ﺭﺃﺗـﲏ ﻣﺘﻮﻗﻔـﺔ‬

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‫ﺗﻮﻗﻔﺖ ﻭﻛﺬﻟﻚ ﻓﻌﻠﺖ ﻏﺎﺩﺓ ‪ .‬ﻗﺎﻟﺖ ﻋﻠﻴﺔ ‪ :‬ﳓﻦ ﻧﺄﻛﻞ ﻭﻧﻘﻮﻝ ﻣﻊ ﻛﻞ ﻟﻘﻤﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ .‬ﻭﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﺑﺘﻠﻊ ﺍﻟﻄﻌﺎﻡ ‪.‬‬
‫ﻓﻘﺎﻟﺖ ﻋﻠﻴﺔ ‪ :‬ﻳﺎ ﺣﺎﺟﺔ ﺃﻧﺎ ﻣﻌﺘﻘﺪﺓ ﺃﻧﻚ ﺃﺻﺒﺤﺖ ﰲ ﻧﺼﻒ ﻭﺯﻧﻚ ﻃﺒﻌﺎ ﻣﻦ ﻋﺪﻡ ﺍﻷﻛﻞ ‪ ،‬ﻭﻗﺪ ﺃﺻﺒﺢ ﺍﻷﻛﻞ ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻋﺒﺎﺩﺓ ‪.‬‬
‫ﻓﺎﳉﻼﺩﻭﻥ ﺳﻴﺴﻌﺪﻫﻢ ﺃﻥ ﲤﻮﺕ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ‪ .‬ﻭﺍﻻﻣﺘﻨﺎﻉ ﻋﻦ ﺍﻷﻛﻞ ﺣﺮﺍﻡ ‪ .‬ﺣﺎﻭﻟﺖ ﺩﻭﻥ ﺟﺪﻭﻯ ﺃﻥ ﺃﻧﺎﻗﺸﻬﺎ ﺑﺄﱐ ﺁﻛﻞ ﻣﺎ ﳝﺴﻚ‬
‫ﻋﻠﻰ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺇﺭﺍﺩﺓ ﺍﷲ ﻗﺪ ﺃﻋﻄﺘﲏ ﺍﻟﺼﱪ ﻋﻦ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﻛﺘﻔﺎﺀ ﲟﻠﻌﻘﺔ ﺳﻼﻃﺔ ‪ .‬ﻭﻣﺎﺯﺍﻟﺖ ﰊ ﺗﻠﺢ ﺣﱴ ﺃﻛﻠﺖ ‪ .‬ﻭﻳﻌﻠـﻢ‬
‫ﺍﷲ ﺃﻧﻪ ﻛﺎﻥ ﻋﺬﺍﺑﺎﹰ ﻻ ﻃﻌﺎﻣﺎﹰ ‪ .‬ﻭﰱ ﺻﺒﻴﺤﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ ﳊﻀﻮﺭ ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ‪ ،‬ﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺃﺷﺮﻛﻬﻤﺎ ﻣﻌﻲ ﰲ ﻟﻘﺎﺋﻲ ﺍﻟﻴﻮﻣﻲ ﺑﺎﳌﺮﺷـﺪ‬
‫ﺍﻟﻌﺎﻡ ﻋﻦ ﻃﺮﻳﻖ ﺛﻘﺐ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭﺣﺪﺛﺘﻬﻤﺎ ﻋﻤﺎ ﺑﻌﺜﻪ ﰲ ﻧﻔﺴﻲ ﻣﻦ ﻃﻤﺄﻧﻴﻨﺔ ﻭﺭﺍﺣﺔ ‪ .‬ﻭﺍﺳﺘﻄﺎﻋﺖ ﻋﻠﻴﺔ ﺃﻥ ﺗﺮﻯ ﺃﺑﺎﻫـﺎ ﰲ ﺫﻫﺎﺑـﻪ ﺇﱃ‬
‫ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﻭﺇﻳﺎﺑﻪ ﻭﻛﺬﻟﻚ ﻏﺎﺩﺓ ‪ .‬ﻭﺟﻠﺴﻨﺎ ﺑﺎﻗﻲ ﺍﻟﻨﻬﺎﺭ ﲢﻜﻰ ﻟﻨﺎ ﻓﻴﻪ ﻏﺎﺩﺓ ﻛﻴﻒ ﻗﺒﻀﻮﺍ ﻋﻠﻴﻬﺎ ﻭﻛﻴﻒ ﺍﻟﺘﻘﺖ ﲝﻤﻴﺪﺓ ﻗﻄـﺐ ﺑﻌـﺪ‬
‫ﺍﻟﻘﺒﺾ ﻋﻠﻰ‪ ،‬ﻭﺃﺑﻠﻐﺘﲏ ﺃ‪‬ﻢ ﻗﺒﻀﻮﺍ ﻋﻠﻰ ﺁﻝ ﻗﻄﺐ ﲨﻴﻌﺎ ‪ .‬ﻭﻣﺮﺕ ﺳﺎﻋﺎﺕ ﺍﻟﻴﻮﻡ ﺛﻘﻴﻠﺔ ﺑﻄﻴﺌﺔ ﺗﻘﻄﻊ ﻭﺣﺸﺘﻬﺎ ﺭﻛﻌﺎﺕ ﺍﻟﺼﻼﺓ ﺍﳉﻤﺎﻋﻴﺔ‬
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‫ﻭﺠﺎﺀ ﻟﻴﻝ ﺍﻟﻤﺴﺎﻭﻤﺔ ﻭﺍﻟﻌﺫﺍﺏ‬

‫ﻭﻋﻨﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺩﺧﻞ ﺍﻟﺸﺮﻳﺮ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻭﻣﻌﻪ ﺟﻨﺪﻱ ﺁﺧﺮ ﻭﺃﺧﺬﺍﱐ ﺇﱃ ﺍﳌﻜﺘﺐ ﺍﻟﺬﻱ ﺳﺒﻖ ﺃﻥ ﺩﺧﻠﺘـﻪ‬
‫ﻣﺮﺗﲔ ﻣﻦ ﻗﺒﻞ ﺫﻟﻚ ‪ .‬ﻭﺟﺪﺕ ﺭﺟﻼ ﳚﻠﺲ ﻋﻠﻰ ﺍﳌﻜﺘﺐ ‪ ،‬ﺃﻟﻘﻴﺖ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻠﻢ ﻳﺮﺩ ‪ .‬ﻭﺃﺧﺬﺕ ﻧﻈﺮﺍﺗﻪ ﺍﻟﻮﺣﺸﻴﺔ ﺗﺘﻔﺮﺳﲏ ﻭﻫـﻮ‬
‫ﻳﻘﻮﻝ ‪ :‬ﺃﻧﺖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ .‬ﺃﺷﺎﺭ ﺇﱃ ﻣﻘﻌﺪ ﺃﻣﺎﻣﻪ ﻷﺟﻠﺲ ﻋﻠﻴﻪ ﰒ ﻗﺎﻝ ‪ :‬ﺇﺫﻥ ﺃﻧﺖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ! ! ﳌﺎﺫﺍ ﺃﺳﺄﺕ ﺇﱃ‬
‫ﻧﻔﺴﻚ ﺇﱃ ﻫﺬﺍ ﺍﳊﺪ؟ ﺃﻛﻞ ﻫﺬﺍ ﻷﺟﻞ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ؟ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﳛﺎﻭﻝ ﲣﻠﻴﺺ ﻧﻔﺴﻪ ‪ .‬ﻭﻫﻢ ﲨﻴﻌﺎ ﻳﺮﻣﻮﻧﻚ ﺃﻧﺖ ﰲ ﺍﻟﺒﺌﺮ‬
‫ﻭﺣﺪﻙ ‪ .‬ﺃﻧﺖ ﺻﻌﺒﺎﻧﺔ ﻋﻠﻴﻨﺎ‪ .‬ﺃﻧﺎ ﺃﻟﻔﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﺃﻥ ﺃﻧﺘﺸﻠﻚ ﻣﻦ ﺍﻟﺒﺌﺮ‪ .‬ﻭﺳﺄﺗﻔﺎﻫﻢ ﻣﻌﻚ ﻋﻠﻰ ﺑﻌﺾ ﺍﻷﻣﻮﺭ‪ .‬ﺗﺬﻫﺒﲔ ﺑﻌـﺪﻫﺎ ﺇﱃ‬
‫ﺍﻟﺒﻴﺖ ‪ .‬ﻟﻴﺲ ﻫﺬﺍ ﻓﻘﻂ ‪ .‬ﺃﻧﺎ ﺃﻗﻮﻝ ﻟﻚ ﺑﺎﺳﻢ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ‪ :‬ﺇﻥ ﰎ ﺍﻟﺘﻔﺎﻫﻢ ﻭﻋﻘﻠﺖ ﻓﺴﻴﺼﺪﺭ ﺍﻟﺮﺋﻴﺲ ﻗﺮﺍﺭﺍ ﺑﺈﻋﺎﺩﺓ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ‬
‫ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺳﲑﺟﻊ ﻟﻚ ﳎﻠﺘﻚ ‪ ،‬ﻭﺳﻴﻌﻄﻴﻚ ﺇﻋﺎﻧﺔ ﻟﻠﻤﺠﻠﺔ ﺃﻟﻔﻲ ﺟﻨﻴﻪ ﺷﻬﺮﻳﺎ ﻭﺳﻴﺼﺮﻑ ﻟﻚ ﻣﺒﻠﻐﺎ ﻛﺒﲑﺍ ﻟﻠﺠﻤﻌﻴﺔ ﻭﻳﻌﻴﺪﻫﺎ‬
‫ﺃﺣﺴﻦ ﳑﺎ ﻛﺎﻧﺖ ‪ .‬ﺇﻥ ﺗﻔﺎﳘﺖ ﻣﻌﻲ ﺳﺄﺭﺳﻞ ﰲ ﺇﺣﻀﺎﺭ ﻣﻼﺑﺴﻚ ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﺳﻨﻘﺎﺑﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍ ﻟﻨﺎ ﺻﺮ ‪ . .‬ﺃﻧﺖ ﺻﻌﺒﺎﻧﺔ ﻋﻠﻴﻨـﺎ‬
‫ﻭﺍﻹﺧﻮﺍﻥ ﺍﻟﺬﻳﻦ ﺃﻭﻗﻌﻮﻙ ﰲ ﺩﺍﻫﻴﺔ ‪ .‬ﺭﺑﻨﺎ ﻳﺴﺎﳏﻬﻢ ‪ .‬ﺍﻟﺮﻳﺲ ﻗﻠﺒﻪ ﻛﺒﲑ !‪ . .‬ﻛﺎﻥ ﻳﺘﻜﻠﻢ ﻭﺃﻧﺎ ﺻﺎﻣﺘﺔ ﻻ ﺃﺟﻴﺐ ‪ . .‬ﻓﻘﺎﻝ ‪ :‬ﻣﺎ ﺗﺮﺩﻯ ﻳﺎ‬
‫ﺳﺖ ﺯﻳﻨﺐ ؟ ﻭﺍﷲ ﺍﻟﺮﻳﺲ ﻧﺎﻭﻱ ﻳﻘﻴﻞ ﺣﻜﻤﺖ ﺃﺑﻮ ﺯﻳﺪ ﻭﳚﻴﺒﻚ ﻣﻜﺎ‪‬ﺎ‪ .‬ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﺗﺘﻌﺎﻭﱐ ﻣﻌﻨﺎ ‪ .‬ﺍﻓﺘﺤﻲ ﻗﻠﺒﻚ ﻭﻗﻮﱄ ﻛﻞ ﺷﺊ‬
‫ﻭﺳﺘﻌﺮﻓﲔ ﺃﻧﲏ ﺃﺧﻮﻙ ﻭﺃﺣﺐ ﻟﻚ ﺍﳋﲑ ‪ .‬ﻭﻧﺎﺱ ﻃﻴﺒﻮﻥ ﻛﺜﲑﻭﻥ ﰲ ﺍﳋﺎﺭﺝ ﺃﻳﻀﺎ ﳛﺒﻮﻧﻚ ﻭﻳﺘﻮﺳﻄﻮﻥ ﻣﻦ ﺃﺟﻠﻚ ‪ .‬ﻭﻗﺪ ﻗﻠﺒﻮﺍ ﺍﻟﺪﻧﻴﺎ‬
‫ﻷﺟﻠﻚ ‪ .‬ﻗﻠﺖ ‪ :‬ﺃﻧﺎ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﻛﻮﻥ ﻭﺯﻳﺮﺓ‪ ،‬ﻭﱂ ﳚﻞ ﲞﺎﻃﺮﻱ ﻫﺬﺍ ﺍﻷﻣﺮ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ‪ ،‬ﺃﻣﺎ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﻭﺍ‪‬ﻠﺔ ﻛﺬﻟﻚ ‪. .‬‬
‫ﻓﻘﺪ ﻓﻮﺿﺖ ﺃﻣﺮﻱ ﻓﻴﻬﻤﺎ ﷲ ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﻟﻠﻤﺴﻠﻤﲔ ﺃﻥ ﻳﻌﻤﻠﻮﺍ ﲢﺖ ﺭﺍﻳﺔ ﳎﻠﺔ ﺃﻭ ﲨﺎﻋﺔ ﻓﻬﻢ ﻳﻌﻤﻠﻮﻥ ﲢﺖ ﺭﺍﻳﺔ ﻻ ﺇﻟﻪ ﺇﻻ‬
‫ﺍﷲ ‪ .‬ﻗﺎﻝ ‪ :‬ﺇﺫﻥ ﻓﻠﻢ ﻛﻨﺘﻢ ﺗﺮﺗﺒﻮﻥ ﻹﻋﺎﺩﺓ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ؟ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ؟ ﻗﻠﺖ ‪ :‬ﳓﻦ ﳐﺘﻠﻔﻮﻥ ﰲ ﻓﻬﻢ ﻛﻞ ﺷﺊ ‪ .‬ﺃﻧﺎ ﻣـﺜﻼ‬
‫ﺃﻋﺘﻘﺪ ﺃﻥ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﻟﱵ ﺃﺳﺴﺘﻬﺎ ﱂ ﲢﻞ ‪ .‬ﻭﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻳﺘﻮﻫﻢ ﺃﻧﻪ ﺣﻠﻬﺎ ﺑﺎﺳﺘﻴﻼﺋﻪ ﻋﻠﻰ ﺃﻣﻮﺍﳍﺎ ﻭﺩﻭﺭﻫﺎ ﻭﳑﺘﻠﻜﺎ‪‬ﺎ ‪ .‬ﻓﺎﳌﺴﻠﻤﻮﻥ‬
‫ﺗﻌﻘﺪ ﺭﺍﻳﺎ‪‬ﻢ ﺑﻴﺪ ﺍﷲ ‪ ،‬ﻭﻣﺎ ﻳﻌﻘﺪﻩ ﺍﷲ ﻻ ﳛﻠﻪ ﺍﻟﺒﺸﺮ‪ .‬ﻭﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﻣﺜﻞ ﲨﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﱂ ﲢﻞ ﺃﻳـﻀﺎ ‪ .‬ﻭﺩﻋـﻮﺓ ﺍﷲ‬
‫ﻣﺎﺿﻴﺔ ﰲ ﻃﺮﻳﻘﻬﺎ ﻭﻛﻠﻤﺔ ﺍﳊﻖ ﻗﺎﺋﻤﺔ‪ .‬ﻭﺳﻴﻔﲎ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺩﻭﻟﺘﻪ ﻭﺗﺒﻘﻰ ﻛﻠﻤﺔ ﺍﷲ ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺗﻨﻘﻀﻲ ﺁﺟﺎﻟﻨﺎ ﻭﻧﻠﻘﻰ ﺍﷲ ‪ ،‬ﺳـﻴﻌﻠﻢ‬

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‫ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻱ ﻣﻨﻘﻠﺐ ﻳﻨﻘﻠﺒﻮﻥ ‪! .‬ﻥ ﺩﻳﻦ ﺍﷲ ﻗﺎﺋﻢ ‪ ،‬ﻭﻻ ﺗﺰﺍﻝ ﻃﺎﺋﻔﺔ ﻣﻦ ﺃﻣﺔ ﺍﻹﺳﻼﻡ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺍﳊﻖ ﻣﺪﺍﻓﻌﺔ ﻋـﻦ ﺩﻳـﻦ ﺍﷲ ‪،‬‬
‫ﳎﺎﻫﺪﺓ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻻ ﻳﻀﺮﻫﻢ ﻣﻦ ﺧﺎﻟﻔﻬﻢ ﺣﱴ ﻳﺄﰐ ﺃﻣﺮ ﺍﷲ ﻭﻫﻢ ﻋﻠﻰ ﺫﻟﻚ ‪ .‬ﻭﺃﺩﻋﻮ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﺃﻥ ﻧﻜﻮﻥ ﻣـﻦ ﺍﻟـﺬﻳﻦ‬
‫ﻳﺄﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﻳﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ‪ ،‬ﻣﺒﻴﻨﲔ ﻟﻸﻣﺔ ﻃﺮﻳﻘﻬﺎ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ‪ . .‬ﻫﺆﻻﺀ ﺍﻵﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﺎﻫﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ ﺧﻠﻔﺎﺀ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻫﻢ ﺍ‪‬ﺪﺩﻭﻥ ﻷﻣﺮ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﺇﻥ ﺗﺄﺳﻴﺲ ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﱂ ﻳﻜﻦ ﺧﺒﻂ ﻋﺸﻮﺍﺀ ﻣﻦ ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﺗﻨﻔﻴﺬﺍ ﻷﻣﺮ ﺃﺭﺍﺩﻩ ﺍﷲ ﻟﺘﺠﺪﻳﺪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﺑﺈﻗﺎﻣﺔ‬
‫ﺩﻭﻟﺘﻪ ﻭﺗﻨﻔﻴﺬ ﺷﺮﻳﻌﺘﻪ ﻭﻟﺬﺍ ﻓﻠﻴﺲ ﻣﻦ ﺣﻖ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺣﻞ ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ‪ .‬ﻗﻠﺖ ﻫﺬﺍ ﻭﺳﻜﺖ ‪ .‬ﻓﻘﺎﻝ ﱄ ‪ :‬ﻭﺍﷲ ﺇﻧﻚ ﺧﻄﻴﺒﺔ‬
‫ﻓﻌﻼ‪ .‬ﻟﻜﲎ ﱂ ﺁﺗﻚ ﻵﺧﺬ ﻣﻨﻚ ﺩﺭﺳﺎ ﰲ ﺍﻹﺧﻮﺍﻥ ﻭﻟﺘﺠﺘﺬﺑﻴﲏ ﻷﻛﻮﻥ ﻭﺍﺣﺪﺍ ﻣﻨﻬﻢ ‪ .‬ﺃﻧﺎ ﺁﺗﻴﻚ ﻷﺻﻞ ﻣﻌﻚ ﺇﱃ ﺣﻞ ﻳﻨﻘـﺬﻙ ﻣـﻦ‬
‫ﺍﳌﺼﻴﺒﺔ ﺍﻟﱵ ﺃﻭﻗﻌﺖ ﻧﻔﺴﻚ ﻓﻴﻬﺎ ‪ . .‬ﻟﻘﺪ ﺭﻣﻰ ﺍﻹﺧﻮﺍﻥ ﻛﻠﻬﻢ ﺍﳌﺴﺌﻮﻟﻴﺔ ﻋﻠﻴﻚ ‪ . .‬ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻳﻘﻮﻝ ‪ :‬ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﱵ ﺟﻨﺪﺗﻴﻪ‬
‫‪ . .‬ﺍﳍﻀﻴﱯ ﺧﻠﺺ ﻧﻔﺴﻪ ﻭﺭﻣﻰ ﺍﳌﺴﺌﻮﻟﻴﺔ ﻋﻠﻴﻚ ﻓﻘﺎﻝ ‪ :‬ﺃﻧﺖ ﺃﺳﺴﺖ ﺍﻟﺘﻨﻈﻴﻢ ‪ .‬ﺳﻴﺪ ﻗﻄﺐ ﲣﻠﺺ ﻭﺷﺒﻜﻚ ﺃﻧﺖ ‪ . .‬ﺃﻧﺖ ﺇﻣﺎ ﻃﻴﺒﺔ‬
‫ﺟﺪﺍ ﺃﻭ ﳎﻨﻮﻧﺔ ‪ . .‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻳﺮﻳﺪ ﺃﻥ ﳜﻠﺼﻚ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ ‪ ،‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ “ﺍﻟﻠﻲ ﺍﻟﺒﻠﺪ ﰲ ﺧﻨﺼﺮﻩ “ ﻳﺮﻳﺪ ﺃﻥ ﻳﺴﺎﳏﻚ ﻋﻤﺎ ﻣـﻀﻰ‬
‫ﻭﻳﻔﺘﺢ ﺻﻔﺤﺔ ﺟﺪﻳﺪﺓ ‪ .‬ﻫﻮ ﻋﺎﺭﻑ ﺍﻧﻚ ﺧﻄﻴﺒﺔ‪ ،‬ﻟﻚ ﺗﺄﺛﲑ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭﺍﻟﻨﺎﺱ ﲢﺒﻚ ﻭﲨﺎﻫﲑﻙ ﻛﺜﲑﺓ ‪ . .‬ﺃﻧﺖ ﻳﺎ ﺯﻳﻨﺐ ﺧـﺴﺎﺭﺓ‬
‫ﻭﺃﻧﺖ ﻭﺭﻗﺔ ﺭﺍﲝﺔ ‪ . .‬ﺃﻫﻨﺎﻙ ﺃﺣﺪ ﻳﺮﻳﺪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻥ ﻳﻘﺮﺑﻪ ﻭﻳﺮﻓﺾ ؟ ﺃﻧﺖ ﳎﻨﻮﻧﺔ ﺻﺤﻴﺢ ! ﻻ ﻣﺆﺍﺧﺬﺓ ‪ .‬ﺃﻧﺎ ﺃﻗﻮﻝ ﻫﺬﺍ ﻷﱐ ﺃﺭﻳﺪ‬
‫ﻣﺼﻠﺤﺘﻚ ﻭﺃﻧﺖ ﻃﻮﻝ ﻋﻤﺮﻙ ﺗﺮﺑﲔ ﺍﻟﻴﺘﺎﻣﻰ ﻭﺗﻌﻤﻠﲔ ﺍﳋﲑ‪ .‬ﺍﻋﻘﻠﻲ ﻳﺎ ﺣﺎﺟﺔ ﻭﺷﻮﰲ ﻣﺼﻠﺤﺘﻚ ﻭﺍﲰﻌﻲ ﻛﻼﻣﻲ ‪ . . .‬ﻗﻠـﺖ ‪ :‬ﺃﻻ‬
‫ﻳﻜﻔﻴﻚ ﻣﺎ ﻗﻠﺖ ؟ ﻗﺎﻝ ‪ :‬ﺃﻣﺮ ﺑﺴﻴﻂ ﺟﺪﺍ ﺳﺘﺮﻳﻦ ﺍﳋﲑ ﺑﻌﺪﻩ ‪ :‬ﺃﻥ ﺗﺬﻛﺮﻱ ﱄ ﲨﻴﻊ ﺃﲰﺎﺀ ﺍﻹﺧﻮﺍﻥ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﳛﻀﺮﻭﻥ ﺇﻟﻴـﻚ ﰲ‬
‫ﺍﳌﱰﻝ ‪ ،‬ﻭﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﺳﻴﻘﺘﻠﻮﻥ ‪‬ﺎ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﻣﱴ ﺃﺧﺬﰎ ﺍﻷﻣﺮ ﻣﻦ ﺍﳍﻀﻴﱯ ﺑﻘﺘﻞ ﺍﻟﺮﻳﺲ ‪ .‬ﻛﻤﺎ ﻧﺮﻳﺪ ﺃﻥ ﻧﻌﺮﻑ ﻣﻮﻗﻒ ﺳﻴﺪ‬
‫ﻗﻄﺐ ‪ ،‬ﻭﻛﻴﻒ ﺃﻋﺪﺕ ﺍﳋﻄﺔ ﻭﻣﺎ ﻫﻲ ﺗﻔﺎﺻﻴﻠﻬﺎ‪ ،‬ﻭﺃﻧﺎ ﺃﺣﻠﻒ ﻟﻚ ﺑﺮﺃﺱ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻧﻚ ﺳﺘﺨﺮﺟﲔ ﻫﺬﻩ ﺍﻟﻠﻴﻠـﺔ ﻣـﻦ ﺍﻟـﺴﺠﻦ‬
‫ﻭﻟﺘﺘﺴﻠﻤﻲ ﻭﺯﺍﺭﺓ ﺍﻟﺸﺌﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ .‬ﺩﻯ ﻓﺮﺻﺔ ﻻ ﺗﻀﻴﻌﻴﻬﺎ‪ ،‬ﺃﻧﺎ ﺣﻠﻔﺖ ﻟﻚ ﺑﺸﺮﰲ ﻭﺷﺮﻑ ﺍﻟﺮﻳﺲ ‪ .‬ﺍﻋﻘﻠﻲ ﻭﻓﻜﺮﻱ ﺟﻴـﺪﺍ ﰲ‬
‫ﻣﺼﻠﺤﺘﻚ ‪ ،‬ﻛﻞ ﺍﻹﺧﻮﺍﻥ ﺍﻵﻥ ﻻ ﻳﻔﻜﺮﻭﻥ ﺇﻻ ﰲ ﺃﻧﻔﺴﻬﻢ ‪ . .‬ﻭﻫﻨﺎ ﺩﺧﻞ ﺍﳊﺠﺮﺓ ﺭﺟﻞ ﻏﻠﻴﻆ ﺍﳉﺜﺔ ﻻ ﺗﻘﻊ ﻋﻴﲏ ﻋﻠﻴﻪ ﺇﻻ ﻭﺭﺃﻳـﺖ‬
‫ﺷﻴﻄﺎﻧﺎ ﰲ ﻭﺟﻬﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﺳﻴﺎﺩﺓ ﺍﻟﻌﻘﻴﺪ ﻟﻘﺪ ﺃﺣﻀﺮﻧﺎ ﻛﻞ ﺍﻟﺘﺴﺠﻴﻼﺕ ﺍﻟﱵ ﻛﻨﺎ ﻧﻀﻌﻬﺎ ﰲ ﻣﱰﳍﺎ ﺑﺎﻟﺰﻳﺘﻮﻥ ﻭﻣﺼﺮ ﺍﳉﺪﻳـﺪﺓ ‪ .‬ﺇﺫﺍ‬
‫ﺃﻣﺮﺕ ﳓﻀﺮﻫﺎ ﺣﱴ ﺗﺴﻤﻌﻬﺎ ﳍﺎ‪.‬‬
‫ﻗﺎﻝ ﳏﺪﺛﻲ ‪ :‬ﺍﺫﻫﺐ ﺃﻧﺖ ﺍﻵﻥ ﻳﺎ ﺭﻳﺎﺽ ! ﰒ ﻋﺎﺩ ﻳﻜﻠﻤﲏ ﻗﺎﻝ ‪ :‬ﺷﻮﰲ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺃﻧﺎ ﻋﺎﺭﻑ ﺃﻥ ﺯﻭﺟﻚ ﺭﺟﻞ ﻃﻴـﺐ ﻭﺃﺭﻳـﺪ ﺃﻥ‬
‫ﺃﺧﺪﻣﻚ ﻣﻦ ﺃﺟﻠﻚ ﻭﺃﺟﻠﻪ ‪ .‬ﻭﺍﺧﻮﺗﻚ ﻣﻨﻬﻢ ﺃﺻﺪﻗﺎﺀ ﱄ ﺃﻋﺰﺍﺀ ﻋﻠﻰ ‪ .‬ﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﺧﺪﻣﻚ ﻭﺍﻟﺮﺋﻴﺲ ﺣﺮﻳﺺ ﻋﻠﻰ ﺃﻥ ﺗﺘﻔﺎﳘﻲ ﻣﻌﻨـﺎ‬
‫ﻭﻫﻮ ﻳﺮﻳﺪ ﺧﺪﻣﺘﻚ ‪ ،‬ﻭﺃﻧﺎ ﺃﻋﺪﻙ ﺑﺸﺮﰲ ﻭﺷﺮﻑ ﺍﻟﺮﺋﻴﺲ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻥ ﺃﺣﺮﻕ ﺍﻷﺷﺮﻃﺔ ﺃﻣﺎﻣﻚ ﺇﺫﺍ ﺗﻔﺎﳘﻨﺎ‪ ،‬ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﳔﻠﺼﻚ ﻣﻦ‬
‫ﺍﻟﻮﺭﻃﺔ ﺍﻟﱵ ﺃﻭﻗﻌﻚ ﻓﻴﻬﺎ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻭﺍﷲ ﺍﻟﻌﻈﻴﻢ ﳓﻦ ﻣﺴﻠﻤﻮﻥ ﺃﺣﺴﻦ ﻣﻨﻬﻢ ‪ .‬ﻣﺎ ﻫﻮ ﺍﻹﺳﻼﻡ ؟ ﺍﻹﺳﻼﻡ ﺃﻥ ﻻ ﻳﻀﺮ ﺍﻹﻧﺴﺎﻥ ﺃﺧﺎﻩ !‬
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‫ﻗﻠﺖ ﻭﻛﻠﻰ ﺳﺨﺮﻳﺔ ‪ :‬ﻭﺍﻟﺬﻱ ﺗﺸﻬﺪﻩ ﻫﻨﺎ‪ ،‬ﺃﻟﻴﺲ ﺇﺿﺮﺍﺭﺍ ﺑﺄﺧﻴﻚ ﻭﺑﺎﻟﻨﺎﺱ ﲨﻴﻌﺎ ‪ .‬ﻗﺎﻝ ﰲ ﺑﻼﻫﺔ ‪ :‬ﳓﻦ ﻃﻴﺒﻮﻥ ﺟﺪﺍ ﻭﺍﻟﻨﱯ ﺑﺲ ﺗﻔﺎﳘﻲ‬
‫ﻣﻌﻨﺎ ﻭﺳﺘﺪﺭﻛﲔ ﻃﻴﺒﺘﻨﺎ ‪..‬‬
‫ﻗﻠﺖ ‪ :‬ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺘﻮﺏ ﻋﻠﻴﻜﻢ ﻭﺗﻜﻮﻧﻮﺍ ﻣﺴﻠﻤﲔ ‪ .‬ﻭﻫﻨﺎ ﺃﺧﺮﺝ ﻭﺭﻗﺎ ﻣﻦ ﺩﺭﺝ ﻣﻜﺘﺒﻪ ﻭﺃﻣﺴﻚ ﺑﺎﻟﻘﻠﻢ ﻭﻗﺎﻝ ‪ :‬ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ﻗﻮﱄ‬
‫ﻣﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺄﰐ ﻋﻨﺪﻙ ؟ ‪ .‬ﻗﻠﺖ ‪ :‬ﻻ ﺃﺗﺬﻛﺮ ﻷﱐ ﻻ ﺃﺣﻔﻆ ﺍﻷﲰﺎﺀ ﻭﻻ ﺃﺳﺄﻝ ﺃﺣﺪﺍ ﻋﻦ ﺍﲰﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻃﻴﺐ ! ﻧﺘﺮﻙ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ‬
‫ﻟﻨﻌﻮﺩ ﺇﻟﻴﻪ ﺑﻌﺪ ﻗﻠﻴﻞ ‪ .‬ﻧﺘﻜﻠﻢ ﰲ ﻣﻮﺿﻮﻉ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ‪.‬‬
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‫ﻗﻠﺖ ‪ :‬ﺃﻱ ﻣﻮﺿﻮﻉ ﻫﺬﺍ؟ ﻗﺎﻝ ‪ :‬ﻣﻮﺿﻮﻉ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﳊﻜﻢ ! ﻗﻠﺖ ‪ :‬ﻳﺎ ﺃﺳﺘﺎﺫ ! ﺍﻟﻘﻀﻴﺔ ﺍﻛﱪ ﻣﻦ ﻗﺘﻞ ﻋﺒـﺪ‬
‫ﺍﻟﻨﺎﺻﺮ ﻭﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﳊﻜﻢ ‪ .‬ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻣﺮ ﺗﺎﻓﻪ ﻻ ﻳﺸﻐﻞ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺍﻟﻘﻀﻴﺔ ﻗﻀﻴﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﺍﻹﺳﻼﻡ ﻏﲑ ﻗـﺎﺋﻢ ﻭﳓـﻦ‬
‫ﻧﻌﻤﻞ ﻟﻘﻴﺎﻡ ﺍﻹﺳﻼﻡ ﻭﻧﻌﻤﻞ ﻋﻠﻰ ﺗﺮﺑﻴﺔ ﻧﺶﺀ ﻟﻺﺳﻼﻡ ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﳛﺎﺭﺏ ﺍﻹﺳﻼﻡ ﰲ ﺃﺷﺨﺎﺹ ﺍﳌﺴﻠﻤﲔ ﻭﻳﻨﻜﺮ ﺍﳊﻜـﻢ‬
‫ﺑﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ ﻣﺪﻋﻴﺎ ﺃﻥ ﻫﺬﺍ ﺭﺟﻌﻴﺔ ﻭﺗﻌﺼﺐ ﻭﺗﺄﺧﺮ ﻓﺄﻣﺮ ﻻ ﻳﺸﻐﻠﻨﺎ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﳎﻨﻮﻧﺔ ! ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺧﻄﲑ‪ .‬ﺃﻻ ﺗﻌﻠﻤﲔ ﺃﻧﻚ ﻟﻮ‬
‫ﻗﺘﻠﺖ ﻫﻨﺎ ﺍﻵﻥ ﻭﺩﻓﻨﺖ ﻣﺎ ﻋﻠﻢ ﺑﻚ ﺃﺣﺪ‪ .‬ﺍﻟﻈﺎﻫﺮ ﺃﻧﻚ ﺗﺴﺘﺤﻘﲔ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ ‪ .‬ﻟﻮ ﺗﺮﻛﺘﻚ ﺍﻵﻥ ﻓﺴﺘﻘﺘﻠﲔ ﺑﻌﺪ ﺳﺎﻋﺔ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻭﳜﺘﺎﺭ‪ .‬ﻭﱂ ﺃﻛﺪ ﺃﻗﻮﻝ ﻫﺬﺍ ﺣﱴ ﺍﻧﻘﻠﺐ ﻛﺎﻟﻮﺣﺶ ﺍﻟﺬﻱ ﺃﺧﺬﻩ ﺍﻟﺼﺮﻉ ‪ ،‬ﻭﺃﺧﺬ ﻳﻬﺬﻱ ﰲ ﻫﺴﺘﲑﻳﺎ ﺑﺎﻟﺴﺐ‬
‫ﻭﺍﻟﻠﻌﻦ ﻭﺍﻟﺸﺘﻢ ‪ .‬ﰒ ﻧﺎﺩﻯ ﺃﺣﺪ ﺍﳉﻨﻮﺩ ﻭﺃﻋﻄﺎﻩ ﺇﺷﺎﺭﺓ ﺟﺎﺀ ﻋﻠﻰ ﺇﺛﺮﻫﺎ ﺭﻳﺎﺽ ﺇﺑﺮﺍﻫﻴﻢ ‪ .‬ﻗﺎﻝ ﻟﻪ ‪ :‬ﻭﺩﻱ ﺍﻟﺘﺴﺠﻴﻼﺕ ﻟﻠﻤﺤﻜﻤﺔ ‪ .‬ﻫﺬﻩ‬
‫ﳎﻨﻮﻧﺔ‪ .‬ﺍﻋﺮﻑ ﺷﻐﻠﻚ ﻣﻌﻬﺎ ﻭﻫﺎﺕ ﳍﺎ ﺳﻌﺪ ﻭﺍﻧﺼﺮﻑ ﺫﻟﻚ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺴﺎﻭﻣﲏ ‪ .‬ﻭﺣﻀﺮ ﺍﻟﻌﺴﻜﺮﻱ ﺳﻌﺪ ﻭﻫﻮ ﻳﻘﻮﻝ ﻧﻌﻢ ﻳﺎ ﺑﺎﺷﺎ‪.‬‬
‫ﻗﺎﻝ ﻟﻪ ‪ :‬ﺳﻮﻳﻬﺎ ﻳﺎ ﺳﻌﺪ‪ .‬ﻭﺳﺄﻟﻪ ﺳﻌﺪ ‪ :‬ﻛﻢ ﺟﻠﺪﺓ ﻳﺎ ﺑﺎﺷﺎ؟ ﻗﺎﻝ ‪ :‬ﲬﺴﻤﺎﻧﺔ ﺟﻠﺪﺓ ‪ .‬ﻭﺃﻧﺎ ﺭﺍﺟﻊ ﺑﻌﺪ ﻗﻠﻴﻞ ‪ .‬ﻭﺃﺧﺬ ﺳـﻌﺪ ﻳـﻀﺮﺑﲏ‬
‫ﺑﺎﻟﺴﻮﻁ ﻋﻠﻰ ﻳﺪﻱ ﻭﺭﺟﻠﻲ ﻭﻇﻬﺮﻱ ﻭﻛﻞ ﻣﻜﺎﻥ ﰲ ﺟﺴﺪﻱ ‪ .‬ﰒ ﻳﺘﺮﻛﲏ ﻭﺍﻗﻔﺔ ﻭﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ﻭﻳﻐﻴﺐ ﻣﻘﺪﺍﺭ ﺳﺎﻋﺔ ﻳﻌﻮﺩ ﺑﻌـﺪﻫﺎ‬
‫ﻟﻀﺮﰊ ﺑﺎﻟﺴﻮﻁ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ .‬ﰒ ﺟﺎﺀﻭﺍ ﲜﻤﺎﻋﺔ ﻣﻦ ﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ﻭﺃﺧﺬﻭﺍ ﳚﻠﺪﻭ‪‬ﻢ ﻭﻳﻠﻘﻨﻮ‪‬ﻢ ﺃﻟﻔﺎﻇـﺎ ﻗﺒﻴﺤـﺔ ﻭﺳـﺒﺎﺑﺎ ﻣـﺸﻴﻨﺔ‬
‫ﻟﻴﻮﺟﻬﻮﻫﺎ ﱄ ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺸﺒﺎﻥ ﻳﺮﻓﻀﻮﻥ ﺫﻟﻚ ﻓﻴﺰﻳﺪﻭ‪‬ﻢ ﺟﻠﺪﺍ ‪.‬‬
‫ﻭﻛﺎﻥ ﻣﻨﻬﻢ ﺍﻟﻄﻴﺎﺭ ﺿﻴﺎﺀ ﺍﻟﻄﻮﲜﻲ ﺍﻟﺬﻱ ﻗﺒﺾ ﻋﻠﻴﻪ ﻳﻮﻡ ﺯﻓﺎﻓﻪ ‪.‬‬

‫ﻭﺠﺎﺀ ﺩﻭﺭ ﺤﻤﺯﺓ ﻓﻲ ﻟﻴﻝ ﺍﻟﻤﺴﺎﻭﻤﺔ !‬

‫ﺑﻌﺪ ﺟﻠﺪ ﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ﻭﺟﻠﺪﻱ ﺃﺧﺬﻭﱐ ﺇﱃ ﺣﻮﺵ ﺍﻟﺴﺠﻦ ﺍﻟﺬﻱ ﻓﻴﻪ ﺯﻧﺰﺍﻧﱵ ‪ .‬ﻭﺃﻭﻗﻔﲏ ﺍﳌﺪﻋﻮ ﺳﻌﺪ ﻭﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ﻣﺎ ﻳﻘﺮﺏ‬
‫ﻣﻦ ﺳﺎﻋﺔ ‪ .‬ﻛﺎﻥ ﺍﻟﱪﺩ ﻗﺎﺭﺳﺎ ﻭﺁﻻﻡ ﺍﻟﺮﻛﻞ ﻭﺍﻟﺴﻴﺎﻁ ﺷﺪﻳﺪﺓ ‪ .‬ﻭﺟﺎﺀ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ‪ ،‬ﻛﻨﺖ ﻗﺪ ﺑﺪﺃﺕ ﺃﺣﻔﻆ ﺑﻌﺾ ﺍﻷﲰﺎﺀ‪ .‬ﻭﻛـﺎﻥ‬
‫ﻣﻌﻪ ﺭﻳﺎﺽ ﺍﻟﺬﻱ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻋﻘﻠﻲ ﻭﻓﻜﺮﻱ ﰲ ﻣﺼﻠﺤﺘﻚ ‪ .‬ﳓﻦ ﻻ ﻧﺮﻳﺪ ﺇﻻ ﻧﻔﻌﻚ ‪ .‬ﺍﻧﺼﺤﻬﺎ ﻳﺎ ﲪﺰﺓ ﺑﺎﺷﺎ !‬
‫ﺣﺎﺗﻌﻘﻠﻰ ﻭﺗﻌﺘﺮﰲ ﻛﻤﺎ ﺍﻋﺘﺮﻑ ﻛﻞ ﺍﻟﺮﺟﺎﻝ ﺃﻡ ﻻ ؟! ﻗﻠﺖ ‪ :‬ﻟﻴﺲ ﻟﺪﻯ ﻣﺎ ﺃﻋﺘﺮﻑ ﺑﻪ ‪ .‬ﺍﳋﲑ ﺍﻟﺬﻱ ﻛﻨﺎ ﳒﺘﻤﻊ ﻣﻦ ﺃﺟﻠﻪ ﻫﻮ ﺑﻌـﺚ‬
‫ﻋﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﻧﻔﻮﺱ ﺍﻟﺸﺒﺎﺏ ‪ .‬ﺍﻟﺘﻔﺖ ﲪﺰﺓ ﻟﺼﻔﻮﺕ ﻭﻛﺎﻥ ﻳﻘﻒ ﺧﻠﻔﻪ ‪ .‬ﻓﻘﺎﻝ ﺻﻔﻮﺕ ‪ :‬ﺃﻭﺍﻣﺮﻙ ﻳﺎ ﺑﺎﺷﺎ ‪ .‬ﻗﺎﻝ ﲪﺰﺓ ‪ :‬ﻫﺎﺕ‬
‫ﱄ ﻛﺮﺳﻴﺎ ﻭﳍﺎ ﻛﺮﺳﻴﺎ‪ .‬ﺯﻭﺟﻬﺎ ﺻﺎﺣﱯ ‪ .‬ﻭﻟﺬﺍ ﺳﺄﺗﻌﺐ ﻧﻔﺴﻲ ﻣﻌﻬﺎ‪.‬‬
‫ﺟﺎﺀ ﺍﻟﻜﺮﺳﻲ ﻓﺄﻣﺮﱐ ﺑﺎﳉﻠﻮﺱ ﻟﻴﻌﺮﻑ ﻛﻴﻒ ﻳﻜﻠﻤﲏ ﻣﻮﺿﺤﺎ ﺃﻧﻪ ﻳﻔﻌﻞ ﺫﻟﻚ ﻣﻦ ﺃﺟﻞ ﺯﻭﺟﻲ ‪ .‬ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﺟﻠﺲ ﻓﻠﻢ ﺃﺳـﺘﻄﻊ ‪.‬‬
‫ﻛﺎﻧﺖ ﺍﻟﺴﻴﺎﻁ ﻗﺪ ﺃﺧﺬﺕ ﻣﻦ ﺟﺴﺪﻱ ﳑﺎ ﺃﻋﺠﺰﱐ ﻋﻦ ﺍﳉﻠﻮﺱ ‪ .‬ﺃﻋﺎﺩ ﲪﺰﺓ ﺍﻷﻣﺮ ﺑﺎﳉﻠﻮﺱ ﻓﻘﻠﺖ ‪ :‬ﻛﻠﻤﲏ ﻭﺃﻧﺎ ﻭﺍﻗﻔﺔ ‪ .‬ﻓﻘﺎﻝ ﱄ ‪:‬‬
‫ﺃﻧﺖ ﺍﻟﱵ ﻓﻌﻠﺖ ﻫﺬﺍ ﰲ ﻧﻔﺴﻚ ﻭﺣﻘﺮﺕ ﻧﻔﺴﻚ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ‪ .‬ﻟﻘﺪ ﺃﺻﺒﺢ ﺷﻜﻠﻚ ﻗﺒﻴﺤﺎ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﺭﺟﻼﻙ ﻣﺜﻞ ﺭﺟﻠﻲ ﺍﻟﺮﺟـﻞ‬
‫ﺍﻟﻮﺣﺶ ‪ .‬ﺇﻥ ﺯﻭﺟﻚ ﺳﻴﻐﺘﻢ ﺣﲔ ﻳﺮﺍﻙ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ‪ .‬ﻟﻘﺪ ﺃﺻﺒﺢ ﺳﻨﻚ ﺳﺘﲔ ﺳﻨﺔ‪ .‬ﻭﺯﻭﺟﻚ ﺻﺎﺣﱯ ﻭﺻﻌﺒﺎﻥ ﻋﻠـﻲ‪ ‬ﺍﻧﻈـﺮﻱ ﺇﱃ‬
‫ﻳﺪﻳﻚ ‪ ،‬ﻛﺄ‪‬ﻤﺎ ﻳﺪﺍ ﻋﻤﺎﻝ ﺍﻟﺒﻨﺎﺀ ‪.‬‬

‫‪38‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻗﺎﻝ ﺻﻔﻮﺕ ‪ :‬ﺇﻧﺖ ﺑﺘﻘﻮﻝ ﻳﺎ ﺑﺎﺷﺎ‪ :‬ﺳﻨﻬﺎ ﺳﺘﻮﻥ ﺳﻨﺔ ‪ ،‬ﺩﻱ ﺷﻜﻠﻬﺎ ﻛﻤﺎ ﻟﻮ ﻛﺎﻥ ﺳﻨﻬﺎ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ .‬ﻭﺷﻜﻠﻬﺎ ﺃﺻﺒﺢ ﻗﺒﻴﺤﺎ‪،‬‬
‫ﺯﻭﺟﻬﺎ ﻳﺴﺒﻬﺎ ﻭﻳﻠﻌﻨﻬﺎ ﻭﺳﺘﺼﻠﻬﺎ ﻭﺭﻗﺔ ﺍﻟﻄﻼﻕ ﰲ ﺍﻟﱪﻳﺪ ﻭﺃﺧﺬ ﻳﻘﻬﻘﻪ ‪.‬‬
‫ﻗﺎﻝ ﲪﺰﺓ ‪ :‬ﺃﻧﺖ ﺻﻌﺒﺎﻧﺔ ﻋﻠﻰ‪ ،‬ﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﺧﺪﻣﻚ ‪ .‬ﻇﻠﻠﺖ ﺻﺎﻣﺘﺔ ﻻ ﺃﺗﻜﻠﻢ ‪ ،‬ﺑﻞ ﺃﻧﻈﺮ ﻧﻈﺮﺍﺕ ﻓﻴﻬﺎ ﺍﺣﺘﻘﺎﺭ ﻟﻪ ﻭﺍﺯﺩﺭﺍﺀ ﳌﺎ ﻳﻘﻮﻝ ‪،‬‬
‫ﻭﻻ ﺃﺩﺭﻱ ﺃﻛﺎﻥ ﳛﺲ ‪‬ﺬﻩ ﺍﻟﻨﻈﺮﺍﺕ ﺃﻡ ﺃﻧﻪ ﻛﺎﻥ ﻏﺒﻴﺎ؟ ﻛﻨﺖ ﺃﺭﺍﻩ ﻏﺒﻴﺎ ﺟﺒﺎﻧﺎ ‪ . .‬ﻛﺎﳊﺸﺮﺓ ﺍﳌﻠﻮﺛﺔ‪ .‬ﻛﺎﻥ ﻳﻈﻦ ﺃﻧﻪ ﳜﻴﻔﲏ ‪ ،‬ﻭﻟﻜـﲎ‬
‫ﻛﻨﺖ ﺃﺣﺲ ﺃﻧﻪ ﻳﻔﺮﻕ ﻣﲎ ﺭﻋﺒﺎ ‪ .‬ﻫﻜﺬﺍ ﻛﻨﺖ ﺃﺣﺲ ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﻳﻬﺬﻱ ﺑﺘﻬﺪﻳﺪﺍﺗﻪ ‪ .‬ﺻﺮﺥ ﻛﺎﻟﻮﻏﺪ ﻳﺄﻣﺮ ﺻﻔﻮﺕ ﺃﻥ ﻳﻀﻊ ﻭﺟﻬـﻲ‬
‫ﻟﻠﺤﺎﺋﻂ ‪ ،‬ﻭﺃﺳﺮﻋﺖ ﺃﻧﺎ ﺑﻨﻔﺴﻲ ﺃﻧﻔﺬ ﺍﻷﻣﺮ ﻭﺃﺭﻓﻊ ﻳﺪﻱ ﺇﱃ ﺃﻋﻠﻰ‪ ،‬ﻭﻣﺎ ﻟﺒﺚ ﺍﻟﺴﻮﻁ ﰲ ﻳﺪ ﺻﻔﻮﺕ ﺃﻥ ﺑﺪﺃ ﻳﻬﻮﻯ ﻋﻠﻰ ﻇﻬـﺮﻱ ﰲ‬
‫ﻭﺣﺸﻴﺔ‪ ،‬ﰒ ﺍﺳﺘﺪﻋﻰ ﻋﺴﻜﺮﻳﺎ ﺍﲰﻪ ﺳﻌﻴﺪ ﺃﻭﻗﻔﻪ ﲜﺎﻧﱯ ﻭﺑﻴﺪﻩ ﺳﻮﻁ ﻳﻀﺮﺏ ﺑﻪ ﰲ ﺍﻷﺭﺽ ‪ .‬ﻭﺟﺎﺀ ﺁﺧﺮ ﺑﺼﻔﻴﺤﺔ ﺯﻳﺖ ﻣﻐﻠﻲ ﻭﺿﻌﻮﺍ‬
‫ﻓﻴﻬـﺎ ﻋـﺪﺩﺍ ﻣـﻦ ﺍﻟـﺴﻴﺎﻁ ‪.‬‬
‫ﻭﺍﻧﺼﺮﻑ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺻﻔﻮﺕ ‪ .‬ﻭﺗﺮﻛﻮﺍ ﻫﺬﺍ ﺍﻟﺸﻘﻲ ﺳﻌﻴﺪ ﻳﻐﻤﺲ ﺗﻠﻚ ﺍﻟﺴﻴﺎﻁ ﰲ ﺍﻟﺰﻳﺖ ﺍﳌﻐﻠﻲ ﻭﻳﺄﻣﺮﱐ ﺃﻥ ﺃﻧﻈﺮ‪ .‬ﰒ ﺩﺧـﻞ‬
‫ﺍﳊﻮﺵ ﺍﻛﺜﺮ ﻣﻦ ﻋﺸﺮﺓ ﻋﺴﺎﻛﺮ ﺃﺧﺬ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺳﻮﻃﺎ ﺃﺧﺬﻭﺍ ﻳﻀﺮﺑﻮﻥ ‪‬ﺎ ﰲ ﺍﻷﺭﺽ ﻭﻳﻘﻮﻟﻮﻥ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـــ ‪ . .‬ﺑﻨﺴﻦ‬
‫ﻟﻚ ﺍﻟﻜﺮﺍﺑﻴﺞ ‪ .‬ﻭﺃﻧﺎ ﻻ ﺍﻟﺘﻔﺖ ﺇﻟﻴﻬﻢ ‪ .‬ﻛﻨﺖ ﻣﺸﻐﻮﻟﺔ ﻋﻨﻬﻢ ﺑﺬﻛﺮ ﺍﷲ ‪ .‬ﻛﻨﺖ ﺃﺗﻠﻮ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ “ ﺍﻟﺬﻳﻦ ﻗﺎﻝ ﳍﻢ ﺍﻟﻨﺎﺱ ﺇﻥ ﺍﻟﻨﺎﺱ‬
‫ﻗﺪ ﲨﻌﻮﺍ ﻟﻜﻢ ﻓﺎﺧﺸﻮﻫﻢ ﻓﺰﺍﺩﻫﻢ ﺇﳝﺎﻧﺎ ﻭﻗﺎﻟﻮﺍ ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﻓﺎﻧﻘﻠﺒﻮﺍ ﺑﻨﻌﻤﺔ ﻣﻦ ﺍﷲ ﻭﻓﻀﻞ ﱂ ﳝﺴﺴﻬﻢ ﺳﻮﺀ” ﻭﺩﺧـﻞ‬
‫ﺍﻟﺴﻔﺎﺡ ﺍﻟﺮﻭﰊ ﺑﻌﺪ ﻓﺘﺮﺓ ﻭﻗﺎﻝ ‪ :‬ﺍﺧﺮﺟﻮﺍ ﻳﺎ ﺃﻭﻻﺩ ‪ .‬ﺍﻧﺘﻈﺮﻭﱐ ‪ .‬ﺃﺟﻠﻨﺎ ﻗﺘﻠﻬﺎ ﺍﻟﻠﻴﻠﺔ ‪ . .‬ﻭﺟﺬﺑﲏ ﻣﻦ ﺫﺭﺍﻋﻲ ﻭﺃﺧﺬﱐ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪.‬‬

‫ﻋﻭﺩﺓ ﺇﻟﻰ ﺍﻟﺯﻨﺯﺍﻨﺔ‬

‫ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻭﺍﺑﺘﻠﻌﺘﲏ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻛﺎﻧﺖ ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ ﻧﺎﺋﻤﺘﲔ ﻓﺠﻠﺴﺘﺎ ﻭﺃﺯﻋﺠﻬﻤﺎ ﺍﻟﺪﻡ ﺍﻟﺬﻱ ﻳﱰﻑ ﻣﻦ ﻗﺪﻣﻲ ‪ .‬ﺳﺄﻟﺘﲏ ﻋﻠﻴﺔ ﻋﻤﺎ ﻓﻌﻠﻮﻩ‬
‫ﰲ ﺭﺟﻠﻲ‪ ،‬ﻗﻠﺖ ‪ :‬ﺍﳊﻤﺪ ﷲ ﻭﻃﻠﺒﺖ ﻣﻨﻬﻤﺎ ﺍﻟﻌﻮﺩﺓ ﺇﱃ ﺍﻟﻨﻮﻡ ﻭﺃﻧﺎ ﺃﺭﺩﺩ ﺣﺪﻳﺚ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪" :‬ﺑﺴﻢ ﺍﷲ ‪ ،‬ﺃﻋﻮﺫ ﺑﻌـﺰﺓ ﺍﷲ‬
‫ﻭﻗﺪﺭﺗﻪ ﻣﻦ ﺷﺮ ﻣﺎ ﺃﺟﺪ ﻭﺃﺣﺎﺫﺭ" ‪ .‬ﻭﻣﺮﺕ ﻟﻴﻠﺘﺎﻥ ﻭﺁﻻﻡ ﺍﳉﻠﺪ ﺗﺄﺧﺬ ﻣﲎ ﻛﻞ ﻣﺄﺧﺬ‪ ،‬ﻭﺃﻧﺎ ﺃﻛﺘﻢ ﺁﻻﻣﻲ ﺩﺍﺧﻞ ﻧﻔﺴﻲ ﺇﺷﻔﺎﻗﺎ ﻣﲎ ﻋﻠﻰ‬
‫ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ‪ ،‬ﻭﻛﺎﻧﺘﺎ ﲢﺮﺻﺎﻥ ﻛﻞ ﺍﳊﺮﺹ ﻋﻠﻰ ﺃﻻ ﺗﺴﺄﻻﱐ ﻋﻤﺎ ﺣﺪﺙ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻭﻻ ﻋﻦ ﺳﺒﺐ ﺍﺳﺘﺪﻋﺎﺋﻲ ‪ ،‬ﻟﻘﺪ ﺍﻛﺘﻔﺘﺎ ﲟﺎ ﺭﺃﺗﺎ‬
‫ﻣﻦ ﺁﺛﺎﺭ ﺍﻟﺘﻌﺬﻳﺐ ﻋﻠﻰ ﺟﺴﺪﻱ ﻭﲟﻨﻈﺮﻱ ﻋﻨﺪ ﺍﻟﻌﻮﺩﺓ ‪ .‬ﻭﰱ ﺻﺒﻴﺤﺔ ﻳﻮﻡ ﺳﺄﻟﺘﲏ ﻏﺎﺩﺓ ﻋﻤﺎ ﺣﺪﺙ ﻓﺄﺳﻜﺘﺘﻬﺎ ﻋﻠﻴﺔ ﻭﺷﻌﺮﺕ ﺃﻧﺎ ﺑﺄﻥ ﰲ‬
‫ﺳﺆﺍﻝ ﻏﺎﺩﺓ ﻧﺬﻳﺮﺍ ﺑﻔﺼﻞ ﺟﺪﻳﺪ ﻓﺎﻧﻘﺒﻀﺖ ﻧﻔﺴﻲ ﻭﺍﻧﻘﻀﻰ ﺍﻟﻴﻮﻡ ‪.‬‬

‫ﻭﻫﺒﻁ ﻟﻴﻝ ﺁﺨﺭ‬

‫ﻭﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺳﺪﺗﻪ ﺟﺜﺔ ﺻﻔﻮﺕ ﺍﳌﻈﻠﻤﺔ ﺍﻟﺬﻱ ﻧﺎﺩﻯ ﺑﻮﺣﺸﻴﺔ ‪ :‬ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ﻗﻔﻲ؟ ﻭﺳﺤﺒﲏ ﻣﻦ ﻳﺪﻱ‬
‫ﻭﻫﻮ ﻳﻘﻮﻝ ﺗﻌﺎﱃ ﺍﺧﺘﻞ ﺗﻮﺍﺯﱐ ﻭﻛﺪﺕ ﺃﺳﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﻦ ﺷﺪﺓ ﺍﻹﻋﻴﺎﺀ! ‪ . .‬ﻭﰱ ﺍﻟﻄﺮﻳﻖ ﻗﺎﺑﻠﻪ ﺭﺟﻞ ﻗﺎﻝ ﻟﻪ ‪ :‬ﺧﻠﻴﻞ ﺑﻚ ﻳﻨﺘﻈﺮﻙ‬
‫ﻳﺎ ﺻﻔﻮﺕ ! ﻗﺎﻝ ﻭﻫﻮ ﻳﺴﺐ ﻭﻳﻠﻌﻦ ‪ . .‬ﺃﻧﺎ ﺁﺧﺬ ﻟﻪ ﺍﻟﺒﻠﻮﻯ ﺩﻱ ﺳﺄﻝ ﺍﻵﺧﺮ ﻫﻲ ﺩﻱ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ؟ ﻓﺄﺟﺎﺏ ﺻﻔﻮﺕ ‪ :‬ﻧﻌﻢ ﻫﻲ ﺩﻱ‬

‫‪39‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫‪ .‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ‪ . .‬ﻭﺃﺧﺬ ﻳﺴﺐ ﻭﻳﻠﻌﻦ ﻭﺃﺩﺧﻠﲏ ﺣﺠﺮﺓ ‪‬ﺎ ﻣﻜﺘﺐ ﻋﻠﻴﻪ ﺭﺟﻞ ﻛﺄﻥ ﻭﺟﻬﻪ ﺍﻟﻠﻴﻞ ﺍﳌﻈﻠﻢ ﺍﳌﺨﻴﻒ ‪ .‬ﺍﻧﺘﻔﺾ ﺍﻟﺮﺟـﻞ‬
‫ﻭﺍﻗﻔﺎ ﻛﺄﻥ ﺟﻨﺎ ﻣﺴﻪ ﻭﻗﺎﻝ ﻟﺼﻔﻮﺕ ‪ :‬ﺭﻭﺡ ﺍﻧﺘﻪ ﻫﺎﺕ ﺍﻟﺮﺟﻞ‪ .‬ﻭﺗﺮﻛﲏ ﻭﺍﻗﻔﺔ ﻭﺃﺧﺬ ﻳﺬﺭﻉ ﺍﳊﺠﺮﺓ ﺫﻫﺎﺑﺎ ﻭﺇﻳﺎﺑﺎ ﻛﺎﳌﻠـﺪﻭﻍ ‪ .‬ﻋـﺎﺩ‬
‫ﺻﻔﻮﺕ ﻭﻣﻌﻪ ﺭﺟﻞ ﺩﺧﻞ ﻭﺟﻠﺲ ﻋﻠﻰ ﺍﳌﻜﺘﺐ ‪ .‬ﺃﺧﺬ ﻳﻘﻮﻝ ‪ :‬ﻣﻦ ﺃﻧﺖ ﻳﺎ ﺑﻨﺖ ؟ ﻗﻠﺖ ‪ :‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ! ﻗﺎﻝ ‪ :‬ﻭﱂ ﺃﻧﺖ ﻫﻨﺎ‬
‫؟ ﻗﻠﺖ ‪ :‬ﻻ ﺃﻋﻠﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻻﺯﻡ ﺗﻌﺮﰲ ‪ .‬ﺃﻧﺖ ﻫﻨﺎ ﻷﻧﻚ ﻭﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺩﺑﺮﰎ ﻟﻘﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﱂ ﳛﺪﺙ ﻫﺬﺍ! ﻗﺎﻝ ‪ :‬ﺍﻋﺘﺪﱄ ﰲ ﻛﻼﻣﻚ ! ‪ . .‬ﺍﻟﻠﻴﻠﺔ ﻗﺘﻞ ﻻ ﺟﻠﺪ ﻛﻜﻞ ﻣﺮﺓ ‪ .‬ﺃﺗﻌﺮﻓﲔ ﻣﻦ ﺃﻧﺎ؟ ﺃﻧﺎ ﻭﺣﺶ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪. .‬‬
‫ﺃﻧﺖ ﻓﺎﳘﺔ‪ .‬ﻗﻠﺖ ‪ . .‬ﻟﻴﺲ ﻫﻨﺎ ﺇﻻ ﺍﻟﻮﺣﻮﺵ ﻭﺍﻟﻜﻼﺏ ‪ . .‬ﱂ ﺃﺭ ﺃﺣﺪﺍ ﻣﻦ ﺍﻵﺩﻣﻴﲔ ﻣﻨﺬ ﺩﺧﻠﺖ ﺍﻟﺴﺠﻦ ﺇﻻ ﻫﺆﻻﺀ ﺍﳌﻈﻠـﻮﻣﲔ ﻣـﻦ‬
‫ﺍﻹﺧﻮﺍﻥ ﲪﻠﺔ ﺍﻷﻣﺎﻧﺔ ﻭﺯﻋﻤﺎﺀ ﺍﳊﻖ ‪ .‬ﻓﻘﺎﻡ ﻭﺭﻛﻠﲏ ﺑﺮﺟﻠﻪ ﻭﺩﻓﻌﲏ ﺑﻜﻠﺘﺎ ﻳﺪﻳﻪ ﻓﺄﻭﻗﻌﲏ‪ ،‬ﰒ ﺃﺧﺬ ﻳﺮﻓﺼﲎ ﺑﺮﺟﻠﻴﻪ ‪ ،‬ﰒ ﺃﻭﻗﻔﲏ ﻭﻛـﺎﻥ‬
‫ﺍﻟﻀﺮﺏ ﻗﺪ ﺃﺗﻌﺒﲏ ﻓﺎﺳﺘﻨﺪﺕ ﺇﱃ ﺍﳊﺎﺋﻂ ‪ .‬ﻓﻨﻈﺮ ﺇﱃ ﻭﻗﺎﻝ ‪ :‬ﻻ ﻧﺮﻳﺪ ﻫﺬﻩ ﺍﻟﻔﻠﺴﻔﺔ ﺍﻋﺘﺪﱄ ﻭﺗﻜﻠﻤﻲ! ‪ . .‬ﻭﺿﺮﺑﲏ ﺑﻜﻠﺘﺎ ﻳﺪﻳﻪ ﻋﻠـﻰ‬
‫ﻭﺟﻬﻲ ‪ . .‬ﻭﺃﺧﺬﱐ ﺻﻔﻮﺕ ﺑﻴﺪﻳﻪ ‪ . .‬ﻭﺃﺟﻠﺴﲏ ﻋﻠﻰ ﻣﻘﻌﺪ ﻭﺧﺮﺝ ﻭﺃﻏﻠﻖ ﺑﺎﺏ ﺍﳊﺠﺮﺓ ‪ . .‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﺩﺧﻞ ﺭﺟﻞ ﻭﻗﺎﻝ ‪" :‬ﺇﻳﻪ ﻳﺎ‬
‫ﺯﻳﻨﺐ ﻣﺎﺫﺍ ﺗﻔﻌﻠﲔ ﺑﻨﻔﺴﻚ ‪ . .‬ﺃﻧﺖ ﺗﺸﺘﻤﲔ ﺍﻟﻨﺎﺱ ﻭﺗﺴﺨﺮﻳﻦ ‪‬ﻢ ‪ . .‬ﺍﻟﺮﻳﺲ ﻗﻠﺒﻪ ﻛﺒﲑ ﻭﻳﺮﻳﺪ ﺃﻥ ﳜﺪﻣﻚ ‪ .‬ﳓﻦ ﻧﺮﻳﺪﻙ ﺷﺎﻫﺪﺍ ﰲ‬
‫ﺍﻟﻘﻀﻴﺔ ﻓﻘﻂ ﻭﺳﻨﺨﺮﺟﻚ ﻣﻦ ﺍﳉﺮﳝﺔ ﺍﻟﱵ ﺃﻟﺒﺴﻬﺎ ﺇﻳﺎﻙ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ " ‪ .‬ﻗﻠﺖ ‪" :‬ﻟﻴﺲ ﻫﻨﺎﻙ ﺟﺮﳝﺔ ﻟﺪﻯ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪. .‬‬
‫ﺍﳉﺮﳝﺔ ﺃﻧﻜﻢ ﺃﻧﺘﻢ ﺃﻳﻬﺎ ﺍﻷﻭﻏﺎﺩ ﲢﻜﻤﻮﻥ ﻫﺬﺍ ﺍﻟﺒﻠﺪ ﺍﻟﻄﻴﺐ " ‪ .‬ﻗﺎﻝ ‪" :‬ﺃﻧﺖ ﺇﻣﺎ ﳎﻨﻮﻧﺔ ﺃﻭ ﺣﺎﻟﺘﻚ ﺍﻟﻨﻔﺴﻴﺔ ﺳﻴﺌﺔ ﺳﺄﺗﺮﻛﻚ ﻭﺃﺑﻌﺚ ﻟﻚ‬
‫ﻣﻦ ﻳﻌﺮﻑ ﻛﻴﻒ ﻳﺘﻔﺎﻫﻢ ﻣﻌﻚ "‪ .‬ﻭﺗﺮﻛﲏ ﻭﺧﺮﺝ ‪ ،‬ﻭﲪﺪﺕ ﺍﷲ ﻋﻠﻰ ﺃﻧﻪ ﱂ ﻳﺄﻣﺮﱐ ﺑﺎﻟﻮﻗﻮﻑ ﻟﺸﺪﺓ ﺗﻌﱯ ‪ .‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﺩﺧﻞ ﺭﺟـﻞ‬
‫ﻭﺑﻴﺪﻩ ﺳﻮﻁ ﻭﻛﺎﻥ ﻣﺎ ﳝﻴﺰﻩ ﺃﻥ ﺣﺐ ﺍﻟﺸﺒﺎﺏ ﳝﻸ ﻭﺟﻬﻪ ‪ .‬ﻗﺎﻝ ‪ :‬ﻗﻔﻲ ﻳﺎ ﺑﺖ ‪ . .‬ﻣﻦ ﺃﻧﺖ ؟ ﻗﻠﺖ ‪ :‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ‪ . .‬ﻗﺎﻝ ‪:‬‬
‫ﻳﺎ ‪‬ﺎﺭ ﺃﺳﻮﺩ‪ .‬ﺗﺒﻘﻰ ﺩﻱ ﻟﻴﻠﺘﻚ ﺍﻷﺧﲑﺓ ﻣﺎﺩﻣﺖ ﺣﻀﺮﺕ ﻫﻨﺎ ‪ .‬ﻭﺩﺧﻞ ﺭﺟﻞ ﺁﺧﺮ ﻓﻘﺎﻝ ﻟﻸﻭﻝ ‪ :‬ﺃﺧﺮﺝ ﺃﻧﺖ ﺳﺄﻗﻌﺪ ﻣﻌﻬﺎ ﻗﻠﻴﻼ ‪ .‬ﻫﺬﺍ‬
‫ﺣﺮﺍﻡ ‪ .‬ﺩﻱ ﻓﻌﻠﺖ ﺧﲑﺍ ﻛﺜﲑﺍ‪ ،‬ﻟﻜﻦ ﺃﻭﻗﻌﻬﺎ ﺍﻹﺧﻮﺍﻥ ‪ . .‬ﻗﺎﻝ ﺍﻷﻭﻝ ‪ :‬ﺻﺤﻴﺢ ﻳﺎ ﺑﻴﻪ ﻻﺯﻡ ﺗﻜﻮﻥ ﻋﻤﻠﺖ ﻃﻴﺐ ﻷﻧﻚ ﳊﻘﺘﻬﺎ ‪ .‬ﻛﺎﻥ‬
‫ﻓﺎﺿﻞ ﳍﺎ ﺩﻗﺎﺋﻖ ﻭﻋﻤﺮﻫﺎ ﻳﻨﺘﻬﻲ ‪ . .‬ﻗﺎﻝ ﺍﻟﺜﺎﱐ ‪ :‬ﺍﺫﻫﺐ ﺃﻧﺖ ‪ .‬ﺳﺄﻗﻌﺪ ﺃﺗﻔﺎﻫﻢ ﻣﻌﻬﺎ ﻣﺎ ﺗﺮﻳﺪﻭﻥ ﻣﻨﻬﺎ ﺑﺎﻟﻀﺒﻂ ؟ ﻗﺎﻝ ﺍﻷﻭﻝ ‪ :‬ﺍﻟﺮﻳﺲ‬
‫ﻭﺍﳌﺸﲑ ﻳﺮﻳﺪﺍﻥ ﺃﻥ ﺗﻜﻮﻥ ﺷﺎﻫﺪ ﻣﻠﻚ ﰲ ﺍﻟﻘﻀﻴﺔ ﻭﺗﻌﺘﺮﻑ ﻋﻠﻰ ﺍﻹﺧﻮﺍﻥ ‪ . .‬ﻭﺍﻹﺧﻮﺍﻥ ﻛﻠﻬﻢ ﺍﻋﺘﺮﻓﻮﺍ ﻳﺎ ﺑﻴﻪ ‪ .‬ﰒ ﺧﺮﺝ ﻭﺑﻘﻰ ﺍﻟﺜﺎﱐ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﺗﻌﻤﻠﻴﻨﻪ ﰲ ﻧﻔﺴﻚ ؟ ﻣﻼﺑﺴﻚ ﻣﺘﻘﻄﻌﺔ ﻭﻣﺘﺒﻬﺪﻟﺔ ‪ . .‬ﰒ ﺟﻠﺲ ﻋﻠﻰ ﺍﳌﻜﺘﺐ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ " :‬ﺇﻧﺖ ﺑﺎﻳﻦ‬
‫ﻋﻠﻴﻚ ﺍﻹﻋﻴﺎﺀ ﺧﺎﻟﺺ ‪ . .‬ﺗﻘﺪﺭﻱ ﻛﻤﺎﻥ ﲡﺎﻭﰊ ﻋﻠﻰ ﺃﺳﺌﻠﱵ‪ ،‬ﺃﻭ ﻧﺘﻔﺎﻫﻢ ﻏﺪﺍ"؟ ﱂ ﺃﺟﺒﻪ ‪ . .‬ﻗﺎﻝ ‪" :‬ﺃﻧﺎ ﻛﻨﺖ ﻣﻊ ﺃﺧﻴﻚ ﻋﺒﺪ ﺍﳌـﻨﻌﻢ‬
‫ﻭﺳﻴﻒ ﻭﻣﻊ ﺯﻭﺟﻚ ﻫﺬﺍ ﺍﻟﺼﺒﺎﺡ ‪ . .‬ﺯﻭﺟﻚ ﺭﺟﻞ ﻃﻴﺐ ﺟﺪﺍ ﺇ ﺃﻧﺖ ﺻﻌﺒﺎﻧﺔ ﻋﻠﻰ ﻗﻮﻯ ‪ . .‬ﻭﺃﻧﺎ ﺃﺭ ﻳﺪ ﺇﺧﺮﺍﺟﻚ ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ‪،‬‬
‫ﻭﻣﻮﺿـﻮﻉ ﺇﻧـﻚ ﺗـﺼﺒﺤﲔ ﺷـﺎﻫﺪﺓ ﻣﻠـﻚ ﻣﻮﺿـﻮﻉ ﺟﻴـﺪ ﺟـﺪﺍ ‪" . .‬‬
‫ﰒ ﻧﺎﺩﻯ ﺻﻔﻮﺕ ﻭﺃﻣﺮﻩ ﺃﻥ ﻳﺄﺧﺬﱐ ﻛﻲ ﺃﻧﺎﻡ ﻭﺃﺭﺗﺎﺡ ﻭﺃﻓﻜﺮ ﻟﻨﻠﺘﻘﻰ ﻏﺪﺍ‪ . .‬ﻭﺃﺧﺬﱐ ﺻﻔﻮﺕ ‪. .‬‬

‫ﺍﺴﺘﺭﺍﺤﺔ ﻗﺼﻴﺭﺓ‬

‫ﻭﺍﺑﺘﻠﻌﺘﲏ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ ،‬ﻭﻛﺎﻧﺖ ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ ﻧﺎﺋﻤﺘﲔ ‪ ،‬ﻭﺗﻨﺒﻬﺖ ﻋﻠﻴﺔ ﺇﱃ ﺩﺧﻮﱄ ﻓﻘﺎﻟﺖ ‪ :‬ﺃﺟﺌﺖ ﻳـﺎ ﺣﺎﺟـﺔ؟ ﻗﻠـﺖ ‪ :‬ﺍﳊﻤـﺪ ﷲ ‪.‬‬
‫ﺣﺎﻭﻟﺖ ﺃﻥ ﺃﻧﺎﻡ ﻓﻠﻢ ﺃﺳﺘﻄﻊ ‪ . .‬ﻭﺃﺫﻥ ﺍﻟﻔﺠﺮ ﻓﺼﻠﻴﻨﺎ‪ ،‬ﻭﺃﺧﺬﺕ ﻏﺎﺩﺓ ﺗﺴﺄﻟﲏ ﻋﻤﺎ ﺣﺪﺙ ‪.‬‬

‫‪40‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻗﻠﺖ ﺍﻷﻣﺮ ﷲ ‪ .‬ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺜﺒﺘﻨﺎ ﻋﻠﻰ ﺍﳊﻖ ‪ ،‬ﺇ‪‬ﻢ ﻳﺮﻳﺪﻭ‪‬ﺎ ﻓﺘﻨﺔ‪ .‬ﺇ‪‬ﻢ ﻳﻄﻠﺒﻮﻥ ﻣﲎ ﺍﳌﺴﺘﺤﻴﻞ ‪ .‬ﻗﺎﻟﺖ ﻋﻠﻴﺔ ‪ :‬ﺭﺑﻨﺎ ﻳﻌﻴﻨﻚ ﻳﺎ ﺣﺎﺟﺔ ‪.‬‬
‫ﻭﺃﻋﺎﺩﺕ ﻏﺎﺩﺓ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺗﻔﺼﻴﻞ ﻣﺎ ﺣﺪﺙ ‪ . .‬ﻓﻠﻢ ﺃﺣﺪﺛﻬﺎ‪ . .‬ﻛﻨﺖ ﻣﺘﻌﺒﺔ ﻭﻛﺎﻥ ﻋﻠﻰ ﺃﻥ ﺃﻫﻴﺊ ﻧﻔﺴﻲ ﻟﻠﻘﺎﺀ ﺍﻟﻠﻴﻠـﺔ ﺍﻵﺗﻴـﺔ ‪. .‬‬
‫ﻭﻓﻬﻤﺖ ﻋﻠﻴﺔ ﺫﻟﻚ ﻓﺄﺳﻜﺘﺖ ﻏﺎﺩﺓ ﻭﺍﻧﻘﻀﻰ ﺍﻟﻨﻬﺎﺭ‪.‬‬

‫ﻭﻤﺎ ﺃﻗﺴﻰ ﺍﻟﻠﻴﻝ‬

‫ﻭﺟﺎﺀ ﺍﻟﻠﻴﻞ ﺍﻟﺬﻱ ﺃﺻﺒﺤﺖ ﺃﺧﺎﻓﻪ ﻭﺃﺧﺸﺎﻩ ‪ ،‬ﻭﺃﺧﺬﺕ ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ ﺗﺪﻋﻮﺍﻥ ﱄ ﻭﻟﻺﺧﻮﺍﻥ ﲨﻴﻌﺎ ‪ ،‬ﻭﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺃﺧﺬﺕ ‪ ،‬ﻭﻟﻜﲎ‬
‫ﻭﺟﺪﺕ ﺭﺟﻼ ﺁﺧﺮ ﱂ ﺃﺭﻩ ﻣﻦ ﻗﺒﻞ ﻭﻣﻌﻪ ﺻﻔﻮﺕ ‪ ،‬ﺫﻫﺒﺎ ﰊ ﺇﱃ ﻣﻜﺎﺗﺐ ﺍﻟﺘﻌﺬﻳﺐ ‪ .‬ﺃﻣﺮ ﺍﻟﺮﺟﻞ ﺻﻔﻮﺕ ﺑﺎﻻﻧﺼﺮﺍﻑ ﻭﺃﻣﺮﱐ ﺑﺎﳉﻠﻮﺱ‬
‫ﻋﻠﻰ ﻣﻘﻌﺪ ﲜﻮﺍﺭ ﺍﳌﻜﺘﺐ ‪ .‬ﰒ ﺑﺪﺃ ﺣﺪﻳﺜﻪ ﻗﺎﺋﻼ‪ :‬ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ﺃﻧﺖ ﺃﺗﻌﺒﺖ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﺮﻳﺪﻭﻥ ﺧﺪﻣﺘﻚ ‪ .‬ﻭﺃﻧﺎ ﺍﻟﻴـﻮﻡ ﻣﻘﻄـﻮﻉ‬
‫ﳋﺪﻣﺘﻚ ‪ ،‬ﻭﺃﺭﺟﻮ ﺃﻥ ﻳﻌﻴﻨﲏ ﺭﺑﻨﺎ ﻭﺗﻨﻬﺪﻱ ﺑﺎﷲ ﻭﺗﺘﺮﻛﻲ ﺣﻜﺎﻳﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻛﻔﺎﻳﺔ ﺃ‪‬ﻢ ﺃﻭﻗﻔﻮﻙ ﻫﺬﺍ ﺍﳌﻮﻗﻒ ﺍﳊـﺮﺝ ‪. .‬‬
‫ﺃﻧﺖ ﳐﺪﻭﻋﺔ ﻓﻴﻬﻢ ‪ .‬ﻓﺎﻛﺮﺓ ﺇ‪‬ﻢ ﺻﺤﻴﺢ ﻳﺮﻳﺪﻭﻥ ﺍﻹﺳﻼﻡ ‪ .‬ﻫﺆﻻﺀ ﻃﻼﺏ ﺣﻜﻢ ' ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﺗﻔﺘﺤﻲ ﻟﻨﺎ ﻗﻠﺒﻚ ‪ .‬ﺍﳍـﻀﻴﱯ ﻗـﺎﻝ‬
‫ﻛﻼﻣﺎ ﻣﻌﻨﺎﻩ ﺍﳊﻜﻢ ﻋﻠﻴﻚ ﺑﺎﻹﻋﺪﺍﻡ ﻭﺃﻳﺪﻩ ﺳﻴﺪ ﻗﻄﺐ ﰲ ﺫﻟﻚ ‪ . .‬ﳓﻦ ﻻ ﻧﺼﺪﻕ ﻛﻼﻣﻬﻢ ﻭﻧﺮﻳﺪ ﺇﺧﺮﺍﺟﻚ ﻣـﻦ ﺍﻟﻘـﻀﻴﺔ ‪‬ﺎﺋﻴـﺎ‬
‫ﻭﺍﻋﺘﺒﺎﺭﻙ ﺷﺎﻫﺪ ﻣﻠﻚ‪ . .‬ﻛﻤﺎ ﺃﻧﻨﺎ ﻧﺮﻳﺪ ﺃﻥ ﺗﺬﻫﱯ ﺍﻵﻥ ﺇﱃ ﻣﱰﻟﻚ ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﳓﺘﺎﺝ ﻟﻴﻚ ﰲ ﺍﻟﺸﻬﺎﺩﺓ ﻧﺮﺳﻞ ﻟﻚ ﺃﻭ ﻧﺬﻫﺐ ﳓﻦ ﺇﻟﻴﻚ‬
‫ﰲ ﻣﱰﻟﻚ ‪ ،‬ﺇﺫﺍ ﻭﺍﻓﻘﺖ ﻋﻠﻰ ﻫﺬﺍ ﺳﺘﻘﺎﺑﻠﲔ ﺍﳌﺸﲑ ﻋﺎﻣﺮ ﻭﺍﻟﺮﺋﻴﺲ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﺳﻴﺼﺪﺭ ﻗﺮﺍﺭ ﻣﻦ ﺍﻟﺮﺋﻴﺲ ﺑﺈﻟﻐﺎﺀ ﻗﺮﺍﺭ ﺣـﻞ ﲨﺎﻋـﺔ‬
‫ﺍﻟﺴﻴﺪﺍﺕ ‪ ،‬ﻭﻗﺮﺍﺭ ﺑﺈﻋﺎﺩﺓ ﺻﺪﻭﺭ ﺍ‪‬ﻠﺔ‪ ،‬ﻟﻴﺲ ﻫﺬﺍ ﻓﺤﺴﺐ ﺑﻞ ﺇﻥ ﺍﻟﺮﺋﻴﺲ ﻳﻨﻮﻯ ﺃﻥ ﻳﻌﻄﻴﻚ ﻣﺮﻛﺰﺍ ﻛﺒﲑﺍ ﰲ ﺍﻟﺪﻭﻟﺔ ﳚﻌﻠﻚ ﺻـﺎﺣﺒﺔ‬
‫ﺍﻟﺴﻴﻄﺮﺓ ﻋﻠﻰ ﻛﻞ ﺍﳉﻤﻌﻴﺎﺕ ﰲ ﺍﳉﻤﻬﻮﺭﻳﺔ ‪ . .‬ﻭﻛﻔﻰ ﻣﺎ ﺣﺪﺙ ﻟﻚ ﻣﻦ ﻏﺪﺭ ﺍﻹﺧﻮﺍﻥ ‪ . .‬ﻛﻞ ﺍﳌﺼﺎﺋﺐ ﻳﺮﻳﺪﻭﻥ ﻭﺿـﻌﻬﺎ ﻋﻠـﻰ‬
‫ﺭﺃﺳﻚ ﻟﻴﺨﺮﺟﻮﺍ ﻫﻢ ﺳﺎﳌﲔ " ‪ . .‬ﻛﺎﻥ ﻳﺘﺤﺪﺙ ﻭﺃﻧﺎ ﺻﺎﻣﺘﺔ ﻻ ﺃﻧﻄﻖ ﺑﻜﻠﻤﺔ‪ ،‬ﻭﻛﺎﻥ ﻭﻫﻮ ﻳﺘﺤﺪﺙ ﻳﺘﻔﺮﺱ ﰲ ﻣﻼﳏﻲ ‪ .‬ﰒ ﺩﻕ ﺟﺮﺳﺎ‬
‫ﻋﻠﻰ ﺍﳌﻜﺘﺐ ﺩﺧﻞ ﺑﻌﺪﻩ ﺻﻔﻮﺕ ﻓﻄﻠﺐ ﻟﻨﻔﺴﻪ ﺷﺎﻳﺎ ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﻳﻘﻮﻝ ‪ :‬ﺃﻧﺖ ﺗﺸﺮﺑﲔ ﺍﻟﻘﻬﻮﺓ ﻓﻬﻞ ﺃﻃﻠﺐ ﻟﻚ ﻓﻨﺠﺎﻥ ﻗﻬﻮﺓ ‪ .‬ﻓﻘﻠﺖ‬
‫‪" :‬ﺷﻜﺮﺍ‪ . .‬ﻻ ﺃﺭﻳﺪ ﺷﻴﺌﺎ"‪ .‬ﻗﺎﻝ ‪" :‬ﺍﲰﻌﻲ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺳﺄﻋﻄﻴﻚ ﻭﺭﻗﺎ ﻭﻗﻠﻤﺎ‪ ،‬ﺍﻛﺘﱯ ﻓﻴﻪ ﻛﻞ ﻣﺎ ﺍﺗﻔﻘﻨﺎ ﻋﻠﻴﻪ ﻓﻘﻠﺖ ‪ " :‬ﺇﻧﻨﺎ ﱂ ﻧﺘﻔـﻖ‬
‫ﻋﻠﻰ ﺷﺊ ‪ .‬ﻭﻻ ﺃﺩﺭﻱ ﻣﺎﺫﺍ ﺍﻛﺘﺐ ‪. "! . .‬‬
‫ﻗﺎﻝ ﻭﻫﻮ ﻳﻨﺎﻭﻟﲏ ﺍﻟﻮﺭﻗﺔ ﻭﺍﻟﻘﻠﻢ ‪" :‬ﺇﻧﺖ ﻟﻶﻥ ﱂ ﺗﺴﺘﻄﻴﻌﻲ ﺃﻥ ﺗﻘﺪﺭﻱ ﻣﺼﻠﺤﺘﻚ ‪ . .‬ﺍﻟﺮﺋﻴﺲ ﲨﺎﻝ ﻳﺮﻳﺪ ﺧﺪﻣﺘﻚ ‪ ،‬ﻭﻳﺮﻳﺪ ﺇﺧﺮﺍﺟﻚ‬
‫ﻣﻦ ﺍﻟﻘﻀﻴﺔ ! !" ‪.‬‬
‫ﻗﻠﺖ ‪" :‬ﺃﻱ ﻗﻀﻴﺔ؟ ! ! ﻧﺎﺱ ﺍﺟﺘﻤﻌﻮﺍ ﻟﻴﺪﺭﺳﻮﺍ ﺩﻳﻨﻬﻢ ‪ ،‬ﻭﻳﺘﻔﻘﻬﻮﺍ ﻓﻴﻪ ‪ . .‬ﻫﻞ ﻫﺬﻩ ﻗﻀﻴﺔ ﺃﻭ ﺟﺮﳝﺔ؟ ! ! ﺍﻷﻭﱃ ﺑﺎﻟﺮﺋﻴﺲ ﻭﺑﺎﳌﺸﲑ ﺃﻥ‬
‫ﳛﺎﻛﻤﺎ ﺍﻟﺬﻳﻦ ﻳﻨﺸﺮﻭﻥ ﺍﻟﺘﺴﻴﺐ ﺍﻷﺧﻼﻗﻲ‪ ،‬ﻭﺍﻻﳓﻼﻝ ‪ ،‬ﺑﻞ ﻭﺍﻟﺘﺴﻴﺐ ﺍﻹﳊﺎﺩﻱ ‪ . .‬ﻭﻳﻨﺸﺮﻭﻥ ﺍﻟﻔﺴﺎﺩ ﰲ ﻛﻞ ﻣﻜﺎﻥ ‪ . .‬ﺇﺫﺍ ﻛﺘﺒـﺖ‬
‫ﻓﺴﺄﻛﺘﺐ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻮﺍﻗﻌﺔ ﰲ ﻫﺬﺍ ﺍﻟﺒﻠﺪ ﺍﳌﺴﻜﲔ ‪ . .‬ﺍﳊﻖ ﺍﻟﺬﻱ ﺃﻋﻠﻤﻪ ﺳﺄﻛﺘﺒﻪ ‪ .‬ﻗﺎﻝ ‪" :‬ﺃﻧﺎ ﻋﺎﺭﻑ ﺇﻧﻚ ﺳﻴﺪﺓ ﻓﺎﺿﻠﺔ ﻋﻠﻰ ﻋﻠـﻢ ‪،‬‬
‫ﻭﻋﻘﻠﻚ ﻛﺒﲑ‪ ،‬ﻭﻟﻦ ﺗﺮﺗﻀﻰ ﺃﻥ ﺗﺰﻳﺪﻱ ﻣﻮﻗﻔﻚ ﺳﻮﺀﺍ ﺍﻛﺜﺮ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ ! ! ‪ . .‬ﺃﻧﺎ ﺳﺄﺗﺮﻛﻚ ﻣﻊ ﺍﻟﻮﺭﻕ ﻭﺍﻟﻘﻠﻢ ‪ . .‬ﻗﺒﻞ ﺍﻟﻜﺘﺎﺑـﺔ ‪.‬‬
‫ﺿﻌﻲ ﺃﻣﺎﻡ ﻋﻴﻨﻴﻚ ﺃﻥ ﺍﻟﺮﺋﻴﺲ ﻳﺮﻳﺪ ﺇﺧﺮﺍﺟﻚ ﻣﻦ ﺍﻟﻘﻀﻴﺔ ‪ . .‬ﺍﻟﻘﻀﻴﺔ ﻭﺿﺤﺖ ﻣﻌﺎﳌﻬﺎ ﲤﺎﻣﺎ ‪ . .‬ﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ﻛﺎﻧﺎ ﻳـﺪﺑﺮﺍﻥ‬
‫ﻻﻏﺘﻴﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﳊﻜﻢ ‪ .‬ﻭﻳﻘﻮﻻﻥ ﺇﻥ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻫﻲ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺪﺑﺮ ﻭﲣﻄﻂ ‪ .‬ﻳﺮﻳﺪﺍﻥ ﺇﻟﻘﺎﺀ ﻛﻞ ﺍﳌﺴﺌﻮﻟﻴﺔ‬
‫ﻓﻮﻕ ﺭﺃﺳﻚ ﻭﻳﻠﺘﻤﺴﺎﻥ ﺍﻟﱪﺍﺀﺓ ﳍﻤﺎ ﻓﻘﻂ ‪ .‬ﺑﻞ ﺇ‪‬ﻤﺎ ﻳﻘﻮﻻﻥ ﺇﻧﻚ ﺃﻧﺖ ﺍﻟﺴﺒﺐ ﰲ ﻛﻞ ﻣﺎ ﺣﺪﺙ ‪ ،‬ﻭﺃﻧﺖ ﺍﻟﱵ ﺳـﺒﺒﺖ ﳍﻤـﺎ ﺍﻷﺫﻯ‬

‫‪41‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺍﻟﻀﺮﺭ‪ . .‬ﺍﻛﺘﱯ ‪ . .‬ﺍﻛﺘﱯ ‪ . .‬ﻟﻜﻦ ﻓﻜﺮﻯ ﻃﻮﻳﻼ ﰲ ﻣﻮﻗﻔﻚ ﻭﻣﻮﻗﻒ ﺍﻹﺧﻮﺍﻥ ﻣﻨﻚ ‪ . .‬ﺇ‪‬ﻢ ﻳﺮﻳﺪﻭﻥ ﺇﻟﺼﺎﻕ ﺍﻟﻘﻀﻴﺔ ﻛﻠﻬﺎ ﺑﻚ ‪.‬‬
‫‪ .‬ﻭﺇﺧﺮﺍﺝ ﺃﻧﻔﺴﻬﻢ ﻣﻨﻬﺎ ‪ . .‬ﺇﻧﻨﺎ ﻧﻌﻠﻢ ﺃ‪‬ﻢ ﺣﺮﺿﻮﻙ ﰒ ﲣﻠﻮﺍ ﻋﻨﻚ ‪ . .‬ﻫﻞ ﻫﺬﻩ ﺷﺠﺎﻋﺔ؟!! ﺇ‪‬ﺎ ﻧﺬﺍﻟﺔ"‪ . .‬ﻭﺗﺮﻛﲏ ﻭﺣﺪﻱ ﻣﻊ ﺍﻟﻮﺭﻕ‬
‫ﻭﺍﻟﻘﻠﻢ ‪ . .‬ﻭﺁﻩ ﻣﻦ ﺍﻟﻮﺭﻕ ﻭﺍﻟﻘﻠﻢ ﻣﻊ ﺳﺠﲔ ﰲ ﺯﻧﺰﺍﻧﺔ ! ! ‪. .‬‬
‫ﻭﻛﺘﺒﺖ " ‪ . . .‬ﻛﻨﺎ ﳒﺘﻤﻊ ﻣﻊ ﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ﻧﺪﺭﺱ ﰲ ﻛﺘﺐ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺴﻨﺔ ﻭﺍﳊﺪﻳﺚ ﻭﺍﻟﺘﻔﺴﲑ ‪ .‬ﻛﻨﺎ ﻧﺪﺭﺱ ﻛﺘﺎﺏ ﺍﶈﻠﻰ ﻻﺑـﻦ‬
‫ﺣﺰﻡ ‪ ،‬ﻭﺯﺍﺩ ﺍﳌﻌﺎﺩ ﻻﺑﻦ ﺍﻟﻘﻴﻢ ‪ ،‬ﻭﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ ﻟﻠﺤﺎﻓﻆ ﺍﳌﻨﺬﺭ ‪ ،‬ﻭﰱ ﻇﻼﻝ ﺍﻟﻘﺮﺍﻥ ﻟﺴﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﻣﻼﺯﻡ ﻣﻦ ﻛﺘﺎﺏ ﻣﻌﺎﱂ ﰲ‬
‫ﺍﻟﻄﺮﻳﻖ ‪ . .‬ﻛﻨﺎ ﻧﺪﺭﺱ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ ﻭﺍﻟﺼﺤﺎﺑﺔ ‪ .‬ﻭﻛﻴﻒ ﻗﺎﻣﺖ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ ‪ . .‬ﻭﻛﺎﻥ ﺫﻟﻚ ﺑﺈﺫﻥ ﻭﺇﺭﺷﺎﺩ ﺍﻷﺳﺘﺎﺫ ﺍﳍﻀﻴﱯ ‪.‬‬
‫‪ .‬ﻛﺎﻥ ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺔ ﻫﻮ ﺇﳚﺎﺩ ﻟﺒﻨﺎﺕ ﺳﻠﻴﻤﺔ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ‪ .‬ﻋﻠﻨﺎ ﻧﺴﺘﻄﻴﻊ ﺇﻋﺎﺩﺓ ﳎﺪ ﺍﻹﺳﻼﻡ ﻭﻗﻴﺎﻡ ﺃﻣﺘـﻪ ﺍﻟﻔﻌﺎﻟـﺔ ﰲ‬
‫ﺍﻷﺭﺽ ‪.‬‬
‫ﻭﺑﻌﺪ ﺩﺭﺍﺳﺔ ﻃﻮﻳﻠﺔ ﻗﺮﺭﻧﺎ ﺃﻥ ﻧﻌﻴﺪ ﺗﻨﻈﻴﻢ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﰲ ﻛﻞ ﻣﻮﺍﻗﻌﻬﺎ ﻭﺃﻥ ﻧﻌﻤﻞ ﺑﺪﺃﺏ ﻭﻣﺜﺎﺑﺮﺓ ﻋﻠﻰ ﲨﻊ ﻛﻞ ﻣﻦ ﻧﺴﺘﻄﻴﻊ ﻣﻦ‬
‫ﻟﺒﻨﺎﺕ ﺻﺎﳊﺔ ﻣﻦ ﺷﺒﺎﺏ ﺍﻷﻣﺔ ﺍﻟﻀﺎﺋﻊ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﳉﺎﻫﻠﻲ ﺍﶈﻴﻂ ﺑﺎﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ‪ . .‬ﻭﻗﺮﺭﻧﺎ ﺃﻥ ﻳﺴﺘﻐﺮﻕ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺛﻼﺛﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ‪.‬‬
‫ﺑﻌﺪﻫﺎ ﻧﻘﻮﻡ ﲟﺴﺢ ﻟﻠﺠﻤﻬﻮﺭﻳﺔ‪ ،‬ﻓﺈﻥ ﻭﺟﺪﻧﺎ ﺍﻟﻔﺌﺔ ﺍﳌﺆﻣﻨﺔ ﲟﺒﺎﺩﺉ ﺍﻹﺳﻼﻡ ﺗﻘﻞ ﻧﺴﺒﺘﻬﻢ ﻋﻦ ‪ %25‬ﺟﺪﺩﻧﺎ ﻓﺘﺮﺓ ﺍﻟﺪﺭﺍﺳﺔ ﺍﳌـﺼﺤﻮﺑﺔ‬
‫ﺑﺎﻟﺘﺮﺑﻴﺔ ﻟﺜﻼﺛﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﺃﺧﺮﻯ ﰒ ﻧﻌﻴﺪ ﺍﻟﺘﻘﻴﻴﻢ ﺛﺎﻧﻴﺔ ﻭﺛﺎﻟﺜﺔ ﻭﺭﺍﺑﻌﺔ ﺣﱴ ﺗﺼﻞ ﺍﻟﻨﺴﺒﺔ‪ %75‬ﻣﻦ ﳎﻤﻮﻉ ﺍﻟﺸﻌﺐ ‪ . .‬ﻋﻨﺪﻫﺎ ﻧﻨـﺎﺩﻯ‬
‫ﺑﺎﻟﺪﻭﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ . .‬ﻓﻤﺎﺫﺍ ﳜﻴﻒ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﻣﺎﺫﺍ ﳜﻴﻔﻜﻢ ﺃﻳﻬﺎ ﺍﳊﺎﻛﻤﻮﻥ ؟ ﺭﲟﺎ ﲤﺾ ﺃﺟﻴﺎﻝ ﻗﺒﻞ ﺃﻥ ﻳﺘﺤﻘﻖ ﻫﺬﺍ ﺍﻟﺬﻱ ﻧﺮﺟﻮﻩ ‪،‬‬
‫ﻓﻤﺎ ﺍﻟﺬﻱ ﳜﻴﻔﻜﻢ ؟! ! ﻟﻴﺲ ﰲ ﺣﺴﺎﺑﻨﺎ ‪-‬ﺑﺎﳌﺮﺓ‪ -‬ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻓﻘﺘﻠﻪ ﻟﻴﺲ ﺃﻣﺮﺍ ﻭﺍﺭﺩﺍ ﰲ ﻗﻀﻴﺘﻨﺎ ‪ . .‬ﺍﻟﻘﻀﻴﺔ ﺍﻛﱪ ﻣﻦ ﻗﺘﻞ ﺷﺨﺺ‬
‫ﺃﻭ ﺃﺷﺨﺎﺹ ﻭﻓﻜﺮﺓ ﺍﻟﻘﺘﻞ ﻣﺮﻓﻮﺿﺔ ﻭﻟﻜﻨﻜﻢ ﺗﺘﻌﻠﻠﻮﻥ ‪‬ﺎ ﻟﺘﻘﺘﻠﻮﺍ ﺍﳌﺆﻣﻨﲔ ‪ ! ! . .‬ﻣﻦ ﺍﻟﺬﻱ ﺃﻣﺮﻛﻢ ﺑﺘﻌﺬﻳﺒﻨﺎ ﻭﻗﺘﻠﻨـﺎ؟ ﺍﻟـﺼﻬﻴﻮﻧﻴﺔ ﺃﻡ‬
‫ﺍﻟﺸﻴﻮﻋﻴﺔ؟ ! !‬
‫ﺇﻥ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺗﺮﺗﻌﺪ ﻣﻨﻪ ﺍﻟﺸﻴﻮﻋﻴﺔ ﺍﳌﻠﺤﺪﺓ ‪ ،‬ﻭﳜﻴﻒ ﺍﻟﻐﺮﺏ ﺍﳌﻨﺤﺮﻑ ‪ ،‬ﺍﳌﺮﺗﺪ ﻋﻦ ﻣﺴﻴﺤﻴﺘﻪ ‪ . .‬ﺇﻥ ﺍﻷﻣﺮ ﺍﻟـﺬﻱ ﺗﺮﲡـﻒ ﻣﻨـﻪ‬
‫ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻭﳚﻌﻠﻬﺎ ﻻ ﺗﻨﺎﻡ ﻭﻻ ‪‬ﺪﺃ ‪ . .‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﺮﻋﺐ ﻛﻞ ﻫﺆﻻﺀ ﲨﻴﻌﺎ‪ ،‬ﻫﻮ ﻋﻮﺩﺓ ﺍﻹﺳﻼﻡ ﺑﻌﻘﺎﺋﺪﻩ ﻭﺷﺮﺍﺋﻌﻪ ﻭﻣﻌﺎﻣﻼﺗﻪ‬
‫ﺇﱃ ﺍﳌﺴﻠﻤﲔ ‪ ! ! . .‬ﻧﻌﻢ ﻋﻮﺩﺓ ﺍﻹﺳﻼﻡ ﺗﻘﻠﻖ ﻛﻞ ﻫﺆﻻﺀ ﻭﻟﺬﻟﻚ ﻫﻢ ﻳﺘﺮﺑﺼﻮﻥ ﺑﻨﺎ ﻭﻳﺘﺠﺴﺴﻮﻥ ﻋﻠﻴﻨﺎ‪ ،‬ﰒ ﻳﺄﻣﺮﻭﻥ ﻋﻤﻼﺋﻬﻢ ﺑﺎﻟﻘﻀﺎﺀ‬
‫ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ‪ . .‬ﻭﻟﻜﻦ ﺍﷲ ﻣﺘﻢ ﻧﻮﺭﻩ ‪ .‬ﻭﳐﺰﻱ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ . .‬ﺇﻥ ﻗﺘﻠﺘﻤﻮﻧﺎ ﺍﻟﻴﻮﻡ ﻓﺴﻴﺄﰐ ﻣﻦ ﺑﻌﺪﻧﺎ ﻣﻦ ﻳﺮﻓﻊ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ‪ . .‬ﺃﻣﺎ ﳎﻠﺔ‬
‫ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻭ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻭ ﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﺇﺫﺍ ﺟﺎﺀﺗﻨﺎ ﻟﺘﻜﻮﻥ ﻟﻐﲑ ﺍﷲ ﻓﻨﺤﻦ ﻧﺮﻓﻀﻬﺎ ﻭﻻ ﻧﺮﻳﺪﻫﺎ ‪ . .‬ﺇﻧﻨﺎ‬
‫ﻻ ﻧﻄﻠﺐ ﺇﻻ ﺍﷲ ﻭﻃﺮﻳﻘﻪ ﻭﺷﺮﻳﻌﺘﻪ " ﻭﺫﻳﻠﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺑﺘﻮﻗﻴﻊ "ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ"! ! ‪ .‬ﻭﺩﺧﻞ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻭﻃﻠﺐ ﻣﲎ‬
‫ﺍﻷﻭﺭﺍﻕ ﻓﺄﻋﻄﻴﺘﻬﺎ ﻟﻪ ﻭﺧﺮﺝ ‪ . .‬ﻭﻣﺮﺕ ﻓﺘﺮﺓ ‪ .‬ﻋﺎﺩ ﺇﱃ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﺃﻋﻄﺎﱐ ﺍﻷﻭﺭﺍﻕ ﻭﺍﻟﻘﻠﻢ ‪ .‬ﻭﻣﻌﻪ ﺃﻭﺭﺍﻕ ‪ -‬ﻟﻴﺴﺖ ﻫﻲ ﺍﻟﱵ‬
‫ﻛﺘﺒﺘﻬﺎ‪ -‬ﰒ ﻣﺰﻗﻬﺎ ﻭﻗﺬﻓﲏ ‪‬ﺎ ﰲ ﻭﺟﻬﻲ ﻟﻴﻮﳘﲏ ﺑﺄﻧﻪ ﻣﺰﻕ ﻣﺎ ﻛﺘﺒﺖ ! ! ‪ . .‬ﻭﻗﺎﻝ ﻟﺼﻔﻮﺕ ‪" :‬ﺧﺬﻭﻫﺎ ﻳﺎ ﺻﻔﻮﺕ ‪ . .‬ﺇ‪‬ﺎ ﻻ ﺗﺴﺘﺤﻖ‬
‫ﺇﻻ ﺍﻹﻋﺪﺍﻡ ﻛﻤﺎ ﻗﺮﺭﻭﺍ ‪ . .‬ﺃﻧﺎ ﻛﻨﺖ ﺃﺭﻳﺪ ﺃﻥ ﺃﺧﺪﻣﻬﺎ ﻟﻜﻨﻬﺎ ﺭﻓﻀﺖ ﻳﺪﻱ ﺍﳌﻤﺪﻭﺩﺓ ﺇﻟﻴﻬﺎ ‪ . .‬ﺩﻋﻬﻢ ﻳﻌﺪﻣﻮ‪‬ﺎ! ! " ‪ . .‬ﻭﺍﻧﺼﺮﻑ ‪. .‬‬
‫ﺇﻧﲏ ﰲ ﺩﻫﺸﺔ ‪-‬ﺑﻞ ﰲ ﺣﲑﺓ‪ -‬ﺇﻥ ﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ ﻭﻳﺰﻋﻤﻮﻥ ﺃﻥ ﺍﻟﻘﻀﻴﺔ ﻭﺿﺤﺖ ﻛﻞ ﻣﻌﺎﳌﻬﺎ ﻭﺗﻜﺸﻔﺖ ﻛﻞ ﻋﻨﺎﺻـﺮﻫﺎ‪ ،‬ﻓﻠﻤـﺎﺫﺍ ﱂ‬
‫ﻳﻘﺪﻣﻮﱐ ﺇﱃ ﺍﶈﺎﻛﻤﺔ ﺍﻟﻌﻠﻨﻴﺔ‪ ،‬ﻭﻻ ﺩﺍﻋﻲ ﻟﻠﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ ﻭﺍﻟﺘﻌﺬﻳﺐ ؟! ! ﺃﻡ ﺃﻥ ﺍﻟﻘﻀﻴﺔ ﻫﻲ ﺍﳌﻮﺕ ﺍﻟﺒﻄﻲﺀ ﺗﻨﻔﻴﺬﺍ ﳌﺨﻄﻂ ﻣﺮﺳﻮﻡ‬
‫؟ ﺣﻘﺎ ﻟﻘﺪ ﻭﺿﺤﺖ ﺍﻟﻘﻀﻴﺔ ‪ . .‬ﻭﻭﺿﺤﺖ ﻛﻞ ﻣﻌﺎﳌﻬﺎ‪ . .‬ﻭﺗﻜﺸﻔﺖ ﻛﻞ ﻋﻨﺎﺻﺮﻫﺎ ‪ . .‬ﺑﻞ ﻭﺑﺎﻥ ﻫﺪﻓﻬﺎ ﻭﺍﻟﻐﺮﺽ ﻣﻨﻬﺎ ‪ . .‬ﺃ‪‬ـﻢ‬
‫ﻳﺮﻳﺪﻭ‪‬ﺎ ﺟﺎﻫﻠﻴﺔ ‪ . .‬ﺟﺎﻫﻠﻴﺔ! !‬

‫‪42‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﻔﺘﻨﺔ ﻓﻲ ﺤﻘﻴﺒﺔ ﻤﻼﺒﺱ ‪ . .‬ﻭﺨﻁﺎﺏ ﻤﻥ ﻋﺒﺩ ﺍﻟﻨﺎﺼﺭ‬

‫ﺃﻏﻠﻖ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻓﺎﻧﺘﻘﻠﺖ ﺇﱃ ﻋﺎﱂ ﺁﺧﺮ‪ ! ! . .‬ﻛﺎﻥ ﺍﻹﺭﻫﺎﻕ ﻭﺍﳉﻬﺪ ﻭﺍﻷﱂ ﻗﺪ ﺳﻄﺮ ﻛﻞ ﻣﻨـﻬﺎ ﺳـﻄﻮﺭﺍ ﻋﻤﻴﻘـﺔ ﰲ ﻧﻔـﺴﻲ‬
‫ﻭﺟﺴﺪﻱ!! ‪ . .‬ﻭﺗﻜﻮﺭﺕ ﰲ ﻣﻜﺎﱐ ﺃﺣﺎﻭﻝ ﺍﻟﻨﻮﻡ ﻓﻠﻢ ﺃﺳﺘﻄﻊ ﻓﻘﺪ ﻛﻨﺖ ﻛﺄﻧﲏ ﺃﺗﻘﻠﺐ ﻋﻠﻰ ﻣﺴﺎﻣﲑ ﳏﻤﻴﺔ ‪ . .‬ﻓﺎﻟـﺴﻴﺎﻁ ﻭﺍﻟﺮﻛـﻞ‬
‫ﻭﺍﻟﺼﻔﻊ ﻗﺪ ﻣﺰﻗﺖ ﺟﺴﻤﻲ‪ ،‬ﻭﺍﻟﺴﺐ ﺑﺄﺑﺸﻊ ﺍﻷﻟﻔﺎﻅ ﻭﺃﻗﺬﺭﻫﺎ ﻗﺪ ﻣﺰﻕ ﻧﻔﺴﻲ‪!! ..‬‬
‫ﻭﻫﻜﺬﺍ ﻇﻠﻠﺖ ﺃﺗﻘﻠﺐ ﺣﱴ ﲰﻌﺖ ﺃﺫﺍﻥ ﺍﻟﻔﺠﺮ ﻓﺎﺳﺘﻴﻘﻈﺖ ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ ﻭﺗﻴﻤﻤﺘﺎ ﻭﺍﺩﻳﻨﺎ ﺍﻟﺼﻼﺓ ‪ . .‬ﻛﺎﻥ ﺣﺎﱄ ﻳﻐﲎ ﻋﻦ ﺃﻱ ﺳـﺆﺍﻝ‬
‫ﻓﻨﻈﺮﺕ ﺇﱃﹼ ﻋﻠﻴﺔ ﻭﻗﺎﻟﺖ ‪" :‬ﺍﻟﺪﻛﺘﻮﺭ ﺃﻋﻄﺎﱐ ﺣﺒﻮﺑﺎ ﻣﻬﺪﺋﺔ ﺃﺗﺄﺧﺬﻳﻦ ﻗﺮﺻﺎ ﻳﺎ ﺣﺎﺟﺔ؟ ! ! " ﻗﻠﺖ ‪" :‬ﻻ ﺑﺄﺱ ﻳﺎ ﻋﻠﻴـﺔ!ﺇ"‪ .‬ﺗﻨﺎﻭﻟـﺖ‬
‫ﺍﻟﻘﺮﺹ ﻭﺍﺳﺘﺴﻠﻤﺖ ﻟﻠﻨﻮﻡ ‪ . .‬ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ ﻟﻠﻨﻮﻡ ﺃﻥ ﳚﻤﻊ ﺃﺷﻼﺀ ﺟﺴﺪ ﳑﺰﻕ ‪ ،‬ﻭﺷﺘﺎﺕ ﻧﻔﺲ ﳑﺰﻗﺔ! ! ﻓﻔﺰﻋﻨﺎ ﺇﱃ ﺍﷲ ‪ . .‬ﻧﻘـﺮﺃ‬
‫ﺍﻟﻘﺮﺁﻥ ‪ . .‬ﻭﻧﺼﻠﻰ ﻣﺎ ﺍﺳﺘﻄﻌﻨﺎ ‪ . .‬ﻛﺎﻧﺖ ﻏﺎﺩﺓ ﲢﻔﺮ ﻋﻠﻰ ﺣﺎﺋﻂ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺗﺎﺭﻳﺦ ﻛﻞ ﻳﻮﻡ ﻣﻨﺬ ﳎﻴﺌﻬﺎ ﺇﱃ ﺍﻟﺴﺠﻦ ‪ . .‬ﻗﺎﻟﺖ ‪" :‬ﺍﻟﻴﻮﻡ‬
‫‪ 8‬ﺃﻛﺘﻮﺑﺮ ﻓﻘﻠﺖ ‪" :‬ﺭﺑﻨﺎ ﻳﻔﻮﺗﻪ ﻋﻠﻰ ﺧﲑ‪ " . .‬ﻗﺎﻟﺖ ﻋﻠﻴﺔ ‪" :‬ﺇﻥ ﺷﺎﺀ ﺍﷲ " ﻭﰱ ﺍﻟﻀﺤﻰ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﻇﻬﺮ‪ -‬ﺻـﻔﻮﺕ ﻭﻣﻌـﻪ‬
‫ﺟﻨﺪﻳﺎﻥ ﳛﻤﻼﻥ ﺣﻘﻴﺒﺔ ﻛﺒﲑﺓ ﻋﺮﻓﺖ ﻣﻦ ﺍﻟﻨﻈﺮﺓ ﺍﻷﻭﱃ ﺃ‪‬ﺎ ﻣﻦ ﻣﱰﱄ! ! ﻓﺘﺢ ﺻﻔﻮﺕ ﺍﳊﻘﻴﺒﺔ ﻭﻫﻮ ﻳﻨﺎﺩﻯ ‪" :‬ﻳﺎ ﺯﻳﻨﺐ ! ﻫﺬﻩ ﻣﻼﺑﺲ‬
‫ﻃﻠﺒﻨﺎﻫﺎ ﻟﻚ ﻣﻦ ﺍﻟﺒﻴﺖ ﻭﺃﺧﺬ ﳜﺮﺝ ﻣﺎ ﰲ ﺍﳊﻘﻴﺒﺔ ﻭﻳﻌﺮﺿﻪ ﻋﻠﻰ ﰒ ﺃﻋﺎﺩ ﻣﺎ ﺃﺧﺮﺟﻪ ﺇﱃ ﺍﳊﻘﻴﺒﺔ ﺛﺎﻧﻴﺔ ﻭﺃﻗﻔﻠﻬﺎ‪ . .‬ﻛﺎﻧﺖ ﺍﳊﻘﻴﺒﺔ ﻛﺄ‪‬ـﺎ‬
‫ﺃﻋﺪﺕ ﻟﺮﺣﻠﺔ ﻃﻮﻳﻠﺔ‪ . .‬ﻓﺴﺄﻟﺘﻪ ‪" :‬ﻣﻦ ﻃﻠﺐ ﻛﻞ ﻫﺬﻩ ﺍﳌﻼﺑﺲ ﻭﻣﻦ ﺃﺣﻀﺮﻫﺎ"؟ ﻓﻘﺎﻝ ﺻﻔﻮﺕ ‪ :‬ﳓﻦ ﻃﻠﺒﻨﺎﻫﺎ ﻭﺃﺧﺘﻚ ﺣﻴﺎﺓ ﺃﺣﻀﺮ‪‬ﺎ‬
‫‪ . .‬ﰒ ﺃﻣﺮ ﺍﳉﻨﺪﻳﲔ ﺑﺎﻻﻧﺼﺮﺍﻑ ﺑﺎﳊﻘﻴﺒﺔ! ! ﻭﻟﺒﺚ ﻗﻠﻴﻼ ﰒ ﺃﻏﻠﻖ ﺍﻟﺰﻧﺰﺍﻧﺔ! ! ﺍﻧﺼﺮﻑ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻓﺄﻏﻤﻀﺖ ﻋﻴﲏ ﻭﺭﺣـﺖ ﰲ ﺇﻏﻤـﺎﺀﺓ‬
‫ﺷﺪﻳﺪﺓ؟ ﻋﻠﻰ ﺇﺛﺮﻫﺎ ﻫﺮﻋﺖ ﺇﱄ ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ ﺗﺪﻟﻜﺎﻥ ﻳﺪﻱ ﻭﻗﺪﻣﻲ ﲢﺎﻭﻻﻥ ﺇﻓﺎﻗﱵ ‪ ،‬ﻭﺃﺧﺬﺗﺎ ‪‬ﻮﻧﺎﻥ ﻋﻠﻰ ﺍﻷﻣﺮ‪ . .‬ﻫﻢ ﺍﻋﺘﻘﺪﻭﺍ ﺇﻧـﻚ‬
‫ﳏﺘﺎﺟﺔ ﺇﱃ ﻣﻼﺑﺲ ﻓﻄﻠﺒﻮﻫﺎ ‪ . .‬ﺍﻷﻣﺮ ﺑﺴﻴﻂ ﻭﻋﺎﺩﻯ ﺟﺪﺍ ‪ " . .‬ﻗﻠﺖ ‪ " :‬ﻻ ﻳﺎ ﻋﻠﻴﺔ ﺇ‪‬ﺎ ﻣﺼﻴﺒﺔ ﻛﺒﲑﺓ ‪ ،‬ﻓﻘﺎﻟﺖ ﻋﻠﻴﺔ ‪" :‬ﳌـﺎﺫﺍ ﻳـﺎ‬
‫ﺣﺎﺟﺔ؟ ﺍ‪‬ﻢ ﺭﺃﻭﺍ ﺛﻴﺎﺑﻚ ﻗﺪ ﲤﺰﻗﺖ ﻭﺃﻧﻚ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﻣﻼﺑﺲ‪ .‬ﻓﻘﻠﺖ ‪" :‬ﻻ‪ ..‬ﻻ ‪ ..‬ﻳﺎ ﻋﻠﻴﺔ‪ .‬ﻫﺬﻩ ﻓﺘﻨﺔ! ! ﳌﺎﺫﺍ ﺃﻧﺎ ﺑﺎﻟﺬﺍﺕ ﺍﻟﱵ ﺗﺄﺗﻴﻬﺎ‬
‫ﻣﻼﺑﺲ ؟ ﺇﻧﲏ ﻣﻨﻘﺒﻀﺔ ﻭﻏﲑ ﻣﺴﺘﺮﳛﺔ ﺇﱃ ﻫﺬﺍ‪ . .‬ﺇﻧﲏ ﻣﻘﺒﻠﺔ ﻋﻠﻰ ﺍﺧﺘﺒﺎﺭ ﺍﻛﱪ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ !‪ . .‬ﻭﺃﺧﺬﺕ ﺃﺩﻋﻮ ﺍﷲ ﺃﻥ ﻳﺜﺒﺘﲏ ﻋﻠﻰ ﺍﳊﻖ‬
‫‪ .‬ﻭﺍﻧﺘﻈﻤﻨﺎ ﰲ ﺻﻼﺓ ﺍﻟﻌﺼﺮ‪ .‬ﻭﳓﻦ ﰲ ﺍﻟﺮﻛﻌﺔ ﺍﻷﺧﲑﺓ ﺩﺧﻞ ﺻﻔﻮﺕ ﻭﺟﺬﺑﲏ ﺑﻮﺣﺸﻴﺔ ﻭﻗﺎﻝ ‪" :‬ﺗﻌﺎﱃ ﻣﻌﻲ ! ! " ﻭﺃﻏﻠﻖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻋﻠﻰ‬
‫ﻏﺎﺩﺓ ﻭﻋﻠﻴﺔ ‪ .‬ﺳﺎﺭ ﰊ ﺇﱃ ﺁﺧﺮ ﺍﳌﻤﺮ‪ .‬ﰒ ﻗﺬﻓﲏ ﰲ ﺯﻧﺰﺍﻧﺔ ﺣﺎﻟﻜﺔ ﺍﻟﻈﻼﻡ ‪ ،‬ﻛﺮﻳﻬﺔ ﺍﻟﺮﺍﺋﺤﺔ‪ ،‬ﺭﻃﺒﺔ ﲤﺮﺡ ﻓﻴﻬﺎ ﻓﺌـﺮﺍﻥ ﻣﺘﻮﺣـﺸﺔ! !‬
‫ﺟﻠﺴﺖ ﰲ ﺭﻋﺐ ﺷﺪﻳﺪ ﻭﺟﺴﻤﻲ ﻳﺮﺗﻌﺪ ﻣﻦ ﺷﺪﺓ ﺍﻟﱪﺩ ﻭﺑﺮﻭﺩﺓ ﺍﻹﺳﻔﻠﺖ ﺑﻘﺴﻮﺓ ‪ ،‬ﻭﻇﻠﻤﺔ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺗﻀﺎﻋﻒ ﺧﻮﰲ ﻭﺭﻋﱯ ﻭﺁﻻﻣﻲ !‬
‫ﻭﳉﺄﺕ ﺇﱃ ﺍﷲ ﻷﺗﻐﻠﺐ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻈﺮﻑ ‪ .‬ﻓﺘﻴﻤﻤﺖ ﻭﺃﺧﺬﺕ ﺃﺻﻠﻰ ﻭﺃﺻﻠﻰ ﻭﺃﻧﺎﺟﻰ ﺭﰊ ‪ “ . .‬ﺃﻻ ﺑﺬﻛﺮ ﺍﷲ ﺗﻄﻤﺌﻦ ﺍﻟﻘﻠـﻮﺏ “‬
‫ﺍﻟﺮﻋﺪ ‪ . 128 :‬ﻭﻓﺠﺄﺓ ﺃﺿﻲﺀ ﺍﻟﻨﻮﺭ ‪.‬‬
‫ﻭﺩﺧﻞ ﺻﻔﻮﺕ ﻭﻣﺪ ﻳﺪﻩ ﻗﺎﺋﻼ ‪" :‬ﺃﻗﺮﺋﻲ ﻫﺬﺍ ﺍﳋﻄﺎﺏ ﻳﺎ ﺑﻨﺖ ! ﻧﻈﺮﺕ ﰲ ﺍﳋﻄﺎﺏ ‪ . .‬ﻓﻮﺟﺪﺕ ﻣﻜﺘﻮﺑﺎ ﰲ ﺃﻋﻼﻩ "ﻣﻜﺘﺐ ﺭﺋـﻴﺲ‬
‫ﺍﳉﻤﻬﻮﺭﻳﺔ" ﰒ ﻣﻜﺘﻮﺏ ﰲ ﺻﻠﺒﻪ ﺑﺎﻵﻟﺔ ﺍﻟﻜﺎﺗﺒﺔ ‪" -‬ﺑﺄﻣﺮ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺭﻧﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ ﺗﻌﺬﺏ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠـﻲ ﻓـﻮﻕ‬
‫ﺗﻌﺬﻳﺐ ﺍﻟﺮﺟﺎﻝ ! "‬
‫ﺍﻟﺘﻮﻗﻴﻊ “ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ" ﻭﳐﺘﻮﻡ ﲞﺎﰎ ﺷﻌﺎﺭ ﺍﻟﺪﻭﻟﺔ ﺍﳋﺎﺹ ﺑﺮﺋﺎﺳﺔ ﺍﳉﻤﻬﻮﺭﻳﺔ ‪. .‬‬
‫ﻗﺮﺃﺕ ﺍﳋﻄﺎﺏ ﰒ ﺃﻋﺪﺗﻪ ﺇﱃ ﺻﻔﻮﺕ ﻗﺎﺋﻠﺔ ‪" :‬ﺍﷲ ﺍﻛﱪ ﻣﻨﻜﻢ ﲨﻴﻌﺎ ‪ . .‬ﳓﻦ ﻣﻌﻨﺎ ﺍﷲ ‪ " . .‬ﻓﺄﺧﺬ ﻳﺮﻣﻴﲏ ﺻﻔﻮﺕ ﺑﻨﻈﺮﺍﺕ ﺷﺮﺳـﺔ‬
‫ﻭﻳﻘﺬﻑ ﻣﻦ ﻓﻤﻪ ﺑﻘﺬﺍﺭﺍﺕ ﻣﻦ ﺍﻟﺴﺐ ﺍﳌﻘﺬﻉ ‪ . .‬ﻭﱂ ﺃﻧﻄﻖ ﺑﻜﻠﻤﺔ ﻭﺍﺣﺪﺓ ﻓﺄﻏﻠﻖ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪.‬‬

‫‪43‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺑﻌﺪ ﻓﺘﺮﺓ ﻗﺼﲑﺓ ﲰﻌﺖ ﺻﻔﻮﺕ ﻳﺼﻴﺢ ﺑﺄﻋﻠﻰ ﺻﻮﺗﻪ "ﺍﻧﺘﺒﺎﻩ "! ! ﻭﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺩﺧﻞ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺗﺘﺮﺍﻗﺺ ﺍﻟﺸﻴﺎﻃﲔ ﰲ ﻋﻴﻨﻴﻪ‬
‫ﻭﻗﺎﻝ ‪" :‬ﺁﺧﺮ ﻓﺮﺻﺔ ﻟﻚ ‪ . .‬ﺳﺎﻋﺔ ﻭﺍﺣﺪﺓ ﻓﻜﺮﻯ ﻓﻴﻬﺎ ﺟﻴﺪﺍ ﻭﻗﺪﺭﻱ ﻣﺼﻠﺤﺘﻚ ‪ ،‬ﻟﻘﺪ ﺃﺣﻀﺮﺕ ﻟﻚ ﺛﻴﺎﺑﺎ ﻟﺘﻘﺎﺑﻠﻲ ﺍﳌﺸﲑ ﻋﺒﺪ ﺍﳊﻜﻴﻢ‬
‫ﻋﺎﻣﺮ ﻭﺍﻟﺮﺋﻴﺲ ﲨﺎﻝ ‪ .‬ﰒ ﻳﺘﻐﲑ ﻣﻮﻗﻔﻚ ﰲ ﺍﻟﻘﻀﻴﺔ " ﻭﻧﻈﺮ ﺇﱃ ﺻﻔﻮﺕ ﻗﺎﺋﻼ ‪" :‬ﺍﻗﺮﺃ ﻋﻠﻴﻬﺎ ﺍﳋﻄﺎﺏ ﻳﺎ ﺻﻔﻮﺕ ! ! " ﻓﺮﻓﻊ ﺻﻔﻮﺕ‬
‫ﻋﻘﲑﺗﻪ ﻭﻗﺮﺃ "ﺑﺄﻣﺮ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ ﺗﻌﺬﺏ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﻓﻮﻕ ﺗﻌﺬﻳﺐ ﺍﻟﺮﺟﺎﻝ " ﺇﻣﻀﺎﺀ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪.‬‬
‫‪ .‬ﺃﺧﺬ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺍﳋﻄﺎﺏ ﻣﻦ ﺻﻔﻮﺕ ﻭﻗﺎﻝ ﻭﻫﻮ ﻳﻨﺎﻭﻟﻪ ﱄ ‪ " :‬ﺧﺬﻱ ‪ . .‬ﺧﺬﻱ ﻳﺎ ﳎﻨﻮﻧﺔ ﺍﳋﻄﺎﺏ ﻭﺍﻋﺮﰲ ﻣﺎ ﻓﻴﻪ ﺟﻴﺪﺍ ‪" . .‬‬
‫ﻓﻘﻠﺖ ﻟﻪ ‪ " :‬ﻟﻘﺪ ﻗﺮﺃﺗﻪ " ! ! ﻓﻘﺎﻝ ‪" :‬ﺃﻗﺮﺋﻴﻪ ﻣﺮﺓ ﺃﺧﺮﻯ" ‪ . .‬ﰒ ﺍﲡﻪ ﺇﱃ ﺻﻔﻮﺕ ﻭﻗﺎﻝ ‪ :‬ﺃﻳﻦ ﺍﻟﺴﻮﻁ ﻳﺎ ﺻﻔﻮﺕ ؟! ! ﻓﺄﺧـﺬﺕ‬
‫ﺍﳋﻄﺎﺏ ﻭﻗﺮﺃﺗﻪ ﰒ ﻗﺬﻓﺖ ﺑﻪ ﺇﱃ ﺍﻷﺭﺽ ﻭﻗﻠﺖ ﻟﻪ ‪" :‬ﺭﺑﻨﺎ ﺍﻛﱪ ﻣﻨﻜﻢ ﻳﺎ ﻓﺠﺮﺓ ‪ . .‬ﺍﺧﺮﺟﻮﺍ ﻳﺎ ﻛﻔﺮﺓ! !" ‪.‬‬
‫ﻧﺎﺩﻯ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻋﻠﻰ ﺑﻌﺾ ﺍﳉﻨﻮﺩ ﺧﺎﺭﺝ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻓﺪﺧﻞ ﺟﻨﺪﻱ ﳛﻤﻞ ﺣﻘﻴﺒﺔ ﺍﳌﻼﺑﺲ ‪ .‬ﻭﻗﺎﻝ ﰲ ﻭﺣﺸﻴﺔ ‪" :‬ﺳﻨﻤﻨﺤﻚ ﻓﺮﺻﺔ‬
‫ﳌﺪﺓ ﺳﺎﻋﺔ ‪ . .‬ﻭﻫﺬﻩ ﻣﻼﺑﺴﻚ ‪ . .‬ﻓﻜﺮﻯ ﺟﻴﺪﺍ ﻭﳌﺼﻠﺤﺘﻚ ﻓﻘﻂ ‪ ..‬ﺣﻞ ﺍﳌﺸﻜﻠﺔ ﰲ ﻳﺪﻙ ﺃﻧﺖ ! ! " ﰒ ﺃﻏﻠﻘﻮﺍ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺍﻧﺼﺮﻓﻮﺍ ‪.‬‬
‫ﺃﺧﺬﺕ ﺃﺳﺘﻐﻔﺮ ﺍﷲ ﻭﺍﺩﻋﻮﻩ ﺍﻟﺜﺒﺎﺕ ﻋﻠﻰ ﺍﳊﻖ ‪ .‬ﻭﻣﻀﺖ ﺍﻟﺴﺎﻋﺔ ﺍﳌﻤﻨﻮﺣﺔ ﱄ ‪ .‬ﻓﺪﻕ ﺃﺫﱐ ﺻﻮﺕ ﺻﻔﻮﺕ "ﺍﻧﺘﺒﺎﻩ ! ! " ﰒ ﺩﺧﻞ ﲪﺰﺓ‬
‫ﺍﻟﺒﺴﻴﻮﱐ ﻭﻧﻈﺮ ﺇﱃ ﰒ ﻗﺎﻝ ‪" :‬ﺃﱂ ﺗﺮﺗﺪﻯ ﺛﻴﺎﺑﻚ ؟ ! ! ﺃﺗﺮﻳﺪﻳﻦ ﺍﳌﻮﺕ ؟ ! " ‪ .‬ﻻ ﺑﺄﺱ ! ﻟﻘﺪ ﺑﻌﺖ ﻧﻔﺴﻚ ! ﺣﺴﻨﺎ ﺧﺬﻫﺎ ﻳﺎ ﺻﻔﻮﺕ‬
‫‪ . .‬ﺑﻨﺖ ﺍﻟﻜﻠﺐ‪ . . . .‬ﺗﺮﻳﺪ ﺃﻥ ﺗﻘﺪﻡ ﻧﻔﺴﻬﺎ ﻓﺪﺍﺀ ﻟﺴﻴﺪ ﻗﻄﺐ ﻭﺍﳍﻀﻴﱯ ‪ ،‬ﺇ‪‬ﻢ ﻳﺮﻳﺪﻭﻥ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ﻭﳜﺮﺟﻮﻥ ﻫﻢ ﺃﺑﺮﻳﺎﺀ ‪ .‬ﺟﺬﺑﲏ‬
‫ﺻﻔﻮﺕ ﺑﻌﻨﻒ ﻭﺧﺮﺝ ﰊ ﻣﻦ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺳﺎﺭ ﰊ ﰲ ﺍﳌﻤﺮ‪ ،‬ﻭﺃﺛﻨﺎﺀ ﻣﺮﻭﺭﻱ ﻋﻠﻰ ﺯﻧﺰﺍﻧﱵ ﻗﻠﺖ "ﺍﷲ ﺍﻛﱪ" ﺑﺼﻮﺕ ﻣﺮﺗﻔﻊ ﺣﱴ ﺗـﺴﻤﻊ‬
‫"ﻋﻠﻴﺔ ﻭﻏﺎﺩﺓ ﻓﻜﻨﺖ ﺃﻋﺘﻘﺪ ﺃ‪‬ﺎ ﺍﻟﻠﺤﻈﺔ ﺍﻷﺧﲑﺓ ﰲ ﺣﻴﺎﰐ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ! ! ‪ .‬ﺍﷲ ﺍﻛﱪ ﻣﻨﻜﻢ ﻳﺎ ﻓﺠﺮﺓ ‪ . .‬ﺍﺧﺮﺟﻮﺍ ﻳـﺎ‬
‫ﻛﻔﺮﺓ! ﺇ" ‪.‬‬

