Location via proxy:   [ UP ]  
[Report a bug]   [Manage cookies]                
0% found this document useful (0 votes)
743 views3 pages

Arkitekturang Filipino

Download as pdf or txt
Download as pdf or txt
Download as pdf or txt
You are on page 1/ 3

LLENA, PAULINE G.

AR153-1/B67
REFLECTION PAPER AR. J ANTONIO VICENTE MERCADO

Arkitekturang Filipino

The architecture of the Philippines is a product of centuries of intermingled cultures from


the country and various parts of the world – may it be through trade or colonization. As a result,
we have adapted a multitude of aspects from foreign architecture which we integrated into our
own. The first documentary entailed the origins of early Philippine shelters and Islamic
architecture while the second documentary focused on the impact of Spanish colonization to the
architecture of the country.

Upon finishing the first documentary, I have come to realize how similar yet different early
Philippine shelters were despite having descended from Austronesian traditions. Thus, it is known
that our vernacular architecture for the archetypal house is a wooden structure elevated on posts
with a thatched roof. I learned that they vary greatly depending upon the landscape, weather
condition, and embedded cultural traditions. A great example would be lowland and mountain
shelters where the former is much more open to light and ventilation while the latter is designed
to withstand the cold weather.

Another example would be the variation of houses in Mindanao which were situated near
the shoreline, above shallow waters, and houseboats – all of which were Austronesian descent.
From the information presented, I have inferred that these houses were designed for a waterborne
lifestyle so as to serve as a shelter and a way of living through fishing for the residents. On the
other hand, the Ifugao houses and the Maranao Torogan have distinct features such as their
circular rat guards and stout posts that are largely from their traditions which separate them from
other types of early shelters.

The advent of Islam in the Philippines brought the proliferation of mosques in the country
but most especially in the island of Mindanao. It astounds and perplexes me to learn that the
oldest standing mosque in the country is not what I expected it to be because I assumed it looked
like how most mosques were designed today. It did not occur to me that the oldest mosque used
indigenous materials (like in bahay kubo) to create the multi-layered roof of the pagoda style
mosque as I pictured it to appear as Middle Eastern-inspired such as that of the golden mosque
in Quiapo with stylized and colorful abstract motifs.
Meanwhile, the second documentary exhibited the architectural contributions of the
Spanish colonization in the country. After successfully conquering Muslim communities, the
colonizers began to convert structures from light materials into a “stone fortified metropolis” and
then organized the settlements into larger villages. Although I am familiar with how they structured
and planned towns, it stills frightens yet amazes me of their strategic placement of churches and
government buildings. I know for a fact that almost every major city in the country has a plaza
mayor which signifies just how much power the Spanish had during the time they controlled the
country.

One notable contribution that stood out to me was the invention of arkitektura mestiza, a
structure wherein the lower floor was built of stone while the upper floor was of wood which would
be able to give them a better chance of surviving earthquakes. Then, centuries later, the bahay
na bato came to be which was the integration of bahay kubo and arkitektura mestiza into one
house. My family’s former house was an example of a bahay na bato before it was renovated to
a modern home. I was told that my great grandfather and his children built it together during the
early 1900s. I grew up in a bahay na bato before it was renovated in 2009 which is why this type
of house is special to me.

Based on how the master builders modelled towns such as that of Intramuros, it can be
deduced that they took ideas from their homeland then embedded it to our lands. This is why
structures like Casa del Ayuntamiento, Palacio del Gobernador, and Colegios exist. I also realized
how Colegios and Escuela Primaria were placed because the former can be seen in highly-
urbanized areas while the latter is usually found in pueblos or what is known today as barangays.
From this, one can tell how they categorized and separated urban areas from rural areas.

However, it was not wholly the Spanish who introduced industrialization and commerce to
the country. European companies began the expansion of businesses in Manila which led to the
construction of trading houses and commercial firms through retrofitting the bahay na bato. We
can denote that the bahay na bato was not only meant to be a shelter but a place of business and
trade as well. Moreover, theaters (although scarce in number), sabungan, gambling places, and
many others were also established to provide amusement to residents and workers in urban
areas.

To conclude, I believe that the three architectural influences aforementioned are just some
of the myriads of developments in the Filipino architectural scene. Nonetheless, the impact of
each one is very much palpable and evident for it is manifested in a lot of structures we see today
whether it would be in urban or rural areas.

You might also like