Humanus Astrologicus
Humanus Astrologicus
Humanus Astrologicus
why we do what we do
Astrologicus Press
Acknowledgments
Many thanks go to my friends and colleagues from the San Diego Astrological
Society for their support and enthusiasm for this book project. I'm particularly grateful to
Jim Hennum, Claire-France Perez, Mavis Mathews, and Anne Beversdorf for their help-
ful and tireless feedback on the astrological content of the verses in this book.
I'm grateful to my non-astrological friends and associates for their willingness to be
my "lab rats" in testing out the material in this book in informal focus groups.
Thanks to Claudia Black, Sandy Foote, Ted Holt, and Karen Hawthorne for their
reviews of the manuscript, and to Melissa Pregill for her edits —and for her valiant and
sometimes successful attempts to temper my tendency to write in long, compound-
complex sentences drilled into me by the Wisconsin school system, particularly my
professors and instructors from the English Department at the University of Wisconsin-
Madison.
I'm grateful to Teh Rider who managed the production end of this book, prodded
me when I needed it and became a good friend in the process.
Thanks to Don Phillips for his inspired painting, "Amongst the Stars," for the cover
art.
I'd like to thank my father-in-law, Ray Parker, for his suggestions drawn from his
many years as a Hollywood writer and who was the first to suggest that my astrological
poetry could become a book.
I want to express my deep gratitude to my husband, Jeff, for understanding the
importance of this book to me and for supporting me in his many surprising and won-
drous Aquarian ways.
Preface
In my over 30 years as an astrologer I've observed there are many reasons that
people are attracted to astrology. They want to know the unknown. They're looking
for relief from a troublesome repeating pattern. They seek validation for who they are.
Sometimes they're just plain fascinated by the subject. Whatever the reason, when they
begin to read about astrology they are often overwhelmed by its complex and foreign
terminology. Most astrological books are written for the few who will become astrolog-
ical students, not the majority who are merely curious. However, anyone can enjoy and
understand astrology's message for them in Humanus Astrologicus.
Humanus Astrologicus not only speaks directly to you about who you are and what
you do, it also guarantees you many laughs. It takes the complexity out of astrological
books by presenting your astrological characteristics with humor that doesn't sacrifice
accuracy. And it does so through poetic verse. Now stay with me here! This isn't poetry
dense with arcane symbolism and obscure allusions forced on us by teachers who
wanted us to identify a rigidly prescribed interpretation. Humanus Astrologicus is easy to
understand and you get to decide how it applies to you.
Astrological books are written in prose which is the narrative form we normally
speak and write in. Prose is accurate but not as memorable as poetry. For instance, a
standard astrological book would describe those born with the Sun in the sign of Virgo
(what it means when someone says, "I'm a Virgo") as efficient, analytical and detail ori-
ented. They color inside the lines and cross all the t's. They want to be helpful and like
being busy. That's accurate but not memorable. Here's how Humanus Astrologicus de-
scribes it.
Another example: One of the first things any description of Sun in Libra will tell you
is that Libras must weigh the elements of every decision, and that they have to vocalize
their process. Here's how Humanus Astrologicus says that:
I learned the power of poetry before I could read and write. Many times I sneaked
out of bed to hide on the upstairs landing, peeking through the banister to watch and
listen to the party downstairs where my father had been requested again to recite one
of the many enthralling story poems he was known for. Men and women in fine evening
wear, some seated on the floor, the women with the skirts of their gowns spread out
around them, were as focused on my dad as a group of first graders listening to their fa-
vorite story.
Poetry is natural to all human beings because its expression is largely one of
images which are our minds' first conceptualizations of how we experience the world.
Language is how we articulate those images and communicate them to others. Most
of us don't consciously realize that our communication and comprehension depend on
constantly translating images into words and words back into images.
The more that language uses images, especially images imbedded in rhythm and
rhyme, the more our minds wrap hungrily around them and the easier they lodge in
memory. That's why we remember the exact words to songs or verses more easily than
we remember standard prose. For example, you can caution someone who has never
driven across the American Southwest that it will take longer than a day to drive across
Texas. They may or may not remember that in making travel plans. But tell them an old
Texas folk saying, The sun has riz, the sun has set/And we ain't out of Texas yet, and
they won't forget it.
Up until the last few hundred years, the majority of people on this planet were illiter-
ate. It's no accident that they learned principally from the oral traditions of their cultures
communicated through song and spoken verse. Some of these are still known today as
classical epics, poems, folk music and myths.
Humanus Astrologicus covers more than just Sun signs, which are only the front
door to astrology. You have to pass through that door and enter the house to begin to
see the real picture of a person emerge through the placements of the other planets. So
Humanus Astrologicus also provides detailed verses for Moon, Mercury, Venus, Mars,
Jupiter and Saturn in each sign. Most people don't even know they have a Venus or
Mercury that would be somewhere, let alone what those planets mean when placed
in particular astrological signs. Humanus Astrologicus provides the means for you to
identify which signs your planets are in so you can know which verses to read that will
describe you.
For instance, one of Venus' major roles in astrology is to show us what we want as
well as our capacity to attract what we want. Standard astrological fare describes one
aspect of Venus in Leo as wanting to be the center of attention and having little problem
making that happen. Here's the Humanus Astrologicus take on that:
The seeds for Humanus Astrologicus were sown a few years ago when I dusted off
a poem I wrote on Sun in Aquarius when I was part of a metaphysical school many years
before. The school had a disproportionate number of people with Sun in Aquarius so
one year we had a group birthday celebration for them for which I wrote a poem. When I
rediscovered it I was already a many times published poet and essayist with more polish
than was evident in that work. So I gave the Aquarius poem a complete overhaul, turn-
ing it into a much better piece.
I then became inspired to write verses for the eleven other Sun signs with no
purpose at the time except to complete the set. Eventually, I followed the natural energy
of the solar system and moved from the Sun out to the other planets, writing verses for
each planet's placements in each of the twelve signs of the zodiac —and Humanus As-
trologicus was born.
As this book was in development I conducted informal focus groups with friends
and co-workers who knew nothing about astrology. In fact, several were down right
skeptical about the value of astrology. However, not only did my lab rats report that the
verses fit them, they also said the material made them think about who they are and
how they respond to life. My astrological colleagues were surprised not only at the ac-
curacy of the verses, but how they served to put the reader "inside" the meaning of the
planetary placements.
Whether you know nothing about astrology or a lot, I hope that in the following
pages you will feel the magic of the stars, so dear to me, reaching out to touch you.
THOSE WHOSE GOAL IS TO BE WISE
BEGIN BY OPENING THEIR EYES.
THEN THEIR REWARD THEY'LL SURELY FIND
IS SIGHT FOR WHICH THEY ONCE WERE BLIND.
Introduction
In a conversation with someone new to astrology, the question invariably comes up,
"How can the stars be the cause of who I am and what happens to me?" The 30 second
answer is, as the astrologer Zip Dobyns was fond of saying, "The stars do not cause,
they indicate."
The longer answer involves my retelling one of the most familiar stories in human
history in a way many may find surprising. So get a cup of hot chocolate (or whatever),
wrap up in your favorite blankie and settle in. But first a little background on how astrol-
ogy developed into an integral part of many of the world's cultures, and how the stars
became associated with human events and actions.