‫‪44‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫‪:‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺭﺍﺒﻊ‬

‫ﻤﻊ ﺸﻤﺱ ﺒﺩﺭﺍﻥ ‪ -‬ﺯﻨﺯﺍﻨﺔ ﺍﻟﻤﺎﺀ ! ! ! ﻭﺍﻟﺠﺭﻴﻤﺔ‬

‫ﻭﺍﺳﺘﻤﺮ ﺻﻔﻮﺕ ﰲ ﺳﲑﻩ ﺣﱴ ﻣﻜﺘﺐ ﺿﺎﺑﻂ ﻳﺪﻋﻰ ﻫﺎﱐ ‪ ،‬ﻭﺃﺧﺬﱐ ﻫﺎﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ..‬ﺇ!‬
‫ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻣﺎ ﺃﺩﺭﺍﻙ ﻣﺎ ﴰﺲ ﺑﺪﺭﺍﻥ ! !‬
‫ﺇﻧﻪ ﻭﺣﺶ ﻏﺮﻳﺐ ﻋﻦ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺃﻛﺜﺮ ﻭﺣﺸﻴﺔ ﻣﻦ ﻭﺣﻮﺵ ﺍﻟﻐﺎﺏ ! ! ﺇﻧﻪ ﺃﺳﻄﻮﺭﺓ ﰲ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﻘﺴﻮﺓ ! ! ﻛﺎﻥ ﻳﻨﻄﻠﻖ ﰲ ﻟـﺬﺓ‬
‫ﻏﺮﻳﺒﺔ ﻳﻀﺮﺏ ﺍﳌﻮﺣﺪﻳﻦ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﺑﺄﻋﻨﻒ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺘﺼﻮﺭﻩ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻯ‪ .‬ﻇﻨﺎ ﻣﻨﻪ ﺃﻥ ﺍﻟﻘﺴﻮﺓ ﻭﺍﻟﻌﻨﻒ ﰲ ﺍﻟﺘﻌﺬﻳﺐ ﻳﺮﺩ ﺍﳌﺴﻠﻤﲔ‬
‫ﻋﻦ ﺩﻳﻨﻬﻢ ﻭﻋﻘﻴﺪ‪‬ﻢ !! ﻭﻗﺪ ﺧﺎﺏ ﻇﻨﻪ ‪. .‬‬
‫ﻭﺳﺄﻟﲏ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻏﻄﺮﺳﺔ ﻛﺄﻧﻪ ﺟﺎﻣﻊ ﺭﻗﺎﺏ ﺍﳋﻠﻖ ﺑﲔ ﺃﺻﺎﺑﻌﻪ ﻫﻮ ﺃﻧﺖ ﺑﻘﻰ ﺳـﺖ ﺯﻳﻨـﺐ ﺍﻟﻐـﺰﺍﱄ؟ ﻗﻠـﺖ ‪ :‬ﻧﻌـﻢ !‬
‫ﻛﺎﻥ ﻣﻜﺘﺐ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻳﺘﺼﻞ ﲟﻜﺘﺐ ﴰﺲ ‪ .‬ﻭﻛﺎﻥ ﻳﻘﻒ ﺧﻠﻔﻲ ﺍﳉﻼﺩ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻭﺍﺛﻨﺎﻥ ﺁﺧﺮﺍﻥ ﻭﺑﻴﺪ ﻛﻞ ﻣﻨﻬﻢ ﺳـﻮﻁ‬
‫ﻛﺄﻧﻪ ﻟﺴﺎﻥ ﻣﻦ ﳍﺐ ! ! ‪.‬‬
‫ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻫﻮ ﻣﺎﺯﺍﻝ ﰲ ﻏﻄﺮﺳﺘﻪ ‪ " :‬ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ! ﺧﻠﻰ ﺑﺎﻟﻚ ﻭﺗﻜﻠﻤﻲ ﺑﻌﻘﻞ ﻭﺷﻮﰲ ﻓﲔ ﻣﺼﻠﺤﺘﻚ ‪ ،‬ﺧﻠﻴﻨﺎ ﳔﻠـﺺ‬
‫ﻣﻨﻚ ﻭﻧﺸﻮﻑ ﻏﲑﻙ ﻭﺇﻻ ﺑﻌﺰﺓ "ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ" ﺃﺟﻌﻞ ﺍﻟﺴﻴﺎﻁ ﲤﺰﻗﻚ ‪ .‬ﻗﻠﺖ ‪ " :‬ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻭﳜﺘﺎﺭ"‪ .‬ﻓﻘﺎﻝ ‪" :‬ﻣﺎ ﻫﺬﻩ ﺍﻟﺮﻃﺎﻧﺔ‬
‫ﺍﻟﻌﺠﻴﺒﺔ ﻳﺎ ﺑﻨﺖ ‪ . .‬؟ﺇ " ﻓﻠﻢ ﺃﺭﺩ ﻋﻠﻴﻪ ﻓﻘﺎﻝ ‪" :‬ﻣﺎ ﻫﻲ ﺻﻠﺘﻚ ﺑﺴﻴﺪ ﻗﻄﺐ ﻭﺍﳍﻀﻴﱯ؟"‪ .‬ﻗﻠﺖ ﰲ ﻫﺪﻭﺀ ‪" :‬ﺃﺧﻮﺓ ﰲ ﺍﻹﺳـﻼﻡ ‪. ،‬‬
‫ﻓﻘﺎﻝ ﰲ ﺍﺳﺘﻨﻜﺎﺭ ﺑﻠﻴﺪ ‪" :‬ﺃﺧﻮﺓ ﻣﺎﺫﺍ؟" ‪ .‬ﻓﺄﻋﺪﺕ ‪" :‬ﺃﺧﻮﺓ ﰲ ﺍﻹﺳﻼﻡ " ‪ .‬ﻓﻘﺎﻝ ‪" :‬ﻣﺎ ﻣﻬﻨﺔ ﺳﻴﺪ ﻗﻄﺐ ؟"‪.‬‬
‫ﻗﻠﺖ ‪" :‬ﺍﻷﺳﺘﺎﺫ ﺍﻹﻣﺎﻡ ﺳﻴﺪ ﻗﻄﺐ ﳎﺎﻫﺪ ﰲ ﺳﺒﻴﻞ ﺍﷲ ‪ ،‬ﻭﻣﻔﺴﺮ ﻟﻜﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﳎﺪﺩ ﻭﳎﺘﻬﺪ" ‪.‬‬
‫ﻓﻘﺎﻝ ﰲ ﺑﻼﺩﺓ ‪ :‬ﻣﺎ ﻣﻌﲎ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ؟ ﻓﻘﻠﺖ ﻭﺃﻧﺎ ﺃﺿﻐﻂ ﻋﻠﻰ ﳐﺎﺭﺝ ﺍﻷﻟﻔﺎﻅ ﺗﺄﻛﻴﺪﺍ ﻟﻪ ﻣﻌﻨﺎﻩ ‪ :‬ﺇﻥ ﺍﻷﺳﺘﺎﺫ ﺳﻴﺪ ﻗﻄـﺐ ﺯﻋـﻴﻢ ‪،‬‬
‫ﻭﻣﺼﻠﺢ ‪ ،‬ﻭﻛﺎﺗﺐ ﺇﺳﻼﻣﻲ ‪ ،‬ﺑﻞ ﻣﻦ ﺃﻋﻈﻢ ﺍﻟﻜﺘﺎﺏ ﺍﻹﺳﻼﻣﻴﲔ ‪ ،‬ﻭﻭﺍﺭﺙ ﳏﻤﺪﻱ ‪.‬‬
‫ﻭﺑﺈﺷﺎﺭﺓ ﻣﻦ ﺇﺻﺒﻌﻪ ﺍ‪‬ﺎﻝ ﻋﻠﻰ ﺍﻟﺰﺑﺎﻧﻴﺔ ‪ .‬ﻭﻗﺎﻝ ﻫﻮ‪ :‬ﺇﻳﻪ ﻳﺎ ﺳﺖ ؟ ﻭﱂ ﺃﺟﺒﻪ – ﻗﺎﻝ ‪ :‬ﻭﻣﻬﻨﺔ ﺍﳍﻀﻴﱯ ﺇﻳﻪ ﻛﻤﺎﻥ ؟ ﻓﻘﻠﺖ ‪" :‬ﺍﻷﺳﺘﺎﺫ‬
‫ﺍﻹﻣﺎﻡ ﺣﺴﻦ ﺍﳍﻀﻴﱯ" ﺇﻣﺎﻡ ﻣﺒﺎﻳﻊ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺍﳌﻨﺘﻤﲔ ﳉﻤﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﺍﳌﻠﺘﺰﻣﲔ ﺑﺘﻨﻔﻴﺬ ﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ ‪ ،‬ﻭﺍ‪‬ﺎﻫﺪﻳﻦ ﰲ‬
‫ﺳﺒﻴﻞ ﺍﷲ ﺣﱴ ﺗﻌﻮﺩ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻛﻠﻬﺎ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ "‪.‬‬
‫ﻭﻣﺎ ﻓﺮﻏﺖ ﻣﻦ ﻛﻼﻣﻲ ﺣﱴ ﻋﺎﻭﺩ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺍﻟﺘﻌﺬﻳﺐ ﺑﺎﻟﺴﻮﻁ !‬
‫ﻓﻘﺎﻝ ‪" :‬ﻫﺮﺍﺀ‪ ،‬ﻭﻛﻼﻡ ﻓﺎﺭﻍ ‪ . .‬ﻣﺎ ﻫﺬﺍ ﻳﺎ ﺑﻨﺖ ﺍﻟــ‪. " . . .‬‬
‫ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪" :‬ﺩﻋﻬﺎ ﻳﺎ ﺑﺎﺷﺎ‪ . .‬ﺗﻮﺟﺪ ﻧﻘﻄﺔ ﻣﻬﻤﺔ !!" ﰒ ﺗﻘﺪﻡ ﺇﱃ ﻭﺍﻣﺴﻜﲏ ﻣﻦ ﺫﺭﺍﻋﻲ ﻭﻗﺎﻝ ‪" :‬ﻫﻞ ﻗﺮﺃﺕ ﻛﺘﺎﺏ "ﻣﻌـﺎﱂ‬
‫ﺍﻟﻄﺮﻳﻖ " ﻟﺴﻴﺪ ﻗﻄﺐ ؟ ﻓﻘﻠﺖ ‪" :‬ﻧﻌﻢ ﻗﺮﺃﺗﻪ " ‪.‬‬
‫ﻓﻘﺎﻝ ﺭﺟﻞ ﺁﺧﺮ ﻣﻦ ﺍﳉﺎﻟﺴﲔ – ﻭﻛﺎﻥ ﻳﺪﺧﻞ ﺑﻌﺾ ﺍﻟﻀﺒﺎﻁ ﺃﺛﻨﺎﺀ ﺍﻻﺳﺘﺠﻮﺍﺏ ﻭﳚﻠﺴﻮﻥ ﻟﻠﻤﺸﺎﺭﻛﺔ ﰲ ﺍﻻﺳﺘﺠﻮﺍﺏ ﻣﻦ ﺟﻬـﺔ ‪.‬‬
‫ﻭﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻛﻨﻮﻉ ﻣﻦ ﺍﻹﺭﻫﺎﺏ ﳑﻜﻦ ﺗﻌﻄﻴﻨﺎ ﻣﻮﺟﺰﺍ ﳍﺬﺍ ﺍﻟﻜﺘﺎﺏ ؟‬
‫ﻓﻘﻠﺖ ‪" :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ‪." . . .‬‬

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‫ﻓﻘﺎﻃﻌﲏ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﺻﻔﺎﻗﺔ ﻏﺮﻳﺒﺔ ‪ :‬ﺃﻧﺖ ﻭﺍﻗﻔﺔ ﻋﻠﻰ ﻣﻨﱪ ﻣﺴﺠﺪ ﻳﺎ ﺑﻨﺖ ﺍﻟــ‪ . . . .‬؟! ﺇﻧﻨﺎ ﰲ ﻛﻨﻴﺴﺔ ﻳﺎ ﺃﻭﻻﺩ ﺍﻟــ‪. . . .‬‬
‫‪."! .‬‬
‫ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻣﻌﺬﻭﺭﺓ ﻳﺎ ﺑﺎﺷﺎ‪ . .‬ﺃﻛﻤﻠﻲ ﻳﺎ ﺯﻳﻨﺐ‪ .‬ﻣﺎﺫﺍ ﻓﻬﻤﺖ ﻣﻦ ﻛﺘﺎﺏ ﻣﻌﺎﱂ ﰲ ﺍﻟﻄﺮﻳﻖ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻛﺘﺎﺏ ﻣﻌﺎﱂ ﰲ ﺍﻟﻄﺮﻳﻖ ﰲ ﻓﻬﻢ ﺍ‪‬ﺘﻬﺪ ﺍﳌﻔﺴﺮ ﺳﻴﺪ ﻗﻄﺐ ﻳﺪﻋﻮ ﺍﳌﺴﻠﻤﲔ ﳌﺮﺍﺟﻌﺔ ﺃﻧﻔﺴﻬﻢ ﻣﻊ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﺳﻨﺔ ﺭﺳﻮﻝ ﺍﷲ‬
‫‪ ،‬ﻭﺗﺼﺤﻴﺢ ﺗﺼﻮﺭﻫﻢ ﻟﻌﻘﻴﺪﺓ ﺍﻟﺘﻮﺣﻴﺪ ‪ .‬ﻓﺈﺫﺍ ﻭﺟﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ – ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﻮﺍﻗﻊ ﺍﻵﻥ – ﻣﻨﻘﻄﻌﲔ ﻋﻦ ﻛﺘﺎﺏ ﺍﷲ ‪ ،‬ﻭﺳﻨﺔ ﺭﺳـﻮﻟﻪ‬
‫ﺳﺎﺭﻋﻮﺍ ﺑﺎﻟﺘﻮﺑﺔ ‪ .‬ﻭﻋﺎﺩﻭﺍ ﺇﱃ ﺩﻳﻨﻬﻢ ﻭﻛﺘﺎ‪‬ﻢ ‪ ،‬ﻭﺳﻨﺔ ﺭﺳﻮﳍﻢ ! ‪ .‬ﰒ ﻳﺪﻋﻮﻫﻢ ﻟﻠﻤﻔﺎﺻﻠﺔ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳉﺎﻫﻠﻴﺔ ﺍﳌﺘﻔـﺸﻴﺔ ﰲ ﺍﻷﻣـﺔ‪،‬‬
‫ﻓﻄﻤﺴﺖ ﻭﺿﻮﺡ ﺍﻟﺮﺅﻳﺔ ﰲ ﻓﻬﻢ ﺍﻟﻘﺮﺁﻥ ‪ .‬ﻭﺗﺼﻮﺭ ﺃﻭﺍﻣﺮﻩ ﺗﺼﻮﺭﺍ ﺳﻠﻴﻤﺎ ‪ .‬ﻓﺈﺫﺍ ﺭﺍﺟﻌﺖ ﺍﻷﻣﺔ ﺍﻟﻜﺘـﺎﺏ ﻭﻣﺮﺍﻣﻴـﻪ ‪ ،‬ﻭﻣﻘﺎﺻـﺪﻩ ‪،‬‬
‫ﻭﺍﻟﺘﺰﻣﺖ ﺑﺪﻳﻨﻬﺎ ﺻﺤﺖ ﻋﻘﻴﺪ‪‬ﺎ‪ .‬ﻓﺎﻟﺴﻴﺪ ﻗﻄﺐ ﻳﺮﻯ ﺿﺮﻭﺭﺓ ﺗﺒﺼﲑ ﺍﻷﻣﺔ ﲟﺮﺍﺟﻌﺔ ﻋﻘﻴﺪ‪‬ﺎ ﻟﺘﻘﺮﺭ ﺻﺪﻗﺎ ﻣﻦ ﻗﻠﺒﻬﺎ ﻭﺿـﻤﲑﻫﺎ‪ ،‬ﺃ‪‬ـﺎ‬
‫ﻣﻠﺘﺰﻣﺔ ﺑﻜﻞ ﻣﺎ ﺗﻜﻠﻔﻬﺎ ﺑﻪ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺃﻥ ﳏﻤﺪﺍ ﺭﺳﻮﻝ ﺍﷲ ‪. .‬‬
‫ﻭﻟﺰﻣﺖ ﺍﻟﺼﻤﺖ ﺑﻀﻊ ﳊﻈﺎﺕ ‪ ،‬ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ﰲ ‪‬ﻜﻢ ﺃﺑﻠﻪ "ﺇ‪‬ﺎ ﺧﻄﻴﺒﺔ‪ .‬ﻭﻗﺎﻝ ﺁﺧﺮ‪" :‬ﺇ‪‬ﺎ ﻛﺎﺗﺒﺔ ﻛﺬﻟﻚ " ‪.‬‬
‫ﻭﺃﺧﺮﺝ ﳎﻤﻮﻋﺔ ﻣﻦ ﳎﻠﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻛﺎﻧﻮﺍ ﻗﺪ ﺍﺳﺘﻮﻟﻮﺍ ﻋﻠﻴﻬﺎ ﻣﻊ ﺍﻟﻜﺘﺐ ﻳﻮﻡ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ‪ .‬ﻭﺃﺧﺬ ﻳﻘﺮﺃ ﻣﻨﻬﺎ ﺑﻌﺾ ﲨﻞ ﻣﻦ‬
‫ﻣﻘﺎﻝ ﺍﻓﺘﺘﺎﺣﻲ ﻷﺣﺪ ﺃﻋﺪﺍﺩ ﺍ‪‬ﻠﺔ ‪ .‬ﻟﻜﻦ ﴰﺲ ﺑﺪﺭﺍﻥ ﻗﺎﻃﻌﻪ ﻭﻧﻈﺮ ﺇﱃ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﻔﺘﺮﺳﺔ ﺍﻟﱵ ﲢﻴﻂ ﺑﻪ‪ .‬ﻭﻗﺎﻝ ﺟﺎﻫﻠﻴﺔ ‪ :‬ﺃﻧﺎ ﱂ ﺃﻓﻬﻢ‬
‫ﺷﻴﺌﺎ ﳑﺎ ﻗﺎﻟﺘﻪ ﻫﺬﻩ ﺍﻟﺒﻨﺖ ! ! ﻓﱰﻝ ﻋﻠﻰ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺑﺴﻴﺎﻃﻬﻢ ‪ :‬ﻗﺎﺋﻠﲔ ﻭﺿﺤﻰ ﻳﺎ ﺑﺖ ﻟﻠﺒﺎﺷﺎ ‪ .‬ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ -‬ﻭﻳﺒﺪﻭ ﻭﻛﺄﻧﻪ ﻳﻨﺴﺞ‬
‫ﺷﺒﻜﺔ ﻻﺻﻄﻴﺎﺩﻱ ‪ : -‬ﻻ ﺑﺄﺱ ﻳﺎ ﺑﺎﺷﺎ ‪ . .‬ﳊﻈﺔ ﺃﺧﺮﻯ‪. .‬‬
‫ﰒ ﻗﺎﻝ ﻛﺄﻧﻪ ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺃﻓﻬﻢ ﻣﻌﲎ ﻣﺎ ﺗﻠﺰﻡ ﺑﻪ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﳏﻤﺪﺍ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ ،‬ﺟﺎﺀ ﻟﻴﺨﺮﺝ‬
‫ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﻬﺎ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﺒﺸﺮ‪ ،‬ﻭﻋﺒﺎﺩﺓ ﺍﻟﻮﺛﻦ ‪ ،‬ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﻫﺬﺍ ﻣﻌﲎ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ .‬ﻭﺃﻣﺎ ﻣﻌﲎ ﳏﻤﺪ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ‬
‫‪ ،‬ﻓﻜﻞ ﻣﺎ ﺟﺎﺀ ﺑﻪ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﺍﻟﻮﺣﻲ‪ ،‬ﻭﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﺴﻨﺔ ﺍﻟﺼﺤﻴﺤﺔ ‪ ،‬ﻫﻮ ﺣﻖ ﻭﺍﺟﺐ ﺍﻟﺘﻨﻔﻴﺬ ﺍﻋﺘﻘـﺎﺩﺍ‬
‫ﻭﻋﻤﻼ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺘﺼﻮﺭ ﺍﻟﺴﻠﻴﻢ ﻟﻜﻠﻤﺔ ﺍﻟﺘﻮﺣﻴﺪ" ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻗﺪ ﺃﺧﺬﺗﻪ ﺍﻟﻌﺰﺓ ﺑﺎﻹﰒ "ﻛﻔﻰ ﺳﺨﺎﻓﺎﺕ !" ﰒ ﻧﺰﻝ ﻋﻠﻰ ﻭﺣﻮﺷﻬﻢ ﺑﺎﻟﻜﺮﺍﺑﻴﺞ ‪.‬‬
‫ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ " ﳊﻈﺎﺕ ﺃﺧﺮﻯ ﻳﺎ ﺑﺎﺷﺎ ‪ -‬ﻣﻦ ﺃﺟﻠﻰ ‪ .‬ﻭﻧﻈﺮ ﺇﱃ ﻭﻗﺎﻝ ‪ :‬ﻫﻞ ﳓﻦ ﻣﺴﻠﻤﻮﻥ ﺃﻡ ﻛﻔﺎﺭ؟! ! ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺍﻋﺮﺽ ﻧﻔﺴﻚ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺳﺘﻌﺮﻑ ﺃﻳﻦ ﺃﻧﺖ ﻣﻦ ﺍﻹﺳﻼﻡ ‪ .‬ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ "ﻳﺎ ﺑﻨﺖ ﺍﻟـــ‪، . .‬‬
‫ﻭﺍﻧﻄﻠﻘﺖ ﺍﻟﻘﺎﺫﻭﺭﺍﺕ ﻣﻦ ﻓﻤﻪ ﺗﻜﺸﻒ ﺃﺧﻼﻗﻴﺎﺕ ﻫﺬﺍ ﺍﳌﺨﻠﻮﻕ ﺍﻟﻌﺠﻴﺐ ! ! ﺃﻣﺎ ﺃﻧﺎ ﻓﻠﻢ ﺃﺭﺩ ﻣﻦ ﻫﻮﻝ ﺍﻟﺴﻴﺎﻁ ‪.‬‬
‫ﻭﺑﺪﺃ ﴰﺲ ﺑﺪﺭﺍﻥ ﳝﺎﺭﺱ ﻋﻤﻠﻴﺔ ﻭﺣﺶ ﺍﻟﻐﺎﺏ ﺍﳌﻔﺘﺮﺱ ‪ . .‬ﺇﻥ ﻏﺎﺑﺔ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻻ ﺗﻌﺮﻑ ﺗﻘﺎﻟﻴﺪ ﺃﻭ ﻋﺎﺩﺍﺕ ‪ .‬ﺑﻞ ﺗﺴﻮﺩﻫﺎ ﺟﺎﻫﻠﻴـﺔ‬
‫ﲪﻘﺎﺀ‪ ،‬ﻳﻈﻠﻬﺎ ﻃﻐﻴﺎﻥ ﺃﻫﻮﺝ ‪ ،‬ﻭﺗﺴﺮﺡ ﰲ ﺩﺭﻭ‪‬ﺎ ﺫﺋﺎﺏ ﺧﺒﻴﺜﺔ ﺟﺎﺋﻌﺔ ﺇﱃ ‪‬ﺶ ﺍﻟﺒﺸﺮ! ! ‪.‬‬
‫ﻧﻈﺮ ﴰﺲ ﺑﺪﺭﺍﻥ ﺇﱃ ﺻﻔﻮﺕ ﻭﻗﺎﻝ ‪ :‬ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ﺍﻟﻀﺮﺏ ﺩﻩ ﻣﺶ ﻧﺎﻓﻊ ! ! ‪.‬‬
‫ﻓﺨﺮﺝ ﺻﻔﻮﺕ ﻭﺃﺗﻰ ﺑﻌﺎﻣﻮﺩ ﻣﻦ ﺍﳊﺪﻳﺪ ﻭﻗﺎﻋﺪﺗﲔ ﻣﻦ ﺍﳋﺸﺐ ‪ .‬ﻭﺟﺎﺀ ﺛﻼﺛﺔ ﻣﻦ ﺍﻟﺰﺑﺎﻧﻴﺔ ﳛﻤﻞ ﻛﻞ ﻣﻨﻬﻢ ﺳﻮﻃﺎ‪ .‬ﻭﺃﻋـﺪﻭﺍ ﺍﻵﻟـﺔ‬
‫ﻟﻴﻌﻘﻮﱐ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻘﻠﺖ ﳍﻢ ‪" :‬ﺃﻋﻄﻮﱐ ﺑﻨﻄﻠﻮﻧﺎ ﻣﻦ ﻓﻀﻠﻜﻢ‪ . .‬ﺃﺭﺟﻮﻛﻢ ! ! " ‪.‬‬
‫ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ﻟﺸﻤﺲ ﺑﺪﺭﺍﻥ ‪" :‬ﻻ ﺑﺄﺱ ﻳﺎ ﺑﺎﺷﺎ" ‪ .‬ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪" :‬ﻫﺎﺗﻮﺍ ﳍﺎ ﺑﻨﻄﻠﻮﻧﺎ" ‪ .‬ﻭﰱ ﺳﺮﻋﺔ ﻋﺠﻴﺒﺔ ﺃﺣﻀﺮ ﺃﺣـﺪ‬
‫ﺍﳉﻨﻮﺩ ﺑﻨﻄﻠﻮﻧﺎ ﻛﺄﳕﺎ ﺍﻧﺘﺰﻋﻪ ﻣﻦ ﲢﺖ ﺭﺟﻠﻴﻪ ! !‬

‫‪46‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ﻟﺸﻤﺲ ﺑﺪﺭﺍﻥ ‪" :‬ﻋﻔﻮﺍ ﻳﺎ ﺑﺎﺷﺎ ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﻭﻗﺎﻝ ‪" :‬ﺃﺩﺧﻠﻲ ﻫﺬﻩ ﺍﳊﺠﺮﺓ ﺍﻟﺒـﺴﻲ ﻓﻴﻬـﺎ ﺍﻟﺒﻨﻄﻠـﻮﻥ ‪. " . .‬‬
‫ﻛﺎﻧﺖ ﺣﺠﺮﺓ ﻓﺎﺧﺮﺓ ﺍﻷﺛﺎﺙ ‪ ،‬ﻣﻜﻴﻔﺔ ﺍﳍﻮﺍﺀ‪ ،‬ﺎ ﺟﻬﺎﺯ ﺗﻠﻴﻔﺰﻳﻮﻥ ﻭﺟﻬﺎﺯ ﺭﺍﺩﻳﻮ! ! ﻭﻟﺒﺴﺖ ﺍﻟﺒﻨﻄﻠﻮﻥ ﻭﺧﺮﺟﺖ ﺇﻟﻴﻬﻢ ! ! ﻭﻋﻠﻘـﺖ‬
‫ﺑﺄﻣﺮ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻫﺬﻩ ﺍﳊﺪﻳﺪﻳﺔ ‪ . .‬ﻭﻻ ﺃﺩﺭﻯ ﻛﻴﻒ ﺭﺑﻄﻮﺍ ﻳﺪﻱ ﻣﻊ ﺭﺟﻠﻲ ‪ .‬ﻭﻻ ﻛﻴﻒ ﻋﻠﻘﺖ ‪! ! . .‬‬
‫ﻭﳜﺮﺝ ﺍﻷﻣﺮ ﻣﻦ ﻓﻢ ﴰﺲ ﺑﺪﺭﺍﻥ ﻛﻀﺎﺑﻂ ﻋﻈﻴﻢ ﰲ ﺳﺎﺣﺔ ﺍﻟﻮﻏﻰ ‪ :‬ﺍﺟﻠﺪﻫﺎ ﻳﺎ ﻭﻟﻪ ﲬﺴﻤﺎﺋﺔ ﺟﻠﺪﺓ! !‬
‫ﻭﺗﻨﻬﺎﻝ ﺍﻟﺴﻴﺎﻁ ﺗﺴﻄﺮ ﻋﻠﻰ ﻗﺪﻣﻲ ﻭﺟﺴﺪﻱ ﺃﺑﺸﻊ ﻣﺎ ﻋﺮﻓﺘﻪ ﺍﳉﺎﻫﻠﻴﺔ ﻣﻦ ﻗﺴﻮﺓ ﻭﺣﻴﻮﺍﻧﻴﺔ ‪ ..‬ﻭﻳﺸﺘﺪ ﺍﳉﻠﺪ ‪ . .‬ﻭﻳﺸﺘﺪ ﺍﻷﱂ ‪ .‬ﻳﻌﺰ ﻋﻠﻰ‬
‫ﺃﻥ ﺃﺿﻌﻒ ﺃﻣﺎﻡ ﻫﺆﻻﺀ ﺍﻟﻮﺣﻮﺵ ‪ .‬ﺍﺣﺘﻤﻠﺖ ‪ .‬ﺍﺣﺘﻤﻠﺖ ﻭﺃﻧﺎ ﺃﺿﺮﻉ ﺇﱃ ﺍﷲ ﰲ ﺳﺮﻯ ‪.‬‬
‫ﻭﻳﺘﻀﺎﻋﻒ ﺍﻷﱂ ‪ ،‬ﻭﻳﺘﻀﺎﻋﻒ ‪ ،‬ﻭﳌﺎ ﻓﺎﺽ ﺍﻟﻜﻴﻞ ‪ ،‬ﻭﱂ ﻳﻌﺪ ﻛﺄﻧﻪ ﻃﺎﻗﺔ ﻋﻠﻰ ﺍﻟﻜﺘﻤﺎﻥ ﻋﻼ ﺻﻮﰐ ﻳﺮﻓﻊ ﺷﻜﻮﺍﻱ ﻟﻠﺬﻱ ﻳﻌﻠـﻢ ﺍﻟـﺴﺮ‬
‫ﻭﺃﺧﻔﻰ ‪ .‬ﺃﺧﺬﺕ ﺃﺭﺩﺩ ‪ :‬ﻳﺎ ﺍﷲ ﻳﺎ ﺍﷲ ‪ ،‬ﻭﺍﻟﺴﻴﺎﻁ ﺗﺸﻖ ﰲ ﻗﺪﻣﻲ ﳎﺎﺭﻯ ﺍﻷﱂ ‪ .‬ﻭﰱ ﻗﻠﱯ ﻭﻣﺸﺎﻋﺮﻱ ﳎﺎﺭﻯ ﺍﻟﺮﺿﺎ‪ ،‬ﻭﺍﻟﺘﻌﻠﻖ ﺑﺎﷲ ‪. .‬‬
‫! ! ﺣﱴ ﻓﻘﺪﺕ ﺍﻟﻮﻋﻲ ‪ .‬ﻭﱂ ﺃﺷﻌﺮ ﺑﻨﻔﺴﻲ ‪ ،‬ﻭﺭﻗﺪﺕ ﺟﺜﺔ ﻫﺎﻣﺪﺓ ﻓﻮﻕ ﺍﻷﺭﺽ ﻭﻫﻢ ﳛﺎﻭﻟﻮﻥ ﺗﻨﺒﻴﻬﻲ ﻭﳛﺎﻭﻟﻮﻥ ﺇﻳﻘﺎﰲ ﻓﻼ ﺃﺳﺘﻄﻴﻊ ‪.‬‬
‫ﻓﻜﻠﻤﺎ ﻭﻗﻔﺖ ﺳﻘﻄﺖ ‪.‬‬
‫ﻛﺎﻥ ﺍﻷﱂ ﻓﻮﻕ ﺍﻻﺣﺘﻤﺎﻝ ﻭﺍﻟﺪﻡ ﻳﱰﻑ ﻣﻦ ﻗﺪﻣﻲ ﻭﻳﺄﻣﺮ ﴰﺲ ﺑﺪﺭﺍﻥ ﺻﻔﻮﺕ ﺑﺈﻳﻘﺎﰲ‪ .‬ﻛﻨﺖ ﰲ ﻏﺎﻳﺔ ﺍﻷﱂ ﻭﺍﳉﻬﺪ ﻓﺤﺎﻭﻟﺖ ﺃﻥ ﺃﺳﺘﻨﺪ‬
‫ﺇﱃ ﺍﳊﺎﺋﻂ ﻓﻴﺒﻌﺪﱐ ﺻﻔﻮﺕ ﻋﻦ ﺍﳊﺎﺋﻂ ﺑﺴﻮﻃﻪ !!‪. .‬‬
‫ﻓﺄﻗﻮﻝ ﳍﻢ ‪ :‬ﺩﻋﻮﱐ ﺃﺟﻠﺲ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﻴﻘﻮﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻻ ‪ . .‬ﻻ ‪ . .‬ﺃﻳﻦ ﺭﺑﻚ ﺍﺩﻋﻴﻪ ﻟﻴﻨﻘﺬﻙ ﻣﻦ ﻳﺪﻱ ‪ . .‬ﻧﺎﺩﻯ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‬
‫ﻭﺍﻧﻈﺮﻱ ﻣﺎﺫﺍ ﳛﺪﺙ ‪ . .‬ﻭﱂ ﺃﺭﺩ ﻋﻠﻴﻪ ‪ ،‬ﻓﻴﺴﺘﻤﺮ ﰲ ﺟﺎﻫﻠﻴﺘﻪ ‪ :‬ﺭﺩﻯ ﻋﻠﻰ! ﺃﻳﻦ ﺭﺑﻜﻢ ؟! ! ﻓﻠﺰﻣﺖ ﺍﻟﺼﻤﺖ ﻓﻘﺎﻝ ‪ :‬ﺭﺩﻯ! ! ‪.‬‬
‫ﻓﻘﻠﺖ ﺑﺼﻮﺕ ﺧﺎﻓﺖ ﻟﺸﺪﺓ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ‪" :‬ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺍﻟﻔﻌﺎﻝ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ " ﻭﺃﺧﺮﺟﻮﱐ ﻣﻦ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪.‬‬

‫ﺯﻨﺯﺍﻨﺔ ﺍﻟﻤﺎﺀ ‪! ! . .‬‬

‫ﺧﺮﺟﺖ ﻣﻦ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ . .‬ﻭﺗﻨﻔﺴﺖ ﺍﻟﺼﻌﺪﺍﺀ‪ ،‬ﻓﺈﱐ ﺃﺗﻠﻬﻒ ﺇﱃ ﺍﻟﺮﺍﺣﺔ ﻭﺃﻛﺎﺩ ﺃﺷﻌﺮ ﺃﻥ ﺃﻋﻀﺎﺋﻲ ﺗﺘﻤﺰﻕ ! ! ‪ . .‬ﻭﺳـﺮﺕ‬
‫ﻣﻊ ﺟﻼﺩﻱ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﺇﱃ ﺣﻴﺚ ﻳﺮﻳﺪ ﺃﻥ ﻳﺴﻮﻗﲏ! ! ‪ . .‬ﻭﻣﺎ ﻛﺪﺕ ﺃﺷﺮﻑ ﻋﻠﻰ ‪‬ﺎﻳﺔ ﺍﳌﻤﺮ ﺣﱴ ﻧﺎﺩﻯ ﺣﺴﻦ ﺧﻠﻴﻞ ﺑﻜﻠﻤﺎﺕ‬
‫ﻛﺄ‪‬ﺎ ﺍﳊﻤﻢ ﲣﺮﺝ ﻣﻦ ﺑﺮﻛﺎﻥ ﺛﺎﺋﺮ‪ :‬ﺍﺭﺟﻊ ﻳﺎ ﺻﻔﻮﺕ ‪ .‬ﺍﻟﺒﺎﺷﺎ ﻳﺮﻳﺪ ﺯﻳﻨﺐ ﻣﺮﺓ ﺃﺧﺮﻯ ! ‪.‬‬
‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﺩﺧﻠﺖ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﳌﻔﺎﺟﺄﺓ! ! ﺇﺫ ﺭﺃﻳﺖ ﲪﻴﺪﺓ ﻗﻄﺐ ﺃﻣﺎﻣﻲ ‪ ! ! . .‬ﻋﺮﻓﺘﻬﺎ ‪ ،‬ﻭﻫﻰ ﱂ ﺗﻌـﺮﻓﲏ‪،‬‬
‫ﻓﺎﻟﺴﻴﺎﻁ ‪ ،‬ﻭﺍﻟﻜﻼﺏ ‪ ،‬ﻭﺍﻹﺟﻬﺎﺩ‪ ،‬ﻭﺍﳉﻮﻉ ‪ ،‬ﻭﺍﻟﻌﻄﺶ ‪ ،‬ﻭﺍﻟﺘﻤﺰﻕ ﰲ ﺟﺴﺪﻱ ‪ . .‬ﻛﻞ ﻫﺬﺍ ﻗﺪ ﻏﲑ ﻣﻼﳏﻲ ﻭﻏـﲑ ﺻـﻮﺭﰐ ! ! ‪.‬‬
‫ﻭﺳﺄﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻻﺑﻨﺔ ﺍﻟﻔﺎﺿﻠﺔ ﲪﻴﺪﺓ ﻗﻄﺐ ‪ :‬ﻫﻞ ﻫﺬﻩ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ؟ ﻓﺪﻗﻘﺖ ﲪﻴﺪﺓ ﺍﻟﻨﻈﺮ ﻭﺃﺟﺎﺑﺖ ‪ :‬ﻧﻌﻢ‪ . .‬ﻛﻨﺖ ﰲ ﻗﻤـﺔ‬
‫ﺍﻹﺟﻬﺎﺩ ﻭﺍﻷﱂ ‪ .‬ﻓﻠﻢ ﺃﺗﺎﺑﻊ ﺍﻷﺳﺌﻠﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻮﺟﻪ ‪ .‬ﺇﻥ ﴰﺲ ﺑﺪﺭﺍﻥ ﻳﺴﺄﻝ ﻋﻦ ﺍﻷﺧﺖ ﺍﻟﻔﺎﺿﻠﺔ ﻓﺎﻃﻤﺔ ﻋﻴﺴﻰ‪ ،‬ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﱰﻝ‬
‫ﰲ ﺯﻧﺰﺍﻧﺔ ﻣﻘﺎﺑﻠﺔ ﻟﺰﻧﺰﺍﻧﱵ ‪ .‬ﺃﺧﺬﺕ ﺍﻻﺑﻨﺔ ﲪﻴﺪﺓ ﻗﻄﺐ ﲡﻴﺐ ﻋﻦ ﺃﺳﺌﻠﺔ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻟﺬﻱ ﺃﻣﺮ ﲞﺮﻭﺟﻲ‪.‬‬
‫ﻭﻣﺎ ﻛﺪﺕ ﺃﺧﺮﺝ ﺣﱴ ﺳﻘﻄﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ .‬ﻓﺄﻣﺮ ﺻﻔﻮﺕ ﺟﻨﺪﻳﺎ ﺃﻥ ﻳﻨﺎﺩﻯ ﺍﳌﻤﺮﺽ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ‪ ،‬ﺣﻀﺮ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ ﻭﻣﻌﻪ ﺯﺟﺎﺟﺔ‬
‫ﻧﺰﻉ ﻏﻄﺎﺀﻫﺎ ‪ .‬ﻭﻣﺮﺭﻫﺎ ﺃﻣﺎﻡ ﺃﻧﻔﻰ " ﻓﺄﻓﻘﺖ ‪ ،‬ﰒ ﺃﻭﻗﻔﻮﱐ ‪ . .‬ﻭﺃﻣﺮﱐ ﺍﳉﻼﺩ ﺻﻔﻮﺕ ﺑﺎﻟﺴﲑ ‪ .‬ﺑﻞ ﻭﺃﺧﺬ ﻳﻀﺮﺑﲏ ﺑﺴﻮﻃﻪ ﻷﺳـﺮﻉ‬
‫ﺍﳋﻄﺄ ! ! ﻓﺎﺳﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ . .‬ﻓﻴﺄﻣﺮﱐ ﺑﺎﻟﻮﻗﻮﻑ ﻭﺍﻟﺴﲑ‪ .‬ﻭﺳﻮﻃﻪ ﺍ‪‬ﻨﻮﻥ ﻳﺼﺐ ﻋﻠﻰ ﺟﺴﺪﻱ ﺍﳌﻜﺪﻭﺩ ﻧﺎﺭﺍ ﺣﺎﻣﻴﺔ! ! ﻭﻫﻜـﺬﺍ‬
‫ﺩﺧﻠﺖ ﺍﳌﻤﺮ ﺃﺳﲑ ﻓﺎﺳﻘﻂ ‪ ،‬ﰒ ﺃ‪‬ﺾ ﻷﺳﲑ ﻓﺄﺳﻘﻂ ‪ ،‬ﻭﺳﻮﻁ ﺍﳉﻼﺩ ﺍ‪‬ﻨﻮﻥ ﻻ ﻳﺮﺣﻢ ! ! ﻳﺎ ﺇﳍﻲ ! ! ﻫﻞ ﻫﺬﺍ ﺇﻧﺴﺎﻥ ؟ ‪ ،‬ﺃﻡ ﳐﻠﻮﻕ‬

‫‪47‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺁﺧﺮ ﳝﺸﻰ ﻋﻠﻰ ﺭﺟﻠﲔ ﻭﺳﻮﻁ ‪ .‬ﻭﲰﻌﺖ ﺻﻮﺗﺎ ﻳﻨﺎﺩﻱ ‪ :‬ﺩﺧﻠﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ﺳﺠﻦ ﺭﻗﻢ “‪ ”5‬ﻭﺻﻮﺗﺎ ﺁﺧﺮ ﺍﺫﻫﺐ ‪‬ﺎ ﺇﱃ ﺍﳌﺎﺀ ﻳـﺎ‬
‫ﺻﻔﻮﺕ ! ! " ﺃﺩﺧﻠﲏ ﺻﻔﻮﺕ ﺳﺠﻨﺎ ﻭﺃﻣﺮﱐ ﺑﺎﳉﻠﻮﺱ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ .‬ﰒ ﺃﻣﺮ ﺍﳉﻨﺪﻱ ﺍﻟﺘﻤﻮﺭﺟﻲ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ ﺃﻥ ﻳﻀﻤﺪ ﺟﺮﺍﺣﻲ ‪! . .‬‬
‫!‬
‫ﻭﻓﺘﺢ ﺑﺎﺏ ﺯﻧﺰﺍﻧﺔ‪ ،‬ﻓﺮﺃﻳﺖ ﺧﻠﻒ ﺍﻟﺒﺎﺏ ﺳﺪﺍ ﺣﺪﻳﺪﻳﺎ ﻳﺮﺗﻔﻊ ﻷﻛﺜﺮ ﻣﻦ ﻣﺘﺮ‪ .‬ﺃﻣﺮﱐ ﺻﻔﻮﺕ ﺃﻥ ﺃﺧﻠﻊ ﻣﻼﺑﺴﻲ ﻭﺃﻥ ﺃﻗﻔﺰ ﻫﺬﺍ ﺍﻟـﺴﺪ‬
‫ﺍﳊﺪﻳﺪﻱ! ﲨﺪﱐ ﺍﳋﻮﻑ ﻭﻭﺟﺪﺕ ﻧﻔﺴﻲ ﻻ ﺃﻗﻮﻯ ﻋﻠﻰ ﺍﳊﺮﻛﺔ ﻓﻠﻢ ﺃﺗﻘﺪﻡ ﺷﱪﺍ ﻭﺍﺣﺪﺍ ‪ .‬ﻭﺗﺮﻛﺰﺕ ﻋﻴﻨﺎﻱ ﻋﻠﻰ ﺑﺌﺮ ﻣﻦ ﺍﳌﺎﺀ ﺧﻠﻒ‬
‫ـﺴﺪ‪.‬‬
‫ﺍﻟــــــــــــــــــــــــــــــــــــــــــــــــــــ‬
‫ﻭﲨﻌﺖ ﻛﻞ ﻗﻮﰐ ﰲ ﻓﻤﻲ ﻭﻗﻠﺖ ‪ :‬ﻟﻦ ﺃﺧﻠﻊ ﻣﻼﺑﺴﻲ ﺃﺑﺪﺍ ! ! ‪ .‬ﻓﻘﺎﻝ ﰲ ﺟﺎﻫﻠﻴﺔ ﻣﺎﺟﻨﺔ ﻋﺎﺑﺜﺔ‪ :‬ﺳﺘﱰﻟﲔ ﺍﳌﺎﺀ ﺑﺜﻮﺏ ﻭﺍﺣﺪ‪ . .‬ﻓﻘﻠﺖ‬
‫‪ :‬ﺃﻧﺎ ﻻﺑﺴﺔ ﺟﻠﺒﺎﺑﺎ ﻭﺍﺣﺪﺍ‪ .‬ﻓﻘﺎﻝ ﺻﻔﻮﺕ ﰲ ﻏﺮﻭﺭ ‪ :‬ﺳﺄﻣﺰﻗﻪ ! ! ‪ . .‬ﻭﻣﺰﻕ ﺟﻠﺒﺎﰊ ﺍﻷﻭﺣﺪ ﲟﺸﺮﻁ ﺷﺮﺍﺋﺢ ؟؟ ‪ . .‬ﻭﻗﺎﻝ ‪ :‬ﺍﺧﻠﻌﻲ‬
‫ﺍﻟﺒﻨﻄﻠﻮﻥ ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ . . . .‬ﺍﻟﺒﻨﻄﻠﻮﻥ ﺧﺴﺎﺭﺓ ﻭﺃﻧﺖ ﺳﺘﻤﻮﺗﲔ ﺑﻌﺪ ﺳﺎﻋﺔ ! ! ‪ .‬ﻗﻠﺖ ‪ :‬ﻋﻨﺪﻣﺎ ﺃﺩﺧﻞ ﺍﳊﺠﺮﺓ ﺳﺄﻋﻄﻴﻚ ﺍﻟﺒﻨﻄﻠﻮﻥ‬
‫‪ . . .‬ﻓﻘﺎﻝ ﰲ ﺻﻠﻒ ﻭﲪﺎﻗﺔ ‪ :‬ﺣﺠﺮﺓ ﺁﻳﻪ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﺇﻧﻨﺎ ﺳﻨﻘﺬﻓﻚ ﰲ ﺍﻟﺒﺌﺮ ﻭﳔﻠﺺ ﻣﻨﻚ ‪ .‬ﻗﻠﺖ ‪ :‬ﺇﺫﻥ ‪ ،‬ﺃﺩﺭ ﻇﻬﺮﻙ ﻷﺧﻠﻊ‬
‫ﺍﻟﺒﻨﻄﻠـــــــــــــــــــــــــــــــــــــــــــــــــﻮﻥ ‪. . .‬‬
‫ﻭﺃﺩﺍﺭ ﺻﻔﻮﺕ ﻇﻬﺮﻩ ‪ .‬ﻭﺧﻠﻌﺖ ﺍﻟﺒﻨﻄﻠﻮﻥ ﺍﻟﺬﻱ ﺃﻋﻄﻮﻩ ﱄ ﻋﻨﺪﻣﺎ ﺟﻠﺪﻭﱐ ﰲ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ‪.‬‬
‫ﻭﻭﻗﻔﺖ ﰲ ﺍﻟﺜﻮﺏ ﺍﳌﻤﺰﻕ ‪ ،‬ﻻ ﺃﺩﺭﻯ ﻣﺎﺫﺍ ﺃﻓﻌﻞ ‪ ! ! . .‬ﻭﻋﻨﺪﻣﺎ ﺃﻣﺮﱐ ﺻﻔﻮﺕ ﺃﻥ ﺃﻗﻔﺰ ﺇﱃ ﺍﳌﺎﺀ ﺍﻣﺘﻨﻌﺖ ﻭﻗﻠﺖ ‪ :‬ﻻ‪ ،‬ﺃﻧﺎ ﻻ ﺃﺭﻣـﻰ‬
‫ﻧﻔﺴﻲ ﰲ ﺍﳌﺎﺀ‪ ،‬ﺇﺫﺍ ﻛﻨﺘﻢ ﻧﺎﻭﻳﲔ ﻋﻠﻰ ﻗﺘﻠﻰ ﻓﺘﺤﻤﻠﻮﺍ ﺃﻧﺘﻢ ﻣﺴﺌﻮﻟﻴﺔ ﻫﺬﺍ ﺍﻷﻣﺮ‪ . .‬ﺃﻣﺎ ﺃﻧﺎ ﻓﻠﻦ ﺃﻧﺘﺤﺮ ﺃﺑﺪﺍ ‪ . . .‬ﻛﻨﺖ ﺃﻋﺘﻘﺪ ﺃ‪‬ﻢ ﻗـﺪ‬
‫ﺍﻋﺘﺰﻣﻮﺍ ﻗﺘﻠﻰ ﻭﺍﳋﻼﺹ ﻣﲎ ﺣﻘﺎ‪ ،‬ﻓﻈﺮﻭﻑ ﺍﳊﺎﻝ ﻛﺎﻧﺖ ﺗﺆﻛﺪ ﻋﻨﺪﻱ ﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ ‪ . .‬ﻓﺎﻟﻐﻠﻈﺔ ﻭﺍﻟﻔﻈﺎﻇﺔ ﺍﻟﱵ ﻓﺎﻗﺖ ﻛﻞ ﺗـﺼﻮﺭ‬
‫ﻭﺍﻟﺒﺌﺮ ﺍﻟﱵ ﺃﻣﺎﻣﻲ ﻭﺍﻟﱵ ﻳﻄﻠﺒﻮﻥ ﻣﲎ ﺃﻥ ﺃﻗﻔﺰ ﻓﻴﻬﺎ ‪ .‬ﻛﻞ ﻫﺬﺍ ﺃﻛﺪ ﻋﻨﺪﻱ ﺃﻥ ﺍﻟﻨﻴﺔ ﺍﲡﻬﺖ ﻓﻌﻼ ﺇﱃ ﻗﺘﻠﻰ! ! ﻓﻠﲑﻣﻮﱐ ﺇﺫﺍ ﺷـﺎﺀﻭﺍ ﰲ‬
‫ﺍﻟﺒﺌﺮ‪ ،‬ﻓﺎﳌﻮﺕ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺃﲰﻰ ﺃﻣﺎﱐﹼ ‪ . .‬ﻭﻣﺮﺣﻰ ﺑﺎﻟﺸﻬﺎﺩﺓ ﰲ ﺳﺒﻴﻠﻚ ﻳﺎ ﺇﳍﻲ ‪.‬‬
‫ﻭﺟﺎﺀ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻳﺴﻮﻗﻮﻧﲏ ﺑﺴﻴﺎﻃﻬﻢ ﻷﻗﻔﺰ ﺇﱃ ﺍﳌﺎﺀ ﻓﺄﲤﻨﻊ ‪ ،‬ﻓﺘﺮﺗﻔﻊ ﺟﺎﻫﻠﻴﺘﻬﻢ ‪ .‬ﻭﺗﺰﺩﺍﺩ ﲪﻴﺔ ﺳﻴﺎﻃﻬﻢ ﻓﺄﺳﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ‬
‫ﺍﻟﻌﺬﺍﺏ ﻓﻮﻕ ﻃﺎﻗﱵ ﺑﻜﺜﲑ‪ . .‬ﺗﻔﻨﻦ ﻓﻴﻪ ﺻﻔﻮﺕ ‪ ،‬ﻭﺍﳉﻨﺪﻱ ﺳﻌﺪ‪ ،‬ﻭﺟﻨﺪﻱ ﺛﺎﻟﺚ ﻳﺪﻋﻰ ﺳﺎﻣﺒﻮ‪ ،‬ﻫﻜﺬﺍ ﲰﻌﺘﻬﻢ ﻳﻨﺎﺩﻭﻧـﻪ ‪ ،‬ﻭﲪﻠـﲏ‬
‫ﺍﻟﺜﻼﺛﺔ ﻭﻗﺬﻓﻮﺍ ﰊ ﺇﱃ ﺍﻟﺒﺌﺮ! ! ‪.‬‬
‫ﻭﺃﻓﺘﺢ ﻋﻴﲏ ﻓﺈﺫﺍ ﺑﺄﻧﲏ ﺃﻗﻒ ﻋﻠﻰ ﺃﺭﺽ ﺻﻠﺒﺔ! ! ‪ . .‬ﻭﻋﺮﻓﺖ ﺃﻥ ﺍﳌﺎﺀ ﱂ ﻳﻜﻦ ﺑﺌﺮﺍ ﻭﺇﳕﺎ ﻫﻮ ﺯﻧﺰﺍﻧﺔ ﻣﻦ ﺍﳌﺎﺀ ‪ . . ! ! . .‬ﻓﺎﲡﻪ ﺇﱃ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺃﻗﻮﻝ ‪ :‬ﺑﺎﲰﻚ ﺍﻟﻠﻬﻢ ‪ ،‬ﺳﻠﻤﺖ ﻟﻚ ﺁﻣﺮﻱ‪ ،‬ﻭﺃﻧﺎ ﺃﻣﺘﻚ ‪ ،‬ﻭﻋﻠﻰ ﻋﻬﺪﻙ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ‪ . .‬ﺃﻟﺒﺴﲏ ﺃﺭﺩﻳﺔ ﺣﺒﻚ ‪ ،‬ﻭﺃﻏﺪﻕ ﻋﻠﻰ‬
‫ﻣﻦ ﺻﱪﻙ ﻳﺎ ﺍﷲ ‪ .. .‬ﻭﻳﺮﻳﺪ ﺻﻔﻮﺕ ﺃﻥ ﻳﺰﻳﺪ ﻃﻮﻓﺎﻥ ﺍﻟﻌﺬﺍﺏ ﻓﻴﻘﻮﻝ ‪ ،‬ﻭﺳﻮﻃﻪ ﻳﱰﻝ ﻋﻠﻰ ﺟﺴﺪﻱ ﺣﻴﺜﻤﺎ ﺍﺗﻔﻖ ‪ :‬ﺍﻗﻌﺪﻱ ﻳﺎ ﺑﻨـﺖ‬
‫ﺍﻟــ‪. .‬ﺇ! ‪.‬‬
‫ﻓﺄﻗﻮﻝ ‪ :‬ﻛﻴﻒ ﺃﻗﻌﺪ ﰲ ﻫﺬﺍ ﺍﳌﺎﺀ؟ ﺇﻥ ﻫﺬﺍ ﻣﺴﺘﺤﻴﻞ ‪ . .‬ﻓﻴﻘﻮﻝ ﺍﳉﻼﺩ ﺑﻠﺴﺎﻧﻪ ﻭﺳﻮﻃﻪ ‪ :‬ﺍﺟﻠﺴﻲ ﻛﻤﺎ ﲡﻠﺴﲔ ﰲ ﺍﻟﺼﻼﺓ ‪ . .‬ﺃﻇـﻦ‬
‫ﺗﻌﺮﻓﲔ ﻫﺬﺍ ﺟﻴﺪﺍ ‪ . .‬ﺃﺭﻳﻨﺎ ﻣﻬﺎﺭﺗﻚ ﻭﺃﻗﻌﺪﻱ ‪ . .‬ﺇﻧﻚ ﱂ ﺗﺮﻯ ﺷﻴﺌﺎ ﺑﻌﺪ‪ . .‬ﻓﻤﺎﺯﺍﻝ ﰲ ﺟﻌﺒﺔ ﺃﰉ ﺧﺎﻟﺪ ﺍﻟﻜﺜﲑ‪ . .‬ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‬
‫ﻫﻮ ﺍﻟﺬﻱ ﻋﺮﻑ ﻛﻴﻒ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻫﻴﺎ ﺍﺟﻠﺴﻲ ﻳﺎ ﺑﻨﺖ ﺍﻟــ‪ . . .‬ﻭﺟﻠﺴﺖ ﻓﺼﺎﺭﺕ ﺍﳌﻴﺎﻩ ﺇﱃ ﺃﺳﻔﻞ ﺫﻗـﲏ‪،‬‬
‫ﻭﻗﺎﻝ ﺻﻔﻮﺕ ‪ :‬ﺇﻳﺎﻙ ﺃﻥ ﺗﺘﺤﺮﻛﻲ ﻭﻟﻮ ﺣﺮﻛﺔ ﻭﺍﺣﺪﺓ ‪ . .‬ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻣﺮ ﲜﻠﺪﻙ ﻛﻞ ﻳﻮﻡ ﺃﻟﻒ ﺟﻠﺪﺓ ﺑﺎﻟـﺴﻮﻁ ‪ ..‬ﺃﺣـﺐ‬
‫ﺃﻋﺮﻓﻚ ﺍﻟﺘﺴﻌﲑﺓ ﻫﻨﺎ ‪ . .‬ﺍﳊﺮﻛﺔ ﺑﻌﺸﺮﺓ ﺳﻴﺎﻁ ! ! ‪ .‬ﻟﺸﺪﺓ ﺍﳍﻮﻝ ‪ ،‬ﻧﺴﻴﺖ ﺃﻗﺪﺍﻣﻲ ﺍﳌﻤﺰﻗﺔ ‪ .‬ﺑﻞ ﻧﺴﻴﺖ ﻛﻞ ﺟﻨﺪﻱ ‪ .‬ﻏﲑ ﺃﻥ ﺍﳌﻴﺎﻩ‬

‫‪48‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺃﺧﺬﺕ ﺗﻔﻌﻞ ﺑﺎﳉﺮﺍﺡ ﻣﺎ ﱂ ﺃﺳﺘﻄﻊ ﻭﺻﻔﻪ ﻣﻦ ﺁﻻﻡ ‪ ،‬ﻟﻮﻻ ﻋﻨﺎﻳﺔ ﺍﷲ ﻣﺎ ﺍﺣﺘﻤﻠﺘﻬﺎ ‪ . .‬ﻭﺷﻐﻠﺘﲏ ﺁﻻﻣﻲ ﻋﻦ ﺻﻔﻮﺕ ‪ ،‬ﻭﺳﻌﺪ‪ ،‬ﻭﺳﺎﻣﺒﻮ‬
‫‪ ،‬ﻭﻟﻜﻦ ﺃﻋﺎﺩﱐ ﺻﻔﻮﺕ ﺑﺴﻮﻃﻪ ﺇﱃ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻜﺜﻴﻒ ﺍﳌﺮﺍﺭﺓ! ‪.‬‬
‫ﻭﻗﺎﻝ ﺻﻔﻮﺕ ‪ :‬ﺃﻋﻠﻤﻲ ‪ -‬ﻳﺎ ﺣﻠﻮﺓ ‪ -‬ﻟﻮ ﳕﺖ ﻓﺎﻟﺴﻮﻁ ﻳﻮﻗﻈﻚ ‪ .‬ﻫﺬﻩ ﺍﳉﻠﺴﺔ ﻓﻘﻂ ‪ . .‬ﻧﻌﻢ ﲡﻠﺴﲔ ﻫﻜﺬﺍ ‪ . .‬ﻫﻞ ﺗﺮﻳﻦ ﺍﻟﻔﺘﺤـﺔ‬
‫ﺍﶈﻔﻮﺭﺓ ﺑﺎﻟﺒﺎﺏ ؟ ﺇ‪‬ﺎ ﻟﻠﻤﺮﺍﻗﺒﺔ ‪ . .‬ﺇﺫﺍ ﻭﻗﻔﺖ ‪ ،‬ﺃﻭ ﳕﺖ ﺃﻭ ﺣﺮﻛﺖ ﻳﺪﻙ ﺃﻭ ﺭﺟﻠﻚ ﻓﺎﻟﺴﻴﺎﻁ ﻣﻮﺟﻮﺩﺓ ﻭﻣﺴﺘﻌﺪﺓ ‪ . .‬ﺇﻧﻨﺎ ﻭﺿﻌﻨﺎﻙ ﰲ‬
‫ﻭﺳﻂ ﺍﳊﺠﺮﺓ‪ ،‬ﻓﺈﻳﺎﻙ ﺃﻥ ﺗﻔﻜﺮﻱ ﺃﻥ ﺗﺰﺣﻔﻲ ﻟﺘﺴﻨﺪﻱ ﺭﺃﺳﻚ ﻣﺜﻼ ﺇﱃ ﺍﳊﺎﺋﻂ ‪ .‬ﺇﺫﺍ ﺳﻮﻟﺖ ﻟﻚ ﻧﻔﺴﻚ ﺃﻥ ﺗﻔﻌﻠﻲ ﻫﺬﺍ ﻓﻌﺸﺮﺓ ﺳﻴﺎﻁ‬
‫‪ . .‬ﺇﺫﺍ ﻭﻗﻔﺖ ﻓﻌﺸﺮﺓ ﺳﻴﺎﻁ ‪ .‬ﻭﻣﺪ ﺭﺟﻠﻚ ﲬﺴﺔ ﺳﻴﺎﻁ ‪ . .‬ﻣﺪ ﺫﺭﺍﻋﻚ ﲬﺴﺔ ﺳﻴﺎﻁ ‪ . .‬ﻋﻠﻤﺖ – ﻳﺎ ﺣﻠﻮﺓ – ﻫﺬﻩ ﺍﻟﺘـﺴﻌﲑﺓ؟‬
‫ﻓﻠﻴﻨﻔﻌﻚ ﺍﳍﻀﻴﱯ ﺃﻭ ﺳﻴﺪ ﻗﻄﺐ ‪ . .‬ﺃﻧﺖ ﻫﻨﺎ ﰲ ﺟﻬﻨﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﺇﺫﺍ ﻗﻠﺖ ﻳﺎ ﺭﺏ ﻓﻠﻦ ﻳﻨﻘﺬﻙ ﺃﺣﺪ‪ ،‬ﻭﻳﺎ ﺳﻌﺎﺩﺗﻚ ﻟﻮ ﻗﻠﺖ ﻳـﺎ‬
‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻓﺴﺘﻔﺘﺢ ﻟﻚ ﺍﳉﻨﺔ ‪ .‬ﺟﻨﺔ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻳﻀﺎ‪ . .‬ﺃﺗﻔﻬﻤﲔ ؟! ! ﺃﻧﺖ ﻳﺎ ﺣﻠﻮﺓ ‪ -‬ﻣﺎ ﺯﺍﻝ ﺃﻣﺎﻣﻚ ﺍﻟﻜﺜﲑ‪ .‬ﻭﻣﺎ ﺳﻴﺄﰐ ﺍﻛﺜﺮ‬
‫ﻭﺃﻛﺜﺮ‪ . .‬ﻳﺎ ﻟﻴﺘﻚ ﺗﻌﻘﻠﲔ‪ . .‬ﺇﻧﲏ ﻣﺴﺘﻌﺪ ﺃﺭﺟﻮ ﻟﻚ ﻣﻌﺎﱄ ﺍﻟﺒﺎﺷﺎ ﻭﺗﺬﻫﺒﲔ ﺇﻟﻴﻪ ‪ . .‬ﻭﺗﻘﻮﻟﲔ ﻣﺎ ﻳﺮﻳﺪﻩ ‪ . .‬ﻫﻞ ﺃﻧﺖ ﳎﻨﻮﻧﺔ؟ ﻣﻦ ﺃﺟﻞ‬
‫ﻣﻦ ﺗﻔﻌﻠﲔ ﰲ ﻧﻔﺴﻚ ﻛﻞ ﻫﺬﺍ؟ ﻣﻦ ﺃﺟﻞ ﺍﻹﺧﻮﺍﻥ ؟ ‪ . .‬ﻛﻠﻬﻢ ﺍﻋﺘﺮﻓﻮﺍ ﻭﱂ ﻳﺒﻘﻮﺍ ﻋﻠﻴﻚ ‪ . .‬ﻭﻟﻔﻮﺍ ﺍﳊﺒﻞ ﺣﻮﻝ ﻋﻨﻘﻚ ‪ . . .‬ﻇﻠﻠﺖ‬
‫ﺻﺎﻣﺘﺔ ﻭﺇﻥ ﻛﺎﻧﺖ ﻧﻈﺮﺍﰐ ﺇﻟﻴﻪ ﺗﻘﻮﻝ ﺍﻟﻜﺜﲑ‪ . .‬ﻭﻟﻜﻨﻪ ﺟﺎﻫﻞ ﺃﲪﻖ ﻭﺣﻴﻮﺍﻥ ﻣﻐﺮﻭﺭ! ! ‪.‬‬
‫ﻓﺎﺳﺘﺄﻧﻒ ﺳﺨﻔﻪ ‪ ،‬ﺃﻭ ﺑﺎﻷﺣﺮﻯ ﺍﺳﺘﺄﻧﻒ ﺇﻏﺮﺍﺀﻩ ‪ :‬ﺃﻃﻴﻌﻴﲏ‪ ،‬ﻭﺍﺳﺘﻤﻌﻲ ﺇﱃ ‪ . .‬ﻭﺃﻧﻘﺬﻱ ﻧﻔﺴﻚ ‪ . .‬ﺃﻧﺖ ﰲ ﺍﻟﺼﺒﺎﺡ ﺳﺘﻜﻮﻧﲔ ﻣـﻊ‬
‫ﺍﻷﻣﻮﺍﺕ ‪.‬‬
‫ﻭﻇﻠﻠﺖ ﻋﻠﻰ ﺣﺎﱄ ﻣﻦ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺴﻜﻮﻥ ﻓﻘﺎﻝ ‪" :‬ﺭﺩﻯ ﻳﺎ ﺑﻨﺖ ﺍﻟــ‪ . .‬ﻓﺼﻤﺖ ‪ ..‬ﻓﻘﺎﻝ ‪ :‬ﺍﻷﻣﺮ ﺑﺴﻴﻂ ﺟﺪﺍ ‪ .‬ﺳـﺂﺧﺬﻙ ﺇﱃ‬
‫ﻣﻌﺎﱄ ﴰﺲ ﺑﺪﺭﺍﻥ ﺑﺎﺷﺎ‪ ،‬ﻭﺗﻘﻮﻟﲔ ﻟﻪ ﻛﻴﻒ ﺍﺗﻔﻖ ﺳﻴﺪ ﻗﻄﺐ ﻣﻊ ﺍﳍﻀﻴﱯ ﻋﻠﻰ ﻗﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ! ‪.‬‬
‫ﻓﺼﺮﺧﺖ ﺑﻜﻞ ﻗﻮﰐ ‪ . .‬ﻛﻞ ﺍﻹﺧﻮﺍﻥ ﺃﺑﺮﻳﺎﺀ ‪ .‬ﻭﺭﺑﻨﺎ ﺳﻴﻨﺘﻘﻢ ﻣﻨﻜﻢ ﻟﻴﺴﺖ ﺍﻟﺪﻧﻴﺎ ﻏﺎﻳﺘﻨﺎ‪ ،‬ﳓﻦ ﻧﻄﻠﺐ ﺭﺿﺎﺀ ﺍﷲ ‪ ،‬ﻭﺑﻌﺪﻩ ﻓﻠﻴﻜﻦ ﻣـﺎ‬
‫ﻳﻜـــــــــــــــــــــــــــــــــــــــــــــــــــﻮﻥ ! !‬
‫ﻓﺎﻧﻄﻠﻘﺖ ﺍﻟﻘﺬﺍﺭﺓ ﻣﻦ ﻓﻤﻪ ﺑﺄﺑﺸﻊ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺴﻤﻌﻪ ﺇﻧﺴﺎﻥ ‪ .‬ﻭﺍﻧﻄﻠﻖ ﺳﻮﻃﻪ ﺑﺄﻋﱴ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺘﺤﻤﻠﻪ ﺑﺸﺮ ﻣﻦ ﺣﻘﺪ ﻭﻛﺮﺍﻫﻴﺔ! !‬
‫ﻭﺍﺳﺘﻤﺮﺕ ﻗﺬﺍﺭﺗﻪ ﻭﺍﺳﺘﻤﺮ ﺣﻘﺪﻩ ﻭﻛﺮﺍﻫﻴﺘﻪ ﺍﻛﺜﺮ ﻣﻦ ﻧﺼﻒ ﺳﺎﻋﺔ! ! ﰒ ﺍﻧﺼﺮﻑ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺃﻧﺖ ﻋﺎﺭﻓﺔ ﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﻭﺍﻟﺘﺴﻌﲑﺓ ﻳـﺎ‬
‫ﺑﻨﺖ ﺍﻟــ‪ . . .‬ﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﻇﻞ ﰲ ﻣﻜﺎﱐ ﺑﻼ ﺣﺮﻛﺔ ‪ .‬ﻓﻠﻴﺲ ﰲ ﻣﻘﺪﻭﺭ ﺃﻱ ﺇﻧﺴﺎﻥ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻃﺎﻗﺘﻪ ﻭﻣﻬﻤﺎ ﺑﻠﻐﺖ ﻗﻮﺓ ﺍﺣﺘﻤﺎﻟﻪ‬
‫ﺃﻥ ﳚﻠﺲ ﻫﺬﻩ ﺍﳉﻠﺴﺔ ﻭﻻ ﻳﺘﺤﺮﻙ ‪ . .‬ﺇﻧﻪ ﺗﻌﺬﻳﺐ ‪ .‬ﻭﻋﺬﺍﺏ ‪! ! . .‬‬
‫ﺍﻟﻀﺮﺏ ﺑﺎﻟﺴﻮﻁ ﺃﻫﻮﻥ ﻣﻦ ﺍﻟﺘﺠﻤﺪ ﰲ ﻫﺬﻩ ﺍﳉﻠﺴﺔ ﺩﻭﻥ ﺣﺮﻛﺔ ‪ .‬ﻓﻠﻬﻴﺐ ﺍﻟﺴﻮﻁ ﺃﻫﻮﻥ ﻣﻦ ﻋﺬﺍﺏ ﺍﳌﺎﺀ‪! ! . .‬‬
‫ﺃﺧﺬﺕ ﺃﻓﻜﺮ ﻛﻴﻒ ﺃﲢﺮﻙ ‪ . .‬ﻟﻮ ﻣﺪﺩﺕ ﺭﺟﻠﻲ ﺳﻴﺼﻞ ﺍﳌﺎﺀ ﺇﱃ ﻓﻤﻲ‪ .‬ﻓﻠﻢ ﻳﻜﻦ ﺑﺪ ﻣﻦ ﺍﻟﻮﻗﻮﻑ ﻭﺃﲢﻤﻞ ﻋـﺸﺮﺓ ﺳـﻴﺎﻁ ‪! ! . .‬‬
‫ﻭﻓﻮﺿﺖ ﺍﻷﻣﺮ ﷲ ‪ .‬ﻭﻗﻠﺖ ‪ :‬ﻳﺎ ﺭﺏ ﺃﻧﺖ ﻣﻌﻲ! ! ﻭﻭﻗﻔﺖ !! ‪.‬‬
‫ﺧﻴﻞ ﺇﱃ ﺃﻥ ﺍﳉﻨﺪ ﻧﺎﺋﻤﻮﻥ ‪ . .‬ﻭﲰﻌﺖ ﺃﺫﺍﻥ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﺘﻴﻤﻤﺖ ﻋﻠﻰ ﺍﳊﺎﺋﻂ ‪ ،‬ﻷﻥ ﺍﳌﺎﺀ ﻛﺎﻥ ﻗﺬﺭﺍ ﺟﺪﺍ ﻻ ﻳﺼﻠﺢ ﻟﻠﻮﺿﻮﺀ‪ . .‬ﻭﺃﺩﻳﺖ‬
‫ﺭﻛﻌﱵ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺩﺧﻠﺖ ﰲ ﺭﻛﻌﱵ ﺍﻟﻔﺮﺽ ﻭﻫﻨﺎ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻭﻫﻮﻯ ﺍﻟﺴﻮﻁ ﻋﻠﻰ ﺟﺴﻤﻲ ‪ .‬ﻓﺠﻠﺴﺖ ﻛﻤﺎ ﻛﻨﺖ ﻓﺎﻏﻠﻖ ﺍﻟﺒﺎﺏ ‪.‬‬
‫‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺃﺭﺩﺩ ‪ :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴـﻞ ‪ .‬ﺣـﱴ ﺗﺄﺧـﺬﱐ ﺳـﻨﺔ ﻣـﻦ ﺍﻟﻨـﻮﻡ ﻓﻴـﻮﻗﻈﲏ ﺍﳌـﺎﺀ ﺍﻟـﺬﻱ ﻳـﺼﺎﻓﺢ ﺫﻗـﲏ ‪.‬‬
‫ﻛﺎﻧﺖ ﺯﻳﺎﺭﺓ ﺳﺎﻣﺒﻮ ﻭﺳﻮﻃﻪ ﻻ ﺗﻘﻞ ﻋﻦ ﲬﺲ ﻣﺮﺍﺕ ﰲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻮﺍﺣﺪﺓ! ! ‪ . .‬ﻓﻜﺎﻥ ﻻﺑﺪ ﻣﻦ ﺍﳊﺮﻛﺔ‪ ،‬ﻭﻛﺎﻥ ﻻﺑﺪ ﻣﻦ ﺍﻟﺴﻮﻁ ! ! ‪.‬‬

‫‪49‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﺠﺭﻴﻤﺔ ! !‬

‫ﻣﻊ ﺍﻟﻀﺤﻰ‪ ،‬ﺟﺎﺀ ﺻﻔﻮﺕ ﻭﺃﺧﺮﺟﲏ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺃﺧﺮﻯ ﲜﻮﺍﺭ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ‪ . .‬ﺍﺑﺘﻠﻌﺘﲏ ﻫﺬﻩ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ . .‬ﻭﺗﻜﻮﺭﺕ ﰲ ﺭﻛﻦ ﻣﻦ ﺟﻮﻓﻬﺎ‬
‫ﻣﺴﺘﻨﺪﺓ ﺇﱃ ﺣﺎﺋﻂ ‪ . .‬ﻛﺎﻥ ﺍﳊﺎﺋﻂ ﺑﺎﻟﻨﺴﺒﺔ ﺇﱄ ﻛﺄﻧﻪ ﻭﺳﺎﺩﺓ ﻧﺎﻋﻤﺔ ﳏﺸﻮﺓ ﺑﺮﻳﺶ ﺍﻟﻨﻌﺎﻡ ! ! ﻛﺎﻧﺖ ﺁﻻﻣﻲ ﻋﺎﺗﻴـﺔ ﻣﺘﻨﻮﻋـﺔ ‪ . .‬ﺁﻻﻡ‬
‫ﺍﳉﻮﻉ ﺗﻔﺮﻱ ﺃﻣﻌﺎﺋﻲ ‪ . .‬ﻭﺁﻻﻡ ﺟﺮﻭﺣﻲ ﲤﺰﻗﲏ ‪ . .‬ﺟﺮﻭﺡ ﺟﺴﺪﻱ ﻭﺟﺮﻭﺡ ﻧﻔﺴﻲ‪ . .‬ﻟﻘﺪ ﺻﺮﺕ ﻛﺘﻠﺔ ﺁﻻﻡ ‪ . .‬ﻛﻞ ﺟﺰﺀ ﻣﻨﻬﺎ ﻳﺌﻦ‬
‫ﻭﻳﺼﺮﺥ ﺇ! ‪ . .‬ﻭﻳﺪﺧﻞ ﺻﻔﻮﺕ ﻭﻣﻌﻪ ﻣﺎﺭﺩ ﺃﺳﻮﺩ! ! ﺃﺧﺬ ﻳﺘﺤﺴﺲ ﺳﻮﻃﻪ ﺑﻴﺪﻩ ﺍﻟﻴﺴﺮﻯ ﰒ ﻳﻀﺮﺏ ﺍﻷﺭﺽ ﻭﺍﳊـﺎﺋﻂ ‪ ،‬ﻭﻛﺄﻧـﻪ‬
‫ﻳﺴﺘﺤﺚ ﳍﻴﺒﻪ ‪ ،‬ﺃﻭ ﻳﺴﺘﻨﻔﺮ ﲪﻴﺘﻪ ! ! ﻭﻗﻒ ﺻﻔﻮﺕ ﻭﺃﻟﻘﻰ ﺃﻭﺍﻣﺮﻩ ﻭﺗﻌﻠﻴﻤﺎﺗﻪ ﺇﱃ ﻫﺬﺍ ﺍﳌﺎﺭﺩ ﺑﺎﻥ ﻳﺮﺗﻜﺐ ﺃﺑﺸﻊ ﺟﺮﳝﺔ ﳑﻜﻦ ﺃﻥ ﻳﻘﺘﺮﻓﻬﺎ‬
‫ﺑﺸﺮ‪ ! ! . .‬ﻭﺗﺮﻙ ﻟﻪ ﺍﻟﺴﻮﻁ ﻭﻫﻮ ﻳﻘﻮﻝ ﰲ ﺻﻠﻒ ﻭﻏﺮﻭﺭ‪ :‬ﺇﺫﺍ ﻭﺟﺪﺕ ﻣﻨﻬﺎ ﺃﻱ ﻣﻌﺎﺭﺿﺔ ﻓﺎﻟﺴﻮﻁ ﻣﻌﻚ ‪ . . .‬ﺍﻧﺸﻐﻠﺖ ﻋﻦ ﻫـﺬﺍ‬
‫ﺍﻟﺴﻔﻪ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺳﺄﻟﺘﻪ ﻣﺘﻮﺳﻠﺔ ﺇﻟﻴﻪ ‪" :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻣﺘﻚ ‪ ،‬ﻭﻋﻠﻰ ﻋﻬﺪﻙ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ‪ . .‬ﺃﺩﻋـﻮﻙ ﺑـﻀﻌﻔﻰ‪ ،‬ﻭﻗﻠـﺔ ﺣـﻴﻠﱵ‪،‬‬
‫ﻭﺍﻧﻜﺴﺎﺭﻱ‪ ،‬ﻭﻫﻮﺍﱐ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ‪ ،‬ﺃﻥ ﺗﺪﻓﻊ ﻋﲎ ﺷﺮ ﺍﻷﺷﺮﺍﺭ‪ ،‬ﻭﲢﻤﻴﲏ ﺑﻘﺪﺭﺗﻚ ‪ ،‬ﻭﺗﻌﻴﻨﲏ ﻋﻠﻰ ﻇﻠﻤﻬﻢ ‪.". .‬‬
‫ﺃﺧﺮﺟﲏ ﻣﻦ ﺇﻏﺮﺍﻗﱵ ﰲ ﻣﻨﺎﺟﺎﺓ ﺭﰉ ﺻﻮﺕ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺄﻣﻮﺭ ﺑﺈﻳﺬﺍﺋﻲ ﺑﺄﺑﺸﻊ ﺟﺮﳝﺔ ‪ . .‬ﻳﻨﺎﺩﻳﲏ "ﻳﺎ ﺧﺎﻟﺔ! !" ‪ .‬ﻭﻧﻈـﺮﺕ ﺇﻟﻴـﻪ‬
‫ﻭﺩﻫﺸﺖ ‪ . .‬ﻓﻘﺪ ﺗﻐﲑ ﻭﺟﻬﻪ ﻭﺍﺭﺗﺴﻤﺖ ﻋﻠﻴﻪ ﻣﻼﻣﺢ ﺇﻧﺴﺎﻥ ! ! ‪.‬‬
‫ﻗﺎﻝ ﺑﺼﻮﺕ ﻣﻨﺨﻔﺾ ﻓﻴﻪ ﺷﻔﺎﻓﻴﺔ ‪ :‬ﻻ ﲣﺎﰲ ﻳﺎ ﺧﺎﻟﺔ‪ . .‬ﻟﻦ ﺃﺅﺫﻳﻚ ‪ ،‬ﻭﻟﻮ ﻗﻄﻌﻮﱐ ‪ . .‬ﻓﻘﻠﺖ ﺑﺼﻌﻮﺑﺔ ﺑﺎﻟﻐﺔ ‪ :‬ﺭﺑﻨﺎ ﻳﻬﺪﻳﻚ ﻳﺎ ﺑﲎ‪. .‬‬
‫ﺭﺑﻨﺎ ﻳﻜﺮﻣﻚ ‪ .‬ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﰲ ﻋﻨﻒ ﻭﺍﻧﻄﻠﻖ ﺻﻔﻮﺕ ﻳﻀﺮﺏ ﺍﻟﺮﺟﻞ ﺑﺎﻟﺴﻮﻁ ﻭﻳﻘﻮﻝ ‪ :‬ﻳﺎ ﻣﻠﻌﻮﻥ ‪ ،‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻜﻠـﺐ ‪ ،‬ﻟﻘـﺪ‬
‫ﺃﻭﺭﺩﺕ ﻧﻔﺴﻚ ﻣﻮﺭﺩ ﺍﳍﻼﻙ ‪ ،‬ﺳﺘﻘﺪﻡ ﺇﱃ ﳎﻠﺲ ﻋﺴﻜﺮﻱ ‪ . .‬ﻫﺬﻩ ﺃﻭﺍﻣﺮ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻳﺎ ﺍﺑﻦ ﺍﻟﻜﻠﺐ ‪ . .‬ﺃﻧﺖ ﺗﻜﺴﺮﻫﺎ؟! ﺃﻧﻘﺬ‬
‫ﻧﻔﺴﻚ ﻓﻮﺭﺍ ﻗﺒﻞ ﺃﻥ ﺃﺫﻫﺐ ﺑﻚ ﺇﱃ ﴰﺲ ﺑﺎﺷﺎ ﳛﻮﻟﻚ ﺇﱃ ﳎﻠﺲ ﻋﺴﻜﺮﻱ ‪ . .‬ﰒ ﺃﻋﺎﺩ ﻋﻠﻴﻪ ﺍﻷﻭﺍﻣﺮ ﺍﻟﻔﺎﺟﺮﺓ ﻭﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﺍﻟﻔﺎﺣـﺸﺔ‬
‫ﺑﻜﻠﻤﺎﺕ ﺻﺮﳛﺔ ﺻﺎﺭﺧﺔ ﻻ ﳝﻜﻦ ﺃﻥ ﲣﺮﺝ ﻣﻦ ﻓﻢ ﺇﻧﺴﺎﻥ ﻭﺃﻏﻠﻖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺃﻃﻞ ﻣﻦ ﺍﻟﻔﺘﺤﺔ ﻭﻗﺎﻝ ‪ " :‬ﺃﻧﺎ ﺳﺄﺗﺮﻛﻚ ﺳﺎﻋﺔ‪ ،‬ﰒ ﺃﻋـﻮﺩ‬
‫ﺇﻟﻴﻚ ﻷﻧﻈﺮ ﻣﺎﺫﺍ ﻓﻌﻠﺖ ‪ . .‬ﺃﻧﻘﺬ ﻧﻔﺴﻚ ‪ ،‬ﻭﻧﻔﺬ ﺍﻷﻭﺍﻣﺮ! ! " ‪.‬‬
‫ﺣﻴﺎ ﺍﳉﻨﺪﻱ ﺻﻔﻮﺕ ﲢﻴﺔ ﻋﺴﻜﺮﻳﺔ ﻣﺰ ﺩﺍﺧﻞ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﻗﺎﻝ ‪" :‬ﺣﺎﺿﺮ ﻳﺎ ﺃﻓﻨﺪﻡ ! ! " ‪ .‬ﻛﻨﺖ ﺃﺳﺘﻤﻊ ﺇﱃ ﻫـﺬﻩ ﺍﳉﺎﻫﻠﻴـﺔ ﻭﺫﻟـﻚ‬
‫ﺍﻟﻔﺠﻮﺭ‪ ،‬ﻓﺄﻧﺎﺟﻲ ﺭﰉ ﺑﺘﻠﻚ ﺍﻟﻜﻠﻤﺎﺕ ‪ " ،‬ﺇ‪‬ﺎ ﺩﻋﻮﺗﻚ ‪ ،‬ﻭﳓﻦ ﺟﻨﺪﻫﺎ ‪ ،‬ﻭﺷﻬﺪﺍﺅﻫﺎ ‪ . .‬ﻓﻐﲑﺗﻚ ﻋﻠﻰ ﺟﻨﺪﻙ ‪ ،‬ﻭﺃﻋﺮﺍﺿﻬﻢ ﻳﺎ ﺍﷲ !‬
‫ﺍﺟﻌﻠﻨﺎ ﺃﻗﻮﻯ ﻣﻦ ﻇﻠﻤﻬﻢ ﻭﺃﻟﻮﺍﻥ ﺗﻌﺬﻳﺒﻬﻢ "‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺩﻋﻮ ﳍﺬﺍ ﺍﻟﺮﺟﻞ ﺑﺎﳍﺪﺍﻳﺔ ‪ ،‬ﻇﻨﻨﺖ ﺃﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ‪ -‬ﺑﻌﺪ ﺍﻷﻭﺍﻣﺮ ﺍﳉﺪﻳـﺪﺓ ‪-‬‬
‫ﺳﻴﺨﺸﻰ ﺍﻟﺒﺸﺮ‪ ،‬ﻓﻴﺴﻠﻚ ﻣﺴﺎﻟﻚ ﺍﻟﻮﺣﻮﺵ ‪ . .‬ﻭﻟﻜﻨﻪ ﻛﺎﻥ ﺭﺍﺋﻌﺎ ﻭﺷﺠﺎﻋﺎ ‪ .‬ﻭﻗﺎﻝ ﻛﺄﻧﻪ ﰲ ﺑﺮﺍﺀﺓ ﺍﻷﻃﻔﺎﻝ ‪ :‬ﳌﺎﺫﺍ ﻳﻌﺬﺑﻮﻧﻜﻢ ﻫﻜﺬﺍ ﻳﺎ‬
‫ﺧﺎﻟـﺔ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺇﻧﻨﺎ – ﻳﺎ ﺑﲎ – ﻧﺪﻋﻮ ﷲ ‪ ،‬ﻭﻧﺮﻳﺪ ﺣﻜﻢ ﺍﻹﺳﻼﻡ ﳍﺬﺍ ﺍﻟﺒﻠﺪ‪ .‬ﻭﻻ ﻧﻄﻠﺐ ﻷﻧﻔﺴﻨﺎ ﺳﻠﻄﺎﻧﺎ‪.‬‬
‫ﻭﲰﻌﺖ ﺃﺫﺍﻥ ﺍﻟﻈﻬﺮ ﻓﺘﻴﻤﻤﺖ ﻋﻠﻰ ﺣﺎﺋﻂ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺃﺩﻳﺖ ﺍﻟﺼﻼﺓ‪ ،‬ﻓﻘﺎﻝ ﰲ ﺭﺟﺎﺀ ‪" :‬ﺍﺩﻋﻰ ﱄ ﻳﺎ ﺧﺎﻟﺔ ‪ .‬ﻓﺪﻋﻮﺕ ﻟﻪ ﺑﺎﳍﺪﺍﻳﺔ ﻭﻗﻤﺖ‬
‫ﻟﺼﻼﺓ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﻘﺎﻝ ‪ :‬ﺍﺩﻋﻰ ﱄ ﺃﻥ ﻳﻜﺮﻣﲏ ﺍﷲ ﺑﺎﻟﺼﻼﺓ ﻳﺎ ﺧﺎﻟﺔ‪ . .‬ﺃﻧﺘﻢ ﻟﺴﺘﻢ ﺑﺸﺮﺍ‪ .‬ﺭﺑﻨﺎ ﳜﺮﺏ ﺑﻴﺘﻚ ﻳﺎ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ! ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﻫﻞ ﺗﻌﺮﻑ ﺍﻟﻮﺿﻮﺀ؟‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻃﺒﻌﺎ‪ ،‬ﺃﻧﺎ ﻛﻨﺖ ﻣﻮﺍﻇﺒﺎ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ‪ ..‬ﻟﻜﻦ ﺟﻴﺶ ﺣﻠﻴﻤﺔ ﻟﻮ ﺭﺃﻭﱐ ﺃﺻﻠﻰ ﻳﺴﺠﻨﻮﻧﲏ ‪. . .‬‬
‫ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﺻﻞ ﻭﻟﻮ ﺳﺠﻨﻮﻙ ‪ ،‬ﻓﺎﷲ ﻣﻌﻚ ‪ .‬ﻓﻘﺎﻝ ﻭﻧﻮﺭ ﺍﻹﳝﺎﻥ ﳝﻸ ﻭﺟﻬﻪ ‪" . .‬ﺳﺄﺻﻠﻰ" ‪ .‬ﻭﻓﺠﺄﺓ ﺿﺮﺏ ﺃﺣﺪ ﺍﳉﻨﻮﺩ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ‬
‫ﺑﻌﻨﻒ ﻭﻗﺎﻝ ‪ :‬ﻳﺎ ﺍﺑﻦ ﺍﻟﻜﻠﺐ ‪ . .‬ﻣﺎﺫﺍ ﺗﻔﻌﻞ ؟ﺇ! ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺮﺟﻞ ‪ :‬ﺍﻟﺴﺖ ﱂ ﺗﻔﺮﻍ ﻣﻦ ﺍﻟﺼﻼﺓ‪ .‬ﻓﻘﺎﻝ ﺍﳉﻨﺪﻱ ﰲ ﺻﻔﺎﻗﺔ ‪ :‬ﺻﻔﻮﺕ ﺁﺕ‬
‫ﺇﻟﻴﻚ‪ .‬ﻭﺃﺭﺳﻠﲏ ﺃﻧﻈﺮ ﻣﺎﺫﺍ ﻓﻌﻠﺖ ‪.‬‬

‫‪50‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺟﺎﺀ ﺻﻔﻮﺕ ﻛﺤﻴﻮﺍﻥ ﳎﻨﻮﻥ ﻭﻫﺠﻢ ﻋﻠﻰ ﺍﻟﺮﺟﻞ ﺑﻮﺣﺸﻴﺔ ﺷﺮﺳﺔ‪ ،‬ﻭﻇﻞ ﻳﻨﻬﺎﻝ ﺑﺴﻮﻃﻪ ﻋﻠﻰ ﺍﻟﺮﺟﻞ ﺣﱴ ﺃﻓﻘﺪﻩ ﺣﱴ ﺍﻷﻧـﲔ ! !‬
‫ﻭﺟﺎﺀ ﻣﺴﺎﻋﺪﻭ ﺍﳉﻼﺩ ﻭﲪﻠﻮﺍ ﺍﳌﺴﻜﲔ ﺇﱃ ﻣﺼﲑﻩ ‪ ،‬ﻭﺃﻏﻠﻘﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻋﻠﻰ ﺁﻻﻣﻲ ﻭﳘﻮﻣﻲ ‪ . .‬ﺁﳌﲏ ﻣﺎ ﻧﺎﻝ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺑـﺴﺒﱯ‪ ،‬ﺃﻭ‬
‫ﻷﻥ ﺍﷲ ﺃﺿﺎﺀ ﺑﺼﲑﺗﻪ ﻓﻠﻢ ﻳﻄﻊ ﺍﻟﻈﺎﱂ ! ! ﻛﺎﻧﺖ ﺍﻟﺴﻴﺎﻁ ﺍﻟﱵ ﻣﺰﻗﺖ ﺟﺴﺪﻩ ﲤﺰﻕ ﺟﺴﺪﻱ ﻭﲢﻔﺮ ﺃﺧﺎﺩﻳﺪ ﰲ ﻧﻔﺴﻲ! ! ‪.‬‬
‫ﻭﻫﺮﺑﺖ ﻣﻦ ﳘﻮﻣﻲ ﻭﺁﻻﻣﻲ ﺇﱃ ﺻﻼﺓ ﺍﻟﻌﺼﺮ‪. .‬‬

‫ﺇﻟﻰ ﺯﻨﺯﺍﻨﺔ ﺍﻟﻤﺎﺀ ﻤﺭﺓ ﺃﺨﺭﻯ! !‬

‫ﻭﻏﺮﺑﺖ ﺍﻟﺸﻤﺲ ‪ ،‬ﻓﻨﺸﻂ ﺟﻼﺩﻭ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻭﺯﺑﺎﻧﻴﺘﻪ ‪ ،‬ﻭﺑﺪﺃﺕ ﻋﺠﻠﺔ ﺍﻟﺘﻌﺬﻳﺐ ﺗﺪﻭﺭ! ! ﺁﺧﺬﻭﱐ ﰲ ﺳﺘﺮ ﺍﻟﻠﻴﻞ ‪ ،‬ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ‬
‫‪ . .‬ﻛﺎﻧﺖ ﺃﻣﻌﺎﺋﻲ ﺗﺼﺮﺥ ﻣﻦ ﺍﳉﻮﻉ ﻭﺣﻠﻘﻲ ﻳﻜﺎﺩ ﻳﺘﺸﻘﻖ ﻣﻦ ﺍﻟﻌﻄﺶ ‪ ،‬ﻭﺁﻻﻡ ﺟﺮﺍﺣﻲ ﺗﻀﺮﺏ ﻛﻞ ﺟﺰﺀ ﻣـﻦ ﺟـﺴﻤﻲ ﺑﻌﻨـﻒ‬
‫ﻭﺷﺮﺍﺳﺔ ‪ .‬ﺁﺧﺬﺗﲏ ﺳﻨﺔ ﻣﻦ ﺍﻟﻨﻮﻡ ‪ ،‬ﻭﺃﻧﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﳊﺎﻝ ‪ ،‬ﻓﺈﺫﺍ ﲞﻠﻖ ﲨﻴﻞ ‪ ،‬ﻳﺮﺗﺪﻭﻥ ﺣﻠﻼ ﻣﻦ ﺍﳊﺮﻳﺮ ‪ ،‬ﻣﺰﺭﻛﺸﺔ ‪ ،‬ﺩﺍﺧﻞ ﳐﻤﻼﺕ‬
‫ﻣﻄﺮﺯﺓ ﺑﺎﻟﺬﻫﺐ ‪ ،‬ﻭﳛﻤﻠﻮﻥ ﺻﺤﺎﻓﺎ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻋﻠﻴﻬﺎ ﻣﺎ ﻃﺎﺏ ﻣﻦ ﺍﻷﻃﻌﻤﺔ ﻣﻦ ﳊﻮﻡ ﻭﻓﺎﻛﻬـﺔ ﱂ ﺃﺭ ﻣﺜـﻴﻼ ﳍـﺎ! ! ‪. .‬‬
‫ﻓﺄﺧﺬﺕ ﺁﻛﻞ ﻣﻦ ﻫﺬﻩ ‪ ،‬ﻭﺗﻠﻚ ‪ ،‬ﻭﺍﺳﺘﻴﻘﻈﺖ ﻣﻦ ﺳﻨﺔ ﺍﻟﻨﻮﻡ ﻫﺬﻩ ‪ ،‬ﻓﻮﺟﺪﺕ ﻧﻔﺴﻲ ﰲ ﺷﺒﻊ ﻭﺭﻱ‪ ،‬ﻓﻼ ﺟﻮﻉ ‪ ،‬ﻭﻻ ﻋﻄﺶ !! ﺑﻞ ﺇﻥ‬
‫ﻣﺬﺍﻕ ﻣﺎ ﺃﻛﻠﺘﻪ ﻣﻦ ﻃﻌﺎﻡ ﻛﺎﻥ ﻻ ﻳﺰﺍﻝ ﺑﻔﻤﻲ!! ﻓﺄﺧﺬﺕ ﺃﺷﻜﺮ ﺍﷲ ﻭﺃﲪﺪﻩ ‪ . .‬ﻣﻜﺜﺖ ﰲ ﺍﳌﺎﺀ ﻃﻮﻝ ﺍﻟﻠﻴﻞ ﺇﱃ ﺿﺤﻰ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ‪،‬‬
‫ﻋﻨﺪﻣﺎ ﺩﺧﻞ ﺻﻔﻮﺕ ﻭﴰﺮ ﺑﻨﻄﻠﻮﻧﻪ ‪ ،‬ﻭﻧﺰﻝ ﺇﱃ ﺍﳌﺎﺀ ﻭﻗﺎﻝ ﻭﻫﻮ ﻳﻬﺰﱐ ﺑﻘﺴﻮﺓ‪ :‬ﺇﱃ ﻣﱴ ﺗﻈﻠﲔ ﻋﻠﻰ ﻋﻨﺎﺩﻙ ؟ ﺃﻧﻘﺬﻱ ﻧﻔﺴﻚ ﻭﺍﻛﻔﻴﻨﺎ‬
‫ﺃﻣﺮﻙ ‪ . .‬ﺃﺣﻜﻲ ﺍﳊﻜﺎﻳﺔ ‪ . .‬ﻛﻴﻒ ﺍﺗﻔﻖ ﺳﻴﺪ ﻗﻄﺐ ﻣﻊ ﺍﳍﻀﻴﱯ ﻋﻠﻰ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻣﱴ ﻗﺎﻝ ﻟﻚ ﺃﻥ ﺗﺄﻣﺮﻱ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ‬
‫ﺑﻘﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟ ﻓﻘﻠﺖ ‪ :‬ﻛﻞ ﻫﺬﺍ ﱂ ﳛﺼﻞ‪ . .‬ﻓﺨﺮﺝ ﻳﺴﺐ ﻭﻳﻠﻌﻦ ‪ ..‬ﰒ ﻋﺎﺩ ﺻﻔﻮﺕ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﻌﺪ ﺳﺎﻋﺔ ﺗﻘﺮﻳﺒﺎ‪ ،‬ﻭﺃﺧـﺮﺟﲏ‬
‫ﻣﻦ ﺍﳌﺎﺀ‪ ،‬ﻭﺃﺩﺧﻠﲏ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﲡﺎﻭﺭ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ﻭﺍﻧﺼﺮﻑ ﻭﺍﺭﺗﻌﺪﺕ ‪ . .‬ﻓﻘﺪ ﺍﲡﻪ ﺗﻔﻜﲑﻱ ﺇﱃ ﻣﺎ ﺣـﺪﺙ ﰲ ﻫـﺬﻩ‬
‫ﺍﻟﺰﻧﺰﺍﻧـﺔ ﻓﺎﲡﻬـﺖ ﺇﱃ ﺍﷲ ﺑﻜـﻞ ﺇﳝـﺎﱐ ﺃﻥ ﳛﻔﻈـﲏ ﳑـﺎ ﻳـﺪﺑﺮﻭﻥ ‪. .‬‬
‫ﻭﺭﺟﻊ ﺻﻔﻮﺕ ﻭﺿﺎﺑﻂ ﲟﻼﺑﺴﻪ ﺍﻟﺮﲰﻴﺔ ﻳﺪﻋﻰ ﺇﺑﺮﺍﻫﻴﻢ ‪ . .‬ﻭﻗﺎﻝ ﺻﻔﻮﺕ ‪ :‬ﺳﻴﺎﺩﺓ ﺍﻟﻀﺎﺑﻂ ﺳﻴﺘﻜﻠﻢ ﻣﻌﻚ ﻳﺎ‪ . .‬ﻓﻘـﺎﻝ ﺍﻟـﻀﺎﺑﻂ ‪:‬‬
‫ﺍﺧﺮﺝ ﺃﻧﺖ ﻳﺎ ﺻﻔﻮﺕ ﰒ ﺍﲡﻪ ﺇﱄﹼ ﻭﻗﺎﻝ ‪ :‬ﺃﻟﻴﺲ ﻣﻦ ﺍﻷﻓﻀﻞ ﺃﻥ ﺗﻘﺪﺭﻱ ﻣﺼﻠﺤﺘﻚ ﻭﺗﻌﻤﻠﻲ ﳍﺎ ﻓﻘﻂ ؟‪ . .‬ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﻟﻴﺲ ﳍﻢ ﺇﻟﻪ‬
‫ﺣﱴ ﳜﺸﻮﻧﻪ ! ﻫﻞ ﺗﻌﻠﻤﻲ ﻣﺎﺫﺍ ﻓﻌﻠﻮﺍ ﺑﺎﳉﻨﺪﻱ ﺍﻟﺬﻱ ﱂ ﻳﻨﻔﺬ ﺍﻷﻭﺍﻣﺮ ﻣﻌﻚ ﺑﺎﻷﻣﺲ ؟ ﻟﻘﺪ ﺃﻋﺪﻡ ﺭﻣﻴﺎ ﺑﺎﻟﺮﺻﺎﺹ ‪ . .‬ﺇ‪‬ﻢ ﺍﻟﻴﻮﻡ ﻳﻌﺪﻭﻥ‬
‫ﻟﻚ ﻓﺮﻗﺔ ﻣﻦ ﺃﻋﱴ ﺍ‪‬ﺮﻣﲔ ‪ . .‬ﺍﻋﻤﻠﻲ ﻛﻞ ﻣﺎ ﻳﻄﻠﺒﻮﻧﻪ ﻣﻨﻚ ﻭﺃﻧﻘﺬﻱ ﻧﻔﺴﻚ ﻣﻦ ﺃﻧﻴﺎ‪‬ﻢ ‪ . .‬ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ‬
‫ﺭﺟﺎﻝ ‪ ،‬ﻳﺘﺤﻤﻠﻮﻥ ﻣﺴﺌﻮﻟﻴﺔ ﺧﻄﺌﻬﻢ ‪ . .‬ﻭﺍﻟﺘﺰﻣﺖ ﺍﻟﺼﻤﺖ ‪ ،‬ﻓﻘﺪ ﺳﺌﻤﺖ ﺃﺳﻠﻮﺏ ﺍﳌﺴﺎﻭﻣﺔ ﻭﺍﻹﻏﺮﺍﺀ ﻭﺍﻟﺘﻬﺪﻳﺪ‪ ،‬ﻭﻻ ﺃﻇﻦ ﺃﻧﲏ ﺳﺄﻻﻗﻰ‬
‫ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ﺃﻛﺜﺮ ﻭﻻ ﺃﺑﺸﻊ ﳑﺎ ﺃﻧﺎ ﻓﻴﻪ ‪ . .‬ﻓﻘﺎﻝ ﺍﻟﻀﺎﺑﻂ ﻟﺼﻔﻮﺕ ﻭﻛﺄﻧﻪ ﻋﺰ ﻋﻠﻴﻪ ﺃﻥ ﻳﻔﺸﻞ ﰲ ﻣﻬﻤﺘﻪ ‪ :‬ﺍﻋﻤﻞ ﻣﻌﻬﺎ ﻣﺎ ﺷﺌﺖ ‪ ،‬ﺇ‪‬ﺎ‬
‫ﺗﺴﺘﺎﻫﻞ ﻛﻞ ﺍﻟﻠﻲ ﳛﺼﻞ ﻟﻴﻬﺎ‪ . . .‬ﻭﺩﺧﻞ ﺻﻔﻮﺕ ﻭﺃﻃﻠﻖ ﺳﺒﺎﺑﻪ ﺍﻟﺼﺎﺭﺥ ‪ :‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﺭﺳﻞ ﰲ ﻃﻠـﺐ ﺷـﻴﺎﻃﲔ ﻣـﻦ ﺍﻟﻨﻮﺑـﺔ‬
‫ﺳﻴﻨﻬﺸﻮﻧﻚ ‪‬ﺸﺎ ‪ . .‬ﺇﱃ ﺃﻳﻦ ﺗﻔﺮﻳﻦ ﻣﻨﻬﻢ ؟ ﺍﻟﻮﻗﺖ ﳝﻀﻲ ‪ ،‬ﻭﻛﻞ ﺩﻗﻴﻘﺔ ﺗﻘﺮﺑﻚ ﻣﻦ ﺍﻟﻨﻬﺎﻳﺔ ﰒ ﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ﺧﻠﻔﻪ ‪ . .‬ﻭﺑﻌﺪ ﺍﻟﻌﺼﺮ‪،‬‬
‫ﻧﻘﻠﻮﱐ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ﺣﻴﺚ ﻣﻜﺜﺖ ﻓﻴﻬﺎ ﻃﻮﻝ ﺍﻟﻠﻴﻞ ‪ ! ! . . .‬ﻭﺟﺎﺀ ﺿﺤﻰ ﺍﻟﻴﻮﻡ ﺍﻟﺮﺍﺑﻊ ‪ ،‬ﻭﱂ ﺃﺭ ﺃﺣﺪﺍ ﻏﲑ ﺻﻔﻮﺕ ﺍﻟﺬﻱ ﺃﺧﺮﺟﲏ‬
‫ﻣﻦ ﺍﳌﺎﺀ ﻭﺃﺩﺧﻠﲏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍﻷﺧﺮﻯ ‪ . .‬ﻭﺑﻌﺪ ﺍﻟﻌﺼﺮ ﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ﻓﻤﻜﺜﺖ ﻓﻴﻬﺎ ﺇﱃ ﺿﺤﻰ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ! ! ‪ .‬ﻭﻫﻜﺬﺍ ﻛﻞ‬
‫ﻳﻮﻡ ﻣﻦ ﺯﻧﺰﺍﻧﺔ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺑﺄﻟﻮﺍﻥ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﳐﺘﻠﻔﺔ! !‬

‫‪51‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺼﺭﻋﺕ ﺍﻟﻭﺤﺵ ﻓﻲ ﺯﻨﺯﺍﻨﺘﻲ ! !‬

‫ﱂ ﻳﺒﻖ ﻣﻮﺿﻊ ﰲ ﺟﺴﻤﻲ ﺇﻻ ﻭﻓﻴﻪ ﺍﺛﺮ ﻋﺬﺍﺏ ﻭﻣﻮﺿﻊ ﺟﺮﺍﺡ ! ! ﻭﱂ ﺗﺒﻖ ﺫﺭﺓ ﰲ ﻧﻔﺴﻲ ﺇﻻ ﻭﻓﻴﻬﺎ ﺟﺮﺡ ﻋﻤﻴﻖ ﻳﱰﻑ ﺃﳌﺎ ﻭﺣﺴﺮﺓ ‪.‬‬
‫‪ !! .‬ﻫﻞ ﻛﻞ ﻣﺎ ﳛﺪﺙ ﻫﻨﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﳜﺮﺝ ﻣﻦ ﺑﺸﺮ‪ . .‬ﻣﻦ ﺇﻧﺴﺎﻥ ! ﻏﲑ ﻣﻌﻘﻮﻝ ﺃﻥ ﻫﺆﻻﺀ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺑﺸﺮ‪ ! ! . .‬ﺇ‪‬ﻢ‬
‫ﳐﻠﻮﻗﺎﺕ ﺗﺴﻤﻊ ﻭﺗﺮﻯ ﻭﺗﻨﻄﻖ ﻭﲤﺸﻰ ﻋﻠﻰ ﺭﺟﻠﲔ ‪ ،‬ﻭﳍﺎ ﺫﺭﺍﻋﺎﻥ ﻭﻫﻴﻜﻞ ﺑﺸﺮﻯ ‪ ! ! . .‬ﻻ ‪ . .‬ﻻ‪ . .‬ﺇ‪‬ﺎ ﳐﻠﻮﻗﺎﺕ ﻏﺮﻳﺒﺔ ‪ . .‬ﻣﻦ‬
‫ﺗﺮﻛﻴﺒﺔ ﻋﺠﻴﺒﺔ ‪ . . ! ! . .‬ﻭﺃﺧﺮﺟﻮﱐ ﻣﻦ ﺍﳌﺎﺀ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍ‪‬ﺎﻭﺭﺓ ‪ . .‬ﻭﺣﻴﺎﱐ ﺻﻔﻮﺕ ﺑﻌﺪﺓ ﺿﺮﺑﺎﺕ ﻣﻠﺘﻬﺒﺔ ﺑﺴﻮﻃﻪ ﺍ‪‬ﻨﻮﻥ ‪. .‬‬
‫ﻭﻗﺎﻝ ﻭﻫﻮ ﻳﻀﺮﺑﲏ ‪ :‬ﺇﻥ ﻣﺎ ﺳﻴﺤﺼﻞ ﻟﻚ ﺍﻟﻴﻮﻡ ﱂ ﳛﺼﻞ ﻟﻜﻠﺐ ﺃﺟﺮﺏ ﰲ ﻃﺎﺣﻮﻧﺔ!! ﻭﺃﻏﻠﻖ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﰒ ﺍﻧﺼﺮﻑ ‪ . .‬ﻭﻣﺎ‬
‫ﻣﺮﻭﺭﻱ ﺇﻻ ﺩﻗﺎﺋﻖ ﻗﻠﻴﻠﺔ ﺣﱴ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﺍﻣﺘﻸﺕ ﲝﻤﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺻﻔﻮﺕ ﻭﺟﻨﺪﺑﲔ ﺁﺧﺮﻳﻦ ! ! ‪ . .‬ﻭﺍﻧﻄﻠﻘﺖ‬
‫ﺍﻟﻘﺬﺍﺭﺓ ﻣﻦ ﻓﻢ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺑﺄﺑﺸﻊ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﺘﺨﻴﻠﻪ ﺇﻧﺴﺎﻥ ‪ . .‬ﺳﺐ ﻓﺎﺿﺢ ﺻﺎﺭﺥ ﻭﻗﺎﻝ ‪" :‬ﻳﺎ ﺑﻨﺖ ﺍﻟــ‪ .. .‬ﺃﻧﻘﺬﻱ ﻧﻔﺴﻚ‬
‫ﻭﻗﻮﱄ ﻛﻞ ﺷﻲﺀ ‪ .‬ﺍﻋﺘﺮﻑ ﺍﳍﻀﻴﱯ ‪ ،‬ﻭﺍﻋﺘﺮﻑ ﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﺍﻋﺘﺮﻑ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﻭﺿﻌﻨﺎ ﺃﺻﺎﺑﻌﻨﺎ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ ﻣﻦ‬
‫ﻭﺍﻗﻊ ﺍﻋﺘﺮﺍﻓﺎ‪‬ﻢ ‪ . .‬ﻋﺮﻓﻨﺎ ﻣﻨﻬﻢ ﺃﻥ ﺍﳍﻀﻴﱯ ﺃﻣﺮﻙ ﺃﻥ ﺗﻘﻮﱄ ﻟﻌﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺑﺄﻥ ﺩﻡ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻣﺒﺎﺡ ﻷﻧﻪ ﻛﺎﻓﺮ‪ . .‬ﻛﻞ ﻭﺍﺣﺪ‬
‫ﻣﻨﻬﻢ ﺗﻜﻠﻢ ‪ ،‬ﻭﺃﻧﻘﺬ ﻧﻔﺴﻪ ﻭﺃﻧﺖ ﺿﻴﻌﺖ ﻧﻔﺴﻚ ‪ . . .‬ﰒ ﻗﺎﻝ ﻣﻬﺪﺩﺍ ﻭﺍﻟﺸﺮﺭ ﻳﺘﻄﺎﻳﺮ ﻣﻦ ﻋﻴﻨﻴﻪ ‪ :‬ﺳﺘﻌﺮﻓﲔ ﻛﻴﻒ ﺃﻧﺘﺰﻉ ﻣﻨﻚ ﻛﻞ ﻣﺎ‬
‫ﻧﺮﻳﺪﻩ ‪ . .‬ﺳﺘﺘﻜﻠﻤﲔ ﺃﻡ ﻻ؟‪.‬‬
‫ﰒ ﺍﻟﺘﻔﺖ ﺇﱃ ﺻﻔﻮﺕ ﻭﻗﺎﻝ ‪ :‬ﻧﻔﺬ ﺍﻷﻭﺍﻣﺮ ﻳﺎ ﺻﻔﻮﺕ ‪ . . . .‬ﻭﻣﻦ ﻳﻌﺺ ﺍﻷﻣﺮ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﻜﻠﺐ – ﻣﺸﲑﺍ ﺇﱃ ﺍﳉﻨﺪﻳﲔ ﺣﻮﻟﻪ ﺇﱃ‬
‫ﺍﳌﻜﺘﺐ ﻓﻮﺭﺍ ‪ . .‬ﻭﺗﻮﱃ ﺻﻔﻮﺕ ﺇﻓﻬﺎﻡ ﺍﳉﻨﺪﻳﲔ ﻣﻬﻤﺘﻬﻤﺎ ﺍﻟﺒﺸﻌﺔ ﺑﺄﺳﻠﻮﺏ ﺩﺍﻋﺮ ﺻﺎﺭﺥ ﺍﻟﻔﺠﻮﺭ‪ ،‬ﺑﻌﻴﺪ ﻛﻞ ﺍﻟﺒﻌﺪ ﻋﻦ ﺍﳊﻴﺎﺀ‪ . .‬ﻣﻐﻤﻮﺭ‬
‫ﰲ ﺍﻻﳓﻄﺎﻁ ﺇﱃ ﺃﺑﻌﺪ ﻣﺎ ﻳﻜﻮﻥ ‪ . .‬ﻓﻘﺎﻝ ﻷﺣﺪﳘﺎ ﰲ ﳎﻮﻥ ‪ :‬ﻧﻔﺬ ﺍﻟﺘﻌﻠﻴﻤﺎﺕ – ﻳﺎ ﺍﺑﻦ ﺍﻟﻜﻠﺐ – ﺑﻌﺪ ﺇﻏﻼﻕ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ ﻳﺘﻢ‬
‫ﺍﻟﺘﻨﻔﻴﺬ‪ ،‬ﺍﺩﻉ ﺯﻣﻴﻠﻚ ﻟﻴﻘﻮﻡ ﺑﺪﻭﺭﻩ ﻛﺬﻟﻚ ‪ . .‬ﻣﻔﻬﻮﻡ ؟! ! ﰒ ﺃﻏﻠﻖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺍﻧﺼﺮﻑ ‪. .‬‬
‫ﺟﻠﺲ ﺍﻟﺮﺟﻞ ﻳﺘﻮﺳﻞ ﺇﱃ ﺃﻥ ﺃﻗﻮﻝ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ﻷﻧﻪ ﻻ ﻳﺮﻳﺪ ﺃﻥ ﻳﺆﺫﻳﲏ‪ ،‬ﻭﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﻓﺈﻥ ﻋﺪﻡ ﺍﻟﺘﻨﻔﻴﺬ ﻳﻠﺤﻖ ﺑﻪ ﺿﺮﺭﺍ ﺑﻠﻴﻐﺎ ﻭﺍﻳﺬﺍﺀً‬
‫ﺟﺴﻴﻤﺎ‪ . .‬ﻗﻠﺖ ﻟﻪ ﺑﻜﻞ ﻣﺎ ﺃﻭﺗﻴﺖ ﻣﻦ ﻗﻮﺓ ‪ :‬ﺇﻳﺎﻙ ﺃﻥ ﺗﻘﺘﺮﺏ ﻣﲎ ﺧﻄﻮﺓ ﻭﺍﺣﺪﺓ ‪ . .‬ﺇﺫﺍ ﺍﻗﺘﺮﺑﺖ ‪ ،‬ﺳﺄﻗﺘﻠﻚ ‪ . .‬ﺳﺄﻗﺘﻠﻚ ‪ . .‬ﺳﺄﻗﺘﻠﻚ‬
‫‪ ،‬ﻓﺎﻫﻢ ! ! ‪.‬‬
‫ﻛﻨﺖ ﺃﺭﻯ ﺍﻟﺮﺟﻞ ﻳﻨﻜﻤﺶ ﻭﻳﺘﻘﺎﻋﺲ ﻏﲑ ﺃﻧﻪ ﺃﺧﺬ ﻳﻘﺘﺮﺏ ﰲ ﺧﻄﻮﺍﺕ ‪ ،‬ﻭﱂ ﺃﺩﺭ ﺇﻻ ﻭﻳﺪﺍﻱ ﺣﻮﻝ ﺭﻗﺒﺘﻪ ‪ ،‬ﻭﺃﻧﺎ ﺃﺻﺮﺥ ﺑﻜﻞ ﺻﻮﰐ ‪:‬‬
‫"ﺑﺴﻢ ﺍﷲ ‪ ،‬ﺍﷲ ﺃﻛﱪ‪ . .‬ﻭﻏﺮﺯﺕ ﺃﺳﻨﺎﱐ ﰲ ﻋﻨﻘﻪ ‪ ،‬ﻭﺇﺫﺍ ﺑﻪ ﻳﻨﻔﻠﺖ ﻣﻦ ﺑﲔ ﻳﺪﻱ‪ ،‬ﻭﻳﺴﻘﻂ ﲢﺖ ﻗﺪﻣﻲ ﺧﺎﺋﺮﺍ‪ ،‬ﳜﺮﺝ ﻣﻦ ﻓﻤﻪ ﺯﺑﺪ‬
‫ﺃﺑﻴﺾ ﻛﺮﻏﺎﻭﻯ ﺍﻟﺼﺎﺑﻮﻥ ‪ . .‬ﺳﻘﻂ ﺍﻟﻮﺣﺶ ﲢﺖ ﻗﺪﻣﻲ‪ ،‬ﺟﺜﺔ ﻫﺎﻣﺪﺓ ﻻ ﺗﻨﺒﺾ ﺇﻻ ‪‬ﺬﺍ ﺍﻟﺰﺑﺪ ﺍﻷﺑﻴﺾ ‪ . .‬ﺃﻧﺎ ﺍﻟﱵ ﺗﺘﺮﺑﻊ ﻋﻠﻰ ﻗﻤﺔ‬
‫ﺍﻷﱂ ‪ ،‬ﻭﺍﻟﱵ ﻣﺰﻗﺘﻬﺎ ﺍﳉﺮﺍﺡ ﺍﻟﱵ ﺣﻔﺮ‪‬ﺎ ﺍﻟﺴﻴﺎﻁ ﰲ ﻛﻞ ﻣﻮﺿﻊ ﻣﻦ ﺟﺴﻤﻬﺎ! ﺃﻧﺎ ﺍﻟﱵ ﻏﻠﻔﻬﺎ ﺍﻹﻋﻴﺎﺀ ﻣﻦ ﻛﻞ ﺍﻟﺰﻭﺍﻳﺎ ‪ ..‬ﺗﺼﺮﻉ ﻫﺬﺍ‬
‫ﺍﻟﻮﺣﺶ ﺍﻟﺬﻱ ﺃﻣﺮﻭﻩ ﺑﺄﻥ ﻳﻔﺘﺮﺳﲏ! !‬
‫ﻟﻘﺪ ﺑﺚ ﰲﹼ ﺍﷲ ‪ -‬ﺟﻠﺖ ﻗﺪﺭﺗﻪ ‪ -‬ﻗﻮﺓ ﻏﺮﻳﺒﺔ ﺻﺮﻋﺖ ﻫﺬﺍ ﺍﻟﻮﺣﺶ ! !‬
‫ﻭﻛﺎﻧﺖ ﻣﻌﺮﻛﺔ ﺷﺮ! ﺿﺎﺭﻳﺔ ﺍﻧﺘﺼﺮﺕ ﻓﻴﻬﺎ ﺍﻟﻔﻀﻴﻠﺔ ﻋﻠﻰ ﺷﺮﺍﺳﺔ ﺍﻟﺮﺫﻳﻠﺔ ‪. .‬‬
‫ﻛﺎﻥ ﻫﺬﺍ ﻋﻼﻣﺔ ﺻﺪﻕ ‪ ،‬ﻭﺑﺸﺮﻯ ﻟﻠﻤﺨﻠﺼﲔ ‪ . .‬ﻓﺎﳊﻤﺪ ﷲ ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ . .‬ﺇﻥ ﺍﻟﻄﻐﺎﺓ ﳜﺎﻓﻮﻥ ﻭﻳﻬﺰﻣﻮﻥ ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺍﻟﺮﺳﺎﻻﺕ‬
‫ﺧﻠﻒ ﺍﻟﻘﻀﺒﺎﻥ ﳎﺮﺩﻭﻥ ﻣﻦ ﻛﻞ ﺷﺊ ﺇﻻ ﻣﻦ ﺍﻹﳝﺎﻥ ﺑﺎﷲ ﺗﻌﺎﱃ ‪ . .‬ﻏﲑ ﺃﻥ ﺛﺒﺎﺕ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻰ ﺍﳊﻖ ﻫﻮ ﺩﺍﺋﻤـﺎ ﺷـﺊ ﻻ ﻳـﺴﺘﻄﻴﻊ‬
‫ﺍﳌﻨﻬﺰﻣﻮﻥ ﰲ ﺃﻧﻔﺴﻬﻢ ﻭﺿﻤﺎﺋﺮﻫﻢ ﺑﺘﻘﺎﻋﺴﻬﻢ ﻋﻦ ﺍﻹﳝﺎﻥ ﺃﻥ ﻳﻔﻌﻠﻮﻩ ‪ .‬ﻳﺎ ﺇﳍﻲ ﻣﺎ ﺃﻛﺮﻣﻚ ﻭﻣﺎ ﺃﻭﺳﻊ ﻋﻄﺎﺀﻙ ‪ . .‬ﺃﻧﺖ ﺭﺑﻨﺎ ﻭﺭﺏ ﻛﻞ‬

‫‪52‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺷﺊ ‪ . .‬ﻓﻬﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺄﺧﺬﻭﻥ ﺑﺄﻣﺮ ﺍﷲ ﳛﺎﺭﺑﻮﻥ ‪ . .‬ﻭﻳﻘﺎﻭﻣﻮﻥ‪ . .‬ﻭﻟﻜﻦ ﺍﻟﻌﺎﻗﺒﺔ ﺩﺍﺋﻤﺎ ﻟﻠﻤﺘﻘﲔ ‪ . .‬ﻭﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺩﺧـﻞ ﺭﺃﺱ‬
‫ﺍﻟﺰﺑﺎﻧﻴﺔ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ ،‬ﻭﺍﳉﻼﺩ ﺻﻔﻮﺕ ﻭﺟﻨﺪ ﺁﺧﺮﻭﻥ ‪ ،‬ﻭﻭﻗﻊ ﻧﻈﺮﻫﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺣﺶ ﺍﳌﻤﺪﺩ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ ،‬ﻭﺍﻟﺮﻏﺎﺀ ﺍﻷﺑـﻴﺾ‬
‫ﳜﺮﺝ ﻣﻦ ﻓﻤﻪ ‪. .‬‬
‫ﻓﺒﻬﺖ ﺍﻟﺬﻱ ﻛﻔﺮ؟! ‪ . .‬ﺧﺮﺳﺖ ﺍﻷﻟﺴﻨﺔ ﻭﺗﺒﺎﺩﻟﻮﺍ ﻧﻈﺮﺍﺕ ﺯﺍﺋﻐﺔ ﺣﲑﻯ ‪ . . ! . .‬ﻭﲪﻠﻮﺍ ﺍﳉﺜﺔ ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ‪. .‬‬

