Points of Benefit Regarding Adha An
Points of Benefit Regarding Adha An
Points of Benefit Regarding Adha An
Saleh As-Saleh
26-5-1427 AH
June 22, 2006
Points of Benefit Regarding Adhaan
Rulings on Adhaan (Call) for Prayers
All Praise is due to Allah, and may the salaah and salaam be on Prophet Muhammad,
his household, and the noble companions and those who follow them until the Day of
Resurrection.
Question:
Is the adhan an obligation, and should we face the qiblah when performing it?
Answer:
The adhan is a collective duty (fard kifaayah); this means that if it is done by
someone, then this lifts the duty off the rest due to the hadeeth of Malik ibn al-
Huwayrith who narrated that the Prophet (:sallallaahu ‘alayhi wa sallam) said:
"…And when it is time for the prayer then one of you should pronounce the
Adhaan (call) for the prayer…" [see Bukhari vol. 9. no. 352]
The evidence for its obligation upon men is the command of the Prophet () to
perform it in several ahaadeeth and that he () continued to do it while traveling as
well as in residence. Therefore, the adhaan is a collective duty for those in residence,
as well as the traveler.
Some of the scholars of the past went with the opinion that women performing the
adhaan is allowed and recommended, as in one narration from Imam Ahmad
(rahimahullaah). In another report, he said: The iqamah is recommended without the
adhan. It is also reported that Imam Ahmad disliked women doing them.
From the etiquettes of the adhaan is to face the qiblah because of the action of Bilal
himself (radiya Allaahu 'anhu) when he performed the adhaan. The report was
declared hasan by Shaykh al-Albani due to supporting evidences in Irwaa'ul Ghaleel.