It is a common misconception that astrology was born in mysticism, delivered
through ascetics meditating on lonely mountain tops. It didn't happen that way. Astrol-
ogy and its root, astronomy, evolved through observation. Our earliest ancestors noticed
that the stars formed patterns or pictures that moved through the skies in repeating
cycles. They further observed that a few lights in the sky shined with a steadier light than
the twinkling light of the stars. These traveled through the star pictures, each at a speed
independent of the others and also on predictable schedules.
The star pictures were eventually named constellations and the independently
moving lights called planets. The names the ancient Hebrews gave them accurately
described their relationship to each other. Their word for constellations was masloth
meaning highways, and their word for planets was mazawloth, meaning wanderers. This
was the beginning of the science of astronomy.
The constellations were named for mythic heroes and animals important to survival,
linked to the seasons in which they were prominent. For instance, Taurus the bull,
known for his fecundity, rules the time of spring planting. Scorpio, the sign of death and
eventual rebirth, rules the time after the harvest when plants die. Since astronomy first
developed in regions north of the equator, there is quite a northern hemisphere bias to
the naming of constellations and the seasons they're associated with.
It was further observed by the ancients that the movements of the planets into
different constellations coincided with behaviors and events on earth. They reasoned
this could only be the work of gods. Therefore, planets were named for the god associ-
ated with the types of events and behaviors a particular planet appeared to evoke, like
acts of war with Mars, good fortune with Jupiter, and limitations or losses with Saturn.
This was the beginning of astrology. Astronomy and astrology remained linked for a long
time until gradually astrology split off as an art but still inseparable from the science of
astronomy, a split that remains in culture today.
The earliest civilizations perceived the workings of their worlds largely as chaos.
The gods had all the power and humans lived and died subject to their whims. All life ac-
tivities and events, including human behaviors, were seen as expressions of the moods
and desires of the gods, an earlier version of "the devil made me do it." One can only
imagine how terrifying that must have been. No wonder the gods played such a domi-
nant role in all ancient cultures. People felt it necessary to establish and maintain rituals,
sacrifices and practices that appeased the gods, many of which are evident in the Old
Testament.
The foundations for what we know today about astronomy, geometry, life sciences
and psychological theory were established by the ancient Greeks, credited as the first to
employ the scientific method. They were the first to proclaim that there was order to the
universe, that natural laws governed acts of nature, not the gods.
Knowing natural law meant that many phenomena were now predictable. Once
the laws became known, so did many of their indicators. Thus, the gods and the stars
began to lose some of their power as the perceived cause of events. For instance,
the ancient Egyptians originally believed that the yearly appearance of the star Sirius
caused the annual flooding of the Nile River. Eventually it became known through sci-
ence that the annual cycle of rain in that region caused the Nile to flood. Thus, Sirius
transitioned from cause to indicator.
The night sky served as calendar and clock for ancient civilizations which were
largely agrarian. The phases of the Moon and the rising and setting positions of the con-
stellations became tested indicators of when to prepare the soil, plant crops, and prune
and harvest them. Many farmers and gardeners around the globe still rely on these
methods in industrialized as well as developing nations.
Astrology emerged as the practice of using the stars as indicators of events and
behaviors and in which environments those take place. Astrologers were held in high
esteem in ancient cultures. All the kings had them in the regions we now call the Mideast
and Mediterranean areas. Astrologers only served the king so the only important
environments were those affecting the status of the king and his kingdom. Everyone
else lived and died according to the kings' fortunes or lack thereof, including their as-
trologers. Talk about job pressure! Individuals were insignificant.
Now we come to the story. It is about one of the most historically significant
occurrences this planet has ever experienced, and how astrology was an indicator of
that occurrence. I'm going to present two perspectives, first as the story was originally
recorded two thousand years ago, and second, from an astrologer's viewpoint, because
astrology is center stage in this story without getting much credit for its role.
We hear this story in its original form and we retell it every Christmas, about the
journey of the very pregnant young couple desperately seeking lodging, the stable the
baby was born in, the shepherds, the wise men and especially the star that lead every-
body to that place. We are surrounded by these images not just in churches but in sea-
sonal merchandising, advertising, decorations and music.
There's only one problem with this story as we retell it—that pesky star. How we
tell the story and how the story is originally written don't really jive. The Gospel of Luke
is traditionally read at Christmas services all over the world. Children dressed as all the
characters (I was a sheep in my first Christmas pageant) parade up church aisles to re-
enact the tale, always following a star. However, there is no mention of a star in Luke.
There is no mention of a star in Mark or John. The only mention of a star is in Matthew.
If you read Matthew 2:1-16 carefully you will see that the only ones who appeared to be
aware of the star's presence were the wise men.
Here's how it's recorded. The wise men were astrologers. This we know because
the Greek word the Gospel writer used to describe them is magos, translated as wise
men or magi. According to Strong's Concordance (an exhaustive cross-reference of
every word in the King James Bible back to the word in the original biblical text) magos
means "the name given by the Babylonians (Chaldeans), Medes, Persians, and oth-
ers, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of
dreams...." These may sound like discreet "professions" but in the context of the times
this is a pretty accurate job description of the duties of an astrologer. These few verses
in Matthew are the only ones in the Gospels that use the word magos and it only applies
to the wise men. In any event, they came into Jerusalem following a star that heralded
the birth of a king, saying, "We have seen his star in the easf/'(King James Version) or,
"We have observed his star at its rising" (New Revised Standard Version).
The word indicating the star's presence that both versions interpreted slightly
differently is anatole, which, according to Strong's, means "rising (of the sun and stars)."
It is simple physics that heavenly bodies appear to rise in the east due to the rotation of
the earth. If non-astrologers say they witnessed a star rising, they more than likely are
describing watching it physically rise in the night sky. Astrologers, on the other hand,
know the term "rising" refers to culminating dynamics within an astrological chart and
not something seen in the sky. They use the movements and locations of the planets
(the science of astrology) to identify the event and its physical location (the art of astrol-
ogy). Furthermore, the stars that astrologers view are recorded on charts.
So which kind of rising star was it? We read on. Clearly the wise men were
important enough to ride right up to King Herod's palace and gain an audience with him,
which only happens with someone of great stature like another king or king's emissary.
The wise men could also have been kings because that was another possible combina-
tion of professions for astrologers. In fact, in Christian tradition they're often referred to
as kings. The wise men asked Herod where in his kingdom the King of the Jews (Mes-
siah) has been born. The King James Version says, "Where is the child who is born King
of the Jews," and the New Revised Standard Version says, "has been born..." In any
event we now know two things. First we know that Jesus had already been born, and
second, one may assume from Herod's response that he hadn't seen the star, nor did
he know about what it indicated. In the King James Version Matthew says he was "trou-
bled" to hear about it. The New Revised Standard Version says he was "frightened."
The Greek word both interpretations are translated from is tarasso, which according to
Strong's means "to agitate, trouble," clearly siding with the King James Version.
In any event none of this was good news for Herod since there is only room for one
king in a kingdom. He called his chief priests and scribes. Matthew does not use the
word magos to describe them. He asked them where the Messiah was prophesized to
be born and they tell him Bethlehem. It feels safe at this point to say that no one else
had seen the referenced star in the heavens. Furthermore, Matthew indicates only the
wise men as those who saw the star and the other characters do nothing to dispel that.
Surely such a phenomenon, had it occurred as tradition states, would not go unnoticed,
and Herod would have had his priests and scribes scour their records of prophesies
and they would already be out looking for the child, not taken by surprise by the visiting
astrologers.