‫ﻤﻥ ﺍﻟﻔﺌﺭﺍﻥ ﺇﻟﻰ ﺍﻟﻤﺎﺀ ﻭﺒﺎﻟﻌﻜﺱ ! !‬

‫ﰲ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ﻇﻠﻠﺖ ﺣﱴ ﺟﺎﺀ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ ‪ . .‬ﻭﰱ ﺿﺤﻰ ﺍﻟﻴﻮﻡ ﺃﺧﺮﺟﻮﱐ ﻣﻦ ﺍﳌﺎﺀ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍ‪‬ﺎﻭﺭﺓ ‪ ،‬ﻓﺘﻮﺗﺮﺕ ﺃﻋﺼﺎﰊ ﺍﻧﺘﻈﺎﺭﺍ‬
‫ﳌﺎ ﺳﻴﺤﺪﺙ ‪ . .‬ﻓﻘﺪ ﻣﺮﺕ ﰊ ﰲ ﻫﺬﻩ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺃﻟﻮﺍﻥ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ‪ .‬ﻓﻮﺿﺖ ﺃﻣﺮﻱ ﺇﱃ ﺍﷲ ‪ ،‬ﻭﺟﻠﺴﺖ ﻣﺴﺘﻨﺪﺓ ﺇﱃ ﺣﺎﺋﻂ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪. .‬‬
‫ﺃﺣﺴﺴﺖ ﺑﺄﺷﻴﺎﺀ ﺗﺘﺤﺮﻙ ‪،‬ﻓﺮﻓﻌﺖ ﺭﺃﺳﻲ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﲞﻴﻮﻁ ﻣﺘﺼﻠﺔ ﻣﻦ ﺍﻟﻔﺌﺮﺍﻥ ﺗﱰﻝ ﻣﻦ ﺍﻟﻨﺎﻓﺬﺓ ﻛﺎﻥ ﺃﺣﺪﺍ ﻳﻔﺮﻏﻬﺎ ﻣﻦ ﻛﻴﺲ ! !‬
‫ﺃﺧﺬﺗﲏ ﺭﻋﺪﺓ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﺷﻌﺮﺕ ﺑﺮﻋﺐ ﻣﺮﻳﻊ ! ! ‪ . .‬ﺃﺧﺬﺕ ﺃﺭﺩﺩ ﺍﻟﻠﻬﻢ ﺍﺻﺮﻑ ﻋﲎ ﺍﻟﺴﻮﺀ ﲟﺎ ﺷﺌﺖ ﻭﻛﻴﻒ ﺷـﺌﺖ "‪ ..‬ﻭﺭﺩﺩﺕ‬
‫ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﺣﱴ ﲰﻌﺖ ﺃﺫﺍﻥ ﺍﻟﻈﻬﺮ‪ ،‬ﻓﺘﻴﻤﻤﺖ ﻭﺻﻠﻴﺖ ﻭﺟﻠﺴﺖ ﺃﺧﺘﻢ ﺻﻼﰐ‪ ،‬ﻭﺃﺫﻛﺮ ﺍﷲ ﺣﱴ ﺃﺫﺍﻥ ﺍﻟﻌﺼﺮ ﻓﺄﺩﻳﺖ ﺻـﻼﺗﻪ ‪. .‬‬
‫ﻭﻫﻨﺎ ﺩﺧﻞ ﺍﻟﻮﺣﺶ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ‪ . .‬ﻛﺎﻧﺖ ﺍﻟﻔﺌﺮﺍﻥ ﻗﺪ ﺍﻧﺼﺮﻓﺖ ﻣﻦ ﺍﻟﻨﺎﻓﺬﺓ ﻣﻦ ﺣﻴﺚ ﺃﻓﺮﻏﺖ ﻭﱂ ﻳﺘﺒﻖ ﺇﻻ ﻓﺄﺭ ﺃﻭ ﺍﺛﻨﺎﻥ ! ! ﺩﺍﺭﺕ‬
‫ﻋﻴﻨﺎﻩ ﰲ ﺃﳓﺎﺀ ﺍﻟﺰﻧﺰﺍﻧﺔ ﰲ ﻧﻈﺮﺍﺕ ﺩﻫﺸﺔ‪ ،‬ﻭﺍﺭﺗﺴﻤﺖ ﻋﻠﻰ ﻭﺟﻬﻪ ﺃﻟﻒ ﻋﻼﻣﺔ ﺗﻌﺠﺐ ! !‬
‫ﻭﻛﺄﻥ ﺫﻟﻚ ﻗﺪ ﻋﺰ ﻋﻠﻴﻪ ‪ ،‬ﻓﺎﻧﺼﺮﻑ ﻳﺴﺐ ﻭﻳﻠﻌﻦ ﺗﻼﺣﻘﻪ ﺧﻴﺒﺔ ﺍﻷﻣﻞ ! ! ‪ . .‬ﻭﺃﻋﺎﺩﱐ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ‪ ،‬ﰒ ﻋﺎﺩ ﻭﻣﻌﻪ ﺍﻟﻀﺎﺑﻂ ﺭﻳﺎﺽ‬
‫‪.‬‬
‫ﻭﻗﻒ ﺭﻳﺎﺽ ﺧﺎﺭﺝ ﺍﻟﺰﻧﺰﺍﻧﺔ ﰲ ﳏﺎﻭﻟﺔ ﻳﺎﺋﺴﺔ ﻹﻗﻨﺎﻋﻲ ﻷﻗﻮﻝ ﺑﺄﻥ ﺗﻨﻈﻴﻢ ﺍﻹﺧﻮﺍﻥ ﻛﺎﻥ ﻳﻬﺪﻑ ﺇﱃ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺍﻻﺳﺘﻴﻼﺀ ﻋﻠـﻰ‬
‫ﺍﻟﺴﻠﻄﺔ ﺑﻌﺪ ﻗﻠﺐ ﻧﻈﺎﻡ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ‪ . .‬ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﻫﺬﺍ ﻛﺬﺏ ﻭﺍﻓﺘﺮﺍﺀ‪ .‬ﻭﻣﺎ ﻛﻨﺎ ﳒﺘﻤﻊ ﺇﻻ ﻟﻨﺘﺪﺍﺭﺱ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺗﺮﺑﻴﺔ‬
‫ﺟﻴﻞ ﻣﺴﻠﻢ ﻳﻔﻘﻪ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻳﻌﻤﻞ ﻟﻘﻴﺎﻡ ﺩﻭﻟﺘﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺃﻧﺖ ﻣﺼﺮﺓ ﻋﻠﻰ ﻫﺬﺍ؟ ﺳﺘﻌﺮﻓﲔ ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﻌﺬﺍﺏ ﻣﻦ ﺍﻵﻥ‪ . .‬ﺇﻥ ﻛﻞ ﻣﺎ ﻣﺮ ﻋﻠﻴﻚ ﻳﻌﺘﱪ ﳏﺎﻭﻻﺕ ﺇﱃ ﺟﺎﻧﺐ ﻣﺎ ﺳﻴﺄﰐ ‪.‬‬
‫ﻭﺫﻫﺐ ﻭﺑﻘﻴﺖ ﺃﻧﺎ ﰲ ﺍﳌﺎﺀ‪ !!..‬ﲦﺎﻧﻴﺔ ﺃﻳﺎﻡ ﻭﺃﻧﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ ‪ ،‬ﺣﱴ ﺑﻠﻎ ﰊ ﺍﻹﺭﻫﺎﻕ ﻭﺍﻹﺟﻬﺎﺩ ﺩﺭﺟﺔ ﺗﻔـﻮﻕ ﻛـﻞ ﺍﺣﺘﻤـﺎﻝ ‪.‬‬
‫ﻭﺑﺪﺍ ﺫﻟﻚ ﻭﺍﺿﺤﺎ ﻋﻠﻰ ﺻﺤﱵ ﺍﻟﱵ ﻭﺻﻠﺖ ﺇﱃ ﺣﺎﻝ ﻳﺮﺛﻰ ﳍﺎ! !‬
‫ـﻦ ﺍﳌ ـﺎﺀ ‪.‬‬
‫ـﻮﱐ ﻣـ‬
‫ـﻲ ‪ .‬ﻭﺃﺧﺮﺟـ‬‫ـﻪ ﺍﻟﺮﲰـ‬ ‫ـﺮ ﰲ ﺯﻳـ‬
‫ـﺎﺑﻂ ﺁﺧـ‬ ‫ـﻔﻮﺕ ﻭﺿـ‬ ‫ـﻪ ﺻـ‬‫ـﺎﺽ ﻭﻣﻌـ‬ ‫ـﺎﺀ ﺭﻳـ‬ ‫ـﻊ ﺟـ‬‫ـﻮﻡ ﺍﻟﺘﺎﺳـ‬
‫ﻭﰱ ﺍﻟﻴـ‬
‫ﺑﺪﺃ ﺭﻳﺎﺽ ﻳﻬﺪﺩﱐ ﺑﺄﻥ ﻫﺬﻩ ﺍﳌﺮﺓ ﻫﻲ ﺍﻟﻔﺮﺻﺔ ﺍﻷﺧﲑﺓ ﻹﻧﻘﺎﺫ ﻧﻔﺴﻲ‪ ،‬ﻓﺈﻣﺎ ﺃﻥ ﺃﻋﺘﺮﻑ ﻛﻤﺎ ﻳﺮﻳﺪﻭﻥ ‪ ،‬ﻭﺃﻣﺎ ﺍﳋﻼﺹ ﻣـﲏ ‪‬ﺎﺋﻴـﺎ ‪.‬‬
‫ﻭﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﻓﺎﳘﺔ ﺭﺑﻜﻢ ﻋﻨﺪﻩ ﺟﻬﻨﻢ ﺻﺤﻴﺢ ؟! ﺟﻬﻨﻢ ﻫﻨﺎ ﻋﻨﺪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﺍﳉﻨﺔ ﻋﻨﺪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺟﻨﺔ ﻣﻮﺟﻮﺩﺓ ﺣﻘﻴﻘﻴـﺔ ‪. .‬‬
‫ﻭﻟﻴﺴﺖ ﺟﻨﺔ ﻭﳘﻴﺔ ﺧﻴﺎﻟﻴﺔ ﻣﺜﻞ ﺍﻟﱵ ﻳﻌﺪﻛﻢ ‪‬ﺎ ﺭﺑﻜﻢ ﺇ! “ ﻛﱪﺕ ﻛﻠﻤﺔ ﲣﺮﺝ ﻣﻦ ﺃﻓﻮﺍﻫﻬﻢ ﺇﻥ ﻳﻘﻮﻟـﻮﻥ ﺇﻻ ﻛـﺬﺑﺎ “ ﺍﻟﻜﻬـﻒ‪.‬‬
‫ﰒ ﺃﺧﺮﺟﻮﱐ ﻣﻦ ﺍﳌﺎﺀ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍ‪‬ﺎﻭﺭﺓ ﻭﺃﻏﻠﻘﻮﻫﺎ ﰒ ﺍﻧﺼﺮﻓﻮﺍ ‪ . .‬ﻭﻓﺰﻋﺖ ﺇﱃ ﺍﷲ ﰲ ﺻﻼﰐ؟ ﺃﻃﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﺼﺮﻑ ﻋـﲎ ﺷـﺮ‬
‫ﻫﺆﻻﺀ‪ ،‬ﻛﻨﺖ ﰲ ﺻﻼﰐ ﻋﻨﺪﻣﺎ ﺩﺧﻞ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻋﺪﺩ ﻣﻦ ﺍﳉﻨﺪ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻟﻌﺸﺮﺓ ﻭﻣﻌﻬﻢ ﺿﺎﺑﻂ ﺑﺰﻳﻪ ﺍﻟﺮﲰﻲ ‪ .‬ﰒ ﺍﻧﻀﻢ ﺇﻟﻴﻬﻢ ﲪـﺰﺓ‬
‫ﺍﻟﺒﺴﻴﻮﱐ ‪ ،‬ﻭﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ‪.‬‬
‫ﻗﺎﻝ ﺻﻔﻮﺕ ﳊﻤﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ :‬ﺃﻭﺍﻣﺮﻙ ﻳﺎ ﺑﺎﺷﺎ ﰲ ﺑﻨﺖ ﺍﻟــ ‪ . .‬ﻓﻘﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻟﻠﺠﻨﺪ‪ :‬ﻣﺎﺫﺍ ﺷﺮﺑﺘﻢ ؟!‬

‫‪53‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﺷﺎﻱ ﻳﺎ ﻣﻌﺎﱄ ﺍﻟﺒﺎﺷﺎ ‪ . . .‬ﻓﻘﺎﻝ ‪ :‬ﺷﺎﻱ ﻳﺎ ﺃﻭﻻﺩ ﺍﻟﻜﻠﺐ ‪ . .‬ﺧﺬﻫﻢ ﻳﺎ ﺻﻔﻮﺕ ﺍﺳﻖ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﺯﺟﺎﺟﺔ ﲬـﺮ‪ ،‬ﻭﺃﻥ‬
‫ﻳﺪﺧﻨﻮﺍ ﺍﳊﺸﻴﺶ ‪ ،‬ﻭﺃﻃﻌﻤﻬﻢ ﻛﻞ ﻣﺎ ﻳﺸﺘﻬﻮﻥ ‪ ،‬ﰒ ﺍﺭﻡ ﳍﻢ ﺑﻨﺖ ﺍﻟـــ‪ . .‬ﻭﳍﻢ ﻋﻨﺪﻱ ﺇﺟﺎﺯﺓ ﻭﻣﻜﺎﻓـﺄﺓ ‪ .‬ﻭﺃﻏﻠﻘـﻮﺍ ﺍﻟﺰﻧﺰﺍﻧـﺔ‬
‫ﻭﺍﻧﺼﺮﻓﻮﺍ ‪.‬‬
‫ﻣﻜﺜﺖ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺣﱴ ﺻﻼﺓ ﺍﻟﻌﺼﺮ ‪ . .‬ﻛﻨﺖ ﺳﺎﺟﺪﺓ ﰲ ﺍﻟﺼﻼﺓ ﻋﻨﺪﻣﺎ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﻳﻨﺪﻓﻊ ﺻﻔﻮﺕ ﻭﺟﺬﺑﲏ ﻣﻦ ﺫﺭﺍﻋـﻲ ﰲ‬
‫ﻭﺣﺸﻴﺔ ﻭﻗﻄﻊ ﺻﻼﰐ‪ ،‬ﰒ ﺃﺧﺬﱐ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﻴﺎﻩ ﻭﺃﻏﻠﻘﻬﺎ ﻭﺍﻧﺼﺮﻑ !‬
‫ﻭﺟﺎﺀ ﺭﻳﺎﺽ ﻭﺩﻟﻒ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻭﻛﻠﻪ ﻋﻼﻣﺔ ﺗﻌﺠﺐ ﳛﺎﻭﻝ ﺃﻥ ﳜﻔﻴﻬﺎ ﲢﺖ ﻇﻼﻝ ﻣﻦ ﺍﻟﺬﻫﻮﻝ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺗﺮﻳـﺪﻳﻦ ﺃﻥ ﺗﻜـﻮﱐ‬
‫ﻗﺪﻳﺴﺔ ؟ ﺍﳉﻨﻮﺩ ﺍﻟﺬﻳﻦ ﺃﻋﺪﺩﻧﺎﻫﻢ ﻟﻚ ﺫﻫﺒﻮﺍ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ‪ . .‬ﻟﻜﻨﻬﻢ ﻏﺪﺍ ﺳﻴﺄﺗﻮﻥ ﻳﻨﻬﺸﻮﻥ ﳊﻤﻚ ‪‬ﺸﺎ‪ ،‬ﰲ ﺍﳌﺴﺘـﺸﻔﻰ ﺣﻘﻨـﻮﻫﻢ‬
‫ﻭﺃﺻﺒﺤﻮﺍ ﻛﺎﻟﻜﻼﺏ ﺍﳌﺴﻌﻮﺭﺓ ‪ . .‬ﻭﺃ‪‬ﺎ ﺃﻭﺍﻣﺮ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻟﻦ ﻳﺘﺮﻛﻚ ﺃﺑﺪﺍ ‪ . .‬ﺗﻌﺒﻨﺎ ﻣﻦ ﺍﻟﻨﺼﻴﺤﺔ ﻭﺣﺎﻭﻟﻨﺎ ﻣﻌـﻚ ﻣـﺮﺓ‬
‫ﻭﻣﺮﺍﺕ ﻭﺃﻧﺖ ﻻ ﺗﺘﺰﺣﺰﺣﲔ ﻋﻦ ﻣﻮﻗﻔﻚ ‪ . .‬ﺗﺮﻳﺪﻳﻦ ﺃﻥ ﺗﻜﻮﱐ ﻗﺪﻳﺴﺔ ﺭﺩﻯ‪ ،‬ﺭﺩﻯ ‪ . .‬ﺃﻳﻦ ﺳﻮﻃﻚ ﻳﺎ ﺻﻔﻮﺕ ؟" ﺃﺧﺬ ﺻـﻔﻮﺕ‬
‫ﻳﻀﺮﺑﲏ ﻭﺭﻳﺎﺽ ﻳﺴﺘﺤﺜﻪ ‪ :‬ﺍﺳﺘﻤﺮ ﻳﺎ ﺻﻔﻮﺕ ‪ . .‬ﻗﺪﻳﺴﺔ ﻳﻌﲎ ﺇﻳﻪ ﻳﺎ ﺑﻨﺖ ﺍﻟـــ ‪ ! ! . .‬ﺗﺮﻳﺪﻳﻦ ﺑﻌﺪ ﻣﻮﺗﻚ ﺑﺜﻼﺛﲔ ﺳﻨﺔ ﻳﻘﻴﻤﻮﻥ‬
‫ﻟﻚ ﺿﺮﳛﺎ ﰲ ﻣﺴﺠﺪ ﻭﻳﻘﻮﻟﻮﻥ ﺇﻥ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﺃﻇﻬﺮﺕ ﻛﺮﺍﻣﺎﺕ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪ . .‬ﻟﻜﻦ ‪ ،‬ﺃﻧﺖ ﻫﻨﺎ‪ ،‬ﻭﻻ ﺍﻟـﺸﻴﻄﺎﻥ‬
‫ﻳﻌﺮﻑ ﻣﺎﺫﺍ ﻧﻌﻤﻞ ﻓﻴﻚ ؟!‪.‬‬
‫ﻭﺿﺤﻜﺖ ﻭﺃﻧﺎ ﰲ ﻗﻤﺔ ﺍﳌﻌﺎﻧﺎﺓ ﻛﺎﻧﺖ ﺿﺤﻜﺔ ﺳﺨﺮﻳﺔ ﻣﻦ ﺟﻬﻠﻪ ﻭﻏﺮﻭﺭﻩ ‪ ،‬ﻭﻗﻠﺖ ‪ :‬ﺇﺫﺍ ﻛﻨﺎ ﻧﺮﻳﺪ ﻣﺎ ﺗﻘﻮﻝ ‪ ،‬ﻣﺎ ﺩﻓﻊ ﺍﷲ ﺷﺮﻭﺭﻛﻢ‬
‫ﻋﻨﺎ ‪ .‬ﻭﳌﺎ ﺍﺳﺘﻄﻌﻨﺎ ﺍﳌﻘﺎﻭﻣﺔ ﻭﺍﻟﺼﱪ" ﻭﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﻣﺎ ﺗﺴﻤﻮﻩ ‪ ،‬ﺑﺄﻧﻔﺴﻜﻢ ﺟﺤﻴﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻟﻜﻨﻨﺎ ﻃﻼﺏ ﺣﻘﻴﻘﺔ ﻧﻄﻠﺐ ﺍﷲ ‪ ،‬ﰒ‬
‫ﺭﺿﺎﻩ ‪ . .‬ﺳﻴﻨﺼﺮﻧﺎ ﺍﷲ ﻋﻠﻴﻜﻢ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻭﺳﻴﻔﺮﻯ ﺍﷲ ﺃﺳﻨﺎﻥ ﺍﻷﺷﻘﻴﺎﺀ ﺍﻟﺬﻳﻦ ﺗﻌﺪﻭ‪‬ﻢ ﻟﻨﻬﺶ ﳊﻮﻣﻨﺎ ‪.‬‬
‫ﻛﺎﻥ ﺻﻔﻮﺕ ﻗﺪ ﺍﺑﺘﻌﺪ ﻋﻦ ﺭﻳﺎﺽ ‪ ،‬ﻓﻨﺎﺩﺍﻩ ﻫﺬﺍ ﻣﺴﺘﻌﻴﻨﺎ ‪.‬‬
‫"ﺃﺩﺭﻛﲏ ﻳﺎ ﺻﻔﻮﺕ ﺑﻨﺖ ﺍﻟـ ‪ . . . .‬ﺑﺘﺨﻄﺐ ‪ . .‬ﺇ‪‬ﺎ ﲣﻄﺐ ﻳﺎ ﺻﻔﻮﺕ ‪ .. .‬ﻭﺃﺳﺮﻉ ﺻﻔﻮﺕ ﻟﻨﺠﺪﺓ ﺭﻳﺎﺽ ﻭﺃﳍﺒﲏ ﺑـﺴﻮﻃﻪ ‪.‬‬
‫ﻭﻗﺎﻝ ‪ :‬ﺩﻋﻬﺎ ﱄ ﻳﺎ ﺳﻌﺎﺩﺓ ﺍﻟﺒﻚ ‪ .‬ﻭﻏﺪﺍ ﺳﺘﺮﻯ ﻭﺗﺸﺎﻫﺪ ﻣﺎ ﻧﺰﻝ ‪‬ﺎ! !‪ .‬ﻭﺃﺟﻠﺴﻮﱐ ﺍﳉﻠﺴﺔ ﺍﳌﻌﺘﺎﺩﺓ ﰲ ﺍﳌـﺎﺀ ﰒ ﺃﻏﻠﻘـﻮﺍ ﺍﻟﺰﻧﺰﺍﻧـﺔ‬
‫ﻭﺍﻧﺼﺮﻓﻮﺍ ‪. .‬‬
‫ﺍﷲ ﻭﺣﺪﻩ ﻳﻌﻠﻢ ﺍﳊﺎﻟﺔ ﺍﻟﱵ ﻛﻨﺖ ﻋﻠﻴﻬﺎ‪ ..‬ﻟﻘﺪ ﻛﻨﺖ ﰲ ﻗﻤﺔ ﺍﻷﱂ ‪ ،‬ﻭﻗﻤﺔ ﺍﻹﺟﻬﺎﺩ‪ ،‬ﻭﻗﻤﺔ ﺍﳌﻌﺎﻧﺎﺓ ‪ .‬ﺇﻥ ﺁﻻﻣﺎ ﻣﱪﺣﺔ ﺗﺴﺮﻯ ﰲ ﻛـﻞ‬
‫ﺟﺴﺪﻱ ‪.‬‬
‫ﺁﻩ ! ! ﻣﺴﻜﲔ ﻳﺎ ﺑﻠﺪﻱ! ! ﻫﻞ ﺃﻣﺮﻙ ﺇﱃ ﻫﺬﻩ ﺍﻟﻄﻐﻤﺔ ﺍﻟﱵ ﺍﻋﺘﺪﺕ ﻋﻠﻰ ﻛﻞ ﺍﻟﻘﻴﻢ ‪ ،‬ﻭﺣﻄﻤﺖ ﻛﻞ ﺍﻟﻘﻮﺍﻧﲔ ؟! !‬
‫ﺷﻐﻠﲏ ﺍﻟﺘﻔﻜﲑ ﰲ ﺑﻠﺪﻱ ﻋﻦ ﺑﻌﺾ ﺁﻻﻣﻲ ‪ . .‬ﻭﺇﻥ ﻛﺎﻥ ﺃﺿﺎﻑ ﳘﺎ ﺇﱃ ﳘﻮﻣﻲ ! ! ﺇﻥ ﻣﺎ ﺃﺻﺎﺑﲏ ﻭﻳﺼﻴﺒﲏ ﻗﺪ ﺃﺻﺎﺏ ﻭﻳﺼﻴﺐ ﻏﲑﻱ‬
‫ﺑﻜﻞ ﺗﺄﻛﻴﺪ‪ . .‬ﻟﻘﺪ ﺑﺖ ﺃﺗﺼﻮﺭ ﺃﻥ ﺍﻟﺒﻠﺪ ﻛﻠﻪ ﻗﺪ ﺻﺎﺭ ﺳﺠﻨﺎ ﺣﺮﺑﻴﺎ‪ ،‬ﳛﻜﻤﻪ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ‪ ،‬ﻭﺻﻔﻮﺕ ‪ ،‬ﻭﺭﻳﺎﺽ ‪ ،‬ﻭﺍﻟﺴﻔﺎﺡ ﺍﻟﺸﺮﺱ‬
‫ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ‪ . .‬ﻛﻠﻬﻢ ﺣﻠﻘﺎﺕ ﻭﺍﺣﺪﺓ ﰲ ﺳﻠﺴﻠﺔ ﻣﺘﺼﻠﺔ ﺗﻜﺒﻞ ﻫﺬﺍ ﺍﻟﺒﻠﺪ‪. .‬ﺇ!‬
‫ﻣﺴﻜﲔ ﻳﺎ ﺑﻠﺪﻱ‪ . .‬ﻻ‪ ،‬ﻻ ﻟﻦ ﺗﻜﻮﻥ ﻣﺴﻜﻴﻨﺎ ﻳﺎ ﺑﻠﺪﻱ‪ ،‬ﻭﻓﻴﻚ ﲪﻠﺔ ﻛﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ‪ ،‬ﻭﻣﻦ ﻳﺴﺘﻈﻞ ﲟﻈﻠﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ‬
‫ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ‪ . .‬ﺇﻧﻨﺎ ﺇﻥ ﺫﻫﺒﻨﺎ ﻓﺴﻴﺄﰐ ﺑﻌﺪﻧﺎ ﻭﺑﻌﺪﻧﺎ ﻣﻦ ﻳﺮﻓﻊ ﺍﻟﺮﺍﻳﺔ ﻏﺪﺍ ‪ . .‬ﺗﺸﺮﻕ ﺍﻷﺭﺽ ﺑﻨﻮﺭ ﺭ‪‬ﺎ‪ ،‬ﻭﺗﺘﻔﻴﺄ ﺍﻟﺒﺸﺮﻳﺔ ﻇﻼﻝ‬
‫ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ‪. .‬‬

‫‪54‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻤﻥ ﺍﻟﻤﺎﺀ ﺇﻟﻰ ﻭﻜﻴﻝ ﺍﻟﻨﻴﺎﺒﺔ! !‬

‫ﻣﻌﺬﺭﺓ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺘﻜﺮﺍﺭ ‪ ..‬ﻓﺎﳌﻘﺼﻮﺩ ﺍﻟﺘﻔﺼﻴﻞ ﻭﺍﻟﺘﻮﺿﻴﺢ ‪ ،‬ﻛﻴﻒ ﻛﺎﻥ ﺣﺎﻝ ﻣﺼﺮ ‪ :‬ﻓﺴﺪﺕ ﺍﳊﻴﺎﺓ ﻭﺃﺳﻨﺖ ‪ ،‬ﻇﻠـﻢ ‪ ،‬ﺭﻋـﺐ ‪،‬‬
‫ﺍﻋﺘﻘﺎﻻﺕ ‪ ،‬ﳎﺎﺯﺭ ‪ ،‬ﺗﺸﺮﻳﺪ …‪ .‬ﺳﻴﻄﺮﺕ ﻗﻮﻯ ﺍﻟﺸﺮ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﺳﺘﺒﺪﺕ ‪ ،‬ﻭﺳﺎﻭﺕ ﺑﲔ ﺍﳉﻤﻴﻊ ‪ ،‬ﺑﲔ ﺃﺻﺤﺎﺏ ﺍﻟﻘﻠـﻢ ﻭﺍﻟﻔﻜـﺮ‬
‫ﻭﺍﻟﺮﺃﻱ ‪ ،‬ﻭﺍﻟﻮﺯﺭﺍﺀ ﻭﺍﻟﻘﺎﺩﺓ ﺍﻟﻌﺴﻜﺮﻳﲔ ‪ ،‬ﻭﺑﲔ ﺍﳌﻮﺍﻃﻦ ﺍﻟﻌﺎﺩﻱ ‪ .‬ﺑﲔ ﺍﻟﺸﺎﺏ ﻭﺍﻟﺸﻴﺦ ‪ ..‬ﺑﲔ ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ‪ ..‬ﺑﲔ ﺍﳌﺮﻳﺾ ﻭﺍﻟﺼﺤﻴﺢ‬
‫‪ ..‬ﻛﻠﻬﻢ ﺃﻣﺎﻡ ﺍﻟﺴﻴﺎﻁ ‪ ،‬ﻭﲢﺖ ﺍﻟﺴﻴﺎﻁ ‪ ،‬ﻭﺍﻟﺼﻠﺐ ‪ ،‬ﻭﺍﻟﻜﻼﺏ ‪ ،‬ﻭﲨﻴﻊ ﺃﻧﻮﺍﻉ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﺍﻟﻜﻞ ﺳﻮﺍﺀ … ﺇ‪‬ﺎ ﺍﺷﺘﺮﺍﻛﻴﺔ ﺍﻟﺘﻌﺬﻳﺐ‬
‫!!‬
‫‪ . .‬ﻭﰱ ﺻﺒﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﺳﻊ ‪ ،‬ﺃﺧﺮﺟﻮﱐ ﻣﻦ ﺍﳌﺎﺀ ﰲ ﻭﻗﺖ ﻣﺒﻜﺮ ﻭﻗﺎﻝ ‪ -‬ﺻﻔﻮﺕ ‪ :‬ﺃﻧﺖ ﺫﺍﻫﺒﺔ ﺇﱃ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ‪ ،‬ﻭﻛﻔﺎﻙ ﻋـﺬﺍﺑﺎ‬
‫ﻭﺃﻧﻘﺬﻱ ﻧﻔﺴﻚ ‪ ..‬ﰒ ﺃﺿﺎﻑ ﻭﻗﺪ ﺑﺪﺕ ﰲ ﻋﻴﻨﻴﻪ ﻧﻈﺮﺓ ﺍﻟﺘﻬﺪﻳﺪ‪ :‬ﻃﺒﻌﺎ ﺃﻧﺖ ﻋﺎﺭﻓﺔ ﺍﳌﻄﻠﻮﺏ ﻣﻨﻚ ‪ . .‬ﻭﺳﻨﺮﻯ ﻣـﺎ ﺗﻘـﻮﻟﲔ ! ﺇ" ‪.‬‬
‫ﻭﺟﺬﺑﲏ ﺑﻘﺴﻮﺓ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﺛﻮﰊ ﳑﺰﻕ ‪ . .‬ﺃﻋﻄﲏ ﺛﻮﺑﺎ ﺃﺳﺘﺘﺮ ﺑﻪ ﻓﻘﺎﻝ ﻣﺴﺎﻭﻣﺎ ‪ :‬ﺃﺣﻀﺮ ﻟﻚ ﺟﻠﺒﺎﺑﺎ ﻭﺗﻜﺘﺒﲔ ﺃﻥ ﺣـﺴﻦ ﺍﳍـﻀﻴﱯ‬
‫ﻭﺳﻴﺪ ﻗﻄﺐ ﺍﺗﻔﻘﺎ ﻋﻠﻰ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﺍﻻﺳﺘﻴﻼﺀ ﻋﻠﻰ ﺍﳊﻜﻢ ؟!‬
‫ﻓﻘﻠﺖ ﻻ ﻓﻘﺎﻝ ‪ :‬ﺃﺫﻫﱯ ﻋﺎﺭﻳﺔ‪ ،‬ﻭﻟﻴﻨﻔﻌﻚ ﺇﺳﻼﻣﻚ ‪ . .‬ﻭﻟﲑﺍﻙ ﺍﻹﺧﻮﺍﻥ ﻫﻜﺬﺍ ‪ . .‬ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﺍﷲ ﻫﻮ ﺍﳊﻠﻴﻢ ﺍﻟﺴﺘﺎﺭ‪ .‬ﻭﺩﺧﻠﺖ ﻣﺒﲎ‬
‫ﺁﺧﺮ ﻣﻦ ﻣﺒﺎﱐ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪ :‬ﰒ ﺇﱃ ﺣﺠﺮﺓ ﻣﻔﺘﻮﺣﺔ ﻳﺘﺼﺪﺭﻫﺎ ﺭﺟﻞ ﳚﻠﺲ ﺇﱃ ﻣﻜﺘﺐ ‪ ،‬ﻭﻋﺮﻓﺖ ﻓﻴﻤﺎ ﺑﻌﺪ ﺃﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻳﺪﻋﻰ‬
‫ﺟﻼﻝ ﺍﻟﺪﻳﺐ ‪.‬‬
‫ﻧﻈﺮ ﺇﱃ ﻧﻈﺮﺓ ﺗﺎﺋﻬﺔ ﺗﺸﻌﺮﻙ ﺑﺄﻧﻪ ﳛﺲ ﺃﻧﻪ ﺃﺻﻐﺮ ﻣﻦ ﺍﳌﻬﻤﺔ ﺍﳌﻌﻬﻮﺩﺓ ﺇﻟﻴﻪ ‪ . .‬ﻭﻗﺎﻝ ﻣﺸﲑﺍ ﺑﻄﺮﻑ ﺇﺻﺒﻌﻪ ‪ :‬ﺍﺟﻠﺴﻲ ‪ .‬ﻓﺠﻠﺴﺖ ﻋﻠﻰ‬
‫ﻛﺮﺳﻲ ﺃﻣﺎﻡ ﺍﳌﻜﺘﺐ ﰒ ﺑﺪﺃ ﺣﺪﻳﺜﻪ ﻣﻌﻲ ﺃﻧﺖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﺍﻟﺰﻋﻴﻤﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﳌﺸﻬﻮﺭﺓ‪ . .‬ﳌﺎﺫﺍ ﻭﺿﻌﺖ ﻧﻔـﺴﻚ ﰲ ﻫـﺬﺍ‬
‫ﺍﳌﻮﻗﻒ ؟ ﻫﻞ ﻳﺮﺿﻴﻚ ﻣﺎ ﺃﻧﺖ ﻓﻴﻪ ؟ ﺇﱐ ﻣﺴﻠﻢ ﺃﺣﺐ ﻟﻚ ﺍﳋﲑ ﻭﺟﺌﺖ ﻻ ' ﻧﻘﺬﻙ ‪ .‬ﺃﻧﺎ ﺃﺳﻌﺪ ﻓﺨﺮ ﺍﻟﺪﻳﻦ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ‪ . .‬ﺃﻧـﺎ ﻻ‬
‫ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﺗﺼﻮﺭ ﺃﻥ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻫﻲ ﺍﳉﺎﻟﺴﺔ ﺃﻣﺎﻣﻲ ‪‬ﺬﻩ ﺍﳊﺎﻝ ﺍﻟﱵ ﻭﺻﻠﺖ ﺇﻟﻴﻬﺎ ‪ .‬ﺃﺭﺟﻮ ﺃﻥ ﺗﺴﺎﻋﺪﻳﲏ ﻷﺧﻠﺼﻚ ﳑﺎ ﺃﻧﺖ ﻓﻴﻪ ‪.‬‬
‫‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻭﺍﷲ ﻣﺎ ﻧﻘﻮﻝ ﺇﻻ ﻣﺎ ﻳﺮﺿﻰ ﺭﺑﻨﺎ ﻭﻻ ﻧﺒﻐﻲ ﺇﻻ ﻭﺟﻬﻪ ﺗﻌﺎﱃ ‪ .‬ﻓﻘﻄﺐ ﺣﺎﺟﺒﻴﻪ ﻭﻧﻜﺲ ﺭﺃﺳﻪ ﻭﻫﻮ ﻳﺴﺄﻝ ﻣﺎ ﺳﻨﻚ ﺍﻵﻥ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﻣﻦ ﻣﻮﺍﻟﻴﺪ ‪ 2‬ﻳﻨﺎﻳﺮ ﺳﻨﺔ ‪ 1917‬ﻓﻘﺎﻝ ‪ :‬ﻣﻨﺪﻫﺸﺎ ﺃﻭ ﻣﺘﺼﻨﻌﺎ ﺍﻟﺪﻫﺸﺔ ﻳﺎ ﺳﺎﺗﺮ! ﻛﻨﺖ ﻣﻌﺘﻘﺪﺍ ﺃﻥ ﺳﻨﻚ ﰲ ﺍﻟﺘﺴﻌﲔ ‪. .‬‬
‫ﳌﺎﺫﺍ ﻓﻌﻠﺖ ﻛﻞ‪ ،‬ﻫﺬﺍ؟! ﻗﻠﺖ ‪ “ :‬ﻟﻦ ﻳﺼﻴﺒﻨﺎ ﺇﻻ ﻣﺎ ﻛﺘﺐ ﺍﷲ ﻟﻨﺎ ﻫﻮ ﻣﻮﻻﻧﺎ ﻭﻋﻠﻰ ﺍﷲ ﻓﻠﻴﺘﻮﻛﻞ ﺍﳌﺆﻣﻨﻮﻥ “ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﻳﺒﺪﻭ ﺃﻧﻚ ﻏﲑ‬
‫ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺍﻟﻜﻼﻡ ؟!‬
‫ﻓﻠﺰﻣﺖ ﺍﻟﺼﻤﺖ ! ! ﻓﺴﺄﻝ ‪ :‬ﻋﻠﻰ ﺃﻱ ﺷﺊ ﺍﺗﻔﻘﺖ ﺃﻧﺖ ﻭﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ؟ ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﺗﻔﻘﻨﺎ ﻋﻠﻰ ﺃﻥ ﻧﺮﰉ ﺍﻟﺸﺒﺎﺏ ﻋﻠﻰ‬
‫ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻧﻔﻘﻬﻪ ﰲ ﺃﺻﻮﻝ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﺣﱴ ﻧﻨﻘﺬ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻣﻦ ﻫﺬﺍ ﺍﻟﻀﻴﺎﻉ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﻓﻴﻪ ‪ .‬ﻗﺎﻝ* ﺃﻧﺎ ﻻ ﺃﺭﻳﺪ ﺧﻄﺎﺑﺔ ‪. .‬‬
‫ﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺗﻮﺿﺤﻲ ‪" .‬ﺇﻥ ﺍﳍﻀﻴﱯ ﻗﺎﻝ ﻟﻚ ﺃﻣﺮﺍ ﺗﻨﻘﻠﻴﻨﻪ ﺇﱃ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﻗﺎﻝ ﻟﻚ ﺃﻣﺮﺍ ﺛﺎﻧﻴﺎ ﺗﻨﻘﻠﻴﻨﻪ ﺇﱃ ﺳﻴﺪ ﻗﻄﺐ‬
‫ﻣﺎ ﻫﻮ ﻫﺬﺍ ﺍﻷﻣﺮ؟! ﺃﻇﻦ ﻭﺍﺿﺢ ؟؟" ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺍﺳﺘﺄﺫﻧﺖ ﻓﻀﻴﻠﺔ ﺍﳌﺮﺷﺪ ﺍﻷﺳﺘﺎﺫ ﺍﳍﻀﻴﱮ ﻟﻴﺠﺘﻤﻊ ﺍﻟﺸﺒﺎﺏ ﻟﺪﺭﺍﺳﺔ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﻣﻊ ﺍﻻﺳﺘﻌﺎﻧﺔ ﺑﺒﻌﺾ ﻛﺘـﺐ ﺍﻟﻔﻘـﻪ‬
‫ﻛﺎﶈﻠﻰ ﻻﺑﻦ ﺣﺰﻡ ‪ ،‬ﻭﻛﺘﺐ ﺍﻟﺘﻮﺣﻴﺪ ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ‪ ،‬ﻭﺍﺑﻦ ﺗﻴﻤﻴﻪ‪ ،‬ﻭﻛﺘﺐ ﺍﻷﺳﺘﺎﺫ ﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﻣﻦ ﺍﻟﺸﺒﺎﺏ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ‬

‫‪55‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ -‬ﻭﻗﺪ ﺭﺳﻢ ﻋﻠﻰ ﺷﻔﺘﻴﻪ ﺍﺑﺘﺴﺎﻣﺔ ﺣﺎﻭﻝ ﺃﻥ ﺗﻜﻮﻥ ﺳﺎﺧﺮﺓ‪ : -‬ﻻ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ‪ ،‬ﺍﳌﻮﺿﻮﻉ ﻟﻴﺲ ﻛﺬﻟﻚ ‪ . .‬ﺍﳌﻮﺿﻮﻉ ﻇﻬـﺮ‬
‫ﻭﻭﺿﺢ ﻓﺄﻧﻘﺬﻱ ﻧﻔﺴﻚ ﻭﺍﺫﻛﺮﻱ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻓﻘﻠﺖ ‪ :‬ﻛﻞ ﺍﻟﺬﻱ ﻛﻨﺎ ﻧﺮﻳﺪﻩ ﺃﻥ ﻧﺮﰊ ﺟﻴﻼ ﺻﺎﳊﺎ ﻭﻧﺒﲏ ﺃﻣﺔ ﻣﺴﻠﻤﺔ‪ .‬ﻓﻘﺎﻝ ﰲ ﺇﺻـﺮﺍﺭ‪:‬‬
‫ﻛﻠﻬﻢ ﺍﻋﺘﺮﻓﻮﺍ ﻭﻗﺪ ﺃﻟﻘﻮﺍ ﺍﳌﺼﻴﺒﺔ ﻋﻠﻴﻚ ﻛﻠﻬﺎ‪ ،‬ﻓﻘﻠﺖ ‪‬ﺪﻭﺀ‪ :‬ﺍﷲ ﺍﳌﻄﻠﻊ ﳛﻤﻴﲏ ﻭﳛﻤﻴﻬﻢ ‪ -‬ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ -‬ﻣﻦ ﺃﻥ ﻧﱰﻟﻖ ﺇﱃ ﺑﺎﻃﻞ ‪. .‬‬
‫ﻓﻘﺎﻝ ﰲ ﻋﺼﺒﻴﺔ ﻭﺑﺪﺃ ﻳﻈﻬﺮ ﻧﻮﺍﻳﺎﻩ ‪ :‬ﻻ ‪ .‬ﻳﺒﺪﻭ ﺃﻧﻚ ﻣﻐﺮﻣﺔ ﺑﺈﻇﻬﺎﺭ ﻋﻀﻼﺗﻚ ﺍﳋﻄﺎﺑﻴﺔ‪ ،‬ﻭﻣﻐﺮﻭﺭﺓ ‪ . .‬ﺣﱴ ﺍﻟﻨﻴﺎﺑﺔ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺼﻞ‬
‫ﻣﻌﻚ ﺇﱃ ﻗﺮﺍﺭ!‬
‫ﻓﻘﻠﺖ ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺳﺘﻄﻴﻊ ﺍﻟﻜﻼﻡ ‪ -‬ﻓﻘﺪ ﻛﻨﺖ ﰲ ﻗﻤﺔ ﺍﻟﺘﻌﺐ ﻭﺍﻹﺟﻬﺎﺩ ﻭﻟﻜﻦ ﺷﻌﻮﺭ ﺑﺎﻟﻈﻠﻢ ﺩﻓﻌﲏ ﺇﱃ ﺃﻥ ﺃﻗﻮﻝ ‪ :-‬ﻟﻮ ﻋﺮﻓﺖ ﺍﻟﻨﻴﺎﺑﺔ‬
‫ﻭﺍﺟﺒﻬﺎ ﻣﺎ ‪ . .‬ﻓﻘﺎﻃﻌﲏ ﺛﺎﺋﺮﺍ‪" :‬ﺃﺧﺮﺳﻲ! ﺣﱴ ﺍﻟﻨﻴﺎﺑﺔ ﺗﺘﻄﺎﻭﻟﲔ ﻋﻠﻴﻬﺎ ﻭﻻ ﺗﺴﻠﻢ ﻣﻦ ﻟﺴﺎﻧﻚ " ‪ . .‬ﰒ ﻧﺎﺩﻯ ﺻﻔﻮﺕ ﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺍﻗﻔﺎ‬
‫ﺑﺎﻟﺒﺎﺏ ‪ . .‬ﻻ ﻓﺎﺋﺪﺓ ﻣﻨﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ‪ . .‬ﺇ‪‬ﺎ ﺍﻋﺘﺪﺕ ﻋﻠﻰ ﺍﻟﻨﻴﺎﺑﺔ ﺳﺄﺛﺒﺖ ﰲ ﺍﶈﻀﺮ ﺃ‪‬ﺎ ﺍﻋﺘﺪﺕ ﻋﻠﻰ ﺍﻟﻨﻴﺎﺑﺔ ‪.‬‬
‫ﺟﺬﺑﲏ ﺻﻔﻮﺕ ﺑﻮﺣﺸﻴﺔ ﻭﻧﻈﺮ ﺇﱃ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﻭﻗﺎﻝ ‪ :‬ﺇﱃ ﺃﻳﻦ ﻳﺎ ﺳﻌﺎﺩﺓ ﺍﻟﺒﻴﻪ ‪ . .‬؟ ﻓﻘﺎﻝ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺑﺴﺮﻋﺔ – ﻭﻛﺄﻧﻪ ﻳﺮﺩ ﻋﻠﻰ‬
‫ﺳﺆﺍﻝ ﻣﺴﺒﻖ ‪ : -‬ﺇﱃ ﺍﳌﺎﺀ ﻃﺒﻌﺎ‪ . .‬ﻭﻋﺪﺕ ﺇﱃ ﺍﳌﺎﺀ ﻭﺳﻮﻁ ﺻﻔﻮﺕ ﻻ ﻳﻜﻞ ﻭﻻ ﻳﻀﻌﻒ ‪ ،‬ﺯﻳﻦ ﻟﻪ ﺷﻴﻄﺎﻧﻪ ﺍﻟﺸﺮ ﻭﻫﻴﺄﺕ ﻟﻪ ﺟﺎﻫﻠﻴﺘﻪ‬
‫ﺍﻟﻄﻐﻴﺎﻥ ‪ .‬ﻭﺳﻮﻟﺖ ﻟﻪ ﻧﻔﺴﻪ ﺍﳌﺮﻳﻀﺔ ﺫﻟﻚ ﻃﻤﻌﺎ ﰲ ﺭﺿﺎ ﻣﻦ ﻓﻮﻗﻪ ‪ ،‬ﻭﺃﻣﻼ ﰲ ﺍﻟﻘﺮﺏ ﻣﻦ ﺃﺳﻴﺎﺩﻫﻢ ‪.‬‬

‫ﺍﻟﺴﻭﻁ ﻤﻊ ﺍﻟﺭﻏﻴﻑ ! !‬

‫ﺑﻌﺪ ﺍﻟﻌﺼﺮ‪ ،‬ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ‪ ،‬ﻓﺘﺤﺖ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ‪ ،‬ﻭﺃﺧﺮﺟﲏ ﺻﻔﻮﺕ ﻣﻦ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺃﺳﻠﻤﲏ ﻻﺛﻨﲔ ﻣﻦ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻭﻗﺎﻝ ﳍﻤﺎ ‪" :‬ﺇﱃ ﺳﺠﻦ‬
‫‪ . . "3‬ﺃﺩﺧﻠﻮﱐ ﻫﻨﺎﻙ ﺯﻧﺰﺍﻧﺔ‪ ،‬ﻓﺎﺭﲤﻴﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﺟﺜﺔ ﻫﺎﻣﺪﺓ ﻣﺜﺨﻨﺔ ﺑﺎﳉﺮﺍﺡ ‪ . .‬ﻛﺎﻥ ﺟﺴﻤﻲ ﻣﺘﻮﺭﻣﺎ ﻛـﺎﻟﻜﺮﺓ ﺍﳌﻨﻔﻮﺧـﺔ‪. .‬‬
‫ﻭﺃﺣﺲ ﺑﺄﻥ ﻗﻠﱯ ﻳﻜﺎﺩ ﻳﻨﺨﻠﻊ ﻣﻦ ﻣﻜﺎﻧﻪ ‪ . .‬ﺍﻧﺒﻄﺤﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﻻ ﺃﻗﻮﻯ ﻋﻠﻰ ﺍﻷﻧﲔ ! ! ‪ . .‬ﻭﺃﺳﻠﻤﺖ ﻧﻔﺴﻲ ﻟﻠﺬﻱ ﺑﻴﺪﻩ ﻣﻘﺎﺩﻳﺮ‬
‫ﺍﻷﻣﻮﺭ‪.‬‬
‫ﻻ ﺃﺩﺭﻯ ﻛﻢ ﻣﺮ ﻣﻦ ﺍﻟﻮﻗﺖ ﻭﺃﻧﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ ،‬ﺣﻴﻨﻤﺎ ﲰﻌﺖ ﺟﻠﺒﺔ ﺧﺎﺭﺝ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ .‬ﺯﺣﻔﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺑﺼﻌﻮﺑﺔ ﺑﺎﻟﻐﺔ ﺃﻣـﺴﻜﺖ‬
‫ﺑﺎﻟﺒﺎﺏ ﻭﻧﻈﺮﺕ ﻣﻦ ﺍﻟﻔﺘﺤﺔ ‪ .‬ﻓﺮﺃﻳﺖ ﲨﺎﻋﺔ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻳﻘﻔﻮﻥ ﻃﺎﺑﻮﺭﺍ ﻃﻮﻳﻼ‪ ،‬ﺑﻴﺪ ﻛﻞ ﻭﺍﺣﺪ " ﻗﺮﻭﺍﻧﺔ " ﻣﻦ ﺍﻟﺼﻔﻴﺢ ﻳﺘﻘﺪﻡ ‪‬ـﺎ‬
‫ﺇﱃ ﺟﻨﺪﻱ‪ ،‬ﻓﻴﻐﺮﻑ ﻫﺬﺍ ﺍﻷﺧﲑ ﻣﻦ " ﻗﺰﺍﻥ " ﺃﻣﺎﻣﻪ ﺷﻴﺌﺎ ﻏﺮﻳﺒﺎ ﻭﻳﺼﺒﻪ ﰲ ﺍﻟﻘﺮﻭﺍﻧﺔ ﺍﻟﺼﻔﻴﺢ ‪ . .‬ﻭﻋﻨﺪﻣﺎ ﻳﺘﻨﺎﻭﻝ ﺍﻷﺥ ﻧﺼﻴﺒﻪ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻄﻌﺎﻡ ﺍﻟﻐﺮﻳﺐ ‪ ،‬ﻳﺘﻨﺎﻭﻝ ﺃﻳﻀﺎ ﻧﺼﻴﺒﻪ ﻣﻦ ﺍﻟﺴﻴﺎﻁ ! ! ﻛﺎﻥ ﻋﺪﺩ ﻣﻦ ﺍﳉﻨﻮﺩ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻳﻘﻔﻮﻥ ﰲ ﺻﻔﲔ ﻣﺘﻘﺎﺑﻠﲔ ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﳝﺮ ﺍﻷﺥ ﺑﻌﺪ‬
‫ﺃﻥ ﻳﺘﻨﺎﻭﻝ ﻧﺼﻴﺒﻪ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻳﻀﺮﺑﻪ ﻛﻞ ﺟﻨﺪﻱ ﻋﻨﺪ ﻣﺮﻭﺭﻩ ﻋﻠﻴﻪ ﺑﺴﻮﻃﻪ ‪ . .‬ﻭﻫﻜﺬﺍ ﻻﺑﺪ ﺃﻥ ﻳﺪﻓﻊ ﺍﻷﺥ ﺿﺮﻳﺒﺔ ﺇﺟﺒﺎﺭﻳﺔ ﻋﺪﺩﺍ ﻣﻦ‬
‫ﺍﻟﺴﻴﺎﻁ ﺑﻌﺪﺩ ﺍﳉﻨﻮﺩ! ﻭﻳﻨﺼﺮﻑ ﺍﻷﺥ ‪.‬‬
‫ﺷﻌﺮ ﺃﺣﺪ ﺍﻟﺰﺑﺎﻧﻴﺔ ﰊ ﻭﺃﻧﺎ ﺃﺧﺘﻠﺲ ﺍﻟﻨﻈﺮ ﺇﱃ ﻃﺎﺑﻮﺭ ﺗﺴﻠﻴﻢ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺮﻫﻴﺐ ‪ ،‬ﻓﺪﺧﻞ ﺯﻧﺰﺍﻧﱵ ﻛﺎﻟﻮﺣﺶ ﺍﳍﺎﺋﺞ ﻭﺃﺧﺬ ﻳﻀﺮﺑﲏ ﲝﺬﺍﺋـﻪ‬
‫ﺿﺮﺑﺎ ﻣﺆﳌﺎ‪ ،‬ﰒ ﻳﻨﻬﺎﻝ ﺑﺴﻮﻃﻪ ﺍ‪‬ﻨﻮﻥ ﻋﻠﻰ ﻣﺎ ﻳﺼﺎﺩﻓﻪ ﻣﻦ ﺟﺴﻤﻲ‪ ،‬ﻓﺨﺎﺭﺕ ﻗﻮﺍﻱ‪ ،‬ﻭﻏﺒﺖ ﰲ ﻧﻮﻡ ﻋﻤﻴﻖ ﻋﻠﻰ ﺇﺳﻔﻠﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ! ! ‪.‬‬
‫ﺃﻳﻘﻈﲏ ﺍﳌﻠﻌﻮﻥ ﺻﻔﻮﺕ ﻭﻣﻌﻪ ﺃﺣﺪ ﺍﳉﻨﻮﺩ ﺑﻴﺪﻩ ﻗﺮﻭﺍﻧﺔ ‪‬ﺎ ﻗﻠﻴﻞ ﻣﻦ ﺍﳊﺴﺎﺀ ﺃﺳﻮﺩ ﺍﻟﻠﻮﻥ ‪ ،‬ﺗﻨﺒﻌﺚ ﻣﻨﻪ ﺭﺍﺋﺤﺔ ﻛﺮﻳﻬﺔ ﻻ ﺗﻄﺎﻕ ‪ . .‬ﻗﺎﻝ‬
‫ﺻﻔﻮﺕ ‪ :‬ﺍﺷﺮﰊ ﻫﺬﺍ ﻭﺇﻻ ﻓﺴﻨﻀﺮﺑﻚ ﻋﺸﺮﺓ ﺳﻴﺎﻁ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﺳﺄﺷﺮ‪‬ﺎ! ! ﻓﻘﺎﻝ ﺻﻔﻮﺕ ﳌﺴﺎﻋﺪﻩ ‪ :‬ﺍﺗﺮﻛﻬﺎ ﻋﺸﺮ ﺩﻗﺎﺋﻖ ‪ ،‬ﰒ ﻋـﺪ‬
‫ﺇﻟﻴﻬﺎ ‪ .‬ﻭﺍﻧﻈﺮ ﻣﺎﺫﺍ ﻓﻌﻠﺖ ؟ ‪ ،‬ﺇﻥ ﱂ ﺗﻜﻦ ﻗﺪ ﺷﺮﺑﺖ ﺍﺿﺮ‪‬ﺎ ﻋﺸﺮﺓ ﺳﻴﺎﻁ ﻭﻧﺎﺩﻳﲏ ‪ . ، ! ! . .‬ﺧﺮﺟﺎ ﻭﺃﻏﻠﻘﺎ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭﳌﺎ ﺑﻌﺪ ﻭﻗﻊ‬

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‫ﺃﻗﺪﺍﻣﻬﻤﺎ ‪ ،‬ﻭﺍﻃﻤﺄﻧﻨﺖ ﺇﱃ ﺃﻥ ﺃﺣﺪﺍ ﻻ ‪ ،‬ﻳﺮﺍﱐ‪ ،‬ﺳﻜﺒﺖ ﺍﳊﺴﺎﺀ ﲢﺖ ﺍﻟﺒﻄﺎﻧﻴﺔ ﺍﻟﱵ ﺭﻣﻮﺍ ‪‬ﺎ ﻋﻠﻰ ﺇﺳﻔﻠﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ . .‬ﻭﻋﺎﺩ ﺍﳉﻨﺪﻱ‬
‫ﺑﻌﺪ ﺍﳌﺪﺓ ﺍﶈﺪﺩﺓ ﻓﻮﺟﺪ ﺍﻟﻘﺮﻭﺍﻧﺔ ﻓﺎﺭﻏﺔ ﻓﺄﺧﺬﻫﺎ ﻭﺍﻧﺼﺮﻑ ! ! ﻗﻀﻴﺖ ﻟﻴﻠﱵ ‪ . .‬ﻭﻳﺎ ﳍﺎ ﻣﻦ ﻟﻴﻠﺔ ‪ . .‬ﻛﻨﺖ ﻋﻠﻰ ﻗﻤﺔ ﺍﻷﱂ ﻭﺍﳌﻌﺎﻧﺎﺓ‪. .‬‬
‫ﺃﻧﻴﺎﺏ ﺁﻻﻡ ﺍﻟﺒﺪﻥ ﺗﻨﻬﺶ ﺟﺴﻤﻲ ﻛﻠﻪ ‪ .‬ﻭﺍﻓﺘﺮﺷﺖ ﺁﻻﻣﻲ ﻭﻗﻀﻴﺖ ﻟﻴﻠﱵ ‪! ! . .‬‬

‫ﺇﻟﻰ ﺍﻟﻤﺴﺘﺸﻔﻰ‬

‫ﻭﰱ ﺿﺤﻰ ﺍﻟﻴﻮﻡ ﺇﳊﺎﺩﻱ ﻋﺸﺮ ﻓﺘﺢ ﺻﻔﻮﺕ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﻗﺎﻝ ‪ :‬ﺗﻔﻀﻞ ﻳﺎ ﺩﻛﺘﻮﺭ ﻣﺎﺟﺪ ‪ .‬ﻭﺩﺧﻞ ﺍﻟﻄﺒﻴﺐ ﻣﺎﺟﺪ ﰲ ﺯﻳﻪ ﺍﻟﻌﺴﻜﺮﻱ ﻭﻣﻌﻪ‬
‫ﺍﻟﺘﻤﻮﺭﺟﻲ ﺍﳉﻨﺪﻱ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ‪ . .‬ﻛﺎﻧﺖ ﻗﺪﻣﺎﻱ ﺗﱰﻓﺎﻥ ﺩﻣﺎ ﻭﺻﺪﻳﺪﺍ ‪ ،‬ﻭﺃﻭﺭﺍﻡ ﻭﺍﻧﺘﻔﺎﺧﺎﺕ ﻣﻨﺘﺸﺮﺓ ﰲ ﺟﺴﻤﻲ ﻭﺁﻻﻡ ﺣﺎﺩﺓ ﺗﻔـﺮﻯ‬
‫ﻋﻈﺎﻣﻲ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻄﺒﻴﺐ ﻣﺎﺟﺪ ﻟﻠﺘﻤﻮﺭﺟﻲ ‪ :‬ﺍﻋﺼﺮ ﳍﺎ ﺭﺟﻠﻴﻬﺎ ﻭﻧﻈﻒ ﺍﳉﺮﻭﺡ ﻭﺍﻧﻘﻠﻬﺎ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪ " . .‬ﻭﻧﻘﻠﺖ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﰲ ﺣﺮﺍﺳـﺔ‬
‫ﺍﺛﻨﲔ ﻣﻦ ﺍﻟﺰﺑﺎﻧﻴﺔ! ! ﻣﻜﺜﺖ ﻳﻮﻣﺎ ﰲ ﺍﳌﺴﺘﺸﻔﻰ “ﺃﻭ ﺍﻟﺸﻔﺨﺎﻧﺔ ﻛﻤﺎ ﻳﻄﻠﻘﻮﻥ ﻋﻠﻴﻬﺎ” ﻭﺳﻌﺪﺕ ‪ ،‬ﻻ ﻷﻧﲏ ﺑﻌﺪﺕ ﻋـﻦ ﺍﻟﺘﻌـﺬﻳﺐ ‪،‬‬
‫ﻓﺎﻟﺘﻌﺬﻳﺐ ﰲ ﺟﺴﻤﻲ ﺿﺎﺭﺏ ﺃﻧﻴﺎﺑﻪ ‪ ،‬ﻭﻟﻜﻨﲏ ﺳﻌﺪﺕ ﻣﻦ ﺗﻐﻴﲑ ﺍﳌﻜﺎﻥ ‪ . .‬ﻧﻌﻢ ‪ ،‬ﻛﻨﺖ ﰲ ﺯﻧﺰﺍﻧﺔ ﰲ ﺍﳌﺴﺘﺸﻔﻰ‪ ،‬ﻭﻟﻜﻦ ﺷﻌﻮﺭﻱ ﺑﺄﻧﲏ‬
‫ﰲ ﻣﺴﺘﺸﻔﻰ ﺃﺩﺧﻞ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﺮﺍﺣﺔ ‪ . .‬ﻭﲪﺪﺕ ﺍﷲ ‪ .‬ﲤﻨﻴﺖ ﺃﻥ ﲤﺘﺪ ﺇﻗﺎﻣﱵ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﻓﺘﺮﺓ ﺗﻠﺘﺌﻢ ﻓﻴﻬﺎ ﺟﺮﺍﺣﻲ‪ ،‬ﻭﳜﻒ ﻓﻴﻬـﺎ‬
‫ﺯﺋﲑ ﻋﻈﺎﻣﻲ‪ . .‬ﻭﺍﺳﺘﺴﻠﻤﺖ ﳍﺬﺍ ﺍﳊﻠﻢ ﺍﳉﻤﻴﻞ ﻭﻟﻜﻦ ‪ ،‬ﻭﺁﻩ ﻣﻦ ﻟﻜﻦ ! ﺟﺎﺀﺗﲏ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻭﺃﺧﺮﺟﺘﲏ ﻣﻦ ﺣﻠﻤﻲ ﺍﳉﻤﻴﻞ ﺇﱃ ﻭﺍﻗﻌﻲ ﺍﳌﺮ‬
‫ﺍﻷﻟﻴﻢ ! ! ﻭﺃﺧﺬﱐ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ‪ . .‬ﻛﻨﺖ ﺃﻣﺸﻰ ﻋﻠﻰ ﻗﺪﻣﻲ ﺑﺼﻌﻮﺑﺔ ﺑﺎﻟﻐﺔ ‪ . .‬ﺑﻞ ﱂ ﺍﻛﻦ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﲪﻞ‬
‫ﺟﺴﻤﻲ ‪ . .‬ﻭﻟﻜﻦ ﺍﻟﺴﻮﻁ ﰲ ﻳﺪ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺧﻠﻔﻲ ‪‬ﺪﺩﱐ ﺇﻥ ﺃﺑﻄﺄﺕ ‪ ،‬ﻭﻳﻬﻮﻯ ﻋﻠﻰ ﺇﻥ ﺗﻠﻜﺄﺕ ﺃﻭ ﻭﻗﻔﺖ ! ! ﻭﱂ ﺍﻛﻤﻞ ﺍﻟﻄﺮﻳﻖ ﻣﻦ‬
‫ﺍﳌﺴﺘﺸﻔﻰ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻓﺴﻘﻄﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﺮﻓﻌﲏ ﺍﳉﻨﺪ‪ ،‬ﻭﺟﺮﻭﱐ ﻋﻠـﻰ ﺍﻷﺭﺽ ﺟـﺮﺍ ‪. .‬‬
‫ﻭﺃﻭﺻﻠﻮﱐ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻝ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ؟! !‬

‫ﻤﻊ ﺸﻤﺱ‬

‫ﻭﻣﺎ ﻛﺎﺩ ﺍﻟﺴﻔﺎﺡ ﺍﳉﺎﻫﻠﻲ ﴰﺲ ﻳﺮﺍﱐ ﺣﱴ ﻧﺎﺩﻯ ﻋﻠﻰ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ‪ ،‬ﻭﰲ ﺣﺮﻛﺔ ‪ ،‬ﻛﺄﻧﻪ ﺃﻣﺎﻡ ﺁﻻﺕ ﺍﻟﺘﺼﻮﻳﺮ‪ -‬ﻓﻘﺪ ﺍﺯﺩﺍﺩ ﺍﺣﺘﻘﺎﻥ‬
‫ﻭﺟﻬﻪ ﻭﺍﺭﺗﺴﻤﺖ ﻋﻠﻴﻪ ﻏﻀﺒﺔ ﻋﺎﺭﻣﺔ‪ ،‬ﻭﲢﺠﺮﺕ ﻋﻴﻨﺎﻩ ﰲ ﻣﻘﻠﺘﻴﻪ ﺣﱴ ﺻﺎﺭ ﻭﺟﻬﻪ ﻣﺜﻞ ﻭﺟﻪ ﺍﻟﺒﻮﻣﺔ – ﻭﺍﺳﺘﺪﺍﺭ ﺇﱃ ﺻﻔﻮﺕ ‪ ،‬ﻭﺫﺭﺍﻋﻪ‬
‫ﳑﺪﻭﺩﺓ ﺇﱃ ﺁﺧﺮ ﻣﺪﺍﻫﺎ ‪ ،‬ﻭﺇﺻﺒﻌﻪ ﺗﺸﲑ ﺇﱃ ‪ :‬ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ﻭﺍﺟﻠﺪﻫﺎ ﲬﺴﻤﺎﺋﺔ ﺟﻠﺪﺓ! ! ‪ . .‬ﻭﺣﺸﻴﺔ ﻣﺎ ﺑﻌﺪﻫﺎ ﻭﺣﺸﻴﺔ؟ ﻭﻗﺴﻮﺓ‬
‫ﻏﺮﻳﺒﺔ ﻻ ﻳﻌﺮﻓﻬﺎ ﺇﻻ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ‪ .‬ﻭﻋﻠﻘﻮﱐ ﻭﺟﻬﺰﻭﱐ ﻟﻠﺠﻼﺩ ‪ ! ! . .‬ﻭﴰﺮ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻋﻦ ﺳﺎﻋﺪﻩ ‪ ،‬ﻭﺭﻓﻊ ﺳﻮﻃﻪ ﻭﺃﺧﺬ‬
‫ﰲ ﺗﻨﻔﻴﺬ ﺃﻣﺮ ﻣﻮﻻﻩ ﴰﺲ ! ! ﲬﺴﻤﺎﺋﺔ ﺟﻠﺪﺓ ‪ . .‬ﻭﺃﻧﺎ ﺃﺳﺘﻐﻴﺚ ﺿﺎﺭﻋﺔ ‪" :‬ﻳﺎ ﺍﷲ ‪ ،‬ﻳﺎ ﺍﷲ " ﻭﴰﺲ ﺑﺪﺭﺍﻥ ﻳﻘﻮﻝ ‪" :‬ﺃﻳﻦ ﻫﻮ ﺍﷲ ؟!"‬
‫ﺍﻟﺬﻱ ﺗﻨﺎﺩﻳﻨﻪ ‪ ،‬ﻓﻠﻴﻨﻔﻌﻚ ﺇﻥ ﻛﺎﻥ ﻣﻮﺟﻮﺩﺍﹰ ! ‪ . .‬ﻟﻮ ﺍﺳﺘﻐﺜﺖ ﺑﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻷﻏﺎﺛﻚ ﰲ ﺍﳊﺎﻝ ! ‪ . .‬ﰒ ﺃﺧﺬ ﺑﻠﺴﺎﻧﻪ ﻳﺘﻄﺎﻭﻝ ﻋﻠﻰ ﺟﻼﻝ‬
‫ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﳑﺎ ﺗﺄﰉ ﺃﻟﺴﻨﺔ ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﺗﺘﻔﻮﻩ ﻭﺍﻟﺘﻠﻔﻆ ﺑﻪ ؟ ﻭﻟﻮ ﻛﺎﻥ ﺇﻋﺎﺩﺓ ﳌﺎ ﻗﺎﻟﻪ ﺍﻟﻔﺎﺟﺮ ﺍﻟﻜﺎﻓﺮ ‪.‬‬
‫ﻭﰎ ﺍﳉﻠﺪ ‪ .‬ﻭﺃﻧﺰﻟﻮﱐ ﻣﻦ ﺍﻟﺘﻌﻠﻴﻘﺔ ﻭﺃﻭﻗﻔﻮﱐ ﻭﺍﻟﺪﻡ ﻳﱰﻑ ﻣﻦ ﻗﺪﻣﻲ ‪ . .‬ﻭﺃﻣﺮﱐ ﺑﺪﺭﺍﻥ ﺃﻥ ﺃﺅﺩﻱ ﺣﺮﻛﺔ "ﳏﻠﻚ ﺳﺮ" ﻣﺪﻋﻴﺎ ﺃﻥ ﻫـﺬﺍ‬
‫ﻋﻼﺝ ﻟﻘﺪﻣﻲ! ! ‪ .‬ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﺃﺳﻨﺪﺕ ﻇﻬﺮﻱ ﺇﱃ ﺍﳊﺎﺋﻂ ‪ ،‬ﰒ ﺟﻠﺴﺖ ﻣﻦ ﺷﺪﺓ ﺍﻟﻌﻨﺎﺀ‪ ،‬ﻓﺠﺬﺑﲏ ﺻﻔﻮﺕ ﺑﻐﻠﻈﺔ‪ ،‬ﻭﱂ ﺃﺳﺘﻄﻊ ﺍﻟﻮﻗﻮﻑ‬

‫‪57‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻬﻮﻳﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ . .‬ﻭﻫﻨﺎ ﺟﺎﺀ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺣﺶ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﺇ‪‬ﺎ ﲤﺜﻞ ﻳﺎ ﺑﺎﺷﺎ! ! ‪ . .‬ﻭﺃﻏﻤﻰ ﻋﻠﻰ‪ ،‬ﻭﺗﻨﺒـﻬﺖ‬
‫ﻋﻠﻰ ﺍﻟﻄﺒﻴﺐ ﺍﻟﺬﻱ ﺃﻋﻄﺎﱐ ﺣﻘﻨﺔ ﰲ ﺫﺭﺍﻋﻲ ﻭﺃﻣﺮ ﱄ ﺑﻜﻮﺏ ﻣﻦ ﻋﺼﲑ ﺍﻟﻠﻴﻤﻮﻥ ﻭﺍﺳﻘﻮﱐ ﺇﻳﺎﻩ ‪ . .‬ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻫﻴـﺎ ! ﻟـﻦ‬
‫ﻳﻨﻔﻌﻚ ﺍﻟﻌﻨﺎﺩ ‪ . .‬ﻧﻔﺬﻱ ﻣﺎ ﻧﺮﻳﺪ ﻭﺇﻻ ﻋﻠﻘﻨﺎﻙ ﺛﺎﻧﻴﺎ‪ .‬ﻭﺛﺎﻟﺜﺎ ‪ .‬ﻭﺭﺍﺑﻌﺎ ‪ .‬ﻭﻣﺎﺋﺔ ﻣﺮﺓ ‪ . .‬ﻻ ﳜﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻚ ﺃﺑﺪﺍ ﺃﻧﻨﺎ ﻋﺎﺟﺰﻭﻥ ﻋﻦ ﺍﻧﺘﺰﺍﻉ‬
‫ﻣﺎ ﻧﺮﻳﺪﻩ ﻣﻨﻚ ‪ . .‬ﺇﻧﻨﺎ ﻧﻌﻄﻴﻚ ﺍﻟﻔﺮﺻﺔ ﻓﻘﻂ‪ .‬ﻣﻔﻬﻮﻡ ؟!! ﻣﻦ ﳝﻨﻌﻨﺎ ﻋﻦ ﺩﻓﻨﻚ ﻭﺃﻧﺖ ﺣﻴﺔ؟ﺇ!‬
‫ﻓﻘﻠﺖ ‪ :‬ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻭﳜﺘﺎﺭ‪ ،‬ﻭﻟﻪ ﺍﳊﻤﺪ ﺣﱴ ﻳﺮﺿﻰ ‪.‬‬
‫ﻓﻘﺎﻝ ﰲ ﻏﻴﻆ ﻭﺿﻴﻖ ‪ :‬ﻻ ﺗﻜﻠﻤﻴﲏ ‪‬ﺬﻩ ﺍﻟﻠﻐﺔ ﻭﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ‪.‬‬
‫ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ﳏﺎﻭﻻ ﺃﻥ ﻳﺜﻨﻴﲏ ﻋﻦ ﻋﺰﻣﻲ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻋﻘﻠﻲ‪ ،‬ﻭﺍﺷﺘﺮﻯ ﻧﻔﺴﻚ ‪ . .‬ﻟﻦ ﻳﻨﻔﻌﻚ ﺃﺣﺪ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﻫﻨﺎ‪ . .‬ﻛﻞ ﻣﻨﻬﻢ‬
‫ﻳﺮﻳﺪ ﻧﻔﺴﻪ ﻓﻘﻂ ‪ . .‬ﺇ‪‬ﻢ ﻳﻔﺮﻭﻥ ﺇﱃ ﺍﻟﻨﺠﺎﺓ! !‬
‫ﰒ ﺃﺧﺮﺝ ﻭﺭﻗﺎ ﻭﻗﻠﻤﺎ ﻭﺍﺳﺘﺄﻧﻒ ﺣﺪﻳﺜﻪ ﺃﻭ ﻧﺼﺎﺋﺤﻪ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﺻﻔﻮﺕ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻭﺩﻋﻬﺎ ﺗﻜﺘﺐ ﻛﻞ ﻣﺎ ﺗﻌﺮﻓﻪ ﻋﻦ ﺗﻨﻈﻴﻢ ﺍﻹﺧﻮﺍﻥ‬
‫‪ . .‬ﻛﻴﻒ ﻋﺮﻓﺘﻬﻢ ؟! ﻭﻛﻴﻒ ﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﻗﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻭﺗﺬﻛﺮ ﻛﻞ ﺃﲰﺎﺀ ﺍﻟﺬﻳﻦ ﺗﻌﺮﻓﻬﻢ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ! ! ﻭﰱ ﺍﻟﻄﺮﻳﻖ ﺇﱃ‬
‫ﺍﳌﺴﺘﺸﻔﻰ ﻛﺎﻥ ﺻﻔﻮﺕ ﻳﺄﻣﺮﱐ ﺑﺎﳌﺸﻲ‪ ،‬ﻭﺃﻧﺎ ﻋﺎﺟﺰﺓ ﻛﻄﻔﻞ ﳜﻄﻮ ﺧﻄﻮﺍﺗﻪ ﺍﻷﻭﱃ! ! ﻭﺗﺴﺘﺒﺪ ﺑﺼﻔﻮﺕ ﻭﺣﺸﻴﺘﻪ ﻓﻜﺎﻥ ﻳﻮﻗﻔﲏ ﺑـﲔ‬
‫ﻭﻗﺖ ﻭﺁﺧﺮ ﻭﻳﺄﻣﺮﱐ ﺃﻥ ﺃﺅﺩﻱ ﳏﻠﻚ ﺳﺮ! ! ﳏﻠﻚ ﺳﺮ! ! ﺇﻥ ﻫﺬﺍ ﻋﻼﺝ ﻟﻘﺪﻣﻴﻚ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪. . . .‬‬
‫ﺍﷲ ﻭﺣﺪﻩ ﻳﻌﻠﻢ ﻛﻴﻒ ﻗﻄﻌﺖ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪ . .‬ﻟﻘﺪ ﻛﺎﻧﺖ ﺭﺣﻠﺔ ﻋﺬﺍﺏ ﻭﻭﺻﻠﺖ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻭﺩﺧﻠﺖ ﺯﻧﺰﺍﻧﱵ ‪ .‬ﺃﻋﻄﺎﱐ‬
‫ﺻﻔﻮﺕ ﺍﻟﻮﺭﻕ ﻭﺍﻟﻘﻠﻢ ﻭﻗﺎﻝ ‪ :‬ﻃﺒﻌﺎ ﻋﺮﻓﺖ ﺍﳌﻄﻠﻮﺏ ‪ . .‬ﻭﻻ ﺩﺍﻋﻲ ﻟﻠﻔﻠﺴﻔﺔ ‪ . .‬ﺍﻛﺘﱯ ﻛﻞ ﻣﺎ ﺗﻌﻠﻤﻮﻧﻪ ﻳﺎ ﺇﺧﻮﺍﻥ ﻳﺎ ﻛـﺬﺍﺑﻮﻥ ‪. .‬‬
‫ﻭﻛﻴﻒ ﻛﻨﺘﻢ ﺳﺘﻘﺘﻠﻮﻥ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻭﺍﺿﺢ ؟! ﻫﻴﺎ ﻳﺎ ﺣﻠﻮﺓ ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭﺍﻧﺼﺮﻑ !‬
‫ﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﻣﺴﻚ ﺍﻟﻘﻠﻢ ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ ﻳﺪﺍﻱ ﻣﺘﻮﺭﻣﺘﲔ ‪ ،‬ﻭﱂ ﺃﺳﺘﻄﻊ ﺍﻟﻜﺘﺎﺑﺔ ﻓﻤﻀﻰ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ‪ ،‬ﻭﱂ ﺃﻓﻌﻞ ﺷﻴﺌﺎ‪ . .‬ﱂ ﺍﻛﺘـﺐ‬
‫ﺣﺮﻓﺎ ﻭﺍﺣﺪﺍ‪ . .‬ﻭﻋﺎﺩ ﺻﻔﻮﺕ ﻟﻴﺄﺧﺬ ﻣﺎ ﻛﺘﺒﺖ ‪ .‬ﻓﻮﺟﺪ ﺍﻟﻮﺭﻕ ﺃﺑﻴﺾ ﱂ ﳝﺮ ﻋﻠﻴﻪ ﺍﻟﻘﻠﻢ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺳﺄﺗﺮﻙ ﻟﻚ ﺍﻟﻮﺭﻕ ﻟﺘﻨﻘﺬﻱ ﻧﻔﺴﻚ‬
‫ﻳﺎ ﺑﻨﺖ ﺍﻟـ‪ . .‬ﻭﺍﻧﺼﺮﻑ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﺍﻛﺘﺐ ﺑﺼﻌﻮﺑﺔ ‪ .‬ﻭﰱ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻟﺚ ﺟﺎﺀ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ ،‬ﻭﲨﻊ ﺍﻷﻭﺭﺍﻕ ﻭﺍﻧﺼﺮﻑ ‪ ،‬ﻭﻗﻀﻴﺖ ﻳﻮﻣﻲ ﺑﲔ ﺻﺤﻮﺓ ﻭﻏﻔﻮﺓ ‪ .‬ﻻ‬
‫ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﺳﺘﻘﺮ ﻋﻠﻰ ﻣﻮﺿﻊ ‪ . .‬ﺇﻥ ﻭﻗﻔﺖ ﻧﺒﺤﺖ ﻗﺪﻣﺎﻱ ‪ .‬ﻭﺍﻥ ﳕﺖ ﺻﺮﺧﺖ ﻋﻈﺎﻣﻲ!‬
‫ﻭﺟﺎﺀ ﺻﻔﻮﺕ ‪ ،‬ﻭﻣﻌﻪ ﺟﻨﺪﻳﺎﻥ ﻟﻴﺄﺧﺬﺍﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻗﻄﻌﺖ ﺍﻟﻄﺮﻳﻖ ﺳﲑﺍ ﻋﻠﻰ ﻗـﺪﻣﻲ ﻣـﻊ‬
‫ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﻓﺘﺮﺍﺕ ﰲ "ﳏﻠﻚ ﺳﺮﺍ ﺑﺄﻣﺮ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ! !‬
‫ﻭﺩﺧﻠﺖ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻓﻨﻈﺮ ﱄ ﰲ ﻭﺣﺸﻴﺔ ﻭﻗﺴﻮﺓ ﻭﻫﻮ ﳝﺰﻕ ﺃﻭﺭﺍﻗﺎ ﻭﻳﻠﻘﻴﻬﺎ ﰲ ﺳﻠﺔ ﺍﳌﻬﻤﻼﺕ ﰒ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﺃﱂ‬
‫ﻳﻜﻔﻚ ﻛﻞ ﻫﺬﺍ ﺍﻟﻌﺬﺍﺏ ؟! ! ﻣﺎﺫﺍ ﻛﺘﺒﺖ ؟ ﻛﻼﻡ ﻓﺎﺭﻍ ‪ . .‬ﺃﺟﻠﺪﻫﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ﻳﺎ ﲪﺰﺓ!‬
‫ﻓﻘﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﺳﻨﻌﻴﺪﻫﺎ ﻟﻠﻜﻼﺏ ﺃﺣﺴﻦ ﻳﺎ ﺑﺎﺷﺎ‪ ،‬ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻋﺼﺒﻴﺔ ‪ :‬ﺃﺣﻀﺮ ﺍﻟﻜـﻼﺏ ﻫﻨـﺎ ﻳـﺎ‬
‫ﺻﻔﻮﺕ ! !‬
‫ﺃﺳﺮﻉ ﺻﻔﻮﺕ ﻭﻋﺎﺩ ﻭﻣﺴﺎﻋﺪﻩ ﳒﻢ ﺑﻜﻠﺒﲔ ﻛﺎﻟﻮﺣﺸﲔ ﻣﻦ ﳎﻤﻮﻋﺔ ﺍﻟﻜﻼﺏ ﺍﳌﺪﺭﺑﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﱄ ﻣﻌﻬﺎ ﺳﺎﺑﻘﺔ ﰲ ﺍﻟﻴﻮﻡ ﺍﻷﻭﻝ ﻣـﻦ‬
‫ﺃﻳﺎﻡ "ﺑﺎﺳﺘﻴﻞ ﻣﺼﺮ" ‪ . .‬ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪ . .‬ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺃﻃﻠﻖ ﻋﻠﻴﻬﺎ ﺍﻟﻜﻼﺏ ﻳﺎ ﺻﻔﻮﺕ ! !‬
‫ﻭﻫﺠﻢ ﻋﻠﻰ ﺍﻟﻮﺣﺸﺎﻥ ‪ ،‬ﻓﺄﻏﻤﻀﺖ ﻋﻴﲏ ‪ .‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ ‪ :‬ﺣﺴﱯ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﻛﻔﲏ ﺍﻟﺴﻮﺀ ﲟﺎ ﺷﺌﺖ ﻭﻛﻴﻒ ﺷـﺌﺖ ‪.‬‬
‫ﻭﻇﻞ ﺍﻟﻜﻠﺒﺎﻥ ﻳﻨﻬﺸﺎﻥ ﺟﺴﻤﻲ ﻛﻠﻪ ﺑﺄﻧﻴﺎ‪‬ﻤﺎ ﻭﻳﺸﻌﻼﻥ ﻓﻴﻪ ﻧﺎﺭﺍ ﻣﻮﻗﺪﺓ‪ . .‬ﻭﴰﺲ ﺑﺪﺭﺍﻥ ﻻ ﻳﻜﻒ ﻋﻦ ﺳﺒﺎﺑﻪ ﻳﺎ ﺑﻨﺖ ﺍﻟـ‪ . .‬ﺍﻛـﺘﱯ‬
‫‪58‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﺃﻧﻜﻢ ﺍﺗﻔﻘﺘﻢ ﻋﻠﻰ ﻗﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻛﻴﻒ ﻛﻨﺘﻢ ﺳﺘﻘﺘﻠﻮﻧﻪ ؟ ﺍﻛﺘﱯ ‪ . .‬ﺍﻛﺘﱯ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . . !! . .‬ﻭﺻﺎﺭ ﻋﺪﺩ ﺍﻟﻜـﻼﺏ‬
‫ﺛﻼﺛﺔ ‪ . .‬ﺍﺛﻨﺎﻥ ﻳﻨﻬﺸﺎﱐ ﻭﴰﺲ ﺑﺪﺭﺍﻥ ﻳﺴﻠﻘﲏ ﺑﻠﺴﺎﻧﻪ ﺍﻟﻘﺬﺭ ﺍﻟﺴﻠﻴﻂ ! !‬
‫ﻭﻳﺒﺪﻭ ﺃﻥ ﴰﺲ ﺑﺪﺭﺍﻥ ﻗﺪ ﺷﻌﺮ ﺑﺄﻥ ﻻ ﺟﺪﻭﻯ ﻣﻦ ﺍﻟﻜﻼﺏ ﻓﺼﺮﺥ ﰲ ﺻﻔﻮﺕ ‪ ،‬ﻭﺟﺴﻤﻪ ﻛﻠﻪ ﻳﻬﺘﺰ ﻣﻦ ﺍﻟﺜﻮﺭﺓ ‪ :‬ﺍﺻﺮﻑ ﺍﻟﻜﻼﺏ ﻳﺎ‬
‫ﺻﻔﻮﺕ ‪ ،‬ﻭﺟﻬﺰ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﻟﻠﺠﻠﺪ !‬
‫ﻭﺍﺳﺘﺪﻋﻮﺍ ﺍﻟﻄﺒﻴﺐ ‪ ،‬ﻓﺤﻀﺮ ﰒ ﻓﺤﺼﲏ ﻭﻗﺎﻝ ﻟﺸﻤﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺇﺫﺍ ﲰﺢ ﺍﻟﺒﺎﺷﺎ ﻳﺆﺟﻞ ﺟﻠـﺪﻫﺎ ﺍﻟﻴـﻮﻡ ﻓﺤﺎﻟﺘـﻬﺎ "ﻻ ﺗﺘﺤﻤـﻞ " ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﳊﻤﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪" :‬ﺧﺬﻫﺎ ﺇﱃ ‪ 24‬ﺃﺭﻳﺪ ﻳﺎ ﲪﺰﺓ ﺃﻥ ﲢﻤﻞ ﺇﱃ ﺟﺜﺘﻬﺎ ‪.‬‬
‫ﻭﲪﻠﻮﱐ ﺇﱃ ﺭﻗﻢ ‪ . . 24‬ﺑﻨﺎﺀ ﱂ ﺃﺩﺧﻠﻪ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﰒ ﺃﻭﻗﻔﻮﱐ ﻓﺎﻗﺸﻌﺮ ﺑﺪﱐ ﻭﺗﺴﻤﺮﺕ ﰲ ﻣﻜﺎﱐ! ! ‪ . .‬ﺭﻗﻢ ‪ 24‬ﻫﺬﺍ ﺯﻧﺰﺍﻧـﺔ ﰲ‬
‫ﻭﺳﻄﻬﺎ ﻧﺎﺭ ﻣﻮﻗﺪﺓ‪ ،‬ﻭﻋﻨﺪ ﻛﻞ ﺭﻛﻦ ﻣﻦ ﺍﻷﺭﻛﺎﻥ ﺍﻷﺭﺑﻌﺔ ﻳﻘﻒ ﺟﻨﺪﻱ ﺑﻴﺪﻩ ﺳﻮﻁ ﻛﻠﺴﺎﻥ ﺍﻷﻓﻌﻰ‪ . .‬ﻭﺗﻨﺎﻭﻟﲏ ﺍﳉﻨﺪﻱ ﺑﺴﻮﻃﻪ ﻭﻫﻮ‬
‫ﻳﺄﻣﺮﱐ ﺑﺄﻥ ﺃﺩﺧﻞ ﰲ ﺩﺍﺋﺮﺓ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺈﺫﺍ ﺍﻗﺘﺮﺑﺖ ﻣﻨﻌﲏ ﺍﳉﻨﺪﻱ ﺍﻟﻘﺮﻳﺐ ﻣﻨﻬﺎ‪ ،‬ﻓﻴﺘﻠﻘﺎﱐ ﺍﻟﺜﺎﻟﺚ ‪ . .‬ﻭﻫﻜﺬﺍ ﺍﻟﻨﺎﺭ ﺍﳌﺸﺘﻌﻠﺔ ﻗﺮﻳﺒـﺔ ﻣـﲎ‪،‬‬
‫ﻳﻠﻔﺤﲏ ﳍﻴﺒﻬﺎ‪ ..‬ﻇﻠﻠﺖ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺳﺎﻋﺘﲔ ﻭﺃﻧﺎ ﺑﲔ ﳍﻴﺒﲔ ‪ ،‬ﳍﻴﺐ ﺍﻟﻨﺎﺭ ﺍﳌﺸﺘﻌﻠﺔ ﺍﻟﱵ ﺃﺧﺸﻰ ﺍﻟﻮﻗﻮﻉ ﻓﻴﻬﺎ‪ ،‬ﻭﳍﻴﺐ ﺳﻴﺎﻁ ﺍﻟﺰﺑﺎﻧﻴـﺔ‬
‫ﻭﻛﻼ ﺍﻟﻠﻬﻴﺒﲔ ﻣﺮ‪ .‬ﻭﻳﺪﺧﻞ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ‪ ،‬ﻭﻧﻈﺮﺓ ﺑﻠﻬﺎﺀ ﺑﻼ ﻣﻌﲎ ﰲ ﻋﻴﻨﻴﻪ ﻭﻳﻘﻮﻝ ﻭﺃﻧﺎ ﰲ ﻭﺳﻂ ﻫﺬﺍ ﺍﻟﺴﻌﲑ‪ :‬ﺍﻛﺘﱯ ﺃﻧﻜﻢ ﺳﺘﻘﺘﻠﻮﻥ‬
‫ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺇﻻ ﻗﺬﻓﻨﺎﻙ ﰲ ﺍﻟﻨﺎﺭ ! ! ‪.‬‬
‫ﻭﻧﻈﺮﺕ ﺇﻟﻴﻪ ﻧﻈﺮﺓ ‪ ،‬ﻭﺻﺮﺧﺖ ﰲ ﻭﺟﻬﻪ ﺻﺮﺧﺔ ﺑﺪﻭﻥ ﺻﻮﺕ ‪ ،‬ﻭﺑﻜﻴﺖ ﺑﺪﻭﻥ ﺩﻣﻮﻉ ‪ . .‬ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻌﺬﺍﺏ ﻓﻮﻕ ﻣـﺎ ﺃﺣﺘﻤـﻞ ‪،‬‬
‫ﻭﺃﻏﻤﻰ ﻋﻠﻰ ﻭﱂ ﺃﻓﻖ ﺇﻻ ﻭﺃﻧﺎ ﰲ ﺍﳌﺴﺘﺸﻔﻰ! !‬

‫ﻤﺸﻬﺩ ﺘﻤﺜﻴﻠﻲ ﺒﺎﻹﻜﺭﺍﻩ ! !‬

‫ﰲ ﺻﺒﺎﺡ ﻳﻮﻡ ‪ ،‬ﺃﺧﺮﺟﻮﱐ ﻣﻦ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺴﺘﺸﻔﻰ‪ ،‬ﻓﺮﺃﻳﺖ ﻣﺼﻮﺭﻳﻦ ﻭﺁﻻﺕ ﺍﻟﺘﺼﻮﻳﺮ ﻣﻌﺪﺓ‪ ،‬ﻭﺃﺟﻠﺴﻮﱐ ﻋﻠﻰ ﻣﻘﻌﺪ‪ ،‬ﻭﺃﻣﺮﻭﱐ ﺃﻥ ﺃﺿﻊ‬
‫ﺳﺎﻗﺎ ﻋﻠﻰ ﺳﺎﻕ ‪ ،‬ﻭﺃﺿﻊ ﺳﻴﺠﺎﺭﺓ ﰲ ﻓﻤﻲ‪ ،‬ﻟﻴﺼﻮﺭﻭﱐ ﻋﻠﻰ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻓﻘﻠﺖ ‪ :‬ﻣﺴﺘﺤﻴﻞ ﺃﻣﺴﻚ ﺳﻴﺠﺎﺭﺓ ﻻ ﰲ ﻳﺪﻱ‪ ،‬ﻭﻻ ﰲ ﻓﻤﻲ!‬
‫! ﻓﻮﺿﻌﻮﺍ ﺍﳌﺴﺪﺱ ﰲ ﻇﻬﺮﻱ ﻭﰱ ﺃﻡ ﺭﺃﺳﻲ ﻷﻣﺴﻚ ﺍﻟﺴﻴﺠﺎﺭﺓ ﻓﺮﻓﻀﺖ ﻭﻧﻄﻘﺖ ﺑﺎﻟﺸﻬﺎﺩﺗﲔ ﻭﻗﻠﺖ ‪ :‬ﺍﻓﻌﻠﻮﺍ ﻣﺎ ﺗﺸﺎﺀﻭﻥ ‪ -‬ﻟﻦ ﺃﻓﻌﻞ‬
‫! ! ﺿﺮﺑﺖ ﺑﺎﻟﺴﻴﺎﻁ ‪ . .‬ﺃﻋﺎﺩﻭﺍ ﺍﳌﺴﺪﺱ ﺇﱃ ﺭﺃﺳﻲ ‪ ،‬ﻭﺃﻋﺎﺩﻭﺍ ﺍﻷﻣﺮ ﲟﺴﻚ ﺍﻟﺴﻴﺠﺎﺭﺓ ﻭﻭﺿﻌﻬﺎ ﰲ ﻓﻤﻲ‪ ،‬ﻓﺮﻓﻀﺖ ﻭﺃﺻﺮﺭﺕ ﻋﻠـﻰ‬
‫ﺍﻟﺮﻓﺾ ! ! ‪ . .‬ﻓﻠﻤﺎ ﻳﺌﺴﻮﺍ ﺻﻮﺭﻭﱐ ‪. .‬‬
‫ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ‪ ،‬ﻃﻠﺒﻮﺍ ﻣﲎ ﺃﻥ ﺃﺫﻫﺐ' ﻷﲢﺪﺙ ﰲ ﺍﻟﺘﻠﻴﻔﺰﻳﻮﻥ ﻋﻠﻰ ﺃﻥ ﳝﻠﻮﺍ ﻋﻠﻰ ﻛﻼﻣﺎ ﻣﻦ ﻋﻨﺪﻫﻢ ﻭ‪‬ﺘﺎ‪‬ﻢ ﻋﻠﻰ "ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ"‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻟﻦ ﺃﻗﻮﻝ ﺇﻻ ﺍﻵﰐ ﺇﺫﺍ ﺫﻫﺒﺖ ﺇﱃ ﺍﻟﺘﻠﻴﻔﺰﻳﻮﻥ ‪ " .‬ﺇﻥ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻛﺎﻓﺮ ﳛﺎﺭﺏ ﺍﻹﺳﻼﻡ ﰲ ﺷﺨﺺ ﲨﺎﻋـﺔ ﺍﻹﺧـﻮﺍﻥ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻭﻟﺬﻟﻚ ﳓﻦ ﳓﺎﺭﺑﻪ ‪ ،‬ﻷﻧﻪ ﻗﺎﻝ ﺇﻥ ﺍﳊﻜﻢ ﺑﺎﻟﻘﺮﺁﻥ ﺭﺟﻌﻴﺔ ﻭﺗﺄﺧﺮ ﻭﺗﻌﺼﺐ ﻣﻘﻴﺖ ‪ ،‬ﻭﻷﻧﻪ ﻳـﺴﺘﻮﺭﺩ ﻣـﻮﺍﺩ ﺃﺣﻜﺎﻣـﻪ‬
‫ﻭﺗﺸﺮﻳﻌﺎﺗﻪ ﻣﻦ ﺍﻟﺪﺏ ﺍﻷﲪﺮ ﺍﻟﺸﻴﻮﻋﻲ ﻭﻣﺬﻫﺒﻪ ﺍﻹﳊﺎﺩﻱ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﻻ ﺇﻟﻪ ﻭﺍﳊﻴﺎﺓ ﻣﺎﺩﺓ ‪ . .‬ﳍﺬﺍ ﳓﻦ ﳓﺎﺭﺑﻪ " ‪ . .‬ﻓﻘﺎﻝ ‪ :‬ﺳﺘﺘﻜﻠﻤﲔ‬
‫ﻭﺍﳌﺴﺪﺱ ﰲ ﻇﻬﺮﻙ ﻭﻧﺎﻓﻮﺧﻚ ‪ . .‬ﻻﺑﺪ ﺃﻥ ﺗﻘﻮﱄ ﻣﺎ ﻧﺮﻳﺪﻩ ﳓﻦ ‪ ..‬ﻗﻠﺖ ‪ :‬ﺑﺎﻷﻣﺲ ﱂ ﺃﺭﺽ ﺃﻥ ﺃﺿﻊ ﺳﻴﺠﺎﺭﺓ ﰲ ﻳﺪﻱ ﺃﻭ ﰲ ﻓﻤﻲ‪،‬‬
‫ﻭﺃﻧﺘﻢ ‪‬ﺪﺩﻭﻧﲏ ﲟﺴﺪﺳﻜﻢ ﻭﺗﻀﻌﻮﻧﻪ ﰲ ﺭﺃﺳﻲ ﻭﰱ ﻇﻬﺮﻱ ‪ ،‬ﻭﻣﺼﻮﺭﻭ ﺻﺤﺎﻓﺘﻜﻢ ﻭﺇﻋﻼﻣﻜﻢ ﻳﺸﻬﺪﻭﻥ ‪ ،‬ﻓﻬﻞ ﺗﻈﻨﻮﻥ ﺍﻟﻴﻮﻡ ﺃﻥ ﺃﻗﻮﻝ‬
‫ﻏﲑ ﺍﳊﻘﻴﻘﺔ؟ ! ﻻ ‪ . .‬ﻭﺍﻇﻦ ﺇﻧﻨﺎ ﳊﻤﻠﺔ ﺭﺳﺎﻟﺔ … ‪ .‬ﻭﺃﻣﻨﺎﺀ ﺃﻣﺔ ﻭﻭﺭﺛﺔ ﻛﺘﺎﺏ ﻓﺠﻠﺪﺕ ﻭﺃﻋﺪﺕ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪.‬‬

‫‪59‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ . .‬ﻭﻣﺎ ﻛﺎﺩ ﻳﺮﺍﱐ ﺣﱴ ﻗﺎﻝ ﰲ ﺩﻫﺸﺔ ﻣﺼﻄﻨﻌﺔ ‪ :‬ﺇﻳﻪ ﺃﻣﺎ ﺯﺍﻟﺖ ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪. .‬‬
‫؟! ﺃﻧﺎ ﻗﻠﺖ ﻳﺎ ﲪﺰﺓ ﻫﺎﺕ ﱄ ﺟﺜﺘﻬﺎ‪ . .‬ﻓﻘﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﰲ ﺭﺟﺎﺀ‪ :‬ﻣﻌﺬﺭﺓ ﻳﺎ ﺑﺎﺷﺎ‪ . .‬ﻗﻞ ﳍﺎ ﺗﻌﻠﻴﻤﺎﺗﻚ ﻭﻫﻲ ﻣﺴﺘﻌﺪﺓ ﻟﺘﻨﻔﻴﺬﻫﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﻛﺘﱯ ﻳﺎ ﺯﻳﻨﺐ ‪!! . . .‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻟﻦ ﺍﻛﺘﺐ ﺇﻻ ﺍﳊﻘﻴﻘﺔ‪ . .‬ﺇﺫﺍ ﺃﺭﺩﰎ ﻓﺎﻗﺘﻠﻮﱐ ‪ . .‬ﺇ‪‬ﺎ ﺷﻬﺎﺩﺓ ﺗﻜﺘﺐ ﻋﻨﺪ ﺍﷲ ﺇﻥ ﺷﺎﺀ ﺳﺒﺤﺎﻧﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻟﻦ ﻧﺴﻤﺢ ﻟﻚ ‪‬ﺬﻩ ﺍﻟﺸﻬﺎﺩﺓ؟ﺇ!‬
‫ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﺍﻟﺸﻬﺎﺩﺓ ﻣﻦ ﻋﻨﺪ ﺍﷲ ؟ ﺇﺫﺍ ﺃﺭﺍﺩﻫﺎ ﻷﺣﺪ ﻣﻦ ﺧﻠﻘﻪ ﺃﻋﻄﺎﻫﺎ ﻟﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻗﺪ ﺃﺛﺎﺭﻩ ﺇﺻﺮﺍﺭﻱ ‪ :‬ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ‪ . .‬ﻭﺍﺟﻠﺪﻫﺎ ﲬﺴﻤﺎﺋﺔ ﺟﻠﺪﺓ! ! ﻟﺘﻌﺮﻑ ﻣﻦ ﺭ‪‬ﺎ ‪.‬‬
‫ﻭﻋﻠﻘﻮﱐ‪ ،‬ﻭﺟﻠﺪﱐ ﺍﻟﺰﺑﺎﻧﻴﺔ ‪ . .‬ﺳﺨﺎﺀ ﰲ ﺍﻟﻮﺣﺸﻴﺔ ﻭﻛﺮﻡ ﰲ ﺍﻟﻘﺴﻮﺓ! ! ﲬﺴﻤﺎﺋﺔ ﺟﻠﺪﺓ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﰲ ﻗﻤﺔ ﺍﻷﱂ ‪ ،‬ﻭﻗﻤﺔ ﺍﳌﻌﺎﻧﺎﺓ‪. .‬‬
‫ﻣﺎﺫﺍ ﺑﻌﺪ؟! ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪.‬‬
‫ﻭﱂ ﳝﺾ ﻭﻗﺖ ﺣﱴ ﺃﺧﺬﻭﱐ ﺛﺎﻧﻴﺔ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻟﺬﻱ ﻗﺎﻝ ‪:‬‬
‫ﺃﺟﻠﺴﻲ ﻫﻨﺎ؟! ! ﻭﺃﺷﺎﺭ ﺇﱃ ﻛﺮﺳﻲ ﺃﻣﺎﻡ ﻣﻜﺘﺒﻪ ‪ . .‬ﰒ ﻗﺎﻝ ‪ :‬ﻫﻞ ﺃﻧﺖ ﻓﺎﳘﺔ ﺃﻥ ﻗﻠﻮﺑﻨﺎ ﺟﺎﻣﺪﺓ ﻻ ﲢﺲ ؟! ﺃﻧﺎ ﻣﺘﺄﺛﺮ ﺟﺪﺍ ﳊﺎﻟﺘﻚ ‪. .‬‬
‫ﺃﻧﺎ ﻭﺍﻟﺪﻱ ﺷﻴﺦ ﰲ ﺍﻷﺯﻫﺮ! ! ﻧﻈﺮﺕ ﺇﻟﻴﻪ ﻧﻈﺮﺓ ﺫﺍﺕ ﻣﻐﺰﻯ ﻛﺒﲑ ﻣﻠﻴﺌﺔ ﺑﺎﻻﺯﺩﺭﺍﺀ ﻭﺍﻻﺣﺘﻘﺎﺭ!‬
‫ﻭﻋﺎﺩ ﺇﱃ ﻃﺒﻌﻪ ﺍﻟﻮﺣﺸﻲ ﻗﺎﺋﻼ ﰲ ﻋﺼﺒﻴﺔ ﻣﻬﺪﺩﺍ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﺇ! ‪ .‬ﺍﺳﺤﺒﻬﺎ ﻳﺎ ﲪﺰﺓ ﺇﱃ ‪. .32‬‬

‫ﺍﻟﺤﺠﺭﺓ ‪32‬‬

‫ﻭﺩﺧﻠﺖ ﺯﻧﺰﺍﻧﺔ ﻭﺟﺪﺕ ‪‬ﺎ ﻋﻤﻮﺩﻳﻦ ﻣﻦ ﺍﳋﺸﺐ ﻣﺘﺼﻠﲔ ﻣﻦ ﺃﻋﻠﻰ ﺑﻌﻤﻮﺩ ﺃﻓﻘﻲ ﺗﺘﺪﱃ ﻣﻨﻪ ﺣﻠﻘﺘﺎﻥ ‪ . .‬ﺃﻭﻗﻔﻮﱐ ﻋﻠـﻰ ﻛﺮﺳـﻲ ‪.‬‬
‫ﻭﺃﻣﺮﻭﱐ ﺑﺎﻟﺴﻮﻁ ﺃﻥ ﺃﻣﺴﻚ ﺍﳊﻠﻘﺘﲔ ‪ ،‬ﻋﻨﺪﺋﺬ ﺃﺯﺍﺣﻮﺍ ﺍﻟﻜﺮﺳﻲ ﻣﻦ ﲢﺖ ﻗﺪﻣﻲ ﻓﺼﺮﺕ ﻣﻌﻠﻘﺔ ﰲ ﺍﳍﻮﺍﺀ ‪ ! ! . .‬ﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﺳﺘﻤﺮ‬
‫ﰲ ﺍﳊﻠﻘﺘﲔ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮ ﺩﻗﺎﺋﻖ ﻓﻬﻮﻳﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺗﻠﻘﻔﲏ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺑﺴﻴﺎﻃﻬﻢ ﺍ‪‬ﻨﻮﻧﺔ ‪ .‬ﻭﺃﻋﺎﺩﻭﱐ ﻣﺮﺓ ﺃﺧـﺮﻯ ﺇﱃ ﺍﳊﻠﻘـﺘﲔ‪.‬‬
‫ﻓﺴﻘﻄﺖ ‪ ،‬ﻓﻌﻤﻠﺖ ﰲ ﺍﻟﺴﻴﺎﻁ ﺍ‪‬ﻨﻮﻧﺔ ﻣﺎ ﺷﺎﺀ ﳍﺎ ﻫﻮﻯ ﺍﻟﺰﺑﺎﻧﻴﺔ‪ . .‬ﻭﻇﻠﺖ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺗﺘﻜﺮﺭ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺛﻼﺙ ﺳﺎﻋﺎﺕ ! !‬

‫ﺸﻤﻭﺥ ﺍﻹﻴﻤﺎﻥ ﻭﺫﻟﺔ ﺍﻟﺒﺎﻁﻝ‬

‫ﺃﻋﺎﺩﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻓﺄﺷﺎﺭ ﺑﻄﺮﻑ ﺇﺻﺒﻌﻪ ‪ ،‬ﰲ ﺣﺮﻛﺔ ﲤﺜﻴﻠﻴﺔ‪ ،‬ﺇﱃ ﻛﺮﺳﻲ ﺃﻣﺎﻡ ﻣﻜﺘﺒﻪ ‪ ،‬ﻓﺠﻠﺴﺖ ﰒ ﺃﺧﺬ ﺟﻼﻝ ﺍﻟﺪﻳﺐ‬
‫ﻭﺣﺴﻦ ﺧﻠﻴﻞ ﳛﺎﻭﻻﻥ ﺇﻗﻨﺎﻋﻲ ﺑﺄﻥ ﺃﻛﺘﺐ ﻣﺎ ﻳﺮﻳﺪﻩ ﺍﻟﺒﺎﺷﺎ ‪ . .‬ﻭﻳﻜﺮﺭﺍﻥ ﺑﺄﻥ ﺫﻟﻚ ﰲ ﻣﺼﻠﺤﱵ! ! ﻓﻘﻠﺖ ﳍﻤﺎ‪ :‬ﻟﻦ ﺃﻛﺘﺐ ﺷـﻴﺌﺎ ﻻ‬
‫ﺃﻋﺮﻓﻪ ‪ . .‬ﻓﻘﺎﻝ ﱄ ‪ :‬ﺇﻧﻨﺎ ﻋﺮﻓﻨﺎ ﻛﻞ ﺷﺊ‪ ،‬ﻭﺍﻋﺘﺮﻑ ﺍﻹﺧﻮﺍﻥ ﺑﻜﻞ ﺷﺊ‪ ،‬ﺍﻗﺮﺃ ﳍﺎ ﺍﳌﻠﻔﺎﺕ ! !‬
‫ﻣﻠﻒ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﻣﻠﻒ ﳎﺪﻱ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﺃﲪﺪ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻭﻣﻠﻒ ﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﻣﻠﻒ ﳏﻤﺪ ﻫﻮﺍﺵ ‪ ،‬ﻭﺻﱪﻱ ﻋﺮﻓـﻪ ‪،‬‬
‫ﻭﻋﺒﺪ ﺍ‪‬ﻴﺪ ﺍﻟﺸﺎﺫﱄ ‪ ،‬ﻭﻓﺎﺭﻭﻕ ﺍﳌﻨﺸﺎﻭﻱ ‪ ،‬ﻭﻣﺮﺳﻲ ﻣﺼﻄﻔﻰ ﻣﺮﺳﻲ ‪ ،‬ﻋﻠﻰ ﺣﺪ ﺯﻋﻤﻬﻢ ‪ ،‬ﰒ ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﻗﺮﺃ ﳍﺎ ﺃﻗـﻮﺍﳍﻢ ‪،‬‬
‫ﻭﻗﺮﺃ ﺟﻼﻝ ﺍﻟﺪﻳﺐ ﺃﻗﻮﺍﻝ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ! ! ﺃﺫﻫﻠﲏ ﻣﺎ ﲰﻌﺖ ﺇ!‬
‫ﻭﳌﺎ ﻓﺮﻍ ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ -‬ﻭﻫﻮ ﻳﻐﻤﺾ ﺇﺣﺪﻯ ﻋﻴﻨﻴﻪ ﻭﻳﻬﺰ ﺭﺃﺳﻪ ‪ :-‬ﻣﺎ ﺭﺃﻳﻚ ﰲ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ؟ !‬

‫‪60‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻓﻘﻠﺖ ﻋﻠﻰ ﺍﻟﻔﻮﺭ‪ :‬ﻫﺬﺍ ﻛﻠﻪ ﻛﺬﺏ ﻭﺍﻓﺘﺮﺍﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺗﺮﻳﺪﻳﻦ ﺃﻥ ﺗﻨﻜﺮﻱ ﺃﻧﻚ ﺃﺳﺴﺖ ﺗﻨﻈﻴﻢ ﺍﻹﺧﻮﺍﻥ ؟ ﺇﻟﻴﻚ ﻛﻼﻡ ﺷﻴﺨﻜﻢ ﻳﻘﻄﻊ ﺑﺄﻧﻚ ﺃﻧﺖ ﺍﻟﱵ ﺃﺳﺴﺖ ﺍﻟﺘﻨﻈﻴﻢ ‪.‬‬
‫‪ .‬ﺍﻗﺮﺃ ﳍﺎ ﺃﻗﻮﺍﻝ ﺍﳍﻀﻴﱯ ﻳﺎ ﺟﻼﻝ ‪ .‬ﻭﺑﻌﺪ ﻋﺪﺓ ﺩﻗﺎﺋﻖ ﻗﺎﻝ ﻟﻪ ‪ :‬ﺍﻧﺘﻈﺮ‪ . .‬ﺍﺗﺮﻙ ﻫﺬﺍ ﺍﳌﻠﻒ ﻭﺍﻗﺮﺃ ﳍﺎ ﺃﻗﻮﺍﻝ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﺃﺧﺬ‬
‫ﺟﻼﻝ ﻳﻘﺮﺃ‪ . .‬ﻭﺑﻌﺪ ﻗﻠﻴﻞ ﺳﺄﻟﲏ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻣﺎ ﺭﺃﻳﻚ ! ! ‪ . .‬ﱂ ﺃﺟﺐ ‪ . .‬ﻗﺎﻝ ﻳﺎ ﺟﻼﻝ ‪ . .‬ﺍﻗﺮﺃ ﳍﺎ ﺃﻗﻮﺍﻝ ﳐﻄﻂ ﺍﻹﺧﻮﺍﻥ ﺳﻴﺪ‬
‫ﻗﻄﺐ ‪..‬‬
‫ﻓﺄﺧﺬ ﺟﻼﻝ ﻳﻘﺮﺃ ﰒ ﻳﻨﺘﻘﻞ ﻣﻦ ﻣﻠﻒ ﺇﱃ ﻣﻠﻒ ﻭﳌﺎ ﻓﺮﻍ ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻣﺎ ﺭﺃﻳﻚ ﻓﻴﻤﺎ ﲰﻌﺖ ؟! ﻫﻞ ﺗﻜﺘﺒﲔ ﻣﺎ ﻧﺮﻳﺪ؟ ﻓﻘﻠـﺖ ‪:‬‬
‫ﻫﺬﺍ ﺑﺎﻃﻞ ؟؟ ﻓﻘﺎﻝ ﰲ ‪‬ﻜﻢ ‪ :‬ﻭﻣﺎ ﻫﻮ ﺍﳊﻖ ﻳﺎ ﻧﺎﺑﻐﺔ ﺍﻟﺰﻣﺎﻥ ؟ ﻗﻠﺖ ‪ :‬ﻛﻞ ﻣﺎ ﺳﺠﻞ ﻫﻨﺎ ﻟﻌﻠﻰ ﻋﺸﻤﺎﻭﻱ‪ ،‬ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﻫﻮ ﺍﻟﺒﺎﻃـﻞ ‪. .‬‬
‫ﺃﻣﺎ ﺑﻘﻴﺔ ﺇﺧﻮﺍﱐ ﻓﻬﻢ ﺃﻫﻞ ﺍﻟﺪﻋﻮﺓ ﻭﺃﻫﻞ ﺍﳊﻖ ‪ . .‬ﻭﺍﳌﺴﻄﺮ ﻫﺬﺍ ﻣﺰﻭﺭ ﻋﻠﻴﻬﻢ ‪ . .‬ﻗﺎﻝ ﴰﺲ ‪ :‬ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ﻭﺃﻧﺖ ﻳﺎ ﲪﺰﺓ ﻫﺎﺕ‬
‫ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻭﺣﻀﺮ ﺍﻟﻜﻼﺏ ‪ .‬ﻭﺟﺎﺀ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ‪ . .‬ﻛﺎﻥ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻳﻠﺒﺲ "ﺑﻴﺠﺎﻣﺔ ﻣﻦ ﺍﳊﺮﻳﺮ ﺍﳌﻬﻔﻬﻒ ﻧﻈﻴﻔﺔ‪ ،‬ﺃﻧﻴﻘﺔ‬
‫ﺷﻌﺮﻩ ﳑﺸﻂ ﻻ ﻳﺒﺪﻭ ﻋﻠﻴﻪ ﺃﻱ ﺃﺛﺮ ﻟﻠﺘﻌﺬﻳﺐ ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻳﺘﻪ ﻭﺍﺳﺘﻌﺮﺿﺖ ﰲ ﺣﺎﻟﺔ ﺍﻵﺧﺮﻳﻦ ‪ ،‬ﻭﺣﺎﻟﱵ ﻋﻠﻤﺖ ﺑﻞ ﺗﻴﻘﻨﺖ ﺃﻥ ﻫﺬﺍ ﺍﳌﺨﻠﻮﻕ‬
‫ﺧﺎﻥ ﺃﻣﺎﻧﺔ ﺍﷲ ‪ ،‬ﻭﺷﻬﺪ ﻋﻠﻰ ﺇﺧﻮﺍﻧﻪ ﺯﻭﺭﺍ ﻓﻬﻮﻯ ﰲ ﻣﻬﺎﻭﻱ ﺍﻟﻔﺴﺎﻕ ﺍﻟﻔﺠﺎﺭ‪ ،‬ﺍﻟﻈﺎﳌﲔ ‪ ،‬ﻭﺃﺻﺒﺢ ﻣﻦ ﺭﺟﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﺫﻧﺒﺎ ﻣـﻦ‬
‫ﺃﺫﻧﺎﺏ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﺍﻟﺬﻳﻦ ﻻ ﻳﻌﺮﻓﻮﻥ ﻗﻴﻤﺎ ﻭﻻ ﺃﺧﻼﻗﺎ ﻭﻻ ﺩﻳﻨﺎ ‪.‬‬
‫ﻗﺎﻝ ﻟﻪ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻳﺎ ﻋﻠﻰ ‪ ،‬ﻣﺎﺫﺍ ﺃﺧﺬﺕ ﻣﻦ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﰲ ﺁﺧﺮ ﻳﻮﻡ ﺗﻮﺟﻬﺖ ﻓﻴﻪ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﻣﺎﺫﺍ ﻗﺎﻟﺖ ﻟﻚ ؟‬
‫ﻗﺎﻝ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ‪ :‬ﺃﻋﻄﺘﲏ ﺃﻟﻒ ﺟﻨﻴﻪ ‪ ،‬ﻭﻗﺎﻟﺖ ﱄ ‪ . .‬ﺍﻟﻨﻘﻮﺩ ﺳﺘﻜﻮﻥ ﻋﻨﺪ ﻏﺎﺩﺓ ﻋﻤﺎﺭ ﻟﺘﺴﻠﻴﻤﻬﺎ ﺇﱃ ﺑﻴﺖ ﺍﳍﻀﻴﱯ ﺃﻭ ﺑﻴﺖ ﻗﻄﺐ ‪،‬‬
‫ﺇﺫﺍ ﻗﺒﻀﻮﺍ ﻋﻠﻰ ﺍﺗﺼﻞ ﺑﻐﺎﺩﺓ ﺃﻭ ﲝﻤﻴﺪﺓ ﺳﺘﻌﺮﻑ ﺃﻳﻦ ﺍﻟﻨﻘﻮﺩ ﺇﺫﺍ ﺍﺣﺘﺠﺘﻢ ﺇﻟﻴﻬﺎ" ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻛﻢ ﻛﺎﻧﺖ ﺍﻟﻨﻘﻮﺩ ﻳﺎ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ؟ ﻭﳌﺎﺫﺍ ﻛﻨﺖ ﺧﺎﺋﻔﺔ ﻋﻠﻴﻬﺎ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻛﺎﻧﺖ ﺍﻟﻨﻘﻮﺩ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺟﻨﻴﻪ ‪ ،‬ﻭﻫﻰ ﻗﻴﻤﺔ ﺍﺷﺘﺮﺍﻛﺎﺕ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﰲ ﺍﻟﺴﻮﺩﺍﻥ ﻭﺍﻟﺴﻌﻮﺩﻳﺔ ‪ ،‬ﳌـﺴﺎﻋﺪﺓ ﺃﺳـﺮ‬
‫ﺍﳌﺴﺠﻮﻧﲔ ‪ ،‬ﻭﻣﺼﺎﺭﻳﻒ ﺍﻟﻄﻠﺒﺔ ﰲ ﺍﳌﺪﺍﺭﺱ ﻭﺍﳉﺎﻣﻌﺎﺕ ‪ ،‬ﻭﺇﳚﺎﺭ ﺑﻴﻮﺕ ‪ ،‬ﺻﺮﻓﻨﺎ ﻣﻨﻬﺎ ﰲ ﺍﻟﻌﻴﺪ ﺍﳌﺎﺿﻲ ﺃﻟﻒ ﺟﻨﻴﻪ ﻋﻠﻰ ﺍﻟﻌﺎﺋﻼﺕ ‪. .‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻮﺍﻗﻒ ﺃﻣﺎﻣﻜﻢ ﻫﻮ ﺍﻟﺬﻱ ﺃﺧﺬ ﺍﻷﻟﻒ ﺟﻨﻴﻪ ﻟﻴﻌﻄﻴﻬﺎ ﻟﻌﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﳊﺴﺎﺏ ﺍﳍﻀﻴﱯ ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺃﻧﺖ ﻳﺎ ﻋﻠﻰ‪ ،‬ﻣﺎﺫﺍ ﺃﻛﻠﺖ ﻋﻨﺪ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺁﺧﺮ ﻣﺮﺓ؟ ﻓﻘﺎﻝ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ‪ :‬ﺃﻋﻄﺘﲏ ﻃﺒﻖ ﺃﺭﺯ ﺑﺎﻟﻜﺒﺪﺓ ﻭﻗﺎﻟﺖ‬
‫ﱄ ‪ :‬ﻛﻞ ‪ ،‬ﺭﺑﻨﺎ ﻳﻌﻴﻨﻚ ‪ ..‬ﰒ ﻗﺎﻝ ‪ :‬ﻛﻔﺎﻳﺔ! ! ﺍﺧﺮﺝ ﻳﺎ ﻋﻠﻰ‪ ،‬ﻓﺨﺮﺝ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻣﺼﺤﻮﺑﺎ ﺑﺴﻼﻣﺔ ﻭﺭﻋﺎﻳﺔ ﴰﺲ ﺑﺪﺭﺍﻥ ! !‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻫﺎﺕ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ‪ ،‬ﻳﺎ ﲪﺰﺓ‪.‬‬
‫ﻭﺑﻌﺪ ﳊﻈﺎﺕ ﻋﺎﺩ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺑﻌﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪”.‬ﺃﻋﺪﻡ ﰲ ﺍﻟﻌﺎﻡ ‪ 1966‬ﻣﻊ ﺍﻟﺸﻬﻴﺪ ﺍﻟﺴﻴﺪ ﻗﻄﺐ” ‪ .‬ﻛﺎﻥ ﻳﻜﺴﻮﻩ ﻭﻗـﺎﺭ‬
‫ﺍﻟﺼﺎﺩﻗﲔ ‪ ،‬ﻭﻧﻮﺭ ﺍﳌﻮﺣﺪﻳﻦ ‪ ،‬ﻳﻠﺒﺲ ﺣﻠﺔ ﺳﺠﻦ ﺯﺭﻗﺎﺀ ‪ ،‬ﳑﺰﻗﺔ ‪ ،‬ﻭﺁﺛﺎﺭ ﺍﻟﺘﻌﺬﻳﺐ ﺗﻨﻄﻖ ﲟﺪﻯ ﻣﺎ ﻻﻗﺎﻩ ﻫﺬﺍ ﺍ‪‬ﺎﻫﺪ ﺍﻟـﺼﺎﺩﻕ ﺍﳌـﺆﻣﻦ‬
‫ﺍﳌﻮﺣﺪ ‪ . .‬ﻭﻗﺎﻝ ﻳﻮﺟﻪ ﺍﻟﻘﻮﻝ ﺇﱃ ‪" :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ " ‪ .‬ﻗﻠﺖ ‪" :‬ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ " ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻣﺎﺫﺍ ﻛﻨﺖ ﺗﻌﻤﻞ ﻋﻨﺪ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻳﺎ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ؟ ﳌﺎﺫﺍ ﻛﻨﺖ ﺗﺬﻫﺐ ﺇﻟﻴﻬﺎ؟‬
‫ﻭﻳﺮﺩ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺑﻠﺴﺎﻥ ﺻﺪﻕ ﻭﺣﻖ ﻏﺮﻳﺐ ﻋﻠﻰ ﺍﳉﺎﻫﻠﲔ ‪ :‬ﺃﺧﱵ ﰲ ﺍﷲ ‪ . .‬ﻛﻨﺎ ﻧﺘﻌﺎﻭﻥ ﻋﻠﻰ ﺃﻥ ﻧﺒﲏ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺴﻠﻢ ﻋﻠﻰ ﻣﺒﺎﺩﺉ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻭﺑﻄﺒﻴﻌﺔ ﺍﳊﺎﻝ ﻛﺎﻥ ﺫﻟﻚ ﺳﻴﻔﻀﻲ ﺇﱃ ﺗﻐﻴﲑ ﺍﻟﺪﻭﻟﺔ‪ ،‬ﻣﻦ ﺩﻭﻟﺔ ﺟﺎﻫﻠﻴﺔ ﺇﱃ ﺩﻭﻟﺔ ﺇﺳﻼﻣﻴﺔ ‪. .‬‬
‫ﻭﻳﻘﻮﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻏﻠﻈﺔ ‪ :‬ﺃﲣﻄﺐ ؟ ﺃﻧﺖ ﻟﺴﺖ ﻋﻠﻰ ﺍﳌﻨﱪ ﻳﺎ ﺍﺑﻦ ﺍﻟـ‪ . . . .‬ﺍﺧﺮﺝ ‪ . .‬ﺍﺧﺮﺝ ‪ . .‬ﻭﳜﺮﺝ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ‬
‫ﻛﻤﺎ ﺟﺎﺀ‪ . .‬ﺑﻌﺪ ﺃﻥ ﻭﺟﻪ ﺍﻟﻘﻮﻝ ﺇﱃ "ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ " ‪.‬‬
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 ‫ﻓﻘﻠﺖ ‪" :‬ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ﻭﺭﲪﺔ ﺍﷲ ﻭﺑﺮﻛﺎﺗﻪ " ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﴰﺲ ﺑﺪﺭﺍﻥ ﺛﻮﺭﺓ ﻋﺎﺭﻣﺔ ﻓﺠﺮﺕ ﺍﻟﻘﺬﺍﺭﺓ ﻋﻠﻰ ﻟﺴﺎﻧﻪ ﻓﺎﻧﺴﺎﺏ ﺑﺄﺑﺸﻊ ﺍﻷﻟﻔﺎﻅ ﻭﺃﻗﺬﺭﻫﺎ ! !‬
‫ﻭﺍﺳﺘﺮﺣﺖ ‪ . .‬ﻧﻌﻢ ﺍﺳﺘﺮﺣﺖ ﻟﺸﻤﻮﺥ ﺍﻟﺮﺟﻮﻟﺔ ﰲ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻣﺄﺧﻮﺫﺓ ﺑﺬﺭﻭﺓ ﺍﻹﳝﺎﻥ ﻓﻴﻪ ‪ ،‬ﻭﻗﻠﺖ ﰲ ﺳﺮﻯ "ﺍﳊﻤﺪ ﷲ !‬
‫ﺃﻥ ﷲ ﺭﺟﺎﻻ ‪ . .‬ﺍﻟﻠﻬﻢ ﺍﺣﻔﻈﻬﻢ ﻟﺪﻋﻮﺗﻚ ﻳﺎ ﺍﷲ ‪ .‬ﺇﻥ ﺧﺎﻥ ﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ ﻓﻬﻨﺎﻙ ﺍﳌﻮﺣﺪﻭﻥ ﺍﻟﺼﺎﺑﺮﻭﻥ ‪ . .‬ﺭﻭﺍﺩ ﺍﻟﻄﺮﻳﻖ ﻭﻃـﻼﺏ‬
‫ﺍﳊﻘﻴﻘﺔ ‪.‬‬
‫ﻭﺗﻨﺒﻬﺖ ﻋﻠﻰ ﺻﻮﺕ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻫﻮ ﻳﺼﺮﺥ ‪ :‬ﺧﺬﻭﻫﺎ ﺑﻨﺖ ﺍﻟــــ‪ . .‬ﻭﺑﻜﺮﻩ ﺗﻴﺠﻲ ﻭﻣﻌﻬﺎ ﺍﻟﻮﺭﻕ ﻣﻜﺘﻮﺏ ‪ .‬ﻭﺃﻋﻄﻰ ﺣﺴﻦ‬
‫ﺧﻠﻴﻞ ﻟﺼﻔﻮﺕ ﻭﺭﻗﺎ ﻭﻗﻠﻤﺎ ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻭﺃﻣﺴﻜﺖ ﺑﺎﻟﻮﺭﻕ ﻭﺍﻟﻘﻠﻢ ‪ .‬ﻣﺎﺫﺍ ﺍﻛﺘﺐ ؟ ﻣﺎﺫﺍ ﻳﺮﻳﺪﻭﻥ ﻣﻨﺎ؟ ﺃﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻧﻐﻀﺐ‬
‫ﺭﺑﻨﺎ ﻭﳔﺎﻟﻒ ﺩﻳﻨﻨﺎ! ﺇ؟ ﻻ ﻭﺍﷲ ﻟﻦ ﻧﻜﺘﺐ ﺇﻻ ﺃﻧﻨﺎ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻗﻤﻨﺎ ﻭﲢﺖ ﺭﺍﻳﺔ ﺍﻟﻘﺮﺍﻥ ﺳﺮﻧﺎ‪ . .‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ . .‬ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻟﻦ ﻧﺸﺮﻙ ﺑﺮﺑﻨﺎ ﺃﺣﺪﺍ ﻭﻻ ﻧﻌﺒﺪ ﺇﻻ ﺇﻳﺎﻩ ‪ .‬ﺭﺑﻨﺎ ﺃﻓﺮﻍ ﻋﻠﻴﻨﺎ ﺻﱪﺍ ﻭﺛﺒﺖ ﺃﻗﺪﺍﻣﻨﺎ ﻭﺗﻮﻓﻨﺎ ﻣﺴﻠﻤﲔ ‪ .‬ﻭﺃﻧﺘﻢ ﻳﺎ ﻓﺮﺍﻋﻨﺔ ﺍﻟﻌﺼﺮ ﺍﻗﻀﻮﺍ ‪ ،‬ﺇﳕـﺎ‬
‫ﺗﻘﻀﻮﻥ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﻏﺪﺍ ﺳﻴﻌﻠﻢ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻱ ﻣﻨﻘﻠﺐ ﻳﻨﻘﻠﺒﻮﻥ ‪.‬‬
‫ﻭﰱ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﺟﺎﺀ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺭﻳﺎﺽ ﻭﺻﻔﻮﺕ ﻭﺃﺧﺬﻭﺍ ﺍﻷﻭﺭﺍﻕ ﻭﺍﻧﺼﺮﻓﻮﺍ ‪ ،‬ﻭﻋﺎﺩﻭﺍ ﺑﻌﺪ ﺳﺎﻋﺔ ﺗﻘﺮﻳﺒﺎ ‪ ،‬ﻭﲪﻠﻮﱐ ﰲ ﻋﺮﺑﺔ ‪-‬‬
‫ﻟﻌﺠﺰﻱ ﻋﻦ ﺍﳊﺮﻛﺔ‪ -‬ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ ﳝﺰﻕ ﺃﻭﺭﺍﻗﺎ ﻳﻠﻘﻴﻬﺎ ﰲ ﺳﻠﺔ ﺍﳌﻬﻤﻼﺕ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﻫﺬﻩ ﺃﻭﺭﺍﻗـﻚ ﺃﻧـﺎ‬
‫ﺳﺂﺧﺬ ﻛﻮﺯ ﺩﻡ ﻣﻦ ﺟﺴﺪﻙ ﻭﺗﻜﺘﺒﲔ ﻣﺎ ﺃﺭﻳﺪﻩ ﺑﺎﻟﺪﻡ ‪ . .‬ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪ ! ! . .‬ﲢﺖ ﺍﻟﻠﻌﻨﺎﺕ ﻭﺿﺮﺏ ﺍﻟﺴﻴﺎﻁ ‪.‬‬