Then something curious happened. Herod asked the wise men a specific question,
wanting to know the time they first saw the star. Some translations say the "exact
time" (New Standard Revised) and others say "enquired of them diligently" (King
James). The Greek word that both versions translate from is akriboo, which Strong's
says means "to know accurately, to do exactly." Why would Herod want to know that?
There's a joke in the astrological community that if 10 "ordinary" people and one as-
trologer witness a car crash, all the witnesses would ask a lot of questions about what
others saw. Only the astrologer would ask if anyone noted the exact time the crash
happened because knowing the exact time of an event is critical for casting an accurate
chart. Could it be possible that Herod and his boys wanted to do their own astrological
research? It would be the practice of the times and not out of the ordinary to request
such information.
We have further evidence of the role of the wise men and Herod's belief in their
astrological prognostications. He had asked them to tell him where the baby was once
they found him, which they didn't do, having been warned in a dream not to. Matthew
reports that Herod became so enraged when he learned the wise men had departed his
kingdom without telling him the baby's whereabouts and so frightened about the threat
to his kingdom this baby presented that he ordered the slaughter of all boys under the
age of two, additional support for the argument that Jesus had already been born.
Matthew tells us more about the star rising before the wise men, which again only
they seemed to see. In fact, around the time that most biblical scholars estimate Jesus
was more than likely born, there was a powerful configuration of planets. An astrologer,
tracking this on paper, would see this as an indication of something special, even ex-
traordinary. Such a configuration would go unnoticed by the non-astrologer since some
of the planets involved aren't visible from earth with the naked eye, and those that are
don't have a spectacular presence in the heavens. In fact, two of the main planets in-
volved, Saturn and Jupiter, come together every 20 years and their joint appearance in
the sky is decidedly unspectacular.
However people choose to interpret the story recorded in Matthew and regardless
of one's religious beliefs, nearly everyone will agree that something world-changing was
brought into human consciousness through the life of Jesus. The point in retelling this
story is that it was a "star" that was the indicator of his birth on this planet, and it was
astrologers who identified what the astrological marker meant, pointed it out to others
who did not know, and then used the astrological indicators to find him.
What strikes me most about this story is that I wonder how much the world would
have known of this remarkable man had the wise men not sought the manifestation of
the extraordinary event about to take place, indicated by the culminating astrological in-
dicators. Here endeth the story.
Proceeding on the path the ancient Greeks put us on, we continue to expand our
knowledge of the science of the what of life, but we still know relatively little about the
why of life. In spite of thousands of years of collective experience, we still don't know
why the stars are indicators. Those who have studied and practiced astrology just know
that they are, along with the countless numbers who seek their consultation. Similarly,
physicians don't know why the body heals, they just know that it does. They have
learned to use the body's symptoms as indicators to identify a course of treatment they
have learned will aid in healing.
Many of astrology's detractors dismiss it because they say they are followers of
science, yet they don't employ the scientific method to reach their conclusions. Those
who take the time to do so—research the topic, formulate and test a hypothesis and
analyze the data—often revise their original suppositions, resulting in creating some re-
markable astrologers.
One of the ways we come to understand the powerful and mysterious energies
operating in our universe is through stories of how they are anthropomorphized through
gods and other mythical beings. I think this is the main reason the stories of the ancient
gods remain with us, even though current dominant religions try to negate the power
they once had in culture. Though many have tried through the centuries to kill both the
gods and astrology, neither will die—perhaps because the life energies they represent
are eternal.
These ancient gods have ridden with us all the way into the 21st century in their
chariots and more modern vehicles. Psychologists remind us that the stories of the
gods are pretty accurate pictures of the different expressions of the human psyche and
that they also represent the archetypes of the collective unconscious. Classical litera-
ture, art, history, and the study of ancient myths help us better understand our origins
and how they contribute to who we continue to become. This brings us to present day
and how Humanus Astrologicus can help in that quest. So let's get started.
CHAPTER 1
Humanus Astrologicus focuses on the seven "planets" in our solar system known
to both ancient and modern astrologers, and what each indicates when located in the
twelve signs of the zodiac. I put planets in quotation marks because even though the
Sun and Moon aren't technically planets, astrology refers to them as such and puts
them in a special category called "the lights" because they are the only bodies in the
solar system that can light the surface of the earth and create shadows. This gives them
a highlighted importance in their placements in the astrological chart.
The Signs of the Zodiac
The signs of the zodiac are always in the order presented in the following chart. The
upcoming verses representing the placements of the planets in the signs will always be
presented in the same order. Also included for the curious is the symbol for each astro-
logical sign.
ASTROLOGICAL SIGN SYMBOL
Aries the Ram T
Taurus the Bull &
Gemini the Twins fl
Cancer the Crab g
Leo the Lion
Virgo the Virgin
Libra the Scales n
Scorpio the Scorpion ni
Sagittarius the Archer /
Capricorn the Goat <5
Aquarius the Water Bearer
Pisces the Fish M
The signs of the zodiac represent different major environments of life on earth that
the planets travel through and spend time in. One way to look at it is that each sign
is a building that houses a particular function of life. These buildings can be a home,
a school, a church, a hospital, a playground, a bank or a place of employment. More
abstract environments are included, too, such as families, partnerships, lovers, friends,
and necessary losses.
Each sign has its strengths and weaknesses, its standard of what constitutes
accomplishment. Each has its own brand of humor, its way of making you go all gooey
in love, and its concept of morality. No sign has it over any other sign although some
cultures may value the traits of some signs more than others. Each sign represents a
critical aspect of spirit, personality, and life in general, without which we would not be as
whole or as rich. The energies of some signs are more suited to some tasks and experi-
ences than others but that's what makes life interesting —playing the cards we're dealt.
The Planets
Every civilization had its names for planets and constellations, although Greek and
Roman names are probably better known today. Astronomers in the Western world, for
reasons known only to them, chose to name the planets after the Roman gods.
Following is a thumbnail chart of the gods the planets were named for, their Roman
names, their corresponding Greek names, and the areas of life they rule.
Please note that only the planets Sun through Saturn are included in this book.
These planets are visible to the naked eye and for many centuries were the only planets
used by astrologers—and quite accurately. There are branches of astrology today that
still only use these seven planets because they indicate personal and interactive charac-
teristics of the individual. The three "outer planets," Uranus, Neptune and Pluto, indicate
cultural shifts in attitudes and behaviors at a generational level more than a personal
level and are not included in this book.
Each of the planets has a distinct personality in astrology, reflecting its role in
mythology. The next chart provides a thumbnail sketch of what each one represents in
the astrological chart. These descriptions will be further expanded upon in the chapters
on the planets. The symbol for each planet used by both astrologers and astronomers is
also included.
Planets maintain their core personalities as they move through the astrological
signs just as our personalities remain basically consistent wherever we go. However,
how the personality is expressed is modified by the circumstances we are in. For in-
stance, we're most relaxed and ourselves when we're at home. When we go to work
our behaviors conform to a different structure required there, or they're supposed to
anyway. We act differently still when on a date or visiting a strict relative's home. But we
retain our individuality. Some environments are more comfortable for some personalities
than others. Just as I'm a lot happier out hiking the hills than I ever was at my Aunt
Emily's house, some planets have freer range to express their natural energies in some
astrological signs than in others.
The placements of the planets don't cause someone to have a fiery temper, an
introverted personality, a gift for healing, or a talent for writing. However, the planets are
powerful indicators of those capacities. Those who know how to interpret astrological
indicators can paint a pretty accurate portrait of who a person is and how he or she
responds to life. Humanus Astrologicus gives non-astrologers a chance to paint such a
portrait for themselves and the people they are interested in knowing more about—for
whatever reasons.
Finding the Location of Your Planets
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. There are sev-
eral to choose from.
Putting It All Together
Each planet has its separate chapter, starting with the Sun, with an introduction to
that planet using myth to describe the tone and characteristics of that planet's basic
personality and its application to life's challenges. You will note the gods were capable
of amazing feats, great nobility and compassion, but they weren't always good boys and
girls—far from it. They also were capable of great treachery, deceit and violence. The
introduction to each chapter gives you some specifics on each god's behaviors along
with helpful pointers on how those translate into your particular planetary placements,
as well as how they interact with other placements.
Once you have identified the location of your planets, start with the chapter on the
Sun since your Sun sign is a key signature of who you are. Read your Sun sign verse,
noting which parts you think pertain to you and those that don't. There will be many
points you will agree with and probably several you do not. For added input, have others
close to you read your Sun sign and tell you what they think.
For simplicity, the Sun sign verses also double as basic descriptors of the astrologi-
cal signs. Referring to your list of your planetary locations, I suggest that if you have two
or more planets in a particular sign, read the Sun Sign verse for that sign in addition to
the verses describing those planets' placements. You will probably note that it identifies
another theme operating in your life.
There will be some who know their ascendant or rising sign (the sign on the horizon
at the time of one's birth) and want more information on it. Because ascendants have to
be calculated based on the time and location of one's birth, they are not included in this
book. However, for some general information you can read the Sun sign verses for the
sign your ascendant is in.
After familiarizing yourself with the Sun sign verses, go on to the other chapters to
read the introductions and verses on each of your planetary placements. It's helpful to
have those closest to you read the verses for those placements, too, and give you feed-
back. As you start putting the information together, more than likely you will find vital
parts of you that were missing in your Sun sign description. As you do this review here
are some things to note. What planetary placements feel like they complement each
other? Which ones seem to collide? Have you found an emerging theme in your life?
What limitations did you discover? What strengths or talents are indicated that you may
not have acknowledged before? What surprises are there?
Let's use film maker Michael Moore to exemplify how this picture comes together.
People seem to either really like him or not, but most will agree that he is definitely a
man on a mission. Let's see how this is exhibited by using just a few lines from each of
his planetary placements including a couple of key notes from the introductory pages
for each planet.
Sun in Taurus: The Sun represents who we are both at a core behavioral and
mythic level as well as central themes in our lives. The pace of Taurus is methodical and
deliberate. No one has been able to move Michael off his chosen path.
Mercury rules communication. I have Mercury in Aries and my husband has Mer-
cury in Capricorn. I've excerpted a few lines from each verse.
My Mercury in Aries:
The Sun
The Sun is the radiant center of our solar system, fueling and sustaining all life
within it. All other planets in our solar system shine only with his reflected light. He is
king of our universe and ruler of the day sky. The Sun was and continues to be associ-
ated with many cultures' religions, and throughout history the Sun has been associated
with kings. Until only a few centuries ago the fates of all subjects in a kingdom were
tied to the fate of their king. They could only have life by his grace. However, it is also in
the Sun's light that we distinguish one form from another and perceive subtle shades of
differences among each one. As history progresses so does light increasingly shine on
individual identity and development.
In mythology the Sun was larger than any god, so no Greek or Roman god was
large enough to be him but could only represent him. Apollo was the god most often
associated with the Sun. It was his task to drive the chariot that pulled the Sun out of
the sea each morning for his daily journey across the heavens, then back to his resting
place for the night.
The Sun is associated with the metal gold, the most valuable metal in the ancient
world. Gold has the unique property of not tarnishing. Likewise, the Sun's placement in
the astrological chart represents the foundation of our being that can never be defiled,
the core at the heart of each of us that belongs only to us and our creator, however that
creator is defined.
The astrological sign of the Sun indicates our core personality and behavioral traits,
and represents our overall consciousness. There are billions of people on this planet and
only 12 signs, so clearly we share our Sun signs with millions of others. However, each
life form is unique to the universe. Just as closer examination reveals that each blade
of grass is different from other blades of grass and no two snowflakes are alike, each
person has unique qualities. While we share many traits with others in that sign, every
individual brings his or her personal stamp to their Sun sign expressions.
The Sun is classified as one of the seven "personal planets" described in this book.
However, because the Sun is the center around which all other planets revolve, the sign
he is in is the platform from which all other planets give their expressions. One way to
think of it is that the Sun is the bulb in theater lights and the other planets are the differ-
ent colored filters placed over the lights to project a specific mood on the stage, or to
enhance an actor's particular expression. Sometimes the colored filters are so muted
that they aren't immediately evident, and other times they are so intense that the origi-
nating light doesn't shine as brightly through them. That is why the Sun sign verses are
longer than the verses for the other planetary placements. Each starts with the personal
day-to-day behavioral characteristics and ends with the mythic core and purpose of that
sign.
No one will identify with everything in their Sun sign verses, and some may identify
a lot more than others. Some may say, "Oh, that isn't me," but might be surprised if they
let those closest to them read their verses and listen to the feedback. Reading the other
planetary placements will fill in a lot of holes of what isn't evident in the Sun sign.
The Sun sign verses are listed in their order in the zodiac. The dates covering each
Sun sign are indicated at the beginning of each Sun sign, starting with Aries which be-
gins the zodiac on March 21, the spring equinox.
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Sun is in the
sign of.
March 21-April 19
April 20-May 20
May 21-June 21
June 22-July 21
July 22-August 21
August 22-September 22
September 23-October 22
October 23-November 21
November 22-December 21
December 22-January 20
January 21-February 19
February 20-March 20
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CHAPTER 3
The Moon
The Moon is sister to the Sun and queen of the night sky. Together they constitute
the two "lights" in the heavens. Even though the Moon and planets shine with the Sun's
reflected radiance, planets are not considered lights because their illuminations are not
sufficient to light the surface of the earth.
As with the Sun, the Moon was larger than any one god. She is represented in
mythology by the goddess Diana. The sibling relationship of shared power over the
earth by the Sun and Moon is symbolized by the relationship of Diana to Apollo, the Sun
god. They are sister and brother, twins in fact. A symbol in nature of their relationship is
that while we know the Sun is much larger than the Moon, from earth they appear to be
the same size in the sky.
Diana is also known as the goddess of the hunt and is often depicted with her bow
and arrow chasing wild game. The hunter can also become the hunted. The Sun and
Moon daily play that out as the rising Moon appears to chase the Sun from the sky and
several hours later, he then chases her from the heavens.
Albert Camus observed that there are two worlds, the world of day and the world
of night, posing, "Which is the real world?" During the light of day we feel secure in our
surroundings, but at night, especially when moonlight unifies everything with its wash
of white and silver, nothing has its daytime familiarity. Howling is done at the Moon, not
the Sun. Ghost stories are only scary at night around the campfire, but seem silly during
the day. It is at night that our emotions are exaggerated. It is at night that our fears come
out. It is at night that we feel more pulled to the mystical, to the magical. And it is at
night that we dream, sowing the seeds for what we hope to bring to light during the day.