‫ﻋﺒﺩ ﺍﻟﻨﺎﺼﺭ ﺃﻤﺭ ﺒﺈﻋﺩﺍﻤﻲ! !‬

‫ﻣﻜﺜﺖ ﺑﺎﳌﺴﺘﺸﻔﻰ ﻋﺪﺓ ﺃﻳﺎﻡ ﲢﺖ ﺍﻟﻌﻼﺝ ‪ .‬ﻓﻘﺪ ﻛﻨﺖ ﻗﺎﺏ ﻗﻮﺳﲔ ﺃﻭ ﺃﺩﱏ ﻣﻦ ﺍ ﳌﻮﺕ ! ! ﻭﺫﺍﺕ ﻳﻮﻡ ﻗﺒﻴﻞ ﺍﻟﻐﺮﻭﺏ ﺃﺧـﺬﻭﱐ ﺇﱃ‬
‫ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ . .‬ﻟﻜﻨﻬﻢ ﱂ ﻳﺪﺧﻠﻮﱐ " ﺑﻞ ﺃﻣﺮﻭﱐ ﺃﻥ ﺃﻗﻒ ﻭﻭﺟﻬﻲ ﺇﱃ ﺟﻬﺎﺯ ﻛﻬﺮﺑﺎﺋﻲ ‪ ،‬ﳜﺮﺝ ﺻﻮﺗﺎ ﻣﺰﻋﺠﺎ‪ ،‬ﻭﻳﻨﺒﻌﺚ ﻣﻨﻪ‬
‫ﻫﻮﺍﺀ ﺳﺎﺧﻦ ‪ . .‬ﻇﻠﻠﺖ ﻭﺍﻗﻔﺔ ‪-‬ﻭﻭﺟﻬﻲ ﺇﱃ ﻫﺬﺍ ﺍﳉﻬﺎﺯ ﺍﻟﻠﻌﲔ ‪ -‬ﻟﻴﻠﺔ ﻛﺎﻣﻠﺔ! ! ﻭﰱ ﺍﻟﺼﺒﺎﺡ ﺃﻋـﺎﺩﻭﱐ ﺇﱃ ﺍﳌﺴﺘـﺸﻔﻰ ‪ .‬ﺩﺧـﻞ‬
‫ﺍﻟﺪﻛﺘﻮﺭ ﻣﺎﺟﺪ ﻭﻧﻈﺮ ﺇﱃ ﻭﺟﻬﻲ ﻭﻗﺎﻝ ﻟﻌﺒﺪ ﺍﳌﻌﺒﻮﺩ ﺍﻟﺘﻤﻮﺭﺟﻲ ‪ :‬ﻭﺟﻬﻬﺎ ﺷﺪﻳﺪ ﺍﻻﺻﻔﺮﺍﺭ ‪ . .‬ﻫﻞ ﺃﺧﺬﻭﻫﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ﺍﻟﻠﻴﻠﺔ؟ ﻓﻘـﺎﻝ‬
‫ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ‪ :‬ﻧﻌﻢ !‬
‫ﻭﺑﻌﺪ ﻧﺼﻒ ﺳﺎﻋﺔ ﺃﺣﻀﺮ ﱄ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ ﻧﺼﻒ ﺭﻏﻴﻒ ﺃﻓﺮﳒﻲ ﻭﺑﺪﺍﺧﻠﻪ ﺑﻌﺾ ﺍﳌﺮﰉ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﺍﻟﺪﻛﺘﻮﺭ ﺃﻣﺮ ﻟﻚ ‪‬ﺬﺍ ‪..‬ﻭﻋﻨﺪ ﺍﻟﻐﺮﻭﺏ‬
‫ﺃﺧﺮﺟﺖ ﻣﻦ ﺍﳌﺴﺘﺸﻔﻰ ﻷﻭﺿﻊ ﰲ ﺣﺠﺮﺓ ﻗﺮﻳﺒﺔ ﻣﻦ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﰒ ﺣﻀﺮ ﺍﻟﺰﺑﺎﻧﻴﺔ ﲪﺰﺓ ﻭﺻـﻔﻮﺕ ﻭﺭﻳـﺎﺽ ﻭﺻـﺎﺭﻭﺍ‬
‫ﻳﺘﺪﺍﻭﻟﻮﻥ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻫﺎﻣﺴﲔ ‪ .‬ﻭﺍﻧﺼﺮﻑ ﺍﻷﻭﻻﻥ ﻭﺑﻘﻰ ﺍﻷﺧﲑ ﺍﻟﺬﻱ ﺍﻧﻘﻠﺐ ﺇﱃ ﻣﺴﺦ ﻣﺸﻮﻩ ﻳﻠﻄﻢ ﻭﺟﻬﻪ ﻭﻳﺸﺪ ﺷﻌﺮﻩ ‪ ،‬ﰒ ﻳﻔﺘﻌﻞ‬
‫ﺣﺮﻛﺎﺕ ﻛﻤﺎ ﻟﻮ ﻛﺎﻥ ﻳﺮﻳﺪ ﲤﺰﻳﻖ ﻣﻼﺑﺴﻪ ﻭﻳﺼﺮﺥ ﻋﺎﻭﻳﺎ ﻣﺘﻬﻤﺎ ﺇﻳﺎﻱ ﺑﺎﳉﻨﻮﻥ ﻭﺍﻟﻐﻔﻠﺔ‪ ،‬ﻣﻬﺪﺩﺍ ﺑﺄﱐ ﺇﺫﺍ ﱂ ﺃﻃﻊ ﴰﺲ ﺑﺎﺷﺎ ﺍﻟﻴﻮﻡ ﻓﺈﻥ‬
‫ﺣﻴﺎﰐ ﺳﻮﻑ ﺗﻨﺘﻬﻲ ‪ .‬ﰒ ﻳﺘﺴﺎﺀﻝ ﺇﻥ ﻛﻨﺖ ﺃﻋﻠﻢ ﺃﻳﻦ ﺫﻫﺐ ﻋﻮﺍﺩ ﻭﺭﻓﻌﺖ ﻭﺇﲰﺎﻋﻴﻞ ﺍﻟﻔﻴﻮﻣﻲ “ ﺃﺳﺘﺸﻬﺪ ﰲ ﺑﺎﺣﺔ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﰲ‬
‫ﺍﻟﻌﺎﻡ ‪ 1965‬ﺑﻌﺪ ﺃﻥ ﺣﻄﻤﻮﺍ ﺭﺃﺳﻪ ﰲ ﻧﺎﻓﻮﺭﺓ ﺍﻟﺴﺠﻦ” ؟ ﻭﻳﻀﻴﻒ ﺃ‪‬ﻢ ﻳﺪﻓﻨﻮﻥ ﻛﻞ ﻳﻮﻡ ﰲ ﺍﻟﺴﺠﻦ ﻋﺸﺮﺓ ﻛﻼﺏ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ‪،‬‬
‫ﻳﺪﻓﻨﻮ‪‬ﻢ ﰲ ﺟﺤﻴﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ .‬ﻓﻠﻤﺎ ﻋﻠﻘﺖ ﻋﻠﻰ ﻫﻠﻮﺳﺘﻪ ﺗﻠﻚ ﺑﺄﻥ ﻗﺘﻼﻧﺎ ﺷﻬﺪﺍﺀ ﰲ ﺍﳉﻨﺔ‪ ،‬ﺯﺍﺩ ﻣﻦ ﻟﻄﻢ ﻭﺟﻬـﻪ ﻭﺻـﺎﺡ ﻣـﺎﺩﺍﻡ‬
‫ﺍﻟﻜﻼﺏ ﻭﺍﳌﺎﺀ ﻭﺍﻟﻨﺎﺭ ﻭﺍﻟﺴﻴﺎﻁ ﻭﻛﻞ ﻫﺬﺍ ﺍﻟﻌﺬﺍﺏ ﱂ ﻳﻨﻔﻊ ﻣﻌﻚ ‪ . .‬ﻓﺎﻟﻴﻮﻡ ﺍﻟﺒﺎﺷﺎ ﺳﻴﺬﲝﻚ ‪ . . .‬ﺃﺧﺬ ﺍﻷﻣﺮ ﻣﻦ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪. .‬‬
‫‪ .‬ﻣﺎﺫﺍ ﺳﺘﻔﻌﻠﲔ ‪ . .‬؟! ﻗﻠﺖ ‪ :‬ﺍﻟﺬﻱ ﻳﻔﻌﻞ ﻫﻮ ﺍﷲ ‪ .‬ﻓﻘﺎﻝ ﰲ ﺑﻠﻪ ‪ :‬ﺃﻧﺖ ﺗﺮﻳﺪﻳﻨﻨﺎ ﺃﻥ ﻧﻔﻌﻞ ﻣﺜﻠﻜﻢ ﻭﳔﻴﺐ ﺧﻴﺒﺘﻜﻢ ؟ ﺃﻧﺖ ﺗﺮﻳﺪﻳﻨﻨﺎ ﺃﻥ‬

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‫ﻧﺘﺮﻙ ﺭﻭﺳﻴﺎ ﺍﻟﱵ ﲢﻜﻢ ﻧﺼﻒ ﺍﻟﻌﺎﱂ ﻭﻧﻨﺼﺎﻉ ﻟﻜﻼﻡ ﺷﺨﺺ ﻣﺜﻞ ﺍﳍﻀﻴﱯ ﺃﻭ ﺳﻴﺪ ﻗﻄﺐ ﺃﻭ ﺣﺴﻦ ﺍﻟﺒﻨﺎ؟ ﺃﻧﺘﻢ ﳎﺎﻧﲔ‪ . .‬ﺇﻧﻨـﺎ ﻟـﺴﻨﺎ‬
‫ﻣﺜﻠﻜﻢ ‪ . .‬ﺭﺩﻯ ﻋﻠﻰ ‪ .‬ﻓﻘﻠﺖ " ﺇ‪‬ﻢ ﻛﺎﻧﻮﺍ ﺇﺫﺍ ﻗﻴﻞ ﳍﻢ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻳﺴﺘﻜﱪﻭﻥ ‪ .‬ﻭﻳﻘﻮﻟﻮﻥ ﺃﺋﻨﺎ ﻟﺘﺎﺭﻛﻮﻥ ﺁﳍﺘﻨﺎ ﻟـﺸﺎﻋﺮ ﳎﻨـﻮﻥ "‬
‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻵﳍﺔ ﻫﻲ ﺍﻷﺻﻨﺎﻡ ‪ .‬ﻭﺍﳊﻜﺎﻡ ﺳﺪﻧﺔ ﺍﻷﺻﻨﺎﻡ ‪ .‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺭﻣﻮﺍ ﳏﻤﺪﺍﹰ ﺍﻟﺮﺳﻮﻝ " ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ " ﺳﻴﺪ ﻭﻟﺪ ﺁﺩﻡ‬
‫‪ .‬ﺭﻣﻮﻩ ﺑﺎﳉﻨﻮﻥ ‪ .‬ﻭﻫﻜﺬﺍ ﻳﻌﻴﺪ ﺍﻟﺘﺎﺭﻳﺦ ﻧﻔﺴﻪ ﻓﺘﻘﻮﻟﻮﻥ ﳌﻦ ﻳﺪﻋﻮﻧﻜﻢ ﺇﱃ ﺍﷲ ﺃ‪‬ﻢ ﳎﺎﻧﲔ ‪ ،‬ﻭﻳﺴﲑﻛﻢ ﺍﻟﻄﺎﻏﻮﺕ ﺍﻟﺬﻱ ﺍﺳﺘﺨﺪﻣﻜﻢ ﰲ‬
‫ﺍﻟﺒﺎﻃﻞ ‪ ،‬ﻭﺗﺴﲑﻭﻥ ﺧﻠﻔﻪ ﺃﺫﻻﺀ ﺑﺜﻤﻦ ﲞﺲ ‪ :‬ﺃﺭﺿﻴﺘﻢ ﺍﳌﺨﻠﻮﻕ ﻭﺃﻏﻀﺒﺘﻢ ﺍﳋﺎﻟﻖ ‪ .‬ﻓﺠﻦ ﺟﻨﻮﻧﻪ ﻭﺛﺎﺭﺕ ﺛﺎﺋﺮﺗﻪ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺃﺗﺮﻳﺪﻭﻥ‬
‫ﺃﻥ ﺗﻌﻴﺪﻭﻧﺎ ﺇﱃ ﺍﳉﻤﻮﺩ ﻭﺍﻟﺘﺄﺧﺮ؟ ‪ .‬ﻭﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻭﺍﻧﺪﻓﻊ ﺟﻨﺪ ﻛﺎﻟﻮﺣﻮﺵ ﻳﻠﻬﺒﻮﻥ ﺟﺴﺪﻱ ﺑﺎﻟﺴﻴﺎﻁ ‪ .‬ﻭﻫﻮ ﻳﻀﺤﻚ ﰲ ﺑﻠﻪ ﻭﻳﻘـﻮﻝ ‪:‬‬
‫ﻭﺍﷲ ﻳﺎ ﺯﻳﻨﺐ ﺃﻧﺎ ﺧﺎﻳﻒ ﻋﻠﻴﻚ ﻭﻣﺸﻔﻖ ﻋﻠﻴﻚ ‪ . . .‬ﻭﺃﻧﺎ ﺃﻗﻮﻝ ‪" :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ " ‪.‬‬
‫ﻗﻠﺖ ﰲ ﺳﺨﺮﻳﺔ‪ :‬ﺷﻔﻘﺔ ﻭﺧﻮﻑ ؟! ﻣﺎ ﻫﺬﺍ!! ﺃﻧﺖ ﲣﺎﻑ ؟! ﺍﻟﻘﻀﻴﺔ ﻛﻤﺎ ﺗﻘﻮﻟﻮﻥ ﻭﺿﺤﺖ ﻛﻞ ﻋﻨﺎﺻﺮﻫﺎ ‪ . .‬ﻓﻤﺎﺫﺍ ﻳﻬﻤﻜﻢ ﺍﻋﺘﺮﺍﰲ‬
‫ﺃﻭ ﺇﻗﺮﺍﺭﻱ؟! ﻧﻌﻢ ﻭﺿﺢ ﻛﻞ ﺷﺊ ‪ . .‬ﻭﺿﺢ ﺯﻭﺭﻛﻢ ‪ ،‬ﻭﻛﺬﺑﻜﻢ ‪ ،‬ﻭﺇﻟﺼﺎﻕ ﺍﳉﺮﺍﺋﻢ ﺑﺎﻷﺑﺮﻳﺎﺀ‪ .‬ﺃﺧﺬ ﺍ‪‬ﻨﻮﻥ ﺭﻳﺎﺽ ﻳﻀﺮﺏ ﺻﺪﺭﻩ ‪،‬‬
‫ﻭﻳﺸﺪ ﺷﻌﺮﻩ ﻭﻳﺼﺮﺥ ‪ :‬ﺑﺄﻱ ﻗﻮﺓ ﺗﻌﻴﺸﲔ ؟!! ﻛﺪﻧﺎ ﻧﻔﻘﺪ ﻋﻘﻮﻟﻨﺎ ﻓﻴﻚ ‪ . . .‬ﺍﻷﻃﺒﺎﺀ ﻳﻘﻮﻟﻮﻥ ‪ :‬ﺇﺫﺍ ﱂ ﻳﺪﺧﻞ ﻟﻚ ﻃﻌﺎﻡ ﺳﺘﻬﻠﻜﲔ ‪. .‬‬
‫ﻭﺩﺧﻞ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺻﻔﻮﺕ ‪ ،‬ﻭﻗﺎﻝ ﲪﺰﺓ ‪ :‬ﺧﲑﺍ ﻳﺎ ﺭﻳﺎﺽ ‪ ..‬ﻣﺎﺫﺍ ﻓﻌﻠﺖ ﻣﻌﻬﺎ؟ ﺃﻇﻦ ﻋﻘﻠﺖ ؟ !‬
‫ﻣﻸﺕ ﻧﻈﺮﺓ ﺑﻜﻞ ﺍﻟﺴﺨﺮﻳﺔ ﻭﺻﻮﺑﺘﻬﺎ ﺇﱃ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﻗﻠﺖ ‪ :‬ﻻ ﺃﺩﺭﻯ ﻣﻦ ﺍ‪‬ﻨﻮﻥ ؟ ﻓﻨﻈﺮ ﺇﱃ ﲪﺰﺓ ﻭﱂ ﻳﻌﻘﺐ ‪ ،‬ﰒ ﺍﺳﺘﺪﺍﺭ ﺇﱃ‬
‫ﺻﻔﻮﺕ ﻭﻗﺎﻝ ‪ :‬ﻫﺎ‪‬ﺎ ﻳﺎ ﺻﻔﻮﺕ ﺇﱃ ﻣﻜﺘﺐ ﺍﻟﺒﺎﺷﺎ؟! !‬

‫ﻓﻲ ﻤﻜﺘﺏ ﺍﻟﺒﺎﺸﺎ‬

‫ﺃﺟﻠﺴﲏ ﴰﺲ ﻋﻠﻰ ﻛﺮﺳﻲ ﻭﻗﺎﻝ ‪ :‬ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﻻ ﺩﺍﻋﻲ ﻟﻼﺳﺘﻤﺮﺍﺭ ﰲ ﺍﻟﻌﻨﺎﺩ‪ ،‬ﺃﺭﻳﺪﻙ ﺃﻥ ﺗﻜﺘﱯ ﻣﺎ ﻧﺮﻳﺪ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﺃﺗﺮﻳﺪ ﺃﻥ ﺍﻛﺘﺐ ﺃﻧﻨﺎ‬
‫ﻛﻨﺎ ﺳﻨﻘﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟ ﻫﺬﺍ ﺃﻣﺮ ﻣﺴﺘﺤﻴﻞ ‪ ،‬ﻭﺍﷲ ﻣﺎ ﻛﻨﺎ ﻟﻨﺠﺘﻤﻊ ﺇﻻ ﻟﺪﺭﺍﺳﺔ ﺍﻟﻘﺮﺁﻥ ﻭﺍﳊﺪﻳﺚ ﻟﻨﺒﲔ ﻟﻠﻨﺎﺱ ﻛﻴﻒ ﳜﺮﺟﻮﻥ ﻣﻦ ﻃﺎﻋﺔ‬
‫ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ ﻃﺎﻋﺔ ﺍﷲ ﻓﻴﻌﺒﺪﻭﻧﻪ ﻭﺣﺪﻩ ﻭﻳﻘﻴﻤﻮﻥ ﺩﻳﻨﻪ ‪ ،‬ﻻ ﻳﺄﲤﺮﻭﻥ ﺇﻻ ﲟﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻻ ﻳﻌﺼﻮﻥ ﺍﷲ ﻓﻴﻤﺎ ﺃﻣﺮﻫﻢ ‪،‬‬
‫ﻭﻟﻜﻦ ﻳﺘﺤﺮﻭﻧﻪ ﺩﻭﻣﺎ‪ ،‬ﻭﳚﺘﻬﺪﻭﻥ ﺃﻻ ﻳﻌﺼﻮﻩ ‪ ،‬ﻭﺇﻥ ﻋﺼﻮﻩ ﺗﺎﺑﻮﺍ ‪ ،‬ﻭﺍﺳﺘﻐﻔﺮﻭﺍ‪ . .‬ﻭﻣﻊ ﺫﻟﻚ ﳓﻦ ﻧﻌﺘﻘﺪ ﺃﻥ ﺍﳊﻜﻢ ﺍﻟﻘـﺎﺋﻢ ﺣﻜـﻢ‬
‫ﺟﺎﻫﻠﻲ ﳚﺐ ﺃﻥ ﻳﺰﻭﻝ ‪ ،‬ﻻ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ ﺑﻞ ﺑﻮﺟﻮﺩ ﻗﺎﻋﺪﺓ ﺇﺳﻼﻣﻴﺔ ﻋﺮﻳﻀﺔ ﰲ ﺍﻷﻣﺔ‪ ،‬ﻓﻜﻴﻒ ﺗﻘﻮﻟﻮﻥ ﺇﻧﻨﺎ ﻛﻨﺎ ﺳﻨﻘﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟!‬
‫‪ . .‬ﻻﺑﺪ ﺃﻥ ﳔﺮﺟﻜﻢ ﺃﻭﻻ ﻣﻦ ﺍﳉﺎﻫﻠﻴﺔ ‪ ..‬ﻓﻌﻨﺪﻣﺎ ﺗﻮﺟﺪ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ ﺳﺘﻘﻮﻡ ﺍﻟﺪﻭﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺣﺘﻤﺎ‪ ،‬ﺍ‪‬ﺎﻟﺖ ﺍﻟﺴﻴﺎﻁ ﻣـﻦ ﻣـﺮﺩﺓ‬
‫ﺍﻹﻧﺲ ﻓﺼﺮﺧﺖ ﺑﺄﻋﻠﻰ ﻣﺎ ﺍﺳﺘﻄﻌﺖ ‪ :‬ﻟﻦ ﺃﻛﺘﺐ ﻟﻦ ﺍﻛﺘﺐ ‪ .‬ﻓﺎﻗﺘﻠﻮﱐ‪ .‬ﻓﺎﻟﺪﻧﻴﺎ ﻻ ﺗﺴﺎﻭﻯ ﻋﻨﺪﻱ ﺷﻴﺌﺎ ‪. .‬‬
‫ﻭﺍﻟﺘﻔﺖ ﺇﱄ ﴰﺲ ﺑﺪﺭﺍﻥ ﻳﺴﺄﻝ ‪ :‬ﺍﻟﻮﺭﻕ ﺍﻟﺬﻱ ﻣﺰﻗﺘﻪ ﱂ ﺗﺬﻛﺮﻱ ﻓﻴﻪ ﺷﻴﺌﺎ ﻋﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ‪ .‬ﻓﺴﺄﻟﺖ ‪ :‬ﻭﻣﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠـﻰ؟‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﺑﺎﺷﺎ ﺍﻟﺬﻱ ﻋﻴﻨﻪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺯﻳﺮﺍ ﻭﱂ ﳛﻔﻆ ﻫﺬﺍ ﺍﳌﻌﺮﻭﻑ ﻭﻋﺾ ﺍﻟﻴﺪ ﺍﻟﱵ ﺃﻛﺮﻣﺘﻪ ‪ ،‬ﻭﺗﻨﻜـﺮ‬
‫ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ .‬ﻓﻘﻠﺖ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ﻭﻗﺪ ﻃﻔﺎ ﺍﻹﺳﻢ ﺇﱃ ﺫﺍﻛﺮﰐ ‪ :‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ‪ ،‬ﺻﺎﺣﺐ ﺣﺮﻛﺔ ﺍﻟﻴﺪ ﺍﻟﺴﻮﺩﺍﺀ ﺿﺪ ﺍﻹﳒﻠﻴـﺰ؟ ﻋﺒـﺪ‬
‫ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ‪ .‬ﻟﻘﺪ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺯﻣﻼﺅﻩ ﳚﻠﺴﻮﻥ ﻋﻠﻰ ﺍﻷﺭﺽ ﺃﻣﺎﻣﻪ ﻳﺴﺘﻤﻌﻮﻥ ﻣﻨﻪ ﺩﺭﻭﺳﺎ ﰲ ﺍﻟﻮﻃﻨﻴﺔ ‪ . .‬ﺇﻧﲏ ﺃﻋﺮﻑ ﺃﻧﻪ ﺭﺟـﻞ‬
‫ﻋﻈﻴﻢ ‪ ،‬ﻭﻫﻮ ﺻﺪﻳﻖ ﺯﻭﺟﻲ‪ ،‬ﻭﺃﺥ ﰲ ﺍﷲ ‪ ،‬ﻭﺯﻭﺟﺘﻪ ﻣﻦ ﺃﻋﻀﺎﺀ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﳉﻤﺎﻋﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﻭﺻﺪﻳﻘﱵ ﻭﺃﺧﱵ ﰲ ﺍﷲ ‪.‬‬
‫ﻓﺴﺄﻝ ﰲ ‪‬ﻜﻢ ‪ :‬ﺃﱂ ﺗﻀﻤﻴﻪ ﺇﱃ ﺗﻨﻈﻴﻢ ﺍﻹﺧﻮﺍﻥ ؟! ! ﺃﺟﺒﺖ ‪ :‬ﻛﺎﻥ ﻳﺸﺮﻓﻨﺎ ﺫﻟﻚ ‪ ،‬ﺇﻧﻪ ﻛﻤﺎ ﻗﺎﻟﺖ ﺍﳋﻨﺴﺎﺀ‪" :‬ﻋﻠﻢ ﰲ ﺭﺃﺳﻪ ﻧﺎﺭ"‪.‬‬

‫‪63‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﺼﺮﺥ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻋﺠﺮﻓﺔ ﲣﺠﻞ ﻣﻨﻬﺎ ﺍﳉﺎﻫﻠﻴﺔ ‪ :‬ﺇﻳﻪ ﻛﻤـﺎﻥ ﻋﻨـﺪﻙ ﻣـﻦ ﺍﻟﻜـﻼﻡ ﺍﻟﻔـﺎﺭﻍ ؟! ‪ . .‬ﻭﻧﺰﻟـﺖ ﺍﻟـﺴﻴﺎﻁ ‪.‬‬
‫ﺑﻌﺪﻫﺎ ﻓﺘﺮﺓ ﺭﺍﺣﺔ ﻭﺗﺸﺎﻭﺭ ﻫﺎﻣﺲ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ‪ ،‬ﰒ ﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻧﺮﻳﺪ ﺃﻥ ﻧﻌﺮﻑ ‪ ،‬ﳌﺎﺫﺍ ﻋﺮﻓﺖ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻌﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒـﺪﻩ‬
‫ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﺃﻳﻦ ﰎ ﻫﺬﺍ ﺍﻟﺘﻌﺎﺭﻑ ؟ ﺃﺟﺒﺖ ‪ :‬ﻋﻨﺪﻣﺎ ﻛﺴﺮﺕ ﺭﺟﻠﻲ ﺑﻔﻌﻞ ﺭﺟﺎﻝ ﳐﺎﺑﺮﺍﺗﻜﻢ ‪ ،‬ﻛﺎﻥ ﻳﺰﻭﺭﱐ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﻫﻮ ﻭﺯﻭﺟﺘﻪ‬
‫‪ .‬ﻭﺍﺳﺘﻤﺮﺕ ﺯﻳﺎﺭﺍﺗﻪ ﰲ ﺍﻟﺒﻴﺖ ﻋﻨﺪﻣﺎ ﺗﺮﻛﺖ ﺍﳌﺴﺘﺸﻔﻰ‪ .‬ﻭﺗﺼﺎﺩﻑ ﻳﻮﻣﺎ ﺃﻥ ﺟﺎﺀ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ﻟﺰﻳﺎﺭﰐ ﻭﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬
‫ﻋﻠﻰ ﻣﻮﺟﻮﺩﺍ ﻓﺘﻌﺎﺭﻓﺎ ‪ . .‬ﻫﺬﺍ ﻛﻞ ﻣﺎ ﺃﺗﺬﻛﺮﻩ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺪﻩ ﺍﻟﻮﺍﻗﻌﺔ‪.‬‬
‫ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ‪ ،‬ﺳﻨﺴﻠﻢ ﻣﻌﻚ ﺃﻥ ﺗﻌﺎﺭﻑ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ﻛﺎﻥ ﳎﺮﺩ ﻟﻘﺎﺀ ﻋـﺎﺑﺮ‪،‬‬
‫ﻓﻜﻴﻒ ﺗﻌﺮﻑ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﰲ ﺑﻴﺘﻚ ﻭﺑﻮﺍﺳﻄﺘﻚ ﺑﻔﺮﻳﺪ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻋﻨﺪﻣﺎ ﺟﺎﺀﺕ ﺍﳌﻤﺮﺿﺔ ﻹﺟﺮﺍﺀ ﺍﻟﻌﻼﺝ ﺍﻟﻄﺒﻴﻌﻲ ﻟﺴﺎﻗﻲ ﺍﳌﻜﺴﻮﺭﺓ‪ ،‬ﺧﺮﺝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻭﺟﻠﺲ ﰲ ﺍﻟﺼﺎﻟﻮﻥ ‪ .‬ﻭﰱ ﻫـﺬﻩ‬
‫ﺍﻷﺛﻨﺎﺀ ﺣﻀﺮ ﻓﺮﻳﺪ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ﻓﺠﻠﺲ ﰲ ﺍﻟﺼﺎﻟﻮﻥ ‪ .‬ﻭﻛﺎﻥ ﻟﻴﻌﺮﻑ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﺑﻌﺪ ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺍﻧﺘﻬﺖ ﺟﻠﺴﺔ ﺍﻟﻌﻼﺝ ‪ ،‬ﻭﺍﻧﺼﺮﻓﺖ‬
‫ﺍﳊﻜﻴﻤﺔ ‪ ،‬ﺩﺧﻞ ﻓﺮﻳﺪ ﻋﺒﺪ ﺍﳋﺎﻟﻖ ﻟﲑﺍﱐ‪ ،‬ﻭﺩﺧﻞ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻟﻴﺴﺘﺄﺫﻥ ﰲ ﺍﻻﻧﺼﺮﺍﻑ ‪ ،‬ﻓﻘﺪﻣﺖ ﻛﻼ ﻣﻨﻬﻤﺎ ﻟﻶﺧﺮ‪ ،‬ﻓﺼﺮﺥ ﴰﺲ‬
‫ﺑﺪﺭﺍﻥ ﻭﻛﺎﻥ ﰲ ﻗﻤﺔ ﺍﻟﻀﻴﻖ ‪ :‬ﻧﺎﺩﻭﺍ ﺻﻔﻮﺕ ! ! ﻭﱂ ﺃﻓﻖ ﺇﻻ ﰲ ﺍﳌﺴﺘﺸﻔﻰ‪ ،‬ﻭﻗﺪﻣﺎﻱ ﰲ ﺍﻟﻀﻤﺎﺩﺍﺕ ﻭﺁﻻﻡ ﺣﺎﺩﺓ ﺗـﺪﻕ ﻋﻈـﺎﻣﻲ‪،‬‬
‫ﻭﺗﻔﺮﻯ ﻛﻞ ﺟﺴﻤﻲ!! ‪. .‬‬

‫ﺍﻟﻭﻫﻡ ﺍﻟﻜﺒﻴﺭ !‬

‫ﻣﻜﺜﺖ ﺑﻀﻌﺔ ﺃﻳﺎﻡ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﲢﺖ ﺍﻟﻌﻼﺝ ‪ ،‬ﰒ ﲪﻠﺖ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ﻭﻳﺼﺮ ﴰﺲ ﺑﺪﺭﺍﻥ ﻋﻠﻰ ﻭﳘﻪ ﺍﻟﻜﺒﲑ‪ ،‬ﻭﻳﻠﻒ‬
‫ﻭﻳﺪﻭﺭ ﺣﻮﻟﻪ ‪ ،‬ﺣﱴ ﳜﻴﻞ ﺇﱃ ﺃﻧﻪ ﻣﻦ ﻛﺜﺮﺓ ﺗﺮﺩﻳﺪﻩ ﻫﺬﺍ ﺍﻟﻮﻫﻢ ﻗﺪ ﻭﻗﺮ ﰲ ﻧﻔﺴﻪ ﺣﻘﺎ‪ ،‬ﻭﺃﺻﺒﺢ ﺣﻘﻴﻘﺔ ﻭﺍﻗﻌﺔ ﰲ ﻋﻘﻠﻪ ‪. .‬‬
‫“ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ﺩﺑﺮﻭﺍ ﻭﺍﺗﻔﻘﻮﺍ ﻋﻠﻰ ﺍﻏﺘﻴﺎﻝ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ! ! “ ﻭﻳﻨﻈﺮ ﺇﱃ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﺩﻫﺸﺔ ﻛﺒﲑﺓ ﲤﻸ ﻋﻴﻨﻴﻪ ‪ ،‬ﻭﲤـﻸ‬
‫ﻗﺴﻤﺎﺕ ﻭﺟﻬﻪ ‪ ،‬ﻭﻳﻘﻮﻝ ﻣﺴﺘﻨﻜﺮﺍ ‪ :‬ﺃ ﺃﻧﺖ ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ؟! ‪ .‬ﰒ ﻳﻘﻮﻝ ﻣﺘﻌﺠﺒﺎ‪" :‬ﺑﻌﺪ ﻛﻞ ﻣﺎ ﺟﺮﻯ ﻋﻠﻴﻚ ﻭﻟﻚ ؟ﺇﺇ"‪ .‬ﻓﺄﺭﺩ ‪ :‬ﻗﺎﻝ‬
‫ﺍﷲ ﺗﻌﺎﱃ “ ﻗﺘﻞ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ “ ﺍﻟﱪﻭﺝ ‪ ، ! 4 :‬ﻭﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﺃﺻﺤﺎﺏ ﺍﻷﺧﺪﻭﺩ ﻛﺎﻧﻮﺍ ﳎﺎﻧﲔ ﺑﺎﻟﺒﺎﻃﻞ ﻭﺍﻟﺰﻭﺭ ﻭﺍﻟﺒﻬﺘﺎﻥ ‪ .‬ﺃﻣﺎ‬
‫ﺍﻟﺬﻳﻦ ﻗﺘﻠﻮﺍ ﰲ ﺍﻷﺧﺪﻭﺩ ‪-‬ﻭﺑﺄﻳﺪﻱ ﺃﺻﺤﺎﺑﻪ ‪ -‬ﻓﻜﺎﻧﻮﺍ ﺃﺻﺤﺎﺏ ﺭﺳﺎﻟﺔ ‪ ،‬ﻭﲪﻠﺔ ﺃﻣﺎﻧﺔ ‪ . .‬ﻣﺼﺮﻳﻦ ﻋﻠﻰ ﺃﻥ ﻳﺆﺩﻭﺍ ﺃﻣﺎﻧﺘﻬﻢ ‪ ،‬ﻭﻳﺒﻠﻐـﻮﺍ‬
‫ﺭﺳﺎﻟﺘﻬﻢ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺇﻧﻨﺎ ﻻ ﻧﻔﻬﻢ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻭﻻ ﻳﺴﺘﻬﻮﻳﻨﺎ ﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ ﻳﺎ ﳎﻨﻮﻧﺔ! ﺃﻣﺎ ﺯﻟﺖ ﺗﻌﺘﻘﺪﻳﻦ ﰲ ﻭﺟـﻮﺩ ﺇﻟـﻪ ؟ ! ﺃﻧـﺘﻢ‬
‫ﻣﻬﺰﻭﻣﻮﻥ ﻣﻦ ﺳﻨﺔ ‪ 1948‬ﺇﱃ ﺍﻵﻥ – ﺍ‪‬ﺰﻣﺘﻢ ﳌﺎ ﻗﺎﻭﻣﺘﻢ ﻓﺎﺭﻭﻕ ‪ ،‬ﻭﺍ‪‬ﺰﻣﺘﻢ ﻋﻨﺪﻣﺎ ﻗﺎﻭﻣﺘﻢ ﺍﻟﺜﻮﺭﺓ ﰲ ﺳﻨﺔ ‪ 1954‬ﻭﺍ‪‬ﺰﻣﺘﻢ ﻋﻨﺪﻣﺎ‬
‫ﻗﺎﻭﻣﺘﻢ ﺍﻟﺜﻮﺭﺓ ﰲ ﺳﻨﺔ‪ .1965‬ﻓﺄﻳﻦ ﺭﺑﻜﻢ ﺍﻟﺬﻱ ﺗﺰﻋﻤﻮﻥ؟ ! ! ﻓﻘﻠﺖ ‪ :‬ﺇﻧﻨﺎ ﺍﻧﺘﺼﺮﻧﺎ ﰲ ﺳﻨﺔ ‪ 1948‬ﻭﺍﻧﺘﺼﺮﻧﺎ ﰲ ﺳﻨﺔ ‪1954‬‬
‫ﻭﺍﻧﺘﺼﺮﻧﺎ ﰲ ﺳﻨﺔ ‪.1965‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺇﻧﻨﺎ ﻧﻌﻠﻘﻚ ﻛﺎﻟﺪﺟﺎﺟﺔ‪ . .‬ﻧﺮﻣﻴﻚ ﰲ ﺍﻟﻨﺎﺭ‪ . .‬ﻧﻘﺬﻑ ﺑﻚ ﺇﱃ ﺍﻟﻜﻼﺏ ‪ ،‬ﳌﺎﺫﺍ ﱂ ﳝﻨﻌﻨﺎ ﺭﺑﻜﻢ ﻋﻨﻜﻢ ‪ ،‬ﺇﻥ ﻛﺎﻥ ﻣﻮﺟﻮﺩﺍ ﻳـﺎ‬
‫ﻣﻬﺰﻭﻣﲔ ﻳﺎ ﺃﻭﻻﺩ ﺍﻟــ ‪ . .‬؟! ﻭﻗﻠﺖ ‪ :‬ﺃﻣﺎ ﻛﻮﻧﻜﻢ ﻣﻨﺘﺼﺮﻳﻦ ﻋﻠﻴﻨﺎ ‪‬ﺬﺍ ﺍﳉﻠﺪ‪ ،‬ﻭﺑﺘﻠﻚ ﺍﻷﻟﻮﺍﻥ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﻓﻬﺬﺍ ﺃﻣﺮ ﺗﻮﳘﻮﻧـﻪ ‪،‬‬
‫ﺃﻧﺘﻢ ﲣﺎﻓﻮﻥ ﻣﻨﺎ! ! ‪.‬‬

‫‪64‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻘﺎﻝ ﻏﺎﺿﺒﺎ‪ :‬ﺃﺳﻜﱵ! ﺃﻧﺘﻢ ﳎﺮﻣﻮﻥ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﻛﻼ‪ . .‬ﻟﺴﻨﺎ ﳎﺮﻣﲔ ‪ ،‬ﳓﻦ ﲪﻠﺔ ﺭﺳﺎﻟﺔ‪ ،‬ﻭﺃﻣﻨﺎﺀ ﺃﻣﺔ‪ ،‬ﻭﺩﻋﺎﺓ ﺣﻖ ‪ ،‬ﻭﻋﻼﻣﺎﺕ ﻋﻠـﻰ‬
‫ﻃﺮﻳﻖ ﺍﻟﻨﻮﺭ ‪ .‬ﻓﻘﺎﻝ ‪ :‬ﺃﺭﻳﺪ ﺃﻥ ﺗﺸﺮﺣﻲ ﱄ ﻛﻴﻒ ﺃﻧﻜﻢ ﻣﻨﺘﺼﺮﻳﻦ ﻋﻠﻴﻨﺎ! ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﳓﻦ ﻣﻨﺘﺼﺮﻭﻥ ﻋﻠﻴﻜﻢ ‪ ،‬ﻃﺎﳌﺎ ﳓﻦ ﺃﻏﻨﻴﺎﺀ ﺑـﺎﷲ ‪،‬‬
‫ﺃﻗﻮﻳﺎﺀ ﺑﻪ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﻣﺘﻮﻛﻠﻮﻥ ﻋﻠﻴﻪ ‪ ،‬ﻣﻜﺎﻓﺤﻮﻥ ‪ ،‬ﻣﻘﺎﺗﻠﻮﻥ ﳎﺎﻫﺪﻭﻥ ﰲ ﺳﺒﻴﻠﻪ ‪ . .‬ﻭﻟﻜﻦ ﺃﻣﺮﺍ ﻭﺍﺣﺪﺍ ﻳﺜﺒﺖ ﺃﻧﻨﺎ ﻣﻨﻬﺰﻣﻮﻥ ‪ ،‬ﻟﻮ ﲣﻠﻴﻨﺎ‬
‫ﻋﻦ ﺍﻋﺘﻘﺎﺩﻧﺎ ﺑﻮﺟﻮﺏ ﺍﳉﻬﺎﺩ ﻟﺮﻓﻊ ﺭﺍﻳﺔ ﺍﻟﺘﻮﺣﻴﺪ ﻭﺇﻋﻼﺀ ﻛﻠﻤﺔ ﺍﻹﺳﻼﻡ ‪ ..‬ﺇﻥ ﺍﻹﺳﻼﻡ ﰲ ﺣﻘﻴﻘﺘﻪ ‪ :‬ﺩﻳﻦ ﻭﺩﻭﻟﺔ‪ ،‬ﺳﻴﺎﺳـﺔ ﺩﺍﺧﻠﻴـﺔ‪،‬‬
‫ﺳﻴﺎﺳﺔ ﺧﺎﺭﺟﻴﺔ‪ ،‬ﻧﻈﺎﻡ ﺃﻣﺔ‪ ،‬ﻧﻈﺎﻡ ﳎﺘﻤﻊ ‪ ،‬ﺳﻼﻡ ﳝﻸ ﺍﻟﺪﻧﻴﺎ ﻋﺪﻻ‪ ،‬ﻭﺣﺮﺏ ﲣﻠﺺ ﺍﻟﻌﺒﺎﺩ ﻣﻦ ﻋﺒﺎﺩﺓ ﺍﻟﻔﺮﺩ ﺇﱃ ﻋﺒﺎﺩﺓ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‬
‫ﻭ ﻻ ﻃﺎﻋﺔ ﳌﺨﻠﻮﻕ ﰲ ﻣﻌﺼﻴﺔ ﺍﳋﺎﻟﻖ ‪ . .‬ﺇﻥ ﺍﻟﻌﺒﺪ ﺍﻟﺬﻱ ﺃﺳﻠﻢ ﻭﺟﻬﻪ ﷲ ﺗﻌﺎﱃ ﺑﺼﺪﻕ ﻭﻳﻘﲔ ﺃﺻﺒﺢ ﻣﺘﺼﻼ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﺭﺏ ﻛـﻞ‬
‫ﺷﺊ‪ ،‬ﻓﻜﻴﻒ ﳜﺎﻑ ﺧﻠﻘﻪ ﻣﻦ ﺍﺗﺼﻠﺖ ﺭﻭﺣﻪ ﺑﻌﺎﱂ ﺍﻟﺴﻤﺎﺀ ﻭﺗﻌﻠﻖ ﻗﻠﺒﻪ ﺑﺎﻟﻔﺮﺩﻭﺱ ﻓﻬﺎﻧﺖ ﻋﻠﻴﻪ ﺍﻟﺪﻧﻴﺎ؟! ﺃﻣﺎ ﺃﻧـﺘﻢ ﺃﻳﻬـﺎ ﺍﻟـﻀﺎﻟﻮﻥ‬
‫ﺍﳌﻜﺬﺑﻮﻥ ﻣﺎﺫﺍ ﺗﺴﺘﻄﻴﻌﻮﻥ ؟ ﲤﺰﻗﻮﻥ ﺃﺟﺴﺎﺩﻧﺎ ‪ ،‬ﺗﻘﺘﻠﻮﻧﻨﺎ ‪ ،‬ﺗﺮﻫﺒﻮﻧﻨﺎ ‪ ،‬ﲤﻨﻌﻮﻥ ﻋﻨﺎ ﺍﳌﺎﺀ ﻭﺍﻟﻄﻌﺎﻡ ‪ . .‬ﺍﻟﺴﻴﺎﻁ ﰲ ﺃﻳـﺪﻳﻜﻢ ‪ ،‬ﻭﺳـﺎﺋﻞ‬
‫ﺍﻟﺘﻌﺬﻳﺐ ﺭﻫﻦ ﺇﺷﺎﺭﺗﻜﻢ ‪ ،‬ﻛﻞ ﺫﻟﻚ ﰲ ﺿﻤﺎﺋﺮﻧﺎ ﺷﺊ ﻫﲔ ‪ ،‬ﺗﻔﺮﻗﻮﻥ ﻣﻨﺎ ﺧﻮﻓﺎ‪ . .‬ﳌﺎﺫﺍ؟ ﻷﻧﻨﺎ ﺣﺰﺏ ﺍﷲ ﻭﺃﻧﺘﻢ ﺣﺰﺏ ﺍﻟﺸﻴﻄﺎﻥ “ ﺇﻥ‬
‫ﺍﻟﺬﻳﻦ ﳛﺎﺩﻭﻥ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻭﻟﺌﻚ ﰲ ﺍﻷﺫﻟﲔ ﻛﺘﺐ ﺍﷲ ﻷﻏﻠﱭ ﺃﻧﺎ ﻭﺭﺳﻠﻲ ﺇﻥ ﺍﷲ ﻗﻮﻱ ﻋﺰﻳﺰ “ ﺍ‪‬ﺎﺩﻟﺔ‪.‬‬
‫ﺃﺛﺎﺭﺕ ﻟﻐﺔ ﺍﻹﳝﺎﻥ ﻭﺃﺛﺎﺭ ﻣﻨﻄﻖ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﺟﺎﻫﻠﻴﺔ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﺣﻴﻮﺍﻧﻴﺘﻪ ‪ ،‬ﻓﺼﺮﺥ ﻛﺎﳌﻠﺪﻭﻍ ‪ :‬ﺻﻔﻮﺕ ‪ . .‬ﺻـﻔﻮﺕ ! ! ﻋﻠﻘﻬـﺎ‬
‫ﻭﺍﺟﻠﺪﻫﺎ ﲬﺴﻤﺎﺋﺔ ﺟﻠﺪﺓ! ! ﻭﺟﻠﺪﺕ ‪ . .‬ﻭﺃﻧﺰﻟﺖ ‪ ،‬ﻭﺳﺌﻠﺖ ﻧﻔﺲ ﺍﻷﺳﺌﻠﺔ ‪ ،‬ﻭﺃﺻﺮﺭﺕ ﻋﻠﻰ ﻣﺎ ﺃﺟﺒﺖ ﺑﻪ ‪ . .‬ﻓﻴﻌﻮﺩ ﴰﺲ ﺑـﺪﺭﺍﻥ‬
‫ﺇﱃ ﺻﺮﺍﺧﻪ ‪ :‬ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ﻭﺍﺟﻠﺪﻫﺎ ﻣﺎﺋﺘﲔ ﻭﲬﺴﲔ ﺟﻠﺪﺓ! ! ﻭﻋﻠﻘﺖ ‪ ،‬ﻭﺟﻠﺪﺕ ‪ . .‬ﻭﺃﻓﻘـﺖ ﻣـﻦ ﻏﻴﺒـﻮﺑﱵ ﻷﺟـﺪﱐ ﰲ‬
‫ﺍﳌﺴﺘﺸﻔﻰ ﳏﺎﻃﺔ ﺑﻌﺪﺩ ﻣﻦ ﺍﻷﻃﺒﺎﺀ ﻳﻘﻮﻣﻮﻥ ﺑﺈﺳﻌﺎﰲ ﻭﺗﻀﻤﻴﺪ ﺟﺮﻭﺣﻲ! ! ﻣﻜﺜﺖ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﻋﺪﺓ ﺃﻳﺎﻡ ﲢﺖ ﺍﻟﻌﻼﺝ " ﰒ ﲪﻠـﻮﱐ‬
‫ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ! ‪..‬‬
‫ﺭﻓﻌﻮﱐ ﻋﻠﻰ ﻛﺮﺳﻲ ﺃﻣﺎﻡ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻭﻗﺎﻝ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﻟﻦ ﻳﻨﻔﻌﻚ ﺍﻟﻌﻨﺎﺩ‪ . .‬ﺃﻧﺰﱄ ﻋﻦ ﻋﻨﺎﺩﻙ ﺣﱴ ﳝﻜﻦ ﺃﻥ ﻧﻨﺘﻬﻲ‬
‫ﻣﻦ ﺍﻟﺘﺤﻘﻴﻖ ﻣﻌﻚ ﻭﻧﺮﺳﻠﻚ ﻟﻠﻨﻴﺎﺑﺔ ‪ .‬ﻧﻈﺮﺕ ﺇﻟﻴﻪ ﺑﻜﻞ ﻣﺎ ﺗﺒﻘﻰ ﰊ ﻣﻦ ﺭﻣﻖ ‪ ،‬ﻗﺎﺋﻠﺔ ﰲ ﺍﺳﺘﻨﻜﺎﺭ‪ :‬ﻧﻴﺎﺑﺔ؟!! ﻭﺃﻧﺖ ﻣﻦ ؟‬
‫ﻗﺎﻝ ‪ :‬ﺇﻧﻨﺎ ﳒﻬﺰﻙ ﻟﻠﻨﻴﺎﺑﺔ!! ﻓﻘﻠﺖ ‪ :‬ﻣﺎﺫﺍ ﺗﺮﻳﺪ ﻣﲎ؟‬
‫ﻗﺎﻝ ﻣﻬﺪﺩﺍ‪ :‬ﺍﻋﺘﺪﱄ ﰲ ﺇﺟﺎﺑﺘﻚ ‪ . .‬ﻓﻠﻢ ﻳﻌﺪ ﺑﻚ ﻗﻮﺓ ﻟﻠﺠﻠﺪ‪ . .‬ﻭﺻﻔﻮﺕ ﻛﻤﺎ ﺗﻌﻠﻤﲔ ﻋﻠﻰ ﺃﰎ ﺍﺳﺘﻌﺪﺍﺩ‪ . .‬ﺇ! ﻗﻠﺖ ‪ :‬ﺍﷲ ﺍﻟﻔﻌـﺎﻝ‬
‫ﻭﺍﳌﻌﲔ ‪.‬‬
‫ﻗﺎﱄ ‪ :‬ﳏﻤﺪ ﻗﻄﺐ ‪ ،‬ﻭﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ﻛﺎﻧﻮﺍ ﳚﺘﻤﻌﻮﻥ ﰲ ﺑﻴﺘﻚ ‪ .‬ﳌﺎﺫﺍ؟ ﻗﻠﺖ ‪ :‬ﺍﻋﺘﺎﺩ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗﻄـﺐ ﻭﺷـﻘﻴﻘﺘﺎﻩ ‪ -‬ﺃﻣﻴﻨـﺔ‬
‫ﻭﲪﻴﺪﺓ‪ -‬ﺯﻳﺎﺭﰐ ‪ . .‬ﻓﻘﺎﻃﻌﲏ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ -‬ﻭﻗﺪ ﻛﺴﺖ ﺃﻟﻔﺎﻇﻪ ﻣﺎ ﺗﻌﻮﺩﺗﻪ ﻣﻦ ﺑﺬﺍﺀﺍﺕ ﻭﻓﺤﺶ ‪:-‬‬
‫ﺃﻧﺎ ﺃﻗﻮﻝ ‪ ،‬ﳏﻤﺪ ﻗﻄﺐ ‪ ،‬ﻭﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﺃﻭﻻﺩ ﺍﻟـ ‪ . .‬ﻛﺎﻧﻮﺍ ﳚﺘﻤﻌﻮﻥ ﻋﻨﺪﻙ ‪ ،‬ﳌﺎﺫﺍ؟‬
‫ﺃﺟﺒﺖ ﻋﻠﻰ ﺑﺬﺍﺀﺗﻪ ‪ :‬ﺍﻟﺸﺒﺎﺏ ﺍﻟﻔﺎﺿﻞ ‪ ،‬ﺍﳌﺴﻠﻢ ﺍﻟﻌﺎﻣﻞ ‪ ،‬ﺍﻋﺘﺎﺩ ﺑﻌﻀﻪ ﺃﻥ ﻳﺰﻭﺭﱐ‪ ،‬ﻭﻗﺪ ﻳﻠﺘﻘﻮﻥ ﺑﺎﻷﺳﺘﺎﺫ ﳏﻤـﺪ ﻗﻄـﺐ ﺻـﺪﻓﺔ ‪.‬‬
‫ﻓﻴﺼﺮﺥ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪. .‬ﺃﻧﺎ ﺃﻗﻮﻝ ‪ ،‬ﻛﺎﻥ ﺍﻟﺸﺒﺎﺏ ﻳﻄﻠﺒﻮﻥ ﻣﻨﻚ ﺃﻥ ‪‬ﻴﺌﻲ ﳍﻢ ﺍﻻﺟﺘﻤﺎﻉ ﲟﺤﻤﺪ ﻗﻄﺐ ‪ ،‬ﻓﻜﺎﻥ ﳛﻀﺮ ﻋﻨﺪﻙ ﻟﻠﻐﺪﺍﺀ‬
‫ﻫﻮ ﻭﻫﺆﻻﺀ ﺍﻟﺸﺒﺎﺏ ‪ .‬ﻭﺑﻌﺪ ﺍﻟﻐﺪﺍﺀ ﻳﺘﻢ ﺍﻟﻠﻘﺎﺀ ﻭﻳﻨﻌﻘﺪ ﺍﻻﺟﺘﻤﺎﻉ ‪ . .‬ﳌﺎﺫﺍ؟‬
‫ﻓﺄﺭﺩ ﺑﻜﻞ ﺛﺒﺎﺕ ﻭﻃﻤﺄﻧﻴﻨﺔ ‪ :‬ﳌﺎ ﺃﺻﺪﺭ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗﻄﺐ ﻛﺘﺎﺑﻴﻪ "ﺟﺎﻫﻠﻴﺔ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ ﺍ ﻭ"ﺍﻟﺘﻄﻮﺭ ﻭﺍﻟﺜﺒﺎﺕ " ﻃﻠﺐ ﺑﻌﺾ ﺃﺑﻨﺎﺋﻲ‪،‬‬
‫ﻭﺇﺧﻮﺍﱐ ﻣﻦ ﺷﺒﺎﺏ ﺍﻟﺪﻋﻮﺓ ﺃﻥ ﳚﺘﻤﻌﻮﺍ ﺑﺎﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗﻄﺐ ﻟﻴﺴﺄﻟﻮﻩ ﻋﻦ ﺑﻌﺾ ﺍﻷﺷﻴﺎﺀ ﰲ ﺍﻟﻜﺘﺎﺑﲔ ﺍﺳﺘﻌـﺼﺖ ﻋﻠـﻰ ﻓﻬﻤﻬـﻢ ‪،‬‬
‫ﻭﺍﺳﺘﺠﺎﺏ ﺍﻷﺳﺘﺎﺫ ﻟﺪﻋﻮ‪‬ﻢ ﻋﺪﺓ ﻣﺮﺍﺕ ‪ .‬ﰒ ﻳﺴﺄﻝ ‪ :‬ﻭﳌﺎﺫﺍ ﻛﺎﻥ ﳛﻀﺮ ﻋﺒـﺪ ﺍﻟﻔﺘـﺎﺡ ﻋﺒـﺪﻩ ﺇﲰﺎﻋﻴـﻞ ﻫـﺬﻩ ﺍﻻﺟﺘﻤﺎﻋـﺎﺕ ؟‬
‫ﻓﺎﺭﺩ ‪ :‬ﻷﻧﻪ ﻣﻦ ﺧﲑﺓ ﺷﺒﺎﺏ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻣﻦ ﺻﻔﻮﺓ ﺭﺟﺎﳍﺎ ‪.‬‬
‫‪65‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﻓﻴﺠﻴﺐ ﰲ ﺳﺨﺮﻳﺔ ﺟﺎﻫﻠﺔ ‪ :‬ﻭﺍﷲ ﻋﺎﻝ ‪ ،‬ﻣﻦ ﺍﻟﺼﻔﻮﺓ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﰒ ﻳﺰﻳﺪ‪ :‬ﰲ ﺃﻱ ﺍﺟﺘﻤﺎﻉ ﻣﻦ ﻫﺬﻩ ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ﺍﺗﻔﻖ ﻫﻮ ﻭﳏﻤﺪ‬
‫ﻗﻄﺐ ﻋﻠﻰ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟ ﻗﻠﺖ ‪ :‬ﻗﺼﺔ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻫﺬﻩ ﺃﻧﺘﻢ ﺍﺧﺘﺮﻋﺘﻤﻮﻫﺎ‪.‬‬
‫ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﳌﺎﺫﺍ ﱂ ﺗﺸﺘﻐﻠﻲ ﺑﺎﶈﺎﻣﺎﺓ ﻭﺗﻜﻔﻴﻨﺎ ﻗﺮﻓﻚ ﻫﺬﺍ!‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻗﺎﻣﲏ ﰲ ﺧﲑ ﻣﺎ ﻳﻘﻴﻢ ﻓﻴﻪ ﻋﺒﺎﺩﻩ ‪ . .‬ﺩﺍﻋﻴﺔ ﺇﱃ ﺍﷲ ﻭﺳﺄﻇﻞ ﺑﻔﻀﻠﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ . .‬ﻓﻘﺎﻡ ﻣﺴﺮﻋﺎ ﻳﺮﻛﻠﲏ ﻭﻫﻮ‬
‫ﻳﻘﻮﻝ ‪ :‬ﺎﻳﺘﻚ ﻋﻠﻰ ﺃﻳﺪﻱ ﺍﻟﻴﻮﻡ‪ . .‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ ! . .‬ﰒ ﺳﺎﻝ ﺑﻌﺪ ﻓﺘﺮﺓ ‪ :‬ﺇﻳﻪ ﺍﻟﺘﻨﻈﻴﻢ ﺍﻟﺬﻱ ﺃﻗﻤﺘﻴﻪ ﻣﻊ ﳏﻤﺪ ﻗﻄﺐ ؟ ﺍﺗﻔﻘﺘﻢ ﻋﻠﻰ ﻗﺘﻞ‬
‫ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ . .‬ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ﺃﻭ ﺍﻟﻮﻟﺪ ﺍﻟﻔﻴﻮﻣﻲ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﻟﻔﻴﻮﻣﻲ ﻗﺘﻠﺘﻮﻩ ﺧﻼﺹ ‪ .‬ﻓﻀﺤﻚ ﺿﺤﻜﺎ ﻋﺎﻟﻴﺎ ﻭﻗﺎﻝ ‪ :‬ﻣﺎ ﺃﻧﺖ ﻋﺎﺭﻓﺔ ﻛﻮﻳﺲ ! ﻳﺎ ﺻﻔﻮﺕ ‪ . .‬ﻳﺎ ﺻﻔﻮﺕ ﻭﺩﻳﻬﺎ ﻟﻠﻔﻴﻮﻣﻲ‬
‫“ ﻛﺎﻥ ﻣﻦ ﺣﺮﺍﺱ ﺍﻟﻄﺎﻏﻴﺔ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺍﻟﺸﺨﺼﻴﲔ ﻭﻛﺎﻥ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﻭﺍ‪‬ﻤﻮﻩ ﻇﻠﻤﺎ ﻭﺟﻮﺭﺍ ﲟﺤﺎﻭﻟﺔ ﺍﻏﺘﻴﺎﻝ ﺍﻟﻄﺎﻏﻴﺔ ‪ . .‬ﻭﺭﻏﻢ ﺃﻧﻪ‬
‫ﻛﺎﻥ ﰲ ﻣﺘﻨﺎﻭﻝ ﳝﻴﻨﻪ ﺇﻻ ﺃﻧﻪ ﻳﻔﻌﻞ ‪ . .‬ﺣﻄﻤﻮﺍ ﺭﺃﺳﻪ ﰲ ﺍﻟﻌﺎﻡ ‪ 1965‬ﰲ ﺑﺎﺣﺔ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ “ ﻓﺎﺧﺬ ﺻﻔﻮﺕ ﻳﺼﺐ ﻋﻠـﻰ ﻧـﺎﺭ‬
‫ﺳﻮﻃﻪ ﺍ‪‬ﻨﻮﻥ ! ! ‪. .‬‬
‫ﻓﺄﺳﻘﻂ ﰲ ﺇﻏﻤﺎﺀﻩ ﻭﺃﻧﻘﻞ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﳌﻌﺎﻭﺩﺓ ﺇﻋﺪﺍﺩﻱ ﻭﲡﻬﻴﺰﻱ ﻟﺴﻤﺎﻉ ﻣﻬﺎﺗﺮﺍﺕ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻋﺼﺎﺑﺘﻪ ‪ ،‬ﻭﳌﺰﻳﺪ ﻣﻦ ﺍﻟﺘﻌـﺬﻳﺐ‬
‫ﻭﺍﻟﺘﻨﻜﻴﻞ ﱄ ﻭﺇﻫﺪﺍﺭ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻋﻠﻰ ﻣﺬﺑﺢ ﺷﻬﻮﺓ ﺍﻟﺴﻠﻄﺎﻥ ! ‪.‬‬

‫ﺇﺼﺭﺍﺭ ﺸﻤﺱ ﺒﺩﺭﺍﻥ ﻋﻠﻰ ﻭﻫﻤﻪ‬

‫ﻣﺮﺓ ﺃﺧﺮﻯ ﻧﻘﻠﻮﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! !‪ . .‬ﻟﻘﺪ ﻋﺎﺩ ﺇﱃ ﺍﻟﻮﻋﻲ ﺑﻌﺪ ﺃﻥ ﻓﻘﺪﺗﻪ ﲢﺖ ﺳﻴﺎﻁ ﺍﻟﺰﺑﺎﻧﻴﺔ ‪ . .‬ﻓﻼ ﺑﺄﺱ ﻣﻦ ﺍﻟﻌﻮﺩﺓ ﺇﱃ‬
‫ﻣﻜﺘﺐ ﺍﻟﺘﻌﺬﻳﺐ ‪ . .‬ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ‪ . .‬ﻧﻌﻢ ‪ .‬ﲪﻠﻮﱐ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ﻛﺎﻥ ﴰﺲ ﺑﲔ ﻋﺼﺒﺔ ﻣـﻦ‬
‫ﺃﻋﻮﺍﻧﻪ ‪ ،‬ﻭﺑﺎﺩﺭﱐ ﻋﻨﺪﻣﺎ ﺃﺟﻠﺴﻮﱐ ﻋﻠﻰ ﻛﺮﺳﻲ ﺃﻣﺎﻡ ﻣﻜﺘﺒﻪ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﱂ ﻳﻌﺪ ﺑﻚ ﺃﺩﱏ ﺍﺣﺘﻤﺎﻝ ﻷﺩﱏ ﻗﺪﺭ ﻣﻦ ﺍﻟﺘﻌـﺬﻳﺐ ‪،‬‬
‫ﻓﺎﺭﲪﻲ ﻧﻔﺴﻚ ‪ ،‬ﻭﺇﻻ ﻗﺴﻤﺎ ﺑﺮﺃﺱ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﺩﻓﻨﻚ ﻣﻊ ﺍﻟﻔﻴﻮﻣﻲ ﻭﻏﲑﻩ ‪.‬‬
‫ﻭﺃﺿﺎﻑ ﻭﺍﺣﺪ ﻣﻦ ﺇﻷﺫﻧﺎﺏ ‪ :‬ﺍﲰﻌﻲ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺭﺩﻯ ﻋﻠﻰ ﺳﻌﺎﺩﺓ ﺍﻟﺒﺎﺷﺎ‪ ،‬ﻭﻓﻜﺮﻱ ﰲ ﻣﺼﻠﺤﺘﻚ ‪ ،‬ﻟﻨﻨﺘـﻬﻲ ﻣﻌـﻚ ﺇﱃ ﺣـﻞ ‪. .‬‬
‫ﻭﺍﺳﺘﺮﺳﻞ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺗﺬﻛﺮﻱ ﺟﻴﺪﺍ‪ ،‬ﺟﺎﺀ ﺇﻟﻴﻚ ﺷﺨﺺ ﻣﻦ ﻃﺮﻑ ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﻃﻠﺐ ﻣﻨﻚ ﺃﻥ ﺗﺘﻔﻘﻲ ﻣـﻊ ﺍﻹﺧـﻮﺍﻥ‬
‫ﺍﳌﺴﻠﻤﲔ ﻟﻴﺘﻌﺎﻭﻧﻮﺍ ﻣﻊ ﺍﻟﻮﻓﺪ ﻹﺯﺍﻟﺔ ﺣﻜﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﻗﺎﻝ ﻟﻚ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺑﺄﻥ ﻫﻨﺎﻙ ﺭﺟﺎﻻ ﰲ ﻣﻜﺘﺐ ﺍﳌﺸﲑ ﻋﺎﻣﺮ ﺳـﻴﺘﻌﺎﻭﻧﻮﻥ‬
‫ﻣﻌﻜﻢ ﻭﻣﻊ ﺍﻟﻮﻓﺪ ‪ .‬ﻓﻘﻠﺖ ‪ -‬ﻭﺃﻧﺎ ﺃﺿﻐﻂ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ ﻣﻦ ﻓﺮﻁ ﺩﻫﺸﱵ ﻋﻠﻰ ﻗﺪﺭﺓ ﻫﺆﻻﺀ ﺍﻟﺸﻴﺎﻃﲔ ﻋﻠﻰ ﺍﻟﺘﻠﻔﻴﻖ ﻭﺍﻟﺘﺰﻭﻳﺮ‪ : -‬ﻫﺬﺍ‬
‫ﳏﺾ ﻛﺬﺏ ‪ ،‬ﺇﻥ ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﱂ ﻳﺮﺳﻞ ﺇﱃ ﺃﺣﺪﺍ ﰲ ﻣﺜﻞ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﻻ ﰲ ﻏﲑﻩ ‪ .‬ﻭﱂ ﺃﻟﺘﻖ ﺑﻔﺆﺍﺩ ﺑﺎﺷﺎ ﻣﻦ ﺣﻮﺍﱄ ﺇﺛﱵ ﻋﺸﺮﺓ‬
‫ﺳﻨﺔ ‪ . .‬ﻭﻟﻜﻲ ﺃﻛﻮﻥ ﺩﻗﻴﻘﺔ ﰲ ﺷﻬﺎﺩﰐ‪ ،‬ﻓﺈﻥ ﺯﻭﺟﻲ ﺍﳊﺎﺝ ﳏﻤﺪ ﺳﺎﱂ ﺳﺎﱂ ﻛﺎﻥ ﰲ ﻣﺰﺍﺩ‪ ،‬ﻭﺍﻟﺘﻘﻰ‪-‬ﻣﺼﺎﺩﻓﺔ‪ -‬ﲟﻌﺎﱄ ﻓـﺆﺍﺩ ﺑﺎﺷـﺎ‬
‫ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪ ،‬ﻓﺴﺄﻝ ﺯﻭﺟﻲ ﻋﻦ ﺻﺤﱵ ﻭﺃﺣﻮﺍﱄ ‪ ،‬ﻭﻛﻠﻔﻪ ﺃﻥ ﻳﺒﻠﻐﲏ ﺳﻼﻣﻪ ﻭﲤﻨﻴﺎﺗﻪ ‪ .‬ﻭﻫﻮﺕ ﺍﻟﺴﻴﺎﻁ ﺍﳌﻠﻌﻮﻧﺔ‪ ،‬ﻛﺄ‪‬ﺎ ﺃﻟﺴﻨﺔ ﺍﻷﻓﺎﻋﻲ‬
‫ﺟﺎﺋﻌﺔ ﺗﺼﺐ ﺯﻋﺎﻓﻬﺎ ﺃﻳﻨﻤﺎ ﺣﻄﺖ ‪ ،‬ﺃﻭ ﻛﺄﻟﺴﻨﺔ ﺍﻟﻠﻬﺐ ﻧﺸﻮﻯ ﻣﺎ ﻳﺼﺎﺩﻓﻬﺎ ‪ . .‬ﻭﻛﺎﻧﺖ ﻗﺪﻣﺎﻱ ﻻ ﺗﺰﺍﻻﻥ ﻣﻠﻔﻮﻓﺘﲔ ﺑﺎﻟـﻀﻤﺎﺩﺍﺕ ‪،‬‬
‫ﻭﺟﺮﻭﺣﻲ ﱂ ﺗﻠﺘﺌﻢ ‪.‬‬
‫ﻭﻳﺘﺴﺎﺀﻝ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻭﺳﻴﺎﻃﻬﻢ ﺗﺘﺼﺎﺭﻉ ﻋﻠﻰ ﻗﺪﻣﻲ ﻭﺟﺴﺪﻱ ‪ :‬ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﺃﺭﺳﻞ ﺇﻟﻴﻚ ﺃﻡ ﻻ؟‬
‫ﻭﺃﺭﺩ ‪ :‬ﱂ ﻳﺮﺳﻞ ﺇﱃ !‬

‫‪66‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻴﺄﻣﺮ ﴰﺲ ﺑﺪﺭﺍﻥ ﺑﺰﻳﺎﺩﺓ ﻭﻃﺄﺓ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﻓﻴﻐﻤﻰ ﻋﻠﻰ‪ ،‬ﻭﻳﻮﻗﻒ ﺍﳉﻠﺪ ﻭﺃﻧﻘﻞ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ! ! ‪ . .‬ﰒ ﺗﺒﺪﺃ ﺍﻟﺪﺍﺋﺮﺓ ﻣـﻦ‬
‫ﺟﺪﻳﺪ‪ ،‬ﻭﺃﻋﻮﺩ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻣﺮﺓ ﺛﺎﻟﺜﺔ ‪ ! ! . .‬ﻭﻳﻘﻮﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻭﻗﺪ ﺃﺧﺬﺗﻪ ﺍﻟﻌﺰﺓ ﺑﺎﻹﰒ ‪ :‬ﺍﻓﻬﻤﻲ ﺃﻧﻪ ﻻ ﻳﻘﻒ ﺃﻣﺎﻣﻨﺎ‬
‫ﺃﻱ ﺷﺊ ‪ . .‬ﺇﻧﻨﺎ ﻧﺪﻓﻦ ﻣﻨﻜﻢ ﻛﻞ ﻳﻮﻡ ﻋﺸﺮﻳﻦ ﻛﻠﺒﺎ‪ ،‬ﻭﺻﺤﺮﺍﺀ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﺑﻄﻨﻬﺎ ﻣﺴﺘﻌﺪﺓ ﳌﺌﺎﺕ ﺍﻷﻟﻮﻑ ‪ . .‬ﻭﻗﺴﻤﺎ ﺑﺮﺃﺱ ﻋﺒﺪ‬
‫ﺍﻟﻨﺎﺻﺮ ﺇﻥ ﱂ ﺗﺴﻠﻜﻲ ﻛﻤﺎ ﻧﺮﻳﺪ‪ ،‬ﻷﺩﻓﻨﻚ ﻣﺜﻞ ﺍﻟﻜﻼﺏ ﺍﻟﱵ ﺃﺩﻓﻨﻬﺎ ﻛﻞ ﻳﻮﻡ ‪ .‬ﻭﱂ ﺃﻧﻈﺮ ﺇﻟﻴﻪ ‪ ،‬ﻭﱂ ﻳﺒﺪ ﻋﻠﻰ ﺃﻱ ﺃﺛﺮ ﺃﻭ ﺗـﺄﺛﲑ ﻣـﻦ‬
‫ﺳﻔﺎﻫﺘﻪ ﻭﺟﺎﻫﻠﻴﺘﻪ ‪ ،‬ﻓﺎﺳﺘﺸﺎﻁ ﻏﻀﺒﺎ ﻭﻗﺎﻝ ‪ :‬ﺭﺩﻱ ﻋﻠﻰ ﻭﺇﻻ ﻗﺘﻠﺘﻚ ﻭﺟﻌﻠﺖ ‪‬ﺎﻳﺘﻚ ﲢﺖ ﺍﻟﺴﻴﺎﻁ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﺍﻟﻔﻌﺎﻝ ‪،‬‬
‫ﻭﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﺭﺑﻨﺎ ﺃﻓﺮﻍ ﻋﻠﻴﻨﺎ ﺻﱪﺍ ﻭﺗﻮﻓﻨﺎ ﻣﺴﻠﻤﲔ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻫﺎﺕ ﺍﻟﻜﻼﺏ ﻳﺎ ﺻﻔﻮﺕ ؟! !‬
‫ﻭﳛﻀﺮ ﺻﻔﻮﺕ ﻛﻠﺒﲔ ﻣﻦ ﺍﻟﻜﻼﺏ ﺍﳌﺪﺭﺑﺔ‪ ،‬ﻭﻳﻄﻠﻘﻬﻤﺎ ﻋﻠﻰ‪ ،‬ﻓﻴﻬﺠﻤﺎﻥ ﻋﻠﻰ ﻛﻤﺎ ﻳﻬﺠﻢ ﺍﻟﻮﺣﺶ ﺍﳉﺎﺋﻊ ﻋﻠﻰ ﻓﺮﻳﺴﺘﻪ ‪ . .‬ﺇ!‬
‫ﻭﺃﺳﺘﻌﻴﺬ ﻣﻦ ﺃﺫﻯ ﺍﻟﻮﺣﺸﲔ ﺑﻘﻮﱄ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﻋﻮﺫ ﺑﺮﺿﺎﻙ ﻣﻦ ﻏﻀﺒﻚ ‪ ،‬ﺍﻟﻠﻬﻢ ﻓﺎﺩﻓﻊ ﺍﻟﺴﻮﺀ ﻋﲎ ﲟﺎ ﺷﺌﺖ ﻭﻛﻴﻒ ﺷﺌﺖ ‪.‬‬
‫ﻓﻘﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ .‬ﻳﺎ ﺑﺎﺷﺎ ﻭﺟﻬﻬﺎ ﺃﺻﻔﺮ ﻭﺃﺷﺮﻓﺖ ﻋﻠﻰ ﺍﳌﻮﺕ ‪ .‬ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻏﻄﺮﺳﺔ ‪ :‬ﺃﺧﺮﺝ ﺍﻟﻜﻼﺏ ﻳﺎ ﺻﻔﻮﺕ ‪،‬‬
‫ﻭﺧﺬﻭﻫﺎ ‪ . .‬ﺍﺭﻣﻮﻫﺎ ﲤﻮﺕ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ‪ .‬ﻭﻋﺪﺕ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻋﻠﻰ ﻧﻘﺎﻟﺔ! !‬
‫ﻭﰱ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ ‪ . .‬ﰲ ﺟﻨﺢ ﺍﻟﻈﻼﻡ ‪ ،‬ﻭﻣﺮﺓ ﺭﺍﺑﻌﺔ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ﺇ‪‬ﺎ ﺍﳊﻘﻴﻘﺔ ‪ . .‬ﺍﳊﻘﻴﻘﺔ ﺍﳌﺮﺓ ﺍﳌﺆﳌﺔ ﺍﻟـﱵ ﲡـﺮﻉ‬
‫ﻛﺄﺳﻬﺎ ﻓﺮﻳﻖ ﻣﻦ ﺍﳌﻮﺍﻃﻨﲔ ﺇﺷﺒﺎﻋﺎ ﻟﺸﻬﻮﺓ ﺍﻻﻧﺘﻘﺎﻡ ‪ ،‬ﻭﺧﺼﻴﺼﺎ ﳍﺪﻡ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﺑﺈﺑﺎﺩﺓ ﺩﻋﺎﺗﻪ ‪ ،‬ﻭﺣﱴ ﺗﻨﻄﻮﻱ‪ ،‬ﰲ ﺯﻋﻤﻬـﻢ ‪،‬‬
‫ﻣﻈﻠﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ‪ . .‬ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭﺗﻨﺘﺸﺮ ﻣﻈﻠﺔ ﺍﻟﻜﻔﺮ ﻭﻟﻴﻌﻢ ﺗﻴﺎﺭ ﺍﻹﳊﺎﺩ ‪.‬‬
‫ﻭﻣﺎ ﻛﺎﺩﻭﺍ ﻳﱰﻟﻮﻧﲏ ﻣﻦ ﺍﻟﻨﻘﺎﻟﺔ ﺇﱃ ﻣﻘﻌﺪ ﰲ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﺣﱴ ﺃﻏﻤﻰ ﻋﻠﻰ ﻓﺎﺣﻀﺮﻭﺍ ﻋﺼﲑ ﻟﻴﻤﻮﻥ ﻭﺍﺳﻘﻮﱐ ﺇﻳﺎﻩ ‪ ،‬ﻭﺣﻘﻨﻮﱐ‬
‫ﰲ ﺫﺭﺍﻋﻲ ﻓﺎﺭﺗﺪ ﺇﱃ ﺍﻟﻮﻋﻲ ‪! . .‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﺗﻌﺪﱄ ‪ ،‬ﻳﺎ ﺯﻳﻨﺐ ﺃﻧﺖ ﺻﻌﺒﺎﻧﺔ ﻋﻠﻴﻨﺎ‪ ،‬ﺇﻧﻨﺎ ﻟﺴﻨﺎ ﻭﺣﻮﺷﺎ ﻛﻤﺎ ﺗﻘﻮﻟﲔ ‪ . .‬ﻭﺍﻟﺮﺋﻴﺲ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻗﻠﺒﻪ‬
‫ﻛﺒﲑ ﻭﺳﻴﻐﻔﺮ ﻟﻚ ﺇﺫﺍ ﻗﻠﺖ ﺍﳊﻘﻴﻘﺔ ‪ . .‬ﺍﻋﻤﻠﻲ ﳌﺼﻠﺤﺘﻚ ﻓﻘﻂ ‪ . .‬ﻗﻮﱄ ﺍﳊﻘﻴﻘﺔ ﻳﺎ ﺯﻳﻨﺐ ‪ . .‬ﻓﻘﻠﺖ ‪ :‬ﺍﳊﻘﻴﻘﺔ ‪ ..‬ﻗﻮﻟﻮﺍ ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ‬
‫ﺇﻧﻜﻢ ﺍﳌﻐﺘﺼﺒﻮﻥ ﺍﳌﻌﺘﺪﻭﻥ ﻋﻠﻲ ﺳﻠﻄﺎﻥ ﺍﷲ‪ . .‬ﺗﻮﺑﻮﺍ ﺇﻟﻴﻪ ﻭﺍﺭﺟﻌﻮﺍ‪ . .‬ﺍﺧﺮﺟﻮﺍ ﻣﻦ ﺑﺎﻃﻠﻜﻢ ﺇﱃ ﺍﳊﻖ ‪ ،‬ﻣﻦ ﻇﻠﻤﻜﻢ ﺇﱃ ﺍﻟﻌﺪﻝ ‪ ،‬ﻭﻣﻦ‬
‫ﻇﻼﻣﻜﻢ ﺇﱃ ﺍﻟﻨﻮﺭ‪ . .‬ﺇﻥ ﺍﻟﺬﻳﻦ ﻳﺆﻳﺪﻭﻧﻜﻢ ﰲ ﺑﺎﻃﻠﻜﻢ ﻭﺗﺴﺘﻌﻤﻠﻮ‪‬ﻢ ﳐﺎﻟﺐ ﺑﺎﻃﻞ ﻭﻋﺪﻭﺍﻥ ﻭﺟﺮﳝﺔ ‪ ،‬ﻗﻠﻮ‪‬ﻢ ﻣﺮﻳﻀﺔ ‪ ،‬ﻭﺃﻧﺘﻢ ﻣﺮﺿﻰ ‪.‬‬
‫ﻭﺗﺴﺎﺀﻟﻮﺍ ﰲ ﺩﻫﺸﺔ ﻣﺸﻮﺑﺔ ﺑﺜﻮﺭﺓ ﺃﻭ ﰲ ﺛﻮﺭﺓ ﻣﺸﻮﺑﺔ ﺑﺪﻫﺸﺔ ‪ :‬ﻫﻲ ﺩﻱ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﻠﻲ ﻋﺎﻳﺰﺍﻧﺎ ﻧﻨﻘﻠﻬﺎ ﻟﻌﺒﺪ ﺍﻟﻨﺎﺻﺮ؟! ! ﻓﻘﻠﺖ ﺑﺈﺻﺮﺍﺭ‬
‫ﻭﺑﻐﻴﻆ ‪ :‬ﺇﻧﲏ ﱂ ﺃﻗﻠﻬﺎ ﺇﻻ ﻟﺘﻨﻘﻠﻮﻫﺎ ﺇﻟﻴﻪ ! !‬
‫ﻭﻛﺎﻥ ﺍﳉﻮﺍﺏ ﻋﻠﻰ "ﺗﻄﺎﻭﱄ" ﻫﺬﺍ ﺇﳍﺎﺏ ﺟﺴﺪﻱ ﺑﺎﻟﺴﻮﻁ ﻣﻨﻬﻢ ﰲ ﺍﺳﺘﻨﻜﺎﺭ ﻭﺍﺭﺗﻌﺎﺩ‪ :‬ﺩﻱ ﺑﻜﻞ ﺗﺄﻛﻴﺪ ﳎﻨﻮﻧﺔ ‪ . .‬ﳎﻨﻮﻧﺔ ‪ . .‬ﳎﻨﻮﻧﺔ‪.‬‬
‫‪ .‬ﰲ ﺣﺎﺟﺔ ﺇﱃ ﻋﻼﺝ ﺑﺎﳉﻠﺴﺎﺕ ﺍﻟﻜﻬﺮﺑﺎﺋﻴﺔ! ‪. .‬‬
‫ﻭﻣﺎ ﺇﻥ ﻳﻨﺘﻬﻲ ﺍﳌﺮﺗﻌﺪﻭﻥ ﺍﻟﺬﻳﻦ ﰲ ﻗﻠﻮ‪‬ﻢ ﻫﻮﺍﺀ ﻣﻦ ﺍﺳﺘﻨﻜﺎﺭﻫﻢ “ﻟﺘﻄﺎﻭﱄ” ﻋﻠﻰ ﺳﻴﺪﻫﻢ ‪ ،‬ﺣﱴ ﻳﻌﻠﻮ ﺻﻮﺕ ﺍﳌﺴﺦ ﺍﳌﺴﻤﻰ ﴰـﺲ‬
‫ﺑﺪﺭﺍﻥ ‪ :‬ﺍﻟﻜﻼﺏ ﺍﻟﻠﻲ ﳎﻮﻋﻴﻨﻬﺎ ﻣﻦ ﺇﻣﺒﺎﺭﺡ ‪ . .‬ﻓﲔ ﻳﺎ ﲪﺰﺓ؟! ﻭﻳﺮﺩﻑ ﺣﺴﻦ ﺧﻠﻴﻞ ﺑﺼﻮﺕ ﲤﺜﻴﻠﻰ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ﺣﺮﺍﻡ ﻋﻠﻴﻚ ‪ ،‬ﺇﻧﺖ‬
‫ﻗﺮﻳﺒﺔ ﻣﻦ ﺍﳌﻮﺕ ‪ . .‬ﺃﺗﻘﺬﻯ ﻧﻔﺴﻚ ‪ ،‬ﳏﺪﺵ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺭﺍﺡ ﻳﻨﻔﻌﻚ ‪ ،‬ﻛﻠﻬﻢ ﻋﻤﻠﻮﺍ ﳌﺼﻠﺤﺘﻬﻢ ﻭﺃﻧﻘﺬﻭﺍ ﺃﻧﻔـﺴﻬﻢ ‪ . .‬ﺃﺭﺟـﻮ ﺃﻥ‬
‫ﻳﺴﻤﺢ ﺍﻟﺒﺎﺷﺎ ﺑﺈﺣﻀﺎﺭ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻟﻴﺬﻛﺮﻫﺎ ﺑﺎﻟﺸﺨﺺ ﺍﻟﺬﻱ ﺟﺎﺀ ﺇﻟﻴﻬﺎ ﻣﻦ ﻃﺮﻑ ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪.‬‬

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‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺗﺬﻛﺮﻱ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . .‬ﻭﺇﻻ ﻭﺍﺟﻬﻨﺎﻙ ﺑﻌﻠﻲ ﻋﺸﻤﺎﻭﻱ ‪ . .‬ﻓﻘﻠﺖ ‪ :‬ﻋﻠﻲ ﻋﺸﻤﺎﻭﻱ ﺑﺎﻉ ﻧﻔـﺴﻪ ﻟﻄﻮﺍﻏﻴـﺖ‬
‫ﺍﻟﺒﺎﻃﻞ ﻭﺍﳉﺮﳝﺔ ﺑﺜﻤﻦ ﲞﺲ ‪ ،‬ﻓﺨﺴﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪ . .‬ﻭﻗﺼﺔ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﻗﺼﺔ ﻣﺪﺑﺮﺓ ﺍﳌﺮﺍﺩ ‪‬ﺎ ﺃﻥ ﺗﺬﻟﻮﺍ ﺍﻟﺮﺟﺎﻝ ‪ . .‬ﺭﺟﺎﻻ ﺫﻭﻯ‬
‫ﻗﻠﻮﺏ ‪ ،‬ﻭﺿﻤﺎﺋﺮ ‪ ،‬ﻭﺭﺅﻭﺱ ﻣﺮﻓﻮﻋﺔ ‪. .‬‬
‫ﻭﺩﺧﻞ ﺣﺠﺮﺓ ﺍﻟﺘﺤﻘﻴﻖ ﺿﺎﺑﻂ ﻳﺪﻋﻰ ﺳﻌﻴﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺍﺷﺘﺮﻙ ﻣﻌﻬﻢ ﰒ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺳﺄﻓﻜﺮﻙ ﺑﺸﻲﺀ ﻗﺪ ﻳﺴﺎﻋﺪﻙ ﰲ ﻣﻮﺿﻮﻉ‬
‫ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪ . .‬ﺃﻻ ﺗﻌﺮﻓﲔ ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ‪ ،‬ﻛﺎﻥ ﰲ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﰒ ﺍﻧﺸﻖ ﻋﻨﻬﻢ ﻣﻊ ﺷﺒﺎﺏ ﺳﻴﺪﻧﺎ ﳏﻤﺪ‪ ،‬ﻭﺗﻔﺎﳘﺖ ﺃﻧﺖ‬
‫ﻣﻌﻪ ﻋﺪﺓ ﻣﺮﺍﺕ ﻟﻴﻌﻮﺩ ﺇﱃ ﺻﻔﻮﻑ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻷﻧﻚ ﺣﺮﻳﺼﺔ ﻋﻠﻰ ﺃﻥ ﻳﺒﺬﻝ ﺟﻬﺪﻩ ﺩﺍﺧﻞ ﺻﻔﻮﻑ ﺍﳉﻤﺎﻋﺔ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﻫﻮ ﺃﺧﻲ ﰲ ﺍﷲ ‪ ،‬ﻭﻛﺎﻥ ﰲ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻛﻤﺎ ﻛﺎﻥ ﰲ ﺷﺒﺎﺏ ﺳـﻴﺪﻧﺎ‬
‫ﳏﻤﺪ‪ ،‬ﻭﺗﻜﻠﻤﺖ ﻣﻌﻪ ﻓﻌﻼ ﻟﻴﻌﻮﺩ ﺇﱃ ﺻﻔﻮﻑ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻟﻜﻨﻪ ﺍﻋﺘﺬﺭ ﻋﻦ ﺫﻟﻚ ‪ ،‬ﻭﻟﻴﺲ ﻟﻪ ﻋﻼﻗﺔ ﺑﺴﺮﺍﺝ ﺍﻟﺪﻳﻦ ﻭﻻ ﺑﺎﻟﻮﻓﺪ‬
‫‪ ..‬ﻭﻛﺎﻥ ﺭﺋﻴﺲ ﺷﺒﺎﺏ ﺍﻷﺣﺮﺍﺭ ﺍﻟﺪﺳﺘﻮﺭﻳﲔ ﻳﻮﻣﺎ‪ ،‬ﻭﺫﻟﻚ ﳚﻌﻠﻪ ﻣﻨﺎﻭﺋﺎ ﻟﻠﻮﻓﺪ ﻻ ﻣﺘﻔﻘﺎ ﻣﻌﻪ ‪.‬‬
‫ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻫﺬﺍ ﺻﺤﻴﺢ ‪ ،‬ﻟﻜﻦ ﻋﻨﺪﻣﺎ ﺗﻜﻮﻥ ﺍﳌﺴﺄﻟﺔ ﺍﺗﻔﺎﻕ ﺍﻟﺪﺳﺘﻮﺭﻳﲔ ﻭﺍﻟﺴﻌﺪﻳﲔ ﻭﺍﻟﻮﻓﺪﻳﲔ ﻭﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺗﻜـﻮﻥ‬
‫ﺍﳌﺴﺄﻟﺔ ﰲ ﻃﺮﻳﻘﻬﺎ ﺍﻟﻄﺒﻴﻌﻲ ! ! ﻓﻘﻠﺖ ‪ :‬ﻟﻴﺲ ﻫﺬﺍ ﺣﻘﺎ‪ ،‬ﻭﻫﻨﺎﻙ ﻣﺴﺎﻓﺔ ﺑﲔ ﺍﻹﺧﻮﺍﻥ ﻭﻏﲑﻫﻢ ﺍﻟﺬﻳﻦ ﱂ ﻳﺪﺭﺳﻮﺍ ﺍﻟﻨﻈﺮﻳﺔ ﺍﻹﺳـﻼﻣﻴﺔ‬
‫ﺑﺘﻜﺘﻴﻜﻬﺎ ﺍﻹﳍﻲ ‪ ،‬ﻭﺃﻳﺪﻟﻮﺟﻴﺘﻬﺎ ﺍﻟﺮﺑﺎﻧﻴﺔ ‪ .‬ﻭﺃﺷﺎﺭ ﴰﺲ ﻭﻧﺰﻟﺖ ﻋﻠﻰ ﺍﻟﺴﻴﺎﻁ ‪ ،‬ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ‪ :‬ﻧﺮﺟﻮﻙ ﻳﺎ ﺑﺎﺷﺎ ‪ . .‬ﺧﻠﻴﻬﺎ ﺗﻜﻤﻞ‬
‫‪ . .‬ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ‪ :‬ﻛﻤﻠﻲ ﻳﺎ ﺯﻳﻨﺐ ‪ .‬ﻗﻠﺖ ‪ :‬ﺃﻣﺎ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ﻓﻴﺄﺧﺬﻭﻥ ﺍﻹﺳﻼﻡ ﻋﻘﻴﺪﺓ ﻳﺒﺤﺜﻮﻥ ﰲ ﻣﻨﺎﺑﻌﻬﺎ ﻭﻳـﺪﻗﻘﻮﻥ ﰲ‬
‫ﻣﺼﺎﺩﺭﻫﺎ‪ ،‬ﺗﻠﻘﻮﻫﺎ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻳﺪ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ . .‬ﲟﻌﺎﻳﺸﺘﻬﻢ ﻟﻠﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ‪ ،‬ﻭﺍﻷﺭﺽ ﻋﻨﺪ ﺍﻹﺧﻮﺍﻥ ﳍـﺎ‬
‫ﻭﺯ‪‬ﺎ ﻭﻗﺪﺭﻫﺎ ﻣﺎ ﺩﺍﻣﺖ ﺃﺭﺿﺎ ﻟﻺﺳﻼﻡ ‪ ،‬ﰲ ﺳﺒﻴﻠﻬﺎ ﻳﺴﺘﺸﻬﺪﻭﻥ ‪ ،‬ﻭﻋﻦ ﺣﻴﺎﺿﻬﺎ ﻳﺬﻭﺩﻭﻥ ‪ ،‬ﳛﺮﺭﻭﻥ ﺍﻷﺭﺽ ﷲ ﻛﻤﺎ ﳛﺮﺭﻭﻥ ﺍﻟﺒﺸﺮ‬
‫ﷲ ‪ ،‬ﻳﻌﺒﺪﻭﻥ ﺍﻷﺭﺽ ﷲ ﻛﻤﺎ ﻳﻌﺒﺪﻭﻥ ﺍﻟﺒﺸﺮ ﷲ ‪ .‬ﻭﻋﻠﻰ ﺍﻷﺭﺽ ﺍﳌﻌﺒﺪﺓ ﷲ ﻭﺑﺎﻟﺒﺸﺮ ﺍﳌﻌﺒﺪ ﷲ ﺗﻜﻮﻥ ﺍﻷﻣﺔ ﻭﻳﻜﻮﻥ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺴﻠﻢ‪.‬‬
‫ﺃﱂ ﳛﺮﺭ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻋﻨﺪ ﺑﻌﺜﺘﻪ ﺍﻷﺭﺽ ﰒ ﻳﺪﻋﻮ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻭﱂ ﻳﺪﻉ ﻭﱂ ﻳﻨﺎﺩ ﺑﺎﻹﺻﻼﺡ ﺍﻻﺟﺘﻤـﺎﻋﻲ ﰒ‬
‫ﻳﺪﻋﻮ ﺍﻟﻨﺎﺱ ﺇﱃ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻭﱂ ﻳﺪﻉ ﺇﱃ ﺗﻘﺴﻴﻢ ﺍﳌﺎﻝ ﺑﺎﻟﺴﻮﻳﺔ ﰒ ﻳﺪﻋﻮ ﺍﻟﻨﺎﺱ ﻟﻠﺘﻮﺣﻴﺪ‪ ،‬ﱂ ﻳﺪﻉ ﻹﺻﻼﺡ ﺟﺰﺋﻲ‪ ،‬ﻭﻟﻜﻦ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﺩﻋﺎ ﺇﱃ ﺍﻟﺘﻮﺣﻴﺪ ﻓﺄﺳﻠﻢ ﺭﺟﺎﻝ ﻭﺁﻣﻨﻮﺍ ﺑﺄﻧﻪ ﻻ ﻣﻌﺒﻮﺩ ﺇﻻ ﺍﷲ ﻭﻻ ﺣﺎﻛﻢ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻻ ﺭﺍﺯﻕ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻻ ﺿﺎﺭ ﻭﻻ ﻧﺎﻓﻊ‬
‫ﺇﻻ ﺍﷲ ‪ ،‬ﻭﻫﻮ ﺍﶈﻴﻲ ﺍﳌﻤﻴﺖ ‪ ،‬ﻭﻻ ﻣﺪﺑﺮ ﻭﻻ ﻣﺸﺮﻉ ﺇﻻ ﺍﷲ ﰒ ﻛﺎﻧﺖ ﺍﳍﺠﺮﺓ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﺑﺎﻟﺴﺎﺑﻘﲔ ﺍﻷﻭﻟﲔ ﻣﻦ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﰒ ﻛﺎﻧﺖ ﺑﺪﺭ ﺍﻷﻭﱃ ﻧﺪﺍﺀ ﻟﻘﻴﺎﻡ ﺍﻷﻣﺔ‪ ،‬ﻭﺗﻮﺍﱃ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺍﻥ ﻋﻠﻰ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﻗﺎﻝ ﴰﺲ ‪ :‬ﻫﺎﺕ ﺍﻟﻜﻼﺏ ﻳﺎ ﺻﻔﻮﺕ‬
‫ﺇ!‬
‫ﻗﻔﺰﺕ ﻋﻠﻰ ﺍﻟﻜﻼﺏ ﻭﺍﻟﻮﺣﻮﺵ ﺍﻟﺒﺸﺮﻳﺔ ﺗﺸﺒﻌﲏ ﺿﺮﺑﺎ ﻭ‪‬ﺸﺎ ﻭﺍﻟﺪﻣﺎﺀ ﺗﺴﻴﻞ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ‪ . .‬ﺳﺎﺭﻉ ﺍﻟﻄﺒﻴﺐ ﺍﻟﻮﺍﻗﻒ ﻣﻌﻬـﻢ ﺑﻮﻗـﻒ‬
‫ﺟﻠﺪﻱ ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ ‪ . .‬ﻫﻴﻬﺎﺕ ‪ . .‬ﺍﻧﻄﻠﻖ ﺁﺫﺍﻥ ﺍﻟﻔﺠﺮ ﻳﻨﲑ ﺳﻜﻮﻥ ﺍﻟﻠﻴﻞ ﻓﺄﺣﺴﺴﺖ ﺑﱪﺩ ﻭﺳﻼﻡ ﻣﻦ ﻫﺬﻩ ﺍﻟﺴﻴﺎﻁ ﺍﻟﱵ ﻻ ﺗﻠﲔ ﻭﻻ‬
‫ﺗﻜﻒ ﻓﺘﺬﻛﺮﺕ ﺃﻣﺮ ﺍﷲ “ ﻳﺎ ﻧﺎﺭ ﻛﻮﱐ ﺑﺮﺩﺍ ﻭﺳﻼﻣﺎ ﻋﻠﻰ ﺇﺑﺮﺍﻫﻴﻢ “ ﺍﻷﻧﺒﻴﺎﺀ ‪. 169 :‬‬
‫ﺗﺒﺎﺭﻛﺖ ﻳﺎ ﺭﺏ ﻭﺗﻌﺎﻟﻴﺖ ‪ ،‬ﻓﺄﻧﺎ ﺣﻔﻴﺪﺓ ﺇﺑﺮﺍﻫﻴﻢ ﺃﻭﻝ ﺍﳌﻮﺣﺪﻳﻦ ﻭﺟﺪ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ‪ .‬ﺃﻥ ﺭﲪﺘﲏ ﻣﻦ ﺃﺑﺎﻟﺴﺔ ﻳﺴﺆﻭﻫﻢ ﺃﻥ‬
‫ﺃﻗﻮﻝ ‪ :‬ﺭﰉ ﺍﷲ ﻻ ﺃﺷﺮﻙ ﺑﻪ ﺃﺣﺪﺍ “ ﻗﻞ ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﻜﺎﻓﺮﻭﻥ ‪ ،‬ﻻ ﺃﻋﺒﺪ ﻣﺎ ﺗﻌﺒﺪﻭﻥ ‪ . “ . .‬ﺃﻓﻘﺖ ﻷﺟﺪﱐ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﻭﻻ ﺃﺩﺭﻱ ‪،‬‬
‫ﻭﺍﻥ ﻛﻨﺖ ﻭﺍﻋﻴﺔ ﲤﺎﻣﺎ ﳌﺎ ﻳﻨﺘﻈﺮﱐ ‪.‬‬

‫‪68‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺘﺴﻠﻁ ﺍﻷﻗﺯﺍﻡ ﻭﺘﺤﻜﻴﻡ ﺍﻟﻬﻭﻯ‬

‫ﻭﻫﻜﺬﺍ‪ ،‬ﻛﺎﻧﺖ ﺍﻷﻗﺰﺍﻡ ﻣﺘﺴﻠﺤﺔ ﺑﺎﻟﺴﻠﻄﺔ ﺗﺘﺴﻠﻂ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﻓﺘﺤﻄﻢ "ﺍﻟﻜﺮﺍﻣﺔ" ‪ ،‬ﻭﲤﺰﻕ ﺍﻟﻜﱪﻳﺎﺀ ‪ ،‬ﻭﺗﺬﻝ ﺍﻹﺑﺎﺀ ﻭﺍﻟـﺸﻤﻢ ‪ ،‬ﰲ‬
‫ﺃﻳﺎﻡ ﻛﺎﻥ ﺍﻟﻘﺎﻧﻮﻥ ﻓﻴﻬﺎ ﰲ ﺳﺒﺎﺕ ﻋﻤﻴﻖ ‪ . .‬ﻭﺍﻹﻧﺴﺎﻧﻴﺔ ﰲ ﺇﺟﺎﺯﺓ ﻃﻮﻳﻠﺔ ‪ . .‬ﻭﺍﻟﺮﲪﺔ ﺭﺣﻠﺖ ﻋﻦ ﺩﻳﺎﺭﻧﺎ ‪ ! ! . .‬ﻭﺳـﺄﻟﲏ ﴰـﺲ ‪،‬‬
‫ﻭﺳﺄﻟﲏ ﺃﻋﻮﺍﻧﻪ ‪ ،‬ﻋﻨﺪﻣﺎ ﲪﻠﻮﱐ ﺇﱃ ﻣﻜﺘﺒﻪ ‪ :‬ﻗﻮﱄ ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﻣﺎ ﺭﺃﻯ ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﰲ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﺑﻠﻐﻚ ﻣﻦ ﻓـﺆﺍﺩ‬
‫ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪ .‬ﻭﻣﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺳﻴﺘﻌﺎﻭﻧﻮﻥ ﻣﻊ ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﻣﻦ ﻣﻜﺘﺐ ﺍﳌﺸﲑ ﻋﺎﻣﺮ؟ ﻭﻣﺎﺫﺍ ﻃﻠﺐ ﻣـﻦ ﺍﻹﺧـﻮﺍﻥ ﻟﻠﻘﻴـﺎﻡ‬
‫ﺑﺎﻻﻧﻘﻼﺏ ؟ ‪.‬‬
‫ﻓﺄﺟﺒﺖ ‪ :‬ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺃﺧﻲ ﰲ ﺍﷲ ‪ ،‬ﻭﻻ ﺃﻋﻠﻢ ﺷﻴﺌﺎ ﻋﻤﺎ ﺃﲰﻊ ﻣﻦ ﺇﻓﻚ ﻭﻛﺬﺏ ‪.‬‬
‫ﻓﺘﺴﺎﺀﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ﻭﺳﻌﺪ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ‪ :‬ﺃﲰﻌﻲ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺃﱂ ﻳﻘﺎﺑﻞ ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﰲ ﺑﻴﺘﻚ ؟‪ .‬ﺃﱂ ﺗﻜﻠﻤﻲ ﺍﳊﺴﻴﲏ‬
‫ﻟﻴﻨﺘﻈﻢ ﰲ ﺻﻔﻮﻑ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ؟ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺃﻧﺎ ﺗﻜﻠﻤﺖ ﻣﻊ ﺍﳊﺴﻴﲏ ﻟﻴﻌﻮﺩ ﺇﱃ ﺻﻔﻮﻑ ﺩﻋﻮﺗﻪ ﻭﻟﻴﺲ ﻫﺬﺍ ﺟﺮﳝﺔ‪ ،‬ﺍﳊﺴﻴﲏ ﺭﺟﻞ ﻣﺆﻣﻦ ﺑﺪﻋﻮﺓ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻭﺇﻥ ﱂ ﻳﻜـﻦ‬
‫ﻣﻨﺘﻈﻤﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﺈﻧﻪ ﻳﺘﻤﲎ ﺃﻥ ﺗﺘﺤﻘﻖ ﻣﻘﺎﺻﺪﻫﺎ ‪ ،‬ﻭﺃﻥ ‪‬ﺪﻯ ﺍﻟﻨﺎﺱ ﺇﱃ ﻣﻘﺎﺻﺪ ﺍﻟﻜﺘﺎﺏ ﻭﻏﺎﻳﺎﺗﻪ ‪ ،‬ﻭﺇﱃ ﻣﺮﺍﺩ ﺍﻟﺴﻨﺔ ﻭﺃﻫـﺪﺍﻓﻬﺎ‪ ،‬ﻭﻗـﺪ‬
‫ﺗﻘﺎﺑﻞ ﺍﳊﺴﻴﲏ ﻣﻊ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﰲ ﺑﻴﱵ ﻭﺃﺧﺬﺍ ﻳﺘﺤﺪﺛﺎﻥ ﻋﻦ ﺍﻹﺳﻼﻡ ﻭﻣﺎ ﺃﺻﺎﺏ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺍﳓﻄﺎﻁ ﻭﺗﺄﺧﺮ‪ ،‬ﰒ ﺍﻧـﺼﺮﻑ‬
‫ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ‪ ،‬ﻭﻗﺪ ﺗﻘﺎﺑﻞ ﺍﳊﺴﻴﲏ ﻣﻊ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﰲ ﺑﻴﱵ ﻣﺼﺎﺩﻓﺔ ﰒ ﻗﺎﻝ ﱄ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪ :‬ﺍﳊـﺴﻴﲏ‬
‫ﺭﺟﻞ ﺻﺎﱀ ﻭﻃﻴﺐ ﻭﻋﺎﱂ ﳐﻠﺺ ‪ ..‬ﻗﺎﻝ ﺃﺣﺪﻫﻢ ‪ :‬ﺍﳊﺴﻴﲏ ﻗﺎﻝ ﻛﻞ ﺷﻲﺀ ‪ .‬ﻟﻜﻦ ﺃﻧﺖ ﺗﺮﻳﺪﻳﻦ ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﻔﺪﺍﺀ ﻟﻜـﻞ ﺍﻹﺧـﻮﺍﻥ‬
‫ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﺣﱴ ﺍﳊﺴﻴﲏ ﻭﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺗﺒﻌﺪﻳﻬﻢ ﻋﻦ ﺍﳌﺴﺌﻮﻟﻴﺔ ‪. .‬ﺇﻧﻨﺎ ﳕﻨﺤﻚ ﻓﺮﺻﺔ ﺃﺧﲑﺓ ﻟﺘﺮﺍﺟﻌﻲ ﻓﻴﻬﺎ ﻧﻔﺴﻚ ﲞﺼﻮﺹ‬
‫ﺭﺟﺎﻝ ﺍﻟﻮﻓﺪ‪ ،‬ﻭﺑﻌﺾ ﺭﺟﺎﻝ ﻣﻜﺘﺐ ﺍﳌﺸﲑ ﻋﺎﻣﺮ ‪ . .‬ﻣﺎ ﺭﺃﻳﻚ ﰲ ﻫﺬﻩ ﺍﻟﻔﺮﺻﺔ؟ ﻭﺳﻨﻮﺍﺟﻬﻚ ﺑﺎﳊﺴﻴﲏ ﻭﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﻭﻟﻜﻦ ﺑﻌﺪ‬
‫ﺃﻥ ﳔﺮﺝ ﻋﻴﻨﻴﻚ ﻭﺗﺼﲑﻳﻦ ﻋﻤﻴﺎﺀ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﳊﻤﺪ ﷲ ﻧﺮﻯ ﺑﻘﻠﻮﺑﻨﺎ ﻭﺻﺮﺥ ﴰﺲ ﺑﺪﺭﺍﻥ ﻛﻤﻦ ﻟﺪﻏﺘﻪ ﺃﻓﻌﻰ ‪" :‬ﻫﺎﺕ ﺍﻟﻜﻼﺏ ﻳﺎ ﺻﻔﻮﺕ "! !‬
‫ﻓﺘﺪﺧﻞ ﺃﺣﺪ ﺍﻷﻋﻮﺍﻥ ﻳﻬﺪﺋﻪ ‪ :‬ﻻ ﻋﻠﻴﻚ ﻳﺎ ﺑﺎﺷﺎ ‪ .‬ﺇ‪‬ﺎ ﻻ ﺗﺪﺭﻱ ﺃﻳﻦ ﻣﺼﻠﺤﺘﻬﺎ ﻭﻻ ﺗﻘﺪﺭ ﺍﻟﻨﻬﺎﻳﺔ! !‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﻟﻨﻬﺎﻳﺔ ﺑﻴﺪ ﺍﷲ ﻭﻟﻴﺴﺖ ﺑﺄﻳﺪﻳﻜﻢ ‪ ،‬ﻭﺍﷲ ﺍﻟﻔﻌﺎﻝ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ ‪ .‬ﻭﻗﺎﻝ ﺁﺧﺮ ﻣﻦ ﺷﻠﺔ ﺍﻟﻀﺒﺎﻁ ﺍﶈﻴﻄﲔ ﺑﺸﻤﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻳﺄﻣﺮ‬
‫ﺍﻟﺒﺎﺷﺎ ﺑﺈﺣﻀﺎﺭ ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ‪ .‬ﰒ ﻧﺎﺩﻭﺍ ﺻﻔﻮﺕ ﻹﺣﻀﺎﺭﻩ ‪ ،‬ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﻛﱪﻳﺎﺀ ﺍﳉﺎﻫﻠﻴﺔ ‪ :‬ﺧﺬﻭﻫﺎ ﺇﱃ ﺍﳌﺴﺘـﺸﻔﻰ‬
‫ﺍﻵﻥ ! !‬
‫ﺇ‪‬ﻢ ﻛﺎﳋﻔﺎﻓﻴﺶ ﻳﻌﺸﻘﻮﻥ ﺍﻟﻈﻼﻡ ‪ ،‬؟ ﻻ ﻳﻨﺸﻄﻮﻥ ﺇﻻ ﻓﻴﻪ ‪ . .‬ﻓﻔﻲ ﺍﻟﻠﻴﻞ ﲪﻠﻮﱐ ﻭﺃﺟﻠﺴﻮﱐ ﻋﻠﻰ ﻣﻘﻌﺪ ﰲ ﻣﻜﺘﺐ ﴰـﺲ ﺑـﺪﺭﺍﻥ ‪،‬‬
‫ﻭﺑﻌﺪ ﳊﻈﺎﺕ ﺩﺧﻞ ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ‪ . .‬ﻛﺎﻧﺖ ﺫﺭﺍﻋﻪ ﻣﻜﺴﻮﺭﺓ ﻣﻠﻔﻮﻓﺔ ﰲ ﺟﺒﲑﺓ ﻭﻣﻌﻠﻘﺔ ﺇﱃ ﺻﺪﺭﻩ ‪ . .‬ﻭﻛﺎﻧـﺖ ﻗـﺪﻣﺎﻩ ﰲ‬
‫ﺿﻤﺎﺩﺍﺕ ﲰﻴﻜﺔ ‪ . .‬ﻭﻛﺎﻧﺖ ﺁﺛﺎﺭ ﺍﻟﺘﻌﺬﻳﺐ ﺍﻟﻮﺣﺸﻲ –ﺑﻞ ﺍﳉﺎﻫﻠﻲ – ﺑﺎﺭﺯﺓ ﻋﻠﻰ ﻛﻞ ﺟﺰﺀ ﻣﻦ ﺟﺴﺪﻩ ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﳊﺴﻴﲏ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﻋﻨﺪﻣﺎ ﺩﺧﻞ ‪ :‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻜﻢ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻭﻋﻠﻴﻜﻢ ﺍﻟﺴﻼﻡ ‪ .‬ﻭﻧﻈﺮ ﺇﻟﻴﻪ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﺳﺨﺮﻳﺔ ﻭﺳﺄﻝ ﰲ ‪‬ﻜﻢ ‪ :‬ﻳﺎ ﺣﺴﻴﲏ‪ ،‬ﻣﺎ ﻫﻲ ﻗﺼﺘﻚ ﻣﻊ ﺯﻳﻨﺐ ؟‬
‫ﻭﻗﺎﻝ ﺍﳊﺴﻴﲏ ‪ :‬ﺍﻟﻮﺭﻕ ﻣﻜﺘﻮﺏ ﻓﻴﻪ ﻛﻞ ﺷﻲﺀ ‪ .‬ﻓﺄﺧﺮﺝ ﴰﺲ ﺑﺪﺭﺍﻥ ﺃﻭﺭﺍﻗﺎ ﻭﺃﻋﻄﺎﻫﺎ ﻟﻠﺤﺴﻴﲏ ﻭﺃﻣﺮﻩ ﺑﻘﺮﺍﺀ‪‬ﺎ‪.-‬‬

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‫ﱂ ﺍﻛﻦ ﻣﺸﻐﻮﻟﺔ ﺑﺎﻷﻭﺭﺍﻕ ﺍﻟﱵ ﺑﲔ ﻳﺪﻱ ﺍﳊﺴﻴﲏ‪ ،‬ﺑﻞ ﻛﻨﺖ ﺃﻓﻜﺮ ﻛﻴﻒ ﺃﺟﻴﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻴﻄﺎﻥ ﲟﺎ ﳜﻔﻒ ﻋﻦ ﺍﳊﺴﻴﲏ ﺃﻭ ﻳﺮﻓـﻊ‬
‫ﻋﻨﻪ ﺍﻟﻌﺬﺍﺏ ‪ ،‬ﻭﻳﻘﻴﲏ ﺃﻥ ﺍﳊﺴﻴﲏ ﻋﺬﺏ ﺣﱴ ﻳﻜﺘﺐ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ‪ .‬ﻭﺃﺧﺬ ﺍﳊﺴﻴﲏ ﻳﻘﺮﺃ ﰲ ﺍﻷﻭﺭﺍﻕ ﺍﻟﱵ ﺃﻋﻄﺎﻫﺎ ﻟﻪ ﴰﺲ ﺑﺪﺭﺍﻥ ‪. .‬‬
‫ﺃﺷﻴﺎﺀ ﻛﺜﲑﺓ ﱂ ﺃﺣﺲ ﻳﻮﻣﺎﹰ ﺃﻥ ﺍﳊﺴﻴﲏ ﻳﻌﺘﻘﺪﻫﺎ ﺃﻭ ﻳﺪﻋﻮ ﳍﺎ ﺃﻭ ﻳﺘﻜﻠﻢ ‪‬ﺎ‪ .‬ﻛﻞ ﻣﺎ ﻗﺮﺃﻩ ﱂ ﻳﻜﻦ ﺻﺤﻴﺤﺎ ﻭﻻ ﻭﺍﻗﻌﺎ ﻭﺇﳕﺎ ﺧﻴﺎﻝ ﻣﺮﻳﺾ‬
‫‪ . .‬ﺳﺄﻟﲏ ﴰﺲ ‪ :‬ﻣﺎ ﺭﺃﻳﻚ ! ﻗﻠﺖ ‪ :‬ﺇﻧﻪ ﺍﻹﻛﺮﺍﻩ ﻟﻺﺧﻮﺍﻥ ﻭﺍﻟﺒﻄﺶ ﻭﺍﻟﻌﺬﺍﺏ ﺣﱴ ﻳﻘﻮﻟﻮﺍ ﻣﺎ ﺗﺮﻳﺪﻭﻥ ! ﻓﻘﺎﻝ ﴰﺲ ‪ :‬ﻭﻫﻞ ﻣﺎ ﲰﻌﺘﻪ‬
‫ﻛﺬﺏ ؟‬
‫ﺃﺟﺒﺖ ‪ :‬ﺍﳊﺴﻴﲏ ﻻ ﻳﻜﺬﺏ ‪ .‬ﻭﻟﻜﲎ ﻋﻠﻰ ﻳﻘﲔ ﺃﻧﻪ ﻗﺪ ﻋﺬﺏ ﺣﱴ‪ . .‬ﻓﺼﺮﺥ ﴰﺲ ﻣﻘﺎﻃﻌﺎ ﻏﺎﺿﺒﺎ‪ .‬ﻣﺎﺫﺍ ﺗﻘﺼﺪﻳﻦ ؟ ﺍﻟﻜﻼﻡ ﺍﻟـﺬﻱ‬
‫ﻗﺮﺃﻩ ﺍﳊﺴﻴﲏ ﺃﱂ ﻳﻘﻠﻪ ﻟﻚ ؟! ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﺇﻧﻨﺎ ﻧﺮﻳﺪﻙ ﺃﻥ ﺗﻘﻮﱄ ﻫﻞ ﻣﺎ ﲰﻌﺘﻪ ﻣﻦ ﺍﳊﺴﻴﲏ ﺣﺼﻞ ﺃﻡ ﻻ؟‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪ :‬ﻫﻞ ﺳﺘﺤﺮﻗﲔ ﻧﻔﺴﻚ ﺑﺎﻟﻨﺎﺭ ﻣﻦ ﺃﺟﻞ ﺍﳊﺴﻴﲏ ﻛﻤﺎ ﺣﺮﻗﺘﻬﺎ ﻣﻦ ﺃﺟﻞ ﺍﻹﺧﻮﺍﻥ ؟ ﻓﺄﺟﺒﺖ ‪ :‬ﺃﻧﺎ ﻻ ﺃﺣﺮﻕ ﻧﻔﺴﻲ ﻭﻟﻜـﻦ‬
‫ﺃﺣﻴﻴﻬﺎ‪.‬‬
‫ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺃﻧﺖ ﻳﺎ ﺣﺴﻴﲏ ﺑﻠﻐﺖ ﺯﻳﻨﺐ ﺭﺳﺎﻟﺔ ﻣﻦ ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ !‬
‫ﻓﻘﻠﺖ ﻭﺃﻧﺎ ﺃﻭﺟﻪ ﺍﻟﻜﻼﻡ ﺇﱃ ﺍﳊﺴﻴﲏ‪ :‬ﺃﻧﺖ ﻳﺎ ﺣﺴﻴﲏ ﺑﻠﻐﺘﲏ ﺭﺳﺎﻟﺔ ﻣﻦ ﻓﺆﺍﺩ ﺑﺎﺷﺎ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ؟‬
‫ﻓﻘﺎﻝ ﺍﳊﺴﻴﲏ ‪ :‬ﻓﺆﺍﺩ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﺍﻟﺼﻐﲑ ﻭﻟﻴﺲ ﻣﻌﺎﱄ ﺍﻟﺒﺎﺷﺎ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﻻ ﺃﻋﺮﻑ ﺇﻻ ﻓﺆﺍﺩ ﺑﺎﺷﺎ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ‪ . .‬ﻣﻦ ﻫﻮ ﻓﺆﺍﺩ ﺍﻟﺼﻐﲑ ﻳﺎ ﺣﺴﻴﲏ؟!‬
‫ﻓﻘﺎﻝ ﺍﳊﺴﻴﲏ ‪ :‬ﺍﺑﻦ ﻋﻢ ﻓﺆﺍﺩ ﺑﺎﺷﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻠﺤﺴﻴﲏ‪ .‬ﻭﻣﺎ ﺗﻠﻚ ﺍﳌﺴﺎﻟﺔ ﻳﺎ ﺣﺴﻴﲏ؟‬
‫ﻓﻘﺎﻝ ‪ :‬ﺃﻧﺎ ﻗﻠﺖ ﺇﻥ ﺍﳌﺴﺄﻟﺔ ﻛﺎﻧﺖ ﻋﺒﺎﺭﺓ ﻋﻦ ﻧﻜﺘﺔ ﺭﻭﺍﻫﺎ ﱄ ﻋﻠﻰ ﺳﻠﻴﻤﺎﻥ ﻭﺃﻧﺎ ﺫﻛﺮﺕ ﻫﺬﻩ ﺍﻟﻨﻜﺘﺔ ﺃﻣﺎﻡ ﺍﳊﺎﺟﺔ ﺯﻳﻨﺐ ! !‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻟﻠﺤﺴﻴﲏ ‪ :‬ﺍﺧﺮﺝ ﻳﺎ ﺣﺴﻴﲏ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﺸﻤﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ! ‪ . .‬ﺍﻟﻨﻜﺘﺔ ﺻﻨﻌﺘﻢ ﻣﻨﻬﺎ ﻣﺆﺍﻣﺮﺓ ! ‪ . .‬ﻭﻓﺆﺍﺩ ﺑﺎﺷﺎ ﺳﺮﺍﺝ ﺍﻟﺪﻳﻦ ﱂ ﻳﺴﻠﻢ ﻣﻨﻜﻢ ﻳﺎ‬
‫ﻇﻠﻤﺔ ‪.‬‬
‫ﰒ ﻧﺎﺩﻯ ﴰﺲ ﻋﻠﻰ ﺻﻔﻮﺕ ﻭﻋﺎﺩﺕ ﺍﻟﺴﻴﺎﻁ ﻟﺘﻨﻬﺎﻝ ﻣﻦ ﺟﺪﻳﺪ ‪ .‬ﰒ ﻗﺎﻝ ﴰﺲ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﲪﺰﺓ ﻟﻠﻤﺴﺘﺸﻔﻰ‪.‬‬

‫ﻋﺫﺍﺏ ‪ !! . .‬ﻓﻲ ﺍﻟﻤﺴﺘﺸﻔﻰ ‪! ! . .‬‬

‫ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﺩﺧﻞ ﺯﻧﺰﺍﻧﱵ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﻣﻌﻪ ﺭﺟﻞ ﻳﺮﺗﺪﻯ ﺍﳌﻼﺑﺲ ﺍﻟﻌﺴﻜﺮﻳﺔ ﺑﺮﺗﺒﺔ ﻟﻮﺍﺀ ﻭﻣﻌﻬﻤﺎ ﺍﻟﺘﻤﻮﺭﺟﻲ ﻋﺒﺪ‬
‫ﺍﳌﻌﺒﻮﺩ ‪ .‬ﻭﻗﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻟﻌﺒﺪ ﺍﳌﻌﺒﻮﺩ ‪ :‬ﺍﺫﻫﺐ ﻭﺃﺣﻀﺮ ﻛﺮﺳﻴﺎ ﻭﻣﻨﻀﺪﺓ ﺻﻐﲑﺓ‪ ،‬ﻭﰱ ﳊﻈﺎﺕ ﻋﺎﺩ ﻋﺒـﺪ ﺍﳌﻌﺒـﻮﺩ ﺑﺎﻟﻜﺮﺳـﻲ‬
‫ﻭﺍﳌﻨﻀﺪﺓ ‪ .‬ﻭﺿﻊ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﺭﻗﺎ ﺃﺑﻴﺾ ﻋﻠﻰ ﺍﳌﻨﻀﺪﺓ ﻭﻗﺎﻝ ﻟﻌﺒﺪ ﺍﳌﻌﺒﻮﺩ ‪ :‬ﺍﺟﻠﺲ ﺇﱃ ﻫﺬﻩ ﺍﳌﻨﻀﺪﺓ ﻭﺍﻛﺘﺐ ﻛﻞ ﻣﺎ ﺳﺘﻤﻠﻴﻪ ﻋﻠﻴﻚ‬
‫‪.‬‬
‫ﻭﺟﺎﺀ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﳛﻤﻞ ﻣﻠﻔﺎﺕ ﻣﺘﻀﺨﻤﺔ‪ .‬ﺃﺧﺮﺝ ﲪﺰﺓ ﻣﻦ ﻛﻞ ﻣﻠﻒ ﻭﺭﻗﺔ ﻭﻗﺎﻝ ﱄ ‪ :‬ﻛﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺗﺪﻭﻧﻴﻪ ﰲ ﺃﻭﺭﺍﻗﻚ ‪ ،‬ﻫﻮ‬
‫ﻣﻦ ﻛﻼﻡ ﺍﳍﻀﻴﱯ‪ ،‬ﻭﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﻫﻮﺍﺵ ‪ ،‬ﻭﺃﲪﺪ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ‪ ،‬ﻭﻣﺮﺳﻰ ﻣﺼﻄﻔﻰ ﻣﺮﺳﻰ ‪ ،‬ﻭﺻﱪﻱ ﻋﺮﻓﺔ ‪،‬‬
‫ﻭﻓﺎﺭﻭﻕ ﺍﳌﻨﺸﺎﻭﻱ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ‪ ،‬ﻓﻘﻠﺖ ﳍﻢ ‪ :‬ﺳﺄﻛﺘﺐ ﻣﺎ ﺃﻋﺮﻓﻪ ‪ ،‬ﻟﻴﺲ ﱄ ﻋﻼﻗﺔ ‪‬ﺬﺍ ﺍﻟﻜﻼﻡ‪ . .‬ﺇﻧﲏ ﻻ ﺃﺻﺪﻕ ﻭﻻ ﺃﻋﺘﻘـﺪ‬

‫‪70‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺃ‪‬ﺎ ﻟﻺﺧﻮﺍﻥ ﺍﻟﺬﻳﻦ ﺗﺪﻋﻮﻥ ﺃ‪‬ﺎ ﳍﻢ ‪ . .‬ﻗﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ :‬ﺭﺩﻯ ﻛﻤﺎ ﻳﻨﺒﻐﻲ‪ ،‬ﺳﻨﺮﺳﻠﻚ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺎﺷﺎ‪ ،‬ﻭﺗﺬﻭﻗﲔ ﺍﻟﻌﺬﺍﺏ‬
‫ﺃﻟﻮﺍﻧﺎ ﻛﻤﺎ ﺗﻌﺮﻓﲔ ‪.‬‬
‫ﻭﻣﺎ ﺃﻣﻠﻴﺖ ﻋﻠﻰ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ ﺇﻻ ﻣﺎ ﻳﺮﺿﻰ ﺍﷲ ﺭﺑﻨﺎ ﻫﻮ ﻭﻟﻴﻨﺎ ﻭﻧﻌﻢ ﺍﻟﻨﺼﲑ‪.‬‬
‫ﻭﰱ ﺻﺒﺎﺡ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﺃﺧﺬﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻭﺿﻌﻮﱐ ﻋﻠﻰ ﻣﻘﻌﺪ‪ ،‬ﺃﺧﺬ ﴰﺲ ﺑﺪﺭﺍﻥ ﺃﻭﺭﺍﻗﺎ ﻭﺃﺧﺬ ﳝﺰﻗﻬﺎ ﻭﻳﺮﻣﻰ ‪‬ﺎ ﰲ‬
‫ﺳﻠﺔ ﺍﳌﻬﻤﻼﺕ ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺃﺳﻠﻮﺏ ﻳﺘﺮﻓﻊ ﺃﻱ ﳐﻠﻮﻕ ﰲ ﺃﺩﱏ ﺩﺭﺟﺎﺕ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﻳﺘﻤﺘﻊ ﺑﺄﻗﻞ ﻗﺴﻂ ﻣﻦ ﺍﻷﺧﻼﻕ ﺃﻥ ﻳﻨﺤﺪﺭ ﺇﻟﻴﻪ ‪ :‬ﺃﻧﺖ‬
‫ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ . .‬ﺗﺮﻳﺪﻳﻦ ﺃﻥ ‪‬ﺪﻣﻲ ﻛﻞ ﺍﻟﺘﺤﻘﻴﻘﺎﺕ ﻭﺗﺒﻄﻠﻲ ﻛﻞ ﺃﻗﻮﺍﻝ ﺍﻹﺧﻮﺍﻥ ؟ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻗﺎﻟﻪ ﺍﻹﺧﻮﺍﻥ ﻣﻀﺒﻮﻁ ‪.‬‬
‫ﺇﺟﺎﺑﺎﺕ ﺍﻹﺧﻮﺍﻥ ﺃﻧﺖ ﻣﻠﺰﻣﺔ ﺑﺘﺄﻳﻴﺪﻫﺎ ﰲ ﺃﻗﻮﺍﻟﻚ ‪ .‬ﺃﻧﺖ ﻣﻠﺰﻣﺔ ﺑﻜﻞ ﻣﺎ ﻗﺎﻟﻪ ﺍﻹﺧﻮﺍﻥ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﻣﻠﺰﻣﺔ ﺑﺎﳊﻖ ﺍﻟﺬﻱ ﺃﻋﺘﻘﺪﻩ ‪ ،‬ﺇﻧﲏ ﻟﺴﺖ ﻣﻠﺰﻣﺔ ﺃﻥ ﺃﻗﻮﻝ ﺇﻻ ﻣﺎ ﺃﻋﺘﻘﺪﻩ‪ .‬ﻭﻏﲑ ﻣﻠﺰﻣﺔ ﺑﺄﻥ ﺃﺻﺪﻕ ﺃﻥ ﻫﺬﻩ ﺍﻹﺟﺎﺑﺎﺕ ﻣـﻦ‬
‫ﺃﻗﻮﺍﻝ ﺇﺧﻮﺍﱐ ‪ .‬ﻭﺍﺟﻬﻮﱐ ‪‬ﻢ ﲨﻴﻌﺎ‪ ،‬ﺇﻥ ﺳﻴﺎﻃﻜﻢ ﻭﺗﻌﺬﻳﺒﻜﻢ ﻗﺪ ﺍﻧﺘﺰﻋﺘﻬﺎ ﻣﻨﻬﻢ ‪ ..‬ﺍﻧﺘﺰﺍﻋﺎ‪ .‬ﻓﺼﺮﺥ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﲪﺰﺓ‪،‬ﺃﻧﺎ‬
‫ﺃﺭﻳﺪﻫﺎ ﺟﺜﺔ ﺃﻭﻗﻊ ﺗﺼﺮﻳﺢ ﺩﻓﻨﻬﺎ! ‪ . .‬ﺃﺧﺬﻭﱐ ﺇﱃ ﺣﺠﺮﺓ ﻭﺃﻏﻠﻘﻮﻫﺎ ﻋﻠﻰ ‪ ،‬ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﺃﺧﺮﺟﻮﱐ ﻣﻨﻬﺎ ‪ ،‬ﻭﺃﻭﻗﻔﻮﱐ ﲢـﺖ ﺳـﻴﺎﻁ‬
‫ﺍﻟﻜﺮﺍﺑﻴﺞ ﻭﻭﺟﻬﻲ ﺇﱃ ﺍﳊﺎﺋﻂ ﺃﻣﺎﻡ ﺟﻬﺎﺯ ﺗﻜﻴﻴﻒ ‪ .‬ﻭﻇﻠﻠﺖ ﻭﺍﻗﻔﺔ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺍﻟﺴﺖ ﺳﺎﻋﺎﺕ ﻭﻛﺄ ﻧﻨﺊ ﻛﻨﺖ ﻭﺍﻗﻔﺔ ﻋﻠﻰ ﻣـﺴﺎﻣﲑ‬
‫ﳏﻤﺎﺓ ‪ .‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺁﻻﻡ ﺣﺎﺩﺓ ﺗﻔﺮﻯ ﻗﺎﻉ ﻗﺪ ﻣﻲ ﻣﻊ ﺿﺮﺑﺎﺕ ﺍﳉﻠﺪ ﺍﳌﺴﺘﻤﺮﺓ ‪.‬‬
‫ﻭﰱ ﻣﻨﺘﺼﻒ ﺍﻟﻠﻴﻞ ‪ -‬ﻭﺩﺍﺋﻤﺎ ﺍﻟﻠﻴﻞ ‪ -‬ﺃﻋﺎﺩﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻟﺬﻱ ﻗﺎﻝ ﱄ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ‪..‬ﺃﻛﺘﱯ ‪ . .‬ﺍﻟﺮﺋﻴﺲ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‬
‫ﺳﻴﻐﻔﺮ ﻟﻚ ‪ . .‬ﻭﺍﻛﺜﺮ ﺍﻹﺧﻮﺍﻥ ﺍﻋﺘﺮﻓﻮﺍ‪ ..‬ﺇﻥ ﺳﻠﻜﺖ ﺳﺘﻘﺎﺑﻠﲔ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺻﺒﺎﺡ ﻏﺪ‪ ،‬ﻭﺗﻌﻮﺩﻳﻦ ﺇﱃ ﺑﻴﺘﻚ ﻓـﻮﺭﺍ‪ ،‬ﻭﺑﻌـﺪﻫﺎ‬
‫ﺳﻴﻠﻐﻰ ﻗﺮﺍﺭ ﺣﻞ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ‪ ،‬ﻭﺳﻴﺘﻘﺮﺭ ﺇﻋﻄﺎﺅﻙ ﲬﺴﲔ ﺃﻟﻒ ﺟﻨﻴﻪ ﻛﺈﻋﺎﻧﺔ ﻟﻠﺠﻤﺎﻋﺔ ‪ ،‬ﻭﻛﺪﻓﻌـﺔ ﺃﻭﱃ ﻟﺒﻨـﺎﺀ‬
‫ﺃﺭﺽ ﺍﳉﻤﺎﻋﺔ ﰲ ﻣﺼﺮ ﺍﳉﺪﻳﺪﺓ‪ ،‬ﻭﻋﺸﺮﺓ ﺁﻻﻑ ﺟﻨﻴﻪ ﻹﻋﺎﺩﺓ ﺻﺪﻭﺭ ﺍ‪‬ﻠﺔ ‪ .‬ﻭﺳﺄﻝ ﺭﺟﻞ ﻣﻦ ﺍﳉﺎﻟﺴﲔ ﺑﺎﳌﻜﺘـﺐ ‪ :‬ﻫـﻞ ﲨﺎﻋـﺔ‬
‫ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﺴﻠﻤﺎﺕ ﳍﺎ ﺃﺭﺽ ﰲ ﻣﺼﺮ ﺍﳉﺪﻳﺪﺓ ﻳﺎ ﺯﻳﻨﺐ ؟ ﻓﺄﺟﺒﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻋﻨﺪﻫﺎ ﺳﺘﺔ ﺁﻻﻑ ﻣﺘﺮ‪ .‬ﻓﻘﺎﻝ ﻧﻔﺲ ﺍﻟﺮﺟﻞ – ﻭﺍﻟـﺬﻱ‬
‫ﻋﺮﻓﺖ ﺃﻧﻪ ﺻﻼﺡ ﻧﺼﺮ ﻓﻴﻤﺎ ﺑﻌﺪ – ﻭﻣﺎﺫﺍ ﻛﺎﻧﺖ ﺳﺘﻔﻌﻞ ﺍﳉﻤﻌﻴﺔ ‪‬ﺬﻩ ﺍﳌﺴﺎﺣﺔ ﺍﻟﻜﺒﲑﺓ ﻣﻦ ﺍﻷﺭﺽ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻛﺎﻧﺖ ﺍﳉﻤﻌﻴﺔ ﺳﺘﺒﲎ ﺩﺍﺭﺍ ﻟﺘﺮﺑﻴﺔ ﺍﻟﻔﺘﺎﺓ ﺍﳌﺴﻠﻤﺔ ‪ ,‬ﻭﺩﺍﺭ ﺿﻴﺎﻓﺔ ﻟﻠﻤﺴﻠﻤﺎﺕ ﻭﻗﺎﻋﺔ ﳏﺎﺿﺮﺍﺕ ‪ ،‬ﻭﺩﺍﺭﺍ ﻟﻠﻤﺮﻛﺰ ﺍﻟﻌﺎﻡ ‪ ،‬ﻭﻣﺴﺠﺪﺍ‬
‫‪ ،‬ﻭﲨﻌﻴﺔ ﻟﺘﺤﻔﻴﻆ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻣﺪﺭﺳﺔ ﺇﻋﺪﺍﺩﻳﺔ ﻭﺃﺧﺮﻯ ﺍﺑﺘﺪﺍﺋﻴﺔ ﻭﻣﻌﻬﺪﺍ ﻟﻠﻮﺍﻋﻈﺎﺕ ‪.‬‬
‫ﻓﺘﺴﺎﺀﻝ ‪ :‬ﻭﻣﻦ ﺃﻳﻦ ﻟﻜﻢ ﺑﺎﻷﻣﻮﺍﻝ ؟ ﻓﺄﺟﺒﺖ ‪ :‬ﻣﻦ ﺍﻟﺘﱪﻋﺎﺕ – ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﻣﺮﺍﺣﻞ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺇﺫﻥ ‪ ،‬ﺇ‪‬ﺎ ﻓﺮﺻﺔ ﲨﻴﻠﺔ ﳝﻨﺤﻬﺎ ﻟﻚ ﺍﻟﺮﺋﻴﺲ ﲨﺎﻝ ‪ . .‬ﺗﻌﻮﺩﻳﻦ ﺇﱃ ﺑﻴﺘﻚ ﻭﺗﻌﻮﺩ ﺍﳉﻤﺎﻋﺔ ‪ . .‬ﻭﺛﻘﺔ ﺍﻟﺮﺋﻴﺲ ﻧﺘﺎﺋﺠﻬﺎ ﻛﺒﲑﺓ! !‬
‫ﻓﻘﻠﺖ ‪ :‬ﺛﻘﺘﻨﺎ ﰲ ﺍﷲ ﺍﻛﱪ‪ . .‬ﺍﻹﻟﻪ ﺍﻛﱪ ﰲ ﻧﻔﻮﺳﻨﺎ ﻣﻦ ﺍﻷﺭﺽ ‪ ،‬ﻭﻣﻦ ﺍﳌﺎﻝ ‪ ،‬ﻭﻣﻦ ﻛﻞ ﻃﻮﺍﻏﻴﺖ ﺍﻷﺭﺽ ﺍﳌﻌﺘﺪﻳﻦ ﻋﻠﻰ ﺣﻖ ﺍﷲ ﻭﺣﻖ‬
‫ﻋﺒﺎﺩﻩ ‪ ،‬ﺃﻧﺎ ﻻ ﺃﺭﻳﺪ ﺃﻱ ﺷﻲﺀ ﻣﻨﻜﻢ ‪ ،‬ﻭﻟﻦ ﺃﻗﺒﻞ ﺃﺑﺪﺃ ﺃﻥ ﺃﻗﺎﺑﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻻ ﺃﺻﺎﻓﺢ ﺍﻟﻴﺪ ﺍﻟﱵ ﻏﻤﺴﺖ ﰲ ﺩﻡ ﺇﲰﺎﻋﻴـﻞ ﺍﻟﻔﻴـﻮﻣﻲ‬
‫ﻭﺭﻓﻌﺖ ﺑﻜﺮ ﻭﳏﻤﺪ ﻋﻮﺍﺩ ﻭﻏﲑﻫﻢ ﻛﺜﲑ ﻭﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﻋﻮﺩﺓ ﻭﺯﻣﻼﺋﻪ ‪ ،‬ﻟﻦ ﺃﺻﺎﻓﺢ ﺍﻟﻴﺪ ﺍﻟﱵ ﻏﻤﺴﺖ ﰲ ﻫﺬﺍ ﺍﻟﺪﻡ ﺍﳌﺒﺎﺭﻙ ‪ ،‬ﺇﻥ ﻫـﺬﺍ‬
‫ﺍﻟﺪﻡ ﺳﻴﻘﻮﺩ ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﺴﻨﲔ ﺃﺟﻴﺎﻝ ﺍﳌﺴﻠﻤﲔ ﺍﻟﺬﻳﻦ ﺳﻴﻌﻮﺩﻭﻥ ﺇﱃ ﻣﺎﺿﻴﻬﻢ ﺍﻟﺰﺍﻫﺮ ﺍ‪‬ﻴﺪ ‪ .‬ﺇﱃ ﻣﻘﻌﺪ ﺍﳌﺴﺌﻮﻟﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻌـﺎﱂ ‪. .‬‬
‫ﻭﺗﻨﻬﺎﻝ ﺍﻟﻠﻜﻤﺎﺕ ﻭﺍﻟﺮﻛﻼﺕ ﻭﺍﻟﻀﺮﺑﺎﺕ ﻓﺄﻗﻊ ﻫﺎﻣﺪﺓ ﻋﻠﻰ ﺍﻷﺭﺽ ‪ ،‬ﻭﻳﻘﻮﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻳﺎ ﲪﺰﺓ ﺧﺬﻫﺎ ﺇﱃ ﺭﻗﻢ ‪. 34‬‬
‫ﻭﺃﺩﺧﻠﺖ ﺭﻗﻢ ‪ . . ! ! 34‬ﺯﻧﺰﺍﻧﺔ ﺿﻴﻘﺔ ﻣﻈﻠﻤﺔ ﻛﺎﻟﻘﱪ ﺍﳌﻮﺣﺶ ‪ ! ! . .‬ﻭﺃﺩﺧﻠﻮﺍ ﻣﻌﻲ ﻛﻠﺒﲔ ‪ ،‬ﻭﺃﻏﻠﻘﻮﺍ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪.‬‬
‫ﺗﻴﻤﻤﺖ ﻭﺃﺧﺬﺕ ﺃﺻﻠﻰ‪ ،‬ﻭﺃﻧﺎ ﻻ ﺃﺩﺭﻯ ﺃﻳﻦ ﺍﻟﻘﺒﻠﺔ ‪ . .‬ﺍﻧﺘﻬﻰ ﻣﻦ ﺻﻼﺓ ﻭﺃﺩﺧﻞ ﰲ ﺃﺧﺮﻯ‪ ،‬ﺍﻧﺸﻐﺎﻻﹰ ﺑﺎﷲ ﻟﻌﻠﻪ ﻳﺼﺮﻑ ﻋﲎ ﻣﺎ ﺃﺭﺍﺩﻭﻩ ‪.‬‬