In astrology the Sun represents our conscious behaviors and actions, while the
Moon indicates our subconscious responses. This is reflected in nature by the fact that
the Sun, king of the day sky, is never visible in the realm of the Moon, queen of the night
sky, but she is regularly seen in his. Several days out of every month she is clearly visible
in the day sky, symbolizing that our subconscious content can and does intrude upon
our conscious lives in ways we may not be aware of and that can spring out in surprising
ways when triggered. Only during the full Moon do the two briefly face each other and
shine with equal light from opposite horizons at a time that is neither day nor night.
It is the nature of the Moon to be changeable. She is the only heavenly body to reg-
ularly show us her different faces, from brilliant full moon glory to total darkness and all
phases in between. She rules the ebb and flow of earth's tides and indicates the many
cycles of change and growth, from fertility to barrenness. Few aspects of ourselves are
more changeable than how we may feel about something at any given moment. The
sign the Moon is in is the chief indicator of our feeling nature and emotional responses.
Just as the Moon reflects the Sun's light, so do our emotional responses reflect what we
need to see and feel coming back to us from our environments.
The sign the moon is in also indicates the types of contacts we need to feel secure
and safe, how we extend ourselves emotionally to others or protect ourselves from
them. Some astrological signs are comfortable with deeply expressed feelings and need
to receive the same from others. Other signs need emotional distance, preferring to
objectify what they and others feel. Still others find emotions messy and uncomfortable.
It should never be interpreted that people with their Moons in signs that don't express
emotions freely do not feel. Everyone feels and even though it isn't always apparent they
feel deeply.
The Moon is associated with mothers and families of origins. Since our ancestors
preceded us on this planet, the Moon is also associated with our relationship to the
past, including memory.
The Moon is the most rapidly moving planet in astrology. It only spends two and a
half days in one astrological sign, making the complete round of the zodiac in less than
30 days.
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Moon is in
the sign of.
MOON IN ARIES
MOON IN TAURUS
MOON IN GEMINI
MOON IN CANCER
If you need them, they are there;
It doesn't matter when or where.
Face it now, they are our mothers,
Whether they are sisters, brothers.
Some will like this mother love
But some may call it smother love.
MOON IN LEO
MOON IN VIRGO
MOON IN LIBRA
MOON IN SCORPIO
MOON IN SAGITTARIUS
MOON IN CAPRICORN
MOON IN AQUARIUS
MOON IN PISCES
Mercury
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Mercury is
in the sign of.
MERCURY IN ARIES
MERCURY IN TAURUS
MERCURY IN GEMINI
MERCURY IN CANCER
MERCURY IN LEO
MERCURY IN VIRGO
MERCURY IN LIBRA
MERCURY IN SCORPIO
MERCURY IN SAGITTARIUS
MERCURY IN CAPRICORN
MERCURY IN AQUARIUS
MERCURY IN PISCES
Venus
Botticelli's famous painting, "The Birth of Venus," greatly sanitized the modern
image of Venus, goddess of love, in which she is portrayed as demure and pristine,
someone you could take home to mummy for tea as soon as you threw some clothes
on her. If the ancient Greeks and Romans weren't already dead they'd die laughing
because they knew there was nothing pristine or demure about Venus. In fact, the word
"venereal" is derived from her name. It was nearly impossible for any god or mortal to
resist or restrain her once her passions were ignited. Jupiter, king of the gods, married
her off to the ugly lame god Vulcan and it didn't slow her down one bit.
Venus is goddess of both love and beauty and favors those who value and pursue
them. However, she also wants what she wants, so to that end she can be jealous, vin-
dictive, and incredibly manipulative. She is also vain. It was Venus, according to myth,
who started the Trojan War by bribing Paris, a poor mortal drafted by Jupiter to judge a
beauty contest among the goddesses since no immortal would touch the job. Hers was
the best bribe, the most beautiful woman in the world, Helen of Troy, who unfortunately
was married to someone else, Menelaus, King of Sparta. But Venus prevailed, Paris got
Helen, Menelaus went ballistic, and the ancient world got a war of such proportions that
nearly everyone today has heard at least something about it. All because Venus wanted
to win the beauty contest.
The astrological sign Venus is in is the chief indicator of what we want and what we
are attracted to. (See the following chapter on Mars for how we go after what we want
and how to view Mars and Venus together in your life.) That is why Venus' astrological
placement represents what we value since we only value what we would like to have or
be. She gives the magnetic power to attract what we want, specific to the characteris-
tics of the sign she is in. She also indicates how we view and experience love relation-
ships as well as the types of social situations we like or don't like.
Venus is the goddess of pleasure with no regrets. She is about desire, not logic. Her
birth, according to myth, was from deep in the sea, the kingdom of Neptune represent-
ing the unconscious mind. What and who we love and what gives us pleasure are not
determined rationally or culturally. These desires come from deep inside us that make us
want what we want for no other reason than we want it.
Just because we want something doesn't mean we will get it. Mythology provides
a powerful example of this in Venus' unrequited passion for Adonis, a beautiful young
mortal. He repeatedly rejected her, so in exasperation she kidnapped him. During his
captivity she brought her best game, all her seductive powers full force on him and for
the goddess of love that is a lot! All she succeeded in doing was to toughen his resis-
tance. He would rather hunt with his buddies than sleep with her—quite an insult. Even-
tually admitting defeat she released Adonis, though still obsessed. She followed him to
the hunt, where horrified she witnessed him fatally gored by a wild boar. Even the gods
do not always have the power to get what they want.
Venus is the giver of gifts of love, as well as little gifts such as jewelry, sweet
treats, and small sums of money. This is why the ancients referred to her as "the Lesser
Benefic." Jupiter is the giver of larger types of gifts. Venus had no trouble accepting
gifts. In fact she expected and often demanded them. After all, her husband was not
only the smith of the gods, he was their jeweler and lavished his wife with many of his
exquisitely crafted adornments. She found this the upside of her arranged marriage to
him.
Many of the myths about Venus center on her love life, specifically the sexual side
of it, but she is a great deal more than just a drop-dead gorgeous face and body with a
siren-like irresistible allure. We sell her short to only concentrate on her pleasure aspects
although she makes it clear that pleasure is not to be denied her or, by extension, us.
She consoles the heartbroken. She also tests lovers, forcing them to demonstrate the
strength and endurance of their love for their beloveds.
Even though our love lives may occupy a lot of our imaginations, in day-to-day
living we spend the majority of our time concentrating on other things. Likewise, the
verses about Venus focus more on her day-to-day expressions, specific to the sign she
is in.
The placement of Venus in the astrological chart won't be more than two signs
away from your Sun sign.
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Venus is in
the sign of.
VENUS IN ARIES
What they want they want it now.
They're real clever as to how
They get people to commit
By using their great charm and wit.
They always find ways to have fun
And they'll spend time with anyone
Unless they find them boring—
Then off they go exploring.
VENUS IN TAURUS
VENUS IN GEMINI
VENUS IN CANCER
VENUS IN LEO
VENUS IN VIRGO
VENUS IN LIBRA
VENUS IN SCORPIO
VENUS IN SAGITTARIUS
They love to talk philosophy,
Big codes and laws—how we should be.
Still, they don't like to be confined
By rules that make them act refined.
Oh, they can do the social graces
But they prefer to be in places
Where they feel that they are free
To be and act most naturally.
VENUS IN CAPRICORN
VENUS IN AQUARIUS
VENUS IN PISCES
Mars
Mars is best known as the god of war. No god was his equal in battle. In earlier
mythology he was the god of spring, fertility and new growth. What links these two roles
is that Mars creates new forms by breaking down old ones. Much is destroyed in the
carnage of war. Governments topple, cities crumble, people die. Newness always fol-
lows that could not emerge without the rapid decimation caused by war, just as in spring
new life emerges from the death of winter. No life in the plant or animal kingdoms can
occur without fertilization, again the sphere of Mars. Mythology shows us that he makes
numerous contributions in that department, especially to Venus.