‫‪71‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺗﺴﻠﻖ ﺍﻟﻜﻠﺒﺎﻥ ﻇﻬﺮﻱ ﰲ ﺭﻛﻮﻋﻲ ﻭﺳﺠﻮﺩﻱ‪ ،‬ﻭﺃﺧﺬﺍ ﳜﻤﺸﺎﻥ ﺭﺃﺳﻲ ‪ ،‬ﻭﻭﺟﻬﻲ ‪ . .‬ﻭﺃﻧﺎ ﺃﺻﻠﻰ ﻭﺃﺳﺘﻐﺮﻕ ﻭﺃﺳﺒﺢ ﰲ ﻋﺎﱂ ﺍﻟﺪﻋﻮﺍﺕ‬
‫ﻭﺍﻟﺘﻀﺮﻋﺎﺕ‪ .‬ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺳﺤﺒﻮﺍ ﺍﻟﻜﻠﺒﲔ ﻭﲪﻠﻮﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪.‬‬
‫ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺃﻋﺎﺩﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ .‬ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺍﻧﻌﻘﺪ ﰲ ﺑﻴﺘﻚ ﺍﺟﺘﻤﺎﻉ ﻛﺎﻥ ﻳﻀﻢ ﺃﻛﺜﺮ ﻣﻦ ﲬـﺴﲔ‬
‫ﺭﺟﻼ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻣﻦ ﲨﻴﻊ ﺃﳓﺎﺀ ﺍﳉﻤﻬﻮﺭﻳﺔ ‪ -‬ﻫﺬﺍ ﺍﻻﺟﺘﻤﺎﻉ ﻛﺎﻥ ﻣﻨﺬ ﺛﻼﺙ ﺳﻨﻮﺍﺕ ‪ .‬ﻣﺎﺫﺍ ﺟﺮﻯ ﰲ ﻫﺬﺍ ﺍﻻﺟﺘﻤﺎﻉ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺻﻠﻴﻨﺎ ﺍﳌﻐﺮﺏ ﲨﺎﻋﺔ ‪ ،‬ﻭﺻﻠﻴﻨﺎ ﺍﻟﻌﺸﺎﺀ ‪ ،‬ﰒ ﺍﻟﺘﺮﺍﻭﻳﺢ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺃﻧﺎ ﺃﺳﺄﻟﻚ ‪ ،‬ﻣﺎ ﺍﻟﻐﺮﺽ ﻣﻦ ﻫﺬﺍ ﺍﻻﺟﺘﻤﺎﻉ ؟ ﻓﻘﻠﺖ ‪ :‬ﻻ ﺃﺗﺬﻛﺮ‪ .‬ﺳﺄﻝ ‪ :‬ﺗﻨﺎﻭﻟﻮﺍ ﺍﻹﻓﻄﺎﺭ ﻋﻨﺪﻙ ! ﻓﻘﻠﺖ ‪ :‬ﻋﺪﺩ ﻣﻨﻬﻢ ‪.‬‬
‫ﻓﺴﺄﻝ ‪ :‬ﻭﳌﺎﺫﺍ ﻛﺎﻥ ﺍﻻﺟﺘﻤﺎﻉ ؟ ﻓﻘﻠﺖ ‪ :‬ﻛﻨﺎ ﻧﺪﺭﺱ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻛﻴﻒ ﻧﻘﺎﻭﻡ ﺗﻴﺎﺭﺍﺕ ﺍﻹﳊﺎﺩ ﺍﻟﱵ ﺗﻐﺬﻳﻬﺎ ﻭﺗﻨﻔﺦ ﻓﻴﻬﺎ ﺃﺟﻬﺰﺓ ﺍﳉﺎﻫﻠﻴﺔ‬
‫ﻭﺃﻋﻼﻣﻬﺎ ‪ ..‬ﻗﺎﻝ ‪ :‬ﻭﳌﺎﺫﺍ ﻋﻨﺪﻙ ﺑﺎﻟﺬﺍﺕ ؟ ﺃﺟﺒﺖ ‪ :‬ﻷﻧﲏ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ . .‬ﺳﺎﻝ ‪ :‬ﻭﺃﻱ ﺟﺎﻫﻠﻴﺔ ‪ ،‬ﻭﺃﻱ ﺇﺳـﻼﻡ ‪ ،‬ﻭﺃﻱ‬
‫ﺇﳊﺎﺩ؟ !‬
‫ﻓﻘﻠﺖ ‪ :‬ﻟﻮ ﻗﻤﺖ ﲜﻮﻟﺔ ﰲ ﺍﻟﺒﻠﺪ ﻟﺮﺃﻳﺖ ﻋﻠﻰ ﺃﺭﺻﻔﺔ ﺍﻟﺸﻮﺍﺭﻉ ﺃﻛﻮﺍﻡ ﺍﳉﺮﺍﺋﺪ‪ ،‬ﻭﳎﻼﺕ ﺍﻹﳊﺎﺩ ﻭﻧﺸﺮﺍﺕ ﺍﻻﳓﻼﻝ ﺍﻟﱵ ﺗﻮﺯﻉ ﺑﺄﲦـﺎﻥ‬
‫ﺭﻣﺰﻳﺔ ﻟﻨﺸﺮ ﺍﻟﺸﻴﻮﻋﻴﺔ‪ ،‬ﻭﺍﻹﳊﺎﺩ ﻭﺍﻻﳓﻼﻝ ﻭﺍﻟﺘﺴﻴﺐ ﰲ ﻛﻞ ﺷﻲﺀ ‪ .‬ﻓﻘﺎﻃﻌﲏ ﰲ ﺷﺒﻪ ﺻﺮﺍﺥ ‪ :‬ﻛﻔﻰ‪ ،‬ﻛﻔﻰ‪ . .‬ﺩﺍ ﻛﻼﻡ ﻓﺎﺭﻍ ‪ ،‬ﻣﺎ‬
‫ﻫﻲ ﺃﲰﺎﺀ ﺍ‪‬ﺘﻤﻌﲔ ﻋﻨﺪﻙ ؟ ﻓﻘﻠﺖ ‪ :‬ﻻ ﺃﺗﺬﻛﺮ ﺃﲰﺎﺀﻫﻢ ‪.‬‬
‫ﺳﺄﻝ ‪ :‬ﺃﺣﺪ ﺍ‪‬ﺘﻤﻌﲔ ﺗﺮﻙ ﺍﻻﺟﺘﻤﺎﻉ ﻭﻗﺎﺑﻞ ﺍﳍﻀﻴﱯ ﰒ ﺭﺟﻊ ﻣﺮﺓ ﺃﺧﺮﻯ ﺑﻌﺪ ﺍﺗﺼﺎﻟﻚ ﺗﻠﻴﻔﻮﻧﻴﺎ ﲟﱰﻝ ﺍﳍﻀﻴﱯ‪ ،‬ﻣﻦ ﻫـﺬﺍ ﺍﻟﺮﺟـﻞ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻻ ﺃﺗﺬﻛﺮ‪ .‬ﻭﻛﻞ ﻣﺎ ﻳﻌﻠﻖ ﺑﺬﺍﻛﺮﰐ ﰲ ﻫﺬﺍ ﺍﳋﺼﻮﺹ ﺃﻧﻪ ﺳـﺄﻟﲏ ﺃﻥ ﺃﺳـﺘﺄﺫﻥ ﺍﳍـﻀﻴﱯ ﳌﻘﺎﺑﻠﺘـﻪ ‪ . .‬ﻓﻤـﺎﺫﺍ ﰲ ﻫـﺬﺍ؟‬
‫ﺳﺄﻝ ‪ :‬ﻛﻨﺘﻢ ﳎﺘﻤﻌﲔ ﺇﺫﻥ؟ ﺃﻧﺎ ﺃﺳﻬﻞ ﻟﻚ ﺍﻹﺟﺎﺑﺔ! ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﺫﻫﺐ ﺇﱃ ﺍﳍﻀﻴﱯ ﺍﲰﻪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺍﻟﺸﺮﻳﻒ ﺃﻟﻴﺲ ﻛﺬﻟﻚ ؟‬
‫ﰒ ﺃﺭﺩﻑ ‪ :‬ﺳﺄﻋﻠﻘﻚ ﺇﻥ ﱂ ﲡﻴﱯ ﰒ ﺍﻛﻤﻞ ‪ . .‬ﺍﺗﻔﻘﺘﻢ ﻋﻠﻰ ﻗﻠﺐ ﻧﻈﺎﻡ ﺍﳊﻜﻢ ﻭﻗﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﺗﻔﻘﻨﺎ ﻋﻠﻰ ﳏﺎﺭﺑﺔ ﺍﳉﺎﻫﻠﻴﺔ ‪ ،‬ﻭﺍﻟﺘﺴﻴﺐ ﻭﺍﻻﳓﻼﻝ ﻭﺍﻹﳊﺎﺩ ‪ .‬ﻭﺍﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻘﺮﺍﻥ ﻭﺇﻗﻨﺎﻉ ﺍﳌـﺴﻠﻤﲔ ﺑﻮﺟـﻮﺏ‬
‫ﺣﻜﻢ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪ .‬ﻓﺴﺄﻝ ﻣﺴﺘﻨﻜﺮﺍ ‪ :‬ﻭﻣﺎﺫﺍ ﻳﻌﻤﻞ ﺍﻷﺯﻫﺮ؟ ﺍﻧﻄﻘﻲ ﻣﺎ ﻫﻲ ﻭﻇﻴﻔﺔ ﺍﻷﺯﻫﺮ؟ ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ﻭﺍﺟﻠﺪﻫﺎ ‪ .‬ﻭﺃﻧﺎ ﲢﺖ‬
‫ﺍﻟﺴﻴﺎﻁ ﺃﻗﻮﻝ ﻳﺎ ﺍﷲ ‪ ،‬ﻳﺎ ﺍﷲ ‪ ،‬ﻭﺃﺧﺬﺕ ﺍﻛﺮﺭ ﺍﻻﺳﻢ ﺍﻷﻋﻈﻢ ﺣﱴ ﺃﻏﻤﻰ ﻋﻠﻰ ‪.‬‬

‫‪72‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﺒﺎﺏ ﺍﻟﺨﺎﻤﺱ ‪:‬‬
‫ﻭﺴﻤﻊ ﻓﺭﻋﻭﻥ‬

‫ﺃﻓﻘﺖ ‪ ..‬ﻳﺎ ﺇﳍﻲ ‪ ..‬ﺇﻧﲏ ﻣﺎ ﺯﻟﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﺃﻣﺎﻣﻬﻢ ﺟﺜﺔ ﻫﺎﻣﺪﺓ ‪ . .‬ﺇ‪‬ﻢ ﺃﺳﻌﻔﻮﱐ ‪ ..‬ﻭﺑـﺼﻌﻮﺑﺔ ﺷـﺪﻳﺪﺓ ﺣﺎﻭﻟـﺖ ﺍﻟﻨﻈـﺮ ﰲ‬
‫ﺍﳊﺎﺿﺮﻳﻦ ‪ . .‬ﻓﺈﺫﺍ ﲜﻤﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻳﺘﻜﺊ ﻋﻠﻰ ﻛﺘﻒ ﻋﺒﺪ ﺍﳊﻜﻴﻢ ﻋﺎﻣﺮ ﻭﳝﺴﻚ ﰲ ﻳﺪﻩ ﻧﻈﺎﺭﺓ ﺳﻮﺩﺍﺀ ‪.‬‬
‫ﻋﻨﺪﻣﺎ ﺭﺃﻳﺖ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻋﺒﺪ ﺍﳊﻜﻴﻢ ﻋﺎﻣﺮ‪ ،‬ﻧﺴﻴﺖ ﺃﳌﻲ‪ ،‬ﻭﺩﺑﺖ ﰲ ﺟﺴﺪﻱ ﻳﻘﻈﺔ ﻏﺮﻳﺒﺔ‪ ،‬ﻭﺍﻧﺘﺎﺑﲏ ﻧﺸﺎﻁ ﻏﺮﻳﺐ ! !‬
‫ﺃﻋﻄﻮﱐ ﻛﻮﺑﺎ ﻣﻦ ﻋﺼﲑ ﺍﻟﻠﻴﻤﻮﻥ ﻓﺸﺮﺑﺘﻪ ‪ ،‬ﺭﻓﻌﻮﱐ ﻣﻦ ﻓﻮﻕ ﺍﻷﺭﺽ ﻋﻠﻰ ﻣﻘﻌﺪ‪ ،‬ﰒ ﺃﺣﻀﺮﻭﺍ ﱄ ﻓﻨﺠﺎﻥ ﻗﻬﻮﺓ ﻓﻠﻢ ﺃﺗﺮﺩﺩ ﰲ ﺗﻨﺎﻭﻟـﻪ ‪.‬‬
‫ﻛﺎﻥ ﺇﺣﺴﺎﺳﻲ ﺑﺎﻥ ﻫﻨﺎﻙ ﺷﻴﺌﺎ ﺧﻄﲑﺍ ﺳﻴﺤﺪﺙ ‪ ،‬ﻓﻜﻞ ﻣﺎ ﻳﺪﻭﺭ ﺣﻮﱄ ﻳﻘﻮﻯ ﻋﻨﺪﻱ ﻫﺬﺍ ﺍﻹﺣﺴﺎﺱ ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ؟ﻫﻮ ﻳﻨﻔﺦ ‪ :‬ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺃﺭﻳﺪ ﺃﻥ ﲡﻴﱯ ﻋﻠﻰ ﻛﻞ ﺳﺆﺍﻝ ﺃﻭﺟﻬﻪ ﺇﻟﻴﻚ ﺑﺼﺮﺍﺣﺔ ﻭﺇﻻ ‪! ! . .‬‬
‫ﺍﻓﺘﺮﺿﻲ ﻳﺎ ﺯﻳﻨﺐ ﺃﻥ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻫﻢ ﺍﻟﺬﻳﻦ ﳛﻜﻤﻮﻥ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﺃﻧﻨﺎ ﻧﻘﻒ ﺃﻣﺎﻣﻜﻢ ﲢﺎﻛﻤﻮﻧﻨﺎ‪ ،‬ﻓﻤـﺎﺫﺍ ﻛﻨـﺘﻢ ﺗﻔﻌﻠـﻮﻥ ﺑﻨـﺎ؟‬
‫ﻓﺄﺟﺒﺖ ﰲ ﻗﻮﺓ ﻭﺷﺠﺎﻋﺔ‪ :‬ﳓﻦ ﻻ ﻧﺴﻜﻦ ﰲ ﻣﺴﺎﻛﻦ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻭﻻ ﻧﻠﻮﺙ ﺃﻳﺪﻳﻨﺎ ﲟﺎ ﻟﻮﺙ ﺑﻪ ﺍﻟﻈﺎﳌﻮﻥ ﺃﻳـﺪﻳﻬﻢ ‪ ،‬ﳓـﻦ‬
‫ﻻﻧﻐﻤﺲ ﺃﻳﺪﻳﻨﺎ ﰲ ﺍﻟﺪﻡ ‪ ' . .‬ﳓﻦ ﻻ ﳒﻠﺲ ﰲ ﻣﻘﺎﻋﺪ ﻃﻮﺍﻏﻴﺖ ﺍﻷﺭﺽ ‪ , .‬ﻓﻘﺎﻝ ‪ :‬ﺍﺧﺮﺳﻲ! ﺃﻧﺎ ﺑﺎﺳﺄﻟﻚ ‪ ،‬ﺇﻥ ﻛﻨﺖ ﺟﺎﻟﺴﺔ ﻋﻠـﻰ‬
‫ﻫﺬﺍ ﺍﻟﻜﺮﺳﻲ ﻣﻜﺎﱐ ﻣﺎﺫﺍ ﻛﻨﺖ ﺗﻔﻌﻠﲔ ﻣﻌﻲ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﳓﻦ ﻃﻼﺏ ﺣﻘﻴﻘﺔ ‪ ،‬ﻟﻴﺲ ﰲ ﺣﺴﺎﺑﻨﺎ ﺃﻥ ﻧﺼﻞ ﺇﱃ ﺍﳊﻜﻢ ‪ ،‬ﺇﻧﻨﺎ ﲪﻠﺔ ﻟﻮﺍﺀ "ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ " ﻧﻔﺘﺪﻳﻪ ﺑـﺎﻷﻣﻮﺍﻝ ﻭﺍﻷﺭﻭﺍﺡ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﺧﺮﺳﻲ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ .. .‬ﺃﻧﺎ ﺍﻛﺮﺭ ﻟﻚ ﺍﻟﺴﺆﺍﻝ ‪ .‬ﻣﺎﺫﺍ ﻛﻨﺘﻢ ﺗﻔﻌﻠﻮﻥ ﻟﻮ ﻭﺻﻠﺘﻢ ﺇﱃ ﺍ ﺃ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺇﻧﻨﺎ ﻟﺴﻨﺎ ﻃﻼﺏ ﺣﻜﻢ ! ‪ . .‬ﻭﻻ ﻳﻌﻨﻴﻨﺎ ﺃﻥ ﻧﻜﻮﻥ ﰲ ﻗﻤﺔ ﺍﳌﺴﺌﻮﻟﻴﺔ ﺃﻭ ﻋﻨﺪ ﺍﻟﺴﻔﺢ ﺣﺮﺍﺳﺎ ﻟﻠﻄﺮﻳﻖ ﺍﳌﺆﺩﻯ ﺇﱃ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ‬
‫ﲪﻞ ﺍﻷﻣﺎﻧﺔ ﻭﺑﺎﻳﻌﺘﻪ ﺍﻷﻣﺔ‪ ،‬ﻋﺒﺪﺍ ﷲ ﺣﺎﻛﻤﺎ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﻭﻟﺘﻜﻦ ﻫﺬﻩ ﺍﻟﺪﺍﺭ ﺩﺍﺭ ﺍﻟﺒﻌﺚ ‪ . .‬ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ‪ .‬ﻓﺼﺮﺥ ﴰﺲ ﺑـﺪﺭﺍﻥ‬
‫ﻣﺘﺸﻨﺠﺎ‪ :‬ﺍﺧﺮﺳﻲ ‪ . .‬ﺍﺧﺮﺳﻲ ‪ . .‬ﺍﺧﺮﺳﻲ؟ ! ﺃﺭﻳﺪ ﺇﺟﺎﺑﺔ ﻭﺍﺣﺪﺓ ‪ :‬ﺍﻓﺘﺮﺿﻲ ﺃﻧﻚ ﺟﻠﺴﺖ ﻋﻠﻰ ﺍﻟﻜﺮﺳﻲ ﺍﻟﺬﻱ ﺃﺟﻠﺲ ﻋﻠﻴـﻪ ﺍﻵﻥ‬
‫ﻣﺎﺫﺍ ﺗﻔﻌﻠﲔ ﻣﻌﻲ ﻭﺃﻧﺎ ﻣﺘﻬﻢ ﺃﻣﺎﻣﻚ ‪ . .‬؟ ﻓﻘﻠﺖ ‪ :‬ﺭﲟﺎ ﺗﻨﺘﻬﻲ ﺃﺟﻴﺎﻝ ﻭﺃﺟﻴﺎﻝ ﺣﱴ ﳛﻜﻢ ﺍﻹﺳﻼﻡ ‪ ،‬ﳓﻦ ﻻ ﻧﺘﻌﺠﻞ ﺍﳋﻄـﻰ‪ ،‬ﻭﻳـﻮﻡ‬
‫ﳛﻜﻢ ﺍﻹﺳﻼﻡ ﺳﺘﻜﻮﻥ ﻣﻮﺍﻗﻊ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻠﻤﺔ ﰲ ﳑﻠﻜﺘﻬﺎ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻟﺘﺮﰉ ﺭﺟﺎﻝ ﺍﻷﻣﺔ ‪ .‬ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻛﺘﺎﺋﻪ ﻳﻀﺮﺏ ﰲ ﺍﻟﺼﺤﺮﺍﺀ ﰲ‬
‫ﻳﻮﻡ ﻋﺎﺻﻒ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . . .‬ﺃﻧﺎ ﺃﻗﻮﻝ ﺍﻓﺘﺮﺿﻲ ﺟﺪﻻﹰ ﺃﻧﻚ ﺟﺎﻟﺴﺔ ﻣﻜﺎﱐ ﻣﺎﺫﺍ ﺗﻔﻌﻠﲔ ﻣﻌﻲ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﻹﺳﻼﻡ ﻋﺪﻝ ﻭﺭﲪﺔ‪ ،‬ﻓﻼ ﺳﻴﺎﻁ ﻭﻻ ﻗﺘﻞ ‪ ،‬ﻭﻻ ﺗﻌﺬﻳﺐ ﻭﻻ ﺳﺠﻮﻥ ‪ ،‬ﻭﻻ ﻧﻔﻰ‪ ،‬ﻭﻻ ﺩﻓﻦ ﻟﻸﺣﻴﺎﺀ‪ ،‬ﻭﻻ ﲤﺰﻳـﻖ ﻷﺟـﺴﺎﺩ‬
‫ﺍﻟﺸﻬﺪﺍﺀ ‪ :‬ﺭﻓﻌﺖ ﺑﻜﺮ ﻭﻋﻮﺍﺩ ﻭﺇﲰﺎﻋﻴﻞ ﺍﻟﻔﻴﻮﻣﻲ ‪ . .‬ﻻ ﺗﺸﺮﻳﺪ ﺃﻃﻔﺎﻝ ‪ ،‬ﻭﻻ ﺗﺮﻣﻞ ﻧﺴﺎﺀ‪ ،‬ﻻ ﻓﺮﺍﻋﻨﺔ ﻭﻻ ﻭﺛﻨﻴﺔ ‪ . .‬ﻭﻟﻜﻦ ﺍﳊﻖ ﻭﺍﻟﻌﺪﻝ‬
‫‪ . .‬ﺍﻟﻜﻠﻤﺔ ﺗﻮﺍﺟﻬﻬﺎ ﺍﻟﻜﻠﻤﺔ ﻭﺍﳊﺠﺔ ﺗﻮﺍﺟﻬﻬﺎ ﺍﳊﺠﺔ ‪ . .‬ﺻﺮﺥ ﴰﺲ ﻛﺎﻟﺼﺮﻳﻊ ‪ :‬ﺍﺧﺮﺳﻲ ‪ . .‬ﺍﺧﺮﺳﻲ ‪ . .‬ﻋﻠﻘﻬﺎ ﻳـﺎ ﺻـﻔﻮﺕ‬
‫ﺍﺟﻠﺪﻫﺎ ‪ .‬ﻭﻋﻠﻘﲏ ﺻﻔﻮﺕ ‪ ،‬ﻭﻋﻠﻰ ﻟﻔﺎﺋﻒ ﺍﻟﺸﺎﺵ ‪ ،‬ﺃﺧﺬﺕ ﺍﻟﺴﻴﺎﻁ ﺍ‪‬ﻨﻮﻧﺔ ‪‬ﻮﻯ ﻋﻠﻰ ﻛﻞ ﺟﺰﺀ ﰲ ﺟﺴﻤﻲ‪ ،‬ﻭﺍﻟﺪﻡ ﻳﱰﻑ ‪ . .‬ﻭﻻ‬
‫ﺃﺩﺭﻱ ﻛﻢ ﻣﻦ ﺍﻟﻮﻗﺖ ﻣﺮ ‪ . .‬ﻓﻘﺪ ﺭﺃﻯ ﺍﻟﻄﺒﻴﺐ ﺇﻧﺰﺍﱄ ﻭﻗﺎﻝ ‪ :‬ﺇﻥ ﺣﺎﻟﺘﻬﺎ ﺧﻄﲑﺓ ‪ . .‬ﺇ‪‬ﺎ ﲤﻮﺕ ﻳﺎ ﻣﻌﺎﱄ ﺍﻟﺒﺎﺷﺎ!!‬
‫ﻗﺎﻝ ﴰﺲ ‪ :‬ﰲ ﺳﺘﲔ ﺩﺍﻫﻴﺔ‪.‬‬
‫ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﻀﺒﺎﻁ ‪ :‬ﺇﻧﻨﺎ ﻧﺮﻳﺪ ﺃﻥ ﺗﻜﻮﻥ ﺣﻴﺔ ﺣﱴ ﺗﻘﻒ ﺃﻣﺎﻡ ﺍﶈﻜﻤﺔ! !‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻧﻌﻢ ﻧﺮﻳﺪﻫﺎ ﺗﻌﻴﺶ ﻟﺘﺬﻫﺐ ﺇﱃ ﺍﶈﻜﻤﺔ ﻭﻳﺘﻔﺮﺝ ﻋﻠﻴﻬﺎ ﺍﻟﺸﻌﺐ ﻭﺗﻜﻮﻥ ﻋﱪﺓ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻄﺒﻴﺐ ‪ :‬ﺇﻧﻨﺎ ﰲ ﺣﺎﺟﺔ ﺇﱃ ﺃﺩﻭﻳﺔ ﻭﻋﻘﺎﻗﲑ ﻏﲑ ﻣﻮﺟﻮﺩﺓ! !‬
‫‪73‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
 ‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﻃﻠﺒﻬﺎ ﻣﻦ ﺻﻴﺪﻟﻴﺔ ﺍﳌﺸﲑ ﻋﺎﻣﺮ! !‬
‫ﻭﻧﻘﻠﺖ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻭﱂ ﺃﺩﺭ ﻣﺎﺫﺍ ﺣﺪﺙ ﰲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﻓﻘﺪ ﺭﺣﺖ ﰲ ﻏﻴﺒﻮﺑﺔ ﺃﻓﻘﺪﺗﲏ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻷﱂ ' ﻛﻤﺎ ﺃﻓﻘﺪﺗﲏ ﺍﻻﺳﺘﻤﺘﺎﻉ‬
‫ﺑﺎﺳﺘﺮﺟﺎﻉ ﺍﳊﻮﺍﺭ ﻣﻊ ﴰﺲ ﺑﺪﺭﺍﻥ ﻋﻠﻰ ﻣﺴﻤﻊ ﻣﻦ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻋﺒﺪ ﺍﳊﻜﻴﻢ ﻋﺎﻣﺮ‪ ،‬ﻟﻘﺪ ﻗﻠﺖ ﻣﺎ ﺃﺭﺩﺕ ﺃﻥ ﻳﻌﺮﻓﻪ ‪ . .‬ﻭﻗـﺪ‬
‫ﻋﺮﻓﻪ ! !‬

‫ﺃﺼﻝ ﺍﻟﻤﺅﺍﻤﺭﺓ ‪ . .‬ﻨﻜﺘﺔ ! !‬

‫ﺃﺳﻌﻔﺖ ﺑﺎﻟﻌﻼﺝ ‪ ،‬ﻷ‪‬ﻢ ﻛﺎﻧﻮﺍ ﳛﺮﺻﻮﻥ ﻋﻠﻰ ﺣﻴﺎﰐ ‪ . .‬ﻓﺄﻧﺎ ﻣﺘﻬﻤﺔ ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮ ﻣﻦ ﻳﻨﺴﺠﻮﻥ ﺍﻟﻘﻀﻴﺔ ﻭﻳﺆﻟﻔﻮﻥ ﻓﺼﻮﳍﺎ ﻭﻳﺼﻨﻌﻮﻥ‬
‫ﺃﺑﻄﺎﳍﺎ ‪ . .‬ﻓﻼ ﻏﺮﺍﺑﺔ ﺇﺫﻥ ‪ ،‬ﺃﻥ ﻳﺼﺮﻑ ﱄ ﺩﻭﺍﺀ ﻷﺳﺘﻄﻴﻊ ﺣﻀﻮﺭ ﺍﶈﺎﻛﻤﺔ! ! ﺃﻣﻀﻴﺖ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﰲ ﻏﻴﺒﻮﺑﺔ ‪. .‬‬
‫ﻭﰱ ﻣﺴﺎﺀ ﻳﻮﻡ ﲰﻌﺖ ﺻﻮﺕ ﻣﺮﺍﺩ ﻭﺻﻔﻮﺕ ﳜﺮﺝ ﻣﻦ ﺯﻧﺰﺍﻧﺔ ﺍﻷﺥ ﺃﲪﺪ ﻛﻤﺎﻝ ﻭﻳﺴﺄﻻﻧﻪ ﻋﻦ ﻋﻨﻮﺍﻥ ﺳﻴﻒ ﺍﻹﺳﻼﻡ ‪ . .‬ﻭﺃﻋﻄﺎﳘـﺎ‬
‫ﺍﻟﻌﻨﻮﺍﻥ ‪ ،‬ﻭﺑﻌﺪ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺛﻼﺙ ﺳﺎﻋﺎﺕ ﻋﺎﺩﺍ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﻷﺥ ﺃﲪﺪ ﻛﻤﺎﻝ ﻭﺳﺄﻻﻩ ﻋﻦ ﻋﻨﻮﺍﻥ ﻣﻜﺘـﺐ ﺳـﻴﻒ ﺍﻟﺒﻨـﺎ‪! ! . .‬‬
‫ﻭﺳﻴﻒ ﺍﻟﺒﻨﺎ ﻫﻮ ﳒﻞ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺣﺴﻦ ﺍﻟﺒﻨﺎ‪ ،‬ﺃﺧﺬﺕ ﺃﺩﻋﻮ ﻟﺴﻴﻒ ﻭﺃﻣﻪ ﻭﺇﺧﻮﺗﻪ ‪ ،‬ﻓﺄﻣﻪ ﻣﺮﻳﻀﺔ ﺑﺎﻟﻘﻠﺐ ‪ ،‬ﻭﺳﻴﻒ ﻫـﻮ ﺍﻟﻌﺎﺋـﻞ‬
‫ﺍﻟﻮﺣﻴﺪ ﻟﻠﺒﻴﺖ ﻭﺍﻷﺳﺮﺓ ‪ .‬ﺃﺧﺬﺕ ﺃﺿﺮﻉ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﺃﻥ ﻳﺼﺮﻑ ﻋﻨﻬﻢ ﻛﻴﺪﻫﻢ ‪.‬‬
‫ﺭﻓﻌﻮﱐ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ . .‬ﻭﺳﺄﻟﲏ ﴰﺲ ﺑﺪﺭﺍﻥ ﺳﺆﺍﻻﹰ ﺗﺄﻛﺪ ﱄ ﻣﻨﻪ ﺃﻥ ﺳﻴﻒ ﺍﻹﺳﻼﻡ ﺍﻟﺒﻨﺎ ﳒﻞ ﺍﻹﻣﺎﻡ ﺍﻟـﺸﻬﻴﺪ‬
‫ﺣﺴﻦ ﺍﻟﺒﻨﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ! ! ﻭﺷﻐﻠﲏ ﺟﺪﺍ ﺃﻣﺮ ﻭﺟﻮﺩ ﺳﻴﻒ ﺍﻟﺒﻨﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﳊﻤﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ‪ :‬ﺃﱂ ﺃﻗﻞ ﻟﻚ ﺇﻥ ﻫﺬﻩ ﺍﻟﺒﻨﺖ ﻻ ﺗﺪﺧﻞ ﻣﻜﺘﱯ ﻭﻫﻰ ﺣﻴﺔ؟ ﳌﺎﺫﺍ ﺃﺣﻀﺮ‪‬ﺎ ﻭﻓﻴﻬﺎ ﻧﻔﺲ ﻳﺘـﺮﺩﺩ؟! ﰒ‬
‫ﻭﺟﻪ ﺍﻟﻜﻼﻡ ﺇﱃ ﻭﻛﻞ ﻋﻀﻼﺕ ﻭﺟﻬﻪ ‪‬ﺘﺰ ﰲ ﻋﺼﺒﻴﺔ ‪ :‬ﺃﻣﺎ ﺯﻟﺖ ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ؟ ﳌﺎﺫﺍ ‪ . .‬ﳌﺎﺫﺍ؟ ﻓﻘﻠﺖ ‪ :‬ﻟـﻴﺲ ﺑﺈﺭﺍﺩﺗـﻚ ‪ ،‬ﻭﻻ‬
‫ﺑﺈﺭﺍﺩﰐ ﺃﻥ ﺃﻋﻴﺶ ﺃﻭ ﺃﻣﻮﺕ ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺇﺭﺍﺩﺓ ﺍﷲ ﻭﻫﻮ ﺍﶈﲕ ﺍﳌﻤﻴﺖ ‪.‬‬
‫ﻓﺼﺮﺥ ﻗﺎﺋﻼ ‪ :‬ﺍﺧﺮﺳﻲ‪ ،‬ﺍﺧﺮﺳﻲ ‪ . .‬ﺭﺩﻯ ﻋﻠﻰ ﺳﺆﺍﱄ ﻓﻘﻂ ‪ :‬ﻣﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﺳﻴﻐﺘﺎﻝ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﰲ ﻃﺮﻳﻖ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻣﻦ‬
‫ﺭﺟﺎﻝ ﺍﳉﻴﺶ ؟‬
‫ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻗﺮﺏ ﳍﺎ ﺍﳌﺴﺄﻟﺔ ﻗﻠﻴﻼ ﻳﺎ ﺑﺎﺷﺎ‪ ،‬ﺃ؟ ﺍﲰﺢ ﱄ ﺃﻥ ﺃﻓﻬﻤﻬﺎ ﺍﳌﻮﺿﻮﻉ ‪.‬‬
‫ﰒ ﺃﺭﺩﻑ –ﺑﻌﺪ ﺃﻥ ﺃﻭﻣﺄ ﺇﻟﻴﻪ ﴰﺲ ﺑﺪﺭﺍﻥ ﺑﺮﺃﺳﻪ – ﻫﻨﺎﻙ ﺷﺨﺺ ﺣﻜﻰ ﻟﻚ ﻋﻦ ﲨﺎﻋﺔ ﺗﺮﺑﺼﻮﺍ ﳉﻤﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻـﺮ ﰲ ﺍﻟﻄﺮﻳـﻖ‬
‫ﺍﻟﺼﺤﺮﺍﻭﻱ ﻭﻛﺎﻥ ﻣﺴﺎﻓﺮﺍ ﺑﺎﻟﺴﻴﺎﺭﺓ ﺇﱃ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ‪ .‬ﻣﻦ ﺣﻜﻰ ﻟﻚ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ؟ ﻭﻣﻦ ﻛﺎﻥ ﰲ ﺍﻟﺴﻴﺎﺭﺓ ﺍﳉﻴـﺐ ﻻﻏﺘﻴـﺎﻝ ﻋﺒـﺪ‬
‫ﺍﻟﻨﺎﺻﺮ؟‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺭﺩﻯ ﺑﺴﺮﻋﺔ! !‬
‫ﻓﻘﻠﺖ ‪ :‬ﻣﺎ ﺃﺗﻔﻪ ﻣﺎ ﺗﻌﺬﺑﻮﻥ ﺍﻟﻨﺎﺱ ﻣﻦ ﺃﺟﻠﻪ ! ﻭﻳﻠﻜﻢ ﻣﻦ ﺍﷲ ! ﰒ ﻭﻳﻠﻜﻢ ﻣﻦ ﺍﻟﺘﺎﺭﻳﺦ ! ﰒ ﻭﻳﻠﻜﻢ ﻣﻦ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ﻭﻫﻢ ﻳﱰﻟﻮﻥ ﻋﻠﻴﻜﻢ‬
‫ﻟﻌﻨﺎ‪‬ﻢ ! ‪ . .‬ﻭﻛﺎﻥ ﺟﺰﺍﺋﻲ ﻋﻠﻰ ﺫﻟﻚ ﻗﺎﺳﻴﺎ ‪ :‬ﺩﻡ ﻳﺴﻴﻞ ﻭﻋﻈﺎﻡ ﺗﻜﺴﺮ! ‪.‬‬
‫ﻭﻛﺎﻥ ﴰﺲ ﻳﻘﻮﻝ ‪ :‬ﺇﻥ ﻋﻠﻘﻨﺎﻙ ﺍﻵﻥ ﺳﺘﻤﻮﺗﲔ ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﺳﻨﺴﺎﳏﻚ ﺇﻥ ﺃﺧﱪﺕ ﻋﻦ ﺍﳊﻜﺎﻳﺔ! ! ﺍﺣﻜﻲ ﻟﻨﺎ ﺍﳊﻜﺎﻳﺔ ﻣﻦ ﺃﻭﳍﺎ‪ . .‬ﻳﺎ ﺑﻨﺖ‬
‫ﺍﻟــ ‪ .‬ﺍﳊﻜﺎﻳﺔ ﺍﻟﻠﻲ ﻗﺎﳍﺎ ﻟﻚ ﺳﻴﻒ ﺍﻟﺒﻨﺎ‪.‬‬

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‫ﻓﻘﻠﺖ ‪ :‬ﺁﻩ ‪ . .‬ﺍﻟﻨﻜﺘﺔ ﺍﻟﱵ ﻗﺎﳍﺎ ﺳﻴﻒ ‪ ،‬ﻓﻘﺎﻡ ﴰﺲ ﻣﺴﺮﻋﺎ ﻳـﺮﻛﻠﲏ ﻭﻳـﺼﻔﻌﲏ ﻭﻫـﻮ ﻳﻘـﻮﻝ ‪ :‬ﺃﻳـﻮﻩ ﻳـﺎ ﺃﺧـﱵ ﺍﻟﻨﻜﺘـﺔ!‬
‫ﻭﻗﻠﺖ ‪ :‬ﻛﻨﺖ ﰲ ﺑﻴﺖ ﺍﻟﺸﻬﻴﺪ ﺍﻟﺒﻨﺎ ﻭﻗﺎﻝ ﺳﻴﻒ ﺍﻹﺳﻼﻡ ‪ . .‬ﻳﻘﻮﻟﻮﻥ ﻛﺎﻥ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻣﺴﺎﻓﺮﺍ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﺮﺍﻭﻱ ﺑﺎﻟﺴﻴﺎﺭﺓ‬
‫ﺇﱃ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﻛﻤﻦ ﻟﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﳉﻴﺶ ﰲ ﺳﻴﺎﺭﺓ ﺟﻴﺐ ﻟﻴﻐﺘﺎﻟﻮﻩ ‪ .‬ﻭﰱ ﺍﻟﻠﺤﻈﺔ ﺍﻷﺧﲑﺓ ﺗﻐﲑ ﻧﻈﺎﻡ ﺳﻔﺮ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻭﺳـﺎﻓﺮ‬
‫ﺑﺎﻟﻘﻄﺎﺭ‪ ،‬ﻭﺍﻟﻐﺮﻳﺐ ﰲ ﺍﳌﻮﺿﻮﻉ ﺃﻥ ﺍﻟﺴﻴﺎﺭﺓ ﺍﳉﻴﺐ ﻫﺮﺑﺖ ﻓﻠﻢ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺍﻟﻘﺒﺾ ﻋﻠﻴﻬﺎ ﻭﻻ ﻋﻠﻰ ﻣﻦ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﺴﻴﻒ ‪ :‬ﺣﻘﺎ ﺇ‪‬ﺎ ﻧﻜﺘﺔ ‪ . .‬ﻟﻜﻦ ﻟﻴﺲ ﻫﻮ ﺍﻟﻔﺮﺍﻍ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﻟﻨﺎﺱ ﻳﻘﻮﻟﻮﻥ ﺫﻟﻚ ﻛﻤﺎ ﺗﻘﻮﻝ ﻳﺎ ﺳﻴﻒ ‪ . . .‬ﺃﻧﺎ ﻻ ﺃﻋﺘﻘﺪ ﺃﻥ‬
‫ﻫﻨﺎﻙ ﺳﻴﺎﺭﺓ ﺟﻴﺐ ‪ ،‬ﻭﺍﻷﻣﺮ ﻛﻠﻪ ﻣﻦ ﺻﻨﻊ ﺟﻬﺎﺯ ﺍﳌﺨﺎﺑﺮﺍﺕ ‪ . .‬ﻫﻨﺎﻙ ﻛﻞ ﻳﻮﻡ ﻣﺆﺍﻣﺮﺓ ﻣﺰﻋﻮﻣﺔ ﻻﻏﺘﻴﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻣﺮﺓ ﻣﻦ ﺍﳉﻴﺶ‬
‫ﻭﻣﺮﺓ ﻣﻦ ﺍﻟﺸﻌﺐ ‪ ،‬ﻭﻫﻠﻢ ﺟﺮﺍ ﻭﻧﺴﻤﻊ ﻋﻦ ﺫﻟﻚ ‪ . .‬ﻭﻳﻘﺒﺾ ﻋﻠﻰ ﺁﻻﻑ ﺍﻟﻨﺎﺱ ‪.‬‬
‫ﻭﻗﺎﻝ ﺳﻴﻒ ‪ :‬ﺩﻱ ﳎﺮﺩ ﻧﻜﺖ ﺍﻟﻨﺎﺱ ﺑﺘﻌﻤﻠﻬﺎ ﻭﺧﻼﺹ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺍﻟﻨﺎﺱ ﻻ ﻳﻔﻜﺮﻭﻥ ﰲ ﻗﺘﻠﻪ ‪ . .‬ﻗﺘﻞ ﺍﳊﺎﻛﻢ ﺍﻟﻈﺎﱂ ﻻ ﻳﻨﻬﻲ ﺍﳌﺸﻜﻠﺔ‪ . .‬ﺍﻟﻘﻀﻴﺔ ﺍﻛﱪ ﻣﻦ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﺍﻟﻘﻀﻴﺔ ﲣﻠﻴﺺ ﺍﻟﺒﻠﺪ‬
‫ﻣﻦ ﺣﻜﻢ ﺟﺎﻫﻞ ‪ ،‬ﻋﺎﺕ ﻣﺘﺠﱪ‪.‬‬
‫ﻭﺃﺟﺎﺑﲏ ﺳﻴﻒ ‪ :‬ﻣﻦ ﺍﻷﻓﻀﻞ ﻟﻠﻨﺎﺱ ﺃﻥ ﻳﺸﻐﻠﻮﺍ ﺃﻧﻔﺴﻬﻢ ﲟﺼﺎﳊﻬﻢ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺗﺮﺑﻴﺔ ﺃﻧﻔﺴﻬﻢ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﱂ ﻳﻘﺘﻞ ﻫﺬﺍ ﺍﻟﺒﻠﺪ ﻏﲑ ﺍﻟﻨﻜﺖ ‪ . .‬ﱂ ﻳﺴﺘﻄﻊ ﺍﻟﻨﺎﺱ ﺃﻥ ﻳﻨﻔﺴﻮﺍ ﻋﻤﺎ ﰲ ﺻﺪﻭﺭﻫﻢ ﺇﻻ ﺑﺎﻟﻨﻜﺘﺔ ‪ . .‬ﻭ‪‬ﺎ ﻗﺘﻠـﺖ‬
‫ﺍﻟﺮﺟﻮﻟﺔ ﻭﻗﺘﻠﺖ ﺍﳌﺴﺌﻮﻟﻴﺔ ‪ .‬ﻭﺍﻧﺘﻬﻰ ﺍﳊﺪﻳﺚ ﻣﻊ ﺳﻴﻒ ﺍﻹﺳﻼﻡ ﺍﻟﺒﻨﺎ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻫﺬﻩ ﺍﳊﻜﺎﻳﺔ ‪ -‬ﺣﻜﺎﻳﺔ ﺍﻏﺘﻴﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﰲ ﻃﺮﻳﻖ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﺍﻟﺼﺤﺮﺍﻭﻱ‪ -‬ﺩﺍﺭ ﺣﺪﻳﺚ ﻓﻴﻬﺎ ﺑﻴﻨﻚ ﻭﺑﲔ ﻋﺒﺪ‬
‫ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ ﰲ ﺑﻴﺘﻚ ﻭﺩﺭﺳﺘﻢ ﲣﻄﻴﻄﻬﺎ‪ ،‬ﻭﺍﻷﺧﻄﺎﺀ ﺍﻟﱵ ﻭﻗﻌﺖ ﻓﻴﻬﺎ ‪ .‬ﳌﺎ ﺫ ﺍ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻣﺎ ﺣﺼﻞ ﻏﲑ ﺫﻟﻚ ‪ ،‬ﺃﻧﺎ ﻧﻘﻠﺖ ﺍﻟﻨﻜﺘﺔ ﻟﻌﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ﻋﻦ ﺳﻴﻒ ﺍﻹﺳﻼﻡ ‪ . .‬ﱂ ﻧﺪﺭﺱ ﺍﳊﻜﺎﻳﺔ ‪ . .‬ﺩﻱ ﻧﻜﺘـﺔ‬
‫ﻓﻘﺬﻓﺖ ﺑﺮﻛﻼﺕ ﻭﺷﺘﺎﺋﻢ !‬
‫ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺃﻧﺖ ﺣﻜﻴﺖ ﻫﺬﻩ ﺍﳊﻜﺎﻳﺔ ﳊﺴﻦ ﺍﳍﻀﻴﱯ ‪ .‬ﳌﺎﺫﺍ؟ ﻧﻜﺖ ﺍﻟﻨﺎﺱ ﺑﺘﻘﻮﳍﺎ ﻭﺣﻜﺎﻳﺎﺕ ﺑﺘﺮﻭﻳﻬﺎ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺟﺎﺋﺰ‪ . .‬ﻓﻴﻬﺎ ﺣﺎﺟﺔ ﺩﻱ؟! ‪ .‬ﻭﻋﻤﻠﺖ ﺍﻟﺴﻴﺎﻁ ﻋﻤﻠﻬﺎ ‪.‬‬
‫ﻗﺎﻝ ﴰﺲ ‪ :‬ﲨﻴﻞ ‪ ،‬ﻧﺘﺮﻙ ﻣﻮﺿﻮﻉ ﺳﻴﻒ ﺍﻵﻥ ‪ ،‬ﻭﻧﻨﺘﻘﻞ ﺇﱃ ﻣﻮﺿﻮﻉ ﺁﺧﺮ‪ :‬ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻫﻮ ﺍﳌﺴﺌﻮﻝ ﻋﻦ ﺗﻨﻈﻴﻢ ﺍﻹﺧﻮﺍﻥ‬
‫ﺣﱴ ﺧﺮﻭﺝ ﺳﻴﺪ ﻗﻄﺐ ﻣﻦ ﺍﻟﺴﺠﻦ ‪ ،‬ﻗﻮﱄ ﻟﻨﺎ ﻛﻴﻒ ﺃﺗﻰ ﻫﺬﺍ؟ ﻗﻠﺖ ‪ :‬ﱂ ﳛﺼﻞ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﻛﻴﻒ ؟ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻛﺎﻧﺖ ﳚﺘﻤﻊ ﻣﻊ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﺿﻴﺎﺀ ﺍﻟﻄﻮﲜﻲ‪ ،‬ﻭﳛﲕ ﺣﺴﲔ ‪ ،‬ﻭﻋﺒﺪ ﺍ‪‬ﻴﺪ‬
‫ﺍﻟﺸﺎﺫﱄ‪ ،‬ﻭﳎﺪﻱ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‪ ،‬ﻭﺍﺟﺘﻤﻊ ﻣﻊ ﺳﻴﺪ ﻗﻄﺐ ﻋﺪﺓ ﻣﺮﺍﺕ ﺑﻌﺪ ﺧﺮﻭﺟﻪ ﻣﻦ ﺍﻟﺴﺠﻦ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻻ ﺃﺩﺭﻯ ﺷﻴﺌﺎ ﻋﻦ ﻫﺬﻩ ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻭﻣﻦ ﻳﺪﺭﻯ ‪‬ﺎ ﻏﲑﻙ ؟! ﺃﻧﺖ ﺗﻌﺮﻓﲔ ﺟﻴﺪﺍ ﺃ‪‬ﻢ ﻛﺎﻧﻮﺍ ﳚﺘﻤﻌﻮﻥ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻫﺬﺍ ﳏﺾ ﺍﻓﺘﺮﺍﺀ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻣﻦ ﺍﻟﺬﻱ ﲪﻞ ﺃﻣﺮ ﺍﳍﻀﻴﱯ ﺑﺰﻋﺎﻣﺔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻟﻠﺘﻨﻈﻴﻢ ﻏﲑﻙ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﻫﺬﺍ ﳏﺾ ﺍﻓﺘﺮﺍﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻣﻬﺪﺩﺍ ‪ :‬ﻳﺒﺪﻭ ﺃﻧﻨﺎ ﺣﺎ ﻧﺸﻮﻑ ﺷﻐﻠﻨﺎ ﻣﻌﻚ ‪ ،‬ﻻ ﺑﺘﻌﻘﻠﻲ ﻭﻻ ﺑﺘﺸﻮﰲ ﻣﺼﻠﺤﺘﻚ ‪.‬‬

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‫ﻭﻗﺎﻝ ﺃﺣﺪ ﺍﳉﺎﻟﺴﲔ ﻋﻠﻰ ﻃﺮﻳﻘﺔ ﺍﻟﺴﻤﺎﺳﺮﺓ ‪ . .‬ﻭﺍﺣﺪ ﻳﺸﺪ ﻭﻭﺍﺣﺪ ﻳﺮﺧﻰ ‪ :‬ﳊﻈﺔ ﻭﺍﺣﺪﺓ ﻳﺎ ﺑﺎﺷﺎ‪ .‬ﺃﻧﺎ ﺳﺄﺣﺎﻭﻝ ﻣﻊ ﺯﻳﻨﺐ ﰒ ﺍﲡﻪ ﺇﱃ‬
‫ﻭﻗﺎﻝ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ‪ . .‬ﺍﳍﻀﻴﱯ ﺍﻋﺘﺮﻑ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﺍﻋﺘﺮﻑ ‪ ،‬ﺃﻧﺎ ﺳﺄﺣﺎﻭﻝ ﺃﻓﻜﺮﻙ ﲝﻜﺎﻳﺔ ﳝﻜﻦ ﲡﻌﻠﻚ ﺗﺘﺪﺍﺭﻛﲔ ﺍﻷﻣﺮ‪ ،‬ﻛﻠﻬﻢ‬
‫ﺍﻋﺘﺮﻓﻮﺍ ﻭﻻ ﺩﺍﻋﻲ ﻟﻺﻧﻜﺎﺭ ‪ . .‬ﻣﺎ ﻫﻮ ﺍﻟﺴﻢ ﺍﻟﺬﻱ ﺃﻋﺪﻩ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻟﻴﺴﺘﻌﻤﻠﻪ ﺇﲰﺎﻋﻴﻞ ﺍﻟﻔﻴﻮﻣﻲ “ ﺍﺳﺘﺸﻬﺪ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‬
‫ﺑﻌﺪ ﺗﻌﺬﻳﺐ ﻣﺮﻭﻉ ﰲ ﺍﻟﻌﺎﻡ ‪ ”1965‬ﰲ ﻗﺘﻞ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟ ﻣﺎ ﻫﻲ ﺣﻜﺎﻳﺔ ﺍﻟﺴﻢ ﻭﻛﻴﻒ ﺩﺍﺭ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻴﻬﺎ؟‬
‫ﻓﺼﺮﺧﺖ ‪ :‬ﻳﺎ ﻋﺎﱂ ﺃﻧﺘﻢ ﳎﺎﻧﲔ ﺑﺄﻣﺮ ﺍﲰﻪ ﻗﺘﻞ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟ ﺇﻥ ﻛﻨﺘﻢ ﺗﺮﻳﺪﻭﻥ ﻗﺘﻠﻪ ﻓﺎﻗﺘﻠﻮﻩ ﻭﺃﺭﳛﻮﻧﺎ ‪ ،‬ﻭﻋﻠﻰ ﻛﻞ ﻭﺍﺟﻬﻮﱐ ﺑﻌﺒﺪ ﺍﻟﻌﺰﻳﺰ‬
‫ﻋﻠﻰ ‪ ،‬ﻭﺍﺟﻬﻮﱐ ﺑﺎﻷﺳﺘﺎﺫ ﺣﺴﻦ ﺍﳍﻀﻴﱯ!‬
‫ﻓﻘﺎﻟﻮﺍ ‪ :‬ﻻ‪ ،‬ﺳﻨﻮﺍﺟﻬﻚ ﺃﻭﻻ ﺑﻌﻠﻲ ﺍﻟﻌﺸﻤﺎﻭﻱ ! !‬
‫ﻓﻘﻠﺖ ‪ :‬ﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ ﻛﺬﺍﺏ ﺃﺷﺮ‪ ،‬ﻭﺳﺄﺑﺼﻖ ﰲ ﻭﺟﻬﻪ ﻷﻧﻪ ﻛﺬﺍﺏ ﻣﺄﺟﻮﺭ ‪. .‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺃﻟﻴﺲ ﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ ﻭﺍﺣﺪﺍ ﻣﻨﻜﻢ ؟ ﻗﻠﺖ ‪ :‬ﻭﺍﺟﻬﻮﱐ ﺑﺎﻟﺮﺟﺎﻝ ﺍﻷﻓﺎﺿﻞ ‪ . .‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ‪ ،‬ﻭﺣﺴﻦ ﺍﳍﻀﻴﱯ‬
‫‪.‬‬
‫ﻓﻘﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻻ ﻣﺎﻧﻊ ‪ ،‬ﺳﻨﻮﺍﺟﻬﻚ ‪‬ﻤﺎ ﺇ!‬
‫ﻭﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﲰﻌﻲ! ﻣﱴ ﺍﺳﺘﺸﺮﺕ ﺍﳍﻀﻴﱯ ﻟﻴﺘﻮﱃ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﺯﻋﺎﻣﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻧﻴﺎﺑﺔ ﻋﻨﻪ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﱂ ﳛﺼﻞ !‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻳﺎ ﺻﻔﻮﺕ ﻫﺎﺕ ﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ !‬
‫ﻭﺩﺧﻞ ﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ ﻳﺮﺗﺪﻯ ﺍﳊﺮﻳﺮ ﺍﳍﻔﻬﺎﻑ ﳑﺸﻂ ﺍﻟﺸﻌﺮ‪ ،‬ﺗﺒﺪﻭ ﻋﻠﻴﻪ ﺁﺛﺎﺭ ﺍﳌﻌﺎﻣﻠﺔ ﺍﳊﺴﻨﺔ ‪! ! . .‬‬
‫ﻭﻗﺎﻝ ﻟﻪ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﺭﻗﺔ ‪ :‬ﻣﺎﺫﺍ ﺣﺼﻞ ﻳﺎ ﻋﻠﻰ ‪ ،‬ﻋﻨﺪﻣﺎ ﺫﻫﺒﺘﻢ ﺇﱃ ﺍﳍﻀﻴﱯ ﻭﻛﺎﻧﺖ ﺭﺟﻠﻬﺎ ﻣﻜﺴﻮﺭﺓ‪ ،‬ﻭﱂ ﺗﱰﻝ ﻣـﻦ ﺍﻟﻌﺮﺑـﺔ‪،‬‬
‫ﻭﺫﻫﺒﺖ ﺃﻧﺖ ﻟﺒﻨﺖ ﺍﳍﻀﻴﱯ ﻟﺘﻌﺮﻑ ﺭﺃﻯ ﺃﺑﻴﻬﺎ ﺍ!‬
‫ﻭﻗﺎﻝ ﻋﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ‪ :‬ﻧﻌﻢ ﺣﺼﻞ ‪ ،‬ﻟﻘﺪ ﻗﻠﺖ ﻟﺒﻨﺖ ﺍﳍﻀﻴﱯ ﺃﻥ ﺗﺴﺄﻝ ﺃﺑﺎﻫﺎ ﻋﻦ ﺛﻘﺘﻪ ﰲ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ‪ ،‬ﻭﻣﺎ ﺇﺫﺍ ﻛـﺎﻥ ﺍﳌﺮﺷـﺪ‬
‫ﻳﺮﺷﺤﻪ ﻟﺘﻮﱃ ﺍﻷﻣﺮ ﻧﻴﺎﺑﺔ ﻋﻨﻪ ‪ . .‬ﻭﻋﺎﺩﺕ ﻭﻫﻰ ﲢﻤﻞ ﻣﻮﺍﻓﻘﺔ ﺍﳍﻀﻴﱯ ﻋﻠﻰ ﺗﺮﺷﻴﺢ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ‪ :‬ﺇﻳﻪ ﺭﺃﻳﻚ ﻳﺎ ﺑﻨﺖ ﺍﻟـــ ‪ . .‬؟‬
‫ﻓﻘﻠﺖ ﻟﻌﻠﻰ ﺍﻟﻌﺸﻤﺎﻭﻱ ‪ .‬ﺃﻧﺖ ﻛﺬﺍﺏ ‪ ،‬ﻭﺍﳊﻘﻴﻘﺔ ﺃﻧﻚ ﻗﻠﺖ ﱄ ﺑﺄﻥ ﻫﻨﺎﻙ ﻭﺍﺣﺪﺍ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺗﻘﺪﻡ ﳋﻄﺒﺔ ﺣﻔﻴﺪﺓ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑـﻚ‬
‫ﻋﻠﻰ‪ ،‬ﻭﻫﺬﺍ ﺍﻷﺥ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻑ ﺭﺃﻯ ﺍﳍﻀﻴﱯ ﻭﺃﻧﺎ ﻛﻨﺖ ﺧﺎﺭﺟﺔ ﻣﻦ ﻣﱰﱄ ﺩﻭﻥ ﺍﺗﻔﺎﻕ ﻣﺴﺒﻖ ‪ ،‬ﻓﺮﻛﺐ ﻋﻠﻰ ﺍﻟﻌـﺸﻤﺎﻭﻱ ﻣﻌـﻲ‪،‬‬
‫ﻭﻗﻠﺖ ﻟﻪ ﺇﻧﲏ ﻻ ﺃﺳﺘﻄﻴﻊ ﺍﻟﺼﻌﻮﺩ ﺇﱃ ﺑﻴﺖ ﺍﳍﻀﻴﱯ ﻧﻈﺮﺍ ﻟﻜﺴﺮ ﺭﺟﻠﻲ‪ ،‬ﻭﺍﻷﻓﻀﻞ ﺃﻥ ﺗﺬﻫﺐ ﻣﻌﻲ‪ ،‬ﻭﻛﺎﻥ ﺭﺩ ﺍﻷﺳﺘﺎﺫ ﺍﳍـﻀﻴﱯ ﺇﻥ‬
‫ﺃﺳﺮﺓ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻻ ﻳﺴﺄﻝ ﻋﻨﻬﺎ‪ ،‬ﻓﻬﻲ ﺃﺳﺮﺓ ﻣﺴﻠﻤﺔ ﻃﻴﺒﺔ‪ ،‬ﻭﻋﻠﻰ ﺑﺮﻛﺔ ﺍﷲ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﻫﻞ ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ﻳﺎ ﻋﻠﻰ؟‬
‫ﻓﻘﺎﻝ ﻋﻠﻲ ﺍﻟﻌﺸﻤﺎﻭﻱ ‪ :‬ﺇﻥ ﻫﺬﻩ ﺍﺻﻄﻼﺣﺎﺕ ﻳﺎ ﺑﺎﺷﺎ ‪ ،‬ﻭﺍﳊﺎﺟﺔ ﺗﻌﺮﻑ ﻫﺬﺍ ﺟﻴﺪﺍ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻌﻠﻲ ﺍﻟﻌﺸﻤﺎﻭﻱ ‪ :‬ﺃﻧﺖ ﻛﺬﺍﺏ ﺃﺷﺮ‪ ،‬ﻭﻫﻴﺌﺘﻚ ﺗﻔﻀﺤﻚ ‪ . .‬ﺍﻹﺧﻮﺍﻥ‬
‫ﻋﻠﻰ ﺍﻷﻋﻮﺍﺩ ﺗﻘﻄﻊ ﺍﻟﺴﻴﺎﻁ ﺃﺟﺴﺎﺩﻫﻢ ‪ ،‬ﻭﺗﻨﻬﺸﻬﻢ ﺍﻟﻜﻼﺏ ‪ ،‬ﻭﻳﺘﻘﻠﺒﻮﻥ ﰲ ﺃﻟﻮﺍﻥ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﻭﺃﻧﺖ ﻋﻠﻰ ﻫﺬﻩ ﺍﳍﻴﺌﺔ‪ . .‬ﺃﻧﺖ ﻣﺄﺟﻮﺭ‬
‫ﺭﺧﻴﺺ ‪ ..‬ﺃﻧﺖ ﻋﻤﻴﻞ ﻛﺎﺫﺏ ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﺴﻤﻊ ﻟﻚ ‪ .‬ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﺧﺮﺝ ﺃﻧﺖ ﻳﺎ ﻋﻠﻰ! ‪ . .‬ﰒ ﺍﲡﻪ ﺇﱃ ﻭﺻـﻮﺗﻪ ﳛﻤـﻞ ‪،‬‬

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‫ﺍﻟﺘﻬﺪﻳﺪ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ﺇﻧﻨﺎ ﳕﻨﺤﻚ ﻓﺮﺻﺔ ﺃﺧﲑﺓ‪ ،‬ﺍﺷﺮﺣﻲ ﻟﻨﺎ ﺻﻠﺔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ؟ ﺑﺎﻟﺘﻨﻈﻴﻢ ‪ ،‬ﻭﻣﺎ ﻫﻲ ﺍﻟﺮﺳﺎﺋﻞ ﺍﳌﺘﺒﺎﺩﻟﺔ ﺑﲔ ﺍﳍـﻀﻴﱯ‬
‫ﻭﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﺑﻮﺍﺳﻄﺘﻚ ؟‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﻣﺼﺮﺓ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﻭﺍﳍﻀﻴﱯ‬
‫ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﺻﻔﻮﺕ ‪ ،‬ﺇﱃ ﺃﻥ ﳓﻀﺮ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻲ ﻭﺍﳍﻀﻴﱯ ‪ ! .‬ﻭﺧﺮﺟﺖ ﻣﻊ ﺻﻔﻮﺕ ﻣﻦ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪،‬‬
‫ﻭﺃﻭﻗﻔﲏ ﺻﻔﻮﺕ ﻭﻭﺟﻬﻲ ﺇﱃ ﺍﳊﺎﺋﻂ ﰒ ﺃﺩﺧﻠﻮﱐ ﻣﺮﺓ ﺃﺧﺮﻯ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ .‬ﻏﲑ ﺃﱏ ﱂ ﺃﺟﺪ ﺍﳍﻀﻴﱯ ﺃﻭ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠـﻰ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻳﻦ ﺍﳍﻀﻴﱯ‪ ،‬ﻭﺃﻳﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ؟‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﰲ ﺣﺪﺓ ‪ :‬ﻫﻞ ﻧﻌﻤﻞ ﻋﻠﻰ ﻫﻮﺍﻙ ﻳﺎ ﺑﻨﺖ ﺍﻟـــ ‪ .‬؟ ﺳﻨﺤﻀﺮ ‪ :‬ﻣﻦ ﻧﺮﻳﺪ ‪ . .‬ﻭﻭﻗﺖ ﻣﺎ ﳓﺐ ‪ . .‬ﻳﺒـﺪﻭ ﺃﻧﻨـﺎ‬
‫ﺳﻨﺮﺟﻌﻚ ﺇﱃ ﺃﻭﻝ ﺍﻟﺘﻌﺬﻳﺐ ‪. .‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻣﺎ ﺩﻣﺘﻢ ﻻ ﺗﺴﺘﺤﻮﻥ ﻣﻦ ﺍﷲ ‪ ،‬ﻓﻬﻞ ﺗﺴﺘﺤﻮﻥ ﻣﻦ ﺍﳋﻠﻖ ؟!‬
‫ﻭﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﻳﺎ ﺑﻨﺖ ﺍﻋﻘﻠﻲ ‪ .‬ﺍﻟﺒﺎﺷﺎ ﻳﺮﻳﺪ ﺃﻥ ﳛﻮﻟﻚ ﺇﱃ ﺍﻟﻨﻴﺎﺑﺔ ‪ .‬ﻓﺎﻋﻘﻠﻰ ‪ ،‬ﻭﺍﻋﻤﻠﻲ ﳌﺼﻠﺤﺘﻚ ‪. .‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﻧﻴﺎﺑﺔ؟ ! ﺃﻳﺔ ﻧﻴﺎﺑﺔ؟ ﻭﺃﻧﺘﻢ ﻣﻦ ﺗﻜﻮﻧﻮﻥ ؟‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺇﻧﻨﺎ ﳒﻬﺰﻙ ﻟﻠﻨﻴﺎﺑﺔ‪. .‬‬
‫ﻧﻌﻢ ﺍﻟﺘﺠﻬﻴﺰ ﻟﻠﻨﻴﺎﺑﺔ ! ! ‪ ..‬ﺍﻟﺴﻴﺎﻁ ‪ ،‬ﺍﻟﻜﻼﺏ ‪ ،‬ﺍﻟﻨﺎﺭ‪ ،‬ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ‪ ،‬ﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﺍﻷﻋﻮﺍﺩ ﻛﺎﻟﺬﺑﺎﺋﺢ ‪ ،‬ﺇﻳﻼﻡ ﺍﻟﻨﻔﺲ ﺑﺄﻗﺬﺭ ﺍﻷﻟﻔـﺎﻅ‬
‫ﻭﺃﻓﺤﺸﻬﺎ ‪ ،‬ﺍﻟﺘﺠﻮﻳﻊ ‪ ،‬ﺍﻟﻌﻄﺶ ‪ ،‬ﺍﳊﺮﻣﺎﻥ ﻣﻦ ﺍﺳﺘﻌﻤﺎﻝ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﻓﺘﺮﺍﺕ ﻃﻮﻳﻠﺔ‪ ،‬ﺍﻟﺬﻫﺎﺏ ﺇﱃ ﻣﻜﺎﺗﺐ ﺍﻟﺘﺤﻘﻴﻖ ﺻﺒﺎﺣﺎ ﻭﻣﺴﺎﺀ ﻣﻊ‬
‫ﺍﺳﺘﻤﺮﺍﺭ ﺃﻧﻮﺍﻉ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﲢﻄﻴﻢ ﺍﻷﻋﺼﺎﺏ ﺑﺎﻻﺕ ﺍﻟﺘﻌﺬﻳﺐ ‪ . .‬ﻛﻞ ﻫﺬﻩ ﻭﺳﺎﺋﻞ ﺍﻟﺘﺠﻬﻴﺰ ﻭﺍﻹﻋﺪﺍﺩ ﻟﻠﻤﺜﻮﻝ ﺃﻣﺎﻡ ﺣﻀﺮﺓ ﺻـﺎﺣﺒﺔ‬
‫ﺍﳉﻼﻟﺔ ﺍﻟﻨﻴﺎﺑﺔ! !‬

‫ﻤﺤﻤﺩ ﻗﻁﺏ‬

‫ﻭﰱ ﻣﻜﺘﺐ ﴰﺲ ﻗﺎﻝ ﺣﺴﻦ ﺧﻠﻴﻞ ‪ :‬ﺇﻧﻨﺎ ﻧﺮﻳﺪ ﻳﺎ ﺑﺎﺷﺎ ﻗﺒﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺃﻥ ﻧﻨﺘﻬﻲ ﻣﻦ ﻣﻮﺿﻮﻉ ﺗﻨﻈﻴﻢ ﳏﻤﺪ ﻗﻄﺐ ‪ .‬ﻭﻧﺮﻯ ﻣﻮﺿﻮﻉ ﺍﻟﻮﻟﺪ‬
‫ﺍﳌﺪﻋﻮ ﺍﻟﺪﻛﺘﻮﺭ ﻣﺴﻌﻮﺩ ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ﻛﻤﻦ ﻋﺜﺮ ﻋﻠﻰ ﺷﻲﺀ ﻛﺎﻥ ﻗﺪ ﻓﻘﺪ ﻣﻨﻪ ‪ :‬ﻧﻌﻢ ‪ .‬ﻧﻌﻢ ﺗﻨﻈﻴﻢ ﳏﻤﺪ ﻗﻄـﺐ ﻳـﺎ ﺯﻳﻨـﺐ ‪.‬‬
‫ﻓﻘﻠﺖ ‪ :‬ﺃﻧﺎ ﺃﺟﺒﺖ ﻋﻦ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻣﻦ ﻗﺒﻞ ‪ . .‬ﻟﻘﺪ ﻗﻠﺖ ﺇﻥ ﳏﻤﺪ ﻗﻄﺐ ﱂ ﻳﺆﺳﺲ ﺗﻨﻈﻴﻤﺎ ‪ ،‬ﻭﺇﻧﻪ ﻛﺎﺗﺐ ﺇﺳﻼﻣﻲ ﻭﻛﻞ ﻋﻤﻠﻪ ﺃﻥ‬
‫ﻳﺒﲔ ﻟﻠﻨﺎﺱ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﻮﺍﺏ ‪ ،‬ﻭﺃﻳﻦ ﺍﻟﺪﺍﺋﺮﺓ ﺍﻟﱵ ﻳﻘﻒ ﻓﻴﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ‪ ،‬ﻭﻟﻠﻨﺎﺱ ﺑﻌﺪ ﺫﻟﻚ ﺃﻥ ﻳﺘﺼﺮﻓﻮﺍ ﺣﺴﺐ ﻣﺎ ﻳﺮﻭﻥ ﻭﺣﺴﺐ ﻣـﺎ‬
‫ﻳﻌﺘﻘﺪﻭﻥ ‪.‬‬
‫ﻓﻘﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﲪﺰﺓ ‪ ،‬ﻳﺒﺪﻭ ﺃ‪‬ـﺎ ﺗﺮﻳـﺪ ﺃﻥ ﺗﻌـﻮﺩ ﺇﱃ ﺍﳌﻴـﺎﻩ ‪ ،‬ﻭﺍﻟﻜـﻼﺏ ‪ ،‬ﻭﺍﻟﻨـﺎﺭ ﻭﺍﳉﻠـﺪ ‪ . .‬ﻭ ‪ . .‬ﻭ ‪.‬‬
‫ﻭﺃﺧﺬﱐ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺇﱃ ﺣﺠﺮﺓ ﺗﺒﻌﺪ ﻋﻦ ﺣﺠﺮﺓ ﴰﺲ ﺑﺪﺭﺍﻥ ﻗﻠﻴﻼ‪ ،‬ﻭﺃﻏﻠﻘﻬﺎ ﻋﻠﻰ ﰒ ﺍﻧﺼﺮﻑ ‪.‬‬

‫ﻭﺑﻌﺪ ﻧﺼﻒ ﺳﺎﻋﺔ ﺟﺎﺀﱐ ﺣﺴﻦ ﺧﻠﻴﻞ ﻗﺎﻝ ‪ :‬ﺍﲰﻌﻲ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺃﻧﺎ ﺣﻀﺮﺕ ﺇﻟﻴﻚ ﻻ ﻧﺼﺤﻚ ‪ ،‬ﺃﻧﺎ ﻣﻨﺪﻫﺶ ﻷﻧﲏ ﺃﺭﺍﻙ ﺗﻠﻘﲔ ﺍﳊﺒﻞ‬
‫ﺣﻮﻝ ﻋﻨﻘﻚ ‪ ،‬ﻛﻞ ﺍﻹﺧﻮﺍﻥ ﻋﻤﻠﻮﺍ ﻷﻧﻔﺴﻬﻢ ‪ ،‬ﻭﻋﺮﻓﻮﺍ ﻃﺮﻳﻖ ﺍﻟﺴﻼﻣﺔ‪ ،‬ﻟﻘﺪ ﺃﻟﻘﻴﻨﺎ ﺍﻟﻘﺒﺾ ﻋﻠﻰ ﻣﺎﺋﺔ ﺃﻟـﻒ ‪ ،‬ﺍﻟﺒـﺎﻗﻲ ﻋﻨـﺪﻧﺎ ﺍﻵﻥ‬
‫ﻋﺸﺮﻭﻥ ﺃﻟﻔﺎ‪ .‬ﻛﻞ ﻭﺍﺣﺪ ﻣﻦ ﻫﺆﻻﺀ ﺍﻋﺘﺮﻑ ﺑﺎﳊﻘﻴﻘﺔ‪ ،‬ﻭﻣﻦ ﻳﻌﺘﺮﻑ ‪ ،‬ﳜﻠﻰ ﺳﺒﻴﻠﻪ ﻓﻮﺭﺍ‪ ،‬ﻭﻧﺼﻒ ﺍﻟﻌﺸﺮﻳﻦ ﺃﻟﻔﺎ ﺍﻋﺘﺮﻓﻮﺍ ﺑﻜﻞ ﺷـﻲﺀ‬

‫‪77‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺍﻋﺘﺬﺭﻭﺍ ﻋﻤﺎ ﻓﻌﻠﻮﻩ ﻭﻗﺒﻠﻨﺎ ﻋﺬﺭﻫﻢ ﻭﺃﺧﻠﻰ ﺳﺒﻴﻠﻬﻢ ‪ . .‬ﺣﱴ ﺍﳌﺮﺷﺪ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻛـﻞ‬
‫ﻫﺆﻻﺀ ﺍﻋﺘﺮﻓﻮﺍ ﻭﺍﻋﺘﺬﺭﻭﺍ ‪ . .‬ﺃﻧﺖ ﺗﻌﻤﻠﲔ ﳊﻤﺎﻳﺔ ﺍﳌﺮﺷﺪ ﻭﻫﻮ ﺃﻟﺼﻖ ﺑﻚ ﻛﻞ ﺷﻲﺀ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﺳﻴﺪ ﻗﻄﺐ ﻛﺬﻟﻚ ‪. .‬‬
‫ﺃﻧﺖ ﲢﺮﻗﲔ ﻧﻔﺴﻚ ﻣﻦ ﺃﺟﻞ ﺃﺷﺨﺎﺹ ﻛﻠﻬﻢ ﺗﻨﻜﺮﻭﺍ ﻟﻚ ‪ .‬ﺃﻧﺖ ﻻﺯﻡ ﺗﻐﲑﻱ ﻣﻮﻗﻔﻚ ‪ . .‬ﺍﻟﺮﺟﺎﻝ ﻋﺮﻓﻮﺍ ﺍﻟﺴﻼﻣﺔ ﻭﻋﻤﻠﻮﺍ ﳍﺎ ﻭﺃﻟﻘﻮﺍ‬
‫ﺍﳌﺴﺌﻮﻟﻴﺔ ﻛﻠﻬﺎ ﻋﻠﻴﻚ ‪ . .‬ﺍﳍﻀﻴﱯ ﺷﺘﻤﻚ ‪ ،‬ﺳﻴﺪ ﻗﻄﺐ ﺷﺘﻤﻚ ‪ . .‬ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺷﺘﻤﻚ ‪ ،‬ﳏﻤﺪ ﻗﻄﺐ ﺷﺘﻤﻚ ‪ ،‬ﺳﻴﺪ ﻗﻄﺐ‬
‫ﺷﺘﻤﻚ ‪ ،‬ﻛﻞ ﺍﻹﺧﻮﺍﻥ ﺷﺘﻤﻮﻙ ‪ . .‬ﺇﻥ ﻣﻮﻗﻔﻚ ﳏﻞ ﺗﻘﺪﻳﺮﻧﺎ ﻭﺇﻋﺠﺎﺑﻨﺎ‪ ،‬ﻭﳓﺘﻘﺮ ﻣﻮﻗﻔﻬﻢ ‪ ،‬ﻭﺩﻋﻚ ﻣﻦ ﺳﺒﺎﺏ ﺍﻟﺒﺎﺷﺎ ‪ ،‬ﻭﻣـﻦ ﲪـﺰﺓ‬
‫ﺍﻟﺒﺴﻴﻮﱐ ﻭﺍﻟﻮﻟﺪ ﺻﻔﻮﺕ ‪.‬‬
‫ﺇﻧﻨﺎ ﺍﺣﺘﻘﺮﻧﺎ ﺍﻹﺧﻮﺍﻥ ﻋﻨﺪﻣﺎ ﺳﺒﻮﻙ ﻭﺍﺯﺩﺍﺩ ﺍﺣﺘﺮﺍﻣﻨﺎ ﻟﻚ ﻭﺇﻋﺠﺎﺑﻨﺎ ﺑﻚ ‪ . .‬ﺧﺴﺎﺭﺓ ﻫﺬﻩ ﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﻘﻮﻳﺔ ﺗﻨﺘﻬﻲ ‪‬ـﺬﺍ ﺍﻟـﺸﻜﻞ ‪. .‬‬
‫ﴰﺲ ﺑﺎﺷﺎ ﻣﺼﺮ ﻋﻠﻰ ﺃﻥ ﻳﻌﻴﺪﻭﺍ ﺍﻟﺘﻌﺬﻳﺐ ﻣﻦ ﺟﺪﻳﺪ ﻣﻦ ﳕﺮﺓ ﻭﺍﺣﺪ‪ ..‬ﺃﻧﺎ ﺃﺧﺬﺕ ﻋﻠﻰ ﻋﺎﺗﻘﻲ ﺍﻟﺘﻔﺎﻫﻢ ﻣﻌﻚ ﻷﻋﻮﺩ ﺇﱃ ﺍﻟﺒﺎﺷﺎ ﺑـﺮﺃﻱ‬
‫ﳜﺮﺟﻚ ﻣﻦ ﻫﺬﻩ ﺍﻟﻮﺭﻃﺔ ‪ . .‬ﺍﺳﺘﺮﺳﻞ ﻣﺘﺴﺎﺋﻼ‪ :‬ﻛﻨﺖ ﺗﺘﻨﺎﻭﻟﲔ ﺍﻟﻐﺪﺍﺀ ﻣﻊ ﺍﳍﻀﻴﱯ ﻳﻮﻣﲔ ﰲ ﺍﻷﺳﺒﻮﻉ ﺃﻭ ﻳﻮﻣﺎ ﻋﻠﻰ ﺍﻷﻗﻞ ﺑﺎﻧﺘﻈﺎﻡ ‪،‬‬
‫ﻭﻫﺬﺍ ﺑﺎﻋﺘﺮﺍﻑ ﺍﳍﻀﻴﱯ ﰲ ﺍﻟﺘﺤﻘﻴﻖ ‪ ،‬ﻭﻛﻨﺖ ﲢﻤﻠﲔ ﺍﻷﻭﺍﻣﺮ ﻭﺍﻟﺘﻌﻠﻴﻤﺎﺕ ﺇﱃ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﺃﺭﺟﻮ ﺃﻥ ﺗﻌﻄﻴﻨﺎ ﳕﻮﺫﺟﺎ ﻣﻦ ﻫﺬﻩ‬
‫ﺍﻷﻭﺍﻣﺮ‪ .‬ﺍﳍﻀﻴﱯ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺍﻋﺘﺮﻓﺎ ‪‬ﺬﺍ‪ .‬ﺳﻴﺪ ﻗﻄﺐ ﻋﻨﺪﻣﺎ ﺧﺮﺝ ﻣﻦ ﺍﻟﺴﺠﻦ ﻛﻨﺖ ﺣﻠﻘﺔ ﺍﻻﺗﺼﺎﻝ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﳍﻀﻴﱯ ‪. .‬‬
‫ﺇﻧﻨﺎ ﻻ ﻧﺘﻜﻠﻢ ﻣﻦ ﻓﺮﺍﻍ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ‪ .‬ﻛﺎﻧﺖ ﰲ ﻳﺪﻩ ﻭﺭﻗﺔ ﻳﻨﻈﺮ ﻓﻴﻬﺎ ﰒ ﻳﺘﻜﻠﻢ ‪ . .‬ﺃﻟﻘﻰ ﻧﻈﺮﺓ ﺇﻟﻴﻬﺎ ﰒ ﺍﺳﺘﻄﺮﺩ‪ :‬ﻣﺜﻼ ﺃﻣﻮﺍﻝ ﺍﳉﻤﺎﻋﺔ‬
‫ﻛﺎﻧﺖ ﻋﻨﺪﻙ ﰲ ﺍﻟﺒﻴﺖ ﻓﻨﻘﻠﺘﻴﻬﺎ ﺇﱃ ﺑﻴﺖ ﺍﳍﻀﻴﱯ‪ .‬ﰒ ﻋﺎﺩﺕ ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﱃ ﺑﻴﺘﻚ ‪ .‬ﰒ ﻧﻘﻠﺖ ﺇﱃ ﺑﻴﺖ ﺍﳍﻀﻴﱯ ﺛﺎﻧﻴﺔ ﻭﻋﺎﺩﺕ ﺇﻟﻴـﻚ‬
‫ﺃﺧﲑﺍ‪ .‬ﻛﻞ ﻫﺬﺍ ﺫﻛﺮﻩ ﺍﳍﻀﻴﱯ ﻓﻤﺎ ﻣﻌﲎ ﺇﻧﻜﺎﺭﻙ ﻟﻪ ؟!‬
‫ﻛﻞ ﺍﻷﻣﻮﺭ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ﺗﻜﺸﻒ ﺳﺮﻫﺎ ﻭﺍﻟﻨﺎﻗﺺ ﻫﻮ ﺃﻥ ﺗﻀﻌﻲ ﺍﻟﻨﻘﻂ ﻓﻮﻕ ﺍﳊﺮﻭﻑ ‪ .‬ﻭﻃﺒﻌﺎ ﺳﺘﻜﺘﺒﲔ ﰲ ﻛﻞ ﻫﺬﺍ ﻭﻋﻦ ﺃﺷـﻴﺎﺀ‬
‫ﺃﺧﺮﻯ‪ ،‬ﻭﺳﻨﺮﻓﻊ ﺇﱃ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻧﻮﺿﺢ ﻟﻪ ﺃﻧﻚ ﺗﻐﲑﺕ ﰒ ﳓﻮﻟﻚ ﺇﱃ ﺍﻟﻨﻴﺎﺑﺔ ﻭﻳﻨﺘﻬﻲ ﺍﻟﺘﺤﻘﻴﻖ ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ‪ ،‬ﻭﺳﻴﻔﺮﺝ ﻋﻨﻚ ﺑﻌـﺪ‬
‫ﻳﻮﻣﲔ ‪ ،‬ﰒ ﻳﺘﻢ ﺗﻌﻴﻴﻨﻚ ﻭﺯﻳﺮﺓ ﻟﻠﺸﺌﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ‪ .‬ﺣﻜﻤﺖ ﺃﺑﻮ ﺯﻳﺪ ﻣﻐﻀﻮﺏ ﻋﻠﻴﻬﺎ ﺍﻵﻥ ‪ ،‬ﻣﺎ ﺭﺃﻳﻚ ﻳﺎ ﺳﺖ ﺯﻳﻨﺐ ؟! ﻭﺿـﻐﻂ‬
‫ﻋﻠﻰ ﺯﺭ ﺟﺮﺱ ﺻﻐﲑ ﻓﺤﻀﺮ ﺟﻨﺪﻱ ﻓﻮﺭﺍ ﻭﻭﻗﻒ ﺃﻣﺎﻣﻪ ﻣﻨﺘﺼﺐ ﺍﻟﻘﺎﻣﺔ ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻫﺎﺕ ﻋﺼﲑ ﻟﻴﻤﻮﻥ ‪ ،‬ﻭﺃﺧـﺬ ﻳـﺸﺮﺡ ﻭﺑﻔـﺘﺢ‬
‫ﻣﻮﺿﻮﻋﺎﺕ ‪ ،‬ﻣﻮﻋﺰﺍ ﺇﱃ ﺑﺎﻟﻜﺘﺎﺑﺔ ﻓﻴﻬﺎ‪.‬‬
‫ﻭﻋﺎﺩ ﺍﳉﻨﺪﻱ ﺑﻜﻮﰊ ﻟﻴﻤﻮﻥ ﻓﻘﺎﻝ ‪ :‬ﺍﺗﻔﻀﻠﻲ ﻛﻮﺏ ﺍﻟﻠﻴﻤﻮﻥ ‪ ،‬ﰒ ﺃﻣﺮ ﺍﳉﻨﺪﻱ ﺃﻥ ﳛﻀﺮ ﻓﻨﺠﺎﱐ ﻗﻬﻮﺓ‪ . .‬ﻭﺍﺳﺘﺄﻧﻒ ﺍﻟﻜﻼﻡ ﻭﺃﻧﺎ ﺻﺎﻣﺘﺔ‬
‫‪ . .‬ﻳﺒﺪﻭ ﺃﻧﻪ ﺍﻃﻤﺄﻥ ﳌﺎ ﻗﺎﻝ ‪ ،‬ﻭﺍﻟﺘﻔﺖ ﺇﱃ ﺍﳉﻨﺪﻱ ﻗﺎﺋﻼ‪ :‬ﺇﻧﺖ ﲢﺖ ﺃﻣﺮ ﺍﻟﺴﺖ ﺯﻳﻨﺐ ‪ ،‬ﰒ ﻗﺎﻝ ﱄ‪ :‬ﺳﻨﻄﻠﺒﻚ ﻋﻨﺪ ﺍﻟﺒﺎﺷﺎ ﺑﻌﺪ ﺳﺎﻋﺔ‬
‫ﻭﺷﻮﰲ ﻣﺼﻠﺤﺘﻚ ﺑﻘﻪ ‪. .‬‬
‫ﻭﺟﻠﺴﺖ ﺇﱃ ﺍﳌﻜﺘﺐ ﻭﺟﺮﻯ ﻗﻠﻤﻲ ﻋﻠﻰ ﺍﻟﻮﺭﻕ ﺑﺎﻵﰐ ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺃﺻﻠﻰ ﻭﺃﺳﻠﻢ ﻋﻠﻰ ﳏﻤﺪ ﻭﺁﻟﻪ ﻭﺻﺤﺒﻪ ‪،‬‬
‫ﺃﻣﺎ ﺑﻌﺪ ﻓﺄﲪﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺃﺷﻜﺮﻩ ﻭﺃﻋﺠﺰ ﻋﻦ ﺇﺣﺼﺎﺀ ﺍﻟﺜﻨﺎﺀ ﺍﻟﻮﺍﺟﺐ ﳉﻼﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻓﻘﺪ ﺍﺧﺘﺎﺭﱐ ‪ -‬ﺑﻐﲑ ﺍﺳﺘﺤﻘﺎﻕ ﻣﲎ ‪ -‬ﻷﻛـﻮﻥ‬
‫ﻋﻠﻲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺍﺧﺘﺎﺭﻩ ﻟﻌﺒﺎﺩﻩ ‪ . .‬ﻃﺮﻳﻖ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻃﺮﻳﻖ ﺍﳊﻖ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺃﻭﻗﻔﲏ ﲢﺖ ﻣﻈﻠﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ “ :‬ﺭﺑﻨﺎ ﺇﻧﻨﺎ ﲰﻌﻨـﺎ‬
‫ﻣﻨﺎﺩﻳﺎ ﻳﻨﺎﺩﻱ ﻟﻺﳝﺎﻥ ﺃﻥ ﺁﻣﻨﻮﺍ ﺑﺮﺑﻜﻢ ﻓﺂﻣﻨﺎ “ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﺃﻭﻗﻔﲏ ﲢﺖ ﻣﻈﻠﺔ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ “ :‬ﺇﻥ ﺍﷲ ﺃﺷﺘﺮﻯ ﻣﻦ ﺍﳌـﺆﻣﻨﲔ ﺃﻧﻔـﺴﻬﻢ‬
‫ﻭﺃﻣﻮﺍﳍﻢ ﺑﺎﻥ ﳍﻢ ﺍﳉﻨﺔ “ ﺍﻟﺘﻮﺑﺔ ‪.‬‬
‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺍﺧﺘﺎﺭﱐ ﻣﻦ ﺑﲔ ﺭﺟﺎﻝ ﻣﺆﻣﻨﲔ ﻭﻧﺴﺎﺀ ﻣﺆﻣﻨﺎﺕ ﻭﺍﺟﺘﺒﺎﱐ ﺑﺼﺤﺒﺔ ﺭﺟﺎﻝ ﻣﺆﻣﻨﲔ ﻭﻧﺴﺎﺀ ﻣﺆﻣﻨﺎﺕ ﻟﻨﻜﻮﻥ ﺷﻬﺪﺍﺀ ﺃﻥ ﺭﺳﺎﻟﺔ‬
‫ﺍﷲ ﺍﻟﱵ ﺃﻭﻗﻔﻨﺎ ﺣﻴﺎﺗﻨﺎ ﻋﻠﻰ ﻧﻈﺮﻫﺎ ﻭﺍﻟﺪﻋﻮﺓ ﺇﻟﻴﻬﺎ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻠﻬﺎ ﺑﻜﻞ ﻣﺮﲣﺺ ﻭﻏﺎﻝ ﲢﻘﻴﻘﺎ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪ “ :‬ﺇﻥ ﺍﷲ ﺍﺷﺘﺮﻯ ﻣﻦ ﺍﳌﺆﻣﻨﲔ‬

‫‪78‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ ﺑﺎﻥ ﳍﻢ ﺍﳉﻨﺔ ﻳﻘﺎﺗﻠﻮﻥ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻓﻴﻘﺘﻠﻮﻥ ﻭﻳﻘﺘﻠﻮﻥ “ ﺍﻟﺘﻮﺑﺔ ‪ . .‬ﻭﲢﻘﻴﻘﺎﹰ ﻟﻘﻮﻟﻪ ﺗﻌﺎﱃ “ ﻛﻨﺘﻢ ﺧﲑ ﺃﻣ ﹰﺔ ﺃﺧﺮﺟﺖ ﻟﻠﻨـﺎﺱ‬
‫ﺗﺄﻣﺮﻭﻥ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺗﻨﻬﻮﻥ ﻋﻦ ﺍﳌﻨﻜﺮ “‬
‫ﺑﺬﻟﻚ ﻛﻠﻪ ﺃﻛﺮﺭ ﻭﺃﺅﻛﺪ ﺃﻧﻨﺎ ﻻﺯﻟﻨﺎ ﻋﻠﻰ ﻃﺮﻳﻖ ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳـﻮﻟﻪ ‪ . .‬ﻣﻠﺘـﺰﻣﲔ‬
‫ﺑﺸﻄﺮﻱ ﺍﻟﺸﻬﺎﺩﺓ ﺣﻔﻈﺔ ﻟﻜﺘﺎﺏ ﺍﷲ ﺣﺎﻓﻈﲔ ﻷﺣﻜﺎﻣﻪ ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﺃﻧﻨﺎ ﺛﺎﺑﺘﻮﻥ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻻ ﻣﻐﲑﻳـﻦ ﻭﻻ ﻣﺒـﺪﻟﲔ ‪ .‬ﻓﺎﻧـﺼﺮﻧﺎ ﻋﻠـﻰ‬
‫ﻛﻞ ﻇﺎﱂ ﺃﺷﺮﻙ ﺑﻚ ‪ ،‬ﻭﻋﻄﻞ ﻛﺘﺎﺑﻚ ﻭﻋﺎﺩﻯ ﺩﻳﻨﻚ ‪ ،‬ﻭﺣﺎﺭﺏ ﺃﻫﻞ ﺩﻳﻨﻚ ﲪﺎﺓ ﻛﺘﺎﺑﻚ ﻭﲪﺎﺓ ﺳﻨﺔ ﺭﺳﻮﻟﻚ ‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺑﺬﻟﻚ ﺃﺣﻴﺎ ﻭﻋﻠﻰ ﺫﻟﻚ ﺃﻟﻘﺎﻙ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪ .‬ﻓﺘﻘﺒﻠﲏ ﺳﺒﺤﺎﻧﻚ ﰲ ﺃﻫﻞ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﺃﻫﻞ ﺍﻟﻜﻠﻤﺔ ﺍﻟﺼﺎﺩﻗﺔ‪ ،‬ﺃﻫﻞ ﺧﺸﻴﺘﻚ ﻭﺍﳊﻴﺎﺀ ﻣﻨـﻚ‬
‫‪.‬‬
‫ﺍﻟﻠﻬﻢ ﺍﺭﺯﻗﲏ ﺍﳊﺐ ﻓﻴﻚ ﻭﺍﻟﺒﻐﺾ ﻓﻴﻚ ﻭﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻠﻚ ‪.‬‬
‫ﻫﺬﺍ ﻫﻮ ﻃﺮﻳﻘﻲ ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ ﻓﺎﻓﻌﻠﻮﺍ ﻣﺎ ﺗﺮﻳﺪﻭﻥ ﻭﻛﻤﺎ ﺗﺸﺎﺅﻭﻥ ‪.‬‬
‫ﺳﺄﺩﻋﻮ ﺇﻟﻴﻪ ﻋﻠﻰ ﺑﺼﲑﺓ ﻓﻼ ﲡﻬﺪﻭﺍ ﺃﻧﻔﺴﻜﻢ ﻟﺘﺮﻣﻮﻧﺎ ﰲ ﻧﻘﺎﺋﺼﻜﻢ ﻭﺗﻐﻤﺴﻮﻧﺎ ﰲ ﻇﻠﻤﺎﺕ ﻓﺠﻮﺭﻛﻢ ﻭﺷﺮﻛﻜﻢ ﺑﺎﷲ ‪ ،‬ﻭﳏﺎﺭﺑﺘﻜﻢ ﻟﻺﺳـﻼﻡ‬
‫ﻭﺃﻫﻠﻪ ‪ .‬ﺇﻧﺎ ﺑﺮﺀﺍﺀ ﻣﻨﻜﻢ ﻭﳑﺎ ﺗﻌﻤﻠﻮﻥ ‪ . .‬ﺇﻧﺎ ﻣﻘﺎﻭﻣﻮﻥ ﻟﺒﺎﻃﻠﻜﻢ ﺣﱴ ﻧﻠﻘﻰ ﺍﷲ ‪. ،‬‬
‫ﺇﻣﻀﺎﺀ “ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ”‬

‫ﻭﺩﺧﻞ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﻗﺎﻝ ‪ :‬ﺃﻳﻮﻩ ﻳﺎ ﺯﻳﻨﺐ ! ! ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻳﻜﻮﻥ ﺭﺑﻨﺎ ﻫﺪﺍﻙ ﻭﻋﺮﻓﺖ ﻣﺼﻠﺤﺘﻚ ! ! ﺯﻭﺟﻚ ﺭﺟﻞ ﻃﻴﺐ ‪ . .‬ﺍﳊﺎﺝ‬
‫ﺳﺎﱂ ﺻﺪﻳﻘﻲ ‪ . .‬ﺇﻧﻪ ﺭﺟﻞ ﻋﻠﻰ ﺧﻠﻖ ‪ . .‬ﺃﻧﺎ ﻻ ﺃﻋﺮﻑ ﻛﻴﻒ ﻭﻗﻌﺖ ﰲ ﺑﺮﺍﺛﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ . .‬ﻋﻠﻰ ﻓﻜﺮﺓ! ﻫﻞ ﺍﻧﺘﻬﻴﺖ ﻣﻦ‬
‫ﺍﻟﻜﺘﺎﺑﺔ؟ ﻓﻨﺎﻭﻟﺘﻪ ﺍﻷﻭﺭﺍﻕ ‪.‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺗﻌﺎﱃ ﻣﻌﻲ ﻋﻨﺪ ﺍﻟﺒﺎﺷﺎ ‪ . .‬ﻭﺫﻫﺒﻨﺎ ﺇﱃ ﻣﻜﺘﺐ ﺍﻟﺒﺎﺷﺎ ﴰﺲ ﺑﺪﺭﺍﻥ ! ! ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﺟﻠﺴﻲ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﺍﻃﻠﺒﻮﺍ ﻟﻴﻤﻮﻧـﺎ‬
‫ﻭﻗﻬﻮﺓ ﻟﺰﻳﻨﺐ ! ! ﺃﺧﺬ ﺍﻟﻮﺭﻕ ﻭﺷﺮﻉ ﻳﻘﺮﺃ‪ ،‬ﻭﺃﺧﺬﺕ ﻗﺴﻤﺎﺕ ﻭﺟﻬﻪ ﺗﺘﺮﺟﻢ ﺇﺣﺴﺎﺳﻪ ﻭﺷﻌﺮﺕ ﺃﻧﻪ ﻳﻜﺎﺩ ﻳﻨﻔﺠﺮ! ! ﻭﺧﺮﺟﺖ ﺳﻬﺎﻡ‬
‫ﻧﺎﺭﻳﺔ ﻣﻦ ﻋﻴﲏ ﴰﺲ ﺑﺪﺭﺍﻥ ﺇﱃ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﻣﻦ ﻣﻌﻪ ‪ .‬ﻭﻗﺎﻝ ﻭﻫﻮ ﻳﻀﻐﻂ ﻋﻠﻰ ﺍﻷﻟﻔﺎﻅ ‪ :‬ﻣﺎ ﻫﺬﺍ؟ ﺃﻟﻒ ﺳﻮﻁ ﻳﺎ ﺻﻔﻮﺕ ‪ .‬ﺍﻟﺒﻨﺖ‬
‫ﺳﺨﺮﺕ ﻣﻨﺎ ﻛﻠﻨﺎ ‪ ..‬ﺃﻳﻦ ﻛﻨﺖ ﻳﺎ ﲪﺰﺓ ﺃﻳﻦ ﻛﻨﺘﻢ ﲨﻴﻌﺎ؟‪ . .‬ﻓﺎ‪‬ﺎﻟﺖ ﺍﻟﺴﻴﺎﻁ ﻭﺃﻟﻘﻰ ﺍﻷﻭﺭﺍﻕ ﺇﱃ ﺍﻷﺭﺽ ﻭﺍﺳﺘﻄﺮﺩ ‪ :‬ﺍﻟﺒﻨﺖ ﺳﺨﺮﺕ‬
‫ﻣﻨﺎ ‪ .‬ﻟﻌﺒﺖ ﺑﻌﻘﻮﻟﻨﺎ ﻛﻠﻨﺎ ﻳﺎ ﲪﺰﺓ‪ . .‬ﺇ‪‬ﺎ ﺍﻛﺜﺮ ﻣﻦ ﺧﻄﻴﺒﻪ ﻋﻠﻰ ﻣﻨﱪ‪ . .‬ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪!! .‬‬
‫ﲨﻊ ﺃﺣﺪ ﺍﻟﻀﺒﺎﻁ ﺍﻷﻭﺭﺍﻕ ﺍﳌﺒﻌﺜﺮﺓ ﰲ ﺍﳊﺠﺮﺓ ﻭﻗﺮﺃ ﻣﻨﻬﺎ ﺳﻄﻮﺭﺍ ﻭﻗﺎﻝ ‪ :‬ﺇﻳﻪ ﺍﻟﻘﺮﻑ ﺩﻩ ﻫﻮ ﺃﻧﺖ ﺇﻳﻪ ‪ . .‬ﺍﻓﻌﻞ ﻣﻌﻬﺎ ﻣﺎ ﺷﺌﺖ ﻳﺎ ﺑﺎﺷﺎ ‪.‬‬
‫ﺃﻭﻗﻔﻮﺍ ﺍﻟﺴﻴﺎﻁ ﻭﺣﻜﻤﻮﺍ ﻋﻠﻰ ﺑﻘﺮﺍﺀﺓ ﺍﻷﻭﺭﺍﻕ ‪ .‬ﻭﻗﺎﻝ ﺃﺣﺪ ﺍﳉﺎﻟﺴﲔ ‪ :‬ﺍﻧﻈﺮ ﺑﻨﺖ ﺍﻟــــ ‪ .‬ﺧﻄﻴﺒﺔ ﻭﻛﺎﺗﺒﺔ ﻭﺿـﻴﻌﺖ ﻧﻔـﺴﻬﺎ‬
‫ﻭﻣﺴﺘﻘﺒﻠﻬﺎ ‪ . .‬ﻳﺎ ﺑﻨﺖ ﺍﻟــ ‪ .‬ﺇ‪‬ﺎ ﺗﺴﺘﺤﻖ ﺍﻛﺜﺮ ﳑﺎ ﻭﻗﻊ ﳍﺎ‪ ،‬ﻭﺃﻣﺮ ﴰﺲ ﺑﺪﺭﺍﻥ ﺑﺘﻌﻠﻴﻘﻲ ﻭﺟﻠﺪﻱ! !‬
‫ﻗﺪﻣﺎﻱ ﳑﺰﻗﺘﺎﻥ ﻣﻠﻔﻮﻓﺘﺎﻥ ﺑﻀﻤﺎﺩﺍﺕ ‪ ..‬ﻭﻛﻞ ﻣﻮﺿﻊ ﰲ ﺟﺴﻤﻲ ﺍﺳﺘﻮﰱ ﻧﺼﻴﺒﻪ ‪ -‬ﻭﻓﻮﻕ ﻧﺼﻴﺒﻪ ‪ -‬ﻣﻦ ﺍﻟﺴﻴﺎﻁ ﻭﻣﻦ ﺃﻟﻮﺍﻥ ﺍﻟﻌـﺬﺍﺏ‬
‫ﺍﻷﺧﺮﻯ‪ .‬ﻭﺭﻏﻢ ﺫﻟﻚ ﺭﻓﻌﲏ ﺍﻟﺰﺑﺎﻧﻴﺔ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻘﺔ ﻛﺎﻟﺬﺑﻴﺤﺔ‪ ،‬ﻭﺍ‪‬ﺎﻟﺖ ﺍﻟﺴﻴﺎﻁ ﺍ‪‬ﻨﻮﻧﺔ ﺗﻨﻔﺬ ﺃﻣﺮ ﺍﻟﺒﺎﺷﺎ ﺍﶈﻤﻮﻡ ! !‬
‫ﻭﺍﻧﺒﺜﻖ ﺍﻟﺪﻡ ﻣﻦ ﺍﻟﻀﻤﺎﺩﺍﺕ ﻓﺄﻣﺮ ﺍﻟﻄﺒﻴﺐ ﺑﺈﻧﺰﺍﱄ ‪ . .‬ﺭﻣﻮﱐ ﺃﻣﺎﻡ ﺣﺠﺮﺓ ﴰﺲ ﺑﺪﺭﺍﻥ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﰒ ﲪﻠﻮﱐ ﻋﻠﻰ ﻧﻘﺎﻟﺔ ﺇﱃ‬
‫ﺍﳌﺴﺘﺸﻔﻰ ‪. .‬‬

‫‪79‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺟﺎﺀ ﻣﺮﺍﺩ ﻭﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﻗﺎﻻ ﰲ ﺟﺎﻫﻠﻴﺔ ﺍﳉﺎﻫﻠﲔ ‪ :‬ﻗﺮﺭ ﺍﻷﻃﺒﺎﺀ ﺃﻥ ﺍﳌﻮﺕ ﻗﺎﺏ ﻗﻮﺳﲔ ﻣﻨﻚ ﺃﻭ ﺃﺩﱏ‪ ،‬ﻭﻟﻜﻦ ﻻﺑﺪ ﺃﻥ ﺗﺬﻫﱯ ﺇﱃ‬
‫ﺍﶈﻜﻤﺔ ﻟﺘﺴﻤﻌﻲ ﺣﻜﻢ ﺍﻹﻋﺪﺍﻡ ﺑﺄﺫﻧﻴﻚ ﻭﲡﲎ ﲦﺮﺓ ﻣﺎ ﺯﺭﻋﺖ ‪ .‬ﺇﻧﻨﺎ ﺳﻨﺮﺳﻠﻚ ﺇﱃ ﺍﻟﻨﻴﺎﺑﺔ ﻏﺪﺍ‪ ،‬ﻭﺍﻋﻠﻤﻲ ﺃﻧﻚ ﺇﻥ ﱂ ﺗﺴﺘﺠﻴﱯ ﻟﻜﻞ ﻣﺎ‬
‫ﺗﻘﺮﺭﻩ ﺍﻟﻨﻴﺎﺑﺔ‪ ،‬ﺳﺘﻌﻮﺩﻳﻦ ﻟﻨﺎ ﻣﺮﺓ ﺃﺧﺮﻯ‪ .‬ﰒ ﻧﺎﺩﻯ ﲪﺰﺓ ‪ . .‬ﺻﻔﻮﺕ ﻭﻗﺎﻝ ﻟﻪ ‪ :‬ﺑﺎﻛﺮ ﺧﺬﻫﺎ ﺍﻟﻨﻴﺎﺑﺔ ﺍﻟﺴﺎﻋﺔ ‪ ! ! 9‬ﻭﺍﻧﺼﺮﻓﻮﺍ ‪. .‬‬

‫ﺍﻟﻨﻴﺎﺒﺔ ! !‬

‫ﻟﻘﺪ ﻣﺮﺭﺕ ﺑﻜﻞ ﺩﺭﺟﺎﺕ ﺍﻟﺘﻌﺬﻳﺐ ﺩﺭﺟﺔ ﺩﺭﺟﺔ‪ ،‬ﻣﻦ ﺍﳉﻠﺪ ﺑﺎﻟﺴﻴﺎﻁ ﺍ‪‬ﻨﻮﻧﺔ ﻛﺄﻟﺴﻨﺔ ﺍﻟﻠﻬﺐ ﺇﱃ ‪‬ﺶ ﺍﻟﻜﻼﺏ ﺍﳌﺪﺭﺑﺔ ‪ ،‬ﺇﱃ ﺯﻧﺰﺍﻧـﺔ‬
‫ﺍﳌﺎﺀ ‪ ،‬ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﻟﻨﺎﺭ‪ ،‬ﰒ ﺗﻜﺮﺭﺕ ﻋﻤﻠﻴﺔ ﺍﳉﻠﺪ ﻭﺍﻟﺼﻠﺐ ﻭﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﺍﻷﻋﻮﺍﺩ ﻛﺎﻟﺬﺑﺎﺋﺢ ‪ ،‬ﺇﱃ ﻋﺬﺍﺏ ﳛﻄﻢ ﺍﻷﻋﺼﺎﺏ ﻭﺍﻷﺭﻭﺍﺡ ‪.‬‬
‫ﻭﺟﺎﺀﺕ ﺍﻟﻨﻴﺎﺑﺔ‪ ،‬ﻟﺘﺴﺘﻜﻤﻞ ﺍﳌﻬﺰﻟﺔ ﻓﺼﻮﳍﺎ‪ ،‬ﻭﻳﻌﺎﻗﺐ ﺍﳌﻈﻠﻮﻣﻮﻥ ﰲ ﻇﻞ ﺍﻟﻌﺪﻝ ﻭﺳﻴﺎﺩﺓ ﺍﻟﻘﺎﻧﻮﻥ ‪! ! . .‬‬

‫ﺩﺨﻠﺕ ﺨﻴﺎﻡ ﺍﻟﻤﺤﻘﻘﻴﻥ ﻤﻥ ﺭﺠﺎﻝ ﺍﻟﻨﻴﺎﺒﺔ ! !‬

‫ﻭﺇ‪‬ﻢ ﲨﻴﻌﺎ ﳌﺨﻄﻂ ﻭﺍﺣﺪ ﻳﻨﻔﺬﻭﻥ ! ! ﰲ ﺧﻴﺎﻡ ﺍﻟﺘﺤﻘﻴﻖ ﻛﺎﻥ ﺍﻟﺘﻬﺪﻳﺪ ﻣﺴﺘﻤﺮﺍ ﻣﻦ ﺍﶈﻘﻖ ﺍﻟﺬﻱ ﻳﻄﻠﺐ ﻣﻦ ﺍﳌﺘﻬﻢ ﺃﻥ ﻳﻮﻗﻊ ﻋﻠﻰ ﻣـﺎ‬
‫ﻳﺴﺠﻞ ﻣﻦ ﺯﻭﺭ ﻭ‪‬ﺘﺎﻥ ﰲ ﺃﻭﺭﺍﻕ ﺍﻟﺘﺤﻘﻴﻖ ﲢﺖ ﻧﻈﺮ ﻭﲰﻊ ﻛﺒﺎﺭ ﺍﻟﻘﻀﺎﺓ ﻭﺍﳌﺴﺘﺸﺎﺭﻳﻦ ﺍﳌﻨﺘﺪﺑﲔ ﻟﻺﺷـﺮﺍﻑ ﻋﻠـﻰ ﺍﻟﺘﺤﻘﻴﻘـﺎﺕ ‪.‬‬
‫ﻭﺍﳊﻖ ﺃﻥ ﻛﻞ ﺷﻲﺀ ﰲ ﻫﺬﻩ ﺍﻷﻣﺔ ﳝﺘﻬﻦ ﻭﳝﺴﺦ ‪ ،‬ﻛﻞ ﻣﺎ ﻓﻴﻬﺎ ﻭﻣﻦ ﻓﻴﻬﺎ‪ .‬ﺣﱴ ﺭﺟﺎﻝ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺍﻟﻘﻀﺎﺀ ﺍﻟﺬﻳﻦ ﺭﻭﻯ ﺍﻟﺘﺎﺭﻳﺦ ﻧﺰﺍﻫﺘﻬﻢ‬
‫ﰲ ﻛﻞ ﻋﺼﺮ ﻭﻛﺎﻧﺖ ﺷﺠﺎﻋﺘﻬﻢ ﰲ ﺍﳊﻖ ﻣﻀﺮﺏ ﺍﻷﻣﺜﺎﻝ ‪ ،‬ﺭﺃﻳﻨﺎ ﺑﻌﻀﻬﻢ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻣﺴﺨﺎ ﻣﺸﻮﻫﺎ ﻭﺑﺎﻃﻼ ﻣﺰﻭﺭﺍ ‪ ،‬ﻳﻜﺬﺑﻮﻥ‬
‫ﰲ ﺷﺠﺎﻋﺔ ﻭﳜﺎﻓﻮﻥ ﺍﻟﺒﺎﻃﻞ ﻭﻳﺪﺍﻓﻌﻮﻥ ﻋﻨﻪ ﲜﺮﺃﺓ ‪ .‬ﻳﻬﺪﺩﻭﻥ ﺍﳌﺘﻬﻢ ﺇﺫﺍ ﱂ ﻳﻮﻗﻊ ﻋﻠﻰ ﻣﺎ ﻳﺴﺠﻠﻮﻧﻪ ﻭﻳﻘﺮ ﺑﻜﻞ ﻣﺎ ﻳﻜﺘﺒﻮﻧﻪ ‪ ،‬ﺑﺎﻟﻌﻮﺩﺓ ﺇﱃ‬
‫ﻣﻜﺎﺗﺐ ﺍﻟﺘﺤﻘﻴﻖ ﺑﺎﻟﺴﺠﻦ ﺍﳊﺮﰊ! ! ﻧﻈﺮ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺇﱃ ﻭﺿﻤﺎﺩﺍﺕ ﺍﻟﺸﺎﺵ ﺗﻐﻠﻒ ﻗﺪﻣﻲ ﻭﻳﻐﻠﻒ ﻧﻔﺴﻲ ﺇﻋﻴﺎﺀ ﻭﺿﻌﻒ ‪ . .‬ﻻ ﻳﻜﺎﺩ‬
‫ﺻﻮﰐ ﳜﺮﺝ ﻣﻦ ﺑﲔ ﺷﻔﱵ ‪ . .‬ﻭﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﳚﻠﺲ ﺧﻠﻒ ﺟﺒﻞ ﻣﻦ ﺍﻟﺪﻭﺳﻴﻬﺎﺕ ‪ . .‬ﺃﻣﺎﻣﻪ ﺃﻭﺭﺍﻕ ﻣﻜﺘﻮﺑﺔ ‪ .‬ﺳﻜﺮﺗﲑ ﺍﻟﻨﻴﺎﺑﺔ ﺟﺎﻟﺲ‬
‫ﺇﱃ ﻣﻜﺘﺐ ﺻﻐﲑ ﻭﺃﻣﺎﻣﻪ ﻛﻮﻣﺔ ﻣﻦ ﺍﻷﻭﺭﺍﻕ ﺍﻟﺒﻴﻀﺎﺀ ﻭﺑﻴﺪﻩ ﻗﻠﻢ ﻣﺴﺘﻌﺪ ﻟﺘﻨﻔﻴﺬ ﺍﻷﻣﺮ‪ . .‬ﺃﻣﻠﻰ ﻋﻠﻴﻪ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺍﲰﻲ‪ ،‬ﻭﺳﲏ ﻭﻣﻜﺎﻥ‬
‫ﻣﻮﻟﺪﻱ ﻭﺳﻜﲎ ‪.‬‬
‫ﻭﺍﻟﺘﻔﺖ ﺇﱃ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺑﻮﺟﻪ ﺟﺎﻣﺪ ﰒ ﻗﺎﻝ ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﰲ ﻫﺬﻩ ﺍﳌﻠﻔﺎﺕ ﻭﺍﻟﺪﻭﺳﻴﻬﺎﺕ ﺃﻗﻮﺍﻝ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻛﻠﻬﺎ ' ﻭﺍﺿﺢ ﻓﻴﻬﺎ‬
‫ﻣﻮﻗﻔﻚ ﺟﻴﺪﺍ ‪ ،‬ﺳﺄﺗﺮﻙ ﺃﻗﻮﺍﻟﻚ ﰲ ﺍﳌﻜﺎﺗﺐ ‪ ،‬ﻭﺃﺭﻳﺪ ﺍﳊﻘﻴﻘﺔ ﻣﻨﻚ ﺃﻧﺖ ﻭﻫﺬﻩ ﺣﻘﻴﻘﺔ ﻗﺎﳍﺎ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ‪ ،‬ﻭﻗﺎﳍﺎ ﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻭﻗﺎﳍﺎ‬
‫ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﻗﺎﳍﺎ ﲨﻴﻊ ﺍﻹﺧﻮﺍﻥ ‪ . .‬ﺃﺭﻳﺪ ﻳﺎ ﺯﻳﻨﺐ ﺃﻥ ﺗﺘﺨﻠﻰ ﻋﻦ ﻋﻨﺎﺩﻙ ﻭﺃﻻ ﺗﻀﻴﻌﻲ ﻭﻗﺘﻨﺎ ﻓﻴﻤﺎ ﻻ ﻳﻔﻴﺪ ‪ . .‬ﻭﺍﻷﻣﺮ ﺑﺴﻴﻂ‬
‫ﺟﺪﺍ ﺇﻋﺎﺩﺗﻚ ﺇﱃ ﺍﳌﻜﺎﺗﺐ ﻣﺮﺓ ﺃﺧﺮﻯ! !‬
‫ﻭﺃﺧﺬ ﻳﻮﺟﻪ ﺇﱄﹼ ﺍﻷﺳﺌﻠﺔ ﻭﺍﻧﺎ ﺃﺟﻴﺐ ‪ .‬ﻭﻟﻜﲏ ﻻﺣﻈﺖ ﻋﺠﺒﺎﹰ !! ﻛﻨﺖ ﺇﺫﺍ ﺃﺟﺒﺖ ﻋﻠﻰ ﺳﺆﺍﻝ ﺑﺒﻀﻌﺔ ﻛﻠﻤﺎﺕ ﺃﺟﺪﻩ ﳝـﻸ ﺻـﻔﺤﺔ‬
‫ﻛﺎﻣﻠﺔ ﻋﻠﻰ ﺇ‪‬ﺎ ﺇﺟﺎﺑﺔ ﻣﲏ !!‬
‫ﺃﺛﺎﺭﱐ ﻣﺎ ﻻﺣﻈﺘﻪ ﻓﻘﻠﺖ ﻟﻮﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﺍﶈﻘﻖ ‪ :‬ﻣﺎﺫﺍ ﻳﺎ ﺍﺳﺘﺎﺫ ﻗﻨﺎﻭﻱ ؟ ﺇﻧﲏ ﺍﺟﺒﺖ ﻋﻠﻰ ﺳﺆﺍﻝ ﻭﺍﺣﺪ ﰲ ﻛﻠﻤﺎﺕ ﻗﻠﻴﻠﺔ ‪..‬‬
‫ﻓﻘﺎﻝ ‪ :‬ﺇﻧﲏ ﺍﺳﺎﻋﺪﻙ ﻷﻥ ﻛﻞ ﻛﻠﻤﺔ ﻣﻨﻚ ﺳﺘﻌﺮﺽ ﻋﻠﻰ ﺳﻴﺎﺩﺓ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ ‪ .‬ﻛﻼﻣﻚ ﺃﻧﺖ ﺑﺎﻟﺬﺍﺕ ﻃﻠﺐ ﺃﻥ ﻳﻌـﺮﺽ ﻋﻠﻴـﻪ‬
‫ﻳﻮﻣﻴﺎﹰ !!‬

‫‪80‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻘﻠﺖ ‪ :‬ﻫﺬﺍ ﺃﻣﺮ ﻻ ﻳﻬﻤﲏ ﰲ ﻗﻠﻴﻞ ﺃﻭ ﻛﺜﲑ ‪ ،‬ﺇﳕﺎ ﻣﺎ ﺃﻫﺘﻢ ﺑﻪ ‪ .‬ﺃﻻ ﻳﻜﺘﺐ ﺑﺎﲰﻲ ﺇﻻ ﻣﺎ ﺃﻗﻮﻝ ‪ .‬ﻓﻘﺎﻝ ﺳﺄﻗﺮﺃ ﻋﻠﻴﻚ ﻓﻴﻤﺎ ﺑﻌﺪ ﻛﻞ ﺷﺊ‬
‫‪ .‬ﻭﻗﻠﺖ ﰲ ﻫﺪﻭﺀ ﻭﻣﺎ ﺍﻟﺪﺍﻋﻲ ﻣﺎﺩﻣﺖ ﺗﻜﺘﺐ ﻣﻦ ﻋﻨﺪﻙ ‪ .‬ﻻ ﺩﺍﻋﻲ ﻷﻥ ﺃﺗﻜﻠﻢ ﻭﻟﻴﻜﺘﺐ ﻛﺎﺗﺐ ﺍﻟﻨﻴﺎﺑﺔ ﻣﺎ ﺗﺮﻳﺪ ﻋﻠﻰ ﺃﻥ ﻳﻜـﻮﻥ ﰲ‬
‫ﻋﻠﻤﻚ ﺃﻧﲏ ﻟﻦ ﺃﻋﺘﺮﻑ ﺇﺫﺍ ﻛﺎﻥ ﻫﻨﺎﻙ ﳏﻜﻤﺔ ‪ ..‬ﺇﻻ ﺑﺎﻟﺬﻱ ﺃﻗﻮﻟﻪ ﺃﻧﺎ ﻟﻚ ‪. !!..‬‬
‫ﻭﻋﺎﺩ ﺇﱄ ﺳﺆﺍﱄ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﻧﺖ ﻗﻠﺖ ‪ :‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻛﺎﻓﺮ ﻭﺣﻜﻮﻣﺘﻪ ﻛﺎﻓﺮﺓ ﻭﺍ‪‬ﺘﻤﻊ ﻛﺎﻓﺮ ﺃﻳﻀﺎﹰ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﳓﻦ ﻻ ﻧﻜﻔﺮ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻣﻦ ﻫﻢ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ؟ ﻗﻠﺖ ‪ :‬ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﰒ ﻳﻠﺘﺰﻣﻮﻥ ﲟﺎ‬
‫ﺟﺎﺀ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻋﻨﺪ ﺭﺑﻪ ‪ .‬ﻗﺎﻝ ﺃﺭﻳﺪ ﺃﻥ ﺗﺸﺮﺣﻲ ﺻﻔﺎﺕ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ‪.‬‬
‫ﻗﻠﺖ ‪ " :‬ﺍﻟﺬﻳﻦ ﻳﻘﻴﻤﻮﻥ ﺍﻟﺼﻼﺓ ﻭﻳﺆﺗﻮﻥ ﺍﻟﺰﻛﺎﺓ ﻭﻳﺼﻮﻣﻮﻥ ﺭﻣﻀﺎﻥ ﻭﳛﺠﻮﻥ ﺍﻟﺒﻴﺖ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ ﺇﻟﻴﻪ ﺳـﺒﻴﻼﹰ ﻭﻳﻠﺘﺰﻣـﻮﻥ ﺑﺄﺣﻜـﺎﻡ‬
‫ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ‪ .‬ﻻ ﻳﺸﺮﻋﻮﻥ ﻣﻦ ﻋﻨﺪ ﺃﻧﻔﺴﻬﻢ ﻭﻻ ﳛﻜﻤﻮﻥ ﺑﻐﲑ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ‪" .‬‬
‫ﻗﺎﻝ ‪ :‬ﻫﻞ ﺗﻌﺘﱪﻳﻦ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺣﻜﻮﻣﺘﻪ ﻭﺍ‪‬ﺘﻤﻊ ﻣﻦ ﺃﻫﻞ ﺍﻟﻘﺒﻠﺔ ‪ .‬ﻗﻠﺖ ‪ :‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻧﻔﺴﻪ ﻻ ‪ .‬ﻷﻧﻪ ﺣـﺎﻛﻢ ﻳـﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﳛﻜﻢ ﺑﻜﺘﺎﺏ ﺍﷲ ﻟﻮ ﺃﺭﺍﺩ ﺇﻻ ﺃﻧﻪ ﻋﻤﻞ ﻋﻠﻰ ﺗﻌﻄﻴﻠﻪ ‪ ،‬ﻓﻬﻮ ﻳﺸﺮﻉ ﻟﻠﻨﺎﺱ ﻣﻦ ﻋﻨﺪﻩ ﻭﻳﻌﻄﻞ ﻛﺘﺎﺏ ﺍﷲ ﻭﻗﺪ ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺻﺮﺍﺣﺔ ‪:‬‬
‫ﺃﻧﻪ ﻻ ﻳﻘﻴﻢ ﺣﻜﻮﻣﺔ ﺩﻳﻨﻴﺔ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺗﻘﻮﱄ ﱄ ﺑﺼﺮﺍﺣﺔ ‪ :‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺍﳊﻜﻮﻣﺔ ﻛﺎﻓﺮﻳﻦ ‪ .‬ﻭﻻ ﺭﺃﻳﻚ ﺇﻳﻪ ‪ .‬ﻗﻠﺖ ‪ :‬ﻟﻘﺪ ﺃﺟﺒﺖ ﻭﻣﻦ ﺷـﺎﺀ ﺃﻥ ﻳﻌﻠـﻢ‬
‫ﺣﻘﻴﻘﺘﻪ ﻣﻊ ﺍﷲ ﻓﻠﻴﻌﺮﺽ ﻧﻔﺴﻪ ﻋﻠﻰ ﻛﺘﺎﺏ ﺍﷲ ﻭﻛﺎﻥ ﻗﺪ ﻛﺘﺐ ﺣﻮﺍﱄ ﲬﺲ ﺻﻔﺤﺎﺕ ﻓﻮﻟﺴﻜﺎﺏ ‪.‬‬
‫ﰒ ﻋﺎﺩ ﻳﺴﺄﻟﲏ ﺳﺆﺍﻻﹰ ﺁﺧﺮ ﻓﻘﺎﻝ ‪ :‬ﺃﻧﺘﻢ ﻛﻨﺘﻢ ﺗﺮﻳﺪﻭﻥ ﻗﺘﻞ ﺃﻡ ﻛﻠﺜﻮﻡ ﻭﻋﺒﺪ ﺍﳊﻠﻴﻢ ﺣﺎﻓﻆ ‪ .‬ﻗﻠﺖ ‪ :‬ﺇﻥ ﺍﳌﺸﻐﻮﻟﲔ ﺑﺎﻟﺪﻋﻮﺓ ﻟـﺪﻳﻦ ﺍﷲ‬
‫ﻭﻋﻮﺩﺓ ﺍﻷﻣﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺇﱃ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ﻻ ﻳﻨﺸﻐﻠﻮﻥ ‪‬ﺬﻩ ﺍﻷﻣﻮﺭ ﺍﻟﺴﺨﻴﻔﺔ ‪ .‬ﰒ ﻳﻮﻡ ﻳﻌﻮﺩ ﺍﳌﺴﻠﻤﻮﻥ ﻟﺪﻳﻨﻬﻢ ﻓﺴﺘﻨﺘﻬﻲ ﻛﻞ ﻫﺬﻩ ﺍﻟﺮﺫﺍﺋﻞ‬
‫‪ ،‬ﻭﺳﺘﺘﺨﻠﺺ ﺍﻷﻣﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﺴﻴﺐ ﺍﳌﻘﻴﺖ ‪ ،‬ﻭﻋﺒﺎﺩﺓ ﺍﻟﺸﻴﻄﺎﻥ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭ ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﱵ ﻓﺘﻨﺖ ﺍﻷﻣﺔ ﻭﺍ‪‬ﺎﺭﺕ ‪‬ﺎ ﻫﺬﺍ ﺍﻻ‪‬ﻴـﺎﺭ‬
‫ﺍﻟﺬﻱ ﺟﻌﻠﻬﺎ ﻏﺜﺎﺀ ﻛﻐﺜﺎﺀ ﺍﻟﺴﻴﻞ ‪.‬‬
‫ﻛﺎﻥ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﳏﻤﺪ ﺍﻟﻘﻨﺎﻭﻱ ﻳﺴﻤﻊ ﻣﲎ ﻛﻼﻣﺎﹰ ﻭﻳﻜﺘﺐ ﻏﲑﻩ ﺃﻭ ﳛﺮﻓﻪ ﺃﻭ ﻳﻨﻘﻞ ﻛﻼﻣﺎﹰ ﺁﺧﺮ ﻣﻦ ﺍﳌﻠﻔﺎﺕ ﺍﳌﺮﺻﻮﺻﺔ ﺃﻣﺎﻣﻪ ‪ .‬ﻭﻫﻜﺬﺍ‬
‫ﻛﺎﻧﺖ ﺧﻴﻤﺔ ﺍﻟﻨﻴﺎﺑﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﻤﻂ ﺍﻟﻐﺮﻳﺐ ﺍﻟﻌﺠﻴﺐ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ‪ .‬ﻭﻛﺎﻥ ﺍﳌﺴﺘﺸﺎﺭ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻳﺘﺮﺩﺩ ﻋﻠﻰ ﺍﳋﻴﻤﺔ ﻭﻳﺴﺄﻝ‬
‫ﺍﻟﻘﻨﺎﻭﻱ ﻋﻦ ﺍﻟﻮﺿﻊ ﻭﻳﻘﻮﻝ ﻟﻪ ‪ :‬ﺃﺑﺬﻝ ﺟﻬﺪﻙ ‪ ..‬ﻭﻳﻨﺼﺮﻑ ‪.‬‬
‫ﻭﰲ ﺍﳋﻴﻤﺔ ﻗﻠﺖ ﻟﻠﻘﻨﺎﻭﻱ ‪ :‬ﺇﱐ ﺃﺭﻯ ﺷﻴﺌﺎﹰ ﻋﺠﺒﺎﹰ ‪ .‬ﺃﺭﻯ ﺭﺟﺎﻝ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺍﻟﻘﻀﺎﺀ ﰲ ﻏﺎﺑﺔ ﻳﺘﻌﺎﻳﺸﻮﻥ ﻣﻊ ﻭﺣﻮﺷﻬﺎ ‪ ،‬ﻳﻠﻘﻮﻥ ﻋﻦ‬
‫ﺃﻧﻔﺴﻬﻢ ﺛﻴﺎﺏ ﺍﻟﻘﻀﺎﺀ ﻭﻳﺮﻣﻮﻥ ﻣﻦ ﻓﻮﻕ ﺃﻛﺘﺎﻓﻬﻢ ﺃﺭﺩﻳﺔ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺍﻟﻌﺪﻝ ﻗﺎﻝ ‪ :‬ﳓﻦ ﳓﺮﺹ ﻋﻠﻰ ﲣﻠﻴﺼﻚ ﻭﺇﻧﻘﺎﺫﻙ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﻟﻴﺲ‬
‫ﻟﻚ ﺑﻌﺪ ﺃﻗﻮﺍﻝ ﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺇﻻ ﺷﺊ ﻭﺍﺣﺪ ﻫﻮ ﺍﻹﻋﺪﺍﻡ ‪.‬‬
‫ﻭﻣﺎ ﺭﺃﻳﻚ ﰲ ﻛﻼﻡ ﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ؟ ﻗﻠﺖ ﺃﻧﺘﻢ ﲣﺘﻠﻘﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻟﻜﺬﺏ ﻭﻫﺆﻻﺀ ﻫﻢ ﻃﻠﻴﻌﺔ ﺍﳉﻤﺎﻋﺔ‬
‫ﺍﳌﺴﻠﻤﺔ ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻫﻞ ﻧﻜﺬﺏ ﻋﻠﻰ ﺃﺣﺪ ؟ ﺃﻧﺖ ﻻﺗﻘﻮﻟﲔ ﺍﳊﻘﻴﻘﺔ ﻭﺗﻜﺬﺑﲔ ‪ .‬ﻗﻠﺖ ﺃﻛﺬﺏ ﻋﻠﻰ ﻣﻦ ؟ ‪ .‬ﻗﺎﻝ ‪ :‬ﻋﻠﻰ ﺍﳊﻜﻮﻣﺔ ﻭﻋﻠﻴﻨﺎ‬
‫ﳓﻦ ﺭﺟﺎﻝ ﺍﻟﻨﻴﺎﺑﺔ ‪ .‬ﻗﻠﺖ ﺃﻧﺖ ﻣﺼﺪﻕ ﺃﻧﻚ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﻨﻴﺎﺑﺔ ﻭﻣﻦ ﺭﺟﺎﻝ ﺍﻟﻘﺎﻧﻮﻥ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺳﺄﻗﻔﻞ ﺍﻟﺘﺤﻘﻴﻖ ﻭﺃﻋﻴﺪﻙ ﺇﱃ ﻣﻜﺎﺗﺐ ﺍﻟﺘﻌﺬﻳﺐ ‪ ..‬ﻭﺑﻌﺪ ﺫﻟﻚ ﲢﻀﺮﻳﻦ ﻟﻨﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ . .‬ﻭﻃﻠﺐ ﻗﻬﻮﺓ ﻭﺃﺧﺬ ﻳﺸﺮ‪‬ﺎ ‪ .‬ﻭﺑﻌﺪ‬
‫ﻣﺎ ﺷﺮﺏ ﺍﻟﻘﻬﻮﺓ ﻗﺎﻝ ‪ :‬ﺇﻳﻪ ﻳﺎ ﺯﻳﻨﺐ ؟ ﺃﺗﺮﻳﺪﻳﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﳌﻜﺘﺐ ؟ ﺇﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻣﺴﺘﻌﺠﻞ ﺃﻭﺭﺍﻗﻚ ﻟﻴﻄﻠﻊ ﻋﻠﻴﻬﺎ ‪. .‬‬
‫ﺃﻣﺮﱐ ﺑﺎﻟﺘﻮﻗﻴﻊ ﻋﻠﻰ ﻣﺎ ﻛﺘﺐ ﻓﺮﻓﻀﺖ ‪ .‬ﻓﺄﻋﺎﺩﱐ ﻣﺮﺓ ﺃﺧﺮﻯ ﺇﱃ ﺍﳌﻜﺎﺗﺐ ﻭﺟﻠﺪﺕ ﻣﻦ ﺟﺪﻳﺪ ﻭﺃﻋﺎﺩﻭﱐ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﺇﱃ ﻣﻜﺎﺗﺐ‬
‫ﺍﻟﺘﺤﻘﻴﻖ ‪..‬‬
‫‪81‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
 ‫ﻭﺍﻧﺘﻬﺖ ﻣﻬﺰﻟﺔ ﺍﻟﺘﺤﻘﻴﻖ ﻭﻟﻜﻦ ‪..‬‬

‫ﺍﻟﺠﻭﻟﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻊ ﺍﻟﻨﻴﺎﺒﺔ‬

‫ﺑﻌﺪ ﻳﻮﻣﲔ ﻃﻠﺒﺖ ﻟﻠﻨﻴﺎﺑﺔ ﻣﺮﺓ ﺃﺧﺮﻯ ‪ .‬ﻭﻫﻨﺎﻙ ﻭﺟﺪﺕ ﻋﺪﺩﺍﹰ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺃﻓﻨﺎﻫﻢ ﺍﻟﺘﻌﺬﻳﺐ ﻭﻛﺴﺎﻫﻢ ﺛﻮﺏ ﻋﺬﺍﺏ ‪.‬‬
‫ﻓﺴﺄﻟﲏ ﻗﻨﺎﻭﻱ ‪ :‬ﻣﱴ ﺍﻟﺘﻘﻴﺖ ‪‬ﺆﻻﺀ ؟ ﻭﻣﱴ ﺗﻌﺮﻓﺖ ﺇﻟﻴﻬﻢ ؟ ﻭﻣﺎ ﻫﻲ ﺃﲰﺎﺋﻬﻢ ؟ ﻭﺃﻧﻈﺮ ﺇﱃ ﺍﻟﺸﺒﺎﺏ ﻭﺃﻗﻮﻝ ﺳﺎﺋﻠﺔ ‪ :‬ﻣﱴ ﺭﺃﻳﺘﻜﻢ ؟ ﻫﻞ‬
‫ﺍﻟﺘﻘﻴﺘﻢ ﰊ ﺣﻘﺎﹰ ؟ ﻫﻞ ﺗﻌﺮﻓﻮﻧﲏ ﻗﺒﻞ ﺍﻟﻴﻮﻡ ؟ ﻣﺎ ﺃﲰﺎﺅﻛﻢ ؟ ﻭﻳﺼﺮﺥ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﻣﻌﺘﺮﺿﺎﹰ ﻣﺪﻋﻴﺎﹰ ﺃﻧﲏ ﺃﻭﺟﻬﻬﻢ ﺑﺄﺳﺌﻠﱵ ‪ ،‬ﻓﺄﺭﺩ ﻋﻠﻴﻪ‬
‫ﻃﺎﻟﺒﺔ ﻣﻨﻪ ﺃﻥ ﻳﺴﺄﳍﻢ ﻣﱴ ﺍﻟﺘﻘﻮﺍ ﰊ ﻻ ﺃﻥ ﻳﺴﺄﻟﲏ ﻣﱴ ﺍﻟﺘﻘﻴﺖ ‪‬ﻢ ؟ ﻭﻳﺴﺄﳍﻢ ﺍﻟﻮﺍﺣﺪ ﺑﻌﺪ ﺍﻵﺧﺮ ﻭﺗﻜﻮﻥ ﺍﻹﺟﺎﺑﺔ ﻭﺍﺣﺪﺓ ﱂ ﻧﻠﺘﻖ ‪‬ﺎ ‪.‬‬
‫ﻓﻴﻘﻮﻝ ﺍﻟﻘﻨﺎﻭﻱ ‪ :‬ﻭﻟﻜﻨﻜﻢ ﻗﻠﺘﻢ ﰲ ﺍﻟﺘﺤﻘﻴﻘﺎﺕ ﺍﻧﻜﻢ ﺍﻟﺘﻘﻴﺘﻢ ‪‬ﺎ ‪ .‬ﻓﻴﺠﻴﺒﻮﻥ ‪ :‬ﲢﺖ ﺳﻴﺎﻁ ﺍﻟﺘﻌﺬﻳﺐ ﻛﻨﺎ ﻧﻘﻮﻝ ﺃﻱ ﺷﺊ ‪ .‬ﰒ ﻧﻌﺎﺩ ﲨﻴﻌﺎﹰ‬
‫ﺇﱃ ﺍﳌﻜﺎﺗﺐ !! ﻣﻜﺎﺗﺐ ﺍﻟﺘﻌﺬﻳﺐ !! ﻋﺸﺮﺍﺕ ﻭﻋﺸﺮﺍﺕ ﺍﳌﺮﺍﺕ ﻋﺮﺽ ﻋﻠﻲ‪ ‬ﺍﻟﺸﺒﺎﺏ ﺍﻟﺼﺎﺑﺮ ﻣﺎ ﺑﲔ ﺧﻴﺎﻡ ﺍﻟﻨﻴﺎﺑﺔ ﻭﻣﻜﺎﺗﺐ ﺍﻷﱂ‬
‫ﻭﺍﻟﻌﺬﺍﺏ ﻭﺍﻟﻘﻬﺮ ‪.‬‬

‫ﻋﻭﺩﺓ ﺇﻟﻰ ﺍﻟﻤﻜﺎﺘﺏ‬

‫ﻟﻘﺎﺀﺍﺕ ﺟﺪﻳﺪﺓ ﰲ ﻣﻜﺎﺗﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﺃﻋﻮﺍﻧﻪ ‪ .‬ﻛﺎﻧﻮﺍ ﻳﺄﺧﺬﻭﻧﲏ ﻟﻴﻼﹰ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺃﻭ ﺃﺣﺪ ﺯﺑﺎﻧﻴﺘﻪ ‪ ،‬ﻭﻳﻬﺪﺩﻭﱐ ﺃﻭﻻﹰ‬
‫ﺑﺈﻋﺎﺩﺓ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﰒ ﻳﻌﺮﺿﻮﻥ ﻋﻠﻲ‪ ‬ﺷﺒﺎﺑﺎﹰ ﰲ ﺳﻦ ﺍﻟﺰﻫﻮﺭ ﻭﺭﺟﺎﻻﹰ ﻭﺷﻴﻮﺧﺎﹰ ﻭﻳﺴﺄﻟﻮﻧﲏ ﻣﱴ ‪ :‬ﺍﻟﺘﻘﻴﺖ ‪‬ﻢ ؟ ﻭﻳﻜﻮﻥ ﺍﳉﻮﺍﺏ ‪ :‬ﻣﻦ‬
‫ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﺗﺴﺄﻟﻮﻧﲏ ﺃﻳﻦ ﺍﻟﺘﻘﻴﺖ ‪‬ﻢ ؟ ﺍﺳﺄﻟﻮﻫﻢ ﻫﻢ ﺇﻥ ﻛﺎﻧﻮﺍ ﻗﺪ ﺍﻟﺘﻘﻮﺍ ﰊ ؟ ﺍﺳﺄﻟﻮﻫﻢ ﺇﻥ ﻛﺎﻧﻮﺍ ﻳﻌﺮﻓﻮﻧﲏ ؟ ‪.‬‬
‫ﻭﺗﻨﺘﻬﻲ ﺍﳌﻮﺍﺟﻬﺔ ﺑﺼﻮﺭﺓ ﺟﺪﻳﺪﺓ ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ‪ :‬ﻛﺎﻟﻮﻗﻮﻑ ﰲ ﻣﻜﺎﻥ ﻣﻈﻠﻢ ﻭﺃﺣﺪ ﺍﻟﻌﺴﺎﻛﺮﺧﻠﻔﻲ ﻳﻀﺮﺏ ﺑﺎﻟﻜﺮﺑﺎﺝ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫ﻭﻳﺄﻣﺮﱐ ﺃﻥ ﺃﺳﺘﻤﺮ ﰲ ﺧﻄﻮﺓ "ﻣﻜﺎﻧﻚ ﺳﺮ"‪ ،‬ﻓﺈﺫﺍ ﺑﻠﻐﺖ ﺍﻹﻋﻴﺎﺀ ﻭﱂ ﺃﺳﺘﻄﻊ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺗﻠﻚ ﺍﳊﺮﻛﺔ ‪ ،‬ﻭﺃﻗﺪﺍﻣﻲ ﳑﺰﻗﺔ ﻭﻣﺮﺑﻄﺔ‬
‫ﺑﺄﺭﺑﻄﺔ ﺍﻟﺸﺎﺵ ﻋﺎﺟﻠﲏ ﺑﻌﺸﺮﺓ ﺃﻭ ﻋﺸﺮﻳﻦ ﺳﻮﻃﺎ ﻋﻠﻰ ﺟﺴﺪﻱ ﻛﻴﻔﻤﺎ ﺍﺗﻔﻖ ‪ . .‬ﰒ ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺴﺘﺸﻔﻰ!‬
‫ﻭﺳﺄﺿﺮﺏ ﺃﻣﺜﻠﺔ ﻟﻠﺘﻌﺬﻳﺐ ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﺍﻟﻨﻴﺎﺑﺔ ﻣﻦ ﺍﻟﺘﺤﻘﻴﻖ ﻟﺘﻌﺮﻓﻮﺍ ﻣﺎﺫﺍ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻣﺎﺫﺍ ﻛﺎﻥ ﺃﻧﺼﺎﺭﻩ ﻭﺃﻋﻮﺍﻧﻪ ‪.‬‬

‫ﺍﻟﺘﻌﺫﻴﺏ‬

‫ﺃﺧﺬﻭﱐ ﰲ ﻣﻨﺘﺼﻒ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﻟﻴﻬﻢ ﺍﻟﺴﻮﺩﺍﺀ ﺇﱃ ﻣﻜﺘﺐ ﳎﺎﻭﺭ ﳌﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻛﺎﻥ ﳚﻠﺲ ﻓﻴﻪ ﺃﺣﺪ ﺷﻴﺎﻃﻴﻨﻪ "ﺟﻼﻝ ﺍﻟﺪﻳﺐ "‬
‫ﺍﻟﺬﻱ ﺃﺧﺬ ﻳﺴﺄﻟﲏ‪..‬ﻗﺎﻝ ‪ :‬ﺍﺷﺮﺣﻲ ﻳﺎ ﺯﻳﻨﺐ ﻳﺎ ﻏﺰﺍﱄ ﺍﺗﺼﺎﻻﺗﻚ ﲞﺎﻟﺪﺓ ﺍﳍﻀﻴﱯ ﻭﺃﲪﺪ ﺛﺎﺑﺖ ﺯﻭﺟﻬﺎ ﻭﻣـﺎ ﺩﻭﺭﳘـﺎ ﰲ ﺍﻟﺘﻨﻈـﻴﻢ ؟‬
‫ﻗﻠﺖ ‪ :‬ﻧﺸﺎﻁ ﺧﺎﻟﺪﺓ ﺍﳍﻀﻴﱯ ﻣﻌﻲ ﻛﺎﻥ ﳏﺼﻮﺭﺍ ﰲ ﻣﺴﺎﻋﺪﺓ ﺃﺳﺮ ﺍﳌﺴﺠﻮﻧﲔ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺃﻱ ﻧﻮﻉ ﻣﻦ ﺍﳌﺴﺎﻋﺪﺍﺕ ؟‬

‫‪82‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻗﻠﺖ ‪ :‬ﻣﺴﺎﻋﺪﺍﺕ ﻣﺎﻟﻴﺔ ﺃﻭ ﻋﻴﻨﻴﺔ ‪ ،‬ﻭﺷﺮﺣﺖ ﻟﻪ ﻧﻮﻋﻴﺔ ﺍﻟﻌﻴﻨﻴﺔ – ﺑﻌﺪ ﺳﺆﺍﻟﻪ – ﺃ‪‬ﺎ ﻛﺎﻷﻗﻤﺸﺔ ﻭﺍﻟﺪﻗﻴﻖ ﻭﺍﻟﻘﻤـﺢ ﻭﺍﻷﺭﺯ ﻭﺍﻟـﺴﻤﻦ‬
‫ﻭﺍﻟﻔﺎﺻﻮﻟﻴﺎ ‪ .‬ﻭﻋﺎﺩ ﻳﺴﺄﻟﲏ ﻋﻦ ﺯﻭﺟﻬﺎ ﺃﲪﺪ ﺛﺎﺑﺖ ‪ .‬ﻭﳌﺎ ﺃﻭﺿﺤﺖ ﻟﻪ ﺃﻧﻪ ﱂ ﻳﻜﻦ ﻟﻪ ﻣﻦ ﻋﻤﻞ ﺇﻻ ﺍﳊﻀﻮﺭ ﺇﱃ ﺍﳌﺮﻛﺰ ﺍﻟﻌﺎﻡ ﻟﻠﺴﻴﺪﺍﺕ‬
‫ﺍﳌﺴﻠﻤﺎﺕ ﻟﻴﻮﺻﻞ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﺃﺭﺳﻠﻬﺎ ﳋﺎﻟﺪﺓ ﻟﺘﺴﻠﻤﻬﺎ ﻟﻸﺳﺮ – ﺩﻭﻥ ﺃﻥ ﻳﱰﻝ ﻣﻦ ﺍﻟﻌﺮﺑﻴﺔ – ﺭﻓﺾ ﺗﺼﺪﻳﻘﻲ ﻭﺃﺳﻠﻤﲏ ﺇﱃ ﺻﻔﻮﺕ‬
‫ﻓﺄﻭﻗﻔﲏ ﻟﻴﺘﺼﺮﻑ ‪ ،‬ﻭﺗﺼﺮﻑ ﺻﻔﻮﺕ ﻓﺄﻭﻗﻔﲏ ﻭﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ﻣﻜﺮﺭﺍ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺻﻠﺔ ﺧﺎﻟﺪﺓ ﺍﳍﻀﻴﱯ ﺑﺎﻟﺘﻨﻈﻴﻢ ‪.‬‬
‫ﻭﳌﺎ ﻣﻀﺖ ﺳﺎﻋﺔ ﺩﻭﻥ ﺃﻥ ﺃﻏﲑ ﻣﻦ ﻣﻮﻗﻔﻲ ﺑﺪﺃ ﻳﻬﺪﺩﱐ ﺑﺎﻟﻜﻼﺏ ﻭﺑﺎﻟﻀﺮﺏ ﻭﺃﺻﺮﺭﺕ ﻋﻠﻰ ﺃﻗﻮﺍﱄ ‪ .‬ﻭﺩﺧﻞ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻓﻄﻠـﺐ‬
‫ﻣﻨﻪ ﺟﻼﻝ ﺍﻟﺪﻳﺐ ﺃﺧﺬﻯ ﺇﱃ ﺍﻟﻜﻼﺏ ‪ .‬ﻭﺃﺧﺬﻭﱐ ﺇﱃ ﺣﺠﺮﺓ ﻣﻈﻠﻤﺔ ﻭﺃﺩﺧﻠﻮﺍ ﻛﻠﺒﺎ ﻣﻌﻲ ﻭﺗﺮﻛﻮﱐ ﺍﻛﺜﺮ ﻣﻦ ﺳﺎﻋﺘﲔ ﻣﻊ ﺍﻟﻜﻠـﺐ ﰒ‬
‫ﺃﻋﺎﺩﻭﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪ .‬ﻭﰱ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺃﻋـﺎﺩﻭﺍ ﺍﺳـﺘﺠﻮﺍﰊ ﻋـﻦ ﻋﻼﻗـﺔ ﺧﺎﻟـﺪﺓ ﺑـﺎﻟﺘﻨﻈﻴﻢ ﻭﺃﺻـﺮﺭﺕ ﻋﻠـﻰ ﻣـﻮﻗﻔﻲ‬
‫ﺍﻟﺴﺎﺑﻖ ‪ ،‬ﻭﺗﺮﻛﲏ ﺟﻼﻝ ﺍﻟﺪﻳﺐ ﰲ ﺍﻟﻐﺮﻓﺔ ‪ ،‬ﻭﺧﺮﺝ ﻟﲑﺳﻞ ﱄ ﺻﻔﻮﺕ ﻓﻴﻀﺮﺑﲏ ﺑﻘﺪﻣﻴﻪ ﻭﺑﻴﺪﻳﻪ ﺣﻴﺜﻤﺎ ﺍﺗﻔﻖ ‪ ،‬ﰒ ﻳﻐﻠﻖ ﻋﻠﻰ ﺍﳊﺠﺮﺓ‬
‫ﻭﳜﺮﺝ ﻟﻴﻌﻮﺩ ﺑﻌﺪ ﺳﺎﻋﺘﲔ ﻓﻴﻌﻴﺪﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ!‬

‫ﺍﻟﻤﺎﻝ‬

‫ﻭﻣﺮﺓ ﺃﺧﺮﻯ ﻃﻠﺒﻮﱐ ﳌﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﻭﻗﺎﻝ ﴰﺲ ‪ :‬ﻟﻘﺪ ﺃﺗﻴﻨﺎ ﺑﺎﻟﺰﻳﲏ ﻣﻦ ﻏﺰﺓ ‪ .‬ﻭﻗﺪ ﺗﻌﺮﻑ ﻋﻠﻴﻪ ﺍﳌﺮﺷﺪ ﻭﻣﺄﻣﻮﻥ ﺍﳍﻀﻴﱯ ‪ .‬ﻭﻫﻮ‬
‫ﺍﻟﺬﻱ ﺃﺗﺎﻙ ﺑﺎﳌﺎﻝ ﻭﺇﺫﺍ ﱂ ﺗﺘﻌﺮﰲ ﻋﻠﻴﻪ ﺳﻴﺘﻢ ﺇﻋﺎﺩﺗﻚ ﻟﻠﺘﺤﻘﻴﻖ ﻣﻦ ﺍﻷﻟﻒ ﻟﻠﻴﺎﺀ! ﺇﻧﺖ ﻓﺎﳘﺔ؟ ﻭﺍﳌﻬﻢ ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ﺃﻥ ﺍﻟـﺰﻳﲏ ﻗـﺪ‬
‫ﺍﻋﺘﺮﻑ ‪ .‬ﻭﺃﺧﺬﻭﱐ ﺇﱃ ﺣﺠﺮﺓ ﻭﺟﺪﺕ ﻓﻴﻬﺎ ﺭﺟﻼ ﰲ ﺻﻮﺭﺓ ﻻ ﳝﻜﻦ ﻣﻌﻬﺎ ﺃﻥ ﻳﺘﻌﺮﻑ ﻋﻠﻴﻪ ﺃﺣﺪ ‪ ،‬ﻭﺃﺧﺮﺟﻮﱐ ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ ﴰﺲ ‪.‬‬
‫ﻭﻗﺎﻝ ﴰﺲ ‪ :‬ﻣﻦ ﻫﺬﺍ؟ ﻗﻠﺖ ‪ :‬ﻻ ﺃﻋﺮﻓﻪ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻟﻘﺪ ﺗﻌﺮﻑ ﺍﻟﻜﻞ ﻋﻠﻴﻪ ‪ . .‬ﺇﻧﻪ ﺻﺎﺩﻕ ﺍﻟﺰﻳﲏ‪ ،‬ﻳﺎ ﺑﻨﺖ ﺍﻟـــ ‪ . .‬ﻭﺗﺪﺧﻞ ﺟﻼﻝ ﺍﻟﺪﻳﺐ ﻟﻴﻄﻠﺐ ﻣﻦ ﴰﺲ ﺃﻥ ﻳﺴﺄﻟﲏ ﻋـﻦ‬
‫ﺍﳌﺎﻝ ﻷﻱ ﻏﺮﺽ ﻫﻮ؟ ﻭﺳﺄﻟﲏ ﴰﺲ ﻭﺃﺟﺒﺘﻪ ﺑﺄﻧﻪ ﻟﻸﺳﺮ‪ :‬ﻟﻸﻛﻞ ‪ ،‬ﻟﻠﺘﻌﻠﻴﻢ ‪ ،‬ﻟﻠﻌﻼﺝ ‪ .‬ﻷﺳﺮ ﺍﻷﺳﻮﺩ ﺧﻠﻒ ﻗﻀﺒﺎﻥ ﺳﺠﻮﻧﻜﻢ ‪.‬‬
‫ﻭﺟﻦ ﺟﻨﻮﻥ ﴰﺲ ﻓﺼﺎﺡ ﲝﻤﺰﺓ ‪ :‬ﺧﺬﻫﺎ ﻭﺃﻟﻘﻬﺎ ﻟﻠﺜﻌﺎﺑﲔ ﻻ ﻟﻠﻜﻼﺏ ‪.‬‬
‫ﻭﺧﺮﺟﺖ ﻣﻊ ﲪﺰﺓ ﻭﺻﻔﻮﺕ ‪ ،‬ﻭﺃﺧﺬﻭﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻭﻃﻠﺐ ﲪﺰﺓ ﻛﺮﺳﻴﺎ ﻓﺠﻠﺲ ﻋﻠﻴﻪ ﰒ ﻗﺎﻝ ‪:‬‬
‫ﺇﻧﺖ ﺻﻌﺒﺎﻧﺔ ﻋﻠﻰ ﻳﺎ ﺯﻳﻨﺐ ‪ ،‬ﻟﻦ ﺁﺧﺬﻙ ﺇﱃ ﺍﻟﺜﻌﺎﺑﲔ ‪ ،‬ﻗﻮﱄ ﱄ ﻷﻱ ﻏﺮﺽ ﻛﺎﻥ ﺍﳌﺎﻝ ؟‬
‫ﻗﻠﺖ ‪ :‬ﻟﻘﺪ ﺣﻘﻘﺘﻢ ﻣﻌﻲ ﲞﺼﻮﺹ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ‪.‬‬
‫ﻭﻛﺎﻥ ﺟﻼﻝ ﺍﻟﺪﻳﺐ ﻗﺪ ﻭﺻﻞ ﻟﻴﺴﺄﻝ ‪ :‬ﻫﻞ ﺍﻋﺘﺪﻟﺖ ﺃﻡ ﻻ؟ ﻭﻛﺎﻥ ﺟﻮﺍﺏ ﲪﺰﺓ ‪ :‬ﺍﺗﺮﻛﻬﺎ ﱄ ﻳﺎ ﺟﻼﻝ ﻳﺒﺪﻭ ﺃ‪‬ﺎ ﺍﺷﺘﺎﻗﺖ ﻟﻠﻜﻼﺏ ‪.‬‬
‫ﺍﻟﻜﻼﺏ ‪ ،‬ﻟﻘﺪ ﻛﺎﻧﺖ ﰲ ﻧﻈﺮﻱ ﺃﺭﻕ ﻣﻨﻬﻢ ﺷﻌﻮﺭﺍ ﻭﺃﲰﻰ ﻭﺍﻛﺜﺮ ﺇﺩﺭﺍﻛﺎ‪ .‬ﻛﻨﺖ ﻛﻠﻤﺎ ﺣﺒﺴﻮﱐ ﻣﻊ ﺍﻟﻜـﻼﺏ ﺃﺣﺴـﺴﺖ ﻋﻤـﻖ‬
‫ﺑﺸﺎﻋﺘﻬﻢ ﻭﺍﺯﺩﺍﺩ ﺍﺣﺘﻘﺎﺭﻱ ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﻷﻣﺮ ﻻ ﻳﺸﻐﻠﲏ ﻛﺜﲑﺍ ‪ .‬ﺑﻞ ﺃﺻﺒﺤﺖ ﺃﻓﻀﻞ ﺃﻥ ﺃﻇﻞ ﻣﻊ ﺍﻟﻜﻼﺏ ﻋﻠﻰ ﺃﻥ ﺃﺑﻘﻰ ﺛﻮﺍﱐ ﻣﻊ ﴰﺲ‬
‫ﺃﻭ ﲪﺰﺓ ﺃﻭ ﺟﻼﻝ ‪. .‬‬
‫ﻭﺫﺍﺕ ﻟﻴﻠﺔ ﺃﺧﺬﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺑﻌﺪ ﺍﻟﻌﺸﺎﺀ ﺟﻠﺴﺖ ﻻ ﺃﺩﺭﻯ ﻛﻢ ‪ ،‬ﻭﻟﻜﲎ ﺃﻏﻤﻰ ﻋﻠﻰ‪ ،‬ﻓﺄﺳﻌﻔﻮﱐ ﺑﺎﳊﻘﻦ ﻭﺃﻋﺎﺩﻭﱐ ﺇﱃ‬
‫ﺍﳌﺴﺘﺸﻔﻰ ﻭﺑﻌﺪ ﺛﻼﺛﺔ ﺃﻳﺎﻡ ﺃﺧﺬﻭﱐ ﺛﺎﻧﻴﺔ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻟﺬﻱ ﺃﻗﺴﻢ ﺑﺮﺃﺱ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺇﻧﻪ ﺳﻴﻌﻴﺪ ﺗﻌﺬﻳﱯ ﻣﻦ ﺭﻗﻢ ‪1‬ﺇﱃ ﺭﻗﻢ‬
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‫ﺇﻥ ﱂ ﺃﺟﺐ ﺑﺼﺮﺍﺣﺔ ﻋﻠﻰ ﻣﺎ ﻳﻮﺟﻪ ﺇﱃ ﻣﻦ ﺃﺳﺌﻠﺔ ‪.‬‬

‫‪83‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﺭﻗﺎﻡ ﻗﺪ ﻣﺮﺕ ﻋﻠﻰ ﺑﺼﻨﻮﻑ ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ﳐﺘﻠﻔﺔ ﺍﻟﺼﻮﺭ‪ ،‬ﻣﺘﻌﺪﺩﺓ ﺍﻷﻟﻮﺍﻥ ‪ .‬ﻭﺍﺑﺘﺪﺃ ﺣﺪﻳﺜﻪ ﺑﻘﻮﻟﻪ ‪ :‬ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ‪،‬‬
‫ﺃﻧﺎ ﺳﺄﺫﻛﺮ ﻟﻚ ﺣﺎﺩﺛﺘﲔ ﺣﺼﻠﻮﺍ ﻣﻌﻚ ‪ :‬ﺣﺎﺩﺛﺔ ﻓﻴﻬﺎ ﳏﻤﺪ ﻗﻄﺐ ﻭ ﺍﳍﻀﻴﱯ ﻭﺃﺧﻮﺍﺕ ﳏﻤﺪ ﻗﻄﺐ ﻭﻛﺎﻥ ﻓﻴﻬـﺎ ﻋﻠـﻰ ﻋـﺸﻤﺎﻭﻱ‬
‫ﻭﻣﺄﻣﻮﻥ ﺍﳍﻀﻴﱯ‪.‬‬
‫ﻭﺑﻨﻘﻮﻝ ﻟﻚ ﺇﻥ ﻫﺬﻩ ﺍﳊﺎﺟﺎﺕ ﺍﻋﺘﺮﻑ ‪‬ﺎ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﻭﳏﻤﺪ ﻗﻄﺐ ‪ . .‬ﺭﺍﺡ ﺗﻜﺬﺑﻴﻨﺎ ﻟﻜﻦ ﻣﻦ ﺃﻳﻦ ﻛﻨﺎ ﺳﻨﻌﺮﻓﻬﺎ؟‪ . .‬ﺍﳊﺎﺩﺛﺔ ﺍﻟﱵ‬
‫ﻓﻴﻬﺎ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﺳﺘﻘﻮﻟﲔ ‪ :‬ﺇﻥ ﻋﻠﻰ ﻛﺬﺍﺏ ‪ . .‬ﻟﻜﻦ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻴﺲ ﻓﻴﻬﺎ ﻋﻠﻰ ‪ . .‬ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﰲ ﻳﻮﻡ ﻛﻠﻤﺖ ﳏﻤﺪ ﻗﻄﺐ‬
‫ﻭﻧﺰﻝ ﻟﻚ ﻣﻦ ﺣﻠﻮﺍﻥ ﺑﺎﻟﻠﻴﻞ ‪ ،‬ﻓﺄﻋﻄﻴﺘﻪ ﻣﺼﺎﻏﻚ ﻭﲬﺴﻤﺎﺋﺔ ﺟﻨﻴﻪ ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﺍﳋﻤﺴﻤﺎﺋﺔ ﺟﻨﻴﻪ ﺳﻠﻤﻬﻢ ﻟﻠﻮﺍﻟـﺪﺓ "ﺗﻘـﺼﺪ ﺣـﺮﻡ‬
‫ﺍﳍﻀﻴﱯ" ﻭﻣﺼﺎﻏﻲ ﻫﺬﺍ ﺃﻧﺎ ﻣﺘﱪﻋﺔ ﻷﺳﺮ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﺧﺬﻫﻢ ﻳﺎ ﳏﻤﺪ ‪ . .‬ﺃﻋﻄﻬﻢ ﻟﻠﺴﺖ ﺍﻟﻮﺍﻟﺪﺓ ﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻨﺎﺳﺐ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﺣﺼﻠﺖ ﻭﻣﺎ ﺍﻟﺬﻱ ﻳﺼﻴﺒﲏ ﻓﻴﻬﺎ؟ ﻣﺼﺎﻏﻲ ﺃﺗﱪﻉ ﺑﻪ ﻛﻤﺎ ﺃﺷﺎﺀ‪ ،‬ﻭﻗﺪ ﺗﱪﻋﺖ ﺇﱃ ﺍﻛﺮﻡ ﻭﺟﻪ ﻟﻠﺨﲑ‪ ،‬ﳉﻤﺎﻋﺔ‬
‫ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﺇﻋﺎﻧﺔ ﻟﻸﺳﺮ‪ .‬ﺃﻣﺎ ﺍﳌﺎﻝ ﻓﻘﺪ ﻛﺎﻥ ﻟﻺﺧﻮﺍﻥ ﻭﻛﺎﻥ ﻋﻠﻰ ﺃﻥ ﺃﺭﺩﻩ ﻷﺻﻠﻪ ﻋﻨﺪﻣﺎ ﺃﺧﺸﻰ ﻋﻠﻴﻪ ‪ .‬ﻗﺎﻝ ﴰﺲ ‪ :‬ﺍﳋﻤﺴﻤﺎﺋﺔ‬
‫ﺟﻨﻴﻪ ﻛﺎﻧﻮﺍ ﻟﻠﺘﻨﻈﻴﻢ ﻻ ﻟﻸﺳﺮ‪ .‬ﻗﻠﺖ ‪ :‬ﻻ‪ ،‬ﻟﻸﺳﺮ‪ .‬ﻗﺎﻝ ‪ :‬ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻗﺎﱄ ‪ :‬ﺇ‪‬ﺎ ﻟﻠﺘﻨﻈﻴﻢ ‪ .‬ﻗﻠﺖ ‪ :‬ﻋﻠﻰ ﻋـﺸﻤﺎﻭﻱ ﻛـﺬﺍﺏ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﳏﻤﺪ ﻗﻄﺐ ﻗﺎﻝ ﺇﻧﻪ ﻻ ﻳﻌﺮﻑ ﺍﻟﻐﺮﺽ ﻣﻦ ﺍﳋﻤﺴﻤﺎﺋﺔ ﺟﻨﻴﻪ ‪ .‬ﻟﻜﻦ ﺃﻧﺖ ﺑﻌﺜﺖ ‪‬ﺎ ﻣﻊ ﺍﳌﺼﺎﻍ ‪.‬‬
‫ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﺃﻋﻄﻬﺎ ﳊﺮﻡ ﺍﳍﻀﻴﱯ ‪ .‬ﻗﻠﺖ ‪ :‬ﻭﺍﺟﻬﻮﱐ ﲟﺤﻤﺪ ﻗﻄﺐ ‪ .‬ﻟﻘﺪ ﻗﻠﺖ ﻟﻪ ‪ :‬ﺇﻥ ﺍﳋﻤﺴﻤﺎﺋﺔ ﺟﻨﻴﻪ ﻣﺴﺎﻋﺪﺓ ﻟﻸﺳـﺮ ‪ .‬ﻗـﺎﻝ ‪:‬‬
‫ﻃﻴﺐ ‪ ،‬ﻭﻛﻴﻒ ﺟﺎﺀﺕ ﻫﺬﻩ ﺍﳋﻤﺴﻤﺎﺋﺔ ﺟﻨﻴﻪ ؟‬
‫ﻗﻠﺖ ‪ :‬ﰲ ﻳﻮﻡ ﺟﺎﺀﱐ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﻳﻄﻠﺐ ﻣﲎ ﻭﺭﻗﺔ ﻷﺥ ﻣﻦ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻟﻴﺘﻤﻜﻦ ﻣﻦ ﻣﻘﺎﺑﻠﺔ ﺍﳌﺮﺷﺪ ﺃﻭ ﻣﺄﻣﻮﻥ ‪ ،‬ﻭﺃﻓﻬﻤﺘـﻪ ﺃﻥ ﺍﻷﺥ‬
‫ﻣﺄﻣﻮﻥ ﻻ ﳛﺘﺎﺝ ﺇﱃ ﻭﺍﺳﻄﺔ ﻭﺍﻥ ﺍﳌﺮﺷﺪ ﰲ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪ ،‬ﺇﻻ ﺃﻥ ﻣﺄﻣﻮﻥ ﻣﻮﺟﻮﺩ ﻭﺑﺈﻣﻜﺎﻧﻪ ﺃﻥ ﻳﻘﺎﺑﻠﻪ ‪ .‬ﻭﻋﺎﺩ ﺇﱃ ﻋﺸﻤﺎﻭﻱ ﺑﻌﺪ ﺫﻟﻚ‬
‫ﻭﻗﺎﻝ ﱄ ‪ :‬ﺇﻥ ﻫﺬﺍ ﺍﻷﺥ ﻗﺎﺑﻞ ﻣﺄﻣﻮﻥ ﻭﺗﱪﻉ ‪‬ﺬﺍ ﺍﳌﺒﻠﻎ ﻭﺇﻥ ﻣﺄﻣﻮﻥ ﻃﻠﺐ ﻣﻨﻪ ﺇﻋﻄﺎﺀ ﺍﳌﺒﻠﻎ ﻟﻠﺤﺎﺟﺔ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ‪ ،‬ﻓﻜﻠﻒ ﺍﻷﺥ ﺍﻟﺬﻱ‬
‫ﻣﻦ‬
‫ﺍﻟﺴﻌﻮﺩﻳﺔ ‪ -‬ﺣﺴﺐ ﺭﻭﺍﻳﺔ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ‪ -‬ﺃﻥ ﻳﻮﺻﻞ ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ ﺍﳌﺒﻠﻎ ﺇﻟﻴﻚ ﻭﺃﻥ ﺍﳌﺒﻠﻎ ﻣﺴﺎﻋﺪﺓ ﻟﻸﺳﺮ ‪.‬‬
‫ﻗﺎﻝ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ :‬ﺍﳌﺒﻠﻎ ﱂ ﻳﻜﻦ ﻟﻸﺳﺮ‪ ،‬ﻷﻥ ﳏﻤﺪ ﻗﻄﺐ ﻗﺎﻝ ﺫﻟﻚ ‪ .‬ﻓﻘﻠﺖ ﻣﺆﻛﺪﺓ ‪ :‬ﺇﻧﲏ ﻭﺣﺪﻱ ﺍﻟﻘﺎﺩﺭﺓ ﻋﻠﻰ ﺗﻘﺮﻳﺮ ﺍﳊﻘﻴﻘﺔ‪ ،‬ﻭﺇﻧﻪ‬
‫ﻻﺑﺪ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﺍﻷﻣﺮ ﻗﺪ ﺍﻟﺘﺒﺲ ﻋﻠﻰ ﺍﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗﻄﺐ ﺇﻥ ﻛﺎﻥ ﻗﺪ ﻗﺎﻝ ﺫﻟﻚ ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﺳﻨﻌﻴﺪﻙ ﻟﻠﺘﻌﺬﻳﺐ ‪ . .‬ﻫﺘﺘﻜﻠﻤﻲ ﻭﻻ ﻳﺄﺧﺬﻙ ﺻﻔﻮﺕ‬
‫؟!‬
‫ﻗﻠﺖ ‪ :‬ﻭﺍﺟﻬﻮﱐ ﲟﺤﻤﺪ ﻗﻄﺐ ‪ .‬ﻭﳌﺎ ﻭﺍﺟﻬﻮﱐ ﺑﺎﻷﺳﺘﺎﺫ ﳏﻤﺪ ﻗﻄﺐ ‪ ،‬ﻗﺎﻝ ‪ :‬ﺇﻧﲏ ﺳﻠﻤﺘﻪ ﺍﳌﺎﻝ ﻭﺍﳌﺼﺎﻍ ﻟﻴﻮﺻﻠﻪ ﺇﱃ ﺍﻟﻮﺍﻟﺪﺓ ﻭﺣﺎﻭﻟﺖ‬
‫ﺃﻥ ﺃﺫﻛﺮ ﺣﻀﺮﺗﻪ ﲟﺎ ﻗﻠﺘﻪ ﻟﻪ ﻣﻦ ﺃﻥ ﺍﳌﺒﻠﻎ ﻛﺎﻥ ﻟﻸﺳﺮ ﻭﻛﺎﻥ ﻋﻨﺪﻱ ﺃﻣﺎﻧﺔ ‪ ،‬ﱂ ﻳﺴﺘﻄﻊ ﺃﻥ ﻳﺘﺬﻛﺮ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻗﺎﻝ ‪ :‬ﻣﺎ ﺩﺍﻣـﺖ ﺍﳊﺎﺟـﺔ‬
‫ﻣﺘﺄﻛﺪﺓ ﺃ‪‬ﺎ ﻗﺎﻟﺖ ﱄ ﻫﺬﺍ ﻓﺈﻥ ﻗﻮﳍﺎ ﺻﺤﻴﺢ ‪.‬‬
‫ﻭﺃﻭﻗﻔﻮﱐ ﺇﱃ ﺍﻟﺼﺒﺎﺡ ﻭﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ﰒ ﺃﻋﺎﺩﻭﱐ ﻟﻠﻤﺴﺘﺸﻔﻰ ‪ .‬ﻭﺑﻌﺪ ﻳﻮﻣﲔ ﺃﺧﺬﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻟﺬﻱ ﺑﺎﺩﺭﱐ ﺑﻘﻮﻟﻪ ‪:‬‬
‫ﳓﻦ ﻧﺮﻳﺪﻙ ﻳﺎ ﺯﻳﻨﺐ ﺃﻥ ﺗﻌﺘﺮﰲ ﺑﺎﻟﺘﻨﻈﻴﻢ ﺍﻟﺬﻱ ﻛﺎﻥ ﳏﻤﺪ ﻗﻄﺐ ﻗﺪ ﺃﺳﺴﻪ ‪.‬‬
‫ﻭﺃﺟﺒﺖ ‪ :‬ﻟﻘﺪ ﺳﺌﻠﺖ ﻣﻦ ﻗﺒﻞ ﰲ ﻫﺬﺍ ﻭﺃﺟﺒﺖ ﺑﺎﻥ ﳏﻤﺪ ﻗﻄﺐ ﱂ ﻳﺆﺳﺲ ﺗﻨﻈﻴﻤﺎ‪.‬‬
‫ﻓﻘﺎﻝ ﻟﺼﻔﻮﺕ ‪ :‬ﻋﻠﻘﻬﺎ ﻳﺎ ﺻﻔﻮﺕ ! ﻭﻋﻠﻘﲏ ﺻﻔﻮﺕ ﻭﺟﻠﺪﻭﱐ ﻋﻠﻰ ﻗﺪﻣﻲ! ‪ . .‬ﰒ ﺃﺧﺬﺕ ﳌﻜﺘﺐ ﳎﺎﻭﺭ ﳌﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ ،‬ﻭﻗﺎﻝ‬
‫ﱄ ﺭﺟﻞ ﻣﻦ ﺭﺟﺎﻟﻪ ‪ -‬ﻻ ﺃﻋﺮﻑ ﺍﲰﻪ ‪ -‬ﻛﺎﻥ ﳚﻠﺲ ﲜﺎﻧﺐ ﺣﺴﻦ ﺧﻠﻴﻞ ﺩﺍﺋﻤﺎ‪ :‬ﻭﻭﺟﻬﻲ ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ‪ :‬ﺇﻧﺖ ﻋﺒﻴﻄﺔ ! ﺃﻧـﺖ ﻻ‬
‫‪84‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﺗﻌﺮﰲ ﲣﻠﺼﻲ ﻧﻔﺴﻚ ؟! ﺍﻹﺧﻮﺍﻥ ﻛﺬﺑﻮﺍ ﻋﻠﻴﻚ ﻛﺜﲑﺍ‪ ،‬ﻓﻠﻤﺎﺫﺍ ﻻ ﺗﺘﻔﺎﳘﻲ ﻣﻌﻨﺎ ﻭﺗﻌﻄﻴﻨﺎ ﺑﻌﺾ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻋﻦ ﳏﻤﺪ ﻗﻄـﺐ ؟ ﻭﳓـﻦ‬
‫ﺳﻨﺤﻔﻆ ﻟﻚ ﻫﺬﺍ ﺍﳉﻤﻴﻞ ﻭﻧﺒﺪﺃ ﻧﺘﻔﺎﻫﻢ ﻣﻌﺎﻙ ! ﻗﻠﺖ ‪ :‬ﻛﻴﻒ ﺃﺗﻔﺎﻫﻢ ﻣﻌﻜﻢ ؟ ﺃﻧﺎ ﺃﺣﺘﻘﺮ ﻃﺮﻗﻜﻢ ﻭﺑﺎﻃﻠﻜﻢ ! ﺃﻧﺘﻢ ﻋﻤﻼﺀ ﻟﻠﺸﻴﻄﺎﻥ ‪،‬‬
‫ﻟﻦ ﺗﺴﺘﻄﻴﻌﻮﺍ ﺃﻥ ﺗﻮﻗﻌﻮﺍ ﺑﻴﻨﻨﺎ ﳓﻦ ﻋﺒﺎﺩ ﺍﻟﺮﲪﻦ ! ﳓﻦ ﻻ ﻳﺼﺪﻕ ﺍﻷﺥ ﻣﻨﺎ ﰲ ﺃﺧﻴﻪ ﺷﻴﺌﺎ ﻣﻬﻤﺎ ﺣﺎﻭﻟﺘﻢ ﺍﻟﻮﻗﻴﻌﺔ ﻭﺍﻟﺪﺳﻴﺴﺔ ‪ . .‬ﺃﺭﳛﻮﺍ‬
‫ﺃﻧﻔﺴﻜﻢ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺳﻨﻌﻴﺪ ﺍﻟﺘﻌﺬﻳﺐ ﻣﻦ ﺟﺪﻳﺪ ‪ .‬ﻭﺳﺘﺤﻘﻖ ﺍﻟﻨﻴﺎﺑﺔ ﻣﻌﻚ ﻣﺮﺓ ﺃﺧﺮﻯ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺍﻟﻨﻴﺎﺑﺔ ﻣﻨﻜﻢ ﻭﺃﻧﺘﻢ ﻣﻨﻬﺎ‪ ..‬ﺃﻧﺘﻢ ﲨﻴﻌﺎ ﻻ ﺗﻌﺮﻓﻮﻥ ﻃﺮﻳﻖ ﺍﷲ ‪ .‬ﺃﻧﺘﻢ ﻣﻦ ﺍﻟﻀﺎﻟﲔ ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ‪. .‬‬
‫ﻭﺩﺧﻞ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻭﰱ ﻳﺪﻩ ﻭﺭﻗﺔ ﻭﺿﻌﻬﺎ ﺃﻣﺎﻣﻪ ﻭﺳﺄﻟﻪ ‪ :‬ﻫﻲ ﻟﺴﻪ ﻣﻐﻠﺒﺎﻙ ﻳﺎ ﺑﺎﺷﺎ؟ ﻭﺧﺮﺝ ﲪﺰﺓ ﻭﺍﺑﺘﺪﺃ ﻫﻮ ﻳﺘﻜﻠﻢ ﰲ ﻣﻮﺿـﻮﻉ‬
‫ﳏﻤﺪ ﻗﻄﺐ ﺛﺎﻧﻴﺔ‪ .‬ﻭﺧﺮﺝ ﻭﺟﺎﺀ ﺻﻔﻮﺕ ﻭﺿﺮﺑﲏ ﺑﺎﻟﺴﻮﻁ ﺣﻴﺜﻤﺎ ﺍﺗﻔﻖ ﰒ ﺧﺮﺝ ﻭﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ‪ . .‬ﺑﻌﺪ ﺳﺎﻋﺔ ﺗﻘﺮﻳﺒﺎ ﺩﺧﻞ ﺷﻴﻄﺎﻥ‬
‫ﺁﺧﺮ ﺃﺧﺬ ﻳﺸﺮﺡ ﱄ ﻣﺎ ﺳﻴﺘﺮﺗﺐ ﻋﻠﻰ ﺗﻌﺎﻭﱐ ﻣﻌﻬﻢ ﺑﺈﻋﻄﺎﺋﻬﻢ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ ﺍﻟﺘﻨﻈﻴﻢ ﺍﳋﺎﺹ ﲟﺤﻤﺪ ﻗﻄﺐ ﻣﻦ ﻧﺘﺎﺋﺞ ﰲ ﺻﺎﱀ ﺯﻭﺟﻲ‬
‫ﻭﺃﺷﻘﺎﺋﻲ ﻭﺻﺎﳊﻲ ﺷﺨﺼﻴﺎ‪.‬‬
‫ﻭﳌﺎ ﱂ ﻳﺘﻐﲑ ﻣﻌﻲ ﺃﺧﺬﻭﱐ ﺇﱃ ﺣﺠﺮﺓ ﺍﻟﻜﻼﺏ ‪ .‬ﻭﰱ ﻫﺬﻩ ﺍﳌﺮﺓ ﻛﺎﻥ ﻣﻊ ﺍﻟﻜﻠﺐ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺭﺟﻞ ﻗﺎﻝ ﻟﻪ ﲪـﺰﺓ ﺍﻟﺒـﺴﻴﻮﱐ ‪ :‬ﺇﻥ ﱂ‬
‫ﻳﺄﻛﻠﻬﺎ ﺍﻟﻜﻠﺐ ﻓﻜﻠﻬﺎ ﺃﻧﺖ ﻳﺎ ﻭﻟﺪ! ﻭﺃﻏﻠﻘﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻟﺴﺎﻋﺘﲔ ﱂ ﺍﻛﻒ ﻓﻴﻬﻤﺎ ﻋﻦ ﻗﻮﻝ "ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﻭﺍﻟﻮﻛﻴﻞ " ﺃﻣـﺎ ﺍﻟﺮﺟـﻞ‬
‫ﻭﺍﻟﻜﻠﺐ ﻓﻜﺄﻥ ﺧﺮﺳﺎ ﳊﻖ ‪‬ﻤﺎ ﺣﱴ ﻓﺘﺢ ﺍﻟﺒﺎﺏ ﻭﺃﺧﺬﺕ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪.‬‬
‫ﻭﰱ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﺃﺧﺬﺕ ﺇﱃ ﻣﻜﺘﺐ ﺭﻳﺎﺽ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺬﻱ ﺳﺄﻟﲏ ﻋﻤﻦ ﻗﺎﺑﻠﺖ ﻣﻦ ﻛﺮﺩﺍﺳﺔ ‪.‬‬
‫ﺃﺟﺒﺖ ‪ :‬ﺃﻧﺎ ﻻ ﺃﻋﺮﻑ ﺷﻴﺌﺎ ﻋﻦ ﻛﺮﺩﺍﺳﺔ ﻫﺬﻩ ‪ .‬ﻗﺎﻝ ‪ :‬ﺃﱂ ﻳﻘﺎﺑﻠﻚ ﺃﺣﺪ ﻣﻨﻬﺎ ﺃﺑﺪﺍ؟ ﺃﺟﺒﺖ ‪ :‬ﻻ‪ . .‬ﻓﺬﻛﺮ ﺃﻥ ﺃﲪﺪ ﻋﺒﺪ ﺍ‪‬ﻴـﺪ ﻣـﻦ‬
‫ﻛﺮﺩﺍﺳﺔ‪ .‬ﰒ ﻗﺎﻝ ﻣﻬﺪﺩﺍ ﺑﺄﻧﻪ ﺫﺍﻫﺐ ﺇﱃ ﺍﻟﺒﺎﺷﺎ ﻟﲑﺳﻞ ﱄ ﻣﻦ ﻳﺘﻔﺎﻫﻢ ﻣﻌﻲ ﻭﺧﺮﺝ ‪ .‬ﻭﺩﺧﻞ ﻋﺴﻜﺮﻱ ﺃﻣﺮﱐ ﺑﺎﻟﻮﻗﻮﻑ ﻭﺃﻥ ﺃﺩﻳﺮ ﻭﺟﻬﻲ‬
‫ﺇﱃ ﺍﳊﺎﺋﻂ ﻭﺿﺮﺑﲏ ﻋﻠﻰ ﻇﻬﺮﻱ ﺑﺎﻟﺴﻮﻁ ! ﻭﺑﻌﺪ ﻣﺮﻭﺭ ﻭﻗﺖ ﻃﻮﻳﻞ ﺃﺧﺬﻭﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪.‬‬
‫ﻛﻞ ﻫﺬﺍ ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ﺍﻟﻌﺰﻳﺰ ﺑﻌﺪ ﲢﻘﻴﻖ ﺍﻟﻨﻴﺎﺑﺔ ‪.‬‬
‫ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﻃﻠﺒﻮﱐ ﳌﻜﺘﺐ ﺭﻳﺎﺽ ‪ -‬ﺛﺎﻧﻴﺔ ‪ -‬ﻭﻭﺍﺟﻬﲏ ﺑﺴﻴﺪﺍﺕ ﱂ ﺃﺭﻫﻦ ﻣﻦ ﻗﺒﻞ ‪ ،‬ﻭﺳﺄﻟﲏ ﻋﻤﻦ ﺗﻜﻮﻥ ﺯﻭﺟﺔ ﺍﻟﺴﻴﺴﻲ ﻣﻦ ﺑﻴﻨـﻬﻦ‬
‫ﻗﻠﺖ ﻻ ﺃﻋﺮﻓﻬﺎ‪ ،‬ﻭﺇﺫﺍ ‪‬ﻢ ﻳﺪﺧﻠﻮﻥ ﺷﺎﺑﺎ ﺻﻐﲑ ﺍﻟﺴﻦ ﻭﺍﻟﻌﺴﻜﺮﻱ ﺧﻠﻔﻪ ﺑﺎﻟﺴﻮﻁ ﻭﻳﺴﺄﻟﻮﻥ ‪ :‬ﺃﻳﻦ ﻫﻲ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ؟ ﻓﻨﻈﺮ ﺍﻟـﺸﺎﺏ‬
‫ﻭﻗﺎﻝ ‪ :‬ﻻ ﺃﻋﺮﻑ‬
‫‪ .‬ﻭﳌﺎ ﺳﺄﻟﻮﻩ ﺛﺎﻧﻴﺔ ﻋﻦ ﺯﻭﺟﺔ ﻋﺒﺎﺱ ﺍﻟﺴﻴﺴﻲ ﺃﺟﺎﺏ ﺛﺎﻧﻴﺔ ‪ :‬ﻻ ﺃﻋﺮﻑ ‪ .‬ﻓﺴﺄﻟﻮﻩ ﻋﻤﻦ ﻗﺎﺑﻠﺘﻪ ﻣﻦ ﺍﻟﺴﻴﺪﺍﺕ ﺍﳌﻮﺟﻮﺩﺍﺕ ﻓﺄﺟـﺎﺏ ‪ :‬ﱂ‬
‫ﻳﻘﺎﺑﻠﲏ ﺃﺣﺪﻫﺎ ﻓﺄﺧﺮﺟﻮﻩ ﻛﻤﺎ ﺃﺩﺧﻠﻮﻩ ﺑﺎﻟﺴﻮﻁ ﻳﻠﺴﻊ ﻇﻬﺮﻩ ‪.‬‬
‫ﰒ ﻓﻮﺟﺌﺖ ﲝﻤﻴﺪﺓ ﻗﻄﺐ ﺗﺪﺧﻞ ﻭﺧﻠﻔﻬﺎ ﺻﻔﻮﺕ ‪ .‬ﻭﺳﺄﻟﻮﻫﺎ ﻋﻦ ﺯﻭﺟﺔ ﺍﻟﺴﻴﺴﻲ ﻗﺎﻟﺖ ‪" :‬ﻻ ﺃﻋﺮﻓﻬﺎ" ‪.‬‬
‫ﰒ ﺃﺧﺮﺟﻮﺍ ﺍﻟﺴﻴﺪﺍﺕ ﺍﻷﺭﺑﻊ ﻭﺃﺧﺮﺟﻮﺍ ﲪﻴﺪﺓ ﻭﺑﻘﻴﺖ ﻣﻊ ﺭﻳﺎﺽ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﲰﻌﻲ ﻳﺎ ﺑﻨﺖ ﻳﺎ ﺯﻳﻨﺐ ‪ . .‬ﺃﻻ ﺗﻌﺮﻓﲔ ﻭﺍﺣﺪﺍ ﻣﻦ ﺍﻹﺧﻮﺍﻥ‬
‫ﻣﺘﺰﻭﺟﺎ ﻣﻦ ﺃﺭﺑﻌﺔ ؟ ﻗﻠﺖ ‪ :‬ﻻ‪ . .‬ﻗﺎﻝ ‪ :‬ﻫﻞ ﺗﻌﺘﻘﺪﻳﻦ ﺃﱏ ﺃﻗﻮﻝ ﻟﻚ ﻓﺰﻭﺭﺓ ؟ ! ﻫﻨﺎﻙ ﻭﺍﺣﺪ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﻣﺘﺰﻭﺝ ﺃﺭﺑﻌﺔ ‪ .‬ﺇﻥ ﱂ ﺗﻘﻮﱄ‬
‫ﻣﻦ ﻫﻮ ﺳﺘﻀﺮﺑﲔ ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﻓﻌﻞ ﻣﺎ ﺗﺸﺎﺀ‪.‬‬
‫ﺃﻣﺮﻭﺍ ﺃﻥ ﺃﺿﻊ ﻭﺟﻬﻲ ﰲ ﺍﳊﺎﺋﻂ ﻭﻗﺎﻡ ﻭﺿﺮﺑﲏ ﻋﺪﺓ ﻛﺮﺍﺑﻴﺞ ﻭﺗﺮﻛﲏ ﰲ ﺍﳊﺠﺮﺓ ﻭﺧﺮﺝ ‪ . .‬ﻭﺑﻌﺪ ﺳﺎﻋﺘﲔ ﻋﺎﺩ ﻭﻣﻌﻪ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ‬
‫ﺍﻟﺬﻱ ﺃﺧﺬﱐ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪.‬‬

‫‪85‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻋﻠﺒﺔ ﺍﻟﻠﺤﻡ ﺍﻟﻤﻔﺭﻭﻡ !‬

‫ﻗﺮﺭ ﺍﻷﻃﺒﺎﺀ ﺃﻥ ﺣﺎﻟﱵ ﺍﻟﺼﺤﻴﺔ ﻣﺘﺪﻫﻮﺭﺓ‪ ،‬ﻭﺍﻥ ﱂ ﻳﺴﻤﺤﻮﺍ ﱄ ﺑﺄﻛﻞ ﻣﻦ ﺍﳌﱰﻝ ﻓﺈﻥ ﺣﻴﺎﰐ ﳜﺸﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻻ ﺃﺳـﺘﻄﻴﻊ ﺍﻟـﺬﻫﺎﺏ ﺇﱃ‬
‫ﺍﶈﻜﻤﺔ ‪ .‬ﻓﺴﻤﺤﻮﺍ ﱄ ﺑﺪﺧﻮﻝ ﺍﻷﻛﻞ ﻭﻛﺎﻥ ﻋﺒﺎﺭﺓ ﻋﻦ ﻓﺎﻛﻬﺔ ﻭﻟﱭ ﺯﺑﺎﺩﻱ ﻓﻘﻂ ‪.‬‬
‫ﻭﰱ ﻳﻮﻡ ﺍﺣﺘﺎﻟﺖ ﺃﺧﱵ ﻟﺘﺪﺧﻞ ﱄ ﳊﻤﺎ‪ ،‬ﻓﺄﻓﺮﻏﺖ ﻋﻠﺒﺔ ﻟﱭ ﺟﺎﻓﺔ ﻭﻣﻸ‪‬ﺎ ﳊﻤﺎ ﻣﻔﺮﻭﻣﺎ ﻭﺃﺩﺧﻠﺘﻬﺎ ﻋﻠﻰ ﺃ‪‬ﺎ ﻟﱭ ﺟﺎﻑ ‪ .‬ﻭﱂ ﻳﻜـﺸﻔﻬﺎ‬
‫ﺃﺣﺪ ﺣﱴ ﺃﻧﺎ ‪ .‬ﻭﻛﺎﻥ ﻣﻌﻬﺎ ﺑﻌﺾ ﺍﻟﺰﺑﺎﺩﻱ ﻭﺍﻟﱪﺗﻘﺎﻝ ‪ . .‬ﺃﺧﺬﺕ ﻧﺼﻴﱯ ﻭﺃﺧﺬ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ ﺍﻟﺘﻤﺮﺟﻲ ﻳﻮﺯﻉ ﺍﻟﺒﺎﻗﻲ ﻋﻠـﻰ ﺍﻹﺧـﻮﺍﻥ‬
‫ﺍﳌﺮﺿﻰ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ‪ .‬ﻭﻛﺎﻥ ﻣﻌﻨﺎ ﺍﻷﺳﺘﺎﺫ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ – ﻭﺯﻳﺮ ﺍﻟﺒﻠﺪﻳﺎﺕ ﺍﻟﺴﺎﺑﻖ – ﻭﻛﻨﺎ ﻧﺘﻘﺎﺳﻢ ﻛﻞ ﻭﺍﺣﺪ ﺑﺮﺗﻘﺎﻟﺔ ﻭﻛﻞ ﺍﺛﻨﲔ‬
‫ﺳﻠﻄﺎﻧﻴﺔ ﺯﺑﺎﺩﻱ ‪ .‬ﻭﺑﻌﺪ ﺍﻟﺘﻮﺯﻳﻊ ﻧﺎﺩﻳﺖ ﺍﳌﻤﺮﺽ ﻭﺭﺟﻮﺗﻪ ﺃﻥ ﻳﻮﺯﻉ ﻫﺬﻩ ﺍﻟﻌﻠﺒﺔ ﻋﻠﻰ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﻛﻞ ﻭﺍﺣﺪ ﻛﻮﺏ ﻟﱭ ﻓﺨﺮﺝ ‪‬ـﺎ ﰒ‬
‫ﻋﺎﺩ ﺇﱃ ﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﻫﺬﺍ ﻳﻨﻔﻌﻚ ﺃﻧﺖ ﻳﺎ ﺣﺎﺟﺔ‪ ،‬ﺩﻱ ﻓﻴﻬﺎ ﳊﻢ ﻣﻔﺮﻭﻡ ‪ ،‬ﻓﺮﺟﻮﺗﻪ ﺃﻥ ﻳﻮﺯﻋﻬﺎ ‪ :‬ﻛﻞ ﻭﺍﺣﺪ ﻳﺄﺧﺬ ﻣﻠﻌﻘـﺔ‪.‬‬
‫ﻓﻔﻌﻞ ﻭﻋﺎﺩ ﻭﰱ ﺍﻟﻌﻠﺒﺔ ﺍﻟﻠﺤﻢ ﺍﳌﻔﺮﻭﻡ ‪ ،‬ﻭﺭﺟﻮﺗﻪ ﺃﻥ ﻳﻮﺻﻠﻪ ﺇﱃ ﺍﻷﺳﺘﺎﺫ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻭﻣﻌﻪ ﻋﻠﺒﺔ ﺯﺑﺎﺩﻱ‪ ،‬ﻭﺳﺄﻝ ﻋﺒﺪ ﺍﳌﻌﺒﻮﺩ ﱂ ﺃﺧﺘﺺ‬
‫‪‬ﺬﺍ؟ ﻓﺄﺟﺒﺖ ﻣﻦ ﺯﻧﺰﺍﻧﱵ ‪:‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻳﺮﺯﻕ ﻋﺒﺎﺩﻩ ! ﻓﺄﺟﺎﺑﲏ ‪ :‬ﺍﳊﻤﺪ ﷲ ‪ ،‬ﺇﻧﻪ ﻫﻮ ﺍﻟﺮﺯﺍﻕ ﺫﻭ ﺍﻟﻘﻮﺓ‪.‬‬
‫ﻭﳌﺎ ﺍﻧﺼﺮﻑ ﺍﳌﻤﺮﺽ ﺳﺄﻟﲏ ‪ :‬ﻛﻴﻒ ﺻﺮﺡ ﺑﺪﺧﻮﻝ ﺍﻟﻄﻌﺎﻡ ؟ ﻭﺃﻭﺿﺤﺖ ﻟﻪ ﻣﺎ ﻓﻌﻠﻪ ﺍﻟﻄﺒﻴﺐ ﻭﻧﺼﺤﺘﻪ ﺃﻥ ﻳﻄﻠﺐ ﻣـﻦ ﺍﻟﻄﺒﻴـﺐ ﺃﻥ‬
‫ﻳﺪﺧﻞ ﻟﻪ ﻃﻌﺎﻡ ‪ .‬ﻭﻃﻠﺐ ﻓﻌﻼ ﻣﻦ ﺍﻟﻄﺒﻴﺐ ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﻹﺧﻮﺍﻥ ﻳﺪﺧﺮﻭﻥ ﻣﻦ ﺿﺮﻭﺭﻳﺎ‪‬ﻢ ﺍﻟﻘﻠﻴﻠﺔ ﻣﺎ ﻳﻌﺎﻭﻧﻮﻥ ﺑﻪ ﺇﺧﻮﺓ ﳍﻢ ﲤﺰﻗﺖ ﺃﺟﺴﺎﻣﻬﻢ ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﻓﻬﻢ ﳛﺘﺎﺟﻮﻥ ﺇﱃ ﻏـﺬﺍﺀ‬
‫ﺧﺎﺹ ﻭﻋﻨﺎﻳﺔ ﺧﺎﺻﺔ‪ ،‬ﳑﺎ ﺟﻌﻠﻨﺎ ﻧﻔﺮﺡ ﻷﻱ ﺷﻲﺀ ﻳﺼﻠﻨﺎ ﻣﻦ ﺍﳋﺎﺭﺝ ؟ ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﺷﻴﺌﺎ ﻋﺎﺩﻳﺎ ﰲ ﺣﻴﺎﺓ ﺍﻟﻨﺎﺱ ‪.‬‬

‫ﺍﻟﺘﺠﻭﻴﻊ ﺤﺘﻰ ﻓﻲ ﺍﻟﻤﺴﺘﺸﻔﻰ!‬

‫ﻣﺮ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ﻋﺎﻡ ﻋﻠﻰ ﺍﻋﺘﻘﺎﱄ ﻭﱂ ﻳﺴﻤﺢ ﱄ ﺑﺎﻷﻛﻞ ﻣﻦ ﺍﳋﺎﺭﺝ ﺇﻻ ﻗﺒﻞ ﺍﶈﺎﻛﻤﺔ ﺑﺜﻼﺛﺔ ﺃﺷﻬﺮ؟ ﺧﻮﻓﺎ ﻣﻦ ﺃﻥ ﺃﻣـﻮﺕ ﻗﺒـﻞ ﺃﻥ‬
‫ﳛﺎﻛﻤﻮﱐ ﺑﺄﺑﺎﻃﻴﻠﻬﻢ‪ .‬ﻭﺗﻠﻚ ﻛﺎﻧﺖ ﻃﺮﻳﻘﺘﻬﻢ ﰲ ﺍﳊﻴﺎﺓ ‪ :‬ﺍﳋﺪﺍﻉ ﻭﺍﻟﺒﻬﺘﺎﻥ ‪.‬‬
‫ﺃﺑﺸﻊ ﻣﻦ ﻫﺬﺍ ﻣﺎ ﻋﺮﻓﺘﻪ ﺑﻌﺪ ﺫﻟﻚ ﻋﻨﺪﻣﺎ ﺯﺍﺭﺗﲏ ﺃﺧﱵ ﻭﻭﺍﻟﺪﰐ ﻗﺒﻞ ﺍﶈﺎﻛﻤﺔ ﺑﺄﻳﺎﻡ ﻭﻗﺎﻟﺖ ﱄ ‪ :‬ﺇﻥ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻛﺎﻥ ﻳﻄﻠﺐ ﻣﻨﻬﻢ‬
‫ﰲ ﺍﻷﻳﺎﻡ ﺍﻷﻭﱃ ﻻﻋﺘﻘﺎﱄ ﺃﻛﻮﺍﻣﺎ ﻣﻦ ﺍﻟﻄﻠﺒﺎﺕ ﻣﻦ ﺍﻷﺩﻭﻳﺔ ﻭﺍﻟﻔﺎﻛﻬﺔ ﻭﺍﳌﻼﺑﺲ ‪ .‬ﻭﻛﺎﻥ ﻳﺸﺘﺮﻁ ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻼﺑﺲ ﺟﺪﻳﺪﺓ ‪.‬‬
‫ﻟﻘﺪ ﻛﺎﻧﺖ ﺧﻄﺔ ﻣﺪﺑﺮﺓ ﻻﺳﺘﱰﺍﻑ ﻗﺪﺭﺍﺗﻨﺎ ‪ -‬ﻣﻌﺎﺷﺮ ﺍ‪‬ﺎﻫﺪﻳﻦ ‪ -‬ﺑﺈﺭﻫﺎﻕ ﺃﺳﺮﻧﺎ ﰲ ﺍﳋﺎﺭﺝ ‪ .‬ﺃﺭﺍﺩﻭﺍ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻟﻠﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺳﻴﺴﻤﺢ‬
‫ﳍﻢ ﺑﺪﺧﻮﻝ ﳏﻜﻤﺘﻬﻢ ‪ :‬ﺇﻥ ﻣﻌﺎﻣﻠﺘﻨﺎ ﻟﻠﻤﺘﻬﻤﲔ ﻋﻠﻰ ﺃﺣﺴﻦ ﻣﺎ ﻳﺮﺍﻡ ﺑﺪﻟﻴﻞ ﺃ‪‬ﻢ ﺑﺼﺤﺔ ﺟﻴﺪﺓ ﻭﺃﻥ ﺍﻷﻛﻞ ﺩﺧﻞ ﳍﻢ ﻣﻦ ﺍﳋﺎﺭﺝ ﻭﻫﻜﺬﺍ‬
‫ﻣﻦ ﻣﻔﺘﺮﻳﺎ‪‬ﻢ ﺍﻟﱵ ﻻ ﺗﻨﺘﻬﻲ ‪. .‬‬
‫ﺃﻣﺎ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﺘﻨﻜﻴﻞ ﻭﺍﻟﺘﻬﺪﻳﺪ ﻓﺤﺪﺙ ﻭﻻ ﺣﺮﺝ ‪ ،‬ﻟﺌﻦ ﱂ ﻳﻜﻦ ﻓﻴﻤﺎ ﺫﻛﺮﺗﻪ ﺍﻟﻜﻔﺎﻳﺔ ﳑﺎ ﻟﻘﻴﺖ ﻓﺈﱐ ﺳﺄﺿﺮﺏ ﻟﻚ ‪ -‬ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ‪-‬‬
‫ﺑﻌﺾ ﺍﻷﻣﺜﻠﺔ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻳﻌﺎﻧﻴﻪ ﺍﳌﺴﺠﻮﻧﻮﻥ ﻣﻦ ﺍﳉﻮﻉ ﻭﺧﺎﺻﺔ ﺍﳌﺮﺿﻰ ‪.‬‬

‫‪86‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺫﺍﺕ ﻳﻮﻡ ﺩﺧﻞ ﺷﺎﺏ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﺟﺴﻤﻪ ﳑﺰﻕ ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ‪ ،‬ﻭﺣﻀﺮﻭﺍ ﺑﻪ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﻟﻌﻼﺟﻪ ﻭﺃﺧﺬ ﺍﻟﻄﺒﻴﺐ ﻳﺒﺤﺚ ﻋﻦ ﻗﻄﻌﺔ‬
‫ﺳﻜﺮ‪ .‬ﻭﻟﻜﻨﻪ ﱂ ﳚﺪ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﻭﲰﻌﺖ ﺍﳍﺮﺝ ﻭﺍﻟﺴﺆﺍﻝ ﻋﻦ ﻗﻄﻌﺔ ﺍﻟﺴﻜﺮ ‪ .‬ﻓﻄﺮﻗﺖ ﺑﺎﺏ ﺯﻧﺰﺍﻧﱵ ﻭﳌﺎ ﻓﺘﺤﻮﺍ ﺭﺟﻮ‪‬ﻢ ﺃﻥ ﻳﺄﺧﺬﻭﺍ‬
‫ﺑﺮﻃﻤﺎﻧﺎ ﺻﻐﲑﺍ ﻛﺎﻥ ﺑﻪ ﻋﺴﻞ ﳓﻞ ﺟﺎﺀﱐ ﻣﻊ ﺍﻟﻄﻌﺎﻡ ﻣﻦ ﺍﳋﺎﺭﺝ ‪ ،‬ﺃﺧﺬ ﺍﳌﻤﺮﺽ ﺍﻟﻌﺴﻞ ﻭﺃﻣﺮﻩ ﺍﻟﻄﺒﻴﺐ ﺃﻥ ﻳﻌﻄﻰ ﻣﻠﻌﻘﺔ ﻟﻠﻤﺮﻳﺾ ‪. .‬‬
‫ﻭﻫﺬﺍ ﳛﺪﺙ ﺑﻄﺒﻴﻌﺔ ﺍﳊﺎﻝ ﺑﻌﻴﺪﺍ ﻋﻦ ﺃﻋﲔ ﺍﻟﺰﺑﺎﻧﻴﺔ؟ ﻓﻤﺜﻞ ﻫﺬﺍ ﻣﻦ ﺍﳌﻤﻨﻮﻋﺎﺕ ﰲ ﺍﳌﺴﺘﺸﻔﻰ! ! ‪.‬‬
‫ﻭﻣﺮﺕ ﺍﻷﻳﺎﻡ ‪ .‬ﻭﻭﺻﻠﺖ ‪‬ﻢ ﺍﳊﺎﻝ ﺇﱃ ﺗﻌﺬﻳﺒﻨﺎ ﲟﻨﻊ ﺍﳌﺎﺀ ﻋﻦ ﺍﳌﺮﻳﺾ ‪ .‬ﻓﻴﻈﻞ ﻃﻮﺍﻝ ﺍﻟﻠﻴﻞ ﻻ ﻳﺸﺮﺏ ﻧﻘﻄﺔ ﻣﺎﺀ – ﻭﳓـﻦ ﰲ ﺃﺷـﻬﺮ‬
‫ﺍﻟﺼﻴﻒ – ﺣﱴ ﺃﺻﺒﺢ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻧﺼﻒ ﻛﻮﺏ ﻣﺎﺀ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ‪ ،‬ﻛﻨﺖ ﻣﺮﻳﻀﺔ ﺟﺪﺍ ﻭﺣﺎﻟﱵ ﺍﻟﺼﺤﻴﺔ ﺳـﻴﺌﺔ‪ ،‬ﻓـﺴﻤﺤﻮﺍ ﱄ‬
‫ﺑﺪﺧﻮﻝ ﺑﻌﺾ ﺍﳌﺎﺀ‪ ،‬ﻭﻛﺎﻥ ﲜﻮﺍﺭﻱ ﺃﺥ ﻛﺮﱘ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍ‪‬ﺎﻭﺭﺓ ﻓﻜﻨﺖ ﺃﻗﺴﻢ ﻣﻌﻪ ﻫﺬﺍ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﳌﺎﺀ ‪ ،‬ﻭﻟﻦ ﺗﺼﺪﻕ ﺃﻳﻬﺎ ﺍﻟﻘﺎﺭﺉ ﺇﺫﺍ‬
‫ﺫﻛﺮﺕ ﻟﻚ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﻛﻨﺖ ﺃﻭﺻﻞ ‪‬ﺎ ﺍﳌﺎﺀ ﺇﻟﻴﻪ ‪ ،‬ﻟﻦ ﺗﺼﺪﻕ ﺃﻧﲏ ﻛﻨﺖ ﺃﺿﻊ ﺍﳌﺎﺀ ﰲ ﻛﻴﺲ ﻧﻈﺎﺭﰐ ﻭﺃﻧﺎﻭﻟﻪ ﺇﻳﺎﻩ ﻣﻦ ﻓﺮﺟﺔ ﺑـﲔ‬
‫ﺍﳊﺎﺋﻂ ﺍﻟﻮﺭﻗﻲ‬
‫ﻭﺟﺪﺍﺭ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻟﻴﻄﻔﺊ ﻇﻤﺄﻩ ﻭﻟﻮ ﻗﻠﻴﻼﹰ ! ﻛﺎﻥ ﺟﺴﻤﻪ ﳑﺰﻗﺔ ﻣﻦ ﺳﻴﺎﻃﻬﻢ ﻭﻛﺎﻥ ﺃﺣﻮﺝ ﻣﺎ ﻳﻜﻮﻥ ﺇﱃ ﻫﺬﺍ ﺍﻟﻘﻠﻴﻞ ! ‪. .‬‬
‫ﻟﻘﺪ ﺗﻔﻨﻦ ﺍﻟﻈﺎﳌﻮﻥ ﰲ ﻭﺳﺎﺛﻞ ﺍﻟﺘﻌﺬﻳﺐ ‪ . .‬ﱂ ﺗﺒﻖ ﻃﺮﻳﻘﺔ ﻗﺪﳝﺔ ﺃﻭ ﺣﺪﻳﺜﺔ ﺇﻻ ﺍﺳﺘﻌﻤﻠﻮﻫﺎ ﻭﺃﺿﺎﻓﻮﺍ ﺇﻟﻴﻬﺎ ‪. . .‬‬

‫ﻭﺘﺎﺏ ﺍﻟﻭﺤﺵ‬

‫ﻭﺳﺄﻗﺺ ﻋﻠﻴﻚ ‪ ،‬ﺃﺧﻲ ﺍﻟﻘﺎﺭﺉ ‪ ،‬ﻗﺼﺔ ﺣﺪﺛﺖ ﻭﺃﻧﺎ ﺑﺎﳌﺴﺘﺸﻔﻰ ﲡﻌﻠﻚ ﺗﺰﺩﺍﺩ ﻳﻘﻴﻨﺎ ﺑﺄﻥ ﰲ ﻫﺬﺍ ﺍﻟﺸﻌﺐ ﺧﺎﻣﺎﺕ ﻃﻴﺒﺔ ﻭﻗﻠﻮﺑﺎ ﻃﺎﻫﺮﺓ؟‬
‫ﻟﻮ ﻭﺟﺪﺕ ﺍﻟﺘﻮﺟﻴﻪ ﺍﻟﺴﻠﻴﻢ ﻷﺗﺖ ﲦﺎﺭﻫﺎ ﻭﻋﺒﺪﺕ ﺭ‪‬ﺎ‪ ،‬ﻭﺩﺍﻓﻌﺖ ﻋﻦ ﻋﻘﻴﺪ‪‬ﺎ ﺑﻜﻞ ﻣﺎ ﲤﻠﻚ ﻣﻦ ﺟﻬﺪ ﻭﻣـﺎﻝ ‪ . .‬ﻛـﺎﻥ ﻣﻌﻨـﺎ ﰲ‬
‫ﺍﳌﺴﺘﺸﻔﻰ ﻋﺴﻜﺮﻱ ﳑﺮﺽ ﺍﲰﻪ ‪ :‬ﺻﻼﺡ ﻭﻛﺎﻥ ﻣﻜﻠﻔﺎ ﺑﺈﻋﻄﺎﺀ ﺍﳊﻘﻦ ﻟﻠﻤﺮﺿﻰ ﻭﻣﺮﺍﻗﺒﺔ ﺍﻟﺰﻧﺰﺍﻧﺎﺕ ‪ .‬ﻭﺫﺍﺕ ﻳﻮﻡ ﻛﻨﺖ ﺫﺍﻫﺒﺔ ﺇﱃ ﺩﻭﺭﺓ‬
‫ﺍﳌﻴﺎﻩ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﳍﻮﺍﺀ ﻳﺮﻓﻊ ﺑﻄﺎﻧﻴﺔ ﻛﺎﻧﻮﺍ ﻳﺴﺘﻌﻤﻠﻮ‪‬ﺎ ﺑﺎﺑﺎ ﻟﺰﻧﺰﺍﻧﺔ ﺍﻷﺳﺘﺎﺫ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ‪ ،‬ﻷ‪‬ﺎ ﻛﺎﻧﺖ ﺑﻐﲑ ﺑـﺎﺏ ﺧـﺸﱯ‪،‬‬
‫ﻭﺗﺼﺎﺩﻑ ﻣﻊ ﺭﻓﻊ ﺍﻟﺒﻄﺎﻧﻴﺔ ﻣﺮﻭﺭﻱ ﺃﻣﺎﻡ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ ،‬ﻭﻗﺎﻣﺖ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﳌﺴﺘﺸﻔﻰ‪ ،‬ﻛﻴﻒ ﲢﺪﺙ ﻫﺬﻩ ﺍﳉﺮﳝﺔ ﺍﻟﺒﺸﻌﺔ ‪ ،‬ﻭﺗﺮﻯ ﺯﻳﻨـﺐ‬
‫ﺍﻟﻐﺰﺍﱄ ﺳﻴﺪ ﻗﻄﺐ ﻭﻫﻮ ﺟﺎﻟﺲ ﰲ ﺯﻧﺰﺍﻧﺘﻪ ! ﻭﻗﺎﻡ ﺍﳌﺪﻋﻮ ﺻﻼﺡ ﻳﺸﺘﻢ ﻭﻳﺴﺐ ‪.‬‬
‫ﻭﳑﺎ ﺯﺍﺩ ﺍﳌﻮﺿﻮﻉ ﺑﺸﺎﻋﺔ ﺃﻥ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻛﺎﻥ ﺩﺍﺧﻼ ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ﰲ ﻫﺬﻩ ﺍﻟﻠﺤﻈﺔ ﻓﺄﺭﺍﺩ ﺍﻟﻌﺴﺎﻛﺮ ﺃﻥ ﻳﺜﺒﺘﻮﺍ ﻟﻪ ﺃ‪‬ﻢ ﺣﺮﻳـﺼﻮﻥ‬
‫ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺍﻷﻭﺍﻣﺮ‪ ،‬ﻭﻻ ﻳﺴﻤﺤﻮﻥ ﻷﺣﺪ ﺃﻥ ﻳﺮﻯ ﺃﺧﺎﻩ ؟ ﻭﻟﻮ ﻛﺎﻥ ﺫﻟﻚ ﺻﺪﻓﺔ ﺑﺴﺒﺐ ﺑﻄﺎﻧﻴﺔ ﺭﻓﻌﻬﺎ ﺍﳍﻮﺍﺀ ! ﻛﺎﻥ ﺻـﻼﺡ ﺃﺷـﺒﻪ‬
‫ﺑﻮﺣﺶ ﻛﺎﺳﺮ ﻻ ﺇﻧﺴﺎﻧﻴﺔ ﻭﻻ ﻋﻘﻞ ﻭﻻ ﺩﻳﻦ ‪ ،‬ﻭﻛﺎﻥ ﺍﻷﺳﺘﺎﺫ ﺳﻴﺪ ﻗﻄﺐ ﻳﻼﻃﻔﻪ ﻭﳜﱪﻩ ﺑﺄﻧﻪ ﻻ ﺩﺧﻞ ﻟﻪ ﻭﻻ ﺫﻧﺐ ﰲ ﺭﻓﻊ ﺍﻟﺒﻄﺎﻧﻴﺔ‪،‬‬
‫ﻭﻇﻞ ﻳﻜﻠﻤﻪ ﺑﻜﻼﻡ ﻫﺎﺩﺉ ﺣﻠﻮ ﺣﱴ ﺟﻌﻞ ﻫﺬﺍ ﺍﻟﻮﺣﺶ ﻳﻠﲔ ﻭﻳﺴﺘﺤﻲ‪ . .‬ﰒ ﻳﺄﺗﻴﲏ ﺑﻌﺪ ﺃﻳﺎﻡ ﻧﺎﺩﻣﺎ ﻳﻘﻮﻝ ‪ :‬ﺇﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳـﺴﻠﻢ ﻣـﻦ‬
‫ﺟﺪﻳﺪ‪ ،‬ﻳﺴﺄﻟﲎ ﻣﺎﺫﺍ ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﻤﻞ ﺣﱴ ﻳﻜﻮﻥ ﻣﺴﻠﻤﺎ ﺻﺤﻴﺤﺎ‪ . .‬ﻭﺳﺄﻟﺘﻪ ‪ :‬ﻫﻞ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﲢﺘﻤﻞ ﻣﺜﻞ ﻣﺎ ﺗﺮﻯ ﻣﻊ ﺍﻹﺧﻮﺍﻥ ؟‬
‫ﻗﺎﻝ ‪ :‬ﺇﺫﺍ ﺃﺳﻠﻤﺖ ﺇﺳﻼﻣﻬﻢ ﻓﺴﻴﺼﱪﱐ ﺍﷲ ﺇﻥ ﺷﺎﺀ ﻭﻳﻘﻮﻳﲏ ‪ .‬ﺳﺄﻟﺘﻪ ﺗﻘﻮﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ؟ ﻗﺎﻝ ‪ :‬ﻧﻌﻢ ‪ ،‬ﰒ ﺭﺩﺩﻫﺎ‬
‫ﺃﻣﺎﻣﻲ ‪ . .‬ﻓﻘﻠﺖ ‪ :‬ﺇﺫﻥ ‪ ،‬ﻻ ﺗﻔﻌﻞ ﺇﻻ ﻣﺎ ﻳﺄﻣﺮﻙ ﺍﷲ ﺑﻪ ﻭﻻ ﺗﻄﻊ ﺃﻣﺮ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻣﻦ ﺍﻟﺒﺸﺮ؟ ﻣﺎﺩﺍﻡ ﺫﻟﻚ ﰲ ﻣﻌﺼﻴﺔ ﺍﷲ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﻓﻬﻢ ﺍﻹﺳﻼﻡ ﺍﳊﻘﻴﻘﻲ‪ ،‬ﺍﻹﺳﻼﻡ ﺍﻟﺬﻱ ﺟﻌﻠﻜﻢ ﺗﺘﺤﻤﻠﻮﻥ ﻛﻞ ﻫﺬﺍ ﺍﻟﻌﺬﺍﺏ ﺑﺼﱪ ﻻ ﻳﺴﺘﻄﻴﻌﻪ ﺑﺸﺮ‪.‬‬
‫ﻓﻄﻠﺒﺖ ﻣﻨﻪ ﺃﻥ ﻳﺮﺟﻮ ﺍﻷﺳﺘﺎﺫ ﺳﻴﺪ ﻗﻄﺐ ﺃﻥ ﻳﻔﻬﻤﻪ ﺍﻹﺳﻼﻡ ﺣﲔ ﻳﺬﻫﺐ ﺇﻟﻴﻪ ﻟﻴﻌﻄﻴﻪ ﺍﳊﻘﻦ ﻭﺃﺭﺳﻠﺖ ﻣﻌﻪ ﲢﻴﺔ ﻟﻸﺥ ﺍﻟﻌﺰﻳﺰ‪. .‬‬

‫‪87‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻭﻗﺭﺏ ﻤﻭﻋﺩ ﺍﻟﻤﺤﺎﻜﻤﺔ‬

‫ﻭﺍﻧﻘﻀﺖ ﺃﻳﺎﻡ ‪ ،‬ﻭﺟﺎﺀﺕ ﻋﺮﻳﻀﺔ ﺍﻻ‪‬ﺎﻡ ﲟﻮﻋﺪ ﺍﶈﺎﻛﻤﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻬﺰﻟﺔ ﱂ ﻳﺸﻬﺪ ﳍﺎ ﺍﻟﺘﺎﺭﻳﺦ ﻣﺜﻴﻼ‪ ،‬ﻭﻟﻘﺪ ﺍﺧﱪﻭﻧﺎ ﺃﻥ ﺍﻷﺣﻜـﺎﻡ ﰲ‬
‫ﺩﺭﺝ ﴰﺲ ‪ .‬ﻭﻗﺪ ﺣﺮﻣﻮﻧﺎ ﺣﻖ ﺍﻟﺪﻓﺎﻉ ﻭﻣﻘﺎﺑﻠﺔ ﺍﶈﺎﻣﲔ ‪ ،‬ﻓﺤﲔ ﻃﻠﺒﺖ ﺍﻧﺘﺪﺍﺏ ﺍﻷﺳﺘﺎﺫ ﺃﲪﺪ ﺍﳋﻮﺍﺟﺔ ﻗﻴﻞ ﱄ‪ :‬ﺇﻧـﻪ ﳑﻨـﻮﻉ ﻣـﻦ‬
‫ﺍﻟﺪﻓﺎﻉ ﰲ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ‪ .‬ﻓﻘﻠﺖ ‪ :‬ﺇﺫﻥ ﻻ ﺃﺭﻳﺪ ﳏﺎﻣﻴﺎ‪ ،‬ﺳﺄﺩﺍﻓﻊ ﺃﻧﺎ ﻋﻦ ﻧﻔﺴﻲ ‪.‬‬
‫ﻓﺎﻧﺘﺪﺑﻮﺍ ﱄ ﳏﺎﻣﻴﺎ ﻣﺴﻴﺤﻴﺎ ﻟﻴﺘﻮﱃ ﺍﻟﺪﻓﺎﻉ ﻋﲎ ﻭﺻﺮﺣﻮﺍ ﻷﻫﻠﻲ ﺑﺰﻳﺎﺭﰐ ﻗﺒﻞ ﺍﶈﺎﻛﻤﺔ ‪ .‬ﻓﺠﺎﺀﺕ ﻭﺍﻟﺪﰐ ﻭﺃﺧﺘﺎﻱ ﺍﻟﻼﺋﻰ ﻛﺪﻥ ﻳﻐﻤـﻰ‬
‫ﻋﻠﻴﻬﻦ ﳌﺎ ﺭﺃﻳﻦ ﻣﻦ ﺗﻐﲑ ﺻﻮﺭﰐ ﻭﺿﻌﻔﻰ ﺍﻟﺸﺪﻳﺪ‪ ،‬ﻭﺷﺠﻌﺘﻬﻦ ﻭﺟﻠﺴﺖ ﻣﻌﻬﻦ ‪ ،‬ﻭﻣﻌﻨﺎ ﺻﻔﻮﺕ ﻭﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻣﺸﺮﻓﲔ ﻋﻠﻰ ﺍﻟﺰﻳﺎﺭﺓ‬
‫‪.‬‬
‫ﻭﻃﻠﺒﺖ ﻣﻦ ﺃﻫﻠﻲ ﺃﻻ ﻳﻮﻛﻠﻮﺍ ﳏﺎﻣﻴﺎ ﻋﲎ‪ ،‬ﻭﻟﻜﲎ ﻋﻠﻤﺖ ﻣﻨﻬﻢ ﺃ‪‬ﻢ ﻭﻛﻠﻮﺍ ﺍﻷﺳﺘﺎﺫ ﺣﺴﲔ ﺃﺑﻮ ﺯﻳﺪ ﻭﺍﺗﻔﻘﻮﺍ ﻣﻌﻪ ﻋﻠـﻰ ﺃﻟـﻒ ﺟﻨﻴـﻪ‬
‫ﻧﺼﻔﻬﺎ ﻗﺒﻞ ﺍﶈﺎﻛﻤﺔ ‪ .‬ﻓﺄﻭﺻﻴﺘﻬﻢ ﺑﻌﺪﻡ ﺇﻧﻔﺎﺫ ﺍﻻﺗﻔﺎﻕ ‪ ،‬ﺇﻻ ﺃﱏ ﻓﻮﺟﺌﺖ ﻳﻮﻡ ﺍﶈﺎﻛﻤﺔ ﺑﺎﶈﺎﻣﻰ ﺃﺑﻮ ﺯﻳﺪ ﻳﺪﺍﻓﻊ ﻋﲎ ‪ .‬ﻭﰱ ﻣﺴﺎﺀ ﺍﻟﻴـﻮﻡ‬
‫ﺍﻟﺴﺎﺑﻖ ﻟﻠﻤﺤﺎﻛﻤﺔ ﺃﺧﺬﺕ ﺇﱃ ﻣﻜﺘﺐ ﴰﺲ ﺑﺪﺭﺍﻥ ﺍﻟﺬﻱ ﻗﺎﻝ ﱄ ‪ :‬ﺍﳌﻄﻠﻮﺏ ﻣﻨﻚ ﺃﻻ ﺗﻌﺘﺮﺿﻲ ﻋﻠﻰ ﺃﻱ ﺷﻲﺀ ﺟﺎﺀ ﰲ ﺍﻟﺘﺤﻘﻴﻘﺎﺕ ‪،‬‬
‫ﻭﺃﻥ ﺗﺼﺪﻗﻲ ﻋﻠﻰ ﻛﻞ ﻛﻠﻤﺔ ﻭﺭﺩﺕ ﰲ ﺍﻷﻭﺭﺍﻕ ‪ ،‬ﻭﺇﺫﺍ ﺍﻋﺘﺬﺭﺕ ﺇﱃ ﺍﶈﻜﻤﺔ ﺑﺎﻥ ﺍﻹﺧﻮﺍﻥ ﺧﺪﻋﻮﻙ ﻭﺃﻇﻬﺮﺕ ﻧﺪﻣﻚ ﻋﻠﻰ ﻣﺎ ﻓﻌﻠﺖ‬
‫ﻓﺎﻥ ﺍﶈﻜﻤﺔ ﺳﺘﺨﻔﻒ ﻋﻨﻚ ﺍﳊﻜﻢ ‪ . .‬ﺇﻳﺎﻙ ﺃﻥ ﺗﻌﺘﺮﺿﻲ ﻋﻠﻰ ﺃﻱ ﻛﻠﻤﺔ ﺟﺎﺀﺕ ﰲ ﺍﻟﺘﺤﻘﻴﻘﺎﺕ ‪ ،‬ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﳔﺪﻣﻚ ‪ .‬ﻓﺈﺫﺍ ﻗﺮﺭﺕ‬
‫ﺃﻧﻚ ﺗﺘﱪﺋﲔ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﺃ‪‬ﻢ ﺧﺪﻋﻮﻙ ﻓﺈﻧﻨﺎ ﺳﻨﺨﺪﻣﻚ ﺧﺪﻣﺔ ﻋﻈﻴﻤﺔ ‪.‬‬
‫ﻗﻠﺖ ﻟﻪ ‪“ :‬ﻳﻔﻌﻞ ﺍﷲ ﻣﺎ ﻳﺸﺎﺀ ﻭﳜﺘﺎﺭ‪ .‬ﻣﺎ ﻛﺎﻥ ﳍﻢ ﺍﳋﲑﺓ ﻣﻦ ﺃﻣﺮﻫﻢ ‪ .‬ﻗﺎﻝ ‪ :‬ﻛﻠﻤﻴﲏ ﺑﺎﻟﻌﺮﰊ ‪ . .‬ﻣﺎ " ﺗﺮﻃﻨﻴﺶ "‪ . .‬ﺃﻧﺎ ﻻ ﺃﻓﻬﻢ ﻣﺎ‬
‫ﺗﻘﻮﻟﲔ ‪ . .‬ﺍﻟﻈﺎﻫﺮ ﺃﻧﻚ ﻻ ﺗﻨﻮﻳﻦ ﺍﳋﲑ‪ ،‬ﳓﻦ ﻧﺮﻳﺪ ﺃﻥ ﳔﺪﻣﻚ ‪ .‬ﻗﻠﺖ ﻟﻪ ‪" :‬ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ ﺍﻟﻐﻴﺐ ﻻ ﻳﻌﻠﻤﻬﺎ ﺇﻻ ﻫﻮ ﻭﻳﻌﻠﻢ ﻣﺎ ﰲ ﺍﻟـﱪ‬
‫ﻭﺍﻟﺒﺤﺮ ﻭﻣﺎ ﺗﺴﻘﻂ ﻣﻦ ﻭﺭﻗﺔ ﺇﻻ ﻳﻌﻠﻤﻬﺎ ﻭﻻ ﺣﺒﺔ ﰲ ﻇﻠﻤﺎﺕ ﺍﻷﺭﺽ ﻭﻻ ﺭﻃﺐ ﻭﻻ ﻳﺎﺑﺲ ﺇﻻ ﰲ ﻛﺘﺎﺏ ﻣﺒﲔ "‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﲪﺰﺓ ﻭﻫﻰ ﺣﺮﺓ ﺗﻔﻜﺮ ﰲ ﻣﺼﻠﺤﺘﻬﺎ ﺃﻭﻻ ﺗﻔﻜﺮ‪ .‬ﻗﺎﻝ ﲪﺰﺓ ‪ :‬ﺍﺗﺮﻛﻬﺎ ﻳﺎ ﺑﻴﻪ ‪ ،‬ﺃﻧﺎ ﺳﺄﺗﻔﺎﻫﻢ ﻣﻌﻬﺎ ﻭﺧﺮﺟﺖ ﻣﻦ ﻣﻜﺘﺐ‬
‫ﴰﺲ ﺑﺪﺭﺍﻥ ﺇﱃ ﻣﻜﺘﺐ ﳎﺎﻭﺭ ﻟﻪ ‪ ،‬ﻭﺃﺧﺬ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﻳﻘﻨﻌﲏ ﺑﺎﻥ ﻳﻜﻮﻥ ﻣﻮﻗﻔﻲ ﰲ ﺍﶈﻜﻤﺔ ﺍﻟﱪﺍﺀﺓ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ‪ ،‬ﻭﻳﻌﻴﺪ‬
‫ﻋﻠﻰ ﻣﺴﻤﻌﻲ ﻣﺎ ﺳﺒﻖ ﺃﻥ ﻛﺮﺭﻭﻩ ﻣﺮﺍﺕ ﻭﻣﺮﺍﺕ ﻣﻦ ﺃﻥ ﺍﳍﻀﻴﱯ ﻭﺳﻴﺪ ﻗﻄﺐ ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻗﺪ ﻏﺮﺭﻭﺍ ﰊ ‪.‬‬
‫ﻭﺑﺬﻝ ﱄ ﺍﻟﻮﻋﺪ ﺑﺄ‪‬ﻢ ﺳﻴﺴﻠﻤﻮﱐ ﺍﻟﻨﻘﻮﺩ ﺍﻟﱵ ﺻﻮﺩﺭﺕ ﻣﲎ ﻛﻬﺪﻳﺔ ﺑﺴﻴﻄﺔ ﺃﻭﱃ ﱄ ‪ .‬ﻋﻠﻰ ﻗﺪﺭ ﻛﻼﻣﻲ ﰲ ﺍﶈﻜﻤﺔ ﻋﻦ ﺗﻐﺮﻳﺮ ﺍﻹﺧﻮﺍﻥ‬
‫ﰊ ﺳﺘﻜﻮﻥ ﻫﺪﻳﺔ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﱄ ! ﻭﻧﺼﺤﲏ ﺃﻥ ﺃﺗﻌﻘﻞ ﻭﺃﻋﻮﺩ ﻣﻌﻪ ﺇﱃ ﴰﺲ ﺑﺎﺷﺎ ﻷﻋﺪﻩ ﺑﺘﻨﻔﻴﺬ ﺭﻏﺒﺎﺗﻪ ﻭﻳﻜﻔﻴﲏ ﻣﺎ ﺣﺪﺙ ‪.‬‬
‫ﲰﻌﺖ ﻛﻞ ﻣﺎ ﻗﺎﻟﻪ ﻭﱂ ﺃﺟﺐ ‪ ،‬ﱂ ﺍﻣﻠﻚ ﺣﲔ ﻛﺮﺭ ﺃﻧﻪ ﻳﺮﻳﺪ ﲣﻠﻴﺼﻲ ﻣﻦ ﺍﳊﻜﻢ ﺑﺎﻹﻋﺪﺍﻡ ﺇﻻ ﺃﻥ ﻗﻠﺖ ﻟﻪ ‪ :‬ﺃﻧـﺖ ﻻ ﺗـﺴﺘﻄﻴﻊ ﺃﻥ‬
‫ﺗﺴﺘﺨﺮﺝ ﻣﻦ ﺟﺴﻤﻚ ﺍﻟﺒﻮﻝ ﺇﺫﺍ ﺃﲢﺒﺲ ﻣﻨﻚ ﻳﺎ ﻣﺴﻜﲔ ! ‪ . .‬ﺃﺭﺟﻌﲏ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ . .‬ﻭﺃﺧﺬﺕ ﺃﻓﻜﺮ ﰲ ﺃﻣﺮ ﻫﺆﻻﺀ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﰱ‬
‫ﺍﺳﺘﻌﺪﺍﺩ ﺍﶈﻜﻤﺔ ﻟﺘﻨﻔﻴﺬ ﻛﻞ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ! !‬
‫ﻭﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺍﻓﻬﻢ ‪ -‬ﻭﺍﻷﻣﺮ ﺑﻴﺪﻫﻢ ﻭﺍﶈﻜﻤﺔ ﺑﻴﺪﻫﻢ ‪ -‬ﻫﺬﺍ ﺍﳊﺮﺹ ﻋﻠﻰ ﺃﻻ ﻧﺘﻜﻠﻢ ﰲ ﺍﶈﻜﻤﺔ ﺃﻭ ﻧﻐﲑ ﺃﻗﻮﺍﻟﻨﺎ ! ﻳﺒـﺪﻭ ﱄ ‪ -‬ﻳـﺎ‬
‫ﻋﺰﻳﺰﻱ‬
‫ﺍﻟﻘﺎﺭﺉ ‪ -‬ﺃﻥ ﺍﻟﺘﻤﺜﻴﻠﻴﺔ ﻻ ﺗﺘﻢ ﺇﻻ ‪‬ﺬﺍ ﺍﻟﻔﺼﻞ ﺍﻷﺧﲑ ﻭﻫﻮ ﻣﻬﺰﻟـﺔ ﺍﶈﻜﻤـﺔ ﺍﻟـﱵ ﻳﺮﻳـﺪﻭﻥ ﻋﺮﺿـﻬﺎ ﺃﻣـﺎﻡ ﺍﻟـﺸﻌﺐ ﺍﳌﻜﺒـﻞ‬
‫ﺑﺎﻟﻘﻴﻮﺩ ‪ .‬ﻭﻛﺄ‪‬ﻢ ﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﻟﻪ ‪ :‬ﺍﻧﻈﺮ‪ ،‬ﻫﺎ ﻫﻢ ﺍﻹﺧﻮﺍﻥ ﻳﺮﻳﺪﻭﻥ ﻗﺘﻞ ﺍﻟﺮﺋﻴﺲ ﻭﻓﺪ ﺷﻬﺪﻭﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﺑﺬﻟﻚ ‪ ،‬ﻭﻟﻜﻦ ﺧﻴﺐ‬
‫ﺍﷲ ﻇﻨﻬﻢ ﻓﺠﺎﺀﺕ ﺍﻟﻨﺘﻴﺠﺔ ﻋﻜﺲ ﻣﺎ ﻳﺘﻮﻗﻌﻮﻥ ‪ . .‬ﻟﻘﺪ ﻛﺎﻧﺖ ﻣﻬﺰﻟﺔ‪.‬‬

‫‪88‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻭﺃﻱ ﻣﻬﺰﻟﺔ ﺍﻛﱪ ﻣﻦ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﺄﻣﺜﺎﻝ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺪﺟﻮﻱ ﻟﻴﺠﻠﺲ ﰲ ﻣﻨﺼﺔ ﺍﻟﻘﻀﺎﺀ؟!‬

‫ﺒﺸﺭﻯ‬
‫ﻭﰱ ﻏﻤﺮﺓ ﺗﻠﻚ ﺍﻷﺣﺪﺍﺙ ﺭﺃﻳﺖ – ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨﺎﺋﻢ – ﺃﱏ ﺃﻗﻒ ﰲ ﺳﺎﺣﺔ ﻗﻴﻞ ﺇ‪‬ﺎ ﺍﶈﻜﻤﺔ ﺍﻟﱵ ﺳﻨﺤﺎﻛﻢ ﻓﻴﻬﺎ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﺃﻧﺎ ﻭﺍﻗﻔﺔ ﺇﺫﺍ‬
‫ﺑﺎﳊﻮﺍﺋﻂ ﺗﺰﻭﻝ ﻭﺇﺫﺍ ﰊ ﻭﺳﻂ ﺳﺎﺣﺔ ﻛﺒﲑﺓ ﻣﺴﺎﺣﺘﻬﺎ ﺍﻷﺭﺽ ﻛﻠﻬﺎ‪ ،‬ﻭﺇﺫﺍ ﺑﺎﻟﺴﻤﺎﺀ ﺗﻈﻠﻞ ﺍﻷﺭﺽ ﻭﺗﻨﻄﺒﻖ ﻋﻠﻴﻬﺎ ﻛﺄ‪‬ﺎ ﺧﻴﻤﺔ ﺃﻃﺒﻘـﺖ‬
‫ﻋﻠﻰ ﺍﻷﺭﺽ ﱄ ﻭﺇﺫﺍ ﺑﺎﻟﻨﻮﺭ ﻳﻐﻤﺮ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ‪ ،‬ﻧﻮﺭ ﻳﺼﻞ ﻣﺎ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ‪ ،‬ﻭﺇﺫﺍ ﰊ ﺃﺭﻯ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬
‫ﻳﻘﻒ ﺃﻣﺎﻣﻲ ﻭﺃﻧﺎ ﺧﻠﻔﻪ ﻭﺃﲰﻌﻪ ﻳﻘﻮﻝ ‪ :‬ﺍﺳﺘﻤﻌﻲ ﻳﺎ ﺯﻳﻨﺐ ﻟﺼﻮﺕ ﺍﳊﻖ ‪ ،‬ﻭﲰﻌﺖ ﺻﻮﺗﺎ ﳜﺘﺮﻕ ﺃﻗﻄﺎﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻳﻘـﻮﻝ ‪:‬‬
‫ﺳﺘﻨﻌﻘﺪ ﻫﻨﺎ ﳏﺎﻛﻢ ﺍﻟﺒﺎﻃﻞ ﻭﺳﺘﺼﺪﺭ ﺃﺣﻜﺎﻡ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺳﻴﺤﻜﻢ ﻋﻠﻴﻜﻢ ﻇﻠﻤﺎ ﻭﻋﺪﻭﺍﻧﺎ ﺃﻧﺘﻢ ﲪﻠﺔ ﺍﻷﻣﺎﻧﺔ ﻭﺭﻭﺍﺩ ﺍﻟﻄﺮﻳﻖ “ ﻓﺎﺻﱪﻭﺍ‬
‫ﻭﺻﺎﺑﺮﻭﺍ ﻭﺭﺍﺑﻄﻮﺍ ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ “ ‪.‬‬
‫ﻛﺎﻧﺖ ﻫﺬﻩ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﲰﻌﺘﻬﺎ ﲣﺘﺮﻕ ﺃﻗﻄﺎﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﺒﻼﻏﺔ ﱂ ﺃﺳﺘﻄﻊ ﺃﻥ ﺃﻋﻴﻬﺎ ﻟﻘﻮ‪‬ﺎ ﻭﺷﺪﺓ ﺗﺄﺛﲑﻫﺎ ﻭﺃﺧـﺬﻫﺎ‬
‫ﺑﺎﻟﻨﻔﺲ ﻭﺍﻟﻘﻠﺐ ﻭﺍﳉﻮﺍﺭﺡ‪.‬‬
‫ﻭﻋﻨﺪﻣﺎ ﺍﻧﺘﻬﻰ ﻫﺬﺍ ﺍﻟﺼﻮﺕ ‪ ،‬ﺍﻟﺘﻔﺖ ﺇﱃ ﺣﻀﺮﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭ ﺳﻠﻢ ﻭﺃﺷﺎﺭ ﺇﱃ ﺟﻬﺔ ﺍﻟﻴﻤﲔ ‪ ،‬ﻧﻈﺮﺕ ﻓﺈﺫﺍ ﲜﺒﻞ ﺗﻘﺎﺭﺏ ﻗﻤﺘﻪ‬
‫ﻋﻨﺎﻥ‬
‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻏﲑ ﺃﻧﻪ ﻛﺎﻟﺒﺴﺎﻁ ﺍﻷﺧﻀﺮ ﺗﻜﺴﻮﻩ ﺃﺭﺽ ﺧﻀﺮﺍﺀ‪.‬‬
‫ﻓﻘﺎﻝ ﱄ ﺣﻀﺮﺓ ﺍﻟﻨﱯ “ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ” ‪ :‬ﻳﺎ ﺯﻳﻨﺐ ! ﺍﺻﻌﺪﻱ ﻫﺬﺍ ﺍﳉﺒﻞ ﻓﺴﺘﺠﺪﻳﻦ ﻋﻨﺪ ﺍﻟﻘﻤﺔ ﺣﺴﻦ ﺍﳍﻀﻴﱯ‪ ،‬ﺑﻠﻐﻴﻪ ﻫـﺬﻩ‬
‫ﺍﻟﻜﻠﻤﺎﺕ ‪ .‬ﻭﻧﻈﺮ ﺇﱃ ﻧﻈﺮﺓ ﻋﻤﻴﻘﺔ ﺃﺧﺬﺕ ﺑﻜﻞ ﻛﻴﺎﱐ ﻏﲑ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺘﺤﺪﺙ ﺑﻜﻠﻤﺎﺕ ﻣﻨﻄﻮﻗﺔ‪ ،‬ﻭﻟﻜﲎ ﺃﺣﺴﺴﺖ ﺃﱏ‬
‫ﲪﻠﺖ ﺍﻟﻜﻠﻤﺎﺕ ﻓﻌﻼ‪ ،‬ﻭﻓﻬﻤﺖ ﻣﺎ ﻳﺮﻳﺪﻩ ﻣﲎ ‪ ،‬ﻭﺭﻓﻊ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻜﺮﱘ ﺻﻠﻮﺍﺕ ﺍﷲ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﻳﺪﻩ ﺇﱃ ﺍﳉﺒﻞ ‪ ،‬ﻓﻮﺟﺪﺕ ﻧﻔﺴﻲ ﻭﺃﻧﺎ‬
‫ﺻﺎﻋﺪﺓ ﺍﻟﺘﻘﻴﺖ ﰲ ﻃﺮﻳﻘﻲ ﲞﺎﻟﺪﺓ ﺍﳍﻀﻴﱯ ﻭﻋﻠﻴﺔ ﺍﳍﻀﻴﱯ ﻓﺴﺄﻟﺘﻬﻤﺎ‪ :‬ﻫﻞ ﺃﻧﺘﻢ ﻣﻌﻨﺎ ﰲ ﺍﻟﻄﺮﻳﻖ ؟ ﺃﺟﺎﺑﺘﺎ ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻭﺗﺮﻛﺘﻬﻤﺎ ﻭﻭﺍﺻﻠﺖ ﺍﻟﺴﲑ ﻭﻋﻠﻰ ﺑﻌﺪ ﺃﻣﺘﺎﺭ ﺍﻟﺘﻘﻴﺖ ﺑﺄﻣﻴﻨﺔ ﻗﻄﺐ ﻭﲪﻴﺪﺓ ﻗﻄﺐ ﻭﻓﺎﻃﻤﺔ ﻋﻴﺴﻰ ﻓﺴﺄﻟﺘﻬﻦ ‪" :‬ﺃﻧﺘﻢ ﻣﻌﻨﺎ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ؟‬
‫ﻗﻠﻦ ‪ :‬ﻧﻌﻢ‪.‬‬
‫ﻭﺃﺧﺬﺕ ﻃﺮﻳﻘﻲ ﰲ ﺍﻟﺼﻌﻮﺩ ﺣﱴ ﻭﺻﻠﺖ ﺇﱃ ﺍﻟﻘﻤﺔ ‪ .‬ﻓﻮﺟﺪﺕ ﺃﺭﺿﺎ ﻣﺒﺴﻮﻃﺔ ﻓﻮﻕ ﻗﻤﺔ ﺍﳉﺒﻞ ﻭﰱ ﻭﺳﻄﻬﺎ ﺳﺎﺣﺔ ﻣﻔﺮﻭﺷﺔ ﺑﺎﻟﺒﺴﻂ‬
‫ﻭﻋﻠﻴﻬﺎ ﺍﻷﺭﺍﺋﻚ ﻭﺍﳌﺴﺎﻧﺪ ﻭﺍﳍﻀﻴﱯ ﳚﻠﺲ ﰲ ﺍﻟﻮﺳﻂ ‪ .‬ﻓﻠﻤﺎ ﺭﺁﱐ ﻭﻗﻒ ﻭﺃﻗﺒﻞ ﻋﻠﻰ ﳛﻴﻴﲏ ﻭﻫﻮ ﻓﺮﺡ ﺑﻘﺪﻭﻣﻲ ﻋﻠﻴﻪ ‪ ،‬ﻓﻠﻤﺎ ﺻـﺎﻓﺤﺘﻪ‬
‫ﻗﻠﺖ ﻟﻪ ‪ :‬ﺃﻧﺎ ﻣﻜﻠﻔﺔ ﻣﻦ ﺣﻀﺮﺓ ﺍﻟﺮﺳﻮﻝ ﺃﻥ ﺃﺑﻠﻐﻚ ﻛﻠﻤﺎﺕ ﺃﻣﺎﻧﺔ ﻣﻦ ﺍﻟﺮﺳﻮﻝ ‪ .‬ﺃﻣﺎﻧﺔ ﻣﻨﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ .‬ﻗـﺎﻝ ﱄ ‪ :‬ﺇ‪‬ـﺎ‬
‫ﺑﻠﻐﺘﲏ ﻭﺍﳊﻤﺪ ﷲ ‪ .‬ﻭﺟﻠﺴﻨﺎ ﻭﻛﺄﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺗﻨﻘﻞ ﻋﻦ ﻃﺮﻳﻖ ﺍﻷﺭﻭﺍﺡ ﻻ ﻋﻦ ﻃﺮﻳﻖ ﻟﻔﻆ ﻣﺼﻮﺭ ﰲ ﻛﻠﻤـﺔ ﻣﻨﻄﻮﻗـﺔ ‪ .‬ﻭﳌـﺎ‬
‫ﺟﻠﺴﺖ ﺇﱃ ﺍﳍﻀﻴﱯ ﺭﺃﻳﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﰲ ﺳﻔﺢ ﺍﳉﺒﻞ ﻗﻄﺎﺭﺍ ﻓﻴﻪ ﺍﻣﺮﺃﺗﺎﻥ ﻋﺎﺭﻳﺘﺎﻥ ‪ ،‬ﻓﻨﺒﻬﺖ ﺍﳍﻀﻴﱯ‪ ،‬ﻓﻨﻈﺮ ﺇﱃ ﻣﺎ ﰲ ﺍﻟﻘﻄﺎﺭ‪ .‬ﻭﻛﻨﺖ‬
‫ﻣﺘﺄﳌﺔ ﺟﺪﺍ ﳌﺎ ﺃﺭﻯ ﻓﻘﺎﻝ ﱄ ‪ :‬ﺃﺗﻌﺘﺮﺿﲔ ﻋﻠﻴﻬﻤﺎ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻫﻞ ﺗﻌﺘﻘﺪﻳﻦ ﺃﻥ ﺍﻟﺬﻱ ﻭﺻﻠﻨﺎ ﺇﻟﻴﻪ ﺑﺄﻳﺪﻳﻨﺎ ﻭﺑﺄﻧﻔﺴﻨﺎ ‪ .‬ﺇﻧﻪ ﺑﻔﻀﻞ ﺍﷲ ﻋﻠﻴﻨﺎ ﻓﻼ ﺗﺸﻐﻠﻲ ﻧﻔﺴﻚ ‪‬ﻤﺎ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻘﺎﻭﻡ ﺣﱴ ﻧﻘﻮﻣﻬﻤﺎ!‬
‫ﻗﺎﻝ ‪ :‬ﻫﻞ ﺑﻨﻔﺴﻚ ﺗﺴﺘﻄﻴﻌﲔ ؟ ﻗﻠﺖ ‪ :‬ﺑﺎﷲ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻓﻠﻨﺤﻤﺪ ﺍﷲ ﻋﻠﻰ ﻣﺎ ﺃﻋﻄﺎﻧﺎ‪ .‬ﻭﺭﻓﻊ ﻳﺪﻳﻪ ﻭﻛﺄﻧﻪ ﳛﻤﺪ ﺍﷲ ‪ ،‬ﻭﺭﻓﻌﺖ ﻳﺪﻱ ﻭﲪﺪﺕ ﺍﷲ ﻣﻌﻪ ‪.‬‬

‫‪89‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻭﳓﻦ ﻧﻜﺮﺭ ﺍﳊﻤﺪ ﷲ ﺍﺳﺘﻴﻘﻈﺖ ﻣﻦ ﺍﻟﻨﻮﻡ ‪ .‬ﻭﱂ ﻳﻌﺪ ﻫﻨﺎﻙ ﻣﺎ ﺃﺧﺸﺎﻩ ‪.‬‬
‫ﻭﺃﻛﺎﺩ ﺃﺣﺲ ﺑﱪﺩ ﻭﺳﻼﻡ ﻭﺭﺍﺣﺔ ﻭﺍﻃﻤﺌﻨﺎﻥ ‪ ،‬ﻭﻏﺴﻠﺖ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺔ ﻣﺎ ﰊ ﻣﻦ ﺃﱂ ﻭﺃﺫﻫﺒﺖ ﻣﺎ ﺑﻘﻠﱯ ﻣﻦ ﺣﺰﻥ “ ﻓﺎﻟـﺬﻳﻦ ﻫـﺎﺟﺮﻭﺍ‬
‫ﻭﺍﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﻭﺃﻭﺫﻭﺍ ﰲ ﺳﺒﻴﻠﻲ ﻭﻗﺎﺗﻠﻮﺍ ﻭﻗﺘﻠﻮﺍ ﻷﻛﻔﺮﻥ ﻋﻨﻬﻢ ﺳﻴﺌﺎ‪‬ﻢ ﻭﻷﺩﺧﻠﻨﻬﻢ ﺟﻨﺎﺕ ﲡﺮﻱ ﻣﻦ ﲢﺘﻬﺎ ﺍﻷ‪‬ﺎﺭ ﺛﻮﺍﺑﺎ ﻣـﻦ‬
‫ﻋﻨﺪ ﺍﷲ ﻭﺍﷲ ﻋﻨﺪﻩ ﺣﺴﻦ ﺍﻟﺜﻮﺍﺏ “ ‪ “ . .‬ﻻ ﻳﻐﺮﻧﻚ ﺗﻘﻠﺐ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﰲ ﺍﻟﺒﻼﺩ” ‪ “ . . . .‬ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﺍﺻـﱪﻭﺍ‬
‫ﻭﺻﺎﺑﺮﻭﺍ ﻭﺭﺍﺑﻄﻮﺍ ﻭﺍﺗﻘﻮﺍ ﺍﷲ ﻟﻌﻠﻜﻢ ﺗﻔﻠﺤﻮﻥ “ ﺁﻝ ﻋﻤﺮﺍﻥ‪.‬‬

‫ﺍﻟﻴﻭﻡ ﺍﻟﻤﻭﻋﻭﺩ "ﺍﻟﻘﻀﻴﺔ ﺍﻷﻭﻟﻰ ﻤﻥ ﺴﺒﻊ ﻗﻀﺎﻴﺎ ﻗﺩﻤﺕ ﻟﻠﻤﺤﺎﻜﻤﺔ"‬

‫ﺍﺳﺘﻴﻘﻈﻨﺎ ﻳﻮﻡ ﺍﶈﺎﻛﻤﺔ ﻭﺃﺧﺮﺟﻮﻧﺎ ﺇﱃ ﺍﳌﻜﺎﺗﺐ ﰲ ﺍﻧﺘﻈﺎﺭ ﺍﻟﻌﺮﺑﺎﺕ ﺍﻟﱵ ﺳﺘﻘﻠﻨﺎ ﺇﱃ ﺍﶈﻜﻤﺔ ‪ .‬ﻭﰱ ﺣﻮﺍﱄ ﺍﻟﺜﺎﻣﻨﺔ ﺍﻣﺘﻸﺕ ﺳﺎﺣﺔ ﺍﻟﺴﺠﻦ‬
‫ﺍﳊﺮﰊ ﺑﺮﺟﺎﻝ ﺍﻟﺒﻮﻟﻴﺲ ﺿﺒﺎﻃﺎ ﻭﺟﻨﻮﺩﺍ ﻭﻛﺄ‪‬ﻢ ﺫﺍﻫﺒﻮﻥ ﺇﱃ ﺳﺎﺣﺔ ﺍﻟﻘﺘﺎﻝ ‪ ،‬ﻭﺟﺎﺀﺕ ﻋﺮﺑﺔ ﻭﺻﻌﺪﻧﺎ ﻓﻴﻬﺎ ﻭﺗﻜﺪﺱ ﺣﻮﻟﻨﺎ ﺍﳊﺮﺍﺱ ﻣﻦ‬
‫ﺿﺒﺎﻁ ﻭﺟﻨﻮﺩ ﻭﺫﻫﺒﻨﺎ ﺇﱃ ﺍﶈﻜﻤﺔ ﻭﻫﻨﺎﻙ ﺃﺩﺧﻠﻮﻧﺎ ﺍﻟﻘﻔﺺ ‪ :‬ﻛﻨﺎ “‪ ”43‬ﺛﻼﺛﺔ ﻭﺃﺭﺑﻌﲔ ‪:‬‬
‫‪ - 1‬ﺳﻴﺪ ﻗﻄﺐ ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫‪ - 2‬ﳏﻤﺪ ﻳﻮﺳﻒ ﻫﻮﺍﺵ ‪.‬‬
‫‪ - 3‬ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪.‬‬
‫‪ - 4‬ﺃﲪﺪ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻋﺒﺪ ﺍﻟﺴﻤﻴﻊ ‪.‬‬
‫‪ - 5‬ﺻﱪﻱ ﻋﺮﻓﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﻜﻮﻣﻲ ‪.‬‬
‫‪ - 6‬ﳎﺪﻱ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻣﺘﻮﱄ ‪.‬‬
‫‪ - 7‬ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻳﻮﺳﻒ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﺍﻟﺸﺎﺫﱄ ‪.‬‬
‫‪ - 8‬ﻋﺒﺎﺱ ﺳﻌﻴﺪ ﺍﻟﺴﻴﺴﻲ‪.‬‬
‫‪ - 9‬ﻣﺒﺎﺭﻙ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﳏﻤﻮﺩ ﻋﻴﺎﺩ ‪.‬‬
‫‪ – 10‬ﻓﺎﺭﻭﻕ ﺃﲪﺪ ﻋﻠﻰ ﺍﳌﻨﺸﺎﻭﻯ ‪.‬‬
‫‪ -11‬ﳏﻤﺪ ﺇﲰﺎﻋﻴﻞ ﻳﻮﺳﻒ ‪.‬‬
‫‪ - 12‬ﳑﺪﻭﺡ ﺩﺭﻭﻳﺶ ﻣﺼﻄﻔﻰ ﺍﻟﺪﻳﺮﻱ ‪.‬‬
‫‪ - 13‬ﳏﻤﺪ ﺃﲪﺪ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ‪.‬‬
‫‪ – 14‬ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﺑﻜﺮﻯ ﺩﻳﺴﺎﻭﻱ ‪.‬‬
‫‪ - 15‬ﳏﻤﺪ ﻋﺒﺪ ﺍﳌﻌﻄﻰ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳉﺰﺍﺭ ‪.‬‬
‫‪ - 16‬ﳏﻤﺪ ﺍﳌﺄﻣﻮﻥ ﳛﲕ ﺯﻛﺮﻳﺎ ‪.‬‬
‫‪ - 17‬ﺃﲪﺪ ﻋﺒﺪ ﺍﳊﻠﻴﻢ ﺍﻟﺴﺮﻭﺟﻲ ‪.‬‬
‫‪ - 18‬ﺻﻼﺡ ﳏﻤﺪ ﳏﻤﺪ ﺧﻠﻴﻔﺔ ‪.‬‬
‫‪ – 19‬ﺍﻟﺴﻴﺪ ﺳﻌﺪ ﺍﻟﺪﻳﻦ ﺍﻟﺴﻴﺪ ﺷﺮﻳﻒ ‪.‬‬