Just as Venus is the astrological indicator of what we want, Mars shows us how
we go after what we want. As with Venus, Mars doesn't care if what or who we want
inconveniently belongs to someone else, or doesn't want us back. These two are per-
fectly matched. Their desires are from deep in the psyche symbolized by the fact that
their love affair was outside marriage, beyond the bounds of what is accepted in and
regulated by civilization. People and situations we crave or that seem to crave us are
not dictated or even moderated by what others consider moral or proper. Throughout
history, no laws, no norms, no pulpit-pounding preaching have been able to stop these
desires when they surge, just as no one could keep Mars and Venus apart if they wanted
to be together.
One of the many myths about their passionate liaisons describes when Vulcan,
Venus' husband, was angered at repeatedly being cuckolded by Mars—and in his own
marriage bed. Since he was jeweler and smith of the gods, he crafted an invisible net
of chains so strong yet so fine that no one, including another immortal, could see it.
He placed it in his marriage bed to catch the two of them in the act. Sure enough his
trap worked and snared the unsuspecting lovers. Vulcan triumphantly summoned all
the deities to join him in witnessing the shame of these two. Only that isn't quite how
it came off. For starters, none of the goddesses came, only gods. At first they laughed
at invincible Mars caught in lame Vulcan's clever trap, but their mood soon shifted to
envy. They started talking among themselves, locker room conversations, and Apollo
even asked Mercury, the least likely of the immortals to be sexually interested in anyone,
if he would mind being caught in the net of chains for the chance to sleep with Venus.
Mercury replied that even if there were three times as many chains, and even if all the
gods were looking on, he would indeed love to have that opportunity. Then Neptune,
god of the sea symbolizing the unconscious mind, told Vulcan to free them, but Vulcan
demanded restitution from Mars as compensation for his damaged reputation and ego.
It appeared that no one really expected Mars to pay up, so Neptune said he would. Vul-
can agreed and Mars got off without paying. The two lovers were released, each running
off to a different exotic island, each appearing completely unchastened.
Initially it seems that Mars and Venus got off without paying any restitution, but the
fact that Neptune made that payment indicates that the unconscious pays the price
and will demand payment somewhere down the road when least expected. Also, such
unions produce children even if only in a symbolic sense. Mars and Venus had children
together, out of wedlock, of course: Phobos, meaning fear, Deimos, meaning panic or
terror, and Harmonia, meaning harmony—names that describe the possibilities resulting
from such unions. Phobos and Deimos some will recognize as the names astronomers
gave the two moons of the planet Mars. Some myths say that Eros, god of love, was
also their child.
In astrology, Mars represents the aggressive, instinctive, angry and often unciv-
ilized parts of our nature, which is why the ancients referred to him as the "Lesser
Malefic." (Saturn was the "Greater Malefic.") Mars does not sit in contemplation with his
feet before the fire. He /s'the fire. He has to be on the move. Modern times provide few
outlets for Mars to give full range to his energy, passion and aggression. How he moves
is indicated by the astrological sign this warrior occupies, how we achieve our individual
desires, also how we defend ourselves when attacked. Do we bob and weave or roar
out of the chute like a surface-to-air missile, or do we launch the sneakier torpedo? With
conflicts, do we cause them, mediate them or simply walk away from the battlefield? Is
our energy forcefully channeled or do we run out of steam? The armor Mars wears is
influenced again by sign. Does he wear a three-piece pinstripe suit to storm the board
rooms, the unobtrusive look of a private investigator, an athlete's uniform, a techno-
weenie's nerdy attire?
Clearly, Mars and Venus are a pair, but remember, not a pair sanctioned by civil
laws. Their energies are more like two freight trains crashing into each other. Therefore,
it's important to take a good look at the placements of Venus and Mars in our charts to
determine if they complement each other or conflict. It's usually some combination. In
this evaluation keep in mind the key concepts for each: Venus indicates what we want,
what we value, and what we seem to attract, and Mars indicates what we go after and
how we do it.
Following are some scenarios for someone with Venus in Pisces and Mars in
Capricorn. As the verses indicate, someone with Venus in Pisces values selfless acts,
the betterment of others and the alleviation of suffering. Mars in Capricorn will have an
itch for ambition that will not be scratched by anything except achievement. There is
potential for these energies to work well together, like if the person decides to take a
leadership position in an organization with a humanitarian focus. However, if the drive is
to succeed on Wall Street or in the board room, then the person can have uncomfortable
inner conflicts demanding attention.
Regardless of where Mars is in our charts, he will be our instrument for bringing
something new through our psyches and into the world. In that process not everything
that was there before will remain standing, nor should it. Perhaps we would be more
tolerant of intensely burning desires and passions in ourselves and others if we viewed
them less as coming from the personality and more from deep in life itself, making us
restless, pushing us to move into the uncharted territories that will become the land-
scapes of our futures.
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Mars is in
the sign of.
MARS IN ARIES
MARS IN TAURUS
MARS IN GEMINI
MARS IN LEO
MARS IN VIRGO
MARS IN LIBRA
MARS IN SCORPIO
MARS IN SAGITTARIUS
MARS IN CAPRICORN
MARS IN AQUARIUS
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CHAPTER 7
Jupiter
In the genealogy of the gods Jupiter was born into the third generation which tra-
ditionally starts to bring respectability to a family whose progenitors have not behaved
well. Jupiter's grandparents, Ouranos and Gaia, were king and queen of the Titans or
First Gods, and were the "Adam and Eve" of ancient Greek and Roman mythology.
Ouranos was so tyrannical that his wife urged their son Saturn (Jupiter's father) to kill
Ouranos which he does by castrating him. It gets worse. Later Saturn ate all of his chil-
dren except Jupiter, but it doesn't come out as badly as it first seems. Jupiter did even-
tually overthrow his father, but nipping a bad family tradition in the bud, did so without
killing him, demonstrating that while the apple doesn't fall far from the tree it certainly
can roll some distance from it. Furthermore, he tricked his father into regurgitating back
to life all the children he swallowed. There is a mythic and astrological significance for
this which will be discussed in the following chapter on Saturn.
Jupiter was first known as the sky or storm god with an arsenal of thunderbolts. He
became king of the heavens and the earth, father god of all living beings. In fact, many
pictoral representations of God in the Judeo-Christian traditions are based on earlier
depictions of Jupiter. Jupiter was also father god in other ways, to the aggravation of his
wife, Juno. He is credited with fathering more offspring than any other god, and mostly
not with Juno.
As head of the government of the gods he was the great convener, calling everyone
together when there was a problem to address. These assemblies seldom produced
tangible results, but that wasn't the point. The point was that the inadequacies of the old
ways had to be acknowledged and addressed so a new concept could emerge. When
the gods are involved in creation it is chaotic and messy. If the dynamics of the conclave
got too far out of hand as was usually the case, like a judge presiding over a trial, Jupiter
kept things moving. How this occurred wasn't his first priority. Details took a back seat
to progress, a key point to remember about Jupiter.
While Jupiter was the great convener, he was not the great decider. When faced
with a particularly difficult problem he'd often grab some mortal and force him or her, as
only a god can do, to make a decision the gods didn't want to make. The gods could
act a lot like Congress. They wanted to be liked by us mortals so they tended to shy
away from tough calls for fear of negative publicity, looking for a convenient scapegoat.