‫‪90‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫‪ - 20‬ﳏﻤﺪ ﻋﺒﺪ ﺍﳌﻌﻄﻰ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ‪.‬‬
‫‪ – 21‬ﺇﻣﺎﻡ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻏﻴﺚ ‪.‬‬
‫‪ -22‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﺮﰲ ﺳﻼﻡ ‪.‬‬
‫‪ - 23‬ﻓﺆﺍﺩ ﺣﺴﻦ ﻋﻠﻰ ﻣﺘﻮﱄ ‪.‬‬
‫‪ - 24‬ﳏﻤﺪ ﺃﲪﺪ ﺍﻟﺒﺤﲑﻱ ‪.‬‬
‫‪ - 25‬ﲪﺪﻱ ﺣﺴﻦ ﺻﺎﱀ ‪.‬‬
‫‪ - 26‬ﻣﺼﻄﻔﻰ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﳋﻀﲑﻱ ‪.‬‬
‫‪ - 27‬ﺍﻟﺴﻴﺪ ﻧﺰﻳﻠﻲ ﳏﻤﺪ ﻋﻮﻳﻀﺔ ‪.‬‬
‫‪ - 28‬ﻣﺮﺳﻰ ﻣﺼﻄﻔﻰ ﻣﺮﺳﻰ ‪.‬‬
‫‪ - 29‬ﳏﻤﺪ ﺑﺪﻳﻊ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﳏﻤﺪ ﺳﺎﻣﻲ ‪.‬‬
‫‪ - 30‬ﳏﻤﺪ ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﺷﺎﻫﲔ ‪.‬‬
‫‪ - 31‬ﳏﻤﻮﺩ ﺃﲪﺪ ﻓﺨﺮﻱ ‪.‬‬
‫‪ - 32‬ﳏﻤﻮﺩ ﻋﺰﺕ ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫‪ -33‬ﺻﻼﺡ ﳏﻤﺪ ﻋﺒﺪ ﺍﳊﻖ ‪.‬‬
‫‪ - 34‬ﺣﻠﻤﻲ ﳏﻤﺪ ﺻﺎﺩﻕ ﺣﺘﺤﻮﺕ ‪.‬‬
‫‪ - 35‬ﺇﳍﺎﻡ ﳛﲕ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﺑﺪﻭﻱ ‪.‬‬
‫‪ - 36‬ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﻋﺒﺪ ﺍﻟﺮﺀﻭﻑ ﻳﻮﺳﻒ ﻋﺮﻓﺎﺕ ‪.‬‬
‫‪ - 37‬ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺭﺯﻕ ﺷﺮﻳﻒ ‪.‬‬
‫‪ - 38‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ‪.‬‬
‫‪ - 39‬ﲪﻴﺪﺓ ﻗﻄﺐ ﺇﺑﺮﺍﻫﻴﻢ ‪.‬‬
‫‪ - 40‬ﳏﲕ ﺍﻟﺪﻳﻦ ﻫﻼﻝ ‪.‬‬
‫‪ – 41‬ﻋﺸﻤﺎﻭﻱ ﺳﻠﻴﻤﺎﻥ ‪.‬‬
‫‪ - 42‬ﻣﺼﻄﻔﻰ ﺍﻟﻌﺎﱂ ‪.‬‬
‫ﻭﻟﻴﻌﻠﻢ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﺍﳌﻜﻤﻞ ﻟﻠﻌﺪﺩ ﻫﻮ "ﻋﻠﻰ ﻋﺸﻤﺎﻭﻱ" ﺍﻟﺬﻱ ﺍﻋﺘﱪ ﺷﺎﻫﺪ ﻣﻠﻚ ﺑﺒﻴﻌﻪ ﺩﻳﻨﻪ ﲝﻴﺎﺓ ﺫﻟﻴﻠﺔ ‪.‬‬
‫ﻓﻠﻤﺎ ﺩﺧﻠﻨﺎ ﺍﻟﻘﻔﺺ ﻭﺣﻀﺮ ﻣﻦ ﻳﺴﻤﻮ‪‬ﻢ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻧﺎﺩﻯ ﺍﻟﺪﺟﻮﻱ ﺃﲰﺎﺀﻧﺎ ﻭﺍﺣﺪﺍ ﻭﺍﺣﺪﺍ ﺳﺎﺋﻼ ﻛﻼ ﻣﻨﺎ ‪ :‬ﻫﻞ ﻟﻚ ﺍﻋﺘـﺮﺍﺽ ﻋﻠـﻰ‬
‫ﺍﶈﻜﻤﺔ؟ ‪.‬‬
‫ﻭﳚﻴﺐ ﺍﻷﺥ ‪ :‬ﻟﻴﺲ ﱄ ﺍﻋﺘﺮﺍﺽ ﻋﻠﻰ ﺍﻷﺷﺨﺎﺹ ‪ ،‬ﻭﻟﻜﲎ ﺃﻋﺘﺮﺽ ﻋﻠﻰ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﺬﻱ ﳓﺎﻛﻢ ﺑﻪ ﻷﻧﻪ ﻗﺎﻧﻮﻥ ﺟﺎﻫﻠﻲ‪ ،‬ﻭﳓﻦ ﻻ ﳓﺘﻜﻢ‬
‫ﺇﻻ ﻟﺸﺮﻉ ﺍﷲ ‪.‬‬
‫ﻭﳌﺎ ﻓﺮﻍ ﻣﻦ ﺳﺆﺍﻟﻨﺎ ﲨﻴﻌﺎ‪ ،‬ﻗﺎﻝ ‪ :‬ﻗﺮﺭﺕ ﺍﶈﻜﻤﺔ ﺃﻥ ﲢﺎﻛﻢ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻭﲪﻴﺪﺓ ﻗﻄﺐ ﳏﺎﻛﻤﺔ ﺧﺎﺻﺔ ﻓﺄﺧﺮﺟﻮﻧﺎ ﻣﻦ ﺍﻟﻘﻔﺺ ‪ ،‬ﰒ‬

‫‪91‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺃﺷﺮﻧﺎ ﺇﱃ ﺑﻌﺾ ﺃﻫﺎﻟﻴﻨﺎ ﺍﳌﻮﺟﻮﺩﻳﻦ ﺑﺎﻟﻘﺎﻋﺔ ﺑﺎﻟﺘﺤﻴﺔ‪ ،‬ﰒ ﺃﺩﺧﻠﻮﻧﺎ ﺣﺠﺮﺓ ﺃﻏﻠﻘﻮﻫﺎ ﻋﻠﻴﻨﺎ ﺣﱴ ﺍﻧﺘﻬﺖ ﺍﳉﻠﺴﺔ ﻓﺄﺧﺮﺟﻮﻧﺎ ﺇﱃ ﺍﻟﻌﺮﺑﺔ ﻭﻣﻨﻬﺎ‬
‫ﺇﱃ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪ .‬ﻛﺎﻥ ﺫﻟﻚ ﻳﻮﻡ ‪ 1966/4/10‬ﻭﻣﻜﺜﻨﺎ ﰲ ﺍﻟﺰﻧﺰﻧﺎﺕ ﺣﱴ ﻳﻮﻡ ‪ . 1966/5/17‬ﻟﺘﻌﺎﺩ ﻣﺴﺮﺣﻴﺔ ﺍﶈﻜﻤﺔ ‪.‬‬
‫ﻛﻤﺎ ﺳﺒﻖ ﺃﻥ ﺫﻛﺮﺕ ﻣﻦ ﺃﻥ ﺗﻠﻚ " ﺍﶈﺎﻛﻤﺔ " ﻫﻰ ﺍﻟﻔﺼﻞ ﺍﻷﺧﲑ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻭﻥ ﻋﺮﺿﻪ ﺃﻣﺎﻡ ﺍﻟﺸﻌﺐ ‪.‬‬

‫‪92‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫‪:‬‬ ‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ‬

‫ﻤﺤﻜﻤﺔ !!‬

‫ﰲ ﻳﻮﻡ ‪ , 1965 /5 /17‬ﺃﺧﺬﻭﻧﺎ ﺇﱃ ﺍﶈﻜﻤﺔ ‪ ،‬ﻭﺃﺩﺧﻠﻮﻧﺎ ﺍﻟﻘﻔﺺ ‪ .‬ﻫﻴﺌﺔ ﺍﶈﻜﻤﺔ ﻳﺘﻘﺪﻣﻬﺎ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺪﺟﻮﻱ ﻣﻨـﺘﻔﺦ ﺍﻷﻭﺩﺍﺝ ‪،‬‬
‫ﻭﺟﻠﺲ ﺃﻋﻀﺎﺀ ﺍﻟﻨﻴﺎﺑﺔ ﰲ ﻣﻜﺎﻥ ﻋﻦ ﳝﻴﻨﻪ ‪ .‬ﺗﻠﻲ ﻣﻨﺼﺔ ﺍﻟﻨﻴﺎﺑﺔ ﻣﻨﻀﺪﺓ ﻋﻠﻴﻬﺎ ﻋﺪﺩ ﻣﻦ ﺍﻟﺼﺤﻔﻴﲔ ‪ ،‬ﻛﺎﻧﻮﺍ ﻗﺪ ﺣﻀﺮﻭﺍ ﻗﺒﻞ ﻫﻴﺌﺔ ﺍﶈﻜﻤﺔ‪،‬‬
‫ﻭﺃﺧﺬﻭﺍ ﻳﺼﻮﺭﻭﻧﻨﺎ ‪ .‬ﻭﻛﺎﻥ ﻣﻌﻬﻢ ﺻﺤﻔﻲ ﻳﺪﻋﻰ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ؟ ﻃﺎﳌﺎ ﺟﺎﺀ ﻟﻴﻠﺘﻘﻂ ﺑﻌﺾ ﺍﻟﺼﻮﺭ ﻟﻨﺸﺎﻁ ﺍﳌﺮﻛـﺰ ﺍﻟﻌـﺎﻡ ﻟﻠـﺴﻴﺪﺍﺕ‬
‫ﺍﳌﺴﻠﻤﺎﺕ ﻓﻘﻠﺖ ﻟﻪ ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺍﺣﺘﻔﻆ ‪‬ﺬﻩ ﺍﻟﺼﻮﺭ ﻟﻌﻠﻨﺎ ﳓﺘﺎﺟﻬﺎ ﻳﻮﻣﺎ ﻣﺎ‪ ،‬ﻭﻟﻌﻠﻪ ﺃﻥ ﻳﻜﻮﻥ ﻗﺮﻳﺒﺎﹰ ‪ .‬ﻗﺎﻝ ‪ :‬ﺣﺎﺿﺮ‪ .‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ‬
‫ﺷﺠﺎﻋﺔ ﻣﻨﻪ ﻭﻟﻜﻨﻪ ﺍﺭﺗﻌﺶ ﻭﺍﺻﻔﺮ ﻭﺟﻬﻪ ﻭﺗﻐﲑ ﻟﻮﻧﻪ ﻭﻫﻮ ﳚﻴﺐ ‪.‬‬
‫ﻭﺑﻌﺪ ﺩﻗﺎﺋﻖ ﱂ ﺃﺭﻩ ﰲ ﺍﻟﻘﺎﻋﺔ ‪ ،‬ﻭﺍﻟﺘﻔﺖ ﺇﱃ ﺍﻟﺼﺤﻔﻴﲔ ﺃﺳﺄﳍﻢ ‪ :‬ﻣﺎﺫﺍ ﺗﻔﻌﻠﻮﻥ ؟ ﻭﺍﺑﺘﺪﺃ ﺍﻟﺪﺟﻮﻱ ﺍﶈﺎﻛﻤﺔ ﺑﺄﻥ ﻧﺎﺩﻯ ﺍﲰﻲ ﻓﺨﺮﺟـﺖ‬
‫ﻣﻦ ﺍﻟﻘﻔﺺ ﻷﺭﺩ ﻋﻠﻰ ﺃﺳﺌﻠﺘﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﻛﻞ ﺍﻷﺳﺌﻠﺔ ﺍﻟﱵ ﻭﺟﻬﻬﺎ ﻻ ﲤﺖ ﺑﺼﻠﺔ ﻟﻜﻼﻣﻲ ﰲ ﺍﻟﺘﺤﻘﻴﻖ ‪ .‬ﻓﻜﻨﺖ ﺃﻗﻮﻝ ﻟﻪ ‪ :‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ‬
‫ﱂ ﺃﻗﻠﻪ ﰲ ﺍﻟﺘﺤﻘﻴﻖ ‪. .‬‬
‫ﻭﺃﻛﺘﻔﻲ ﻫﻨﺎ ﺑﺴﺆﺍﻟﲔ ﺃﺟﺒﺘﻪ ﻋﻨﻬﻤﺎ ‪:‬‬
‫ﻗﺎﻝ ﱄ ‪ :‬ﺇﻥ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﻗﺎﻝ ‪ :‬ﺇﻥ ﺍﻷﺭﺑﻌﺔ ﺁﻻﻑ ﺟﻨﻴﻪ ﺍﻟﱵ ﺃﻋﻄﻴﺘﻪ ﺇﻳﺎﻫﺎ ﺳﺮﻗﺘﻬﺎ ﻣﻦ ﺯﻭﺟﻚ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﺍﻷﺭﺑﻌﺔ ﺁﻻﻑ ﺟﻨﻴﻪ ﺍﺷﺘﺮﺍﻛﺎﺕ ﻭﺗﱪﻋﺎﺕ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ؟ ﳊﺴﺎﺏ ﺃﺳﺮ ﺍﳌﺴﺠﻮﻧﲔ ﻹﻃﻌﺎﻣﻬﻢ ﻭﻛﺴﻮ‪‬ﻢ ﻭﺗﻌﻠﻴﻤﻬﻢ ‪.‬‬
‫ﺁﻻﻑ ﺍﻷﺳﺮ ﺍﻟﱵ ﺷﺮﺩﻫﺎ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺑﻌﺪ ﳏﺎﻛﻤﺎﺕ ‪ 1954‬ﻭﻫﻮ ﻣﺎ ﻗﻠﺘﻪ ﰲ ﺍﻟﺘﺤﻘﻴﻖ ‪.‬‬
‫ﻓﺎﺭﺗﺒﻚ ﻭﺍﺭﺗﻌﺪ ﻭﻛﺄﻥ ﻋﻘﺮﺑﺎ ﻟﺪﻏﻪ ﻭﺳﺄﻝ ‪ :‬ﻋﻨﺪﻣﺎ ﻛﺴﺮﺕ ﺭﺟﻠﻚ ﻛﻨﺖ ﺧﺎﺋﻔﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺒﻠﻎ ﻓﻠﻤﺎﺫﺍ؟! ﻭﳌﺎ ﺟﺎﺀﻙ ﻋﺒـﺪ ﺍﻟﻔﺘـﺎﺡ‬
‫ﺇﲰﺎﻋﻴﻞ ﰲ ﺍﳌﺴﺘﺸﻔﻰ ﺃﺭﺳﻠﺘﻪ ﻟﻴﺄﺧﺬ ﺍﳌﺒﻠﻎ ﻣﻦ ﺍﳋﺰﻧﺔ ﰲ ﻣﱰﻟﻚ ﻭﻳﺴﻠﻤﻪ ﻟﻠﻬﻀﻴﱯ ﻓﻠﻤﺎﺫﺍ؟ ﻗﻠﺖ ‪ :‬ﻷ‪‬ﺎ ﺃﻣﻮﺍﻝ ﺍﻟﺪﻋﻮﺓ ﺍﻹﺳﻼﻣﻴﺔ‪ ،‬ﺣﻖ‬
‫ﺍﳌﺴﺠﻮﻧﲔ ﺍ‪‬ﺎﻫﺪﻳﻦ ﺍﻟﺬﻳﻦ ﺷﺮﺩﰎ ﺃﺳﺮﻫﻢ ﻭﺧﻔﺖ ﻋﻠﻴﻬﺎ ﻭﻟﻮ ﻣﺖ ﺳﻴﺄﺧﺬﻫﺎ ﺍﻟﻮﺭﺛﺔ ﻭﻫﻰ ﻟﻴﺴﺖ ﻣﻠﻜﻲ‪ ،‬ﻟﻜﻨﻬﺎ ﻣﻠﻚ ﺍﻟﺪﻋﻮﺓ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﻫﻲ ﻣﻠﻚ ﺍﻟﺘﻨﻈﻴﻢ ﺣﱴ ﺗﺸﺘﺮﻭﺍ ‪‬ﺎ ﺳﻼﺣﺎ‪ .‬ﻭﺍﳍﻀﻴﱯ ﻗﺎﻝ ﺇﻧﻪ ﻻ ﻳﻌﺮﻑ ﻣﺼﺪﺭ ﻫﺬﻩ ﺍﻷﻣﻮﺍﻝ ‪ ،‬ﺇﻻ ﺃﻧﻚ ﺃﺧﺬ‪‬ﺎ ﻣﻦ ﺯﻭﺟﻚ ‪.‬‬
‫ﻭﺗﺪﺧﻠﺖ ﺍﻟﻨﻴﺎﺑﺔ ﻭﻗﺎﻝ ‪ .‬ﺳﻴﺪ ﻗﻄﺐ ﻳﻘﻮﻝ ﺇﻧﻪ ﻗﺎﻝ ﳊﻤﻴﺪﺓ ‪ .‬ﺑﺄﻥ ﺍﻟﻀﺮﺑﺔ ﺗﻜﻮﻥ ﺷﺎﻣﻠﺔ ﻭﻋﻠﻰ ﺃﻭﺳﻊ ﻣﺪﻯ ‪.‬‬
‫ﺃﺟﺒﺖ ‪ :‬ﻫﺬﺍ ﱂ ﳛﺪﺙ ‪ .‬ﻗﺎﻝ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ‪ :‬ﻭﻫﻞ ﻳﻜﺬﺏ ﺳﻴﺪ ﻗﻄﺐ ؟ ﻗﻠﺖ ‪ :‬ﺣﺎﺷﺎ ﷲ ﺃﻥ ﻳﻜﺬﺏ ‪.‬‬
‫ﻓﺎﻧﻔﺘﺢ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ ﻛﺎ‪‬ﺮﻭﺭ ﺍﻟﻘﺬﺭ‪ ،‬ﻭﺃﺧﺬﺗﲏ ﺍﻟﺪﻫﺸﺔ ﻓﻠﻢ ﺍﻛﻦ ﺃﺗﻮﻗﻊ ﺃﻥ ﺃﲰﻊ ﻫﺬﻩ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻘﺬﺭﺓ ﻣﻦ ﺍﻟﻨﻴﺎﺑﺔ ﰲ ﻗﺎﻋﺔ ﺍﶈﻜﻤـﺔ ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺍﺳﺘﻄﺎﻉ ﺍﻟﻄﺎﻏﻮﺕ ﺃﻥ ﻳﻘﻀﻰ ﻋﻠﻰ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻷﺧﻼﻕ ﰲ ﻣﺼﺮ؟!‬
‫ﺍﻧﺘﻬﻰ ﺍﻟﺪﺟﻮﻱ ﻣﻦ ﺳﺆﺍﱄ ﻭﻣﻨﺎﻗﺸﱵ ﻓﻌﺪﺕ ﺇﱃ ﺍﻟﻘﻔﺺ ‪ ،‬ﻭﺧﺮﺟﺖ ﲪﻴﺪﺓ ﻟﺘﺠﻴﺐ ﻋﻠﻰ ﺃﺳﺌﻠﺘﻪ ‪ .‬ﻭﳌﺎ ﻓﺮﻏﺖ ﻣﻦ ﺍﻷﺟﻮﺑﺔ ﻭﻋـﺎﺩﺕ‬
‫ﺇﱃ ﺍﻟﻘﻔﺺ ‪ .‬ﺍﺑﺘﺪﺃﺕ ﻣﺮﺍﻓﻌﺔ ﺍﻟﻨﻴﺎﺑﺔ ﻭﻟﺴﺖ ﺃﺩﺭﻯ ﺇﺫﺍ ﻛﺎﻥ ﳚﻮﺯ ﺃﻥ ﺃﲰﻴﻬﺎ ﻣﺮﺍﻓﻌﺔ ‪ .‬ﻓﻘﺪ ﻫﺒﻄﺖ ﻓﻴﻬﺎ ﺍﻟﻨﻴﺎﺑﺔ ﺇﱃ ﺩﺭﻙ ﺃﺳـﻔﻞ ﻣـﻦ‬
‫ﺍﳓﻄﺎﻁ ﺍﻟﻠﻔﻆ ﻭﻗﺒﺤﻪ ‪ ،‬ﻭﺷﻨﻴﻊ ﻣﺎ ﻧﻄﻘﺖ ﺑﻪ ﻣﻦ ﻋﺒﺎﺭﺍﺕ ﺍﻟﻘﺬﻑ ﰲ ﺍﻷﻋﺮﺍﺽ ﻭﺍﻟﺴﺒﺎﺏ ﻟﻸﺑﺮﻳﺎﺀ ‪ .‬ﻭﻛﺎﻧﺖ ﻇﻠﻤﺔ ﲣﻴﻢ ﻋﻠﻰ ﻭﺟـﻪ‬
‫ﺍﳌﺘﻜﻠﻢ ﺑﺎﺳﻢ ﺍﻟﻨﻴﺎﺑﺔ ﻭﲤﺘﺪ ﻟﺘﻄﻤﺲ ﺍﶈﻜﻤﺔ ﻛﻠﻬﺎ‪ . .‬ﻭﺿﺎﻕ ﺻﺪﺭﻱ ﺑﺎﻟﺒﺎﻃﻞ ﺍ‪‬ﺴﻢ ﰲ ﺍﻟﻨﻴﺎﺑﺔ ﻭﺍﶈﻜﻤﺔ‪ ،‬ﻓﺮﻓﻌﺖ ﻳﺪﻱ ﺃﻃﻠﺐ ﺍﻟﻜﻠﻤﺔ ‪.‬‬

‫‪93‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻓﻈﻦ ﺍﻟﺪﺟﻮﻱ ﺍﳌﺪﻋﻰ ﺃﻧﻪ ﻗﺎﺽ ‪ ،‬ﻭﺃﱐ ﺳﺄﻋﺘﺬﺭ ﺧﻮﻓﺎ ﻣﻦ ﺑﺎﻃﻠﻬﻢ ﻭ‪‬ﺪﻳﺪﻫﻢ ﻭﻣﺎ ﻃﻠﺒﺘﻪ ﺍﻟﻨﻴﺎﺑﺔ ﻣﻦ ﺇﻋﺪﺍﻣﻲ ﻷﻥ ﺍﻷﺷـﻐﺎﻝ ﺍﻟـﺸﺎﻗﺔ‬
‫ﺍﳌﺆﺑﺪﺓ ﻻ ﺗﻜﺎﻓﺊ ﺟﺮﳝﱵ ‪ . .‬ﻭﻧﻈﺮ ﺍﻟﺪﺟﻮﻱ ﳓﻮﻱ ﻭﺍﳉﻬﻞ ﻳﻐﻄﻰ ﻭﺟﻬﻪ ﻭﻗﺎﻝ ‪ :‬ﺗﻜﻠﻤﻲ ‪.‬‬
‫ﻭﻗﻔﺖ ﻭﻗﻠﺖ ‪" :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ . .‬ﳓﻦ ﺃﻣﻨﺎﺀ ﺃﻣﺔ ﻭﻭﺭﺛﺔ ﻛﺘﺎﺏ ﻭﲪﺎﺓ ﺷﺮﻳﻌﺔ‪ ،‬ﻭﻟﻨﺎ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺃﺳﻮﺓ ﺣﺴﻨﺔ ‪ .‬ﻭﺇﻧﻨـﺎ‬
‫ﻟﺜﺎﺑﺘﻮﻥ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﺣﱴ ﻧﺮﻓﻊ ﺭﺍﻳﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻭﺃﻥ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺣﱴ ﺗﻠﺘﺰﻡ ‪‬ﺎ ﺍﻷﻣﺔ ‪ .‬ﻭﺣﺴﺒﻨﺎ ﺍﷲ‬
‫ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﻓﻴﻤﺎ ﺍﻓﺘﺮﻯ ﺍﻟﻈﺎﳌﻮﻥ ‪ .‬ﻭﺃﺷﺮﺕ ﺇﱃ ﺍﻟﻨﻴﺎﺑﺔ ﻭﺍﶈﻜﻤﺔ ﻣﻌﺎ ﻭﺃﻧﺎ ﺃﺭﺩﺩ ‪ :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻟﺒﻬﺘﺎﻥ‬
‫ﻭﺍﻹﰒ ﺍﳌﺒﲔ " ‪ .‬ﻭﺃﺧﺬﺕ ﺍﻟﺪﺟﻮﻱ ﻧﻮﺑﺔ ﻫﺴﺘﲑﻳﺔ ﻓﺼﺎﺭ ﻳﺼﺮﺥ ‪" :‬ﺃﺳﻜﱵ ﺃﺳﻜﱵ ﻫﻲ ﺑﺘﻘﻮﻝ ﺇﻳﻪ ؟ ﻳﻌﲎ ﺇﻳﻪ “ﺃﺳﻮﺓ”‪ .‬ﺇﻳﻪ ﻣﻌﻨﺎﻫـﺎ‬
‫ﺍﻟﻜﻠﻤﺔ ﺩﻱ؟! ﻭﻳﻜﺮﺭ ﻫﺬﺍ ‪ . .‬ﻭﻫﻨﺎ ﺿﺠﺖ ﺍﻟﻘﺎﻋﺔ ﺑﺎﻟﻀﺤﻚ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺬﻱ ﺣﻜﻤﻮﺍ ﻋﻠﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﻗﺎﺿﻴﺎ ﻭﻫﻮ ﻻ ﻳﻔﻬـﻢ ﻣﻌـﲎ‬
‫ﻛﻠﻤﺔ "ﺃﺳﻮﺓ" ﻭﻫﻜﺬﺍ ﻛﺎﻥ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻳﻨﺘﻘﻲ ﺭﺟﺎﻟﻪ ! ! ﻭﻫﻞ ﻳﻜﻮﻥ ﺃﻋﻮﺍﻧﻪ ﺍﳋﺎﺳﺮﻭﻥ ﺇﻻ ﺧﺎﺳﺮﻳﻦ ؟! !‬
‫ﺟﻠﺴﺖ ﻭﺃﻧﺎ ﺃﻗﻮﻝ ‪ :‬ﻣﺎ ﺍﳉﻬﻞ ﺇﻻ ﻣﻔﺴﺪﺓ ﻭﻟﻜﻞ ﺳﻮﺀ ﳎﻠﺒﺔ ‪ .‬ﻟﻴﺸﻬﺪ ﺍﻟﺘﺎﺭﻳﺦ ﻋﻠﻰ ﻣﻦ ﳛﺎﻛﻤﻮﻧﻨﺎ ﻭﳛﻜﻤﻮﻧﻨﺎ‪. .‬‬
‫ﻭﺍﻧﺘﻬﺖ ﺍﳉﻠﺴﺔ ﻭﻋﺪﻧﺎ ﺇﱃ ﺍﻟﺴﺠﻦ ﻭﻋﺎﺩ ﻛﻞ ﻣﻨﺎ ﺇﱃ ﺯﻧﺰﺍﻧﺘﻪ ﺑﻌﺪ ﺃﻥ ﺣﺎﺳﺒﻮﱐ ﻋﻠﻰ ﻣﺎ ﻗﻠﺖ ﰲ ﺍﶈﻜﻤﺔ‪. .‬‬

‫ﺃﺠﻬﻝ ﻤﻥ ﺍﻟﺠﺎﻫﻠﻴﺔ ‪. .‬‬

‫ﻭﺍﻋﺘﻘﺪﺕ ﺃﻧﻪ ﲟﺤﺎﻛﻤﱵ ﺍﻧﺘﻬﺖ ﺍﳌﺘﺎﻋﺐ ﺑﺎﻟﻨﺴﺒﺔ ﱄ‪ ،‬ﻭﻟﻜﲎ ﻓﻮﺟﺌﺖ ﺑﺄ‪‬ﻢ ﻳﺴﺘﺪﻋﻮﻧﲏ ﻟﻠﺘﺤﻘﻴﻖ ﻣﺮﺓ ﺃﺧﺮﻯ ﰲ ﺍﳌﻜﺎﺗﺐ ‪ ،‬ﻭﻳﺴﺄﻟﻮﻧﲏ‬
‫ﻋﻦ ﺃﺷﺨﺎﺹ ‪ ،‬ﻓﺈﺫﺍ ﺃﺟﺒﺖ ﺑﺄﱐ ﻻ ﺃﻋﺮﻓﻬﻢ ﺑﺪﺀﻭﺍ ﻣﻌﻲ ﺍﻟﺘﻌﺬﻳﺐ ﻣﻦ ﺟﺪﻳﺪ ﻭﺍﻟﻮﻗﻮﻑ ﻭﻭﺟﻬﻲ ﻟﻠﺤﺎﺋﻂ ‪ .‬ﻭﻫﻜﺬﺍ ﺍﺳﺘﻤﺮ ﺍﻟﺘﻌـﺬﻳﺐ‬
‫ﺭﻏﻢ ﺍﻧﺘﻬﺎﺀ ﺍﶈﺎﻛﻤﺔ‪ ،‬ﻓﻬﻞ ﻭﻗﻊ ﻫﺬﺍ ﻣﻦ ﳏﺎﻛﻢ ﺍﻟﺘﻔﺘﻴﺶ ﺃﻭ ﺃﻱ ﳏﺎﻛﻢ ﺃﺧﺮﻯ ﰲ ﺍﻟﺘﺎﺭﻳﺦ ؟ ﻫﻞ ﻭﻗﻊ ﰲ ﺑﺪﺍﻳﺔ ﺍﻟـﺪﻋﻮﺓ ﻭﰱ ﻇـﻼﻡ‬
‫ﺟﺎﻫﻠﻴﺔ ﻗﺮﻳﺶ ؟ ﺍﻟﻠﻬﻢ ﻻ ! ! ﻭﺍﻟﺘﺎﺭﻳﺦ ﻳﺸﻬﺪ ‪.‬‬

‫ﺍﻟﻨﻁﻕ ﺒﺎﻷﺤﻜﺎﻡ‬

‫ﺟﺎﺀ ﺍﻟﻴﻮﻡ ﺍﳌﻮﻋﻮﺩ ﻟﻠﻨﻄﻖ ﺑﺎﻷﺣﻜﺎﻡ ‪ ،‬ﺃﺧﺮﺟﻮﻧﺎ ﺃﻧﺎ ﻭﲪﻴﺪﺓ ﰲ ﻋﺮﺑﺔ ﺧﻠﻒ ﻋﺮﺑﺔ ﺍﻟﺮﺟﺎﻝ ﻭﻣﻌﻨﺎ ﺍﳊﺮﺱ ‪ ،‬ﻭﺫﻫﺒﻨﺎ ﻟﻨﺴﺘﻤﻊ ﺇﱃ ﺍﻷﺣﻜﺎﻡ‬
‫‪ .‬ﺃﺟﻠﺴﻮﻧﺎ ﰲ ﺣﺠﺮﺓ ﻭﺍﻧﺘﻈﺮﻧﺎ ﺇﱃ ﺃﻥ ﺍﻧﺘﻬﻰ ﺍﳊﻜﻢ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ﻓﺄﺩﺧﻠﻮﻧﺎ ﺍﻟﻘﺎﻋﺔ ﻭﻛﺎﻥ ﺃﺣﺪ ﺍﻟﻀﺒﺎﻁ ﳚﻠﺲ ﻓﻴﻬﺎ‪ ،‬ﻧﺎﺩﻯ ﺍﲰﻲ ﰒ ﻗﺎﻝ‬
‫‪ :‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﺃﺷﻐﺎﻝ ﺷﺎﻗﺔ ﻣﺆﺑﺪﺓ‪ 25‬ﻋﺎﻣﺎ ﻣﻊ ﻣﺼﺎﺩﺭﺓ ﺍﳌﻀﺒﻮﻃﺎﺕ ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﷲ ﺍﻛﱪ ﻭﷲ ﺍﳊﻤﺪ‪ ،‬ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﰱ ﺳﺒﻴﻞ‬
‫ﺩﻋﻮﺓ ﺍﳊﻖ ‪ ،‬ﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ‪ ! ،‬ﻭﻻ ‪‬ﻨﻮﺍ ﻭﻻ ﲢﺰﻧﻮﺍ ﻭﺃﻧﺘﻢ ﺍﻷﻋﻠﻮﻥ ﺇﻥ ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ “ ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫ﰒ ﻧﺎﺩﻯ ﲪﻴﺪﺓ ﻗﻄﺐ ﻭﻗﺎﻝ ‪ :‬ﻋﺸﺮ ﺳﻨﻮﺍﺕ ﺃﺷﻐﺎﻝ ﺷﺎﻗﺔ‪ ،‬ﻓﻀﻤﻤﺘﻬﺎ ﺇﱃ ﺻﺪﺭﻱ ﻭﺃﻧﺎ ﺃﺭﺩﺩ ‪ :‬ﺍﷲ ﺍﻛﱪ ﻭﷲ ﺍﳊﻤﺪ‪ ،‬ﰲ ﺳﺒﻴﻞ ﺩﻭﻟـﺔ‬
‫ﺍﻟﻘﺮﺍﻥ ‪ ،‬ﺍﳊﺎﻛﻤﺔ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬
‫ﻭﺻﺮﻧﺎ ﻧﺮﺩﺩ ﻫﺬﺍ ﺣﱴ ﻭﺻﻠﻨﺎ ﺇﱃ ﺣﻮﺵ ﺍﶈﻜﻤﺔ ‪ ،‬ﻓﻮﺟﺪﻧﺎ ﺍﻹﺧﻮﺍﻥ ﰲ ﺍﻟﻌﺮﺑﺎﺕ ‪ ،‬ﻭﻛﻨﺎ ﻗﻠﻘﲔ ﻧﺮﻳﺪ ﺃﻥ ﻧﻄﻤﺌﻦ ﻋﻠﻰ ﺃﺣﻜﺎﻣﻬﻢ ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺭﺃﻭﻧﺎ ﺻﺎﺣﻮﺍ ﺳﺎﺋﻠﲔ ‪ :‬ﺇﻳﻪ ﻳﺎ ﺃﺧﺖ ﺯﻳﻨﺐ ؟!‬
‫ﻗﻠﺖ ‪ 25:‬ﺳﻨﺔ ﺃﺷﻐﺎﻝ ﺷﺎﻗﺔ ﻣﺆﺑﺪﺓ ﰲ ﺳﺒﻴﻞ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﺍﳊﺎﻛﻤﺔ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪.‬‬
‫ﻋﺎﺩﻭﺍ ﻳﺴﺄﻟﻮﻥ ‪ :‬ﻭﺍﻷﺧﺖ ﲪﻴﺪﺓ؟ ﻗﻠﺖ ‪ :‬ﻋﺸﺮ ﺳﻨﻮﺍﺕ ﺃﺷﻐﺎﻝ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﺩﻋﻮﺓ ﺍﻹﺳﻼﻡ ‪.‬‬

‫‪94‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻭﺳﺄﻟﺘﻬﻢ ﻋﻦ ﺃﺣﻜﺎﻡ ﺍﻷﺥ ﺳﻴﺪ ﻗﻄﺐ ﻭﺍﻷﺥ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﻭﻳﻮﺳﻒ ﻫﻮﺍﺵ ﻭﺑﻘﻴﺔ ﺍﻹﺧﻮﺓ‪.‬‬
‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﺷﻬﺪﺍﺀ ﰲ ﺳﺒﻴﻞ ﺍﷲ ! ﻓﻔﻬﻤﺖ ﺃﻧﻪ ﺇﻋﺪﺍﻡ ﻭﻗﻠﺖ ‪ :‬ﺍﻟﻠﻬﻢ ﺗﻘﺒﻞ ﰲ ﺳﺒﻴﻞ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﺍﳊﺎﻛﻤﺔ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﻟﺴﻨﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ‪.‬‬
‫ﻭﺟﺎﺀ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﻭﻣﻌﻪ ﻋﺴﺎﻛﺮ ﻣﻦ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻭﻋﺴﺎﻛﺮ ﻣﻦ ﺍﻟﺒﻮﻟﻴﺲ ﻓﺄﺧﺬﻭﱐ ﻭﲪﻴﺪﺓ ﺑﺎﻟﻘﻮﺓ ﺇﱃ ﻋﺮﺑـﺔ ﺻـﻐﲑﺓ ﻭﺟـﺎﺀ‬
‫ﺍﻟﺼﺤﻔﻴﻮﻥ ﻟﻴﺼﻮﺭﻭﻧﺎ‪ ،‬ﻭﻫﺠﻤﺖ ﻋﻠﻰ ﺁﻟﺔ ﺗﺼﻮﻳﺮ ﺃﺣﺪﻫﻢ ﺃﺭﻳﺪ ﺗﻜﺴﲑﻫﺎ‪ . .‬ﺻﺎﺋﺤﺔ ﻓﻴﻬﻢ ‪ :‬ﻳﺎ ﻣﺼﻔﻘﻮﻥ ﻟﻜﻞ ﻇـﺎﱂ ' ﻳـﺎ ﺁﻛﻠـﻲ‬
‫ﺍﻟﺴﺤﺖ ﻋﻠﻰ ﻣﻮﺍﺋﺪ ﺍﻟﻄﻮﺍﻏﻴﺖ ‪ ،‬ﻣﺎﺫﺍ ﺗﻔﻌﻠﻮﻥ ؟‬
‫ﻭﻋﺪﻧﺎ ﺇﱃ ﺍﻟﺴﺠﻦ ﻭﺟﺮﺕ ﺍﶈﺎﺳﺒﺔ ﻋﻠﻰ ﻣﺎ ﺻﺪﺭ‪ .‬ﻭﻣﻨﺬ ﻫﺬﺍ ﺍﻟﺘﺎﺭﻳﺦ ﺑﻌﺪ ﺻﺪﻭﺭ ﺍﻷﺣﻜﺎﻡ ﲨﻌﻮﻧﺎ ﺃﻧﺎ ﻭﲪﻴﺪﺓ ﻗﻄﺐ ﰲ ﺯﻧﺰﺍﻧﺔ ﻭﺍﺣﺪﺓ‬
‫‪.‬‬

‫ﻟﺤﻅﺎﺕ ﻓﻲ ﺭﻀﻭﺍﻥ ﺍﷲ‬

‫ﻭﺑﻌﺪ ﺍﳊﻜﻢ ﲞﻤﺴﺔ ﺃﻳﺎﻡ ﻃﺮﻕ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﻓﺘﺢ ﻭﺩﺧﻞ ﻋﻠﻴﻨﺎ ﺍﻷﺥ ﺳﻴﺪ ﻗﻄﺐ ﻭﻣﻌﻪ ﺍﻟﻀﺎﺑﻂ ﺃﺭﻛﺎﻥ ﺣﺮﺏ ﺍﻟـﺴﺠﻦ – ﻭﻳـﺪﻋﻰ‬
‫ﺇﺑﺮﺍﻫﻴﻢ – ﻭﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ‪ .‬ﻭﺍﻧﺼﺮﻑ ﺍﻟﻀﺎﺑﻂ ﻭﺑﻘﻰ ﺻﻔﻮﺕ ﻭﺍﻷﺥ ﺳﻴﺪ ﻗﻄﺐ ‪.‬‬
‫ﻗﻠﺖ ‪ :‬ﻣﺮﺣﺒﺎ ﻳﺎ ﺃﺥ ﺳﻴﺪ‪ ،‬ﻫﺬﻩ ﻣﻔﺎﺟﺄﺓ ﺳﺎﺭﺓ ﻭﻏﺎﻟﻴﺔ ﻋﻠﻴﻨﺎ ﺟﺪﺍ‪ ،‬ﺇ‪‬ﺎ ﳊﻈﺎﺕ ﻣﻦ ﺭﺿﻮﺍﻥ ﺍﷲ ﺃﻥ ﲡﻠﺲ ﺇﻟﻴﻨﺎ ‪.‬‬
‫ﻭﺟﻠﺲ ﻳﺘﺤﺪﺙ ﺇﻟﻴﻨﺎ ﻋﻦ ﺍﻵﺟﺎﻝ ﻭﻣﻮﺍﻋﻴﺪﻫﺎ ﻭﺃ‪‬ﺎ ﺑﻴﺪ ﺍﷲ ﻭﻻ ﺃﺣﺪ ﻳﺘﺤﻜﻢ ﻓﻴﻬﺎ ﺇﻻ ﺍﷲ ‪ ،‬ﻭﺃﻣﺮﻧﺎ ﺑﺎﻟﺮﺿﺎ ﻭﺍﻟﺘﺴﻠﻴﻢ ‪ ،‬ﻭﻛﺎﻥ ﺍﳊﺪﻳﺚ‬
‫ﻋﻦ ﺍﻟﺮﺿﺎﺀ ﺑﻘﻀﺎﺀ ﺍﷲ ‪ ،‬ﻭﺃﺳﺮ ﺇﱃ ﲪﻴﺪﺓ ﺑﺒﻌﺾ ﻛﻠﻤﺎﺕ ‪ ،‬ﻛﻤﺎ ﺃﺳﺮ ﱄ ﺑﺒﻌﺾ ﻛﻠﻤﺎﺕ ﺃﻳﻀﺎ ‪.‬‬
‫ﻭﻫﻨﺎ ﻏﻀﺐ ﺻﻔﻮﺕ ﻭﺯﳎﺮ ﻭﺃ‪‬ﻰ ﺍﳌﻘﺎﺑﻠﺔ ‪ .‬ﻭﻫﻜﺬﺍ ﺍﻟﻄﻐﺎﺓ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﳑﺎﺭﺳﺔ ﺍﳋﲑ ﰲ ﺃﻱ ﳊﻈﺔ ﻣﻦ ﺣﻴﺎ‪‬ﻢ ‪ .‬ﻭﻧﻈﺮ ﺇﻟﻴﻨﺎ ﺍﻹﻣـﺎﻡ‬
‫ﺍﻟﺸﻬﻴﺪ ﻭﻗﺎﻝ ‪ :‬ﻣﺎ ﻋﻠﻴﻨﺎ‪ . .‬ﻓﻠﻨﻮﻃﻦ ﺃﻧﻔﺴﻨﺎ ﻋﻠﻰ ﺍﻟﺼﱪ‪ . .‬ﻭﺳﻠﻢ ﻋﻠﻴﻨﺎ ﻭﺍﻧﺼﺮﻑ ‪. .‬‬

‫ﺍﻟﻤﺴﺎﻭﻤﺔ ﺍﻷﺨﻴﺭﺓ ﻗﺒﻝ ﺍﻹﻋﺩﺍﻡ‬

‫ﻃﻠﺐ ﺍﻟﻄﻐﺎﺓ ﲪﻴﺪﺓ ﻟﻴﻠﺔ ﺗﻨﻔﻴﺬ ﺍﳊﻜﻢ ﺑﺎﻹﻋﺪﺍﻡ ‪ .‬ﻭﺳﺄﺗﺮﻛﻬﺎ ﺗﻘﺺ ﻋﻠﻴﻨﺎ ﻣﺎ ﺟﺮﻯ ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﺍﺳﺘﺪﻋﺎﱐ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺇﱃ ﻣﻜﺘﺒﻪ ‪ ،‬ﻭﺃﺭﺍﱐ ﺣﻜﻢ ﺍﻹﻋﺪﺍﻡ ‪ ،‬ﻭﺍﻟﺘﺼﺪﻳﻖ ﻋﻠﻴﻪ ‪ .‬ﰒ ﻗﺎﻝ ﱄ ‪ :‬ﺇﻥ ﺍﳊﻜﻮﻣﺔ ﻣﺴﺘﻌﺪﺓ ﺃﻥ ﲣﻔﻒ‬
‫ﻫﺬﺍ ﺍﳊﻜﻢ ﺇﺫﺍ ﻛﺎﻥ ﺷﻘﻴﻘﻲ ﳚﻴﺒﻬﻢ ﺇﱃ ﻣﺎ ﻳﻄﻠﺒﻮﻥ ‪ ،‬ﰒ ﺃﺭﺩﻑ ﻗﺎﺋﻼ ‪ :‬ﺇﻥ ﺷﻘﻴﻘﻚ ﺧﺴﺎﺭﺓ ﳌﺼﺮ ﻛﻠﻬﺎ ﻭﻟﻴﺲ ﻟﻚ ﻭﺣﺪﻙ ‪ ،‬ﺇﻧﲏ ﻏﲑ‬
‫ﻣﺘﺼﻮﺭ ﺃﻥ ﻧﻔﻘﺪ ﻫﺬﺍ ﺍﻟﺸﺨﺺ ﺑﻌﺪ ﺳﺎﻋﺎﺕ ‪ ،‬ﺇﻧﻨﺎ ﻧﺮﻳﺪ ﺃﻥ ﻧﻨﻘﺬﻩ ﻣﻦ ﺍﻹﻋﺪﺍﻡ ﺑﺄﻱ ﺷﻜﻞ ﻭﺑﺄﻱ ﻭﺳﻴﻠﺔ‪ .‬ﺇﻥ ﺑﻀﻊ ﻛﻠﻤـﺎﺕ ﻳﻘﻮﳍـﺎ‬
‫ﺳﺘﺨﻠﺼﻪ ﻣﻦ ﺣﻜﻢ ﺍﻹﻋﺪﺍﻡ ‪ .‬ﻭﻻ ﺃﺣﺪ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺆﺛﺮ ﻋﻠﻴﻪ ﺇﻻ ﺃﻧﺖ ‪ ،‬ﺃﻧﺖ ﻭﺣﺪﻙ ﻣﻜﻠﻔﺔ ﺑﺄﻥ ﺗﻘﻮﱄ ﻟﻪ ﻫﺬﺍ‪ . .‬ﺃﻧﺎ ﻣﻜﻠﻒ ﺑـﺄﻥ‬
‫ﺃﺑﻠﻐﻪ ﻫﺬﺍ ﻭﻟﻜﻦ ﻻ ﺃﺣﺪ ﺃﻓﻀﻞ ﻣﻨﻚ ﰲ ﺗﺒﻠﻴﻐﻪ ﻫﺬﺍ ﺍﻷﻣﺮ‪ .‬ﺑﻀﻊ ﻛﻠﻤﺎﺕ ﻳﻘﻮﳍﺎ ﻭﻳﻨﺘﻬﻲ ﻛﻞ ﺷﻲﺀ! ﻧﺮﻳـﺪ ﺃﻥ ﻳﻘـﻮﻝ ‪ :‬ﺇﻥ ﻫـﺬﻩ‬
‫ﺍﳊﺮﻛﺎﺕ ﻛﺎﻧﺖ ﻋﻠﻰ ﺻﻠﺔ ﲜﻬﺔ ﻣﺎ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﻨﺘﻬﻲ ﺍﻟﻘﻀﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻚ ‪ ،‬ﺃﻣﺎ ﻫﻮ ﻓﺴﻴﻔﺮﺝ ﻋﻨﻪ ﺑﻌﻔﻮ ﺻﺤﻲ ‪.‬‬
‫ﻗﻠﺖ ﻟﻪ ‪ :‬ﻭﻟﻜﻨﻚ ﺗﻌﻠﻢ ‪ -‬ﻛﻤﺎ ﻳﻌﻠﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ‪ -‬ﺃﻥ ﻫﺬﻩ ﺍﳊﺮﻛﺔ ﻟﻴﺴﺖ ﻋﻠﻰ ﺻﻠﺔ ﺑﺄﻱ ﺟﻬﺔ ﻣﻦ ﺍﳉﻬﺎﺕ ‪.‬‬
‫ﻗﺎﻝ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ‪ :‬ﺃﻧﺎ ﻋﺎﺭﻑ ﻭﻛﻠﻨﺎ ﻋﺎﺭﻓﻮﻥ ﺃﻧﻜﻢ ﺍﳉﻬﺔ ﺍﻟﻮﺣﻴﺪﺓ ﰲ ﻣﺼﺮ ﺍﻟﱵ ﺗﻌﻤﻞ ﻣﻦ ﺃﺟﻞ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﳓﻦ ﻋﺎﺭﻓﻮﻥ ﺃﻧﻜﻢ ﺃﺣﺴﻦ‬
‫ﻧﺎﺱ ﰲ ﺍﻟﺒﻠﺪ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻧﺮﻳﺪ ﺃﻥ ﳔﻠﺺ ﺳﻴﺪ ﻗﻄﺐ ﻣﻦ ﺍﻹﻋﺪﺍﻡ ‪.‬‬

‫‪95‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻗﻠﺖ ﻟﻪ ‪ :‬ﺇﺫﺍ ﻛﺎﻥ ﺳﻴﺎﺩﺗﻚ ﻋﺎﻭﺯ ﺗﺒﻠﻐﻪ ﻫﺬﺍ ﻓﻼ ﻣﺎﻧﻊ !‬
‫ﻓﻨﻈﺮ ﺇﱃ ﺻﻔﻮﺕ ﻭﻗﺎﻝ ‪ :‬ﺧﺬﻫﺎ ﻳﺎ ﺻﻔﻮﺕ ﺇﱃ ﺃﺧﻴﻬﺎ‪ .‬ﻭﺫﻫﺒﺖ ﺇﱃ ﺷﻘﻴﻘﻲ ﻭﺳﻠﻤﺖ ﻋﻠﻴﻪ ﻭﺑﻠﻐﺘﻪ ﻣﺎ ﻳﺮﻳﺪﻭﻥ ﻣﻨﻪ ‪ ،‬ﻓﻨﻈﺮ ﺇﱃ ﻟﲑﻯ ﺃﺛﺮ‬
‫ﺫﻟﻚ ﻋﻠﻰ ﻭﺟﻬﻲ‪ ،‬ﻭﻛﺄﻧﻪ ﻳﻘﻮﻝ ‪" :‬ﺃﻧﺖ ﺍﻟﱵ ﺗﻄﻠﺒﲔ ﺃﻡ ﻫﻢ ؟ ﻭﺍﺳﺘﻄﻌﺖ ﺃﻥ ﺃﻓﻬﻤﻪ ﺑﺎﻹﺷﺎﺭﺓ ﺃ‪‬ﻢ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﺫﻟﻚ ‪.‬‬
‫ﻭﻫﻨﺎ ﻧﻈﺮ ﺇﱃ ﻭﻗﺎﻝ ‪" :‬ﻭﺍﷲ ﻟﻮ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺻﺤﻴﺤﺎ ﻟﻘﻠﺘﻪ ﻭﳌﺎ ﺍﺳﺘﻄﺎﻋﺖ ﻗﻮﺓ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ﺃﻥ ﲤﻨﻌﲏ ﻣﻦ ﻗﻮﻟﻪ ‪ .‬ﻭﻟﻜﻨﻪ ﱂ‬
‫ﳛﺪﺙ ﻭﺃﻧﺎ ﻻ ﺃﻗﻮﻝ ﻛﺬﺑﺎ ﺃﺑﺪﺍ" ‪ .‬ﺳﺄﻝ ﺻﻔﻮﺕ ‪ :‬ﻳﻌﲎ ﺩﻩ ﺭﺃﻳﻚ ؟ ﺃﺟﺎﺏ ﺑﻘﻮﻟﻪ ‪ :‬ﻧﻌﻢ ‪ .‬ﻓﺘﺮﻛﻨﺎ ﺻﻔﻮﺕ ﻭﻗﺎﻝ ‪ :‬ﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ﺗﻘﺪﺭﻭﺍ‬
‫ﺗﻘﻌﺪﻭﺍ ﻣﻊ ﺑﻌﺾ ﺷﻮﻳﻪ ‪. .‬‬
‫ﻭﺍﻧﺼﺮﻑ ﻭﺃﻓﻬﻤﺖ ﺃﺧﻲ ﺍﳊﻜﺎﻳﺔ ﻣﻦ ﺃﻭﳍﺎ‪ ،‬ﻭﻗﻠﺖ ﻟﻪ ‪ :‬ﺇﻥ ﲪﺰﺓ ﺍﺳﺘﺪﻋﺎﱐ ﻭﺃﺭﺍﱐ ﺗﻨﻔﻴﺬ ﺣﻜﻢ ﺍﻹﻋﺪﺍﻡ‪ .‬ﻭﻃﻠﺐ ﻣﲎ ﺃﻥ ﺃﻃﻠﺐ ﻣﻨﻚ‬
‫ﻫﺬﺍ ﺍﻟﻄﻠﺐ ‪ .‬ﺳﺎﻝ ‪ :‬ﻭﺃﻧﺖ ﺗﺮﺿﲔ ﺫﻟﻚ ؟ ﻗﻠﺖ ‪ :‬ﻻ‪ .‬ﻗﺎﻝ ‪ :‬ﺇ‪‬ﻢ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺿﺮﺍ ﻭﻻ ﻧﻔﻌﺎ‪ .‬ﺇﻥ ﺍﻷﻋﻤﺎﺭ ﺑﻴﺪ ﺑـﺎﷲ ‪ ،‬ﻭﻫـﻢ ﻻ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﺘﺤﻜﻢ ﰲ ﺣﻴﺎﰐ ﻭﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺇﻃﺎﻟﺔ ﺍﻷﻋﻤﺎﺭ ﻭﻻ ﺗﻘﺼﲑﻫﺎ‪ ،‬ﻛﻞ ﺫﻟﻚ ﺑﻴﺪ ﺍﷲ ‪ .‬ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻬﻢ ﳏﻴﻂ ‪.‬‬

‫ﻭﻨﻔﺫ ﺍﻟﻁﺎﻏﻭﺕ ﺃﺤﻜﺎﻤﻪ‬

‫ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﲰﻌﻨﺎ ﻋﻦ ﺗﻨﻔﻴﺬ ﺍﻷﺣﻜﺎﻡ ﺑﺎﻹﻋﺪﺍﻡ ﰲ ﺍﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ﻭﺍﻟﺸﻬﻴﺪ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪ ،‬ﻭﺍﻟﺸﻬﻴﺪ ﳏﻤﺪ ﻫـﻮﺍﺵ ‪.‬‬
‫ﻭﻭﻗﻊ ﻋﻠﻴﻨﺎ ﺇﻋﺪﺍﻡ ﺳﻴﺪ ﻗﻄﺐ ﻭﺃﺧﻮﻳﻪ ﻣﻮﻗﻊ ﺍﻟﺼﺎﻋﻘﺔ‪ ،‬ﻓﺎﻟﻜﻞ ﻛﺮﱘ ﻋﺰﻳﺰ ﳎﺎﻫﺪ" ﻭﺷﻘﻴﻘﺔ ﺳﻴﺪ ﺗﻘﻴﻢ ﻣﻌﻲ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻛﻴﻒ ﺃﻭﺍﺳﻴﻬﺎ؟‬
‫ﻛﻴﻒ ﺃﺧﻔﻒ ﻋﻨﻬﺎ؟ ﻣﺎ ﺍﻟﺬﻱ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻓﻌﻠﻪ ؟ ﺑﻞ ﻛﻴﻒ ﺃﺧﻔﻒ ﻋﻦ ﻧﻔﺴﻲ؟ ﻭﲟﺎﺫﺍ ﺃﻭﺍﺳﻰ ﻧﻔﺴﻲ ﰲ ﻫﺬﺍ ﺍﳌﺼﺎﺏ ؟ ﺇﻥ ﺍﳊـﺎﺩﺙ‬
‫ﺟﻠﻞ ‪ ،‬ﻭﺍﳌﺼﺎﺏ ﻓﺎﺩﺡ ‪ ،‬ﻓﺈﻋﺪﺍﻡ ﺳﻴﺪ ﻗﻄﺐ ﻭﺃﺧﻮﻳﻪ ﰲ ﺍﷲ ﻭﺍﳉﻬﺎﺩ ﻟﻴﺲ ﺑﺎﻷﻣﺮ ﺍﳍﲔ ! ‪. .‬‬
‫ﺳﻴﺪ ﻗﻄﺐ ﻣﻔﺴﺮ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﺍﻟﺪﺍﻋﻴﺔ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﺍﳊﻜﻴﻢ ﰲ ﻓﻬﻤﻪ ﻭﺑﻴﺎﻧﻪ ﻭﺻﻔﺎﺀ ﻣﻨﻬﺠﻪ ‪ ،‬ﻭﻗﻮﺓ ﺣﺠﺘﻪ ‪ ،‬ﺍﳌﺘﻤﺴﻚ ﺑﺪﻳﻨﻪ ‪ ،‬ﺍﻟﻮﺍﺛﻖ ﺑﻨﺼﺮ‬
‫ﺍﷲ !‬
‫ﺃﻟﻴﺲ ﻫﻮ ﺻﺎﺣﺐ ﺍﻟﺘﻔﺴﲑ ﺍﻟﻌﻈﻴﻢ "ﰲ ﻇﻼﻝ ﺍﻟﻘﺮﺍﻥ “ ﺍﻟﺬﻱ ﻓﺘﺢ ﺑﺎﺑﺎ ﺟﺪﻳﺪﺍ ﻟﻠﺘﻔﻜﲑ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﻭﺍﻟﻮﻗﻮﻑ ﻋﻨﺪ ﺃﺣﻜﺎﻣﻪ ‪ ،‬ﻭﺑـﲔ‬
‫ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻻﻟﺘﺰﺍﻡ ؟! ﺳﻴﺪ ﻗﻄﺐ ﺍﻟﺬﻱ ﻭﺿﺢ ﰲ ﻣﻘﺪﻣﺔ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪ :‬ﺃﻳﻦ ﺍﻟﻄﺮﻳﻖ ؟‬
‫ﺳﻴﺪ ﻗﻄﺐ ‪ . .‬ﺻﺎﺣﺐ ‪ :‬ﻫﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺍﻟﻌﺪﺍﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺍﳌﺴﺘﻘﺒﻞ ﳍﺬﺍ ﺍﻟﺪﻳﻦ ‪ ،‬ﻭﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻔﲏ ﰲ ﺍﻟﻘﺮﺁﻥ ‪ ،‬ﻭﻣﺸﺎﻫﺪ ﺍﻟﻘﻴﺎﻣﺔ ‪،‬‬
‫ﻭﻣﺎ ﻳﺮﺑﻮ ﻋﻠﻰ ﺍﻟﻌﺸﺮﻳﻦ ﻛﺘﺎﺑﺎ ﰲ ﻛﻞ ﻣﻌﺮﻓﺔ ﻣﻦ ﻋﻠﻮﻡ ﺍﻟﻘﺮﺁﻥ ! ﺇﻥ ﺍﻟﻜﻠﻤﺎﺕ ﻻ ﺗﺴﻌﻒ ﰲ ﺍﳌﻮﺍﺳـﺎﺓ ﰲ ﻣﺜـﻞ ﻫـﺬﺍ ﺍﳊـﺎﺩﺙ ‪.‬‬
‫ﺍﻗﺮﺃﻭﺍ "ﺍﳌﻌﺎﱂ ﺍﻟﺘﻌﺮﻓﻮﺍ ﳌﺎﺫﺍ ﺣﻜﻢ ﻋﻠﻴﻪ ﺑﺎﻹﻋﺪﺍﻡ !‬
‫ﺇﻥ ﺍﻟﺒﻌﺚ ﺍﻹﺳﻼﻣﻲ ﰲ ﺍﻟﻘﻮﺗﲔ ﺍﻟﻌﻈﻤﻴﲔ ﻫﻮ ﻣﺎ ﻳﺮﻛﺰ ﻋﻠﻴﻪ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ‪ .‬ﻭﻣﻌﲎ ﺫﻟﻚ ﺃﻥ ﺗﻨﺘﻬﻲ ﺩﻭﻟﺔ ﺍﻟﻘﻮﺗﲔ ﺍﻟﻌﻈﻤﻴﲔ ﻭﺃﻥ‬
‫ﲢﻜﻢ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﻌﺎﱂ ' ﻻ ﺗﻠﻚ ﺍﳍﻤﺠﻴﺔ ﺍﳉﺎﻫﻠﻴﺔ‪.‬‬
‫ﻧﻌﻢ ‪ .‬ﺇﻥ ﺑﻌﺚ ﺍﻹﺳﻼﻡ ﻣﻌﻨﺎﻩ ﺇ‪‬ﺎﺀ ﻗﻮﺓ ﺍﻷﻣﺮﻳﻜﺎﻥ ﻭﺍﻟﺮﻭﺱ ﻭﺃﻥ ﺗﻘﻮﻡ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﻋﻴﺔ ﺻﺎﺣﺒﺔ ﺍﳊﻖ ﺍﻟﺸﺮﻋﻲ ﰲ ﺣﻜﻢ ﻫﺬﺍ ﺍﻟﻌـﺎﱂ “‬
‫ﻛﻨﺘﻢ ﺧﲑ ﺃﻣﺔ ﺃﺧﺮﺟﺖ ﻟﻠﻨﺎﺱ “ ﺁﻝ ﻋﻤﺮﺍﻥ ‪ . . 110 :‬ﻭﺳﺘﻘﻮﻡ ﺑﺈﺫﻥ ﺍﷲ “ ﻭﺍﷲ ﻣﺘﻢ ﻧﻮﺭﻩ ﻭﻟﻮ ﻛﺮﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ “ ﺍﻟﺼﻒ ‪. 8 :‬‬

‫ﺍﻷﻴﺎﻡ ﺍﻷﺨﻴﺭﺓ ﺒﻌﺩ ﺍﻷﺤﻜﺎﻡ ﻓﻲ ﺍﻟﺴﺠﻥ ﺍﻟﺤﺭﺒﻲ‬

‫‪96‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻳﻮﻡ ﺗﻨﻔﻴﺬ ﺍﻷﺣﻜﺎﻡ ﺭﺃﻳﺖ ﺳﻴﺪ ﻗﻄﺐ ﰲ ﺳﻨﺔ ﺧﻔﻴﻔﺔ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ .‬ﻓﻘﺎﻝ ﱄ ‪ :‬ﺇﻋﻠﻤﻲ ﺃﱐ ﱂ ﺃﻛﻦ ﻣﻌﻬﻢ ‪ ،‬ﺃﻧﺎ ﻛﻨﺖ ﰲ ﺍﳌﺪﻳﻨﺔ ﻣﻊ‬
‫ﺣﻀﺮﺓ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺗﻨﺒﻬﺖ ﻓﺤﻜﻴﺖ ﳊﻤﻴﺪﺓ ‪.‬‬
‫ﻭﰱ ﺻﺒﻴﺤﺔ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ ﻟﺘﻨﻔﻴﺬ ﺃﺣﻜﺎﻡ ﺍﻹﻋﺪﺍﻡ ‪ ،‬ﺃﺧﺬﺗﲏ ﺳﻨﺔ ﻣﻦ ﺍﻟﻨﻮﻡ ﻛﺬﻟﻚ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﺃﻧﺎ ﺃﺗﻠﻮ ﺃﺫﻛﺎﺭ ﺧـﺘﻢ ﺍﻟـﺼﻼﺓ‪،‬‬
‫ﻓﺴﻤﻌﺖ ﺻﻮﺗﺎ ﻳﻘﻮﻝ ﱄ‪ :‬ﺳﻴﺪ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﺍﻷﻋﻠﻰ ﻭﺭﻓﻘﺘﻪ ﰲ ﻋﻠﻴﲔ ‪.‬‬
‫ﺗﻨﺒﻬﺖ ﻭﺣﻜﻴﺖ ﳊﻤﻴﺪﺓ ﻓﺎ‪‬ﻤﺮﺕ ﺩﻣﻮﻋﻬﺎ ﻭﻗﺎﻟﺖ ‪ :‬ﺃﻧﺎ ﻋﻠﻰ ﺛﻘﺔ ﻣﻦ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻨﺎ ﻭﺑﺄﻧﻪ‬
‫ﺇﻥ ﺷﺎﺀ ﺍﷲ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﺍﻷﻋﻠﻰ ‪ .‬ﻗﻠﺖ ﳍﺎ‪ :‬ﻭﻫﺬﻩ ﺍﻟﺮﺅﻯ ﺗﺜﺒﻴﺖ ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﻣﻮﺍﺳﺎﺓ ‪ .‬ﻧﻌﻢ ﻭﻧﻔﺬ ﺃﻣﺮ ﺍﷲ ﻭﻋﺸﻨﺎ ﰲ ﺷﺪﺓ‬
‫ﻗﻞ ﺃﻥ ﳛﺘﻤﻠﻬﺎ ﺑﺸﺮ‪ ،‬ﻭﻇﻨﻨﺎ ﺃﻧﻨﺎ ﺳﻨﻌﻴﺶ ﰲ ﺻﻤﺖ ﻧﻀﻤﺪ ﺍﳉﺮﺍﺡ ﻻ ﺗﻼﺣﻘﻨﺎ ﻓﻴﻪ ﻗﺴﻮﺓ ﺍﻻﺳﺘﺠﻮﺍﺑﺎﺕ ﻭﺍﻟﺘﺤﻘﻴﻘﺎﺕ ‪ .‬ﻓﻘﺪ ﺍﻧﺘـﻬﺖ‬
‫ﺍﳌﻌﺮﻛﺔ ﺍﻟﻔﺎﺟﺮﺓ ﺑﻌﺪ ﺍﻷﺣﻜﺎﻡ ﻭﺗﻨﻔﻴﺬﻫﺎ‪ .‬ﻭﻟﻜﻦ ﻛﻴﻒ ! ! ﻓﻤﺎ ﺯﺍﻝ ﺍﻟﻔﺠﺎﺭ ﻳﻄﻠﺒﻮﻧﲏ ﻟﻠﻤﻜﺎﺗﺐ ﻭﺃﺗﺮﻙ ﲪﻴﺪﺓ ‪‬ﺒـﺎ ﻟـﻸﱂ ﻭﺍﻟﻘﻠـﻖ‬
‫ﻭﺍﻻﻧﺘﻈﺎﺭ ﺍﳋﺎﺋﻒ ﺍﻟﻘﻠﻖ ﺣﱴ ﺃﻋﻮﺩ ﺇﻟﻴﻬﺎ ﻓﺘﺴﺄﻟﲏ‪ ،‬ﻓﺄﺣﻜﻲ ﳍﺎ ﺃﻥ ﺍﻟﻄﻐﺎﺓ ﻗﺒﻀﻮﺍ ﻋﻠﻰ ﻣﺴﻠﻤﲔ ﺟﺪﺩ ﻭﺃ‪‬ﻢ ﻳﺴﺄﻟﻮﻧﲏ ﻋـﻦ ﺃﲰـﺎﺀ ﻻ‬
‫ﺃﻋﺮﻓﻬﺎ‪ ،‬ﻭﻳﺮﻳﺪﻭﻥ ﺃﻥ ﻳﻠﻔﻘﻮﺍ ﱄ ﻗﻀﻴﺔ ﺃﺧﺮﻯ ﻓﺤﻜﻢ ﺍﳌﺆﺑﺪ ﻻ ﻳﻜﻔﻴﻬﻢ ‪ .‬ﻧﻌﻢ ﻋﺸﻨﺎ ﺑﻌﺪ ﺍﻷﺣﻜﺎﻡ ﻭﺗﻨﻔﻴﺬﻫﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻣﻬﺪﺩﻳﻦ‬
‫‪ ،‬ﱂ ﺗﺮﺗﻔﻊ ﻋﻦ ﺣﻴﺎﺗﻨﺎ ﻇﻼﻝ ﺍﻟﺘﻬﺪﻳﺪ ﻭﺍﻟﺘﻌﺬﻳﺐ ‪ .‬ﻟﻜﻨﺎ ﻭﺟﺪﻧﺎ ﰲ ﺍﻟﻘﺮﺍﻥ ﺧﲑ ﺳﻜﻦ ﻓﻌﺸﻨﺎ ﻣﻌﻪ ﻭﺻﺪﻕ ﺍﷲ “ ﺃﻻ ﺑﺬﻛﺮ ﺍﷲ ﺗﻄﻤﺌﻦ‬
‫ﺍﻟﻘﻠﻮﺏ “ ﺍﻟﺮﻋﺪ ‪ ، 128 :‬ﻭﻃﻠﺒﻨﺎ ﺃﻥ ﻳﺼﺮﺣﻮﺍ ﻟﻨﺎ ﺑﻘﺮﺍﺀﺓ ﺍﳉﺮﺍﺋﺪ ﻭﺃﻣﺮ ﲪﺰﺓ ﺑﺈﺣﻀﺎﺭﻫﺎ ﻟﻨﺎ ﻋﻠﻰ ﺣﺴﺎﺏ ﺃﻣﺎﻧﺎﺗﻨـﺎ ﰲ ﺍﻟـﺴﺠﻦ ‪،‬‬
‫ﻭﺟﺎﺀﺗﻨﺎ ﺍﳉﺮﺍﺋﺪ ﻓﺨﻔﻔﺖ ﻣﻦ ﻗﺴﻮﺓ ﺍﻻﻧﻘﻄﺎﻉ ﻭﻭﺻﻠﺘﻨﺎ ﺑﺄﺧﺒﺎﺭ ﺍﻷﺣﻴﺎﺀ ﺧﺎﺭﺝ ﺍﻷﺳﻮﺍﺭ ! ‪.‬‬
‫ﻋﺸﻨﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻧﻠﻮﻙ ﺷﺪﺓ ﻗﺴﻮﺓ ﺍﻷﻳﺎﻡ ﻭ‪‬ﺪﻳﺪﺍﺕ ﺍﳌﻜﺎﺗﺐ ‪ ،‬ﻓﻠﻢ ﺗﻨﻘﻄﻊ ﺍﳌﺆﺍﻣﺮﺍﺕ ﻋﻠﻰ ﺣﻜﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻛﻠﻤﺎ ﻭﺟﺪﻭﺍ‬
‫ﻣﺸﺘﺮﻛﺎ ﰲ ﻣﺆﺍﻣﺮﺓ ﻋﺴﻜﺮﻳﺔ ﺳﺄﻟﻮﺍ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻫﻞ ﺗﻌﺮﻓﻪ ‪ ،‬ﻭﺗﻜﺮﺭﺕ ﺻﻮﺭ ﺍﻹﺭﻫﺎﺏ ﻭﺍﻟﺘﻬﺪﻳﺪ ‪ ،‬ﻓﻠﻢ ﺗﻜﻦ ﲤﺮ ﺃﻳﺎﻡ ﺇﻻ ﻭﻣﺆﺍﻣﺮﺓ‬
‫ﻋﺴﻜﺮﻳﺔ ﺟﺪﻳﺪﺓ ‪ ،‬ﻭﺍﻟﻮﻳﻞ ﻟﺰﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺇﺫﺍ ﻛﺎﻥ ﺑﺎﳌﺆﺍﻣﺮﺓ ﻣﺪﱐ! ! ‪.‬‬

‫ﻭﻤﺎﺕ ﺯﻭﺠﻲ‬

‫ﻋﻘﺐ ﺭﺟﻮﻋﻲ ﻣﻦ ﲰﺎﻉ ﺍﻷﺣﻜﺎﻡ ﻃﻠﺒﺖ ﻣﻦ ﲪﺰﺓ ﺍﻟﺒﺴﻴﻮﱐ ﺃﻥ ﻳﺮﺳﻞ ﻟﺰﻭﺟﻲ ﻷﻧﲏ ﺃﺭﻳﺪ ﻣﻘﺎﺑﻠﺘﻪ ‪ ،‬ﻭﳌﺎ ﱂ ﳛﻀﺮ ﻛـﺮﺭﺕ ﻃﻠـﱯ‪،‬‬
‫ﻓﻄﻠﺒﻮﱐ ﰲ ﺍﳌﻜﺘﺐ ﻭﺳﺄﻟﻮﱐ ﻋﻦ ﺳﺒﺐ ﺇﳊﺎﺣﻲ ﻓﻘﻠﺖ ‪ :‬ﻟﻘﺪ ﺣﻜﻢ ﻋﻠﻰ ﺑﺎﻟﺴﺠﻦ ‪ 25‬ﺳﻨﺔ ﻭﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﺃﺑﻠﻐﻪ ﺃﻧـﲏ ﺃﻋﻔﻴـﻪ ﻣـﻦ‬
‫ﺍﻟﺘﻤﺴﻚ ﺑﺮﺑﺎﻁ ﺍﻟﺰﻭﺟﻴﺔ ﻟﻴﻜﻮﻥ ﺣﺮﺍ ﺑﻌﺪ ﺫﻟﻚ ﰲ ﺗﺼﺮﻓﻪ ‪.‬‬
‫ﺃﺟﺎﺏ ﲪﺰﺓ ﰲ ﻏﻠﻈﺔ ‪ :‬ﺳﻴﻌﻤﻠﻬﺎ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻣﺎ ﺃﻋﺪﻣﻜﻴﺸﻲ ‪ .‬ﻟﻜﻦ ﺣﺎ ﳝﻮﺗﻚ ﺑﺎﻟﺘﺪﺭﻳﺞ ! ‪. . .‬‬
‫ﻗﻠﺖ ‪ :‬ﺍﷲ ﺍﻟﻔﻌﺎﻝ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺃﻧﺘﻢ ﻭﺍﻟﺪﻧﻴﺎ ﻛﻠﻬﺎ ﳎﺘﻤﻌﺔ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺴﻘﻂ ﻭﺭﻗﺔ ﻣﻦ ﺷﺠﺮﺓ ﺇﻻ ﺑﺈﺫﻥ ﺍﷲ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﳓﻦ ﺳﻨﺄﰐ ﻟﻚ ﻗﺮﻳﺒﺎ ﺑﻮﺭﻗﺔ ﺍﻟﻄﻼﻕ ‪ .‬ﺧﺮﺟﺖ ﻭﺃﻧﺎ ﺃﻗﻮﻝ ‪ :‬ﺃﻧﺘﻢ ﻭﺣﻮﺵ ‪.‬‬
‫ﻭﻋﺪﺕ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ ،‬ﻭﻣﺮﺕ ﺃﻳﺎﻡ ﻗﺎﺳﻴﺔ ‪ ،‬ﻭﰱ ﻳﻮﻡ ﻛﻨﺖ ﺃﺻﻠﻰ ﺍﻟﻔﺠﺮ ﻭﺃﺗﻠﻮ ﺍﻟﻘﺮﺁﻥ ﻓﺄﺧﺬﺗﲏ ﺳﻨﺔ ﻣﻦ ﺍﻟﻨﻮﻡ ‪ ،‬ﻓﺮﺃﻳﺖ ﻓﻴﻤﺎ ﻳﺮﻯ ﺍﻟﻨﺎﺋﻢ‬
‫ﺻﻮﺭﺓ ﺯﻭﺟﻲ ﰲ ﺻﻔﺤﺔ ﺍﻟﻮﻓﻴﺎﺕ ﻭﺃﻧﺎ ﺃﻗﺮﺃ ﻧﻌﻴﻪ ‪ ،‬ﺍﻧﺘﺒﻬﺖ ﻭﺃﻧﺎ ﺃﺭﺩﺩ ‪ :‬ﺍﻟﻠﻬﻢ ﻻ ﺃﺳﺄﻟﻚ ﺭﺩ ﺍﻟﻘﻀﺎﺀ ﻭﻟﻜﻦ ﺃﺳﺄﻟﻚ ﺍﻟﻠﻄﻒ ﻓﻴﻪ !‬
‫ﻭﻭﺟﺪﺕ ﲪﻴﺪﺓ ﺗﺮﺩﺩ ﻧﻔﺲ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﺩﻫﺸﺖ ﻟﻜﲎ ﻛﺘﻤﺖ ﻋﻨﻬﺎ ﻣﺎ ﺭﺃﻳﺖ ‪ ،‬ﻭﺗﻜﺮﺭﺕ ﺍﻟﺮﺅﻳﺎ ‪.‬‬
‫ﻭﻭﺻﻠﺘﻨﺎ ﺍﳉﺮﺍﺋﺪ ﺻﺒﺎﺡ ﻳﻮﻡ ﲨﻌﺔ ﻓﺄﺧﺬﺕ ﺃﺗﺼﻔﺤﻬﺎ‪ ،‬ﻭﺇﺫﺍ ﰊ ﺃﺟﺪ ﻧﻌﻰ ﺯﻭﺟﻲ ‪ .‬ﻗﻠﺖ ‪ :‬ﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪ! ﺭﺳﻮﻝ‬
‫ﺍﷲ ‪ ،‬ﺇﻧﺎ ﷲ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ‪ .‬ﰲ ﺍﳉﻨﺔ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﻳﺎ ﺣﺎﺝ ﳏﻤﺪ! ‪.‬‬

‫‪97‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺗﻮﰱ ﺯﻭﺟﻲ ‪ . .‬ﻭﻟﻘﻲ ﺭﺑﻪ ‪ ،‬ﳛﻤﻞ ﺑﲔ ﻳﺪﻳﻪ ﺳﺠﻼﹰ ﺣﺎﻓﻼﹰ ﺑﻔﺠﻮﺭ ﺍﻟﻄﻐﺎﺓ‪ ،‬ﻳﻌﺮﺿﻪ ﻋﻠﻴﻪ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ‪ ،‬ﺍﻟﺪﻳﺎﻥ ‪ ،‬ﻣﺎﻟـﻚ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ‪ .‬ﻟﻘﺪ ﲪﻠﻪ ﺍﻟﻄﻐﺎﺓ‪ ،‬ﻭﻫﻮ ﻋﻠﻰ ﻓﺮﺍﺵ ﺍﳌﺮﺽ ﻭﻣﺼﺎﺑﺎ ﺑﺎﻟﺬﲝﺔ ﺍﻟﺼﺪﺭﻳﺔ‪ ،‬ﺇﱃ ﺍﻟﺴﺠﻦ ‪ ،‬ﻭﻗﺪ ﺳﺎﻭﻣﻮﻩ ﻋﻠﻰ ﺣﺮﻳﺘـﻪ‬
‫ﻧﻈﲑ ﺃﻥ ﻳﺪﱄ ﺑﺄﻗﻮﺍﻝ ﻣﻌﻴﻨﺔ ﺿﺪﻱ ‪ . .‬ﺃﻧﺎ ﺯﻭﺟﺘﻪ ! ! ﻓﻠﻤﺎ ﺭﻓﺾ ﻧﻘﻠﻮﻩ ﺇﱃ ﺳﺠﻦ ﺍﻧﻔﺮﺍﺩﻱ‪ ،‬ﻓﻴﺎ ﻟﻠﻌﺎﺭ! ! ﻟﻘﺪ ﺁﺛﺮ ﺃﻥ ﻳﻠﻘﻰ ﺳﺎﱂ ﳏﻤﺪ‬
‫ﺳﺎﱂ ﻓﻮﻕ ﺇﺳﻔﻠﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻭﺃﻥ ﻳﻈﻞ ﻛﺬﻟﻚ ﺣﱴ ‪‬ﺪﺩﺕ ﺣﻴﺎﺗﻪ ﺑﺎﳋﻄﺮ‪ ،‬ﻭﻃﻠﺐ ﻃﺒﻴﺐ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ "ﺩﻛﺘﻮﺭ ﻣﺎﺟﺪ" ﺿـﺮﻭﺭﺓ‬
‫ﺍﻹﻓﺮﺍﺝ ﻋﻨﻪ ﳋﻄﻮﺭﺓ ﺍﳊﺎﻟﺔ ‪.‬‬
‫ﻭﻗﺪ ﺷﺎﺀ ﺍﷲ ﻟﻪ ﺃﻥ ﻳﻔﺮﺝ ﻋﻨﻪ ‪ ،‬ﻭﺃﻥ ﻳﻌﻴﺶ ‪ ،‬ﺣﱴ ﻳﺴﻤﻊ ﺍﻷﺣﻜﺎﻡ ﺍﻟﱵ ﺗﺼﻢ ﺍﻟﻌﻬﺪ ﺑﺎﻟﻮﺣﺸﻴﺔ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﱪﺑﺮﻳﺔ ‪ . .‬ﻓﻌﺎﻭﺩﻩ ﺍﳌـﺮﺽ‬
‫ﻭﻟﻘﻲ ﺭﺑﻪ ‪ ،‬ﻳﺸﻜﻮ ﺇﻟﻴﻪ ﰲ ﺃﻋﻠﻰ ﲰﺎﻭﺍﺗﻪ ﻇﻠﻢ ﺍﻟﻄﻐﺎﺓ ﻭﻓﺠﻮﺭﻫﻢ ﻋﻠﻰ ﺃﺭﺿﻪ ‪.‬‬
‫ﻭﻣﺮﺕ ﺃﻳﺎﻡ ﻭﺟﺎﺀﺕ ﺍﻷﺳﺮﺓ ﻟﺰﻳﺎﺭﰐ‪ ،‬ﻭﻣﻨﻬﺎ ﻋﻠﻤﺖ ﺃﻥ ﲨﺎﻝ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺟﻨﺪﻩ ﺧﲑﻭﺍ ﺍﻟﺮﺟﻞ ﺍﻟﻄﻴﺐ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻔﺎﺿـﻞ ﺯﻭﺟـﻲ‬
‫ﺍﳌﺮﺣﻮﻡ ﺍﳊﺎﺝ ﳏﻤﺪ ﺳﺎﱂ ﺳﺎﱂ ﺑﲔ ﺃﻣﺮﻳﻦ ﻻ ﺛﺎﻟﺚ ﳍﻤﺎ‪ :‬ﺇﻣﺎ ﺃﻥ ﻳﻄﻠﻖ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ﺃﻭ ﺃﻥ ﻳﻨﻘﻞ ﺇﱃ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪ ،‬ﻭﻃﻠﺐ‬
‫ﻣﻨﻬﻢ ﻣﻬﻠﺔ ﺃﺳﺒﻮﻋﲔ ﻳﻔﻜﺮ ‪ .‬ﻓﺄﺻﺮﻭﺍ ﻋﻠﻰ ﺍﻻﺧﺘﻴﺎﺭ ﻓﻮﺭﺍ‪ ،‬ﻭﻛﺎﻥ ﻣﻌﻬﻢ ﺍﳌﺪﻋﻮ ﺃﺑﻮ ﺍﻟﻮﻓﺎ ﺩﻧﻘﻞ ﻳﻬﺪﺩ ﺍﳊﺎﺝ ﳏﻤﺪ ﺑﺘﻨﻔﻴﺬ ﺃﻣـﺮ ﻋﺒـﺪ‬
‫ﺍﻟﻨﺎﺻﺮ‪ ،‬ﺑﻞ ﺇﻥ ﺍﻟﻔﺠﻮﺭ ﺑﻠﻎ ﺑﺮﺟﺎﻝ ﺍﳌﺒﺎﺣﺚ ﺃ‪‬ﻢ ﺃﺣﻀﺮﻭﺍ ﺍﳌﺄﺫﻭﻥ ﻣﻌﻬﻢ ﻟﻴﺠﺮﻱ ﺍﻟﻄﻼﻕ ‪.‬‬
‫ﻭﻗﻊ ﺯﻭﺟﻲ ﻋﻠﻰ ﻣﺎ ﻛﺘﺒﻮﺍ ﻟﻪ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﺇﻧﲏ ﱂ ﺃﻃﻠﻖ ﺯﻭﺟﱵ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ ‪.‬‬
‫ﻛﻤﺎ ﻗﺎﻝ ﳍﻢ ‪ :‬ﺃﻧﺎ ﺳﺄﻣﻮﺕ ‪ ،‬ﺍﺗﺮﻛﻮﱐ ﺃﻣﻮﺕ ﺑﻜﺮﺍﻣﱵ‪ ،‬ﺃﻧﺎ ﺳﺄﻣﻮﺕ ﻭﻫﻰ ﻋﻠﻰ ﻋﺼﻤﱵ‪ ،‬ﺣﺼﻞ ﺫﻟﻚ ﻭﻷﻥ ﺯﻭﺟﻲ ﻣﺮﻳﺾ ‪ ،‬ﺃﺻﻴﺐ‬
‫ﺑﻌﺪ ﲰﺎﻉ ﺍﻷﺣﻜﺎﻡ ﺑﺸﻠﻞ ﻧﺼﻔﻲ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﻗﺒﻞ ﻣﺼﺎﺑﺎ ﺑﺬﲝﺔ ﻧﺘﻴﺠﺔ ﺍﺳﺘﻴﻼﺀ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻋﻠﻰ ﺷﺮﻛﺎﺗﻪ ﻭﺃﻣﻮﺍﻟﻪ ﻭﺃﺭﺿﻪ ﻭﺑﻴﺘـﻪ ‪. .‬‬
‫ﻓﺤﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪.‬‬
‫ﻭﱂ ﻳﻄﻞ ﺑﻪ ﺍﻷﻣﺮ‪ ،‬ﻓﻘﺪ ﺗﻮﰱ ﺭﲪﻪ ﺍﷲ ﺑﻌﺪ ﺗﻮﻗﻴﻌﻪ ﻋﻠﻰ ﺍﻟﻄﻼﻕ ‪ .‬ﻭﲰﻌﺖ ﺍﻷﺳﺮﺓ ﻭﻗﺎﻟﺖ ﺷﻘﻴﻘﱵ ‪ :‬ﺇ‪‬ﺎ ﳌﺎ ﲰﻌﺖ ﲟﺎ ﺣﺪﺙ ﻏﻀﺒﺖ‬
‫ﻭﺭﻓﻌﺖ ﺻﻮﺭﺓ ﻟﻠﺤﺎﺝ ﻛﺎﻧﺖ ﰲ ﺣﺠﺮﺓ ﺍﻟﺼﺎﻟﻮﻥ ‪.‬‬
‫ﻭﻏﻀﺒﺖ ﻣﻨﻬﺎ ﻭﻃﻠﺒﺖ ﺃﻥ ﺗﻌﺎﺩ ﺍﻟﺼﻮﺭﺓ ‪ .‬ﻓﺰﻭﺟﻲ ﻛﺎﻥ ﺃﺧﻲ ﰲ ﺍﷲ ﻗﺒﻞ ﺃﻥ ﻳﻜﻮﻥ ﺯﻭﺟﻲ‪ ،‬ﻭﺑﻴﱵ ﺳﻴﺒﻘﻰ ﺑﻴﺘﻪ ﻣﺎﺩﻣﺖ ﻋﻠـﻰ ﻗﻴـﺪ‬
‫ﺍﳊﻴﺎﺓ‪ .‬ﻟﻘﺪ ﲨﻌﺖ ﺑﻴﻨﻨﺎ ﺍﻟﻌﻘﻴﺪﺓ ﻗﺒﻞ ﺃﻥ ﳚﻤﻊ ﺍﻟﺰﻭﺍﺝ ‪ ،‬ﻭﺍﻟﺰﻭﺍﺝ ﻋﺮﺽ ﻣﻦ ﺃﻋﺮﺍﺽ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﻟﻜﻦ ﺍﻷﺧﻮﺓ ﰲ ﺍﷲ ﺑﺎﻗﻴﺔ ﺧﺎﻟـﺪﺓ ﻻ‬
‫ﺗﺰﻭﻝ ﻭﻻ ﺗﻘﺎﺱ ‪‬ﺎ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﻋﺮﻓﺖ ﺃﻳﻀﺎ ﻣﻦ ﺍﻷﺳﺮﺓ ﺃ‪‬ﺎ ﻗﺪ ﺣﻀﺮﺕ ﻣﻨﺬ ﺍﻟﻠﺤﻈﺔ ﺍﻷﻭﱃ ﻟﻠﻮﻓﺎﺓ ﻭﺍﺷـﺘﺮﻛﺖ ﰲ ﺗـﺸﻴﻴﻊ‬
‫ﺍﳉﻨﺎﺯﺓ ﻭﺍﻟﻌﺰﺍﺀ ﻗﺎﻣﺖ ﲟﺎ ﻋﻠﻴﻬﺎ ﻣﻦ ﻭﺍﺟﺐ ﻭﺃﺣﺴﺴﺖ ﺑﺸﻲﺀ ﻣﻦ ﺍﻟﺮﺍﺣﺔ ﻟﺬﻟﻚ ‪.‬‬
‫ﻭﺣﲔ ﺧﻠﻮﺕ ﺇﱃ ﻧﻔﺴﻲ ﺗﺬﻛﺮﺕ ﺭﺅﻳﺎ ﻣﻦ ﺍﷲ ﻋﻠﻰ ‪‬ﺎ ﺇﺫ ﺭﺃﻳﺖ ﺣﻀﺮﺓ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺃﺭﺧﺖ ﳍﺎ ﺑﲔ ﺳـﻄﻮﺭ‬
‫ﺍﳌﺼﺤﻒ ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﻗﺮﺃ ﻓﻴﻪ ‪ ،‬ﻭﻋﺪﺕ ﺇﱃ ﺍﻟﺘﺎﺭﻳﺦ ﻓﻮﺟﺪﺗﻪ ﻣﻄﺎﺑﻘﺎ ﻟﺘﺎﺭﻳﺦ ﺣﺎﺩﺙ ﺍﻟﻄﻼﻕ ‪.‬‬
‫ﻧﻌﻢ ﺭﺃﻳـﺖ ﺣﻀـﺮﺓ ﺍﻟﻨﱯ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﳝﺸﻰ ﲟﻼﺑﺲ ﺑﻴـﻀﺎﺀ ﻭﺧﻠﻔﻪ ﻣﺒﺎﺷﺮﺓ ﺣﺴﻦ ﺍﳍﻀﻴﱯ ﲟﻼﺑﺲ ﺑﻴﻀﺎﺀ ﻭﻋﻠﻰ ﺭﺃﺳﻪ‬
‫ﻃﺎﻗﻴﺔ ‪ .‬ﻭﺃﻧﺎ ﺃﻗﻒ ﻭﻣﻌﻲ ﺍﻟﺴﻴﺪﺓ ﻋﺎﺋﺸﺔ ﻭﻣﻌﻬﺎ ﻋﺪﺩ ﻣﻦ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﻗﻊ ﰲ ﻧﻔﺴﻲ ﺃ‪‬ﻦ ﻭﺻﻴﻔﺎ‪‬ﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺴﻴﺪﺓ ﺗﻮﺻﻴﲏ ﺑﻜﻠﻤـﺎﺕ ‪،‬‬
‫ﻓﻠﻤﺎ ﺃﺻﺒﺢ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﳏﺎﺫﺍﺗﻨﺎ ﻧﺎﺩﻯ ﻋﺎﺋﺸﺔ‪ ،‬ﻭﻗﺎﻝ ﳍﺎ ‪ :‬ﺻﱪﺍ ﻳﺎ ﻋﺎﺋﺸﺔ‪ ،‬ﺻﱪﺍ ﻳﺎ ﻋﺎﺋﺸﺔ‪ ،‬ﺻﱪﺍ ﻳﺎ ﻋﺎﺋﺸﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺣﻘﺎ‬
‫ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﺗﺸﺪ ﻳﺪﻱ ﻛﻞ ﻣﺮﺓ ﻭﺗﻮﺻﻴﲏ ﺑﺎﻟﺼﱪ! ‪.‬‬
‫ﻗﻤﺖ ﻭﺣﻜﻴﺖ ﺍﻟﺮﺅﻳﺎ ﳊﻤﻴﺪﺓ ‪ ،‬ﻭﺃﺧﺬﺕ ﺃﺳﺎﻝ ﺍﷲ ﺃﻥ ﻳﺮﺯﻗﲏ ﺍﻟﺮﺿﺎ ﻭﺍﻻﺣﺘﻤﺎﻝ ‪ ،‬ﻭﺗﻴﻘﻨﺖ ﺃﻥ ﺍﺧﺘﺒﺎﺭﺍ ﺟﺪﻳـﺪﺍ ﰲ ﻃﺮﻳﻘـﻪ ﺇﱃ ‪،‬‬
‫ﻓﺄﺧﺬﺕ ﺃﺿﺮﻉ ﺇﱃ ﺍﷲ ﺃﻥ ﳝﻨﺤﲏ ﻋﻮﻧﻪ ﻭﺻﱪﻩ ﻭﺛﺒﺎﺗﺎ ﻣﻨﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﺇﻧﻪ ﳎﻴﺐ ﺍﻟﺪﻋﻮﺍﺕ ‪.‬‬

‫‪98‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻭﺍﻨﻀﻡ ﺇﻟﻴﻨﺎ ﺠﻴﺭﺍﻥ ﺠﺩﺩ‬

‫ﻭﰱ ﻟﻴﻠﺔ ﻣﻦ ﻟﻴﺎﱄ ﺍﻟﺸﺘﺎﺀ ﺍﻟﺒﺎﺭﺩﺓ ﲰﻌﻨﺎ ﺿﺠﺔ ﻭﺟﻠﺒﺔ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍﳌﻘﺎﺑﻠﺔ‪ .‬ﻭﻓﺘﺤﺖ ﺯﻧﺰﺍﻧﺘﻨﺎ ﻭﺩﺧﻞ ﺻﻼﺡ ﺍﻟﺘﻤﺮﺟﻲ ﻭﻃﻠﺐ ﻣﻨـﺎ ﺩﻭﺍﺀ‬
‫ﺿﺪ ﺍﻟﻘﻲﺀ ﻛﺎﻥ ﻗﺪ ﺃﺩﺧﻠﻪ ﻟﻨﺎ ﰲ ﺍﻟﺼﺒﺎﺡ ‪ ،‬ﻭﺃﻋﻄﻴﻨﺎﻩ ﺍﻟﺪﻭﺍﺀ ‪.‬‬
‫ﻭﻋﻠﻤﻨﺎ ﻣﻨﻪ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﱄ ﺃﻥ ﺍﳌﺴﺠﻮﻥ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍﳌﻘﺎﺑﻠﺔ ﺭﺋﻴﺲ ﻭﺯﺭﺍﺀ ﺍﻟﻴﻤﻦ ﻭﻣﻌﻪ ﻋﺸﺮﻭﻥ ﺁﺧﺮﻭﻥ ﻣﻦ ﺭﺟﺎﻝ ﺍﳊﻜﻢ ﻫﻨﺎﻙ ‪ ،‬ﻭﺃﻥ‬
‫ﺍﻟﺸﻴﺦ ﺍﻹﺭﻳﺎﱏ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ ﺍ‪‬ﺎﻭﺭﺓ‪ ،‬ﱂ ﻧﺪﻫﺶ ﻟﺬﻟﻚ ‪ ،‬ﻓﻠﻴﺲ ﲦﺔ ﺷﻲﺀ ﻳﺪﻫﺶ ‪ ،‬ﻭﻛﻤﺎ ﻳﻘﺎﻝ ﻣﻦ ﻳﻌﺶ ﺭﺟﺒﺎ ﻳﺮﻯ ﻋﺠﺒﺎ!!‬
‫ﻫﻞ ﺣﺮﺭ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺍﻟﻴﻤﻦ ﲟﺎ ﻓﻌﻞ ﻛﻤﺎ ﻗﺎﻟﺖ ﺃﺑﻮﺍﻕ ﺩﻋﺎﻳﺘﻪ ؟‬
‫ﻫﻞ ﲰﻌﺘﻢ ﺃﻥ ﺇﳒﻠﺘﺮﺍ ﻋﻨﺪﻣﺎ ﺍﺳﺘﻌﻤﺮﺕ ﻣﺼﺮ‪ ،‬ﺃﺧﺬﺕ ﻋﺸﺮﺍﺕ ﻣﻦ ﺭﺟﺎﳍﺎ ﺇﱃ ﺳﺠﻮﻥ ﻟﻨﺪﻥ ؟ ﻫﻞ ﲪﻠﺖ ﺑﻮﺍﺭﺝ ﺑﻮﻧﺎﺑﺮﺕ ﺇﱃ ﺳﺠﻮﻥ‬
‫ﺑﺎﺭﻳﺲ ﺭﺟﺎﻝ ﻣﺼﺮ ﺑﻌﺪ ﲪﻠﺘﻬﺎ ﻋﻠﻴﻬﺎ؟‬

‫ﻴﺠﺏ ﺃﻥ ﻴﺤﺎﻜﻡ ﻋﺒﺩ ﺍﻟﻨﺎﺼﺭ‬

‫ﻫﻞ ﱄ ﺃﻥ ﺃﺗﺴﺎﺀﻝ ﳌﺎ ﱂ ﳛﺎﻛﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻋﻠﻰ ﻣﺎ ﺍﺭﺗﻜﺐ ﻣﻦ ﺟﺮﺍﺋﻢ ﻟﺘﺴﺘﻄﻴﻊ ﻣﺼﺮ ﺃﻥ ﺗﻮﺍﺟﻪ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺗﻘﻒ ﻭﺭﺃﺳﻬﺎ ﻣﺮﻓﻮﻉ ؟ ‪.‬‬
‫ﺇﻥ ﺍﻷﻣﺮ ﳉﺪ ﺧﻄﲑ ﺇﻥ ﱂ ﺗﱪﺃ ﻣﺼﺮ ﻣﻦ ﺟﺮﺍﺋﻢ ﻭﻗﻌﺖ ﰲ ﻋﻬﺪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ‪.‬‬
‫ﻭﺍﱃ ﺃﻥ ﻳﺄﰐ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻓﺴﺘﻈﻞ ﻣﺼﺮ ﻛﻠﻬﺎ ﻣﺴﺌﻮﻟﺔ ﻋﻦ ﺟﺮﺍﺋﻤﻪ ؟ ﺍﻟﻠﻬﻢ ﺇﻻ ﺍﳉﻤﺎﻋﺔ ﺍﻹﺳﻼﻣﻴﺔ – ﲨﺎﻋﺔ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ – ﺍﻟﱵ‬
‫ﺑﺮﺋﺖ ﺇﱃ ﺍﷲ ﻭﺭﻓﻌﺖ ﺻﻮ‪‬ﺎ ﻋﺎﻟﻴﺎ ﺑﺎﺳﺘﻨﻜﺎﺭ ﺟﺮﺍﺋﻤﻪ ‪ ،‬ﻟﻘﺪ ﺧﺪﻋﻬﺎ ﰲ ﺃﻳﺎﻡ ﺍﳊﺮﻛﺔ ﺍﻷﻭﱃ ﻓﺄﻳﺪﺗﻪ ‪ ،‬ﻭﳌﺎ ﻋﻠﻤﺖ ﻣﻦ ﻫﻮ‪ ،‬ﻭﳌﻦ ﻋﻤﺎﻟﺘﻪ‬
‫ﻗﺮﺭﺕ ﰲ ﻋﺰﻣﺔ ﺍﻹﳝﺎﻥ ﺃﻥ ﺗﻘﺎﻭﻣﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻌﺮﻛﺔ ﺍﻟﺸﺮﻑ ﺑﲔ ﺍﳊﻖ ﻭﺍﻟﺒﺎﻃﻞ ﺳﻨﺔ ‪ ، 1954‬ﰒ ﻣﻌﺮﻛﺔ ﺍ‪‬ﺪ ﺳﻨﺔ‪ ، 1965‬ﻧﻌﻢ‬
‫ﻛﺎﻧﺖ ﻣﻌﺮﻛﺔ‪ 65‬ﻣﻌﺮﻛﺔ ﳎﺪ ﻭﺷﺮﻑ ‪ ،‬ﻟﺒﻌﺚ ﺍﻹﺳﻼﻡ ﺷﺎﳐﺎ ﻗﻮﻳﺎ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺧﻴﻞ ﻟﻠﻄﺎﻏﻮﺕ ﺃﻥ ﺩﻋﻮﺓ ﺍﻹﺧﻮﺍﻥ ﺃﺻـﺒﺤﺖ ﺗﺎﺭﳜـﺎ‬
‫ﻳﺮﻭﻯ ﻭﻋﻤﻼ ﺳﺪﻟﺖ ﻋﻠﻴﻪ ﺍﻷﺳﺘﺎﺭ‪ ،‬ﻭﻗﺼﺼﺎ ﺗﻠﻮﻛﻬﺎ ﺍﻷﻟﺴﻨﺔ ﻭﺑﻌﺾ ﺭﺟﺎﻝ ﺧﻠﻒ ﻗﻀﺒﺎﻥ ﺍﻟﺴﺠﻮﻥ ‪.‬‬
‫ﻛﺎﻧﺖ ﻣﻌﺮﻛﺔ‪ 1965‬ﻭﺛﺒﺔ ﺍﻷﺷﺒﺎﻝ ﻭ‪‬ﻀﺔ ﺍﻟﺸﺒﺎﺏ ﻣﻦ ﺍﳉﻴﻞ ﺍﻟﺬﻱ ﻭﻟﺪ ﰲ ﺃﻳﺎﻡ ﺍﻧﻘﻼﺏ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﺻﺐ ﺑﻪ ﻛﻞ ﻣﺎ ﳝﻠﻚ ﻣـﻦ‬
‫ﲰﻮﻡ ﺇﻋﻼﻣﻪ ﻭﺻﻨﺎﻉ ﺣﻜﻤﻪ ‪ .‬ﻧﻌﻢ ﺫﻟﻚ ﺍﳉﻴﻞ ﺍﻟﺬﻱ ﺍﺳﺘﻮﻋﺒﻨﺎﻩ ﻭﺑﻨﻴﻨﺎ ﺑﻪ ﺑﻌﺜﺘﻨﺎ ﻟﻠﺪﻋﻮﺓ ﻭﻧﻈﻤﻨﺎ ﺑﻪ ﺻﻔﻮﻓﻨﺎ ﻣﻦ ﺟﺪﻳﺪ‪ ،‬ﻓﺠﻦ ﺟﻨـﻮﻥ‬
‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ؟ ﻓﻘﺪ ﺳﻠﺒﺘﻪ ﺍﻣﺮﺃﺓ ﻭﺭﺟﻞ ﺟﻴﻠﻪ ﻛﻤﺎ ﻛﺎﻥ ﻳﺼﻴﺢ ﻓﻴﻤﻦ ﺣﻮﻟﻪ ‪ ،‬ﻛﺎﻧﺖ ﺍﳌﺮﺃﺓ ﺃﻧﺎ ﻭﻛﺎﻥ ﺍﻟﺮﺟﻞ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﻋﺒﺪﻩ ﺇﲰﺎﻋﻴﻞ ‪.‬‬
‫ﻧﻌﻢ ﺃﺧﺬﻧﺎ ﻣﻦ ﺟﻴﻠﻪ ﺫﻟﻚ ﺍﻟﻔﺨﺎﺭ ﻣﻦ ﺷﺒﺎﺑﻨﺎ ﻓﺒﻨﻴﻨﺎﻩ ﻟﻺﺳﻼﻡ ‪ ،‬ﻭﻛﺎﻧﺖ ﻣﻌﺮﻛﺔ ﺩﻓﻌﻨﺎ ﻓﻴﻬﺎ ﺃﻏﻠﻰ ﺭﺟﺎﻝ ﺍﻟﺪﻋﻮﺓ‪ :‬ﺳﻴﺪ ﻗﻄﺐ ﺍﻹﻣـﺎﻡ‬
‫ﺍﻟﻔﻘﻴﻪ ‪ ،‬ﻭﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ﺭﺟﻞ ﰲ ﺃﻣﺔ ﻭﺃﻣﺔ ﰲ ﺭﺟﻞ ‪ ،‬ﻭﳏﻤﺪ ﻫﻮﺍﺵ ﺫﻟﻚ ﺍﻟﻌﻤﻼﻕ ﰲ ﺍﻟﺪﻋﻮﺓ ﻭﻓﻘﻬﻬﺎ ‪.‬‬
‫ﻭﺍﻧﺘﻬﺖ ﺃﻳﺎﻡ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪ ،‬ﻭﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﻮﻥ ﻛﺎﻟﻄﻮﺩ ﺍﻟﺸﺎﻣﺦ ﺷﺮﻓﺎ ﻭﺭﺟﻮﻟﺔ ﻭﳎﺪﺍ ‪.‬‬
‫ﺃﻣﺎ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻓﺴﺠﻞ ﺧﺰﻳﻪ ﻳﻮﻡ ﲪﻠﺘﻨﺎ ﻋﺮﺑﺎﺗﻪ ﻭﻋﺴﺎﻛﺮﻩ ﰲ ﺍﳋﺎﻣﺲ ﻣﻦ ﻳﻮﻧﻴﻪ ﻣﻦ ﺍﻟﺴﺠﻮﻥ ﺍﳊﺮﺑﻴﺔ ﺇﱃ ﺍﻟﺴﺠﻮﻥ ﺍﳌﺪﻧﻴﺔ ﻟﺘﻔـﺴﺢ‬
‫ﺍ‪‬ﺎﻝ ﳌﻦ ﺍﻣﺘﻸﺕ ‪‬ﻢ ﺍﻟﺴﺠﻮﻥ ﻣﻦ ﻃﻐﻤﺘﻪ ‪ ،‬ﻳﺴﺘﺮ ‪‬ﻢ ﻋﺎﺭﻩ ﻭﳜﻔﻰ ‪‬ﻢ ﻋﻤﺎﻟﺘﻪ ‪ ،‬ﻟﻴﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻜﻤﻞ ﺍﳌﺸﻮﺍﺭ ﺇﱃ ﺣﻴﺚ ﻳﺘﻢ ﺗﻨﻔﻴـﺬ‬
‫ﺧﻄﺔ ﺍﻷﺳﻴﺎﺩ ﻧﻌﻢ ﺟﺎﺀ ﺍﳋﺎﻣﺲ ﻣﻦ ﻳﻮﻧﻴﻮ ﲞﺰﻳﻪ ﻭﻋﺎﺭﻩ ﺍﻟﻠﺬﻳﻦ ﺳﻴﻜﺒﻼﻥ ﻓﺮﻋﻮﻥ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ ﺫﻟﻚ "ﺍﻟﺬﻱ ﻃﻐﻰ ﰲ ﺍﻟﺒﻼﺩ ‪ .‬ﻓﺄﻛﺜﺮ‬
‫ﻓﻴﻬﺎ ﺍﻟﻔﺴﺎﺩ" ﺳﻴﻜﻠﻠﻪ ﲞﺰﻳﻪ ﻭﻋﺎﺭﻩ ﻳﻮﻡ ﻳﺒﻌﺚ ﻟﻠﺤﺴﺎﺏ ‪.‬‬

‫‪99‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺒﻊ ‪ :‬ﺍﻻﻨﺘﻘﺎﻝ ﺇﻟﻰ ﺴﺠﻥ ﺍﻟﻘﻨﺎﻁﺭ ‪ 5‬ﻴﻭﻨﻴﻭ‬

‫ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻟﻦ ﻳﻨﺴﺎﻩ ﺃﺣﺪ‪ .‬ﰲ ﻳﻮﻣﻲ ‪ 4 ،3‬ﻳﻮﻧﻴﻮ ﺗﻜﺮﺭ ﻓﺘﺢ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻋﻠﻴﻨﺎ ﺑﻐﲑ ﺳﺒﺐ ﻭﺑﺪﻭﻥ ﻣﻨﺎﺳﺒﺔ ‪ .‬ﻭﻟﻴﻮﺟﻪ ﺇﻟﻴﻨﺎ ﺳﺆﺍﻝ ﺇﻥ ﻛﻨﺎ‬
‫ﻧﺮﻳﺪ ﺷﻴﺌﺎ‪ . .‬ﰒ ﺗﺪﻭﺭ ﺃﺣﺎﺩﻳﺚ ﻣﻮﺟﻬﺔ ﻋﻦ ﺍﳊﺮﺏ ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﻋﻈﻤﺔ ﺍﳌﻨﺎﺩﻯ ﺑﺘﺤﺮﻳﺮ ﻓﻠﺴﻄﲔ ﻭﺍﻟﻌﺮﺏ ! !‬
‫ﻭﻛﻨﺎ ﻧﻈﻞ ﰲ ﺻﻤﺘﻨﺎ ﻭﺳﻜﻮﺗﻨﺎ ‪ . .‬ﻭﺫﺍﺕ ﻣﺮﺓ ﻛﺎﻥ ﺍﳌﺘﺤﺪﺙ ﻫﻮ ﺍﻟﻄﺒﻴﺐ ‪ .‬ﻓﺘﺴﺎﺀﻟﺖ ‪ :‬ﻫﻞ ﺳﻨﺤﺮﺭ ﻓﻠﺴﻄﲔ ؟! ﻓﺎﲪﺮ ﻭﺟﻬﻪ ﻏﻀﺒﺎ‬
‫ﻟﻐﲑ ﺍﷲ ﻭﺳﺄﻝ ‪ :‬ﻳﻌﲎ ﺇﻳﻪ ؟ ﻗﻠﺖ ‪ :‬ﻣﺎ ﺩﺍﻣﺖ ﺍﻟﺼﻬﻴﻮﻧﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺗﻮﺟﻪ ﺃﺳﺎﻟﻴﺐ ﺍﳊﻜﻢ ﻟﻠﻘﻮﺗﲔ ﺍﻟﻌﻈﻤﻴﲔ ﻓﻠﻦ ﻳﻜﻮﻥ ﻋﻠﻰ ﺍﳊـﺎﻛﻤﲔ‬
‫ﺑﺄﻣﺮ ﻫﺎﺗﲔ ﺍﻟﻘﻮﺗﲔ ﺇﻻ ﺍﻟﺘﻨﻔﻴﺬ‪ . .‬ﻭﻟﻦ ﲢﺮﺭ ﻓﻠﺴﻄﲔ ﺇﻻ ﺑﺎﻹﺳﻼﻡ ‪ ،‬ﻳﻮﻡ ﳛﻜﻢ ﺑﺎﻹﺳﻼﻡ ﺳﺘﺤﺮﺭ ﻓﻠﺴﻄﲔ ! ‪.‬‬
‫ﻭﺟﺎﺀ ﺻﺒﺎﺡ ﺍﳋﺎﻣﺲ ﻣﻦ ﻳﻮﻧﻴﻮ ﻭﱂ ﺗﻔﺘﺢ ﺍﻟﺰﻧﺰﺍﻧﺎﺕ ‪ . .‬ﻭﻓﺠﺄﺓ ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻣﺎﺭﺩ ﺃﺳﻮﺩ ﻣﻦ ﺍﻟﻌﺴﺎﻛﺮ ﻭﺻﺎﺡ ‪ :‬ﻟﻘﺪ ﺍﻧﺘﺼﺮ ﻋﺒﺪ‬
‫ﺍﻟﻨﺎﺻﺮ ﻳﺎ ﻭﻻﺩ ﺍﻟــ ‪ .‬ﻭﺧﺮﺝ ﻛﻤﺎ ﺩﺧﻞ ﻟﻴﺄﰐ ﻏﲑﻩ ﺑﻌﺪ ﻣﻬﻠﺔ ﻳﺸﺘﻤﻨﺎ ﻭﻳﻨﻘﻞ ﺇﻟﻴﻨﺎ ﺃﺧﺒﺎﺭ ﺍﻻﻧﺘﺼﺎﺭ ﻭﺇﺳﻘﺎﻁ ﺍﻟﻄﺎﺋﺮﺍﺕ ﺑﺄﻋـﺪﺍﺩﻫﺎ ‪،‬‬
‫ﻭﳜﺮﺝ ﻟﻴﺪﺧﻞ ﺛﺎﻟﺚ ﺑﻌﺪ ﻓﺘﺮﺓ ﻓﲑﻭﻱ ﺃﺧﺒﺎﺭ ﺍﻟﺰﻋﻴﻢ ﺍﳍﻤﺎﻡ ﻭﺍﻧﺘﺼﺎﺭﺍﺗﻪ ‪ . .‬ﻭﺭﺍﺑﻊ ‪ . .‬ﻭﺧﺎﻣﺲ ‪ . .‬ﻭﳓﻦ ﰲ ﺻﻤﺖ ﻻ ﳒﻴﺐ ‪ .‬ﻭﻣﻊ‬
‫ﺃﺫﺍﻥ ﺍﻟﻌﺼﺮ ﻓﺘﺤﺖ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺩﺧﻞ ﺻﻔﻮﺕ ﺍﻟﺮﻭﰊ ﰲ ﻭﺣﺸﻴﺔ ﻭﺃﺧﺬ ﻳﻀﺮﺑﲏ ﲝﺬﺍﺀ ﻏﻠﻴﻆ ﻓﻘﺪ ﻛﺎﻥ ﲟﻼﺑﺲ ﺍﳌﻴﺪﺍﻥ ‪ ،‬ﻛﺎﻥ ﻳﺄﺧـﺬﱐ‬
‫ﺑﻴﺪﻳﻪ ﻭﻳﺮﻣﻴﲏ ﺇﱃ ﺍﳊﺎﺋﻂ ﰒ ﻳﱰﻝ ﲝﺬﺍﺋﻪ ﺍﻟﻐﻠﻴﻆ ﻋﻠﻰ ﺟﺴﺪﻱ ﺭﻛﻼ ﻭﻫﻮ ﻳﻘﻮﻝ ‪ :‬ﺇﺣﻨﺎ ﺍﻧﺘﺼﺮﻧﺎ ﻳﺎ ﺑﻨﺖ ﺍﻟـ ‪ . . .‬ﻭﻭﻗﻔﺖ ﲪﻴـﺪﺓ‬
‫ﻭﻫﻰ ﺗﻘﻮﻝ ‪ :‬ﻟﻴﻪ‪. .‬؟! ﻭﺍ‪‬ﺮﻡ ﻻ ﻳﻜﻒ ﻋﻦ ﺿﺮﰊ ﺣﱴ ﺍﻹﻏﻤﺎﺀ ﻓﺘﺮﻛﲏ ﻭﺃﺧﺬ ﻳﺄﻣﺮ ﺍﻟﻌﺴﺎﻛﺮ ﺍﳌﺼﺎﺣﺒﲔ ﻟﻪ ﺑﺮﻣﻲ ﺣﺎﺟﻴﺎﺗﻨﺎ ﺧـﺎﺭﺝ‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﰒ ﻋﺎﺩ ﺇﱃ ﺿﺮﰊ ‪ .‬ﺑﻌﺪ ﺫﻟﻚ ﺃﺧﺮﺟﻨﺎ ﻣﻦ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺳﺎﻗﻨﺎ ﻭﻫﻮ ﻳﻜﻴﻞ ﱄ ﺍﻟﺴﺒﺎﺏ ﻗﺎﺋﻼﹰ ‪ :‬ﺍﻧﺘﺼﺮﻧﺎ ‪ .‬ﺍﻧﺘﺼﺮﻧﺎ ﻏﺼﺐ ﻋﻨـﻚ‬
‫ﻭﻣﻮﺗﻚ ﺣﻞ ﺩﻟﻮﻗﺖ “ﻛﺎﻥ ﺫﻟﻚ ﻋﺼﺮ ‪ 5‬ﻳﻮﻧﻴﻮ ﺳﻨﺔ ‪ “ 1967‬ﻭﺃﺻﻌﺪﻭﱐ ﻭﲪﻴﺪﺓ ﻋﺮﺑﺔ ﺟﻴﺶ ﻣﺼﻔﺤﺔ ﳑﻠﻮﺀﺓ ﺑـﺎﳊﺮﺱ ﻣـﻦ‬
‫ﺿﺒﺎﻁ ﻭﻋﺴﻜﺮ ‪ .‬ﻭﺧﺮﺟﺖ ﺍﻟﺴﻴﺎﺭﺓ ﻣﻦ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ‪ ،‬ﻭﻛﺎﻥ ﺃﺭﻛﺎﻥ ﺣﺮﺏ ﺍﻟﺴﺠﻦ ﲜﺎﻧﺐ ﺳﺎﺋﻖ ﺍﻟﺴﻴﺎﺭﺓ‪ ،‬ﻭﺻﺮﺕ ﰲ ﻏﲑ ﻭﻋـﻰ‬
‫ﻭﻣﻦ ﻏﲑ ﺗﻔﻜﲑ ﻣﻦ ﻗﺴﻮﺓ ﺍﻟﻀﺮﺏ ﺃﺭﺩﺩ ‪ :‬ﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﻛﻨﺖ ﺃﺭﺩﺩﻫﺎ ﺑﺼﻮﺕ ﻣﺮﺗﻔﻊ ﺟﺪﺍ‪ .‬ﻭﺃﺣﺴـﺴﺖ ﺃﻥ ﺍﻟـﺴﻤﺎﺀ‬
‫ﻭﺍﻷﺭﺽ ﻭﻛﻞ ﺍﻟﻜﻮﻥ ﻳﻨﻄﻖ ﻣﻌﻲ ﻭﻳﺸﻜﻮ ﺇﱃ ﺍﷲ ‪ .‬ﻭﻛﻨﺖ ﻛﻠﻤﺎ ﻧﺒﻬﺘﲏ ﲪﻴﺪﺓ ﻷﺻﻤﺖ ﺃﺧﺬﺗﲏ ﻏﻴﺒﻮﺑﺔ ﻭﺻﺮﺕ ﺃﺭﺩﺩ‪ :‬ﺣـﺴﺒﻨﺎ ﺍﷲ‬
‫ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ ‪ .‬ﻭﻛﻨﺖ ﺃﺣﺲ ﻭﺃﲰﻊ ﺍﻟﻜﻮﻥ ﻳﻨﻄﻖ ‪‬ﺎ ﻣﻌﻲ ‪. .‬‬
‫ﻛﻨﺖ ﻋﻠﻰ ﻳﻘﲔ ﻣﻦ ﺃﻧﲏ ﻣﺴﻮﻗﺔ ﺇﱃ ﺍﻹﻋﺪﺍﻡ ﻛﻤﺎ ﺫﻛﺮ ﺻﻔﻮﺕ ﻭﻫﻮ ﻳﻔﻬﻤﲏ ﰲ ﺍﻟﺰﻧﺰﺍﻧﺔ‪ ،‬ﻓﺎﻧﺼﺮﻓﺖ ﺇﱃ ﺍﷲ ﺑﻜﻞ ﻣﺸﺎﻋﺮﻱ ﻭﺃﻧﺎ ﺃﺗﻠﻮ‬
‫“ ﺇﻥ ﺍﷲ ﺍﺷﺘﺮﻯ ﻣﻦ ﺍﳌﺆﻣﻨﲔ ﺃﻧﻔﺴﻬﻢ ﻭﺃﻣﻮﺍﳍﻢ ﺑﺄﻥ ﳍﻢ ﺍﳉﻨﺔ “ ﺍﻟﺘﻮﺑﺔ ‪ ،‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ “ :‬ﻭﻣﺎ ﺟﻌﻞ ﻟﺒﺸﺮ ﻣﻦ ﻗﺒﻠﻚ ﺍﳋﻠﺪ “ ﺍﻷﻧﺒﻴﺎﺀ‪:‬‬
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‫ﻭﺃﲤﺜﻞ ﻗﻮﻝ ﺍﻟﻘﺎﺋﻞ ‪:‬‬
‫ﻋﻠﻰ ﺃﻱ ﺟﻨﺐ ﻛﺎﻥ ﰲ ﺍﷲ ﻣﺼﺮﻋﻲ‬ ‫ﻭﻟﺴﺖ ﺃﺑﺎﱄ ﺣﲔ ﺃﻗﺘﻞ ﻣﺴﻠﻤﺎ‬
‫ﻭﻗﻮﻝ ﺍﻟﻘﺎﺋﻞ ‪:‬‬
‫ﻣﻦ ﺍﻷﺑﻄﺎﻝ ﻭﳛﻚ ﻟﻦ ﺗﺮﺍﻋﻰ‬ ‫ﺃﻗﻮﻝ ﳍﺎ ﻭﻗﺪ ﻃﺎﺭﺕ ﺷﻌﺎﻋﺎ‬
‫ﻋﻠﻰ ﺍﻷﺟﻞ ﺍﻟﺬﻱ ﻟﻚ ﱂ ﺗﻄﺎﻋﻲ‬ ‫ﻓﺈﻧﻚ ﺇﻥ ﻃﻠﺒﺖ ﺑﻘﺎﺀ ﻳﻮﻡ‬
‫ﻓﻤﺎ ﻧﻴﻞ ﺍﳋﻠﻮﺩ ﲟﺴﺘﻄﺎﻉ‬ ‫ﻓﺼﱪﺍ ﰲ ﳎﺎﻝ ﺍﳌﻮﺕ ﺻﱪﺍ‬
‫ﻭﻓﺠﺄﺓ ﻭﻗﻔﺖ ﺍﻟﻌﺮﺑﺔ ﻭﺃﺧﺬﺕ ﲪﻴﺪﺓ ‪‬ﺰﱐ ﻭﻓﺘﺤﺖ ﻋﻴﲏ‪ ،‬ﻓﺈﺫﺍ ﳓﻦ ﺃﻣﺎﻡ ﺳﺠﻦ ﺍﻟﻘﻨﺎﻃﺮ ﻟﻠﻨﺴﺎﺀ‪.‬‬

‫‪100‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﻟﻴﻠﺔ ﻋﺫﺍﺏ ﻨﻔﺴﻲ‬

‫ﻭﺍﺑﺘﻠﻌﺘﻨﺎ ﺑﻮﺍﺑﺔ ﺍﻟﺴﺠﻦ ﻭﺃﺩﺧﻠﻨﺎ ﺣﺠﺮﺓ ﺍﳌﺄﻣﻮﺭ ‪ .‬ﻭﻓﺘﺸﺖ ﺣﻘﺎﺋﺒﻨﺎ ﺗﻔﺘﻴﺸﺎ ﺩﻗﻴﻘﺎ ‪ .‬ﻛﺎﻥ ﺍﻟﻮﻗﺖ ﻟﻴﻼ ‪ .‬ﻭﺃﺧﺬﺗﻨﺎ ﺍﻣﺮﺃﺓ ﻳﻘﺎﻝ ﳍﺎ “ﺑـﺎﺵ‬
‫ﺳﺠﺎﻧﺔ” ﺗﺪﻋﻰ ﻋﻨﺎﻳﺎﺕ ﺇﱃ ﺣﺠﺮﺓ ﲜﻮﺍﺭ ﺣﺠﺮﺓ ﺍﳌﺄﻣﻮﺭ‪ ،‬ﻭﻫﻨﺎﻙ ﻓﺘﺸﻮﻧﺎ ﻣﺮﺓ ﺃﺧﺮﻯ ﻭﺃﻟﺒﺴﻮﻧﺎ ﻣﻼﺑﺲ ﺍﻟﺴﺠﻦ ﻭﺃﺩﺧﻠﻨﺎ ﺣﺠﺮﺓ ﻟﻴﺲ‬
‫ﳍﺎ ﺑﺎﺏ ﻏﲑ ﺃﻋﻤﺪﺓ ﺣﺪﻳﺪﻳﺔ ﻣﺘﻔﺮﻗﺔ‪ ،‬ﺎ ﺳﺮﻳﺮ ﻣﻦ ﻃﺎﺑﻘﲔ ‪ :‬ﺍﻟﻄﺎﺑﻖ ﺍﻷﻭﻝ ﺗﺎﻟﻒ ‪ ،‬ﻭﺍﻟﺜﺎﱐ ﻋﻠﻴﻪ ﻭﺳﺎﺩﺓ ﻣﻬﻠﻬﻠﺔ ‪ .‬ﻭﻛﺎﻧﺖ ﺍﳊﺠـﺮﺓ‬
‫ﻣﻄﻠﺔ ﻋﻠﻰ ﺻﺎﻟﺔ ‪‬ﺎ ﺛﻼﺛﺔ ﻋﻨﺎﺑﺮ ﻓﻴﻬﺎ ﻧﺴﺎﺀ‪ ،‬ﻋﻠﻤﺖ ﺑﻌﺪ ﺫﻟﻚ ﺃﻥ ﺃﺣﻜﺎﻣﺎ ﻗﺪ ﺻﺪﺭﺕ ﻋﻠﻴﻬﻦ ﺑﺴﺒﺐ ﺍﻟـﺴﺮﻗﺔ ﻭﲡـﺎﺭﺓ ﺍﳌﺨـﺪﺭﺍﺕ‬
‫ﻭﺍﻟﺴﻠﻮﻙ ﺍﳌﻨﺤﺮﻑ ‪ . .‬ﻭﺍﻟﻘﺘﻞ ‪ . .‬ﻭﻛﺎﻥ ﺍﻟﻨﻮﻡ ﻳﺪﺍﻋﺐ ﺟﻔﻮﻧﻨﺎ ﻭﻣﺎ ﻳﻜﺎﺩ ﻳﻼﻣﺴﻬﺎ ﺣﱴ ﻳﻔﺎﺭﻗﻬﺎ ‪ . .‬ﺍﻟﻠﻴﻞ ﺿﺎﺭﺏ ﺃﻃﻨﺎﺑﻪ ‪ . .‬ﻭﺍﻟﻈﻼﻡ‬
‫ﻳﻜﺴﻮ ﺍﳌﻜﺎﻥ ﺑﻮﺣﺸﺘﻪ ‪ ،‬ﻭﺍﻟﻨﻔﻮﺱ ﺃﺷﺮﺑﺖ ﺍﻟﺮﺫﻳﻠﺔ ‪ ،‬ﻭﺍﻟﻌﻨﺎﺑﺮ ﺃﻏﻠﻘﺖ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﺳﻮﺀ‪ ،‬ﻓﻈﻬﺮ ﺍﻻﳓﻄﺎﻁ ﺍﳋﻠﻘﻲ ﻭﻇﻬﺮﺕ ﺍﳌﺴﺘﻨﻘﻌﺎﺕ‬
‫ﺍﻵﺳﻨﺔ ﺑﺎﻟﺮﺫﺍﺋﻞ ‪ ،‬ﻓﻬﻮﺕ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ ﺃﺑﻌﺎﺩ ﺳﺤﻴﻘﺔ ﺍﳓﺪﺭﺕ ﺑﺎﻹﻧﺴﺎﻥ ﻋﻦ ﺁﺩﻣﻴﺘﻪ ‪ .‬ﻭﻫﻜﺬﺍ ﻣﺮ ﺍﻟﻠﻴﻞ ﺑﺴﺎﻋﺎﺗﻪ ﺍﻟﻄﻮﻳﻠﺔ ﻭﳓﻦ ﻧـﺮﻯ‬
‫ﻭﻧﺴﻤﻊ ﻣﺎ ﻳﺆﺫﻯ ﺍﻟﻨﻔﻮﺱ ﻭﳚﺮﺡ ﺍﳌﺸﺎﻋﺮ ‪ .‬ﻭﻗﻀﻴﻨﺎ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺎﺕ ﺍﻟﻄﻮﻳﻠﺔ ﰲ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﻧﺬﻛﺮﻩ ﻭﻧﺴﺒﺤﻪ ﻭﻧﺘﻠـﻮ ﺁﻳﺎﺗـﻪ “ ﺃﻻ‬
‫ﺑﺬﻛﺮ ﺍﷲ ﺗﻄﻤﺌﻦ ﺍﻟﻘﻠﻮﺏ “ ﺍﻟﺮﻋﺪ ‪.128 :‬‬
‫ﻭﻣﺎ ﻛﺎﺩ ﻳﺒﺰﻍ ﻭﻳﺸﺮﻕ ﺍﻟﻨﻬﺎﺭ ﺑﻀﻮﺋﻪ ﺣﱴ ﺳﺮﺕ ﻃﻤﺄﻧﻴﻨﺔ ﺇﱃ ﻧﻔﻮﺳﻨﺎ‪ ،‬ﻭﺗﻀﺮﻋﻨﺎ ﺇﱃ ﺭﺑﻨﺎ ﺳﺒﺤﺎﻧﻪ ﺳﺎﺋﻠﲔ ﻣﺘﻮﺳﻠﲔ ﺃﻥ ﳚﻌﻞ ﻟﻨﺎ ﻓﺮﺟﺎ‬
‫ﻭﳐﺮﺟﺎ‪.‬‬
‫ﻭﻟﻦ ﺃﻧﺴﻰ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﻓﻘﺪ ﻛﺎﻧﺖ ﻟﻴﻠﺔ ﺷﺪﻳﺪﺓ ﻭﻗﺎﺳﻴﺔ ﻭﺍﻥ ﱂ ﻳﻜﻦ ‪‬ﺎ ﺳﻴﺎﻁ ‪ .‬ﻭﻇﻠﺖ ﺍﺑﻨﱵ ﲪﻴﺪﺓ ﺗﺒﻜﻰ ﺣﱴ ﺃﻏﻤﻲ ﻋﻠﻴﻬﺎ ﻭﻛﻨـﺖ‬
‫ﺃﺣﺎﻭﻝ ﺍﻟﺘﺨﻔﻴﻒ ﻋﻨﻬﺎ‪ .‬ﻭﺃﻗﻮﻝ ﳍﺎ ﺇﻧﻨﺎ ﲪﻠﺔ ﺃﻣﺎﻧﺔ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺭﺳﺎﻟﺔ‪ ،‬ﻓﻼﺑﺪ ﻣﻦ ﺍﻟﺼﱪ ﻭﺍﻟﺘﺤﻤﻞ ‪ . .‬ﲢﻤﻞ ﻣﺸﺎﻕ ﺍﻟﻄﺮﻳﻖ ﻭﺍﻟـﺼﱪ‬
‫ﻋﻠﻰ ﻣﺎ ﻧﺮﻯ ﻭﻣﺎ ﳚﺮﻯ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﺃﺟﺮﻧﺎ ﻋﻠﻰ ﺍﷲ ‪. .‬‬
‫ﺇﻥ ﻛﻞ ﻣﺎ ﺃﺻﺎﺑﻨﺎ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﻣﻦ ﺇﻫﺎﻧﺔ ﻟﻠﻨﻔﺲ ‪ ،‬ﻭﺿﺮﺏ ﺑﺎﻟﺴﻴﺎﻁ ﻭﲤﺰﻳﻖ ﺍﻷﺑﺪﺍﻥ ‪ ،‬ﻭﺗﻨﻜﻴﻞ ﻭﺑﻄﺶ ﺑﻞ ﻭﻗﺘﻞ ﻭﲡﻮﻳﻊ ﻭﻋﻄﺶ‬
‫ﻭ ‪ .‬ﺇﻥ ﻛﻞ ﺫﻟﻚ ﻻ ﻳﺴﺎﻭﻯ ﻣﺎ ﺭﺃﻳﻨﺎ ﻭﲰﻌﻨﺎ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﺍﻟﱵ ﻋﺸﻨﺎﻫﺎ ﻭﺃﻣﺎﻣﻨﺎ ﺫﻟﻚ ﺍﻟﻘﻄﻴﻊ ﺍﻟﻀﺎﻝ ﻣﻦ ﻋﺎﱂ ﺍﻟﺒﺸﺮ ﺍﻟﺘﺎﺋﻪ ﰲ ﺳﺮﺍﺩﻳﺐ‬
‫ﺍﳉﺎﻫﻠﻴﺔ ‪ .‬ﺫﻟﻚ ﺍﻟﻘﻄﻴﻊ ﻣﻦ ﻋﺎﱂ ﺍﳌﺮﺃﺓ ﺍﳌﺴﻜﻴﻨﺔ ﺍﻟﱵ ﻳﻘﺎﻝ ﳍﺎ ﺇ‪‬ﺎ ﲢﺮﺭﺕ ‪ ،‬ﻓﺼﺎﺭﺕ ﻋﺒﺪﺍ ﻟﻠﺸﻬﻮﺍﺕ ﻭﺍﻷﻫﻮﺍﺀ ﻭﺃﺻـﺒﺤﺖ ﺍﳉﺮﳝـﺔ‬
‫ﺣﺮﻓﺘﻬﺎ ﻓﺄﻏﺮﻗﺘﻬﺎ‪ ،‬ﻓﻨﺴﻴﺖ ﺇﻧﺴﺎﻧﻴﺘﻬﺎ ﻭﻃﻬﺮﻫﺎ ﻭﻋﻔﺎﻓﻬﺎ ﻭﻣﻜﺎﺭﻣﻬﺎ ﻓﻐﺪﺕ ﺣﻴﻮﺍﻧﺎ ﻻ ﻳﻌﺮﻑ ﻣﻌﲎ ﻟﻠﺤﻴﺎﺓ ﺇﻻ ﻟﺸﻬﻮﺓ ﺍﻟﻔﻢ ﻭﺍﻟﻔﺮﺝ !!‬
‫ﻛﺒﻬﻴﻤﺔ ﻋﻤﻴﺎﺀ ﻗﺎﺩ ﺯﻣﺎﻣﻬﺎ‪ . .‬ﺃﻋﻤﻰ ﻋﻠﻰ ﻋﻮﺝ ﺍﻟﻄﺮﻳﻖ ‪ ،‬ﻓﻀﻠﺖ ﻭﺃﺻﺒﺢ ﻫﻮﺍﻫﺎ ﻳﻘﻮﺩﻫﺎ ﺇﱃ ﻣﻬﺎﻭﻱ ﺍﻟﺮﺫﻳﻠﺔ ﻭﺳـﺎﻋﺪﻫﺎ ﰲ ﺫﻟـﻚ‬
‫ﺍﳌﻔﺴﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﺃﻫﻞ ﺍﻟﺒﺎﻃﻞ ﻭﺍﻹﳊﺎﺩ ‪ .‬ﻭﻗﻮﻯ ﺍﻟﺸﺮ ﻭﺍﻹﺟﺮﺍﻡ ‪. .‬‬
‫ﻭﰱ ﻫﺬﺍ ﺍﳉﻮ ﺍﳌﺸﺤﻮﻥ ﺑﺎﻷﻫﻮﺍﺀ ﻭﺍﳌﻔﺎﺳﺪ ﻭﺍﻟﻈﻠﻢ ﻭﺍﻟﻈﻠﻤﺎﺕ ‪ ،‬ﺍﻧﻄﻠﻖ ﻧﺪﺍﺀ ﺍﻟﻔﺠﺮ‪ ،‬ﻓﺒﺪﺩ ﺑﺈﺷﺮﺍﻗﺔ ﺍﻟﺼﺒﺎﺡ ﺗﻠﻚ ﺍﻟﻐﻴـﻮﻡ ﺍﻟـﺴﻮﺩﺍﺀ‬
‫ﻓﺘﻮﺟﻬﻨﺎ ﺇﱃ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻓﺼﻠﻴﻨﺎ ﻭﺩﻋﻮﻧﺎﻩ ﺭﺍﺟﲔ ﻓﺮﺟﻪ ﻭﺭﺿﻮﺍﻧﻪ ‪! . .‬‬