Mortals were the perfect scapegoats because the gods outranked them. Plus they were
easily manipulated, as those drafted for these tasks suddenly found themselves in the
intoxicatingly seductive company of deities. In this inflated state it was nearly impossi-
ble for them to realize that they were in over their heads, unable to foresee the disaster
sure to follow that would have only their fingerprints all over it, such as the start of the
Trojan War described in the Venus chapter.
The sign Jupiter is in indicates how we find wisdom through the possibilities that lay
outside the heavy curtains of rules and fear drawn around our lives. He also represents
how intoxicating those possibilities can feel. He fills us with confidence, sometime over-
confidence, so that we not only want to part those curtains, we also feel that everything
is in place to do so. We make that risky move, take that leap of faith, and chase that big
dream because it seems so right at the time. How else could we break out? Sometimes
—a lot of times—it pays off. Sometimes it doesn't, but with Jupiter we always think it
will.
Jupiter is the good guy of the zodiac, referred to by the ancients as the "Greater
Benefic." He was known for his exceptional generosity in bringing gifts and rewards,
chiefly fame and fortune which could strike like one of his lightning bolts. In ancient
times there were only two ways of obtaining fortune, to be born into it or have it be-
stowed by the gods, namely Jupiter. In modern times our concept of fortune is more
related to the potential for earnings from one's career or sheer dumb luck. Therefore,
Jupiter is today a chief astrological indicator of potential in one's professional life, al-
though he still remains ruler of the "striking out of the blue" type of luck.
No matter what happens, we learn something from a Jupiter experience. Since
learning is also the result of formal education, the placement of Jupiter in the chart also
indicates what our educational environment may be, and what forces shape it. Jupiter's
true goal is for us to find increased knowledge and wisdom that only the journey can
bring. It is in the human condition that we find wisdom through experience which can
be about gaining material riches, prominence, or enlightenment and what happens to us
when we do or do not find them.
Jupiter rules laws and social order, particularly the vision and purpose behind those
laws. He is about the spirit of the law while his father, Saturn, is about the letter of the
law. Jupiter and Saturn have a carrot and stick relationship, with Jupiter the enticing
carrot and Saturn the parental stick, even though they both have the same purpose —
different methods—of moving us into finding out who we are. How these two planets re-
late to each other in your chart will be explored in the Saturn chapter to follow.
Everything about Jupiter is large. He is the most robust god in size. He has the
greatest responsibility. He has the loudest voice. He has such powers that he can ele-
vate anyone to immortality as a constellation in the heavens. It is no coincidence that
the largest planet in our solar system is named for him.
The highest expression of Jupiter in the astrological chart is the expansion of
consciousness, so the sign Jupiter is in indicates the area of life in which this will be
focused, though by no means confined to it. Sometimes this expansion can lead to
inflation and overconfidence, the consequences of which also produce lessons in
consciousness.
Jupiter indicates how we seek and come to know deity personally, not the deity
others think we should have. The message of Jupiter, wherever he is in our charts, is to
go with confidence and generosity into the future, filled with faith that there is bounty
and goodness and purpose in life.
Jupiter spends one year in each sign. Therefore, he is the first generational astro-
logical marker of traits you will share with many of those your own age. His placement
in the astrological chart indicates not only the personal aspects described in this section
but an expanded consciousness of social connectedness, a need to become aware of
broader issues and themes.
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Jupiter is in
the sign of.
JUPITER IN ARIES
JUPITER IN TAURUS
JUPITER IN GEMINI
JUPITER IN CANCER
JUPITER IN LEO
JUPITER IN VIRGO
JUPITER IN LIBRA
JUPITER IN SCORPIO
Secrecy—they so enjoy it
And frequently they will employ it.
They have a holy reverence
For those who keep a confidence.
JUPITER IN SAGITTARIUS
Preferring informality,
They live life in totality.
Since they regard their ethics highly
They won't often act too slyly.
They will overlook small flaws
As long as no one breaks the laws.
JUPITER IN CAPRICORN
JUPITER IN PISCES
Saturn
There are no fun stories about Saturn. To briefly recap about him from the Jupiter
chapter, his mother got him to kill his father, the brutal tyrant, Ouranos, king of the Titan
First Gods. Continuing the story, just before he died, Ouranos prophesized that one of
Saturn's own children would overthrow him, just as Saturn now did to him. In ancient life
a prophecy was considered a fait accompli. Still, Saturn thought he could escape the
prophecy's fulfillment by manipulating circumstances. He ordered his wife, Rhea, to im-
mediately give him each child at birth whom he then devoured. By the time Jupiter came
along his mother was desperate to have a living child so she conspired to have him hid-
den immediately after his birth. She wrapped a stone in infant's clothing telling Saturn
it was their son. He quickly swallowed it, not noticing the deception. The prophecy was
fulfilled—Jupiter did eventually overthrow him to become king of a new order of gods.
Saturn is best known as the god of time. His image most recognizable today is one
we see each New Year. He is both the infant at the year's beginning and the bearded old
man at year's end holding an hour glass and a sickle, symbolizing how time eventually
runs out and cuts down all living things. Just as Saturn ate his children, so does he eat
us all through the deteriorating effects of time on our mortal bodies. This doesn't place
Saturn at the top of anyone's "most popular god" list.
In astrology Saturn is associated with restrictions and limitations, time being only
one. He rules the maturation process of recognizing limitations and learning to over-
come them. Unlike Jupiter through whom optimism and confidence flow, Saturn is usu-
ally first experienced as dread or fear. He has an austere effect on those not initiated in
his ways, often first perceived as a club for ascetics no one wants to join. This is why the
ancient astrologers referred to him as "the Greater Malefic." Yet as we age and reflect
on our lives we see that he, our greatest disciplinarian, is also our greatest friend. Many
of our successes come when we submit to his lessons. Likewise our failures come when
we don't heed them or when we haven't yet developed the internal capacity to do so.
Saturn rules structures, from the bones that support our bodies to the governing
and operating systems of business and government. He stands guard over all rules,
laws, authorities, forms, discipline and enforcement until we are able to maintain them
for ourselves. That is why Saturn's challenges appear to come from outside ourselves
until we can finally understand why we attracted them in the first place or how we may
have unknowingly contributed to them, like the opportunity we lost, the foreclosure on
our house, the unraveling relationship, the annoyingly familiar overbearing boss we find
at every job.
The lessons of Saturn involve changing only ourselves. No matter how hopelessly
we seem imprisoned by the chains of outer conditions, our first task is to take responsi-
bility for responding to our situation regardless of its cause. Unlike other planets, Saturn
gives us a pretty dramatic "before and after" view of ourselves, the operation of time
again. A good example of this is given in the film "The Natural." Toward the end of the
film Glenn Close says to Robert Redford whose character is beating himself up for a
past mistake, "I think we live two lives—the life we learn with and the life we live with
after that."
Saturn is considered the "heavy" of the zodiac in contrast to Jupiter's good guy
image, but that's deceiving. Behind the scenes father and son work perfectly together
to keep us moving forward. Saturn's action is centripetal. It condenses and compresses
energy into matter and form. Jupiter's energy is centrifugal, propelling us beyond our
present limitations. The ancients knew this well as the original symbols for Saturn and
Jupiter are identical, with one the inversion of the other. Jupiter imbues Saturn's forms
and structures with the capacity for vision and relationship with what is beyond the
material world. Likewise, Saturn gathers and condenses Jupiter's dreams and higher
consciousness into forms that are life-sized and manageable for practical experience.
So Saturn eats us, but with the expression of Jupiter's energy we are regurgitated out of
our imprisonment and into new possibilities.
Following are examples of Saturn's and Jupiter's placement in one's chart to see
how these opposing forces provide both challenges and opportunities, starting with
a person who has Jupiter in flamboyant Leo and Saturn in analytical Virgo. Jupiter is
casual about details and Jupiter in Leo is like throwing gasoline on a fire in that regard.
As the verses reveal, the creative challenge is important, the call to leadership to inspire
others, the love of being the center of attention. Virgo, on the other hand, practically
burns incense at the altar of detailed analysis, so Saturn in Virgo provides an opposing
inner need for structured analysis, paying attention to detail, getting things right, fixing
what doesn't work, and to serve rather than to shine. Saturn in Virgo is offended by the
mess the creations Jupiter in Leo can make. Jupiter in Leo likes to blow off Saturn in
Virgo's demand that everyone paint within the lines. With this combination we can see
the potential for internal conflict. However, the potential for success can be enormous
when these two aspects of self acknowledge and learn from the other. This is a process
that evolves over time and is accelerated by conscious attention to the gifts and lessons
of each planetary expression.
Let's look at another example in which Jupiter is in conservative practical Taurus
and Saturn is in Aquarius, the sign of the anarchist. Right away the verses reveal
that Taurus isn't going to give Jupiter the free reign he has in Leo. Jupiter in Taurus
expresses in a far more mundane and practical way. Goals are based on solid achieve-
ments that can be materially measured, actions completed along carefully plotted time
lines, and all discussed over a good meal, of course. Surprisingly, practical Jupiter in
Taurus has more of a friend in Saturn in Aquarius than one may first assume, since both
placements require, as the verses indicate, substantial data and evidence to support
their positions and actions along with measurements to evaluate them.
The potential for conflict comes not only in establishing goals but communicating
them. Jupiter in Taurus will want a safe lucrative outcome and will be skilled in commu-
nicating how this will be done. Saturn in Aquarius will require that the outcome benefits
humanity and brings something new into the world, and has a knack for structuring it
in ways that people will accept. Saturn in Aquarius may not see much point in social
niceties or smooth marketing plans and may be quite comfortable discussing business
while standing around a street vendor's cart munching on a hot dog. The challenge for
a person with these two placements is to find a way to integrate these known and safe
territories with new ideas to create something innovative.
The noted psychoanalyst Carl Jung, when much closer to the end of his life than
the beginning of it, described freedom as, "to gladly do the things I must," the intended
result of our Saturn experiences. It is through our experiences of Saturn that we find
freedom from situations we initially felt imprisoned by. There aren't many greater gifts in
life than that.
Saturn is the farthest planet from the Sun covered in this book. It spends two and a
half years in each sign and returns to its natal position roughly every 28V2 years. These
return periods constitute major markers in learning our particular individual and social
responsibilities. Like Jupiter, Saturn is personal but also indicates our necessity to relate
on a broader scale to the world we live in. Because of the length of time it spends in a
sign, it is likely that the majority of your friends you grew up with share your Saturn sign.
Therefore, characteristics of Saturn in each sign are not just personal but also character-
ize
a subset of a generation.
The fastest and easiest way to find which astrological signs your planets are in is to
search on the Internet for sites that calculate astrological charts for free. My Saturn is in
the sign of.
SATURN IN ARIES
Their faces are masks that conceal
Deep feelings that they don't reveal.
They've obstacles in early years
That bring as many fears as tears.
They try to leave the past behind them
But it catches up to find them.
SATURN IN TAURUS
SATURN IN GEMINI
SATURN IN CANCER
SATURN IN LEO
SATURN IN VIRGO
SATURN IN LIBRA
SATURN IN SCORPIO
SATURN IN SAGITTARIUS
SATURN IN CAPRICORN
SATURN IN AQUARIUS
SATURN IN PISCES
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EPILOGUE
Star Catcher
Acknowledgements
Preface
Introduction
Chapter 1: How to Use This Book
Chapter 2: The Sun
Sun in Aries
Sun in Taurus
Sun in Gemini
Sun in Cancer
Sun in Leo
Sun in Virgo
Sun in Libra
Sun in Scorpio
Sun in Sagittarius
Sun in Capricorn
Sun in Aouarius
Sun in Pisces
Chapter 3: The Moon
Moon in Aries
Moon in Taurus
Moon in Gemini
Moon in Cancer
Moon in Leo
Moon in Virgo
Moon in Libra
Moon in Scorpio
Moon in Sagittarius
Moon in Capricorn
Moon in Aouarius
Moon in Pisces
Chapter 4: Mercury
Mercury in Aries
Mercury in Taurus
Mercury in Gemini
Mercury in Cancer
Mercury in Leo
Mercury in Virgo
Mercury in Libra
Mercury in Scorpio
Mercury in Sagittarius
Mercury in Capricorn
Mercury in Aquarius
Mercury in Pisces
Chapter 5: Venus
Venus in Aries
Venus in Taurus
Venus in Gemini
Venus in Cancer
Venus in Leo
Venus in Virgo
Venus in Libra
Venus in Scorpio
Venus in Sagittarius
Venus in Capricorn
Venus in Aquarius
Venus in Pisces
Chapter 6: Mars
Mars in Aries
Mars in Taurus
Mars in Gemini
Mars in Cancer
Mars in Leo
Mars in Virgo
Mars in Libra
Mars in Scorpio
Mars in Sagittarius
Mars in Capricorn
Mars in Aquarius
Mars in Pisces
Chapter 7: Jupiter
Jupiter in Aries
Jupiter in Taurus
Jupiter in Gemini
Jupiter in Cancer
Jupiter in Leo
Jupiter in Virgo
Jupiter in Libra
Jupiter in Scorpio
Jupiter in Sagittarius
Jupiter in Capricorn
Jupiter in Aquarius
Jupiter in Pisces
Chapter 8: Saturn
Saturn in Aries
Saturn in Taurus
Saturn in Gemini
Saturn in Cancer
Saturn in Leo
Saturn in Virgo
Saturn in Libra
Saturn in Scorpio
Saturn in Sagittarius
Saturn in Capricorn
Saturn in Aquarius
Saturn in Pisces
Epilogue
Dear Reader
Also Available from Deborah Smith Parker
Dear Reader,
I want to thank you for reading Humanus Astrologicus. I wrote this book to blend
the ancient knowledge of astrology with modern wit and rhyme to bring richness for
both the reader clueless about astrology as well as the seasoned astrologer. And to
have fun —it's also a great party book!
As a writer I like to come out every now and then from behind my
manuscripts to hear what you think and feel about what I wrote. What did you
like? Also—not like, also important. I'd love to hear from you. You can write me at
doarker@astroloaicusoress.com or through my website at www.astroloaicusDress.com.
Readers can make or break the success of a book by sharing what they think
another reader would be interested in knowing about it. So I'd like to ask you a favor.
Would you write a review of Humanus Astrologicus? If so, here is a link to my Amazon
page: httD://amzn.to/1 DrCJ45. And also my Goodreads page: httD://bit.lv/1 sDvKCz
Thank you again for reading Humanus Astrologicus and for spending a little time
with me and the stars. I look forward to reading what you have to say.