‫ﺼﺭﺍﻉ ﻤﻥ ﻨﻭﻉ ﺠﺩﻴﺩ‬

‫‪101‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﻭﺟﺎﺀ ﻭﻗﺖ ﻓﺘﺢ ﺍﻟﻌﻨﺎﺑﺮ ﺑﻌﺪ ﺳﺎﻋﺎﺕ ﻭﻃﻠﺒﺖ ﻣﻦ ﺍﻟﺴﺠﺎﻧﺔ ﻣﻘﺎﺑﻠﺔ ﺍﳌﺄﻣﻮﺭ ﻭﻋﺎﺩﺕ ﺑﻌﺪ ﺳﺎﻋﺔ ﺗﺪﻋﻮﻧﺎ ﺇﱃ ﻣﻜﺘﺐ ﺍﳌﺄﻣﻮﺭ ‪ . .‬ﺻـﺮﺍﻉ‬
‫ﻣﻦ ﻧﻮﻉ ﺟﺪﻳﺪ ﺩﺧﻠﺖ ﺃﻧﺎ ﻭﲪﻴﺪﺓ ﻋﻠﻰ ﺍﳌﺄﻣﻮﺭ ﻓﻘﺎﻝ ﻟﻨﺎ ‪ :‬ﺍﻟﻜﺎﻧﺘﲔ ﳑﻨﻮﻉ ﻭﺍﻟﺰﻳﺎﺭﺓ ﳑﻨﻮﻋﺔ‪ ،‬ﻭﻟﻴﺲ ﻟﻜﻤﺎ ﺃﻱ ﺣـﻖ ﻣـﻦ ﺣﻘـﻮﻕ‬
‫ﺍﳌﺴﺎﺟﲔ ‪ .‬ﺃﻧﺘﻤﺎ “ﺗﻜﺪﻳﺮ” ﺣﱴ ﻧﺆﻣﺮ ﺑﺄﻭﺍﻣﺮ ﺃﺧﺮﻯ ‪ .‬ﻓﺎﳘﲔ !‬
‫ﻗﻠﺖ ﻟﻪ ‪ :‬ﺇﻧﻨﺎ ﱂ ﻧﻄﻠﺐ ﻣﻘﺎﺑﻠﺘﻚ ﳍﺬﺍ ﺍﻷﻣﺮ ﻭﻟﻜﻦ ﺟﺌﻨﺎ ﻟﻨﺴﺄﻟﻚ ‪ . .‬ﻓﻘﺎﻝ ﻣﻘﺎﻃﻌﺎ‪ :‬ﺃﻧﺘﻢ ﻃﻠﺒﺘﻢ ﻣﻘﺎﺑﻠﱵ؟ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﺇﻧﻨﺎ ﻧﻄﻠـﺐ‬
‫ﺗﻐﻴﲑ ﺍﻟﺰﻧﺰﺍﻧﺔ‪.‬‬
‫ﻭﻃﻠﺒﺖ ﲪﻴﺪﺓ ‪ :‬ﺣﺠﺮﺓ ﳍﺎ ﺑﺎﺏ ﻻ ﻗﻔﺺ ﺣﻴﻮﺍﻧﺎﺕ ‪.‬‬
‫ﻗﺎﻝ ‪ :‬ﺇﻳﻪ ﺍﻟﻜﻼﻡ ﺩﻩ ؟ ﺣﺎ ﻧﺮﺟﻌﻜﻢ ﺇﱃ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ﺗﺎﱐ ﻭﺗﺸﻮﻓﻮﺍ ﺍﻟﻠﻲ ﺷﻔﺘﻮﻩ ؟! ﻗﻠﺖ ‪ :‬ﳓﻦ ﻻ ﻧﺴﺘﻄﻴﻊ ﺍﻟﺒﻘﺎﺀ ﰲ ﻫﺬﺍ ﺍﳌﻜـﺎﻥ‬
‫ﺍﻟﺬﻱ ﻻ ﻳﻠﻴﻖ ﺑﺎﳊﻴﻮﺍﻥ ‪ .‬ﻗﺎﻝ ﺍﳌﺄﻣﻮﺭ‪ :‬ﺃﻧﺎ ﻣﺄﻣﻮﺭ ﻭﺩﻩ ﺳﺠﻦ‪ .‬ﻭﺃﻧﺘﻢ ﻣﺴﺠﻮﻧﻮﻥ ‪ .‬ﻭﻣﺎ ﻓﻴﺶ ﻏﲑ ﻛﺪﻩ ‪ .‬ﰒ ﻭﻗﻒ ﻭﺻـﺎﺡ ﺍﺗﻔـﻀﻠﻮﺍ‬
‫ﺍﺧﺮﺟﻮﺍ!‬
‫ﻗﻠﺖ ‪ :‬ﺳﻨﻈﻞ ﰲ ﻓﻨﺎﺀ ﺍﻟﺴﺠﻦ ﻭﻟﻦ ﻧﻌﻮﺩ ﺇﱃ ﻫﺬﻩ ﺍﳊﺠﺮﺓ ﺃﺑﺪﺍ ‪ . .‬ﻭﻟﻴﻜﻦ ﻣﺎ ﻳﻜﻮﻥ ‪. .‬‬
‫ﻗﺎﻝ ‪ :‬ﺍﻟﺴﺠﻦ ﺳﺠﻦ ﻭﺇﺫﺍ ﻣﺎ ﻛﻨﺘﻮﺵ ﺣﺎ ﺗﻨﻔﺬﻭﺍ ﺍﻷﻣﺮ ﺳﻨﻄﻠﻖ ﻋﻠﻴﻜﻢ ﺍﻟﺮﺻﺎﺹ ﻓﻮﺭﺍ‪ .‬ﻗﻠﺖ ‪ :‬ﺍﻟﻘﺘﻞ ﺃﻫﻮﻥ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻴﺶ ﻭﺍﻵﺟﺎﻝ‬
‫ﺑﻴﺪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ‪ ،‬ﻭﻗﺘﻠﻜﻢ ﻟﻨﺎ ﺷﻬﺎﺩﺓ ‪ .‬ﻓﺄﺧﺮﺟﻨﺎ ﻣﻦ ﻣﻜﺘﺒﻪ ﻭﺗﺮﻛﻨﺎ ﰲ ﺣﻮﺵ ﺍﻟﺴﺠﻦ ‪.‬‬
‫ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻧﺎﺩﻯ ﺍﳌﺄﻣﻮﺭ ﺍﻟﺒﺎﺵ ﺳﺠﺎﻧﺔ ﻗﺎﺋﻼ ﳍﺎ ‪ :‬ﻭﺩﻳﻬﻢ ﻳﺎ ﺳﻌﺎﺩ ﻋﻠﻰ ﺍﳌﻼﺣﻈﺔ ‪.‬‬
‫ﻭﻗﺎﻟﺖ ﺳﻌﺎﺩ ‪ :‬ﺃﻟﻒ ﻣﱪﻭﻙ ﺣﺎ ﺗﻘﻌﺪﻭﺍ ﰲ ﺍﳌﻼﺣﻈﺔ‪ .‬ﻭﺻﻌﺪﻧﺎ ﺩﺭﺟﺎﺕ ﻟﺴﻠﻢ ﺍﳌﻼﺣﻈﺔ‪ ،‬ﻭﺩﺧﻠﻨﺎ ﺇﱃ ﻋﻨﱪ ﻭﺍﺳﻊ ﺑﻪ ﻋﺸﺮﻭﻥ ﺳـﺮﻳﺮﺍ‬
‫ﻟﻠﺴﺠﻴﻨﺎﺕ ‪ ،‬ﻭﺑﻌﺪ ﺳﺎﻋﺔ ﺟﺎﺀﺕ ﺍﻟﺴﺠﺎﻧﺔ ﺍﳌﺨﺘﺼﺔ ﺑﺎﳌﻼﺣﻈﺔ ﻭﻗﺎﻟﺖ ﺗﻌﺎﻟﻮﺍ‪ ،‬ﺍﻹﻳﺮﺍﺩ ﺟﻪ ‪ ،‬ﻭﱂ ﻧﻔﻬﻢ ﻣﻘﺼﺪﻫﺎ‪ ،‬ﻏﲑ ﺃ‪‬ـﺎ ﺃﺧـﺬﺗﻨﺎ‬
‫ﻭﺃﻭﻗﻔﺘﻨﺎ ﰲ ﺻﻒ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻳﺴﻤﻰ ﺍﻹﻳﺮﺍﺩ ‪ .‬ﻭﺍﻹﻳﺮﺍﺩ ﻫﻮ ﻗﻄﻴﻊ ﻣﻦ ﺍﻟﺒﺸﺮ ﺍﳊﺎﺋﺮ ﰲ ﳎﺘﻤﻊ ﺿﺎﻋﺖ ﻓﻴﻪ ﺍﻟﻘﻴﻢ ﻭﺍﳌﻌـﺎﱐ ﻓﻬـﻮﻯ ﺇﱃ‬
‫ﺍﻟﺮﺫﻳﻠﺔ‪ ،‬ﺇﱃ ﻫﻮﺓ ﺳﺤﻴﻘﺔ ‪ ،‬ﻓﺠﻲﺀ ﺑﻪ ﺇﱃ ﺍﻟﺴﺠﻮﻥ ‪ . .‬ﻭﲰﻌﺖ ﺍﻟﺴﺠﺎﻧﺔ ﺗﻘﻒ ﻋﻠﻰ ﺑﺎﺏ ﺣﺠﺮﺓ ﻭﺗﺼﻴﺢ ‪ :‬ﺍﻹﻳﺮﺍﺩ ﺍﻟﻨﻬﺎﺭﺩﺓ ﲬـﺴﺔ‬
‫ﻭﺃﺭﺑﻌﲔ ‪ ،‬ﲬﺴﺔ ﻭﻋﺸﺮﻳﻦ ﺗﺴﻮﻝ ‪ ،‬ﲬﺴﺘﺎﺷﺮ ﺩﻋﺎﺭﺓ ‪ ،‬ﻭﺛﻼﺛﺔ ﺳﺮﻗﺔ ﻭﺍﺛﻨﲔ ﺳﻴﺎﺳﻴﲔ ‪ . .‬ﺗﻌﲎ ﺑﺎﻟﺴﻴﺎﺳﻴﲔ ﺃﻧﺎ ﻭﲪﻴﺪﺓ ‪.‬‬
‫ﺧﺮﺟﻨﺎ ﻣﻦ ﺫﻟﻚ ﺍﻟﻄﺎﺑﻮﺭ ‪ ،‬ﻭﺃﺧﺬﺕ ﲪﻴﺪﺓ ﻣﻌﻲ ﻓﻘﺎﻟﺖ ﺍﻟﺴﺠﺎﻧﺔ ﺭﺍﳛﲔ ﻓﲔ ؟! ﺍﻧﺘﻈﺮﻭﺍ ﳌﺎ ﻳﻴﺠﻲ ﺩﻭﺭﻛﻢ ‪.‬‬
‫ﻗﻠﺖ ﳍﺎ ‪ :‬ﺳﻨﻘﻒ ﻭﺣﺪﻧﺎ‪ ،‬ﻭﻟﺴﻨﺎ ﻣﻦ ﻫﺬﺍ ﺍﻹﻳﺮﺍﺩ ﻗﺎﻟﺖ ‪ :‬ﺑﺘﻘﻮﱄ ﺇﻳﻪ ﻳﺎ ﺍﺩﻟﻌﺪﻱ؟ ﻗﻠﺖ ‪ :‬ﺳﻨﻘﻒ ﻭﺣﺪﻧﺎ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻣﻌﻠﻬﺶ ‪ ،‬ﻭﺩﻭﻝ‬
‫ﻣﺶ ﺧﻠﻖ ﺍﷲ ﺯﻳﻜﻢ ؟! ﱂ ﺃﺟﺒﻬﺎ ﻭﻟﺰﻣﻨﺎ ﺍﻟﺼﻤﺖ ‪ ،‬ﺃﺧﺬﺕ ﺍﻟﺴﺠﺎﻧﺔ ﰲ ﺇﺩﺧﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻀﺎﻟﺔ ﺇﱃ ﺣﺠﺮﺓ ﰒ ﺟﺎﺀﺕ ﺇﻟﻴﻨﺎ ﺗﻘـﻮﻝ ‪:‬‬
‫ﺍﻟﺴﺖ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺃﻣﺮﺕ ﺃﻥ ﲡﻠﺴﻮﺍ ﺣﱴ ﺗﻨﺘﻬﻲ ﻭﺗﺪﺧﻠﻮﺍ ﺇﻟﻴﻬﺎ ‪ .‬ﻭﳌﺎ ﻓﺮﻏﺖ ﺍﻟﻄﺒﻴﺒﺔ ﺍﺳﺘﺪﻋﺘﻨﺎ ﻭﺩﺧﻠﻨﺎ ﻓﺴﺄﻟﺘﻨﺎ ﻋﻦ ﺍﻻﺳﻢ ﻭﺍﻟﺴﻦ ﻭﻣـﺎ‬
‫ﻧﺸﻜﻮ ﻣﻨﻪ ‪ ،‬ﰒ ﺃﺧﺬﻭﻧﺎ ﺇﱃ ﺣﺠﺮﺓ ﻭﺃﻏﻠﻘﻮﺍ ﻋﻠﻴﻨﺎ ﺑﺎ‪‬ﺎ ‪ .‬ﻭﱂ ﳝﺾ ﻭﻗﺖ ﻃﻮﻳﻞ ﺣﱴ ﺍﺭﺗﻔﻊ ﺍﻟﺼﺮﺍﺥ ﻭﻋﻼ ﺍﻟﺒﻜﺎﺀ ﻭﺳﺎﺩ ﺍﳉﻤﻴﻊ ﺣﺰﻥ‬
‫ﻭﻭﺟﻮﻡ ﻭﲢﺴﺴﻨﺎ ﺍﳋﱪ ﺣﺪﺙ ؟! ﻗﺎﻟﻮﺍ ‪ :‬ﺍﻟﻨﻜﺴﺔ !‬
‫ﻭﺣﺪﺛﺘﲏ ﻧﻔﺴﻲ ﺣﺪﻳﺜﺎ ﻃﻮﻳﻼ‪ :‬ﻭﺃﻱ ﻧﻜﺴﺔ ﺗﻠﻚ ﻳﺎ ﺗﺮﻯ ؟! ﻣﻦ ﻟﻚ ﺃﻳﻬﺎ ﺍﻟﺸﻌﺐ ﺍﳌﺴﻜﲔ ! ﻣﺎ ﺍﻛﺜﺮ ﻧﻜﺴﺎﺗﻚ ! ﻟﻘﺪ ﺗﻌﺪﺩﺕ ﻓﻤـﺎ‬
‫ﺃﻋﻈﻤﻬﺎ ! ﻭﻣﺎ ﺃﻋﻤﻘﻬﺎ ﻭﻣﺎ ﺃﻗﺴﺎﻫﺎ! ﻟﻘﺪ ﺃﺻﺎﺑﺖ ﺷﻌﺒﻨﺎ ﻧﻜﺴﺎﺕ ﻭﻧﻜﺴﺎﺕ ‪ :‬ﻧﻜﺴﺔ ﰲ ﺍﳋﻠﻖ ‪ .‬ﻧﻜﺴﺔ ﰲ ﺍﻟﺮﺟﺎﻝ ‪ .‬ﻧﻜﺴﺔ ﰲ ‪، . .‬‬
‫ﻭﺃﺧﲑﺍ ﻧﻜﺴﺔ ‪ 5‬ﻳﻮﻧﻴﻮ!!!‬
‫ﻭﻛﺎﻧﺖ ﻃﺎﻣﺔ ﻛﱪﻯ ‪ ،‬ﺟﻌﻠﺖ ﻋﺒﺪﺓ ﺍﻟﻘﺮﺩﺓ ﻭﺍﳋﻨﺎﺯﻳﺮ ﻭﺃﺫﻻﺀ ﺍﻷﺭﺽ ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺇﺧﻮﺓ ﺍﻟﺸﻴﺎﻃﲔ ‪ ،‬ﺟﻌﻠﺘﻬﻢ ﺍﻟﻨﻜﺴﺔ‬
‫ﻳﺴﺘﻌﻤﺮﻭﻥ ﺃﺭﺿﺎ ﻋﺮﺑﻴﺔ ﻭﳛﻜﻤﻮﻥ ﺃﻫﻠﻬﺎ ﻭﻳﺬﻳﻘﻮ‪‬ﻢ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺃﺻﻨﺎﻓﺎ‪ ،‬ﻭﻣﻦ ﺃﻟﻮﺍﻥ ﺍﻟﺒﻄﺶ ﻭﺍﻟﺘﻨﻜﻴﻞ ﻣﺎ ﲤﺘﻠﺊ ﺑﻪ ﻧﻔﺲ ﻳﻬﻮﺩﻳﺔ ﺣﻘﲑﺓ‬
‫ﺫﻟﻴﻠﺔ ‪ . .‬ﻭﺍﺳﺘﻄﺮﺩ ﺣﺪﻳﺚ ﻧﻔﺴﻲ ‪ :‬ﻣﺎ ﻫﺬﺍ ﺍﻟﺬﻱ ﻧﻌﻴﺸﻪ ﻭﳓﻴﺎﻩ ؟! ﺍﻹﺳﻼﻡ – ﺍﻟﻘﻮﺓ ﻭﺍﻟﻌﺰﺓ ﻭﺍﻟﻜﺮﺍﻣﺔ – ﻳﻘﺘﻞ ‪ ،‬ﻭﻳﻘﺘﻞ ﺃﺑﻨـﺎﺅﻩ ﻭﻻ‬
‫‪102‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﻳﺴﻤﺢ ﳍﻢ ﺑﺎﳊﻴﺎﺓ ﻭﻻ ﺣﱴ ﺃﻥ ﻳﺘﻨﺴﻤﻮﺍ ﻧﺴﻴﻤﻬﺎ ﺃﻭ ﻳﻨﺒﺘﻮﺍ ﻭﻟﻮ ﺭﻭﻳﺪﺍ ﺭﻭﻳﺪﺍ ‪ .‬ﻗﺘﻠﻮﺍ ﺍﻹﺳﻼﻡ ﻭﺃﺻﺤﺎﺑﻪ ﻓﻘﺘﻠﻮﺍ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻌﺰﺓ ﻭﺍﳌﻨﻌﺔ‪.‬‬
‫ﻫﺆﻻﺀ ﺍﻟﺮﺟﺎﻝ ‪ .‬ﺣﻘﺎ ﻫﻢ ﺍﻟﺬﻳﻦ ﺑﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻬﺮﻭﻥ ﺍﻟﺒﺎﻃﻞ ﻭﺃﻫﻠﻪ ‪ ،‬ﻣﻬﻤﺎ ﺗﻌﺪﺩﺕ ﺃﻧﻮﺍﻋﻪ ﻭﺗﻐﲑﺕ ﺃﺷﻜﺎﻟﻪ ﻭﺍﺧﺘﻠﻔﺖ ﺻـﻮﺭﻩ‬
‫ﻭﺃﲰﺎﺅﻩ ‪ .‬ﻢ ﺗﻌﻠﻮ ﺍﻷﺭﺽ ﺍﻟﻌﺰﺓ ﻭﺍﻟﻜﺮﺍﻣﺔ‪ ،‬ﻭﺗﻐﺪﻭ ﺍﻟﺒﺸﺮﻳﺔ ﻟﺮ‪‬ﺎ ﺧﺎﺿﻌﺔ ﻋﺎﺑﺪﺓ ﺗﺘﻨﺴﻢ ﻋﺒﲑ ﺍﻟﻄﺎﻋﺔ ﻭﺗﺴﻠﻢ ﺍﻟﺒﺸﺮﻳﺔ ﻟﺮ‪‬ـﺎ ﺭﺍﺿـﻴﺔ‪،‬‬
‫ﺗﺴﻠﻚ ﻃﺮﻳﻖ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺫﻟﻼ‪ ،‬ﻭﺗﺴﺘﺠﻴﺐ ﻟﻨﺪﺍﺀ ﺍﳊﻖ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺗﻜﺎﻟﻴﻔﻪ ﻭﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺗﻀﺤﻴﺎﺗﻪ ‪ .‬ﺃﲰﻊ ﻣﻦ ﺣﻮﱄ ﻳﺘﻬﺎﻣـﺴﻮﻥ ‪ ،‬ﻻ‬
‫ﺗﺘﻬﺎﻣﺴﻮﺍ ﻭﻻ ﺗﺘﻨﺎﺟﻮﺍ ﻭﻛﻮﻧﻮﺍ ﺻﺮﺣﺎﺀ ﺃﻗﻮﻳﺎﺀ ‪.‬‬
‫ﺇﻥ ﺍﻟﻨﻜﺴﺔ ﲟﺎ ﻛﺴﺒﺖ ﺃﻳﺪﻳﻜﻢ ‪ ،‬ﻭﺍﲣﺬﰎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺍﺀﻛﻢ ﻇﻬﺮﻳﺎ ‪ .‬ﻭﺍﷲ ﻟﻮ ﻧﺼﺮﻧﺎ ﺍﷲ ﻟﻨﺼﺮﻧﺎ ‪ . .‬ﻟﻮ ﻧﺼﺮﻧﺎﻩ ﺑﺈﺳﻼﻡ ﻭﺟﻮﻫﻨﺎ‬
‫ﻭﻗﻠﻮﺑﻨﺎ ﺇﻟﻴﻪ ‪ ،‬ﻟﻮ ﻧﺼﺮﻧﺎﻩ ﺑﺎﺗﺒﺎﻉ ﺷﺮﻋﻪ ﺍﻟﻘﻮﱘ ﻭ‪‬ﺠﻪ ﺍﳌﺴﺘﻘﻴﻢ ‪ ،‬ﻟﻮ ﻧﺼﺮﻧﺎﻩ ﺑﺎﳌﺴﺎﺭﻋﺔ ﺇﱃ ﳏﺎﺑﻪ ﻭﻣﺮﺍﺿﻴﻪ ﻭﺍﺟﺘﻨﺎﺏ ﻧﻮﺍﻫﻴﻪ ‪ .‬ﻟﻮ ﻧﺼﺮﻧﺎﻩ‬
‫‪ . .‬ﻭﺍﷲ ﻟﻮ ﻧﺼﺮﻧﺎﻩ ﻟﻨﺼﺮﻧﺎ ‪ :‬ﻟﻨﺼﺮﻧﺎ ﺑﺮﺿﻮﺍﻧﻪ ﻋﻠﻴﻨﺎ‪ .‬ﻟﻨﺼﺮﻧﺎ ﺑﺎﻟﺘﻤﻜﲔ ﰲ ﺍﻷﺭﺽ ﻭﺍﳋﻼﻓﺔ ﻋﻨﻪ ﺳﺒﺤﺎﻧﻪ ‪ .‬ﻟﻨﺼﺮﻧﺎ ﻋﻠﻰ ﻗﻮﻯ ﺍﻷﺭﺽ‬
‫ﺍﻟﺒﺎﻃﻠﺔ ﺍﳊﺎﺋﺪﺓ ﻋﻦ ﻃﺮﻳﻘﻪ ﺍﳌﺴﺘﻘﻴﻢ ‪ ،‬ﻓﺒﻜﺘﺎﺏ ﺍﷲ ﻭﺳﻨﺔ ﺭﺳﻮﻟﻪ ﺗﻨﺼﺮﻭﻥ ﻭﲤﻜﻨﻮﻥ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺗﺴﻌﺪﻭﻥ ﰲ ﺍﻟﺪﺍﺭﻳﻦ ﺩﻧﻴﺎ ﻭﺁﺧﺮﺓ ‪.‬‬
‫ﻓﻔﻲ ﻃﺎﻋﺔ ﺍﷲ ﺍﻟﻌﺰﺓ ﻭﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻨﺼﺮ ﻭﺍﻟﻐﻠﺒﺔ ﻭﺍﻟﺘﻤﻜﲔ ﻭﺟﻨﺎﺕ ﺍﻟﻨﻌﻴﻢ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﺍﻷﻋﻠﻰ ﻋﻨﺪ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ “ .‬ﺇﻥ ﺗﻨـﺼﺮﻭﺍ ﺍﷲ‬
‫ﻳﻨﺼﺮﻛﻢ ﻭﻳﺜﺒﺖ ﺃﻗﺪﺍﻣﻜﻢ “ ﳏﻤﺪ ‪. . 17 :‬‬
‫ﻭﻣﻦ ﻗﻮﻝ ﺳﻴﺪﻧﺎ ﻋﻤﺮ‪ . ." :‬ﻭﺇﳕﺎ ﻳﻨﺼﺮ ﺍﳌﺴﻠﻤﻮﻥ ﲟﻌﺼﻴﺔ ﻋﺪﻭﻫﻢ ﷲ ‪ .‬ﻭﻟﻮﻻ ﺫﻟﻚ ﱂ ﺗﻜﻦ ﻟﻨﺎ ‪‬ﻢ ﻗﻮﺓ‪ ،‬ﻷﻥ ﻋﺪﺩﻧﺎ ﻟﻴﺲ ﻛﻌﺪﺩﻫﻢ ‪،‬‬
‫ﻭﻻ ﻋﺪﺗﻨﺎ ﻛﻌﺪ‪‬ﻢ ﻓﺈﻥ ﺍﺳﺘﻮﻳﻨﺎ ﰲ ﺍﳌﻌﺼﻴﺔ ﻛﺎﻥ ﳍﻢ ﺍﻟﻔﻀﻞ ﻋﻠﻴﻨﺎ ﰲ ﺍﻟﻘﻮﺓ ‪ .". .‬ﻭﺑﺒﻌﺪﻛﻢ ﻋﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ‪ :‬ﺰﻣﻮﻥ ﻭﺗﺸﻘﻮﻥ ‪،‬‬
‫ﻭﺗﺰﻟﻮﻥ ﻭﺗﻜﻮﻥ ﺍﻟﻨﻜﺴﺔ ‪ .‬ﺑﻞ ﻭﻧﻜﺴﺎﺕ ‪ .‬ﻓﻔﻲ ﻣﻌﺼﻴﺔ ﺍﷲ ﺍﻟﺬﻝ ﻭﺍﻟﺒﺆﺱ ﻭﺍﳍﻮﺍﻥ ﻭﺍﻟﻀﻌﻒ ﻭﺍﳉﺤﻴﻢ ﻭﺍﻟﻌﺬﺍﺏ ﺍﳌﻘﻴﻢ ‪ “ .‬ﻓﻤﻦ ﺍﺗﺒﻊ‬
‫ﻫﺪﺍﻱ ﻓﻼ ﻳﻀﻞ ﻭﻻ ﻳﺸﻘﻰ ‪ ،‬ﻭﻣﻦ ﺃﻋﺮﺽ ﻋﻦ ﺫﻛﺮﻱ ﻓﺈﻥ ﻟﻪ ﻣﻌﻴﺸﺔ ﺿﻨﻜﺎ ﻭﳓﺸﺮﻩ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺃﻋﻤﻰ ‪ ،‬ﻗﺎﻝ ﺭﺏ ﱂ ﺣﺸﺮﺗﲏ ﺃﻋﻤﻰ‬
‫ﻭﻗﺪ ﻛﻨﺖ ﺑﺼﲑﺍ ‪ ،‬ﻗﺎﻝ ﻛﺬﻟﻚ ﺃﺗﺘﻚ ﺁﻳﺎﺗﻨﺎ ﻓﻨﺴﻴﺘﻬﺎ ﻭﻛﺬﻟﻚ ﺍﻟﻴﻮﻡ ﺗﻨﺴﻰ ‪ ،‬ﻭﻛﺬﻟﻚ ﳒﺰﻱ ﻣﻦ ﺃﺳﺮﻑ ﻭﱂ ﻳﺆﻣﻦ ﺑﺂﻳﺎﺕ ﺭﺑﻪ ﻭﻟﻌﺬﺍﺏ‬
‫ﺍﻵﺧﺮﺓ ﺃﺷﺪ ﻭﺃﺑﻘﻰ “ ‪. .‬‬
‫ﻭﲡﻮﻝ ﻧﻔﺴﻲ ﰲ ﻣﻌﺎﻥ ﻛﺜﲑﺓ‪ ،‬ﻭﻳﺴﺎﻋﺪﻫﺎ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﻮﺍﻗﻊ ﺍﳌﺮ ﻭﺍﳊﺎﺿﺮ ﺍﻷﻟﻴﻢ ﻳﺴﺎﻋﺪﻫﺎ ﻋﻠﻰ ﺍﺳﺘﺮﺳﺎﳍﺎ ﻭﳛﺰ ﺫﻟﻚ ﰲ ﻧﻔﺴﻲ ﺇﺷﻔﺎﻗﺎ‬
‫ﻭﻟﻮﻋﺔ‪ ،‬ﻭﺣﺰﻧﺎ ﻭ ﺃﺳﻰ‪.‬‬
‫ﻭﺗﺴﺘﻴﻘﻆ ﻧﻔﺴﻲ ﻣﻦ ﺣﺪﻳﺜﻬﺎ ﻋﻠﻰ ﻧﺪﺍﺀ ﺍﺑﻨﱵ ﲪﻴﺪﺓ‪ ،‬ﻓﺄﺟﺪ ﻧﻔﺴﻲ ﺃﺟﻠﺲ ﲜﻮﺍﺭﻫﺎ ﰲ ﺣﺠﺮﺓ ﻣﻐﻠﻘﺔ ﻋﻠﻴﻨﺎ‪ ،‬ﻭﻳﺼﻞ ﺇﱃ ﲰﻌـﻲ ﺫﻟـﻚ‬
‫ﺍﻟﺼﻴﺎﺡ ﻭﺍﻟﺒﻜﺎﺀ ﻋﻠﻰ ﺣﺎﻣﻰ ﺍﻹﺳﻼﻡ ! ﻋﺸﻨﺎ ﰲ ﻫﺬﻩ ﺍﳊﺠﺮﺓ ﻣﻐﻠﻘﺎ ﺑﺎ‪‬ﺎ ﺇﻻ ﳌﺎﻣﺎ‪ ،‬ﻻ ﻧﺪﺭﻯ ﺷﻴﺌﺎﹰ ﳑﺎ ﺣﻮﻟﻨﺎ‪ .‬ﻭﰱ ﺫﺍﺕ ﻳﻮﻡ ﺍﺳـﺘﻄﻌﻨﺎ‬
‫ﺃﻥ ﳓﺼﻞ ﻋﻠﻰ ﺣﲔ ﻏﻔﻠﺔ ﻣﻦ ﺍﳊﺎﺭﺳﺔ ﻋﻠﻰ ﻋﻠﺒﺔ ﺳﺠﺎﺋﺮ‪ ،‬ﻓﻜﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻌﻠﺒﺔ ﻣﻔﺘﺎﺣﺎ ﺳﺤﺮﻳﺎ ﻟﻘﻠﺐ ﺍﻟﺴﺠﺎﻧﺔ ﺍﻟﻐﻠﻴﻈﺔ ﺍﻟﻘﻠﺐ ‪.‬‬
‫ﻭ‪‬ﺎ ﻓﺘﺢ ﻟﻨﺎ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻣﺪﺓ ﺃﻃﻮﻝ ﻓﺘﻤﻜﻨﺎ ﺃﻥ ﻧﺘﺒﲔ ﻣﺎ ﻳﺪﻭﺭ ﺣﻮﻟﻨﺎ ‪ . .‬ﻛﺎﻥ ﲜﻮﺍﺭ ﺣﺠﺮﺗﻨﺎ ﺣﺠﺮﺓ ﺗﺴﻜﻨﻬﺎ ﺍﻣﺮﺃﺓ ﻣﻊ ﻃﻔﻠﻬﺎ ﺍﻟﺬﻱ‬
‫ﻻ ﻳﻌﻠﻢ ﻟﻪ ﺃﺑﺎ‪ ،‬ﻭﺃﻣﺎﻣﻨﺎ ﺍﻣﺮﺃﺓ ﺃﺧﺮﻯ ﺗﻘﻀﻰ ﺃﻳﺎﻣﻬﺎ ﺍﻷﺧﲑﺓ ﰲ ﻣﺮﺽ ﺍﻟﺴﻞ ﻧﺘﻴﺠﺔ ﺳﻠﻮﻛﻬﺎ ﺍﳌﺸﲔ ‪ ،‬ﻭﲜﻮﺍﺭ ﻫﺬﻩ ﺍﳊﺠﺮﺓ ﻋﻨﱪ ﻓـﺴﻴﺢ‬
‫ﳛﻮﻯ ﺃﻟﻮﺍﻧﺎ ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﺍﳌﺰﻣﻨﺔ ﺍﳌﻌﺪﻳﺔ‪ ،‬ﻭﰱ ‪‬ﺎﻳﺔ ﺍﳌﺒﲎ ﻣﻦ ﻧﺎﺣﻴﺔ ﺗﻘﻊ ﺩﻭﺭﺓ ﻣﻴﺎﻩ ﺻﺮﺡ ﻟﻨﺎ ﺑﺎﻟﺬﻫﺎﺏ ﺇﻟﻴﻬﺎ ﳐﺎﻟﻄﲔ ﳍﺬﻩ ﺍﻟﺒـﺸﺮﻳﺔ‬
‫ﺍﳌﺮﻳﻀﺔ ﲟﺮﺽ ﺍﳉﺎﻫﻠﻴﺔ ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﺒﺪﻧﻴﺔ ﺍﳌﻌﺪﻳﺔ ‪ .‬ﻭﰱ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻷﺧﺮﻯ ﻣﻦ ﺍﳌﺒﲎ ﺗﻮﺟﺪ ﺑﻌﺾ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻼﺋﻰ ﱂ ﻧﻌﺮﻑ ﺟﻨﺴﻴﺘﻬﻦ ﰲ‬
‫ﺣﺠﺮﺍﺕ ﻧﻈﻴﻔﺔ ﻣﻔﺮﻭﺷﺔ ﻣﺰﻳﻨﺔ ﻭﺗﻮﺟﺪ ﰲ ﻫﺬﻩ ﺍﻟﻨﺎﺣﻴﺔ ﺃﻳﻀﺎ ﺩﻭﺭﺓ ﻣﻴﺎﻩ ﺻﺤﻴﺔ ‪ .‬ﻋﻠﻤﻨﺎ ﺫﻟﻚ ﻛﻠﻪ ﻷﻥ ﻛﻞ ﻣﻦ ﻫﻨﺎ ﻳﺴﻤﻮﻥ ﺫﻟـﻚ‬
‫ﺍﳉﺎﻧﺐ "ﺍﳍﻴﻠﺘﻮﻥ " ‪.‬‬
‫ﻛﺎﻥ ﺍﳉﻮﻉ ﻗﺪ ﺃﺧﺬ ﻣﻨﺎ ﻣﺄﺧﺬﺍ ﺷﺪﻳﺪﺍ ﺣﲔ ﺃﻫﺪﺗﻨﺎ ﺇﺣﺪﻯ ﺍﳌﺴﺠﻮﻧﺎﺕ ﻗﻠﻴﻼ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ‪ ،‬ﻛﺎﻥ ﻹﻫﺪﺍﺋﻪ ﺃﺛﺮ ﲨﻴﻞ ﺟﺪﺍ ﰲ ﻗﻠﻮﺑﻨـﺎ‪.‬‬
‫ﻓﻘﺪ ﺃﺣﺴﺴﻨﺎ ﺑﺄﻥ ﺍﻟﻐﺎﺑﺔ ﻋﻠﻰ ﻭﺣﺸﻴﺘﻬﺎ ﻭﺣﻴﻮﺍﻧﻴﺘﻬﺎ ﱂ ﲣﻞ ﻣﻦ ﺇﻧﺴﺎﻧﻴﺔ‪ .‬ﻃﻠﺒﻨﺎ ﻣﻦ ﺍﻟﺴﺠﺎﻧﺔ ﺍﻟﺴﻤﺎﺡ ﻟﻨﺎ ﺑﺎﻟﺬﻫﺎﺏ ﺇﱃ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﺍﻟﺜﺎﻧﻴﺔ‬
‫‪103‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﻟﻨﻈﺎﻓﺘﻬﺎ ﻭﺧﻠﻮﻫﺎ ﻣﻦ ﺍﻷﻟﻔﺎﻅ ﺍﳉﺎﺭﺣﺔ ﻭﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻨﺎﺑﻴﺔ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻟﺴﺠﺎﻧﺔ ‪ :‬ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﺍﻟﺜﺎﻧﻴﺔ ﺧﺎﺻﺔ ﺑﺎﻟﺴﺖ ﺍﻟﺪﻛﺘﻮﺭﺓ ﻭﺍﻟﻴﻬﻮﺩ ‪. .‬‬
‫ﻓﺴﺄﳍﺎ ﻣﺘﻌﺠﺒﺔ ﻣﺴﺘﻔﺴﺮﺓ ﺗﻘﻮﻟﲔ ‪ :‬ﻳﻬﻮﺩ؟‬
‫ﻗﺎﻟﺖ ‪ :‬ﻧﻌﻢ ﺳﺘﺎﺕ ﻳﻬﻮﺩ‪ .‬ﻣﺪﺍﻡ ﻣﺮﺳﻴﻞ ‪ ،‬ﻣﺪﺍﻡ ﻟﻮﺳﻲ‪ ،‬ﻭﻫﻢ ﻛﺜﲑ ‪ . .‬ﻗﺎﻋﺪﻳﻦ ﻭﻣﺘﱰﻫﲔ ‪ ،‬ﻻ ﺃﺣﺪ ﻳﻘﻮﻝ ﳍﻢ ﻛﻠﻤﺔ ﻭﻻ ﻳﺆﺧﺮ ﳍـﻢ‬
‫ﻃﻠﺒﺎ‪ .‬ﺯﻱ ﺍﻟﺒﻴﺖ ﻭﺃﺣﺴﻦ ﺷﻮﻳﺔ‪ ،‬ﻛﻠﻬﻢ ﺟﺎﻳﲔ ﰲ ﲡﺴﺲ ‪ .‬ﰒ ﻗﺎﻟﺖ ‪ :‬ﻛﻠﻤﻮﺍ ﺍﻟﺴﺖ ﺍﻟﺪﻛﺘﻮﺭﺓ ﳝﻜﻦ ﻳﺴﻤﺤﻮﺍ ﻟﻜﻢ ﺑﺎﻟﺬﻫﺎﺏ ﺇﻟﻴﻬﺎ ‪.‬‬
‫ﻭﺑﻌﺪ ﺃﺧﺬ ﻭﺭﺩ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﳌﺄﻣﻮﺭ ﺍﻧﺘﻬﻰ ﺑﺮﻓﺾ ﻃﻠﺒﻨﺎ ﻣﺘﻌﻠﻼ ﺑﺄﻥ ﺫﻟﻚ ﺧﺎﺹ ﺑﺎﻟﻴﻬﻮﺩ! ‪. .‬‬

‫ﺭﺃﻴﻨﺎ ﻤﻥ ﺃﻟﺩ ﺍﻷﻋﺩﺍﺀ ‪ . .‬ﺇﻨﺴﺎﻨﻴﺔ !‬

‫ﺃﺳﻠﻤﻨﺎ ﺃﻣﺮﻧﺎ ﷲ ﺗﻌﺎﱃ ﻭﺍﻧﺸﻐﻠﻨﺎ ﺑﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺑﺘﻼﻭﺓ ﺁﻳﺎﺗﻪ ﺍﻟﻜﺮﳝﺔ ‪ .‬ﻭﺑﻴﻨﻤﺎ ﺃﻋﻴﺶ ﻣﻊ ﺍﺑﻨﱵ ﲪﻴﺪﺓ ﺗﻠﻚ ﺍﻟﻠﺤﻈﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ﺩﺧﻠﺖ ﺳﻴﺪﺓ‬
‫ﻃﻮﻳﻠﺔ ﺍﻟﻘﺎﻣﺔ ﺷﻘﺮﺍﺀ‪ ،‬ﻭﺃﻟﻘﺖ ﻋﻠﻴﻨﺎ ﺍﻟﺘﺤﻴﺔ ﻓﺮﺩﺩﻧﺎ ﺍﻟﺘﺤﻴﺔ‪ ،‬ﰒ ﻗﺎﻟﺖ ﺣﻀﺮﺗﻚ ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﻗﻠﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻟﺖ ‪ :‬ﺃﻧﺎ ﻣﺮﺳﻴﻞ ﻣﺴﺠﻮﻧﺔ‬
‫ﺳﻴﺎﺳﻴﺔ ﻭﻃﺒﻌﺎ ‪ -‬ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ ﺧﻼﻑ ﰲ ﺍﻟﻌﻘﻴﺪﺓ‪ ،‬ﻓﺄﻧﺎ ﻳﻬﻮﺩﻳﺔ ﻭﺃﻧﺘﻢ ﻣﺴﻠﻤﻮﻥ ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻨﻔﺲ ﻻ ﲣﻠﻮ ﻣﻦ ﺇﻧﺴﺎﻧﻴﺔ‪ ،‬ﺧﺎﺻﺔ ﻭﻗـﺖ‬
‫ﺍﻟﺸﺪﺍﺋﺪ ﻭﺍﶈﻦ ‪ -‬ﻓﻼ ﻣﺎﻧﻊ ﺃﻥ ﺗﻜﻮﻥ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻜﻢ ﻣﻌﺎﻣﻠﺔ ﻃﻴﺒﺔ ﰲ ﺍﻟﺴﺠﻦ ‪ .‬ﺃﻣﺎ ﺧﺎﺭﺟﻪ ﻓﺒﻴﻨﻨﺎ ﺍﳊـﺮﺏ ﻭﺍﻟﻘﺘـﺎﻝ ﺃﻭ ﺍﳋـﻼﻑ ﰲ‬
‫ﺍﻷﻫﺪﺍﻑ ‪ ،‬ﺃﻣﺎ ﺍﻵﻥ ﻓﻨﺤﻦ ﲨﻴﻌﺎ ﰲ ﺷﺪﺓ ﻭﻗﺴﻮﺓ ‪ .‬ﻭﻟﻘﺪ ﺟﺌﺖ ﺇﻟﻴﻜﻢ ﰲ ﻏﻔﻠﺔ ﻣﻦ ﺍﳌﺴﺌﻮﻟﲔ ﻷﻋﺮﺽ ﻋﻠﻴﻜﻢ ﺗﻌﺎﻭﱐ ﳋﺪﻣﺔ ﺑﻌـﻀﻨﺎ‬
‫ﻟﺒﻌﺾ ‪ .‬ﻓﺸﻜﺮﻧﺎﻫﺎ ﻋﻠﻰ ﺫﻟﻚ ﰒ ﻗﺎﻟﺖ ‪ :‬ﳓﻦ ﻟﺪﻳﻨﺎ ﺇﻣﻜﺎﻧﻴﺎﺕ ﻟﻸﻛﻞ ﻭﺍﻥ ﻛﺎﻧﺖ ﻗﻠﻴﻠﺔ ﻓﺴﻨﻘﺘﺴﻤﻬﺎ ﻣﻌﻜﻢ ﻭﺳﺄﲢﺮﻯ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﰲ‬
‫ﺍﻷﻛﻞ ﻣﺎ ﻫﻮ ﳏﺮﻡ ﻋﻨﺪﻛﻢ ‪ ،‬ﻭﳓﻦ ﺍﻟﻴﻬﻮﺩ ﻻ ﻧﺄﻛﻞ ﳊﻢ ﺍﳋﱰﻳﺮ ﻣﺜﻠﻜﻢ ‪ .‬ﻭﻣﺮﺕ ﺃﻳﺎﻡ ﻛﺎﻧﺖ ﻣﺮﺳﻴﻞ ﺍﻟﻴﻬﻮﺩﻳﺔ ﲢﻀﺮ ﻟﻨﺎ ﺑﻌـﻀﺎ ﻣـﻦ‬
‫ﺍﳌﺄﻛﻮﻻﺕ‪ .‬ﻭﻛﺎﻥ ﺃﻫﻢ ﻣﻦ ﺫﻟﻚ ﻛﻠﻪ ﺃﻥ ﻫﺬﻩ ﺍﻟﻴﻬﻮﺩﻳﺔ ﺩﺑﺮﺕ ﻟﻨﺎ ﺃﻣﺮ ﺍﺳﺘﻌﻤﺎﻝ ﺩﻭﺭﺓ ﺍﳌﻴﺎﻩ ﺍﳋﺎﺻﺔ ‪‬ﻢ ‪ .. .‬ﺃﺣﺴﺖ ﺍﺑـﻨﱵ ﲪﻴـﺪﺓ‬
‫ﺍﳊﺮﺝ ﻣﻦ ﺗﻠﻚ ﺍﻷﻣﻮﺭ ﻓﻘﻠﺖ ‪ :‬ﺇﻥ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻳﺴﻮﻕ ﺍﳋﲑ ﻟﻌﺒﺎﺩﻩ ﻋﻠﻰ ﻳﺪ ﻣﻦ ﻳﺸﺎﺀ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳﻌﻨﺖ ﻋﺒﺎﺩﻩ ﻭﻻ ﻳـﺪﱘ‬
‫ﻋﻠﻴﻬﻢ ﺍﻟﻌﺴﺮ‪ ،‬ﻭﻟﻴﺲ ﻟﻨﺎ ﺣﻴﻠﺔ ﺇﻻ ﺃﻥ ﻧﺘﻌﺎﻳﺶ ﻣﻊ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺃﻳﻨﻤﺎ ﻭﺟﺪﺕ ﻣﺎ ﺩﺍﻡ ﺫﻟﻚ ﰲ ﺩﺍﺋﺮﺓ ﺍﻹﺳﻼﻡ ‪.‬‬
‫ﻭﺭﺃﻳﻨﺎ ﰲ ﺗﻠﻚ ﺍﻟﻐﺎﺑﺔ ﺍﳌﻮﺣﺸﺔ ﻭﺍﻟﺼﺤﺮﺍﺀ ﺍﳉﺮﺩﺍﺀ ﺍﻟﻘﺎﺣﻠﺔ ﺇﻧﺴﺎﻧﻴﺔ ﻣﺘﻤﺜﻠﺔ ﰲ ﻃﺒﻴﺒﺔ ﻣﺴﻴﺤﻴﺔ ﺗﻘﺪﻡ ﻟﻨﺎ ﻋﻮ‪‬ﺎ ﺑﲔ ﺍﻟﻔﻴﻨﺔ ﻭﺍﻟﻔﻴﻨﺔ‪ ،‬ﻓﻌﺠﺒﻨﺎ‬
‫ﳍﺬﺍ ﺍﻟﻄﺎﺑﻊ ﺍﻹﻧﺴﺎﱐ ‪ . .‬ﺍﻟﻨﺎﺩﺭ ﻭﺟﻮﺩﻩ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻈﺮﻭﻑ ‪ . . .‬ﻭﻗﺪﻣﺖ ﻟﻨﺎ ﺃﻳﻀﺎ ﻣﺴﺠﻮﻧﺔ ﱂ ﲣﻞ ﻣﻦ ﻗﻠﺐ ﺭﻗﻴﻖ ﻛﻴﻒ ﻧﻌﻴﺶ‬
‫ﻭﻧﺘﻌﺎﻣﻞ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﻣﻊ ﺗﻠﻚ ﺍﻹﻧﺴﺎﻧﻴﺔ ﺍﳌﻬﺪﺭﺓ ‪ .‬ﻛﻞ ﺷﻲﺀ ﻳﺸﺘﺮﻯ ﺑﺎﳌﺎﻝ ‪ ،‬ﻓﺘﺢ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﳌﺪﻯ ﺃﻃﻮﻝ ﺑﺎﳌﺎﻝ ‪ . .‬ﻭﻛـﺬﻟﻚ‬
‫ﻧﺴﻤﺔ ﺍﳍﻮﺍﺀ ﻭﻟﻘﻤﺔ ﺍﻟﻌﻴﺶ ﻭﻣﺎ ﻳﺴﺘﺮ ﺍﳉﺴﺪ‪ . . . ! ! .‬ﻛﻞ ﺷﻲﺀ ﻫﻨﺎ ﻓﺎﻏﺮ ﻓﺎﻩ ﻟﻴﺒﺘﻠﻊ ‪ ،‬ﺍﻟﻜﻞ ﻫﻨﺎ ﺳﻮﺍﺀ ﰲ ﺫﻟﻚ ‪ . .‬ﺍﳌـﺴﺠﻮﻧﺎﺕ‬
‫ﻭﺍﻟﺴﺠﺎﻧﺎﺕ ‪ .‬ﻭﺫﻟﻚ ﻳﺘﻄﻠﺐ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺎﻝ ﻭﺍﳉﻬﺪ ‪ .‬ﻓﻬﻞ ﻛﺎﻥ ﺫﻟﻚ ﺃﻣﺮﺍ ﻣﻴﺴﻮﺭﺍ ! ‪.‬‬

‫ﺍﻟﻤﻭﺕ ‪ . .‬ﻭﺍﻟﻁﻐﺎﺓ‬

‫ﻗﺪ ﻳﻨﺴﻰ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﳌﺴﺘﺒﺪﻭﻥ ﺃﻭ ﻳﺘﻨﺎﺳﻮﻥ ﺃ‪‬ﻢ ﻻﺑﺪ ﺳﻴﺸﺮﺑﻮﻥ ﻣﻦ ﺍﻟﻜﺄﺱ ‪ :‬ﻛﺄﺱ ﺍﳌﻨﻴﺔ ‪ .‬ﻛﺄﺱ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻳﺘﻨﺎﺳﻮﻥ‬
‫ﺫﻟﻚ ﻓﻴﺘﺠﱪﻭﻥ ﻭﻳﻄﻐﻮﻥ ﻭﻳﺒﻄﺸﻮﻥ ﻭﻳﻌﺬﺑﻮﻥ ‪ ،‬ﻭﺍﻟﺰﻣﻦ ﻋﺠﻠﺘﻪ ﺗﺴﲑ ﲟﺸﻴﺌﺔ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‪ ،‬ﻭﺑﺘﻌﺎﻗﺐ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺗﻮﻟﺪ ﺃﺟﻴـﺎﻝ‬
‫ﻭﺗﻨﻘﻀﻲ ﺃﻋﻤﺎﺭ ‪ ،‬ﻭﺗﺒﻠﻰ ﺃﺟﺴﺎﺩ ﻭﺗﱰﻉ ﺃﺭﻭﺍﺡ ﺍﻧﺘﺰﺍﻋﺎ ﻓﻼ ﻳﺴﺘﻄﺎﻉ ﺭﺩﻫﺎ‪ ”.‬ﻓﻠﻮﻻ ﺇﺫﺍ ﺑﻠﻐﺖ ﺍﳊﻠﻘﻮﻡ ‪ ،‬ﻭﺃﻧﺘﻢ ﺣﻴﻨﺌﺬ ﺗﻨﻈﺮﻭﻥ ‪ ،‬ﻭﳓﻦ‬
‫ﺍﻗﺮﺏ ﺇﻟﻴﻪ ﻣﻨﻜﻢ ﻭﻟﻜﻦ ﻻ ﺗﺒﺼﺮﻭﻥ ‪ ،‬ﻓﻠﻮﻻ ﺇﻥ ﻛﻨﺘﻢ ﻏﲑ ﻣﺪﻳﻨﲔ ‪ ،‬ﺗﺮﺟﻌﻮ‪‬ﺎ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ “ ﺍﻟﻮﺍﻗﻌﺔ ‪.‬ﻭﰱ ﻭﺳﻂ ﺣﻴﺎﺗﻨﺎ ﺍﳌﺰﺩﲪﺔ‬

‫‪104‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﲟﺎ ﻧﺮﻯ ﻭﻧﺸﺎﻫﺪ ﻣﻦ ﺻﻮﺭ ﺗﻌﻜﺲ ﺣﻘﻴﻘﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﺣﻮﻟﻨﺎ ‪ ،‬ﻭﺍﳓﺪﺍﺭﻫﺎ ﻭﻫﺒﻮﻃﻬﺎ ﺇﱃ ﺃﻋﻤﺎﻕ ﺳﺤﻴﻘﺔ ﻣﻦ ﺍﻟﺮﺫﻳﻠﺔ ﻭﺍﻻﳓﻄﺎﻁ ‪ ،‬ﺗﻨﺎﻗﻞ‬
‫ﺍﻟﻨﺎﺱ ﰲ ﺳﺠﻦ ﺍﻟﻘﻨﺎﻃﺮ ﻧﺒﺄ ﻣﻮﺕ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻭﻫﻢ ﺣﺰﺍﱏ ﻳﺒﻜﻮﻥ ‪ .‬ﻭﺍﷲ ﻳﻌﻠﻢ ﺃﻧﻨﺎ ﻣﺎ ﻛﻨﺎ ﻳﻮﻣﺎ ﺷﺎﻣﺘﲔ ﰲ ﻣﻮﺕ ﺃﺣـﺪ ‪ . .‬ﻓﻬـﺬﻩ‬
‫ﺁﺟﺎﻝ ﻭﺃﻋﻤﺎﺭ ﻣﻘﺪﺭﺓ ﻣﻘﺪﺍﺭ‪ ،‬ﻓﻼ ﻳﻌﺪﻭ ﺇﻧﺴﺎﻥ ﺃﺟﻠﻪ ﻭﻻ ﻳﺴﺘﺒﻘﻰ ﻣﻦ ﻋﻤﺮﻩ ﺷﻴﺌﺎ ‪ .‬ﻭﻟﻜﻦ ﺍﳌﻮﺕ ﻧﺬﻳﺮ ﺍﻟﺒﺸﺮﻳﺔ ﻭﻧﺎﻗﻮﺱ ﻓﻨﺎﺋﻬـﺎ ‪ :‬ﺃﻥ‬
‫ﺃﻓﻴﻘﻮﺍ ﻣﻦ ﺳﺒﺎﺗﻜﻢ ﻭﺩﻋﻮﺍ ﻃﻐﻴﺎﻧﻜﻢ ﻭﺟﱪﻭﺗﻜﻢ ‪ ،‬ﻓﺬﻟﻚ ﻻ ﻳﻐﲎ ﺷﻴﺌﺎ‪ ،‬ﺳﺘﺘﺮﻛﻮﻥ ﻗﻮﺗﻜﻢ ﻭﺑﻄـﺸﻜﻢ ‪ ،‬ﻭﻣـﺎﻟﻜﻢ ﻭﺳـﻠﻄﺎﻧﻜﻢ ‪،‬‬
‫ﻭﺟﻨﺪﻛﻢ ﻭﺣﺰﺑﻜﻢ ﻭﺍﻷﻫﻞ ﻭﺍﻷﻭﻻﺩ‪ ،‬ﺳﺘﺘﺮﻛﻮﻥ ﻛﻞ ﺫﻟﻚ ﻭﺭﺍﺀﻛﻢ ﻇﻬﺮﻳﺎ ﻭﲢﺸﺮﻭﻥ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﺣﻔﺎﺓ ﻋـﺮﺍﺓ ﻛﻤـﺎ ﻭﻟـﺪﺗﻜﻢ‬
‫ﺃﻣﻬﺎﺗﻜﻢ!‬
‫“ ‪ . .‬ﻭﻟﻮ ﺗﺮﻯ ﺇﺫ ﺍﻟﻈﺎﳌﻮﻥ ﰲ ﻏﻤﺮﺍﺕ ﺍﳌﻮﺕ ﻭﺍﳌﻼﺋﻜﺔ ﺑﺎﺳﻄﻮﺍ ﺃﻳﺪﻳﻬﻢ ﺃﺧﺮﺟﻮﺍ ﺃﻧﻔﺴﻜﻢ ﺍﻟﻴﻮﻡ ﲡﺰﻭﻥ ﻋﺬﺍﺏ ﺍﳍﻮﻥ ﲟـﺎ ﻛﻨـﺘﻢ‬
‫ﺗﻘﻮﻟﻮﻥ ﻋﻠﻰ ﺍﷲ ﻏﲑ ﺍﳊﻖ ﻭﻛﻨﺘﻢ ﻋﻦ ﺁﻳﺎﺗﻪ ﺗﺴﺘﻜﱪﻭﻥ ‪ ،‬ﻭﻟﻘﺪ ﺟﺌﺘﻤﻮﻧﺎ ﻓﺮﺍﺩﻯ ﻛﻤﺎ ﺧﻠﻘﻨﺎﻛﻢ ﺃﻭﻝ ﻣﺮﺓ ﻭﺗﺮﻛﺘﻢ ﻣﺎ ﺧﻮﻟﻨـﺎﻛﻢ ﻭﺭﺍﺀ‬
‫ﻇﻬﻮﺭﻛﻢ ﻭﻣﺎ ﻧﺮﻯ ﻣﻌﻜﻢ ﺷﻔﻌﺎﺀﻛﻢ ﺍﻟﺬﻳﻦ ﺯﻋﻤﺘﻢ ﺃ‪‬ﻢ ﻓﻴﻜﻢ ﺷﺮﻛﺎﺀ ﻟﻘﺪ ﺗﻘﻄﻊ ﺑﻴﻨﻜﻢ ﻭﺿﻞ ﻋﻨﻜﻢ ﻣﺎ ﻛﻨﺘﻢ ﺗﺰﻋﻤﻮﻥ “ ﺍﻷﻧﻌـﺎﻡ ‪:‬‬
‫‪.94-93‬‬
‫“ ﻭﻣﺎ ﻇﻠﻤﻨﺎﻫﻢ ﻭﻟﻜﻦ ﻇﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻓﻤﺎ ﺃﻏﻨﺖ ﻋﻨﻬﻢ ﺁﳍﺘﻬﻢ ﺍﻟﱵ ﻳﺪﻋﻮﻥ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﻣﻦ ﺷﻲﺀ ﳌﺎ ﺟﺎﺀ ﺃﻣﺮ ﺭﺑﻚ ﻭﻣﺎ ﺯﺍﺩﻭﻫﻢ ﻏﲑ‬
‫ﺗﺘﺒﻴﺐ ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺧﺬ ﺭﺑﻚ ﺇﺫﺍ ﺃﺧﺬ ﺍﻟﻘﺮﻯ ﻭﻫﻲ ﻇﺎﳌﺔ ﺇﻥ ﺃﺧﺬﻩ ﺃﻟﻴﻢ ﺷﺪﻳﺪ ‪ ،‬ﺇﻥ ﰲ ﺫﻟﻚ ﻵﻳﺔ ﳌﻦ ﺧﺎﻑ ﻋﺬﺍﺏ ﺍﻵﺧﺮﺓ ﺫﻟﻚ ﻳﻮﻡ‬
‫ﳎﻤﻮﻉ ﻟﻪ ﺍﻟﻨﺎﺱ ﻭﺫﻟﻚ ﻳﻮﻡ ﻣﺸﻬﻮﺩ‪ ،‬ﻭﻣﺎ ﻧﺆﺧﺮﻩ ﺇﻻ ﻷﺟﻞ ﻣﻌﺪﻭﺩ‪ ،‬ﻳﻮﻡ ﻳﺄﺕ ﻻ ﺗﻜﻠﻢ ﻧﻔﺴﻦ ﺇﻻ ﺑﺈﺫﻧﻪ ﻓﻤﻨﻬﻢ ﺷﻘﻲ ﻭﺳﻌﻴﺪ ‪ ،‬ﻓﺄﻣﺎ‬
‫ﺍﻟﺬﻳﻦ ﺷﻘﻮﺍ ﻓﻔﻲ ﺍﻟﻨﺎﺭ ﳍﻢ ﻓﻴﻬﺎ ﺯﻓﲑ ﻭﺷﻬﻴﻖ ‪ ،‬ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻣﺎ ﺩﺍﻣﺖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺇﻻ ﻣﺎ ﺷﺎﺀ ﺭﺑﻚ ﺇﻥ ﺭﺑﻚ ﻓﻌﺎﻝ ﳌﺎ ﻳﺮﻳﺪ ‪،‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺳﻌﺪﻭﺍ ﻓﻔﻲ ﺍﳉﻨﺔ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﻣﺎ ﺩﺍﻣﺖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺇﻻ ﻣﺎ ﺷﺎﺀ ﺭﺑﻚ ﻋﻄﺎﺀ ﻏﲑ ﳎﺬﻭﺫ “ ‪.‬‬
‫ﻓﻤﻮﺕ ﺇﻧﺴﺎﻥ ﻭﺫﻫﺎﺑﻪ ﺇﱃ ﺭﺑﻪ ﺗﻌﺎﱃ ﻻ ﻳﺸﻐﻞ ﺑﺎﻝ ﺍﳌﺨﻠﺼﲔ ﺍﻟﺪﺍﻋﲔ ﺇﱃ ﺭ‪‬ﻢ ﺳﺒﺤﺎﻧﻪ ﻓﺎﳌﻮﺕ ﺣﻖ ﻓﻼ ﻳﻨﺸﻐﻠﻮﻥ ﺑﻪ ‪ .‬ﻭﻛـﻞ ﻣـﺎ‬
‫ﻳﺸﻐﻠﻬﻢ ﺍﻟﻌﻴﺶ ﰲ ﻃﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﻛﻨﻒ ﺭﺿﻮﺍﻧﻪ ‪ ،‬ﻭﺑﺬﻝ ﺍﳉﻬﺪ ﻣﻦ ﺍﻟﻨﻔﺲ ﻭﺍﻟﻨﻔﻴﺲ ﰲ ﺳﺒﻴﻞ ﺭﻓﻊ ﺭﺍﻳﺔ ﺍﻟﺘﻮﺣﻴﺪ ‪ .‬ﻭﻋﻨﺪﻣﺎ ﻳـﺄﰐ‬
‫ﺍﻷﺟﻞ ﳍﻢ ﺃﻭ ﻟﻐﲑﻫﻢ ﻳﻨﺘﻘﻠﻮﻥ ﺇﱃ ﺩﺍﺭ ﺍﳊﺴﺎﺏ ﺣﻴﺚ ﺍﻟﺜﻮﺍﺏ ﻭﺍﻟﻌﻘﺎﺏ ‪.‬‬
‫ﻭﻣﻌﺮﻛﺔ ﺍﻹﺳﻼﻡ ﻟﻴﺴﺖ ﻣﻌﺮﻛﺔ ﻓﺮﺩ ﺃﻭ ﺃﻓﺮﺍﺩ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﻣﻌﺮﻛﺔ ﺍﳊﻖ ﻣﻊ ﺍﻟﺒﺎﻃﻞ ﻣﻌﺮﻛﺔ ﺍﻹﳝﺎﻥ ﻣﻊ ﺍﻟﻜﻔﺮ‪ ،‬ﻭﻣﻌﺮﻛﺔ ﺍﻟﻌﺒﻮﺩﻳﺔ ﷲ ﺗﻌﺎﱃ‬
‫ﺿﺪ ﻗﻮﻯ ﺍﻟﺸﺮﻙ ﻭﺍﻹﳊﺎﺩ ﻭﺍﻟﻮﺛﻨﻴﺔ ‪.‬‬
‫ﳝﻮﺕ ﻣﻦ ﳝﻮﺕ ﻭﻳﻘﺘﻞ ﻣﻦ ﻳﻘﺘﻞ ‪ .‬ﻭﻟﻜﻦ ﻗﺘﻠﻰ ﺍﳌﺆﻣﻨﲔ ﰲ ﺭﺣﺎﺏ ﺍﳉﻨﺔ‪ ،‬ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﺍﻷﻋﻠﻰ ﰲ ﻣﻘﻌﺪ ﺻﺪﻕ ﻋﻨﺪ ﻣﻠﻴﻚ ﻣﻘﺘﺪﺭ ﰲ‬
‫ﺟﻨﺎﺕ ﻭ‪‬ﺮ‪ ،‬ﺷﻬﺪﺍﺀ ﺃﺣﻴﺎﺀ “ ﻳﺎ ﻋﺒﺎﺩ ﻻ ﺧﻮﻑ ﻋﻠﻴﻜﻢ ﺍﻟﻴﻮﻡ ﻭﻻ ﺍﻧﺘﻢ ﲢﺰﻧﻮﻥ ‪ ،‬ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺂﻳﺎﺗﻨﺎ ﻭﻛﺎﻧﻮﺍ ﻣﺴﻠﻤﲔ ‪ ،‬ﺍﺩﺧﻠﻮﺍ ﺍﳉﻨﺔ‬
‫ﺃﻧﺘﻢ ﻭﺃﺯﻭﺍﺟﻜﻢ ﲢﱪﻭﻥ ‪ ،‬ﻳﻄﺎﻑ ﻋﻠﻴﻬﻢ ﺑﺼﺤﺎﻑ ﻣﻦ ﺫﻫﺐ ﻭﺃﻛﻮﺍﺏ ﻭﻓﻴﻬﺎ ﻣﺎ ﺗﺸﺘﻬﻴﻪ ﺍﻷﻧﻔﺲ ﻭﺗﻠﺬ ﺍﻷﻋﲔ ﻭﺃﻧﺘﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ ‪،‬‬
‫ﻭﺗﻠﻚ ﺍﳉﻨﺔ ﺍﻟﱵ ﺃﻭﺭﺛﺘﻤﻮﻫﺎ ﲟﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ ‪ ،‬ﻟﻜﻢ ﻓﻴﻬﺎ ﻓﺎﻛﻬﺔ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ﺗﺄﻛﻠﻮﻥ “ ﺍﻟﺰﺧﺮﻑ ‪. 73-68‬‬
‫ﻭﺃﻣﺎ ﻗﺘﻠﻰ ﻭﻣﻮﺗﻰ ﺍﻟﻜﻔﺮ ﻭﺍﻟﺒﺎﻃﻞ ﻭﺍﻹﳊﺎﺩ ﻓﻔﻲ ﺳﻘﺮ ﻭﻣﺎ ﺃﺩﺭﺍﻙ ﻣﺎ ﺳﻘﺮ ﻻ ﺗﺒﻘﻰ ﻭﻻ ﺗﺬﺭ ‪ ،‬ﺗﺸﻮﻯ ﺍﻟﻮﺟﻮﻩ ﻭﺍﻷﺑﺪﺍﻥ ‪ ،‬ﻛﻠﻤﺎ ﻧﻀﺠﺖ‬
‫ﺟﻠﻮﺩﻫﻢ ﺑﺪﳍﻢ ﺭ‪‬ﻢ ﺟﻠﻮﺩﺍ ﻏﲑﻫﺎ ﻟﻴﺬﻭﻗﻮﺍ ﺍﻟﻌﺬﺍﺏ ‪ ،‬ﳍﻢ ﻣﻦ ﻓﻮﻗﻬﻢ ﻇﻠﻞ ﻣﻦ ﺍﻟﻨﺎﺭ ﻭﻣﻦ ﲢﺘﻬﻢ ﻇﻠﻞ ‪ ،‬ﺃﺣﺎﻁ ‪‬ـﻢ ﺳـﺮﺍﺩﻗﻬﺎ‪ ،‬ﻭﺇﻥ‬
‫ﻳﺴﺘﻐﻴﺜﻮﺍ ﻳﻐﺎﺛﻮﺍ ﲟﺎﺀ ﻛﺎﳌﻬﻞ ﻳﺸﻮﻯ ﺍﻟﻮﺟﻮﻩ ﺑﺌﺲ ﺍﻟﺸﺮﺍﺏ ﻭﺳﺎﺀﺕ ﻣﺮﺗﻔﻘﺎ ‪. . .‬‬
‫ﻟﻴﺲ ﳍﻢ ﻃﻌﺎﻡ ﺇﻻ ﻣﻦ ﺿﺮﻳﻊ ‪ ،‬ﻻ ﻳﺴﻤﻦ ﻭﻻ ﻳﻐﲎ ﻣﻦ ﺟﻮﻉ ‪. . .‬‬

‫‪105‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫“ ‪ . .‬ﳍﻢ ﻧﺎﺭ ﺟﻬﻨﻢ ﻻ ﻳﻘﻀﻰ ﻋﻠﻴﻬﻢ ﻓﻴﻤﻮﺗﻮﺍ ﻭﻻ ﳜﻔﻒ ﻋﻨﻬﻢ ﻣﻦ ﻋﺬﺍ‪‬ﺎ ﻛﺬﻟﻚ ﳒﺰﻱ ﻛﻞ ﻛﻔﻮﺭ ‪ ،‬ﻭﻫﻢ ﻳﺼﻄﺮﺧﻮﻥ ﻓﻴﻬﺎ ﺭﺑﻨﺎ‬
‫ﺃﺧﺮﺟﻨﺎ ﻧﻌﻤﻞ ﺻﺎﳊﺎ ﻏﲑ ﺍﻟﺬﻱ ﻛﻨﺎ ﻧﻌﻤﻞ ﺃﻭ ﱂ ﻧﻌﻤﺮﻛﻢ ﻣﺎ ﻳﺘﺬﻛﺮ ﻓﻴﻪ ﻣﻦ ﺗﺬﻛﺮ ﻭﺟﺎﺀﻛﻢ ﺍﻟﻨﺬﻳﺮ ﻓﺬﻭﻗﻮﺍ ﻓﻤﺎ ﻟﻠﻈﺎﳌﲔ ﻣﻦ ﻧـﺼﲑ”‬
‫ﻓﺎﻃﺮ ‪. 37-36:‬‬
‫ﻭﺗﺴﲑ ﺍﻷﻳﺎﻡ ﺳﲑﻫﺎ ﻛﻤﺎ ﺷﺎﺀ ﺍﷲ ﻭﻗﺪﺭ‪ ،‬ﻭﺗﻨﺘﻬﻲ ﺁﺟﺎﻝ ﻭﺃﻋﻤﺎﺭ ﻭﻻ ﻳﺴﺘﻄﻊ ﺇﻧﺴﺎﻥ ﺭﺩ ﺍﳌﺸﻴﺌﺔ ﺍﻟﺮﺑﺎﻧﻴﺔ ‪ .‬ﻭﻳﺘﻨﺎﻗﻞ ﺍﻟﻨﺎﺱ ﻧﺒﺄ ﻣﻮﺕ ﻋﺒﺪ‬
‫ﺍﻟﻨﺎﺻﺮ ﻭﺍﻟﺒﻜﺎﺀ ﻭﺍﻟﻌﻮﻳﻞ ﻭﺍﻟﺼﺮﺍﺥ ﻭﺍﻟﻨﺤﻴﺐ ﳝﻸ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺃﺣﺎﺩﻳﺚ ﺍﻟﺮﺛﺎﺀ ﻟﻴﻞ ﻭ‪‬ﺎﺭ ﻻ ﺗﻨﻘﻄﻊ ‪ ،‬ﻻ ﳝﻞ ﻗﺎﺋﻠﻬﺎ ﻣﻦ ﺑﻜﺎﺀ ﺃﻭ ﲤﻠـﻖ ﺃﻭ‬
‫ﺭﻳﺎﺀ‪.‬‬
‫ﻭﻭﺻﻞ ﺇﱃ ﲰﻌﻲ ﻛﻠﻤﺎﺕ ﺷﻴﺦ ﻳﻨﻌﻰ ﺍﻟﻔﻘﻴﺪ ﺣﺎﻣﻰ ﲪﻰ ﺍﻹﺳﻼﻡ ‪ ! . .‬ﻭﻟﻘﺪ ﺃﻗﺴﻢ ﻫﺬﺍ ﺍﻟﺸﻴﺦ ﻧﻔﺴﻪ ﰲ ﺑﻴﱵ ﻗﺒﻞ ﺫﻟﻚ ﺑﺴﻨﲔ ﺇﻥ ﻣﻦ‬
‫ﻳﺴﻤﻰ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺣﺎﻣﻰ ﲪﻰ ﺍﻹﺳﻼﻡ ﻫﻮ ﻛﺎﻓﺮ‪ ،‬ﻗﺪ ﺧﻠﻊ ﺭﺑﻘﺔ ﺍﻹﺳﻼﻡ ﻣﻦ ﻋﻨﻘﻪ ‪ ،‬ﺧﺴﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ ‪ .‬ﻭﰱ ﻭﺳـﻂ ﻫـﺬﻩ‬
‫ﺍﻟﻈﺮﻭﻑ ﺍﻟﱵ ﺷﺤﻨﻮﻫﺎ ﺑﺎﳊﺰﻥ ﻭﺍﻷﺳﻰ ﻋﻠﻰ ﺍﻟﻔﻘﻴﺪ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺍﺳﺘﻘﺒﻠﻨﺎ ﻧﺒﺎ ﺍﻧﺘﻘﺎﻟﻪ ﺇﱃ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ ﻛﻤﺎ ﻳﺴﺘﻘﺒﻠﻪ ﻣﻦ ﻛﺎﻥ ﰲ ﻗﻠﺒﻪ ﺫﺭﺓ‬
‫ﻣﻦ ﺇﳝﺎﻥ ‪ ،‬ﻭﻏﺪﺍ ﺳﻴﻌﻠﻢ ﺍﻟﺬﻳﻦ ﻇﻠﻤﻮﺍ ﺃﻱ ﻣﻨﻘﻠﺐ ﻳﻨﻘﻠﺒﻮﻥ ‪.‬‬
‫ﺗﻨﺎﻗﻞ ﺍﻟﻨﺎﺱ ﻫﻨﺎ ﰲ ﺳﺠﻦ ﺍﻟﻘﻨﺎﻃﺮ ﺃﻧﻨﺎ ﱂ ﻧﺒﻚ ﻭﱂ ﻧﺼﺮﺥ ﻭﱂ ﳓﺰﻥ ﻭﱂ ﻧﺘﺄﱂ ﻋﻠﻰ ﺑﻄﻞ ﺍﻷﺑﻄﺎﻝ ! ﻭﺣﺮﻙ ﺫﻟﻚ ﰲ ﻧﻔﻮﺱ ﺍﻷﺫﻧـﺎﺏ‬
‫ﺍﻟﺸﺎﺋﻬﺔ ﻗﻠﻮ‪‬ﻢ ﺍﳌﺮﻳﻀﺔ ﻭﻧﻔﻮﺳﻬﻢ ﺍﻟﱵ ﺗﻌﻬﺪﺕ ﺃﻻ ﺗﻜﻮﻥ ﺇﻻ ﰲ ﺧﺪﻣﺔ ﺳﺎﺩ‪‬ﺎ ﻭﻣﻄﺎﻣﻌﻬﺎ ﻭﻫﻮﺍﻫﺎ‪ ،‬ﻭﲢﺮﻛﺖ ﻟﺘﺼﺐ ﺟـﺎﻡ ﻏـﻀﺒﻬﺎ‬
‫ﻋﻠﻴﻨﺎ ‪ :‬ﻛﻴﻒ ﻻ ﳓﺰﻥ ﻋﻠﻰ ‪ . .‬ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ!‬

‫ﻭﺘﺤﺭﻙ ﺍﻟﻐﺜﺎﺀ‬

‫“ ﺃﻣﺎ ﺍﻟﺰﺑﺪ ﻓﻴﺬﻫﺐ ﺟﻔﺎﺀ ﻭﺃﻣﺎ ﻣﺎ ﻳﻨﻔﻊ ﺍﻟﻨﺎﺱ ﻓﻴﻤﻜﺚ ﰲ ﺍﻷﺭﺽ “ ﺍﻟﺮﻋﺪ ‪ 117 :‬ﲢﺮﻙ ﺍﻷﺗﺒﺎﻉ ﻣﻦ ﺭﺟـﺎﻝ ﺍﻟﻨﻔـﺎﻕ ﻭﺍﻟﺮﻳـﺎﺀ‬
‫ﻭﺍﻟﺰﻟﻔﻰ‪ ،‬ﻭﺑﺬﻟﻮﺍ ﺍﳌﺸﻘﺔ ﻭﺍﳉﻬﺪ ‪ .‬ﺟﻬﺪ ﺍﻟﻌﺒﻴﺪ ﻹﺭﺿﺎﺀ ﺳﺎﺩ‪‬ﻢ ﻭﻟﻮ ﰲ ﺗﺎﻓﻪ ﺍﻷﻣﺮ‪ ،‬ﻓﻘﺎﺳﻴﻨﺎ ﻣﻦ ﻏﻠﻆ ﺍﳌﻌﺎﻣﻠﺔ ﻭﺳﻮﺀ ﺍﻷﺧﻼﻕ ﻣﺎ ﺟﺎﺩ‬
‫ﺑﻪ ﺍﻷﺫﻧﺎﺏ ‪ .‬ﻭﰱ ﺻﺒﻴﺤﺔ ﻳﻮﻡ ﻋﻘﺐ ﻣﻮﺕ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻓﺘﺢ ﻋﻠﻴﻨﺎ ﺑﺎﺏ ﺍﻟﺰﻧﺰﺍﻧﺔ ﻭﺇﺫﺍ ﺑﺴﺠﺎﻧﺔ ﲤﺴﻚ ﺑﻌﺼﺎ ﻏﻠﻴﻈﺔ ﻭ‪‬ﺠـﻢ ﺑـﺴﺮﻋﺔ‬
‫ﻭﻛﺎﺩﺕ ﲢﻄﻢ ﺭﺃﺳﻲ ﻟﻮﻻ ﺃﻥ ﺍﷲ ﺳﻠﻢ ﻭﳒﺎﻧﺎ ﻣﻦ ﻛﻴﺪ ﺍ‪‬ﺮﻣﲔ ‪ ،‬ﻭﻋﺠﺰﺕ ﺇﺩﺍﺭﺓ ﺍﻟﺴﺠﻦ ﻋﻦ ﳎﺎﺯﺍ‪‬ﺎ ﺃﻭ ﺣﱴ ﻟﻮﻣﻬﺎ ﺃﻭ ﺷﺊ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﻟﻘﺒﻴﻞ ‪ ،‬ﻭﺗﺮﻛﺖ ﻭﺷﺎ‪‬ﺎ ﲡﺮﻯ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻭﻛﺄ‪‬ﺎ ﱂ ﺗﺼﻨﻊ ﺷﻴﺌﺎ!‬
‫ﻭﰱ ﺃﺛﻨﺎﺀ ﺯﻳﺎﺭﺓ ﺃﻫﻠﻲ ﱄ ﺃﺧﱪ‪‬ﻢ ﲝﺎﺩﺙ ﺍﻻﻋﺘﺪﺍﺀ ﻫﺬﺍ‪ ،‬ﻓﺒﺬﻟﻮﺍ ﺟﻬﺪﻫﻢ ﺑﺎﻻﺗﺼﺎﻝ ﺑﺎﳌﺴﺌﻮﻟﲔ ﺻﻐﲑﻫﻢ ﻭﻛﺒﲑﻫﻢ ﻭﺇﺭﺳـﺎﻝ ﺑﺮﻗﻴـﺎﺕ‬
‫ﺇﻟﻴﻬﻢ ‪ ،‬ﻓﺘﺤﺮﻛﺖ ﺍﻟﻨﻴﺎﺑﺔ ﻭﺃﺧﺬﺕ ﲢﻘﻖ ﻣﻊ ﺍﻟﺴﺠﺎﻧﺔ ﻋﻠﻰ ﺃ‪‬ﺎ ﻫﻲ ﺍﳌﺪﺑﺮ ﺍﻟﻮﺣﻴﺪ ﻭﺃ‪‬ﺎ ﻣﺼﺎﺑﺔ ﲟﺮﺽ ﻧﻔﺴﻲ!‬
‫ﻃﻠﺒﺖ ﻟﺬﻟﻚ ﻋﺪﻡ ﺇﻛﻤﺎﻝ ﺍﻟﺘﺤﻘﻴﻖ ﻭﺃﺑﻠﻐﺖ ﺍﻟﻨﻴﺎﺑﺔ ﺃﻥ ﺍﳌﺪﺑﺮ ﻭﺍﳌﺨﻄﻂ ﻟﺬﻟﻚ ﻟﻴﺴﺖ ﻫﻲ ﺍﻟﺴﺠﺎﻧﺔ ﻭﻟﻜﻨﻬﺎ ﻗﻮﻯ ﺍﻹﳊـﺎﺩ ﻭ ﺍﻟﺒﺎﻃـﻞ‬
‫ﻭﻣﻌﺘﻨﻘﻮ ﺍﻟﺒﻄﺶ ﻭﺍﻹﺟﺮﺍﻡ ‪ ،‬ﻓﻼ ﻣﻌﲎ ﳌﻌﺎﻗﺒﺔ ﻣﻦ ﻻ ﳝﻠﻚ ﻣﻦ ﺃﻣﺮ ﻧﻔﺴﻪ ﺷﻴﺌﺎ‪ ،‬ﻭﻳﺘﺤﺮﻙ ﺑﺄﻣﺮ ﻣﺴﺌﻮﻝ ﻛﺄﺩﺍﺓ ﻟﺘﻨﻔﻴﺬ ﻣﺎ ﻳﺪﺑﺮ ﰲ ﺍﳋﻔﺎﺀ‬
‫ﻹﺭﻫﺎﺏ ﺃﺻﺤﺎﺏ ﺍﻟﺪﻋﻮﺍﺕ ﻭﺍﺳﺘﺌﺼﺎﳍﻢ ‪ ،‬ﻭﻟﻜﻦ ﺍﷲ ﻏﺎﻟﺐ ﻋﻠﻰ ﺃﻣﺮﻩ ‪ ،‬ﻭﻫﺬﺍ ﻧﻮﻉ ﺟﺪﻳﺪ ﻣﻦ ﺍﻟﺘﻌﺬﻳﺐ ﺍﳌﻌﻨﻮﻱ ﱂ ﳜﻄﺮ ﺑﺎﻟﺒـﺎﻝ ‪،‬‬
‫ﺍﺑﺘﻜﺮﻩ ﲢﺖ ﻇﺮﻭﻑ ﻏﲑ ﻣﺘﻮﻗﻌﺔ ‪ ،‬ﻗﻮﻡ ﺃﺿﻠﻬﻢ ﺍﷲ ﻓﻤﺎ ﳍﻢ ﻣﻦ ﻫﺎﺩ ‪.‬‬

‫‪106‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﺒﺘﻼﺀ ﺠﺩﻴﺩ‬

‫ﻛﺎﻥ ﻳﻮﻡ ‪ 9‬ﺃﻏﺴﻄﺲ ﺳﻨﺔ ‪1971‬ﻳﻮﻣﺎ ﻣﺸﻬﻮﺩﺍ ‪ ،‬ﺇﺫ ﲪﻞ ﺻﺒﺎﺣﻪ ﺇﻟﻴﻨﺎ ﺃﺧﺒﺎﺭﺍ ﺟﺪﻳﺪﺍ ﺣﲔ ﺟﺎﺀﺕ ﺳﺠﺎﻧﺔ ﻣﻬﺮﻭﻟﺔ ﺗﺪﻋﻮﱐ ﺑﺴﺮﻋﺔ‬
‫ﳌﻘﺎﺑﻠﺔ ﺍﳌﺄﻣﻮﺭ ﰲ ﻣﻜﺘﺒﻪ ‪ .‬ﺷﺪﺗﻨﺎ ﺍﳌﻔﺎﺟﺄﺓ ﻭﺟﻌﻠﺘﻨﺎ ﻧﺬﻫﺐ ﺑﻔﻜﺮﻧﺎ ﰲ ﺍﻷﻣﺮ ‪ . .‬ﻣﺎﺫﺍ ﻳﻜﻮﻥ ﻭﻣﺎﺫﺍ ﻳﺪﺑﺮ ﺍﻟﻄﻮﺍﻏﻴﺖ ﻭﺍﻟﻈﻠﻤﺔ؟ ! ﺃﻫﻨﺎﻙ‬
‫ﺑﻼﻍ ﻛﻴﺪﻱ ﺑﺄﻧﻨﺎ ﻧﻨﺸﺮ ﺍﻹﺳﻼﻡ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ‪ ،‬ﺃﻡ ﻫﻨﺎﻙ ﺧﱪ ﻋﻦ ﺍﻷﻫﻞ ﻭﺍﻟﺪﻳﺎﺭ‪ ،‬ﺃﻡ ﻫﻨﺎﻙ ﳐﺎﻟﻔﺔ ﻭﻻ ﻧـﺪﺭﻯ ‪‬ـﺎ ﺃﻡ ‪ . . . .‬؟!‬
‫ﻋﺸﺮﺍﺕ ﻣﻦ ﻋﻼﻣﺎﺕ ﺍﻻﺳﺘﻔﻬﺎﻡ ؟؟ ﱂ ﳜﻄﺮ ﺑﺒﺎﻟﻨﺎ ﻣﺎ ﺗﺄﺗﻰ ﺑﻪ ﺍﻷﻗﺪﺍﺭ‪ ،‬ﻓﺬﻫﺒﺖ ﺇﱃ ﻣﻜﺘﺐ ﺍﳌﺄﻣﻮﺭ ﻓﻮﺟﺪﺕ ﺃﻣـﺮﺍ ﺑـﺎﻹﻓﺮﺍﺝ ﻋـﲎ‬
‫ﻭﺣﺪﻱ ‪ .‬ﻭﻛﺎﻥ ﺷﻴﺌﺎ ﻣﺬﻫﻼ ﻓﺄﻧﺎ ﺻﺎﺣﺒﺔ ﺍﳊﻜﻢ ﺍﳌﺆﺑﺪ ﺑﺎﻷﺷﻐﺎﻝ ﺍﻟﺸﺎﻗﺔ ﺃﺧﺮﺝ ﻟﺘﺒﻘﻰ ﺍﺑﻨﱵ ﻭﺣﻴﺪﺓ ﰲ ﻫﺬﺍ ﺍﳌﺴﺘﻨﻘﻊ ﺍﻵﺳﻦ ‪ ،‬ﺗﻘﺎﺳﻰ‬
‫ﻣﺎ ﺗﻘﺎﺳﻰ‪ ،‬ﻓﺎﻧﺰﻋﺞ ﻗﻠﱯ ﻣﻦ ﺃﻋﻤﺎﻗﻪ ﻭﺳﻴﻄﺮ ﻋﻠﻰ ﻧﻔﺴﻲ ﺣﺰﻥ ﻋﻤﻴﻖ ﻭﺣﲑﺓ ﺑﺎﻟﻐﺔ ﻭﺑﺪﻭﻥ ﺷﻌﻮﺭ ﺻﺮﺧﺖ ﻗﺎﺋﻠـﺔ ‪ :‬ﻻ ‪ . .‬ﻻ‪ .‬ﻟـﻦ‬
‫ﻳﻜﻮﻥ ﻫﺬﺍ ﺃﺑﺪﺍ ‪ . .‬ﻟﻦ ﺃﺧﺮﺝ ﻭﺃﺗﺮﻙ ﺍﺑﻨﱵ‪ ،‬ﺇﻧﻜﻢ ﺃﺻﺤﺎﺏ ﻓﺘﻨﺔ ﻭﲣﻄﻴﻂ ﻣﻈﻠﻢ ! ‪. .‬‬
‫ﻭﺛﺎﺭﺕ ﺛﻮﺭﰐ ﻭﺷﻌﺮﺕ ﺑﺘﻌﺐ ﻭﺇﺟﻬﺎﺩ ﻭﺍﺿﻄﺮﺍﺏ ﰲ ﺍﻟﻨﻔﺲ ﻭﺍﳌﺸﺎﻋﺮ ‪.‬‬
‫ﻭﺑﻌﺪ ﺩﻗﺎﺋﻖ ﻗﻠﻴﻠﺔ ﻭﺟﺪﺕ ﺍﺑﻨﱵ ﲪﻴﺪﺓ ﺃﻣﺎﻣﻲ ﰲ ﺣﺠﺮﺓ ﺍﳌﺄﻣﻮﺭ ‪ .‬ﺍﺳﺘﺪﻋﺎﻫﺎ ﻟﺘﻬﺪﺋﱵ ﻭﻟﺘﺨﻔﻒ ﻋﲎ ﻣﺎ ﺃﻧﺎ ﻓﻴﻪ ‪ ،‬ﻛﺎﻧﺖ ﳏﻨـﺔ ﻫﺎﺋﻠـﺔ‬
‫ﻗﺎﺳﻴﺔ ﻛﻴﻒ ﺫﻟﻚ ؟ ﻛﻴﻒ ﺃﺧﺮﺝ ﻭﺃﺗﺮﻙ ﺍﺑﻨﱵ ﻭﺣﺪﻫﺎ ﻭﻭﺟﻬﻬﺎ ﺍﳌﻄﻤﺲ ﺍﳌﺸﺮﻕ ﻻ ﻳﻔﺎﺭﻕ ﻗﻠﱯ ﻭﺻﻮ‪‬ﺎ ﺑﻜﻠﻤﺎ‪‬ﺎ ﺍﻟﻨﺪﻳﺔ ﻳﻬﺰ ﺃﻭﺗـﺎﺭ‬
‫ﻧﻔﺴﻲ؟! ﻛﻴﻒ ﺃﺗﺮﻛﻬﺎ ﻭﺣﺪﻫﺎ ﰲ ﻫﺬﺍ ﺍﳌﻜﺎﻥ ﺍﳌﻈﻠﻢ ﺍﳌﻮﺣﺶ ‪ ،‬ﺗﻮﺍﺟﻪ ﲟﻔﺮﺩﻫﺎ ﻗﺴﻮﺓ ﺍﳌﻌﺎﻣﻠﺔ ‪ . .‬ﻭﻣﺸﺎﻋﺮﻱ ﰲ ﻧﻔـﺴﻲ ﻭﻓﺆﺍﺩﻫـﺎ‬
‫ﺗﺼﺮﺥ ﺑﺸﺪﺓ ‪ :‬ﻛﻼ ‪ . .‬ﻛﻼ ﻟﻦ ﺃﺗﺮﻛﻬﺎ‪ ،‬ﻭﻳﻄﻮﻝ ﰲ ﻗﻠﱯ ﺍﻟﺼﺮﺍﻉ ﻭﳝﺘﺪ ﻭﻫﻰ ﺗﺪﻋﻮﱐ ‪ :‬ﻳﺎ ﺃﻣﺎﻩ ﻳﺎ ﺃﻣﺎﻩ ﻫﺬﺍ ﻓﻀﻞ ﺍﷲ ﻭﺭﲪﺔ ﻣﻨـﻪ‬
‫ﻭﺍﻷﻣﺮ ﻛﻠﻪ ﷲ ﻭﺍﷲ ﻻ ﻳﻨﺴﻰ ﻋﺒﺎﺩﻩ ‪ .‬ﻭﻃﺎﻝ ﺍﳌﻮﻗﻒ ﻭﺍﻣﺘﺪ ﺍﳌﺸﻬﺪ ﻓﻘﺎﻝ ﺍﳌﺄﻣﻮﺭ ﻻﺑﻨﱵ ﲪﻴﺪﺓ ‪ :‬ﺍﺗﻔﻀﻠﻲ ﺳﻠﻤﻰ ﻋﻠﻴﻬﺎ ﻭﺍﺭﺟﻌـﻲ ﺇﱃ‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ ‪ .‬ﻭﰱ ﳊﻈﺎﺕ ﻣﻀﺖ ﻛﺎﻟﱪﻕ ‪ ،‬ﻓﺮﻳﺪﺓ ﰲ ﻧﻮﻋﻬﺎ‪ ،‬ﻭﺣﻴﺪﺓ ﰲ ﻣﺸﺎﻋﺮﻫﺎ ‪ .‬ﺗﻌﺎﻧﻘﻨﺎ ﻭﺍﻟﺪﻣﻊ ﳜﻂ ﳎﺮﺍﻩ ﻋﻠﻰ ﺍﻟﻮﺟﻮﻩ ﻭﺍﻟﻘﻠـﺐ‬
‫ﻳﻨﺒﺾ ﺑﺴﺮﻋﺔ ﻭﺍﻟﻨﻔﺲ ﻳﺘﺮﺩﺩ‪ ،‬ﻭﻛﺄﻧﻪ ﻳﺴﺎﺑﻖ ﺍﻟﺰﻣﻦ ﻭﰱ ﻭﺳﻂ ﳊﻈﺎﺕ ﺧﺎﻟﺪﺓ ﻣﻦ ﺍﳌﺸﺎﻋﺮ ﻭﺧﻠﺠﺎﺕ ﺍﻟﻨﻔﻮﺱ ‪ .‬ﻭﺟﺪﺕ ﻧﻔﺴﻰ ﻭﺣﻴﺪﺓ‬
‫ﰲ ﺣﺠﺮﺓ ﺍﳌﺄﻣﻮﺭ ﺍﻟﺬﻱ ﺃﰎ ﺇﺟﺮﺍﺀﺍﺕ ﺍﳋﺮﻭﺝ ﻭﺍﻧﻔﻄﺮﺕ ﻧﻔﺴﻲ ﻭﲤﺰﻕ ﻗﻠﱯ ﻭﺍﻟﺪﻣﻊ ﻳﻨﻬﻤﺮ‪ ،‬ﻭﺃﻧﺎ ﺃﺧﻄﻮ ﺍﳋﻄﻮﺓ ﺍﻷﻭﱃ ﺇﱃ ﺑﻴﱵ ‪.‬‬

‫ﻤﺴﺎﻭﻤﺔ ﺃﺨﻴﺭﺓ‬

‫ﺍﺧﺘﺮﻗﺖ ﺍﻟﻌﺮﺑﺔ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺑﻴﱵ ‪ ،‬ﻭﻟﻜﻦ ﻏﲑﺕ ﻃﺮﻳﻘﻬﺎ ﻓﺠﺄﺓ ‪ ،‬ﻭﻭﺟﺪﺕ ﻧﻔﺴﻲ ﺃﻣﺎﻡ ﻣﺒﲎ ﺍﳌﺒﺎﺣﺚ ﺍﻟﻌﺎﻣﺔ ‪ .‬ﻭﺩﺧﻠﺖ ﺣﺠﺮﺓ ﺃﻏﻠﻘﻮﺍ‬
‫ﻋﻠﻰ ﺑﺎ‪‬ﺎ ﻣﻦ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺜﺮﺓ ﻇﻬﺮﺍ ﺇﱃ ﺍﻟﺘﺎﺳﻌﺔ ﻣﺴﺎﺀ ﺣﱴ ﺃﺧﺬﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﺑﻪ ﺿﺎﺑﻄﺎﻥ ‪ ،‬ﺃﺧﺬﺍ ﻳﺴﺄﻻﻥ ﺃﺳﺌﻠﺔ ﺗﺪﻭﺭ ﺣـﻮﻝ‬
‫ﺍﻹﺳﻼﻡ ﻭﻫﻞ ﺃﻧﺖ ﺳﺘﻘﻮﻣﲔ ﺑﺰﻳﺎﺭﺓ ﺍﻹﺧﻮﺍﻥ ﺑﻌﺪ ﺫﻟﻚ ؟!‬
‫ﻛﻨﺖ ﻣﺸﻐﻮﻟﺔ ﺑﺎﺑﻨﱵ ﲪﻴﺪﺓ ﻓﻘﻠﺖ ﳍﻤﺎ‪ :‬ﻟﻴﺲ ﻣﻦ ﺍﻟﻌﺪﻝ ﺃﻥ ﺃﺧﺮﺝ – ﻭﺃﻧﺎ ﺍﶈﻜﻮﻡ ﻋﻠﻴﻬﺎ ﺑﺎﳌﺆﺑﺪ – ﻭﺗﺒﻘﻰ ﺍﺑﻨﱵ ﻭﺣﻴـﺪﺓ ‪ .‬ﺇﻧﻜـﻢ‬
‫ﺗﺮﻳﺪﻭﻥ ﻓﺘﻨﺔ ﻭﻟﻜﻦ ﺍﷲ ﻟﻦ ﳛﻘﻖ ﻟﻜﻢ ﻣﺎ ﺗﺪﺑﺮﻭﻥ ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﻫﺪﺋﻲ ﻳﺎ ﺣﺎﺟﺔ‪ .‬ﻗﻠﺖ ‪ :‬ﺇﻧﻜﻢ ﺗﻜﻴﺪﻭﻥ ﻛﻴﺪﺍ ﻭﺍﷲ ﻣﻦ ﻭﺭﺍﺋﻜﻢ ﳏـﻴﻂ ‪،‬‬
‫ﻭﺍﷲ ﻏﺎﻟﺐ ﻋﻠﻰ ﺃﻣﺮﻩ ﻭﻟﻜﻦ ﺍﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﻌﻠﻤﻮﻥ ‪ .‬ﻗﺎﻝ ‪ :‬ﻳﺎ ﺣﺎﺟﺔ ﺩﻱ ﺃﻭﺍﻣﺮ ﻣﻦ ﻓﻮﻕ ﻻ ﻧﻘﺪﺭ ﻋﻠﻰ ﺃﻥ ﳔﺮﺝ ﺣﺪ ﻭﻟﻴﺲ ﻟﻨﺎ ﻛﻼﻡ‬
‫‪.‬‬

‫‪107‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﰒ ﺃﺧﺬﻭﱐ ﺇﱃ ﻣﻜﺘﺐ ﺃﲪﺪ ﺭﺷﺪﻱ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺴﺘﺨﺪﻡ ﺳﻴﺎﻃﻪ ﻭﻧﻔﺴﻪ ﺍﳌﺮﻳﻀﺔ ﻟﻴﻜﻴﺪ ﺭﺟﺎﻻﹰ ﺭﺑﻂ ﺍﷲ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ ﺑﺮﺑﺎﻁ ﺍﻹﳝـﺎﻥ‬
‫ﻭﻟﻜﻦ ﻫﻴﻬﺎﺕ ‪ . .‬ﻫﻴﻬﺎﺕ ‪ .‬ﻭﳌﺎ ﺩﺧﻠﺖ ﻋﻨﺪﻩ ﻃﻠﺐ ﻣﲎ ﺍﳉﻠﻮﺱ ﻋﻠﻰ ﻣﻘﻌﺪ ﺃﻣﺎﻣﻪ ﻭﻗﺪﻡ ﱄ ﺍﻟﺘﻬﻨﺌﺔ ﺑﺎﳋﺮﻭﺝ ‪ .‬ﰒ ﺩﺍﺭ ﺑـﻴﲏ ﻭﺑﻴﻨـﻪ‬
‫ﺣﺪﻳﺚ ﻛﺎﻥ ﻋﺒﺎﺭﺓ ﻋﻦ ﲨﻠﺔ ﺃﻭﺍﻣﺮ ﻭﺟﻬﻬﺎ ﱄ ﻛﺎﻥ ﻣﻠﺨﺼﻬﺎ ﺃﻥ ﻻ ﺃﻣﺎﺭﺱ ﺍﻟﻨﺸﺎﻁ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻭﺃﻥ ﻻ ﺃﺗﺰﺍﻭﺭ ﺑﻴﲏ ﻭﺑـﲔ ﺇﺧـﻮﺍﱐ‬
‫ﻭﻣﻌﺎﺭﰲ ﰲ ﺍﷲ ‪ ،‬ﻭﻻ ﺗﻌﺎﻭﻥ ﺑﻴﻨﻨﺎ ﻭﻻ ﺗﻮﺍﺩ‪ ،‬ﻭﺃﻥ ﺃﺗﺮﺩﺩ ﻋﻠﻰ ﻣﻜﺘﺒﻪ ﺑﲔ ﺍﳊﲔ ﻭﺍﳊﲔ ‪.‬‬
‫ﻓﻘﻠﺖ ﻟﻪ ﳌﺎ ﻓﺮﻍ ﻣﻦ ﺣﺪﻳﺜﻪ ‪ :‬ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻭﺟﻬﺘﻪ ﺇﱃ ﺃﺭﻓﻀﻪ ﲨﻠﺔ ﻭﺗﻔﺼﻴﻼ‪ ،‬ﺑﻞ ﺃﺭﻓﺾ ﻗﺮﺍﺭ ﺍﻷﻣﺮ ﺑﺎﳋﺮﻭﺝ ﻭﺑﻠﻎ ﺍﳌﺴﺌﻮﻟﲔ ﺑﺬﻟﻚ‬
‫ﻭﺃﻃﻠﺐ ﻋﻮﺩﰐ ﻓﻮﺭﺍ ﺇﱃ ﺳﺠﻦ ﺍﻟﻘﻨﺎﻃﺮ‪ .‬ﺃ‪‬ﻰ ﺃﲪﺪ ﺭﺷﺪﻱ ﺍﳊﺪﻳﺚ ‪ ،‬ﻭﺍﺑﺘﺴﻢ ﻗﺎﺋﻼ ‪" :‬ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﻓﻴﻪ ﻛﺜﲑ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺗﻔﺎﳘﻮﺍ‬
‫ﻣﻌﻲ ﻋﻠﻰ ﺫﻟﻚ " ﻓﻘﺎﻃﻌﺘﻪ ﻗﺎﺋﻠﺔ ‪ :‬ﻭﺍﷲ ﻻ ﺃﻋﻠﻢ ﻋﻦ ﺍﻹﺧﻮﺍﻥ ﺇﻻ ﺧﲑﺍ ﻭﺃﻣﺎ ﻣﺎ ﺗﻘﻮﻟﻪ ﺃﻧﺖ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺒﻌﺾ ﺍﻹﺧﻮﺍﻥ ﻓـﻼ ﺃﺳـﺘﻄﻴﻊ ﺃﻥ‬
‫ﺃﺑﺪﻯ ﺭﺃﻳﺎ ‪ . .‬ﻻ ﺃﺻﺪﻕ ﺻﺪﻭﺭﻩ ﻣﻨﻬﻢ ‪ .‬ﺇﻥ ﺍﻹﺧﻮﺍﻥ ﺍﳌﺴﻠﻤﲔ ﻭﺭﺛﺔ ﺣﻖ ﻳﻌﻤﻠﻮﻥ ﻟﻪ ﻟﻴﻞ ‪‬ﺎﺭ ﺣﱴ ﻳﺄﰐ ﺍﷲ ﺑﻨﺼﺮﻩ ﺃﻭ ﻳﻬﻠﻜﻮﺍ ﺩﻭﻧﻪ ‪.‬‬
‫ﻭﺩﻕ ﺟﺮﺱ ﺍﻟﺘﻠﻴﻔﻮﻥ ﻭﺃﺟﺎﺏ ﺃﲪﺪ ﺭﺷﺪﻱ ﻗﺎﺋﻼ ‪ :‬ﺩﻋﻪ ﻳﻜﻠﻤﲏ‪ .‬ﰒ ﻗﺎﻝ ‪ :‬ﺃﻫﻼ ﻭﺳﻬﻼ ﻳﺎ ﺃﺳﺘﺎﺫ ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﺍﺗﻔﻀﻞ ‪ .‬ﳓﻦ ﳏﺘـﺎﺟﻮﻥ‬
‫ﺇﻟﻴﻚ ‪ ..‬ﻭﻭﺿﻊ ﲰﺎﻋﺔ ﺍﻟﺘﻠﻴﻔﻮﻥ ﰒ ﻗﺎﻝ ﱄ ﺃﲪﺪ ﺭﺷﺪﻱ ‪ :‬ﺍﻷﺳﺘﺎﺫ ﻋﺒﺪ ﺍﳌﻨﻌﻢ ﺍﻟﻐﺰﺍﱃ ﺟﺎﻯ ﻫﻨﺎ‪ .‬ﻭﺑﻌﺪ ﻗﻠﻴﻞ ﺣﻀﺮ ﺷﻘﻴﻘﻲ ﻋﺒﺪ ﺍﳌﻨﻌﻢ‬
‫ﻭﺳﻠﻢ ﻋﻠﻰ ﻭﻫﻮ ﻳﺒﻜﻰ ‪ .‬ﻗﺎﻝ ﻟﻪ ﺃﲪﺪ ﺭﺷﺪﻱ ‪ :‬ﺃﻧﺎ ﺃﺭﻳﺪ ﺃﻥ ﲢﻜﻢ ﺑﻴﲏ ﻭﺑﲔ ﺍﳊﺎﺟﺔ ﻷﻧﻨﺎ ﳐﺘﻠﻔﺎﻥ ‪ .‬ﻓﺄﺟﺎﺏ ﺷﻘﻴﻘﻲ ‪ :‬ﺍﳊﺎﺟﺔ ﺍﻛـﱪ‬
‫ﻣﲎ ﻭﺃﻧﺎ ﺷﻘﻴﻘﻬﺎ ﺍﻷﺻﻐﺮ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﻋﺎﺩﰐ ﺃﻥ ﺃﻧﺎﻗﺸﻬﺎ ﰲ ﺷﻲﺀ‪ .‬ﺃﺿﻒ ﺇﱃ ﺫﻟﻚ ‪ -‬ﻟﻮ ﲰﺤﺖ ﱄ‪ -‬ﺃ‪‬ﺎ ﲤﺘﺎﺯ ﺑﻘﻮﺓ ﻣﻨﻄﻘﻬﺎ ﻭﺻﺤﺔ‬
‫ﺣﺠﺘﻬﺎ ﻓﻘﺎﻝ ﺃﲪﺪ ﺭﺷﺪﻱ ‪ :‬ﻃﻴﺐ ﻳﺎ ﺣﺎﺟﺔ ﻣﱪﻭﻙ ﺑﺲ ﻣﻠﻜﻴﺶ ﺩﻋﻮﺓ ﺑﻌﻤﻞ ﺗﻨﻈﻴﻤﺎﺕ ﻣﺴﻠﺤﺔ ﻟﻺﺧﻮﺍﻥ ‪ .‬ﻗﻠـﺖ ‪ :‬ﺍﻟﺘﻨﻈﻴﻤـﺎﺕ‬
‫ﺍﻟﺴﺮﻳﺔ ﺃﻧﺘﻢ ﺍﻟﺬﻳﻦ ﺗﻠﻔﻘﻮﻥ ﻗﺼﺼﻬﺎ ﻭﲣﺮﺟﻮﻥ ﲤﺜﻴﻠﻴﺎ‪‬ﺎ ‪.‬‬
‫ﺇﻥ ﻗﻴﺎﻡ ﺍﻟﺪﻭﻟﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺍﺟﺐ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ ﻭﻋﺪ‪‬ﻢ ﰲ ﺫﻟﻚ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻛﻤﺎ ﺩﻋﺎ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺻﺤﺒﻪ‬
‫ﺍﻟﻜﺮﺍﻡ ‪ .‬ﻭﻫﺬﻩ ﺭﺳﺎﻟﺔ ﻛﻞ ﻣﺴﻠﻢ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﻦ ﺍﻹﺧﻮﺍﻥ ﺃﻭ ﻏﲑﻫﻢ ‪.‬‬
‫ﰒ ﺍﻧﺼﺮﻓﺖ ﻣﻊ ﺷﻘﻴﻘﻲ ﺇﱃ ﺑﻴﱵ ﻭﻛﺎﻥ ﺫﻟﻚ ﰲ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺻﺒﺎﺣﺎ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﻌﺎﺷﺮ ﻣﻦ ﺃﻏﺴﻄﺲ ﺳﻨﺔ ‪.1971‬‬

‫ﺍﻧﺘﻬﻰ ﺍﻟﻜﺘﺎﺏ ‪ . .‬ﻭﺟﺰﻯ ﺍﷲ ﺧﲑﺍﹰ ﻛﻞ ﻣﻦ ﺳﺎﻫﻢ ﰲ ﻣﺮﺍﺟﻌﺔ ﻭﺗﺪﻗﻴﻖ ﻭﻧﺸﺮ ﻭﺗﻮﺯﻳﻊ ﺍﻟﻜﺘﺎﺏ ‪.‬‬

‫ﻭﻣﺎﺯﺍﻝ ﺍﻟﺘﻌﺬﻳﺐ ﳝﺎﺭﺱ ﺻﺒﺎﺡ ﻣﺴﺎﺀ ﰲ ﺍﻟﺴﺠﻮﻥ ﻭﺍﳌﻌﺘﻘﻼﺕ ﺍﳌﺼﺮﻳﺔ‬

‫ﻣﻨﺬ ﻋﻬﺪ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻣﺮﻭﺭﺍﹰ ﺑﺎﻟﺴﺎﺩﺍﺕ ﺣﱴ ﺍﻵﻥ ﰲ ﻋﻬﺪ ﻣﺒﺎﺭﻙ‬

‫ﻭﻧﺴﺄﻝ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻘﺪﻳﺮ ﺃﻥ ﻳﺰﻳﻞ ﺍﻟﻐﻤﺔ ﻋﻦ ﺍﻷﻣﺔ‬

‫ﺑﺰﻭﺍﻝ ﺍﻟﻄﻮﺍﻏﻴﺖ ﺍﻟﺬﻳﻦ ﳛﻜﻤﻮﻥ ﻣﺼﺮ ﺑﺎﳊﺪﻳﺪ ﻭﺍﻟﻨﺎﺭ‬

‫ﻭﻛﺎﻥ ﺍﷲ ﰲ ﻋﻮﻥ ﺷﻌﺐ ﻣﺼﺮ‬

‫ﻭﺣﺴﺒﻨﺎ ﺍﷲ ﻭﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‬

‫‪108‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

 ‫ﺍﻟﻔﻬﺮﺱ‬

‫ﺍﻫﺪﺍﺀ ‪1 ...........................................................................................................‬‬
‫ﻣﻘﺪﻣﺔ ‪2 ..........................................................................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻷﻭﻝ‪4 .................................................................................................... :‬‬
‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﻳﻜﺮﻫﲏ ﺷﺨﺼﻴﺎ ! ‪4 .................................................................................‬‬
‫ﺃﻧﺎ ﻭﺍﻻﲢﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ‪5 .........................................................................................‬‬
‫ﻻ ‪ . .‬ﻻ ‪ . .‬ﻟﻠﻄﺎﻏﻴﺔ ‪6 ..........................................................................................‬‬
‫ﻣﺎﺫﺍ ﻧﻔﻌﻞ ﺑﻌﺪ ﺫﻟﻚ ؟ ‪7 .........................................................................................‬‬
‫ﺍﳌﺴﺎﻭﻣﺔ ﰒ ﺍﳌﺨﺎﺩﻋﺔ ‪8 ...........................................................................................‬‬
‫ﺧﻔﺎﻓﻴﺶ ﺍﻟﻠﻴﻞ ‪8 .................................................................................................‬‬
‫ﻛﻠﻬﻢ ﺃﲪﺪ ﺭﺍﺳﺦ ! ‪9 ...........................................................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﱐ‪12................................................................................................... :‬‬
‫ﻭﻛﺎﻧﺖ ﺑﻴﻌﺔ ‪12.................................................................................................‬‬
‫ﻭﺳﻘﻂ ﺍﻟﻘﻨﺎﻉ ‪15................................................................................................‬‬
‫ﺻﺮﺧﺎﺕ ﺗﻨﺎﺩﻯ ﻟﻠﻮﺍﺟﺐ ‪15.....................................................................................‬‬
‫ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ ﻣﻊ ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ ﺇﲰﺎﻋﻴﻞ ‪16...........................................................................‬‬
‫ﺍﻹﺫﻥ ﺑﺎﻟﻌﻤﻞ‪18.................................................................................................‬‬
‫ﻭﻗﻔﺔ ﻣﻊ ﺯﻭﺟﻲ ‪18..............................................................................................‬‬
‫ﺍﻻﺗﺼﺎﻝ ﺑﺎﻹﻣﺎﻡ ﺍﻟﺸﻬﻴﺪ ﺳﻴﺪ ﻗﻄﺐ ‪20............................................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺜﺎﻟﺚ‪22.................................................................................................. :‬‬
‫ﺍ ﳌﺆﺍﻣﺮﺓ ‪22.....................................................................................................‬‬
‫ﻭﺟﺎﺀ ﺩﻭﺭﻱ ‪23.................................................................................................‬‬
‫ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﳊﺠﺮﺓ ‪25....................................................................................... 24‬‬
‫ﰲ ﺍﳊﺠﺮﺓ ‪25...............................................................................................24‬‬
‫ﺍﻟﺰﻧﺰﺍﻧﺔ ﺭﻗﻢ ‪26............................................................................................... 3‬‬
‫ﺍﻟﺮﺅﻳﺎ‪27........................................................................................................‬‬
‫‪109‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬
‫ﻭﻟﻜﻦ ﺍﷲ ﺃﻟﻒ ﺑﻴﻨﻬﻢ ‪30..................................................................................... . .‬‬
‫ﻋﻮﺩﺓ ﺇﱃ ﺩﻭﺍﻣﺔ ﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﳌﺴﺎﻭﻣﺔ ‪30............................................................................‬‬
‫ﻣﻨﺪﻭﺏ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ ‪32.....................................................................................‬‬
‫ﻭﺟﻮﻩ ﻏﺎﻟﻴﺔ ﺗﺪﺧﻞ ﺯﻧﺰﺍﻧﱵ ‪33....................................................................................‬‬
‫ﻭﻓﺎﺓ ﺭﻓﻌﺔ ﻣﺼﻄﻔﻰ ﺍﻟﻨﺤﺎﺱ ‪34...................................................................................‬‬
‫ﺍﻟﻄﻌﺎﻡ ﻋﺒﺎﺩﺓ ‪35.................................................................................................‬‬
‫ﻭﺟﺎﺀ ﻟﻴﻞ ﺍﳌﺴﺎﻭﻣﺔ ﻭﺍﻟﻌﺬﺍﺏ ‪36..................................................................................‬‬
‫ﻭﺟﺎﺀ ﺩﻭﺭ ﲪﺰﺓ ﰲ ﻟﻴﻞ ﺍﳌﺴﺎﻭﻣﺔ ! ‪38.............................................................................‬‬
‫ﻋﻮﺩﺓ ﺇﱃ ﺍﻟﺰﻧﺰﺍﻧﺔ ‪39.............................................................................................‬‬
‫ﻭﻫﺒﻂ ﻟﻴﻞ ﺁﺧﺮ‪39...............................................................................................‬‬
‫ﺍﺳﺘﺮﺍﺣﺔ ﻗﺼﲑﺓ ‪40..............................................................................................‬‬
‫ﻭﻣﺎ ﺃﻗﺴﻰ ﺍﻟﻠﻴﻞ ‪41..............................................................................................‬‬
‫ﺍﻟﻔﺘﻨﺔ ﰲ ﺣﻘﻴﺒﺔ ﻣﻼﺑﺲ ‪ . .‬ﻭﺧﻄﺎﺏ ﻣﻦ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ‪43............................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺮﺍﺑﻊ ‪45.................................................................................................. :‬‬
‫ﻣﻊ ﴰﺲ ﺑﺪﺭﺍﻥ ‪ -‬ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ! ! ! ﻭﺍﳉﺮﳝﺔ ‪45...................................................................‬‬
‫ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ‪47............................................................................................ ! ! . .‬‬
‫ﺍﳉﺮﳝﺔ ! ! ‪50...................................................................................................‬‬
‫ﺇﱃ ﺯﻧﺰﺍﻧﺔ ﺍﳌﺎﺀ ﻣﺮﺓ ﺃﺧﺮﻯ! ! ‪51..................................................................................‬‬
‫ﺻﺮﻋﺖ ﺍﻟﻮﺣﺶ ﰲ ﺯﻧﺰﺍﻧﱵ ! !‪52................................................................................‬‬
‫ﻣﻦ ﺍﻟﻔﺌﺮﺍﻥ ﺇﱃ ﺍﳌﺎﺀ ﻭﺑﺎﻟﻌﻜﺲ ! ! ‪53.............................................................................‬‬
‫ﻣﻦ ﺍﳌﺎﺀ ﺇﱃ ﻭﻛﻴﻞ ﺍﻟﻨﻴﺎﺑﺔ! ! ‪55...................................................................................‬‬
‫ﺍﻟﺴﻮﻁ ﻣﻊ ﺍﻟﺮﻏﻴﻒ ! ! ‪56.......................................................................................‬‬
‫ﺇﱃ ﺍﳌﺴﺘﺸﻔﻰ ‪57................................................................................................‬‬
‫ﻣﻊ ﴰﺲ‪57.....................................................................................................‬‬
‫ﻣﺸﻬﺪ ﲤﺜﻴﻠﻲ ﺑﺎﻹﻛﺮﺍﻩ ! ! ‪59.....................................................................................‬‬
‫ﺍﳊﺠﺮﺓ ‪60................................................................................................. 32‬‬
‫ﴰﻮﺥ ﺍﻹﳝﺎﻥ ﻭﺫﻟﺔ ﺍﻟﺒﺎﻃﻞ ‪60.....................................................................................‬‬
‫ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ ﺃﻣﺮ ﺑﺈﻋﺪﺍﻣﻲ! ! ‪62...................................................................................‬‬

‫‪110‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﰲ ﻣﻜﺘﺐ ﺍﻟﺒﺎﺷﺎ‪63..............................................................................................‬‬
‫ﺍﻟﻮﻫﻢ ﺍﻟﻜﺒﲑ ! ‪64...............................................................................................‬‬
‫ﺇﺻﺮﺍﺭ ﴰﺲ ﺑﺪﺭﺍﻥ ﻋﻠﻰ ﻭﳘﻪ ‪66.................................................................................‬‬
‫ﺗﺴﻠﻂ ﺍﻷﻗﺰﺍﻡ ﻭﲢﻜﻴﻢ ﺍﳍﻮﻯ ‪69..................................................................................‬‬
‫ﻋﺬﺍﺏ ‪ !! . .‬ﰲ ﺍﳌﺴﺘﺸﻔﻰ ‪70........................................................................... ! ! . .‬‬
‫ﺍﻟﺒﺎﺏ ﺍﳋﺎﻣﺲ‪73................................................................................................. :‬‬
‫ﻭﲰﻊ ﻓﺮﻋﻮﻥ ‪73.................................................................................................‬‬
‫ﺃﺻﻞ ﺍﳌﺆﺍﻣﺮﺓ ‪ . .‬ﻧﻜﺘﺔ ! ! ‪74....................................................................................‬‬
‫ﳏﻤﺪ ﻗﻄﺐ ‪77..................................................................................................‬‬
‫ﺍﻟﻨﻴﺎﺑﺔ ! ! ‪80....................................................................................................‬‬
‫ﺩﺧﻠﺖ ﺧﻴﺎﻡ ﺍﶈﻘﻘﲔ ﻣﻦ ﺭﺟﺎﻝ ﺍﻟﻨﻴﺎﺑﺔ ! !‪80......................................................................‬‬
‫ﺍﳉﻮﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻊ ﺍﻟﻨﻴﺎﺑﺔ ‪82........................................................................................‬‬
‫ﻋﻮﺩﺓ ﺇﱃ ﺍﳌﻜﺎﺗﺐ ‪82............................................................................................‬‬
‫ﺍﻟﺘﻌﺬﻳﺐ ‪82.....................................................................................................‬‬
‫ﺍﳌﺎﻝ ‪83.........................................................................................................‬‬
‫ﻋﻠﺒﺔ ﺍﻟﻠﺤﻢ ﺍﳌﻔﺮﻭﻡ !‪86..........................................................................................‬‬
‫ﺍﻟﺘﺠﻮﻳﻊ ﺣﱴ ﰲ ﺍﳌﺴﺘﺸﻔﻰ! ‪86...................................................................................‬‬
‫ﻭﺗﺎﺏ ﺍﻟﻮﺣﺶ ‪87...............................................................................................‬‬
‫ﻭﻗﺮﺏ ﻣﻮﻋﺪ ﺍﶈﺎﻛﻤﺔ‪88.........................................................................................‬‬
‫ﺑﺸﺮﻯ ‪89.......................................................................................................‬‬
‫ﺍﻟﻴﻮﻡ ﺍﳌﻮﻋﻮﺩ "ﺍﻟﻘﻀﻴﺔ ﺍﻷﻭﱃ ﻣﻦ ﺳﺒﻊ ﻗﻀﺎﻳﺎ ﻗﺪﻣﺖ ﻟﻠﻤﺤﺎﻛﻤﺔ" ‪90.................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ ‪93................................................................................................ :‬‬
‫ﳏﻜﻤﺔ !! ‪93....................................................................................................‬‬
‫ﺃﺟﻬﻞ ﻣﻦ ﺍﳉﺎﻫﻠﻴﺔ ‪94........................................................................................ . .‬‬
‫ﺍﻟﻨﻄﻖ ﺑﺎﻷﺣﻜﺎﻡ ‪94..............................................................................................‬‬
‫ﳊﻈﺎﺕ ﰲ ﺭﺿﻮﺍﻥ ﺍﷲ ‪95........................................................................................‬‬
‫ﺍﳌﺴﺎﻭﻣﺔ ﺍﻷﺧﲑﺓ ﻗﺒﻞ ﺍﻹﻋﺪﺍﻡ ‪95..................................................................................‬‬
‫ﻭﻧﻔﺬ ﺍﻟﻄﺎﻏﻮﺕ ﺃﺣﻜﺎﻣﻪ ‪96......................................................................................‬‬

‫‪111‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬

‫ﺍﻷﻳﺎﻡ ﺍﻷﺧﲑﺓ ﺑﻌﺪ ﺍﻷﺣﻜﺎﻡ ﰲ ﺍﻟﺴﺠﻦ ﺍﳊﺮﰊ ‪96..................................................................‬‬
‫ﻭﻣﺎﺕ ﺯﻭﺟﻲ ‪97................................................................................................‬‬
‫ﻭﺍﻧﻀﻢ ﺇﻟﻴﻨﺎ ﺟﲑﺍﻥ ﺟﺪﺩ ‪99......................................................................................‬‬
‫ﳚﺐ ﺃﻥ ﳛﺎﻛﻢ ﻋﺒﺪ ﺍﻟﻨﺎﺻﺮ‪99....................................................................................‬‬
‫ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺑﻊ‪ :‬ﺍﻻﻧﺘﻘﺎﻝ ﺇﱃ ﺳﺠﻦ ﺍﻟﻘﻨﺎﻃﺮ ‪ 5‬ﻳﻮﻧﻴﻮ ‪100..............................................................‬‬
‫ﻟﻴﻠﺔ ﻋﺬﺍﺏ ﻧﻔﺴﻲ ‪101..........................................................................................‬‬
‫ﺻﺮﺍﻉ ﻣﻦ ﻧﻮﻉ ﺟﺪﻳﺪ ‪101......................................................................................‬‬
‫ﺭﺃﻳﻨﺎ ﻣﻦ ﺃﻟﺪ ﺍﻷﻋﺪﺍﺀ ‪ . .‬ﺇﻧﺴﺎﻧﻴﺔ ! ‪104...........................................................................‬‬
‫ﺍﳌﻮﺕ ‪ . .‬ﻭﺍﻟﻄﻐﺎﺓ ‪104..........................................................................................‬‬
‫ﻭﲢﺮﻙ ﺍﻟﻐﺜﺎﺀ ‪106...............................................................................................‬‬
‫ﺍﺑﺘﻼﺀ ﺟﺪﻳﺪ ‪107...............................................................................................‬‬
‫ﻣﺴﺎﻭﻣﺔ ﺃﺧﲑﺓ ‪107.............................................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪109......................................................................................................‬‬

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‫‪112‬‬ ‫ﺃﻳﺎﻡ ﻣﻦ ﺣﻴﺎﰐ‪-‬ﺯﻳﻨﺐ ﺍﻟﻐﺰﺍﱄ ﺍﳉﺒﻴﻠﻲ‬